قرطس

Q. 1 قَرْطَسَ, (Msb, K,) inf. n. قَرْطَسَةٌ, (Msb,) He (an archer) [and it (an arrow)] hit the قِرْطَاس [or target]. (Msb, K.) It is also allowable to say, قَرْطَسَتِ الرَّمْيَةُ The shot went right to the قِرْطَاس. (Msb.) Q. 2 تَقَرْطَسَ He perished. (Sgh, K.) قَرْطَسٌ and قِرْطَسٌ: see قِرْطَاسٌ.

قِرْطَاسٌ Paper; syn. كَاغَدٌ: (K:) or such as is made of the بَرْدِىّ [or papyrus], found in Egypt: (TA:) [and particularly a roll, or scroll, thereof: see also طُومَارٌ, and سُرْفَةٌ:] what one writes upon: (S, Msb:) also written قُرْطَاسٌ; (S, Msb, K;) but the former is the better known, (Msb), or the former only is of established authority, for El-Járabardee says the contrary of the latter; (MF;) and قَرْطَاسٌ; (Lh, ISd, K;) but this is not mentioned by most of the lexicographers; (MF;) and ↓ قَرْطَسٌ signifies the same; (Az, S, Msb, K;) and so does ↓ قِرْطَسٌ. (K [app. on the authority of El-Fárábee and Aboo-'Alyà; but the names are imperfectly written in the TA.]) b2: قِرْطَاسٌ also signifies A writing, or book, (صَحِيفَةٌ,) of whatever thing it be: (K:) pl. قَرَاطِيسُ. (TA.) b3: Also, A butt, or target, to shoot at; (S;) a piece of skin, (Msb,) or any skin, (K,) set up for persons contending in shooting. (Msb, K.) b4: And A kind of بُرْد [q. v.] of the fabric of Egypt. (K, TA.) b5: And A white, or fair, girl, of tall stature. (IAar, K.) b6: And A camel such as is termed آدَم. (Sgh, K.) b7: And A young she-camel. (IAar, K.) دَابَّةٌ قِرْطَاسِيَّةٌ A beast of carriage in whose whiteness is no mixture of any other colour. (K.) مُقَرْطِسٌ An archer [and in like manner an arrow] hitting the قِرْطَاس. (Msb.) And رَمْيَةٌ مُقَرْطِسَةٌ A shot going right to the قِرْطَاس. (TA.)

فشو

1 فَشَا, (aor. ـْ S,) inf. n. فُشُوٌّ (S, MA, Msb, K) and فُشِىٌّ (K) and فَشْوٌ, (Msb, K,) It (a thing, Msb, or a secret, MA, or information, news, or tidings, S, K, and a man's beneficence, or bounty, K) became revealed, disclosed, or divulged, (S, MA, Msb, K, *) and spread. (S, * Msb, K.) b2: [It (a saying or the like) became common; or obtained extensively.] b3: فَشَتِ المَاشِيَةُ The cattle pastured [at large], where they pleased. (Msb.) b4: فَشَتْ ضَيْعَتُهُ, (TA in art. ضيع,) or فَشَتْ عَلَيْهِ ضَيْعَتُهُ, (TA in the present art.,) or فَشَتْ عَلَيْهِ الضَّيْعَةُ, (Ham p. 33,) said to mean His property was, or became, large, or abundant, [or widespread,] so that he was unable to collect it together: and [hence] his means of attaining his object, or his affairs, became disordered so that he knew not with which of them to begin: (TA in art. ضيع and in the present art.;) or he took to doing an affair that did not concern him. (TA in art. ضيع, and Ham p. 33.) b5: And فَشَتْ أُمُورُ النَّاسِ The affairs of the people became discomposed, or disordered; syn. اِفْتَرَقَتْ. (Msb.) 4 افشاهُ He revealed, disclosed, or divulged, it, (S, MA, Msb, K,) and spread it; (S, * Msb, K;) namely, a thing, (Msb,) or a secret, (MA,) or information, news, or tidings, (S, K,) and a man's beneficence, or bounty. (K.) b2: افشى اللّٰهُ ضَيْعَتَهُ, occurring in a trad., means God made, or may God make, his means of subsistence to be abundant. (TA in art. ضيع.) A2: And افشى, said of a man, He had numerous cattle, (T, K, TA,) such as sheep or goats, and camels, &c., pasturing at large, (K, TA.) 5 تفشّى It (a thing) became wide. (S.) and تفشّت القَرْحَةُ The ulcer, or sore, became wide, (K, TA,) and blistered, and corrupt, by reason of third purulent matter. (TA.) b2: تَفَشَّاهُمْ, and تفشّى بِهِمْ, said of a disease, It became much among them, (K, TA,) and spread: or, as in the T, became common, or general, or universal, among them: Az mentions the verb as with hemz. (TA. [See 5 in art. فشأ.]) b3: And تفشّى الحِبْرُفِى الــكَاغَدِ The ink infiltrated into the paper upon which one had written, it (the paper) being thin. (TA.) فَشْيَانٌ, accord. to the K, but in the book of Az [i. e. the T] فَشَيَانٌ, (TA,) A swoon (غَشْيَةٌ) that betides a man; termed in Pers\. تَاسَا. (K, TA:) mentioned by Lth. (TA.) فَشَآءٌ The multiplication by propagation, and the numerousness, of cattle. (K.) فَاشِيَةٌ sing. of فَوَاشٍ, (TA,) which signifies Such as spread themselves, of cattle pasturing at large, of sheep or goats, and of camels, &c. (S, K, TA.) Hence, (TA,) it is said in a trad., ضُمُّوا فَوَاشِيَكُمْ حَتَّى تَذْهَبَ فَحْمَةُ العِشَآءِ [Draw ye together your cattle pasturing at large, until the darkness, or intense blackness, of, or after, nightfall pass away]. (S, TA.) A2: Also A sleep which a person takes during a portion of the night, after which he rises. (TA.)

صرف

الصَّرْفُ signifies The turning, or sending, or putting, a thing away, or back, from its way, or course; the causing it to turn away, or back; therefrom; the averting it, or repelling it therefrom: (M:) or the shifting a thing from one state, or condition, to another; (Bd in vi. 105;) and so ↓ التَّصْرِيفُ. (TA.) You say, صَرَفَهُ, (M, K,) or صَرَفَهُ عَنْ وَجْهِهِ, (Msb, TA,) i. e. عَنْ سَنَنِهِ, (TA in art. وجه,) aor. ـِ (M, Msb, K,) inf. n. صَرْفٌ, (M, Msb,) He turned, sent, or put, him, or it, away, or back, &c., (M, K,) from his, or its, way, or course. (M.) And نَفْسَهُ عَنِ ↓ صارف الشَّىْءِ, meaning صَرَفَهَا عَنْهُ [He turned himself away, or back, from the thing]. (M.) and صَرَفْتُ الرَّجُلَ عَنِّى [I turned the man away, or back, or I averted him, or repelled him, from me]. (S.) And صَرَفَ الصِّبْيَانَ He dismissed the boys, or sent them away, syn. قَلَبَهُمْ, (S, K,) from the school: (K:) or صَرَفْتُ الصَّبِىَّ I let the boy go his way; and in like manner, الأَجِيرَ the hired man. (Msb.) And صَرَفَ اللّٰهُ عَنْكَ الأَذَى [May God avert from thee harm]. (S.) And ↓ اصطرف وَجْهَهُ (K in art. سفو and سفى) [meaning صَرَفَهُ i. e.] He turned away his face. (TK in that art.) صَرَفَ اللّٰهُ قُلُوبَهُمْ, in the Kur [ix. 128], means God hath made them to err in requital of that which they have done: (M, TA:) or God hath turned them away, or may God turn them away, from belief. (Bd.) And سَأَصْرِفُ عَنْ آيَاتِى, in the Kur [vii. 143], means [in like manner] I will requite by causing to err from the direction of my signs. (O, TA.) [And one says also, صَرَفَهُ إِلَى كَذَا He turned him (i. e. another man, or the like, as in the Kur xlvi. 28), or it (for ex. his mind or intention), to such a thing.] b2: [Hence,] صَرَفَ الكَلِمَةَ, (TA,) inf. n. صَرْفٌ, (O,) He declined, or inflected, the word [i. e. the noun] with tenween. (O, TA.) See also 2. b3: [Hence, also,] الصَّرْفُ means The exchanging, or giving in exchange, gold for silver [and the reverse]: because it is turned (يُصْرَفُ) thereby from one metal to another. (M.) Yousay صَرَفَ الدَّرَاهِمَ He exchanged, or gave in exchange, the dirhems for [other] dirhems or for deenárs. (Mgh.) And صَرَفْتُ الذَّهَبَ بِالدَّرَاهِمِ I exchanged, or gave in exchange, the gold for dirhems: (Msb:) and الدَّرَاهِمَ بِالدَّنَانِيرِ [the dirhems for deenárs]. (S.) b4: It is said in a trad. respecting الشُّفْعَة [or the right of pre-emption], إِذَا صُرِفَتِ الطُّرُوقُ فَلَا شُفْعَةَ i. e. When the roads thereof are made distinct [app. by their being turned in different directions, from the house, or piece of land, in question, to the possessions of different proprietors, there is no right of pre-emption]: (TA:) the inf. n. of the verb in this case is صَرْفٌ. (TA.) b5: You say also, صَرَفْتُ المَالَ I expended the property; (Msb;) [and so ↓ صرّفتُهُ; for] التَّصْرِيفُ, (M,) or تَصْرِيفُ الدَّرَاهِمِ, (O,) فِى البِيَاعَاتِ, (M, O, K, *) means the expending of money [in the purchase of articles of merchandise]. (M, O, K. *) b6: And صَرَفْتُ الكَلَامَ I embellished the speech [app. by distorting it, or otherwise altering it]; and ↓ صَرَّفْتُهُ has a similar, but intensive, meaning: (Msb:) or صَرْفُ الحَدِيثِ means the embellishing of discourse, or speech, (A 'Obeyd, S, M, O, K,) by adding in it, (A 'Obeyd, S,) or and adding in it; (M, O, K;) and in like manner صَرْفُ الكَلَامِ: (K: [of which see another explanation voce صَرْفٌ:]) and is [said to be] from الصَّرْفُ in pieces of money, meaning “ the superiority of one over another in value. ” (O, K.) b7: صَرَفَ لِأَهْلِهِ [as though meaning صَرَفَ نَفْسَهُ لِأَهْلِهِ]: see 8. b8: [See also صَرْفٌ, below.]

A2: صَرَفَ الشَّرَابَ, (M, O, K,) inf. n. صُرُوفٌ, (M, TA,) He did not mix the beverage, or wine; (M, O, K, TA;) as also ↓ صرّفهُ, and ↓ اصرفهُ; the last mentioned by Th. (M, TA.) And صَرَفَ الخَمْرَ, (K, TA,) aor. ـِ inf. n. صَرْفٌ, (TA,) [or perhaps this should be صُرُوفٌ, as in the next preceding sentence,] He drank the wine unmixed; (K, TA;) [and so ↓ صَرَّفَهَا; for] تَصْرِيفُ الخَمْرِ, (S, O,) or التَّصْرِيفُ فِى الخَمْرِ, (K,) signifies the drinking of wine unmixed. (S, O, K. [Freytag has erroneously expl. صَرَفَ as meaning simply He drank wine.]) A3: صَرَفَتِ البَكْرَةُ, (S, O, K,) aor. ـِ (S, O,) inf. n. صَرِيفٌ, (S, M, O, K,) The sheave of the pulley caused a sound to be heard on the occasion of the drawing of water: (S, M, * O, K:) and the صَرِيف of the door, and of the tush of the camel, is like that of the sheave of the pulley; (S, O;) [i. e.] the صَرِيف of the door, (M, K,) and of the writingreed (M, Msb) and the like, (M,) is a creaking, or grating; (M, Msb, * K;) and so that of the tush of the camel: (K: [ونابُ البَعِيرِ in the CK is a mistake for ونابِ البعير:]) one says of a man, and of a camel, صَرَفَ بِنَابِهِ, (M, TA,) and صَرَفَ نَابَهُ, (TA,) aor. ـِ inf. n. صَرِيفٌ, He grated his canine tooth [against its opposite] so as to cause a sound to be heard: (M, TA:) the صَرِيف of the stallioncamel is [indicative of] his threatening: (M:) or that of the canine tooth of the she-camel denotes her weariness; and that of the canine tooth of the he-camel, his lust: (IKh, TA:) or the صَرِيف of the stallion is from briskness, liveliness, or sprightliness; and that of the female, from fatigue. (As, TA.) [But] b2: صَرَفَتْ, (IAar, S, M, O, K,) aor. ـِ (S, M, O,) inf. n. صُرُوفٌ (S, M, O, K) and صِرَافٌ, (Lth, Lh, IAar, S, M, O, K,) said of a bitch, (S, O, K,) or of any female having a cloven hoof and of any having a claw, (Lh, M,) or of a ewe or she-goat and of bitch and of a cow, (Lth, TA,) or of any female animal of prey, but mostly of a bitch, (IAar, TA,) signifies She lusted for the male: (Lth, Lh, IAar, S, M, O, K:) and the epithet applied to such an animal is ↓ صَارِفٌ. (Lh, IAar, S, M, O, K.) 2 التَّصْرِيفُ [in its primary acceptation is like الصَّرْفُ in the primary acceptation of the latter, but generally relates to several objects, or is used in an intensive sense]: see 1, first sentence: it signifies The turning of the winds (Lth, O, K, TA) from one state or condition, to another; (O, TA;) or from one direction, or course, or way, to another; (Lth, O, K, TA;) and so of the torrents, and of the horse, and of affairs, and of the verses of the Kur-án; (Lth, TA;) the making of the winds to very, or differ; and so of the clouds; (M;) the changing of the winds to south and north [&c.] and hot and cold [&c.]; (Jel in ii.

