الق

1 أَلَقَ, (JK, K, TA,) aor. ـِ (K, TA;) or ـِ aor. ـَ (CK; [in which it would seem, from what follows in this paragraph and the next, that the pret. is wrong, but that the aor. is right;]) inf. n. أَلْقٌ and إِلَاقٌ; (JK, K;) It (lightning) lied; (AHeyth, K;) [i. e.] it was without rain. (JK.) b2: See also 5. b3: Also, أَلَقَ, aor. ـَ inf. n. أَلْقٌ, He lied; spoke falsely: whence the reading of Aboo-Jaafar and Zeyd Ibn-Aslam, [in the Kur xxiv. 14,] إِذْ تَأْلَقُونَهُ تألّق [When ye spoke it falsely with your tongues]. (TA.) 5 تألّق It (lightning) shone, gleamed, or glistened; as also ↓ ائتلق [written with the disjunctive alif اِيتَلَقَ]; (JK, S, IJ, K;) and so ↓ أَلَقَ, aor. ـَ (TA.) Ibn-Ahmar has made the second trans., using the phrase العُيُونَ ↓ تَأْتَلِقُ, either by suppressing a prep., [meaning She shines to the eyes,] or meaning thereby she ravishes the eyes. (TA.) b2: And تَأَلَّقَتٌ, said of a woman, She adorned herself: (Sgh, K:) or she became active and quick to engage in contention or altercation, and prepared herself for evil or mischief, and raised her head: (IF, K:) or she became like the إِلْقَة [fem. of إِلْقٌ, q. v.]. (IAar.) 8 إِاْتَلَقَ see 5, in two places.

إِلْقٌ A he-wolf: fem. with ة: (IAar, S, K:) and the fem. is also applied to a she-ape or monkey; the male of which is not called إِلْقٌ, but قِرْدٌ, (S, K,) and رُبَّاحٌ. (S.) b2: (assumed tropical:) Evil in disposition, applied to a man; and so with ة applied to a woman: and the latter, a [demon of the kind called] سِعْلَاة; because of its evil, or malignant, nature: (TA:) and a bold woman; (Lth, K;) for the same reason. (TA.) إِلَاقٌ [an inf. n. (see 1) used as an epithet;] Lying, or fallacious, lightning; (K;) that has no rain; (JK, K;) as also ↓ أَلَّاقٌ: (K, * TA:) ↓ آلِقٌ, likewise, is an epithet applied to lightning [in the same sense; or as signifying shining, gleaming, or glistening: see 1 and 5]: and so is ↓ أُلَّقٌ, as syn. with خُلَّبٌ [that excites hope of rain, but deceives the expectation]. (TA.) b2: Also, applied to a man, Lying: (JK:) or lying much, or often, or habitually: (TA:) and very deceitful, and variable in disposition. (TA.) أَلِيقٌ [app. an inf. n. of أَلَقَ; (see 5;)] The shining, gleaming, or glistening, of lightning. (TA.) أُلَّقٌ: see إِلَاقٌ.

إِلَّقٌ, like إِمَّعٌ, [in a copy of the JK incorrectly written أَلِقٌ,] i. q. مُتَأَلِّقٌ [Shining, gleaming, or glistening]; (S, K;) applied to lightning. (JK.) b2: Also (assumed tropical:) An inconstant man; from التَّأَلُّقُ as relating to lightning. (JK: there, in this instance, written إِلَّقٌ.) أَلَّاقٌ: see إِلَاقٌ.

آلِقٌ: see إِلَقٌ.

ريع

1 رَاعَ, aor. ـِ (Msb, K,) inf. n. رَيْعٌ (S, Mgh, Msb, K) and رُيُوعٌ (TA) and رِيَاعٌ (Lh, TA) and رَيَعَانٌ, (TA,) It increased, or augmented; (S, Mgh, Msb, K;) said of wheat and other things: or, as some say, it denotes زِيَادَة [i. e. it signifies it became redundant, or it exceeded, as will be seen in what follows; but the truth is, that it has both of these significations; the latter] in relation to flour, and to bread. (TA.) You say, رَاعَتِ الحِنْطَةُ, (S, Msb, K,) aor. ـِ inf. n. رَيْعٌ [&c.]; (Msb;) and ↓ أَرَاعَت, (S, K,) which latter is said by Az to be more commonly used than the former; (TA;) and الطَّعَامُ ↓ رَيَّعَ [which is the same as رَيَّعَتِ الحِنْطَةُ]; (TA;) The wheat increased, or augmented; or received increase and blessing from God; or throve by the blessing of God: (S, Msb, K, TA:) and in like manner one says of other things. (Msb.) And رَاعَتِ الشَّجَرَةُ, and ↓ اراعت, but the former is rare, The tree became abundant in its produce, or fruit. (AHn.) And sometimes they said, (S,) الإِبِلُ ↓ اراعت (S, IF, K) (tropical:) The camels had many young ones; (S;) they increased, and had many young ones. (IF, K.) One says also, رَاعَ الطَّعَامُ, and ↓ اراع, The wheat became redundant; or had a part, or portion, redundant; [app. meaning, over and above the original measure;] in the kneading and the making of bread; syn. صَارَ لَهُ زِيَادَةٌ. (S.) [See the first sentence above; and see رَيْعٌ, below.] And رَاعَ فِى يَدِى كَذَا Such a thing was redundant, or remained over and above, in my hand; as also رَاقَ; syn. زَادَ: (L in this art., and TA in art. روع:) Sgh has mistranscribed the explanation, زاد, in his two books, [the TS and the O,] writing فَادَ; and the author of the K has imitated him in mentioning this in art. روع, instead of the present art., which is its proper place, but has written for the explanation أَفَادَ. (TA.) A2: رَاعَ, aor. ـِ (IDrd, S, K,) inf. n. رَيْعٌ, (S, TA,) He, or it, returned; went, or came, back; reverted: (IDrd, S, K:) and رَاعَ, aor. ـُ (IDrd, and K in art. روع,) inf. n. رُوَاعٌ, (K in that art.,) signifies the same; (IDrd, and K in art. روع;) or it returned to its place: (TA in that art.:) but the former verb is the more common. (TA in the present art.) One says, of camels that have run away, صَاحَ عَلَيْهَا الرَّاعِى فَرَاعَتْ إِلَيْهِ [The pastor cried out at them, and] they returned to him. (TA.) And وَعَظْتُهُ فَأَبِى أَنْ يَرِيعَ [I exhorted him, but he refused] to return, or revert. (TA.) And فُلَانٌ مَا يَرِيعُ بِكَلَامِكَ وَلا بِصَوْتِكَ Such a one does not return, or revert, by reason of thy speech nor by reason of thy voice. (TA.) and you say of vomit, رَاعَ مِنْهُ شَىْءٌ Somewhat of it returned: (S:) and رَاعَ عَلَيْهِ it returned to his inside. (TA.) And in like manner one says of anything that returns to him, رَاعَ, aor. ـِ (TA.) b2: رَاعُوا, They drew, gathered, or collected, themselves together; (Ibn- 'Abbád, TA;) as also ↓ تريّعوا; and ↓ ريّعوا, (Ibn-'Abbád, K,) inf. n. تَرْيِيعٌ. (TA.) b3: See also 5.

