ورط

1 وَرَطَهَا He veiled, concealed, hid, or covered, her, or it, or them; [to what the pronoun relates is not said; but I incline to think that the right reading is وَرَّطَهَا, and that the pronoun relates to camels; (see 2;) as also ↓ اورطها: (L, TA:) from IAar. (TA.) 2 ورّطهُ, (S, Msb, K,) inf. n. تَوْرِيطٌ, (S, Msb,) He made him to fall into what is termed وَرْطَة [properly and also tropically, or in its primary sense and also in any of its subordinate senses]; as also ↓ اورطهُ, (S, Msb, K,) inf. n. إِيرَاطٌ: (Msb:) both signify (assumed tropical:) he made him to fall into that from which he could not extricate himself: (TA:) or into that from which he could not easily extricate himself. (Msb.) b2: ورّط إِبِلَهُ فى إِبِلٍ أَخْرَى (assumed tropical:) He hid, or concealed, his camels among other camels [in order that they might escape the notice of the collector of the poor-rates]; as also ↓ اورط. (K.) [See also 1, and 3.]3 وِرَاطٌ (S, Msb, TA) and مُوَارَطَةٌ (TA) [The act of mutually making to fall into what is termed وَرْطَة.

A2: And hence,] (assumed tropical:) The act of mutually deceiving, beguiling, or circumventing; or endeavouring to deceive, beguile, or circumvent; (TA;) or the act of deceiving, beguiling, or circumventing; (S, Msb;) and the acting, or advising, or counselling, dishonestly, or insincerely; (S, Msb, TA;) and ↓ وَرْطٌ and ↓ وِرَاطَةٌ, the latter on the authority of J, [accord. to some copies of the S, but in other copies وِرَاطٌ,] signify the same [as substs.] (TA.) You say, لَا تُوَارِطْ جَارَكَ فَإِنَّ الوِرَاطَ يُورِدُ الأَوْراَطَ (assumed tropical:) [Do not thou practise mutual deceit with thy neighbour, or endeavour to deceiving him, &c., for the doing so brings upon its author things, or affairs, from which it is difficult to escape]. (Z, TA.) and it is said in trad, لَا خِلَاطَ وَلَا وِرَاطَ, which is like his [Mohammad's] saying, (assumed tropical:) There shall be no putting together what is separate, nor separating what is put together, from fear of the poor-rate: (S:) خلاط has been explained in its place: (TA:) وراط [has also been variously explained in that place, and, it is said,] signifies the putting together what is separate: and the reverse: (K:) or the dispersing camels (K, TA) among other camels: (TA:) or the hiding camels among other camels; (Th, K;) or in a low, or depressed, piece of ground; in order that the collector of the poor-rate may not see them: (K:) or the making one another to fall into a وَرْطَة, (TA,) one saying to the collector of the poor-rate, “ Such a one has that for which a poor-rate is due,” when he has not; (K, TA;) so accord. to IAar: accord. to Ibn-Háni, it is from أَوْرَطَ الجَرِيرَ فِى عُنُقِ البَعِيِرِ. (TA.) See 4.4 أَوْرَطَ see 2, in two places; and 1. b2: اورط الجَرِيرَ فِى عُنُقِ البَعِير (assumed tropical:) He put the end of the جرير [q. v.] of the camel into its ring, and then pulled it so as to throttle him. (Ibn-Háni. K.) 5 تورّط فِى وَرْطَةٍ He fell into what is termed وَرْطَة [properly and also tropically, or in its primary sense, and also in any of its subordinate senses]. (S.) You say, تورّطتِ الغَنَمُ وَغَيْرُهَا The sheep, or goats, &c., fell into mud from which they could not extricate themselves; or into a depressed piece of ground in which was no way directing to escape: and hence the verb is used in relation to any straitness or difficulty. (Msb.) Thus you say, تورّط فُلَانٌ فِى الأَمْرِ (assumed tropical:) Such a one undertook, or embarked in, the affair, and could not easily extricate himself; and so فيه ↓ استورط: (Msb:) or the former signifies (assumed tropical:) he fell into the affair, or case: (K:) or (assumed tropical:) he became entangled in the affair, and could not easily extricate himself from it; (TA;) and so ↓ the latter: (Sh, K, TA:) and تورّط and ↓ استورط both signify he stuck fast: or (assumed tropical:) he perished; or died. (TA.) 10 إِسْتَوْرَطَ see 5, in three places. b2: استورط مَعَ فُلَانٍ (assumed tropical:) He behaved proudly, haughtily, or insolently, in speech, with such a one. (TA.) وَرْطٌ: see 3.

وَرْطَهٌ Slime, or thin mud, [in the CK, الرَّحْلُ is erroneously put for الوَحْلُ,] into which sheep or goats fall, and from which they cannot extricate themselves: (Msb, K:) this, or, as some say, what here next follows, is the primary signification: (Msb:) a low, or depressed, piece of ground or land, in which is no way, or road, (S, Msb, K,) directing to escape: (Msb:) this is said by A'Obeyd to be the primary signification: (S:) a deep hollow, cavity, or pit, in the ground: (TA:) a deep hollow, cavity, or pit, formed for the purpose of a stratagem, such as may be in a mountain, occasioning difficulty to him who falls into it: (As:) and hence, (TA,) a well: (K, TA:) and anything that is غَامِض [app. here meaning low, or depressed]: (K:) also, by derivation from the first of these significations, (Msb,) or from the second, (S, Msb,) [or some other,] (assumed tropical:) perdition; or destruction; or death: (S, Msb, K:) and (assumed tropical:) [any embarrassing, or difficult, case, or affair;] any case, or affair, from which escape is difficult: (K:) pl. [of pauc.] أَوْرَاطٌ, (S, IS,) the ة in the sing. being app. regarded as elided; (IS;) and [of mult.] وِرَاطٌ, (K,) and وَرَطَاتٌ. (TA.) b2: Also, (tropical:) The podex: or the anus: syn. إِسْتٌ. (K, TA.) وِرَاطَةٌ: see 3.

خلط: خلط. خلطه بنفسه. اتخذه صديقاً حميماً (معجم البلاذري. ويقال أيضاً: خلطه بأوليائه: جعله من أصدقائه الحميمين (تاريخ البربر 1: 634).
وخلط: لاءم بين الألوان المختلفة (الكالا) وفيه خلط مرادف عكر من استعمال اللفظ بغير ما وضع له. وفيه أيضاً خَلَط وعكّر.
خلَّط (بالتشديد): افسد، وأشاع الفوضى في كل شئ (عبد الواحد ص27).
وخلَّط المريض: أكل أو شرب ما يضره (محيط المحيط).
وخلَّط المريض في كلامه: هذي (محيط المحيط).
وخَلَّط: تقلب، تلون، وفعل هذا مرة وذاك أخرى. ففي حيان - بسام (3: 5ق): ثم أكثر التخليط لأنه كان ينصرف إلى العبادة والدراسة حيناً والى الملذات وشرب النبيذ حيناً آخر (انظر الفخري ص283) وكذلك التخليط في اللباس (الفخري ص306). والتخليط عند المقري (2: 159): اكتساب المال من طريق الحلال أو الحرام.
وخَلّط: أفسد وأساء، ففي كتاب محمد بن الحارث (ص273 - 274) وحين أصبح هذا الرجل صاحب الصلاة خاطب أتباعه قائلا: إنما بلغتني عنكم أشياء فاتقوا الله واستقيموا وأعينوني على الحق والله لو وجدت أحداً منكم قد خلَّط لا جلَّنه نكالا ثم قال انظروا إليَّ واجعلوني من بالكم فإن رأيتموني اخلّط فانتم في سعة من التخليط وان رأيتموني أريد الحقَّ فأعينوني ولا تجعلوا إلى أنفسكم سبيلا.
وخلَّط: دسَّ، كايد، حيَّر (هلو).
وكما يقال: خلَّط بين القوم (انظر لين) يقال: خلَّطوا الشرَّ بين الرؤساء أي أثاروا الفتنة والخلاف بين الرؤساء. (عباد 1: 224).
خلَّط في. خلَّط في أجناس النساء أي أتخذ نساء من أجناس مختلفة (عباد 1: 254).
وخلَّط في: اشتغل في علم خيالي باطل كعلم الكيمياء القديم مثلاً .. ففي حياة ابن خلدون (ص204 و): كان له كلف بعلم الكيمياء تابعاً لمن خلَّط في مثل ذلك من أمثاله.
خالط: اختلف إلى تردد إلى (هلو) ففي تفسير البيضاوي (1: 10) الأمي الذي لم يخالط الكتاب أي الذي لم يختلف إلى الكُتاب.
وخالط: تعاطى الدرس، درس ففي المقدمة 3: 293: مخالطة اللسان أي دراسة اللغة.
وخالط بفلان: حاربه وقاتله ففي البكري (ص185) خالط به العدو.
وفي المقري (1: 621) في كلامه عن أحد العلماء الأتقياء: قليل المخالطة لأوقاته. ومعنى هذا ليس واضحاً عندي.
أخلط: خلط. مزج (الكالا) وفيه المصدر أخلاط.
أخلط بين الناس: أثار بعضهم على بعض (فوك).
أخلط وَجْهه في قفاه: قصف رقبته، قتله معقفاً عنقه (كوسج لطائف ص87).
انخلط: امتزج (فوك) وقد وردت هذه الكلمة في عبارة في المقدمة من مختارات دي ساسي (1: 89) غير أن في المطبوع منها (1: 404) اختلط.
تختلط: تحيرّ، تشوش (كليلة ودمنة ص 271) (بمعنى بين مشيتين، انظر التعليقة).
واختلطت الأموال والأملاك: كانت من مصدر مشبوه، امتزج فيها الحلال والحرام (البكري ص166، 169).
اختلط مع: خالط، عاشر، صاحب (بوشر).
اختلاط الظلام: (انظر لين) غسق، شفق (فوك).
خَلْط: كلام لا طائل له (محيط المحيط).
خَلْط مَلْط: فوضى، هرج ومرج (بوشر).
خِلْط: (انظر المعنى الأول في معجم لين) ويجب أن تفسر بمادة، عنصر، جزء (يدخل في تكوين مركب) (محيط المحيط) ففي المسعودي (3: 10): دهن يعمل من أخلاط وعقاقير. وفي ابن البيطار (1: 51): وقد يقع في أخلاط سائر الادهان.
وفي المستعيني (مادة حُلية): وبذلك يسمى النقوع الذي يتخذ منها ومن الثمر ومن أخلاط أخر.
وفي رحلة ابن بطوطة (4: 41، 199) وألف ليلة (2: 131): مرآة مصنوعة من أخلاط أي من مواد مختلفة.
وخِلط: صنف، نوع. ففي الاكتفاء (ص127 ق): وجد طارق في طليطلة مرآة كانت مدّبرة من أخلاط أحجار وعقاقير.
وخِلط: طعام يتخذ من مواد متعددة، ففي (ابن البيطار 1: 48): وقد يتخذ الأداميون بالشام منه أخلاطاً باللبن الخ.
وخْلاط: رطوبات الإنسان وهي الحرارة والبرودة والرطوبة واليبوسة (المقدمة 3: 198).
وخِلْط: دُمّل (الكالا).
خِلْط بِلْط: هَرْج ومَرْج مثل اختلاط النساء بالرجال (محيط المحيط).
خَلْطَة: فوضى، بلبلة، هوشة (بوشر، هلو).
هرج ومرج، ويقال أيضاً: خَلْطة بَلْطة (بوشر).
وخَلْطَة: طعام يتخذ من الكشك والباقلا أو الفول والرز والبصل وغير ذلك (لين عادات 2: 282).
خُلْطَة: اختلاط، امتزاج، وفي طرائف دي ساسي (1: 84): برز القنب روي الخُلطة. أي إنه يفسد الزاج.
خِلْطيّ: مزاجي (بوشر).
خُلْطيّ: خليط، عشير صاحب (فوك).
خَلْطية: اختلاط، امتزاج (بوشر).
خِلاط: ضرب من الطعام حريف الطعم يسبب العطش. ولعله المخلوط أو المخلوطة أو المختلط يتخذ من لحم وبقول. أو طعام متبل يتخذ من لحوم مختلفة (معجم الادريسي) أو هو البازار (انظر الكلمة) والخلطة (انظر الكلمة) وانظر أدناه مخلوطة، وقد ذكره لين في مادة خليط. ويقول صاحب محيط المحيط: والخِلط طعام عند بعض أهل الشام.
والخِلاط عند النجارين ألواح يصفح بها بين روافد السقف (محيط المحيط).
خلاطية: الدماء المختلطة (دوماس صحارى ص78).
خَلاّط: سياسي يثير الفتن والاضطرابات (رولاند ديال ص571) ودسّاس متآمر (دوماس حياة العرب ص101) وسيئ النية، ميال إلى الأذية، عدواني (رولاند ديال ص568).
تَخْليط: اضطراب الكلام، خلط، خطأ (تاريخ البربر 1: 161).
تخليط ذكرها فوك في معجمه في مادة Complice ويظهر انها أصبحت تدل على معنى الخليط والعشير والصاحب (انظر دوكانج) مُخَلّط: مثير الفتن، دساس، متآمر (رولاند).
مَخْلُوط: نبيذ قديم خلط بالسلافة وهو عصير العنب قبل ان يتخمر (الكالا).
مخلوط الحواجب: مقترن الحاجبين (الكالا).
مَخْلُوطَة: طعام يتخذ من لحم وبقول وغير ذلك (بوشر) وطعام من العدس والرز والحمص، أو من العدس والبرغل والحمص في (محيط المحيط).
ومخلوطة مجازاً: كلام مختلط لا رابط بينه، وقطع غير مرتبطة ولا منسقة، ومؤلف بلا رابطة، وخليط، مزيج مشوش، وصورة أكثرها منقول من صورة بعض المصورين، وقطعة موسيقية متنوعة (بوشر).
مُخالِطِيّ: خليط، عشير، صاحب، رفيق (فوك).

