زرد

1 زَرِدَ, aor. ـَ (S, L, Msb, K,) inf. n. زَرْدٌ, (S, L, Msb,) or زَرَدٌ; (TA; [but this I find not in any other lexicon;]) or زَرَدَ, (A, Mgh,) or this also, aor. ـُ inf. n. زَرْدٌ and زَرَدَانٌ; this latter form of the verb being mentioned by IDrd in the JM, and ISd in the M, and IKtt in the Af'ál; but it is disapproved by Th, and asserted by his expositors to be vulgar; (TA;) and ↓ اِزْدَرَدَ, (S, * A, Mgh, Msb, K,) inf. n. اِزْدِرَادٌ (S, A) and مُزْدَرَدٌ; (A, TA;) and ↓ تزرّد; (A, TA;) and اِزْدَارَ, mentioned by 'Amr El-Mutarriz, but this is the most strange; (TA;) He swallowed (S, A, Mgh, Msb, K) a morsel, or mouthful, (S, A, Msb, K,) or water, (Mgh,) [and medicine; for] you say دَوَآءٌ

↓ صَعْبُ المُزْدَرَدِ [A medicine difficult to swallow]. (A, TA.) And one says of a man swearing, حَصَّآءَ ↓ تَزَرَّدَهَا and تَزَبَّدَهَا حَذَّآءَ (tropical:) [He swallowed it; meaning, took it hastily; i. e. the oath]. (A, TA.) A2: زَرَدَهُ, aor. ـُ (S, K) and زَرِدَ, (TA, and so in a copy of the S, as well as زَرُدَ,) or زَرَدَ حَلْقَهُ, (A, TA, [in my copy of the A written زَرَّدَ,]) inf. n. زَرْدٌ, (S,) He strangled him, or throttled him, or squeezed his throat; syn. خَنَقَهُ, (S, K,) or عَصَرَ حَلْقَهُ. (A.) And زَرَدَهُ He took him, or seized him, by his throat. (TA.) b2: زَرَدَ الدِّرْعَ, (K,) inf. n. زَرْدٌ, (S, A,) He fabricated the coat of mail, by inserting the rings one into another; i. q. سَرَدَهَا: (K:) الزَّرْدُ is like السَّرْدُ, meaning the inserting (تَدَاخُل [an intrans. inf. n. here used as though it were trans., as is shown in the S in art. سرد,]) of the rings of a coat of mail, one into another: (S:) [or, as Z says,] زَرْدُ الدِّرْعِ meansسَرْدُهَا, because the coat of mail consists of narrow, or close, rings: (A:) the ز is said to be a substitute for س. (L, TA.) 2 زرّد عَيْنَهُ عَلَى صَاحِبِهِ (tropical:) He was angry with his companion, and looked sternly, austerely, or morosely, at him; i. e. he contracted his eye in looking at him, and did not open it until he had satisfied it with gazing at him. (A, TA.) 5 تَزَرَّدَ see 1, in two places.8 اِزْدَرَدَ, inf. n. اِزْدِرَادٌ and مُزْدَرَدٌ: see 1, in two places.

زَرْدٌ: see the next paragraph, in two places.

زَرَدٌ, (S, A, K,) of the measure فَعَلٌ in the sense of the measure مَفْعُولٌ, (A,) A coat of mail; (S, A, K;) as also ↓ زَرْدٌ, which is an inf. n. used as a subst. [and therefore used as a sing. and a pl., and applied, as is also زَرَدٌ to anything made of mail, a piece of mail, and rings in general, like سَرْدٌ, q. v.], (A,) and ↓ زَرَدِيَّةٌ: (mentioned as syn. with دِرْعٌ in art. درع in the Msb and in the TA, on the authority of IAth:) the pl. of ↓ زَرْدٌ is زُرُودٌ. (TA.) [See also رَفْرَفٌ and مغْفَرٌ.]

زَرِدٌ Quick in swallowing: (K:) but in the Nawádir el-Aaráb, food that is soft, and quick in descending [in the throat]. (TA.) زُرْدَةٌ [The quantity that is swallowed at once; like جُرْعَةٌ and بُلْعَةٌ;] a morsel, or small mouthful: so in the saying, ظَنَّ فُلَانٌ أَنِّى زُرْدَةٌ لَهُ (tropical:) [Such a one thought that I was a morsel for him]. (A, TA.) زَرْدَانٌ A guest: as though he throttled his companion. (A, TA.) زَرَدَانٌ The vulva of a woman: (K, TA:) accord. to some, (TA,) so called because it swallows (يَزْدَرِدٌ), or because it compresses (يَزْرُدُ [in the CK يَزْدَرِدُ again]), (K, TA,) i. e. يَخْنُقُ, (TA,) the أُيُور, by its straitness. (K, TA.) زَرَدِيَّةٌ: see زَرَدٌ.

زِرَادٌ (S, K) and ↓ مِزْرَدٌ (K) A cord by which the throat of a camel is compressed, in order that he may not eject his cud therefrom and bespatter his rider. (S, K.) The former word is also expl. in the K by مِخْنَقَةٌ, [in some copies of the K مِخْفَفَة,] which signifies the same. (TA.) زِرَادَةٌ The art of fabricating coats of mail; (A, TA;) as also سِرَادَةٌ. (TA.) زَرَّادٌ A strangler or one who throttles, or squeezes the throat; syn. خَنَّاقٌ. (A, TA.) b2: And A fabricator of coats of mail; (S, A, K;) as also سَرَّادٌ. (TA.) مَزْرَدٌ [The place of strangling or throttling; like ↓ مُزَرَّدٌ; meaning] the fauces; (S, K, TA;) the throat, or gullet. (TA.) مِزْرَدٌ: see زِرَادٌ.

مُزَرَّدٌ: see مَزْرَدٌ. One says, أَخَذَ بِمُزَرَّدِهِ, like أَخَذَ بِمُخَنَّقِهِ, [properly He, or it, seized his throat, or throttled him, or choked him,] meaning (tropical:) he, or it, straitened him. (A, TA.) مَزْرُودٌ Strangled, throttled, or having his throat squeezed. (TA.) And, applied to the fauces [or throat], Squeezed, or compressed. (S.)

فرق
الفَرْقُ: مَوضِعُ المَفْرِقِ من الرَّأْس. وتَفْرِيْقُ ما بَيْنَ الشَّيْئيْنِ حتّى يَفْتَرِقا ويَنْفَرِقَا. والضَّرْبُ من الشَّيْءِ، يَقُول: تَمَشَّطَتِ الماشِطَةُ كذا فَرْقاً: أي ضَرْباً ولَوْناً. والقَدَحُ والإناءُ. وقيل: أرْبَعَةُ أرْطالٍ، وجَمْعُه فِرْقَان.
وتَفَارَقَ الصُّحْبَةُ. والفَرِيْقُ: الطائفَةُ من الناس.
والفُرْقَةُ: مَصْدَرُ الافْتِراق.
والفُرْقانُ: كلُّ كِتابٍ أنْزَلَه الله تعالى، وفَرَقَ به بَيْنَ الحَق والباطِل.
وسُمِّيَ عُمَرُ: الفارُوْقَ. والفُرْقانُ: الحُجَّةُ الظاهِرَةُ.
وفي القُرْآنِ المجيد: " وقُرْآناً فَرَقْناهُ لتَقْرَأه " أي أحْكَمْنَاه، كقَوْله عَزَّ وجلَّ: " فيها يُفْرَقُ كلُّ أمْرٍ حَكِيم " أي يُفْصَل.
ويُقال للفُرْقانِ: فُرْق، كَعُمْيَانٍ وعُمْيٍ.
والفِرْقُ: الطائفة من الناس؛ ومن الماءِ إذا تَفَرِّقَ بعضُه عن بعضٍ.
وبَدَتْ في قَذَالِه فُرُوْقٌ من الشَّيْب: أي أوْضاح وطَوائفُ.
والفَرِقُ: الدَقِيْقُ الشَّعرِ الرَّقِيْقُ.
وأرْضٌ فَرِقَةٌ، وفي نَبْتِها فَرَقٌ، ونَبْتٌ فَرِقٌ.
والأفْرَقُ: الدِّيْكُ الأبْيَضُ ذو العُرْفَيْنِ. وشِبْهُ الأفْلَج.
ومَفْرِقُ الطَّرِيقِ ومَفْرَقُه: مَعْروفٌ. وطَرِيْقٌ أفْرَقُ: بَيِّنٌ واضِحٌ.
وفَرَقَ ليَ الطَرِيقُ فُرُوْقاً وانْفَرَقَ: إذا اتَّجَهَ لكَ طَرِيقانِ منه.
والفَرْقاءُ من الشّاءِ: البَعِيْدَةُ ما بين الطُّبْيَيْنِ.
والأفْرَقُ من ذُكُورِ الشاء: البَعِيْدُ ما بين خُصيَيْه، ومن الخَيْل: الذي إحدى حَرْقَفَتَيْه شاخِصَة والأخرى مُطْمَئنَةٌ.
والبَعِيرُ ذو السنَامَيْنِ: أفْرَقُ. والماخِض من الناقَةِ: تَفْر
ُقُ فُرُوْقاً، وذلك نِفَارُها وذَهابُها في الأرضِ نادَّةً من الوَجَع، فهيَ فارِقٌ، والجميع فَوَارِقُ وفُرَّقٌ. وتُشَبَّه السَّحابةُ المُنْفَرِدَةُ لا تُخْلِفُ بها، ورُبما كانَ قبلها رَعْدٌ وبَرْق.
والمُفْرِقُ من الإِبل: التي تكونُ عُشَرَاءَ فَتُنْتَجُ ثمَّ يموتُ وَلَدُها قبل أنْ يَرْضَعَها ثمَّ يَضْرِبُها الفَحْلُ من سَنَتِها فَتَلْقَح. وأفْرَقَتِ الناقَةُ: أي ماتَ وَلدُها. وقيل الإفْرَاقُ: أنْ لا تَحْمِلَ الناقَةُ عامَيْنِ أو ثلاثةً. ونُوْق مَفَارِقُ ومَفَارِيْقُ.
والفَرَقُ: كالفَلَقِ، انْفَرَقَ الصبْحً، وفي المَثَل: " أبْيَنُ من فَرَقِ الصُّبْح ".
والفَرَقُ: مِكْيالٌ ضَخْمٌ بالعِراق. والخَوْفُ، رَجُل فَرُوْقٌ وامْرَأةٌ فَرُوْقَةٌ، وقد فَرِقَ يَفْرَقُ فَرَقاً، ورَجُلٌ فَرُوْقَةٌ وفارُوْقَة؛ أي فَرِقٌ.
والمَطْعُونُ إذا بَرأ قيل: أفْرَق يُفْرِقُ إفْرَاقاً.
والفَرِيْقَة: تَمْرٌ يُطْبَخُ بالحُلْبَةِ وبأشْيَاءَ؛ يُتَداوى بها. وأفْرَقْتُ للنُّفَسَاءِ فَرِيْقَةً، وفَرَقْت أيضاً.
وإنَّه لَمُفْرِقُ الجِسْم: أي قَليلُ اللَّحْم، وقيل: السَّمِيْنُ، وكأنَّه من الأضداد.
وطَعَنَه طَعْنَةً مُفْرِقَةً: وهي التي لا تَقْتُلُ.
وأفْرَقْتُه: بمعنى أذْرَقْتُه. وفَرَقَ وذَرَقَ: إذا سَلَحَ.
وأفْرَقَ فلانٌ غَنَمَه: أضَلَّها، وهي الفَرِيْقَة.
وأفْرَقَتْ إبِلُه: كَثُرَتْ حتّى صارَتْ فِرْقَتَيْنِ فاحْتَاجَتْ إلى راعِيَيْنِ.
والسَقَاء إِذا مُلِىءَ لَبَناً لا يُسْتَطاع أنْ يُمْخَضَ حتِّى يُفْرَقَ؛ فهو فَرِق.
والأفَارِقُ: جَمْعُ الفِرْقِ من الغَنَم.
ويقولون في المَثَل: " هو أسْرَعُ من فَرِيْقِ الخَيْل " وهو السابقُ لأنَّه يَنْفَرِدُ منها فَيُفارِقُها.
وفارِقِيْنُ: اسْمُ مَدِينةٍ، ويُقال: هذه فارِقُوْنَ ودَخَلتُ فارِقِيْنَ؛ على هِجَاءَيْنِ.