A3: It became rent: so in the saying of El-Kumeyt, إِذَا حِيصَ مِنْهُ جَانِبٌ رَاعَ جَانِبٌ [When a side thereof is sewed up, a side becomes rent]. (S.) A4: [It is also said that] رَاعَ, aor. ـِ is like رَدَّ [app. as signifying He returned a reply, or an answer, to a person; for it is mentioned immediately after رَيْعٌ as syn. with مَرْجُوعٌ]. (TA.) 2 ريّع الطَّعَامُ: see 1; second sentence. b2: ريّعوا They ascended, or ascended upon, the رِيعَة [n. un. of رِيعٌ, q. v.]. (Ibn- 'Abbád.) b3: See also 1, near the end of the paragraph.

A2: ريّعهُ: see 4.

A3: [See also رُيِّهَ (in art. ريه), with which رُيِّعَ seems to be syn.]4 اراعثِ الحِنْطَةُ; &c.: see 1, in the former half of the paragraph, in four places. b2: اراعوا Their wheat increased, or augmented; or received increase and blessing from God; or throve by the blessing of God: (Ibn-'Abbád, K:) and in like manner, their seed-produce [in general]. (TA.) A2: اراع الشَّىْءَ He increased, or augmented, the thing; or made it to increase, or augment; as also ↓ ريّعهُ. (TA.) 5 تريّعوا: see 1, near the end of the paragraph. b2: تريّع said of grease, or gravy, (TA,) or oil, (S,) and of clarified butter, when much thereof has been put into food; (S, TA;) or of melted grease in a bowl; (A, TA;) or of clarified butter upon a cake of bread; (ISh, TA;) It flowed, or ran, hither and thither, having no direct course; (S, TA;) or went to and fro; (A, TA;) or portions thereof followed a little after other portions: (ISh, TA:) and, said of water, it ran, or flowed. (TA.) b3: In like manner, (S,) said of the mirage (سَرَاب), [It quivered, vibrated, or moved to and fro;] it came and went; (S, K;) as also تَرَيَّهَ: (TA:) and ↓ رَاعَ, aor. ـِ (TA,) inf. n. رَيْعٌ (K, TA) and رَيَعَانٌ, (TA,) said of the same, it was, or became, in a state of commotion or agitation; it quivered, vibrated, or moved to and fro. (K, TA.) b4: (assumed tropical:) He became confounded, or perplexed, [as though vacillating, or wavering,] and unable to see his right course; as also ↓ استراع. (Ibn- 'Abbád, K.) b5: (assumed tropical:) He paused; or waited: (O, L, K:) or (so in the L, but in the O and K “ and ”) he paused; or hesitated; or held, refrained, or abstained. (O, L, K.) [See the part. n., below.] b6: تَرَيَّعَتْ يَدَاهُ بِالجُودِ (tropical:) His two hands overflowed with bounty, [as though they went hither and thither,] for one cause after another. (TA.) 10 إِسْتَرْيَعَ see 5.

