الحُوَيْزَةُ:
صغير الحوزة، وأصله من حازه يحوزه حوزا إذا حصله، والمرّة الواحدة حوزة: وهو موضع حازه دبيس بن عفيف الأسدي في أيام الطائع لله ونزل فيه بحلّته وبنى فيه أبنية وليس بدبيس بن مزيد الذي بنى الحلّة بالجامعين ولكنه من بني أسد أيضا، وهذا الموضع بين واسط والبصرة وخوزستان في وسط البطائح، وهذه رسالة كتبها أبو الوفاء زاد ابن خودكام إلى أبي سعد شهريار بن خسرو يصف في أولها الحويزة وأتبعها بوصف بقرة له أكلها السبع ذكرت منها وصف الحويزة، وأولها:
لو شاب طرف شاب أسود ناظري ... من طول ما أنا في الحوادث ناظر
فهذا كتابي أيها الأخ متّعك الله بالإخوان، وجنّبك حبائل الشيطان، وغوائل السلطان، وكفاك شرّ حوادث الزمان، وطوارق الحدثان، من الحويزة وما أدراك ما الحويزة دار الهوان، ومظنة الحرمان، ومحطّ رحل الخسران، على كل ذي زمان وضمان، ثم ما أدراك ما الحويزة أرضها رغام، وسماؤها قتام، وسحابها جهام، وسمومها سهام، ومياهها سمام، وطعامها حرام، وأهلها لئام، وخواصّها عوام، وعوامّها طعام، لا يؤوى ربعها، ولا يرجى نفعها، ولا يــمرى ضرعها، ولا يرأب صدعها، وقد صدق الله تبارك وتعالى قوله فيها، وأنفذ حكمه في أهاليها:
وَلَنَبْلُوَنَّكُمْ بِشَيْءٍ من الْخَوْفِ وَالْجُوعِ وَنَقْصٍ من الْأَمْوالِ وَالْأَنْفُسِ وَالثَّمَراتِ وَبَشِّرِ الصَّابِرِينَ 2: 155، وأنا منها بين هواء رديء، وماء وبيء، ومن أهاليها بين شيخ غويّ، وشاب غبيّ، يؤذونك إن حضرت شغبا، ويشنعونك إن غبت كذبا، يتخذون الغمز أدبا، والزور إلى أرزاقهم سببا، يأكلون الدنيا سلبا، ويعدّون الدين لهوا ولعبا، لو اطّلعت عليهم لولّيت منهم فرارا ولملئت منهم رعبا:
إذا سقى الله أرضا صوب غادية، ... فلا سقاها سوى النيران تضطرم
ثم شكا زمانه ووصف القرية بما ليس من شرط كتابنا، وقد نسب إليها قوم، منهم: عبد الله بن حسن بن إدريس الحويزي، حدّث عن أحمد بن الجبير بن نصر الحلبي، حدّث عنه محمد بن الحسن بن أحمد الأهوازي وغيره، وأحمد بن محمد بن سليمان العباسي أبو العباس الحويزي، كان ذا فضل وتمييز، ولّي في أيام المقتفي عدّة ولايات، منها النظر بديوان واسط، وآخر ما تولاه النظر بنهر الملك، وكان الجور والظلم والعسف غالبا على طبائعه مع إظهار الزّهد والتقشف والتسبيح الدائم والصلاة الكثيرة، وكان إذا عزل لزم بيته واشتغل بالنظر إلى الدفاتر، فهجاه أبو الحكم عبد الله بن المظفر الباهلي الأندلسي فقال:
رأيت الحويزيّ يهوى الخمول، ... ويلزم زاوية المنزل
لعمري! لقد صار حلسا له ... كما كان في الزمن الأوّل
يدافع بالشعر أوقاته، ... وإن جاع طالع في المجمل
وكان الحويزي ناظرا بنهر الملك في شعبان سنة 550، وكان نائما في السطح فصعد إليه قوم فوجؤوه بالسكاكين وتركوه وبه رمق، فحمل إلى بغداد فمات بعد أيام.

اصر

1 أَصَرَهُ, aor. ـِ inf. n. أَصْرٌ, He, or it, (a thing, Ks,) confined, restricted, limited, kept close, kept within certain bounds or limits, shut up, imprisoned, held in custody, detained, retained, restrained, withheld, debarred, hindered, impeded, or prevented, him or it: (Ks, S, M, A, * K:) it straitened him. (TA.) You say, أَصَرْتُ الرَّجُلَ عَلَى ذٰلِكَ I confined, or restricted, the man to that thing, or affair. (Ks.) And أَصَرْتُهُ عَنْ حَاجَتَهُ, and عَمَّا أَرَادَهُ, I withheld, restrained, or debarred, him from the thing that he wanted, and from the thing that he desired. (IAar.) b2: أَصَرَ البَيْتَ, aor. and inf. n. as above, He made, or put, to the tent an إِصَار. (K,* TK.) A2: Also, aor. and inf. n. as above, He broke it. (ElUmawee, S, M, K.*) b2: He inclined, or bent, it. (M, K* TA.) b3: It inclined him, (As, S, K,) عَلَى فُلَانٍ to such a one. (As, S.) See an ex. voce آصِرَةٌ.3 آصرهُ, inf. n. مُؤَاصِرَةٌ, He was his neighbour, having the إصار of his tent by the side of the إِصَار of the tent of the other. See the act. part. n. below.]6 تَآصَرُوا They were neighbours; they dwelt, or abode, near together. See the act. part. n. below.]

أَصْرٌ see إِصْرٌ; each in three places.

أُصْرٌ see إِصْرٌ; each in three places.

إِصْرٌ A covenant, compact, or contract; (S, K;) as also ↓ أُصْرٌ and ↓ أَصْرٌ: (K:) [see also وصْرٌ:] any bond arising from relationship, or from a covenant or compact or contract, (Aboo-Is-hák,) and from an oath: (ISh:) a covenant, compact, or contract, which one does not fulfil, and for the neglecting and breaking of which one is punished: so in the Kur ii. 286: (I' Ab:) [see also what follows, in two places:] or a heavy, or burdensome, covenant, compact, or contract: so in the Kur iii.