(ف ر ق) : (الْفَرَقُ) بِفَتْحَتَيْنِ إنَاءٌ يَأْخُذُ سِتَّةَ عَشَرَ رَطْلًا وَذَلِكَ ثَلَاثَةُ أَصْوُعٍ هَكَذَا فِي التَّهْذِيب عَنْ ثَعْلَبٍ وَخَالِدِ بْنِ يَزِيدَ قَالَ الْأَزْهَرِيُّ وَالْمُحَدِّثُونَ عَلَى السُّكُونِ وَكَلَامُ الْعَرَبِ عَلَى التَّحْرِيك (وَفِي الصِّحَاح) الْفَرْقُ مِكْيَالٌ مَعْرُوفٌ بِالْمَدِينَةِ وَهُوَ سِتَّةُ عَشَرَ رَطْلًا قَالَ وَقَدْ يُحَرَّكُ وَأَنْشَدَ لِخِدَاشِ بْنِ زُهَيْرٍ
يَأْخُذُونَ الْأَرْشَ فِي إخْوَتِهِمْ ... فَرَقَ السَّمْنِ وَشَاةً فِي الْغَنَمْ
(وَالْجَمْع) فُرْقَان وَهَذَا يَكُونُ لَهُمَا جَمِيعًا كَبَطْنٍ وَبُطْنَانٍ وَحَمْلٍ وَحُمْلَانٍ وَفِي التَّكْمِلَةِ وَفَرَّقَ بَيْنَهُمَا الْقُتَبِيُّ فَقَالَ (الْفَرْقُ بِسُكُونِ الرَّاء) مِنْ الْأَوَانِي وَالْمَقَادِير سِتَّةَ عَشْرَ رَطْلًا وَالصَّاعُ ثُلُثُ الْفَرْقِ (وَبِالْفَتْحِ) مِكْيَال ثَمَانُونَ رَطْلًا قَالَ وَقَالَ بَعْضُهُمْ الْفَرْقُ بِسُكُونِ الرَّاء أَرْبَعَةُ أَرْطَالٍ (قُلْت) وَفِي نَوَادِرِ هِشَامٍ عَنْ مُحَمَّدٍ - رَحِمَهُ اللَّهُ - الْفَرْقُ سِتَّةٌ وَثَلَاثُونَ رَطْلًا وَلَمْ أَجِد هَذَا فِيمَا عِنْدِي مِنْ أُصُول اللُّغَة وَكَذَا فِي الْمُحِيط أَنَّهُ سِتُّونَ رَطْلًا (وَيُقَالُ) فَرَقَ لِي هَذَا الْأَمْرُ فُرُوقًا مِنْ بَابِ طَلَبَ إذَا تَبَيَّنَ وَوَضَح (وَمِنْهُ) فَإِنْ لَمْ يَفْرُقْ لِلْإِمَامِ رَأْيٌ وَفَرَقَ بَيْنَ الشَّيْئَيْنِ وَفَرَّقَ بَيْنَ الْأَشْيَاءِ (وَذَكَر) الْأَزْهَرِيُّ فَرَقْتُ بَيْنَ الْكَلَام أَفْرُقُ بِالضَّمِّ وَفَرَّقْتُ بَيْنَ الْأَجْسَام تَفْرِيقًا قَالَ وَقَوْلُ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ - «الْبَيِّعَانِ بِالْخِيَارِ مَا لَمْ يَتَفَرَّقَا بِالْأَبْدَانِ» لِأَنَّهُ يُقَالُ فَرَّقْتُ بَيْنَهُمَا فَتَفَرَّقَا قُلْت وَمِنْ هَذَا ذَكَرَ الْخَطَّابِيُّ أَنَّ (الِافْتِرَاقَ) بِالْكَلَامِ (وَالتَّفَرُّقَ) بِالْأَجْسَامِ لِأَنَّهُ يُقَالُ فَرَقْتُهُ فَافْتَرَقَ وَفَرَّقْتُهُ فَتَفَرَّقَ (وَفِي حَدِيثِ) عُمَرَ - رَضِيَ اللَّهُ عَنْهُ - فَرِّقُوا عَنْ الْمَنِيَّةِ وَاجْعَلُوا الرَّأْسَ رَأْسَيْنِ وَلَا تُلِثُّوا بِدَارٍ مُعْجِزَةٍ وَأَصْلِحُوا مَثَاوِيَكُمْ وَأَخِيفُوا الْهَوَامَّ قَبْلَ أَنْ تُخِيفَكُمْ وَاخْشَوْشِنُوا وَاخْشَوْشِبُوا وَتَمَعْدَدُوا أَيْ فَرِّقُوا أَمْوَالَكُمْ عَنْ الْمَنِيَّةِ بِأَنْ تَشْتَرُوا بِثَمَنِ الْوَاحِدِ مِنْ الْحَيَوَانِ اثْنَيْنِ حَتَّى إذَا مَاتَ أَحَدُهُمَا بَقِيَ الثَّانِي وَقَوْلُهُ (وَاجْعَلُوا الرَّأْسَ رَأْسَيْنِ) بَيَانٌ لِهَذَا الْمُجْمَلِ (وَالْإِلْثَاثُ) الْإِقَامَةُ (وَالْمُعْجِزَةُ) بِفَتْحِ الْجِيم وَكَسْرِهَا الْعَجْزُ يَعْنِي سِيحُوا فِي الْأَرْضِ وَلَا تُقِيمُوا بِدَارٍ تَعْجِزُونَ فِيهَا عَنْ الْكَسْبِ أَوْ عَنْ إقَامَةِ أَسْبَابِ الدِّينِ (وَالْمَثَاوِي) جَمْعُ مَثْوًى وَهُوَ الْمَنْزِلُ (وَالْهَوَامُّ) الْعَقَارِبُ وَالْحَيَّاتُ أَيْ اُقْتُلُوهَا قَبْل أَنْ تَقْتُلَكُمْ (وَالِاخْشِيشَانُ) (وَالِاخْشِيشَابُ) اسْتِعْمَالُ الْخُشُونَةِ فِي الْمَطْعَمِ وَالْمَشْرَبِ وَالْمَلْبَسِ (وَالتَّمَعْدُدُ) التَّشَبُّهُ بِمَعْدٍ وَهِيَ مِنْ قَبَائِلِ الْعَرَبِ يَقُولُ تَشَبَّهُوا بِهِمْ فِي خُشُونَةِ عَيْشِهِمْ وَاطِّرَاحِ زِيِّ الْعَجَمِ وَتَنَعُّمِهِمْ (وَإِفْرِيقِيَّةُ) بِتَخْفِيفِ الْيَاء وَتَشْدِيدِهَا مِنْ بِلَادِ الْمَغْرِبِ وَفِي الْوَاقِعَات وَسَط الصُّفُوف فَجْوَةٌ أَيْ سَعَةٌ مِقْدَارُ حَوْضٍ أَوْ فَارَقَيْنٍ وَهُوَ تَعْرِيبُ بَارَكَيْنِ وَهُوَ شَيْءٌ يَضْرِبُ إلَى السَّعَةِ كَالْحَوْضِ الْوَاسِعِ الْكَبِيرِ يُجْمَعُ فِيهِ الْمَاءُ لِلشِّتَاءِ وَأَكْثَرُ مَا يَكُونُ هَذَا بِمَا وَرَاء النَّهْر الْمَفَارِقُ فِي وب.

فرق: فرق (بالتشديد): قطع، جزأ، بذر (بوشر).
فرق العساكر: سرح الجند (بوشر).
فارق. فارق الدنيا: تقال عن الصوفي إذا جذب وفقد الوعي. ابن جبير ص286).
فارق: معناها الأصلي: انفصل وباين وباعد. غير أن قولهم: فارق فلانا على كذا أصيح يدل على معنى هادنه أو صالحه على شروط معينة. (معجم البلاذري) وفي حيان - بسام (1: 46 ق): وذكر ما فارق والينا عليه من المحالفة معه. وغالبا ما يلتزم الذي طلب المهادنة وحصل عليها بدفع ضريبة. ففي كتاب ابن البيطار (ص121): والتزم حمل قطيع من المال فورق عليه عما في يده (ص187، 200) وفي حيان (ص97 ق): وفارقه التجيبي على ضريبة من المال يحملها إلى الأمير من جباية البلد كل سنة (مباحث 1: 160، الطبعة الأولى).
ومن هذا أصبح قولهم: مال المفارقة، ومال مفارقة، ومفارقة فلان يدل على معنى الضريبة.
ففي حيان (ص62 ق): منع مال المفارقة. وفيه (ص63 و): وإلى حمل مال المفارقة وفي ابن الابار (ص187): أرسل إليهما مفارقته عما في يده. (صحح بهذا المعنى المادة في معجم لين).
أفرق: أراق، صب، سكب للمرة الثانية. (الكالا).
أفرق: أخاف، أرعب. (المقري 2: 331). وانظر فرق في معجم لين وفرق في آخر المادة.
نفرق القوم: اقتسموا الشيء فيما بينهم، أخذ كل منهم نصيبه. (فوك، المقري 2: 331).
تفرق عن: ترك المكان وغادره (معجم البلاذري).
تفارقوا: افترقوا، انفصلوا. (بوشر) وكما تفارقنا: كما اتفقنا عليه عندما افترقنا. (بوشر).
افترق: انفصل، فارق. (رتجرز ص155 في نصوص عربية).
افتراق: طلاق. (الكالا).
استفرق: في ألف ليلة (1: 83) أتيت يوما على عادتي إلى البرية واستفرقت فيها. وكذلك (برسل 1: 213) وقد ترجمها تورنس إلى الإنجليزية بما معناه: وجلت وحيدا فيها.
فرق، والجمع فروق: فارق، اختلاف، تباين (فوك، بوشر).
فرق: فاصل بين صنفين من الشعر. ومن قيل: من فرقه إلى قدمه أي من رأسه إلى قدمه. (ألف ليلة 4: 214).
فرق: نقد. نقود. (دوماس حياة العرب ص356).
فرق: خشرم، جماعة النحل، طائفة من النحل (هلو).
فرق: جماعة الحجل، سرب الحجل (دلأبورت ص140).
فرق: طائفة من الناس. (ياقوت 3: 886). فرق: متمرد، عاص، مفارق للجماعة (أخبار ص124).
فرقة: ملة، نحلة، طائفة، (بوشر، معجم الإدريسي).
فرقة: بطن من بطون القبيلة. (دوماس قبيل ص47، دسكرياك ص336، 349، سندوفال ص266، كرتاس ص75).
فرقة: زمرة، جماعة من الكشافة أو الجند (بوشر).
فرقة: قطيع. ففي ابن بدرون (ص100): افاريق الغنم فرقة: شعبة من النهر، ساعد النهر. (معجم الإدريسي).
فراق: يقال: فراقه لفلان، وفراقه من فلان: مفارقته والافتراق عنه وهجره (معجم الإدريسي).
فراق القبر: آخر زيارة لمقبرة. (دوماس حياة العرب ص143).
فريق: تستعمل مفردا وأسم جمع. وتطلق على كل فرد اجتمع مع آخر ويمكن أن يفارقه ويتركه. أو بالأحرى: كل فرد اجتمع مع آخر ثم فرق بينهما. (فليشر بريشت ص108 في تعليقه على المقري 2: 582).
فريق: قسم من قافلة. (دسكرياك ص579).
فريق: فصيلة، طائفة، صنف. (زيشر 18: 552).
فريق: قائد جيش وهو فوق قائد الألف وله لقب باشا. 0محيط المحيط).
فريقة: حلبة (في الشام).
فريقة: نقاعة. نقوع، (شراب) يتخذ من الحلبة والتمر وغيره. ففي المستعيني حلبة: ذكر إن عرب الشام يسمونها الفريقة، قال أبو حنيفة اخبرني بعض الشيوخ إن عرب الشام يسمونها الفريقة وبذلك يسمى النقوع الذي يتخذ منها ومن التمر أخلاط آخر فيسمى المرض بالفريقة.
فريقة طعما لها. (جويون ص221).
فارق: نوع من أنواع التين، يقال تين فارق. (ابن العوام 1: 95).
فارقين. (باركين أو باركين (فارسية) حوض ماء في وسط المدينة أو القرية. أو خندق يحيط بسور المدينة. (معجم البلاذري).
ترياق فازوق: ترياق يدخل في الجسم بكميات متزايدة تدريجيا من المواد السامة، لكي يكسبه مناعة ضد السموم وهو نوع من الترياق (بوشر).
شراب الفاروق: يطلق الآن على كل ما يتناوله المريض للفرق بين برئه وعدمه (محيط المحيط).
فاريقون (باليونانية هيورفايقون واوفاريقون): هيوفاريقيون، داذي رومي، داذي. (بوشر).
تفريق. تفريق الصيام: فطور، طعام الصباح ترويقة، ما يؤكل على الريق. (الكالا).
تفريق، والجمع تفاريق: متفرق، متنوع. شتى. ففي لطائف الثعالبي (ص37): تفاريق الألقاب. وفيها (ص97): تفاريق البلدان. (ياقوت 1: 8).
تفريق: عند الحسابين نقص عدد من عدد ليس بأقل منه ويسمى بالطرح أيضا. (محيط المحيط).
مفرق: كرنب. ملفوف، منشور، وهو نوع من القنبيط رأسه متفرع إلى عدة فروع. (ابن العوام 2: 167).
متفرق: في مراكب الحمل الرجال المفرق. (أماري ص333) وقد صححها فليشر بالرجال المتفرقة. ولا أدري ما معناها.
المتفرقة: كانت تطلق على الفرسان ذوي الاقطاعات. (وايلد ص223، شويجر ص 168، فانسليب ص31) ونقرأ عند كوبان (ص206). (والمتفرقة والشياؤوكسي ضباط صغار يستخدمهم الباشا). وفي المعجم التركي تصنيف كيفر وبياشي: (هم فرسان يصحبون السلطان في رحلاته ويكلفهم بمهمات خاصة).
باش متفرقة: محاسب التجهيزات، رائد الجيش، وهو نائب ضابط يتولى البحث عن منازل للجنود ويوزع عليهم الأرزاق. (بوشر).