159, and xlv. 4;) or the making of the winds to be south and north, and east and west, and to be of various sorts in their kinds: (TA:) or تَصْرِيفُ الآيَاتِ signifies [the varying, or diversifying, of the verses of the Kur-án, by repeating them in different forms; or] the making of the verses of the Kur-án distinct [in their meanings by repeating and varying them, as expl. by many of the expositors in the instances occurring in vi. 46 and 65 and 105, and xlvi. 26]. (O, K.) b2: It signifies also The deriving one word from another [by modification of the form for the purpose of modifying the meaning; including what we term the declining of nouns (like الصَّرْفُ) and the conjugating of verbs]. (O, K.) [The science of التَّصْرِيف in language is commonly termed عِلْمُ

↓ الصَّرْفِ.] b3: In relation to property, or money, see 1, near the middle of the paragraph. b4: And in relation to speech, see 1, near the middle of the paragraph. b5: One says also, صرّف الشَّىْءَ, (M,) inf. n. as above, (TA,) meaning He employed the thing in other [i. e. more] than one way; as though he turned it from one way to another way. (M, TA.) b6: And [hence,] صَرَّفْتُهُ فِى الأَمْرِ, (K,) or فِى أَمْرِى, speaking of a man, (S, O,) i. q. قَلَّبْتُهُ [meaning I employed him to act in whatsoever way he pleased, according to his own judgment or discretion or free will, or I made him a free agent, in the disposal, or management, of the affair, or my affair: or (assumed tropical:) I made him, or employed him, to practise versatility, or to use art or artifice or cunning, in the affair, or in my affair; for the quasi-pass., تصرّف, is said to be from الصَّرْفُ as signifying الحِيلَةُ, and is expl. as syn. with اِحْتَالَ: but the former meaning is the more common: and it is also used as meaning simply I employed him in the managing of the affair, or my affair]. (K.) b7: [Hence also, صرّف الفَرَسَ He exercised the horse.]

A2: صرّف الشَّرَابَ: and صرّف الخَمْرَ: see 1, latter half.3 صَاْرَفَ see 1, third sentence. b2: The inf. n. مُصَارَفَةٌ signifies also (assumed tropical:) The dealing, or buying and selling, with any one بِصَرْفٍ [app. meaning with art or artifice or cunning, or it may perhaps mean in the exchanging of money: see صَيْرَفِىٌّ], (KL.) 4 اصرف الشَّرَابَ: see 1, latter half.5 تصرّف [quasi-pass. of 2: thus,] said of a man's face, It turned about; or was, or became, turned about; syn. تقلّب. (Jel in ii. 139.) b2: And It (a thing) was, or became, employed in other [i. e. more] than one way; as though it were turned from one way to another way. (M.) b3: [Hence,] تصرّف فِى الأَمْرِ, (K,) or فِى أَمْرِى, (S,) quasi-pass. of صَرَّفْتُهُ فِيهِ, (S, * O, K,) thus syn. with تقلّب [meaning He acted in whatsoever way he pleased, according to his own judgment or discretion or free will, or as a free agent, in the disposal, or management, of the affair, or my affair; or he was, or became, employed to do so]: (K:) or it is from الصَّرْفُ as signifying الحِيلَةُ; (S, M, TA;) i. e. it means (tropical:) [he practised versatility, or] he used art or artifice or cunning, in the affair, or in my affair; syn. اِحْتَالَ. (TA [and in like manner Bd in xxv. 20: but the former meaning is the more common: see also 8].) [It is also used as meaning simply He employed himself, or was employed, in the managing of the affair, or my affair; because the management of affairs generally requires the practice of versatility, or the use of art or artifice or cunning.]

b4: [Hence also, said of a horse, He was exercised.]7 انصرف, (S, M, O, K,) inf. n. اِنْصِرَافٌ, (O,) and مُنْصَرَفٌ is also sometimes an inf. n. thereof as well as a n. of place, (S,) quasi-pass. of صَرَفَهُ, (S, M,) said of a thing, (M,) or of a man; (S;) as such signifying It [or he] turned, or went, away, or back, from its [or his] way, or course; or was, or became, turned, or sent, or put, away, or back, therefrom; or averted, or repelled, therefrom: (M:) [or shifted from one state, or condition, to another: (see 1, first sentence:)] or i. q. اِنْكَفَّ; so in the copies of the K; but [this is an inadequate explanation;] the right [or better] explanation is انْكَفَأَ [i. e. he, or it, reverted, or returned; or was, or became, turned away or back]; agreeably with what is said in the O. (TA.) ثُمَّ انْصَرَفُوا in the Kur [ix. 128] means Then they return, or go back, from the place in which they have listened: or then they turn away from doing aught of that which they have heard. (M.) b2: [Accord. to Golius, it signifies also It ran in a small stream; or the like; for he explains it as meaning “ manavit: ” but for this he names no authority. b3: Said of a noun, it means It was inflected, or declined, with tenween.]8 اصطرف (tropical:) He sought, sought after, or sought to gain, sustenance or the like, (M, TA,) and used art or artifice or cunning [in so doing]; (M;) for his family, or household; (M, TA;) as also ↓ صَرَفَ, aor. ـِ you say, صَرَفَ لِأَهْلِهِ [as though meaning صَرَفَ نَفْسَهُ لِأَهْلِهِ] and اصطرف: (M:) or he used art or artifice or cunning (تصرّف) in the seeking of gain: (O, K, TA:) or [meaning thus] you say, اصطرف فِى طَلَبِ الكَسْبِ. (S.) A2: It is also trans.: you say, اصطرف وَجْهَهُ: see 1, first quarter. b2: And اصطرف الدَّرَاهِمَ He procured the dirhems in exchange for [other] dirhems or for deenars. (Mgh.) 10 اِسْتَصْرَفْتُ اللّٰهَ المَكَارِهَ (S, O, K) I begged God to avert from me the things, or events, that are objects of dislike or hatred. (O, K.) صَرْفٌ [as an inf. n.: see 1]. b2: Used as a subst., The evil accidents, mishaps, or calamities, of time, or fortune; [thus expl. as having a pl. signification;] صَرْفُ الدَّهْرِ meaning حَدَثَانُهُ, (S, M, O, K,) and نَوَائِبُهُ, (S, O, K,) or حَوَادِثُهُ; (Msb;) because it [i. e. time, or fortune,] turns things from their way, or course: (M:) [but it seems to be more properly rendered the shifting of fortune, or its shifting about; and to be an inf. n. sometimes used as a simple subst., and therefore having a pl., for] its pl. is صُرُوفٌ. (M, Msb.) In the phrase قَدْ شَحَطَتْ صَرْفُ نَوَاهَا, in a verse of Sakhr-el-Ghei, [ISd says,] he has made it fem. because of its dependance upon النَّوَى [which is fem.; as though the meaning were The afflictions that are the consequence of the course taken by her in her journey have exceeded the bounds of moderation]: (M:) [or it is here made fem. because having the signification of a broken pl., which is fem.:] or the meaning is, قَدْ بَعُدَتْ تَصَرُّفُ وَجْهِهَا الَّذِى أَخَذَتْ فِيهِ [i. e. the shiftingabout of her course that she has taken has become far-extending; صَرْف being thus used as an inf. n.; for the Arabs sometimes make the inf. n. fem., saying أَوْجَعَتْنِى ضَرْبُكَ as well as أَوْجَعَنِى

ضَرْبُكَ; (see EM p. 157;) and this I think the most preferable explanation]. (Skr in his Expos. of the Poems of the Hudhalees, p. 14 of the vol. edited by Kosegarten.) b3: Also Repentance. (S, M, O, Msb, K.) [See a phrase below, in which this and other meanings are assigned to it.] b4: And (tropical:) Art, artifice, or cunning. (Yoo, S, M, O, K, TA.) Hence, in the Kur [xxv. 20], فَمَآ

يَسْتَطِيعُونَ صَرْفًا وَلَا نَصْرًا (tropical:) [And they are not able to put in practice art or artifice or cunning, nor aid]: (S, TA:) or this means and they are not able to avert, or repel, from themselves punishment, (O, K, TA,) nor to aid themselves. (O, TA.) b5: And Excellence, or superiority, of a dirhem, (S, M, Mgh, O, Msb, K,) and of a deenár, (M,) over another, (S, M, &c.,) in goodness, (S, Mgh, Msb,) or in value; (M, Mgh, O, K;) as in the saying, بَيْنَ الدِّرْهَمَيْنِ صَرْفٌ [Between the two dirhems is a difference of excellence], because of the [superior] goodness of the silver of one of them: (S:) and in like manner, of speech; (O, K;) as in the saying فُلَانٌ لَا يَعْرِفُ صَرْفَ الكَلَامِ Such a one knows not the excellence of speech over other speech: (O:) and [in like manner] one says, لِهٰذَا عَلَى هٰذَا صَرْفٌ There is, or pertains, to this, an excess, and an excellence, over this; for when one is judged to excel, it, or he, is turned aside from its, or his, likes, or fellows. (O, K. *) b6: And The night; and the day: (K:) [because of their interchanging:] الصَّرْفَانِ signifies the night and the day; (S, O, K;) as also ↓ الصِّرْفَانِ; (K;) the latter accord. to Ibn-'Abbád; (O;) like الصِّرْعَانِ, with kesr also [as well as with fet-h]. (TA.) b7: In the saying (S, M, O, Msb) of the Arabs, (M,) or of the Prophet, (O, Msb,) in a certain trad., (K,) لَا يُقْبَلُ مِنْهُ صَرْفٌ وَلَا عَدْلٌ [Neither صَرْف nor عَدْل shall be accepted from him], (S, M, * O, Msb, *) by صَرْف is meant repentance; (S, M, O, Msb, K;) and by عَدْل, ransom: (M, Msb, K:) or by the former, art, or artifice, or cunning; (Yoo, S, M, O, K;) and by the latter, ransom: (M:) or by the former, acquisition of gain; and by the latter, ransom: (K:) or by the former, a supererogatory act; (A'Obeyd, M, O, K;) and by the latter, an obligatory act: (A'Obeyd, M, K:) or vice versâ: (K:) or by the former, weight; and by the latter, measure: (M, O, K:) or by the former, deviation; and by the latter, a right, or direct, course: (IAar, M:) or by the former, مَا يُتَصَرَّفُ فِيهِ [app. meaning an evasive artifice]; and by the latter, a like: (Th, M:) or by the former, value, or price; and by the latter, a like; the saying originally relating to the bloodwit (الدِّيَة): one says, لَمْ يَقْبَلُوا مِنْهُمْ صَرْفًا وَلَا عَدْلًا, i. e. They did not accept from them a bloodwit, nor did they slay one man for him, of their people, who had been slain; but they required from them more than that; for the Arabs used [often] to slay two men, and three, for one man; when they slew a man for a man, that was العَدْل with them; and when they took a bloodwit, having turned from the blood to another thing, that was صَرْف, i. e. the value, or price, was صَرْف: then the saying was applied in relation to anything, so as to be proverbially used in the case of him who was to render more than was incumbent on him: it has also been said that by صَرْف is meant [in the saying cited above] something additional, or in excess; but this is nought. (M.) صِرْفٌ: see its dual in the next preceding paragraph, near the middle.

A2: Also Pure, unmixed, or free from admixture; (S, M, Mgh, O, Msb, K;) applied to wine, (S, M, O, Msb, K,) or beverage, as meaning unmixed, (S, M, O, Msb,) and so ↓ مَصْرُوفٌ, (O, K,) and to other things, (K,) to blood, and to phlegm, (TA,) and to anything (M, Msb) as meaning free from turbid foulnesses: (Mgh, * Msb:) and ↓ صَرِيفٌ likewise signifies anything having in it no admixture. (TA.) A3: And A certain dye, (Msb,) a red dye, (S, O, K,) with which the thongs, or straps, of sandals are dyed, (S, O,) or with which the hide is dyed: (Msb:) or a certain red thing with which the hide is tanned (يُدْبَغُ [perhaps a mistranscription for يُصْبَغُ]). (So in a copy of the M.) الصَّرْفَةُ One of the Mansions of the Moon; [the Twelfth Mansion;] a single very bright star, β of Leo,] (S, O, K, and Kzw in his Descr. of the Mansions of the Moon,) by which are some small evanescent stars; (Kzw;) over against, (بِتِلْقَآء, so in my copies of the S,) or following, (O, K and Kzw ubi suprà,) الزُّبْرَة; (S, O, K, Kzw;) [i. e.] it is a single star behind the خَرَاتَانِ of the Lion; (M;) it is on the hinder part of the tail (ذَنَب) of the Lion; [wherefore it is called by our astronomers Deneb;] and is also called the قُنْب, which means the sheath of the penis, of the Lion: (Kzw in his Descr. of Leo: [in the S and O, erroneously, “the قَلْب of the Lion: ”]) [it rose aurorally, in Central Arabia, about the commencement of the era of the Flight, on the 8th of Sept., O. S.; and set aurorally on the 9th of March:] Ibn-Kunáseh says, (M,) it is called الصَّرْفَةُ because of the turning away of the cold (S, M, O, K) from the heat, (M,) and the coming of the heat, (S, O,) accord. to the [O and] K at its rising, but [as] IB says, correctly because of the turning away of the heat [at its rising], and the coming of the cold: (TA:) [i. e., correctly,] it is thus called because of the turning away of the cold at its setting in the early mornings, and the turning away of the heat at its rising from beneath the rays of the sun in the early mornings: (Kzw in his Descr. of Leo:) when it rises before the dawn, that is the beginning of autumn; and when it sets with the rising of the dawn, that is the beginning of spring. (M.) [Hence,] الصَّرْفَةُ is [called] نَابُ الدَّهْرِ الَّذِى

يُفْتَرُّ, (Ibn-'Abbád, O, K,) or نَابُ الدَّهْرِ الَّذِى يَفْتَرُّ عَنْهُ [The dog-tooth of time, or fortune, which it shows smiling]: for when الصرفة rises, [a mistake for “ sets, aurorally,”] the blossoms come forth and the herbage attains its full height: (M and K in art. فر:) in the T it is said that الصَّرْفَة is called by the Arabs نَابُ الدَّهْرِ [the dog-tooth of time, or fortune,] لِأَنَّهُ يَفْتَرُّ عَنِ البَرْدِ وَعَنِ الحَرِّ فِى