رَيْعٌ [see 1, of which it is an inf. n.] Increase; syn. زِيَادَةٌ [which may be meant to include the third of the significations here following]; as in the saying, هٰذَا طَعَامٌ كَثِيرُ الرَّيْعِ [This is wheat of much increase]. (Mgh.) b2: (assumed tropical:) Revenue arising from the increase of land: because it is an augmentation. (Mgh.) b3: (tropical:) Milk; as in the phrase, نَاقَةٌ كَثِيرَةٌ رَيْعُهَا (tropical:) [A she-camel whose milk is abundant]. (A, TA.) b4: Redundance; a part, or portion, redundant; a surplus; or a residue; syn. فَضْلٌ; of anything; as of flour, or meal, (Msb, K,) over and above the measure of the wheat; (Msb;) and of dough [when it has risen]; and of seed for sowing [when it has been sown]; and the like. (K.) Hence it is said, in a trad. of I'Ab, respecting the expiation of an oath, لِكُلِّ مِسْكِينٍ مُدٌّ مِنْ حِنْطَةٍ رَيْعُهُ إِدَامُهُ [To every poor man, a mudd of wheat: the redundance, or redundant part or portion, thereof shall be for its seasoning]: i. e., it is not necessary for the person to give, with the mudd, seasoning; but the redundance that shall arise, of the flour, or meal, of the mudd [of wheat], when he shall have ground it, therewith shall the seasoning be bought. (TA.) Hence also, the trad. of 'Omar, اِمْلِكُوا العَجِينَ فَإِنَّهُ أَحَدُ الرَّيْعَيْنِ (assumed tropical:) Knead ye well, or thoroughly, or soundly, the dough; for this action is one of the رَيْعَانِ [here meaning the two causes of redundance; the other cause being the grinding]. (TA.) [Hence also,] رَيْعُ الدِّرْعِ The redundant parts of the two sleeves of the coat of mail, (S, A, K, TA,) over [and beyond] the ends of the fingers; (TA;) and of the skirt thereof. (A, TA.) b5: See also رِيعٌ. b6: Also, (K,) and ↓ رَيْعَانٌ, [which latter is the more common in this sense,] (S, K,) (tropical:) The first (S, K) and most excel-lent (K) part of anything: (S, K:) said in the B to be a metaphorical application from رَيْعٌ as signifying a high, or an elevated, place. (TA.) Hence, (S, TA,) رَيْعُ الشَّبَابِ, by poetic license written ↓ رَيَع, (TA,) or الشَّبَابِ ↓ رَيْعَانُ, (S, A, L, TA,) (tropical:) The first, or prime, (S, A, TA,) and most excellent, (A, TA,) part, or period, of youth or youthfulness or youthful vigour: (S, A, TA:) or this is from رَيْعٌ in relation to wheat: (A, TA:) or from المَطَرِ ↓ رَيْعَانُ (assumed tropical:) the first of rain. (L, TA.) Hence also, (S,) السَّرَابِ ↓ رَيْعَانُ (S, Sgh, L) (assumed tropical:) The first of the mirage; (S, Sgh;) what comes and goes thereof; (Sgh;) or such as is in a state of commotion or agitation, quivering, vibrating, or moving to and fro. (L.) [Hence also,] رَيْعُ الضُّحَى (tropical:) The whiteness, and beautiful splendour, of the first part of the day after sunrise. (K, TA.) b7: نَاقَةٌ لَهَا رَيْعٌ (tropical:) A she-camel having one pace, or rate of going, [app. a quicker pace,] after another. (TA.) b8: فُلَانٌ لَيْسَ لَهُ رَيْعٌ i. e. مَرْجُوعٌ [app. meaning Such a one has no reply, or answer, to give: or, perhaps, to such a one there is no reply, or answer, to be given]. (K, * TA.) A2: Also Fright, or fear; (K;) like رَوْعٌ. (TA.) رِيعٌ (Fr, S, Msb, K, &c.) and ↓ رَيْعٌ, (Fr, K,) the former occurring, (S,) or the latter accord. to one reading, (TA,) in the Kur [xxvi. 128], (S, TA,) High, or elevated, land or ground: (S, K:) or a high, or an elevated, place; (so in some copies of the S and in the Msb;) which latter signification is also assigned to ↓ رِيعَةٌ; (TA;) and whence the phrase, كَمْ رِيعُ أَرْضِكَ, meaning what is the elevation of thy land? [a phrase not to be mistaken for كَمْ رَيْعُ أَرْضِكَ, in which the meaning is “ increase: ”] (Az, TA:) or any [road such as is termed] فَجّ: (K:) or (so accord. to the Msb and K, but in the S “ and ”) a road (S, Msb, K) of any kind, (K, TA,) to which some add, whether travelled or not: (TA: [see an ex. in the first paragraph of art. سمت:]) or a road opening so as to form a gap in a mountain; (Zj, K;) or, as in some copies of the K, from a mountain; but the former is what is termed فَجٌّ, before mentioned: (TA:) or a mountain; (S, Msb;) so accord. to 'Omárah: (S:) or, as in some copies of the S, a small mountain: (TA:) or signifying also a high mountain: (O, K:) n. of un. with ة [i. e. ↓ رِيعَةٌ, as it is written in the S; and ↓ رَيْعَةٌ also, as implied in the K]: (S, K: [in the former immediately following the signification of “ mountain; ” and in the latter, so following that of “ high mountain; ” whence it seems that رِيعٌ and رَيْعٌ are sometimes used, at least in one sense, as coll. gen. ns.:]) pl. [of mult.] رِيَاعٌ, (S, TA,) which is extr., (TA,) and رُيُوعٌ, and [of pauc.] أَرْيَاعٌ: (TA:) but AO says, contr. to J, that ↓ رِيعَةٌ is pl. of رِيعٌ: (IB, TA:) or رِيعٌ and رَيْعٌ signify the channel of the torrent of a valley from any, or every, high, or elevated, place. (K.) Also the former, A high mound, or heap of sand, or hill: and a Christian's cloister or cell; syn. صَوْمَعَةٌ: and a pigeon-turret. (IAar, K.) رَيَعُ الشَّبَابِ: see رَيْعٌ.

رَيْعَةٌ: see رِيعٌ.

رِيعَةٌ: see رِيعٌ, in three places.

A2: Also A number of men who have drawn, gathered, or collected, themselves together: (Ibn-'Abbád, K: *) otherwise, they are not so called. (Ibn-'Abbád.) رَيْعَانٌ: see رَيْعٌ, in four places.

رَيْعَانَةٌ (tropical:) A she-camel abounding with milk. (A, K, TA.) فَرَسٌ رَائِعٌ A fleet, or swift, and excellent, horse. (S, TA.) [See also art. روع, to which, as well as to the present art., it is said in the TA to belong.]

تَرِيعٌ A register in which is written the رَيْع [i. e. increase, or revenue arising from the increase, of the lands] of districts: the ت being augmentative: but it is a post-classical word. (TA.) أَرْضٌ مَرِيعَةٌ, with fet-h to the م, A land [of much رَيْع, or increase;] abounding with herbage; fruitful; or plentiful. (S, Msb, TA.) مُرَيَّعٌ, as an epithet applied to the سَرَاب [or mirage]: see مُرَيَّهٌ, in art. ريه.