فرق

1 فَرَقَ بَيْنَ الشَّيْئَيْنِ, (S, Mgh, O, Msb, K, *) aor. ـُ (S, Mgh, O, Msb,) and in one dial. فَرِقَ, (Msb, TA,) inf. n. فَرْغٌ and فُرْقَانٌ, (S, O, Msb, K,) the latter of which has a more intensive signification, (TA,) He made a separation, or a distinction, or difference, (Msb, K, TA,) between the two things, (K, * TA,) or between the parts of the two things: (Msb:) relating alike to objects of sight and to objects of mental perception: (TA:) IAar, by exs. that he mentions, makes it to relate particularly to objects of the mind, such as sayings; and ↓ فرّق, to persons, or material things: (Msb: [and it is stated in the Mgh that the same distinction is mentioned by Az:]) others, however, state that the two verbs are syn.; but that the latter has an intensive signification. (Msb.) It is said in the Kur [v. 28], فَافْرُقْ بَيْنَنَا وَبَيْنَ الْقَوْمِ الفَاسِقِينَ [Therefore decide Thou, or make Thou a distinction, between us and the unrighteous people]: accord. to one reading, فَافْرِقْ. (Msb, TA.) فِيهَا يُفْرَقُ كُلُّ أَمْرٍ حَكِيمٍ, in the Kur [xliv. 3], means [Wherein] is made distinct [every firm decree]: (Lth, TA:) or is decided; (O, K, TA;) thus expl. by Katádeh. (O, TA.) And in the phrase وَقُرآنًا فَرَقْنَاهُ, (S, O, K, TA,) in the same [xvii. 107], (S, O, TA,) by فَرَقْنَاهُ is meant We have made it distinct, (S, O, K, TA,) and rendered it free from defect, (O, K, TA,) and explained the ordinances therein: (TA:) but some read ↓ فَرَّقْنَاهُ, meaning We have sent it down in sundry portions, in a number of days. (S, TA.) وَإِذْ فَرَقْنَا بِكُمُ الْبَحْرَ, (O, K, TA,) in the Kur [ii. 47], (O, TA,) means And when we clave because of you the sea; i. q. فَلَقْنَاهُ: (O, K, TA:) another reading, ↓ فَرَّقْنَا, meaning we divided into several portions, is mentioned by IJ; but this is unusual. (TA.) It is also said that الفَرْقُ is for rectification; and ↓ التَّفْرِيقُ, for vitiation: and IJ says that إِنَّ الَّذِينَ فَرَّقُوا ↓ دِيْنَهُمْ CCC, in the Kur [vi. 160, and the like occurs in xxx. 31], means Verily those who have divided their religion into sundry parts, and dismembered it, and have disagreed respecting it among themselves: but that some read فَرَقُوا دِيْنَهُمْ, without teshdeed, meaning, have severed their religion from the other religions [app. by taking it in part, or parts, therefrom]; or this, he says, may mean the same as the former reading, for sometimes فَعَلَ has the same meaning as فَعَّلَ. (TA.) IJ also says that فَرَقَ لَهُ عَنِ الشَّىْءِ signifies He made the thing distinct, or plain, to him. (TA.) b2: فَرَقَ الشَّعْرَ بِالمُشْطِ, aor. ـُ and فَرِقَ, inf. n. فَرْقٌ, He separated his hair with the comb: and فَرَّقَ ↓ رَأْسَهُ بِالمُشْطِ , inf. n. تَفْرِيقٌ, He separated the hair of his head with the comb. (TA.) [and it is implied in a trad. cited in the O and TA that فَرَقَهُ signifies the same as the latter of the two phrases in the next preceding sentence.]

A2: فَرَقَ لَهُ الطَّرِيقُ, (S, O, K,) inf. n. فُرُوقٌ, (K,) The road presented itself to him divided into two roads: (S, O, K, TA:) or [it means] an affair presented itself, or occurred, to him, and he knew the mode, or manner, thereof: (TA, as from the K: [but not in the CK nor in my MS. copy of the K:]) and hence, in a trad. of I'Ab, فَرَقَ لِى رَأْىٌ An idea, or opinion, appeared [or occurred] to me: (TA:) [or] one says, فَرَقَ لِى هٰذَا الأَمْرُ, inf. n. فُرُوقٌ, This affair became, or has become, distinct, apparent, or manifest, to me: and hence the saying, فَإِنْ لَمْ يُفْرُقْ لِلْإِمَامِ رَأْىٌ [And if an idea, or an opinion, appear not, or occur not, to the Imám]. (Mgh.) b2: فَرَقَتْ said of a she-camel, and of a she-ass, (S, O, K,) aor. ـُ (S, O,) inf. n. فُرُوقٌ, She, being taken with the pains of parturition, went away at random in the land. (S, O, K.) A3: فَرَقَ, (O, K,) aor. ـُ (K,) He voided dung; syn. ذَرَقَ [which is said of a bird, and sometimes of a man]. (O, K. [See also أَفْرَقَ.]) A4: And He possessed a فِرْق [q. v.] (O, K, TA) of sheep or goats: (O, TA:) accord. to the K, of date-stones with which to feed camels: but the former explanation is the right. (TA.) A5: فَرَقَهَا, (K,) inf. n. فَرْقٌ, (TA,) He fed her (i. e. a woman) with فَرِيقَة [q. v.]; as also ↓ افرقها, (K,) inf. n. إِفْرَاقٌ. (TA.) A6: فَفَرَقْتُهُ ↓ فَارَقَنِى, aor. ـُ [He vied with me in fear and] I exceeded him in fear. (Lh, L, TA.) b2: See also 2, last sentence.

A7: فَرِقَ, (S, O, Msb, K,) aor. ـَ (Msb, K,) inf. n. فَرَقٌ, (S, O, Msb,) He feared; or was, or became, in fear, afraid, or frightened. (S, O, Msb, K.) You say, فَرِقْتُ مِنْكَ [I feared thee, or was in fear of thee]: (S, O, Msb: *) but you should not say, فَرِقْتُكَ: (S, O:) Sb [however] mentions فَرِقَهُ, suppressing مِنْ. (TA.) And you say also, فَرِقَ عَلَيْهِ [He feared for him]. (TA.) A8: And فَرِقَ, aor. ـَ He entered into a wave, [which is termed فِرْقٌ,] and dived therein. (K.) A9: And the same verb accord. to the K, but accord. to Sgh [in the O] it seems, from the context to be فَرَقَ, (TA,) He drank (O, K) the measure called فَرَق, (O,) or with the فَرَق. (K, TA.) 2 فرّقهُ, inf. n. تَفْرِيقٌ and تَفْرِقَةٌ, (S, O, K,) He separated it [into several, or many, portions]; disunited it [i. e. a thing, or a collection of things]; or dispersed, or dissipated, it; or did so much [or greatly or widely]; syn. بَدَّدَهُ. (K.) And فرّق بَيْنَ الأَشْيَآءِ [He made, or caused, a separation &c., or much, or a wide, separation, &c., between the things]. (Mgh.) [And فِيهِمْ فرّقهُ and عَلَيْهِمْ He scattered, or distributed, it among them, and to them.] See 1, former half, in five places. It is said in a trad. of 'Omar, فَرِّقُوا عَنِ المَنِيَّةِ وَاجْعَلُوا الرَّأْسَ رَأْسَيْنِ, (Mgh, O, *) meaning Separate ye your cattle by way of preservation from death, [and make the one head two head,] by buying two animals with the price of one, that, when one dies, the second may remain. (Mgh, O.) and it is said in a trad. respecting the poor-rate, لَا يُفَرَّقُ بَيْنَ مُجْتَمِعٍ وَلَا يُجْمَعُ بَيْنَ مُفْتَرِقٍ There shall be no separating what is put together, nor shall there be a putting together what is separate. (TA. [The reason is, that by either of these acts, in the case of cattle, the amount of the poor-rate may be diminished.]) يُفَرِّقُونَ بِهِ بَيْنَ الْمَرْءِ وَزَوْجِهِ [in the Kur ii. 96, meaning Whereby they might dissolve, break up, discompose, derange, disorganize, disorder, or unsettle, the state of union subsisting between the man and his wife, in respect of affairs and of the expression of opinion, or, briefly, whereby they might cause division and dissension between the man and his wife,] is from التَفْرِيقُ as meaning تَشْتِيتُ الشَّمْلِ وَالكَلِمَةِ. (El-Isbahánee, TA.) One says also, فرّق الأَمْرَ, meaning شَتَّتَهُ [i. e. He discomposed, deranged, disorganized, disordered, or unsettled, the state of affairs]. (S in art. شت.) And فرّق عَلَيْنَا الكَلَامَ [lit. He scattered speech (app. meaning he jabbered) at us, or against us]. (K in art. بق: see R. Q. 1 in that art.) In the saying in the Kur [ii. 130 and iii.

78], لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِنْهُمْ [We will not make a distinction between any of them], the verb is allowably made to relate to احد because this word [in negative phrases] imports a pl. meaning. (TA. [See p. 27, 3rd col.]) See, again, 1, near the middle.

