(غ ل ق) : (الْإِغْلَاقُ) مَصْدَرُ أَغْلَقَ الْبَابَ فَهُوَ مُغْلَقٌ (وَالْغَلْقُ) بِالسُّكُونِ اسْمٌ مِنْهُ وَأَنْشَدَ الْجَوْهَرِيُّ
وَبَابٌ إذَا مَا لُزَّ لِلْغَلْقِ يَصْرِفُ
أَيْ يَصِرُّ وَيُصَوِّتُ (وَعَلَيْهِ) مَا فِي السَّرِقَةِ مِنْ جَمْعِ التَّفَارِيقِ وَلَا يُعْتَبَرُ الْغَلْقُ إذَا كَانَ مَرْدُودًا أَيْ إذَا كَانَ الْبَابُ مُطْبَقًا غَيْرَ مَفْتُوحٍ (وَالْغَلَقُ) بِالتَّحْرِيكِ الْمِغْلَاقُ وَهُوَ مَا يُغْلَق وَيُفْتَح بِالْمِفْتَاحِ (وَمِنْهُ) فَإِنْ كَانَ لَلِبْسَتَانِ بَابٌ وَغَلَقٌ فَهُوَ خَلْوَة (وَالْغَلَقُ) أَيْضًا الرِّتَاجُ وَهُوَ الْبَابُ الْعَظِيمُ (وَمِنْهُ) قَوْلُهُمْ فِي الشُّرُوطِ وَمَفَاتِيحُ أَغْلَاقِهَا يَعْنِي الْأَبْوَاب وَفِي الْحَدِيثِ «لَا طَلَاقَ فِي إغْلَاقٍ» أَيْ فِي إكْرَاهٍ لِأَنَّ الْمُكْرَهَ مُغْلَقٌ عَلَيْهِ أَمْرُهُ (وَعَنْ ابْنِ الْأَعْرَابِيِّ) أَغْلَقَهُ عَلَى شَيْءٍ أَكْرَهُهُ وَمَنْ أَوَّلَهُ بِالْجُنُونِ وَأَنَّ الْمَجْنُونَ هُوَ الْمُغْلَقُ عَلَيْهِ فَقَدْ أَبْعَد عَلَى أَنِّي لَمْ أَجِدهُ فِي الْأُصُول وَفِي سُنَنِ أَبِي دَاوُد الْإِغْلَاقُ أَظُنُّهُ الْغَضَب (وَمِنْهُ) إيَّاكَ وَالْغَلَقَ أَيْ الضَّجَر وَالْقَلَق وَقِيلَ مَعْنَاهُ لَا تُغْلَقُ التَّطْلِيقَاتُ كُلُّهَا دَفْعَةً وَاحِدَةً حَتَّى لَا يَبْقَى مِنْهَا شَيْءٌ وَلَكِنْ تَطْلُقُ طَلَاقَ السُّنَّةِ (وَغَلِقَ الرَّهْنُ) مِنْ بَابِ لَبِسَ إذَا اسْتَحَقَّهُ الْمُرْتَهِنُ (وَمِنْهُ) أَذِنَ لِعَبْدِهِ فِي التِّجَارَة فَغَلِقَتْ رَقَبَتُهُ بِالدَّيْنِ إذَا اُسْتُحِقَّتْ بِهِ فَلَمْ يُقْدَر عَلَى تَخْلِيصهَا يُنْشَدُ لِزُهَيْرٍ
وَفَارَقْتُكَ بِرَهْنٍ لَا فِكَاكَ لَهُ ... يَوْمَ الْوَدَاعِ فَأَمْسَى الرَّهْنُ قَدْ غَلِقَا
أَيْ ارْتَهَنَتْ قَلْبَهُ فَذَهَبَتْ بِهِ (وَفِي الْحَدِيثِ) «لَا يَغْلَقُ الرَّهْنُ لِصَاحِبِهِ غُنْمُهُ وَعَلَيْهِ غُرْمُهُ» تَفْسِيره عَنْ أَبِي يُوسُفَ - رَحِمَهُ اللَّهُ - أَنَّ الْفَضْلَ فِي قِيمَةِ الرَّهْن لِرَبِّ الرَّهْنِ وَلَا يَكُونُ مَضْمُونًا وَلَا يَغْلَقُ وَإِنْ كَانَ فِيهِ نُقْصَانٌ رَجَعَ بِالْفَضْلِ وَعَنْ أَبِي عُبَيْدٍ أَنَّهُمَا بِمَعْنَى وَاحِدٍ يَقُول يُرْجَعُ الرَّهْنُ إلَى رَبِّهِ فَيَكُونُ غَنْمُهُ لَهُ وَيَرْجِعُ رَبُّ الْحَقِّ عَلَيْهِ بِحَقِّهِ فَيَكُونُ غُرْمُهُ عَلَيْهِ (وَعَنْ النَّخَعِيِّ) فِي رَجُلٍ دَفَعَ إلَى رَجُلٍ رَهْنًا وَأَخَذَ مِنْهُ دِرْهَمًا فَقَالَ إنْ جِئْتُك بِحَقِّك إلَى كَذَا وَكَذَا وَإِلَّا فَالرَّهْنُ لَك بِحَقِّك فَقَالَ إبْرَاهِيمُ لَا يَغْلَقُ الرَّهْنُ فَجَعَلَهُ جَوَابًا لِلْمَسْأَلَةِ.

