طنب

1 طَنِبَ, aor. ـَ inf. n. طَنَبٌ, He (a horse) was long in the back. (O, Msb, TK.) [See طَنَبٌ below: and see also 2.] b2: [And app., in like manner said of a horse, He was long and lax in the hind legs. See, again, طَنَبٌ below.] b3: and It (a spear) was, or became, crooked. (TK.) 2 طنّبهُ, inf. n. تَطْنِيبٌ, He extended it, (K, TA,) namely, a tent, (A, TA,) by means of its أَطْنَاب [or tent-ropes], and tied it, or made it fast. (K, TA.) And طنّب [alone] He stretched his tent-ropes and pitched his tent. (TA voce رَافِضٌ, q. v.) b2: [Hence,] طنّب بِالمَكَانِ, (S, K,) or بِالبَلَدِ, (A,) (tropical:) He remained, stayed, dwelt, or abode, in the place, or in the country or town. (S, A, K.) b3: And طنّب القَوْسَ He attached an إِطْنَابَة [q. v.] to the bow. (TA.) b4: And تَطْنِيبُ السِّقَآءِ means تَطْبِيبُهُ [q. v.], (K,) i. e. The hanging the milk-skin to a pole of the tent, and then agitating it to produce the butter. (AA, TA.) A2: طنّب said of a horse, He was long in the مَتْن [i. e. the back, or the portion of flesh and sinew on either side of the back-bone]. (S, O. [See also 1.]) A3: And, said of a wolf, He howled. (K.) 3 طَانَبْتُهُمْ فِى المَحَالِّ I had my tent-ropes (طُنُبِى) next to theirs in the places of alighting. (A.) 4 اطنبت الرِّيحُ, (inf. n. إِطْنَابٌ, Msb,) The wind blew violently, and was accompanied with dust. (S, O, Msb, K.) b2: And hence, اطنب said of a man, (Msb,) inf. n. as above, (TA,) (assumed tropical:) He exerted himself much, or beyond measure, or to the utmost, or was extravagant, or immoderate, (Msb, TA,) and profuse, (TA,) in praising or blaming: (Msb, TA:) or اطنت فِى

الكَلَامِ he so exerted himself, or was extravagant or immoderate, in speech: (S, O, TA:) or he was eloquent in description, whether praising or blaming; (K, TA;) and so in speech: (TA:) and اطنب فِى الوَصْفِ he exerted himself much, or beyond measure, or to the utmost, in description. (IAmb, TA.) And اطنب فِى عَدْوِهِ (assumed tropical:) He exerted himself much, or beyond measure, or to the utmost, in his runnning. (IAmb, TA.) b3: اطنبت الإِبِلُ (assumed tropical:) The camels followed one another in journeying. (S, O, K.) b4: And اطنب النَّهْرُ (assumed tropical:) The river went [or flowed] far away. (K.) طُنْبٌ: see طُنُبٌ.

طَنَبٌ inf. n. of 1 [q. v.]. (O, Msb, TK.) Length in the back of a horse; (A, O, Msb, K;) which is a fault (A, O, Msb, K, TA) in the male, but not in the female: (TA:) one says, فِيهِ طَنَبٌ (A) or فِى ظَهْرِهِ طَنَبٌ (TA) In him is length in the back (A) or in his back is length. (TA.) And Length in the kind legs [of a horse], together with laxness. (K, TA.) b2: And Crookedness in a spear. (S, O, K.) طُنُبٌ (S, A, O, L, Msb, K) and ↓ طُنْبٌ (L, TA) A tent-rope: (Ham p. 687:) a rope with which the خَيْمَة and the like are tied, or made fast: (Msb:) a rope of the خِبَآء (S, O, L, TA) and of the سُرَادِق [q. v.] and the like: (L, TA:) a long rope with which the سرادق of the tent is tied, or made fast; (A, K, TA;) or, as in the M, with which the tent and the سرادق are tied, or made fast, [extending] between the ground and the طَرَائِق [pl. of طَرِيقَةٌ, q. v.]: (TA:) and also a وَتِد [app. meaning a tent-peg]; thus in the K, and the like is said in the M; those who make الوَتِدُ in the K to be conjoined with سرادق [as though the author meant that طنب signifies a long rope with which the سرادق of the tent, and the peg, are tied, or made fast,] being in error: (TA: [but in my opinion, this reading which is disallowed in the TA is more probably correct than the other: in the CK, and in my MS. copy of the K, instead of وَالوَتِدُ, we find او الوتد: in a copy of the A, او الوَتِرُ, an obvious mistranscription:]) the pl. is أَطْنَابٌ (S, O, Msb, K) and طِنَبَةٌ; (K;) and some of the lexicologists assert that طُنُبٌ is used as a sing. like عُنُقٌ, and as a pl. like كُتُبٌ; (MF, TA;) and Ibn-es-Sarráj says, in one place of his book, that it has no other pl. than أَطْنَابٌ; but in another place he says that it has this pl. accord. to those who give it a pl., thus giving to understand that there is a difference of opinion as to the plural's being allowable, and that it is used in one form as sing. and pl., which is the case: (Msb, TA:) the أَطْنَاب are the أَوَاخِىّ [pl. of آخِيَّةٌ], i. e. the long ropes of the أَخْبِيَة [pl. of خِبَآء]; the short ropes being called أُصُرٌ, sing. إِصَارٌ: the former are the ropes with which the tent is tied, or made fast, between the ground and the طَرَائِق. (TA.) As an instance of a tropical usage, (A, TA,) it is related that when El-Ash'ath contracted marriage with a woman, (A, Nh, O, Msb, L,) namely, Meleekeh Bint-Zurárah, (Nh, Msb, L,) on the terms upon which she should decide, (A, Nh, O, &c.,) and she decided upon a hundred thousand dirhems, (A, Nh, Msb, L,) رَدَّهَا عُمَرُ إِلَى أَطْنَابِ بَيْتِهَا, meaning (tropical:) ' Omar reduced her to the dowry of the like of her among the women of her family; (A, Nh, O, Msb, L;) [lit., to the ropes of her tent, or to the tent-ropes of her family;] i. e., to the ground whereon was built the condition of her family, and over which their tent-ropes extended. (Nh, L.) And another tropical usage occurs in the saying, مَا بَيْنَ طُنُبَىِ المَدِينَةِ أَحْوَجُ مِنِّى إِلَيْهَا, (TA,) a saying ascribed to the Prophet, (O,) meaning (tropical:) What is between the two extremities, (O, TA,) and the two sides, (TA,) of the city is more in need of it than I. (O, TA.) b2: [Hence,] (tropical:) A sinew, or tendon, (S, O, K,) or ligament, (M, A,) of the body, (S, M, O, K,) that ties the joints and bones: (M:) pl. أَطْنَابٌ. (M, A.) أَطْنَابُ الأَصَابِعِ means (tropical:) The tendons of the fingers, [or the interossei,] on the outer side of the hand, extended above the سُلَامَى, from the wrist to the lowest parts of the fingers. (A, * and TA voce أَشْجَعُ, q. v.) b3: And (assumed tropical:) A certain tendon in the uppermost part of the chest: (K, TA:) [or,] accord. to the L, the طُنُبَتَانِ [or طُنُبَانِ?] are two tendons [or the sterno-mastoïdes] next the pit of the throat, that extend, or stretch, when a man turns his head aside. (TA.) b4: and (tropical:) The root of a tree: (S, A, O, K:) pl. أَطْنَابٌ: (A:) or this (the pl.) signifies the minor roots that branch off from the root-stock or main body of the root. (TA.) You say, تَقَبَّضَتْ أَطْنَابُهَا (tropical:) [Its roots contracted;] meaning it was planted. (A.) b5: And أَطْنَابُ الشَّمْسِ (tropical:) The rays, or beams, of the sun, that extend like sinews, or tendons, at the time of its rising. (TA.) You say, مَدَّتِ الشَّمْسُ أَطْنَابَهَا [and اِمْتَدَّتْ أَطْنَابُهَا] (tropical:) [The sun extended its beams and its beams became extended], meaning the sun rose. (A.) b6: See also إِطْنَابَةٌ.

طَنِيبٌ: see مُطَانِبٌ.

أَطْنَبُ Having the quality termed طَنَبٌ; long in the back; [&c.;] (A, O, Msb, K;) applied to a horse: (A, O, Msb:) fem. طَنْبَآءُ. (Msb, K.) إِطْنَابَةٌ A مِظَلَّة; (S, O, K, TA; [in one of my copies of the S مُظِلَّة, and in the CK مَظَلَّة, but, as is said in the TA, it is with kesr;]) meaning a large tent of [goats'] hair. (KL.) A2: And A thong at the head of the bow-string; (As, TA;) a thong that is bound to the end of the string of the Arabian bow: (S, O:) or the thong that is at the lower curved extremity of the bow and that binds the string to the notch: (TA:) or, as also ↓ طُنُبٌ, a thong that is connected with the bowstring, and then wound round the كُظْر, (K, TA,) which is the notch of the bow, into which the ring of the bow-string goes. (TA.) b2: And A thong, or strap, that is bound to the end of the girth, as an aid to its [main] strap when it becomes loose, or unsteady: (TA:) or a thong, or strap, of the girth, that is tied in a knot to the buckle: pl. أَطَانِيبُ. (O, TA.) En-Nábighah [Edh-Dhubyánee (O)] says, (O, TA,) describing horses, and the same words occur in a verse of Selámeh, (TA,) يَرْكُضْنَ قَدْ قَلِقَتْ عُقْدُ الأَطَانِيبِ which is said to mean, [Striking the ground with their hoofs,] the knots of the breast-girths (الأَلْبَاب and الحُزُم) having become loose. (O, TA. [عُقْدُ is here put for عُقَدُ for the sake of the metre.]) b3: One says also خَيْلٌ أَطَانِيبُ, (O,) and غَارَاتٌ

أَطَانِيبُ, (A, O,) meaning (tropical:) [Horses or horsemen, and horsemen making a raid,] following one another (A, O) continuously, without [visible] end. (A.) And رَأَيْتُ إِطْنَابَةً مِنْ خَيْلٍ and مِنْ طَيْرٍ (assumed tropical:) [I saw a number following one another of horses or horsemen and of birds]. (O.) مَطْنَبٌ The shoulder, syn. مَنْكِب; and the part between the shoulder-joint and the neck, syn. عَاتِق: (S, O, K:) and accord. to a marginal note in a copy of the L, ↓ مِطْنَبٌ signifies the same: (TA:) pl. مَطَانِبُ. (S, O.) b2: Also, with the article, i. q. حَبْلُ العَاتِقِ: [see حَبْلٌ and عَاتِقٌ:] pl. as above. (TA.) مُطْنِبٌ [part. n. of 4, q. v. As such signifying] (assumed tropical:) A great praiser of every one. (TA.) b2: and نَهْرٌ مُطْنِبٌ (tropical:) A river that goes [or flows] far away. (A, O.) [See also مُطَنِّبٌ.]

مِطْنَبٌ: see مَطْنَبٌ.

مُطَنَّبٌ A tent, (بَيْت, O, or خِبَآء, S,) and a رِوَاق, (S,) tied, or made fast, with أَطْنَاب [or tentropes]. (S, O.) A man is related to have said to Ubeí Ibn-Kaab, in reply to the latter's advising him to buy a beast to convey him to the place of prayer of the Prophet, مَا أَحِبُّ أَنْ بَيْتِى

مُطَنَّبٌ بِبَيْتِ مُحَمَّدٍ i. e. [I do not like] that my tent should be tied with tent-ropes to the tent of Mohammad: as though he reckoned upon a reward for his many foot-steps to the mosque. (O.) b2: And قَوْسٌ مُطَنَّبَةٌ A bow having an إِطْنَابَة [q. v.] attached to it. (TA.) عَسْكَرٌ مُطَنِّبٌ [perhaps correctly مُطْنِبٌ, q. v.,] (assumed tropical:) An army of which the remotest part is not seen, by reason of its multitude. (TA. [See also what next follows.]) جَيْشٌ مِطْنَابٌ (assumed tropical:) A great army; (K;) an army of which the two extremities are far apart, that is not near to ending. (O, TA. [See also what next precedes.]) مُطَانِبٌ and ↓ طَنِيبٌ, of which latter the pl. is طَنَائِبُ, signify the same; the latter having the meaning assigned to the former in what here follows. (TA.) One says, هُوَ جَارِى مُطَانِبِى He is my neighbour whose ropes (طُنُب) of his tent are next to those of my tent. (Sh, A, O, K. *) حَىٌّ مُتَطَانِبٌ [A tribe of which the ropes of the tents, and therefore the tents themselves, are near together: see the next preceding paragraph]. (A.)

طرمح

Q. 1 طَرْمَحَ He made his building long; (S, K; in the former in art. طرح;) like طَرَّحَ: (S and K in art. طرح:) or he made it long and high: (A, TA:) accord. to J, the م is augmentative. (TA.) A poet says, describing camels which herbage produced by the نَوْء [here meaning the rain of the auroral setting] of the constellation Leo had filled with fat, طَرْمَحَ أَقْطَارَهَا أَحْوَى لِوَالِدَةٍ

صَحْمَآءَ وَالفَحْلُ لِلضِّرْــغَامِ يَنْتَسِبُ [Dark green herbage, the offspring of a mother (meaning, as is said in the TA, of a cloud) of a yellowish black hue, the stallion (meaning the star or asterism supposed to be the cause of its giving rain) tracing his origin to the lion, extended, or stretched out, their sides]. (S and TA, the former in art. طرح.) طَرْمَحٌ One who takes, or walks with, long steps: (K, TA:) accord. to IKtt, the م is augmentative. (TA.) طَرْمَحَانِيَّةٌ Pride. (K.) b2: مِشْيَةٌ طَرْمَحَانِيَّةٌ A proud walk or gait. (TA.) طُرْمُوحٌ (K, TA) and ↓ طِرِمَّاحٌ, as also طُرْحُومٌ, which last is thought by IDrd to be formed by transposition, (TA,) Long, or tall. (K, TA.) طِرِمَّاحٌ, of the very rare measure فِعِلَّالٌ, of which there can hardly, or cannot at all, be found any other example, except سِنِمَّارٌ, a foreign word, and سِجِلَّاطٌ, also said to be of foreign origin, (TA,) A man of high ancestry or family, and celebrated; (K, TA;) of high renown. (TA.) b2: And One who goes, or penetrates, far, or deeply, into an affair. (Az, K, TA.) b3: and accord. to Abu-l-'Omeythil El-Aarábee, One who elevates his head in pride. (TA.) b4: See also طُرْمُوحٌ.