A2: فرّقهُ, (O, TA,) inf. n. تَفْرِيقٌ, (O, K, TA,) also signifies He made him to fear, or be afraid; put him in fear; or frightened him: (O, K, * TA:) and مِنْهُ ↓ أَفْرَقْتُهُ I made him to fear, or be afraid of, him, or it: (Msb:) and Lh mentions الصَبِىَّ ↓ فَرَقْتُ as meaning I frightened the boy, or child; but ISd says, I think it to be فَرَّقْتُ. (TA.) 3 فارقهُ, inf. n. مُفَارِقَةٌ and فِرَاقٌ, (S, Msb, TA,) He separated himself from him, or it; or left, forsook, or abandoned, him, or it: or he forsook, or abandoned, him, being forsaken, or abandoned, by him: syn. بَايَنَهُ; (TA;) and قَاطَعَهُ, and فَارَزَهُ; (A in art. فرز;) and تَرَكَهُ. (Msb in art. ترك.) And فارق امْرَأَتَهُ He separated himself from his wife. (TA.) b2: فَارَقْتُ فُلَانًا مِنْ حِسَابِى عَلَى كَذَا وَكَذَا I released such a one from my reckoning with him on such and such terms agreed upon by both: and so صَادَرْتُهُ عَلَى كَذَا وَكَذَا. (TA.) And فُورِقَ عَلَى مَالٍ يُؤَدِّيهِ He (an agent) was released from being reckoned with on the condition of his paying certain property for which he became responsible. (TA in art. صدر.) A2: فَارَقَنِى فَفَرَقْتُهُ: see 1, last quarter.4 افرقوا إِبِلَهُمْ They left their camels in the place of pasture, and did not assist them in bringing forth, nor have them got with young. (IAar, O, K.) b2: And افرق غَنَمَهُ He made, or caused, his sheep, or goats, to stray; and neglected them, or caused them to become lost, or to perish. (TA.) b3: And افرق He lost a portion of his sheep or goats. (IKh, TA.) b4: And His sheep, or goats, became a فَرِيقَة [q. v.]. (IKh, TA.) A2: افرق He recovered; (Lth, As, Az, S, O, K;) or recovered, but not completely; (As, O, K;) to which IKh adds, quickly; (TA;) i. e., a sick person from (مِنْ) his sickness; (As, Az, S, O, K;) and one fevered from his fever; (As, S;) and one smitten with the plague: (Lth, TA:) or (K) it is not said except in the case of a disease that does not attack one more than once, as the small-pox, (O, K,) and the measles. (O.) b2: افرقت She (a camel) had a return of some of her milk. (O, K.) A3: افرق said of a man, and of a bird, and of a beast of prey, and of a fox, He voided dung, or thin dung. (Lh, TA. [See also 1, last quarter.]) b2: And افرقهُ He, or it, caused him to void dung; syn. أَذْرَقَهُ. (K. [But I do not find اذرق mentioned except as an intrans. v.]) See also فِرْقَةٌ, last sentence.

A4: افرقها: see 1, last quarter.

A5: أَفْرَقْتُهُ مِنْهُ: see 2, last sentence.5 تفرّق, inf. n. تَفَرَّقٌ (O, K) and تِفِرَّاقٌ, (K, TA,) with two kesrehs, but accord. to the “ Nawádir ” of Lh تَفْرِيقٌ, (TA,) [and in the CK تَفْراق,] It was, or became, separated, or disunited: or separated much, or greatly, or widely, or into several, or many, portions; or dispersed, or dissipated: contr. of تَجَمَّعَ: and ↓ افترق signifies the same: (K, TA:) and so does ↓ انفرق: (TA:) all are quasi-pass. of فَرَّقْتُهُ: (S, * TA:) [or rather the second and third have the former of the meanings mentioned above: and تفرّق has the latter of those meanings:] or ↓ اِفْتَرَقَا is said of two sayings, as quasi-pass. of فَرَقْتُ بَيْنَهُمَا: and تَفَرَّقَا, of two men, as quasi-pass. of فَرَّقْتُ بَيْنَهَمَا: (Mgh, * Msb, TA:) so says IAar: (Msb:) [but] one says also, افترق القَوْمُ [The party, or company of men, became separated; or they separated themselves:] (Msb:) and Esh-Sháfi'ee has used ↓ اِفْتَرَقَا as relating to two persons buying and selling; (Msb, TA;) and so have Ahmad [Ibn-Hambal] and Aboo-Haneefeh and Málik and others. (TA.) It is said in a trad., البَيَّعَانِ بِالخِيَارِ مَا يَتَفَرَّقَا i. e. [The buyer and seller have the option to annul their contract] as long as they have not become separated bodily; (Mgh, Msb;) originally, مَا لَمْ يَتَفَرَّقْ أَبْدَانُهُمَا; for this is the proper meaning. (Msb.) تَفَرَّقَتْ بِهِمُ الطُّرُقُ [properly The roads became separate with them,] means every one of them went one [separate] way. (TA.) [And one says, تفرّقت الأَغْصَانُ (S in art. شذب, &c.,) The branches were, or became, or grew out, apart, one from another; divaricated; diverged; forked; straggled; or spread widely and dispersedly. and تفرّق أَمْرُهُ His affair, or state of affairs, became discomposed, deranged, disorganized, disordered, or unsettled, so that he considered what might be its issues, or results, saying at one time, I will do thus, and at another time, I will do thus: see أَجْمَعَ; and شَتَّ: and ↓ افترق signifies the same: see an ex. voce فَشَا, in art. فشو. And تفرّقت كَلِمَتُهُمْ (K voce شَالَ, in art. شول,) Their expression of opinion was, or became, discordant: and تفرّقت آرَاؤُهُمْ Their opinions were, or became, so.]6 تفارقوا They separated themselves, one from another; or left, forsook, or abandoned, one another. (TA.) 7 انفرق, of which مُنْفَرَقٌ may be an inf. n. [like اِنْفِرَاقٌ], as well as a n. of place, It was, or became, separated, or divided. (O, K.) See also 5.

[Hence,] انفرق الفَجْرُ i. q. اِنْفَلَقَ [The dawn broke]. (TA.) 8 افترق: see 5, first sentence, in three places: and also in the last sentence but one.

فَرْقٌ [is originally an inf. n.: but is often used as a simple subst. meaning A distinction, or difference, between two things. b2: Hence,] The line [or division] in the hair of the head: (K: [see also مَفْرَقٌ:]) or, as some say, the part, of the head, extending from the side of the forehead to the spiral curl upon the crown: an ex. occurs in a verse of Aboo-Dhu-eyb cited voce مَطْرَبٌ. (TA.) b3: [And app. A blaze on a horse's forehead. (See an ex. voce مُعْتَدِلٌ.)] b4: And [hence, perhaps,] one says, بَانَتْ فِى قَذَالِهِ فُرُوقٌ مِنَ الشَّيْبِ i. e. أَوْضَاحٌ [app. meaning There appeared in the back of his head portions of white, or hoary, hair, distinct from the rest]. (TA.) b5: One says also of the female comber and dresser of the hair, تَمْشُِطُ كَذَا وَكَذَا فَرْقًا i. e. [She combs and dresses the hair] with such and such a mode or manner [app. of combing and dressing or of dividing]. (L. [But the last word, which seems to be in this case an inf. n., is there written without any vowel-sign.]) A2: Also A certain bird or flying thing; (طَائِرٌ O, K;) not mentioned by AHát in “ the Book of Birds. ” (O, TA.) A3: And Flax. (K.) A4: See also فَرَقٌ, in nine places.

الفُرْقُ: see الفُرْقَانُ. b2: It also signifies A certain vessel with which one measures. (TA. [See also فَرَقٌ.]) b3: And [it is said that] الفُرْقَانِ signifies قدحان مفترقان [app. meaning Two separate bowls, or milking-vessels, supposing the former word to be قَدَحَانِ; the latter word being مُفْتَرِقَانِ]. (TA. [This is app. said in explanation of فُرْقَانِ ending a verse in which it means “ milkingvessels: ” but it is said in the S, and in one place in the TA, that it is in that instance pl. of فَرْقٌ or فَرَقٌ, q. v.]) فِرْقٌ A piece, or portion, that is split from a thing, or cleft therefrom; (S, O, K;) whence its usage in the Kur xxvi. 63: (S, O:) and a portion of anything (K, TA) when it is separated; and the pl. is فِرَقٌ: (TA:) or a portion that is separated, or dispersed, of a thing; and thus it is said to mean in the Kur ubi suprá; and the pl. is أَفْرَاقٌ, like أَحْمَالٌ as pl. of حِمْلٌ. (Msb.) See also فِرْقَةٌ. b2: Also A great flock or herd, of sheep or goats: (S, O, K:) and (as some say, TA) of the bovine kind: or of gazelles: or of sheep, or goats, only: or of straying sheep or goats; as also ↓ فَرِيقٌ, (K, TA,) and ↓ فَرِيقَةٌ: (TA:) or less than a hundred, (K, TA,) of sheep or goats. (TA.) فِرْقَانِ مِنْ طَيْرٍ صَوَافَّ, occurring in a trad., in which the second and third chapters of the Kur-án are likened thereto, (L,) means Two flocks [of birds expanding their wings without moving them in flight]. (L, TA: but the first word, in both, is without any vowel-sign.) See, again, فِرْقَةٌ. b3: And A set of boys. (O, K.) An Arab of the desert said of some boys whom he saw, هٰؤُلَآءِ فِرْقُ سَوْءٍ [These are a bad set of boys]. (O.) b4: And A distinct quantity of date-stones with which the camel is fed. (K.) b5: [And app. Any feed for one's beast: see an ex. in art. جل, conj. 4.]

A2: Also A mountain. (IAar, O, K.) And A [hill, or mountain, or the like, such as is termed] هَضْبَة. (IAar, O, K.) b2: And A wave, billow, or surge. (IAar, O, K.) b3: And الفِرْقُ is the name applied by the Arabs to The star [a] upon the right shoulder of Cepheus. (Kzw.) فَرَقٌ Wideness of the space between the two central incisors, (IKh, S, O, K, TA,) of a man: (TA:) and likewise between the two toe-nails of the camel. (Yaakoob, S, O, K, TA.) And A division in the عُرْف [or comb] of the cock: and likewise in the forelock, and in the beard, of a man: (S, O, K:) pl. أَفْرَاقٌ. (S, O.) And sparseness, or a scattered state, of the plants, or herbage, of a land. (S, O, K.) b2: In a horse, The state of the hips when one of them is more prominent than the other; which is disapproved: (S, O, K, TA:) or a deficiency in one of the thighs, in comparison with the other: or a deficiency in one of the hips. (TA.) b3: Also The dawn: or الفَرَقُ signifies فَلَقُ الصُّبْحِ: (K:) or what has broken of the bright gleam of dawn; of the dawn that rises and spreads, filling the horizon with its whiteness; (مَا انْفَلَقَ مِنْ عَمُودِ الصُّبْحِ [which is one of the explanations of الفَلَقُ in the K];) because it has become separated from the blackness of the night: (TA:) one says, أَبْيَنُ مِنْ فَرَقِ الصُّبْحِ a dial. var. of فَلَقِ الصُّبْحِ [i. e. More distinct than what has broken of the bright gleam of dawn]. (S, O, Msb, * TA.) A2: It is also the inf. n. of فَرِقَ [q. v.: when used as a simple subst., signifying Fear, or fright]. (S, O, Msb.) A3: Also, and ↓ فَرْقٌ, (S, Mgh, O, Msb, K,) the latte accord. to the usage of the relaters of traditions, (Az, Mgh, O, Msb, TA,) but the former accord. to the usage of the Arabs, (Az, Mgh, O, * TA,) or the former is the more chaste (K, TA) accord. to Ahmad Ibn-Yahyà and Khálid Ibn-Yezeed, (TA,) A certain vessel, (T, Mgh, O, Msb,) a measure of capacity, (S, O, K, TA,) of large size, (TA,) well known, (S,) in El-Medeeneh, (S, Msb, K,) holding three آصُع [a pl. of صَاعٌ], (Mgh, O, Msb, K, TA,) or, (K, [app. referring to ↓ فَرْقٌ only,]) which is the same quantity, sixteen pints, (S, Mgh, O, Msb, K, * TA,) i. e. twelve times the quantity termed مُدّ by the people of El-Hijáz: (TA:) or, accord. to El-Kutabee, the ↓ فَرْق is sixteen pints, and the صاع is one third of the فَرْق; but the فَرَق is eighty pints: or the ↓ فَرْق, he adds, is, as some say, four pints: (Mgh:) or it is four أَرْبَاع [pl. of رُبْعٌ, q. v.]; (K, TA;) thus accord. to AHát: and IAth says, the فَرَق is said to be five أَقْسَاط; [or six; (see قِسْطٌ;)] the قِسْط being the half of a صاع: but the ↓ فَرْق is a hundred and twenty pints: (TA:) in the “ Nawádir ” of Hishám, on the authority of [the Imám] Mohammad, the ↓ فَرْق is said to be thirty-six pints; but [Mtr says] this I have not found in any of the lexicons in my possession; and so what is said in the Moheet, that it is sixty pints: (Mgh:) the pl. is فُرْقَانٌ, (S, Mgh, O, K, TA,) which is of ↓ فَرْقٌ and of فَرَقٌ; (S, Mgh, O, TA;) and أَفْرُقٌ occurs in a trad. as a pl. [of pauc.] of فَرَقٌ meaning the measure thus called. (TA.) 'Áïsheh is related to have said that she and the Prophet used to wash themselves from a vessel called the ↓ فَرْق. (O, Msb.) [In a verse of which a hemistich is cited in the S and TA, the pl. فُرْقَان is used as meaning Milking-vessels. (See also الفُرْقُ.) Respecting a modern signification of ↓ فَرْق (A bale, or sack, of merchandise), see De Sacy's Chrest. Ar., sec. ed., iii., 378-9 and 382.]