75: (ISh, M:) so, too, in the same vii. 156: (T, M:) pl. آصَارٌ, a pl. of pauc.: (M:) or a heavy, or burdensome, command; such as was given to the Children of Israel to slay one another: so in the Kur ii. 286, accord. to Zj. (TA.) b2: A weight, or burden; (S, M, K;) as also ↓ أُصْرٌ and ↓ أَصْرٌ: (K:) so called because it restrains one from motion: (TA:) pl. as above. (M.) b3: A sin; a crime; an offence; (S, M, K;) as also ↓ أُصْرٌ and ↓ أَصْرٌ: (K:) so called because of its weight, or burdensomeness: (TA:) or the sin of breaking a compact, or covenant: (Fr, Sh:) or a grievous punishment of a sin: so accord. to AM in the Kur ii. 286. (TA.) b4: A thing that inclines one to a thing. (M, K.) [See also آصِرَةٌ. It is said in the Ham (p. 321) that أَوَاصِرُ is pl. of the former word: but it is evidently pl. of the latter.] b5: A swearing by an oath which obliges one to divorce or emancipate or to pay a vow. (K, TA.) So in a trad., in which it is said, مَنْ حَلَفَ عَلَى يَمِينٍ إِصْرٌ فَلَا كَفَّارَةَ لَهَا [Whoso sweareth an oath in which is an obligation to divorce or emancipate or to pay a vow, for it there is no expiation]: for such is the heaviest of oaths, and that from which the way of escape, or evasion, is most strait: the original meaning of اصر being a burden, and a binding. (TA.) A2: The ear-hole: pl. آصَارٌ (IAar, K) and إِصْرَانٌ. (K.) إِصَارٌ and ↓ أَيْصَرٌ (S, M, K) and ↓ إِصَارَةٌ and ↓ آصِرَةٌ (M, K) A short rope, (S,) or small rope, (K,) by which the lower part of the [kind of tent called]

خِبَآء is tied, or bound, (S, K,) to the peg: (S:) or a short peg, for the [ropes called] أَطْنَاب, with which the lower part of the [kind of tent called]

خبآ is fastened: (M:) [or] إِصَارٌ signifies also the peg, (K,) or short peg, (TA,) of the [kind of tent-rope called] طُنُب: (K:) or a peg of the خبآء: (Ibn-Es-Seed, TA:) pl. of the first أُصُرٌ (S, M) and آصِرَةٌ; (M;) and of the second أَيَاصِرُ. (S.) ISd thinks that ↓ آصِرَات is the pl. of ↓ آصِرَةٌ used in the first of the senses explained above in in the following verse: لَعَمْرُكَ لَا أَذْنُو لِوَصْلِ دَنِيَّةٍ

وَ لَا أَتَصَبَى آصِرَاتِ خَلِيلِى the poet meaning [By thy life, I will not approach to hold loving communion, or intercourse, with an ignoble, or a low, female;] nor will I direct my regard to the short ropes which bind [to the pegs] the lower part of the tent of my friend, coveting his wife, and the like: or he may mean nor will I direct my regard to the female relations of my friend, such as his paternal aunt, and his maternal aunt, and the like. (TA.) [See آصِرَةٌ, below.] b2: Also, the first, A thing by which things are tied firmly, or made firm or fast. (TA.) b3: A thong of untanned hide which binds together the عَضُدَانِ of a camel's saddle: and إِسَارٌ is a dial. var. thereof. (M.) b4: Also, (M, K,) and ↓ أَيْصَرٌ, (Az, As, K,) A [garment of the kind called] كِسَآء in which dry herbage, or fodder, is collected: (M, K:) or a كسآء filled with herbage, and tied: (Az:) or a كسآء in which is dry herbage, or fodder: otherwise it is not thus called: (As:) pl. [of the former]

أُصُرٌ and آصِرَةٌ; (K;) and of the latter أَيَاصِرُ. (Az.) b5: And both words, (the former accord. to the S and M and K, and the latter accord. to As and the S and M and K,) Dry herbage, or fodder: (S, K:) or dry herbage, or fodder, collected together: (TA:) or dry herbage, or fodder, in a [garment of the kind called] كسآء: otherwise it is not thus called: (As:) or dry herbage, or fodder, contained in a مِحَشّ. (M.) [The following saying is cited as an ex. of the first of these significations:] لِفُلَانٍ مَحَشٌّ لَا يُجَزُّ

↓ أَيْصَرَهُ [To such a one belongs a place, or land, abounding with dry herbage,] the dry herbage whereof will not be cut; (S;) meaning, because of its abundance. (TA.) b6: Also, the former, A basket (زَبِيل or زنْبِيل, as in different copies of the K) in which goods, or commodities, (مَتَاع,) are carried: so called as being likened to the thing in which dry herbage is put. (TA.) إِصَارَةٌ: see إِصَارٌ.

كَلَأٌ آصِرٌ Pasturage that detains those that are on it [by reason of its abundance]: (M, TA:) or, to which one goes because of its abundance. (TA.) آصِرَةٌ, and its pl. آصِرَاتٌ: see إصَارٌ, in three places: of which last word, the first is also a pl. b2: The thing termed آخِيَّة and آرِىّ [to which a beast is tied]. (TA.) b3: A tie of kindred, or relationship, (S, M, K,) or affinity, (S,) or a favour, or benefit, (S, K,) that inclines one to a man; (S;) or because it inclines one: (M:) pl. أَوَاصِرُ. (K.) One says, عَلَى فُلَانٍ آصِرَةٌ ↓ مَا تَأْصِرُنِى

No tie of relationship, nor any favour, or benefit, inclines me to such a one. (S.) And عَطَفَ عَلَىَّ بِغَيْرِ آصِرَهْ وَنَظَرَ فِى أَــمْرِى بِغَيْرِ بَاصِرَهْ [He inclined to me without any tie of relationship, &c., and examined my case without eye]. (A.) [See also إِصْرٌ.]

أَيْصَرٌ: see إِصَارٌ, in three places.