ع ل ق

علق به وعلقه: نشب به. قال أبو زبيد يصف أسداً:

إذا علقت قرناً خطاطيف كفّه ... رأى الموت في عينيه أسود أحمرا

وقال جرير يصف شجاعاً:

إذا علقت مخالبه بقرن ... أصاب القلب أو هتك الحجابا

وعلق بالمرأة وعلّقها. ويقال: نظرة من ذي علق أي من ذي علاقة وهي الهوى. وتقول: امرأة معلقه، لا ذات زوج ولا مطلقة. وتقول: لو عُلقها لما عَلقها. وعلّق فلان أمره، وأمره معلق إذا لم يصرمه ولم يتركه، ومنه: تعليق أفعال القلوب. وتعلق التميمة، وتعلق بها: علقها على نفسه. وفي الحديث: " من تعلق شيئاً وكل إليه " وقا عبيد الله بن زياد لأبي الأسود: لو تعلقت معاذةً. وأعلق الحبل في عنق فلان: جعله فيها. وأعلقت المصحف: جعلت له علاقة يعلق بها. ولفلان في هذا الأمر علقة وعلاقة. وما نفعه بعلاقة سوط. وما لفلان علاقةٌ أي ما يتعلّق به في عيشته من حرفة أو ضيعة. وما يأكل فلان إلا علقة أي ما يمسك به رمقه، ويقال: علقوا رمقه بشيء، ومنه: " ليس المتعلق كالمتأنّق " أي الذي يتبلغ كالذي يتأنق في المطاعم، وما طعامه إلا التعلق والعلقة. ويقال للهنة: العلقة. وتعلق: تسلف. ويقال: لابدّ للغادي من علقة. وعلّقت مطيتي بمطية فلان. قال الطرماح:

كأن المطايا ليلة الخمس علقت ... بوثابة بعد الكلالة شحشح

سريعة، يريد القطاة. وامرأة علوق: فروك. وناقة علوق: ترأم ولدها ولا تدرّ، يقال: عاملتنا معاملة العلوق. وقال:

وكيف ينفع ما تعطي العلوق به ... رئمان أنف إذا ما ضن باللبن

ويقال للشيخ: قد علق الكبر منه معالقه. وفي المثل " علقت معالقها وصرّ الجندب " الضمير للدلو. ويقال للرجل إذا نزل عن بعيره ومشى: علق لراحلتك أي ألق خطامها على عنقها. قال:

لقد أسوق بالكماة الأزوال ... من بين عمّ وابن عم أو خال

معلّقاً لذات لوثٍ شملال ويقال: " أعلقت فأدرك ": من أعلق الحابل إذا علق الصيد بحبالته. وعلق فلان دم فلان إذا قتله. وتقول: شيخ شديد الأولق، وحديث طويل العولق؛ أي طويل الذنب. وعلق مخلاة بلا عليق وهو القضيم. وعلقت أفعل كذا، نحو: طفقت. وعلقت المرأة: حبلت. " واء بعلق فلق " وهي الداهية، وقد أعلقت وأفلقت أي جئت بها. وعلقت به العلوق أي المنية. قال:

وسائلة بثعلبة بن سير ... وقد علقت بثعلبة العلوق

وما تركت السائمة بالأرض من علاق، وكذلك الحالب بالناقة وهو ما يتعلق به من رعي أو حلب. وما لبابه مغلاق، ولا معلاق؛ أي ما يفتح بمفتاح أو بغير مفتاح وهو المزلاج، وكلّ شيء علق به شيء فهو معلاقة، ويقال: في بيته معاليق التمر والعنب. وعلق فلان باباً على داره إذا نصبه وركبه. ويقال للألدّ: إنه لذو معلاق وذو مغلاق، قال المبرد: من رواه بالعين فمعناه إذا علق خصماً لم يتخلّص منه، ومن رواه بالغين فتأويله أنه يغلق الحجّة على الخصم. وروي بيت مهلهل:

إن تحت الأحجار حزماً وجوداً ... وخصميماً ألدّ ذا مغلاق

بالروايتين. وفلان علق علم وقن علم، وهذا علق مضنّة، وهذه أعلاق مضنة، وعالقت فلاناً: فاخرته بالأعلاق فعلقته أي كنت أحسن علقاً منه.

علق

عَلَقَ(n. ac. عَلْق
عُلُوْق)
a. [Min], Browsed, nibbled, ate the leaves of ( the
trees ).
b.(n. ac. عَلْق) [Bi], Reviled, abused. _ast;
عَلِقَ(n. ac. عَلَق)
a. see supra
(a)b. [Bi], Was suspended, tied to; was hooked to; clung
adhered to; was attached to.
c. ['Ala], Was dependent, depended upon.
d.(n. ac. عُلُوْق), Was trapped, snared, caught.
e. Conceived.
f.(n. ac. عِلْق
عَلَق
عَلَاْقَة
عُلُوْق) [Bi], Became attached to, loved.
g. Began, set about.
h. Befitted, suited.
i. Ceased, left off, discontinued.
j. Knew (matter).
k. [Bi], Contended, had an altercation with.
l. [pass.], Applied, used leeches.
عَلَّقَa. Hung, suspended, hooked to; appended to (
note ); made dependent upon.
b. [acc. & Min], Made extracts, excerpts, notes from.
c. [acc. & La], Applied (leeches) to.
d. [pass.], Fell in love with.
e. Closed, bolted (door).
f. [La] [ coll. ]. Hung the nose-bag
round the neck of.
g. [ coll. ], Caught fire, ignited
kindled; burst out, was kindled (war).
h. [ coll. ], Lit, kindled
ignited.
عَاْلَقَa. Vied with.

أَعْلَقَ
a. [acc. & Bi], Hung, hooked, suspended, attached to.
b. Caught, snared, trapped game.
c. Applied leeches.
d. Put a thong to (bow).
تَعَلَّقَ
a. [Bi], Was suspended to, hung from; was fastened to.
b. [acc.
or
Bi], Became attached, devoted to; fell in love with.
c. see (عَلِقَ) (c).
إِعْتَلَقَa. see (عَلِقَ) (c) & V (b).
عَلْقa. Catch, rent, tear.
b. see 2 (a) (b), (c).
عِلْق
(pl.
عُلُوْق
أَعْلَاْق
38)
a. Precious thing, valuable.
b. Rich apparel.
c. Sack, bag.
d. Attached, devoted to, fond of; addicted, inclined to;
lover.
e. Wine.

عِلْقَةa. see 2 (b)b. Child's garment.

عُلْقَة
(pl.
عُلَق)
a. Attachment, affection.
b. Property, possession.

عَلَقa. Sticking, clinging.

عَلَقَة
( pl.
reg. &
عَلَق
4)
a. Leech.

مِعْلَق
(pl.
مَعَاْلِقُ)
a. Small milking-vessel.

عَلَاْقَة
(pl.
عَلَاْئِقُ)
a. see 3t (a)b. Connection; hold.
c. Livelihood; trade, occupation.
d. Dowry.
e. Nose-bag, fodder-bag.
f. see 25t (b)
عِلَاْقَة
(pl.
عَلَاْئِقُ)
a. see 3t (a)b. Thong, strap; cord.
c. Fruit-stalk, stem, petiole.
d. Title; surname; epithet; nick-name.

عَلِيْقa. Ration, allowance; fodder, provender.
b. Suspended, hanging; dependent.

عَلِيْقَةa. Nosebag.
b. (pl.
عَلَاْئِقُ), Camel charged to bring back corn.
عَلُوْقa. see 25t (b)b. Cleaving, sticking.
c. Calamity; death.
d. Pastor.

مِعْلَاْق
(pl.
مَعَاْلِيْقُ)
a. see 23t (b)b. Anything suspended.
c. The vitals, the viscera: heart, spleen, liver
lungs.

N. P.
عَلَّقَa. Hanging, suspended, pendent, pensile.
b. Attached, devoted, fond.
c. [ coll. ], Alight, burning.

N. Ac.
عَلَّقَ
a. see تَعْلِيْقَة
(a).
N. Ag.
تَعَلَّقَ
a. [Bi], Dependent on.
b. [Bi], Attached to.
N. Ac.
تَعَلَّقَa. Attachment, affection, liking, inclination
fondness.
b. Dependence.

تَعْلِيْقَة (pl.
تَعَاْلِيْق)
a. Marginal note; extract, excerpt; appendix.
b. [ coll. ], Ornament formed of
coins.
مُعَلَّقَات
a. Seven Arabic poems: the seven suspended odes.

عُلَّيْق عُلَّيْقَة عُلَّيْقَى
a. Bramble, brier.
b. Wild mulberry.

عِلْق عِلْم
a. A lover of learning.

عِلْق خَيْر
a. A lover of good; philanthropist, humanitarian.

عِلْق شَرّ
a. A lover of evil; misanthrope.

لَمْ يَبْقَ لِي عِنْدَهُ
عُلْقَة
a. There remains nothing for me with him.

عَامَلْنَا مُعَامَلَة
العَلُوْق
a. He treated us with words, not deeds.

علق
العَلَقً: الدمُ الجامدُ قبل أنْ يَيْبَسَ ودُوَيبة حَمْراءُ تكونُ في الماءِ تأخُذُ بالحَلْقِ، ومأخوذها مَعْلُوْق. والذي يُعلقُ عليه البَكْرَةُ من القَامة. وكذلك كل شيءٍ يُعلقُ به أو عليه شيء.
وقيل: العَلَقُ: النطّافُ نفسُه، وقيل: أدَاةُ السانِيَة، وقيل: سَيْرٌ يُجْعلُ فوقَ فُروج الدلْو ثم يُخْرَجُ عليها.
ومُعْظَمُ الطريقِ: عَلق. والعَلُوْقُ: المرْأةُ التي لا تحبُ غيرَ زَوْجها. والنّاقةُ لا تألَفُ الفحْلَ ولا ترأمُ الوَلَدَ، وهي المَعَالِقُ أيضاً. وقيل: هي الناقةُ والمرأةُ اللتانِ يُعَلَّقُ عليهما وَلَد غيرهما.
وعَلِقَتْ به العَلُوْقُ والعَلاقَةُ أيضاً: أي المَنِية. والعَلُوْقُ: الوَلَدُ في البطن. والثؤباء، وفي الحديث: " إن للشيْطانِ عَلُوْقاً " اسمٌ لِما تُعْلِقه.
والعِلْقُ: المالُ الكريمُ، وعَلْق أيضاً، وجَمْعه أعْلاقٌ وعُلُوْق. وأعْلَقَ: صادف علقاً. وعَالَقْتُه بِعِلْقي وعِلقِه. والعِلْقُ: ثَوْبٌ أسْودُ للجَواري: والجِراب. والعِلْقَةُ: أولُ ثوبٍ يُتخذُ للصبي. والقميصُ بلا كُميْنِ. والترْس. وما عليهِ عِلْقَةٌ: أي ثوب فيه خَيْر.
وإبل ليس بها عِلْقَةٌ: أي آصِرَةٌ. والعَلاَقَة. ما يُتَعلق به من معيشةٍ أو غيرها.
وما فيه عَلاقٌ: أي ما تَتَبعُ به الإبل. وعَلِقَ به: خاصَمه. وهو ذو مِعْلاقٍ: شديدُ الخُصومةِ. وقيل: مِعْلاقُه: لِسانُه. والمِعْلاقُ والمُعْلُوْقُ: ما علَق من شيءٍ أو عُلَقَ به.
ومِزْلاجُ البابِ: مِعْلاقٌ. وَعلقَ البابَ: أزْلَجهُ. ومَعالِيْقُ العِقْدِ: الشُنُوْفُ تجْعَلُ فيه.
والمَعالِقُ: العُلَبُ الصِّغار، الواحد: مِعْلَقٌ ومِعْلَقةٌ. وكل شيءٍ وَقَعَ مَوْقِعَهُ قيل: عَلِقَ مَعالِقَه. وعَلِقَ الكِبَرُ مَعالِقَهُ: تَبَلًغَ، الواحِدُ مَعْلَقٌ. والمَعالِيْقُ: ضَرْبٌ من النَخل، قال:
لَئن نجَوْتُ ونَجَت معالِيق ... من الدبى إني إذا ً لَمَرْزُوقْ
وعلقَ يفعَل كذا: أي طفِقَ. وعَلِقَ به: نشِبَ. وعَلِق بقَلْبه عَلاقَتُه - أي حبه - عَلَقاً. وعِلاقَةُ السوْط: سَيْرُه. وأعْلَقْتُه: جَعَلْت له عِلاقَةً. وهم علاِقَةٌ: أي تِبَاعَةٌ للناس.
والعَلاَقَة: النصيْبُ في الشيء. والأسْماءُ علاقَةٌ للمُسميات. والعُلْقَةُ: شَجَرٌ يَبْقى على الشتاء تَتَبَلَّغُ بها الإبلإلى الربيع. وقد عَلَقَتْ تَعْلُقُ عَلْقاً وعَلِقَتْ عَلَقاً: أكَلتْ منه. وكُلُّ شي فيه بُلْغَةٌ فهو عُلْقَةٌ.
والعُلْقَة ُ - أيضاً -: نَبت لا يَلْبَثُ أنْ يَذْهَب. وما تأكُلُه قبلَ الغَداء. والعَلْقى: شَجرٌ. وبَعيرٌ عَالقٌ: رَعاها. والعَوْلَق: الغُوْل. والكَلْبَةُ الحريصة. وحَدِيْث طَويلُ العَوْلَقِ: طَويلُ الذنَب. وإن به لَعَوْلَقاً: لِما عَلِقَ به. والعَلِيْق: القَصيم. والشراب. والعَلِيْقَةُ: البعيرُ يُدْخَلُ بين أبْعِرَةٍ مُكْراة؛ بحسابِ ذلك الكِراء، وكلما كانَ ثَقَلٌ حُمِلَ عليه. والعَلَقَاتُ: قَبيلةٌ. والعُليْقُ: نبات يَتَعلَقُ بالشَجَر وربما يبسه.
واسْتَأصَل اللهُ عِلْقَاتَهُمْ - مثلُ سِعْلاتهم -: أي أصْلَهم. وقيل: هو جَمْعُ العِلْقِ النفيس، وفَتْحُ التاءِ لُغة. وجاءَ بِعُلَقَ فُلَقَ يجْرى ولا يجْرى: داهِيَة. وقد أعْلَقَ وأفْلَقَ: أتى بها.
والإعْلاقُ: دَفْعُ العُذْرَةِ باليَد. وإدْخالُ الإصبَع في الحَلْق للتقَيؤ. وأعْلَقَ الحابلُ: وَقَعَ الصَيْدُ في حِبالَتِه.
وأعْلَقَ الصَيْدُ - أيضاً -: وَقَعَ. وعَلَق بلسانِه: تَنَاوَلَه به. والعَلاَقِيَةُ والعَلِيْقةُ: الرجلُ اللَزوم للشيءِ الشديد الطلَب. والعلاقُ: نَبْت. وفي المَثَل: ارْضَ من المَرْكَبِ بالتعْليق، أي إن لم تقدرْ على الرُّكوبِ فَتَعلقْ بِعُقْبَةٍ. وهو ذو تعلقَةٍ: أي مغيْر يَعْلَقُ بكل ما أصابَه.
والعُلْقة: القَليلُ من الطعام. والعلقُ: الجمْعُ الكثير، ويقال: ما بين الثلاثةِ إلى العشرة.
والعَلاقِي - كرَبانِي -: حصْنٌ في بلاب البَجة جنوبي أرض مصرَ به معْدنُ التبْر.