غلق: غلق. غلقوا المدائن: اختصار غلقوا ابوابَ المدائن. (أخبار ص9) وانظر: أغلق.
غلق القلوع: طوى القلوع، طوى الأشرعة (همبرت ص127).
غلق على: انقضّ على، هجم على صحن وصحفة ففي ألف ليلة (برسل 10: 456): وهو غالق على الصحن مثل الرخ.
غَلّق: كَمّل، أكمل، تمَّم، أنهى، أنجز (بوشر، محيط المحيط) وعند جريجور (ص38): غُلِّق الحَدُّ بمعنى كُمّل الشيء وأنجز حتى النهاية.
غَلَّق: سدَّد، ختم الحساب بدفع الرصيد أي باقي المبلغ. (بوشر). غلق المبلغ كَمّل المبلغ. دفع باقي المبلغ (بوشر) وفي ألف ليلة (برسل 9: 294): وآخذ من ثمنهم ثمن الحمار وغلقه اليهودي الباقي. (في طبعة ماكن: أعطى).
غلَّق الكلام: أبهمه. (بوشر).
غلَّق: عطَّر، طيَّب، ضمَّخ بالطيب. (معجم أبي الفدا) ولعل هذه من وضع اللغويين ليفسروا القسم الغَلِق.
أغلق، أغلق المدينة اختصار أغلق أبواب المدينة. (معجم البلاذري) وفي النويري (إفريقية ص35 و) انه منع حماداً من الدخول إلى مدينة أشير واغلقها دونه.
أغلق: سوّر أرضاً، بني لها سوراً. ففي الأخبار (ص63): أغلق غلقة عظيمة هَمَّ أن يجعلها مدينة.
اغلق الكلام: أبهمه وجعله غامضاً (بوشر).
اغلق: قبض، أمسك باليد. (ألكالا).
انغلق: مطاوع أغلق ضد فتح، ويقال: انغلق الجرح والشج أي التأم واندمل والتحم. (ألكالا).
انغلق: غُطِّي، سُتِر. ففي رحلة ابن جبير (ص31): انغلاق الجهات بالنوء فلا نميّز شرقاً من غرب.
انغلق: صار مظلماً، معتماً، دامساً لا يمكن النفوذ فيه (المقدمة 3: 70) والانغلاق: الظلام والعتمة (بوشر البيضاوي 1: 2).
انغلق البحر: صار غير صالح للملاحة ولا يسير فيه مركب. (معجم البلاذري، تقويم ص106).
انغلاق: عناد، صلابة الرأي، استبداد بالرأي. (معجم اللاتيني- العربي).
انغلق: انذهل وعسر عليه الكلام. (ألكالا).
استغلق، استغلقت المدينة: أغلقت أبوابها (المقري 1: 141، إضافات، معجم البلاذري).
استغلق الشيء: رآه غامضاً عسر الفهم (المقدمة 2: 401).
غَلْق. غَلْق الجَرْحَة: التيام الجرح واندماله (ألكالا).
غَلْق. والجمع إغلاق: حديقة (المعجم اللاتيني - العربي) وفي معجم فوك: غَلْق للثمار: بستان الثمر.
غَلَقَ: باب كبير (لين ابن جبير ص248، 268، 291).
غَلَق: عند البنّائين حجر يُجْعَل في وسط المِدْماك يُسكَّر به (محيط المحيط).
غَلِق= شديد الجِدال. (ديوان الهذليين ص134، البيت الثاني).
غَلْقَة، والجمع غِلْق: بستان، حائط، حديقة (فوك، أخبار ص63).
غَلْقَى: انظر ابن البيطار (2: 237). غَلاَق. غلاقَ، مضافة إلى اسم. في نهاية. ففي ألف ليلة (برسل 7: 77): وشرطوا عليه غلاق عشرة أيام أما المهر وأما الطلاق.
غُلاَق: غِلاقة، ضم الحساب بدفع الرصيد (بوشر).
غَلاَق: إيصال، مخالصة. (بوشر).
غَلُوق = غلِق: شديد الجدال (رايت ص91 رقم 17).
غليق: غَلَق، قفل. (رولاند).
غِلاَقَة: بقيّة الشيء يكمل بها، بقيّة الحساب تكملة الحساب، تكملة المبلغ بنقود أخرى صغيرة، رصيد حساب (بوشر، محيط المحيط).
تَغْلِيق. تغليق النيل: أقصى ارتفاع يبلغه ماء النيل حين الفيضان (فليشر في تعليقته على المقري 1: 25، بريشت ص173).
تَغْلِيق: مخالصة، براءة ذمة، وفاء الدين (بوشر).
مَغلق: سجن (سعديا نشيد 142).
مِغلق: مفتاح، والجمع مغالق (ابن جبير 328). مِغلق: سلسلة قيد (ابو الوليد 31: 786): ينعرجون من مغالقهم أي من ثقل قيودهم.
مُغلق: مبهم، مُشكل (بوشر، م. المحيط) والجمع مُغلقات: مبهمات، مشكلات (ابن بطوطة 4: 344).
مَغلَقة والجمع مغالق: أرض مسورة (فوك).
مَغلَقة: عقد، طوق، قلادة، (فوك).
مُغلّق: بريء الذمة من الدين (بوشر).
مغلوق: مليء، مفعم (ابن بطوطة 3: 386) (ابن العوام 4: 167).
مَغْلُوق: جاهل، غبي، غِرّ. (فوك).

غلق

1 غَلَقَ as syn. with أَغْلَقَ: see the latter.

A2: Also, inf. n. غَلْقٌ, He went away. (TA.) b2: And غَلَقَ فِى الأَرْضِ, aor. ـِ inf. n. غَلْقٌ, He went far into the land; (Ibn-'Abbád, O, K, * TA;) as also فَلَقَ, aor. ـِ inf. n. فَلْقٌ. (Ibn-'Abbád, O, TA.) A3: غَلِقَ said of a door: see 7. b2: [Hence,] غَلِقَ الرَّهْنُ, aor. ـَ (S, Mgh, O, Msb, K, &c.,) inf. n. غَلَقٌ, (S, O, Msb,) or غُلُوقٌ, (IAar, TA,) or both, (Sb, TA,) (tropical:) The pledge was, or became, a rightful possession [i. e. a forfeit] to the receiver of it (S, Mgh, O, Msb, K) when not redeemed within the time stipulated; (S, O, K;) or so غَلِقَ الرَّهْنُ فِى

