قلب: قلب: قلب الرداء الشيء حوله وجعل أعلاه أسفله وباطنه ظاهره (محيط المحيط).
قلب على العدو: كر على العدو (بوشر) ضحكوا حتى قلبوا على قفاهم: ضحكوا حتى وقعوا على قفاهم. (ألف ليلة 1: 63) وفي المطبوع منها قلبوا وهو خطأ، لأنهم يستعملون انقلب مطاوع قلب بهذا المعنى.
قلب: صب، سكب. ففي ألف ليلة (1: 68).
أقعدت على السفرة باطية صينية وقلب فيها ماء خلاف.
قلب الأرض للزراعة: حولها بالقلب، عزق الأرض، حرث بالمر. (محيط المحيط، بوشر، عبد الواحد ص 23، ابن العوام 1: 55، 61، 71). والمصدر منه ليس قلبا فقط بل قليب أيضا. (لبن العوام 1، 22، 43، 71، 522، 2: 1).
وفي معجم بوشر: قلب الأرض بالمر: حرثها بالمر.
قلب الشيء للابتياع: تصفحه فرأى داخله وباطنه. (محيط المحيط).
قلب الأمر ظهرا لبطن: اختبره. (محيط المحيط).
قلب القوم: صرفهم. (محيط المحيط).
قلب: بدل، غير، حول. يقال مثلا: قلب الماء خمرا. (بوشر) وفي المقري (1: 444): سكره قلب مجلس الأنس حربا وقتالا.
مقلوب (اسم المفعول): ممسوخ، مسيخ، مخول الصورة. ففي باسم (ص80) وحين رأي باسما يفرط في الشراب قال في سره: والله ما هذا إلا عفريت مقلوب.
قلب الأعيان: تستعمل هذه الكلمة في الكلام عن المشعبذين الذين يوهمون الناس أنهم يبدلون الأشياء ويغيرونها. وليس عكس العينين وجعل أعلاها أسفلها كما ترجمها دي سلان الذي أخطأ فظن أن الأعيان هنا معناها العيون، ويظهر إنه لم يلاحظ أن عكس العيون وجعل أعلاها أسفلها خال من كل معنى. ففي المقدمة (2: 308): من يخيل أشياء من العجائب بإيهام قلب الأعيان. وفي المقري (3: 23):
فلله من أعيان قوم تآلفوا ... على عقد سحر أو على قلب أعيان
قلب أحمر: صار أحمر، احمر وجهه من الخجل (بوشر).
قلب: نابذ. (فوك) ولا أدري ما يعنيه بهذا فكلمة ماكس التي ذكرها مرادفة لهذه الكلمة معناها استحط ثمن البضاعة.
قلب (بالتشديد): عزق الأرض وحرثها بالمر. (بوشر، ابن العوام 1: 65).
قلب: يبس الكلأ وجففنه بأن جعل أعلاه سافله وسافله أعلاه وكرر ذلك. (بوشر).
قلب الورق: تصفحه. (بوشر).
قلب الرأي في: تردد في، تحير في، حار. (بوشر) وفي بسام (3: 39و): يقلب الرأي في أمره ظهره لبطنه.
قلب أبوابا في الحرب: قام بعدد من الحركات الحربية. (ألف ليلة 3: 275).
قلب: فحص: بحث، نقب. (هلو، المعجم اللاتيني العربي، معجم مسلم، المقري 2: 660).
قلب: تفقد المكان وفحصه وفتشه. وفتش المواضع والأشخاص. (بوشر).
قلب الشيء لشرائه: تصفحه وفحصه ورأى داخله وباطنه، ففيه (أماري ديب ص128، 143، 157، 197). وفي العقد الصقلي: بمعرفة الدار المذكورة بالنظر والعيان والخبرة والمشاهدة والتقليب. وتقال في الكلام عن تجار الرقيق الذين يفحصون الفتيات من الجواري. ففي ألف ليلة (1: 419): فقال له التاجر عن أذنك اكشف عن وجهها واقلبها كما يقلب الناس الجواري لأجل الاشتراء.
وفيها (1: 421): فاعتقد إنها تمنعه من التقليب.
وكذلك يقال: قلب المعادن بمعنى فحصها واختبرها. (المقدمة 3: 412).
قلب: قارن، قابل (الكالا) والمصدر تقليب.
قلب الكلام: افسد الكلام. (بوشر).
التقليب في المعاش: السعي في كسب القوت والاجتهاد فيه. (المقدمة 3: 8).
اقلب: عزق الأرض وحرثها بالمر، مثل قلب وقلب. (ابن العوام 1: 62).
اقلب: غير صوته وبدله. (ألف ليلة برسل 3: 251).
اقلب: حول إلى. ففي السعدية (النشيد 66): اقلب البحر يبيسا.
اقلب ذيله على رأسه: غطى رأسه بذيل ثوبه. (ألف ليلة برسل 2: 34).
اقلب: رقد قضيب الكرم، وقد الدالية. (ابن العوام 1: 3 ب، 185).
اقلب الخد: خلع الفك، مزق الفك. (الكالا).
تقلب: تحول من جنب إلى جنب. ففي رايسكه (في معجم فريتاج) في الكلام عن المضطجع الذي لا يقدر على أن ينام: اضطرب وتحول من جنب إلى جنب في سريره. (دي ساسي طرائف 1: 36).
وفي معجم فوك: اضطرب في سريره حين لم يستطع النوم.
تقلب السمك خارج الماء: اختلج، ارتعص، اهتز. (كليلة ودمنة ص250).
تقلب في الهواء، في الكلام عن الرقاص: قفز في الهواء واستدار على نفسه. (ابن بطوطة 4: 412).
تقلب: فرفر، تلون، لم يثبت على حال. (فوك).
تقلب به: تصرف به. ففي كتاب عبد الواحد (ص165): واذكر لك هذا لتنظر كيف تقلب الأيام بأهلها.
تقلب: انتقل من مكان إلى آخر: ففي بسام (1: 85و): غلب عليه الفالج لكنه لم يعدمه حركة ولا تقلبا. وفي كتاب عبد الواحد (80): تقلب في بلاد الأندلس.
تقلب: تصرف كما يشاء. ففي قصة عنتر (ص14): وكانوا لا يخضعون لشريعة ولا قانون يتقلبوا تحت المشية والقدرة. أي يفعلون ما يشاءون وما يقدرون عليه.
تقلب في: مرادف تصرف في. ففي محيط المحيط والقاموس المحيط: تقلب في الأمور تصرف فيها كيف شاء. وفي الإدريسي (القسم الثاني، الفصل السادس ص6): تجارات يتقلبون فيها ويتغيشون منها.
وفي (أماري ديب ص46): التصرف في تجارتهم والتقلب في بضاعتهم. (انظر رحلة ابن جبير ص95).
تقلب: تحول، تغير. (بوشر). متقلب: متغير، قابل للتغير والتحول. (ويجرز ص28).
تقلب: تناوب، تعاقب، تتالى. ففي كوسج (طرائف ص96): يتقلب على ظهور الخبل، أي يركب مرة هذا الحصان ومرة حصانا آخر.
تقلب: حرث الأرض بالمر، وعزقها. مثل: قلب وقلب وأقلب. (ابن العوام 63:1).
انقلب: وردت في عبارة للماوردي (ص76) وقد أسيء تفسيرها في معجمه وهي: فلا ينقلب أحد منكم إلا بفداء أو ضربة عنق. ومعنى هذا الفعل هو المعنى المألوف وهو رجع وانصرف إلى أهله. غير أن ذكر الكلمتين ضربة عنق غير منطقي فما معنى يرجع بضربه عنق.
انقلب عليه: ضاده، خالفه، صار ضده.
ففي ويجرز (ص28) عليك أن تقرأ: وعلم أن الناس متقلبون، وعلى من انقلب عليهم الدهر منقلبون.
انقلب: سقط على قفاه (كليلة ودمنة ص174). وفي (ألف ليلة 1: 64، 65): ضحكوا حتى انقلبوا على قفاهم.
انقلبت المدينة: كانت المدينة في حركة. ففي ألف ليلة (1: 95): وانقلبت المدينة لأجلي وصاروا يتفرجون علي.
انقلب: انهار، وسقط. (بوشر). وفي ألف ليلة (1: 99): وصرخ علينا صرخة تخيل لنا أن القصر انقلب علينا.
انقلب: ترجح، ارتجح، اهتز في الأرجوحة (بوشر).
انقلب: تحول، تبدل. يقال مثلا: انقلب انقلب الجبل ذهبا. (بوشر، ألف ليلة 1: 98).
وفي ألف ليلة (1: 10): فانقلب العفريت في صورة أسد (3: 57).
انقلبت البهائم: ماتت. (فوك).
اقتلب: أصيب بداء النقطة، أصيب بالصرع. (فوك).
قلب: تستعمل بمعنى أبان وأوان في مثل قولهم قلب الشتاء (تقويم ص112).
ويقال أيضا: قلب الزريعة أي أوان البذر، موسم الزرع. (تقويم ص109).
قلبه حاضر: رابط الجاش، حاضر الفكر (بوشر).
على قلب واحد: بالإجماع، على رأي واحد. (فوك).
قلب: بهجة، جذل، بشاشة، سرور، انشراح، ابتهاج فرح. ففي رياض النفوس (ص79 و): سأل الولي أبو جعفر أحمد خادمه الفتى لماذا أنت حزين؟ فقال له قلبي ما وجدت منه ما أحب فقال له أبو جعفر عمك أحمد (يريد أنا) له تسعون سنة ماله قلب تحب أنت أن يكون لك قلب.
قلب: جهد، مجهود، كد. (الكالا).
أخذ بقلبه: انظرها في مادة أخذ.
ذو القلبين: جميل بن معمر الشاعر (محيط المحيط). لأنه كان من أحفظ العرب (تاج العروس).
قلب اللوز والفستق والبندق: لبه الذي نزع عنه قشره. ففي المقدسي (ص180): ومن مآب قلوب اللوز. وفيه (ص393): والروذة وبوسنة معادن اللوز من القلوب بأربعة دوانيق.
وقد أستعمل قلب لوز وقلب فستق وقلب بندق الخ اسما للجمع بدل قلوب لوز. وفي ألف ليلة (1: 56) إن امرأة اشترت من نقلى قلب فستق وقلب لوز.
وفي برسا (1: 149): قلب بندق، وفي طبعة كلكتا القديمة لسنة1814 (1: 155): لب الفستق، وهو يدل على نفس المعنى. وفي أماري (ديب ص202): زيت طيب وعسل نحل وصبون وبندق وقلب لوز.
وفي حكاية باسم الحداد (ص109): أكل قطعة لحم وقلب فستق، وفي معجم بوشر: قلب جوز: نصف جوزة خضراء أزيل عنها قشرها.
قلب، والجمع قلوبات، وقلوبات سكر: ملبس، وهو خليط من اللوز والفستق والبندق مغطى بالسكر.
ويقال: قلوبات فقط، ففي المقريزي (2: 230): أربع خوافق صيني مملوءة طعاما مفتخرا بالقلوبات ونحوها. وفي ألف ليلة (برسل 1: 149)، وكانت السيدة قد أخذت ما تحتاج إليه من جميع القلوبات والمكسرات. وفيها (برسل 2: 87) نقدم له زبدية حبرمان وخثره بقلوبات سكر. وفيها (برسل 2: 89): قد طبخ حبرمان هائل محلا مخثر بجلاب مختوم بالماء الورد والقلوبات. وفيها (برسل 12: 91): بأنواع الأطعمة بالقلوبات والسكر. والصواب بالقلوبات.
قلب، والجمع قلوب: رأس مدور من الملفوف والخش. ووسط الفاكهة البقول الذي لا يؤكل (بوشر). وقد نقل بوشار من هيروزيكون (1: 36).
الحديث: كان طعام يحيى عليه السلام الحردا (الجراد) وقلوب الشجر، وقال الشارح: هو الذي ينبت في وسطها غضا طريا قبل أن يقوى ويصلب. وفي ابن البيطار (1: 13): وقد يفعل ذلك ماء طبيخ قلوب أطراف الشجرة نفسها.
قلب: السعف في أعلى جذع النخلة. ففي ألف ليلة (1: 322): طلع فوق النخلة وتدارى (وتوارى) في قلبها.
قلب البيت: أرى أن يترجم قلب البيت عند البكري (ص20) بما معناه أعلى البيت، فهو يقول: في مدخل الميناء الضحل بناية عالية هي دليل الملاحين، فإذا رأى قلب البيت أصحاب السفن- اداروها إلى مواضع معلومة. وقد ترجم كل من كاترميرودي سلان كلمة قلب بما معناه: وسط، وأرى أن هذا لا يلائم المعنى.
قلب: جناس التصحيف، وهو عكس ترتيب حروف الكلمة لتكون كلمة لها معنى آخر. وهو إما قام وهو عكس حروف الكلمة مثل حلب فإذا قلبت صارت بلح. (وهو في معجم بوشر قلب وهو خطأ).
وقلب وداع: عادو. وفي المقري (1: 61) بيت للأحنف هو:
حشامك فيه للأحباب فتح ... ورمحك فيه للأعداء حتف
وأما ناقص، مثل قولهم: اللهم استر عوارتنا وآمن روعاتنا. (انظر: ميهرن بلاغة، ومحيط المحيط).
قلب: نقد قلب: نقد زائف (بوشر) ويذكر هذا المعنى في المعاجم الفارسية.
قلوب: لابد أنها مرادفة قوالب، لأنهم يقولون قلوب الجامات كما يقولون قوالب الجامات (انظرها في مادة جام).
قلب: بطارخ، نوع من الكافيار المضغوط المجفف. ففي ألف ليلة (برسل 10: 153): وبقي عنده جبن وزيتون وقلب بطارخ (وقد سقطت كلمة قلب من طبعة ماكن) وكذلك في (برسل 10: 454) وإني أجهل معناها.
على قلبك: تقال جوابا لبارك الله فيك، كما تقال لشارب الماء بمعنى هنيئا (بوشر).
في قلبك: في ألف ليلة (برسل 9: 312): وقالوا له أن مال أبينا في قلبك ومعناها في حوزتك وحيازتك لأن في طبعة ماكن: عندك.
وإني أميل إلى إبدال في قلبك بكلمة قبلك وهي مرادف عندك تماما.
في قلب بعضهم: بعضهم بعوض بعضا (بوشر).
قلب الأرض= سورنجان. (المستعيني في مادة سورنجان).
قلب الأسد: ثمانية كواكب في كوكبة الأسد. (ألف استرون 1: 69، دورن ص54).
قلب الثور: اسم يطلق على نوع من الزيتون الضخم الحجم والذي دق طرفه كالكمثري.
قلب: جزدان، كيس نقود. (شيرب).
قلب حجر: أسم ثوب وهو نوع من المنصورية. (انظر: منصورية). (المقري 3: 643).
قلب المحزون: ترنجان، بقلة الضب، (المستعيني مادة باذرنجويه).
قلب الطير: صنف من الأجاص الصغير. (بوشر). (انسورث في ريتر اركنده) (11: 501).
قلوب الطير: هيوفاريقون، داذي عند أهل المغرب. (معجم المنصوري في مادة هيوفارقيون).
قلب القرآن: سورة يس، وهي السورة السادسة والثلاثون. (رياض النفوس ص98 و، دسكرياك ص149).
أرباب القلوب: الصوفية (المقري 1: 568).
عمل قلبه: جخف، فخر، افتخر، عظم شأنه. (بوشر).
أفعال القلوب: هي حسب وظن ورأى ووجد وعلم وزعم وخال. وقد أطلق عليها هذا الاسم لأن معانيها قائمة بالقلب مثل علم ورأى ووجد، (دي ساسي قواعد 2: 580).
وجع القلب: صداع. (جاكسون ص153). قلب. (ابن البيطار يذكر ضبط هذه الكلمة ونقطها وذلك مذكور في مخطوطتي المستعيني): فضة (ابن البيطار 2: 313).
قلب: كاسر الحجر، سكس افراغية، ليثو سفرمن. (ابن البيطار 2: 312). وقد أطلق هذا الاسم على هذا النبات لأن بزره أبيض صلب كالفضة. (المستعيني، معجم المنصوري).
قلب الماس: نوع من السمك. (ابن بطوطة 4: 112، 211).
قلبة: اسم الوحدة من قلب مصدر قلب.
فعند أبي الوليد (ص614): يقلبك قلبة ويديرك إدارة.
قلبة: قمح مسلوق عند بعض العامة (محيط المحيط).
قلوب: مقام، نغمة موسيقية، مقام الألحان (صفة مصر 14: 29). قليب: قبر (رايت 113).
قليب: مصدر قلب بمعنى عزق الأرض وحرثها بالمر (انظر قلب) ويجمع على قلب. ففي ابن العوام (2: 10، 17): وأفضل القليب ما عمل أربع قلب (والقلب هنا تدل على المعنى الذي يلي).
قليب: أرض محروثة. ففي ابن العوام (2: 518): وهذه الأرض إذا فعل بها هذا الفعل صلحت وهي تسمى القليب. (واقرأ فيه ويأتي كما جاء في مخطوطتنا بدل وما في) (17: 20).
وفي معجم فوك: قليب أرض محروثة والجمع قلائب. وفي العقد الطليطلي في الكلام عن حاصل الزراعة في العام التالي الجمع قلالب. ففيه: وثلث ما يضم من شراب وثلث جميع القلالب حيث ما عرف له قليب في الثلاثة قرى.
قليبات: قنبيط الشتاءن نوع من الملفوف الايطالي، أو شكير الملفوف. (بوشر).
قلاب: متقلب. 0فوك) ومتغير، متحرك، متنقل، متبدل. (بوشر).
قلاب اللون: متلون، متقلب اللون. (بوشر).
قلابات: نوع من الحمام تنقلب في طيرانها.
قلابة: حديدة تقلب بها سقاطة الباب (محيط المحيط).
قالب، وقالب، وفتح اللام اكثر (محيط المحيط) وكسر اللام في معجم فوك والكالا، والجمع قوالب وقواليب (ويقول صاحب محيط المحيط إنما أشبع الكسرة ليزاوج بينها وبين أساليب وقد ذكرها الحريري في مقامته العشرين. وقد وردت كلمة قواليب في لطائف الثعالبي (ص129).
وهذه الكلمة مأخوذة من الكلمة اليونانية كالأبوس التي معناها في الأصل شكل، هيئة، نموذج، مثال. وتدخل في الحذاء ليستقيم شكله.
(فليشر، معجم ص72، الكالا، محيط المحيط، ألف ليلة 4: 681).
قالب: قالب حذاء وهو أداة لتوسيع الأحذية (بوشر).
قالب: ما تفرغ فيه المعادن وغيرها ليكون مثالا لما يصاغ منها (الكالا، هلو، دي ساسي طرائف 1: 235). ويقال مجازا: صب على (أو قي) قالب فلان: قلد فلانا وسار سيرته. (عباد 3: 39، 56 رقم 4).
قالب: قبقاب من الخشب سميك النعل عالي الكعب كان النساء يحتذينه لتطول قامتهن.
وقد أنبأني بذلك السيد دي غويه، وأنا أعرف هذا المعنى وقد جاء في الحديث وقد نقل السيد دي غويه من الفائق (2: 366) هذه العبارة: كان الرجال والنساء في بني إسرائيل يصلون القالبين تطاول بهما لخليلها فألقي عليهن الحيض. فسر القالبان بالرقيصين من الخشب والرقيص النعل بلغة اليمن وإنما القي عليهن الحيض عقوبة لئلا يشهدن الجماعة مع الرجال.
ويرى صديقي العلامة أن هذه الكلمة تدل على هذا المعنى في عبارة ألف ليلة (برسل 2: 195) التي أربكتني وهي: والصبية قد أقبلت بقوج وقالب وعصبة وروائح طيبة.
قالب: صندوق من رصاص. ففي لطائف الثعالبي (ص129): وكانوا ينقلون الرقي (البطيخ الأحمر) في قواليب الرصاص معبأة بالثلج.
سكر قالب: رأس سكر. (هوست ص 271، مارتن ص30).
قالب سكر: رأس سكر (بوشر، ألف ليلة 1: 125). قالب جبن: راس جبن، قطعة جبن (همبرت ص12).
قالب طوب؛ أجرة. (بوشر، همبرت ص190).
قالب: ختم، طابع، خاتم، راسوم، مهر. (ابن بطوطة 2: 91، المقدمة 3: 130).
قالب: مطبعة، آلة الطبع (الكالا).
صاحب قالب: صاحب مطبعة (الكالا).
قالب: عيار، سعة أنبوب السلاح الناري (هلو) وأرى أن أهل الجزائر يستعملون اليوم كلمة قالب بهذا المعنى وأنهم أخذوها من الفرنسية Calibre ولا أزال أصر على أن كلمة Calibre من أصل لاتيني على الرغم من أن السيد دفيك (ص79) له رأي آخر. وكلمة Calibre التي ذكرت في القسم الثاني من معجم فيكتور القديم جديرة بالاعتبار فهو يترجم الكلمة الفرنسية Calibre بالكلمة الإيطالية calibre, peso ugual وبالكلمة الأسبانية equilibrio و peso ygual قالب: مشطرة، اداة لتخطيط الخطوط المستقيمة (همبرت ص83).
قالب: منهج، نظام، قاعدة. (هلو).
قالب: مظهر الرجل. ففي كتاب عبد الواحد (ص62): وجعلت أتحدث معه على طريق السخرية به والضحك على قالبه.
اخرج القالب: قلد مظهر الرجل وإشاراته، حاكاه. (فوك) = حكى انظرها).
قالب: جسم، نقيض قلب وروح. ففي روتجرز (ص145): قيامه معه في حروبه بقلبه وقالبه.
وفي ميرشند (سلجوق ص69 طبعة فلرز): أنت إذا غبت عنا بالقالب فأنت حاضر عندنا في القلب والفرس يقولون: قالب بي روح: جسم بلا روح.
اقلب: اكثر تغيرا. (المفصل ص186).
تقلب. والجمع تقلبات (هذا ما كان فريتاج أن يكتبه وليست تقلبة. ونفس هذه الملاحظة تنطبق على تقلبية): تغير، تلون، تبدل، تحول (بوشر، المقري 1: 134).
تقلب: تردد، تحير، (بوشر).
تقلب: ميخ، تحول وتغير في الصورة والمظهر (بوشر).
تقلب: ثورة. (بوشر).
تقلب: ترجل عن الفرس، وعن البغل. (الكالا).
تقلبة: قلبة، كبة، انقلاب، ويقال: ضرب تقلبة أي تشقلب.
تقليب: نموذج، عينة، (نمونة)، مسطرة، (الكالا).
وقد ذكر: استخبار، ثم ذكر بعد ذلك: muestra en otra manera تقليب. ولا أدري ماذا يعني.
تقليب النفس: عند الأطباء الجهد الذي تقوم به المعدة التقيؤ. وفي معجم المنصوري: هو حركة المعدة بالقيء وهو التهوع.
مقلب: مقلب، حاشدة، قطعة من البندقية يضرب عليها ديك البندقية. (بوشر).
شقلبا مقلبا: بلا نظام، خبط عشواء. (بوشر). مقلوب: التشبيه المقلوب: التشبيه المعكوس، كما في قول الشاعر:
وبدا الصباح كأن غرته ... وجه الخليفة حين يمتدح
(ميهرن بلاغة ص25).
رأس بالمقلوب: رأس مختصل التفكير. (بوشر).
مقلوب: قفا القماش، ضد وجه القماش (هلو).
مقلوب: مرقد، يقال دالية من الكرم مقلوبة أي دفنت في الأرض لتبت لها جذور. (ابن العوام 1: 187) وانظر: اقلب.
حديث مقلوب: حديث عرف بأنه قد رواه بعض الرواة غير أن إسناده قد نسب إلى راو آخر (دي سلان المقدمة 2: 585).
مقلوب: النغم السابع. وقد أطلق عليه هذا الاسم لأنه يدل على العودة إلى سلم الأنغام فبعد أن يترفعوا إلى النغم الثامن يعودوا إليه. (صفة مصر 14: 18).
مقلوب: جثة، جيفة حيوان، رمة (فوك).
انقلاب: منقلب، مدار انقلاب الشمس الصيفي أو الشتائي. (بوشر، ابن العوام 2: 378، 186).
دائرة الانقلاب: مدار، دائرة المدار، يقال مثلا: مدار السرطان (المنقلب الصيفي) ومدار الجدي (المنقلب الشتوي). (بوشر).