مَأْصِرٌ and مَأْصَرٌ A place in which a person or thing is confined, shut up, or imprisoned: pl. مَآصِرٌ; for which the vulgar say, مَعَاصِرُ. (S, K.) b2: Also, the former, (M, A,) or مَاصِرٌ; (TA;) either of the measure مَفْعِلٌ from الأَصْرُ, or of the measure فَاعِلٌ from المِصْرُ; A thing intervening between two other things and preventing the passage from one to the other; a barrier: (A:) a rope across a road or river, preventing the passage of travellers and ships or boats, (M, L,) for the taking of the tithes from them. (L.) مُؤَاصِرٌ A neighbour: (K:) [or a close, or near, neighbour: as in the saying,] هُوَ جَارِى مُؤَاصِرِى He is my neighbour, having the إِصَار of his tent by the side of the إِصَار of my tent. (El-Ahmar, S.) حَىٌّ مُتَآصِرُونَ A tribe dwelling, or abiding, near together. (S, K. *)

شع

1 شَعَّ, (O, K, TA,) aor. ـِ (O, TA,) inf. n. شَعَاعٌ (S, * O, * K, * TA) and شَعٌّ, (TA,) It became scattered, or dispersed; (S, O, K, TA;) said of a thing; like شَاعَ, aor. ـِ (TA;) of the urine of a camel; (O, K;) and of a people, or party; (IAar, O, K;) [like شَغَّ;] and [in like manner]

شَعَاعٌ is used in relation to blood, &c., as meaning the being scattered. (S, O, K, TA. [See also شَعَاعٌ, below; and شُعَاعٌ.]) A2: شَعَّ بَوْلَهُ, (S, O, K,) aor. ـُ (S, O,) inf. n. شَعٌّ (O, TA) and شَعَاعٌ, (K, * TA,) He (a camel) scattered his urine; as also ↓ اشعّهُ: (S, O, K:) or both signify he scattered his urine, and stopped it. (TA.) b2: and شَعَّ الغَارَةَ, (K, TA,) inf. n. شَعٌّ; and ↓ شَعْشَعَهَا; (TA;) He poured upon them the horsemen making a sudden attack and engaging in conflict, or urging on their horses; (K, TA;) and in like manner, الخَيْلَ. (TA.) 4 أَشْعَ3َ see 1. b2: اشعّت الشَّمْسُ The sun spread, or diffused, its شُعَاع [or beams], (S, K,) or its light. (TA.) b3: اشعّ الزَّرْعُ The corn put forth its شَعَاع, (S, K, TA,) i. e., its awn. (TA.) b4: And اشعّ السُّنْبُلُ The ears of corn became compact in their grain, (K, TA,) and dry therein. (TA.) 7 انشعّ الذِّئْبُ فِى الغَنَمِ The wolf made an incursion among the sheep or goats. (O, K, TA.) R. Q. 1 شَعْشَعَهُ, (S, O, K,) inf. n. شَعْشَعَةٌ, (TA,) He mixed it, namely, wine, (S, O, K,) with water. (O.) And He mixed one part of it, namely, a thing, with another part, (O, * K,) like as one mixes wine with water. (O.) And شَعْشَعَ الثَّرِيدَةَ He mixed the ثريدة [or mess of crumbled bread] with olive-oil: (O:) or he put much clarified butter to it, (ISh, O, K,) and much grease, or gravy: (K:) or he raised its head; (O, K;) as some say: (Sh, O:) or he made its head high; (O, K;) as some say; from شَعْشَاعٌ as an epithet applied to a man, meaning “ tall. ” (O.) But the verb is used more in relation to wine than to ثريد. (TA.) b2: See also 1.

R. Q. 2 تَشَعْشَعَ, said of a man, is from ↓ شَعْشَاعٌ applied to a man as meaning حُلْوٌ خَفِيفٌ [i. e.

“ such as is excited to briskness, liveliness, or sprightliness, and esteemed pleasing in the eye, and is light, or active; ” so that the verb may be rendered He was, or became, such as is excited to briskness, &c.: or he was, or became, such as is termed شَعْشَاعٌ, q. v.]. (Ham, p. 246.) b2: Said of the month It nearly came to an end; little remained of it: (K, TA:) occurring in a trad.: but accord. to one relation thereof, it is تَشَعْسَعَ; from الشُّسُوعُ “ the being distant, or remote: ” and accord. to another, تَشَعْسَعَ, with two سs. (TA.) شَعٌّ: see شَعَاعٌ, first and last sentences.

A2: Also Haste: (IAar, K, TA:) and so شَعِيعٌ accord. to the K; but this is wrong; the meaning of the latter word being only that given below, voce شَعَاعٌ. (TA.) شُعٌّ A spider's web. (AA, K.) b2: See also شُعَاعٌ.

شَعَاعٌ [an inf. n. (see 1) used as an epithet, and therefore as masc. and fem. and sing. and pl.;] Scattered, or dispersed; and disordered, or unsettled; syn. مُتَفَرِّقٌ; (S, K;) as also ↓ شَعٌّ, [likewise an inf. n. used as an epithet,] applied [like the former] to anything, (K, TA,) such as blood, and an opinion, and a purpose, or an intention; (TA;) and ↓ شَعِيعٌ, which is wrongly expl. in the K as syn. with شَعٌّ in another sense, as stated above; (TA;) and ↓ شَعْشَاعٌ. (S, K.) One says, ذَهَبَ دَمُهُ شَعَاعًا His blood went scattered, or dispersed: (TA:) or شَعَاعٌ applied to blood signifies spirtling from a wound made with a spear or the like; as in a verse cited voce نَفَذٌ. (Az, TA. [See also شُعَاعٌ.]) And ذَهَبُوا شَعَاعًا They went away scattered, or dispersed. (K.) And أُمَّةٌ شَعَاعٌ A nation, or people, scattered, or dispersed. (TA, from a trad.) And تَطَايَرَتِ العَصَا شَعَاعًا The staff, or stick, broke into scattered pieces; as when one has broken it by striking with it upon a wall: and in like manner, القَصَبَةُ the reed, or cane. (TA.) And رَأْىٌ شَعَاعٌ A disordered, or an unsettled, opinion. (S, K.) And نَفْسٌ شَعَاعٌ A mind of which the purposes, or intentions, (هِمَمُهَا, as in the S [and O], for which, in the K, هُمُومُهَا is erroneously substituted, TA,) and the opinions, (Z, TA,) are disordered, or unsettled, (S, K, TA,) so that it is not directed to a decided affair. (Z, TA.) And طَارَ فُؤَادُهُ شَعَاعًا [His mind fled in a disordered, or an unsettled, state, as though dissipated; expl. as] meaning تَفَرَّقَتْ هُمُومُهُ [a mistranscription, as before: correctly تفرّقت هِمَمُهُ i. e. his purposes, or intentions, became disordered, or unsettled: see also Ham p. 44, and Har p.