يَدِ المُرْتَهِنِ: (Sb, TA:) or غَلِقَ الرَّهْنُ means the pledge remained in the hand [or possession] of the receiver of it, the pledger being unable to redeem it; (IAar, TA;) accord. to the Bári', it is when a man pledges a commodity and says, “If I do not pay thee within such a time, the pledge shall be thine for the debt. ” (Msb.) This is forbidden in a trad. (S, Mgh, O, Msb, &c.) It is said in a trad. of the Prophet on this subject, لَا يَغْلَقُ بِمَا فِيهِ لَكَ غُنْمُهُ وُعَلَيْكَ غُرْمُهُ [meaning It shall not become a forfeit to the receiver with what is involved in it: (or, accord. to an explanation of the first clause in the Msb, it shall not become a rightful possession to the receiver for the debt for which it was pledged:) to thee shall pertain the regaining of it, and its increase, and growth, and excess in value, if such there be, and upon thee shall be the obligation of the debt belonging to it, and the bearing of any unavoidable damage that it may have sustained]: (O:) or لَهُ غُنْمُهُ وَعَلَيْهِ غُرْمُهُ i. e., accord. to A 'Obeyd, to him (the owner) it shall return, and to him shall pertain its increase [if there be any], and if it have become defective, or have perished, [unavoidably,] he shall be responsible for it and shall pay the debt to him to whom it is owed without being compensated by [the remission of] aught of the debt: (Msb:) or لَكَ غُنْمُهُ وَعَلَيْهِ غُرْمُهُ, which means to thee (the pledger) shall pertain the increase of it (the pledge), and its growth, and its excess in value, [if it have any,] and upon him (the receiver of it) shall be the responsibility [to make compensation] for it if it perish [through his fault, in his possession], (O. [There are other, somewhat different, readings and explanations of this trad. in the Mgh &c.; but what I have here given, from the O and Msb, appear to me to be the most approvable. See also غُنْمٌ: and see art. رهن.]) Zuheyr says, وَفَارَقَتْكَ بِرَهْنٍ لَا فَكَاكَ لَهُ يَوْمَ الوَدَاعِ فَأَمْسَى الرَّهْنُ قَدْ غَلِقَا (assumed tropical:) [And she separated herself from thee with a pledge for which there is nothing wherewith it may be redeemed, on the day of valediction, so the pledge has become a forfeit to its receiver]: (S, Mgh, O, TA:) he means that she received his heart as a pledge, and went away with it. (Mgh, TA.) The saying of Ows Ibn-Hajar

أَبُو غَلَقٍ فِى لَيْلَتَيْنِ مُؤَجَّلِ means (assumed tropical:) The owner of a pledge that has become a rightful possession [or forfeit] to its receiver, the period for the release of which is two nights: to this he likens a captivated heart. (TA.) b3: One says also, of a slave who has received permission to traffic, غَلِقَتْ رَقَبَتُهُ بِالدَّيْنِ (assumed tropical:) His رَقَبَة [meaning person] has become a rightful possession [or a forfeit to his creditor or creditors] by reason of debt, when he is unable to free it. (Mgh.) b4: And غَلِقَ signifies also (assumed tropical:) He was unransomed, or unredeemed; said of a captive, and of a criminal. (TA.) b5: And (tropical:) He, or it, stuck fast: (S, O, TA:) thus in the saying, غَلِقَ قَلْبُهُ فِى يَدِ فُلَانَةَ [His heart stuck fast in the possession of such a woman or girl]: (TA:) and اِحْتَدَّ فَغَلِقَ فِى حِدَّتِهِ [He became excited by sharpness of temper, and stuck fast in his sharpness of temper]: (S, O. TA:) and غَلِقَ is said of anything that sticks fast in a thing, and cleaves to it: thus one says, غَلِقَ فِى

البَاطِلِ [He stuck fast in that which was vain, or false]: and the saying of El-Farezdak وَلَوْ كَانُوا أُولِى غَلَقٍ سِغَابَا means Had they been persons who had stack fast in poverty and hunger, cleaving thereto. (Sh, TA.) b6: Also, (Msb, TA,) inf. n. غَلَقٌ, (Mgh, Msb,) (assumed tropical:) He was, or became, disquieted, (Mgh,) or disquieted by grief; (Mgh, Msb;) or angry, (Msb, TA.) and excited by sharpness of temper. (TA.) Hence يَمِينُ الغَلَقِ (assumed tropical:) The oath of anger; said by some of the lawyers to be so called because he who swears it closes thereby against himself a door preventing him from advancing or drawing back. (Msb.) And hence إِيَّاكَ وَالغَلَقَ (assumed tropical:) Beware thou of, or avoid thou, the being disquieted, or disquieted by grief [or anger]: or, as some say, the meaning is, التَّطْلِيقَاتُ حَتَّى لَا يَبْقَى مِنْهَا ↓ لَا يُغْلَقُ شَىْءٌ (assumed tropical:) [i. e. The sentences of divorce shall not be closed, or concluded, at once, by one's saying