مِرْيَاعٌ A she-camel that goes away in the place of pasturing and returns by herself; (K;) or such is termed مِسْيَاعٌ مِرْيَاعٌ: (S, TA:) or upon which one repeatedly journeys: or upon which one journeys and returns: (Az, TA:) or (assumed tropical:) that quickly yields an abundant flow of milk: or (assumed tropical:) that quickly becomes fat: (K:) sometimes used in this sense. (JM, TA.) مُتَرَيِّعٌ (tropical:) A slippery man, who anoints himself with oils. (Ibn-'Abbád, K.) b2: أَنَا مُتَرَيِّعٌ عَنْ هٰذَا الأَمْرِ (assumed tropical:) I am holding, refraining, or abstaining, from this affair. (TA.)

طب

1 طَبَّ, aor. ـُ (O, Msb, K, TA,) agreeably with analogy in the case of a trans. reduplicative verb [like this], (TA,) and طَبِّ, (K, TA,) which is irregular, (TA,) inf. n. طَبٌّ (O, * Msb, K, * TA) [and app. طِبٌّ and طُبٌّ also accord. to the O and K, but, accord. to the Msb, طِبٌّ is the subst. from this verb, and app. طُبٌّ is likewise a simple subst.], He treated medically, therapeutically, or curatively, (O, * Msb, K, *) another person (O, Msb) [or the body, and in like manner the soul: see طِبٌّ, below]. b2: And طَبيْتَ, with kesr, (S, O, K,) and طَبَبْتَ, with fet-h, (O, K,) [third Pers\. of each طَبَّ, and, accord. to analogy, the aor. of the former is طَبَّ, and of the latter طَبِّ, but from what follows it seems probable that one says also طَبُبْتَ in the same sense, aor. ـُ unless طَبَبْتَ have تَطُتُّ as an irreg. aor. ,] Thou wast, or becamest a طَبِيت [or physician], not having been such. (S, O, K.) One says, إِنْ كُنْتَ ذَا طُبٍّ فَطُبَّ لِعَيْنَيْكَ, (S, O, and so in copies of the K,) or لِعَيْنِكَ, (so in other copies of the K,) or لِنَفْسِكَ, (ISk, TA,) and ذا طَبٍّ, and ذا طِبٍّ, (S, K,) and فَطَبَّ, and فَطِبَّ; (K;) [i. e. If thou be a possessor of the art, or science, of physic, be a physician to thine eyes, or thine eye, or thyself;] meaning, begin by rectifying thyself. (ISk, TA. [See also Freytag's Arab. Prov. ii. 902.]) b3: And [hence] طَبَّ signifies also (assumed tropical:) He acted with skill, or expertness: [and in this sense likewise the second Pers\. is probably طَبِبْتَ and طَبَبْتَ and طَبُبْتَ, of which last the inf. n. is app. طَبَابَةٌ, occurring in one of the phrases here following:] so in the saying, اِصْنَعْهُ صَنْعَةَ مَنْ طَبَّ لِمَنْ حَبَّ i. e. (assumed tropical:) Do thou it in the manner of him who acts with skill, or expertness, for him whom he loves: a prov., relating to the accomplishing an object of want skilfully and well. (El-Ahmar, TA. [See also Freytag's Arab. Prov. i. 717.]) One says also, اِعْمَلْ فِى هٰذَا عَمَلَ مَنْ طَبَّ لِمَنْ حَبَّ (assumed tropical:) [Do thou, in this, the deed of him who acts with skill, or expertness, for him whom he loves]. (M, Msb, * TA.) And مَنْ حَبَّ طَبَّ, (Meyd,) or مَنْ أَحَبَّ طَبَّ, (K,) (assumed tropical:) He who loves is skilful, or intelligent, and exercises art, or ingenuity, for him whom he loves: (Meyd:) or (assumed tropical:) he who loves executes affairs with deliberateness and gentleness. (K.) [That one says طَبُبْتَ, as well as طَبِبْتَ and طَبَبْتَ, seems to be indicated by the fact that ↓ طَبَابَةٌ, as an inf. n., is thus written, in a copy of the KL in my possession, and expl. as meaning The medical art: Golius, however, appears to have found it written, in a copy of the same work, ↓ طِبَابَةٌ, which is agreeable with analogy as inf. n. of a verb of the measure فَعَلَ significant of an art, and is probably correct: Freytag mentions the pl. طَبَائِبُ as signifying medical arts, on the authority of the Deewán of the Hudhalees.] b4: طَبَّهُ also signifies (assumed tropical:) He enchanted him, or fascinated him: (O:) and طُبَّ (tropical:) he (a man, S, A) was enchanted, or fascinated. (S, A, O. [See also طِبٌّ, below.]) b5: طَبَّ السِّقَآءَ, aor. ـُ (S, TA,) inf. n. طَبٌّ; (K, TA;) and ↓ طبّبهُ, with teshdeed to denote muchness, (S, TA,) inf. n. تطْبِيبٌ; (K, TA;) He covered the seams of the water-skin, or milk-skin, with a طِبَابَة [q. v.]: (S, K, * TA:) and طَبَّ الخُرَزَ he covered the seams with a طِبَابَة: (TA) [and]