قلب

1 قَلَبَهُ, (S, A, Mgh, O, Msb, K,) aor. ـِ (Msb, K.) inf. n. قَلْبٌ, (Msb,) He altered, or changed, its, or his, mode, or manner, of being; (A, Mgh, Msb, * K;) and ↓ قلّبهُ signifies the same, (K,) or is like قَلَبَهُ in the sense expl. above and in other senses but denotes intensiveness and muchness; (Msb;) and ↓ اقلبهُ also signifies the same as قَلَبَهُ in the sense expl. above, (K,) on the authority of Lh, but is of weak authority. (TA.) Hence, (Mgh,) He inverted it; turned it upside-down; turned it so as to make its upper most part its undermost; (S, * A, * Mgh, Msb;) namely, a thing; (S;) for instance, a [garment of the kind called] رِدَآء: (A, * Mgh:) and ↓ قلّبهُ has a similar meaning, but [properly] denotes intensiveness and muchness. (Msb. See two exs. of the latter verb voce قَلَبَةٌ.) And, (A, K,) like ↓ قلّبهُ, [except that the latter properly denotes intensiveness and muchness,] (K,) it signifies حَوَّلَهُ ظَهْرًا لِبَطْنٍ (A, K) [He turned it over, or upsidedown as meaning so that the upper side became the under side; lit. back for belly; accord. to the TA, meaning back upon belly (ظَهْرًا عَلَى بَطْنٍ); but this is hardly conceivable; whereas the former explanation is obviously right in another case: (see 5:) and another meaning of قَلَبَهُ and ↓ قُلبهُ, i. e. he turned it inside-out, is indicated in the TA by its being added, so that he knew what was in it]. b2: See an ex. voce قَلَابِ. One says, قَلَبَ كَلَامًا [meaning He altered, or changed, the order of the words of a sentence or the like, by inversion, or by any transposition]. (TA.) [And in like manner, قَلَبَ كَلِمَةً He altered, or changed, the order of the letters of a word, by inversion, or by any transposition.] Es-Sakháwee says, in the Expos. of the Mufassal, that when they transpose [the letters of a word], they do not assign to the [transformed] derivative an inf. n., lest it should be confounded with the original, using only the inf. n. of the original that it may be an evidence of the originality [of the application of the latter to denote the signification common to both]: thus they say يَئِسَ, inf. n. يَأْسٌ; and أَيِسَ is مِنْهُ ↓ مَقْلُوبٌ [i. e. formed by transposition, or metathesis, from it], and has no inf. n.: when the two inf. ns. exist, the grammarians decide that each of the two verbs is [to be regarded as] an original, and that neither is مقلوب from the other, as in the case of جَذَبَ and جَبَذَ: but the lexicologists [in general] assert that all such are [of the class termed]

مقلوب. (Mz, close of the 33rd نوع.) [and قَلَبَ likewise signifies He changed, or converted, a letter into another letter; the verb in this sense being doubly trans.: for ex., one says, قَلَبَ الوَاوَ يَآءً He changed, or converted, the و into ى.] b3: And [hence] one says, قَلَبَهُ عَنْ وَجْهِهِ (assumed tropical:) He turned him [from his manner, way, or course, of acting, or proceeding, &c.]: and Lh has mentioned ↓ اقلبهُ [in the same sense], but as being disapproved. (TA.) And قَلَبَ الصِّبْيَانَ (tropical:) He (the teacher) turned away [or dismissed] the boys to their dwellings: (Th, A, TA:) or sent them [away], and returned them, to their abodes: and Lh has mentioned ↓ اقلبهم as a dial. var. of weak authority, saying that the former verb is that which is used by the Arabs in this and other [similar] cases. (TA.) And قَلَبْتُ القَوْمَ (assumed tropical:) I turned away [or dismissed] the people, or party; (Th, S, O;) like as you say صَرَفْتُ الصِّبْيَانَ. (Th, S.) And قَلَبَ اللّٰهُ فُلَانًا إِلَيْهِ (assumed tropical:) [God translated such a one unto Himself, by death: meaning God took his soul]; as also ↓ اقلبه; (K, TA;) whence the saying of Anooshirwán, اللّٰهُ مُقْلَبَ أَوْلِيَائِهِ ↓ أَقْلَبَكُمُ (assumed tropical:) [May God translate you with the translating of his favourites (مقلب being here an inf. n.), meaning, as He translates his favourites]. (TA.) b4: And قَلَبَ عَيْنَهُ, and حِمْلَاقَهُ, (TA,) or حِمْلَاقَ عَيْنِهِ, (A,) [He turned about, or rolled, his eye, and therefore the parts of his eye that are occasionally covered by the eyelids,] on the occasion of anger, (A, TA,) and of threatening. (TA.) b5: قَلَبَ, aor. ـِ inf. n. قَلْبٌ; and ↓ اقلب likewise, but this is of weak authority, mentioned by Lh; signify also He turned over bread, and the like, when the upper part thereof was thoroughly baked, in order that the under side might become so. (TA.) And you say, قَلَبْتُ الإِنَآءَ عَلَى رَأْسِهِ [I turned over the vessel upon its head]. (Msb, in explanation of كَبَبْتُ الإِنَآءَ.) And قَلَبْتُ الأَرْضَ لِلزِّرَاعَةِ [I turned over the earth for sowing]: and ↓ قَلَّبْتُهَا, also, I did so much.] (Msb.) And يُقْلَبُ التُّرَابُ بِالحَفْرِ [The earth is turned over in digging]: whence قَلَبْتُ قَلِيبًا means I dug a well. (A.) b6: And [hence also] one says, قَلَبْتُ الشَّىْءَ لِلْاِبْتِيَاعِ I turned over the thing, or (assumed tropical:) I examined the several parts, or portions, of the thing, (تَصَفَّحْتُهُ,) [or I turned over the thing for the purpose of examining it,] with a view to purchasing, and saw its outer part or side, and its inner part or side: and ↓ قَلَّبْتُهُ, also, I did so much. (Msb.) And قَلَبَ السِّلْعَةَ (tropical:) He (a trafficker) examined the commodity, and scrutinized its condition: and ↓ قَلَّبَهَا, also, he did so [much]. (A.) And قَلَبَ الدَّابَّةَ and الغُلَامَ (tropical:) [He examined, &c., the beast, or horse, or the like, and the youth, or young man, or male slave]: (A:) and قَلَبَ المَمْلُوكَ, aor. ـِ inf. n. قَلْبٌ, (tropical:) he uncovered and examined the male slave, to look at [or to see] his defects, on the occasion of purchasing. (O, TA.) And قَلَبْتُ الأَمْرَ ظَهْرًا لِبَطْنٍ (assumed tropical:) I considered [or turned over in my mind] what might be the issues, or results, of the affair, or case: and ↓ قَلَّبْتُهُ, also, I did so much. (Msb.) A2: قَلَبٌ signifies اِنْقِلابٌ, (S, A, O, K, TA,) meaning A turning outward, (TK,) and being flabby, (TA,) of the lip, (S, A, O, K,) or of the upper lip, (TA,) of a man: (S, A, O, K, TA:) it is the inf. n. of قَلِبَت said of the lip (الشَّفَةُ); (TA;) [and also, accord. to the TK, of قَلِبَ said of a man as meaning His lip had what is termed قَلَبٌ:] and hence ↓ أَقْلَبُ as an epithet applied to a man; and [its fem.] ↓ قَلْبَآء as an epithet applied to a lip. (S, A, O, K, TA.) A3: قَلَبَهُ, (S, A, O, K,) aor. ـُ (Lh, K) and قَلِبَ, (K,) He (a man, S, O) hit his heart. (S, A, O, K.) And It (a disease) affected, or attacked, his heart. (A.) and قُلِبَ He (a man) was affected, or attacked, by a pain in his heart, (Fr, A, * TA,) from which one hardly, or nowise, becomes free. (Fr, TA.) and قُلِبَ said of a camel, (As, S, O, K, TA,) inf. n. قُلَابٌ, (As, S, TA,) He was attacked by the disease called قُلَاب expl. below: (As, S, O, K, TA:) or he was attacked suddenly by the [pestilence termed] غُدَّة, and died in consequence. (As, TA.) b2: [Hence,] قَلَبَ النَّخْلَةَ (tropical:) He plucked out the قَلْب, or قُلْب, meaning heart, of the palm-tree. (S, A, O, K.) b3: And قَلَبَتِ البُسْرَةُ (assumed tropical:) The unripe date became red. (S, O, K.) 2 قَلَّبَ see 1, first quarter, in four places. Yousay, قَلَّبْتُهُ بِيَدِى [I turned it over and over with my hand], inf. n. تَقْلِيبٌ. (S.) [And hence several other significations mentioned above.] See, again, 1, latter half, in four places. b2: فَأَصْبَحَ يُقَلِّبُ كَفَّيْهِ, (A, O,) in the Kur [xviii. 40], (O,) means فاصبح يقلّب كفّيه ظَهْرًا لِبَطْنٍ [and he began to turn his hands upside-down, or to do so repeatedly,] in grief, or regret: (Bd:) or (tropical:) he became in the state, or condition, of repenting, or grieving: (Ksh, A, O:) for تَقْلِيبُ الكَفَّيْنِ is an action of him who is repenting, or grieving; (Ksh, O:) and therefore metonymically denotes repentance, or grief, like عَضُّ الكَفِّ and السُّقُوطُ فِى اليَدِ. (Ksh.) b3: [تَقْلِيبُ المَالِ لِغَرَضِ الرِّبْحِ occurs in the A, in art. تجر, as an explanation of التِّجَارَةُ, meaning (assumed tropical:) The employing of property, or turning it to use, in various ways, for the purpose of gain.] And you say, قَلَّبْتُهُ فِى الأَمْرِ, meaning صَرَّفْتُهُ [i. e. (assumed tropical:) I employed him to act in whatever way he pleased, according to his own judgment or discretion or free will, or I made him a free agent, in the affair: or I made him, or employed him, to practise versatility, or to use art or artifice or cunning, in the affair: and simply, I employed him in the managing of the affair]. (K in art. صرف.) [And قَلَّبَ الفِكَرَ فِى أمّرٍ (assumed tropical:) He turned over and over, or revolved repeatedly, in his mind, thoughts, considerations, or ideas, with a view to the attainment of some object, in relation to an affair.] And قلّب الأُمُورَ, (TA,) inf. n. تَقْلِيبٌ, (S, K, TA,) (tropical:) He investigated, scrutinized, or examined, affairs, [or turned them over and over in his mind, meditating what he should do,] and considered what would be their results. (TA.) وَقَلَّبُوا لَكَ الأُمُورَ is a phrase occurring in the Kur-án [ix. 48,] (Msb,) and is tropical, (A,) meaning (tropical:) [And they turned over and over in their minds affairs, meditating what they should do to thee: or] they turned over [repeatedly in their minds] thoughts, or considerations, concerning the beguiling, or circumventing, thee, and the rendering thy religion ineffectual]: (Jel:) or they meditated, or devised, in relation to thee, wiles, artifices, plots, or stratagems; and [more agreeably with the primary import of the verb] they revolved ideas, or opinions, respecting the frustrating of thy affair. (Ksh, Bd.) 4 أَقْلَبَ see 1, in six places. [اقلبهُ, said of God, also signifies (assumed tropical:) He made him to return from a journey: see an ex. in the first paragraph of art. صحب. (In the phrase أَقْبِلْنَا بِذِمَّةٍ, expl. in the TA in art. دم as meaning Restore us to our family in safety, أَقْبِلْنَا is a mistranscription for أَقْلِبْنَا.)]

A2: اقلب as intrans., said of bread [and the like], It became fit to be turned over [in order that the other side might become thoroughly baked]. (S, O, K.) b2: And اقلب العِنَبُ The grapes became dry, or tough, externally, (K, TA,) and were therefore turned over, or shifted. (TA.) A3: Also He had his camels attacked by the disease called قُلَاب. (S, O, K.) 5 تقلّب الشَّىْءُ ظَهْرًا لبِطْنٍ [The thing turned over and over, or upside-down as meaning so that the upper side became the under side, (lit. back for belly,) doing so much, or repeatedly], like as does the serpent upon the ground vehemently heated by the sun. (S, O, TA.) تقلّب said of a man's face [&c.] signifies تصرّف [i. e. It turned about, properly meaning much, or in various ways or directions; or it was, or became, turned about, &c.]. (Jel in ii. 139.) And تَتَقَلَّبُ فِيهِ الْقُلُوبُ وَالْأَبْصَارُ, in the Kur [xxiv. 37], means In which the hearts and the eyes shall be in a state of commotion, or agitation, by reason of fear, (Zj, Jel, TA,) and impatience; (Zj, TA;) the hearts between safety and perdition, and the eyes between the right side and the left. (Jel.) And فِى تَقَلُّبِهِمْ, in the Kur xvi. 48, means (assumed tropical:) In their journeyings for traffic. (Jel. [See also the Kur iii. 196, and xl. 4.]) You say, تقلّب فِى البِلَادِ, (TA,) and فى الأُمُورِ, (K, TA,) meaning تَصَرَّفَ فِيهَا كَيْفَ شَآءَ [i. e. (assumed tropical:) He acted in whatsoever way he pleased, according to his own judgment or discretion or free will, or as a free agent, in journeying, for traffic or otherwise, in the country, and in the disposal, or management, of affairs: and simply, he employed himself in journeying, for traffic or otherwise, in the country, and in the disposal, or management, of affairs: or تقلّب فى الامور means he practised versatility, or used art or artifice or cunning, in the disposal, or management, of affairs]. (K, * TA.) and هُوَ يَتَقَلَّبُ فِى أَعْمَالِ السُّلْطَانِ (tropical:) He acts as he pleases, &c., or simply he employs himself, in the offices of administration, or in the provinces, of the Sultán]. (A.) 7 انقلب, of which مُنْقَلَبٌ is an inf. n., (S, O, K, TA,) syn. with اِنقِلَابٌ, (TA,) and also a n. of place, (S, O, K, TA,) like مُنْصَرَفٌ, (S, O, TA,) is quasi-pass. of قَلَبْتُهُ: (S, O:) it signifies It, or he, was, or became, altered, or changed, from its, or his, mode, or manner, of being: (TA:) [and hence,] it (a thing) became inverted, or turned upside-down [&c.: see 1]. (S.) b2: And [hence] الاِنْقِلَابُ إِلَى اللّٰهِ means (assumed tropical:) The transition, and the being translated, or removed, to God, by death: and [in like manner] المُنْقَلَبُ means the transition [&c.], of men, to the final abode. (TA. [See an ex. in p. 132, sec. col., from the Kur xxvi. last verse.]) b3: And الاِنْقِلَابُ means also (assumed tropical:) The returning, in an absolute sense: and, as also المُنْقَلَبُ, particularly, from a journey, and to one's home: thus, in a trad., in the prayer relating to journeying, أُعُوذُ بِكَ مِنْ كَآبَةِ المُنْقَلَبِ (assumed tropical:) [I seek protection by Thee from the being in an evil state in respect of the returning from my journeying to my home]; i. e., from my returning to my dwelling and seeing what may grieve me. (TA.) The saying in the Kur xxii. 11 وَإِنْ أَصَابَتْهُ فِتْنَةٌ انْقَلَبَ عَلَى وَجْهِهِ means (assumed tropical:) And if trial befall him, and [particularly such as] disease in himself and his cattle, he returns [to his former way, i. e., in this case,] to infidelity. (Jel. [See also other exs. in the Kur in ii. 138 and iii. 138.]) And one says, انقلب عَنِ العَهْدِ [meaning (assumed tropical:) He withdrew, or receded, from the covenant, compact, agreement, or engagement]. (S in art. حول.) [See also an ex. from the Kur-án (lxvii. 4) voce خَاسِئٌ.]