“ Thou art trebly divorced,” so that there shall not remain of them aught]; for one should divorce agreeably with the سُنَّة: (Mgh:) [or, accord. to the TA, إِيَّاكَ وَالغَلَقَ app. means beware thou of, or avoid thou, the state of straitness:] and الغَلَقُ signifies also the being in a state of perdition: (TA:) and contractedness of the mind or bosom, (Mbr, JK, TA,) and paucity of patience. (Mbr, TA.) b7: One says also, غَلِقَتِ النَّخْلَةُ, (O. K, TA,) inf. n. غَلَقٌ, (TA,) : The palm-tree had worms in the bases of its branches and was thereby stopped from bearing fruit; (O, K, TA;) and so عَنِ الإِثْمَارِ ↓ أُغْلِقَتْ. (TA.) b8: And غَلِقَ ظَهْرُ البَعِيرِ, (S, O, K, TA,) inf. n. غَلَقٌ, (S, O, TA,) (tropical:) The back of the camel became galled with galls not to be cured; (S, O, K, TA;) the whole of his back being seen to be two portions of cicatrized skin, the results of galls that had become in a healing state, and the two sides thereof glistening: ISh says that in the case of the worst galls of the camel, the furniture, or saddle and saddle-cloth, cannot be [partially] raised from contact with him [so as to be bearable by him]. (TA.) 2 غَلَّقَ see 4, former half, in three places.3 مُغَالَقَةٌ signifies (assumed tropical:) The contending for a bet, or wager; syn. مُرَاهَنَةٌ; (O, K;) originally, in the game called المَيْسِر: whence, in a trad., the phrase اِرْتَبَطَ فَرَسًا لِيُغَالِقَ عَلَيْهَا (assumed tropical:) [He tied up a mare in order that he should contend upon her in a race for a stake or stakes]. (O.) 4 اغلق البَابَ, (S, Mgh, O, Msb, K, &c.,) inf. n. إِغْلَاقٌ, (Mgh, K, &c.,) He made the door fast with a غَلَق, so that it could not be opened unless with a key; (Msb;) [i. e.] he locked the door; or bolted it: or he closed, or shut, it: (MA:) contr. of فَتَحَهُ: (O, K: *) and ↓ غَلَقَهُ, (S, O, Msb, K,) aor. ـِ (Msb, K,) inf. n. غَلْقٌ, (S, O, Msb,) signifies the same; (S, O, Msb, K;) mentioned by IDrd, on the authority of Az; but rare; (Msb;) or a mispronunciation; (K;) or bad, (S, O, K,) and rejected; (S;) and غَلْقٌ is [said to be] the subst. from أَغْلَقَ; (S, Mgh, K;) whence the saying of a poet, وَبَابٍ إِذَا مَا مَالَ لِلْغَلْقِ يَصْرِفُ [And a door that, when it turns to be locked, or closed, creaks]: (S, O, Mgh: *) and one says, الأَبْوَابَ ↓ غَلَّقْتُ [I locked, or closed, the doors]; the verb being with teshdeed to denote multiplicity [of the objects]; (Sb, S, TA;) [and] it is so to denote muchness [of the action] or intensiveness, (O,) [for] one says also, البَابَ ↓ غلّق, a chaste phrase; El-Isbahánee says that ↓ غَلَّقْتُ signifies I locked, or closed, (أَغْلَقْتُ,) many doors, or a door several times, or a door well or thoroughly; (TA;) and one says also أَغْلَقْتُ الأَبْوَابَ; (S, O, TA;) said by Sb to be a good Arabic phrase; (TA;) but this is rare; (O;) El-Farezdak says, مَا زِلْتُ أَفْتَحُ أَبْوَابًا وَأُغْلِقُهَا حَتَّى أَتَيْتُ أَبَا عَمْرِو بْنَ عَمَّارِ [I ceased not to open doors and to close them until I came to Aboo-'Amr Ibn-'Ammár], meaning, as AHát says, Aboo-'Amr Ibn-El-'Alà. (S, O, TA.) b2: [Hence] one says, أُغْلِقَ عَلَيْهِ الأَمْرُ (assumed tropical:) The affair was [as though it were closed against him; i. e., was made] strait to him. (TA. [See also 10.]) b3: And [hence] إِغْلَاقٌ signifies (assumed tropical:) The act of constraining: (Mgh, O, TA:) whence the saying in a trad., لَا طَلَاقَ وَلَا عَتَاقَ فِى إِغْلَاقٍ (assumed tropical:) [There is no divorcement of a wife, nor liberation of a slave, in a case of constraint]; (Mgh, * O, TA;) for the agent is straitened in his affair, (Mgh, TA,) as though the door were locked, or closed, against him, and he were imprisoned. (TA.) One says, أَغْلَقَهُ عَلَى شَىْءٍ (assumed tropical:) He constrained him to do a thing. (IAar, Mgh, TA.) b4: See also 1, last quarter, in two places. b5: One says also, اغلق الرَّهْنَ (tropical:) He made, or declared, the pledge to be due [or a forfeit to its receiver]. (IAar, TA.) And in like manner one says of the arrows termed مَغَالِق, [pl. of مِغْلَقٌ,] تُغْلِقُ الخَطَرَ i. e. (tropical:) They make the stake, or wager, or thing playedfor, to be due [or a forfeit] to the player (O, TA) who wins, or is successful. (TA.) b6: And اغلق القَاتِلَ (assumed tropical:) He delivered, or surrendered, the slayer to the heir, or next of kin, of the slain, that he might decide respecting his blood as he pleased. (O, TA.) And أُغْلِقَ فُلَانٌ بِجَرِيرَتِهِ (assumed tropical:) [Such a one was delivered, or surrendered, to be punished for his crime]. (TA.) And El-Farezdak says, أَسَارَى حَدِيدٍ أُغْلِقَتْ بِدِمَآئِهَا (assumed tropical:) [Captives in bonds of iron, delivered, or surrendered, to be punished for their bloods that they had shed]. (TA.) b7: And أُغْلِقَ فُلَانٌ (assumed tropical:) Such a one was angered. (TA.) b8: And الإِغْلَاقُ [or rather إِغْلَاقُ ظَهْرِ البَعِيرِ] signifies (assumed tropical:) The galling of the back of the camel by heavy loads: (K, TA:) whence the phrase مَنْ أَغْلَقَ ظَهْرَهُ [meaning (assumed tropical:) Such as has heavily burdened his back with sins], applied, in a trad., to one of those for whom the Prophet will intercede; the sins that have burdened the back of the man being likened to the weight of the load of the camel: [but] it is also said that الإِغْلَاقُ was a practice of the Time of Ignorance; that when the camels of any one of them amounted to a hundred, أَغْلَقُوا بَعِيرًا, i. e. (assumed tropical:) They displaced the سَنَاسِن [pl. of سِنْسِنٌ, q. v.] of one of the vertebræ of a camel, and wounded his hump, in order that he might not be ridden, and that no use might be made of his back; and that camel was termed مُعَنًّى [q. v. in art. عنو]. (TA.) 6 تغالقوا They contended, one with another, for bets, or wagers. See 3.]7 انغلق; (MA, TA;) and ↓ غَلِقَ, (TA,) inf. n. غَلَقٌ; (KL;) and ↓ استغلق; (KL, TA;) said of a door, (MA, KL, TA,) It was, or became, locked, or bolted; or closed, or shut; (MA, KL;) or difficult to be opened: (TA:) انغلق is the contr. of انفتح. (Msb.) b2: See a verse cited voce رَوِيْئَةٌ, in art. روأ. [And see also 10.]10 إِسْتَغْلَقَ see 7. b2: [Hence] one says, اِسْتَغْلَقَتْ رَحِمُ النَّاقَةِ فَلَمْ تَقْبَلَ المَآءَ (assumed tropical:) [The she-camel's womb became closed so that it did not admit the seminal fluid]. (Lth, K in art. ربع.) b3: And استغلق عَلَيْهِ الكَلَامُ (tropical:) Speech was as though it were closed against him, (S, O, K, TA,) so that he [was tongue-tied, or] spoke not: accord. to the A, it is said of one who is straitened, and required against his will to speak. (TA.) b4: And استغلق الأَمْرُ (assumed tropical:) i. q. أَعْضَلَ, q. v. (S and O in art. عضل.) b5: And استغلق الخَبَرُ (assumed tropical:) i. q. اِسْتَبْهَمَ, q. v. (Msb in art. بهم.) b6: And اِسْتَغْلَقَنِى فِى بَيْعِى, (ISh, O,) or فى بَيْعَتِهِ, (K,) (tropical:) He made me to be without the option of returning [in the selling to me, or in his sale]: (ISh, O, K, TA:) b7: and اِسْتَغْلَقَتْ عَلَىَّ بَيْعَتُهُ (ISh, O, K) (tropical:) His sale was to me without the option of returning. (K, TA.) غَلْقٌ is [said to be] the inf. n. of غَلَقَ as syn. with أَغْلَقَ: (S, O, Msb:) and (S, K) the subst. from the latter verb [q. v.]. (S, Mgh, K.) A2: As an epithet, (O, K,) applied to a man, or to a camel, (K,) or to each of these, (O,) Old, or advanced in age, and lean, meagre, or emaciated: (O, K, TA:) accord. to the “ Nawádir,” it is applied to an old man [app. as meaning lean, meagre, or emaciated]: (TA:) or red; (K;) or in this sense applied to a man, and to a skin for water or milk, and to leather: (Ibn-'Abbád, O:) or, accord. to AA, applied to a skin for water or milk, vitiated, or rendered unsound, in the tanning. (O.) مَالٌ غِلْقٌ (assumed tropical:) Unlawful property: (JK:) or property to which there is no access; (TA voce رِتْجٌ;) i. q. مَالٌ رِتْجٌ. (K and TA ibid.) One says حَلَالٌ طَلْقٌ: [see art. طلق:] and [in the contr. sense] حَراَمٌ غِلْقٌ (assumed tropical:) [Unlawful, inaccessible]. (TA.) غَلَقٌ [A lock;] a thing by means of which a door is made fast, (S, * O, * Msb, K, *) not to be opened save with a key; (S and K voce مِزْلَاجٌ;) a thing that is closed and opened with a key; (Mgh;) pl. أَغْلَاقٌ, (Sb, Msb, TA,) its only pl.: (Sb, TA:) and ↓ مِغْلَاقٌ is syn. therewith; (S, Mgh, O, Msb, K;) pl. مَغَالِيقُ: (Msb:) so too is ↓ مِغْلَقٌ: (Msb, TA:) and so ↓ مُغْلُوقٌ: (S, O, K:) and so ↓ غَلَاقٌ. (TA.) El-Farezdak has used its pl. metaphorically, [in a sense sufficiently obvious,] saying, فَبِتْنَ بِجَانِبَىَّ مُصَرَّعَاتٍ