علق: علِق: لا يتعدى هذا الفعل بالمعنى الذي ذكره لين بالياء فقط، بل يتعدى أيضاً بنفسه كما ذكر فريتاج وهو مصيب (انظر عباد 3: 128).
ويقال مجازاً: علق ببعضه ذخائره واحتملها أي استولى على بعض ذخائر أبيه واحتملها .. (عباد 1: 257).
علقت النار فيه: نشبت فيه واشتعل. (بوشر).
علق: نشب، يقال: علق الشجر وعلق النبات إذا نشبت جذوره في الأرض ونما بعد غرسه. ففي كتاب محمد بن الحارث (ص221): غرس ذلك الرمان حتى علق وتم وأثمر. (ابن العوام 1: 156 حيث يجب إبدال اعلقت بعلقت ولو أنها في مخطوطتنا أعلقت) (1: 21، 159) والمصدر منه علوق (ابن العوام 1: 192، 230) حيث عليك أن تقرأ: فتعلق أوشك علوق.
علق: ناط، اناط، دلّى. ويقال: علق من (لين، تاج العروس)، وانظر أمثلة لهذا في (بيان1، تعليقات ص116، المقري 2: 207)، ابن العوام 1: 54.
علق: شنق مجرماً. (ألكالا) وفيه المصدر تعليق.
علق بيد فلان: شنقه بربط يديه إلى صار. ففي رياض النفوس (ص95 و): قال لا أتولى القضاء ولو علقت (أي عُلّقْتُ) بيدي وحينئذ نصب له (الأمير) صارياً عند الباب الآخر من أبواب الجامع الذي يلي درب المهدي وعلق (أي عُلّق) بيديه إليه في الشمس فأقام كذلك ضاحياً للشمس في شدة الحرّيومه ذلك فلما كان بالعشي مات.
علق: بمعنى علّق على الدابة (انظر لين 2133) وانظر تفسيره في (مملوك 1،1: 180) حيث يذكر كاترمير علق وهو خطأ، (ألف ليلة 4: 328، 714). وفي معجم بوشر ومحيط المحيط: علّق للفرس وعلق للدابة: قدم لها العلق.
وعلق: بني سقيفة من الجامع ووصلها به. (بيان 2: 244، المقري 1: 368).
علّق البناء: رفعه (لين 2133) ومنه ربع معلّق (ابن خلكان 1: 177) ومسجد معلق (ابن: 4 طبعة وستنفلر). وقاعة معلقة (ألف ليلة 1: 210) وفي طبعة برسلاو (2: 152) قاعة معلقة عن الأرض. وانظر دي ساسي (عبد اللطيف ص 482) ومعناها: مرفوعة على طاقات وقناطر مقوسة.
وعلق الحائط: دعمه بدعائم لكيلا يسقط بانتظار ساعة هدمه (مونج ص289).
علق: كتب، دون. وضع ملاحظة كتابة. (عباد 1: 392)، وفي النويري (مصر مخطوطة رقم 2، ص112 ق) في كلامه عن قصة معركة قُصَّ على نبأها وعلَّقت ذلك منه وفي كتاب الخطيب (ص72). تواليفه منها شرحه كتاب الإرشاد لأبي العالي وكان يعلقه من حفظه من غير زيادة وامتداد.
وفي المقدمة (2: 160): علق له حديثاً أي ذكر له البخاري حديثاً اعتماداً عليه.
علق النار: أشعل النار وأوقدها (بوشر) وأضرم النار، وسعرّها، وأججها. (هلو).
علق: حبك، شبك، ضفر. (بوشر).
علق: أعلقوه بالشورى: قبلوه في مجلس الشورى. (حّيان- بسام 1: 9ق).
تعلق: يقال تعلق من. (فوك، الأغاني ص62، المقري 2: 141).
تعلق بفلان: تمسك به واحتضنه. ففي النويري (الأندلس ص437): دخل حفيدي على في حجرتي وهو يرتجف فتعلق بي. وفيه ص484: أراد ضرب عنقه فتعلق به.
تعلق بفلان: اتصل به. ففي المقري 1: 273).
فتعلق بكُتّاب العمل- حتى قلد بعض الأعمال.
تعلق بحبه: علق به، تمكن حبه من قلبه، كلف به وهويه. (بوشر).
تعلق ب: اهتم به، علق أهمية على: ففي كليلة ودمنة (ص261): من كلمة واحدة فعلت ما امرتك به من ساعتك وتعلقت بكلمة واحدة كانت مني ولم تتثبت في الأمر.
تعلق بفلان: له صلة به. (المقدمة 1: 405، دي ساسي طرائف 1: 134، 2: 63، المقري 1: 134، 138).
تعلق ب: حصل على عمل. ففي كتاب أبي الوليد (ص19): تعلق بوكالة صبح والنظر في أموالها وضياعها.
تعلق بكار. اتخذ حرفة (وتعلق بكار النجارة: اتخذ النجارة حرفة) أصبح نجاراً. (بوشر).
تعلق ب: استولى على. ففي حيان (ص73 ق): وطلب دابة يركبها في خروجه فلم يمكنه إلى أن تعلق ببرذون هجين لبعض نصارى أصحابه ركبه.
تعلق ب: تسلق صغير ففي حيان (ص58 و): وبادر أمية الصعود إلى أعلى القصر- فجعل يرميهم من أعلاه ويدافعهم ما استطاع ولا يقدرون على التعلق به. وفي حيان- بسام (3: 142ق): والتجأ الأمير إلى أعلى غرفة في القصر فصار الاعتصام بها سبب حياته إذ لم يطق القوم التعلق بها.
ويستعمل الفعل تعلق متعدياً بنفسه بهذا المعنى، ففي عباد (1: 255): تعلق متعدياً بنفسه بهذا المعنى، ففي عباد (1: 255): تعلق معهم الأسوار والحيطان.
تعلقت آمالهم أن: علقت آمالهم واستمسكت. (فريتاج طرائف ص131).
تعلق على: عكف على، تفرغ إلى، أخلد إلى، تعاطى، أدمن. ففي كوسج (طرائف ص13): وصار يتعلق على ما تبديه له نفسه من نشد الأشعار.
تعلق: في مصطلح الطب يقال عن عكر البول إذا بقي في وسط الوعاء ولم يرسب إلى قاعه. (معجم المنصوري).
تعلقت الشمس: مالت إلى الغروب. ففي ألف ليلة (برسل 11: 446): ولم يزلن في الحديث حتى تعلقت الشمس واصفرت وجاء وقت الغروب.
تعلق: تعرقل، تحير، ارتبك. (بوشر).
علق، والجمع علوق: خسيس، دنيء، تافه، (ألف ليلة 1: 291، 314، 643، 2: 178، 3: 229، 564، 566، 586،4: 9، 17، 552، 598، برسل 4: 330). وأرى أنها اختصار عِلقُ شرٍ.
علق. علق الجنيَّنات: دود الأرض. (بوشر).
علق: في ألف ليلة (3: 25) أن الكركدن يأكل العلق. وقد علق لين عليها في ترجمته (3: 95) بقوله: (عَلَق)، لقد ترجمتها بورق الشجر الطري، وغالباً ما تعني علقة أو دودة العلق أو دود العلق والمعنى الثاني لا يلائم المعنى، كما أن هذه الكلمة لا تدل على المعنى الأول. ولا بد أن الكلمة تحريف لكلمة العلف.
عَلْقة والجمع عَلَق: ضرب بالعصا، وأكل علقة: ضرب بالعصا. وعلقة أقلام: صفع. (بوشر)، وهي في معجم فريتاج عُلقة بضم العين غير أنها في معجم بوشر مضبوطة بالشكل الذي ذكرته.
ويقال أيضاً: علقة بوس للدلالة على كثير من القبل (ألف ليلة 4: 596).
ومعنى علقة عند ميهرن (ص32) عقاب، عقوبة، قصاص.
علقة (بدون ضبط في معجم بوشر): دواب مقرونة، خيل أو دواب حمل مقرونة. (بوشر).
علقة: أبدال، كلاب أو أفراس معدة سلفاً إراحة كلاب أو أفراس متعبة. (بوشر).
له علقة في: بلل، نقع، وتستعمل مجازاً بمعنى شارك في، تواطأ. (بوشر).
عِلْقة: ستارة جوخ، نجود وهو ما يزين به البيت من فرش وبسط وسواها. (معجم الأسبانية ص54).
عَلَقَة والجمع عَلَق: جنين، (فوك).
عَلَقَة: نوع من كبار الزنابيل يحفظ فيه السمك والفاكهة. (أسبينا مجلة الشرق والجزائر 13: 145).
عَلقَى: باليونانية أو سيرس. (ابن البيطار 2: 210).
عَلِيق، والجمع علائق: علف الفرس من الشعير (بوشر، مملوك 1، 1: 180).
عليق: غذاء كل حيوان. (مملوك 1، 1: 180).
عليق: نوع من التمر. (باجني ص150، براكس مجلة الشرق والجزائر 5: 212، آسيينا مجلة الشرق والجزائر 13: 155، دسطرياك ص10).
عَلاَقَة: تبعية، ارتباط، محلق. (بوشر).
علاقة: صلة، قرابة، اتصال الأشياء بعضها ببعض، رابطة. (بوشر).
عَلاَقَة: مصلحة، منفعة، نفع، حصة، سهم، نصيب. ويقال: له علاقة في: له سهمة أو قسمة. مساهم، كما يقال: له علاقة في ذلك: متورط في ذلك، واقع في ورطة، ومشترك في عمل. (بوشر).
لا علاقة لنا بذلك: هذا لا يعنينا ولا يخصنا، وليس من شأننا. (ألف ليلة 4: 680، 693) ويقال اختصاراً: لا علاقة لك (4: 694).
ما علاقتكم به: ما عملكم معه؟ (ألف ليلة 4: 683).
لا علاقة لي بفلان: لست مسؤولا عما يفعل فلان. (ألف ليلة 2: 473).
عَلاق (جمع): دودة سوداء تمتص الدم. (فوك) وهي تصحيف علقة واحدة العلق.
عِلاقة السوط والمخصرة والمقرعة، وهي أيضاً الحبل الرفيع: الحبل المفتول الرفيع الذي يوضع في طرف السوط. (مملوك 1، 1، 134).
علاقة الاسطرلاب: حلقة يعلق بها الإسطرلاب (دورن، ألف استرون 2: 261).
العلاقات: الشرايين الكبرى التي تحمل الدم من القلب. (أبو الوليد ص299 رقم 9) وقد ذكر الكلمة العبرية التي تدل على ذلك وقال: وفسّر فيه نياط وهي العلاقات.
العلائق: الأوتار والأعصاب التي تربط رأس الرجل بجسده. (كوسج طرائف ص81، قصة عنتر ص26، ألف ليلة 2: 78، 4: 23، 339، برسل 9: 257، 10: 348، 12: 135).
عِلاقة: عنقود عنب معلق بالقمرية (بوشر).
عِلاقة: حمالة، رباط يستند إليه الذراع المجبّر من كسر أو غيره (بوشر).
عَليقة: علوفة يومية للفرس. مملوك 1، 1: 181).
عليقة: نبات اسمه العلمي: Cynanchum Acutum ( براكس مجلة الشرق والجزائر 8: 348).
عُلَّيق: يجمع على علاليق كما صححه بانكريوهو مصيب ابن العوام 1: 91) وواحدته تستعمل أيضاً بمعنى دغل (هلو). وهو: Rube- tum ( بالايطالية Roveto) في ترجمة العقد الصقلي (ليلو ص15).
عليق الكلب: ورد السياج، نسرين السياج، ويسمى عليق العدس أيضاً. (ابن البيطار 2: 616: 206). تعليق: كلمات مدرجة، كتابة على الهامش، إحالة إلى محل آخر إشارة إليه. (الجريدة الآسيوية 1840، 1: 381).
تعليق: مرادف تقليد، لأنا نقرأ في ألف ليلة (1: 314): ولامعه خط شريف ولا تعليق. وفيها (1: 18) يأتينا بخط شريف وتقليد.
تعليق: حبل قلس السفينة مربوط بالرواجع ويستخدم في رفع أسفل الشراع ليكون أكثر امتلاء بالهواء. الجريدة الآسيوية 1841، 1: 588).
تعاليق: ثريات معلقة بالسقف. ففي ألف ليلة (2: 249): والشمع يضيء فوق رأسها وتحت رجليها والتعاليق الذهب مشرقة في ذلك المحل.
وفي طبعة برسلاو (7: 317) يبدل هذه الكلمة بكلمة ثريات. (4: 648).
تعاليق: مواد وأشياء كمالية فاخرة. ففي ألف ليلة (1: 804): فاتوه بفرش نفيس وبسط وغير ذلك من تعاليق الذهب والفضة. وفي (م: 207) منها: فلما دخلا ذلك القصر اندهش جودر من كثرة الفرش الفاخر ولما رأى فيه من التحف وتعاليق الجواهر والمعادن (4: 654) وانظر زيشر (20: 508) وربما كان علينا أن نطلق نفس المعنى على كلمة التعليق في (برسل 2: 347، 3: 31 (وهي فيه التعليق) (3: 58) باعتبارها اسم جنس، وقد ظننت أن كلمة التعليق التي وردت في معجم الأسبانية (ص54) تصحيف كلمة التعاليق وإنها الجوخ والفرش ولكنني لا أستطيع أن اثبت هذا المعنى.
تعاليق: معلاق (مجموع القلب والطحال والكبد والرئتين في الحيوان)، أحشاء الذبيحة وفضلاتها. ففي ألف ليلة (4: 674): وكانوا كلما ذبحوا الذبائح يرمون تعاليقها في البحر من تلك الطاقة. (برسل 10: 264).
تعليقة: عليقة (عليجة). (فوك) والكلمة الأسبانية talega التي تدل على نفس المعنى هي من دون شك تصحيف هذه الكلمة ويجب أضافتها إلى معجم الأسبانية.
تعليقة: كُلاّب، محجن، صنارة (برجون).
مِعلق: بكرة، طارة صغيرة من حديد أو خشب تحضن الحبل الذي يجري عليها عند رفع الأثقال. (المقدمة 2: 323).
مِعلق: حبل يجري على البكرة. (المقدمة 1: 28).
معلق الدست: معلاق الرجل، آلة يعلق بها القدر فوق النار. وهي من أدوات المطبخ (بوشر).
مُعْلِق ومُعلّق: أحمر (زيشر 22: 123).
مَعْلَقَة: دغل، مجموعة من الجنبات البرية المتداخلة الاغصان، ومنسغة، غابة الجم، غابة فتيّة الاشجار يتراوح طول الواحدة منها بين ثلاثة أمتار وأربعة، (فوك).
مَعلَقة: تصحيف ملعقة (خاشوقة). (فليشر معجم ص102، بوشر).
معلقة الشراباتي: ملوق، ملعقة الصيدلي، وهي آلة يستعملها الصيدلي مدورة من طرف ومسطحة من الطرف الآخر. (بوشر).
مُعَلَّق ب: خاضع ل. ففي ألف ليلة (1: 6) في الكلام عن النساء.
فرضاؤهن وسخطهن معلق بفروجهن.
كان معلق القلب ب: كان كلفاً به، شديد الحب له. ففي رياض النفوس (ص61 و): وسكن قصر الطوب وكان به معلق القلب.
معلق: مشكوك فيه، غير ثابت، متزعزع (بوشر).
حديث معلق: إسناده ناقص في بدايته لأن أول رواته وهو الصحابي لم يذكر فيه (دي سلان المقدمة 2: 484).
خط معلق: كتابة مشبكة، محبوكة (فوك، بوشر).
الفرس معلقة: في فمها دودة العلق (بوشر).
معلق: ثريا، شمعدان ذو فروع عديدة يعلق بالسقف. ففي ألف ليلة (3: 428): معلق فيه قناديل، وفيها (4: 648): ومعلق فيه أبهج التعاليق من البلور الصافي.
مُعَلّق: انظر مُعْلِق.
مِعْلاق: انظر ابن البيطار (1: 270) ففيه في كلامه عن جوز ماثل: وهو في براعيم طوال خضر طويل المعاليق (1: 271) ابن العوام: 583، 686، 670،2: 361) حيث يقول كليمنت- موليه (2: 378): (لقد ترجمنا غالبا معاليق الكرم بما معناه عرانيس. كما ترجمنا معاليق الكمثري وغيرها من الفواكه بما معناه: وجيلة، ذُنَيب، غير أنا نرى إنه لا يعني العرانيس فقط بل يعني أيضاً عنا قيد العنب أول طلوعها تعليقها أن صح هذا التعبير).
مِعْلاَق: مجموع القلب والطحال والكبد والرئتين. (بوشر).
مَعْلوق: ويقال أيضاً الَحلْق المعلوق. (ابن البيطار 1: 91). معْلاَقة: كُلاّب. محجن، صنارة. (ابن العوْام 2: 582).
مُتعَلقّ: بيت من الشعر شطراه متصلان بعضهما مع بعض. (ابن بطوطة 2: 282).