خلط

1 خَلَطَهُ, (S, Msb, K,) aor. ـِ (Msb, K,) inf. n. خَلْطٌ, (S, Msb,) He mixed it; mingled it; incorporated, or blended, it; (Msb, K;) or put it together; (Msb;) بِغَيْرِهِ with another thing; (S, Msb;) inseparably, as in the case of fluids; and separably, as in the case of animals, (Msb, TA,) and grains; (TA;) as also ↓ خلّطهُ, (K,) inf. n. تَخْلِيطٌ: (TA:) [or the latter relates to many, or several, objects; or signifies he mixed it much:] El-Marzookee says that the primary signification of خَلْطٌ is the intermingling of the particles of a thing, one with another. (Msb, TA.) [And hence, (assumed tropical:) He confused, confounded, or disordered, it.]

b2: خَلَطَ القَوْمَ; and خَلِطَ: see 3, near the end of the paragraph.2 خَلَّطَ see 1. b2: [Its inf. n. is pluralized: you say,] جَمَعَ مَالَهُ مِنْ تَخَالِيطَ [He collected together his property, or camels, &c., from states of confusion]. (TA.) b3: التَّخْلِيطُ فِى الأَمْرِ signifies The creating confusion, or disorder, (الإِفْسَادُ,) in the affair, or case. (S.) And you say, هُوَ فِى تَخْلِيطٍ فِى أَمْرِهِ [and مِنْ امره, He is in a state of confusion, or disorder, in, or with respect to, his affair, or case]. (TA.) [And خلّط عَلَيْهِ الأَمْرِ He rendered the affair, or state, or case, confused, or disordered, or perplexed, to him. And خلّط بَيْنَ القَوْمِ He created confusion, or disorder, or disturbance, among the people, or company of men.]3 خالطهُ, inf. n. مُخَالَطَةٌ (S, Mgh, K) and خِلَاطٌ, (S, K,) It mixed, mingled, commingled, intermixed, or intermingled, with it; it became incorporated, or blended, with it; syn. مَازَجَهُ; (Mgh, K;) and خَامَرَهُ; (S, A, K, all in art. خمر;) [as, for instance,] water with milk. (A in art. خمر, and Mgh in the present art.) خِلَاطٌ in relation to camels, and men, and beasts, also signifies Their being mixed together. (K.) A poet says, يَخْرُجْنَ مِنْ بُعْكُوكَةِ الخِلَاطِ [They come forth from the crowding and dust (of the beasts) occasioned by the being mixed together]. (Th, TA.) And it is said in a trad., لَا خِلَاطَ وَلَا وِرَاطَ (S, Mgh,) There shall be no putting together what is separate, nor separating what is put together, from fear of the poor-rate: (S:) for the Prophet made it incumbent on a person having possessed forty sheep or goats a whole year to give one sheep or goat; and so on one having possessed more thereof to the number of a hundred and twenty, to give one sheep or goat; but if they exceeded a hundred and twenty by one, two sheep or goats were to be given of them: (Az, TA:) i. e. there shall be no putting together what is separate; as, for instance, when three persons possess a hundred and twenty sheep or goats, every one of them having forty, they not having been partners for a whole year, and it being incumbent on every one of them to give a sheep or goat; and when the collector of the poorrate comes to them, they put them together, assigning them to one pastor, in order that they may not be obliged to give for them more than one sheep or goat: (K, * TA:) accord. to IAth, this is termed إِخْلَاطٌ [app. a mistake for خِلَاطٌ]: nor shall there be any separating of what is put together; i. e., when there are two partners, each of them having a hundred and one sheep or goats, for which together they are bound to give three sheep or goats; and when the collector of the poorrate comes to them, they separate their sheep or goats, so that each of them shall not have to give more than one sheep or goat: [see also art. ورط:] (TA:) or خلاط signifies a man's mixing his sheep or goats when they are eighty in number with those of another which are forty in number, both together being bound to give two sheep or goats while they are separate, in order that one [only] may be taken: and وراط, a man's giving to another the half of his sheep or goats when they are forty in number, in order that the collector of the poor-rate may not take anything: (Mgh:) or خلاط is, when there are, between two partners, a hundred and twenty sheep or goats, one of them having eighty and the other forty, and the collector of the poor-rate has taken two of these sheep or goats, the former partner's restoring to the latter the third of a sheep or goat; so that the former has had to give a sheep or goat and a third; and the latter, two thirds of one: and if the collector have taken, from the hundred and twenty, one sheep or goat, the former partner's restoring to the latter one third [in some copies of the K, erroneously, two thirds] of a sheep or goat; so that the former has had to give two thirds of a sheep or goat; and the latter, one third of one: (ISd, K, * TA:) and وراط is deceiving, and acting dishonestly: (ISd, L, TA:) in the place of وراط, we find, accord. to one relation, شِنَاق, followed by فِى الصَّدَقَةِ. (TA.) b2: El-'Ajjáj contended with Homeyd El-Arkat in two poems of the metre termed رَجَز ending with ط, and Homeyd said, الخِلَاطَ يَا أَبَا الشَّعْثَآءِ, i. e. [Beware thou of mixing; or] do not thou mix my أُرْجُوزَة with thine [O father of her with the shaggy hair]; to which El-'Ajjáj replied, الفِجَاجُ

أَوْسَعُ مِنْ ذٰلِكَ يَا ابْنَ أَخِى [The roads are wider than to require my doing that, O son of my brother]. (AO, S.) b3: خالط الذِّئْبُ الغَنَمَ [lit. signifying The wolf mixed with the sheep, or goats,] means (tropical:) the wolf fell upon the sheep, or goats: (K, TA:) the inf. n. is خِلَاطٌ. (TA.) b4: خالطها, (Az, Msb, K,) inf. n. خِلَاطٌ and مُخَالَطَةٌ, (Az, Msb,) (tropical:) He had carnal intercourse with her; (Az, Mgh, * Msb, K;) i. e., a man with his wife, (Az, Msb,) or with a woman: (K:) the lawyers say, خالطها مُخَالَطَةَ الاِزْدِوَاجِ: (Msb:) Th explains the inf. n. خِلَاطٌ by رَفَثٌ, q. v. (TA.) Also, in like manner, with the same inf. ns., (tropical:) a stallion-camel with the female. (Lth, K, TA.) [See also 4.] IAar explains خِلَاطٌ in relation to camels as signifying (assumed tropical:) A man's coming to the nightly resting-place of another's camels, and taking thence a male camel, and making him to cover his she-camel without his owner's knowledge. (TA.) b5: خالطهُ السَّهْمُ (assumed tropical:) [The arrow penetrated into him]. (TA.) b6: خالطهُ الشَّيْبُ [Hoariness, or whiteness, became intermixed in his hair]. (S and K in art. وخط; &c.) b7: خالطهُ الدَّآءُ (tropical:) The disease infected, or pervaded, him; [as though commingling with him;] syn. خَامَرَهُ: (Sh, K:) or infected, or pervaded, his inside. (Lth, S.) b8: خَالَطَ قَلْبَهُ هَمٌّ عَظِيمٌ (tropical:) [Great anxiety, or disquietude of mind, infected, or pervaded, his heart]. (TA.) It is said in a trad., وَرَجَعَ الشَّيْطَانُ يَلْتَمِسُ الخِلَاطَ (tropical:) And the devil returned seeking to infect (يُخَالِط) the heart of the man praying by suggesting what was vain. (TA.) b9: الخَمْرُ تُخَالِطُ العَقْلَ (tropical:) [Wine infects the intellect]. (S and K in art. خمر.) And خُولِطَ فِى عَقْلِهِ, inf. n. خِلَاطٌ, (tropical:) [He became infected, corrupted, disordered, or confused, in his intellect.] (S, K.) And خُولِطَ عَقْلُهُ, and عَقْلُهُ ↓ اِخْتَلَطَ, (tropical:) His intellect became corrupted, or disordered; (TA; [in which only the latter phrase is thus explained, though both are mentioned;]) and so ↓ اِخْتَلَطَ alone: (S, K:) and نَفْسُهُ ↓ اِخْتَلَطَتْ (assumed tropical:) [His soul, or stomach, became disordered]: (S and K in art. خثر:) and ↓ أَخْلَطَ, said of a man, signifies the same as اختلط. (TA.) b10: خالط القَوْمَ (assumed tropical:) He mixed with the people, or company of men, in familiar, or social, inter-course; conversed with them; or became intimate with them; or mixed with them in, or entered with them into, their affairs; syn. دَاخَلَهُمْ; as also ↓ خَلَطَهُمْ, inf. n. خَلْطٌ; (TA;) and ↓ خَلِطَ, like فَرِحَ, is used in a similar manner, in the sense of خَالَطَ: (IAar, TA:) and you say also ↓ اختلط بِالنَّاسِ (assumed tropical:) [he mixed, or associated, or conversed, with men]. (TA.) And خَالَطْتُ فُلَانًا (assumed tropical:) I mixed with such a one in familiar, or social, intercourse; conversed with him; or became intimate with him; syn. خَامَرْتُهُ, (A in art. خمر,) and عَاشَرْتُهُ. (S, Msb, K, all in art. عشر.) And خالطهُ فِى أَمْرِ (assumed tropical:) [He mixed, or joined, with him in an affair]. (Mgh.) And hence خالطهُ signifies (assumed tropical:) He was, or became, copartner with him; he shared with him. (Mgh.) خَالَطَهُمْ also signifies خَالَفَهُمْ [evidently a mistranscription, for حَالَفَهُمْ (assumed tropical:) He entered into a confederacy, league, compact, or covenant, with them]. (TA.) And you say also خالط الأُمُورَ (assumed tropical:) [He mixed in, engaged in, or entered into, affairs]. (S, K.) 4 اخلطهُ, (Az, S, K,) and اخلط لَهُ, (IAar, K,) He put, (S,) or inserted, (Az,) or directed (K, TA) and inserted, (TA,) his (a camel's) قَضِيب into the حَيَآء, (Az, S, K,) he having missed it; (Az, K;) as also أَلْطَفَهُ: (Az:) IF makes إِخْلَاطٌ and ↓ اِسْتِخْلَاطٌ to be the same. (TA.) A2: اخلط [intrans.] (tropical:) He (a stallion) covered the female. (K.) [This seems to be taken from IF, who, as shown above, makes it syn. with استخلط.

See also 3.] b2: As syn. with اختلط, see 3, near the end of the paragraph.