366]. (K.) And a rájiz says, الغَدَرْ ↓ صَدْقُ اللِّقَآءِ غَيْرُ شَعْشَاعِ meaning [Firm, or steady, in encounter, or conflict,] not disordered, or unsettled, in respect of purpose, or intention. (S.) b2: Hence, app., (TA,) Milk mixed with much water; (ISh, O;) syn. ضَيَاحٌ. (ISh, O, K, TA.) A2: Also [as a subst.] The awn, or beard, of the ears of corn; (S, O, K;) and so ↓ شُعَاعٌ and ↓ شِعَاعٌ (K) and ↓ شَعٌّ: (TA:) or the awn, or beard, when it has become dry, as long as it remains on the ears; as also ↓ شُعَاعٌ. (Lth, O.) شَعَاعٌ (S, O, K) and ↓ شُعٌّ (AA, K) [The rays, or beams, of the sun; or] what one sees, (S, O, K,) of the light, like rods, (S,) or extending like spears, (O, K,) at the rising, or the beginning of the rising, (S,) or a little after the rising, (O, K,) of the sun; (S, O, K;) or what one sees, like cords coming towards him, when looking at the sun; or the dispersing light of the sun: (K:) n. un. with ة: (S, O, K) [and Freytag states that ↓ شِعْشِعَةٌ is said by Jac. Schultens to signify rays: but this I do not find in any lexicon:] the pl. (of شُعَاعٌ, O) is أَشِعَّةٌ, (O, K,) accord. to analogy, (O,) [a pl. of pauc.,] and شُعُعٌ (O, K) and ↓ شِعَاعٌ; (K;) the last anomalous. (TA.) Hence, in a trad. respecting [the night called]

لَيْلَةُ القَدْرِ, it is said, إِنَّ الشَّمْسَ تَطْلُعُ مِنْ غَدِ يَوْمِهَا لَا شُعَاعَ لَهَا [Verily the sun will rise on its morrow having no rays]. (S: in the O, مِنْ غَدِهَا.) b2: In the verse cited voce نَفَذٌ, As is related to have read الشُّعَاعُ instead of الشَّعَاعُ, as meaning The light, [or brightness] and redness, and scattered state, of the blood: ISd says, I know not whether he said it meaning by original application or by way of comparison. (TA.) b3: See also شَعَاعٌ, last sentence, in two places.

شِعَاعٌ: see شَعَاعٌ, last sentence: b2: and see also شُعَاعٌ.

شَعِيعٌ: see شَعَاعٌ, first sentence.

شَعْشَعٌ, (S, O,) or ↓ شَعْشَاعٌ, (K,) or both, (TA,) and ↓ مُشَعْشَعٌ, (S, TA,) Shade that is not thick, or dense; (S, O, K, TA;) or which has not wholly shaded one, having in it interspaces. (TA.) b2: See also شَعْشَاعٌ, in two places.

شُعْشُعٌ: see the next paragraph but one, in two places: and see شُلْشُلٌ.

شِعْشِعَةٌ: see شُعَاعٌ.

شَعْشَاعٌ: see شَعَاعٌ, in two places: and شَعْشَعٌ. b2: Also, (S, O, S,) and ↓ شَعْشَعٌ (O, K) and ↓ شَعْشَعَانٌ (IDrd, S, O, K) and ↓ شَعْشَعَانِىٌّ, (O, K,) in which last the relative ى is without cause, as in أَحْــمَرِىٌّ and دَوَّارِىٌّ, (TA,) applied to a man, (S,) Tall: (O, K:) or tall and goodly (S, TA) and light of flesh; applied to a man as being likened to the thin [or much diluted] wine termed مُشَعْشَعَة: or the first signifies long-necked; and so ↓ the third, and ↓ the fourth; applied to anything, or the last, accord. to the R, applied to a man only: and the first, long applied to a neck: (TA:) and light, or active: (O, K:) or so in journeying; as also ↓ شُعْشُعٌ like هُدْهُدٌ, applied to a man, or, accord. to Th, to a boy, or young man: or light in spirit: (TA:) see also R. Q. 2: and (K) as some say, (O,) the first signifies goodly, or beautiful, (O, K, TA,) in face: (TA:) and ↓ شَعْشَعٌ, (so in the O,) or ↓ شُعْشُعٌ, with damm to the ش, (TA,) a boy, or young man, goodly, or beautiful, in face, light in spirit; (O, TA;) on the authority of AA. (TA.) A2: Also Certain trees; or a kind of tree. (TA.) شَعْشَعَانٌ: see شَعْشَاعٌ, in two places. With ة, applied to a she-camel, meaning Tall: (S, * O:) or large in body: (TA:) pl. شَعْشَعَانَاتٌ. (S, O. [In the TA, شَعْشَعَانَاتٌ is said to be mistranscribed in the S شَعْشَعَانَان: but it is not so in either of my copies.]) شَعْشَعَانِىٌّ: see شَعْشَاعٌ, in two places. Also Long and thin; applied to a camel's lip. (TA.) مُشَعْشَعٌ: see شَعْشَعٌ. b2: With ة, applied to wine (خَمْرٌ), Mixed with water: (O, * EM p. 183:) accord. to some, [much diluted; i. e.] mixed so as to be thin. (TA.)