قَلْبٌ The heart; syn. فُؤَادٌ: (Lh, T, S, M, O, Msb, K, &c.:) or [accord. to some] it has a more special signification than the latter word: (O, K:) [for] some say that فؤاد signifies the “ appendages of the مَرِىْء [or œsophagus], consisting of the liver and lungs and قَلْب [or heart]: ” (K in art. فأد:) [and, agreeably with this assertion,] it is said that the قلب is a lump of flesh, pertaining to the فؤاد, suspended to the نِيَاط [q. v.]: Az says, I have observed that some of the Arabs call the whole flesh of the قلب, its fat, and its حِجَاب [or septum?], قَلْب and فُؤَاد; and I have not observed them to distinguish between the two [words]; but I do not deny that the [word]

قلب may be [applied by some to] the black clot of blood in its interior: MF mentions that فؤاد is said to signify the “ receptacle,” or “ covering,” of the heart, (وِعَآءُ القَلْبِ, or غِشَاؤُهُ, [i. e. the pericardium,]) or, accord. to some, its “ interior: ” the قَلْب is said to be so called from its تَقَلُّب: [see 5:] the word is of the masc. gender: and the pl. is قُلُوبٌ. (TA.) بَنَاتُ القَلْبِ means (assumed tropical:) The several parts, or portions, [or, perhaps, appertenances,] of the heart. (TA in art. بنى.) [And قَلْبٌ is also used as meaning The stomach, which is often thus termed in the present day: so, for ex., in an explanation of طَنِخ, q. v.] b2: قَلْبُ العَقْرَبِ (also called simply, القَلْبُ, Kzw) is (assumed tropical:) A certain bright star, [the star a in Scorpio,] between two other stars, which is one of the Mansions of the Moon, (S, O,) namely, the Eighteenth Mansion; so called because it is in the heart of Scorpio: (MF:) [it rose aurorally, about the commencement of the era of the Flight, in Central Arabia, together with النَّسْرُ الوَقِعُ (a of Libra) on the 25th of November, O. S.: (see مَنَازِلُ القَمَرِ, in art. نزل:)] the commencement of the period when the cattle breed in the desert is at the time of its [auroral] rising and the [auroral] rising of النسر الواقع; these two stars rising together, in the cold season: the Arabs say, القَلبْ جَآءَ الشِّتَآءُ كَالْكَلْبْ [When the heart of the Scorpion rises, the winter comes like the dog]: and they regard its نَوْء [q. v.] as unlucky; and dislike journeying when the moon is in Scorpio: at its نَوْء [meaning auroral rising], the cold becomes vehement, cold winds blow, and the sap becomes stagnant in the trees: its رَقِيب is الدَّبَرَانُ [q. v.] (Kzw.) There are also three similar appellations of other stars: these are قَلْبُ الأَسَدِ (assumed tropical:) [Cor Leonis, or Regulus, the star a of Leo]: قَلْبُ الثَّوْرِ, an [improper] appellation of الدَّبَرَانُ: and قَلْبُ الحُوتِ, a name of الرِّشَآءُ [q. v.]. (TA.) b3: And القَلْبُ is syn. with الضَّمِيرُ [signifying (assumed tropical:) The heart as meaning the mind or the secret thoughts]. (Msb in art. ضمر.) b4: And (assumed tropical:) The soul. (TA.) b5: And (assumed tropical:) The mind, meaning the intellect, or intelligence. (Fr, S, O, Msb, K.) So in the Kur l. 36: (Fr, S, O, TA:) or it means there endeavour to understand, and consideration. (TA.) Accord. to Fr, you may say, مَا لَكَ قَلْبٌ (assumed tropical:) Thou hast no intellect, or intelligence: (TA:) and مَا قَلْبُكَ مَعَكَ (assumed tropical:) Thine intellect is not present with thee: (O, TA:) and أَيْنَ ذَهَبَ قَلْبُكَ (assumed tropical:) Whither has thine intellect gone? (TA.) [And hence, أَفْعَالُ القُلُوبِ (assumed tropical:) The verbs significant of operations of the mind; as ظَنَّ, and the like.] b6: See also قُلْبٌ. b7: [قَلْبُ الجَيْشِ means (assumed tropical:) The main body of the army; as distinguished from the van and the rear and the two wings: mentioned in the S and K in art. خمس; &c.] b8: And قَلْبٌ signifies also (assumed tropical:) The pure, or choice, or best, part of anything. (L, K, * TA.) It is said in a trad. إِنَّ لِكُلِّ شَىْءٍ قَلْبًا وَقَلْبُ القُرْآنِ يٰس (tropical:) [as though meaning, Verily to everything there is a choice, or best, part; and the choice, or best, part of the Kur-án is Yá-Seen (the Thirty-sixth Chapter)]: (A, O, L, TA:) it is a saying of the Prophet; [and may (perhaps better) be rendered, verily to everything there is a pith; and the pith &c.; from قَلْبٌ, as meaning, like قُلْبٌ, the “ pith ” of the palm-tree; but,] accord. to Lth, it is from what here immediately follows. (O.) One says, جِئْتُكَ بِهٰذَا الأَمْرِ قَلْبًا, meaning (tropical:) I have come to thee with this affair unmixed with any other thing. (A, * O, L, TA.) b9: Also (tropical:) A man genuine, or pure, in respect of origin, or lineage; (S, A, O, K;) holding a middle place among his people; (A;) and ↓ قُلْبٌ signifies the same: (O, K:) the former is used alike as masc. and fem. and sing. and dual and pl.; but it is allowable to form the fem. and dual and pl. from it: (S, O:) one says عَرَبِىٌّ قَلْبٌ (S, A, * O) and ↓ قُلْبٌ (O) (tropical:) a genuine Arabian man, (S, A, * O,) and اِمْرَأَةٌ قَلْبٌ (S, * A, O *) and قَلْبَةٌ (S, A, O) and ↓ قُلْبَةٌ (K) a woman genuine, or pure, in respect of origin, or lineage: (S, A, * O, K:) Sb says, they said هٰذَا عَرَبِىٌّ قَلْبٌ and قَلْبًا (assumed tropical:) [This is an Arabian genuine, or pure, &c., and being genuine, or pure, &c.]; using the same word as an epithet and as an inf. n.: and it is said in a trad., كَانَ عَلىٌّ قُرَشِيًّا قَلْبًا, meaning (assumed tropical:) 'Alee was a Kurashee genuine, or pure, in respect of race: or, as some say, the meaning is, an intelligent manager of affairs; from قَلْبٌ as used in the Kur l. 36. (L, TA.) قُلْبٌ (S, A, Mgh, O, Msb, K) and ↓ قَلْبٌ (S, O, Msb, K) and ↓ قِلْبٌ (S, O, K) (tropical:) The لُبّ, (S, O,) or شَحْمَة, (A, K,) or جُمَّار, (Mgh, Msb,) [i. e. heart, or pith,] of the palm-tree; (S, A, Mgh, O, Msb, K;) which is a soft, white substance, that is eaten; it is in the midst of its uppermost part, and of a pleasant, or sweet, taste: (TA: [see also جُمَّارٌ:]) or the best of the leaves of the palm-tree, (AHn, K [in which this explanation relates to all the three forms of the word, but app. accord. to AHn it relates only to the first of them], and TA,) and the whitest; which are the leaves next to the uppermost part thereof; and one of these is termed ↓ قُلْبَةٌ, with damm and sukoon: (AHn, TA:) or قُلْبٌ, with damm, signifies the branches of the palm-tree (سَعَف [in my copy of the Msb سعفة]) that grow forth from the قلب [meaning heart]: (T, TA: [see العَوَاهِنُ and الخَوَافِى, pls. of عَاهِنٌ, or عَاهِنَةٌ, and خَافِيَةٌ:]) the pl. is قِلَبَةٌ, (S, O, Msb, K,) which is of the second, (Msb,) [or of all,] and قُلُوبٌ, (Msb, K,) a pl. of the second, (Msb,) and أَقْلَابٌ, (Msb, K,) a pl. [of pauc.] of the first. (Msb.) b2: And قُلْبٌ signifies also (tropical:) A bracelet (S, O, K, TA) that is worn by a woman, (K, TA,) such as is one قُلْب, (S, O, TA, but in the O, one قَلْب,) [as though meaning such as is single, not double,] or such as is one قِلْد, ('Eyn, T, MS, [and this is evidently the right reading, as will be shown by what follows,]) meaning such as is formed by twisting [or rather bending round] one طَاق [i. e. one wire (more or less thick), likened to a yarn, or strand], not of a double طَاق; (MS;) and they say سِوَارٌ قُلْبٌ; (TA;) and قُلْبُ فِضَّةٍ i. e. a [woman's] bracelet [of silver], (A, Mgh, Msb, TA,) such as is not twisted [like a cord, or rope, of two or more strands, as are many of the bracelets worn by Arab women]: (Mgh, Msb, TA:) so called as being likened to the قُلْب of the palm-tree because of its whiteness; (A, Mgh, Msb, TA;) or, as some say, the converse is the case. (Mgh.) b3: And (tropical:) A serpent: (S, O:) or a white serpent: (A, K:) likened to the bracelet so called. (S, O.) A2: قُلْبٌ as an epithet, and its fem. قُلْبَةٌ: see قَلْبٌ, last sentence, in three places.

قِلْبٌ: see the next preceding paragraph.

قُلْبَةٌ, as a subst.: see قُلْبٌ, former half.

A2: Also Redness. (IAar, O, K.) مَا بِهِ قَلَبَةٌ There is not in him any disease, (S, A, Mgh,) thus says IAar, adding, for which he should be turned over (↓ يُقَلَّب) and examined, (S,) and in this sense it is said of a camel [and the like], (TA,) or on account of which he should turn over upon his bed: (A:) or there is not in him anything to disquiet him, so that he should turn over upon his bed: (Et-Tá-ee, TA:) or thers is not in him any disease, and any fatigue, (K, TA,) and any pain: (TA:) or there is not in him anything; said of one who is sick; and the word is not used otherwise than in negative phrases: accord. to IAar, originally used in relation to a horse or the like, meaning there is not in him any disease for which his hoof should be turned upsidedown (↓ يُقَلَّب) [to be examined]: (TA:) or it is from القُلَابُ, (Fr, S, A, TA,) the disease, so termed, that attacks camels; (TA;) or from قُلِبَ [q. v.] as said of a man, and means there is not in him any disease on account of which one should fear for him. (Fr, TA.) أَوْدَى الشَّبَابُ وَحُبُّ الخَالَةِ الخَلِبَهٌ وَقَدْ بَرِئْتُ فَمَا بِالقَلْبِ مِنْ قَلَبَهٌ [Youthfulness has perished, and the love of the proud and self-conceited, the very deceitful, woman, (thus the two epithets are expl. in art. خلب in the S,) and I have recovered so that there is not in the heart any disease, &c.]; meaning I have recovered from the disease of love. (S, TA.) قَلَابِ [as used in the following instance is an attributive proper name like فَجَارِ &c.]. اِقْلِبْ قَلَابِ [Alter, O alterer,] is a prov. applied to him who turns his speech, or tongue, and applies it as he pleases: accord. to IAth, to him who has made a slip of the tongue, and repairs it by turning it to another meaning: يَا, he says, is suppressed before قلاب. (TA. [See also Freytag's Arab. Prov. ii. 247.]) قُلَابٌ A certain disease of the heart. (Lh, K.) And (K) A disease that attacks the camel, (As, S, O, K,) occasioning complaint of the heart, (As, S, O,) and that kills him on the day of its befalling him: (As, S, O, K:) or a disease that attacks camels in the head, and turns it up. (Fr, TA.) [It is also mentioned as an inf. n. of قُلِبَ, q. v.] Accord. to Kr, it is the only known word, signifying a disease, derived from the name of the member affected, except كُبَادٌ and نُكَافٌ. (TA in art. كبد.) قِلَابٌ: see قِلِّيبٌ.

قَلُوبٌ, (O, K,) as an epithet applied to a man, (O, TA,) i. q. مُتَقَلِّبٌ كَثِيرُ التَّقَلُّبِ [app. meaning (assumed tropical:) Who employs himself much in journeying, for traffic or otherwise, or in the disposal, or management, of affairs: or who practises much versatility, &c.: see 5, last sentence but one]. (O, K.) b2: See also قِلِّيبٌ.

A2: قَلُوبُ الشَّجَرِ means What are soft, or tender, of succulent herbs: these, and locusts, [it is said,] were eaten by John the son of Zachariah. (O.) قَلِيبٌ Earth turned over (تُرَابٌ مَقْلُوبٌ): [app. an epithet in which the quality of a subst. is predominant:] this is the primary signification. (A.) b2: And hence, (A,) a masc. n., (A, * Msb,) or masc. and fem., (S, O, K,) A well, (Msb, K, TA,) of whatever kind it be: (TA:) or a well before its interior is cased [with stones or bricks]: (S, A, Mgh, O:) or an ancient well, (A 'Obeyd, S, O, K, TA,) of which neither the owner nor the digger is known, situate in a desert: (TA:) or an old well, whether cased within or not: (TA:) or a well, whether cased within or not, containing water or not, of the kind termed جَفْر [q. v.] or not: (ISh, TA:) or a well, whether of recent formation or ancient: (Sh, TA:) so called because its earth is turned over (Sh, A, TA) in the digging: (A:) or a well in which is a spring; otherwise a well is not thus called: (IAar, TA:) the pl. (of pauc., S, O) أَقْلِبَةٌ (S, O, K) and (of mult., S, O) قُلُبٌ (S, Mgh, O, K) and قُلْبٌ, (O, K,) the first and last of which are said to be pls. in the dial. of such as make the sing. to be masc., and the second the pl. in the dial. of such as make the sing. to be fem., but the last, as MF has pointed out, is a contraction of the second like as رُسْلٌ is of رُسُلٌ, (TA,) and قُلْبَانٌ also is mentioned as a pl. of قَلِيبٌ on the authority of AO. (TA voce بَدِىْءٌ.) b3: El-'Ajjáj has applied the pl. قُلُب to (tropical:) Wounds, by way of comparison. (S, O.) قُلَيْبٌ [dim. of قَلْبٌ: and hence, perhaps,] (assumed tropical:) A خَرَزَة [i. e. bead, or gem,] for captivating, fascinating, or restraining, by a kind of enchantment. (Lh, K.) رَجُلٌ قُلَّبٌ (assumed tropical:) A man who employs himself as he pleases in journeying, for traffic or otherwise, or in the disposal, or management, of affairs: or in practising versatility, or using art or artifice or cunning, in the disposal, or management, of affairs. (TA.) And حُوَّلِىٌّ قُلَّبٌ (S, O, K) and حُوَّلٌ قُلَّبٌ and حُوَّلِىٌّ قُلَّبِىٌّ (O, K) or قُلَّبٌ حُوَّلٌ (A) (tropical:) One who exercises art, artifice, cunning, ingenuity, or skill, and excellence of consideration or deliberation, and ability to manage according to his own free will, with subtilty; knowing, skilful, or intelligent, in investigating, scrutinizing, or examining, affairs, [or turning them over and over in his mind,] and considering what will be their results. (S, A, * O, K, TA. [See also art. حول.]) قِلَّابٌ: see قِلِّيبٌ.

قِلَّوْبٌ and قَلُّوبٌ: see what next follows.

قِلِّيبٌ and ↓ قِلَّوْبٌ The wolf; (S, O, K;) as also ↓ قَلُّوبٌ and ↓ قَلُوبٌ and ↓ قِلَابٌ, the last like كِتَابٌ, (K,) or ↓ قِلَّابٌ. (O: thus there written.) b2: And The lion. (O, in explanation of the first and second.) قَالَبٌ, with fet-h to the ل, (S, MA, O, Msb, K, KL,) and ↓ قَالِبٌ, (MA, O, Msb, K,) but the former is the more common, (Msb, K,) A model according to which the like thereof is made, or proportioned: (T in art. مثل, MA, KL, MF:) the model [or last] (KL,) of a boot, (S, O, Msb, KL,) and of a shoe, (KL,) &c.: (O, Msb, KL:) and a mould into which metals are poured: (K:) قَالَبٌ is an arabicized word, as is shown by its form, which is not that of an Arabic word; though Esh-Shiháb, in his Expos. of the Shifè, denies this: its original is [the Pers\. word]

كَالَبٌ: (MF:) the pl. is قَوَالِبُ, (MA,) and قَوَالِيب is used by El-Hareeree to assimilate it to أَسَالِيب. (Har p. 23.) [A fanciful and false derivation of قَالِبٌ used in relation to a boot &c., as though it were of Arabic origin, is given in the O, and in Har p. 23.] b2: الكَلَامِ ↓ قَدْ رَدَّ قَالَِبَ وَقَدْ طَبَّقَ المَفْصِلَ وَوَضَعَ الهِنَآءَ مَوَاضِعَ النُّقْبِ [app. meaning (assumed tropical:) He has returned in reply the model, or pattern, of speech; and has hit the joint so as to sever the limb; (that is to say, has hit aright, or hit upon, the argument, proof, or evidence, agreeably with an explanation in art. طبق;) and has put the tar upon the places of the scabs;] is mentioned by Az as said of an eloquent man. (O, TA. * [The TA, in this art. and in art. طبق, has ورد (to which I cannot assign in this case any apposite meaning) instead of رَدَّ, the reading in the O.]) b3: And ↓ قَالَِبٌ, (O, L, TA,) with fet-h and with kesr to the ل, (L, TA,) signifies also A [clog, or] wooden sandal, (O, L, TA,) like the قَبْقَاب [q. v.]: in this sense likewise said to be an arabicized word: and قَوَالِيبُ is its pl., [properly قَوَالِبُ,] occurring in a trad., in which it is said that the women of the Children of Israel used to wear the wooden sandals thus called: (L, TA:) it is related in a trad. of Ibn-Mes'ood that the woman used to wear a pair of the kind of sandals thus called in order thereby to elevate herself (O, L, TA) when the men and the women of that people used to pray together. (O.) قَالِبٌ Red unripe dates: (S, O, Msb, K:) so in the dial. of Belhárith Ibn-Kaab: (El-Umawee, TA:) [app. an epithet in which the quality of a subst. is predominant; for بُسْرٌ قَالِبٌ:] or an unripe date when it has become wholly altered [in colour] is termed قَالِبٌ. (AHn, TA.) b2: and شَاةٌ قَالِبُ لَوْنٍ A ewe, or she-goat, of a colour different from that of her mother: (O, * K, TA:) occurring in a trad. (O, TA.) A2: See also قَالَبٌ, in three places.

أَقْلَبُ as an epithet applied to a man: and قَلْبَآءُ as an epithet applied to a lip (شَفَةٌ): see 1, near the end.

إِقلابية [app. إِقْلابِيَّةٌ] A sort of wind, from which sailors on the sea suffer injury, and fear for their vessels. (TA.) تَقَلُّبَاتٌ (assumed tropical:) Vicissitudes of fortune or of time.]

مِقْلَبٌ The iron implement with which the earth is turned over for sowing. (S, O, K.) مُقَلِّبُ القُلُوبِ (assumed tropical:) [The Turner of hearts: an epithet applied to God]. (TA in art. حرك, from a trad.) مَقْلُوبٌ pass. part. n. of قَلَبَ الشَّىْءَ. (A, O.) You say حَجَرٌ مَقْلُوبٌ [generally meaning A stone turned upside-down]. (A.) And سَرِيرٌ مَقْلُوبٌ i. e. [A couch-frame] of which the legs are turned upwards. (Mgh.) And كَلَامٌ مَقْلُوبٌ [A sentence, or the like, altered, or changed, in the order of its words, by inversion, or by any transposition]. (A.) And in like manner مقلوب is applied to a word: see 1, former half.

A2: Also a man attacked by a disease of the heart. (A.) And A camel attacked by the disease termed قُلَاب [q. v.]: (S, O, K:) fem. with ة. (S.) المَقْلُوبَةُ [A subst., rendered such by the affix ة,] The ear. (O, K.) مُتَقَلَّبٌ i. q. مُتَصَرَّفٌ (assumed tropical:) [Place, or room, or scope, for free action, &c.: see سرب: and see an ex. voce سَبَحَ]. (Jel. in xlvii. 21.) b2: See also the following paragraph, in two places.

مُنْقَلَبٌ An inf. n. of 7 [q. v.]. (S, O, K, TA.) b2: And also a n. of place from the same [ for which Freytag seems to have found in a copy of the S مُقَلَّبٌ, a mistranscription], (S, O, K, TA,) like مُنْصَرَفٌ. (TA.) [As a n. of place it signifies A place in which a thing, or person, is, or becomes, altered, or changed, from its, or his, mode, or manner, of being: and hence, a place in which a thing becomes inverted, or turned upside-down, &c. b3: Hence, also, (assumed tropical:) The final place to which one is translated, or removed, by death; and so ↓ مُتَقَلَّبٌ.] One says, كُلُّ أَحَد يَصِيرُ إِلَى مُنْقَلَبِهِ and ↓ مُتَقَلَّبِهِ (tropical:) [Every one reaches, or will reach, his final place to which he is to be translated, or removed]. (A.) b4: [And A place to which one returns from a journey &c.]

قلب

قَلَبَ(n. ac. قَلْب)
a. Turned; turned over; turned upside-down, inverted;
transposed; changed, altered; varied, transformed, metamorphosed
metamorphized.
b. [acc. & 'An], Turned from.
c. Dismissed, sent away.
d. Called away, took to himself; translated (
God ).
e. Rolled ( his eyes ).
f. Examined; inspected, scrutinized.
g. Considered, pondered ( in his mind ).
h.
(n. ac.
قَلْب), Hit, injured, affected the heart of.
i. Took out the pith of (palm-tree).
j. Became red (date).
k. [pass.], Had heartdisease.
قَلِبَ(n. ac. قَلَب)
a. Was turned up (lip); had turned up lips.

قَلَّبَa. see I (a)b. Handled, manipulated.
c. Managed, transacted (business).
d. [acc. & Fī], Employed, empowered to act in (
matter ).
e. [acc.
amp; Fī ], Turned over, revolved (
his thoughts about ).
f. see I (f)
أَقْلَبَa. see I (d)b. Made to return.
c. [acc. & Bi], Brought back, restored to.
d. Was done on one side (bread); was dry
tough (grape).
e. Had his camels attacked by heartdisease.

تَقَلَّبَa. Was turned round, turned over, inverted; turned
shifted; changed, altered.
b. Tossed about; was restless.
c. Was fickle; was versatile.
d. [Fī], Managed, directed, acted as he pleased in.

إِنْقَلَبَa. Was inverted, turned over; was transposed; was changed
transformed.
b. [Ila], Returned to; turned, veered, shifted towards.
c. Was restless, uneasy; was disturbed, agitated.
d. ['An], Turned, withdrew, receded from.
قَلْب
(pl.
قُلُوْب)
a. Heart: viscra, stomach; mind, soul; intellect
intelligence; secret thought; interior, inside; centre, middle
midst; core, kernel; marrow; pith; essence, best, choice
of.
b. Turn; change, alteration; vicissitude.
c. Inversion, transposition; permutation.
d. Transformation, metamorphosis.
e. Reverse; inverse.
f. Main body ( of an army ).
g. Genuine; pure; of good lineage.