المَزَادَة ↓ طَبَّبَتِ she (a girl, or young woman,) put [or sewed] a piece of skin called ↓ طِبَابٌ and ↓ طِبَابَةٌ, upon the place of junction [of each] of the two extremities of the loop-shaped handles of the مزادة [or leathern water-bag]; as though she rectified the مزادة thereby. (A.) 2 طَبَّّ see the last sentence above, in two places. b2: تَطْبِيبٌ also signifies The inserting a بَنِيقَة [or gore] for the purpose of widening دِيبَاج [or silk brocade]: (K, TA:) or, as in the A, one says of a tailor, طبّبِ الثَّوْبَ, meaning he added, in the garment, a بَنِيقَة [or gore], in order that it might become [more] wide. (TA.) b3: Also The hanging a سِقَآء [or milk-skin] (S, K, TA) to a pole (عَمُود, S, this is the right word, not عُود [as in copies of the K], TA) of the tent, (S,) and then agitating it to produce the butter: (S, K, TA:) but Az says, I have not heard تطبيب explained in this sense except on the authority of Lth, and I think that it is تطنيب. (TA.) 3 مُطَابَّةٌ signifies (tropical:) The seeking, or labouring, to find the means of accomplishment [of an affair, like as the physician seeks to find the means of curing a disease]; syn. مُدَاوَرَةٌ. (K, TA.) One says, أَنَا أُطَابُّ هٰذَا الأَمْرَ مُنْذُ حِينٍ كَىْ أَبْلُغَهُ (tropical:) [I have been seeking, or labouring, to find the means of accomplishing this affair, that I might attain to it]. (A, TA.) 4 مَا أَطَبَّهُمْ How [knowing, or] skilful, or expert, are they! (Meyd, in explaining a prov. cited below, voce طَبٌّ.) 5 تطبّب He applied himself to the science of physic: (TA:) [or he applied himself to the science of physic but did not know it well: (see the part. n., below:)] or he practised physic: and he professed physic. (KL.) b2: And تطبّب لَهُ He inquired of [or consulted] the physicians for him. (TA.) 10 استطبّ لِوَجَعِهِ He asked, or sought, a medical prescription for his pain, or disease. (S, A, Msb, K.) b2: And جَآءَ يَسْتَطِبُّ لإِبِلِهِ (tropical:) He came asking, or seeking, for his she-camels, a gentle stallion, that would not injure them. (A.) R. Q. 1 طَبْطَبَ, (Lth, K, TA,) inf. n. طَبْطَبَةٌ, (Lth, TA,) said of a valley, or water-course, (Lth, K, TA,) It flowed with water so that one heard it to make a sound like طَبْ طَبْ: (Lth, TA:) or it made a sound (K, TA) with the water. (TA.) طَبْطَبَةٌ signifies The sounding of water (IAar, S, K, TA) when in a state of commotion and collision, (IAar, TA,) and of the like, (S, TA,) and of the dashing of a torrent. (K.) And ↓ تَطَبْطَبَ It made a sound, or noise, [like طَبْ طَبْ,] said of water and the like, (S,) and of a woman's breast: (TA:) a poet says, إِذَا طَحَنَتْ دُرْنِيَّةٌ لِعِيَالِهَا تَطَبْطَبَ ثَدْيَاهَا فَطَارَ طَحِينُهَا

[When a woman of Durnà grinds for her family, her breasts make a sound by their collision, and her flour flies away]. (S, TA.) A2: طَبْطَبَ المَآءَ He put the water into a state of commotion. (TA.) R. Q. 2 تَطَبْطَبَ: see the next preceding paragraph.

طَبٌّ: see طِبٌّ.

A2: It is also an inf. n. used as an epithet: see طَبِيبٌ. (Msb.) b2: And, (S, A, Msb, K,) as such, i. e. an inf. n. used as an epithet, or by original application, but the former is app. the case, and some have mentioned likewise ↓ طبٌّ and ↓ طُبٌّ, (MF, TA,) (tropical:) Knowing, or possessing knowledge, (S, A, Msb, TA,) respecting a thing, or of a thing; (A, Msb, TA;) and so ↓ طَبِيبٌ: (TA:) and (TA) (assumed tropical:) skilful, or expert; (T, K;) as also ↓ طَبِيبٌ: (T, S, K:) and (tropical:) gentle; (Nh, TA;) and so too ↓ طَبِيبٌ. (TA.) One says, فُلَانٌ طَبٌّ بِكَذَا (assumed tropical:) Such a one is knowing with regard to, or is one possessing knowledge of, such a thing. (TA.) And القَوْمُ طَبُّونَ, or, as some relate it, ↓ القَوْمُ مَا أَطَبُّونَ, is a prov.: the former means (assumed tropical:) The people, or party, are knowing, or skilful, or expert: and [Meyd says,] I know not any way in which the latter is explainable unless ↓ أَطَبُّ be syn. with طَبٌّ, like أَخْشَنُ and خَشِنٌ, &c., and ما a connective. (Meyd.) To a man who offered to cure the [so-called] seal, or stamp, of the prophetic office between the Prophet's shoulder-blades, asserting himself to be a طَبِيب [or physician], the Prophet replied, ↓ طَبِيبُهَا الَّذِّى خَلَقَهَا, meaning (assumed tropical:) He who has knowledge respecting it is He who created it. (TA.) and El-Marrár El-Fak'asee says, تَدِينُ لِمَزْرُورٍ إِلَى جَنْبِ حَلْقَةٍ

↓ مِنَ الشِّبْهِ سَوَّاهَا بِرِفْقٍ طَبِيبُهَا (assumed tropical:) [She obeys a plaited nose-rein attached to the side of a ring of brass, the skilful maker of which has fashioned it with gentleness]: (S, L:) i. e. the she-camel of which he speaks obeys her rein that is tied to her nose-ring of brass. (L.) [Hence,] فَحْلٌ طَبٌّ (assumed tropical:) A stallion [camel] expert in covering, (S, Msb, K, TA,) as also ↓ طَبِيبٌ; (Msb;) that knows the she-camel that is pregnant from her that is not, and her that desires the stallion from her that is covered without desire, and the motion of the fœtus in the womb, &c.: (TA:) or (tropical:) that is gentle, and does not injure the female that he covers. (A, TA.) And بَعِيرٌ طَبٌّ (tropical:) A camel that is mindful, or careful, as to the place of his foot, (A, K, TA,) where to tread with it: or that does not place his foot save where he sees. (TA.) طُبٌّ: see the next paragraph: A2: and see also طَبٌّ.