ظم

أ1 ظَمِئَ, (T, S, M, &c.,) aor. ـَ (Msb, K,) inf. n. ظَمَأٌ (T, S, M, Msb, K) and ظَمْءٌ (TA) and ظَمَآءٌ (T, M, K) and ظَمَآءَةٌ, (M, K, TA,) in one copy of the K ظَمْأَة, (TA,) He thirsted, or was thirsty: (S, M, Msb, K:) or as some say, he thirsted in the slightest degree. (M, TA.) b2: Hence, (M,) ظَمِئَ إِلَى لِقَائِهِ (tropical:) He desired, or longed, [or, as we often say, thirsted,] to meet with him. (S, M, K, * TA.) 2 ظَمَّاَ see the next paragraph.4 اظمأهُ, (T, * S, Msb, K,) inf. n. إِظْمَآءٌ; (T;) and ↓ ظمّأهُ, (T, * Msb, K,) inf. n. تَظْمِئَةٌ; (T, S;) He made him to thirst: (S, Msb, K:) [or to thirst most vehemently: or to thirst in the slightest degree: see 1.] b2: And (K) (tropical:) He made him lean, or lank, namely, a horse, (T, * K, TA,) by sweating him. (TA.) [See also 4 in art. ظمى.]5 تظمّأ He constrained himself to endure with patience a state of thirst. (A, TA.) ظِمْءٌ a subst. from ظَمِئَ (S, M, K) in both of its senses; (M, K;) [i. e.] it signifies Thirst: (MA:) [or most vehement thirst: or the slightest degree of thirst:] pl. أَظْمَآءٌ. (MA.) b2: [and (tropical:) Desire, or a longing, (or, as we often say, a thirsting,) to meet with a person. See 1.] b3: And (S, M, K) The time, or interval, or period, between two drinkings, or waterings, (T, S, M, K,) in the coming of camels to water: (T:) and the keeping of camels from the water [during that interval, i. e.] until the extreme limit of the coming thereto: (S:) pl. أَظْمَآءٌ. (T, S, M.) The shortest ظِمْءٌ of camels is that termed غِبٌّ, i. e., when they come to the water one day and return, and are in the place of pasture a day, and come to the water [again] on the third day; the interval between their two drinkings being termed a ظِمْء: this is during the greatest heat: but when Suheyl [i. e. Canopus] rises [aurorally, which it did in Central Arabia, about the commencement of the era of the Flight, on the 4th of August, O. S.], they increase the ظِمْء, so that the camels remain in the place of pasture two days, and come to the water on the fourth; and one says, وَرَدَتْ رِبْعًا: then follow the خِمْس and the سِدْس to the عِشْر: and the interval between their two drinkings is termed ظِمْءٌ, whether long or short. (T.) One says, مَا بَقِىَ مِنْ عُمُرِهِ إِلَّا ظِمْءُ الحِمَارِ, (T, S, * K, * TA,) meaning There remained not of his life save a little; [lit., save the period between the two drinkings of the ass;] (S, K, * TA;) because there is no beast that bears thirst for a shorter time than the ass; (T, S, * K, * TA;) for he comes to the water in summer every day twice. (T, TA.) b4: الظِّمْءُ also signifies (assumed tropical:) The period from birth to death; (K;) or so ظِمْءُ الحَيَاةِ. (S, M, TA.) b5: ظِمْوٌ is a dial. var. of ظِمْءٌ. (T and M in art. ظمو.) ظَمِئٌ: see the next paragraph.

ظَمْآنُ, (T, S, M, Msb, &c.,) fem. ظَمْأَى, (T, S, M, A, L, Msb,) both imperfectly decl.; (T;) or ظَمْآنٌ, fem. ظَمْآنَةٌ; (K; [but this requires consideration, for its correctness is extremely doubtful;]) and ↓ ظَمِئٌ, (so in the K accord. to the TA, and so in my MS. copy of the K,) like كَتِفٌ, [agreeably with analogy as part. n. of ظَمِئَ, and therefore probably correct,] (TA,) or ↓ ظَمِىْءٌ, (so in a copy of the M and in the CK,) fem. [of the former] ظَمِئَةٌ, like فَرِحَةٌ, mentioned by Ibn-Málik, but generally held to be disused; (MF, TA;) and ظَامٍ, like رَامٍ; (TA; [app. for ↓ ظَامِئٌ;]) Thirsty: (S, M, Msb, K:) or most vehemently thirsty: (T, M, K:) or thirsty in the slightest degree: (M, TA:) pl. (of the first, M, Msb, and of the second, M, or of all, mase. and fem., TA) ظِمَآءٌ (T, S, M, Msb, K) and ظُمَآءٌ, which is extr., (K, TA,) being of a form applying to only about ten words, (TA,) mentioned on the authority of Lh, (K, TA,) by ISd in the “ Mukhassas. ” (TA.) b2: [Hence,] one says, أَنَا ظَمْآنُ إِلَى لِقَائِكَ (tropical:) I am desirous, or longing, [or, as we often say, thirsting,] to meet with thee. (A, TA.) b3: And وَجْهٌ ظَمْآنُ (tropical:) A face having little flesh, (T, TA,) the skin of which adheres to the bone, and the sap of which is little: (TA:) an expression of praise: contr. of وَجْهٌ رَيَّانُ, which is [said to be] an expression of dispraise. (A, TA.) And فَرَسٌ ظَمْآنُ الشَّوَى (assumed tropical:) A horse having little flesh upon the legs: (T in art. روى:) and so أَظْمَى الشَّوَى. (T in art. ظمى.) And سَاقٌ ظَمْأَى (assumed tropical:) A lean shank: (T, TA:) and so ساق ظَمْيَآءُ. (S and M and K in art. ظمى.) And عَيْنٌ ظَمْأَى (assumed tropical:) An eye having a thin, or delicate, lid: (M, TA:) and so عين ظَمْيَآءُ. (S and M and K in art. ظمى.) And فُصُوصُهُ ظِمَآءٌ (said of a horse, T, S, TA) (tropical:) His joints are [firm,] not flabby, or lax, (T, S, K, TA,) nor fleshy; (S, K, TA;) and are well braced; an expression of commendation: (T:) and مَفَاصِلُ ظِمَآءٌ (tropical:) Hard [or firm] joints, without flabbiness, or laxness: (A, TA:) accord, to IB, belonging to art. ظمى; but said in the T to be originally from ظمأ. (TA.) b4: And رِيحٌ ظَمْأَى (assumed tropical:) A wind that is hot, (As, T, K,) thirsty, not gentle, (K,) and without moisture. (As, T.) ظَمِىْءٌ: see ظَمْآنُ, first sentence.

ظَمَآءَةٌ (assumed tropical:) Evilness of nature, of a man, and meanness of disposition, and deficiency of equity to associates: (En-Nadr, T, K:) originating from the fact that he who is given to drink, if of an evil nature, does not act equitably to his associates. (T.) ظَامِئٌ: see ظَمْآنُ, first sentence.