وَبِتُّ أَفُضُّ أَغْلَاقَ الخِتَامِ meaning خِتَامَ الأَغْلَاقِ, the phrase being inverted by him. (TA.) b2: Also i. q. رِتَاجٌ, meaning A great door: whence the phrase مَفَاتِيحُ أَغْلَاقِهَا, by which are meant [the keys of] the [great] doors thereof. (Mgh.) غَلِقٌ [part. n. of غَلِقَ primarily signifying Being, or becoming, locked, or bolted; or closed, or shut. b2: And hence,] (tropical:) A pledge being, or becoming, a rightful possession [i. e. a forfeit] to the receiver of it, not having been redeemed within the time stipulated. (TA. [See also the verb.]) b3: And (assumed tropical:) A captive, and a criminal, unransomed, or unredeemed. (TA.) b4: (assumed tropical:) A narrow, or strait, place. (TA.) b5: (assumed tropical:) A man evil in disposition: or much, or often, in anger; thus expl. by Aboo-Bekr: or narrow in disposition, difficult to be pleased. (TA.) b6: And (tropical:) Speech, or language, [difficult to be understood,] dubious, or confused. (S, K, TA.) b7: And نَخْلَةٌ غَلِقَةٌ (tropical:) A palm-tree having worms in the bases of its branches and thereby stopped from bearing fruit. (TA.) b8: And غَلِقٌ applied to the back of a camel, (tropical:) Having incurable galls; the whole of it being seen to be two portions of cicatrized skin, and the two sides thereof glistening. (TA.) غُلُقٌ, applied to a door, [Locked; or bolted: or closed, or shut:] i. q. ↓ مُغْلَقٌ; (S, O, K;) of which ↓ مَغْلُوقٌ is a dial. var., but bad, (S, O,) and rejected. (S, TA.) غَلْقَةٌ, (S, O, K,) thus as heard by AHn from El-Bekree and others, (O,) and ↓ غِلْقَةٌ (O, K) as heard by him from one of the Desert-Arabs of Rabee'ah, the former the more common, (O,) and ↓ غَلْقَى, (K,) A certain tree [or plant] with which the people of Et-Táïf prepare hides for tanning by the treatment termed عَطْنٌ: (ISk, S, TA: [see عَطَنَ الجِلْدَ:]) accord. to information given to AHn by an Arab of the desert, (O,) a certain small tree, [or plant,] (O, K, TA,) resembling the عِظْلِم [q. v.], (O, TA,) bitter (O, K, TA) in an intense degree, not eaten by anything: it is dried, then bruised, and beaten, with water, and skins are macerated in it, in consequence of which there remains not upon them a hair nor a particle of fur nor a bit of flesh; this being done when they desire to throw the skins into the tan, whether they be of oxen or of sheep or goats or of other animals; and it is bruised, and carried into the various districts or towns for this purpose: (O, TA:) it is found in El-Hijáz and Tihámeh: (K, TA:) AHn says, it is a tree [or plant] not to be endured for pungency; the gatherer of it fears for his eyes from its exhalation or its juice: (TA:) it is of the utmost efficiency for tanning: (K, TA:) Lth says, (O, TA,) it is a bitter tree [or plant]; (O;) and it is a poison; a mixture being made with its leaves for wolves and dogs, which kills them; and it is used also for tanning therewith: (O, TA:) and AHn says, (TA,) the Abyssinians poison weapons with it, (K, TA,) cooking it, and then smearing with it the weapons, (TA,) and it kills him whom it smiles. (K, TA.) [Accord. to Forskål, (Flora Ægypt. Arab. p. lxvi.,) the names of “ Harmal حرمل, and Ghalget ed dib غلقت الديب,” by which he means حَرْمَل and غَلْقَة الذِّئْب, are now applied to Peganum harmala.]

غِلْقَةٌ: see the next preceding paragraph.

غَلْقَى: see the next preceding paragraph.

غَلَاقٌ: see غَلَقٌ.

A2: It is also a subst. from the verb in the phrase أُغْلِقَ فُلَانٌ بِجَرِيرَتِهِ [q. v.]: 'Adee Ibn-Zeyd says, وَتَقُولُ العُدَاةُ أَوْدَى عَدِىٌّ وَبَنُوهُ قَدْ أَيْقَنُوا بِالغَلَاقِ [And the enemies say, “'Adee has perished, and his sons have made sure of being surrendered ”]. (TA.) إِغْلِيقٌ [like إِقْلِيدٌ, which is more common,] A key; pl. أَغَالِيقُ. (TA.) [أَغَالِيقُ may also signify Locks, as a pl. pl., i. e. as pl. of أَغْلَاقٌ, which is pl. of غَلَقٌ.]

مُغْلَقٌ: see غُلُقٌ.