علق

1 عَلِقَ بِهِ, (S, Mgh, O, Msb, TA,) aor. ـَ (Msb,) inf. n. عَلَقٌ (S, O, Msb, KL, TA) and عَلقَةٌ (L, TA) [and app. عُلُوقٌ also, as will be seen from what follows]; and ↓ تعلّق, (S, MA, Mgh, O, Msb,) and ↓ اعتلق; (O, Msb, KL;) It hung to it; it was, or became, suspended to it: (so the first and last accord. to the KL, and the second accord. to the MA and common usage: [in the S and Mgh and O, it is merely said that the first and second signify the same:]) [and] it clung, caught, clave, adhered, held, or stuck fast, to it; (Msb in explanation of all, and TA * in explanation of the first;) and so ↓ تعلّقهُ. (S, * O, * TA.) It is said in a prov., (S, O, TA,) asserted in the K to have been mentioned before, which is not found to be the case, (TA,) وَصَرَّ الجُنْدَبُ ↓ عَلِقَتْ مَعَالِقَهَا (S, O, K, [in the CK, erroneously, مُعالِقَها,]) [It (the bucket, الدَّلْوُ, Z, TA) has become suspended in its places of suspension, and the جندب (accord. to the S and K a species of locust) has creaked]: originating from the fact that a man went to a well, and suspended his well-rope to the rope thereof, and then went to the owner of the well, and claimed to be his neighbour [and therefore to have a right to the use of the well]; but the owner refused his assent, and ordered him to depart; whereupon he uttered these words, meaning The heat has come, [see صَرَّ الجُنْدَبُ in art. جدب,] and I am not able to depart. (S, O. [See more in Freytag's Arab. Prov. ii. 91.]) And one says, عَلِقَ الشَّوْكُ بِالثَّوْبِ, aor. ـَ inf. n. عَلَقٌ; and بِهِ ↓ تعلّق; meaning The thorns clung, caught, &c., to the garment. (Msb.) And ظُفْرِى بِالشَّىْءِ ↓ اعتلق My nail clung, caught, &c., to the thing. (Msb.) And عَلِقَ الظَّبْىُ فِى الحِبَالَةِ, (S, O,) or الصَّيْدُ; (K;) or عَلِقَ الوَحْشُ بِالْحِبَالَةِ, inf. n. عُلُوقٌ, (Msb,) [The gazelle, or the animal of the chase, became caught, or stuck fast, in the snare; or the wild animal became caught, or held fast, thereby, or] became withheld from getting loose [thereby]: whence the saying, عَلِقَ الخَصْمُ بِخَصْمِهِ and بِهِ ↓ تعلّق [The antagonist became held fast, or withheld from getting loose, by his antagonist; and also the antagonist clung, or held fast, to his antagonist]. (Msb.) [b2: The primary significations are those mentioned above in the first sentence: and hence several other significations here following. b3: عَلِقَ عَلَى كَذَا and عَلَيْهِ ↓ تعلّق It depended upon such a thing, as a condition. b4: عَلِقَ بِهِ and ↓ تعلّق It pertained to him, or it: it concerned him, or it. And He had a hold upon it: he had a concern in it.] b5: عَلِقَهَا, (S, O,) or عَلِقَهُ, (K,) and عَلِقَ بِهَا, (S, O,) or بِهِ, (K,) inf. n. عُلُوقٌ (S, O, K) and عَلَقٌ (K [and mentioned also in the S and O but app. as a simple subst.]) and عِلْقٌ [but see this below voce عَلَقٌ] and عَلَاقَةٌ, (K,) [He became attached by love to her, or to him;] he loved (S, O, K) her, (S, O,) or him; (K;) and so عَلِقَ حُبُّهَا بِقَلْبِهِ; (S, O;) and ↓ تعلّقها, and تعلّق بِهَا; [the former of these two phrases being used for the latter, agreeably with a saying of IAmb cited in the TA in art. ارى, that تَعَلَّقْتُ فُلَانًا is for تعلّقت بِفُلَانٍ;] like ↓ اعتلق [i. e. اعتلقها and اعتلق بها], (K,) or اعتلقهُ, (S,) or اعتلق بِهِ; (TA;) and ↓ عُلِّقَهَا, (S, * O, * K, TA,) from عَلَاقَةُ الحُبِّ, (S, O, TA,) and بِهَا ↓ عُلِّقَ, (TA,) [but this last verb is more commonly trans. by itself, for ex.,] El-Aashà says, عُلِّقْتُهَا عَرَضًا وَعُلِّقَتْ رَجُلًا غَيْرِى وَعُلِّقَ أُخْرَى غَيْرَهَا الرَّجُلُ [I became attached to her accidentally, and she became attached to a man other than me, and the man became attached to another female, other than her]. (S, O. [See also another ex., in a verse of 'Antarah, cited voce زَعَمَ.]) [See also عَلَقٌ, below.] b6: ↓ عَلِقَتْ مِنْهُ كُلَّ مَعْلَقٍ [which may be rendered She captivated him wholly] occurs in a trad. as [virtually] meaning he loved her, and was vehemently desirous of her. (TA.) b7: عَلِقَتْ نَفْسُهُ الشَّىْءَ His soul, or mind, clung to the thing persistently. (L, TA.) b8: ↓ قَدْ عَلِقَ الكِبَرُ مَعَالِقَهُ [app. meaning Old age has taken hold in its holding places, or, agreeably with what is said in the next sentence, has had its effects], in which معالق is pl. of مَعْلَقٌ, is said to an old man. (TA.) and of everything that has had its effect [so I here render وَقَعَ مَوْقِعَهُ, but see art. وقع], one says, عَلِقَ