قَلْبَةa. see 1 (b) (g).
قَلْبِيّa. Hearty, cordial.
b. Internal, inward; inner, inside, interior; innermost
inmost; intimate.

قِلْبa. see 3 (a)
قُلْبa. Pith, heart ( of a palmtree ).
b. Bracelet.
c. Whitish serpent.
d. see 1 (g)e. [ coll. ]
see 1 (b) (c), (d), (e).

قُلْبَةa. Redness.
b. see 3 (a)
قَلَبَةa. Disease, unsoundness.
b. Fatigue; pain.

قُلَّبa. Versatile; cunning, subtle; ingenious; shifty, fickle
inconstant, changeable, variable.

قُلَّبِيّa. see 11
أَقْلَبُa. Turned up (lip).
مِقْلَب
(pl.
مَقَاْلِبُ)
a. Hoe; seed-drill.
b. [ coll. ], Hammer ( of a
gun ).
قَاْلِبa. Turning &c.
b. Red, unripe dates.
c. see قَالَب

قَلَاْبa. Quibbler.

قِلَاْبa. see 30
قُلَاْبa. Heart-disease.

قَلِيْب
(pl.
قُلْب
قُلُب
أَقْلِبَة
15t)
a. Well.
b. Earth freshly turned over.

قَلُوْبa. see 11 & 30
قِلِّيْبa. Wolf.
b. Lion.

قَلُّوْبa. see 30
N. P.
قَلڤبَa. Turned over; inverted; upside-down, topsy-turvy;
reversed; transposed.
b. Suffering from heart disease.

N. Ag.
تَقَلَّبَa. Changeable, versatile.

N. P.
تَقَلَّبَa. Free scope; liberty of action.
b. see N. P.
إِنْقَلَبَ
N. Ac.
تَقَلَّبَa. Inversion; transposition; alteration;
variation.
b. Versatility; changeableness;
variableness; fickleness, shiftiness, inconstancy.
N. P.
إِنْقَلَبَa. Place of return; destination; the hereafter.

N. Ac.
إِنْقَلَبَa. see N. Ac.
V (a)b. Revolution.

تَقَلُّبَات
a. Changes, vicissitudes.

قُلَيْب
a. Little heart.
b. Amulet, bead.

قَالَب (pl.
قَوَاْلِبُ قَوَاْلِيْبُ), P.
a. Model, form; last ( of a boot ).
b. Mould, cast.
c. Girder ( of an arch ).
d. Clog, sandal.

قِلَّاب قِلَّوْب
a. see 30
المَقْلُوْبَة
a. The ear.

بَالمَقْلُوْب
a. [ coll. ], The reverse way;
inside-out; hind part before; contrariwise.
قَلْبُ الْأَسَد
a. Cor Leonis.

قَلْبُ الْعَقْرَب
a. The star a in Scorpio.

حُوَّل قُلَّب
a. حُوَّلِيّ قُلَّبِيّ
see 11
مُقَلِّبُ القُلُوْبِ
a. The Turner of hearts: God.

إِنْقِلَاب الشَّمْس
a. Solstice.

قَالَب سُكَّر
a. [ coll. ], Sugar-loaf.

مِن صَمِيْم قَلْبِهِ
a. From the bottom of his heart: heartily.

قصب: قصب (بالتشديد): جهز وعبا بالقصب. (شيرب ديال ص71).
قصب: بنى سقفا من قصب. (شيرب ديال ص72 ن).
قصب: العامة تقول قصب البناء الحجر أي نحته وسواه (محيط المحيط).
قصب: زبر الكرم وقلمه (انظر مادة زبر).
قصب وقصبة، والجمع قصاب: بوص. (المقري 1: 354) (انظر إضافات) وقصاب جمع قصبة في معجم فوك.
قصب: نبات اسمه العلمي arundo donax. ( الجريدة الآسيوية 1848، 1: 275) ويسمى أيضا: القصب الفارسي أو قصب الفارس (المستعيني، أماري ص8، ألف ليلة 1: 363، كوسج طرائف ص96) وقد وجد أماري هذه الكلمة في عقد صقلي فقال في المخطوطات: (في هذا الموضع المعين في هذا العقد ينبت القصب المسمى: arundo donax كما ينبت في كل موضع في صقلية.
ومن أسمائه: القصب الأندلسي، ففي ابن ليون (ص46 ق): وقال ابن وافد القصب الفارسي هو القصب الأندلسي.
قصب البنيان: سمي بذلك لأن هذا النوع من القصب يستعمل في البنايات. (ابن العوام 1: 18، 396 وما يليها (وكذلك في مخطوطتنا) (ابن العوام 1: 19 خاصة.
قصب الساج: ولعل الصواب قصب السياج (انظر سياج) وسياج بمعنى خندق.
وفي المستعيني: قصب الساج هو قصب الفارس وهو الأندلسي ويقال له باسطوس وهو المصمت وهو الذي يعمل منه النشاب، ومنه ما يقال له بلش وهو الأنثى وهو كثير العقد يصلح أن يكتب به (بدل باسطوس اقراناسطوس فهي الكلمة اليونانية nasthus وفي ديسقوريدوس (1: 114): منه ما يقال له ناسطوس وهو المصمت وهو الذي يعمل منه النشاب.
أما Arundo femina وهو صنف من أصناف Arun- dodonax فقد ذكره هذا المؤلف أيضا وسماه بلش، ولعل باش هذه هي الكلمة اليونانية بلوس التي تعني أيضا نوعا من القصب.
قصب؛ قصب السكر. (دي ساسي طرائف 1: 276، 2: 8) ويقال له أيضا قصب حلو، (معجم الإدريسي، المستعيني، فوك، بوشر). وقصب السكر (المستعيني، محيط المحيط، بوشر) وقصب سكري (معجم الإدريسي) وقصب مص (همبرت 56 (سوريا)، بوشر) وقصب المص وسمي بذلك لأنه يمص (محيط المحيط). وأخيرا عود قصب (بوشر).
وفي ابن البيطار (2: 304) يوجد ثلاثة أنواع من قصب السكر فمنه أبيض ومنه أصفر ومنه أسود، والأسود لا يعصر وإنما يعصر الأبيض والأصفر وتسمى عصارته عسل القصب. وفي ألف ليلة (4: 679): عسل قصب قصب: نوع من الذرة في بلاد البربر. (دنهام 1، 173، ليون ص73، ص275، بارت 1: 156، 176، مجلة الشرق والجزائر 16: 108، مجلة الشرق والجزائر السلسلة الجديدة 10: 549، كاريت جغرافية ص150، ريشاردسن سنترال 1: 83، 102، 109) وعند ريشاردسن صحارى (1: 80، 334): (نوع من الذرة اسمها العلمي: Pennisetum typhoideum وتسمى درا في تونس بشنه في طرابلس). وفي غدامس (ص185): ذرة بيضاء طويلة، وفي (ص332): (ذرة تجلب من السودان ذات سنبلة (عرنوص) طويلة وحب ابيض ويوجد صنف آخر منها حبه أصفر).
وعند بانكري (2: 30): (حب القصب، وقلما يعرف في الأقطار الاوربية، هو أكثر الدقيق استعمالا في تغذية أهل طرابلس وهو الغذاء الرئيس لجمهور الناس وتحوى هذا الحب سنبلة طولها نحو ثلاثة أقدام واستدارتها مثل ذلك، وهذه تنبت على رأس قصبة قلما يتجاوز ارتفاعها ثلاثة أقدام، والحب في حجم الرصاصة (الطلقة النارية) الكبيرة تقريبا لونه رصاصي باهت. وكثير عندهم جدا).
وعند التيجاني (الجريدة الرئيسة الدرا وهي صنف من الذرة البيضاء ويسمونها القصب).
قصبة الحية: في المغرب قنطوريون صغير (م. المنصوري مادة قنطوريون وقد تحرفت الكلمة فصارت Gacat- el- hai وفسرت بأنها نبات اسمه- chironia Pulchella، أي قنطريون صغير. (براكس مجلة الشرق والجزائر 8: 346).
القصب الذعبي: هو في الأندلس نبات اسمه العلمي: Lysimachia Vulgaris ( ابن البيطار 2: 445).
القصب القبطي: ذكره ابن العوام (2: 443).
قصبة الحنطة: ساق السنبلة، قشة مجوفة. (بوشر).
قصبة، والجمع قصب: بوصة يربط بها خيط الصنارة وهي الشص لصيد السمك. (رولاند ديال ص591، ص592).
قصبة، والجمع قصب: رمح، وذلك لأنه يتخذ من الأسل. (معجم البيان).
لعب القصب: العاب فروسية، لعب السباق على ظهور الخيل. (الكالا).
قصبة: غليون هندي، غليون طويل الأنبوب يستعمله الهنود الحمر في أمريكا، بيبة، غليون للتدخين. (بوشر).
قصبة وقصب: اسم آلة موسيقية، ناي، شبابة. (دوماس عادات ص285، شوا: 296، بانانتي 2: 88، 89) أو مزمار وشبابة من قصب ذات ثقبين أو ثلاثة (كاربرون ص252، ص495) وطرف المزمار أو الشبابة مزود بقريص من نحاس ينطبق على الشفتين، (جاكو ص216) وانظر (سلفادور ص12، 36).
قصبة: مقياس للمساحة، وهو ستة أذرع وثلثي الذراع (بوشر) وفي محيط المحيط: القصبة في المساحة أربعون ذراعا وسدس ذراع مربعة. (انظر لين عادات 2: 417).
العد بالقصب: عد اللبن والآجر جملة وقياسه بالقامة وهي مقياس يساوي ستة أقدام.
ففي طرائف دي ساسي (1: 60): وكان أبو حنيفة صاحب المذهب يعد اللبن والآجر وهو الذي اخترع عده بالقصب اختصار.
قصبة، والجمع قصب: أنبوب، أنبوبة، أنبوب أعقف. (بوشر، تاج العروس).
قصبة: علبة أسطوانية تحفظ فيها التعاويذ والتمائم، حجاب. (كوسج طرائف ص73).
قصبة: ميزاب، مرزاب. (بوشر).
قصية الذراع: عظم الذراع وهو أجوف كالأنبوبة. (الكالا).
القصبة الصغر: عظم الساق الخارجي (بوشر).
القصبة الكبرى: ظنبوب، عظم الساق الأكبر، عظم الساق الداخلي. (بوشر) وفي معجم الكالا: قصبة الساق، والجمع قصائب.
قصبة: ساقية الدرع، درع الساق. (الكالا).
قصبة الرجل: عنق القدم، رسغ. (دومب ص85).
قصبة: أنبوب التنفس (بوشر) وعند همبرت (ص3): قصبة الحلق.
قصبة الرية: رغامي، مجرى الهواء إلى الرئة (بوشر همبرت ص3).
قصبة المريء: مجرى الطعام من الحلق إلى المعدة. (محيط المحيط).
قصبة: ربو، نسمة، ضيق النفس. (بوشر). قصب: سلك من الذهب يحيط بخيط حرير أو كتان. (بوشر، محيط المحيط).
قصب فضة وقصب ابيض: سلك من الفضة يحيط بخيط حرير أو كتاب (بوشر).
قصب أصفر: سلك من الذهب يحيط بخيط حرير أو كتان (بوشر).
قصب ذهب: سلك من الذهب أو الفضة يحيط بخيط حرير أو كتان. (صفة مصر 18، قسم 2، ص 386).
قصب ذهب سلك ذهب (برجون، كوسج طرائف ص80، ألف ليلة 1: 56، 2: 222).
قصبة، والجمع قصبات: خرزات مستطيلة أسطوانية الشكل للقلادة، كما رأى لين أن يترجم بهذا عبارة ألف ليلة (1: 576): وفي رقبته طوق من الذهب الأحمر وثلث قصبات من الزبرجد وهذا المعنى جاء في محيط المحيط ففيه: والقصب ما كان مستطيلا من الجوهر. ويقول السيد دي غويه يجب ان نضيف إلى هذا إنها مجوفة. ففي الفائق (2: 347): قال صاحب العين القصب من الجوهر ما استطال منه في تجويف وفيه أيضا أن النبي (صلى الله عليه وسلم) فسره ببيت من لؤلؤ مجباة أي المجوفة. وكذلك ما نقله صاحب تاج العروس عن ابن الأثير.
وعند بعضهم: القصب انابيب من جوهر. وقصب أيضا: شرابه بشكل أنبوب، يقال مثلا: شاش بقصبات زركش (الملابس ص332).
قصب: سوار (فوك) وفيه: قصب فضة.
قصب فول، وقصب ذهب. وفي معجم الكالا: سوار ذهب: قصبة والجمع قصب. وفيه أيضا قصوب (قصاب) والجمع اقصاب.
قصب، عند الفرس: نسيج من الحرير، وفي مصر: نسيج موشى ومرصع بأسلاك من الذهب أو الفضة. (مملوك 2، 2: 75).
قصب الذهب: بروكار، نسيج مقصب بخيوط الحرير والذهب، ديباج، سندس. (برجرن).
قصبة العمود: ساق العمود، جذع العمود. (مثل Ca بالأسبانية). (الإدريسي روما).
قصب: كهربا، كهرمان أصفر، كهرب اصفر. (المستعيني مادة كهربا) وبخاصة في مخطوطتي ن، لا. ولم تضبط فيهما الكلمة بالشكل.
قصب عراق: ذكر مع ما يؤكل بعد الطعام في ألف ليلة (برسل 1: 149) ويرى السيد دي غويه إنه قصب السكر لأن في مخطوطة المتحف البريطاني لأبي القاسم بين أسماء ما يأكله أغنياء بغداد بعد الطعام قصب السكر المقطع المغسول بماء الورد.
قصبة: عاصمة الإقليم وحاضرته. (أماري ص24 ص12، ص144) وقد فسرت بكرسي الكورة. (ابن خلكان 1: 602).
قصبي. الشبوب المريش والقصبى: الشب بشكل الريش وبشكل الأنابيب. (البكري ص15).
قصبية: في ألف ليلة (برسل 1: 149): إلى أن جاءت إلى الحلواني فاشترت منه قصبية طبق من جميع ما عنده. وأرى أن كلمة طبق تفسير وشرح لكلمة قصبية. (وفي ماكن (1: 56) طبقا فقط) وإن قصبية هذه معناها سلة أو قفة من الاسل.
قصبجي: ساحب خيوط الذهب، وهو الذي يطرق الذهب والفضة ويحصل منهما أسلاكا. (بوشر) وفي مملوط (2، 2: 75): (العمال الذين يعملون أسلاك الذهب والفضة وهم القصبجية من الأقباط وهم يزركشون بهذه الأسلاك الحرير الأصفر والأبيض بعد أن يكونوا قد قطعوا هذه الأسلاك قطعا صغيرة).
قصابة: أنبوب معقوف. (بوشر).
قصابة: حين يفسر الجوهري هذه الكلمة بصناعة القصاب، فيجب فيما أرى أن لا تؤخذ كلمة قصاب بمعنى الزمار وهو النافخ بالمزمار، بل بمعنى الجزار ولذلك يجب أن لا تترجم بما معناه صناعة المزمار كما ترجمها فريتاج، بل بما معناه مهنة الجزار، وبهذا المعنى وجدت قصابة عند المقري (2: 525، باين سميث 1424).
غير أن صاحب تاج العروس يرى أن تفسير القصاب بالمزمار وهو النافخ في القصب صحيح فهو يقول: والقصاب الزمار وهو النافخ في القصب والقصاب الجزار وحرفة الأخير القصابة، وكلام الجوهري يقتضي أن هذا التصريف في الزمر أيضا.
وأري أن صاحب التاج إنما يستنتج ذلك استنتاجا ولا يذكر له مثالا.
قصيبة: شوفان، خرطال، هرطمان. (باجني مخطوطات).
قصاب: حامل قصبة المساحة (مساح). (صفة مصر 11).
مقصب: قصباء موضع مزروع بالقصب (بوشر).
مقصب (وصف)، يقال: نسيج مقصب أي مزركش بأسلاك الذهب. (مملوك 2، 2: 76).
مقصب (اسم): ضفيرة ذهبية. شريطة مزركشة بأسلاك الذهب. (بوشر، مملوك 1: 1، معجم الأسبانية (ص168).
مقصبة، والجمع مقاصب: موضع القصب ومنبته وموضع كثير القصب. (محيط المحيط، فوك، الكالا).
مقصبة: زراعة قصب السكر. ففي ابن العوام (1: 392): ويبيت فيها الغنم حتى يصير زبلها أرض المقصبة (وهذا ما جاء في مخطوطتنا).

قصب

1 قَصَبَهُ, aor. ـِ (M, K,) inf. n. قَصْبٌ, (S, M, O,) He cut it, (S, * M, O, * K,) namely, a thing; (M;) as also ↓ اقتصبهُ. (M, K.) And قَصَبَ الشَّاةَ, (S, M, O, Msb, K,) aor. as above, (M, Msb,) and so the inf. n., (S, M, O, Msb,) said of the butcher, (O,) He cut up the sheep, or goat, into joints, or separate limbs: (S, O, Msb:) or he separated the [bones called] قَصَب of the sheep, or goat. (M, K.) b2: فُلَانٌ لَمْ يُقْصَبٌ meaning (tropical:) Such a one has not been circumcised, is from القَصْبُ signifying “ the act of cutting. ” (A.) b3: And قَصَبَهُ, (S, M, A, O, K,) aor. ـِ inf. n. قَصْبً; (M;) and ↓ قصّبهُ, (M, K,) inf. n. تَقْصِبٌ, (K,) (tropical:) He attributed, or imputed, to him, or accused him of, a vice, or fault, or the like; (S, M, A, O, K;) and reviled, or vilified, him; (M, A, K;) meaning he cut him with censure. (A.) A2: And قَصَبَهُ, (S, M, O, K,) namely, a camel, and [any] other [animal], (S, O,) or a man, (M, K,) and a beast, (M,) aor. and inf. n. as above, (M,) He stopped, or cut short, (S, O,) or prevented, (M, K,) his drinking, before he had satisfied his thirst. (S, M, O, K.) b2: And قَصَبَ شُرْبَهُ He (a camel) abstained from his drinking before he had satisfied his thirst: (ISk, S, O:) or قَصَبَ [alone], said of a camel, (As, M, K, TA,) aor. as above, inf. n. قَصْبٌ and قُصُوبٌ, (M, K,) he refused to drink: (As, TA:) or he abstained from drinking the water, raising his head from it, (M, K, TA,) before he had satisfied his thirst: (TA:) or, as some say, قُصُوبٌ signifies the satisfying of thirst by coming to the water &c. (M, TA.) b3: And قَصَبَ المَآءَ, aor. ـِ inf. n. قَصْبٌ, He (a camel) sucked up, or sucked in, the water. (M, TA.) A3: It seems to be applied in the S that قَصَبَ, aor. as above, also signifies He played upon a musical reed, or pipe. (MF.) 2 قَصَّبَ see the preceding paragraph.

A2: قصّب الزَّرْعُ, (S, M, O,) inf. n. تَقْصِيبٌ; (S;) and ↓ اقصب; (M;) The زرع [i. e. seed-produce, or wheat or the like,] produced its قَصَب [or jointed stalks, or culms:] (M:) this is the case after the تَفْرِيخ. (S, O. [See 2 in art. فرخ.]) [Hence the saying,] إِنِّى أَرَى الشَّرَّ قَصَّبَ (assumed tropical:) [Verily I see evil, or the evil, to have grown, like corn producing its culms]. (TA voce نَبَّبَ.) b2: And قصّب الشَّعَرَ, (M, K,) inf. n. تَقْصِيبٌ, (O, K,) (assumed tropical:) He twisted the locks of the hair [in a spiral form so that they became like hollow canes]: (M, K:) or قَصَّبَتْ شَعَرَهَا (tropical:) she (a woman) twisted the locks of her hair so that they became like قَصَب [i. e. hollow canes]: (A:) and (K) (assumed tropical:) he curled the hair; syn. جَعَّدَهُ. (O, K.) b3: And قصّبهُ, (ISh, TA,) inf. n. as above, (O, K,) He bound his hands to his neck, (ISh, O, K, TA,) namely, a man's: (ISh, TA:) [and app., in like manner, his fore-legs, namely, a sheep's or a goat's: sea قَصَّابٌ, last sentence.]4 اقصبهُ عِرْضَهُ (assumed tropical:) He empowered him to revile, or vilify, him. (M.) [Agreeably with an explanation of قَصَبَهُ in the A, mentioned above, it may rather be rendered (tropical:) He caused him to cut, with censure, or to wound, his honour, or reputation.]

A2: اقصب said of a pastor, (ISk, S, M, O, K,) [He performed his service ill, so that] his camels disliked, and refused to drink, the water; (ISk, M, K;) or, [so that] his camels abstained from drinking before they had satisfied their thirst. (S, O.) رَعَى فَأَقْصَبَ [He pastured, and performed his service ill, &c.,] is a prov., (S, M, O, K,) applied to a [bad] pastor; because, if he pasture the camels ill, they will not drink; (S, O, K;) for they drink only when they are satiated with the herbage: (S, O:) or, as Meyd says, it is applied to him who will not act sincerely, or honestly, and with energy, or vigour, in an affair which he has undertaken, so that he mars, or vitiates, it. (TA.) A3: اقصب said of a place, It produced reeds, or canes. (M, K.) b2: See also 2.8 إِقْتَصَبَ see 1, first sentence.