طِبٌّ (S, A, O, Msb, K) and ↓ طَبٌّ and ↓ طُبٌّ (S, A, O, K,) Medical, therapeutical, or curative, treatment, (A, * O, * Msb, K, *) of the body, [i. e. the physicking thereof,] (A, K,) and likewise of the soul. (K.) b2: [And Knowledge]. قَرُبَ طِبٌّ [Knowledge is near], or, as some relate it, قَرُبَ طِبًّا, (Meyd, O, K, TA,) with the noun in the accus. case, as a specificative, (TA,) like the phrase نِعْمَ رَجُلًا, (Meyd, O, TA,) is a prove.: originally said by a woman to a man who asked her an indecent question which he was himself about to resolve: (Meyd, O, K, TA:) it is like the saying, أَنْتَ عَلَى المُجَرَّبِ [q. v.]: (Meyd, TA:) and is related on the authority of Ibn-Háni. (TA.) b3: And Skill, or expertness. (T, ISd, Meyd, TA.) This is said in the T to be the primary signification. (TA. [But see طَبِيبٌ.]) b4: And (tropical:) Gentleness; gentle treatment or conduct. (K, TA.) b5: And (tropical:) Enchantment, or fascination: (S, O, K, TA: but only طِبٌّ is mentioned in this sense in the S and O:) used in this sense as ominating cure. (AO, O, * TA.) b6: And طِبٌّ signifies also Desire, or appetence; syn. شَهْوَةٌ: and will, or wish; syn. إِرَادَةٌ. (K.) b7: and (tropical:) State, condition, or case; syn. شَأْنٌ, (K, TA,) and دَأْبٌ: (A, TA:) [or by the latter of these two words may be meant what here follows:] custom, habit, or wont. (S, K, TA.) One says, مَاذَاكَ بِطِبِّى (tropical:) That is not my custom, habit, or wont. (S, A, TA.) [See also another ex., in a verse (added here in the S and TA) which I have cited voce إِنْ, page 107, col. iii.]

A2: See also طَبٌّ.

طُبَّةٌ: see طِبَابَةٌ, in two places.

طِبَّةٌ An oblong piece, or portion, of a garment, or of a piece of cloth, (S, A, TA,) as also ↓ طَبِيبَةٌ; (A;) and likewise of skin: or a square piece of the latter: and a round piece in a مَزَادَة and a سُفْرَة and the like: (TA:) pl. طِبَبٌ: (S:) and, as also ↓ طِبَابَةٌ, (As, S, TA,) (assumed tropical:) a streak in sand and clouds, (As, TA,) or a streak of sand or clouds: (S:) or طِبَّةٌ and ↓ طِبَابَةٌ and ↓ طَبِيبَةٌ signify an oblong piece, or portion, of a garment or piece of cloth, and of skin, and (assumed tropical:) of land or ground, and (assumed tropical:) of clouds: (K:) or, all three words, a long strip of a garment or piece of cloth, and of skin, and (assumed tropical:) of sand, and (assumed tropical:) of clouds: (TA:) and (assumed tropical:) a long and narrow tract of land abounding with plants or herbage: (AHn, TA; and A in explanation of the first word:) pl. [of the first] طِبَبٌ and [of the same, or of the third, or a coll. gen. n. of which the second word is the n. un.,] ↓ طِبَابٌ. (K.) And sometimes طِبَّةٌ is applied to The piece that is sewed upon the edge of the leathern bucket and upon that of the سُفْرَة: and the pl. is طِبَبٌ and ↓ طِبَابٌ. (M, TA.) طِبَبُ شُعَاعِ الشَّمْسِ (As, S, TA) and ↓ الطِّبَابُ, (As, TA,) or طِبَبُ الشَّمْسِ and ↓ طِبَابُهَا, (A, TA,) signify (tropical:) The streaks that are seen in the rays, or beams, of the sun when it rises. (As, S, A, * TA.) b2: Also (tropical:) i. q. نَاحِيَةٌ [i. e. A side; or a region, quarter, or tract; &c.]: (so in a copy of the A:) or i. q. نَاصِيَةٌ [i. e. a forelock; &c.]. (So in the TA.) [One of these two explanations is app. a mistranscription for the other.] b3: and one says, إِنَّكَ لَتَلْقَى فُلَانًا عَلَى طِبَبٍ مُخْتَلِفَةٍ, meaning, عَلَى أَلْوَانٍ (tropical:) [i. e. Verily thou wilt find such a one to be of various moods, dispositions, or characters]. (A, TA.) طِبَابٌ [like عِلَاجٌ] A thing that is used for medical, or curative, treatment: so in the saying, ذَا طِبَابُ هٰذِهِ العِلَّةِ [This, or that, is what is used for the medical, or curative, treatment of this disease]. (A, TA.) A2: See also طِبَّةٌ, latter half, in four places. And see طِبَابَةٌ, in five places: and 1, last sentence.

طَبِيبٌ (S, Msb, K, TA) and ↓ طَبٌّ (Msb, TA) [A physician;] one skilled in الطِّبّ [i. e. medical, therapeutical, or curative, treatment]; (S, TA;) or one who practises medical, therapeutical, or curative, treatment; (Msb;) and ↓ مُتَطَبِّبٌ signifies [likewise one who practises physic: and a professor of physic: (see its verb:) or] one who applies himself to the science of physic: (S, K, TA:) or one who applies himself to that science but does not know it well: (Nh, TA:) it has been said that the طَبِيب is so called from the same epithet as signifying “ skilful, or expert; ”

but this is not a valid assertion: (TA:) the pl. (of pauc., S) is أَطِبَّةٌ (S, K) and (of mult., S) أَطِبَّآءُ. (S, Msb, K.) b2: The first of these words (طبيب) occurs in a trad. as meaning (tropical:) A judge; being metonymically thus used, because the office of him who judges between litigants is like that of the طبيب who cures diseases of the body. (TA.) [And hence, طَبِيبُ العَرَبِ: see فَقِيهُ العَرَبِ, in art. فقه.] See also طَبٌّ, in six places.