أَظْمَأُ Tawny; applied to a spear: (A, TA:) and so أَظْمَى. (TA in art. ظمى.) b2: And Black; applied to an antelope and to a camel: pl. ظُمْءٌ. (A, TA.) مَظْمَأٌ A thirsty place of the earth or ground. (M, K.) مِظْمَآءٌ A very thirsty man. (K.) مِظْمَئِىٌّ Watered [only] by the rain: contr. of مَسْقَوِىٌّ: (K:) and so مَظْمِىٌّ: applied to seedproduce. (S and K in art. ظمى.)

حس

1 حَسڤ3َحَسَّ, (first Pers\. حَسِسْتُ, or حَسَسْتُ, and حَسِيتُ, and حَسَيْتُ, and حَسْتُ,) as syn. with

أَحَسَّ: see 4, throughout. b2: حَسَّ لَهُ, first Pers\.

حَسَسْتُ, aor. ـِ (S, K;) and first Pers\. حَسِسْتُ, [aor. ـَ (Yaakoob, S, K;) inf. n. حِسٌّ (S, K) and حَسٌّ, (K,) or the latter is inf. n. of both verbs, but the former is a simple subst., (TA,) He was, or became, tender, or compassionate, towards him: (S, K:) [lit., he felt for him:] ISd says that, for رَقَقْتُ لَهُ, the explanation of حسستُ له, he found in the book of Kr the verb written with ف and ق; but that the former [?] is the right: (TA:) or he lamented for him; (Aboo-Málik, TA;) as also لَهُ ↓ حَسْحَسَ. (K, * TA.) The Arabs say, إِنَّ العَامِرِىَّ لَيَحِسُّ لِلسَّعْدِىِّ Verily the 'Ámiree is tender, or compassionate, towards the Saadee; because of the relationship that subsists between them. (TA.) And Abu-l-Jarráh El-'Okeylee said, مَارَأَيْتُ عُقَيْلِيًّا إِلَّا حَسَسْتُ لَهُ I have not seen an 'Okeylee without my feeling tenderness, or compassion, towards him; (S, TA;) for the same reason. (TA.) [See حَاسَّةٌ, second signification.]

A2: حَسَّهُ, [aor. ـُ inf. n. حَسٌّ,] He made his حِسّ [i. e. sound, or motion,] to cease. (Bd in iii. 145.) b2: Hence, (Bd, ubi suprà,) حَسَّهُمْ, aor. ـُ (S, A, Bd, Msb,) inf. n. حَسٌّ, (Msb, K,) [and app., accord. to Fr, حِسٌّ, or this may be a simple subst.,] He slew them: (Bd, Msb, K:) and extirpated them: (K:) or he slew them quickly: (A, TA:) or he extirpated them by slaughter: (Aboo-Is-hák, S:) or he slew them with a quick and extirpating slaughter: or with a vehement slaughter: (TA:) it occurs in the Kur iii. 145: (S, A:) accord. to Fr, حِسٌّ, [so in the TA,] in this instance, is the act of slaying and destroying. (TA.) [Hence, حُسَّ app. signifies It was utterly destroyed, so that nothing was left in the place thereof; and so ↓ احتسّ; for it is said that] حِسٌّ and اِحْتِسَاسٌ, with respect to anything, signify أَنْ لَا يُتْرَكَ فِى