↓ مَعَالِقَهُ. (TA, and Ham p. 172.) b9: عَلِقَتْ مَرَاسِيهَا بِذِى رَمْرَامٍ [Their anchors have clung to a place having the species of herbage called رمرام, meaning they are abiding therein, (see مِرْسَاةٌ, in art. رسو,)] is said of camels when they are at rest, or at ease, and their eyes are refreshed by the pasturage; and is a prov., applied to persons in the like condition by reason of their means of subsistence. (TA.) b10: عَلِقَ بِهِ, inf. n. عَلَقٌ, He contended with him in an altercation [as though clinging to him]; disputed with him; or litigated with him. (TA.) b11: لَا يَعْلَقُ بِكَ means لا يَلِيقُ بك [It will not be suitable to thee; it will not befit thee]. (S and K in art. ليق.) b12: عَلِقَ يَفْعَلُ كَذَا He set about, began, or betook himself to, doing such a thing. (S, O, K.) فَعَلِقُوا وَجْهَهُ ضَرْبًا occurs in a trad., meaning They set about, or betook themselves to, smiting his face. (TA.) And a rájiz says, عَلِقَ حَوْضِى نُغَرٌ مُكِبُّ [Nughar (a species of birds) bending down their heads] betook themselves to coming for the purpose of drinking to my حوض [or watering-trough]: or, as some say, liked it, and frequented it. (S, O.) b13: And مَا عَلِقْتُ أَقْولُهُ means I did not cease saying it; like ما نَشِبْتُ. (A in art. نشب.) [Thus عَلِقَ has two contr. meanings.] b14: عَلِقَتِ الإِبِلُ العِضَاهَ, (S, O, K,) aor. ـَ (K;) and عَلَقَت likewise, aor. ـُ (S, O, K;) inf. n. عَلْقٌ; (S, O, K; *) The camels fed upon the upper, or uppermost, portions of the [trees called] عضاه, (S, O, K,) reaching them with their mouths: (S and O in explanation of the latter verb:) and يَعْلَقُ العِضَاهَ, said of a camel, he plucks from the عضاه, [as though] hanging from it, by reason of his tallness: (S: in one of my copies of the S, and in the TA, يَعْلُقُ:) or one says, of camels, عَلَقَتْ مِنَ الشَّجَرِ, aor. ـُ inf. n. عَلْقٌ and عُلُوقٌ, meaning they ate of the trees with their mouths: and عَلِقَتْ فِى الوَادِى, aor. ـَ they pastured, or pastured where they pleased, in the valley: (Msb:) accord. to Lh, عَلَقَتْ, aor. ـُ inf. n. عَلْقٌ, said of beasts, means they ate the leaves of the trees: and accord. to As, عَلَقَتْ, aor. ـُ inf. n. عُلُوقٌ, means they reached and took with their mouths. (TA.) Hence, (TA,) it is said in a trad., أَرْوَاحُ الشُّهَدَآءِ فِى حَوَاصِلِ طَيْرٍ خُضْرٍ تَعْلُقُ مِنْ وَرَقِ الجَنَّةِ, (S, Msb, *) or مِنْ ثِمَارِ الجَنَّةِ, (TA,) and, as some relate it, تَعْلَقُ, (Msb, TA,) [both as meaning The souls of the martyrs are in the crops of green birds that eat of the leaves, or fruits, of Paradise,] but the former relation is that which should be followed, because the latter requires that one should say فِى ورق الجنّة [or فى ثمار الجنّة], though the latter is said to be the more common. (Msb.) One says also, عَلِقَتِ الإِبِلُ, aor. ـَ inf. n. عَلَقٌ, meaning The camels ate of the عُلْقَة of the trees, i. e., of the trees that remain in the winter and of which the camels are fed until they attain to the رَبِيع [meaning spring, or springherbage]; as also ↓ تعلّقت. (TA.) And عَلَقَ, inf. n. عَلَاقٌ and عُلُوقٌ, He ate. (TA.) and الصَّبِىُّ يَعْلُقُ The child sucks his fingers. (TA.) b15: عَلَقَهُ بِلِسَانِهِ [inf. n. عَلْقٌ] He blamed, or censured, him; he said to him that which he disliked, or hated. (Lh, K, * TA.) b16: عَلِقَ أَمْرَهُ He knew his affair. (K.) b17: عَلِقَتِ المَرْأَةُ, (S, Mgh, O, K,) inf. n. عُلُوقٌ, (Mgh,) or عَلَقٌ, (TA,) The woman conceived, or became pregnant. (S, Mgh, O, K.) Hence the saying, الغِرَاسُ تَبَدَّلُ بِالعُلُوقِ (tropical:) [The set, or shoot that is planted, becomes changed by pullulating]; a metaphorical phrase; meaning that what is planted becomes changed because it increases and rises when it clings to the earth and germinates. (Mgh.) b18: عَلِقَتِ الدَّابَّةُ The beast drank water and the leech (العَلَقَةُ) clave to it: (S, O, K:) or, accord. to an explanation of [the part. n.] مَعْلُوقٌ by Lth, one says عُلِقَت, of the form of that whereof the agent is not named, meaning it had leeches (عَلَق) that had taken hold upon its fauces when it drank: (O:) or عُلِقَ, also, like عُنِىَ, is used in this sense, (K, * TA,) said of a man and of a beast. (TA.) b19: عَالَقْتُ فُلَانًا فَعَلَقْتُهُ: see 3.2 علّقهُ, (S, O, Msb, K,) i. e. الشَّىْءَ, (S, O, Msb,) inf. n. تَعْلِيقٌ; (S, O, K;) and ↓ اعلقهُ, (S, * O, * Msb,) and ↓ تعلّقهُ; (S, O, K;) signify the same. (S, O, Msb, K.) You say, علّق الشَّىْءَ بِالشَّىْءِ, (Mgh, Msb, K,) inf. n. as above, He hung, or suspended, the thing to the thing; and so مِنَ الشَّىْءِ, and عَلَيْهِ: (TA:) [and] he made the thing to cling, catch, cleave, adhere, hold, or stick fast, to the thing; as also بِهِ ↓ اعلقهُ. (Msb.) [For ex.,] one says, عَلَّقْتُ رِشَائِى بِرِشَائِكَ [I have suspended my well-rope to thy well-rope]: and رِشَآءَهُ بِرِشَآءِ البِئْرِ ↓ أَعْلَقَ [He suspended his well-rope to the rope of the well]. (S, O.) [See also an ex. of the latter verb in a verse cited voce رَافِضٌ.] And علّقهُ عَلَى الوَتِدِ [He hung it on the peg]: and in like manner, علّق الشَّىْءَ خَلْفَهُ [He hung the thing behind him]; as, for instance, a حَقِيبَة, &c., behind the camel's saddle. (TA.) and مَعَاذَةً ↓ تعلّق He hung (عَلَّقَ) upon himself an amulet. (S, O.) And بِالغَرْبِ بَعِيرَيْنِ ↓ اعلق He coupled two camels to the end of the well-rope [to the other end of which was attached the large bucket]. (IF, K.) [And in like manner they say in the present day, علّق الخَيْلَ فِى العَرَبَةِ He harnessed, or attached, the horses to the carriage.] And أَظْفَارَهُ فِى الشَّىْءِ ↓ اعلق He made his nails to cling, catch, or cleave, to the thing. (S, TA.) And [in like manner,] علّق يَدَهُ and ↓ اعلقها [He made his hands to cling, &c.], followed by فى before the object: both signify the same. (TA.) And علّق الدَّابَّةَ, meaning علّق عَلَيْهَا [for علّق عليها المِخْلَاةَ, agreeably with modern usage, i. e. He hung upon the beast the nose-bag containing barley, or the like; or he supplied the beast with عَلِيق, which means barley, or the like, that is hung upon the beast]. (TA.) [And hence, as is indicated in the T and TA, علّق signifies, by a metaphor, (tropical:) He supplied with عَلِيق as meaning wine.] and علّق رَاحِلَتَهُ He loosed the halter, or leading-rope, from the muzzle of his riding-camel and threw it [or hung it] upon her shoulders, to give her ease. (TA.) b2: [The primary significations are those mentioned in the second sentence of this paragraph: and hence several other significations here following. b3: علّقهُ بِكَذَا, and عَلَى كَذَا, He made it to depend upon such a thing, as a condition.] You say, عَلَّقْتُ عِتْقَ عَبْدِى بِمَوْتِى [I made the freedom of my slave to depend upon my death]. (TA in art. دبر.) b4: إِنْ أَنْطِقْ أُطَلَّقْ وَإِنْ

أَسْكُتْ أُعَلَّقْ, in the story of Umm-Zara, means [If I speak, I am divorced; and if I be silent, I am left in suspense, i. e.,] he leaves me like that which is suspended, (O, TA,) neither retained nor divorced. (TA.) [And similar to this is the phrase تَعْلِيقُ أَفْعَالِ القُلُوبِ The suspending of the verbs significant of operations of the mind from government, as to the letter but not as to the meaning:] see مُعَلَّقٌ. b5: [علّق البِنَآءَ He made the building, or structure, pensile, i. e. supported above the ground, or above a stage or floor, by pillars or piers or otherwise. Hence,] the saying نَقَبُوا الحَائِطَ وَعَلَّقُوهُ means They dug beneath the wall [or made a hole through it] and left it [or rendered it] مُعَلَّقًا [i. e. pensile, or supported above the ground, being partially hollowed beneath]. (Mgh.) b6: [علّق فِى حَاشِيَةِ كِتَابٍ He appended a note in the margin of a book or writing.] b7: علّق بَابًا He set up, and fixed, a door, (Mgh, TA,) عَلَى دَارِهِ [upon, or to, his house]. (Mgh.) b8: And (TA) He closed, or made fast, a door, with a kind of latch, or sliding bolt; syn. أَزْلَجَهُ, (O, TA,) or أَرْتَجَهُ; (K;) as also ↓ اعلقهُ. (TA.) [See مِعْلَاقٌ.] b9: عُلِّقَهَا, and عُلِّقَ بِهَا, in which the pronoun denoting the object relates to a woman: see 1, former half. b10: عَلَّقَ فُلَانٌ دَمَ فُلَانٍ [app. meaning Such a one attached to himself responsibility for the blood of such a one] is said when the former is the slayer of the latter. (TA. [Thus I find the phrase there written: but perhaps the right reading is عُلِّقَ.]) b11: عَلَّقَهُ also signifies He joined him, and overtook him. (TA.) b12: And He learned it, and took it or received it [from another]. (TA.) b13: عَلِّقُوا رَمَقَهُ بِشَىْءٍ Give ye to him something that shall stay, or arrest, what remains in him of life. (Z, TA.) b14: عَلَّقْتُ مَعَ فُلَانٍ عَلِيقَةً, (S, TA,) and مَعَ القَوْمِ, (TA,) I sent with such a one, (S, TA,) and with the people, or party, (TA,) a camel for the purpose of bringing corn for me upon it. (S, TA. [See عَلِيقَةٌ.]) اِرْضَ مِنَ المَرْكَبِ بِالتَّعْلِيقِ is a prov., said to a man who is thereby enjoined to be content with a part of that which he wants, instead of the whole thereof; like him who rides the camel termed عَلِيقَة one time after another time: [so that it means Be thou content, instead of the riding constantly, or instead of the beast that is ridden only, with the sending a camel to bring corn, upon which thou mayest ride occasionally:] (TA:) or the meaning may be, be thou content, instead of thy riding, with the hanging of thy goods upon the beast: or the meaning may be, be thou content, in respect of the beast that is ridden, with the hanging [thy goods] upon him in thy turn. (Meyd.) b15: And one says, عَلِّقْ لِنَاقَتِكِ, meaning Go thou from thy she-camel (اِمْشِ عَنْهَا). (O.) 3 عَاْلَقَ ↓ عَالَقْتُ فُلَانًا فَعَلَقْتُهُ I vied with such a one, or contended with him for superiority, in precious things (أَعْلَاق, pl. of عِلْق), and I surpassed him, or was better than he, in respect of a precious thing. (TA.) And عَالَقْتُهُ بِعِلْقِى وَعِلْقِهِ I laid a bet, or wager, with him with precious articles of property [or, I with my precious thing and he with his precious thing]. (Ham p. 101, but without the vowel-signs.) 4 أَعْلَقَ see 2, former half, in six places: and again, in the latter half. b2: اعلق القَوْسَ He put a suspensory (عِلَاقَة) to the bow. (S, O, K.) b3: اعلق said of one practising the capturing of game, or animals of the chase, He had the game, or animal of the chase, caught, or stuck fast, in his snare. (S, O, K.) A2: اعلق also signifies He sent, or let go, [or applied,] leeches (عَلَق), (S, O, K,) upon a place, (S, O, TA,) to such (S, O, K) the blood. (O, TA.) A3: And He found, lighted on, or met with, a precious article, (عِلْقًا, K, TA, [in the CK عَلْقًا] i. e. نَفِيسًا, TA,) of property: (K, TA:) mentioned by Ibn-'Abbád. (TA.) A4: and He brought to pass that which was a calamity. (K.) You say to a man, أَعْلَقْتَ وَأَفْلَقْتَ, i. e. جِئْتَ بِعُلَقَ فُلَقَ, meaning [Thou hast brought to pass] that which is a calamity. (S, O.) b2: and أَعْلَقْتُ عَنْهُ I removed from him العَلُوق, meaning that which was a calamity. (O, TA. *) b3: Hence, الإِعْلَاقُ as meaning A woman's pressing with the finger the نَغَانِغ, which are certain portions of flesh by the uvula, of a child, thereby endeavouring to cure his عُذْرَة, (O, TA, *) which means a pain and swelling in the fauces; (TA;) i. q. الدَّغْرُ. (S, TA. [See 1 in art. دغر.]) You say of a woman, أَعْلَقَتْ وَلَدَهَامِنَ العُذْرَة, (S,) or أَعْلَقَتْ عَلَيْهِ, (O, TA,) She raised (رَفَعَتْ [or دَفَعَتْ i. e. thrust]) her child's [swelling termed] عُذْرَة with her hand: (S:) or she pressed that part with her finger, and thrust it. (TA.) b4: And hence, (TA,) one says also, أَعْلَقْتُ عَلَىَّ, meaning I put my hand into my fauces to constrain myself to vomit. (O, TA.) A5: اعلقت البِلَادُ The countries were, or became, distant, or remote; like اعنقت. (TA in art. عنق, from the Nawádir el-Aaráb.) 5 تَعَلَّقَ see 1, former half, in seven places: b2: and see the same paragraph again, in the last quarter: A2: and see also 2, first quarter, in two places.8 إِعْتَلَقَ see 1, former half, in three places.

عَلْقٌ A hole in a garment, (K, TA,) caused by one's passing by a tree or a thorn that has caught to it; (TA;) as also ↓ عَلَقٌ: (K, TA:) or a thing that has caught, or clung, to a garment, and pulled it [and, app., frayed, or rent, it]. (S. [See also عَلْقَةٌ.]) A2: And The act of reviling. (K.) [See also عَلَقَهُ بِلِسَانِهِ, (of which it is the inf. n.,) near the end of the first paragraph.]

A3: And A species of trees used for tanning. (K.) A4: See also the next paragraph, in two places.