A3: Said of a horse, He fell short, or flagged, in his running; as also ↓ اختلط. (IDrd, K.) 6 تخالطوا فِى الحَرْبِ (tropical:) They commingled; or became mixed, or confounded, together, in war, or battle; as also فى الحرب ↓ اختلطوا. (TA.) b2: تخالطوا also signifies (assumed tropical:) They commingled, or mixed together, in familiar, or social, intercourse; [conversed together; or became intimate, one with another; or they mixed, one in another's affairs; see 3, near the end;] syn. تعاشروا. (S, Msb, K, all in art. عشر.) 8 اختلط It was, or became, mixed, mingled, commingled, incorporated or blended together, (S, * Msb, K,) or put together. (Msb.) [and hence, (assumed tropical:) It was, or became, confused, confounded, indiscriminate, promiscuous, without order, disordered, or perplexed.] b2: اختلط اللَّيْلُ بِالتُّرَابِ (assumed tropical:) [The night became confused, or confounded, with the dust, or earth]: (Az, K:) and الحَابِلُ بِالنَّابِلِ (K) (assumed tropical:) the setter of the snare with the shooter of arrows; or the warp with the woof: (TA:) and المَرْعَى بِالهَمَلِ (assumed tropical:) [the place of pasturage with the camels left to pasture by themselves]: (Az, K:) and الخَاثِرُ بِالزُّبَادِ (as in some copies of the K and in the TA) (assumed tropical:) the thick milk with the butter that had become bad, or spoiled, in the churning; or, as some say, with the thin milk; (TA;) or بِالزَّبَّادِ (as in other copies of the K and in the TA) with the herb [so called], which, when it falls into the رَائِب [or milk that is thick, and fit for churning, &c.], is with difficulty separated from it: (TA:) [but see art. زبد:] proverbs, alluding to the dubiousness and confusedness of an affair or a case: (K:) or the first, to the dubiousness of an affair or case; and the second, to its confusedness; and the third is applied when a people's affair or case is confused or perplexed to them; and the last relates to the confusedness of truth with falsity; and to a people whose affair or case is dubious to them, so that they do not decide upon anything. (TA.) b3: [اختلط الظَّلَامُ (assumed tropical:) The darkness, or the beginning of night, became confused, is a phrase of frequent occurrence. And so اِخْتِلَاطُ الظَّلَامِ (assumed tropical:) The confusedness of the darkness, &c.] b4: اختلط عَلَيْهِمْ

أَمْرُهُمْ (assumed tropical:) [Their affair, or case, became confused, or perplexed, to them]. (S.) b5: See also 3, in four places, near the end of the paragraph: and see 6. b6: Said of a camel, (tropical:) He became fat; (ISh, K;) his fat and flesh becoming mixed together. (ISh.) b7: Said of a horse: see 4, last sentence.10 استخلط He (a camel) inserted, (Az,) or directed (K, TA) and inserted, (TA,) his قَضِيب into the حَيَآء, by himself: (Az, K, TA:) or he leaped the female; syn. قَعَا. (S.) See also 4.

خَلْطٌ: see the next paragraph.

خِلْطٌ Anything that mixes, mingles, commingles, or becomes incorporated or blended, with a thing; an admixture; (K, TA;) any kind of mixture; as a medicinal mixture; and the like: pl. أَخْلَاطٌ. (TA.) b2: A kind of [mixed] perfume, (S, * Msb,) well known: (Msb:) pl. as above. (S, Msb.) b3: [Sing. of اخلاط in the term] أَخْلَاطُ الإِنْسَانِ The four humours of man, (K, TA,) which are the constituents of his composition; (TA;) namely, المِرَّتَانِ [the black bile and the yellow bile] and البَلْغَمُ [the phlegm] and الدَّمُ [the blood]. (TA in art. مزج.) b4: Mixed dates of various sorts: pl. as above. (K.) b5: (tropical:) A man who mixes with others, and manifests love to them; (TA;) and خِلْطَةٌ a woman who does so: (K, * TA:) and the former, (IAar, TA,) or ↓ خَلْطٌ, (K,) or this signifies [simply] مُخَالِطٌ, [see 3,] and is an inf. n. used in that sense, (TA,) and ↓ خَلِطٌ, (Lth, K,) and ↓ خُلُطٌ, (K,) which is mentioned by Sb and explained by Seer, (TA,) (tropical:) a man who mixes with others, (K, TA,) and manifests love to them, (TA,) and behaves in a blandishing manner to them, and one who casts his women and goods among men; (K, TA;) and ↓ خَلِطَةٌ in like manner, applied to a female. (TA.) b6: (assumed tropical:) A man of mixed race: or a bastard. (As.) You say رَجُلٌ خِلْطٌ مِلْطٌ (assumed tropical:) A man of mixed race: (K, * TA:) or of faulty race: (O, TA:) or مِلْط ٌ signifies one whose race and father are unknown. (As, TA.) And أَخْلَاطٌ مِنَ النَّاسِ (assumed tropical:) A medley, or mixed or promiscuous multitude or collection, of men, or people; or of the lowest or basest or meanest sort, or refuse, or riffraff, thereof; (K, * TA;) as also ↓ خَلِيطٌ, (Ibn-'Abbád, K,) and ↓ خُلَّيْطَى, (K,) and ↓ خُلَيْطَى: (Ibn-'Abbád, K:) to these (لَهُنَّ [in the CK لَهُم]) there is no sing.: (K, TA:) but خَلِيطٌ is also a sing., and has pls., as will be seen below. (TA.) b7: (tropical:) Stupid; foolish; having little sense; (IAar, K;) as also ↓ خَلِطٌ: (IAar, Sgh, K:) pl. of the former أَخْلَاطٌ; (IAar, TA;) with which ↓ خُلُطٌ is syn. (TA.) b8: A crooked bow, and arrow; (K;) an arrow of which the wood has grown crookedly, and which ceases not to be crooked even if it have been straightened; (S;) as also ↓ خِلِطٌ, applied to either of these. (K.) And in like manner, (assumed tropical:) a man; he being likened to such an arrow: and (assumed tropical:) a people, or company of men. (TA.) خَلِطٌ; fem. with ة: see خِلْطٌ, in three places. b2: Also (assumed tropical:) Good in disposition; good-natured. (TA.) خُلُطٌ: see خِلْطٌ, in two places: b2: [and see خَلِيطٌ, of which it is a pl.]

خِلِطٌ: see خِلْطٌ, last sentence but one.

خُلْطَةٌ [A state of mixing, or mingling, together;] a subst. from اختلط. (Msb.) b2: [and hence,] (assumed tropical:) Copartnership. (S, Mgh, TA.) Yousay بَيْنَهُمَا خُلْطَةٌ (assumed tropical:) Between them two is a copartnership. (Mgh.) [See also what next follows.]

خِلْطَةٌ (assumed tropical:) Social, or familiar, intercourse. (S, Msb, TA.) [See also what next precedes.]

خَلِيطٌ [Mixed; mingled; incorporated, or blended: of the measure فَعِيلٌ in the sense of the measure مَفْعُولٌ; like قَتِيلٌ &c. And hence,] (K,) or عَلَفٌ خَلِيطٌ, (S, TA,) [The kind of trefoil called] قَتّ and cut straw (S, TA) mixed together: (TA:) or clay mixed with cut straw: (K, TA:) or with قَتّ. (K.) Also, (K,) or لَبَنٌ خَلِيطٌ, (TA,) Sweet milk mixed with sour or such as bites the tongue. (K, TA.) Also, (K,) or سَمْنٌ خَلِيطٌ, (TA,) Clarified butter in which are fat and flesh-meat. (K, TA.) [Hence also,] it is said in a trad. respecting [the beverage called] نَبِيذ, (TA,) نُهِىَ عَنِ الخَلِيطَيْنِ (S, K) فِى الأَنْبِذَةِ (S) or أَنْ يُنْبَذَا (K) [Two sorts of things mixed together are forbidden in the beverages of the kind called نبيذ, or that نبيذ should be made of them]; i. e. it is forbidden to mix together [for making نبيذ] two sorts of things; (S, TA;) meaning dried dates and raisins; (S, Mgh, K;) or fresh grapes and fresh ripe dates; (S;) or dried dates and full-grown unripe dates, (T, Mgh, K,) thoroughly cooked by fire; (Mgh;) or fresh grapes and raisins; (T, K;) and the like; because such نبيذ quickly alters, and becomes intoxicating: (K:) and some hold that نبيذ so made is forbidden even if it do not intoxicate. (TA.) b2: See also أَخْلَاطٌ مِنَ النَّاسِ, voce خِلْطٌ. b3: (assumed tropical:) One who mixes much with men: (Msb, TA:) [see also مِخْلَاطٌ:] (assumed tropical:) one who mixes with others in familiar, or social, intercourse; or becomes intimate with them; or mixes with them in, or enters with them into, their affairs; syn. with ↓ مُخَالِطٌ; (S, K;) like as نَدِيمٌ is syn. with مُنَادِمٌ, and جَلِيسٌ with مُجَالِسٌ: (S:) pl. خُلَطَآءُ (S, Msb, K) and خُلُطٌ: (S, K:) it sometimes has these pls., but is itself both sing. and pl.: (S, TA:) and as a pl. signifies (assumed tropical:) a people, or company of men, whose affair, or case, or state, is one: (K, TA:) it occurs frequently in the poems of the Arabs because they used to assemble in the days of the fresh herbage, sundry tribes of them congregating in one place, and familiar intercourse took place between them, and when they separated and returned to their homes, it grieved them: (S, TA:) or, accord. to some, it relates only to partnership: (TA:) it signifies (assumed tropical:) a partner, copartner, or sharer; (Mgh, Msb, K, TA;) as, for instance, in merchandise, and sheep or goats: (Mgh:) or (assumed tropical:) one who has mixed his property with that of his copartner: (Bd in xxxviii. 23:) or (assumed tropical:) one who shares in merchandise, or in a debt, or in commerce, or in neighbourship: (Ibn-'Arafeh, TA:) and (assumed tropical:) a sharer in the rights of possession, or property; such as water, and a road: (K:) the pl. is خُلَطَآءُ; (Mgh, TA;) occurring in the Kur xxxviii. 23: (TA:) and the sing. also signifies (assumed tropical:) a neighbour; syn. جَارٌ [which has also other significations here assigned to خَلِيطٌ]; (TA;) and مُجَاوِرٌ: (Msb:) and (assumed tropical:) a husband: and (assumed tropical:) the son of a paternal uncle: (K:) and [the pl.] خُلُطٌ is also explained by IAar as (assumed tropical:) i. q. مَوَالٍ [pl. of مَوْلًى, which has several of the significations here assigned to خَلِيطٌ]: and as signifying also (assumed tropical:) neighbours of sincere friendly conduct. (TA.) It is said in a trad. (K, TA) respecting [the right termed] الشُّفْعَة, (TA,) الشَّرِيكُ أَوْلَى مِنَ الخَلِيطُ أَوْلَى مِنَ الجَارِ (assumed tropical:) The sharer in what is not divided is more deserving than the sharer in the rights of possession, or property; [and the sharer in the rights of possession, or property, is more deserving than the neighbour:] (K, TA:) [or the trad. is as follows:] الخَلِيطُ مِنَ الشَّرِيكِ وَالشَّرِيكُ أَحَقُّ مِنَ الجَارِ أَحَقُّ مِنْ غَيْرِهِ (assumed tropical:) the sharer in the thing itself that is sold has more right than the sharer in the rights thereof; and the sharer in the rights thereof has more right than the adjoining neighbour; and the adjoining neighbour has more right than another: or the meaning here is, he between whom and thyself are acts of receiving and giving, and affairs of debt and credit; not the sharer, or partner. (Mgh.) and in another trad., مَا كَانَ مِنْ خَلِيطَيْنِ فَإإِنَّهُمَا يَتَرَاجَعَانِ بَيْنَهُمَا بِالسَّوِيَّةِ (assumed tropical:) Whatever two copartners there be that have not divided the beasts [belonging to them], they shall make claim for restitution, one of the other, with equality; i. e., if they be copartners in camels for which it is incumbent to give sheep or goats, and the camels be found in the possession of one of them, and the poor-rate for them be taken from him, he shall make a claim for restitution [of what he has given above his own share] upon his copartner, with equality: (Esh-Sháfi'ee, K, TA:) the two persons are not خَلِيطَانِ unless they be such as drive back their beasts to the nightly resting-place, and drive them forth in the morning to the pasturage, and water them, together, and have their stallions mixed together, and have been copartners for a year; and if so, they give the poor-rate as one: otherwise, they are not خليطان; and they give the poor-rate as two: (Esh-Sháfi'ee, TA:) the trad. applies, for instance, to the case of two copartners who have mixed their property together; one of them having forty bulls or cows or of both kinds; and the other, thirty; and the collector of the poor-rates takes from the forty a مُسِنَّة [q. v.], and from the thirty a تَبِيع [q. v.]; then the giver of the مسنّة makes a claim for restitution of three sevenths thereof upon his copartner; and the giver of the تبيع, of four sevenths thereof upon his copartner; for it is incumbent to give the beasts of these two ages [the مسنّة and the تبيع] when the property is not divided, as though it were the property of one: and the saying بالسّوية shows that if the collector of the poor-rate wrong one of them, and take from him more than the law imposes upon him, he cannot make a claim for restitution thereof upon his copartner, who is only responsible to him for the value of what falls upon him in particular, of what is incumbent by the law: and the making claim for [just] restitution, by one upon the other, shows that the partnership holds good notwithstanding the distinction of the things which compose the possessions, with such as hold this to be the case. (IAth, TA.) خَلَاطَةٌ (tropical:) Stupidity; foolishness; paucity of sense. (IAar, K.) خَلِيطَةٌ Camel's milk milked upon that of sheep or goats: or sheep's milk upon that of goats: and the reverse. (K.) خُلَيْطَى: see خِلْطٌ: b2: and see what next follows, in two places.