المَكَانِ شَىْءٌ. (TA.) Also حَسَّهُمْ, aor. as above, He trod them under foot, and despised them. (TA.) And حَسَّ البَرْدُ الجَرَادَ The cold killed the locusts. (S.) b3: [Hence,] الجَرَادُ تَحُسُّ الأَرْضَ The locusts eat the herbage of the land. (TA.) and حَسَّ البَرْدُ الكَلَأَ, (S, K,) or الزَّرْعَ, (A,) aor. ـُ (S, TA,) inf. n. حَسٌّ, (TA,) (tropical:) The cold nipped, shrunk, shrivelled, or blasted, (lit., burned, أَحْرَقَ, q. v.,) the herbage, (S, K,) or the seed-produce. (A.) A3: حَسَّ الدَّابَّةَ, (S, TA,) or حَسَّهَا بِالمِحَسَّةِ, (A,) aor. ـُ (S,) inf. n. حَسٌّ, (S, K,) (tropical:) He curried the beast; removed the dust from it with the مِحَسَّة. (S, A, K, TA.) [See a proverb, voce حَشَّ.] Hence the saying of Zeyd Ibn-Soohán, on the day of the battle of the Camel, when he was carried off from the field, about to die, اِدْفِنُونِى فِى ثِيَابِى وَلَا تَحُسُّوا عَنِّى تُرَابًا (tropical:) [Bury ye me in my clothes, and] shake not off any dust from me. (S, TA.) 2 حَسَّسْتُ الشَّىْءَ [a mistake in the CK for حَسَسْتُ]: see 4.4 احسّ الشَّىْءَ, (S, Msb, K,) inf. n. إِحْسَاسٌ, (Msb,) He perceived, or became sensible of, (وَجَدَ,) the حِسّ (i. e. motion or sound, TA) of the thing: (S, K, TA:) he knew the thing by means of [any of] the senses: (IAth, accord. to his explanation of الإِحْسَاسُ as signifying العِلْمُ بِالحَوَاسِّ:) he ascertained the thing as one ascertains a thing that is perceived by the senses: (Bd in iii. 45:) he knew the thing; or he perceived it by means of any of the senses; syn. عَلِمَ بِهِ, (Msb,) and عَلِمَهُ, and عَرَفَهُ, and شَعَرَ بِهِ; (TA;) as also ↓ حَسَّهُ, aor. ـُ inf. n. حَسٌّ and حِسٌّ and حَسِيسٌ; (TA, in explanation of the saying in the K that حَسَسْتُ الشَّىْءَ [in the CK erroneously ↓ حَسَّسْتُ] signifies the same as أَحْسَسْتُهُ;) and in like manner احسّ بِهِ is syn. with شَعَرَ بِهِ; (L, Msb;) and so is بِهِ ↓ حَسَّ, aor. ـُ inf. n. حِسٌّ (L, Msb) and حَسٌّ and حَسِيسٌ; (L;) or حِسٌّ is a simple subst.: (M, L:) accord. to Fr, إِحْسَاسٌ is syn. with وُجُودٌ; and Zj says that the meaning of احسّ is عَلِمَ and وَجَدَ: (TA:) or احسّ signifies he perceived, or became sensible of; syn. وَجَدَ: and he thought, or opined: (Akh, S, K:) and he saw; syn. أَبْصَرَ: and he knew: (K:) and is trans. in these senses by itself, (Akh, S,) or by means of بِ: (TA:) and أَحْسَسْتُ بِهِ signifies I knew it certainly; was certain, or sure, of it; (S;) as also به ↓ حَسِسْتُ, (S, K,) with kesr; (K;) speaking of news, or tidings: (S:) and for أَحْسَسْتُ, some say أَحْسَيْتُ, (S, Msb, K,) changing the [second] س into ى; (S, Msb;) and أَحَسْتُ, (T, S, L, K,) with a single س, which is an extr. kind of contraction, (S, K,) but made in all other similar cases, where the last radical letter is quiescent; (Sb, L, TA;) and [thus] for أَحْسَسْنَ, we find أَحَسْنَ; (S;) and in like manner, for ↓ حَسِسْتُ, (S, K,) or ↓ حَسَسْتُ, (Msb,) some say حَسِيتُ, (T, S, M, L,) and حَسَّيْتُ, (M, L, Msb, K, [in the CK حَسْتُ, which is the modern vulgar form,]) and حَسْتُ. (Abu-l-Hasan, IAar, T, M, L.) You say, احسّهُ بِعَيْنِهِ [He perceived him, or it, with his eye]; (Ibn-Zekereeyà, TA in art. جس;) and so ↓ حَسَّهُ. (Sgh, TA ibid.) [In the present art. in the TA, it is said that حَسَّهُ بالنصل is syn. with أَحَسَّهُ: but بالنّصل is evidently a mistranscription for بِالبَصَرِ.] And it is said in the Kur [iii. 45], فَلَمَّا أَحَسَّ عِيسَى مِنْهُمُ الكُفْرَ And when Jesus ascertained their unbelief as one ascertains a thing that is perceived by the senses: (Bd:) or opined it; or perceived it, or became sensible of it: (Akh, S:) or saw it: (Lh, TA:) or knew it, or perceived it sensibly. (Msb.) And in the same [xix. last verse], هَلْ تُحِسُّ مِنْهُمْ مِنْ أَحَدٍ Dost thou see of them any one? (TA.) You say also, هَلْ أَحْسَسْتَ الخَبَرَ Hast thou known the news? (TA.) And أَحْسَسْتُ بِالخَبَرِ, and أَحْسَيْتُ بِهِ, and به ↓ حَسِسْتُ, and حَسِيتُ به, I knew the news certainly. (S.) And أَحْسَسْتُ الخَبَرَ, and أَحَسْتُهُ, and ↓ حَسِيتُهُ, and حَسْتُهُ, I knew somewhat of the news. (T, L, TA.) And مَا أَحْسَسْتُ بِاخَبَرِ, and اَحَسْتُ بِه. مَا, and به ↓ ما حَسِيتُ, and ما حَسْتُ, I knew not aught of the news. (T, L, TA.) 5 تحسّس He listened to the discourse of people: (El-Harbee, K:) accord. to Aboo-Mo'ádh, it is (??) to تَسَمَّعَ and تَبَصَّرَ: (TA:) or he sought repeatedly, or time after time, to know a thing, by the sense (الحاسة) [of hearing &c.]: (Har p. 678:) or (so accord. to the TA, but in the K “ and,”) he sought after, (Msb, K.) or sought after repeatedly, or time after time, (Msb,) news, or tidings, of a people, in a good cause; (K;) تجسّس signifying the doing the same in an evil cause: A'Obeyd says, you say, تَحَسَّسْتُ الخَبَرَ and تَجَسَّسْتُهُ; and Sh says that تَنَدَّسْتُهُ is similar to it; and IAar, that تَحَسَّسْتُ الخَبَرَ and تَبَجَّسْتُهُ [but this is app. a mistranscription for تَبَحَّثْتُهُ] signify the same. (TA.) You say also, تحسّس مِنَ الشَّيْءِ He asked, or inquired, after news, or tidings, of the thing. (S, TA.) And تحسّس فُلَانًا, and مِنْ فُلَانٍ, He inquired, or sought for information, respecting such a one; as also تجسّس: or the former signifies he sought after him for himself; and the latter, “he sought after him for another. ” (TA, art. جس.) The passage in which it occurs in the Kur xii. 87, has been differently interpreted, accord. to the several explanations here given. (TA.) A2: See also 7.7 انحسّ (assumed tropical:) It became pulled out or up or off; became eradicated, or displaced; fell, or came, out; syn. اِنْقَلَعَ: (S, K:) it fell; fell off; or fell continuously, by degrees, or one part after another; syn. تَحَاتَّ, (S, K,) and تَسَاقَطَ: (A, TA:) it broke in pieces: (TA:) said by Az to be a dial. var. of انْحَتَّ. (TA.) You say, انحسّت

أَسْنَانُهُ (S, TA) (tropical:) His teeth fell, or came, out, (انقلعت,) and broke in pieces. (TA.) and اِنحسّ شَعَرُهُ (tropical:) His hair fell off continuously. (A.) And in like manner, أَوْبَارُ الإِبِلِ ↓ تَحَسَّسَتْ, (TA,) and ↓ تَحَسْحَسَتْ, (K, TA,) (tropical:) The fur of the camels fell off continuously, and became scattered. (K, * TA.) 8 احتسّ: see حَسَّهُ.

R. Q. 1 حَسْحَسَ لَهُ: see حَسَّ لَهُ.

R. Q. 2 تَحَسْحَسَتْ أَوْبَارُ الإِبِلِ: see 7.

حِسٌّ [accord. to some, a subst. from 1, q. v., in several senses explained above; but accord. to others, an inf. n. As a simple subst., it is often used as syn. with حَاسَّةٌ in the first of the senses assigned to the latter below; i. e., A sense; a faculty of sense; as, for instance, in the K in art. سمع. b2: Hence الحِسُّ المُشْتَرَكُ: see art. شرك].