عِلْقٌ A precious thing, or thing held in high estimation, of any kind, (Lh, S, O, K, TA,) except of animate beings; (Lh, TA;) as also ↓ عَلْقٌ: (K:) one says, هٰذَا عِلْقُ مَضَنَّةٍ This is a precious thing, or thing held in high estimation, of which one is tenacious; (S, * O;) as also عِرْقُ مَضَنَّةٍ [q. v.]: (O and TA in art. عرق:) pl. [of pauc.] أَعْلَاقٌ (S, K) and [of mult.] عُلُوقٌ, (K,) and, as some say, عِلْقَاتٌ. (O.) And [particularly] A garment held in high estimation: [see also عِلْقَةٌ:] or a shield: [see again عِلْقَةٌ:] or a sword: (Lh, K, TA:) and property held in high estimation. (TA.) b2: And Wine; (S, O, K;) because held in high estimation: (S, O:) or old wine. (K, TA.) b3: And one says, فُلَانٌ عِلْقُ عِلْمٍ Such a one is a lover and pursuer of knowledge: (O, K: *) and in like manner, عِلْقُ شَرٍّ [a lover and pursuer of evil]: (K:) and عِلْقُ خَيْرٍ [a lover and pursuer of good]. (TA.) A2: Also A جِرَاب [or bag for travelling-provisions

&c.]; and so ↓ عَلْقٌ: (Ibn-'Abbád, O, K:) [pl. أَعْلَاقٌ, of which see an ex. in a verse cited voce رَائِحٌ, in art. روح.]

A3: See also عُلْقَةٌ: b2: and see عَلَاقَةٌ, first quarter.

عَلَقٌ Anything hung, or suspended. (K.) b2: The suspensory [cord] of the بَكْرَة [or pulley of a well]; (K;) the apparatus of the بِكْرَة, by which it is suspended: (S, O:) and the بَكْرَة [or pulley] itself; (K, TA;) as some say; and the pl. is أَعْلَاقٌ: (TA:) or [in the CK “ and ”] the wellrope and the large bucket and the مِحْوَر [or pin on which the sheave of the pulley turns] (K, TA) and the pulley, (TA,) all together; (K, TA;) so says Lh: (TA:) or all the apparatus for drawing water by means of the pulley; comprising the two pieces of wood at the head of the well, the two upper extremities of which are connected by a rope and then fastened to the ground by means of another rope, the two ends of this being extended to two pegs fixed in the ground; the pulley is suspended to the upper parts of the two pieces of wood, and the water is drawn by means of it with two buckets by two drawers: it signifies only the سَانِيَة [here meaning the large bucket with its apparatus] and all the apparatus consisting of the خُطَّاف [or bent piece of iron which is on each side of the sheave of the pulley and in which is the pin whereon the sheave turns] and the مِحْوَر [or pin itself] and the sheave and the نَعَامَتَانِ [app. here meaning the two pieces of wood mentioned above, agreeably with an explanation mentioned voce زُرْنُوقٌ,] and the ropes thereof: so says As, on the authority of Arabs: (TA:) or the rope that is suspended to the pulley: (K:) or, as some say, the rope that is at the upper part of the pulley. (TA.) b3: And The suspensory of a قِرْبَة [or water-skin]; i. e. عَلَقُ القِرْبَةِ signifies the strap by which the قربة is suspended; (TA;) i. q. عَرَقُهَا: (S, O, K, TA:) or the thing with which it is tied and then suspended: or what has remained in it of the grease with which it is greased. (TA.) One says, جَشِمْتُ إِلَيْكَ عَلَقَ القِرْبَةِ [expl. in arts. جشم and عرق]. (S, O.) b4: Also [Leeches;] certain worms, (S,) or certain things resembling worms, (Mgh, Msb,) or certain small creeping things, (O,) or a [species of] small creeping thing, (K,) black, (Mgh, Msb,) or red, (TA,) found in water, (S, O, Msb, K,) and having the property of sucking blood, (S, O, K, TA,) and employed to suck the blood from the throat and from sanguineous tumours: (TA:) they cling (Mgh, Msb) to the حَنَك [q. v.] (Mgh) or to the fauces (Msb) of the beast when he drinks, (Mgh, Msb,) and suck the blood: (Msb:) one thereof is termed عَلَقَةٌ. (S, O, Msb.) b5: And Clay that clings to the hand. (K.) b6: And Blood, in a general sense: or intensely red blood: (K:) or thick blood: (S, O, K:) or clotted blood, (K, TA,) before it becomes dry: (TA:) or clotted, thick, blood; because of its clinging together: (Mgh:) and عَلَقَةٌ signifies a portion thereof: (S, Mgh, O, K:) or this signifies a little portion of thick blood: (Jel in xcvi. 2:) or a portion [or lump] of clotted blood: (TA:) or the seminal fluid, after its appearance, when it becomes thick, clotted, blood; after which it passes to another stage, becoming flesh, and is what is termed مُضْغَةٌ. (Msb. [See Kur xxiii.

14.]) A2: Also [Attachment, as meaning] tenacious love: (K:) and [simply] love, or desirous love, (Lh, S, O, K, TA,) of a man for a woman: (Lh, TA:) or love cleaving to the heart; (TA;) and so ↓ عَلَاقةٌ and ↓ عِلَاقَةٌ; or the former of these two relates to love and the like and the latter relates to a whip and the like [as will be expl. below under the two words]. (K.) [In this sense it is originally an inf. n., of which the verb is عَلِقَ.] One says, إِنَّهُ لَذُو عَلَقٍ فِى فُلَانَةَ Verily he is one having love, or desirous love, for such a woman: (Lh, TA:) thus made trans. by means of فى. (TA.) And نَظْرَةٌ مِنْ ذِى عَلَقٍ A look from one having love, or desirous love: (S, O, TA:) a prov. (TA.) b2: See also عَلَاقَةٌ, first quarter. b3: Also Pertinacious contention in an altercation; or such disputation or litigation. (K. [In this sense it is originally an inf. n., of which the verb is عَلِقَ. And عَلَاقَةٌ, q. v., has a similar signification.]) b4: See also عُلْقَةٌ, second sentence.

A3: and see عَلْقٌ.

A4: Also The main [or middle] part [or beaten track] of a road. (Ibn-'Abbád, O, K.) [See an ex. of the pl. (أَعْلَاقٌ) in a verse cited voce عَمْقٌ.]

عَلِقٌ [part. n. of عَلِقَ: as such signifying Hanging, or being suspended: and clinging, &c.: b2: and] pertinacious; adhering to affairs, and minding them. (TA in art. ذمر.) [See also عَلَاقِيَةٌ.] b3: [Also, as such, applied to a woman, Pregnant: a meaning assigned by Golius to عَلَقٌ.]

عُلَقَ and فُلَقَ in the saying جِئْتَ بِعُلَقَ فُلَقَ, [expl. above, see 4,] (S,) or جَآءَ بِعُلَقَ فُلَقَ [He brought to pass] that which was a calamity, (K,) are imperfectly decl., (S, K,) like عُمَر. (S.) b2: And عُلَقٌ [perfectly decl.] signifies A numerous company, or collection [of men]: (K:) thus it is said to mean: (S:) and this is meant in the saying above mentioned, as some explain it. (TA.) b3: And عُلَقٌ accord. to K, but correctly عُلُقٌ, with two dammehs, pl. of ↓ عَلُوقٌ, (TA,) signifies Deaths, or the decrees of death; syn. مَنَايَا: (K, TA:) and calamities: (TA:) and businesses, occupations, or employments: or such as divert one from other things: or occurrences that cause one to forget, or neglect, or be unmindful: syn. أَشْغَالٌ. (K, TA.) عَلْقَةٌ A جَذْبَة [meaning fray, as being a kind of strain,] that is occasioned in a garment (K, TA) and other [similar] thing when one passes by a thorn or a tree. (TA. [See also عَلْقٌ.]) عُلْقَةٌ: see عَلَاقَةٌ, former half, in two places. b2: Also The quantity that suffices the cattle, (S, O, Msb, K,) of what they obtain from the trees [or plants]; (S, K;) as also ↓ عَلَقٌ; (S, O, K;) and so ↓ عَلَاقٌ, and ↓ عَلَاقَةٌ: (K:) and a sufficiency of the means of subsistence, (S, O, K,) whatever it be; (S;) as also ↓ عَلَاقٌ, (O,) or ↓ عَلَاقَةٌ: (S, K:) or it signifies also food sufficient to retain life; (Msb, TA; *) as also ↓ مُتَعَلَّقٌ; (TA;) and so ↓ عَلَاقٌ, as in a verse cited voce رَجِيعٌ: (S in art. رجع:) and, (O, K, TA,) accord. to AHn, (O, TA,) the trees that remain in the winter (O, K, TA) and of which the camels are fed, (O, K,) or with which the camels suffice themselves, (TA,) until they attain to the رَبِيع [meaning spring, or spring-herbage]: (O, K, TA: [see also عُرْوَةٌ:]) and it is also expl. as signifying herbage that does not stay: (TA:) and food that suffices until the time of the [morning-meal called]

غَدَآء; (K, * TA;) as also ↓ عَلَاقٌ: (K, TA:) and accord. to Az, food, and likewise a beast for riding, such as suffices one, though it be not free from deficiency, or defect: (TA:) the pl. of عُلْقَةٌ is عُلَقٌ. (Msb.) One says, لِى فِى هٰذَا المَالِ عُلْقَةٌ and ↓ عِلْقٌ and ↓ عُلُوقٌ and ↓ عَلَاقَةٌ and ↓ مَتَعَلَّقٌ, all meaning the same, (K, TA,) i. e. [There is for me, or I have, in this property,] a sufficiency of the means of subsistence. (TA.) And مَا يَأْكُلُ فُلَانٌ إِلَّا عُلْقَةً [Such a one eats not save a bare sufficiency of the means of subsistence]. (O, TA.) And ↓ مَا ذُقْتُ عَلَاقًا [I have not tasted a sufficiency of the means of subsistence, or food sufficient to retain life]. (TA.) And مَا فِى

وَلَا لَمَاقٌ ↓ الأَرْضِ عَلَاقٌ There is not in the land a sufficiency of the means of subsistence: or pasturage: (TA:) or ↓ مَا بِهَا مِنْ عَلَاقٍ there is not in it pasturage. (S.) And لَمْ يَتْرُكِ الحَالِبُ بِالنَّاقَةِ

↓ عَلَاقًا The milker did not leave in the she-camel's udder anything. (S, O. [See also عَلُوقٌ.]) And لَمْ يَبْقَ لِى عِنْدَهُ عُلْقَةٌ [There remained not with him] anything [belonging to me]. (S, O, * K. *) And هٰذَا الكَلَامُ لَنَا فِيهِ عُلْقَةٌ [In this speech is] a sufficiency [for us]. (TA.) And عِنْدَهُمْ عُلْقَةٌ مِنْ مَتَاعِهِمْ [With them is] somewhat remaining [of their goods]. (TA.) عِلْقَةٌ A small garment, (S, O,) the first garment that is made for a boy: (S, O, K:) or a shirt without sleeves: or a garment in which is cut an opening for the head to be put through it, [so that nearly one half of it falls down before the wearer and the corresponding portion behind,] not having its two sides sewn [together]; it is worn by a girl; (K, TA;) like the صُدْرَة; she uses it for service and work; (TA;) and it extends to the place of the waist-band: (K, TA: [see also إِتْبٌ:]) or a garment held in high estimation; (K, TA;) like عِلْقٌ [mentioned before]; worn by a man: one says of him who has not upon him costly garments, مَا عَلَيْهِ عِلْقَةٌ [He has not upon him costly attire]. (TA.) b2: And A shield. (Ibn-'Abbád, O, TA. [This last meaning is also assigned to عِلْقٌ, as mentioned before.]) A2: and A certain tree, used for tanning. (K.) A3: إِبِل لَيْسَ بِهَا علِقَةٌ is a phrase mentioned by Ibn-'Abbád, (O, TA,) as meaning [app.] اصرة. (TA. [This word, in the TA, is blurred: and in the O, the place that it occupied has perished: I think that it is most probably أَصِرَّةٌ, pl. of صِرَارٌ; and therefore that the phrase means Camels not having upon them strings, or pieces of rag, bound upon their udders or teats, to prevent their young ones from sucking: for one says صَرَّ بِالنَّاقَةِ as well as صَرَّ النَّاقَةَ; and in like manner, I suppose, one may say لَيْسَ بِهَا أَصِرَّةٌ: and hence, perhaps, it may mean not having milk: see the phrase مَا بِالنَّاقَةِ عَلُوقٌ.]) A4: [For the phrase اِسْتَأْصَلَ اللّٰهُ عِلْقَاتَهُِمْ, see the next paragraph but one.]

عَلْقَى, (S, O, K,) like سَكْرَى, (K,) A certain plant: (S, O, K:) accord. to Sb, (S, O,) it is used as sing. and pl.; (S, O, K;) and its alif [written ى] is to denote the fem. gender, therefore it is without tenween: but others say that its alif is to render it quasi-coordinate [to the quadriliteral-radical class], and is with tenween, the n. un. being عَلْقَاةٌ: (S, O:) IJ says that the alif in عَلْقَاةٌ is not to denote the fem. gender, because it is followed by ة; but when they elide the ة, they say عَلْقَى, without tenween: (L, TA: [in both of which, more is added, but with some mistranscription or omission rendering it inconsistent:]) its twigs are slender, difficult to be broken, and brooms are made of it: (K: [but this is taken from what here follows:]) Aboo-Nasr says, the علقى is a tree [or plant] of which the greenness continues during the hot season, and its places of growth are the sands, and the plain, or soft, tracts: and he says, an Arab of the desert showed me a plant which he asserted to be the علقى; having long and slender twigs, and delicate leaves; called in Pers\. خُلْوَام [?]; those who collect [the dung used for fuel called] جَلَّة make of it brooms for that purpose: to which he adds, and it is said, on the authority of the early Arabs, that the علقاة is a certain tree [or plant] which is found in the sands, green, having leaves, but in which is no good: (O:) [it is said, however, that] the decoction thereof is drunk for the dropsy. (K.) عِلْقَاتَهُمْ, (O, K,) like سِعْلَاتَهُمْ, (O,) in the saying اِسْتَأْصَلَ اللّٰهُ عِلْقضاتَهُمْ, (O, K, * [in the CK عَلْقاتَهُمْ,]) is a dial. var. of عِرْقَاتَهُمْ, (K, [in the CK عَرْقاتَهُمْ,]) [and] is said by Ibn-'Abbád to mean أَصْلَهُمْ [i. e. May God utterly destroy their race, stock, or family]: but some say that it is a pl. of العِلْقُ signifying “ that which is precious, or held in high estimation: ” and in one dial. it is [عِلْقَاتِهِمْ,] with kesr to the ت. (O.) عَلِقْنَةٌ: see عَلَاقِيَةٌ.