خُلَّيْطَى: see خِلْطٌ. b2: وَقَعُوا فِى خُلَّيْطَى, (S, K,) and ↓ خُلَيْطَى, (K,) (assumed tropical:) They fell into a state of confusion: (K:) their affair, or case, became confused, or perplexed, (اِخْتَلَطَ,) to them. (S.) And ↓ كُنَّا خُلَيْطَى (assumed tropical:) [We were in a state of confusion]: cited by Az, from an Arab of the desert. (TA.) [↓ خُلَّيْطَآءُ, which probably signifies the same, is mentioned in the TA, voce لُغَزٌ, on the authority of Sb.]

خِلِّيطَى The creating confusion, or disorder, (إِفْسَادٌ,) in an affair, or a case. (TA.) [See also 2.]

b2: مَالُهُمْ خِلِّيطَىٌّ [in the CK مالَهُمْ] Their possessions, or camels &c., are mixed together. (K, * TA.) خُلَّيْطَآءُ: see خُلَّيْطَى.

أَخْلَطُ مِنَ الحُمَّى (tropical:) [More insinuating than fever]; a saying of the Arabs; meaning that it manifests an affection for a person by its access to him, like the lover and blandisher. (TA.) مِخْلَطٌ (assumed tropical:) One who renders things confused, or dubious, to the hearers and beholders. (TA.) b2: (assumed tropical:) One who mixes in, or enters into, (يُخَالِطُ,) affairs, (S, K, TA,) and relinquishes them; (TA; [but this addition seems rather to apply to مِزْيَلٌ in what follows;]) as also ↓ مِخْلَاطٌ: (K:) or this latter signifies (assumed tropical:) one who mixes much with men. (Sgh, TA.) [See also خَلِيطٌ.] You say, هُوَ مِخْلَطٌ مِزْيَلٌ (assumed tropical:) [He is one who mixes in, or enters into, affairs; (and, accord. to an explanation of مِزْيَلٌ in the TA, in art. زيل, on the authority of IAth,) one who is vehement in altercation, or litigation, relinquishing one plea, or argument, and taking to another]; like as you say, هُوَ رَاتِقٌ فَاتِقٌ. (S, K.) مِخْلَاطٌ: see مِخْلَطٌ.

مُخَالَطٌ (tropical:) Infected, corrupted, disordered, or confused, in his intellect; as also ↓ مُخْتَلِطٌ: (TA:) or mad; insane; or affected by diabolical possession. (TA in art. لبس.) مُخَالِطٌ: see خَلِيطٌ.

مُخْتَلِطٌ: see مُخَالَطٌ. b2: Also (tropical:) A camel that has become fat, so that the fat is mixed with the flesh: fem. with ة, applied to a she-camel. (ISh, K.)

خصف

1 خَصْفٌ [inf. n. of خَصَفَ] signifies The act of adjoining, and putting together. (TA.) b2: Hence, (TA,) خَصَفَ, (S, Msb, K, TA,) aor. ـِ (Msb, K,) inf. n. خَصْفٌ, (Msb,) He sewed a sole (S, K, TA) [so as to make it double], covering, or facing, one piece with another: (TA:) or he patched a sole; mended it by sewing on another piece. (Msb.) And He made anything double, putting one piece upon another; he faced it. (TA.) b3: And [hence,] خَصَفَ عَلَى نَفْسِهِ, (JK,) or خَصَفَ الوَرَقَ عَلَى بَدَنِهِ, (S, * K,) aor. as above, (S, TA,) and so the inf. n.; (TA;) and ↓ اختصف; (S, K;) and ↓ اخصف; (K;) and ↓ خصّف, inf. n. تَخْصِيفٌ; (TA;) (tropical:) He stuck [or sewed] the leaves together, one to another, (S, K, * TA,) and covered his person with them, leaf by leaf, (K,) to conceal therewith his pudenda: (S, TA:) or the first phrase, (JK,) as also ↓ اختصف, (Lth, JK,) signifies he (a naked man) put upon his pudenda wide leaves, (Lth, JK,) or the like: (Lth:) you say, بِكَذَا ↓ اختصف [he covered his pudenda with such a thing]. (Lth, JK.) It is said in the Kur [vii. 21 and xx. 119], وَطَفِقَا يَخْصِفَانِ عَلَيْهِمَا مِنْ وَرَقِ الجَنَّةِ; and ↓ يَخِصِّفَانِ, originally يَخْتَصِفَانِ, by some pronounced ↓ يَخَصِّفَانِ, (S, TA,) and by some, ↓ يَخْصِّفَانِ, with two quiescent letters together; (TA; [but this appears to be incorrect; see 8 in art. خصم;]) and ↓ يُخْصِفَانِ, from أَخْصَفَ; and ↓ يُخَصِّفَانِ, from خَصَّفَ; (Ksh and Bd in vii. 21, and TA;) thus accord. to different readings; i. e. (tropical:) And they betook themselves to sticking [or sewing] together, one to another, of the leaves of Paradise, to conceal therewith their pudenda. (S, TA.) And hence, also, the saying, in a trad., إِذَا دَخَلَ أَحَدُكُمُ الحَمَّامَ فَعَلَيْهِ بِالنَّشِيرِ

↓ وَلَا يُخَصِّفْ, i. e. (tropical:) [When any one of you enters the bath,] let him take the waist-wrapper, and not put his hand upon his pudendum: and like this in meaning is تخصّفه [app. a mistranscription for ↓ يَتَخَصَّفُ, or ↓ يَخِصِّفُ or the like, for يَخْتَصِفُ: if not, it must be ↓ تَخَصَّفَهُ, meaning he put his hand upon it]. (TA.) b4: [Hence also the saying,] فَمَا زَالُوا يَخْصِفُونَ أَخْفَافَ المَطِىِّ بِحَوَافِرِ الخَيْلِ حَتَّى لِحِقُوهُمْ (tropical:) And they ceased not to make the prints of the feet of the camels to be covered by the prints of the hoofs of the horses [until they overtook them]; as though they sewed these upon the others, like as one sews a sole by covering, or facing, one piece with another. (TA.) b5: And خُصِفَتِ الكَتِيبَةُ مِنْ وَرَائِهَا بِخَيْلٍ, i. e. (assumed tropical:) [The body of troops] was followed [by horsemen]. (S.) b6: And خَصَفَ, aor. ـِ inf. n. خَصْفٌ, (assumed tropical:) He lied. (Munjid of Kr. [See خَصَّافٌ.]) b7: And خَصَفْتُ فُلَانًا (tropical:) I exceeded such a one in reviling [as though adding reviling upon reviling]. (TA.) A2: خَصَفَتْ, (Az, S, K,) aor. ـِ (Az, S,) inf. n. خِصَافٌ, said of a she-camel, She cast her young one in the ninth month: (Az, S, K:) the epithet applied to her in this case is ↓ خَصُوفٌ: (Az, S:) or, as some say, (S,) this epithet signifies one that brings forth a year and a month, (S, and so in some copies of the K,) in [some of] the copies of the K a year and two months, which is wrong, (TA,) after the time when she was covered: (S, K:) جَرُورٌ is applied to one that brings forth a year and two months after that time: (S, TA:) or ↓ the former epithet signifies one that brings forth on the completion of the year: (IAar, TA:) or one of the camels termed مَرَابِيع [pl. of مِرْبَاعٌ q. v.] that brings forth at the completion of the year; or one of such camels that brings forth when she comes to the time of the year in which she was covered, completely: (TA:) and ↓ اختصفت signifies she (a camel) became such as is termed خَصُوف. (JK, TA.) 2 خَصَّفَ see 1, in three places. b2: [From the primary signification of the verb is derived the phrase,] خَصَّفَهُ الشَّيْبُ, inf. n. تَخْصِيفٌ, (tropical:) Hoariness rendered his hair white and black in equal proportions; (IAar, * K, * TA;) syn. with خَوَّصَهُ, inf. n. تَخْوِيصٌ; and ثَقَّبَ فِيهِ, inf. n. تَثْقُيبٌ. (IAar.) And خَصَّفَ الشَّيْبُ لِمَّتَهُ (tropical:) Hoariness rendered ↓ خَصِيف [i. e. white and black] his لمّة [or hair hanging down below his ears]. (A, TA.) 4 أَخْصَفَ see 1, in two places.5 تَخَصَّفَ see 1, in two places.8 اختصف, and three variations of the aor. : see 1, in seven places: A2: and اختصف said of a she-camel: see 1, last sentence.

خَصْفٌ A sole having another sole sewed upon it; (S, K;) and so ↓ نَعْلٌ خَصِيفٌ, (S, * TA,) i. q. ↓ مَخْصُوفَةٌ. (K.) خَصَفٌ (assumed tropical:) A mixed colour, black and white. (Freytag, from the Deewán of the Hudhalees.) A2: See also خَصَفَةٌ, in two places.

A3: Also a dial. var. of خَزَفٌ [q. v.]. (Lth, TA.) خَصْفَةٌ Any sole, or matching piece, that is sewed upon a sole [so as to make it double]; (JK, S, K;) as also ↓ خَصِيفَةٌ. (S; * and K voce طِرَاقٌ.) خُصْفَةٌ A puncture, or stitch-hole, in a skin; syn. خُرْزَةٌ. (K.) b2: And [hence,] (assumed tropical:) The anus, or orifice of the rectum: and (assumed tropical:) the orifice of the vagina. (TA voce خُرْبَةٌ.) خَصَفَةٌ A receptacle for dates, such as is termed جُلَّة, (S, Mgh, Msb, K,) made of palm-leaves; (S, K;) wherein they are stored: of the dial. of El-Bahreyn: (TA:) and a mat upon which أَقِط

&c. are put to dry: (TA in art. شر:) and [it is said to signify] a very thick kind of cloth: (Lth, K:) pl. ↓ خَصَفٌ, (S, K,) [or rather this is a coll. gen. n.,] and [the pl. properly speaking is]

خِصَافٌ: (S, Msb, K:) Lth says that a certain Tubba' [a king of El-Yemen] clothed the House [i. e. the Kaabeh] with ↓ خَصَف, meaning very thick cloths; so called as being likened to the خَصَف of woven palm-leaves: but Az says that this is wrong; and that it means pieces of matting made of palm-leaves woven together, oblong pieces of which were used as coverings for the tents of the Arabs of the desert, and sometimes made into جِلَال [pl. of جُلَّةٌ] for dates: (TA:) ↓ خُصَّافٌ, also, signifies a piece of matting of palm-leaves; and its pl. is خَصَاصِيفُ. (JK.) خَصُوفٌ: see 1, last sentence, in two places. Applied to a woman, One who brings forth in the ninth [month], not entering upon the tenth. (TA.) خَصِيفٌ: see خَصْفٌ. b2: (assumed tropical:) A thing in which are united any two colours. (S, TA.) See also 2.

And see أَخْصَفُ in two places. [Hence,] (assumed tropical:) Ashes; (K;) because there are two colours therein, blackness and whiteness: but one says more commonly رَمَادٌ خَصِيفٌ, using the latter word as an epithet. (TA.) And كَتِيبَةٌ خَصِيفٌ, (S,) or كتيبة خَصِيفَةٌ, (K,) (assumed tropical:) [A body of troops] having two colours, (K,) having the colour of iron (S, K) and another colour: (K:) or so called because of the rust of the iron &c.: (L:) or the former phrase means, as some say, followed by horsemen; and therefore the epithet is without ة, because it has the signification of a pass. part. n.: for were it to denote the colour of the iron, they had said خَصِيفَةٌ, because it would in this latter case have the signification of an act. part. n. (S.) b3: Also (assumed tropical:) Fresh milk upon which is poured رَائِب [i.e. curdled, or thick, or churned, milk]: (S, K:) if dates and clarified butter are put into it, it is [termed] عَوْبَثَانِىٌّ. (S.) خَصِيفَةٌ [fem. of خَصِيفٌ, q. v. b2: And also a simple subst.]: see خَصْفَةٌ.