الحَالَتَيْنِ [i. e. because it smiles revealing (the advent of) the cold and (that of) the heat, in its two states (of auroral rising and setting)]. (TA.) A2: صَرْفَةٌ also signifies A certain kind of bead (خَرَزَةٌ); (Lh, S, M, O, K;) mentioned among those by means of which men are captivated, or fascinated, or restrained by women from other women; (S, O, K; *) or by means of which men are conciliated, so as to be turned thereby from their ways of acting or conduct or the like. (Lh, M.) A3: And A bow having upon it a black mark or spot (شَامَةٌ سَوْدَآءُ), the arrows of which, when they are shot, will not hit the object of aim. (O, K.) A4: And one says, حَلَبْتُ النَّاقَةَ صَرْفَةً, meaning I milked the she-camel in the early morning, between dawn and sunrise, and then left her until the like time of the morrow. (O, K. *) الصَّرَفَانُ Death; (M, K;) a name of death. (IAar, O.) A2: And صَرَفَانٌ signifies Lead; syn. رَصَاصٌ: (S, Msb, K:) or رَصَاصٌ قَلْعِىٌّ [q. v.]: (M:) and (K) accord. to Ibn-'Abbád, (O,) copper; syn. نُحَاسٌ. (O, K.) A3: And A sort of dates; (S, M, O, Msb;) a heavy sort of dates: (K:) n. un. with ة: (M:) AHn says, (M, O,) on the authority of certain of the Arabs, (O,) that the صَرَفَانَة is a red date, like the بَرْنِيَّة, (M, O, Msb,) but (M, O) hard to be chewed, (M, O, K,) tough, (M, O,) and the heaviest of all dates: (M, O, Msb:) persons having households and slaves and hired men provide it, because of its satisfying quality, (O, K, [but for لجرآتِهَا in the O, referring to the n. un., and لِجَزَاتِهَا in copies of the K, and لجِزايَتِها in the CK, I read لِجَزَائِهَا, which is evidently the right reading, and agrees with what here follows,]) and its standing in great stead: (O, K:) or it is the [sort of dates called] صَيْحَانِىّ [q. v.]: (K:) AHn says, En-Nowshajánee told me that the صَرَفَانَة is [called] الصَّيْحَانِيَّةُ in El-Hijáz, and in like manner its palm-tree. (O.) صَرَفَانَةٌ رِبْعِيَّهْ تُصْرَمُ بِالصَّيْفِ وَتُؤْكَلُ بِالشَّتِيَّهْ is one of their proverbs [expl. in art. ربع]. (AHn, O, K.) صَرَفِىٌّ A camel of a certain excellent sort; (M, O, K;) a rel. n.: (O, K:) or it is correctly with د; (O, * K;) i. e. صَدَفِىٌّ [q. v.]: (O:) some say that it is with د; and this is the right. (M.) صَرُوفٌ A she-camel that makes a grating, or creaking, sound with her tushes, or canine teeth. (S, O, K.) صَرِيفٌ inf. n. of 1 in the senses expl. in the last sentence but one of the first paragraph [q. v.]. (S, M, &c.) A2: See also صِرْفٌ. b2: Applied to milk, (S, M, O, K,) Just milked; (K;) brought away from the udder while hot, (S, M, O,) when milked. (S, O.) b3: Also Dry سَعَف [or palmbranches]: n. un. with ة: (AHn, M:) [i. e.]

↓ صَرِيفَةٌ signifies a dry سَعَفَة. (K.) And AHn says, (M, O,) in one place, (M,) الصَّرِيفُ signifies, (M, O, K,) as some assert, (O,) What has become dry, of trees; (M, O, K;) like الضَّرِيعُ; (M;) called in Pers\. حُذْخُوش, (so in copies of the K, in the CK خُدْخُوش, and in the O الخَذْخُوَش, [all app. mistranscriptions, for I find nothing like them in Pers\. except partially, i. e. خُوش meaning “ dry,” like خُشْك,]) and also called [in Arabic] القَفْلَةُ [the tree that has become dry]. (O.) [See also صَرِيعٌ, with the unpointed ص.]

A3: Also Silver: so in a verse cited voce إِنْ (page 107, third col.): (ISk, S, O:) or pure silver. (K.) A4: See also the next paragraph.

صَرِيفَةٌ: see the next preceding paragraph.

A2: Also A thin, round cake of bread; syn. رُقَاقَةٌ: pl. صُرُفٌ and صِرَافٌ and [coll. gen. n.] ↓ صَرِيفٌ. (K.) خَمْرٌ صَرِيفِيَّةٌ Wine of صَرِيفُونُ, (S, O, K,) a place, (S, O,) i. e. a town, (O,) in El-' Irák, (S, O,) in the Sawád of El-' Irák near 'Okbarà, (O, TA;) not, as it is implied in the K, from another of the same name in Wásit: (TA:) or, as some say, wine just taken from the دَنّ [or jar]; like [as one says] لَبَنٌ صَرِيفٌ. (O, K.) صَرَّافٌ: see صَيْرَفِىٌّ: A2: and see also صَارِفٌ.

صِرِّيفٌ: see the next paragraph.

صَارِفٌ [act. part. n. of 1: as such having, among other meanings, the meaning of Grating, or creaking; or making a grating, or creaking, sound: and so ↓ صَرَّافٌ, but properly in an intensive sense; for] the dual of صَرَّافٌ is used by the poet Aboo-Khirásh as meaning two thongs of a sandal that make a creaking sound: (M:) [and ↓ صِرِّيفٌ likewise means making a creaking sound with the teeth: so accord. to Freytag, from Jereer.] One says, مَا فِى فَمِهِ صَارِفَةٌ, meaning He has not in his mouth a canine tooth [lit. a grater or creaker; for سِنٌّ صَارِفَةٌ a tooth that makes a grating, or creaking, sound]. (M.) A2: See also 1, last sentence.

صَارِفَةٌ: pl. صَوَارِفُ: see تَصَارِيفُ, below.

صَيْرَفٌ One who practices art or artifice or cunning, in the disposal, or management, of affairs; (S, M, O, K;) as also ↓ صَيْرَفِىٌّ; (S, O, K;) which latter is applied by the poet Suweyd Ibn-Abee-Káhil El-Yeshkuree [in the like sense] as an epithet to a tongue, in his saying, وَلِسَانًا صَيْرَفِيًّا صَارِمًا كَحُسَامِ السَّيْفِ مَا مَسَّ قَطَعْ

[And a cunning, sharp tongue, like the edge of the sword, what it touches it cuts]. (S, O.) b2: See also what next follows.

صَيْرَفِىٌّ i. q. ↓ صَرَّافٌ, (S, M, O, Msb,) or صَرَّافُ دَرَاهِمَ, (K,) and so ↓ صَيْرَفٌ, (M, Msb, K,) i. e. A money-changer; (M, Msb, TA;) except that صَرَّافٌ has an intensive signification [app. as meaning a skilful money-changer, and hence it is often used in the present day as meaning a banker]: (Msb:) all are applied to him who knows and distinguishes the relative excellence, or superiority, of pieces of money: (Mgh:) these appellations are from المُصَارَفَةُ, (S, O,) or from التَّصَرُّفُ, (M,) or from صَرْفٌ meaning “ excellence,” or “ superiority,” of one dirhem [or deenár] over another, (Mgh, and Msb on the authority of IF in relation to the first,) because such as excels, or is superior, is turned aside from the deficient: (Mgh:) the pl. is صَيَارِفَةٌ (S, M, O, K) and صَيَارِفُ (M) and صَيَارِيفُ, this last occurring in poetry, (S, M, O, K,) by poetic license, for the sake of the measure. (S, O.) b2: See also صَيْرَفٌ.

تَصَارِيفُ الأُمُورِ [and صَوَارِفُهَا pl. of ↓ صَارِفَةٌ] The varieties, or vicissitudes, of affairs or events. (M, TA.) مَصْرِفٌ A place of turning away or back: [see also مُنْصَرَفٌ:] hence, in the Kur [xviii. 51], وَلَمْ يَجِدُوا عَنْهَا مَصْرِفًا, (TA,) meaning [And they shall not find] a place to which to turn away, or back, from it: (Bd, Jel:) or, a turning away, or back, from it: (Bd:) pl. مَصَارِفُ. (TA.) مَصْرُوفٌ [pass. part. n. of 1: see its verb: b2: and] see مُنْصَرِفٌ: A2: see also صِرْفٌ.

مُتَصَرَّفٌ i. q. مُتَقَلَّبٌ [as meaning Place, or scope, or room, for free action]. (A, voce سَرْبٌ [q. v.]; and so in the Fáïk.) مُتَصَرِّفٌ is an epithet applied to a verb [as meaning That is perfectly inflected], opposed to جَامِدٌ [q. v.]. (TA, voce قَدْ.) b2: [ظَرْفٌ مُتَصَرِّفٌ and طَرْفٌ غَيْرُ مُتَصَرِّفٍ signify the same, respectively, as ظَرْفٌ مُتَمَكِّنٌ and ظَرْفٌ غَيْرُ مُتَمَكِّنٍ: see art. مكن. b3: وَكِيلٌ مُتَصَرِّفٌ, means A factor, an agent, or a deputy, who acts according to his own free will in the disposal, or management, of an affair.]

مُنْصَرَفٌ is a n. of place, [meaning A place of turning away or back, like مَصْرِفٌ,] as well as an inf. n. [of 7]. (S.) مُنْصَرِفٌ and غَيْرُ مُنْصَرِفٍ denote the two different sorts of nouns, (O, K,) meaning, respectively, [like ↓ مَصْرُوفٌ and غَيْرُ مَصْرُوفٍ,] Inflected, or declined, with tenween, and not so inflected or declined. (O, TA.)