قُصْبٌ A gut; syn. مِعًى: (S, M, Mgh, O, K:) or all the أَمْعَآء [or guts]: or the guts [امعآء] that are in the lower part of the belly: TA:) pl. أَقْصَابٌ. (S. M, Mgh, O, K.) One says, هُوَ يَجُرُّ قُصْبَهُ [expl. by what here follows]. (S, O.) The Prophet said, respecting 'Amr Ibn-'Ámir El-Khurá'ee, who first set at liberty سَوَائِب [pl. of سَائِبَةٌ, q. v.], (O,) or respecting 'Amr Ibn-Kamee-ah, who first changed the religion of Ishmael, (TA,) رَأَيْتُهُ يَجُرُّ قُصْبَهُ فِى النُّارِ [I saw him dragging his guts in the fire of Hell]. (O, TA.) b2: El-Aashà in his saying وَشَاهِدُنَا الجُلَّ وَاليَاسَمِى

نُ وَالمُسْمِعَاتُ بِأَقْصَابِهَا means [The rose being present with us, and the jasmine, and the songstresses] with their chords of gut: or, as some relate it, (and as it is cited in the M,) he said ↓ بِقُصَّابِهَا, meaning with their musical reeds, or pipes. (S, O.) b3: And (tropical:) The middle of the body; metaphorically applied thereto: so in the saying of Imra-el-Keys, (S, O, L,) or, accord. to the people of El-Koofeh and ElBasrah, it is falsely ascribed to him, (O,) والقُصْبُ مُضْطَمِرٌ وَالمَتْنُ مَلْحُوبُ [And the middle of the body slender and lean, and the portion next the back-bone, on either side, smooth, and sloping downwards]. (S, O, L.) b4: And (assumed tropical:) The back. (O, K. [SM, not having found this in any lexicon but the K, supposed that الظَّهْرُ might be substituted in it for الخَصْرُ, which is not therein mentioned as a meaning of القُصْبُ.]) قَصَبٌ [a coll. gen. n., signifying Reeds, or canes; and the like, as the culms of corn, &c.; and sometimes signifying a reed, or cane, and the like, as meaning a species thereof;] any plant having (M, A, Mgh, Msb, K) its stem composed of (Mgh, Msb) أَنَابِيب [or internodial portions] (M, A, Mgh, Msb, K) and [their] كُعُوب [or connecting knots, or joints]; (Mgh, Msb;) [i. e. any kind, or species, of plant having a jointed stem;] i. q. أَبَآءٌ [a word comparatively little known]; (S; [in the O اَناء, a mistranscription;]) and [it is said that] ↓ قَصْبَآءُ signifies the same: (S, O: [but see what follows:]) the n. un. of the former is ↓ قَصَبَةٌ (S, M, Mgh, Msb, K) and ↓ قَصْبَاةٌ or ↓ قَصَبَاةٌ: (K accord. to different copies; the former accord. to the TA: [but each of these I believe to be a mistake for ↓ قَصُبْآءَةٌ, which is said to be a n. un. of قَصْبَآءُ, and therefore held by some to be syn. with قَصَبَةٌ:]) ↓ قَصْبَآءُ [appears, however, to differ somewhat from قَصَب, for it is said that it] signifies an assemblage of قَصَب; (M, K;) and its n. un. is ↓ قَصَبَةٌ and ↓ قَصْبَآءَةٌ [like حَلَفَةٌ and حَلْفَآءَةٌ which are both said to be ns. un. of حَلْفَآءٌ; and طَرَفَةٌ and طَرْفَآءَةٌ, said to be ns. un. of طَرْفَآءٌ; the former in each case anomalous]: (M: [see also Ham p. 201:]) or, accord. to Sb, ↓ قَصْبَآءُ is sing. and pl., (S, M, Mgh, O,) and so طَرْفَآءُ, (S, M, O,) and حَلْفَآءُ; (S, O;) as pl. and as sing. also having the sign of the fem. gender; therefore, when they mean to express the sing. signification, they add the epithet وَاحِدَةٌ; thus, and thus only, distinguishing the sing. meaning from the pl., and making a difference between a word of this class and a noun that denotes a pl. meaning and has not the sign of the fem. gender such as تَمْرٌ and بُسْرٌ, and such as أَرْطًى and عَلْقًى of which the ns. un. are أَرْطَاةٌ and عَلْقَاةٌ: (M:) or, as some say, ↓ قَصْبَآءُ signifies many قَصَب growing in a place: (Mgh:) and it signifies also a place in which قَصَب grow: (M, K:) [or] ↓ مَقْصَبَةٌ has this last meaning; (Mgh, Msb;) or signifies, like ↓ أَرْضٌ قَصِبَةٌ, a land having قَصَب. (M, K. *) b2: أَحْرَزَ قَصَبَ السَّبْقِ, (Msb,) or السَّبْقِ ↓ قَصَبَةَ, (TA,) [meaning (assumed tropical:) He won, or acquired, the canes, or cane, of victory in racing,] is said of the winner in horseracing: they used to set up, in the horse-course, a cane (قَصَبَة,) and he who outstripped plucked it up and took it, in order that he might be known to be the one who outstripped, without contention: this was the origin of the phrase: then, in consequence of frequency of usage, it was applied also to the expeditious, quick, and light, or active: (Msb, * TA:) [accord. to the TA, it is a tropical phrase, but perhaps it is so only when used in the latter way:] it is said in a trad. of Sa'eed Ibn-El-Ás, that he measured the horse-course with the cane, making it to be a hundred canes in length, and the cane was stuck upright in the ground at the goal, and he who was first in arriving at it took it, and was entitled to the stake. (O, TA. [See also مُقَصِّبٌ.]) b3: [The ↓ قَصَبَة here mentioned as A certain measure of length, used in measuring race-courses, was also used in other cases, in measuring land, and differed in different countries and in different times: accord. to some, it was ten cubits; thus nearly agreeing with our “ rod: ” (see جَرِيبٌ:) accord. to others, six cubits and a third of a cubit: (see فَدَّانٌ:) the modern Egyptian قَصَبَة, until it was reduced some years ago, was about twelve English feet and a half; its twentyfourth part, called قَبْضَةٌ, being the measure of a man's fist with the thumb erect, or about six inches and a quarter.] b4: القَصَبُ الفَارِسِىُّ [The Persian reed] is a kind whereof writing-reeds are made: (Mgh, Msb:) and another kind thereof is hard and thick; and of this kind are made musical reeds, or pipes; and with it houses, or chambers, are roofed. (Msb) One says, قَصَبُ الخطِّ أَنْفَذُ مِنْ قَصَبِ الخَطِّ [meaning Writingreeds are more penetrating, or effective, than the canes of El-Khatt (which are spears); i. e., words wound more than spears]. (A, TA.) b5: قَصَبُ السُّكَّرِ is well-known [as meaning The sugar-cane]: (Msb:) this is of three kinds; white and yellow and black: of the first and second, but not of the third, the juice [of which sugar is made] is expressed; and this expressed juice is called عَسَلُ القَصَبِ. (Mgh.) b6: قَصَبُ الذَّرِيرَةِ [is Calamus aromaticus; also called قَصَبُ الطِّيبِ]: a species thereof has the joints near together, and breaks into many fragments, or splinters, and the internodial portions thereof are filled with a substance like spiders' webs: when chewed, it has an acrid taste, and it is aromatic (Mgh, Msb) when brayed, or powdered; (Mgh;) and inclines to yellowness and whiteness. (Mgh, Msb. [See also ذَرِيرَةٌ, in art. ذر.]) b7: قَصَبٌ also signifies (assumed tropical:) Any round and hollow bone [or rather bones]; (S, O;) it is pl. [or rather a coll. gen. n.] of which ↓ قَصَبَةٌ is the sing. [or n. un,], this latter signifying any bone containing marrow; (M, K;) thus called by way of comparison [to the reed, or cane]. (M.) b8: And (tropical:) The bones of the يَدَانِ and رِجْلَانِ [i. e. arms and legs, or hands and feet, but here app. meaning the latter], (A, Msb,) and the like: (Msb:) [or] (assumed tropical:) the [phalanges, or] bones of the fingers and toes; (M, K, * TA;) (tropical:) the bones whereof there are three in each finger and two in the thumb [and the like in the feet]; (A, TA;) and Zj says, the bones of the أَصَابِع [or fingers and toes] which are also called سُلَامَى: (Msb in art. سلم:) or, as some say, the portions between every two joints of the أَصَابِع: (M, TA:) and الأَصَابِعِ ↓ قَصَبَةُ [or قَصَبُةُ الإِصْبَعِ] signifies the أَنْمَلَة [here perhaps meaning the ungual phalanx] of the finger or toe. (Msb, TA.) b9: And (assumed tropical:) The bones and veins of a wing. (MF.) b10: [And (assumed tropical:) Quills: thus in the phrase صَارَ الرِّيشُ قَصَبًا, in the K, voce أَنُوقٌ, meaning The feathers became quills: n. un. ↓ قَصَبَةٌ: see صَنَمَةٌ.] b11: And (tropical:) [The bronchi;] the branches of the windpipe; (M, K;) and outlets of the breath; (K;) [i. e.] القَصَبُ, (S, M, O,) or فَصَبُ الرِّئَةِ, (A, Msb,) signifies the ducts (عُرُوق) of the lungs; (S, A, O, Msb;) through which the breath passes forth. (S, M, A, O, Msb.) [See حَلْقٌ.] b12: And (assumed tropical:) Any things made of silver, and of other material, resembling [in form] the kind of round and hollow bone [or bones] thus called: n. un. ↓ قَصَبَةٌ. (S, O.) And (assumed tropical:) Jewels (S, M, K) having the form of tubes (أَنَابِيب), (S,) or oblong, (M, K,) and hollow. (M.) b13: And (assumed tropical:) Brilliant pearls, and brilliant chrysolites, interset with jacinths. (IAar, O, K.) So in the saying, in a trad., (O, K,) related as uttered by Gabriel, (O,) [cited in the S app. as an ex. of the meaning next preceding this last,] بَشِّرْ خَدِيجَةَ بِبَيْتِ فِى الجَنَّةِ مِنْ قَصَبٍ (IAar, O, K) i. e. [Rejoice thou Khadeejeh by the announcement of] a pavilion [in Paradise] of brilliant pearls, &c.: (IAar, O:) or the meaning is, of hollow pearls [or pearl], spacious, like the lofty palace: (IAth, TA:) or of emerald: (TA voce بَيْتٌ:) and it is said by some to convey an allusion to Khadeejeh's acquiring what is termed قَصَبُ السَّبْقِ [expl. above], because she was the first person, or the first of women, who embraced El-Islám. (MF, TA.) b14: And (tropical:) Fine, thin, or delicate, (S, O,) or soft, (M, Msb, K,) garments, or cloths, of linen: (S, M, O, Msb, K:) a single one thereof is called ↓ قَصَبِىٌّ. (M, O, Msb, K.) One says, مَعَ فُلَانٍ قَصَبُ صَنْعَآءَ وَقَصَبُ مِصْرَ (tropical:) [In the possession of such a one are]

قَصَب [meaning the cylindrical, or oblong, hollow pieces] of carnelian [of San'à], and قَصَب [meaning the fine, or soft, garments, or cloths,] of linen [of Egypt]. (A.) b15: Also (tropical:) The channels by which water flows from the springs, or sources: (S, M, A, O, K:) or the channels by which the water of a well flows from the springs, or sources: (As, T, TA:) n. un. ↓ قَصَبَةٌ. (M.) And قَصَبُ البَطْحَآءِ (assumed tropical:) The waters [of the kind of water-course called بطحآء (q. v.)] that run to the springs, or sources, of the wells. (As, S, O.) Aboo-Dhueyb says, أَقَامَتْ بِهِ فَابْتَنَتْ خَيْمَةً

عَلَى قَصَبٍ وَفُرَاتٍ نَهَرْ (As, S, M, O,) meaning She remained [in it, and constructed for herself a booth, or a tent,] amid wells and sweet water that flowed copiously. (As, S, O.) b16: See also قَصَبَةٌ below, in the next paragraph.

A2: القَصَبُ is also a name for The ewe. (O.) b2: And قَصَبْ قَصَبْ is A call to the ewe (O, K) to be milked. (O.) قَصَبَةٌ: see the next preceding paragraph, in nine places. b2: [It also, app., signifies The caneroll of a loom: see نِيرٌ. b3: And, app., (assumed tropical:) The mouth, which has the form of a short cylinder, in the middle of the upper part, of the kind of leathern water-bag called مَزَادَة: see خُرْتَةٌ.] b4: (tropical:) The bone of the nose; قَصَبَةُ الأَنْفِ signifying the nasal bone. (S, A.) b5: [And (assumed tropical:) The shaft of a well.] You say بِئْرٌ مُسْتَقِيمَةُ القَصَبَةِ (assumed tropical:) [A well of which the shaft is straight]. (TA.) b6: and (tropical:) A well recently dug. (M, K, TA.) b7: and (tropical:) The interior part of a country or town; (A;) and of a قَصْر [i. e. pavilion, or palace]; (M, A, K;) and of a fortress; (A:) or of a fortress containing a building or buildings; or the middle of such a fortress, (TA,) and of a town or village: (S, L, Msb, TA: [Golius, reading قِرْيَة قَرْيَة, assigns to it also the signification of the “ middle of a water-skin: ”]) or a قَصْر [i. e. pavilion, or palace,] itself; (M, K;) and [a fortress itself, or] a fortified castle such as is occupied by a commander and his forces: (TA in art. خوج:) and a town or village [itself]: (M, K:) and the حَرِيم [as meaning interior, or middle,] of a house. (T and TA in art. حرم.) Also A city: (K:) or the [chief] city (S, M, Msb) of the Sawád, (S,) or, [by a general application,] of a country: (M, Msb:) or the chief, or main, part (M, K) of a city (M) or of cities. (K: but in the TA this last meaning is given as the explanation of الأَمْصَارِ ↓ قَصَبُ.) b8: See also قَصِيبَةٌ, in two places: b9: and see قِصَابٌ.

أَرْضٌ قَصِبَةٌ: see قَصَبٌ, first quarter.

قَصْبَآءُ: see قَصَبٌ, first quarter, in four places.

قَصْبَاةٌ or قَصَبَاةٌ: see قَصَبٌ, first sentence.

قَصْبَآءَةٌ: see قَصَبٌ, first sentence, in two places.

قَصَبِىٌّ: see قَصَبٌ, last quarter.

قِصَابٌ, (so in the K, there said to be like كِتَابٌ,) or ↓ قِصَابَةٌ, (so in the M and L,) A dam that is constructed in the place that has been eaten away by water, [for لَجْف in the CK, and لِحْف in other copies of the K, (in the place of which I find لُهْج in a copy of the M, app. a mistranscription,) I read, and thus render لَجَف, supposing it to mean such a place in the side of a rivulet for irrigation,] lest the torrent should collect itself together from every place, and consequently the border of the rivulet for irrigation of the garden of palm-trees [thus I render عِرَاقُ الحَائِطِ (see art. عرق)] should become demolished. (M, K.) b2: And قِصَابٌ signifies دِبَارٌ: (so accord. to a copy of the M:) or دِيَارٌ: (so in copies of the K:) [the former I think to be the preferable reading; but its meaning is doubtful: accord. to the K it signifies Small channels for irrigation between tracts of seed-produce; and ISd says the like: accord. to AHn, patches of sown ground: see more voce دَبْرٌ: it is a pl.,] and the sing. is ↓ قَصَبَةٌ. (M, K.) قَصُوبٌ A sheep or goat that one shears. (O, K.) قَصِيبٌ, applied to a he-camel, (M, TA,) and likewise to a she-camel, (TA, [but this I think doubtful, as it has the meaning of an act. (not pass.) part. n.,]) That sucks up, or sucks in, the water. (M, TA.) b2: See also قَاصِبٌ.

قِصَابَةٌ The art of playing upon the musical reed, or pipe. (S, O.) b2: [And] The craft, or occupation, of the butcher. (M, Msb.) A2: See also قِصَابٌ.

قَصِيبَةٌ: see قُصَّابَةٌ. b2: Also, and ↓ قُصَّابَةٌ, (S, M, O, K,) and ↓ قَصَبَةٌ, (Lth, M, K,) and ↓ تَقْصِيبَةٌ, (M, O, K,) and ↓ تَقْصِبَةٌ, (M, K,) (tropical:) A lock of hair having a [spiral] twisted form [so as to be like a hollow cane]: (Lth, M, K:) or a pendent lock of hair that is twisted so as to curl [in a spiral form]; not plaited: (S, O:) or قَصِيبَةٌ signifies a lock of hair that curls naturally so as to be like a hollow cane; (A;) and its pl. is قَصَائِبٌ: (S, A:) [and,] accord. to Lth, such is termed ↓ قَصَبَةٌ (TA) [and app. ↓ قُصَّابَةٌ also]: and ↓ تَقْصِيبَةٌ, (Lth, A, TA,) of which the pl. is تَقَاصِيبُ, (Lth, A, O, TA,) signifies such as is twisted and made to curl by a woman; (Lth, * A, TA;) [and so, app., ↓ تَقْصِبَةٌ;] i. e., such as, being [naturally] lank, is curled by means of canes and thread. (A.) قَصَّابٌ A blower in reeds or canes (نَافِخٌ فِى

القَصَبِ); as also ↓ قَاصِبٌ. (M, K. [In the former, this explanation is given in such a manner as plainly shows that it is meant to be understood as being distinct from that which next follows: but I incline to think that the two explanations are taken from different sources and have one and the same application.]) And (M, K) A player on the musical reed, or pipe; (AA, S, M, O, K;) and so ↓ قَاصِبٌ. (S, O.) Ru-beh says, (S, M, O, TA,) describing an ass, (S, O, TA,) braying, (TA,) فِى جَوْفِهِ وَحْىٌ كَوَحْىِ القَصَّابْ [In his chest is, or was, a sound like the sound of the player on the musical reed]. (S, M, O, TA.) b2: and A butcher; (S, M, O, Msb, K;) as also ↓ قَاصِبٌ: (M, K:) so called from قَصَبَ in the first of the senses expl. in this art.; (M, O, Msb, TA;) or because he takes the sheep or goat by its قَصَبَة, i. e. its shank-bone; (M, TA;) or because he cleanses the أَفْصَاب, or guts, of the belly; or from قَصَّبَهُ signifying as expl. in the last sentence of the second paragraph of this article. (O, TA.) قُصَّابٌ: see قُصَّابَهٌ, in two places.

قَصَّابَةٌ (O, K, accord. to my MS. copy of the K قُصَّابَةٌ [which is wrong]) لِلنَّاسِ (O) (tropical:) One who reviles men, vilifies them, or defames them, much: (O, K:) [or, very much; for] the ة is added to render the epithet [doubly] intensive. (O.) [See 1, third sentence.]

قُصَّابَةٌ, (S, O, and so accord. to my MS copy of the K, accord. to other copies of the K قَصَّابَةٌ [which is wrong,]) with damm and teshdeed, (S,) An internodial portion of a reed or cane; such a portion thereof as intervenes between two joints, or knots; syn. أَنْبُوبَةٌ; (S, O, K;) [a n. un. of the coll. gen. n. ↓ قُصَّابٌ;] and ↓ قَصِيبَةٌ, (O, K,) of which the pl. is قَصَائِبُ, (TA,) signifies the same. (O, K.) b2: And A musical reed, or pipe; syn. مِزْمَارٌ: (S, M, K:) pl. [or rather coll. gen. n.] ↓ قُصَّابٌ. (S, M, O.) See an ex. of the latter in a verse of El-Aashà (accord. to one relation thereof) cited voce قُصْبٌ. (S, M, O.) b3: See also قَصِيبَةٌ, in two places.

قَاصبٌ, applied to a he-camel and a she-camel, (ISk, S, M, O, K,) Abstaining from drinking before having satisfied thirst: (ISk, S, O:) or abstaining from drinking the water, and raising the head from it; (M, K;) and so ↓ قَصيبٌ, likewise applied to the he-camel and the she-camel: (K: [but this latter I think doubtful:]) or a camel (بَعِيرٌ) refusing to drink: (As, TA:) and ↓ مُقْتَصِبَةٌ is also said to be applied to a she-camel. (TA.) A2: And A raiser, or grower, of قَصَب [i. e. reeds, or canes]. (Mgh.) b2: See also قَصَّابٌ, in two places. b3: Also (assumed tropical:) Sounding thunder: (M:) and a cloud in which is thunder and lightning: (As, TA:) or, accord. to As, a cloud in which is thunder; (O;) [and] so says Az; (TA;) likened to a player on a musical reed, or pipe. (O, TA.) b4: And دِرَّةٌ قَاصِبَةٌ (assumed tropical:) A stream of milk coming forth easily (M, O) from the teat of the udder (O) as though it were a rod of silver. (M, O.) b5: See, again, قَصَّابٌ, last sentence.

تَقْصِبَةٌ and تَقْصِيبَةٌ: see قَصِيبَةٌ; each in two places.

مَقْصَبَةٌ: see قَصَبٌ, first quarter.