فَرُقٌ: see فَرُوقَةٌ, in two places.

فَرِقٌ is applied to plants, or herbage, (نَبْتٌ,) as meaning [In a sparse, or scattered, state; or] small, not covering the ground: (AHn, K, TA:) or (K) فَرِقَةٌ is applied to land, (أَرْضٌ,) meaning of which the plants, or herbage, are in a sparse, or scattered, state; (S, O, K, TA;) not contiguous: (S, O, TA:) thus used, it is a possessive epithet, having no verb. (TA.) A2: See also فَرُوقَةٌ, in two places.

فُرْقَةٌ the subst. from فَارَقَهُ; (S, MA, * TA;) or from اِفْتَرَقَ, (Msb,) [i. e.] a quasi-inf. n. used in the sense of اِفْتِرَاقٌ; (TA;) signifying Separation, disunion, or abandonment; (MA, KL, PS;) and ↓ فَرَاقٌ is syn. therewith, whence the reading [in the Kur xviii. 77], هٰذَا فَرَاقُ بَيْنِى وَبَيْنِكَ [This shall be the separation of my and thy union]; and so is ↓ فِرَاقٌ, (O, * K, TA,) which [is an inf. n. of فارقه, and], in the Kur lxxv. 28, means the time of the quitting of the present world by death. (TA.) فِرْقَةٌ A طَائِفَة [or party, portion, division, sect, or distinct body or class,] of men, (S, O, Msb, K,) and of other things; as also ↓ فِرْقٌ; (Msb;) and so, accord. to IB, ↓ فَرِيقٌ: (TA: [but see this last word:]) [and a separate herd or the like of cattle:] pl. فِرَقٌ (O, Msb, K) and أَفْرَاقٌ (S, O, K) is pl. of فِرَقٌ (O, K) and أَفَارِيقُ is pl. of أَفْرَاقٌ, (S, O, K,) and أَفَارِقَةٌ occurs in poetry; (O, K;) or أَفَارِيقُ may be of the class of أَبَاطِيلُ, a pl. without a sing. (O, TA.) b2: Also A portion of a thing in a state of dispersion; and so ↓ فِرْقٌ and ↓ فَرِيقٌ. (L, TA.) A2: And A skin that is full [of milk], that cannot be agitated to make butter حَتَّى

أَىْ يُذْرَقَ ↓ يُفْرَقَ [app. a tropical phrase meaning until it is made to void some of its contents]. (K.) فُرْقَانٌ, originally an inf. n. (Msb. [See 1, first sentence.]) Anything that makes a separation, or distinction, between truth and falsity. (S, O, K.) b2: Hence, (TA,) الفُرْقَانُ signifies The Kur-án; (S, O, Msb, K;) as also ↓ الفُرْقُ. (S, O, K.) b3: And The Book of the Law revealed to Moses, (Az, O, K,) in which a distinction is made between that which is allowable and that which is forbidden. (O.) b4: And Proof, evidence, or demonstration. (O, K.) b5: And The time a little before daybreak: (AA, O, K:) or the dawn. (O, K.) One says, طَلَعَ الفُرْقَانُ [The dawn rose]. (O.) b6: And Aid, or victory: (IDrd, O, K:) so, accord. to IDrd, in the phrase يَوْمَ الفُرْقَانِ in the Kur [viii. 42]: (O:) or by this phrase is meant The day of Bedr, (O, K,) in which a distinction was made between right and wrong. (O.) b7: And The cleaving of the sea: so it means [accord. to some] in the Kur ii. 50. (O, K.) b8: and Boys: (O, K:) such the people of the olden time used to make witnesses [in law-suits or the like]. (O.) A2: It is also pl. of فَرْقٌ (S, M, O, K) and of فَرَقٌ. (S, Mgh, O.) فَرَاقٌ and فِرَاقٌ: see فُرْقَةٌ.

فَرُوقٌ: see فَرُوقَةٌ, in two places: A2: and أَفْرَقُ, last sentence but two.

فَرِيقٌ A طَائِفَة [or party, &c.,] (S, Msb, K) more in number, (S, K, *) or larger, (Msb,) than a فِرْقَة: (S, Msb, K:) pl. [of pauc.] أَفْرِقَةٌ and [of mult.] أَفْرِقَآءُ and فُرُوقٌ (K, TA) and فُرُقٌ: (CK:) see also فِرْقَةٌ, in two places; and see فِرْقٌ: AHei says that it is itself a quasi-pl. n., applied to few and to many: 'Abd-el-Hakeem, that it occurs in the sense of a طَائِفَة [or party, &c.], and in the sense of a single man: and El-Isbahánee, that it signifies a company of men apart from others [i. e. a party of men]: (MF, TA:) or [simply] a company [of men]. (O.) b2: And A separator of himself. (IB, TA.) Hence the saying, هُوَ أَسْرَعُ مِنْ فَرِيقِ الخَيْلِ i. e. [He is swifter] than the outgoer, or outrunner, of the horses. (TA.) b3: نِيَّةٌ فَرَيقٌ means مُفَرِّقٌ [i. e. A place to which one purposes journeying that separates widely]: a poet says, أَحَقٌّ أَنَّ جِيْرَتَنَا اسْتَقَلُّوا فَنِيَّتُنَا وَنِيَّتُهُمْ فَرِيقُ

[Is it true that our neighbours have gone away, so that the place to which we purpose journeying and the place to which they purpose journeying are such as separate widely]: he says فَرِيق in like manner as one applies [the epithet] صَدِيقٌ to a company of men. (Sb, TA.) A2: Also A palm-tree (نَخْلَةٌ) in which is [app. meaning out of which grows] another. (AA, AHn, O, TA.) فَرُوقَةٌ, applied to a man and to a woman, (IDrd, S, O, K,) and having no pl., (S, O,) and ↓ فَرُّوقَةٌ, applied to a man (Ibn-'Abbád, O, K) and to a woman, (K,) and ↓ فَارُوقَةٌ, applied to a man (O, K,) and to a woman, or, as epithets applied to a man, فَرُوقَةٌ, (K,) and ↓ فَرُّوقَةٌ, (CK,) and ↓ فَارُوقَةٌ, and ↓ فَرُوقٌ, (K,) but this last is also applied to a woman, (IB, TA,) and ↓ فَرُّوقٌ, and ↓ فَارُوقٌ, One who fears much, or vehemently; [or rather the epithets with the affix ة are doubly intensive, meaning one who fears very much;] (S, * O, * K, TA;) and ↓ فَرِقٌ and ↓ فَرُقٌ signify the same as the other epithets above; or ↓ فَرُقٌ signifies fearing, or fearful, by nature; and ↓ فَرِقٌ, [simply,] fearing a thing. (K.) It is said in a prov., رُبَّ عَجَلَةٍ تَهَبُ رَيْثًا وَرُبَّ فَرُوقَةٍ يُدْعَى لَيْثًا وَرُبَّ غَيْثٍ لَمْ يَكُنْ غَيْثًا [Many an act of haste causes (lit. gives) slowness, and many a very fearful man is called a lion, and many a collection of clouds has not been productive of rain]: (S, * O:) said by Málik Ibn-'Amr Ibn-Mohallam, when Leyth, his brother, looked hopefully at the clouds from afar, and desired to avail himself of the benefit thereof; whereupon Málik said to him, “ Do not, for I fear for thee some of the troops of the Arabs: ” but he disobeyed him, and journeyed with his family; and he had not stayed [away] a little while when he came [back], and his family had been taken. (O. [See also Freytag's Arab. Prov. i. 535.]) A2: And الفَرُوقَةُ signifies الحُرْمَةُ [meaning Honour, or reputation; or that which one is under an obligation to respect and defend]: (O, K, TA: [in the CK الحُزْمَةُ:]) so Sh was told: and [so, app., ↓ الفَرُوقُ, for] he cites as an ex., مَا زَالَ عَنْهُ حُمْقُهُ وَمُوقُهُ وَاللُّؤْمُ حَتَّى انْتُهِكَتْ فَرُوقَهُ [His foolishness and his stupidity quitted him not, and meanness, so that his honour, &c., was violated]. (O, TA.) A3: And The fat of the kidneys: (O, K:) so says A'Obeyd, on the authority of El-Umawee; but Sh disallowed this meaning, and knew it not. (O, TA.) فَرِيقَةٌ: see فِرْقٌ. b2: Also Some (S, O, K) one or two or three (S, O) of a flock or herd, of sheep or goats, becoming separate therefrom, (S, O, K,) being shut out from the rest by the like of a mountain or a space of sand or some other thing, as is said in the “ Kitáb Leysa,” (TA,) and going away, (S, O, K,) in the “ Kitáb Leysa ”

straying, (TA,) in the night, from the main aggregate. (S, O, K,) A2: And Dates cooked with fenugreek (حُلْبَة), for the woman in the state following childbirth: (S, O, K:) or fenugreek (حُلْبَة) cooked with grains (حُبُوب) [or kernels?], (O, K, TA,) such as مَحْلَبْ [q. v.], and بير [app. a mistranscription], and other things, (TA,) for her: (K, TA:) or, accord. to IKh, a soup that is made for him who is affected with a chronic disease, or emaciated by disease so as to be at the point of death. (TA.) [See also فَلِيقَةٌ.]

فَرُّوقٌ: see فَرُوقَةٌ, first sentence.

فَرُّوقَةٌ: see فَرُوقَةٌ, first sentence, in two places.

فَارِقٌ [act. part. n. of فَرَقَ, q. v.]. الفَارِقَاتُ, mentioned in the Kur lxxvii. 4, means Those angels that descend with what makes a distinction between truth and falsity: (Fr, O, K:) or that distinguish between that which is allowable and that which is forbidden: (Th, TA:) or that make a distinction between things according as God has commanded them. (Er-Rághib, TA.) b2: Also, فَارِقٌ, A she-camel, and a she-ass, in consequence of her being taken with the pains of parturition, going away at random in the land; (S, O, K;) and so فَارِقَةٌ, as in the “ Mufradát: ” or a she-camel that separates herself from her mate, and brings forth alone: or a she-camel that runs (تَشْتَدُّ), and then casts her young one by reason of the pain that befalls her; thus expl. by IAar: (TA:) pl. فَوَارِقُ and فُرَّقٌ (S, O, K) and فُرُقٌ (K) and فُرَّاقٌ, which is thus used by El-Aashà, applied to she-camels, and ↓ مَفَارِيقُ is [an irreg. pl.] likewise applied to she-camels as syn. with فَوَارِقُ. (TA.) b3: And hence, as being likened to such a she-camel, applied to a cloud (سَحَابَةٌ) as meaning (tropical:) Apart from the other clouds; (S, O, K;) cut off from the main aggregate of the clouds: (ISd, TA:) or an isolated cloud, that will not break its promise [of giving rain], and sometimes preceded by thunder and lighting: (TA:) thus applied, also, having for pl. فَوَارِقُ and فُرَّقٌ [&c.]. (O.) فَارُوقٌ A thing that makes a distinction between two things: and a man who makes a distinction between truth and falsity: (TA:) or one who makes a distinction between affairs, or cases. (Msb.) الفَارُوقُ is an appellation that was given to 'Omar Ibn-El-Khattáb, (S, O, K, TA,) the second of the Khaleefehs; (TA;) because a distinction was made by him between truth and falsity. (Ibráheem El-Harbee, O, K, * TA.) b2: تِرْيَاقٌ فَارُوقٌ, (O,) or التِّرْيَاقُ الفَارُوقُ, (K,) The most approved sort of theriac, (O, K,) and the most esteemed of compounds; because it makes a distinction between disease and health: (K:) called by the vulgar تِرْيَاقَ فَارُوقِىّ. (TA.) A2: See also فَرُوقَةٌ, first sentence.