مِغْلَقٌ: see غَلَقٌ. b2: Also, (S, O, K, TA,) and ↓ مِغْلَاقٌ is a dial. var. thereof in this sense, (TA,) An arrow, (K,) i. e. any arrow, (S, O,) used in the game called المَيْسِر: (S, O, K:) or, (K,) accord. to Lth, (O,) المِغْلَقُ signifies السَّهْمُ السّابِعُ فِى مُضَعَّفِ المَيْسِرِ [i. e. the seventh arrow, app. belonging to the class, of the arrows of the game of الميسر, to which manifold portions are assigned; for المُضَعَّفُ as used in relation to the game called الميسر I do not find expl. otherwise than as an appellation of “ the second of the arrows termed الغُفْل, to which are assigned no portion; ” (see art. ضعف, and see also سَفِيحٌ;) and this cannot be here meant, as the seventh arrow (which is commonly called المُعَلَّى) has seven portions assigned to it: therefore it seems that مُضَعَّف is here used, if not mistakenly, in a sense which, though admissible, is unusual in a case of this kind]: (O, K:) pl. مَغَالِقُ: (S, O, K: in the CK [erroneously] مَغَالِيقُ:) or المُغَالِقُ is one of the epithets applied to the winning arrows, and is not one of their [particular] names; (O, K;) they being those that make what is played-for to be a forfeit to the player (تُغْلِقُ الخَطَرَ لِلْقَامِرِ): so accord. to Az, who says that Lth has made a mistake in his explanation. (O.) مِغْلَاقٌ: see غَلَقٌ. [Hence] one says, فُلَانٌ مِفْتَاحٌ لِلْخَيْرِ مِغْلَاقٌ لِلشَّرِّ (assumed tropical:) [Such a one is a key to that which is good, a lock to that which is evil]. (TA.) b2: And i. q. مِرْتَاجٌ [A thing with which a door is closed, or made fast, (app. a kind of latch,) affixed behind the door, in the part next to the lock]. (TA.) [See art. رتج: and see مِعْلَاقٌ, which seems to have the same, or a similar, meaning.]) b3: And رَجُلٌ مِغْلَاقٌ. (Msb,) and قَوْمٌ مَغَالِيقُ, (TA,) (assumed tropical:) A man, and a company of men, by means of whom (عَلَى يَدَيْهِ, Msb, and عَلَى أَيْدِيهِمْ, TA,) the pledge is made a forfeit (يُغْنَقُ). (Msb, TA.) And ذُو مِغْلَاقٍ means اَلَّذِى تُغْلَقُ عَلَى يَدِهِ قِدَاحُ المَيْسِرِ (assumed tropical:) [app. One by means of whom the arrows in the game called الميسر are withheld from the rest of the players; i. e. by his winning]: or, accord. to Z, يُغْلِقُ الحُجَّةَ عَلَى الخَصْمِ (assumed tropical:) [app. one who closes the argument against the adversary in a dispute]. (TA in art. علق.) b4: See also مِغْلَقٌ.

مَغْلُوقٌ: see غُلُقٌ.

A2: Also A hide in which [the plant called] غَلْقَة [q. v.] is put, when it is prepared for tanning by the treatment termed عَطْنٌ: (ISk, S, TA:) or a hide tanned with غَلْقَة. (O, K.) مُغْلُوقٌ: see غَلَقٌ.