طَبَابَةٌ: see 1, latter half.

طِبَابَةٌ: see 1, latter half.

A2: Also A piece of skin with which the seams of a سِقَآء are covered, extending across, [so I render مُعْتَرِضَةٌ, app. meaning from side to side, for one edge of the skin beneath overlaps the other,] like the finger [in breadth], doubled [but see what is said below on the authority of Az] over the place of the sewing: pl. [or rather coll. gen. n.] ↓ طِبَابٌ: (As, S, TA:) or that which is put over the place where the two edges of the skin meet, when it is sewed, in the lower part of the قِرْبَة and of the سِقَآء and of the إِدَاوَة: so says As: or, as also ↓ طِبَابٌ, the piece of skin that is put over the two edges of the skin, in these things, when it is laid flat and then sewed, without being doubled: (TA:) accord. to Az, when the [piece of] skin, in the lower parts of these things, is doubled, and then sewed, it is called عِرَاقٌ; and when it is laid flat and then sewed, without being doubled, it is called ↓ طِبَابٌ: (TA; and the like is said in the S in art. عرق:) or طِبَابَةٌ and عِرَاقٌ both signify, accord. to As, a piece of skin with which the punctures of the seams are covered: (S in art. عرق:) or a طِبَابَة is a wide strip of skin, in which is the sewing: and the pl. [or coll. gen. n.] is ↓ طِبَابٌ: (M, TA:) or, accord. to the K, a strip of skin that is in the lower part of a قِرْبَة, between the two seams; as also ↓ طُبَّةٌ: but in this explanation, its author has confounded the words of Lth, who says that طِبَابَةٌ signifies the strip of the skin that is between the two seams; and ↓ طُبَّةٌ, the strip of skin that is in the lower part of the قِرْبَة, and that contracts the seams [so I render يقارب الخرز, but the meaning of this phrase is not, to me, clear]. (TA.) See also 1, last sentence. b2: and see طِبَّةٌ, in two places. b3: Also, and ↓ طِبَابٌ, (K, TA, in the CK طَباب and طَبابة,) [or the latter is a coll. gen. n.,] (assumed tropical:) A streak, or narrow elongated tract, of the sky: (K, TA:) [and app. any portion of the sky not of large extent:] an ex. of the latter word occurs in a verse cited voce مَرَاكِدُ: and in another verse, a man in a prison is described as seeing only a طِبَابَة of the sky like a shield; i. e. a round portion thereof. (Az, TA.) طَبِيبَةٌ, see طِبَّةٌ, in two places.

طِبِّىٌّ Medical, therapeutical, or curative; of, or relating to, medical, therapeutical, or curative, treatment. (Msb.) طَبْطَبَةٌ A certain broad thing, one part of which is struck with another part thereof. (TA.) طَبْطَبِيَّةٌ A [kind of whip, or scourge, such as is called] دِرَّة [q. v.]: (K, TA:) because the sound that is made by its fall is like طَبْ طَبْ. (TA.) طَبْطَابٌ A certain bird, or flying thing, (طَائِرٌ,) having large ears. (K.) طَبْطَابَةٌ, or طِبْطَابَةٌ, (accord. to different copies of the K,) A broad piece of wood, with which one plays with the ball, (K, TA,) or with which the horseman plays with the ball. (T, TA.) الطَّبَاطِبُ The عَجَم [i. e. Persians, or foreigners]. (L, TA.) أَطَبُّ; and its pl., أَطَبُّونَ: see طَبٌّ.

مَطْبُوبٌ (tropical:) A man enchanted, or fascinated. (S, A.) مُتَطَبِّبٌ: see طَبِيبٌ.

بهو

1 بَهَا, (JK, Msb, K,) aor. ـْ (JK,) or ـْ (Msb, K;) and بَهُوَ, aor. ـْ and بَهِىَ, aor. ـْ (S, * K;) and بَهَى, [first Pers\. بَهَيْتُ,] aor. ـْ (K;) inf. n. بَهَآءٌ and بَهَآءَةٌ; (JK, TA;) He (a man, S) or it, was, or became, characterized by, or possessed of, بَهَآء, meaning beauty, or goodliness [&c.]. (JK, S, Msb, K.) A2: بَهَوْتُهُ and بَهَيْتُهُ: see 3.

A3: بَهِىَ, (S, K,) aor. ـَ (K,) inf. n. بَهًا, (TA,) It (a tent, S, K) was, or became, empty, or vacant: (K:) or it was, or became, rent, or pierced with holes, and rendered vacant. (S, TA.) A4: بَهِىَ بِهِ i. q. بَهَأَ بِهِ [q. v.]. (JK.) and بَهَؤُوا بِهِ occurs in a trad., as they relate it, for بَهَؤُوا بِهِ. (A'Obeyd, TA in art. بهأ.) 2 بهّاهُ, inf. n. تَبْهِيَةٌ, He made it wide, or ample; or widened it; and made it; namely, a بَيْت [i. e. tent, or house]. (K.) 3 باهاهُ, (TA,) [and باهى بِهِ, as will be seen from what follows,] inf. n. مُبَاهَاةٌ, (S, TA,) He vied, or competed, with him, or contended with him for superiority, in beauty, or goodliness, or in glorying, or boasting, or in glory, or excellence; he emulated, or rivalled, him therein; or, simply, he vied with him; syn. بَارَاهُ; (TA in art. بهج;) and فَاخَرَهُ. (S, * TA.) Hence, in a trad. respecting