فَارُوقَةٌ: see فَرُوقَةٌ, first sentence, in two places.

أَفْرَقُ, applied to a man, Having a wide space between the two central incisors: (IKh, TA:) [or] i. q. أَفْلَجُ [app. as meaning the same, or having a similar meaning]: (K, TA: [but the CK has الأَفْلَحُ instead of الأَفْلَجُ:]) or, accord. to Lth, the أَفْرَق is like the أَفْلَج, except that the افلج is such as has been rendered so, and the افرق is such naturally. (O, TA.) And A camel having a wide space between the two toe-nails. (Yaakoob, TA.) And Having a wide space between the buttocks. (TA.) And A he-goat having a wide space between his horns. (IKh, TA.) And A ram, or he-goat, having a wide space between his testicles: and [the fem.] فَرْقَآءُ a ewe, or she-goat, having a wide space between the two teats. (Lth, O, K, TA.) b2: A camel having two humps. (TA.) b3: A man whose forelock is as though it were divided; and in like manner, whose beard is so. (S, O, K. *) A cock whose عُرْف [or comb] is divided: (S, O, K:) and (accord. to Lth, O) a white cock: (O, K:) or, as some say, having two combs (ذُو عُرْفَيْنِ). (O.) b4: A horse having one of the hips more prominent than the other; which is disapproved: (S, K, TA:) or having a deficiency in one of his thighs, in comparison with the other: or having a deficiency in one of the hips: or, accord. to the T, a beast having one of his elbows prominent, and the other depressed. (TA.) And A horse having one testicle. (Lth, O, K, TA.) The pl. is فُرْقٌ. (TA, in which it is here mentioned: also mentioned in the K after أَفْرَقُ as applied to a ram or he-goat: in the CK [erroneously] فُرُقٌ) And ↓ فَرُوقٌ applied to a horse signifies the same as أَفْرَقُ. (O, TA.) b5: طَرِيقٌ أَفْرَقُ A road that is distinct, apparent, or manifest. (TA.) And سَيْلٌ أَفْرَقُ A torrent that is as though it were the فِرْق [app. as meaning wave, billow, or surge]. (TA.) تَفَارِيقُ [Sundry, or separate, or scattered, portions or things: and sundry times]. You say, أَخَذْتُ حَقِّى مِنْهُ بِالتَّفَارِيقِ (S, O, K, * TA) i. e. [I took my right, or due, from him in sundry portions: or] at sundry times. (TA.) And ضَمَّ تَفَارِيقَ مَتَاعِهِ i. e. [He put together] what were scattered [of his household goods, or furniture and utensils]. (TA.) إِنَّكَ خَيْرٌ مِنْ تَفَارِيقِ العَصَا [Verily thou art better than the several portions of the staff], (S, O, K,) which is a prov., (O,) was said by a poet, (S,) or by Ghaneeyeh, (O,) or Ghuneiyeh, (K,) El-Aarábeeyeh, to her son; for he was evil in disposition, [عازِمًا in the CK is a mistake for عَارِمًا,] very mischievous, notwithstanding his weakness, (O, K,) and slenderness of bone; (O;) and he assaulted one day a young man, who thereupon cut off his nose, and his mother took the mulct for it; so her condition became good after abasing poverty; then he assaulted another, who cut off his ear; and another, who cut off his lip; and his mother took the mulct for each; and when she saw the goodness of her condition, (O, K,) the camels and the sheep or goats and the household goods that she had acquired, (O,) she said thus: (O, K:) for from the staff (S, O, K) when it is broken (S) is made a سَاجُور [q. v.], and from this are made tent-pegs, and from the tent-peg is made an عِرَان [q. v.], and from this are made تَوَادٍ [pl. of تَوْدِيَةٌ, q. v.]. (S, O, K.) مَفْرَقٌ (S, O, K) and مَفْرِقٌ (S, O, Msb, K) The middle of the head; (S, O, K;) the place where the hair of the head is separated: (S, O, Msb, K:) pl. مَفَارِقُ; which is used also in the sense of the sing., as though the sing. applied to every part thereof: (S, O:) one says, شَابَتْ مَفَارِقُ رَأْسِهِ [meaning The place (lit. places) of the separation of the hair of his head became white, or hoary]. (Mgh voce ذَكَرٌ.) [See also فَرْقٌ.] b2: Also The place, of a road, where another road branches off: (S, O, Msb, K:) both words are used in this sense likewise: (S, O, K: *) pl. as above. (K.) b3: And [hence] one says, وَقَفْتُهُ عَلَى مَفَارِقِ الحَدِيثِ (tropical:) [I made him to know] the modes, or manners, [of the narrative, or discourse,] or the manifest, plain, or obvious, modes or manners [thereof]. (TA.) مُفْرِقٌ A she-camel whose young one has become separated from her, (S, O, K, TA,) as some say, (TA,) by death: (S, O, K, TA:) pl. ↓ مَفَارِيقٌ. (TA. [Thus in my original, not مَفَارِقُ.]) b2: and A she-camel that tarries two years, or three, without conceiving. (TA.) b3: And A she-camel having a return of some of her milk. (TA.) b4: And Anyone recovering from his disease. (Lh, TA.) b5: And Deviating from the right way or course, or from that which is right. (TA.) b6: And مُفْرِقُ الجِسْمِ, (thus accord. to the K, there said to be like مُحْسِنٌ,) or الجِسْمِ ↓ مُفَرَّقُ, (thus in the O,) A man (O) having little flesh: or fat, or plump: (O, K:) two contr. meanings. (K.) مُفَرَّقُ: see what next precedes.

مُفَرِّقُ [The disperser of the camels or cattle;] the [small, stinking beast called] ظَرِبَانِ; because when it emits a noiseless wind from the anus among the cattle, they disperse themselves. (S, O, K.) مَفَارِيقُ: see مُفْرِقٌ: b2: and فَارِقٌ, latter half.

مُنْفَرَقٌ is a n. of place, as well as an inf. n. [of اِنْفَرَقَ]: (O, K:) and is used by Ru-beh as meaning A place where a road divides. (O.)

لمس

1 لَمَسَهُ, (S, M, A, Msb, K,) aor. ـُ (S, M, Msb, K) and لَمِسَ, (S, Msb, K,) inf. n. لَمْسٌ, (S, M, Msb,) He felt it; or touched it; syn. مَسَّهُ: (IAar, Az, IDrd, El-Fárábee, A, Msb, TA:) or he felt it, or touched it, (مَسَّهُ,) with his hand: (S, Msb, K:) or he put his hand to it: (Msb:) or he felt it with his hand for the purpose of testing it, that he might form a judgment of it; syn. جَسَّهُ: (M, TA:) and ↓ لَامَسَهُ is syn. with لَمَسَهُ, (M, TA,) or مَاسَّهُ: (A:) لَمْسٌ and مَسٌّ both signify the perceiving by means of the exterior of the external skin: (Er-Rághib, TA:) or they are nearly alike: (TA:) [generally, like the English words feeling and touching, respectively:] or the former is, originally, [the feeling] with the hand for the purpose of knowing the feel (مَسّ) of a thing: (IDrd, Msb:) or, with the hand, it is the seeking for [or feeling for] a thing here and there: (Lth, TA:) مُلَامَسَةٌ is the same as مُمَاسَّةٌ (K, TA) with the hand; as also لَمْسٌ: (TA:) or a distinction is to be made between them; for it is said that لَمْسٌ is sometimes the feeling, or touching a thing with a thing; and is sometimes [for] the knowledge of a thing, though there be no touching (مَسّ) of substance upon substance; whereas ملامسة is mostly mutual feeling or touching, &c., being] the act of two. (IAar in TA.) b2: [Hence,] لَمَسَهَا, (M, A, Msb, K,) aor. ـُ (M) [and لَمِسَ, as implied in the K], inf. n. لَمْسٌ, (S, M,) (tropical:) Inivit eam; (I'Ab, S, M, A, Msb, K;) scil. mulierem; (A, Msb;) puellam; (K;) as also ↓ لَامَسَهَا, (M, A, Msb,) inf. n. مُلَامَسَةٌ (I'Ab, S, Msb, K) and لِمَاسٌ: (I'Ab, Msb:) and (assumed tropical:) he kissed her; by doing which, as well as by the former, one renders necessary the performance of the ablution termed وضوء. ('Abd-Allah Ibn-'Amr, Ibn-Mes'ood.) b3: [Hence also,] لَمَسَهُ, aor. ـُ [and لَمِسَ], (A, TA,) inf. n. لَمْسٌ, (IDrd, Msb, TA,) (tropical:) He sought, [as though by feeling,] or sought for or after, it, namely, a thing, (IDrd, Msb, TA,) in any manner; (IDrd, Msb;) [as, for instance, by asking, or demanding;] as also ↓ التمسهُ, (S, M, A, * K, TA,) [which is more common,] and ↓ تلمّسهُ: (M, TA:) or this last signifies he sought it, or sought for or after it, repeatedly, or time after time. (S, K, TA.) You say, أُلْمُسْ لِى فُلَانًا (A, TA) (tropical:) Seek thou for me such a one. (TA.) And it is said in the Kur, [lxxii. 8,] relating the words of the jinn, or genii, إِنَّا لَمَسْنَا السَّمَآءَ, (K, * TA, *) (tropical:) Verily we sought to reach heaven: or to learn the news thereof: (Bd:) or to hear by stealth what was said therein: (Jel:) or we laboured, or strove, after (عَالَجْنَا) the secrets of heaven, and sought to hear them by stealth. (K.) And in a trad., بِهِ عِلْمًا ↓ مَنْ سَلَكَ طَرِيقًا يَلْتَمِسُ (tropical:) Whoso pursueth a way whereby he seeketh after knowledge, or science. (TA.) And in another, of 'Áïsheh, عِقْدِى ↓ فَالْتَمَسْتُ (tropical:) And I sought for my necklace. (TA.) b4: لَمَسَ البَصَرَ, aor. ـُ (tropical:) It took away the sight. (A, TA.) And the same, or, accord. to one relation of a trad., ↓ التمسهُ, (assumed tropical:) It took away quickly, and destroyed, the sight; said there of certain serpents: or the meaning is, (assumed tropical:) it aimed at the eye with its bite: and لَمَسَ عَيْنَهُ is said to signify [(assumed tropical:) he, or it, put out his eye,] the same as سَمَلَ. (TA.) 3 لامسهُ, inf. n. مُلَامَسَةٌ and لِمَاسٌ: for its proper signification, see 1, in three places. [Hence,] بَيْعُ المُلَامَسَةِ, (S, M, A, Mgh, Msb,) and بَيْعُ اللِّمَاسِ, (Mgh,) or المُلَامَسَةُ فِى البَيْعِ, (K,) A mode of bargaining, which consists in saying, When thou feelest, or touchest, my garment, or I feel, or touch, thy garment, (A, K,) or when, (Mgh,) or if, (Msb,) I feel, or touch, thy garment, and thou feelest, or touchest, my garment, (Mgh, Msb,) or when I feel, or touch, the thing to be sold, (S,) the sale is binding, or settled, or concluded, (S, A, Mgh, Msb, K,) between us, (S, Msb,) for such a sum: (S, Msb, K:) or, accord. to Aboo-Haneefeh, in thy saying, I will sell to thee this commodity for such a sum, and when I feel, or touch, thee, the sale is binding, or settled, or concluded; or in the purchaser's saying the like: (Mgh:) or, (M, Mgh, K,) as in the Sunan of Aboo-Dáwood, (Mgh,) in purchasing a commodity on the condition of feeling it (M, Mgh, * K, *) behind a garment or piece of cloth, (K,) without seeing it, (M, K,) or spreading it out and turning it over and examining it: (Mgh:) or on the condition that the feeling it with the hand shall cut one off from the choice of returning it: (TA:) the mode of bargaining thus termed is forbidden. (S, M, A, Mgh, Msb.) b2: For a tropical signification of the verb, see 1.4 أَلْمِسْنِى الجَارِيَةَ Permit thou me to feel, or touch, the girl. (A, TA.) b2: أَلْمِسْنِى امْرَأَْةً (tropical:) Marry thou to me a woman. (A, TA.) 5 تَلَمَّسَ see 1, in two places.8 إِلْتَمَسَ see 1, in four places.