مُقَصَّبٌ (tropical:) Hair curled in the manner expl. above, voce قَصِيبَةٌ. (S, A, O.) b2: And (assumed tropical:) A garment, or piece of cloth, folded. (Msb.) مُقَصِّبٌ (tropical:) One who wins, or acquires, the canes of the contest for victory (in racing يُحْرِزُ قَصَبَ السِّبَاقِ, A, O, K, TA, in the CK قَصَبَاتِ السِّباقِ) [i. e. in horse-racing]: and (tropical:) a fleet horse, that outstrips others. (A.) b2: And (assumed tropical:) Milk upon which the froth is thick. (O, K.) مِقْصَابٌ may mean A place abounding with قَصَب [i. e. reeds, or canes]; like as مِعْشَابٌ means“ a place abounding with [herbage of the kind termed] عُشْب. ” (Ham p. 490.) مُقْتَصِبَهٌ: see قَاصِبٌ.

سجر

1 سَجَرَهُ, (S, A, Msb, K,) aor. ـُ (Msb,) inf. n. سَجْرٌ (Msb, TA) and سُجُورٌ; (TA;) and ↓ سجّرهُ, inf. تَسْجِيرٌ; (TA;) He filled it; (S, A, Msb, K;) namely, a river, or channel for water; (S, A, K;) and a vessel; as also سَكَرَهُ; (TA;) with water. (S.) You say, سَجَرَ السَّيْلُ الآبَارَ [The torrent filled the wells]. (A.) And سُجِرَتِ الثِّمَادُ The ثماد [see its sing. ثَمَدٌ] became filled by the rain. (S.) In the Kur [lxxxi. 6], وَ إِذَا الْبِحَارُ سُجِرَتْ, some read thus; and others, ↓ سُجِّرَتْ; (Zj;) and Th explains it, and so Zj the former reading, as signifying, And when the seas shall be filled: but ISd says that there is no way of understanding this unless it mean filled with fire: or it means and when the seas shall overflow: or shall meet together and become one sea: (TA:) or ↓ سُجِّرَتْ signifies shall flow forth, one into another, and thus become one sea, (Zj, Bd,) and so be filled: (Bd:) and there are other explanations of the above-mentioned words of the Kur, which see below. b2: سَجَرَ المَآءَ فِى حَلْقِهِ He poured the water into his throat. (K.) b3: سَجَرَ التَّنُّورَ, (S, A, Msb, K,) aor. ـُ inf. n. سَجْرٌ; (S;) and ↓ سجّرهُ; (Bd in lxxxi. 6;) or the latter has an intensive signification; (Mgh;) He heated the oven; (S, A, K;) kindled fire in it: (Msb:) or filled it with firewood, to heat it: (Mgh Bd:) or he heated it fully with fuel. (TA.) The words of the Kur quoted above, و اذا البحار سُجِرَتْ, are said to signify And when the seas shall be set on fire: (El-Hasan El-Basree:) or shall become without water, (Katádeh,) or shall be dried up, by the kindling of fire therein: (B:) or shall be kindled, and become fire: (Jel:) or shall be mixed together, and dry up, and become fire; (El-Ubbee;) an explanation founded upon the license to employ a homonym in its several significations together: (MF:) or by “ sea ” is meant hell. (Kaab.) You say also, سَجَرَ الوَقُودَ بِالْمِسْجَرَةِ [He stirred the fuel with the مسجرة]. (A.) A2: سَجَرَتِ النَّاقَةُ, (S, A, K,) aor. ـُ (S,) inf. n. سَجْرٌ (S, A, K) and سُجُورٌ; (S, K;) and ↓ سجّرت, inf. n. تَسْجِيرٌ; (A;) (tropical:) The she-camel prolonged her yearning cry (حَنِين, S, A, K) after her young one, (As, A,) and filled her mouth with it. (A.) A3: سَجَرَهُ, inf. n. سَجْرٌ; [and ↓ سجّرهُ, and ↓ سَوْجَرَهُ; (see the pass. part. ns., below;)] He made it [namely hair or the like] to hang down. (TA. [See also سَرَجَتْ شَعْرَهَا.]) A4: سَجَرَهُ; (A, K;) and ↓ سجّرهُ, (A,) inf. n. تَسْجِيرٌ; (TA;) and ↓ سَوْجَرَهُ; (IJ, A, K;) He put a سَاجُور upon, or around, his (a dog's) neck: (A:) or he bound him (a dog) with a ساجور. (K.) 2 سجّر المَآءَ, inf. n. تَسْجِيرٌ, He opened a way to the water; made it to flow forth, (Aboo-Sa'eed, K,) whithersoever he would. (Aboo-Sa'eed.) b2: See also 1, throughout.3 سَاجَرَهُ, (A,) inf. n. مُسَاجَرَةٌ, (A, K,) (tropical:) He acted or associated with him as a friend, or as a true friend; (A, * K, * TA;) mixed, or held intercourse, with him: from سَجَرَتِ النَّاقَةُ. (A.) 7 انسجر It (a vessel) became full. (TA.) b2: [It (hair) hung down. (See the part. n., voce مَسْجُورٌ.)] b3: انسجرت الإِبِلُ The camels followed one another in a continuous series, or uninterruptedly, in their march, or progress: (S, K: * [but in some copies of the K, for انسجر فِى السَّيْرِ, is put أَسْجَرَ:]) or they advanced and hastened; as also انشجر. (TA.) Q. Q. 1 سَوْجَرَهُ: see 1, last two sentences.

سَجَرٌ (T, S, M, K, &c.) and ↓ سُجْرَةٌ (T, M, K) Turbidness, or dinginess: this is the primary signification: and hence, (TA,) (tropical:) an intermixture of redness in the white of the eye: (S, K:) or redness in the white of the eye: (T:) or redness inclining to whiteness: or redness inclining to blueness: or redness in the black of the eye: or an intermixture, or a tinge, of redness in the black of the eye: or a slight redness mixing with the blackness: or an inclining of the black to redness: or a slight whiteness in the black of the eye: or a dinginess in the interior of the eye, arising from neglecting, or leaving off, the use of collyrium. (TA.) سُجْرَةٌ: see سَجَرٌ. b2: Also [A fall of] rainwater which fills what are called ثِمَاد [pl. of ثَمَدٌ, q. v.]: pl. سُجَرٌ. (S.) بِئْرٌ سُجُرٌّ A full well. (TA.) سَجُورٌ Fuel with which an oven (تَنُّور) is heated; (S, A, Mgh, K;) as also ↓ مِسْجَرٌ (K) and ↓ مِسْجَرَةٌ. (TA). [See also مِسْجَرَةٌ below.]

سَجِيرٌ (tropical:) A man's friend, or true or sincere friend: pl. سُجَرَآءُ: (S, A, K:) from سَجَرَتِ النَّاقَةُ; because each of two friends yearns towards the other. (A.) b2: And hence, (assumed tropical:) A sword. (Ham p. 265.) سَاجِرٌ A torrent that fills everything. (TA.) b2: A place upon which a torrent comes and which it fills: (S, A, K:) a possessive epithet, or of the measure فَاعِلٌ in the sense of the measure مَفْعُولٌ. (TA.) A2: See also مَسْجُورٌ.

سَاجُورٌ A wooden thing, or piece of wood, (S, K,) that is put, (S,) or hung, (K,) upon the neck of a dog: (S, K:) or a collar, (TA,) or ring or collar of iron, (A,) that is put upon the neck of a dog: (A, TA:) [pl. سَوَاجِيرُ or سَوَاجِرُ.] One says, فِى أَعْنَاقِهِمْ سَوَاجِرُ (tropical:) Upon their necks are iron collars. (A.) أَسْجَرُ, applied to a pool of water left by a torrent (غَدِيرٌ), (assumed tropical:) Having mud unmixed with sand; or having good mud: (S, K:) or (assumed tropical:) of which the water inclines to a red colour; which is the case when its rain-water is recent, before it has become clear: (TA:) and (tropical:) rain-water intermixed with turbidness and redness. (A.) b2: (tropical:) A man having what is termed سَجَرٌ or سُجْرَةٌ in the eye or eyes: fem. سَجْرَآءُ (TA.) b3: عَيْنٌ سَجْرَآءُ (tropical:) An eye of which the white is intermixed with redness: (S, A, K:) an eye in which is what is termed سَجَرٌ [q. v.]. (TA.) b4: قَطْرَةٌ سَجْرَآءُ (tropical:) A turbid drop: (A, * TA:) and in like manner نُطْفَةٌ. (TA.) مِسْجَرٌ: see سَجُورٌ: and also what here follows.

مِسْجَرَةٌ: see سَجُورٌ. b2: Also [and app. ↓ مِسْجَرٌ] A piece of wood, or stick, with which the fuel in an oven (تَنُّور) is stirred. (A, L, TA.) مَسْجُورٌ Filled: (Az:) applied to the sea in this sense: (S:) or the sea [itself]: (K: [in the TA, by the omission of وَاللَّبَنُ after البَحْرُ, it is made to signify “ a sea of which the water is more than it is itself; ” a meaning which, as there remarked, is not found in other lexicons:]) and مَسْجُورٌ بِالنَّارِ filled with fire: ('Alee:) and عَيْنٌ مَسْجُورَةٌ, and ↓ مُسَجَّرَةٌ, a full eye or source; syn. مُفْعَمَةٌ. (A, TA.) b2: Milk of which the water is more than it is itself. (Fr, S, K.) b3: Made to flow forth. (TA.) b4: Empty. (Az, Aboo-'Alee.) Thus it bears two contr. significations. (TA.) b5: Kindled. (K.) b6: Still, or quiet; (K;) as also ↓ سَاجِرٌ: (TA:) or still, or quiet, and full at the same time. (A 'Obeyd, TA.) b7: لُؤْلُؤٌ مَسْجُورٌ Pearls strung and hanging down: (A 'Obeyd, S, K:) or that have fallen and become scattered from their string: and لُؤْلُؤَةٌ مَسْجُورَةٌ is said to signify a pearl of much brilliancy. (TA.) b8: شَعَرٌ مَسْجُورٌ, (TA,) and ↓ مُسَجَّرٌ, and ↓ مُسَوْجَرٌ, (K,) and ↓ مُنْسَجِرٌ, (S, K,) Hair made to hang down; (K;) hanging down. (S, K.) b9: كَلْبٌ مَسْجُورٌ, (Az, A,) and ↓ مُسَجَّرٌ, (A,) and مُسَوْجَرٌ, (S, A,) A dog having a سَاجُور (q. v.) upon his neck. (Az, S, A.) مُسَجَّرٌ: see مَسْجُورٌ, in three places. b2: Also, Dried up; of which the water has sunk into the ground. (TA.) مُسَوْجَرٌ: see مَسْجُورٌ, in two places.

مُنْسَجِرٌ: see مَسْجُورٌ.

رب

1 رَبَّهُ, (M, K,) aor. ـُ inf. n. رَبٌّ, (M,) [He was, or became, its رَبّ, or lord, possessor, owner, &c.;] he possessed, or owned, it; had possession of it, and command, or authority, over it; (M, K;) namely, a thing; (K;) syn. مَلَكَهُ. (M, K.) [and in like manner, He was, or became, his رَبّ, or lord, &c.] You say, رَبَبْتُ القَوْمَ, [inf. n. as above and مَرَبَّةٌ and رِبَابَةٌ,] I ruled, or governed, the people; syn. سُسْتُهُمْ; i. e. I was, or became, over them [as their lord, master, or chief]. (S.) and طَالَتْ مَرَبَّتُهُمُ النَّاسَ and رِبَابَتُهُم Their ruling, or governing, the people continued long. (M, K. *) The saying of Safwán, (T, S,) on the day of Honeyn, (T,) لَأَنْ يَرُبَّنِى رَجُلٌ مِنْ قُرَيْشٍ أَحَبُّ إِلَىَّ مِنْ أُنْ يَرُبَّنِى رَجُلٌ مِنْ هَوَازِنَ means [Assuredly that a man of Kureysh] should be over me (T, S) as رَبّ [or lord, &c.], and as master, or chief, having command, or authority, over me, (T,) [is more pleasing to me than that a man of Hawázin should be lord, &c., over me.] b2: Also, (S, M, Mgh, K,) aor. ـُ (S, M,) inf. n. رَبٌّ, (S, Mgh, M,) He reared, fostered, brought up, fed, or nourished, him; i. q. رَبَّاهُ; (S, M, Mgh, K;) namely, his child, (S,) or a child, (M, K,) either his own or another's; taking good care of him, and acting as his guardian, (M,) until he attained to puberty, or to the utmost term of youth: (M, K:) and so ↓ ربّبهُ, (Lh, S, M, Mgh, K,) or this has a more emphatic signification, (TA,) inf. n. تَربِيبٌ (Lh, M, Mgh, K) and تَرِبَّةٌ; (Lh, M, K;) and ↓ تربّبه; (S, M, K;) and ↓ ارتبّهُ: (M, K:) [in like manner, also,] ↓ رَبْرَبَ signifies he reared, fostered, or brought up, an orphan: (AA, T:) and accord. to IDrd, (M,) رَبِبْتُهُ is a dial. var. [of رَبَبْتُهُ]: (M, K:) he says also that the verb is used in like manner in relation to the young one of an animal other than man; and he used to cite this ex.: كَانَ لَنَا وَهْوَ فَلُوٌّ نِرْبِبُهْ [He belonged to us when he was a young weaned, or one-year-old, colt, we rearing him]; with the letter characteristic of the aor. meksoor, to show that the second letter of the preterite is meksoor, accord to the opinion of Sb in respect of a case of this kind; and this, he says, is peculiar to the dial. of Hudheyl in this species of verb. (M, TA.) رَبَّتِ المَرْأَةُ صَبِيَّهَا, used tropically, means (tropical:) The woman patted her child repeatedly on its side in order that it might sleep. (A, TA.) [See 2 in art. ربت.] [It is said that] the primary signification of الرَّبُّ is التَّرْبِيَةُ; i. e. The bringing a thing to a state of completion by degrees. (Bd in i. l.) A poet says, (S,) namely, Hassán Ibn-Thábit, (TA,) مِنْ دُرَّةٍ بَيْضَآءَ صَافِيَةٍ

حَائِرُ البَحْرِ ↓ مِمَّا تَرَبَّبَ [Than a white, clear, pearl, of those which the depth of the sea has brought to maturity]; meaning a pearl which the shell has reared, or brought to maturity in the bottom of the water. (S, TA.) And the phrase لَكَ نِعْمَةٌ تَرُبُّهَا occurs in a trad., meaning [Thou hast wealth] which thou preservest, and of which thou takest care, and which thou fosterest like as the man fosters his child. (TA.) b3: [Hence,] المَطَرُ يَرُبُّ النَّبَاتَ وَالثَّرَى The rain causes the plants, or herbage, and the moisture [of the earth] to increase. (M.) and السَّحَابُ يَرُبُّ المَطَرَ The clouds collect and increase the rain. (M.) And رَبَّ, (T, S, M, K, TA,) aor. ـُ inf. n. رَبٌّ and رِبَابٌ and رِبَابَةٌ; (Lh, M, TA;) and ↓ ربّب; (M, TA;) (tropical:) He increased, (M, K, TA,) or rightly disposed, and completed, (T, S,) a benefit, or benefaction. (T, S, M, TA.) b4: رَبَّ الأَمْرَ, (M, Msb, K,) aor. ـُ , inf. n. رَبٌّ (M, Msb) and رِبَابَةٌ, (M,) (tropical:) He put the affair into a right, or proper, state; adjusted it, arranged it, ordered it, or rightly disposed it; (M, K;) and established it firmly: (M:) or he managed, conducted, or regulated, the affair: (Msb:) [perhaps from رَبَّ signifying “ he reared,”

&c.; but more probably, I think, from what next follows.] b5: رَبَّ, (T, S, M, K,) aor. ـُ (T, M,) inf. n. رَبُّ (T, M, K) and رُبٌّ; (K) and ↓ ربّب; (M;) He seasoned a skin (T, S, K) for clarified butter (T, S) with رُبّ [i. e. rob, or inspissated juice], (T, S, K,) of dates, (TA,) which imparts a good odour to it, (S, TA,) and prevents the flavour and odour of the butter from being spoiled: (TA:) or he seasoned a skin with رُبّ, and a jar with tar or pitch: or, as some say, رَبَبْتُهُ signifies I smeared it over, and prepared it properly. (M.) ↓ رَبَّ and ↓ ربّب, (K,) or the latter, but the former also is allowable, (M,) (tropical:) He made oil, or ointment, good, and sweet, or fragrant, or he perfumed it, (M, K, * TA,) accord. to Lh, by infusing in it jasmine or some other sweet-smelling plant. (M, TA.) See also مُرَبَّبٌ, below. b6: رَبَّ also signifies He collected, or congregated, (K, TA,) people: (TA:) [and so, probably, ↓ ربّب: see رَبَبٌ.] You say, فُلَانٌ يَرُبُّ النَّاسَ Such a one collects, or congregates, to him the people. (T, S, M.) A2: رَبَّ, aor. ـِ see 4 A3: رَبَّتْ, (Lh, M, K,) aor. ـُ (so in the M,) or ـِ (MF, TA,) inf. n. رَبٌّ, (M, TA,) or رِبَابٌ, (S, K, [in each of which this is mentioned as the inf. n. whence the epithet رُبَّى,]) said of a ewe or she-goat, She brought forth: (Lh, M, K:) or, as some say, she conceived: or, accord. to some, there is no verb to the epithet رُبَّى: (M:) Az says that it has no verb: (Msb:) [but] ↓ رِبَابٌ is an inf. n. used in relation to a ewe or she-goat as meaning her being in the state of such as is termed رُبَّى

[q. v.]: (S, M, * Msb, * K: *) and in relation to a she-camel, as in the ex. cited by Munteji' Ibn-Nebhán to As, حَنِينَ أُمِّ البَوِّفِى رِبَابِهَا [The yearning cry of the mother of the young camel in the time of her having recently brought forth]: (S:) and used also in relation to a woman as meaning her having recently brought forth: or her state within two months after having brought forth: or within twenty days: whence the phrase, in a trad., حَمْلُهَا رِبَابٌ, meaning She becomes pregnant soon after having brought forth. (TA.) 2 ربّب: see 1, in five places. b2: [Also He preserved with رُبّ, i. e., rob, or inspissated juice: see مُرَبَّبٌ.]4 اربّ بِالمَكَانِ, (T, M, A, K, *) inf. n. إِرْبَابٌ; (T;) and ↓ رَبَّ, (M, K,) aor. ـِ (MF, TA;) He remained, stayed, dwelt, or abode, in the place, (T, M, A, K, *) not quitting it; (T;) like

أَلَبَّ: (T, A:) and the former, [or each,] he kept, or clave, to the place. (M.) And اربّتِ الإِبِلُ بِالمَوْضِعِ (T,) or بِمَكَانِ كَذَا, (S,) The camels kept, or clave, (T, S,) to the place, (T,) or to such a place, and remained in it. (S.) and اربّت النَّاقَةُ, (S,) or اربّت النَاقة بِالفَحْلِ, and بِوَلَدِهَا, (M,) The she-camel kept to the stallion, (S, M,) and to her young one, (M,) and affected it. (TA.) And اربّت السَّحَابَةُ (S, M, A) بِأَرْضِهِمْ (A) (tropical:) The cloud continued raining [in their land]. (S, * M.) And اربّت الجَنُوبُ (assumed tropical:) The south, or southerly, wind continued. (T, S.) b2: الإِرْبَابُ also signifies The drawing near, or approaching, (S, M, K,) a thing, (S, M,) of any kind. (M.) 5 تربّب الأَرْضَ, (M, A, K,) and الرَّجُلَ, (M, K,) He asserted himself to be the ربّ [or lord, &c.,] of the land, (M, A, K,) and of the man. (M, K.) b2: See also 1, in two places, in the former half of the paragraph.

A2: تربّبوا They collected themselves together, or congregated; or they became collected or congregated. (S.) 6 ترابّوا They united in a confederacy, league, or covenant. (M, TA.) [App. from the fact of some confederates dipping their hands into رُبّ: see رِبَابٌ.]8 ارتبّهُ: see 1. b2: تَرْتَبُّ الشَّعَرَ [She adjusts, or arranges, and composes, or collects together, the hair], said of a woman, is from [الرَّبُّ signifying]

الإِصْلَاحُ and الجَمْعُ. (M.) b3: اُرْتُبَّ العِنَبُ The grapes were cooked so as to become رُبّ [or rob], used to give a relish to bread. (AHn, M.) R. Q. 1 رَبْرَبَ: see 1.

رَبْ: see رَأَبَ, of which it is an imperative.

رُبَ and رَبَ and رُبُ and رُبْ and رَبْ; and رُبَمَا and رَبَمَا &c.: see رُبَّ.

رَبٌ: see the next paragraph, last sentence but one.