'Arafeh, تُبَاهِى بِهِمُ المَلَائِكَةُ [The angels vie with them]. (TA.) You say, ↓ بَاهَانِى فَبَهَوْتُهُ (Lh, JK, K *) and ↓ بَهَيْتُهُ (Lh, JK) i. e. [He vied, or competed, with me, or contended with me for superiority, in beauty, or goodliness, &c.,] and I became, (Lh,) or I was, (JK,) more beautiful, or goodly, [&c.,] than he, (Lh, JK,) or I surpassed him in beauty, or goodliness [&c.]. (K.) 4 ابهى He (a man) was, or became, beautiful, or handsome, in face. (K.) A2: ابهاهُ [He deprived it of beauty, or goodliness; the ا being a privative, as it often is, like the Greek a: this is probably the primary signification: (see Freytag's Arab. Prov. ii. 604:) and hence, b2: ] He made it empty, or vacant: (K:) or he rent it, or made holes in it: (JK:) or he rent it, or made holes in it, and rendered it vacant: (S:) namely, a tent. (JK, S, K.) Hence the saying, المِعْزَى

تُبْهِى وَ لَا تُبْنِى [explained in art. بنى]: (JK, S:) applied to him who injures and does not profit. (JK.) b3: He emptied it; namely, a vessel. (A'Obeyd, JK, S, K.) b4: ابهى الخَيْلَ He freed the horses from service (JK, S, K) in warfare; (S, K;) i. e. he did not go to war upon the horses: (TA:) or he divested the horses of their furniture, and did not ride them: or he supplied the horses amply with fodder, and gave them rest: but the first is the-approved explanation. (TA.) 6 تَبَاهَوْا They vied, or competed, or contended for superiority, one with another, [in beauty, or goodliness, or] in glorying, or boasting, or in glory, or excellence; they emulated, or rivalled, one another therein; or, simply, they vied, one with another; syn. تَفَاخَرُوا. (S, K.) 8 يَبْتَهِى occurs in a verse of El-Aashà for يَبْتَهِئُ. (O, TS, L, on the authority of As, in art. بهأ, q. v.) بَهْوٌ Ampleness; or an ample state, or condition: so in the saying, هُوَ فِى بَهْوٍ مِنَ العَيْشِ [He is in an ample state, or condition, of life]: and this is [said to be] the primary signification. (As, TA.) b2: Anything ample, wide, or spacious. (K.) [Hence,] نَاقَةٌ بَهْوَةٌ الجَنَبَيْنِ A she-camel wide in the two sides. (TA.) b3: A wide, or spacious, tract of land, (K, TA,) in which are no mountains, between two elevated tracts. (TA.) b4: A wide covert, or hiding-place, of a [wild] bull, (JK, K, TA,) which he makes for himself at the foot of the kind of tree called أَرْطًى [q. v.]: (TA:) pl. [of pauc.] أَبْهَآءٌ and [of mult.] بُهُوٌّ and [quasi-pl.-n.] بَهِىٌّ. (K.) b5: Any vacant, or intervening, space. (TA.) b6: The interior of the chest, or breast, (K, TA,) of a man and of any beast: (TA:) or the space that intervenes between the two breasts and the uppermost part of the chest (K, TA) is called بَهْوُ الصَّدْرِ: (TA:) or the part between [or within] the extremities of the ribs that project over the belly: (TA:) and in her that is pregnant, (JK, K,) whatever she be, (JK,) the resting-place of the fœtus, between the two haunches: (JK, K:) pl. [of pauc.] أَبْهَآءٌ and أَبْهٍ and [of mult.] بُهِىٌّ and [quasi-pl. n.] بَهِىٌّ [in the TA بِهِىٌّ, which seems to be a mistake]. (K) b7: A tent that is placed in advance, before the other tents: (JK, S, TA:) pl. أَبْهَآءٌ. (JK.) In a trad., Arabs are spoken of as removing with their أَبْهَآء. (TA.) بَهٍ [originally بَهِوٌ]: see بَهِىٌّ, in two places.

بَهَآءٌ Beauty, or goodliness: (S, Msb, K:) beauty of aspect, of mien, or of external state or condition: (Msb:) a beautiful aspect, that excites admiration, and satisfies the eye: (TA:) and, as an attribute of God, (Msb,) greatness, or majesty. (Msb, Har p. 271.) b2: (tropical:) The froth of milk: (JK:) or the glistening of the froth of milk. (K.) A2: As an epithet applied to a she-camel, it belongs to art. بهأ [in which it is explained]. (S.) بَهِىٌّ Possessing the quality, or attribute, of بَهَآء

[i. e. beauty, or goodliness, &c.]; (JK, S, Msb;) the beauty of which, (JK,) or the pleasing appearance of which, (TA,) satisfies the eye; (JK, TA;) as also ↓ بَهٍ and ↓ بَاهٍ: the fem. of بَهِىٌّ is بَهِيَّةٌ; of which the pl. is بَهِيَّاتٌ and بَهَايَا: and the fem. of ↓ بَهٍ is بَهِيَةٌ; and the pl. is أَبْهِيَآءُ. (TA.) بَاهٍ: see بَهِىٌّ.

A2: Also, applied to a بَيْت [or tent (see بَهِىَ)], Empty, or vacant; (JK, S, K;) containing nothing: (S:) or containing little furniture, or few goods or utensils. (TA.) b2: بِئْرٌ بَاهِيَةٌ A wide-mouthed well. (K.) أَبْهَى [More, and most, beautiful, or goodly;] surpassingly, or superlatively, beautiful, or goodly: fem. بُهْيَا; which is applied to a woman, and, by Honeyf El-Hanátim, to a she-camel. (Az, TA.) [Hence,] one says, إِنَّ هٰذَا لَبُهْيَاىَ [This is my superlatively beautiful quality; or] this is of the things in which I vie with others. (AA, ISk.)