صرف: أعاد الشخص. أو لعلها: حاول تهدئته انظر أخبار ص134).
صرف: انفق (معجم الادريسي) وبذل (بوشر) ويقال: صرف ماله وأوقاته في. أي انفق ماله على الشيء (فليشر في تعليقه على المقري 1: 367، بريشت ص184).
صَرَف وحدها بمعنى صرف المال (معجم لين) وانفق (بوشر) وأدْى، وفي سدّد (هلو) صرف على نفسه في تحصيل اللوازم: تزود بما يحتاج إليه (بوشر).
صرف على فلان: أعاد إليه الشيء. ففي كرتاس (ص127): ولم يصرف على أهل نبلة شيئاً من جميع ما اخذ لهم. وفي الخطيب (ص177): صرف عليه الثَمَن. وفي أماري (ديب ص189): تُصْرَف السلعة على التاجر. أي أن التاجر لا يستطيع تصريف البضاعة لأنه لا يجد من يشتريها. وفي أماري (ديب ص92، 104): وان كلّ سلعة يؤدّون عشرها ثم تُصْرَف عليهم فيحتملونها إلى بلد غير البلد الذي عُشِرت فيه لا يكون عليهم فيها عُشُر إذا صحَّ ذلك.
وفيه (ص93) وهي عبارة غير صحيحة: وإذا صرف بيشاني سلعة على نفسه في الديوان فلا يؤدّي عليها إلا ترجمة واحدة، بدل: وإذا صُرِف على بيشاني سلعة في الديوان الخ.
ولعل فوك يريد هذا المعنى حين ترجم صرف وصرف على بما معناه: رفض وأبى وأنكر وامتنع على.
صرف بينهم وصرف المادَّة: لاءم، وفَق بين، أصلح ذات البين. وصرف بينهم: وفَقَّ بينهم، أصلح ذات البين (بوشر).
صَرَّف (بالتشديد). تصريف عقوباته: وتنفيذ عقوباته التي أمر بها (دي سلان المقدمة 2: 14).
صَرَّف: صرف. أنفق (معجم الإدريسي، فوك، كرتاس ص30، 40).
صَرَّف: دفع، سدد، أدى، (ففي سلوك 233: 72): هذه الأهب. تُصرَّف من الخزانة أي هذه ثياب تصرف من الخزانة.
صَرَّف: والعامة تقول: صرَّف الماء أي باله (محيط المحيط).
صَرَّف: ردّ، دفع، رفض، طرح، استبعد. صدَّ. ففي القلائد (ص209): وكان دينه (كان يهودياً) يستبعده عن الشرف والمكانة التي تؤهله لها كفاءته وموهبته. وكانت تُصَرّفه تصريف المَهِيض أي كانت ترده عن وجهه كما يرد الصياد الصقر المكسور الجناح (القلائد ص209).
صَرَّف: لاءم، صالح، وفّق (ألكالا).
صَرَّف: رسم، سام، رقاه إلى درجة القسوس (بوشر، همبرت ص154).
صارف فلاناً: حاول أن يصرفه ويردّه عن قصده (عباد 2: 162).
صارف: دفع، أدّى، سدّد، قضى. ففي تاريخ البربر (1: 583): كايَلَه بصاع الوفاق وصارَفَه نَقْد المُصانَعة.
صارف: التفت إلى، التجأ إلى. ففي تاريخ البربر (1: 596): وحذا حذو جيرانه في الامتناع على السلطان ومصارفة الاستبداد وانتحال مذاهب الإمارة وطرقها.
أصرف: صَرَف: (محيط المحيط) واصرفه: ردّه عن وجهه وكفاه ودفعه. ورفته وسرّحه وفصله من عمله (بوشر).
أصرف العساكر: أذن لهم في ترك الجندية، وسرّحهم (بوشر).
أصرف: أنجز، حلّ مشكلة (ألكالا).
أصرف عن: حاد عن (بوشر).
أصرف: بدّد، بذّر، أسرف، بعثر (همبرت ص219).
تصرَّف. تصرَّفت الأحوال: تقلّبت الأحوال وتغيّرت (تاريخ البربر 1: 473).
تصرَّف: احتال وتقلّب في الأمر واستخدم. ويقال تصرَّف فيه وبه (معجم الادريسي، فاندنبرج ص21 رقم3) وفي دلابورت (ص12): تنجم تتصرّف فيْ: تستطيع أن تستخدمني. وتصرّف في ماله: تمتع بماله (بوشر).
تصرّف: استخدم، استعمل. ويقال: تصرف به وفيه ومنه (؟) (معجم الادريسي) ومنه تصرف فيه: انفقه وصرفه (أماري ديب ص92).
تصرّف فيه: استعمله غذاءً، تغذى به واقتات (معجم الادريسي).
تصرَّف: تجر، تاجر. ويقال: تصرّف به وفيه (معجم الادريسي، فوك).
تصرَّف: استُخْدِم، استُعْمِل (معجم الادريسي، فوك) ويقال: تصرّف له ومعه.
تصرّف في: اشتغل ب، كرّس وقته ل (معجم الادريسي) وعمل، مارس صنعة (المقدمة 2: 190).
تصرَّف له في حصول شيء أو في شيء: حصل على. ففي ألف ليلة (برسل 9: 200): تصرَّفتْ لي في ثلاثة ذهب من الهواء. وفي طبعة ماكن. في حصول ثلاثة.
تصرَّف: تحرّك، ذهب وجاء. وتصرّفات فلان: ذهابه ومجيئه.
تصرَّف بين: فعل هذا مرة وذاك أخرى. ويقال أيضاً إن هذا الشيء أو هذا الاسم تصرَّف في كتابي، أي ذكر فيه عدّة مرات.
ويستعمل الفعل تصرّف عند المؤلف الذي يكتب في موضوعات عديدة وله أسلوب مختلف فيها.
وتصرّف: تسوّل، استجدى، طلب الإحسان، ومعناها الأصلي: تسكَّع هنا وهناك كما يفعل المكّدون والمتشردون (معجم الادريسي).
تصرّف ب: سلك حسب أوامر شخص (معجم الادريسي).
تصرّف: دبَّر، ساس، أدار (معجم الادريسي) ويقال: تصرَّف في تاريخ البربر (1: 522، 561، 2: 478، 479).
تصرَّف: بال. شخّ (فوك).
تصرَّف. والعامة تقول: تصرَّف الرجل بالزوجة أو الجارية: أي وطئها ابتداءً (محيط المحيط).
تصرَّفت: مثل صرفت بمعنى اشتهت الفحل، ويقال تصرَّفت الكلبة. (ألكالا).
تصرْف: انظر فيما يلي المصدر تصرّف واسم الفاعل متصرف.
تصارَف. تصارفوا ب: تبادلوا ب، واستعملوه استعمال النقود (المقدمة 2: 48) ابن بطوطة (4: 378) وفي معجم فوك: تصارف مع.
انصرف: صُرِف، أُنِفق (مملوك 1، 2: 138).
انصرف: عزل عن عمله (فريتاج طرائف 118). استصرف فلاناً: رجاه أن يعود أو أمره بالعودة (عباد 1: 257).
صَرْف: ورد في الحديث: لا يُقْبَل منه صَرْفٌ ولا عَدْل (انظر لين ومعجم البلاذري) وقد أخذ منه قولهم لا رَدّ عليهم صرفا ولا عدلا. (كرتاس ص244) بمعنى: لا يردّون عليهم جواباً مرضياً.
صَرْف: مبادلة، مقايضة نقد بنقد (انظر دي ساسي وقد نقل منه فريتاج) ففي رحلة ابن بطوطة (1: 50) مثلاً: 2500 درهم وصَرْفُها يساوي ألف دينار ذهباً (1: 403، 425، 428). وفي الحيدري (ص28 و): والصرف اثنان وعشرون درهما بدينار يوسفي، أي اثنان وعشرون درهما مصرياً تساوي ديناراً يوسفياً في إفريقية (انظره في مادة راجل).
صَرْف: نقود، كل قطع النقود المعدنية التي تستعمل في التجارة. ففي كتاب الخطيب (15و): وصرفهم فضّة خالصة وذهب إبريز طيب محفوظ.
صَرْف: نقود، قطع النقود الصغيرة من الفضة والنحاس (ألكالا، عبد الواحد ص147، 148، بارت 5: 714) وهذا يذكر كلمة aseref بمعنى النقود ويقول إنها كلمة بربرية. وهي تحريف للكلمة العربية الصرف.
صَرْف: اشتهاء إناث الحيوانات الفحل (برجون) وهو في الأصل مصدر غير أن المصدر في الفصحى غير هذا بهذا المعنى.
باب الصرف: باب الحريم (ابن بطوطة 3: 277، 377).
كاغد الصرف: نوع من الورق ذكره ابن البيطار (1: 128) وفيه: فيصير في قوام كاغد الصرف الممتلئ. وقد سقطت كلمة الصرف من مخطوطة ب.
صرفاً: وقد ذكر ج. ج شولتز ((صِرْفاً: قويم، مستقيم وكافة، أجمع (ابو لولا ص18))). وقد ذهبت جهودي للعثور على هذه العبارة في مخطوطتنا لأبي العلاء المرقمة 1258 وكان يمتلكها شولتز سدى. غير أن هذه اللفظة هي دائماً صَرَفاً في المعجم اللاتيني العربي. فهي فيه في مادة affatim مرادفة كثيراً. وفي مادة Habundater مرادفة جداً. وفي مادة Nimis مرادفة جداً، وفي مادة Satis مرادفة أكيال.
صَرْفة: نقد، قطعة صغيرة من النقود (بوشر).
صَرْفِي: صاحب علم الصرف (محيط المحيط).
صريف: ذو لونين (الكالا).
صِرَافَة: تطواف بمن يراد ختانه قبل الختان، وقد وصفه لين في عادات (1: 310) صَرَّاف: في الإدارة المالية في مصر المستأمن على أموال الخزانة يقبض ويصرف (صفة مصر 11: 2479، 12: 66: فسكيه ص25).
صِريَّف: من يكثر من الصرف (بوشر).
صَرَّافَة وجمعها صرَارف: سلّم، درج (فوك). (فوك).
صَرَّافة: علبة النقود أو الحلى، مكتب صرافة. منضدة ذات مجر، وفي لبنان خزانة ذات مجر، وخزانة التاجر، مجر النقود (بوشر) (بنك)، مصرف (هلو) وفي محيط المحيط: وصرَّافة النقود عند العامّة بيت صغير مستطيل من اللوح يسمَّر في جانبه الأعلى توضع فيه الأمتعة الصغيرة.
صارف: مسرف، مبذر، متلاف (هلو).
صَيْرَفِيَّة: (بنك)، مصرف.
تصرَّف. تصرف كُلّيّ وتصريف كلّي: إطلاق اليد في العمل. إذن بالعمل كما يشاء (بوشر). في تصرّف: أخلص له (بوشر).
تصرّف: تجارة (معجم الادريسي).
تصرّف: إدارة (رولاند).
التصرُّفات: أعمال الرجل المعاقب (المقدمة 2: 277).
أهل التصرُّف من المتصوّفة: وهذه الطبقة من الصوفية الذين يستطيعون التأثير على المخلوقات الأخرى (دي سلان المقدمة 3: 137، 138).
أصحاب التصرّف: الأولياء الذين يتحكمون بالكنوز الخفية (ألف ليلة 3: 420).
تَصْريف. كثير الخوض في التصاريف الوَقْتِيَّةَ. (الخطيب ص71 ق) ومعناها ان هذا الرجل يستفيد من تقلبات الأسعار، كما يستنتج مما يليه.
تَصْريف: رِسامة، سِيامة، ترقية الإنسان إلى درجات كنسية (بوشر) درجات سرار الكهنوت (همبرت ص154).
اصحاب التصريف: الأولياء الذين يتحكمون بالكنوز الخفية (ألف ليلة 3: 421).
تَصريف كُلِيّ: انظرها في مادة تصرُّف.
تصرْيف: احذف من معجم فريتاج كلمة mores التي يذَكرها بمعنى تصاريف معتمداً على ج. ج. شولتز، فهذا العالم ينقل من أماري (ص92): وكان أحواله كلُّها وتصاريفه شبيهة بأحوال المأمون. غير أن تصاريفه هنا بمعنى تصاريف أَمْره (انظر لين وتاريخ البربر 1: 31) وهذه مرادف أحواله.
مَصْرف: لمعرفة معنى مصارف أي مجاري المياه القذرة يَشير ج. ج. شولتز إلى تاريخ جوكتان (ص164).
مَصْرف أفندي: مفتش المالية (باشاليك ص28).
مُصْرف: في المعجم اللاتيني العربي ذكرت كلمة Commissor وقد ذكر مقابل الأولى مُصرِف، ومقابل الثانية مُصْرف في الأذَاء.
مَصْرفيّة: حصَّة تدفع لوجبة الطعام (بوشر).
مُصَرَف: مكلَّف بدفع الضريبة (ألكالا).
مَصْرُوف وجمعها مصاريف: ما يصرف من النفقة (بوشر، همبرت ص2219 محيط المحيط، بركهارت نوبية ص276، وفيه نقود الجيب، صفة مصر 11: 509، هلو، شيرب ديال ص225، 202، مملوك 1، 2: 189 تاريخ البربر 2: 2280، 428) وانظر المقري (1: 229) ففيه ما ذكر في مخطوطة ابن خلدون: ومصارفه (ألف ليلة 1: 288، 3: 204، 212، برسل 10، 283).
مصروف هالك: نفقة صغيرة غير متوقعة (بوشر) ماسك المصروف: أمين الصندوق، مدير المصرف (بوشر).
مصروف كذب: ذكرها بوشر في معجمه مقابل faux-emploi ولا أدري ما يعنيه فهذه الكلمة المركبة غير موجودة بالفرنسية.
مصارفة: مصرف، وعمل مصرفي، تبادل أصحاب المصارف (بوشر).
مُتَصَرَّف = تَصَرُّف وتَجوُّل (معجم الأدريسي).
متصرف: موظف (معجم الادريسي، معجم الطرائف، المقري 1: 361) وبخاصة موظف في ديوان المالية (الفخري ص370، 373، 381).
متصّرف: مدير مكلف بجباية الضرائب (ابن بطوطة 3: 388) وفي تاريخ البربر 2: 373): المتصرفون ويظهر أن معناها خدم القصر.
متصرّف: في أيامنا هذه اسم موظف فوق الباشا ودون المشير (محيط المحيط).
المتصرّفة: عند الحكماء: قوة تطلق على حسّ من الحواسّ الباطنة من شأنها تركيب الصور والمعاني وتفصيلها والتصرّف فيها واختراع أشياء لا حقيقة لها (محيط المحيط).
مُتَصرَّف. متصرفات: تجارة. (معجم الادريسي).
مُتَصرَفيّة: مأمورية المتصرف (محيط المحيط).
مُنصرَف: سفر، انصراف، رحيل، ذهاب. (معجم البلاذري).
مُنْصَرف: عند المنجمين هو الكوكب الذي ينصرف عن الاتصال (محيط المحيط).

ورق:
ورّق: نسخ، نقل نصاً، فعل ما يفعله الورّاق (الأغاني 2:5، مونك CXXXVIII كوسجارتن الذي كان على حق حين كتب هذه الكلمة بالتشديد، أي ورّق وليس أورق كما فعل كاترمير). في (محيط المحيط): ( ... ورّاق الذي يورق ويكتب).
ورّق: في (محيط المحيط): (ورّق الحائط) طلاه بالكلس.
ورّق: ما عرَّق اللحم ولا ورّق اللحم أي علم بطبخ Coqure ( فوك).
تورّق: أنظر الكلمة في (فوك) في مادة Folium.
ورْق: جنس من السمك يصاد في خليج عمان ويقدم طعاماً للحيوانات، في حضرموت. بعد أن يتم تجفيفه في الشمس (معجم الجغرافيا).
ويعتقد السيد (دي غويا) إن ورْق قد تحرفت، في المخطوطة من كلمة وزف المغربية (أنظر وزف التي تشيد أيضاً إلى نوع من السمك الصغير). وَرَق: الواحدة ورقة ورق عنب محشوة باللحم والرز (برمرت 259) وورق مجنبي
كذا وردت في الأصل. المترجم - (بيرتون 280).
ورقة على ساق: فسيلة عنب (معجم الجغرافيا).
الورق المنصوري: (المقري 649:1)؛ أنظر هذا النوع من الورق وغيره في (مونج 45 و46)؛ ورق الطير: أي الورق المرسل بالطير الزاجل (مملوك 116:2:2 و19).
ورقة: رسالة (بقطر).
ورقة: صفحة، لوحة لتذيبه العامة (بقطر).
ورقة: سفنجة، بوليصة: ورقة معاملة مصرفية أو مالية أو حكومية (بقطر).
ورقة: إيصال، إقرار باستلام مبلغ، وصل (مملوك 58:2:1).
ورقة: إقرار بالدين أو الوديعة (بقطر).
ورقة: محرر يصف طريقة تركيب بعض العلاجات (ألف ليلة 227:1).
ورق لعب: للمقامرة أو التسلية: شدة ورق للعب بالورق: ورقة الأرض الورقة التي تعود اللعب (بقطر) ورقة: شفرة معدنية غير سميكة من صفيح المعدن (الكالا): ورقة الحديد، على سبيل المثال (الكالا) (المقري 4:511:1): كان يضرب ورقة الذهب، ورقة القزدير inventaire: حرر البضاعة في المخزن (الكالا).
ورقة والجمع ورق: سكين بقاطعين (فوك).
ورقة الزجاج: زجاجة نافذة (دومب 91).
ورقة: في (محيط المحيط): (الورقة عند المكّلّسّين ما يطلي به فوق البطان).
وَرْق، ورِق، وَرَق: (لم يحصن - فريتاج - شرحها): عملة فضية لتفريقها عن العملة الذهبية (دي يونج، قرطاس، 5:88 و؛ الكلمة ذات أصل عبري Pehlvi ( فون كريمر ستريفوج، ص5).
ورقة: لفافة فضة (بقطر).
ألف ورق: أنظر الكلمة الأولى.
وراقة: تشير إلى الفن وإلى مهنة الورّاق بمعانيها كافةّ (أنظر ما تقدم)، وانظر (دي مونج)، وانظر إلى مهنة المجلَّد للكتب في (ابن خلكان 272:1 و2 - 6).
ورّاق: صانع وتاجر الورق (مونج CXXXIII، همبرت، ابن بطوطة 208:1). حيث نلاحظ أنه بائع الحبر وقصبة الكتابة أيضاً.
ورّاق: نسّاخ (بقطر، م. المحيط) = كاتب (فهرست فلوجل، المقدمة 2:1، الثعالبي لطائف 5:78) كان ورّاقاً يكتب المصاحف (ابن البيطار 1: ص8: 4، المقدمة 192:2 و10:198:15).
ورّاق نسّاخ مكتبة (الأغاني 3:5، عباد 13:308:11، البربرية 502:1).
ورّاق: مجلّد (البربرية 10:392:2): (إن السلطان بعد أن كتب القرآن بخط يده جمع الوراقين لمعاناة تذهبيها وتنميقها والقراء لضبطها وتهذيبها (لأن هذا ما يجب أن نفهمه ونقرأه في طبعة بولاق بدلاً من كلمة الوراقين).
ورّاق: النسّاخ المجلّد (المقدمة 15:308:2) ومثل الوراقين الذين يعانون صناعة انتساخ الكتب وتجليدها وتصحيحها. وكذلك، في المعنى نفسه، في (349 وما أعقبها).
ورّاق: حافظ خزانة الكتب (حياّن - بسّام 174:1) حيث ترد هذه الكلمة أولاً في معنى النساخ أثرى كثير من الورّاقين والتجار معه فيها حتى جمع منها ما لم يكن عند ملك حكى وراقه حصّلنا قبل مقتله بسنةٍ فبلغت المجلدات في التحصيل أربعمائة ألف .. الخ.
ورّاق: مؤلف، كاتب (دي ساسي كرست 3:33:2، المقري 659:1): إنما هذا
كذب مختلق من الوراقين والمؤرخين.
ورّاق: قارئ القرآن الذي مهنته أن يقرأ كل يوم، أجزاء معينة من القرآن (هوبست 210).
ورّاقة الشبَّاك: عمل النجار المتخذ من تركيب الزجاج مع القماش والورق المزيت (بقطر): chassis.
توريق: نقوش موشاة بهيئة النبات والأوراق (الأرابسك) (معجم الأسبانية 214).
مورّق والجمع موارق: معلاق الخروف وكل ما يؤخذ من جوفه fressure ( فوك).
موّرِق: ذو الأوراق (الكالا).
مورِّق: فقير لا يملك شيئاً. ففي (محيط المحيط): (والمورِق صاحب الورق وصانعه. وبعض العامة يستعمله بمعنى المفلس الذي لاشيء عنده).
موَّرقَة: عجينة مرققة (الكالا).
شركة الموارقة: في (محيط المحيط): (شركة الموارقة خلاف شركة الشرش وذلك من اصطلاح أهل لبنان) ولم يعط إيضاحاً غيره.