خَصَّافٌ One who sews soles [so as to make them double, covering, or facing, one piece with another: see 1]: (Kr, K:) or one who patches soles; who mends them by sewing on other pieces. (Msb.) b2: (tropical:) One who covers his pudendum with his hand: on the authority of Seer. (TA. [See 1.]) b3: (tropical:) A liar: (Kr, K, TA:) as though he sewed one saying upon another, and [thus] embellished it. (TA.) خِصَّافٌ: see خَصَفَةٌ.

أَخْصَفُ (assumed tropical:) Of a colour like that of ashes, in which are blackness and whiteness; (JK, S;) as also ↓ خَصِيفٌ. (JK.) In this sense, (TA,) applied to a mountain, (S, K,) as also ↓ خَصِيفٌ, (TA,) and to a male ostrich, meaning (assumed tropical:) In which are blackness and whiteness: (S, K:) fem. خَصْفَآءُ. (TA.) (assumed tropical:) A rope, or cord, of two colours, having one strand black and another strand white. (JK.) (assumed tropical:) A horse, and a sheep, white in the flanks; (S, K:) the rest being of any colour: and sometimes in one side: (TA:) or whose بَلَق [or blackness and whiteness] extends from his belly to his sides: (S, TA:) or a horse white in the side. (Mgh.) مِخْصَبٌ The awl; or instrument for boring, or perforating; (JK, TA;) use in the sewing of soles [and the like;] (JK;) i. q. إِشْفًى [q. v.]: (S, Msb, TA:) [pl. مَخَاصِفُ.]

مَخْصُوفَةٌ, applied to a sole: see خَصْفٌ. b2: Applied to a ewe or she-goat, (assumed tropical:) Smooth: or of two colours, black and white: (K, TA:) so in the O. (TA.)

خلو: خلا: يستعمل هذا الفعل متعدياً إلى مفعوله إذا كان بمعنى قابله، وانفرد به ففي الأغاني فيما نقله عنه دي ساسي في الطرائف (2: 419): فإن أنت خلوته وأعجبته فأنت مصيب منه خيراً. وهذا النص موجود في الأغاني (9: 176) طبعة بولاق ولذا فان كتابة خلوته صحيحة.
وفي أساس البلاغة مجد كذلك: واستخليت الملك فلا خلاني أي (لا) خلا معي.
خلا من الشيء: أعوزه. ويقال مثلاً: خلا من نعم الحياة ورغد العيش (المقري 1: 138).
وخلا من العلم الضروري (تاريخ البربر 1: 588).
وخلا من: تجرد عن، تبرأ من. (تاريخ البربر 1: 52).
وخلا من: احتزر من، تحزر من، كان في مأمن من. ففي المقري (2: 406): كلامه هذا لا يخلو من النقد - أي كلامه هذا ليس في مأمن من النقد.
خلا وجهه: تفرغ من كل عمل (معجم اللطائف، البكر ص120) وخلا وجهه من: تخلص من، نجا من (عباد 1: 283، رقم133) وخلا وجهه له: تفرغ له. ففي كليلة ودمنة (ص197): وسرت المرأة سروراً عظيماً حين علمت أن زوجها سيسافر .. ويخلو وجهها لخليلها، أي تكون حرة وتتفرغ لاستقبال خليلها.
وفي عباد (1: 324): وخلا وجه قرطبة بعد ذلك للمعتمد وعاد إليه ملكها.
خلّى (بالتشديد): ترك، غادر، نسي (بوشر).
وخلّى: خلَّف، أورث، ترك ماله لأبنائه (بوشر).
وخلّى: تخلى من، تخلص من، باع. ففي ألف ليلة (1: 17) وخلّيت ما عندي من المال وكل ما كان عندي من البضائع. أي بعت ما عندي من الأملاك وكل ما عندي من البضائع.
خلّى عند: أودع عند، استودع (بوشر).
خلّى خلف: ترك خلف بمعنى نقل خلف. ففي ألف ليلة (1: 97): أخلى حجارة مدينتك خلف جبل قاف.
وخلّى خلف: تركه خلف الطريدة الهاربة (مرجريت ص180).
وخلّى: ترك، يقال مثلاً: خلّيني أفوت أي اتركني أمر، وخلى الفرصة تفوته أي ترك الفرصة تفوته. وما أخلي يوماً يفوت إلا وأكتب لك. أي لا أترك يوماً يمر دون أن أكتب لك (بوشر).
خلّوة يكتب: اتركوه يكتب (ألف ليلة 1: 94).
وخلّى بمعنى سمح له. وأذن له (معجم اللطائف).
خليني: اتركني، دعني (بوشر).
خَلّينا: دعنا من هذا، كفى (بوشر).
خلّينا من هذا الكلام: كفانا هذا الكلام، دعنا من هذا الكلام (بوشر).
ويقال: خليني من. أي لا تحدثني عن هذا ففي طرائف دي ساسي (1: 80):
وَدَع المُعَطِّلَ للسرور وخَلّني ... من حسن ظن الناس بالمتنمّس
وهو بيت لم يحسن الناشر تفسيره، ومعناه: دع النساك الذين تركوا السرور وابتعدوا عنه ولا تحدثني عن حسن ظن الناس بمن تظاهر بما ليس له من فضيلة.
وخلاّه: تركه يفعل أو يقول ولم يمنعه (بوشر) وفي المقري (1: 120): كان ضيفه يحب الشراب و (خلاّه وما أحب أي تركه يفعل ما أحب) تركه يشرب. وفي معجم بوشر: خلّى يعمل.
وخلاّه يعمل: تركه يرتكب الفاحشة (ألف ليلة برسل 3: 272).
وخلَّى فلاناً وخلّى لفلان: تخلى له عن الشيء وتركه له (بوشر، معجم اللطائف).
وخلَّى: استبقى، ادخر (بوشر).
وخلَّى: حمله على فعل شئ، جعله يفعل. يقال مثلاً: أخلّيه يعطيك أي حملته على أن يعطيك (بوشر).
وفي ألف ليلة (1: 109): خليت أبي يكافئك أي حملت أبي على أن يكافئك.
خلّى بمعنى أخذ، ففي ألف ليلة (برسل 9: 219) في قصة أسلوبها رديء جداً: قالت له أنا ماخذ هذا المصاغ على مشورة، الذي يعجبها يخلوه ونأتي له بثمنه وخَلِّ هذا الولد عندك. وفي طبعة ماكن (3: 430): وقالت له أنا آخذ هذا المصاغ على المشاورة فالذي يعجبهم يأخذونه وآتي لك بثمنه وخذ هذا الولد عندك.
خَلِّي بينهما. وخلّى ما بينهما أيضاً: سمح لهما بالتفاوض، سمح لهما بالتحدث والتذاكر (عباد 1: 67).
خلَّى بينه وبين الشيء: سمح له به (معجم البلاذري، عبد الواحد ص14).
خَلاّه وشأنه أو خلّى وشأنه: تركه يفعل ما يشاء. ففي تاريخ البربر (1: 441): وشاور وزراءه في تخليتهم وشانهم من النزول بالساحل أو صدهم عنه. أي شاور وزراءه فيما إذا كان من الأفضل أن يترك الأعداء ينزلون بالساحل أو يمنعهم من ذلك (دي سلان) وبعده: وخلّوا وشأنهم من النزول.
خَلِّك: ابقَ، ففي ألف ليلة (برسل 9: 316): خَلِّيكم عندي أي ابقوا عندي. وفي طبعة ماكن: أقيما عندي. وفيها (برسل 9: 388): خَلِّيك واقفاً أي ابق حيث أنت. وفي طبعة ماكن: قف أنت هنا.
وفيها (3: 210) طبعة ماكن: خَلِّيك بعيداً عني. وقد ترجمها لين بما معناه: ابتعد عني.
خَلِّ بَالَك: انتبه، تيقظ (ألف ليلة 2: 108) وفي ترجمة لين ما معناه: كن منتبهاً.
ويقال أيضاً خليِّ باله ل: تنّبه، انتبه، تيقّظ، أعطى البال ل (انظره في مادة بال).
خلَّى في الحيرة: تركه متردداً متحيراً (بوشر).
خَلَّى مَنْزلاً للناس: اتخذ نُزُلا (فندقاً) للناس. ففي ألف ليله (ماكن 2: 635): كتب شاعر إلى سيدة: أنت التي كان لها ألف صديق وخليل -
أراك خلّيت للنا ... س منزلاً في الطريق
خلَّى عن: أقلع عن، تخلص من عادته (بوشر).
وخلَّى عن: عدل عن (بوشر).
وخلَّى عنه الشيء: كفّ عن، أقصر (بوشر).
وفي ألف ليلة (1: 38) خَلَّ عنك هذا الكلام: كفّ عن هذا الكلام.
خلَّى عن جنب: ادخر، خزن (بوشر).
خلاَّه يعاند: حرّضه وحمله على العناد (بوشر).
الله يخليك: من فضل، أرجوك، رحماك، دخلك، أترجاك (بوشر).
أخلى: بمعنى انفرد به في خلوة وتجد مثالاً له في معجم فريتاج ومعجم لين (كليلة ودمنة ص249).
ويقال أيضاً: أخلاه نفسه أي تفرد به وتفرغ له للحديث سراً (أخبار ص72، 128).
أَخْلَتْهُما: تركتهما وحدهما (معجم اللطائف).
وأخلى المكان: جعله خالياً، أفرغ. ففي القلائد (مخطوطة 1 ص101): فوقع الاتفاق على إخلاء حصن جملة (الخطيب ص182 ق، الحلل ص20 ق).
وأخلى: نظف، نزع عنه الأوساخ. يقال مثلاً أخلى البئر (الكالا).
وأخلى: أخرب، خرَّب، اجتاح، دمّر، جعله خلاء لا شئ فيه (فوك، الكالا).
وأخلى: جعله يتقهقر، يرجع إلى خلف. ففي حيان (ص76 ر) في كلامه عن فارسين كانا يتقاتلان: فأخليا من كان بازائهما.
وأخلى: أخرج (الكالا).
وأخلى فلاناً من: حرمه من، منعه من. (المقري 2: 290).
أخلى من اللوازم، عرّاه وجرّده (المقري 2: 290).
.أخلى من اللوازم، عراه وجرده من كل ما هو ضروري (بوشر).
أخلى: رمى سهماً، رشق سهماً، أطلق قوساً (الكالا).
تخلّى عن: حُرِم من، سُلِب من (ابن جبير ص345).
وتخلّى عن: استغنى عن. امتنع عن. ففي المقري (1: 601): وهذا الرجل التقي كان متخلياً عَماَّ في أيدي الناس (وهذا صواب قراءة الكلمة وفقاً لطبعة بولاق) ومعناه: إنه لم يكن يقبل الهدايا أو الصدقات.
وتخلّى عن المكان: تركه وفارقه، ففي حيان - بسام (3: 4ق): الجلاء عن مثواهم والتخلي عن قواهم.
وتخلى عن فلان: خذله، وتركه لمصيره، ففي كوسج لطائف (ص90) قد أعطيته زمامي، ولا أبقى أتخلّى عنه ولو أن روحي تطير قدّامي.
وتخلّى لفلان وعن فلان: سلم، تنازل له عن، واعتزل. استعفى من. تنحى له عن منصبه (بوشر، عباد1 ك 283 رقم 138). وفي حيان (ص104 ق): تخلّى عن حصنه له، أي تنازل له عن حصنه. ويقال أيضاً: تخلى من، ففي أخبار (ص72): يتخلى لي من هذا الأمر.
وتخلّى من وعن: ذكرت في معجم فوك في مادة dimitere.
وقولهم: تخليت عن نفسي (ألف ليلة 3: 89) يعني: لم أعد أفكر في خلاص نفسي.
وتخلّى: خرج مراراً إلى الخلاء لقضاء حاجته. استطلق بطنه (باين سميث 1442).
تخاليا: تهامسا (هلو).
انخلى واختلى: ذكرت في معجم فوك في مادة racuare ومادة depopular.
اختلى: انفرد، انزوى، اعتزل (بوشر).
اختلى بها: كان معها في خلوة (قصة عنتر (4: 1).
واختلى: انظر انخلى.
خلا. خلا عن: باستثناء (بوشر).
خِلْو. يقال: خلة من: خالٍ من، عاطل من، محروم من، مجرد من. يقال هو خلو من العلم وخلو من الفضائل. (المقدمة 3: 222 حيث أراد دي سلان تغيير الكلمة وهو مخطئ في ذلك، 464، تاريخ البربر 1: 433، 2: 93، وعليك أن تقرأ الكلمة خلة بدل خلق، 366).
وفي (1: 508) منه: وأبقى خطة الحجابة خلواً ممن يقوم بها والمعنى إنه لم يعين أحداً في وظيفة الحاجب.
وخِلو: نوع من عقود إيجار العقار الدائم لا يمكن بواسطته سلبه من المستأجر ولا من ورثته إذا ما دفع أجر الإيجار وليس عليه إلا أن يدفع مبلغ الإيجار المعين في العقد في أوقاته المعينة. (زيشر 8: 347 - 349).
خِلْو نِسَاء: مغرم بالنساء (الكامل ص352). خُلُوّ: خلاء، خواء، فضاء (بوشر، دي ساسي طرائف 1: 224).
خُلُوّ: طلل، رسم دارس، ففي المقدمة (2: 380): وأمّا الفقه عندهم فرسم خُلّوٍ واثر بعد عين.
خلوُّ البال: لا مبالاة، عدم اكتراث (بوشر).
خَلاَة على خَلاَة: على مهل، على هينة (بوشر).
خَلْوَة أتى الأسدَ على خلوة منه. أي أتى الأسد حين كان وحده (كليلة ودمنة ص105).
وخَلْوَة: حجرة صغيرة، حجيرة، مخدع، منصورة (بوشر، الملابس ص160 رقم 1، لين عادات 1: 372، 2: 53، دوماس عادات ص306، ابن بطوطة 4: 28، 38، المقدمة 1: 420، تاريخ البربر 2: 138، ألف ليلة 1: 87، 90، برسل 12: 292).
وخَلْوة: حَجَلة، غرفة العرس (الملابس ص160، 161).
وخَلْوة: جوسق في بستان (الملابس 161) = (المقري 1: 472).
وخَلْوة عند الدروز: صومعة، فأتقياء العقال من الدروز يبنون الخلوات في أعالي الجبال ويقيمون فيها منفردين (زيشر 6: 395، محيط المحيط).
وخَلْوة: معبد الدروز (بركهات سوريا ص202) وهو يذكر في (ص304) الجمع خلاوي.
خَلْوة: قضاء الحاجة الطبيعية. ففي المقري (1: 597). وقد خرج إلى موضع بخارج المدينة برسم خلوة. وخَلْوة: جماع، تسافد (الملابس ص161، ابن بطوطة 4: 156).
ليلة الخلوة: ليلة دخول بعل العروس عليها (محيط المحيط).
وخَلْوة: لواط (المقري 2: 427) وفي الجوبري (ص15 ق): الخلوة مع المردان. وفي حيان - بسام (1: 154و): ظنين الخلوة. ويقال أيضاً: عُهر الخلوة (المقري 1: 799) وفي مخطوطة ابن بسام في نفس الموضع: عهد الخلوة. ونفس هذه الغلطة موجودة لدى حيان - بسام (1: 174ق) ففيه: كانت عنده خمسمائة امرأة في حريمه (واتهم على ذلك بعهد (بعهر) الخلوة للذي شهر به من قلة الجماع).
ويسمى اللوطي عاهِر الخلوة. ففي حيان - بسام (1: 114و): أسير الشهوة عامر (عاهر) الخلوة.
وخَلْوَة: فرصة، وقت موافق. ففي (المعجم اللاتيني العربي): ( opportumitas خَلْوَة وامكان).
وخَلْوَة: همّ، بلبلة البال، قلق (هلو).
خَلَويّ: بري. نسبة إلى خلاء (بوشر).
خَلَوِي: نوع من الصقور (مرجريت ص176) وفيه (الكرلوي El-Krelow) .
الحمام الخلوي: الحمام البري (دومب ص62).
خلوية عند الدروز = خَلْوة (انظر خلوة) ريشتر ص132.
خَلاء: برية، قضاء (بوشر).
باب الخلاء: باب البرية (جرابرج ص40).
وخَلاء: صحراء خالية من السكان. (دسكرياك ص18).
وخَلاء: أطلال البيوت والقرى والمدن ورسومها الخالية الدارسة (الكالا).
وخَلاء: همّ، بلبلة البال، قلق (هلو).
بيت الخلاء: بيت الأدب، أدبخانة (بوشر).
خلائي. البيوت الخلائية: بيوت الأدب أو الراحة، مستراح، مرحاض، كنيف، متوضأ، مطهرة (ابن جبير ص275).
خَلاَوٍيّ: برّي، فضائي، فلاحي، بدوي.
وخلاوي: غابي، مختص بالغابات (بوشر).
خَلاَواتِيّ: بري، فضائي، فلاحي، بدوي، قروي (بوشر).
خَلاَيَة. خلاية نحل: خلية نحل، شورة، مشوارة، عَسالة، عميرة، قفير، كُوارة (بوشر).
خَلّية: بيت النحل الذي تعسل فيه، وقد جمعت على خلّيات في بيت ذكر في ألف ليلة (3: 226) غير أن طبعة برسل منها (9: 379) نجد الجمع المعروف خلايا. خال. فرس خال: ذو عيب في عنقه. (ابن العوام 2: 497).
تَخْلِية: من مصطلح أحكام القضاء وهو موضع اليد على الشيء (برجرن ص45).
وتَخْلِيَة: حذف، إسقاط، إخلال بالواجب (بوشر).
على التخلية: مرادف رُوسِيَّة، رأس، أرض داخلة في البحر. ومواز له، في خط مستقيم (معجم الادريسي).