رَبٌّ A lord, a possessor, an owner, or a proprietor, syn. مَالِكٌ, (T, IAmb, S, M, A, Msb, K,) of a thing, (T,) of anything, (S, M, A, K,) or of an irrational thing; (Msb;) a person who has a right, or just title or claim, to the possession of anything; or its صَاحِب [which is syn. with مَالِك]; (M, A, K;) رَبٌّ and مَالِكٌ and صَاحِبٌ all signifying in Pers\. خُدَاوَنْد: (KL:) and a lord, master, or chief; (Msb, TA;) or a lord, master, or chief, to whom obedience is paid: (IAmb, TA:) and a lord, ruler, governor, regulator, or disposer; (TA;) an orderer, a rectifier, or a reformer: (IAmb, TA:) a rearer, fosterer, bringer-up, feeder, or nourisher: and a completer, or an accomplisher: (TA:) it is an epithet, like نَمٌّ from نَمَّ: or an inf. n. used as an intensive epithet; like عَدْلٌ; (Ksh and Bd * in i. l;) originally signifying the “ bringing (a thing) to a state of completion by degrees;” (Bd, ibid.;) then used in the sense of مَالِكٌ: (Ksh and Bd ibid.:) the pl. [of pauc.] is أَرْبَابٌ and [of mult.]

رُبُوبٌ, (M, K,) and accord. to Sh, رِبَابٌ also, (TA,) signifying أَصْحَابٌ, (K,) and ↓ رَبُوبٌ is app. a quasi-pl. n.: (M:) the fem. is ↓ رَبَّةٌ; of which the pl. is رَبَّاتٌ. (T.) Whoever possesses a thing is its رَبّ: you say, هُوَ رَبُّ الدَّابَّةِ [He is the possessor, or owner, or master, of the beast], and الدَّارِ [of the house], (T,) and المَالِ [of the property, or cattle]; (Msb;) and البَيْتِ ↓ هِىَ رَبَّةُ [She is the owner, or mistress, of the house or tent]. (T.) With the article ال, it is [properly] applied only to God: (T, S, M, A, Msb, K:) He is رَبُّ الأَرْبَابِ [The Lord of lords]. (T. [Thus the pl. with the article ال is applied to created beings.]) To any other being it is not [properly] applied but as a prefixed noun governing another noun as its complement in the gen. case [or in a similar manner]. (S.) The pagan Arabs, however, sometimes applied it to A king, (S,) or to a lord as meaning a master or chief: (Msb:) El-Hárith says, (S, Msb,) i. e. Ibn-Hillizeh, (S,) وَهُوَ الرَّبُّ وَالشَّهِيدُ عَلَى يُوْ مِ الحِيَارَيْنِ وَالبَلَآءُ بَلَآءُ (S, Msb,) i. e. And he (meaning El-Mundhir Ibn-Má-es-Semà, or, as some say, 'Amr Ibn-Hind,) was the king [or lord] and witness of our fighting on the day of El-Hiyárán (the name of a place), and the trial was a hard trial. (EM, p. 285: [in which الحَيَارَيْنِ is erroneously put for الحِيَارَيْنِ.]) Some forbid that a man should be called the رَبّ of his slave: (Msb:) it is said in a trad. that the slave shall not say to his master, رَبّى, because it is like attributing a partner to God: (TA:) but رَبّ is sometimes used in the sense of lord as meaning master or chief prefixed to a noun signifying a rational being governed by it in the gen. case: thus in the saying of the Prophet, حَتَّى تَلِدَ الأَمَةُ رَبَّهَا [So that the female slave shall bring forth him who will become her master], or ↓ رَبَّتَهَا [her mistress], accord. to different transmitters; (Msb;) relating to the signs of the hour of resurrection: i. e., the female slave shall bring forth to her master a child that shall be as a master [or mistress] to her because like his [or her] father in rank: meaning that captives and concubines shall be numerous. (TA.) As to the phrase in the Kur [xii. 42], اُذْكُرْنِى عِنْدَ رَبِّكَ [Mention thou me in the presence of thy lord], Joseph thus addressed his fellow-prisoner agreeably with the acceptation in which he [the latter] understood the words. (TA.) A similar instance also occurs in the same chapter, in the verse immediately preceding. (Msb.) In another verse, [23 of the same ch.,] إِنَّهُ رَبِّى

[Verily he is my lord] may refer to Joseph's master or to God. (M, TA.) The words of the Kur [lxxxix. 28 and 29], اِرْجِعِى إِلَى رَبِّكِ رَاضِيَةً

مَرْضِيَّةً فَادْخُلِى فِى عَبْدىِ, as some read, [instead of عِبَادِى,] may mean Return to thine owner, [approving, approved,] and enter into my servant. (M, TA.) b2: Without the article ال, as some say, (L, TA,) it is sometimes written and pronounced ↓ رَبٌ, without teshdeed; (L, K;) as in the following verse, cited by El-Mufaddal, وَقَدْ عَلِمَ الأَقْوَامُ أَنْ لَيْسَ فَوْقَهُ رَبٌ غَيْرُ مَنْ يَعْطِى الحُظُوظَ وَيَرْزُقُ [And the peoples have known that there is not above him a lord beside Him who gives the portions of mankind and of others and grants the means of subsistence]. (L.) And Ahmad Ibn-Yahyà [i. e. Th] mentions the phrase لَا وَرَبِيكَ لَا

أَفْعَلُ, for لَا وَرَبِّكَ [i. e. No, by thy Lord, I will not do such a thing]; the [latter] ب being changed into ى because of the reduplication. (M, K: * in the CK رَبْيِكَ.) رُبَّ is a word of which there are seventy dial. vars., all mentioned by Zekereeyà El-Ansáree in his great Expos. of the “ Munferijeh,” but only eighteen of which are mentioned in the K, including some that are formed with the affix ت, some with the affix مَا, and some with both these affixes together; as follows: (TA:) رُبَّ (T, S, M, Msb, Mughnee, K, &c.) and رَبَّ (T, M, Mughnee, K) and رُبُّ, (Mughnee,) and ↓ رُبَ (T, S, M, Mughnee, K) and رَبَ (T, M, Mughnee, K) and رُبُ and رُبْ (Mughnee, K) and رَبْ; (Mughnee;) and ↓ رُبَّتَ (T, S, M, Msb, Mughnee, K) and رَبَّتَ (M, Mughnee, K) and رُبُّتَ and رُبَّتُ and رَبَّتُ and رُبُّتُ and رُبَّتِ and رَبَّتِ and رُبُّتِ and رَبُّت (TA) and رُبَّتْ and رَبَّتْ (Mughnee) and رُبُّتْ, (TA,) and ↓ رُبَتَ (T, Mughnee, K) and رَبَتَ (Mughnee, K) and رُبُتَ and رُبْتَ and رَبْتَ and رُبَتُ and رَبَتُ and رُبُتُ and رُبْتُ and رَبْتُ and رُبَتِ and رَبَتِ and رُبُتِ and رَبُتِ and رُبْتِ and رَبْتِ (TA) and رُبَتْ and رَبَتْ (Mughnee) and رُبُتْ; (TA;) and رُبَّمَا (T, S, M, K) and رَبَّمَا (M, K) and رُبُّمَا, (TA,) and ↓ رُبَمَا (T, K) and رَبَمَا (K) and رُبُمَا and رُبْمَا and رَبْمَا; (TA;) and ↓ رُبَّتَمَا (T, S, M, K) and رَبَّتَمَا (M, K) and رُبُّتَمَا and رُبَّتُمَا and رَبَّتُمَا and رُبُّتُمَا and رُبَّتْمَا and رَبَّتْمَا and رُبُّتْمَا, (TA,) and ↓ رُبَتَمَا and رَبَتَمَا (M, K) and رُبُتَمَا and رُبْتَمَا and رَبْتَمَا and رُبَتُمَا and رَبَتُمَا and رُبُتُمَا and رُبْتُمَا and رَبْتُمَا and رُبَتْمَا and رَبَتْمَا and رُبُتْمَا: (TA:) [of all these, the most common are رُبَّ and رُبَّمَا: and] ↓ رُبَّتَ is the most common of the forms that have the affix ت: (Mughnee and K on the letter ت:) and the forms with teshdeed are more common than the [corresponding] forms without teshdeed. (M.) It is a word, (M,) or particle, (T, S, Mughnee, K,) governing the gen. case: (S, M, Mughnee, K:) or a noun, (K, TA,) [i. e. an indecl. noun,] in the opinion of the Koofees and some others; but this opinion is rejected by Ibn-Málik in the Tesheel and its Expos., and by AHei, and by IHsh in the Mughnee. (TA.) Accord. to some, (K, TA,) it is used to denote a small number, (T, M, Msb, K, TA,) always, (TA,) or mostly: (Msb, TA:) [thus it may be rendered Few if we render the noun following it as a pl.; and scarce any if we render the noun following as a sing. or a pl.:] it is the contr. of كَمْ when this latter is not used interrogatively: (T:) [and with مَا affixed, restricting it from government, it may be rendered Few times, or seldom:] or it is used to denote a large number; (K, TA;) i. e. always: so says IDrst: (TA:) [thus used, but such is not always the case, it may be rendered Many, whether we render the noun following it as a sing. or as a pl.: and with مَا affixed, Many times, many a time, oftentimes, ofttimes, often, or frequently:] or it is used to denote a small and a large number; (Mughnee, K;) often the latter, and seldom the former: (Mughnee:) or it is used in a case of boasting, or glorying, (K, TA,) exclusively of other cases, (TA,) to denote a large number: (K, TA:) or it does not denote by itself either a small number or a large number; but one or the other of these meanings is inferred from the context: (K:) [but sometimes neither of these meanings can be clearly inferred from the context: in these cases, it may be rendered Some: and with مَا affixed, Sometimes:] accord. to Er-Radee, its primary meaning is to denote a small number, but it has been so much used to denote a large number as to be in this latter sense as though it were proper, and in the former sense as though it were tropical, requiring context [to explain it]. (Marginal note in my copy of the Mughnee.) [Without the affix ما,] it governs an indeterminate noun (T, * S, Msb, Mughnee, K) only, (T, S, K,) and a pronoun. (S, M, Mughnee.) You say, رُبَّ يَوْمٍ بَكَّرْتُ فِيهِ [Few, or many, days have I gone forth early therein]: (T:) and رُبَّ رَجُلٍ قَائِمٌ [Few, or many, men are standing]: (M:) and رُبَّ رَجُلٍ قَامَ [Few, or many, men stood]: (Msb:) and in like manner, رُبَّتَ ↓ رَجُلٍ ; (Msb;) for the ت in this case is not a denotative of the fem. gender. (Msb.) The pronoun affixed to it is of the third Pers\., (S, M,) and is [generally] sing. and masc., (S, Mughnee,) though it may be followed by a fem. and by a dual and by a pl.: (S:) notwithstanding its being determinate in the utmost degree, its use in this manner is allowable because it resembles an indeterminate noun in its being used without the previous mention of the noun to which it relates; and hence it requires a noun to explain it: (IJ, M:) it annuls the government of رُبَّ; (TA;) and the indeterminate noun that follows it is put in the accus. case as a specificative: (S, Mughnee:) thus you say, رُبَّهُ رَجُلًا قَدْ ضَرَبْتُ [Few, or many, men I have beaten]: (S, M: *) but accord. to the Koofees, you say رُبَّهُ رَجُلًا, (S,) and رُبَّهَا امْرَأَةً, (M,) and رُبَّهُمَا رَجُلَيْنش, and رُبَّهُمْ رِجَالًا, and رُبَّهُنَّ نِسَآءً: he who puts the pronoun in the sing. [in all cases] holds it to be allusive to something unknown; and he who does not put it in the sing. [when it is not followed by a sing. noun] holds it to be used in reply to a question, as though it were said to a man, “Hast thou not any young women? ” and he answered, رُبَّهُنَّ جَوَارٍ قَدْ مَلَكْتُ [Few, or many, young women have I possessed]: Ibn-Es-Sarráj says that the grammarians are as though they were of one consent in holding رُبَّ to be a replicative [app. meaning in a case of this kind, with an affixed pronoun]: (S:) [but it is not always a replicative in a case of this kind; though perhaps it was originally:] AHeyth cites as an ex.

وَرُبَّهُ عَطِبًا أَنْقَذْتُ مِ العَطَبِ [And many a perishing man have I saved from perdition]. (TA. [But the reading commonly found in grammars is مِنْ عَطَبِهْ from his state of perdition.]) The following is an ex. of the use of رُبَّ to denote a small number, [or rather to denote singleness,] أَلَا رُبَّ مَوْلُودٍ وَلَيْسَ لَهُ أَبٌ وَذِى وَلَدٍ لَمْ يَلْدِهِ أَبَوَانِ [Now surely scarce an instance is there of anyone born not having a father, and of anyone having offspring whom two parents have not procreated]; meaning [our Lord] Jesus and Adam: (Mughnee: [but I have substituted يَلْدِهِ for يَلْدَهُ, the reading in my copy of that work: لَمْ يَلْدِهِ is for لَمْ يَلِدْهُ, for the sake of the metre; like as لِمْ أَجْدِ is for لَمْ أَجِدْ:]) and among the many exs. of its use to denote a large number, is the saying, in a trad., يَا رُبَّ كاَسِيَةٍ فِى الدُّنْيَا عَارِيَةٌ يَوْمَ القِيٰمَةِ [O, many a female having clothing in the present state of existence will be naked on the day of resurrection!]; and the saying of an Arab of the desert, after the ending of Ramadán, يَا رُبَّ صَائِمِهِ لَنْ يَعصُومَهُ وَيَا رُبَّ قَائِمِهِ لَنْ يَقُومَهُ [O, many a keeper of its fast shall not keep its fast again! and O, many a passer of its nights in prayer, or per-former of its تَرَاوِيح, shall not pass its nights in prayer, or perform its تراويح, again!]. (Mughnee.) [But in this last ex., and in others, it relates to few in comparison with others, though many abstractedly.] b2: مَا is affixed to رُبَّ &c. in order that a verb may follow it; (S, Mughnee;) and the verb that follows it is generally a preterite, (T, Mughnee,) as to the letter and the meaning: (Mughnee:) you say, رُبَّمَا جَآءَنِى فُلَانٌ [Seldom, or often, such a one came to me, or has come to me]: (T:) sometimes the verb is a future; (T, Mughnee;) but only when it expresses an event of which one is certain: (T:) so in the saying in the Kur [xv. 2], رُبَّمَا يَوَدُّ الَّذينَ كَفَرُوا لَوْ كَانُوا مُسْلِمِينَ, (T, S, M, Mughnee), meaning Often [will those who have disbelieved wish that they had been Muslims]; (Mughnee, Jel;) or seldom, (Zj, T, M, Jel,) because terrors will bereave them of their reason so that they will but seldom recover reason to wish this; (Jel;) for God's threat is true, as though it had come to pass, and therefore the verb here is equivalent to a preterite [which is often used in the Kur and elsewhere in this manner]. (T.) مَا is also sometimes affixed when a noun follows, (T, Mughnee,) or a nominal proposition, and generally restricts رُبَّ

&c. from governing: thus, Aboo-Duwád says, رُبَّمَا الجَامِلُ المُؤَبَّلُ فِيهِمْ وَعَنَا جِيجُ بَيْنَهُنَّ المِهَارُ

[Sometimes, or often, the numerous herd of camels is among them, and there are swift horses, among which are the colts]: another says, making رُبَّ, with مَا affixed, to govern, رُبَّمَا ضَرْبَةٍ بِسَيْفٍ صَقِيلٍ

قَيْنِ بُصْرَى وَطَعْنَةٍ نَجْلَآءَ [Many a stroke with a polished sword of the forging of Busrà, (the Bozrah of the Bible, a city famous for its sword-blades,) and many a wide spear-wound; or, perhaps, few strokes &c.]: (Mughnee: [but I have substituted قَيْنِ for بَيْنَ, which is the reading in my copy of the Mughnee, an evident mistranscription:]) and another, cited by IAar, says, غَارَةٍ ↓ مَاوِىَّ يَا رُبَّتَمَا شَعْوَآءَ كَاللَّذْعَةِ بِالْمِيسَمِ [Máweeyeh, (مَاوِىَّ being an apocopated proper name of a woman, originally مَاوِيَّةُ,) O, many a raid spreading widely and dispersedly, like the burn with the branding-iron]. (T. [In the TT, as from the T, I find, here, بَلْ in the place of يا, which I find in a copy of the T, and which is the reading commonly known.]) رُبٌّ Rob, or inspissated juice, (دِبْس,) of any fruit; i. e., (M, TA,) the first, or clear, juice of the thick residuum of any fruit after it has been pressed (M, K, TA) and cooked: (M, TA:) thick طِلَآء [or expressed juice; such as the inspissated juice of dates, with which a skin for clarified butter is seasoned; see 1, in the latter half of the paragraph]: (S:) or what flows from fresh ripe dates, like honey, when it has been cooked [and so rendered thick]; before which it is called صَقْرٌ: (Msb in the present art. and in art. صقر:) what is prepared by coction from, or of, dates: (TA:) expressed juice of grapes, and of apples, &c., cooked and [so] thickened: (KL:) and dregs, (K,) or black dregs, (IDrd, M,) of clarified butter, (IDrd, M, K,) and of olive-oil: (IDrd, M:) pl. رُبُوبٌ and رِبَابٌ (S) [and pl. pl. (i. e. pl. of رُبُوبٌ) رُبُوبَاتٌ, which means sorts, or species, of رُبّ]

A2: See also رُبَّى.

رَبَّةٌ: see رَبٌّ, in three places. b2: الرَّبَّةُ was also the name of A Kaabeh [or square temple], (M, K,) in Nejrán, (M,) belonging to [the tribe of] Medh-hij (M, K) and Benu-l-Hárith-Ibn-Kaab, who held it in honour. (M.) In a trad. of 'Orweh (K, TA) Ibn-Mes'ood Eth-Thakafee, (TA,) it is applied to El-Lát (اللَّاتُ), (K, TA,) the rock which [the tribe of] Thakeef worshipped, at Et-Táïf. (TA.) And in another trad., it is said to be the name of A temple of [the tribe of] Thakeef, which, when they became Muslims, was demolished by El-Mugheereh. (TA.) b3: and رَبَّةٌ, (K,) or دَارٌ رَبَّةٌ, (M,) signifies A large house or mansion. (M, K.) A2: See also رُبَّى.

رُبَّةٌ A party, division, sect, or distinct body or class, of men: (M:) or a large assembly or company: (K:) or a myriad; i. e. ten thousand: (M, K:) or thereabout: (M:) and ↓ رِبّةٌ signifies the same: (M, K:) or this signifies a company [of men]: (T:) the pl. of the former is رِبَابٌ: (S, M:) and that of the latter is أَرِبَّةٌ: (T, K:) by Th [and in the K], the former pl. is said to be a pl. of رِبَّةٌ; but this is a mistake. (M.) b2: [Hence, the pl.] رِبَابٌ signifies Companions. (K.) b3: And hence [also], i. e., as pl. of الرُّبَةُ, (S, M,) الرِّبَابُ is an appellation of The [confederate] tribes of Dabbeh; (M, K, TA;) or Teym and 'Adee and 'Okl; (T, TA;) or Teym and 'Adee and 'Owf and Thowr and Ashyab; (TA; [but for the orthography of the last of these names I have found no authority; it is written in the TA اشيب, without any syll. signs;]) and Dabbeh was their paternal uncle; (TA;) or five tribes which united in a confederacy, consisting of Dabbeh and Thowr and 'Okl and Teym and 'Adee: (S:) they were thus called because of their division into distinct bodies; (M;) or because they collected themselves (As, Th, S, TA) in distinct bodies: (Th, M, TA:) or because they united in a confederacy against Temeem Ibn-Murr: (AO, M, TA:) or because they dipped their hands in some رُبّ, and formed a confederacy over it: (As, T, M, K:) or, as some say, because they congregated, and became like the رِبَاب [or bundle] of arrows [used in the game called المَيْسِر]: (TA:) the rel. n. is ↓ رُبِّىٌّ, formed from the sing., (Sb, S, M,) accord. to a rule generally observed except when a [single] man has a pl. word for his name, as كِلَابٌ &c. (S, TA.) b4: The sing. (رُبَّةٌ) also signifies Plenty, or abundance, of the means of subsistence: (K:) and constant, or inseparable, prosperity. (Khálid Ibn-Jembeh, TA.) A2: See also رُبَّى.

رِبَّةٌ: see the next preceding paragraph, first sentence. b2: [Hence its pl.] أَرِبَّةٌ signifies Confederates; (S, IB, K;) [or] it is for ذَوُو أَرِبَّةٍ

having covenants; أَرِبَّةٌ being said by AAF to be pl. of رِبَابٌ in the sense of عَهْدٌ. (IB, TA.) A2: Also A species of plant, (S, M, Msb, K,) of the [season called] صَيْف, (M,) remaining in the end of the صَيْف: (Msb:) or the name of a number of plants which do not dry up in the صَيْف, remaining green in the winter and the صيف [or summer]; among which are the حُلَّب and the رُخَامَى and the مَكْر and the عَلْقَى or عَلْقًى: [see رَبْلٌ:] or a certain soft, or tender, herb, or leguminous plant: (TA:) or any plant that is green in the hot season: or certain species of trees, or of plants, undefined: (M:) pl. رِبَبٌ. (S, Msb.) [In the dial. of Egypt, Alexandrian trefoil (بِرْسِيم, q. v.,) of the second and third crops.] b2: Also A certain tree: as some say, the tree of the خَرُّوب [an appellation generally applied to the carob, or locust-tree]. (M, K.) رَبَبٌ, (S, M, K,) or مَآءٌ رَبَبٌ, (S, TA,) Much water, (S, M, K,) collected together: (M:) or sweet-water: (S, K:) accord. to Th, it means مَا رَبَّبَهُ الطِينُ [app. such (water) as the clay has collected; for تَرَبَّبَ signifying تَجَمَّعَ is probably quasi-pass. of رَبَّبَ, so that this last seems to signify جَمَّعَ]. (M.) رُبَتَ and رَبَتَ &c.; and رُبَتَمَا and رَبَتَمَا &c.: see رُبَّ.