كثب

1 كَثَبَهُ, aor. ـُ and كَثِبَ, inf. n. كَثْبٌ, He collected it together, (S, K,) from a near place. (TA.) كُثِبَ بَيْنَنَا [It (referring to a quantity of dates, sent by Mohammad,) was collected together among us;] meaning, it was left collected together before us. (TA, from a trad.) كَثَبَ القَوْمَ He collected together the people. (Msb.) b2: كَثَبَهُ, aor. ـُ and كَثِبَ, inf. n. كَثْبٌ, He poured it out, or forth. (K.) He collected it together from a near place, and poured it out, or forth. (TA.) b3: He scattered dust, or earth, part over part. (Lth.) b4: كَثَبَ, aor. ـُ inf. n. كَثْبٌ, He scattered corn or other food. (Az.) b5: كَثَبَ كِنَانَتَهُ He turned his quiver upside down, and scattered its contents. (K.) In one copy of the K, explained by نكثها; but this is a mistake: the right reading is نَكَبَهَا. (TA.) b6: كَثَبَ, aor. ـُ and كَثِبَ, inf. n. كَثْبٌ, It (a people, TA,) collected itself together, or congregated. (K.) A2: كَثَبٌ, aor. ـُ and كَثَبَ, inf. n. كَثْبٌ, He entered. (K.) Ex. كَثَبُوا لَكُمْ They entered among you. From [كَثَبٌ as signifying] “ nearness. ” (TA.) b2: كَثَبَ عَلَيْهِ He charged upon him, and returned against him after retiring from him: (K:) or he drew near to him, and charged upon him, &c. (TA.) See also 4.

A3: كَثَبَ لَبَنُهَا Her milk became little; (K;) either in a case of [usual] copiousness or paucity. (TA.) 2 كثّب, inf. n. تَكْثِيبٌ, It [a number of things, or a quantity,] was, or became, few, or little. The inf. n. is explained in the K by the word قِلَّة; but this, says SM, I do not find in the [other] lexicons. (TA.) 3 كَاْثَبَ see 4.4 اكثبهُ, and اكثب لَهُ, and مِنْهُ, (K,) and إِلَيْهِ, and ↓ كَثَبَهُ, (TA,) and ↓ كاثبهُ, (K,) He drew near to, or approached, him or it. (K.) إِذَا كَثَبُوكُمْ فَارْمُوهُمْ بِالنَّبْلِ When they draw near to you, shoot at them with arrows. (TA, from a trad.) [You say] أَكْثَبَكَ الصَّيْدُ قَارْمِهِ, (S, * K,) and أَكْثَبَ لَكَ, (TA,) The game hath enabled thee [to shoot it]; (S;) or made thee to have its كَاثِبَة within thy power, or reach; (K;) or drawn near to thee and enabled thee [to take advantage of it]; (TA;) [so shoot at it]. In some copies of the K, for اكثبك, we read كَثَبَكَ; but the former is the right reading, though the two verbs are syn. The phrase is a proverb. (TA.) A2: اكثبهُ He gave him to drink a كُثْبَة (K) of milk. (TA.) 7 انكثب It (sand) collected. (S.) b2: انكثب فِيهِ It (anything) poured out, or forth, or was, or became, poured out, or forth, into it, (S,) and collected. (TA.) b3: انكثب It (dust, or earth,) was, or became, scattered, part over part. (Lth.) كَثَبٌ Nearness [with respect to place]. (S, K.) The ب in this word is sometimes changed into م. (Msb.) هُوَ كَشَبَكَ He is near thee. Sb says that it is not used otherwise than as an adverbial noun of place. But you say, هُوَ يَرْمِى مِنْ كَثَبٍ He shoots, or throws, from a near spot, and from a distance from which he can reach, or hit. (TA.) كُثْبَةٌ A portion, or quantity, of corn or other food, (or of dates, TA,) or dust, or earth, &c., (K), after it has been little. (TA.) b2: Anything collected together, (K,) of corn or other food, &c., after it has been little. (S.) b3: A little of milk, &c.: (A'Obeyd) or a little of water and of milk: or a gulp, or draught, remaining in a vessel: (K:) or the quantity of one milking: (S:) or the quantity that is contained in a bowl or cup of the kind called قَدَح, of milk, (Az, S, K,) and of water: (K:) pl. كُثَبٌ. (S.) إِحْتَلَبُوا كُثَبًا They milked a little from each ewe. (AHát.) One says of a man who comes to seek food as a guest under the pretence of demanding a woman in marriage, إِنَّهُ لَيَخْطُبُ كُثْبَةً [Verily he sues for a little milk, &c.] (IAar.) A2: A depressed tract of land between mountains. (K.) كَثْبَاءُ Dust, or earth, (تُرَابٌ): (K, as in the Calc. ed. and in a MS. copy:) or one of the names of شَرَاب [by which, app., is here meant wine]. (So accord. to the TA, which does not mention the former reading in the K.) كُثَابٌ Many, or much: (K:) a syn. of كُبَابٌ, q. v.: you say نَعَمٌ كُثَابٌ, meaning Many camels, or camels and sheep or goats. (TA.) كِثَابٌ: see كُثَّابٌ.

كَثِيبٌ A thing collected together. (Msb.) b2: A hill, or heap, of sand: (S, K:) or an oblong and gibbous hill of sand: or an extended gibbous hill [or an elevated expanse] of sand: or what has collected, of sand, and assumed a gibbous shape: (TA:) or what has poured down, of sand, into a place, and collected there: (S:) [less than what is called عَقَنْقَلٌ, q. v.:] pl. كُثْبَانٌ (S, K) and كُثُبٌ and أَكْثِبَةٌ: (K:) [the last a pl. of pauc.]. b3: وكَانَتِ الجِبَالُ كَثِيبًا مُهِيلًا [Kur, lxxiii. 14,] signifies And the mountains shall be sand, whereof the lower part being shaken, it shall pour down upon thee from above. (Fr.) b4: ثَلَاثَةٌ عَلَى كُثُبِ المِسْكِ, or كُثْبَانِ المسك, [Three (descriptions of men shall be, on the day of resurrection,) on hills, or heaps, of musk]. (TA, from a trad.) كَثَّابٌ: see كُثَّابٌ.

كُثَّابٌ (S, art. كتب, and K) and ↓ كَتَّابٌ, (K,) as also كُتَّابٌ, q. v., An arrow having neither head nor feathers, (As, K,) with which boys play: (As, TA:) or a common arrow. (TA.) [You say,] مَا رَمَاهُ بِكُثَّابٍ He did not shoot at him with an arrow: or, as some say, a small arrow is here meant. (L.) A proverb, which is related as above: but accord. to the K., ↓ مَا رَمَى بِكِثَابٍ He did not shoot, or throw anything; an arrow or other thing. (TA.) كَثْنَبٌ and كَنْثَبٌ: see arts. كثنت and كنثب.

كَاثِبَةٌ The مِنْسَج (or part below the حَارِك, which latter is the withers, or the upper part thereof, &c.,) of a horse: (K:) or the fore part of the منسج of a horse, where the hand of the horseman falls [when he mounts]: (S:) or the elevated part of the منسج: or the part from the root of the neck to the part between the shoulders: or the place where the shoulders unite, before the saddle; [i. e. the withers]: pl. كَوَاثِبُ (TA) and أَكْثَابٌ: (K:) but of the latter pl. ISd remarks, I know not how this is. (TA.) يَضَعُونَ رِمَاحَهُمْ عَلَى كَوَاثِبِ خَيْلِهِمْ [They put their spears upon the withers of their horses]. The last of the above explanations is here assigned to كواثب. (TA, from a trad.)

خلق: خَلِق وخَلُق: بلي. ويقال أيضاً: خلقت الشجرة (ابن العوام 1: 511) حيث عليك أم تقرأ: وخلقت وفقاً لما جاء في مخطوطتنا.
خُلِق: صُنِع، أبدع (الكالا، معجم مسلم).
وخُلِق: بُعث، وُلد ثانية (الكالا).
وخُلِق: ولد بعد آخر (الكالا) حيث يجب ان يبدل المبني للمعلوم بالمبني للمجهول المذكور في الفعل المضارع.
وخُلِق: نبت من غير أن يزرعه أحد. ففي ابن البيطار (1: 106): مزروع بالقرم وهو يُخْلَق بأرضها من غير أن يزرع الآن (هذا في مخطوطة أ. وفي مخطوطة ب: يتخلق)، وفي (1: 107) منه: ويخلق بها وبقي على أصل منبته إلى الآن (في المخطوطتين).
خلّق (بالتشديد). خلّق يخلّق: ذكرت في معجم فوك في مادة conformare. كما ذكر خلَّق.
خَلَّق: طّيب، عطّر (بوشر).
وذكر الكالا في معجمه خلَّق في مادة Sossacar والمصدر تخليق في مادة Sossacamiento الذي ترجمه ب (دخول في الرأس) والفعل من Sossacar عند نيريجا هو Seduco ( ومعناه فصل وفرّق). وعند فكتور معناه: اختلس، وأغوى، واستهوى. ولا أدري كيف أن الفعل خلَّق أصبح يدل على هذا المعنى.
أخلَق وكذلك خليق تليهما ب، يقال ما أخْلَقَكَ ب أي ما أجدرك وأولاك (انظر لين). وفي القلائد (ص118) وما كان أخلفك بملك يوفيك.
تخلّق: تكّون، تصوَّر، يقال: تخلقت الأحجار والصخور وغيرها (المقدمة 3: 194).
وتخلق: نبت من غير أن يزرعه أحد (انظر مثاله في مادة خلق. ومعناها في الواقع واحد.
وتخلّق ب: تأدب ب، وتهذب ب. ففي المقدمة (1: 24): تخلق بأمثال هذه السير أي تأدب وتهذب بأمثال هذه الطرائق.
وفيها: تخلّق بالمحامد وأوصاف الكمال، أي جعل من خلقه وتطَّبع بالمحامد وأوصاف الكمال (دي سلان). وفي المقري (2: 380): تخلق بالركوب والأدب: أي تطبع بتعلم ركوب الخيل ودراسة الأدب (وانظر (1: 113)).
وتخلق أيضاً: اكتسب خُلُقاً. وفي كتاب محمد بن الحارث (ص292) استشعر الحذر وتخلَّق بالحزم فبلغ من حذره وحزمه أن. الخ.
وتخلّق: كان حسن الأدب، لين الجانب، دمثاً، مهذباً (المقري 3: 680).
وفي كتاب ابن عبد الملك (ص160 ق): كان حليماً متخلقاً لا يضيع عنده حق لأحد. وفي كتاب الخطيب (ص66 ق): كان فاضلا متخلفاً (متخلقاً). وفي (ص67 و) منه: وبرز السلطان إلى لقائهما إبلاغاً في التَجِلَّة وانحطاطاً في ذّمة التخلَق. وفي (ص71 ق) منه: دَمِث متخلق متنزل. وفي (ص88 ق) منه: كثير الخشوع والتخلق على علّو الهمّة.
وفي المقري (1: 5) في كلامه عن أحد الصوفية: ومن متخلق متجرد تصوف. وهو مختصر متخلق بأخلاق الأولياء، وذلك حين يخضع كل الخضوع لإرادة شيخه بحيث يرمي نفسه في الماء ويضحي بثروته وغير ذلك إذا ما أمره بذلك. (انظر فهرست المخطوطات الشرقية في مكتبة ليدن 5: 31).
وتخلَّق: بلي، صار خَلَقاً (كرتاس ص22، ص25، 28، 40).
وتخلّق: تسخط، استشاط غضباً (بوشر، محيط المحيط).
انخلق: خُلِق (باين سميث 1274).
خَلْق: الكثير من الناس والدواب. ففي النويري (الأندلسي ص461): خلق كثير من الناس والدواب. وفي (ص480) منه: خلق من العامة. وفي (ص481) منه: خلق كثير من أصحابه. خَلَق: أملس، صقيل، أجرد، مؤنثه خَلَقه (أبو الوليد ص227). ويقال عن جلد الخَلْد إنه خَلَق مثل مَخْلُوق (انظر مخلوق).
وخَلَق بمعنى بالي لمؤنثه خَلَقه وليس هذه من الفصيح (انظر لين) ففي مخطوطة ابن بطوطة (ص286 و): لبس ثياباً خلقة (القليوبي ص15 طبعة ليس، ألف ليلة 1: 46).
وهذا المؤنث خلقة وحده يعني ثياباً رثة بالية، أسمال، ففي ألف ليلة (1: 17): جارية عليها خَلِقَة مقطّعة وهذا الشكل في المطبوع منها. وفي معجم بوشر: خلقة من غير شكل بمعنى خرقة، رثة.
خَلَق: قميص من نسيج الكتان أو القنب يلبسه الفلاحون عادة (برجون ص806، بارت 3: 338) وبارت يذكر خَلَق وجمعه خُلْقان.
وخَلَق: نوع من المناديل يغطى به الرأس عند النوم. ففي ألف ليلة (3: 162): ابق عندي واخلع ثيابك والبس هذا الأحرم فإنه ثوب نوم وقد جعلَتْ على رأسه خلقاً من خرقة كانت عندها.
خُلُق وخُلُق. في رحلة ابن جبير (ص115) في كلامه عن دليل خريت: استاف أخلاق الطرق. أي شم الأشياء البالية في الطرق. وخُلْق وخُلُق: مجازاً سخْط، غضب، غيظ. يقال: طلع خلقه: ضب وتسخط واغتاظ. وطلعة خلق: حدة، احتداد، حميا (بوشر).
خِلْقَة: الصفات الحسنة أو السيئة التي ولد عليها الإنسان (بوشر).
وخِلْقَة: جبلي، طبيعي، نتاج. (ضد اصطناعي ومصنوع) (زيشر 20: 501، 504).
خلقة والاصنعة: أطبيعي أم صناعي؟ (بوشر).
خِلْقَة: تناسب، إنسان (الكالا).
وخِلْقِة: مخلوق (فوك، بوشر) ويقال مثلاً عن سمكة عظيمة جداً خلقة شريفة أي خلوق عظيم (ألف ليلة برسل 4: 324، 325).
خُلْقيّ: سريع الغضب، غضوب، محتد (بوشر).
خُلْقانيّ: سريع الغضب، غضوب، محتد (بوشر).
خَلاَق. مَنْ لا خلاق له: له معنى آخر غير الذي ذكره لين، فإن هذا التعبير يعني أيضاً: من لا شأن له ولا قدر (معجم الادريسي، اللطائف، تاريخ العرب ص126، ابن جبير ص69).
وفي شعر ذكره المقري (2: 496): ليس لهم عندنا خلاق أي ليس لهم عندنا شأن ولا قدر.
خَلُوق: طيب (بوشر) والكلمة الفالنسية هلوش ( haloch) التي يبدو أنها مأخوذة من هذه الكلمة العربية تعني ( bupleurum) ( انظر معجم الأسبانية ص284).
خَلِيق. خليق مع البدو (برتون 2: 67) أي ودود مع البدو. وهو قول محبوب عند هؤلاء القوم، ويعني انك لست ثقيلا عليهم.
وخليق: خَلَق، بالٍ. رث (قصة عنتر ص24).
خلاقة: مشهد خلاقة (قلائد ص329) يبدو إنه يعني مجمع الدعّار والفجّار. ولو لم تكن الكلمة في القافية لكنا أميل ان نبدلها بخَلاَفة.
خليقة: يقول ابن خلدون ليؤكد الكلمة أهل الخليقة أي الناس (المقدمة 1: 44).
سنة الخليقة: هذه السنة بعد التكوين أي خلق العالم. وهذا صواب قراءتها - وفقاً لمخطوطة عند جريجور (ص48). خَلُوقيّ: لونه لون الطيب المسمى بالخَلُوق أي أحمر فاتح (معجم الادريسي، معجم الأسبانية ص148) واقرأ الكلمة خَلُوقيّ أيضاً عند ابن العوام (2: 300) حيث تدل هذه الكلمة على لون الزعفران المحلول بالماء.
أُخْلُوقة: أكذوبة (عباد 2: 128 ورقم 8).
مُخَلّق: خَلَق، بالٍ، رث (بركهارت أمثال ص18).
المُخَلّق: اسم عمود من أعمدة مسجد المدينة، سمي بذلك لأنه وقد توسخ ذلك بالطيب المعلوف بالخلوق (برتون 1: 322).
مًخْلُوق: طبيعي، ما كان من صنع الطبيعة. ففي المستعيني مادة نفط: يسمى بالرومية قطولا وتأويله دهن الحجر والمخلوق يخرج من عود أسود ثم يصعد فيبيض وهو قفر بابلي (اقرأ فطولا أي نقط بدل قطولا).
وفيه: قلبارك يصنع من الكبريت الزهراوي ومنه مخلوق.
وفي ابن البيطار (2: 334): فأولها الرباحي وهو المخلوق ولونه أحمر ملمع ثم يصعد هناك فيكون منه الكافور الأبيض.
ومعنى هذه الكلمة لا شك فيه وتؤيده هذه العبارات التي نقلناها، وأرى إنه لابد من أن ينسب إليها هذا المعنى في كلام البكري (3: 7): ويستدير بالمرسي من ناحية الجوف جسر من حجارة مخلوقة. وقد ترجمها دي سلان بحجارة منحوتة.
ومَخْلوق: خَلَق، بالٍ، رث يقال ثوب مخلوق (بوشر).
ومخلوق: أملس، اجرد (باين سميث 1276) في كلامه عن جلد الخلد (انظر خَلَق).
العنبر المخلوق (البكري ص159) وقد ترجمه كاترمير بالأملس المصقول وترجمه دي سلان بالناعم الملمس.