A2: A sound: (K:) or a low, faint, gentle, or soft, sound; as also ↓ حَسِيسٌ: (S, Mgh, Msb, TA:) [in the present day it often signifies the voice of a man or woman; and particularly when soft:] a plaintive voice or sound, in singing or weeping, and such as that of a lute; syn. رَنَّهٌ: (TA:) or ↓ حَسِيسٌ, [or both,] the sound by which a thing is perceived: (Bd in xxi. 102:) and the former, motion: (K:) and the passing of anything near by one, so that he hears it without seeing it; as also ↓ حَسِيسٌ. (K TA.) It is said in the Kur [xxi. 102], ↓ لَا يَسْمَعُونَ حَسِيسَهَا They shall not hear its low sound: (S:) [meaning, that of hellfire:] or the sound by which it shall be perceived: (Bd:) or the motion of its flaming. (TA.) and in a trad., فَسَمِعَ حِسَّ حَيَّةٍ And he heard the motion, and the sound of the passing along, of a serpent. (TA.) And you say, مَا سَمِعَ لَهُ حِسًّا وَلَا جِرْسًا He heard not any motion, nor any sound, of him, or it. (TA.) It may refer to a man and to other things; as, for instance, wind. (TA.) A3: A pain which attacks a woman after childbirth, (S, A, K,) in the womb: (A:) or the pain of childbirth, when the latter is [first] felt: but the former meaning is confirmed by a trad. (TA.) b2: حشسُّ الحُمَّى The commencement of fever, when the latter is [first] felt; (TA;) as also ↓ حِسَاسُهَا: (Lh, TA:) or حِسٌّ signifies a touch, or slight affection, of fever, at its very commencement. (TA.) A4: Cold that nips, shrinks, shrivels, or blasts, (lit., burns, يُحْرقُ, for which, in the TA, is substituted يَقْطَعُ,) the herbage. (S, K.) [See also حَاسَّةٌ.]

حَسَاسٌ, with fet-h, Perception by means of any of the senses; syn. وُجُودٌ. (L, TA.) Hence the proverb, لَا حَسَاسَ مِنِ ابْنَىْ مَوْقِدٍ [There is no perceiving of the two sons of the place of the kindling of fire]: (L, TA:) for they say that two men used to kindle a fire in a road, and, when people passed by them, to entertain them as guests; and a party passing by when they had gone, a man said these words. (L.) And hence the saying, ذَهَبَ فُلَانٌ فَلَا حَسَاسَ بِهِ Such a one has gone, and there is no perceiving him: or there is no perceiving his place. (TA.) حِسَاسُ الحُمَّى: see حِسٌّ.

سَنَةٌ حَسُوسٌ A year of severe sterility and drought; (S, K; *) in which is little good fortune; (TA;) as also ↓ حَاسُوسٌ: (K:) or a year that consumes everything. (TA.) حَسِيسٌ: see حِسٌّ, in four places.

A2: Slain; killed. (S, Msb.) حِسِّىٌّ [Relating to sense; sensible, or perceptible by sense;] opposed to مَعْنَوِيٌّ. (Kull p. 101 &c.) حَسَّاسٌ Having strong perception: an epithet applied in this sense to the devil. (TA.) b2: رَجُلٌ حَسَّاسٌ للْأَخْبَارِ A man having much knowledge of news. (Msb.) b3: القُوَّةُ الحَسَّاسَةٌ [The sensitive faculty]. (Er-Rághib, TA in art. حى.) حَاسُوسٌ One who searches for news or tidings; (TA;) like جَاسُوسٌ: (K, TA:) or the former relates to good, and the latter to evil. (K, TA.) A2: Unfortunate; unlucky; (IAar, K;) as also ↓ مَحْسُوسٌ; (Lh, TA;) applied to a man. (IAar, K.) b2: See also حَسُوسٌ.

حَاسَّةٌ sing. of حَوَاسُّ, (A, Msb, K,) which signifies The five senses; (S, Msb;) the hearing, the sight, the smell, the taste, and the touch: (S, Msb, K:) these are the external: the internal are also five; but authors disagree respecting the seats thereof. (TA.) [See also حِسٌّ.] b2: [A feeling; as in the saying,] أَطَّتْ لَهُ مِنِّى حَاسَّةُ رَحِمٍ [A feel-ling of relationship, or consanguinity, pleaded for him on my part]. (Aboo-Málik, TA.) b3: [An organ of sense; as when you say,] العَيْنُ حَاسَّةُ الرُّؤْيَةِ [العين is the organ of the sense of sight]. (S in art. عين.) A2: [حَاسَّةٌ also signifies (assumed tropical:) A thing that destroys, consumes, or injures, herbage or the like. Hence,] حَوَاسٌ الأَرْضِ Cold and hail [in one copy of the S heat] and wind and locusts and the beasts [that pasture]: (S, K:) these also being five. (S.) You say, أَصَابَتِ الأَرْضَ حَاسَّةٌ (assumed tropical:) Cold smote the land: (Lh, TA:) the ة is to denote intensiveness. (TA.) [See also حِسٌّ, last signification.] And أَصَابَتْهُمْ حَاسَّةٌ (tropical:) Injury befell them (S, TA) from cold (S, A, TA) or some other cause. (S.) حَاسَّةٌ also signifies (assumed tropical:) Wind that removes the dust into the pools of water left by torrents, and fills them, so that the moist earth dries up. (AHn, TA.) And (assumed tropical:) Locusts eating the herbage of the land. (TA.) You say also, مَرَّتْ بِالقَوْمِ حَوَاسُّ, meaning (assumed tropical:) Severe years passed over the people. (Lh, TA.) البَرْدُ مَحَسَّةٌ لِلْكَلَأ, (S, TA,) and لِلنَّبَاتِ, (A, TA,) (tropical:) The cold is a cause of nipping, shrinking, shrivelling, or blasting, (lit., of burning, see 1,) to the herbage. (S, TA.) مِحَسَّةٌ (tropical:) A currycomb; syn. فِرْجَونٌ; (S, A, * K;) it is an instrument of iron, having teeth like the مُشْط. (TA in art. نمص.) مَحْسُوسٌ pass. part. n. of 1, q. v. b2: [As a subst. it means A thing perceived by any of the senses; an object of sense: pl. مَحْسُوسَاتٌ.] b3: الطَّرِيقُ المَحْسُوسَةُ [lit., The way that is sensibly perceived; app., the milky way in the sky: or] the tract in the sky along which (مِنْهَا) the [wandering] stars [or planets] take their courses. (TA voce المَجَرَّةُ.) A2: أَرْضٌ مَحْسُوسَةٌ (assumed tropical:) Land smitten by locusts. (TA.) A3: See also حَاسُوسٌ.