رَبَابٌ Clouds: (M:) or white clouds: (S, K:) or clouds that one sees beneath other clouds, (S,) or clouds suspended beneath other clouds, (M,) sometimes white and sometimes black: (S, M:) this latter is said by IB to be the signification commonly known: (TA:) or clouds consisting of an accumulation of parts: (A 'Obeyd, T:) n. un. with ة. (A 'Obeyd, S, K.) Hence الرَّبَابُ as a proper name of a woman. (A 'Obeyd, T, S.) A2: Also A certain instrument of diversion, [meaning, of music,] (K,) having strings, (TA,) with which one plays [lit. beats]. (K.) [The رباب in common use among the Arabs in the present day is a kind of viol. A specimen of it is figured and described in my work on the Modern Egyptians. Being an instrument of remarkable simplicity, it is probably similar to the ancient رباب.] Memdood Ibn-'Abd-Allah El-Wásitee Er-Rabábee became proverbial for his musical skill with the رباب. (K.) A3: See also رُبَّانٌ.

رُبَابٌ: see رُبَّى, of which it is an anomalous pl.: A2: and see also رُبَّانٌ.

رِبَابٌ: see رِبَابَةٌ, in two places. b2: Also (tropical:) Tithes, or tenths; syn. عُشُورٌ: (S, M, K:) from the same word signifying “ a covenant. ” (S.) b3: In the phrase يُعْطِيهَا الأَمَانَ رِبَابُهَا, ending a verse of Aboo-Dhu-eyb, describing some asses, رِبَاب is said to signify An oath, or a promise, which the owner of the asses takes of a people to permit those asses to water: or the poet means that the person giving those asses permission to water gives to their owner an arrow, of those used in the game called المَيْسِر, [as a token,] to show that they have received permission to water, and that no one may offer them any opposition: (TA:) some say that رِبَابُهَا here means their owners: (M:) [holding this last opinion,] Sh says that رِبَاب in this verse is a pl. of رَبٌّ. (TA.) A2: It is also a pl. of رُبَّةٌ; (S, M;) not of رِبَّةٌ, as it is said to be by Th [and in the K]. (M.) A3: See also 1, last sentence.

A4: And see رُبَّانٌ.

رَبُوبٌ: see رَبِيبٌ.

A2: See also رَبٌّ, of which it is said in the M to be app. a quasi-pl. n.

رَبِيبٌ Reared, fostered, brought up, fed, or nourished; [and taken good care of, until the age of puberty; (see 1;)] as also ↓ مَرْبُوبٌ; (S, M, K;) both applied to a boy: (S, M:) and in like manner applied to a horse: (M:) or the latter epithet, applied to a horse, (tropical:) tended well, or taken good care of: (A:) the former is also applied to a gazelle; (IAar, K in art. دخل;) [as meaning (assumed tropical:) brought up in, or near, the house or tent, and there fed;] like أَهْلِىٌّ: (TA in that art.:) and [its fem.] رَبِيبَةٌ is applied to a ewe or she-goat, (شَاةٌ, K,) meaning (assumed tropical:) brought up in the tent, or house, for the sake of her milk; (S, K; [see also رُبَّى;]) pl. رَبَائِبُ; (S;) this last being applied to sheep or goats that are tied near to the tents, or houses, and there fed, and that do not go forth to pasture; (M, TA;) of which it is said that none are to be taken for the poor-rate. (TA.) b2: [Hence, A step-son,] a man's wife's son (T, S, M, A, Msb, K) by another husband; (T, S, M, A, K;) as also ↓ رَبُوبٌ: (T, K:) pl. أَرِبَّآءُ. (Msb.) And رَبِيبَةٌ [A step-daughter;] a woman's husband's daughter by another wife: (S:) or a man's wife's daughter (T, M, A, Mgh, Msb, K) by another husband; (T, M, A;) because he rears her: (Mgh:) pl. رَبَائِبُ (A, Mgh, Msb) and sometimes رَبِيبَاتٌ. (Msb.) b3: Also, and ↓ رَابٌّ, (T, M, K,) both syn., like شَهِيدٌ and شَاهِدٌ, and خَبِيرٌ and خَابِرٌ, (TA,) or the latter, (T, S,) mentioned by IAar, is the correct term, (T,) [A step-father;] the husband of a mother (T, S, M, K) who has a child by another husband. (T.) And رَبِيبَةٌ and ↓ رَابَّةٌ, (T,) or the latter [only], (S, K,) [A stepmother;] the wife of a father (T, S, K) who has a child by another wife. (T.) رَبِيبَةٌ also signifies [A foster-mother;] a woman who has the charge of a child, who carries him, and takes care of him, and rears, or fosters, him; (Th, S, M, Msb, K;) like ↓ رَابَّةٌ; the former being of the measure فَعِلَيةٌ in the sense of فَاعِلَةٌ. (Msb.) أَربَّآءُ النَّبِىّ [meaning The foster-fathers of the Prophet] is an appellation given to the people [of the tribe of Saad] among whom Mohammad was suckled; as though اربّآء were pl. of رَبِيبٌ [as it is said to be in one of the senses mentioned above]. (TA.) b4: And رَبِيبٌ signifies also A confederate; a person with whom one unites in a confederacy, league, or covenant. (M, K.) b5: And A king. (M, K.) رِبَابَةٌ: see رُبُوبِيَّةٌ.

A2: Also A covenant, compact, confederacy, or league; (S, M, K;) as also ↓ رِبَابٌ, (M, K,) of which latter, in this sense, the pl. is أَرِبَّةٌ. (AAF, IB, TA.) [See رِبَّةٌ, second sentence.]) A3: And A thing [or case] resembling a quiver (كِنَانَة), in which the arrows of the game called المَيْسِر are enclosed together: (S:) or a piece of skin, (T,) or a piece of thin skin, (Lh, M, TA,) in which the arrows are enclosed, (Lh, T, M, TA,) resembling a quiver (كنانة): (TA:) or a piece of rag, (M, K, TA,) or of skin, (TA,) in which the arrows are enclosed (M, K, TA) or bound: (TA:) or a piece of thin skin which is bound upon the hand of the man who takes forth the arrows (K, TA) of that game, (TA,) lest he should know the feel of an arrow for the owner of which he has an affection: (K, TA:) or a small cord with which the arrows are bound [together]: or the arrows [themselves] collectively: (M, K:) sometimes it is used in this last sense: (S:) and ↓ رِبَابٌ also seems to be used in like manner; as meaning the رِبَابَة of the arrows of the game of الميسر. (TA.) [See an ex. in a verse cited voce أَفَاضَ in art. فيض.]

رُبُوبَةٌ: see رُبُوبِيَّةٌ.

رَبَابىٌّ A player on the رَبَاب [q. v.]. (MA, K.) رَبُوبِىٌّ, (M, K,) with fet-h [to the ر], (K,) a rel. n. from الرَّبُّ, deviating from rule: so in the phrase عِلْمٌ رَبُوبِىٌّ [Knowledge, science, or doctrine, relating to the Lord, i. e., to God]. (M, K.) رُبُوبِيَّةٌ [Lordship; or the state, or quality, of such as is termed رَبٌّ i. e. a lord, a possessor, an owner, or a proprietor; &c.: and, with the article ال particularly godship, godhead, or deity:] a subst. from الرَّبُّ; (T, * S, * M, K;) as also ↓ رِبَابَةٌ [which seems to be properly an inf. n. of 1 in the sense first explained]. (M, K.) A2: Also, (M, K,) or ↓ رُبُوبَةٌ, (so in a copy of the K,) The state, or condition, of a مَمْلُوك [or slave]. (M, K.) رُبَّتَ and رَبَّتَ &c.; and رُبَّتَمَا and رَبَّتَمَا &c.: see رُبَّ, in five places.

رُبَّى, applied to a ewe or she-goat (شَاةٌ), (S, M, &c.,) That has brought forth: (M, Msb, K:) and so if her young one has died: (M, K:) or that has recently brought forth: (Lh, S, M, Mgh, Msb, K:) or that has brought forth twenty days before: (M:) or that has brought forth two months before: (El-Umawee, S, M:) or that is followed, (M,) or accompanied, (As, Mgh,) by her young one: (As, M, Mgh:) or that is confined in the tent, or house, for the sake of her milk: (Msb: [see also رَبِيبَةٌ, voce رَبِيبٌ:]) accord. to Az, (S, Msb,) it is applied to a she-goat, (S, M, Msb,) and رَغُوثٌ is applied to a ewe: (M:) accord. to others, the former is applied to a she-goat and a ewe, and sometimes to a she-camel: (S, Msb:) the pl. is ↓ رُبَابٌ, (As, T, S, M, Mgh, Msb, K,) which is extr. [in form]: (M, K:) Lh mentions the phrase غَنَمٌ رُبَابٌ, or رِبَابٌ, which, he says, is rare. (M.) b2: See also رُبَّانٌ, in two places.

A2: A benefit, favour, boon, or good. (AA, T, K.) [See an ex. in the first paragraph of art. جشأ.] b2: A want; (AA, T, K;) as in the saying, لِى عِنْدَ فُلَانٍ رُبَّى [I have a want for such a one to supply, or accomplish]. (AA, T.) A3: A child's nurse; syn. دَايَةٌ. (AA, T. In one copy of the T بابه; and in the TA راية. [Perhaps the right reading is رَابَّةٌ, meaning a foster-mother.]) A4: A firm knot: (AA, T, K:) [and so, app., ↓ رُبَّانٌ, if correctly written thus, in the instance here following.] You say, إِنْ كُنْتَ

إِزْرِكَ ↓ بِى تَشهدُّ ظَهْرَكَ فَأَرْخِ بِرُبَّانِ, (TA,) or بِرُبَّا

إِزْرِكَ (so in the TT, as from the M, [as though for بِرُبَّى,]) and مِنع رُبَّى إِزْرِكَ, (T, TA,) a prov., meaning (assumed tropical:) If thou place thy reliance upon me, then let me weary myself, and enjoy thou relaxation and rest: (T, TA:) here رُبَّى [properly] signifies a firm knot. (T.) [See also a similar prov. in Freytag's Arab. Prov. i. 24.]) A5: Also a name of Jumádà-l-Oolà [the fifth month of the Arabian calendar]; and so ↓ رُبٌّ: (M, K:) and likewise, (K,) or accord. to Kr, (M,) a name of Jumádà-l-Ákhireh [the sixth month]; and so ↓ رُبَّةُ: (M, K:) and this last likewise, (K, there expressly said to be with damm,) or ↓ رَبَّةُ, (so accord. to the M as transcribed in the TT,) a name of Dhu-l-Kaadeh [the eleventh month]: (M, K:) thus these months were called in the Time of Ignorance. (M. [See also شَهْرٌ: and see رُنَّى or الرُّنَّى, in art. رن.]) رَبِّىٌّ: see رَبَّانِىٌّ. b2: And for its pl., رَبِّيُّونَ, see رِبِّىٌّ, in two places.

رُبِّىٌّ rel. n. of رُبَّةٌ, q. v. (Sb, S, M.) b2: See also its pl., رُبِّيُّونَ, in the next paragraph, in two places.

رِبِّىٌّ sing. of رِبِّيُّونَ (T, S, K,) which signifies Thousands (Fr, Th, T, S, K) of men: (S, K:) accord. to Akh, it is from الرَّبُّ; and if so, it is ↓ رَبِّيُّونَ, with fet-h to the ر: but accord. to Fr, it is from رِبَّةٌ, meaning “ a company: ” (Th, T:) Zj says that it is رِبِّيُّونَ and ↓ رُبِّيُّونَ, with kesr to the ر and also with damm to the ر, and signifies a numerous company: he adds that رِبَّةٌ is said by some to signify “ ten thousand; ” and that ربّيُون is said to signify learned, pious, patient men; and that each of these sayings is good: accord. to Aboo-Tálib, it signifies numerous companies: (T:) [in the Kur iii. 140,] El-Hasan read ↓ رُبِّيُّونَ; and Ibn-' Abbas, ↓ رَبِّيُّونَ; the former with damm, and the latter with fet-h, to the ر. (L, TA.) b2: See also رَبَّانِىٌّ.

رَبَّانٌ: see the next paragraph, in four places.

رُبَّانٌ The first, or beginning, or commencement, or the first and fresh state, of anything; (As, A 'Obeyd, T;) [and so ↓ رَبَّانٌ &c., as appears from what follows.] You say, أَتَيْتُهُ فِى رُبَّانِ شَبَابِهِ, (T,) and شبابه ↓ رَبَّانِ, or شبابه ↓ رِبَّانِ, (accord. to different copies of the T,) and شبابه ↓ رُبَابِ, (T,) and شبابه ↓ رَبَابِ, or شبابه ↓ رِبَابِ, (accord. to different copies of the T,) and شبابه ↓ رُبَّى, all meaning [I came to him] in the beginning, or first and fresh state, of his youth. (T.) and اِفْعَلْ ذٰلِكَ الأَمْرَ بِرُبَّانِهِ Do thou that thing in its first and fresh state: so accord. to ISk: and hence, he says, ↓ شَاةٌ رُبَّى [explained above]. (S.) And أَخَذْتُ الشَّىْءَ بِرُبَّانِهِ, (As, S, K, *) and ↓ بِرَبَّانِهِ, with damm and with fet-h, (K,) i. e. [I took the thing] in its first state: (K:) or altogether, (As, S, K,) not leaving of it aught. (As, S.) They said also, ذَرْهُ بِرُبَّانٍ [app. meaning Leave thou him early, before he acquire more power]: and Th cites the following [as an ex.]: فَذَرْهُمْ بِرُبَّانٍ وَإِلَّا تَذَرْهُمُ يُذِيقُوكَ مَا فِيهِمْ وَإِنْ كَانَ أَكْثَرَا [which seems to mean Then leave thou them early, before they acquire more power; for if thou do not, or wilt not, leave them, they will make thee to taste what is in them, though it be more]. (M.) b2: Also, accord. to A 'Obeyd, The chief, or main, part or portion of a constellation: or, accord. to As, the aggregate thereof: or, accord. to AO, ↓ رَبَّانٌ, with fet-h, has this meaning: (T:) or both signify a company or an assembly, or an aggregate or assemblage. (K, TA.) A2: Also A captain of sailors (Sh, K) in the sea; (Sh;) and so ↓ رُبَّانِىٌّ: (Sh, K:) one skilled in navigation: pl. [or rather coll. n. of the latter]

رُبَّانِيَّةٌ. (TA voce رَهْنَامَجٌ.) A3: See also رُبَّى, in two places.

رِبَّانٌ: see the next preceding paragraph, second sentence.

رَبَّانِىٌّ (T, S, M, A, K) and ↓ رِبِّىٌّ (M,) or ↓ رِبِّىٌّ, (A, KL,) One who devotes himself to religious services or exercises, or applies himself to acts of devotion; (S, A, K;) who possesses a knowledge of God: (T, S, K, KL:) or a learned man: (T:) or the first signifies, (M,) or signifies also, (K,) and so the second, (M,) i. q. حَبْرٌ [i. e. a learned man, or particularly of the Jews, &c.; or a good, or righteous, man]; (M, K;) and a lord, or master, of knowledge or science: or a worshipper of the Lord (الرَّبّ): (M:) or a learned man, a teacher of others, who nourishes people with the small matters of knowledge, or science, before the great: (IAar, T:) or a learned man firmly grounded in knowledge, or science, and religion: or a learned man who practices what he knows and instructs others: or one of high rank in knowledge, or science: or learned with respect to what is lawful and what is unlawful, and what is commanded and what is forbidden: (TA:) رَبَّانِىٌّ is a rel. n. from رَبَّانٌ; or from الرَّبُّ meaning “ God: ” (TA, and some copies of the K:) the ا and ن being added to give intensiveness to the signification; (M;) or, as Sb says, to denote a special reference to the knowledge of the Lord, as though the word signified one possessing a knowledge of the Lord exclusively of other branches of knowledge; (T;) so that it is like لِحْيَانِىٌّ, (T, M, and so in some copies of the K,) meaning “ long-bearded,” (T,) or “ largebearded,” (M,) and رَقَبَانِىٌّ, “thick-necked,” and شَعْرَانِىٌّ, “having much hair: ” (T:) or it is a Syriac word; (TA, and some copies of the K;) or Hebrew; and was unknown to the [pagan] Arabs, and known only to the men of law and science: (TA:) the pl. is رَبَّانِيُّونَ, (T, S,) occurring in the Kur iii. 73 (S) [and v. 48 and 68].

رُبَّانِىٌّ: see رُبَّانٌ, last sentence but one.

رَبَّانِيَّةٌ The quality denoted by the epithet رَبَّانِىٌّ [q. v.]. (A.) رَبْرَبٌ A herd (T, S, M, K) of oxen, (T,) [i. e.] of wild oxen (بَقَر الوَحْش): (S, M, K:) or, as some say, of gazelles: or, accord. to Kr, a number of [wild] oxen together, less than ten: it has no sing., or n. un. (M.) رَابٌّ; and its fem., with ة: see رَبِيبٌ in three places.

أَرِبَّةٌsaid in the T and K to be pl. of رِبَّةٌ [q. v.]: and said by AAF to be pl. of رِبَابٌ.

مَرَبٌّ A place of collecting (T, S, M, A) of people: (M, A:) a place of alighting: (M, K:) a place of abiding, or dwelling, and congregating. (M.) [Hence,] مَرَبُّ الإِبِلِ The place where the camels keep, or remain. (T, S.) b2: [Hence also,] فُلَانٌ مَرَبٌّ (assumed tropical:) Such a one is a person who collects, or congregates, people. (T, S, M, K. *) [and hence,] فُلَانٌ مَرَبٌّ لِبَنِى فُلَانٍ (assumed tropical:) Such a one is an object of resort for his counsel and authority to the sons of such a one. (TA in art. جمع.) A2: Also, and ↓ مِرْبَابٌ, (M, K,) Land abounding with plants, or herbage; (K;) or with رِبَّة [q. v.]: (TA:) or land in which there ceases not to be moisture; and so ↓ مَرَبَّةٌ: or ↓ مرْبَابٌ signifies land abounding with plants, or herbage, and with people. (M.) مُرِبٌّ Anything keeping, or cleaving, to a thing. (M. [See its verb, 4]) You say نَاقَةٌ مُرِبٌّ A she-camel keeping to, and affecting, her young one, and the stallion. (Az, TA.) And إِبِلٌ مَرَابُّ [originally مَرَابِبُ, pl. of مُرِبٌّ,] Camels keeping in a place; remaining in it. (T, S.) and فَقْرٌ مُرِبٌّ (assumed tropical:) Constant, inseparable, poverty: occurring in a trad.: or the epithet there is مُلِبٌّ. (IAth.) مَرَبَّةٌ: see مَرَبٌّ.

مُرَبَّبٌ Made [or preserved] with رُبّ [or inspissated juice]; (S, K;) like as مُعَسَّلٌ signifies “ made [or preserved] with عَسَل [or honey]: ” (S:) you say زَنْجَبِيلٌ مُرَبَّبٌ and مُرَبًّى [ginger so preserved]: and ↓ مُرَبَّبَاتٌ signifies Preserves, or confections, made with رُبّ; (S, K;) and in like manner مُرَبَّيَاتٌ, except that this is from التَّرْبِيَةُ [inf. n. of رَبَّى]. (S.) b2: Also Oil of which the grain (حَبّ [perhaps a mistranscription for حُبّ i. e. jar]) whence it has been prepared, or taken, has been perfumed (↓ رُبِّبَ): (T, TA:) or oil perfumed with sweet-smelling plants; as also ↓ مَرْبُوبٌ and مُرَبًّى. (A.) مُرَبَّبَاتٌ: see the next preceding paragraph.

مِرْبَابٌ: see مَرَبٌّ, in two places.

مَرْبُوبٌ: see رَبِيبٌ. b2: Also A slave; a bondman; syn. مَمْلُوكٌ [lit. possessed, and now particularly applied to a male white slave]. (M, K.) العِبَادُ مَرْبُوبُونَ لِلّٰهِ means [Mankind (lit. the servants of God) are] bondmen (مَمْلُوكُونَ) [to God]. (M.) b3: A skin for clarified butter &c. seasoned with رُبّ [or inspissated juice]. (T, S.) [And A jar smeared with tar or pitch: see 1.] b4: See also مُرَبَّبٌ.

مُرْتَبٌّ One who confers a benefit, or benefits. (K.) b2: And One on whom a benefit is conferred, or on whom benefits are conferred. (K.)