خلق

1 خَلْقٌ signifies The act of measuring; or determining the measure, proportion, or the like, of a thing; and the making a thing by measure, or according to the measure of another thing; or proportioning a thing to another thing; syn. تَقْدِيرٌ: (S, Msb, K, TA, and Bd in ii. 19:) this is the primary meaning. (Msb, TA, and Bd ubi suprà.) You say, خَلَقَ الأَدِيمِ, (S, Msb, K,) aor. ـُ (S, TA,) inf. n. خَلْقٌ (JK, S, Msb, K) and خَلْقَةٌ, (K,) He measured, or proportioned, (قَدَّرَ,) the hide, and sewed it: (K:) or he measured, or proportioned, (قدّر,) the hide, (JK, S, Msb, K,) لِمَا يُرِيدُ [for, or to, that which he desired to make of it], (JK, * TA,) or لِلسِّقَآءِ [for, or to, the skin for water or milk that he desired to make], (Msb,) before cutting it; (S, K, TA;) he measured it (قَاسَهُ) to cut from it a water-bag, or a water-skin, or a boot: (TA:) and in like manner, خَلَقَ النِّطَعَ he measured, &c., the نطع [q. v.]: when one cuts it, one says, فَرَاهُ. (K.) And خَلَقَ النَّعْلَ He determined the measure of the sandal, or proportioned it; (قَدَّرَهَا;) and made it by measure. (Ksh and Bd in ii. 19.) Hence the saying of Zuheyr, (S,) praising Herim Ibn-Sinán, (TA,) وَلَأَنْتَ تَفْرِى مَا خَلَقْتَ وَبَعْ(??) (??)ضُ القَوْمِ يَخْلُقُ ثُمَّ لَا يَفْرِى

[(assumed tropical:) And thou indeed cuttest what thou hast measured; but some of the people measure, then will not cut]: (S, TA:) i. e., when thou determinest upon a thing thou executest it; but others determine upon that which they do not execute. (TA.) And El-Hajjáj said, مَا خَلَقْتُ إِلَّا قَرَيْتُ وَعَدْتُ

إِلَّا وَفَيْتُ [(assumed tropical:) I have not measured unless I have afterwards cut, and I have not promised unless I have afterwards performed]. (S.) أَخْلُقُ لَكُمْ مِنَ الطِّينِ كَهَيْئَةِ الطَّيْرِ, in the Kur iii. 43, means I will form for you, (Jel,) or I will make according to its proper measure (أُقَدِّرُ) for you, (Ksh, Bd,) and will form, (Bd,) of clay, a thing like the form of the bird, or of birds. (Ksh, Bd, Jel.) b2: [Hence,] it signifies also The bringing a thing into existence according to a certain measure, or proportion, and so as to make it equal [to another thing], or uniform [therewith]: (Ksh and Bd in ii. 19:) or the originating, or producing, [a thing] after a pattern, or model, which one has devised, not after the similitude of anything preexisting: this is another meaning which it has in the [classical] language of the Arabs. (TA.) As the act of God, it signifies The originating, or bringing into being or existence, anything, not after the similitude of anything pre-existing: (TA:) [and the creating a thing; and thus it is generally best rendered; as meaning the bringing into existence from a state of non-existence: for]

خَلَقَ اللّٰهُ الشَّىْءَ, inf. n. خَلْقٌ, means God brought the thing into existence (Mgh, * TA) after it had not been: (TA:) [or خَلْقٌ, as the act of God, signifies the creating out of nothing: for it is said that] أُعْبُدُوا رَبَّكُمُ الَّذِى خَلَقَكُمْ, in the Kur ii. 19, means [Serve ye your Lord] who brought you into existence when ye were nothing. (Jel. [But in other passages of the Kur (vi. 2 &c.) it is said that God created (خَلَقَ) mankind of clay.]) Accord. to the A, خَلَقَ اللّٰهُ الخَلْقَ is a tropical phrase, meaning (tropical:) God brought into existence the creation, or created beings, or mankind, according to a predetermination (تَقْدِير) required by wisdom. (TA.) You say, هٰذِهِ خَلِيقَتُهُ الَّتِى خُلِقَ عَلَيْهَا and خُلِقَهَا and الَّتِى خُلِقَ: see خُلُقٌ. (Lh.) b3: [Hence, also,] خَلَقَ, (S, Msb, K, TA,) inf. n. خَلْقٌ, (TA,) (tropical:) He fabricated speech, or a saying or sentence, &c.: (K, * TA:) (tropical:) he forged (S, Msb, K, TA) a saying, (Msb,) or a lie, or a falsehood; (S, K, TA;) as also ↓ اختلق (S, Msb, K) and ↓ تخلّق. (S, K.) The Arabs say, حَدَّثَنَا فُلَانٌ بِأَحَادِيثِ الخَلْقِ (tropical:) Such a one related to us fictitious tales or stories, such as are deemed pretty, or such as are told by night [for entertainment]. (TA.) And it is said in the Kur [xxvi. 137], accord. to one reading, إِنْ هٰذَا إِلَّا خَلْقُ الأَوَّلِينَ, meaning (tropical:) This is nought but the lying, and forging, of the ancients. (TA.) and in the same [xxxviii. 6], ↓ إِنْ هٰذَا إِلَّا اخْتِلَاقٌ (tropical:) This is nought but forging, and lying. (TA.) b4: خَلَقَهُ, (K,) inf. n. خَلْقٌ, (TA,) also signifies He made it smooth; (K;) and so ↓ خلّقهُ; namely, an arrow, (S,) [and any other thing; for] of anything that has been made smooth one says, خُلِّقَ: (TA:) he made it equable, or even; namely, wood, or a stick; and so ↓ خلّقهُ, (K,) inf. n. تَخْلِيقٌ. (TA.) A2: خَلُقَتْ, inf. n. خَلَاقَةٌ, said of a woman, (JK, K,) She had [a goodly] body and make: (JK:) or she was, or became, goodly in make, or well made. (K. [In the CK, instead of حَسُنَ خَلْقُهَا, is put حَسُنَ خُلُقُها, meaning She was, or became, good in nature, &c.]) b2: And خَلِقَ, aor. ـَ (JK, K,) inf. n. خَلَقٌ; (JK, S; *) and خَلُقَ, aor. ـُ (K,) inf. n. خُلُوقَةٌ (TA) [and خَلَاقَةٌ, and perhaps خُلْقَةٌ q. v. infrà]; It (a thing) was, or became, smooth, (JK, K, TA,) and equable, or even. (TA.) [See also 12.

And it seems that one says, خَلِقَتِ الصَّخْرَةُ, inf. n. خَلَقٌ, q. v. infrà, meaning The rock was free from crack or fracture.] b3: And خَلُقَ, (JK, S, Msb, K,) aor. ـُ (K;) and خَلِقَ, aor. ـَ and خَلَقَ, aor. ـُ (K;) inf. n. (of the first, JK, S) خُلُوقَةٌ (JK, S, K) and خَلَاقَةٌ (JK, TA) and [of the second] خَلَقٌ (K) and [of the third] خُلُوقٌ; (JK, TA;) It (a garment) was, or became, old, and worn out; as also ↓ اخلق, (JK, S, Msb,) inf. n. إِخْلَاقٌ; (JK, TA;) and ↓ اخلولق. (TA.) [Hence,] دِيبَاجُهُ ↓ اخلق [lit.] His face became worn out; meaning (tropical:) it became used for mean service [so that it lost its grace, or was disgraced,] by his begging. (Har p. 476. [See also 4 below.]) [Hence also,] شَبَابَهُ ↓ اخلق (assumed tropical:) His youth declined, or departed. (TA.) b4: And خَلُقَ, (S, K,) aor. ـُ (K,) inf. n. خَلاقَةٌ, (Ham p. 522,) He was, or became, خَلِيق, i. e. جَدِير [meaning adapted or disposed by nature, apt, meet, &c.: see خَلِيقٌ, below]. (S, K.) You say, خَلُقَ لذٰلِكَ [and بِذٰلِكَ (see خَلِيقٌ) He was, or became, adapted, disposed, &c., for that]; as though he were one of those in whom that was reckoned to be, and in whom the symptoms, signs, or tokens, thereof were seen. (S.) [And خَلُقَ أَنْ يَفْعَلَ ذٰلِكَ and بِأَنْ يفعل ذلك and لِأَنْ يفعل ذلك and مَنْ أَنْ يفعل ذلك He was, or became, adapted, &c., to do that: see خَلِيقٌ. And خَلُقَ may signify also It was, or became, probable; or likely to happen or be, or to have happened or been: see, again, خَلِيقٌ.]2 خلّقهُ: see 1, latter half, in two places.