لَمُوسٌ A she-camel of whose fatness one doubts; (O, TS, K;) on the authority of Ibn-'Abbád; (TA;) i. q. شَكُوكٌ and ضَبُوثٌ: (A, TA:) or of whose hump one doubts, whether there be in her fat or not; wherefore it is felt: (M, L:) pl. لُمُسٌ. (M, K.) b2: [Hence,] (tropical:) One whose origin, or lineage, is suspected; syn. دَعِىٌّ: (K:) or in whose grounds of pretention to respect is a fault, or taint. (A, K.) لَمِيسٌ A woman soft to the feel, or touch; لَيِّنَةُ المَلْمَسِ. (K.) لَمَاسَةٌ, (M,) لُمَاسَةٌ, (S,) or both, (TA,) (assumed tropical:) A want: (IAar, Sgh:) or a moderate, or middling, want. (S, M, O, L.) لَمُوسَةٌ A road, or way: so called because he who has lost his way seeks it in order to find the track of the travellers. (K, * TA.) لَامِسٌ act. part. n. of 1. (Msb, &c.) One says, of a woman who commits adultery, or fornication, or acts viciously, فَلَانَةُ لَا تَرُدُّ يَدَ لَامِسٍ, (A, TA,) or لَا تَمْنَعُ يَدَ لَامِسٍ, (K,) but the latter is at variance with the written authorities, the former being the phrase commonly known, (TA,) [properly signifying, Such a woman does not repel the hand of a feeler;] meaning, (tropical:) such a woman commits adultery, or fornication, and acts viciously, (K, TA,) not repelling from herself any one who desires of her that he may lie with her; (TA;) and she is suspected of easiness, or compliance, (K, TA,) towards him who desires of her that he may lie with her: (TA:) or the meaning is, such a woman gives, of her husband's property, what is sought, or demanded, from her; and this is more probably meant in a trad. in which a man is related to have said thus of his wife; because Mohammad directed him to retain her, and did not require him to divorce her. (TA.) The like said of a man, (K,) فُلَانٌ لَا يَرُدُّ يَدَ لَامِسٍ, (A, Msb,) means, (tropical:) Such a man has in him no force of resistance, (A, Msb, K,) nor care of what is sacred, or inviolable. (TA.) مَلْمَسٌ [A place that is felt, or touched: and it may also be an inf. n.: see لَمِيسٌ]. (K.) إِكَافٌ مَلْمُوسُ الأَحْنَآءِ (tropical:) An ass's saddle, or pad, of which the curved pieces of wood have been felt with the hands until they have become even: (M:) or of which any unevenness and prominence that was therein has been pared off (Lth, T, A, K) by the passing of the hand over it, (Lth, T,) or of the hands. (A.)

ربو

1 رَبَا, aor. ـْ (T, S, M, Msb, K,) inf. n. رَبْوٌ, (so in copies of the S, [in one of my copies of the S not mentioned,]) or رُبُوٌّ and رَبَآءٌ, (M, K, TA,) the latter erroneously written in [some of] the copies of the K رِبَآء, (TA,) It (a thing, T, S, Msb) increased, or augmented. (T, S, M, Msb, K.) Said, in this sense, of property: (Mgh:) or, said of property, It increased by usury. (M, TA.) لِيَرْبُوَ فِى أَمْوَالِ النَّاسِ فَلَا يَرْبُو ↓ وَمَا آتَيْتُمْ عِنْدَ اللّٰهِ, in the Kur [xxx. 38], (T, Bd,) means And what ye give of forbidden addition in commercial dealing, [i. e. of usury,] (Bd,) or what ye give of anything for the sake of receiving more in return, (Zj, T, Bd,) and this is not forbidden accord. to most of the expositions, though there is no recompense [from God] for him who exceeds what he has received, (Zj, T,) in order that it may increase the possessions of men, (T, * Bd,) it shall not increase with God, (T, Bd,) nor will He bless it: (Bd:) some (namely, the people of El-Hijáz, T, or Náfi' and Yaakoob, Bd) read

↓ لِتُرْبُوا, (T, Bd,) meaning, in order that ye may increase [the property of men], or in order that ye may have forbidden addition [or usury therein]. (Bd.) b2: Also It became high. (Msb, * TA.) b3: رَبَا, aor. as above; and رَبِىَ, aor. ـْ said of a child, He grew up. (Msb.) You say, رَبَوْتُ فِى

بَنِى فُلَانٍ, (S,) or فِى حَجْرِهِ, inf. n. رُبُوٌّ (M, K, TA) and رُبْوٌ, (M, TA,) with damm, (TA,) this latter on the authority of Lh, (M, TA,) accord. to the K رَبْوٌ, with fet-h, but correctly with damm; (TA;) and رَبِيتُ, (S, M, TA,) in the copies of the K erroneously written رَبَيْتُ, (TA,) inf. n. رَبَآءٍ and رُبِىٌّ; (M, K, TA; [the latter, accord. to the CK, رَبِىٌّ, which is a mistranscription;]) I grew up [among the sons of such a one, or in his care and protection]. (S, M, K.) b4: رَبَتِ الأَرْضُ The ground [being rained upon] became large, and swelled. (M, TA.) In the Kur xxii. 5 and xli. 39, for وَرَبَتْ, some read وَرَبَأَتٌ: the former means and [becomes large, and swells; or] increases: the latter means “ and rises. ” (T. [See art. ربأ.]) b5: رَبَا السَّوِيقُ, inf. n. رُبُوٌّ, The سويق [or meal of parched barley] had water poured upon it, and in consequence swelled: (M, TA:) in the copies of the K, رَبَا السَّوِيقَ, expl. as meaning he poured water on the سويق, and it consequently swelled. (TA.) b6: رَبَا said of a horse, (S, K,) aor. ـْ (TA,) inf. n. رَبْوٌ, (K,) He became swollen, or inflated, from running, or from fear, or fright (S, K.) b7: He was, or became, affected with what is termed رَبْوٌ; (S, M, K;) i. e. he was, or became, out of breath; his breath became interrupted by reason of fatigue or running &c.; or he panted, or breathed shortly or uninterruptedly; syn. اِنْبَهَرَ: (TA:) and so ↓ تربّى; for you say, طَلَبْنَا الصَّيْدَ حَتَّى تَرَبَّيْنَا, i. e. [We pursued the chase until] we became out of breath; &c.; syn. بُهِرْنَا. (M.) b8: See also 4.

A2: رَبَوْتُ الرَّابِيَةَ I ascended, or mounted, upon the hill, or elevated ground. (S, K.) 2 رَبَّيْتُهُ, (S, M, Mgh, Msb, K,) inf. n. تَرْبِيَةٌ, (S, K,) I reared him, fostered him, or brought him up; (M, Msb;) namely, a child: (Msb:) I fed, or nourished, him, or it; (S, Mgh, K;) namely, a child, (Mgh,) or anything of what grows, or increases, such as a child, and seedproduce, and the like; (S;) as also ↓ تَرَبَّيْتُهُ: (Mgh, K:) the former is said to be originally رَبَبْتُهُ. (Er-Rághib, TA. [See 1 in art. رب, in two places.]) [Thus رَبَّيْتُ signifies I reared, or cultivated, plants or trees.] And ربّى is said of earth, or soil, meaning It fostered plants or herbage. (L in art. رشح, &c.) And يُنَوِّرُ وَلَا يُرَبِّى is said of a tree [as meaning It produces blossoms, but does not mature its produce]. (AHn, M and L in art. مظ.) b2: رَبَّيْتُ الأْتْرُجَّ بِعَسَلٍ (tropical:) [I preserved the citron with honey], and الوَرْدَ بِسُكَّرٍ [the roses with sugar: like رَبَّبْتُهُ]. (TA.) b3: رَبَّيْتُ عَنْ خِنَاقِهِ [in the CK خُناقِه, which I think a mistranscription,] (tropical:) I removed, or eased, [his cord with which he was being strangled; app. meaning, his straitness;] (K;) mentioned by Z. (TA.) [See a similar phrase in art. رخو, conj. 4.]3 راباهُ, (K in art. مجر, as syn. of مَاجَرَهُ,) inf. n. مُرَابَاةٌ, (TA ibid.,) [He practised usury, or the like, with him: used in this sense in the present day.] b2: And رَابَيْتُهُ, (K,) inf. n. as above, (TA,) I treated him with gentleness, or blandishment; soothed, coaxed, wheedled, or cajoled, him. (K, * TA.) 4 أَرْبَيْتُهُ (in [some of] the copies of the K, erroneously, ارتبيته, TA) I increased, or augmented, it. (M, K, TA.) Hence, in the Kur [ii. 277], وَيُرْبِى الصَّدَقَاتِ (M, TA) And He will increase, or augment, alms-deeds; (Jel;) will multiply the recompense thereof, (Bd, Jel,) and bless them. (Bd.) See also an ex. in the first paragraph.

A2: أَرْبَيْتُ I took more than I gave. (S.) b2: [Hence,] اربى, said of a man, signifies [particularly] He engaged in, or entered upon, الرِّبَا [i. e. the practising, or taking, of usury or the like; he practised, or took, usury or the like; as also ↓ رَبَا, aor. ـْ for] إِرْبَآءٌ and رَبْوٌ, as inf. ns., both signify, in Pers\., رِبَا خوُرْدَنْ. (KL. [In the TA, رَبَا, said of a man, is expl. by the words حصل فى ربوة: but I think that the right reading must be حَصَّلَ فِى رِبًوا, or مِنْ رِبًوا; and the meaning, He acquired in the practice of usury or the like, or he acquired of usury or the like.]) See, again, an ex. in the first paragraph. b3: اربى عَلَى الخَمْسَينَ, (M, Msb,) وَنَحْوِهَا, (M,) He exceeded [the age of fifty, and the like]. (M, Msb.) b4: [أَرْبَى said of the عَرْفَج, in a copy of the S, in art رقط is a mistranscription for أَدْبَى, with dál.]5 تربّى, said of a child, (Mgh, Msb,) He was, or became, fed, or nourished; (Mgh;) or reared, fostered, or brought up. (Msb.) A2: See also 1, near the end of the paragraph.

A3: تَرَبَّيْتُهُ: see 2.

رَبْوٌ: see رُبْوَةٌ. b2: Also A company (IAar, T, K, TA) of men: (IAar, T, TA:) pl. أَرْبَآءُ: (IAar, T, K, TA:) and ↓ رِبْوَةٌ likewise signifies a company; or, as some say, ten thousand; as also رُبَّةٌ; (M, TA;) or the former of these two words, (i. e. ربوة,) accord. to the A, signifies a great company of men, such as ten thousand. (TA.) It is said in the K that ↓ رِبْوَةٌ signifies Ten thousand dirhems; as also ↓ رُبَةٌ: but in this assertion are errors; for the former of these two words signifies as explained in the foregoing sentence; and the latter of them is with teshdeed, belonging to art. رب, and signifies a company [or great company] of men. (TA.) A2: Also, (T, S, M, K, TA,) and ↓ رَبْوَةٌ, (M, TA,) The state of being out of breath; interruption of the breath by reason of fatigue or running &c.: or a panting, or breathing shortly or uninterruptedly: syn. بُهْرٌ, (T, M, TA,) and اِنْبِهَارٌ: (TA:) or a loud (lit. high) breathing: (S:) and a state of inflation of the جَوْف [or chest]. (M, TA.) [The former word is now often used as signifying Asthma.]

رِبًا, (T, M, Msb, K,) or ↓ رِبًوا, (S, Mgh,) [for it is often thus written, and generally thus in the copies of the Kur-án,] with the short ا accord. to the pronunciation best known, (Msb,) [which implies that it is also pronounced ↓ رِبَآءٌ,] An excess, and an addition: (Msb:) an addition over and above the principal sum [that is lent or expended]: but in the law it signifies an addition obtained in a particular manner: (Er-Rághib, TA:) [i. e. usury, and the like; meaning both unlawful, and lawful, interest or profit; and the practice of taking such interest or profit:] it is in lending, (Zj, T,) or in buying and selling, (S,) and in giving: and is of two kinds; unlawful, and lawful: the unlawful is any loan for which one receives more than the loan, or by means of which one draws a profit; [and the gain made by such means:] and the lawful is a gift by which a man invites more than it to be given to him, or a gift that he gives in order that more than it may be given to him; [and the addition that he so obtains:] (Zj, T:) [it generally means] an addition that is obtained by selling food [&c.] for food [&c.], or ready money for ready money, to be paid at an appointed period; or by exchanging either of such things for more of the same kind: (Bd in ii.