عَلَاقٌ: see عُلْقَةٌ, in eight places.

عَلَاقِ [an imperative verbal noun], like نَزَالِ

&c., (IDrd, O, K, *) means تَعَلَّقْ, (K,) or تَعَلَّقْ بِهِ [i. e. Cling thou, cleave thou, or stick thou fast, to him, or it]. (IDrd, O.) عِلَاقٌ A thing that is hung, or suspended, like the عُوذَة [or amulet]. (TA voce مَعْذُورٌ as an epithet applied to a child affected with the pain, of the fauces, termed عُذْرَة.) عَلُوقٌ A thing that clings, cleaves, or sticks fast, (يَعْلَقُ, [in the CK تَعَلَّقَ,]) to a man. (S, O, K.) b2: And [hence,] Death, or the decree of death; syn. مَنِيَّةٌ; (S, O, K;) as also ↓ عَلَّاقَةٌ, (S, TA,) accord. to the K, erroneously, عَلَاقَة [without teshdeed]: in a verse in which it occurs, some explain العَلَّاقَةُ as meaning thus; and some, as meaning the serpent, because of its clinging. (TA.) El-Mufaddal En-Nukree says, وَقَدْ عَلِقَتْ بِثَعْلَبَةَ العَلُوقُ [When death, or the decree of death, had clung to Thaalebeh]. (S, O.) The pl. of عَلُوقٌ, in this sense, and in the sense next following, as mentioned before, in the paragraph commencing with the word عُلَقَ, is عُلُقٌ, with two dammehs. (TA. See that paragraph.) b3: And [hence, likewise,] A calamity, or misfortune. (O, K.) It occurs in a trad. in this sense, applied to what is termed عُذْرَة, or to the operation performed upon it. (O, TA. [See 4.]) b4: See also عَوْلَقٌ.

A2: Also Pasture upon which camels feed. (S, O, K.) And Trees that are eaten by the camels that have been ten months pregnant, (O, K,) in consequence of which they assume a red hue. (O.) El-Aashà speaks of it [in a verse of which I find four different read-ings] as occasioning a redness in she-camels: but some say that he means thereby The young in the bellies; and by the redness, the beauty of their colour on the occasion of conceiving. (S, O.) And some say that, as used by El-Aashà, it means The sperma of the stallion; a signification mentioned by AHeyth; because the she-camels become altered in colours, and red, when they conceive. (TA.) b2: مَا بِالنَّاقَةِ عَلُوقٌ means There is not in the she-camel aught of milk. (S. [and عَلَاقٌ signifies the same: see an ex. voce عُلْقَةٌ.]) A3: Also A she-camel that is made to incline (تُعْطَفُ [in the CK تَعْطَفُ]) to a young one not her own, and will not keep to it, but only smells it with her nose, and refuses to yield her milk; (S, O, K; [see an ex. in a verse cited in the first paragraph of art. رأم;]) as also ↓ مُعَالِقٌ: (S:) or a she-camel that inclines to her young one, and feels it, until it becomes familiar with her, but when it desires to suck the milk from her, strikes it, and drives it away. (Ham p. 206.) [Hence,] one says of him who speaks a speech with which is no deed, عَامَلَنَا مُعَامَلَةَ العَلُوقِ [He dealt with us with the dealing of the علوق]. (O, K.) b2: And A she-camel that does not become familiar with the stallion nor affect the young one: (Lth, O, K:) as implying a presage of good [i. e. that she will cling to both]. (TA.) b3: And A woman that does not love other than her husband: (Lth, O, K:) likewise as implying a presage of good. (TA.) b4: And A woman that suckles the child of another. (Lth, O, K.) b5: See also عَلِيقَةٌ.

A4: Also i. q. ثُؤَبَآءُ [generally meaning A yawning]. (Ibn-'Abbád, O, TA.) عُلُوقٌ [originally an inf. n.]: see عُلْقَةٌ. b2: One says also, لِى فِى الأَمْرِ عُلُوقٌ There is something made obligatory to me, or in my favour, in the affair, or case; and so ↓ مُتَعَلَّقٌ. (TA.) عَلِيقٌ i. q. قَضِيمٌ, (S, MA, K, TA,) i. e. Barley for a horse or similar beast, (MA,) [in which sense and also as meaning provender of beans and the like, the former word is now used, properly, or originally,] that is hung upon the beast [in a مِخْلَاة, or nose-bag]: (TA:) pl. عَلَائِقُ. (MA.) b2: And hence, as being likened thereto, (tropical:) Wine. (TA.) عَلَاقَةٌ [is originally an inf. n.: and as a simple subst. signifies An attachment, a tie, or a connection; as also ↓ عُلْقَةٌ, mentioned in the TA, in art. ربط, together with وُصْلَةٌ, as syn. with رَابِطَةٌ:] a word relating to things conceived in the mind; as love, and contention in an altercation: ↓ عِلَاقَةٌ relating to things extrinsic to the mind; as a bow, and a whip: (Kull p. 262:) see عَلَقٌ, last quarter. b2: [Hence, as denoting an attachment, or a tie,] Love, and friendship; or such as is true, or sincere; syn. حُبٌّ, and صَدَاقَةٌ: (K, TA:) [or as expl. voce عَلَقٌ, last quarter:] or it means عَلَاقَةُ حُبٍّ [an attachment, or a tie, or a clinging, of love]: (S, O:) Lh mentions, on the authority of Ks, and as known to As, the saying لَهَا فِى

قَلْبِى عَلَاقَةُ حُبٍّ [i. e. There is to her, in my heart, an attachment, or a tie, or a clinging, of love]; and likewise, on the authority of the former, but as unknown to As, حُبٍّ ↓ عِلْقُ and حُبٍّ ↓ عِلَاقَةُ, though As knew the phrase حُبٍّ ↓ عَلَقُ: (TA:) or عَلَاقَةُ حُبٍّ means love to which one clings. (Msb.) b3: And A contention in an altercation; a dispute; or a litigation: (K: [see also عَلَقٌ, near the end of the paragraph:]) or it means عَلَاقَةُ خُصُومَةٍ [app. one's connection in such a contention]: (S, O:) or عَلَاقَةُ خُصُومَةٍ means the proportion [or share] that one holds [in such a contention; or what pertains to one thereof; or one's concern therein]: (Msb:) [for] b4: عَلَاقَةٌ also signifies A thing upon which one has, or retains, a hold; like ↓ عُلْقَةٌ in the saying كُلُّ بَيْعٍ أَبْقَى عُلْقَةً فَهُوَ بِاطِلٌ i. e. [Every sale that leaves remaining] a thing upon which the seller retains a hold [is null]. (Msb.) And one says, مَا بَيْنَهُمَا عَلَاقَةٌ, with fet-h, meaning There is not between them two anything upon which either of them has a hold against the other: and the pl. is عَلَائِقُ. (TA.) And لِفُلَانٍ فِى هٰذَا الدَّارِ عَلَاقَةٌ, [or rather هٰذِهِ الدار,] with fet-h, i. e. [There belongs to such a one, in this house, something upon which he has a hold, or in which he has a concern, or] a remaining portion of a share. (TA.) العَلَاقَةُ مِنَ المَهْرِ means That [portion, or amount, of the dowry, or nuptial gift,] upon which they have a hold against him who takes a woman in marriage: (Sh, K, TA:) pl. عَلَائِقُ [as above]: (K, TA:) whence the saying, in a trad., أَدُّوا العَلَائِقَ i. e., as expl. by the Prophet, [Pay ye] what their families have agreed upon; meaning, what attack each one of them [by an obligation] to his companion, or fellow, like as a thing is attached to another thing. (TA.) and [the pl.] عَلَائِقُ likewise signifies [Obligations of bloodwits; or] bloodwits that are attached to a man. (TA.) [See also another explanation in the fourth of the sentences here following.] b5: Also A work, craft, trade, and any other thing [or occupation], to which a man has attached himself: (K:) or a work or craft &c. as above, or property and a wife and a child, or love, or a contention in an altercation, pertaining to a man (يَتَعَلَّقُ بِإِنْسَانٍ): pl. as above. (Har p. 372.) b6: See also عُلْقَةٌ, in three places. b7: [The pl.] عَلَائِقُ is also expl. by Lh as meaning Articles of merchandise. (TA.) b8: And العَلَاقَةُ is said by Sh to signify النَبْلُ [evidently, I think, a mistranscription for التَّبْلُ, i. e. Blood-revenge; or the seeking for blood-revenge, or the like; though it seems to be better rendered the obligation of bloodrevenge; or the obligation of a bloodwit, attaching to a man, agreeably with an explanation given above]: and by Aboo-Nasr to signify التَّبَاعُدُ [which I think to be a mistranscription for التَّنَافُدُ, signifying contention, disputation, or litigation, a meaning mentioned in the former half of this paragraph]: and both of these significations are assigned to it in the saying of Imra-el-Keys, بِأَىِّ عَلَاقَتِنَا تَرْغَبُو نَ عَنْ دَمِ عَمْرٍو عَلَى مَرْثَدِ [as though meaning By reason of what bloodrevenge, &c., of ours do ye relinquish the claim for the blood of 'Amr resting as a debt upon Marthad? or What is our contention, &c.? Do ye relinquish &c.]: the ب [in بِأَىِّ] accord. to the latter explanation being redundant. (TA. [See also De Slane's “ Diwan d'Amro'lkais,” p. 48, line 4, of the Ar. text. (in which the former hemistich ends with ترغبون and the latter commences with أَعَنْ); and see his translation; and a gloss in the notes, p. 126.]) A2: See also عَلِيقَةٌ.

عِلَاقَةٌ: see عَلَقٌ, last quarter; and عَلَاقَةٌ, first and second sentences. It signifies The suspensory thong or the like, of the knife and of other things; (Msb;) it is of the bow, (S, O, [see also مُعَلَّقٌ,]) and of the whip (S, Mgh, K) and the like, (K, TA,) as the sword, and the shield, and the drinking-cup or bowl, and of the book, or copy of the Kur-án, &c., (TA,) and of the water-skin; (M voce شِنَاقٌ;) that of the whip being the thong that is in the handle thereof. (TA.) See also مِعْلَاقٌ. [Also The suspensory stalk of a fruit.] b2: And A surname, or by-name; because it is attached to a man; as also ↓ عَلَاقِيَةٌ, of which the pl. is عُلَاقَى: the pl. of عِلَاقَةٌ is عَلَائِقُ. (K.) عَلِيقَةٌ (IAar, S, O, K) and ↓ عَلَاقَةٌ (IAar, O, K) and ↓ عَلُوقٌ (TA) A camel, (IAar, S, O, K,) or two camels, (IAar, TA,) sent by a man with a people, or party, in order that they may bring corn for him, (IAar, S, O, K,) thereon, (S, O, K,) he giving them money for that purpose: pl. عَلَائِقُ, (S, O,) which may be of the first and of the second; (O;) and (S, O) of the first, (S,) عَلِيقَاتٌ. (S, O.) [See also جَنِيبَةٌ.] b2: [And in the present day عَلِيقَةٌ is applied to A nose-bag, such as is called مِخْلَاة; i. e. a bag that is hung to the head of a horse or the like, in which he eats barley or other fodder.]

عَلَاقِيَةٌ A man who, when he clings to a thing, will not quit it. (S, O, K.) [See also عَلِقٌ.] b2: And نَفْسٌ عَلَاقِيَةٌ and ↓ عَلِقْنَةٌ A devoted, or an attacked, soul; one that clings to a thing persistently. (L, TA.) b3: See also عِلَاقَةٌ.

عُلَّاقٌ A certain plant. (Ibn-'Abbád, K.) عُلَّيْقٌ and ↓ عُلَّيْقَى A certain plant that clings to tree; (S, O, K;) sometimes called by the latter name; (S;) in Pers\. called سَرَنْد (S, O) or سِرِنْد: (S; in one of my copies of which it is written سَرَنْد:) [agreeably with this description, the former appellation is now applied to the convolvulus arvensis of Linn., or field-bindweed: (so in Delile's Flor. Aegypt. Illustr., no. 222:) and to a species of dolichos; dolichos nilotica; dolichos sinensis of Forskål: and any climbing plant: (no. 669 in the same:) but it is also said to be applied to the rubus fruticosus, or common bramble: (Forskål's Flor. Aegypt. Arab., p. cxiii.:) and, agreeably with what here follows, it is now often applied to the rubus Idæus, or raspberry:] accord. to AHn, both of these appellations signify a thorny tree [or shrub], that does not grow large, such that when a thing catches to it, it can hardly become free, by reason of the numerousness of its thorns, which are curved and sharp; and it has a fruit resembling the فِرْصَاد [or mulberry], (O, TA,) which, when it becomes ripe, blackens, and is eaten; (O;) [see also تُوتٌ;] and it is called in Pers\.