A2: Also, (S, K,) inf. n. تَخْلِيقٌ, (K,) He rubbed him over with خَلُوق [q. v.]: (S:) or he perfumed him: (K:) or خلّقهُ بِخَلُوقٍ he perfumed him with خلوق (TA.) And خَلَّقْتُ المَرْأَةَ بِالخَلُوقِ [I perfumed the woman, or rubbed her over, with the خلوق]. (Msb.) And خَلَّقَتْ جِسْمَهَا She (a woman) rubbed her body and limbs over with خلوق. (TA.) 3 خَالَقَهُمْ, (K,) inf. n. مُخَالَقَةٌ, (TA,) He consorted [or comported himself] with them (K, TA) according to their natures, or moral characters or qualities; (TA;) or with good nature, or moral character or qualities: (K:) or خالقهم بِخُلُقٍ حَسَنٍ has this latter meaning. (TA.) One says, خَالِصِ المُؤْمِنَ وَخَالِقِ الفَاجِرَ, (S,) or وخالق الكَافِرَ, (TA,) [Act thou with reciprocal sincerity towards the believer, and comport thyself with the vitious, or the unbeliever, according to his nature, &c. See also 3 in art. خلص, where a similar saying is mentioned.]4 اخلق: see 1, latter part, in three places. b2: Also He had old and worn-out garments. (TA.) A2: اخلقهُ He wore it out; namely, a garment; the verb being trans. as well as intrans. (S, Msb, K.) [Hence,] اخلق الدَّهْرُ الشَّىْءَ (assumed tropical:) Time wore out, or wasted, the thing. (TA.) [Hence also,] one says to the beggar, أَخْلَقْتَ وَجْهَكَ (tropical:) (TA) [lit. Thou hast worn out thy face;] meaning (tropical:) thou hast used thy face for mean service [so that it has lost its grace, or has become disgraced]: and in like manner one says, أُخْلِقُ لَهُ دِيَبَاجَتِى, i. e. وَجْهِى: and يُخْلِقُ دِيبَاجَتَيْهِ (tropical:) He uses his face for mean service by begging. (Har pp. 15 and 476.) b2: Also, (K,) or اخلقهُ ثَوْبًا, (S,) He clad him with an old and worn-out garment. (S, K.) and اخلقِنى ثَوْبَهُ He gave me his old and worn-out garment. (JK.) And some say, اخلقهُ خَلَقًا He gave him an old and worn-out garment. (TA.) b3: And إِخْلَاقٌ الثَّوْبِ also signifies The cutting out of the garment: whence the saying, to UmmKhálid, أَبْلِى وَأَخْلِقِى [Wear out, and cut out new]; or, as some relate it, وَأَخْلِفِى, i. e., “and replace,” which is the more likely. (TA.) A3: مَا أَخْلَقَهُ and أَخْلِقْ بِهِ [have both of the following significations; though it is said that] the former signifies How likely is he, or it! (JK, TA;) and the latter, How well adapted or disposed, or how apt, meet, suited, suitable, fitted, fit, competent, or proper, or how worthy, is he, or it! i. q. أَجْدِرْ بِهِ and أَحْرِ بِهِ. (TA. [See 4 in arts. جدر and حرى.]) 5 تَخَلَّقَ see 1, a little after the middle of the paragraph. b2: تخلّق بِغَيْرِ خُلُقِهِ means He affected a خُلُق [or nature, &c.,] that was not his own. (S, K.) And تخلّق بِكَذَا He feigned such a thing, it not being in his nature, or not being created in him. (TA.) And تخلّق لِلنَّاسِ بِمَا لَيْسَ مِنْ نَفْسِهِ, occurring in a trad., [He affected, to men, a nature, &c., that did not belong to him; or] he pretended [to men] that there was in his nature فِى

خُلُقِهِ) that which was contrary to his real intention; (Mbr, TA;) or that which was contrary to what he had in his heart: the verb is similar to تَصَنَّعَ and تَجَمَّلَ. (TA.) A2: تخلّق بِهِ; (S, K;) and تخلّقت به; (Msb;) He was, or became, rubbed over, (S,) or perfumed; (K;) and she was, or became, so; (Msb;) [or he rubbed himself over, or perfumed himself; and she did so;] with it; (S, Msb, K;) namely, with خَلُوق. (S, Msb.) 8 إِخْتَلَقَ see 1, latter half, in two places.12 اخلولق, said of the back (مَتْن) of a horse, It was, or became, smooth; (K;) [like خَلِقَ and خَلُقَ; or very smooth; for] the verb is of a form intensive in signification. (TA. [See its part. n., مَخْلَوْلِقٌ, below.]) b2: Said of a رَسْم [i. e. a trace, or a remain or relic marking the place of a house or the like and cleaving to the ground,] It was, or became, even with the ground. (S, K.) b3: اخلولق السَّحَابُ The clouds became equable, or uniform, (JK, S, K, TA,) their sides becoming conjoined; or, as some say, they became smooth; (TA;) and, (K,) or as some say, (S, TA,) they became adapted, or disposed, to rain; (S, K, TA;) as though they were rendered smooth: or they became collected together after separation, and prepared to rain. (TA.) And اخلولقت السَّمَآءُأَنْ تَمْطُرَ The sky was near, and likely, to rain. (TA.) b4: See also 1, latter part.

خَلْقٌ inf. n. of خَلَقَ. (JK, S, Msb, K, &c.) You say رَجُلٌ تَامُّ الخَلْقِ [A man complete, or perfect, in respect of make, or proportion, &c.]. (S, K. * [See also خِلْقَةٌ.]) [In this and similar instances,] الخَلْق signifies The fashion of the outer man, and its [peculiar] qualities and attributes; like as الخُلُقُ signifies “ the fashion of the inner man,” &c. (TA.) b2: الخَلْقُ is also used in the sense of ↓ المَخْلُوقُ [meaning What is created; the creature]: (TA, and Bd in xxiii. 17, &c.:) [and, collectively, the creation; as meaning the beings, or things, that are created;] all created things: (Bd ubi suprà, &c.:) and [particularly] mankind; as also ↓ الخلِيقَةُ: (S, * K:) and mankind and the jinn, or genii, and others: (Jel in lv. 9, &c.:) and ↓ الخلِيقَةُ and [its pl.] خَلَائِقُ signify the same: you say, هُمْ خَلِيقَةُ اللّٰهِ and also هُمْ خَلقُ اللّٰهِ [They are the creatures of God]: الخَلْقُ being originally an inf. n.: (S, TA:) and Lh mentions [an instance of its having a pl., in] the saying, لَا وَالَّذِى خَلَقَ الخُلُوقَ مَا فَعَلْتُ كَذَا, meaning [No, by Him who created] all creatures, [I did not such a thing.] (TA.) In the saying, فَلَيُغَيِّرُنَّ خَلْقَ اللّٰهِ, in the Kur [iv. 118, lit. and they shall alter the creature of God], some say that castration is meant: (TA: [and Bd includes, with this, other unnatural actions:]) or the meaning is, the religion of God; (Bd, Jel, TA;) accord. to El-Hasan and Mujáhid. (TA.) and لَا تَبْدِيلَ لِخَلْقِ اللّٰهِ, in the Kur [xxx. 29], means, accord. to Katádeh, [There shall be no changing, or altering,] of the religion of God. (TA.) b3: خَلْقٌ also signifies Anything made smooth. (TA.) [See also مُخَلَّقٌ.]

خُلْقٌ: see خُلُقٌ, in four places.

خَلَقُ inf. n. of خَلِقَ: as such, signifying The being smooth [&c.]. (JK, S. *) [As such also,] in a rock, Freedom from crack or fracture. (S, K.) b2: [And, as such,] The being old, and worn out. (K.) b3: [Hence, used as an epithet,] Old, and worn out: (S, Msb, K:) [and as an epithet in which the quality of a subst. is predominant; meaning an old and worn-out garment or piece of cloth:] pl. خُلْقَانٌ (S, K) and أَخْلَاقٌ. (S, * K, * TA.) And [as an epithet] it is masc. and fem.; (S, K;) because it is originally an inf. n., the inf. n. of أَخْلَقُ meaning “ smooth,” (S,) [or rather of خَلِقَ meaning “ it was, or became, old, and worn out; ” although it has pls.; and] IB mentions an instance of its dual, خَلَقَانِ: (TA:) Ks says, We have not heard them say, خَلَقَةٌ in any instance: (Lh, TA:) Fr says that it is without ة [as a fem. epithet] because it was originally used as a prefixed noun; for one said, أَعْطِنِى

خَلَقَ جُبَّتِكَ and خَلَقَ عِمَامَتِكَ [lit. meaning Give thou to me what is old, and worn out, of thy جبّة and of thy turban]; but Ez-Zejjájee says that this is nought. (TA.) You say ثَوْبٌ خَلَقٌ [An old and worn-out garment or piece of cloth], and مِلْحَفَةٌ خَلَقٌ [an old and worn-out outer wrapping garment]: (S:) also رُمَّةٌ خَلَقٌ [an old and worn-out piece of rope]: and دَارٌ خَلَقٌ [an old and decayed house]: and جِسْمٌ خَلَقٌ [an old and wasted body]. (TA.) One says also ثَوْبٌ

أَخْلَاقٌ, meaning A garment, or piece of cloth, altogether, or wholly, old and worn out; (Fr, S, K;) every portion of it being خَلَق; (Fr;) like as they said بُرْمَةٌ أَعْشَارٌ &c.: (S:) and in like manner, مُلَآءَةٌ أَخْلَاقٌ. (IAar.) And Ks mentions the saying, أَصْبَحَتْ ثِيَابُهُمْ خُلْقَانًا وَ خَلَقُهُمْ جُدُدًا [Their garments became old, and worn out; and their old and worn-out garments became replaced by new]; with the sing. [in the latter clause] in the place of the pl. خُلْقَان: (TA:) or جُدُدًا may be here put for جَدِيدًا. (L in art. جد.) In the phrase ↓ مِلْحَفَةٌ خُلَيْقٌ [An outer wrapping garment that is a little, or somewhat, old, and worn out], the dim. is without ة because it is [the dim. of] an epithet [applied without ة to a fem. n.], and ة is not affixed to the dims. of epithets [of this kind]: it is like نُصَيُفٌ dim. of نَصَفٌ an epithet applied to a woman. (S, K. * [See Lumsden's Arab. Gram. p. 623: but some of the grammarians consider these instances as anomalous.]) b4: بَاعَهُ بِيعَةَ الخَلَقِ, and بَيْعَ ذِى الخَلَقِ, the latter as used by a poet, [lit. He bought it, or sold it, (app. the former,) as one buys, or sells, the old and worn-out garment, like as we say “ dogcheap,” and “ cheap as dirt ”], are phrases mentioned, but not explained, by IAar, who cites the following saying: أَبْلِغْ فَزَارَةَ أَنِّى قَدْ شَرَيْتُ لَهَا مَجْدَ الحَيَاةِ بِسَيْفِى بَيْعَ ذِى الخَلَقِ [app. meaning Tell thou Fezárah that I have purchased for them life-long glory (lit. the glory of life), with my sword, as cheaply, i. e as easily, as one purchases the old and worn-out garment]. (TA.) b5: سَحَابَةٌ خَلَقَةٌ: see the next paragraph.

خَلِقٌ [part. n. of خَلِقَ]. b2: [Hence,] سحَابَةٌ خَلِقَةٌ A cloud in which is a sign, or trace, of rain; as also ↓ خَلِيقَةٌ: (S, K:) or a cloud giving hope of rain; as also ↓ خَلْقَآءُ; (JK;) both are said by IAar to signify the same: (TA:) and ↓ خَلَقَةٌ [alone, as a subst., or probably سَحَابَةٌ خَلَقَةٌ,] a cloud that is equable, or uniform, giving hope of rain. (Aboo-Sa'eed, K.) خُلُقٌ (S, Msb, K) and ↓ خُلْقٌ (S, K) A nature; or a natural, a native, or an innate, disposition or temper or the like; syn. سَجِيَّةٌ, (S, Msb, K, TA,) and طَبْعٌ; (K, TA;) of which one is created: (TA:) and ↓ خِلْقَةٌ signifies [the same; i. e.] the فِطْرَةٌ [or nature, &c.,] (S, Msb, K, TA) of which a man is created; (TA;) like [خُلُقٌ and] ↓ خُلْقٌ: (K, TA: [in the CK, erroneously, خَلْق:]) and ↓ خَلِيقَةٌ [also] signifies [the same; i. e.] the طَبِيعَة [or nature, &c.,] (S, K, TA) with which a man is created: (TA:) the proper signification of خُلُقٌ is [the moral character; or] the fashion of the inner man; i. e. his mind, or soul, and its peculiar qualities and attributes; like as خَلْقٌ signifies the “ fashion of the outer man, and its [peculiar] qualities and attributes: ”

it signifies also custom or habit [as being a second nature]: (TA:) and, as also ↓ خُلْقٌ, [which is merely a contraction thereof, and therefore identical with it in all its senses,] manliness; syn. مُرُوْءَةٌ: and religion: (IAar, K:) the pl. is أَخْلَاقٌ only: (TA:) [this is often used as signifying morals: and ethics:] and the pl. of ↓ خَلِيقَةٌ in the sense explained above [said in Har p. 193 to be that of خُلُقٌ] is خَلَائِقٌ. (S.) It is said in a trad., لَيْسَ شَىْءٌ فِى المِيزَانِ أَثْقَلَ مِنْ حُسْنِ الخُلُقِ [Nothing is heavier in the balance in which good and evil will be weighed than goodness of the moral character, &c.] (TA.) And one says, عَلَيْهَا ↓ الَّتِى خُلِقَ ↓ هٰذِهِ خَلِيقَتُهُ and ↓ خُلِقَهَا and ↓ الَّتِى خُلِقَ This is his nature, &c., of which he was created. (Lh.) And ↓ إِنَّهُ لَكَرِيمُ الخَلِيقَةِ Verily he is generous in respect of nature, &c. (Az.) And صَارَ ذٰلِكَ لَهُ خُلُقًا That became to him [a second nature, a habit, or] a thing to which he was habituated. (TA.) It is said in the Kur [xxvi. 137], إِنْ هٰذَا إِلَّا خُلُقُ الأَوَّلِينَ This is nought but a custom of the ancients. (TA.) And in the same [lxviii. 4], وَ إِنَّكَ لَعَلَى خُلُقٍ عَظِيمٍ and verily thou art of a great religion. (Jel, TA.) And in a trad. of 'Áïsheh, كَانَ خُلُقُهُ القَرْآنَ, meaning That whereto he clung was the Kur-án, with its rules of discipline and its command and its prohibitions, and the excellences and beauties and gracious things comprised in it. (TA.) b2: نَوْمَةُ الخُلقِ [i. e. الخُلُقِ or ↓ الخُلْقِ] The sleep of midday, which was prescribed by the Prophet. (Har p. 223. [See also حُمْقٌ and خُرْقٌ.]) خُلْقَةٌ Smoothness; (K, TA;) as also ↓ خُلُوقَةٌ and ↓ خَلَاقَةٌ: (K:) but the second of these three, correctly speaking, [as also the third, accord. to analogy, and perhaps the first also,] is an inf. n. of خَلُقَ. (TA.) خِلْقَةٌ [primarily signifies A mode, or manner, of خَلْق, generally as meaning creation; a particular make: and hence,] constitution; syn. تَرْكِيبٌ: (Mgh:) [and particularly the natural constitution of an animated being, as created in the womb of the mother; also termed فِطْرَةٌ:] see also خُلُقٌ. You say رَجُلٌ حَسَنُ الخِلْقَةِ [A man goodly, or beautiful, in respect of make]. (A, TA.) فِى مَسْلَكٍ هُوَ خِلْقَةٌ means فِى طَرِيقٍ

أَصْلِىٍّ ↓ خِلْقِىٍّ [In a way, or road, that is natural, and original]. (Mgh.) خَلَقَةٌ: see خَلِقٌ.