276:) or the taking of an addition in lending and in selling: (PS:) [it is said to be] i. q. عِينَةٌ: (M, K:) [but although رِبًا and عِينَةٌ are both applicable sometimes in the same case, neither of them can be properly said to be generally explanatory of the other, or syn. therewith: رِبَا النَّسِيْئَةِ is a term specially employed to signify profit obtained in the case of a delay of payment: and رِبَا الفَضْلِ to signify profit obtained by the superior value of a thing received over that of a thing given:] the dual of رِبًا (M, Msb, K) or رِبًوا (S) is رِبَوَانِ and رِبَيَانِ; (S, M, Msb, K;) the former being agreeable with the original; (M, Msb;) the ى in the latter being because of the imáleh occasioned by the preceding kesreh. (M.) See an ex. near the beginning of the first paragraph of this art. ↓ رُبْيَةٌ, thus pronounced by the Arabs, but by the relaters of a trad., in which it occurs, ↓ رُبِّيَّةٌ, (Fr, T, S, Mgh,) or, as some say, ↓ رُبَيَّةٌ, as though this were the dim. of رُبْيَةٌ, (Mgh,) is a dial. var. of رِبًوا [or رِبًا]; and by rule should be رُبْوَةٌ: (Fr, T, S, Mgh:) or, accord. to Z, رُبّيَّةٌ may be of the measure فُعُّولَةٌ from الرِّبَا. (TA.) [See also رَمَآءٌ, in art. رمى.]

رُبَةٌ: see رَبْوٌ.

رَبْوَةٌ: see the next paragraph: A2: and see also رَبْوٌ.

رُبْوَةٌ and ↓ رَبْوَةٌ and ↓ رِبْوَةٌ; (T, S, M, Msb, K;) the first of which is preferred, (T,) or most common; (Msb;) and the second, of the dial. of Temeem; (T, Msb;) and ↓ رَبْوٌ (M, K) and ↓ رَبَاوَةٌ (T, S, M, K) and ↓ رِبَاوَةٌ (M, K) and ↓ رُبَاوَةٌ (IJ, K) and ↓ رَابِيَةٌ (T, S, M, Msb, K) and ↓ رَبَآءَةٌ; (M, K;) A hill; i. e. an elevation of ground, or elevated ground: (T, S, M, K:) or an elevated place: so called because it is high: (Msb, TA:) the pl. of رُبْوَةٌ is رُبًى (T, Msb) and رُبِىٌّ: (T:) and the pl. of ↓ رَابِيَةٌ is رَوَابٍ; (T, Msb;) which ISh explains as meaning elevated sands, like the دَكْدَاكَة [q. v.], but higher and softer than the latter; the latter being more compact and rugged; the رابية, he says, has in it depression and elevation; it produces the best and the most numerous of the herbs, or leguminous plants, that are found in the sands; and men alight upon it. (T.) رِبْوَةٌ: see the next preceding paragraph: b2: and see رَبْوٌ, in two places.

رُبْيَةٌ and رُبَيَّةٌ and رُبِّيَّةٌ: see رِبًا, last sentence: A2: and see also art. ربى.

رِبًوا: see رِبًا. [The و is silent, like the ا.]

رَبْوَآءُ: see رَابٍ.

رِبَوِىٌّ Of, or relating to, what is termed رِبًا or رِبًوا [i. e. usury and the like]: (Mgh, Msb:) رَبَوِىٌّ is said by Mtr to be wrong. (Msb.) رَبَآءٌ Excess, excellence, or superiority; syn. طَوْلٌ: (IDrd, S, K:) so in the saying, لِفُلَانٍ عَلَى

فُلَانٍ رَبَآءٌ [Such a one possesses excess, or excellence, or superiority, over such a one]. (IDrd, S.) b2: And An obligation, a favour, or a benefit; syn. مِنَّةٌ. (K.) رِبَآءٌ: see رِبًا.

رَبَآءَةٌ: see رُبْوَةٌ.

رَبَاوَةٌ and رُبَاوَةٌ and رِبَاوَةٌ: see رُبْوَةٌ.

رَابٍ Increasing, or augmenting: &c. b2: Hence,] فَأَخَذَهُمْ أَخْذَةً رَابِيَةً, in the Kur [lxix. 10], and He punished them with a punishment exceeding other punishments; (Fr, * S, * M, * K, * Jel;) a vehement punishment. (K.) A2: اِمْرَأَةٌ رَابِيَةٌ A woman affected with what is termed رَبْوٌ; [i. e., out of breath; &c.; (see 1, near the end of the paragraph;)] (T, TA;) as also ↓ رَبْوَآءُ. (TA.) رَابِيَةٌ [as a subst.]: see رُبْوَةٌ, in two places.

أَرْبَى in the Kur xvi. 94 means More numerous, (Bd, Jel,) and more abundant in wealth. (Bd.) أُرْبِيَّةٌ, originally أُرْبُوَّةٌ, (S,) or of the measure فُعْلِيَّةٌ, (M,) The root of the thigh: (Ks, T, S, K:) or the part between the upper portion of the thigh and the lower portion of the بَطْن [or belly]: (ISh, T, K:) or the part between the upper portion of the thigh and the lower portion of the بَظْر [q. v.]: or, accord. to Lh, the root of the thigh, next the بَظْر: (M:) or, as in the A, a portion of flesh, in the root of the thigh, that becomes knotted in consequence of pain: (TA:) there are two parts, together called أُرْبِيَّتَانِ. (S, TA.) b2: Also (tropical:) A man's household, and the sons of the paternal uncle of a man; (T, M, K, TA;) not including any others: (T, M:) or the nearer members of the household of a man. (A, TA.) One says, جَآءَ فُلَانٌ فِى أُرْبِيَّتِهِ, and فِى

أُرْبِيَّةٍ مِنْ قَوْمِهِ, (T,) or فِى أُرْبِيَّةِ قَوْمِهِ, (S,) (tropical:) Such a one came among his household, and the sons of his paternal uncle: (T, TA:) or among the people of his house consisting of the sons of his paternal uncles; not of any others. (S.) إِرْبِيَانٌ: see art. ربى.

مُرْبٍ One who practises رِبًا [i. e. usury or the like]. (M, K.) b2: أَر ْضٌ مُرْبِيَةٌ (assumed tropical:) Good land. (M.) مَرْبَاةٌ for مَرْبَأَةٌ: see the latter, in art. ربأ.

مُرَبًّى [Reared, fostered, brought up, fed, or nourished: see 2. b2: And] Made [or preserved] with رُبّ [or inspissated juice, &c. (see 2, last sentence but one)]: you say زَنْجَبِيلٌ مُرَبًّى [Ginger so preserved]; as also مُرَبَّبٌ: (S, K:) and ↓ مُرَبَّيَاتٌ signifies Preserves, or confections, made with رُبّ; like مُرَبَّبَاتٌ. (S in art. رب.) مُرَبَّيَاتٌ: see what next precedes.

ربو: ربا: بمعنى علا. لا يقال رَبَوْت (لين) بدل رَبَأْتُ فقط بل يقال أيضاً رَبَيْتُ. وبمعنى نشأ يقال رَبَيْت وهو الصواب كما ذكر صاحب القاموس (انظر لين)، أما رَبيت فلغة فيها (معجم مسلم).
رَبَّى (بالتشديد): نشَّا ونَّمى. ويقال مجازاً: رَبَّى الصحبة التي لا تزال. بمعنى: جعل صحبته وعشرته ووداده دائماً (دي ساسي ديب 9: 486).
وفي المعجم اللاتيني - العربي: demulcet يهتدن ويُرَبّي.
رابي: أعطى المال بالرباء (بوشر، محيط المحيط).
أربى: زاد، تجاوز الحد. ويقال: أربى على (دي يونج) وانظر بالمعنى الثاني أيضاً (دي ساسي طرائف 1: 252، عباد: 46، بدرون ص173، عبد الواحد ص215).
ويقال: ما يكفيها ويُرْبي أي يزيد، بإيجاز الحذف بمعنى ويُرْبي على ما يكفيها (معجم الإدريسي).
أربى بفلان عن: رفعه ونزهه عن (المقري 2: 110).
رباً: أضف إلى ما ذكره لين: ربا اليد، ربا النساء (= ربا النسيئة عند لين)، وربا القرض. راجع عنها فاندنبرج (ص94 - 95).
رِبْوَة: عشرة آلاف (أبو الوليد ص659، رقم 63، ص661، رقم 82) وتجمع على ربوات (1 نفس المصدر ص662).
رَبِيَّة، ربيات القصر وخوله: الخادمات الجميلات اللائي يرتبن في القصر (دي سلان، تاريخ البربر 1: 483).
رَبِيَّة: درنة في الأُرْبِيَّة تحدث من جرح في القدم تحدث عنها حمَّى شديدة وترجع إذا غمزت (محيط المحيط).
رباية: تربية (بوشر).
رَبيانة: anacyclus tomentosus ( براكس مجلة الشرق والجزائر 8: 243).
رَبَّايَة: مربية (دومب ص76).
رابية: نبات اسمه العلمي: dactyles repens Deaf ( براكس مجلة الشرق والجزائر 4: 196، 8: 281).
تَرْبِيَة: عناية، اهتمام (رولاند).
تَرْبِيَة: تهذيب. ففي حياة ابن خلدون (ص208 ق): شيخ وقته جلالةً وتربيةً وعلماً.
تَرْبِيَة: تستعمل هذه الكلمة بمعنى: ترتيب، تنسيق، نظام. ونجد في بعض العبارات أن كلمة ترتيب قد حلت محلها. ففي ألف ليلة (1: 367): فلما أقبلتم لم أر تربيتكم تربية ملوك وإنما رأيتكم طوائف مجتمعين. وفي المقري (1: 132): لِئَلاَّ يدخل الخَلَل الذي يقضي باختلال القواعد وفساد التربية وحلّ الأوضاع. وقد أبدل الناشر السيد رايت في هذه العبارة كلمة التربية بالترتيب، غير أن ما جاء في جميع المخطوطات وما جاء في طبعة بدلات يخالف هذا.
تربية: الفتيان، الشبان، الفتيات، الشابات (ألكالا).
تربية: طفل، غلام وفتاة أيضاً وتجمع على تَرَابِي (ألكالا).
وفي مختارات من قصة عنتر (6: 1، 11) يقول عنتر لعبد مملوك: وَيْلك ولد الزنا وتربية الأمة اللخنا.
وتربية: قدير متبل - من لحم الضأن والبيض والطماطم (دوماس حياة العرب ص251).
تَرْبايَة: تربية، تهذيب (بوشر).
مُرَبَّى: زمن التربية والتهذيب، ففي حياة ابن خلدون (ص231 ق): وكان في قلبه نكتة من الغيرة من لدن اجتمعنا في المُربَّى مجالس الشيوخ فكثيراً ما كان يظهر تفوقي عليه وإنْ كان أسَنَّ مِنّي (وضبط الكلمات في هذه العبارة في المخطوطة) (المقدمة 1: 332، 334، 2: 248، 260، 261، تاريخ البربر 1: 547، 586، 597، 2: 151).
جعل مرباه في طابق (ألف ليلة 2: 68) أي أنه رُبِّيَ في ديماس (سرداب).
مُرَبَّى: مُرَبَّب، عقيد الثمار. وجمعت في معجم بوشر على مربّوات.
مُرَبَّى: لَعوق، معجون عسلي وهو دواء مؤلف بخاصة من العسل (فوك).
مُرَبِّيَة. هو مربية تحت طابق، أي رُبِّيَ في ديماس (يرداب) (ألف ليلة برسل 7: 46، 47).
مُرباة: ربا. الفائدة التي يحصل عليها من المنقود المقترضة (باين سميث 1449).