كف: كِف: تصحيف كَيفَ؛ كِفْلا: لِمَ لا؟ (فوك).
كف: كفّ، غَبَن. خطم. أفعم (بوشر والمنهل في مادة Ouriet) .
كفّ: وضع كفافاً، حاشية أو هدباً، من الحرير للرداء .. الخ (رايسك: مجمع الأنهر 2، 258): روي أن النبيّ لبس جبّة مكفوفة بالحرير.
كف: كف عن البقاء أو عن الوجود (لطائف الثعالبي 107، 5).
تكفف: كفف الجبة بالحرير .. الخ (ديوان الهذليين 279) تكففة بالديباج؛ أبو عمر مكفَّفٌ يكفَّفُ كُمُّه يُجعلَ عليه الديباج والحرير وفي محيط المحيط أيضاً ثوب مكفف.
كفّ: ضرب باليد (فوك).
كفّ: صفع (ألكالا).
كف: كل ما تقرأ في معجم المارودي حول هذه المادة مشكوك فيه وزيادة ومرفوض تماماً وقد ورد ضمن نصوص معيبة وغير واضحة.
تكفّ: تمالك نفسه، توقف عن القتال، (معجم بدرون، الكامل 610، 12) تكافّوا عن الأمر = امتنعوا (محيط المحيط).
انكفّ: انظر هذه الكلمة في (معجم فوك) في مادة suere.
اكتف عن: كبح نفسه. (انظر معجم البيان).
كفّ (لسان العرب).
كفّ: مؤنثة دائماً؛ (محيط المحيط).
على كف الرحمن: تحت رحمة العناية الإلهية (بوشر).
كف: قبضة اليد (في مصر) (بركهارت 3، وفي الجزائر أيضاً -هيلو-).
كفّ: ملء اليد، قبضة اليد (بركهارت أمثال رقم 33).
كف: مقدار عشر حبات (ابن العوام 2:1، 12:1 و13).
كف والجمع أكف: ميزان في اصفهان وخوزستان توزن به المواد الجامدة (معجم الجغرافيا).
كف ورق .. والجمع كفوف: قبضة ورق (بوشر همبرت 112).
كف اليد: راحة اليد (همبرت 4). باطن اليد (بوشر): وهذا يعني كف حين ترد وحدها والجمع كفوف (ألكالا): Palma de la mano Fuente de la palma de la mano كف: رجل الحمامة (الأبار 242، 2).
كفوف: صفعات، لطمات، وباللاتينية alapa ( بوشر، همبرت 242، هيلو، معجم هابيشت المجلد الأول، الجريدة الآسيوية 13، 37: بَدَرَه بكفّ عظيم؛ ضربه كفاً: صفعه؛ شمط كف قلم: صفعه واحدة (بوشر).
كف والجمع كفوف: قفّازات (بوشر، ألف ليلة 1، 31).
كفوف حديد: قُفازات زرد. كف جلد؛ بضاعة كفوف: صناعة أو مصنع أو متجر القفافيز؛ بياع كفوف: قفافيزي (صانع أو تاجر القفافيز) (بوشر).
كف الميزان: صينية: أو طبق الميزان، القعر الخشبي للميزان الكبير (بوشر).
كف شُريك: انظر ما يأتي: كف آدم: انظر ابن البيطار (الجزء الرابع ص74).
كف الأسد: Cyclamen Europaeum انظر ابن البيطار. كف أجذم والكف الجذماء: Agnuscastus، vitex انظر ما ذكره ابن البيطار في الجزء الرابع ص74، والمستعيني في مادة سنبل رومي، حيث لحظ المؤلف إن كف المجاذم هي الناردين السلتي على الحقيقة.
كف جرانة: حوذان، صنّير (باجني MS، براكس في جريدة الشرق 8؛ 280: Renoncule) .
كف الدابة: هُتونيّة منقعيّة، أخيلة ذات ألف ورقة (سانك).
كف الذئب: جنطيانا (ابن البيطار الجزء الأول ص170).
كف السبع: حوذان صنّير Renoncule ( ابن البيطار الجزء الرابع ص170).
(ومعجم المنصوري مادة: كبيكج).
كف الضبع: Renoncule ( ابن البيطار، الجزء الرابع ص170).
كف العروس: نبات الحلتيت، قنة. (بوشر).
كف عائشة = كم (كذا) مريم Digiti citrini ابن البيطار).
كف عائشة: Daucus creticus ( معجم المنصوري انظر: دومّو: ويسمى عندنا كف عائشة).
كف الكلب: انظر ابن البيطار (الجزء الرابع ص74).
كف مريم: تشير إلى أسماء النباتات مختلفة: 1 - Rose de jericho: ورد أريحا، كف مريم. (فورسكال).
2 - Anastatica hierichuntica ( فورسكال ص LXIX) ؛ طبقاً لرأي (كوبان ص333) فقد أطلق عليها هذا الاسم (أي كف مريم) لأنهم قالوا (إن السيدة العذراء صافحت إحداها بيدها فبقيت مضمومات على النحو الذي نراها منه الآن) (انظر هامش 244).
3 - Digiti citrini ( انظر هامش 240).
4 - Vitex, Agnus -castus ( انظر هامش 234). (فورسكال ص LXVIII) ، ( ابن البيطار الجزء الثاني، ص384 الترجمة الألمانية لسونثير).
5 - في غرب أسبانيا يطلق عليها اسم Pentaphyllum ( ابن البيطار الجزء الثاني، ص384).
كف مريم الحجازية: (انظر ابن البيطار 1:1). (انظر الهوامش 242، 243).
كف النسر: هتونية. أخاية ذات ألف ورقة (انظر في ما تقدَّم كف الدابة) (سانك).
Asplenium ceterarh: ( ابن البيطار2، 31).
كف الهر: انظر ابن البيطار (الجزء الرابع ص73).
ذو الكف وذو الكفين: من أسماء السيوف (محيط المحيط).
كفة: قبضة يد، ربطة، حزمة، كفّات سنبل باين سميث 1792).
كفّة: ربطة ورق (مملوك 2، 2، 239 مونج 35).
كفّة: (في ألف ليلة وليلة، برسل، 143:4): وقدم صحن إوز مشوياً وكفة كماجة؛ وقد وردت في معجم فليشر كِفّة (بكسر الكاف) مرادفة لكلمة Discus rotundus؛ إلا أن (لين) ترجمها قرص حلوى؛ لذلك نجد كَفّة كماجة هي إذن كف شُريك (انظر كف شريك).
كفّة وجمعها كِفّات وكِفاف: آلة حربية لرمي الصخور على العدو، منجنيق، (مونج 368، ابن صاحب الصلاة 26): رمى أسراه في كفّة المنجنيق.
كفّية: انظر كوفية.
كفاف: خبز الكفاف، خبزنا كفاف يزمنا، (بوشر، معجم مسلم).
كفاف، كفافاً لا تعني: تماماً، كلياً وإنما تعني: دون ربح أو خسارة. ففي معجم مسلم والمقري 1، 262، 15: لكن تخرج كفافاً لا عقاباً ولا ثواباً.
كفيف: أعمى (فوك، مهرن 34).
كفافي: يومي (بوشر).
اكفاف: نقشف، زهد في، أمسك عن، تعفف (بوشر).
تكفيف: وجمعها تكفيفات: افريز، طنف، سقيفة مائلة (الكالا): ala de tejado ( معجم جبير).

كف

1 كَفَّ التَّوْبَ He sewed the edge, or border, of the garment, or piece of cloth, the second time, (S, K,) after the [slight] sewing termed المَلُّ, (S,) or الشَّلُّ. (K.) b2: [He felled (a seam or garment).] b3: كَفَّ عَنْهُ, aor. كَفُّ

, He refrained, or forbore, from it, as forbidden; abstained, or desisted, from it; left, relinquished, or forsook it: (Msb:) [as also ↓ انكفّ]. b4: كَفَّ عَنْهُ He refrained, desisted, forbore, abstained, or held, from it. (K, &c.) b5: كَفَّهُ عَنْهُ He made him to refrain, forbear, or abstain, from it; averted him, turned him away or back, from it; (K;) prevented, hindered, held, withheld, or restrained, him from it. (Mgh, Msb, TA.) b6: [كَفَّ بَيْنَهُمَا He interposed as a restrainer between them two: a phrase of frequent occurrence]. b7: كَفَّ مِنَ الشَّعَرِ (M, K, art. قصر) He shortened the hair. (M, ibid.) 3 كَافُّوا عَدُوَّهُمْ i. q.

حَاجَزُوهُمْ, which see. b2: مُكَافَّةٌ signifies i. q. مُحَاجَزَةٌ, because it is a preventing, or an abstaining, from fighting. (Mgh.) 7 إِنْكَفَ3َ see 1.

كَفٌّ [generally The hand: sometimes, app., the palm only:] accord. to Az, the palm with the fingers. (Msb.) b2: [Hence, A cake of the length and thickness of the hand: thus in the present day. See عُجَّالٌ.] b3: كَفٌّ A handful; what one takes with the hand, or grasps; syn. قُبْضَةٌ. (S, art. قبض.) b4: [ضَرَبَهُ كَفًّا He struck him a slap with the hand.] b5: [كَفٌّ often signifies The paw of a beast.] b6: الكَفُّ الجَذْمَآءُ The star α of Cetus. b7: الكَفُّ الخَضِيبُ The

β of Cassiopeia.

كَفَّةٌ

: see كِفَّةٌ.