خلو

1 خَلَا, (S, Msb, K,) aor. ـْ (S, Msb,) inf. n. خُلُوٌّ, (S, Msb, K,) or خَلَآءٌ, (Msb,) or both, (K,) said of a place, (K,) of a place of alighting or abode, (Msb,) and of a thing, (S, TA,) It was, or became, empty, vacant, void, devoid, destitute, or unoccupied; (K, TA;) had none, and nothing, in it; (TA;) as also ↓ اخلى, (Msb, K,) and ↓ استخلى, (K.) [خَلَا المَكَانُ مِنَ النَّاسُ وَ المَآءِ وَالكَلَأ means The place was, or became, devoid, or destitute, of human beings and water and herbage or pasturage; without human beings &c.] Of a place of alighting or abode, you say, خَلَا مِنْ أَهْلِهِ and ↓ اخلى [It was, or became, devoid, or destitute, of its occupants]. (Msb.) And of a vessel, خَلَا مِمَّا فِيهِ It was, or became, empty of what was in it. (Mgh.) And خَلَوْتُ عَنِ الطَّعَامِ (S) I became empty, in the belly, of food; (PS;) and عَنْهُ ↓ أَخْلَيْتُ signifies the same. (S.) And خَلَا مِن العَيْبِ, (Msb,) or عَنِ الأَمْرِ, and مِنْهُ, (Kudot;,) inf. n. خُلُوٌّ, He was, or became, free (Msb, K) from fault, (Msb,) or from the thing, or affair: (K:) and, accord. to IAar, خلا alone signifies he was, or became, free from a fault, or the like, of which he was accused, or suspected. (TA.) And خَلَتْ عَنْ مَانِعِ النِّكَاحِ, inf. n. خُلُوٌّ, is said of a woman [as meaning She was, or became, free from any obstacle to marriage]. (Msb.) Accord. to the K, خَلَا مَكَانُهُ [lit. His place became vacant] means (tropical:) he died: but accord. to IAar, خَلَا alone has this signification [from the same verb signifying مَضَى. explained below]: and if you add مكانه, you say خَلَّى, with teshdeed; which see below. (TA.) You say also, خَلَا لَكَ الشَّىْءُ and ↓ اخلى, both signifying the same, (AA, S, TA,) i. q. فَرَغَ [i. e. The thing was, or became, vacant, or unoccupied, for thee: (see an ex. of the former verb in a saying of Tarafeh cited voce جَوٌّ:) and hence, the thing was, or became, exclusively for thee]. (TA.) AA cites as an ex. the saying of Maan Ibn-Ows, أَعَاذِلُ هَلْ يَأْتِى القَبَائِلَ حَظُّهَا لَنا المَوْتُ وَحْدَنَا ↓ مِنَ المَوْتِ أَمْ أَخْلَى

[O censurer, does their share of death come to the tribes in common, or is death exclusively for us alone?]. (S, TA.) See also the paragraph, below, commencing with خَلَا as a word denoting exception. b2: [Hence,] خَلَا and ↓ اخلى, (S, K,) said of a man, (TA,) or the same two verbs followed by بِنَفْسِهِ, said of a man, (Msb,) both signify the same; (S;) He was, or became, [without any companion, i. e.] alone, by himself; (Msb;) or he became (وَقَعَ [q. v.]) in a vacant place, in which he was not pressed against, or straitened. (K.) And خَلَا بِهِ, (S, Msb, K,) and إِلَيْهِ, (S, K,) and مَعَهُ, (K,) inf. n. خَلْوَةٌ (S, Msb, K) and خَلَآءٌ (S, K) and خَلْوٌ, (K, TA,) or خُلُوٌّ, (CK,) or the first of these, i. e. خَلْوَةٌ, is a simple subst., and the second and third are the inf. ns.; (TA;) and به ↓ اخلى, (Lh, K,) and ↓ اخلاهُ, (S, K,) and بِهِ ↓ استخلى; (K; [the last omitted in the CK;]) He was, or became, alone with him; (Msb;) he was, or became, in company with him, or he met him, or had a meeting or an interview with him, in a vacant place, or a place unoccupied [by others, i. e., in a private place]. (S, K.) In the saying in the Kur [ii. 13], وَإِذَا خَلَوْا إِلَى

شَيَاطِينِهِمْ, it is said that إِلَى is used in the sense of مَعَ, [so that the meaning is And when they are alone with their devils,] as in that other saying in the Kur [iii. 45 and lxi. 14], مَنْ أَنْصَارِى إِلَى اللّٰهُ. (S.) A man says to another man, اُخْلُ مَعِى حَتَّى

أُكَلِّمَكَ, i. e. Be [or come] thou alone with me [that I may speak to thee in private]. (TA.) And one says, خَلَا بِزَوْجَتِهِ, inf. n. خَلْوَةٌ, [but see what is said of this noun above,] He was, or became, alone with his wife: but [properly speaking, according to the law,] the term خَلْوَةٌ [or خَلْوَةٌ صَحِيحَةٌ, in this case,] is not used unless it be with the enjoyment of المُفَاخَذَة, [see 3 in art. فخذ,] and then it has an effect upon the circumstances of the marriage [by its rendering obligatory the payment of the dowry, though consummation has not taken place]: if with consummation, the act is termed دُخُولٌ. (Msb.) You say also, ↓ أَخْلِ

أَمْرَكَ and بِأَمْرِكَ Be thou alone in thine affair, with none to take part with thee in it; confine thyself to it exclusively of other things. (TA. [See also 5.]) And إِلَيْكَ ↓ أَخْلِ Keep thou to thine affair, and be alone in it, with none to take part with thee therein. (JK.) And البُكَآءُ ↓ استخلى

[app. for بِالبُكَآءِ] He was, or became, alone in weeping, with none to participate with him in it. (TA.) [And خَلَا لِلْأَمْرِ: see 5.] And خَلَاعَلَى

بَعْضِ الطَّعَامِ He restricted himself to a portion of the food. (K.) Temeem say, خَلَا فُلَانٌ عَلَى

اللَّبَنِ وَ اللَّحْمِ (JK, * TA) i. e. Such a one fed upon milk and flesh-meat alone; (JK;) or such a one ate not, nor mixed, anything with milk and flesh-meat: and Kináneh and Keys say ↓ أَخْلَى. (Lh, JK, * TA.) [And it seems to be indicated in the T that خَلَوْا signifies They selected a she-camel for a خَلِيَّة, q. v.: or i. q. تَخَلَّوْا بِخَلَيِّةٍ: see 5.] b3: خَلَا also ssignifies He devoted himself to religious services or exercises [app. in solitude, or seclusion, or in a خَلْوَة; or because one generally does so in solitude; or because the doing so involves abstraction from other affairs]. (TA. [See also 5; and see مُسْتَخْلٍ.]) b4: And خَلَا بِهِ [sometimes] signifies (tropical:) He mocked at, scoffed at, laughed at, derided, or ridiculed, him: (Lh, S, Z, K, TA:) said by Az to be strange, and not known by him or any other authority than that of Lh: (TA:) from the saying, خَلَا فُلَانٌ بِعِرْضِ فُلَانٍ يَعْبَثُ بِهِ [Such a one occupied himself alone with the honour, or reputation, of such a one, making sport with it]. (Ksh in ii. 13.) and i. q. خَادَعَهُ (tropical:) [He deceived, deluded, beguiled, circumvented, or outwitted, him; &c.: or he strove to do so]: (TA:) as also ↓ خالاهُ, (JK, and K in art. خلى,) inf. n. مُخَالَاةٌ. (JK.) b5: and خَلَا عَلَيْهِ He relied upon him; [as though he betook himself to him alone;] syn. اِعْتَمَدَ. (TA.) b6: And خَلَا, (JK, K,) inf. n. خُلُوٌّ, (TA,) or خَلَآءٌ, (JK,) said of a man (JK) and of a thing, (JK, TA,) He, or it, went, went away, or passed away. (JK, K.) Hence, (TA,) وَ إِنْ مِنْ أُمَّةٍإِلَّا خَلَا فِيهَا نَذِيرٌ, in the Kur [xxxv. 22], means [And there is not any people but a warner] hath gone, and hath been sent, among them. (S, TA.) [Hence also خَلَا explained above as meaning He died.] And خَلَا مِنْهَا [an elliptical phrase] She became old; the greater part of her life passed. (TA from a trad.) And خَلَاكَ ذَمٌّ [for خَلَا عَنْكَ ذَمٌّ] Blame passed away from thee; or may blame pass away from thee. (Ksh and Bd in ii. 13.) You say, اِفْعَلْ كَذَا وَ خَلَاكَ ذَمٌّ Do thou such a thing, and thou wilt have an excuse; [i. e.] blame will fall from thee. (S. [See art. ذم.]) and خَلَاهُ الحُزْنُ Grief passed away from him, and quitted him. (Har p. 590, from the Tekmileh.) b7: خَلَا عَنِ الشَّىْءِ: see 2.