خِلْقِىٌّ Natural; not accidental: [constitutional: of, or relating to, or belonging to, the natural constitution of an animated being, as created in the womb of the mother:] rel. n. of خِلْقَةٌ. (Msb.) You say عَيْبٌ خِلْقِىٌّ A natural fault or imperfection &c. (Msb.) And صِفَةٌ خِلْقِيَّةٌ [A natural quality]; opposed to اخْتِيَارِيَّةٌ. (Msb in art. مدح.) See also خِلْقَةٌ.

خَلَقِىٌّ One who wears old and worn-out clothes. (TA.) خُلْقَانِىٌّ A seller of old and worn-out clothes. (TA.) خَلَاقٌ A share, or portion: (JK, S, Msb:) and a good, just, or righteous, share or portion: (JK:) or a full, a complete, or an abundant, share or portion of good, (K, TA,) and of goodness, or righteousness: (TA:) and religion: or a share, or portion, thereof. (TA.) One says, لَا خَلَاقَ لَهُ فِى الآخِرَةِ There is no share, or portion, [of good] for him in the final state of existence. (S. [See the Kur iii. 71, &c.]) and لَا خَلَاقَ لَهُ He has no desire for good, nor righteousness in religion. (TA.) خِلَاقٌ: see the next paragraph.

خَلُوقٌ A certain species of perfume; (JK, S, Mgh, Msb, K;) also termed ↓ خِلَاقٌ; (Lh, Msb, K;) accord. to some of the lawyers, (Msb,) fluid, (Mgh, Msb,) but of thick consistence; (L, voce نَضْخٌ;) and in which is a yellowness: (Mgh, Msb:) it is composed of saffron and other things; and redness and yellowness are predominant in it: it is forbidden [to men], because it is of the perfumes of women, who use it more than do men. (TA.) خَلِيقٌ, applied to a man, (S, TA,) Perfect, or complete, in make; (TA;) as also ↓ مُخْتَلَقٌ: (Ham p. 561:) or perfect, or complete, in make, and just in proportion; (S, TA;) and so ↓ the latter; (S, K, TA; [in the CK, erroneously, مُخْتَلِق; in the TA expressly said to be of the pass. form;]) fem. of the former with ة: (TA:) or ↓ both signify goodly, or beautiful, in make: or the former is not applied to a man; but ↓ each, with ة, signifies a woman having [a goodly] body and make: (TA, in which this signification is said to be tropical:) and خَلِيقٌ and خَلِيقَةٌ are alike, (JK, TA,) accord. to Lh, (TA,) in this last sense: (JK:) or the former of these two may be pl. [or coll. gen. n.] of the latter, like as شَعِيرٌ is of شَعِيرَةٌ: (TA:) and ↓ مُخْتَلَقٌ signifies anything just in proportion: (IF, TA:) ↓ مُخَلَّقٌ, also, signifies perfect, or complete, in make; applied to a camel (جمل): (TA:) [or جمل, here may be a mistranscription for حَمْل; for] ↓ مُضْغَةٌ مُخَلَّقَةٌ signifies [a fœtus when it has become like a lump of flesh] perfect, or complete, in make; (Fr, S, K;) so in the Kur xxii. 5; (Fr, TA;) or of which the make has become apparent. (IAar, TA.) b2: Also Adapted or disposed [by nature], apt, meet, suited, suitable, fitted, fit, proper, competent, or worthy; (KL, PS;) syn. جَدِيرٌ (S, K) and حَرِىٌّ (TA) [and حَقِيقٌ &c.: pl. خُلَقَآءُ, and Freytag adds خُلُقٌ]. You say, فُلَانٌ خَلِيقٌ لِكَذَا, i. e. جَدِيرٌ بِهِ [Such a one is adapted or disposed by nature, &c., for such a thing]; as though he were one of those in whom that was reckoned to be, and in whom the symptoms, signs, or tokens, thereof were seen. (S.) [And هُوَ خَلِيقٌ لِلْخَيْرِ He is adapted or disposed by nature to good; i. e., to be, or to do, or to effect, or to produce, what is good.] and إِنَّهُ لَخَلِيقٌ أَنْ يَفْعَلَ ذٰلِكَ and بِأَنْ يفعل ذلك and لِأَنْ يفعل ذلك and منْ أَنْ يفعل ذلك [Verily he is adapted or disposed &c. for doing that; or worthy to do it]: so says Lh: and he adds that the Arabs say, يَا خَلِيقُ بِذٰلِكَ, using the nom. case; and يَا خَلِيقًا بِذٰلِكَ, using the accus. case; [the latter being the usual form; both meaning O thou who art adapted or disposed &c. for that;] but ISd says, I know not the reason of this. (TA.) And لِذَاكَ ↓ هٰذَا مَخْلَقَةٌ, i. e. مَجْدَرَةٌ لَهُ [This is one that is adapted or disposed &c. for that]: (S, K: *) and لَكَ ↓ هٰذَا الأَمْرُ مَخْلَقَةٌ [This affair, or thing, is one that is adapted &c. for thee]: and مِنْ ذٰلِكَ ↓ إِنَّهُ مَخْلَقَةٌ [Verily it is adapted &c. for that]: like مَجْدَرَةٌ and مَحْرَاةٌ and مَقْمَنَةٌ: and in like manner one says of two, and of more than two, and of a feminine: so says Lh. (TA.) [↓ مَخْلَقَةٌ properly signifies A place, and hence a thing, an affair, and a person, adapted or disposed &c.: it is of the same class as مَعْسَاةٌ and مَظِنَّةٌ and مَئِنَّةٌ.] خَلِيقٌ also signifies Habituated, or accustomed. (PS, TA. *) And one says, إِنَّهُ لَخَلِيقٌ, i. e. لَحَرِىٌّ, meaning Verily it is probable; or likely to happen or be, or to have happened or been. (TA.) And هُوَ خَلِيقٌ لَهُ He, or it, is like to him, or it. (JK, TA.) b3: سَحَابَةٌ خَلِيقَةٌ: see خَلِقٌ. b4: [See also خَلِيقَةٌ, which, in several senses, is a fem. epithet used as a subst.]

خُلَيْقٌ: see خَلَقٌ (of which it is the dim.), in the latter half of the paragraph.

خَلَاقَةٌ: see خُلْقَةٌ.

خُلُوقَةٌ: see خُلْقَةٌ.

خَلِيقَةٌ: see خَلْقٌ, in two places. b2: Also The beasts, or brutes. (En-Nadr, K.) The saying, respecting the خَوَارِج [a sect of heretics, or schismatics], هُمْ شَرُّ الخَلْقِ وَ الخَلِيقَةٌ is explained by En-Nadr as meaning [They are the worst of mankind and] of the beasts, or brutes. (TA.) b3: And A well (بِئْرٌ) just dug: (AA, K:) or a well in which is no water: or a hollow, cavity, pit, or hole, formed by nature in the ground: or a small hollow or cavity, in a mountain, in which water remains and stagnates: accord. to IAar, خلق [app. خُلُقٌ, pl. of خَلِيقَةٌ, like as مُدُنٌ and صُحُفٌ are pls. of مَدِينَةٌ and صَحِيفَةٌ,] signifies wells recently dug. (TA.) b4: And Land (أَرْضٌ) that is dug. (TA.) b5: See also خُلُقٌ, in four places.

خُلَيْقَآءُ [dim. of خَلْقَآءُ fem. of أَخْلَقُ]: see أَخْلَقُ, in three places.

خَلَائِقُ [pl. of خَلِيقَةٌ].

A2: الخَلَائِقُ i. q. حَمَائِرُ المَآءِ, i. e. Four large and smooth masses of stone at the head of the well, upon which the drawer of the water stands. (TA.) Accord. to Ibn-'Abbád, حَوْضٌ بَادِى الخَلَائِقِ means [A watering-trough of which] the [stones termed] نَصَائِب [appear]. (JK, TA. [See نَصِيبَةٌ.]) خُلَّقٌ: see أَخْلَقُ.

خَلَّاقٌ: see the next paragraph.

خَالِقٌ [act. part. n. of خَلَقَ:] A worker in leather and the like; (K, TA;) because he measures first, and then cuts. (TA.) To خَالِقَات, meaning Women working in leather, as engaged in dividing a hide (أَدِيم), El-Kumeyt likens genealogists. (TA.) b2: الخَالِقُ, as an epithet applied to God, (K, Msb, TA,) properly, He who brings into existence according to the proper measure, or proportion, or adaptation; (TA;) [and hence, the Creator; or] the Originator, not after the similitude of anything pre-existing: (K:) or He who hath brought into existence all things after they had not been in existence: (Az, TA:) and ↓ الخَلَّاقُ signifies the same; (Msb, * TA;) [i. e. the Creator of all things; or, as an intensive epithet, the Great Creator;] or the Creator of many creatures: (Ksh and Bd and Jel, in xxxvi. 81:) Az says that this epithet, with the article ال, may not be applied to any but God. (Msb.) Accord. to IAmb, تَبَارَكَ اللّٰهُ

أَحْسَنُ الخَالِقِينَ means احسن المُقَدَّرِينَ [i. e. Blessed be God, the Best of those who make things according to their proper measures, or proportions, or adaptations]. (TA.) خَوَالِقُ [a pl. of which the sing. is not mentioned] Smooth mountains: so in the saying of Lebeed, وَ الأَرْضُ تَحْتَهُمْ مِهَادًا رَاسِيًا ثَبَتَتْ خَوَالِقُهَا بِصُمِّ الجَنْدَلَ

[And the earth beneath them a firm expanse; its smooth mountains being rendered fast by hard and solid stones]. (K, TA. [In the CK, بضَمِّ is erroneously put for بِصُمِّ.]) أَخْلَقُ Smooth: (JK, K:) smooth and solid; (S, K, TA;) applied in this sense to anything: (TA:) smooth and firm: (JK:) fem. خَلْقَآءُ. (JK, S, K.) You say حَجَرٌ أَخْلَقُ Stone that is smooth (K, TA) and solid, upon which nothing makes an impression. (TA.) And صَخْرَةٌ خَلْقَآءُ A rock, or great mass of stone, smooth (K, TA) and solid: (TA:) or free from crack and fracture. (S, K, TA.) And فِرْسِنٌ خَلْقَآءُ A camel's foot in which is no crack. (Ibn-'Abbád, K.) And هَضْبَةٌ خَلْقَآءُ [A hill, or the like,] destitute of herbage or vegetation. (TA.) b2: [Hence,] (assumed tropical:) Poor; syn. فَقِيرٌ. (K.) You say رَجُلٌ أَخْلَقُ مِنَ المَالِ (assumed tropical:) A man destitute of property. (TA.) And it is said in a trad., لَيْسَ الفَقِيرَ فَقِيرُ المَالِ إِنَّمَا الفَقِيرُ الأَخْلَقُ الكَسْبِ, i. e. (assumed tropical:) [The poor in respect of property is not the poor the poor is only] he who has no good deeds for which he will be rewarded in the world to come. (TA, in two places.) b3: الأَخْلَقُ also signifies The exterior of a horse's hoof. (JK.) b4: And خَلْقَآءُ, (JK, S, K,) applied to a woman, (JK, S,) Impervia coëunti; (S, K, TA;) as also ↓ خُلَّقٌ. (Ibn-'Abbád, K.) b5: See also خَلِقٌ. b6: And الخَلْقَآءُ [used as a subst.] The sky; because of its smoothness and evenness. (TA.) b7: And The side of a camel &c. (K.) One says also, ضَرَبْتُ خَلْقَآءَ جَنْبِهِ (K, TA [in the CK على خَلْقَاءَ جَنْبِهِ]) I struck the outer part of his side. (TA.) b8: And The interior (Lth, K, TA) and smooth part (Lth, TA,) of the غَار, (K,) i. e., of [the upper part of the interior of the mouth, or] what is termed الغَارُ الأَعْلَى; (Lth, TA;) as also ↓ الخُلَيْقَآءُ [the dim. of الخَلْقَآءُ]: (Lth, K, TA:) or both signify what appears of the غار: and the dim. form is that which is predominant in this case. (TA.) b9: And The part of the forehead that is even (JK, K, TA) and smooth; (TA;) as also ↓ الخُلَيْقَآءُ. (JK, K, TA.) One says, سُحِبُوا عَلَى خَلْقَاوَاتِ جِبَاهِهِمْ [They were dragged along upon the even and smooth parts of their foreheads]. (TA [in which this is said to be tropical]) b10: الفَرَسِ ↓ خُلَيْقَآءُ That [part] of the horse which is like the عِرْنِين [or upper part of the nose] of man; (S, K;) the part where the forehead of the horse meets the narrow portion of the bone of the nose: AO says that the خُلَيْقَاوَانِ in the face of the horse are [the two parts] where his forehead meets the bone of his nose, on the right and left of the خُلَيْقَآء, sloping towards the eye; and the خُلَيْقَآء is [the part] between the eyes; and some call it the خَلْقَآء. (TA.) A2: إِنَّ أَخْلَقَ بِكَ أَنْ تَفْعَلَ كَذَا is a phrase mentioned by Ks, as meaning Verily the most apt, meet, suitable, fit, or proper, thing for thee to do is such a thing. (TA.) مَخْلَقَةٌ: see خَلِيقٌ, in four places, in the latter half of the paragraph.

مُخَلَّقٌ: see خَلِيقٌ, in two places, in the former half of the paragraph. b2: Also, applied to an arrow, Made smooth (S, K, TA) and even. (TA.) [See also خَلْقٌ, last signification; and مُخْتَلَقٌ.]

مَخْلُوقٌ [pass. part. n. of خَلَقَ. When used as a subst., signifying A creature, or created thing, its pl. is مَخْلُوقَاتٌ]. See خَلْقٌ. b2: قَصِيدَةٌ مَخْلُوقَةٌ (tropical:) [An ode that is forged; or] ascribed to a person not its author. (S, K, * TA.) مُخْتَلَقٌ: see خَلِيقٌ, first sentence, in five places. b2: Also Made smooth. (TA.) [See also مُخَلَّقٌ.] b3: And Generous in [nature, or] natural dispositions. (Ham p. 561.) b4: مُخْتَلَقٌ لِلْمُلْكِ, in a verse of Dhu-r-Rummeh, means Created of a nature fitting for dominion: (S, TA:) and so لِلْأَصْحَابِ [for companions]; as in a verse of Ibn-Ahmar. (TA.) مُخْلَوْلِقٌ Very smooth; its measure being one of those that denote intensiveness. (Ham p. 358.)