كُفَّةٌ The selvage, i. e. border, or side, of a garment or piece of cloth, (S, Msb,) that has no هُدْب [or end of unwoven threads]: (S, voce طُرَّةٌ:) or what surrounds the skirt of a shirt: or whatever is oblong; as the حَاشِيَة of a garment or piece of cloth, and of sand: and the edge of a thing. (K.) كِفَّةٌ The bezel, or collet, i. e. the part in which the stone is set, of a signet-ring. (TA in art. ركب.) See كُرْسِىٌّ. b2: See also طَرْقٌ. b3: كِفَّةٌ A scale of a balance: (MA:) vulg. ↓ كَفَّةٌ. (K.) كَفَافٌ The like of a thing. (S, K.) b2: Food, or sustenance, that renders one independent of others: (S, K:) or sufficient for one's want, not exceeding nor falling short. (Msb.) كِفَافٌ The circuit, rim, or surrounding edge, of a thing. (S, K.) كِفَافَةٌ [app. a subst., not an inf. n.,] The act, or art, of sewing in the manner termed كَفٌّ; (TA;) contr. of شِلَاشَةٌ. (TA in art. شل.) نَاقَةٌ كَافَّةٌ An old and weak she-camel. (AO, TA in art. سدم.) b2: [مَا كَافَّةٌ The restrictive مَا, which is annexed to أَنَّ إِنَّ, &c.: so called because it restrains the particle to which it is adjoined from exercising any government.] b3: كَافَّةً

Wholly. (Bd and Jel in ii. 204.) حَرْفُ مُكَافَأَةٍ

A particle denoting compensation, or the complement of a condition; like حَرْفُ جَزَآءٍ.

طحل

1 طَحَلَهُ, (S, O, K,) aor. ـَ inf. n. طَحْلٌ and طَحَلٌ, (K,) He hit, or hurt, his طِحَال [or spleen]. (S, O, K.) A2: And طَحَلَهُ, (O, K,) aor. ـَ (K,) inf. n. طَحْلٌ, (O,) He filled it; (O, K;) namely, a vessel. (O.) A3: طَحِلَ, (S, O, Msb, K,) aor. ـَ (Msb, K,) inf. n. طَحَلٌ, (S, O, Msb,) He had a complaint of his طِحَال [or spleen]: (S:) or he became large in his طِحَال: (O, Msb, K:) and طُحِلَ, like عُنِىَ, inf. n. طَحْلٌ, [accord. to the CK طَحَلٌ,] has the former of these two meanings. (K, TA.) b2: And طَحِلَ, (K, TA,) inf. n. طَحَلٌ, (TA,) He was, or became, of the colour termed طُحْلَة; said of a wolf; and in like manner one says of a sheep or goat. (K, TA.) b3: And طَحِلَ said of water, (S, O, K,) as also طَهِلَ, (S, O,) It was, or became, corrupt, (S, O, K,) and altered in odour, (S, O,) or stinking, by reason of black mud. (K.) طَحِلٌ Having his طِحَال [or spleen] large, or enlarged: (Msb, K:) or having pain therein; as also ↓ مَطْحُولٌ; (O;) or this latter signifies having a complaint of the طِحَال; (TA;) or it signifies, (S,) or signifies also, (TA,) hit, or hurt, therein. (S, TA.) b2: And (assumed tropical:) [Spleenful, as meaning] angry. (IAar, O, K.) b3: And Black: (O, K:) or of a dusky, or dingy, black colour; (IAar, TA;) which, Z says, may be from [the colour of] the طِحَال, or from the meaning of الطُّحْلُبُ: (TA: [see also أَطْحَلُ:]) [for it signifies also] b4: Overspread with [the green substance termed طُحْلُب; (IAar, O, K;) or having much طحلب; applied to water: (Az, IAar, * O, * Msb, K:) and in like manner one says عَيْنٌ طَحِلَةٌ a source having much طحلب. (Msb.) A2: Also Full; (IAar, O, K;) and so ↓ مَطْحُولٌ; applied to a vessel. (K.) طُحْلَةٌ A colour between that of dust and whiteness, (S, M, O, TA,) with a little blackness, like the colour of ashes: (M, TA:) or a colour between that of dust and blackness, with a little whiteness. (K.) طِحَالٌ [The spleen;] one of the intestines, (Msb,) or a piece of flesh, (K, TA,) well known, (S, O, Msb, K,) black, (or rather blackish,] and broad, in the belly of man and of others, on the left, cleaving to the side, (TA,) or cleaving to the ribs on the left side, (Zj in his “ Khalk el-Insán,”) and said to pertain to every ruminant except the horse, which has none: (Msb: [a strange assertion, involving a double mistake; partly originating from a saying which will be mentioned in what follows:]) it is of the masc. gender: (Lh, TA:) the pl. is طُحُلٌ (Msb, K, TA) and أَطْحِلَةٌ and طِحَالَاتٌ. (Msb. [The second and third of these pls. appear to be rare; for it is said in the TA that the first is the only pl. form: and the last is anomalous.]) One says of the horse, لَا طِحَالَ لَهُ [lit. He has no spleen]; which is a metaphor, meaning (tropical:) he is quick, or swift, in his running; like as one says of the camel, لَا مَرَارَةَ لَهُ [lit. “ he has no gall-bladder ”]; meaning “ he has no daring. ” (S, O.) طَاحِلٌ: see the next paragraph, in two places.

أَطْحَلُ Of a colour like that of the طَحَال [or spleen], (Ham p. 96, and TA,) thus applied to a [garment of the kind called] كِسَآء, (TA,) and this is said to be the primary signification: or of the colour of ashes: (Ham ubi suprà:) or of the colour termed طُحْلَة expl. above, (S, O, K,) thus applied to a wolf, (O, K,) and thus the fem.

طَحْلَآءُ applied to a sheep or goat (شَاةٌ), (K,) and the masc. applied to ashes (رَمَادٌ): (S, O:) also, (S, O,) and (O) ↓ طَاحِلٌ, (O, K, [in the CK طَحِلٌ, q. v.,]) applied to beverage or wine (شَرَابٌ), (S, O, K,) meaning not clear, (S, O,) or turbid; and so ↓ طَاحِلٌ applied to dust (غُبَارٌ, K, TA, [in the CK غُرَابٌ,] and قَتَامٌ, O and TA). And one says فَرَسٌ أَخْضَرُ أَطْحَلُ meaning A horse whose خُضْرَة [i. e. dingy ash-colour, or dark dust-colour,] is overspread by a little yellowness. (S, O.) مَطْحُولٌ: see طَحِلْ, first sentence: b2: and the same, also, last sentence.