A2: خَلَا [or خَلَى, probably belonging to art. خلى, though mentioned in the present art.,] He ate what was good, sweet, or pleasant. (TA.) 2 خَلَّى, inf. n. تَخْلِيَةٌ, [He left a place, &c., empty, vacant, void, devoid, destitute, or unoccupied.] Hence, خلّى مَكَانَهُ [He left his place vacant;] meaning (tropical:) he died: (TA, and so in Ham p. 478:) a meaning assigned in the K to ↓ خَلَا مَكَانُهُ, and by IAar to خَلَا alone, without tesh-deed; but when مكانه is added, it is with teshdeed. (TA.) And (assumed tropical:) He went his way. (Ham p. 379.) And خلّى سَبِيلَهُ [He left his way free, or open, to him]. (S, TA.) And خلّى بَيْنَهُمَا [He left the way, or space, free between them two; meaning he left them two free, each to do to the other as he pleased]. (TA.) [And خلّى بَيْنَهُ وَبَيْنَ كَذَا He left him free access to such a thing.] and خلّى بَيْنَهُ وَ بَيْنَ نَفْسِهِ He left him, or it, alone; syn. أَهْمَلَهُ. (S and O and K in art. همل.) [and خلّاهُ وَفُلَانًا He left him to do as he pleased with such a one.] And خلّى الأَمْرَ He left, left alone, or let alone, the thing, or affair; as also ↓ تخلّى

مِنْهُ and عَنْهُ; and ↓ خالاهُ, (K, TA,) inf. n. خِلَآءٌ. (TA.) For تَخْلِيَةٌ signifies The leaving, and making a thing to be alone. (Har p. 123.) [خلّاهُ and خلّى عَنْهُ both signify He left, or left alone, it, or him.] It is said in a trad., خلّى عَنْهُمْ أَرْبَعِينَ عَامًا He (God) left them, or left them alone, and turned from them, forty years. (TA.) [And خلّاهُ لِكَذَا He made him, or left him, vacant, unoccupied, unemployed, or at leisure, for such a thing.] b2: تَخْلِيَةٌ also signifies The act of loosing; contr. of شَدٌّ. (IAar, K in art. ابض.) [Hence,] خلّى عَنِ الشَّىْءِ, (JK, S, * TA,) in the K ↓ خَلَا, without teshdeed, but this requires consideration, (TA,) He dismissed, loosed, let loose, or let go, the thing. (JK, K, TA.) b3: [and hence خلّاهُ meaning He left it, permitted it, or allowed it: see the pass. part. n., below.]

A2: خُلِّيَتْ, said of a she-camel such as is termed خَلِيَّة; and hence, of a cooking-pot: see 1 in art. خلى.3 خالاهُ He left, forsook, relinquished, abandoned, deserted, or quitted, him, being left, &c., by him; namely, another man; syn. تَارَكَهُ; (S;) inf. n. مُخَالَاةٌ, syn. with مُوَادَعَةٌ, (JK,) [and خِلَآءٌ also: and he was, or became, distant, remote, far off, aloof, or apart, from him; for]

خِلَآءٌ is syn. with مُبَاعَدَةٌ and مُجَانَبَةٌ (TA in art. خلأ) and فُرْقَةٌ. (TA in the present art.) and خالى الأَمْرَ, inf. n. خِلَآءٌ: see 2. b2: [Also He went, or came, out, or forth, to him, in the field; for] مُخَالَاةٌ is also syn. with مُبَارَزَةٌ. (Sh, TA.) b3: Also, (Lth, JK, K,) inf. n. مُخَالَاةٌ, (Lth, JK,) He wrestled with him, each endeavouring to throw down the other; contended with him in wrestling: (Lth, JK, K: mentioned in the K in art. خلى:) because, when one does so, he is alone with the other, so that neither of them seeks aid from any other. (Az, TA.) And in like manner the word مُخَالَاةٌ is used [app. as meaning The act of contending with another, by oneself,] in relation to any affair, or case. (Lth, JK, TA. [See its act. part. n., below.]) b4: See also 1, in the latter part of the paragraph.4 أَخْلَوَ see 1, in eleven places.

A2: اخلى المَكَانَ, (S, K,) or المَنْزِلَ, (Msb,) He made the place, (K,) or the place of alighting or abode, (Msb,) empty, vacant, void, devoid, destitute, or unoccupied: (Msb, K:) or it signifies, (S, K,) or signifies also, (Msb,) he found it empty, &c. (S, Msb, K.) One says in praying for another that he may have a long life, لَا أَخْلَى اللّٰهُ مَكَانَكَ [May God not make thy place vacant]. (TA.) b2: اخلاهُ مَعَهُ [He made him, or found him, to be alone with him]. (K.) 5 تخلّى He went forth into the field, or open country, to satisfy a want of nature. (TA.) And تخلّى فِى الخَلَآءِ He went forth into the vacant tract, or into the privy, to satisfy a want of nature: or he satisfied a want of nature therein. (TA.) b2: Also He was, or became, or made himself, vacant from occupation, or business; [unoccupied; unemployed; or at leisure;] syn. تَفَرَّغَ: (S:) or so تخلّى مِنَ الشُّغْلِ. (K in art. فرغ.) You say, تخلّى لِلْعِبَادَةِ He was, or became, or made himself, vacant for, or he confined himself exclusively to, the service of God. (TA.) [See also 1, in the latter part of the paragraph. In like manner, one says also, لِلْأَمْرِ ↓ خَلَا He was, or became, or made himself, vacant for, or he confined himself exclusively to, the affair.] And تَخَلَّوْا بِخَلِيَّةٍ (S, K, TA) They confined themselves exclusively to a she-camel, or to she-camels, such as they termed خلية, (K, TA,) يَحْلُبُونَهَا [milking only her, or them]. (S, TA.) And تخلّى خَلِيَّةً He took for himself a خليّة. (TA.) b3: And تخلّى مِنَ الأَمْرِ and عَنْهُ: see 2. b4: And تَخَلَّتِ الإِبِلُ بِلَا رَاعٍ [The camels were left to themselves without a pastor]. (K in art. سوع.) 10 إِسْتَخْلَوَ see 1, in three places. [And see also مُسْتَخْلٍ.]

A2: استخلاهُ مَجْلِسَهُ He asked him to leave his sitting-place vacant, or unoccupied, for him. (S. [But found by me in only one copy of that work.]) b2: استخلى المَلِكَ He asked the king to have a meeting, or an interview, with him in a vacant place, or a place unoccupied [by others, i. e., in a private place; he asked the king to grant him a private meeting or interview]. (K.) خَلَا as a word denoting exception, (S, Mughnee, K,) when it governs a gen. case, (S, Mughnee,) as when you say, جَاؤُونِى خَلَا زَيْدٍ [They came to me, except Zeyd], is a particle, (S, Mughnee, K,) accord. to some of the grammarians, like حَاشَى; but accord. to some, a prefixed inf. n. (S.) ↓ It. also governs an accus. case, as a verb: (S, Mughnee:) so that you say, جَاؤُونِى خَلَا زَيْدًا [meaning as above]; the agent of خلا being implied, (S, Mughnee, *) like that of حَاشَى [used as a verb]: it is as though you said, خَلَا مَنْ جَآءَنِى مِنْ زَيْدٍ

[i. e. those who came to me were without Zeyd]: (S:) or correctly, accord. to IB, خَلَا بَعْضُهُمْ زَيْدًا [for مِنْ زَيْدٍ, like as you say, خَلَاكَ ذَمٌّ, for خَلَا عَنْكَ ذَمٌّ]. (TA.) When you say مَا خَلَا, it is followed only by an accus., because ما خلا is equivalent to an inf. n.; (S, Mughnee;) so that when you say, جَاؤُونِى مَا خَلَا زَيْدًا [meaning as above], it is as if you said, جَاؤُونِى خُلُوَّ زَيْدٍ [or خُلُوًّا زَيْدًا], i. e. خُلُوَّهُمْ مِنْ زَيْدٍ, (S,) which two phrases mean جَاؤُونِى خَالِينَ مِنْ زَيْدٍ [They came to me, they being without Zeyd]: (S, K:) [for] accord. to Seer, ماخلا occupies the place of a noun in the accus. as a denotative of state: but some say, as an adv. n. of time; so that, accord. to these, مَا خَلَا زَيْدًا means وَقْتَ خُلُوِّهِمْ عَنْ زَيْدٍ [in the time of their being without Zeyd]. (Mughnee.) You say also, مَا أَرَدْتُ مَسَآءَتَكَ خَلَا أَنِّى وَعَظْتُكَ, meaning [I desired not to displease thee,] but I admonished thee (إِلَّا أَنِّى وَعَظْتُكَ). (JK, TA.) خِلْوٌ, and its fem. (with ة), and dual: see خَالٍ, in seven places.

خَلْوَةٌ said by some to be an inf. n.: [see خَلَا بِهِ

&c. in the first paragraph of this art.:] by others said to be a simple subst.; (TA;) meaning Loneliness; solitude; lonesomeness; solitariness; desolateness; syn. وَحْشَةٌ. (S and K in art. وحش.) [Hence, app.,] رَجُلٌ سَهْلُ الخَلْوَةِ [A man easy in private conference]. (Msb in art. سلس. [See also a phrase in the latter part of the next paragraph.]) b2: Also An empty, a vacant, a void, or an unoccupied, place. (KL. [See also خَلَآءٌ.]) [In the present day, it is often applied to A closet to which one retires for privacy; and particularly to a cell for religious retirement: and is vulgarly pronounced خِلْوَة.] You say, اِجْتَمَعَ مَعَهُ فِى خَلْوَةٍ (S) or اجتمع بِهِ فى خلوة (K) [He had a meeting, or an interview, with him in a vacant place, or a place unoccupied by others, i. e., in a private place].

A2: Also Each of the two sharp sides or edges of an arrow-head (AHn, JK, TA) or of a spear-head: (AHn, TA:) both together are called the خَلْوَتَانِ: (AHn, JK, TA.) خَلَآءٌ is primarily an inf. n. (MF, TA. [See 1, first sentence.]) b2: [Then it is used as an epithet, syn. with خَالٍ:] see خَالٍ, in five places. b3: Then it is used [as a subst.] in the sense of A vacant place [in a general sense]: (MF, TA:) or a place in which is nothing: (S, K:) [often applied in the present day to any open tract of country or desert:] and then, particularly, such as one takes for the purpose of satisfying a want of nature; (MF, TA;) i. q. مُتَوَضَّأٌ, (S, Msb, K,) but not as meaning only a place for the performance of الوُضُوء, as might be imagined from this explanation: pl. أَخْلِيَةٌ. (MF, TA.) It is said in a prov., (S, Meyd,) خَلَاؤُكَ أَقْنَى لِحَيَائِكَ, (S, Meyd, K,) [in Freytag's Arab. Prov., (i. 436,) بِحَيَآيِكَ,] i. e. [Thy place of retirement is] most preservative (أَلْزَمُ) [of thy sense of shame, or modesty]; meaning it is most fit for thee to be alone in thine abode; (S, * Meyd;) for he who is so needs not to be careful for his shame, or modesty: it is used in blaming the mixing with others. (Meyd.) حُصِرَ عَلَيْهِ خَلَاؤُهُ [His place of retirement for satisfying a want of nature was straitened to him] is used as meaning he suffered suppression of the feces, or constipation of the bowels. (Ibn-Buzurj, TA in art. حصر.) A2: إِنَّهُ لَحْلُو الخَلَآءِ, (TA,) or [as written in a verse in which it occurs in the TA in the present art., and in art. خلى,] الخَلَا, (JK, TA,) [without ء, but whether this be the right reading, or only required by poetic license, seems to be doubtful,] is a phrase mentioned by Th, (TA,) meaning Verily he is good in speech. (JK, TA. [If the former reading be right, the meaning may be similar to that of سَهْلُ الخَلْوَةِ, mentioned above: if the latter only, or rather انّه لحلو الخَلَى, be right, it probably belongs to art. خلىٍ, and is tropical, from the herbage termed خَلى; and this may also be the case if the former reading be right.]) خَلِىٌّ; and its fem. خَلِيَّةٌ: see خَالٍ, in twelve places. b2: The fem. also signifies, applied to a she-camel, (S, Msb,) Loosed from the cord, or rope, with which her fore shank and her arm have been bound together, (S, Msb, K,) and left alone, or free, (S,) so that she pastures where she will. (Msb.) Hence, (Msb,) it is used by way of metonymy as meaning Divorced: (Lh, S, Msb, K:) one says to a woman, أَنْتِ خَلِيَّةٌ Thou art divorced; (Lh, S;) and thus a man used to say in the Time of Ignorance: (TA:) and one says, هِىَ خَلِيَّةٌ She is divorced: (Msb:) and a woman is divorced thereby when divorce is meant. (Lh, TA.) Applied to a woman, it signifies also Free from any obstacle to marriage: pl. خَلِيَّاتٌ. (Msb.) b3: Also A she-camel that is made to affect, with another she-camel, one young one, so that both yield their milk to it, and to which the people of a tent, or house, confine themselves exclusively of the other for the purpose of milking her: (S:) or a she-camel that is chosen as the one more abundant in milk, when one has brought forth and her young one is drawn away (يُجَرُّ) as soon as born, before she smells it, and the young one of another, that has brought forth before her, is brought near to her, and she affects it; the other is left to suckle the young one, and is termed بَسُوطٌ, pl. بسط [app. بُسْطٌ or بُسُطٌ]: (Az, TA:) or a she-camel that is left, or left alone, to be milked: (K:) or that affects a young one [not her own], or is destitute of her young one, (JK, M, K,) whether she incline to another's young one or do not, or that is destitute of her young one by death or slaughter, (M, TA,) and whose milk one causes to flow by means of the young one of another; but only by her affecting a young one, and not suckling it: (M, K: *) or that brings forth, when abundant in milk, and has her young one drawn (يُجَرُّ) from beneath her, and another put beneath her, and is then left, or left alone, to be milked; (Lh, K;) this being done because of her generous quality: (Lh:) or a she-camel, or two she-camels, to which the people of a tent, or house, confine themselves exclusively, for milking, when two or three she-camels are made to affect one young one, and to yield their milk to it; the young one [afterwards] sucking from one of them only: (K, * TA:) or a she-camel that brings forth, and whose young one is drawn away (يُجَرُّ) in order that her milk may continue for their use, she being made to yield her milk by means of the young one of another, which is then withdrawn from her, and she is milked: sometimes, also, they bring together three and four خَلَايَا [pl. of خَلِيَّةٌ] to one young camel: and the doing so is termed تَلَسُّنٌ: (IAar, TA:) in this case they take as a خليّة whichever of them they will. (ISh, TA.) [Applied to a she-camel in any of these senses, it seems to be an epithet in which the quality of a subst. is predominant; i. e., used without its having نَاقَةٌ prefixed to it.]

A2: See also the paragraph next following, in two places.

خَلِيَّةٌ [as fem. of the epithet خَلِىٌّ: see the next preceding paragraph, and the places there referred to in its first sentence.

A2: As a subst. it signifies] A great ship: (T, S, K:) or a ship that goes of itself, without its being made to do so by the sailor: (JK, K:) or one that is followed by a small boat: (K:) the first held by Az to be the right meaning: (TA:) pl. خَلَايَا. (JK, S.) b2: Also, (S, Mgh, Msb, K, &c.,) and ↓ خَلِىٌّ, (JK, Msb, K,) The habitation (بَيْت) of bees, [whether it be a manufactured hive or a hollow in the trunk of a tree or in a rock,] in which they deposit their honey; (S;) the place in which bees deposit their honey: (Mgh:) or the thing in which bees deposit their honey, (K, TA,) not manufactured for them: (TA:) or a thing like the [kind of jar called] رَاقُود, of clay, (K, TA,) made for bees: (TA:) or a certain thing for bees, well known, of clay or of wood: (Msb:) or, accord. to Lth, if made of clay, it is called كوارة, (Msb, TA,) i. e. [كُوَارَةٌ and كُوَّارَةٌ and كِوَارَةٌ] with kesr: (Msb:) or a piece of wood hollowed out for honey to be deposited therein [by bees]: or the lower part of a tree that is called خَزَمَةٌ, [n. un. of خَزَمٌ, q. v., hollowed out for that purpose,] resembling the [kind of jar called] رَاقُود: (K:) or ↓ خَلِىٌّ signifies the part of the كُوَّارَة which is the place of the honey: (JK:) pl. as above. (Msb, TA.) خَلَاوَةُ: see the next paragraph.

خَالٍ Empty, vacant, void, devoid, destitute, or unoccupied; (Mgh, TA;) having none, and nothing, in it: (TA:) applied to a place, (Msb, TA,) as also ↓ خَلِىٌّ (TA) and ↓ مُخْلٍ; (Msb;) and to a thing, as also ↓ خَلِىٌّ; (TA;) or a vessel. (Mgh.) You say also ↓ مَكَانٌ خَلَآءٌ, [as well as خَلَآءٌ alone,] meaning A place in which is none (K, TA) and nothing. (TA.) And وَجَدْتُ

↓ الدَّارَ مُخْلِيَةً, meaning خَالِيَةً [i. e. I found the house empty, &c.]. (TA.) b2: Vacant, or free; from a thing or an affair; or devoid, or destitute, of a thing; (TA;) and so ↓ خَلِىٌّ and ↓ خِلْوٌ; which last is the same as masc. and fem., though it has خِلْوَةٌ also for fem., and أَخْلَآءٌ for pl.; (K;) but properly, accord. to Lh, it has no dual form, nor pl., nor fem., though some give it such forms: (TA:) or ↓ خَلِىٌّ, which has a dual, [i. e.

خَلِيَّانِ,] and pl., (S, Msb,) i. e. خَلِيُّونَ and أَخْلِيَآءُ, (K,) signifies free [from a thing]; or clear or quit [of a thing or person]; as also ↓ خَلَآءُ, (S, Msb,) which, being [originally] an inf. n., has no dual nor pl. [nor fem.]; (S;) and ↓ خِلْوٌ. (Msb.) You say, مِنْ هٰذَا ↓ أَنْتَ خَلِىٌّ الأَمْرِ and خَالٍ, i. e. Thou art free from this thing, or affair. (TA.) And مِنَ الهَمِّ ↓ أَنَا خَلِىٌّ, meaning خَالٍ [i. e. I am free from anxiety]. (Mgh.) And مِنْ كَذَا ↓ أَنَا خِلْوٌ, meaning خَالٍ

[i. e. I am free from such a thing]: (S:) and هُمَا خِلْوٌ, and هُمْ خِلْوٌ; and some say, هُمَا خِلْوَانِ, and هُمْ أَخْلَآءٌ, which is not proper. (T, TA.) and مِنْ مُصِيبَتِى ↓ أَنْتَ خِلْوٌ Thou art free in mind from my affliction, or misfortune. (TA from a trad.) And مِنْكَ ↓ أَنَا خَلِىٌّ I am clear, or quit, of thee. (S.) And ↓ أَنَا مِنْكَ خَلَآءٌ signifies the same. (S.) And ↓ نَحْنُ مِنْكَ الخَلَآءُ and البَرَآءُ [q. v.] We are clear, or quit, of you. (Fr, T in art. برأ.) And مِنْ هٰذَا الأَمْرِ ↓ أَنْتَ خَلَآءٌ Thou art clear, or quit, of this affair. (TA.) and ↓ أَنَا مِنْ هٰذَا الأَمْرِ كَفَالِجِ بْنِ خَلَاوَةَ [lit. I am, with respect to this affair, like Fálij Ibn-Kha- láweh], (S,) or فَالِجُ بْنُ خَلَاوَةَ, (so in the JK and K in this art., and in the S and K in art. فلج,) meaning بَرِىْءٌ [i. e. I am clear, or quit, of this affair]: (JK, S, K:) a saying originating from its being asked of Fálij Ibn-Khaláweh, on the day of Er-Rakam, when Uneys killed the captives, “Dost thou,” or “ wilt thou,” “ aid Uneys? ” and his answering, “I am clear,” or “ quit,” “ of him. ” (S and K in art. فلج.) And ↓ خَلِىٌّ [alone] signifies خَالٍ مِنَ الهَمِّ [Free from anxiety]; contr. of شَجِىٌّ. (S.) It is said in a prov., وَيْلٌ

↓ لِلشَّجِىِّ مِنَ الخَلِىِّ, i. e. Woe to him who is occupied by anxiety from him who is free therefrom: (TA:) and in another, مَا يَلْقَى الشَّجِىُّ

↓ مِنَ الخَلِىِّ, i. e. What will he who is occupied by anxiety experience from him who is free therefrom? meaning, accord. to AO, that the latter will not aid the former against his anxieties, but will censure him: it is said in the Tekmileh that الخَلِىّ [in these provs.] is from خَلَاهُ الحُزْنُ meaning “ Grief passed away from him,” and “ quitted him. ” (Har p. 590.) And ↓ أَنْتِ خَلِيَّةٌ means خَالِيَةٌ مِنَ الخَيْرِ [i. e. Thou, O woman, art devoid, or destitute, of good]. (Mgh.) b3: Also A man having no wife; (S, K;) [for خَالٍ مِنَ الزَّوَجَاتِ, a phrase occurring in the TA:] and a woman having no husband; (K;) thus without ة: (TA:) pl. أَخْلَآءٌ: (K:) and ↓ خِلْوَةٌ, also, has the latter meaning; dual خِلْوَتَانِ, and pl. خِلْوَاتٌ: and so has ↓ مُخْلِيَةٌ: and ↓ خَلِيَّةٌ means a woman having no husband nor children; pl. خَلِيَّاتٌ. (TA.) b4: [And Alone; as also ↓ مُخْلٍ, and ↓ خِلْوٌ.] It is said in a prov., أَشَدُّ ↓ الذِّئْبُ مُخْلِيًا The wolf when [alone or] in a vacant place [is most courageous, or violent]; (TA;) or خَالِيًا [which means the same]. (JK. [And another reading is أَسَدٌ. See Freytag's Arab. Prov., i. 500.]) And one says, ↓ وَجَدْتُ فُلَانَةَ مُخْلِيَةً, meaning خَالِيَةً [i. e. I found such a woman alone]. (TA.) And ↓ وَجَدَهُمَا خِلْوَيْنِ i. e. خَالِيَيْنِ [He found them two alone]. (K.) b5: [Also Past, or past away: as well as going, going away, or passing away.] القُرُونُ خَالِيَةُ means[The generations] that have passed. (JK, S, TA.) مُخْلٍ, and its fem. مُخْلِيَةٌ: see خَالٍ, in six places.

A2: لَسْتُ لَكَ بِمُخْلِيَةٍ, occurring in a trad., means I did not find thee destitute of wives beside me: it is not from اِمْرَأَةٌ مُخْلِيَةٌ signifying

“ a woman having no husband. ” (TA.) مِخْلَآءٌ A she-camel left alone, away from her young one. (IDrd, JK.) مُخَلًّى pass. part. n. of 2. (S, TA.) b2: Left, permitted, or allowed. (M in art. بسل.) مُخَالٍ [act. part. n. of 3, q. v.]. Accord. to IAar, it signifies Contending with another in war. (TA in art. خلأ.) مُسْتَخْلٍ Devoting himself to religious services or exercises [app. in solitude or seclusion, or in a خَلْوَة; or because one generally does so in solitude; or because the doing so involves abstraction from other affairs: see also 1 and 5]. (TA.)