دَرْكَه [?]; (O, TA;) they assert that it is the tree in which Moses beheld the fire; (O;) and the places of its growth are thickets, and tracts abounding with trees: (O, TA:) the chewing it hardens, or strengthens, the gum, and cures the [disease in the mouth called] قُلَاع; and a dressing, or poultice, thereof cures whiteness of the eye, and the swelling, or protrusion, thereof, and the piles; and its root, or stem, (أَصْلُهُ,) crumbles stones in the kidney. (K.) عُلَّيْقُ الجَبَلِ [in the CK الخَيْلِ] is A certain plant: and عُلَّيقُ الكَلْبِ [one of the appellations now applied to The eglantine, or sweet brier, more commonly called the نِسْرِين,] is another plant. (K.) عَلَّاقَةٌ: see عَلُوقٌ, second sentence.

عُلَّيْقَى: see عُلَّيْقٌ.

عَالِقٌ Clinging, catching, cleaving, adhering, holding, or sticking fast: so in the phrase هُوَ عَالِقٌ بِهِ [He, or it, is clinging, &c., to him, or it]. (TA.) b2: Also A camel plucking from the [tree called] عِضَاه; (S, O;) so termed because he is [as though he were] hanging from it, (S, O, K, *) by reason of his tallness: pl. عَوَالِقُ; which is also applied to goats. (S.) And A camel pasturing upon the plant called عَلْقَى. (S, O, K.) عَوْلَقٌ The [kind of goblin, demon, devil, or jinnee, called] غُول; (S, O, K;) as also ↓ عَلُوقٌ. (K.) b2: And A bitch vehemently desirous [of the male]. (S, K.) b3: And The wolf. (K. [But what here follows suggests that الذِّئْبُ in the copies of the K may be a mistranscription for الذَّنَبُ.]) b4: The saying هٰذَا حَدِيثٌ طَوِيلُ العَوْلَقِ means [lit. This narrative, or story, is] long in the tail. (S.) Kr mentions the phrase إِنَّهُ لَطَوِيلُ العَوْلَقِ without particularizing a narrative or story, or any other thing. (TA.) A2: Also (tropical:) Hunger: (K, TA:) like عَوَقٌ. (O in art. عوق.) أَعَالِيقُ a pl. having no sing.: see مِعْلَاقٌ.

تَعَلُّقَاتٌ and ↓ مُتَعَلِّقَاتٌ are post-classical terms often used as meaning Dependencies, or appertenances, of a thing or person: circumstances of a case: and concerns of a man.]

تَعْلِيقٌ: see the next paragraph.

تَعْلِيقَةٌ a post-classical-term, sing. of تَعَالِيقُ signifying Coins, and the like, suspended to women's ornaments. See also مِعْلَاقٌ. b2: Also An appendix to a book or writing: and hence, a tract, or treatise; properly such as is intended by its author to serve as a supplement to what has been written by another or others on the same subject; as also ↓ تَعْلِيقٌ: and, more commonly, a marginal note: pl. تَعَالِيقُ and تَعْلِيقَاتٌ.]

مَعْلَقٌ, and its pl. (مَعَالِقُ): see 1, in four places.

مِعْلَقٌ A small عُلْبَة [or milking-vessel]: (S, O, TA:) next is the جَنْبَة, larger than it: then, the حَوْءَبَة, the largest of these: the مِعْلَق is the best of these, and is a drinking-cup, or bowl, which the rider upon a camel hangs with him [upon his saddle]: (TA:) pl. مَعَالِقُ. (S, O, TA.) [See an ex. voce شَرْبَةٌ.]

رَجُلٌ ذُو مَعْلَقَةٍ A man who attacks and plunders, (O,) who clings to everything that he finds, or attains, or obtains. (O, K.) مِعْلَقَةٌ One of the implements, or utensils, of the pastor [probably a thing upon which he hangs his provision-bag &c.]. (Lh, TA.) مُعَلَّقٌ [pass. part. n. of 2, Hung, or suspended, &c.: see its verb. b2: Hence, المُعَلَّقَاتُ السَّبْعُ or السَّبْعُ المُعَلَّقَاتُ The seven suspended odes; accord. to several writers: two reasons for their being thus called are mentioned in the Mz (49th نوع); one, that “ they were selected from all the poetry, and written upon قَبَاطِىّ (pieces of fine white cloth of Egypt) with water-gold, and suspended upon the Kaabeh; ” the other, that “ when an ode was deemed excellent, the King used to say, ' Suspend ye for us this, ' that it might be in his repository: ”

that these odes were selected from all the poetry, and that any copies of them were suspended collectively upon the Kaabeh, has been sufficiently confuted in Nöldeke's “ Beiträge zur Kenntniss der Poesie der alten Araber,” pp. xvii. — xxiii.: it is not so unreasonable to suppose that they may have been suspended upon the Kaabeh singly, at different times, by their own authors or by admiring friends, and suffered to remain thus placarded for some days, perhaps during the period when the city was most thronged by pilgrims; but the latter of the two assertions in the Mz seems to be more probable. b3: Hence also مُعَلَّقُ القَوْسِ The appendage of the bow, by which it is suspended: see نِيَاطٌ and وَتَرٌ: and see also عِلَاقَةٌ.] b4: مُعَلَّقَةٌ applied to a woman means One whose husband has been lost [to her]: (S, TA:) or [left in suspense;] neither husbandless nor having a husband; (O;) [i. e.] whose husband does not act equitably with her nor release her, so that she is neither husbandless nor having a husband; (Az, TA;) or neither having a husband nor divorced. (Msb.) It occurs in the Kur iv. 128. (S, TA.) b5: And one says of a man when he does not decide, or determine upon, his affair, nor relinquish it, أَمْرُهُ مُعَلَّقٌ [His affair is left in suspense]. (Z, TA.) مِعْلَاقٌ The thing by means of which flesh-meat, (S, Mgh, O, Msb,) and other things, (Mgh, Msb,) or grapes, and the like, (S, O,) are suspended; (S, Mgh, O, Msb;) as also ↓ مُعْلُوقٌ: (S, O:) and anything by means of which a thing is suspended (S, O, K) is called its مِعْلَاق, (S, O,) or is called مِعْلَاق and ↓ مُعْلُوق, (K,) which latter is a word of a rare form: (TA:) and ↓ عِلَاقَةٌ likewise signifies the مِعْلَاق by means of which a vessel is suspended: (TA:) pl. of the first [and of the second] مَعَالِيقُ. (Mgh, Msb.) Also A stirrupleather: pl. as above. (MA.) And المِعْلَاقَانِ signifies مِعْلَاقَا الدَّلْوِ وَشِبْهِهَا [app. meaning The two suspensory cords of the leathern bucket and of the like thereof]. (IDrd, O, K: but the CK, for مِعْلَاقَا, has مِعْلَاقُ: and the O has وَمَا أَشْبَهَهَا in the place of وَشِبْهِهَا [which means the same].) b2: Also A thing suspended to a beast of burden; such as the قِرْبَة and the مِطْهَرَة and the قُمْقُمَة: pl. as above. (Mgh, Msb: but in the former, only the pl. of معلاق in this sense is mentioned.) b3: [And A pendant of a necklace and of an earring and the like; in which sense its pl. is expl. as follows:] the مَعَالِيق of necklaces (O, TA) and of [the ear-rings or ear-drops called] شُنُوف (TA) are what are put therein or thereto, [meaning suspended thereto,] of anything that is beautiful; (O, * TA;) and ↓ الأَعَالِيقُ, which has no sing., is like المَعَالِيقُ, each of them signifying what are suspended. (TA.) [See also شَنْفٌ.] b4: مِعْلَاقُ البَابِ [means A kind of latch, or sliding bolt;] a thing that is suspended, or attached, to the door, and is then pushed, whereupon it [i. e. the door] opens; different from the مِغْلَاق, with the pointed غ. (TA.) One says, مَا لِبَابِهِ مِغْلَاقٌ وَلَا مِعْلَاقٌ i. e. [There is not to his door] a thing that is opened with a key nor [a thing that is opened] without it. (A, TA.) b5: مِعْلَاقٌ also signifies The tongue (O, K) of a man: (O:) or an eloquent tongue. (TA.) b6: And رَجُلٌ ذُو مِعْلَاقٍ A man whose antagonist, when he clings to him, will not [be able to] free himself from him: (Mbr, Z, TA:) or a man vehement in altercation or dispute or litigation, (IDrd, S, O, K,) who clings to arguments, or pleas, (IDrd, O, K,) and supplies them; (IDrd, O;) and رَجُلٌ مِعْلَاقٌ signifies the same. (IDrd, O, K.) b7: And [the pl.] مَعَالِيقُ signifies A sort [or variety] of palm-trees. (IDrd, O, K.) مَعْلُوقٌ One to whose fauces leeches have clung (Lth, O, K) on the occasion of his drinking water; (Lth, O;) applied to a man and to a beast. (TA.) b2: And A suspended cluster, or bunch, of grapes or dates. (MA.) مُعْلُوقٌ: see مِعْلَاقٌ, first sentence, in two places.

مُعَالِقٌ: see عَلُوقٌ, latter half.

مُتَعَلَّقٌ: see عُلْقَةٌ, in two places: b2: and see also عُلُوقٌ.

مُتَعَلِّقَاتٌ: see تَعَلُّقَاتٌ. b2: لَيْسَ المُتَعَلِّقُ كَالمُتَأَنِّقِ means He who is content with what is little is not like him who seeks, pursues, or desires, the most pleasing of things, or who is dainty, (مَنْ يَتَأَنَّقُ,) and eats what he pleases. (S, O, K.) [See also مُتَأَنِّقٌ.]

طبع: طَبع: طبع على ثلاثين مثقالاً: وضع ثلاثين مثقالاً في ورقة وختمها (عباد 1: 313).
طبع: وَسَم بحديدة حارة (لين) وفي ريشادسون (مراكش 2:237): واستولى الباي على إبل- رعيته وغيرها فوسمت بسمة الباي ووسم بالحديدة الحارة على أرجلها.
طبع في: أثر في، انتقل اليه، ويقال ذلك عمن تنتقل رائحته إلى الملابس.
ففي ابن البيطار (1:51): الاشنة في طَبْعها قبولُ الرائحة من كل ما جاورها ولذلك تجعل جسداً في الذرائر إذا جعلت جسداً فيها لم تطبع في الثوب.
طبع في عقله: ثبتَ في ذهنه ورسخه (بوشر).
طبع على: وسَّخ، دنس، لوث. وفي عباد (2:175): ولم يكن يملك غير ثلاثين ديناراً وضعها في حذائه وطبع عليها دَمُهَ (انظر طبع بمعنى لطخة، بقعة، ويمكن أن تقرأ طبَّع (انظر الكلمة) أو الاحتفاظ بما جاء في المخطوطة وهو وأطْبَعَ ما دامت أطْبَع (انظر الكلمة) تدل على معنى طبع. طبع: أزال التصلب والتوتر ويستعمل مجازاً (بوشر).
طَبَّع (بالتشديد): جعله طبيعياً (فوك) طبّع: لَيَّن، طرّي، جعله ليناً، طرّياً، لدناً، رخصاً (بوشر).
طبَّع الدابة: راضها وذللها (بوشر، محيط المحيط) يطبَّع: يمكن ترويضه وتذليله (بوشر).
طبَّع: أقلم النبات الغريب المجلوب في البلد (بوشر).
طبَّع: صنع، صاغ، شكّل (بوشر).
طبَّع: دنّس، وسّخ، لوَّث (فوك) وانظر: طبع.
أطْبَع: طَبَع، ختم (فوك) وفي ألكالا: مطبع بمعنى واضع الختم وفيه: consignar وقد ترجمها ب رشم وأختمَ.
أطبع: وفّق، لاءم، طابق (ألكالا)
مُطْبعِ: موفق. مصلح، وسيط (ألكالا). أطبَع: نسَّق، حسّن، زيّن، زخرف، جمّل (ألكالا) وفي كتاب ابن صاحب الصلاة (ص19 ق): وكذلك أنال الفَعَلة والبَنائين والصُنّاع بركات وخيرات حين استحسن ما صنعوه ووضعوه، وجاءوا به على الغرض الذي بفذ به الأمر المطاع بالوصف الذي سمعوه، واستقر في أفهامهم فانطبعوا في بنائه واطبعوه، وشادوا في ذلك بناء الخورنق والسدير.
أطبْع: وافق (ألكالا).
أطبع: عاير الذهب (ألكالا).
أطبع: دنَس، لطخ، لوّث (انظر: طَبْعَ).
تطبَّع. بِطَبْع: تخلق بأخلاق، ويقال: الطَبْع يغلب التَطَبُّع أي الطبع أغلب (بوشر).
تطبعَّ: تدنس، تلطخ، تلوث (فوك) انطبع: خضع، دان، استسلم، وافق في الرأي امتثل (ألكالا) وفيه apanarenformar غير اني ارى أن هذا خطأ: وصوابه apanarse conformar انطبع: انثنى، انطوى، خضع، ويقال: ما انطبع (بوشر) ولا ينطبع: جموح، صعب الترويض (بوشر) وانظر عبارة ابن صاحب الصلاة التي نقلتها في مادة اطبع. (عباد 1: 41) = (المقري 2: 625) وفي (إضافات) رأي السيد فليشر خطأ منه إنه يجب ابدال انطباعها بانطياعها. وقد أخطأ لين أيضاً لتخطئته جوليوس.
انطبع: كان ذا موهبة وقريحة يقول الشعر عفو الخاطر، وهي ضد تكلف. ففي كتاب عبد الواحد (ص227): قلَّة انطباعها وظهور تكلُّفها (يدرون ص3، ابن خلكان 1: 384، ابن جبير ص222، المقري 1: 583).
استطبع: وجده ذا موهبة وقريحة وأنه مَطْبُوع (المقري 2: 177).
طَبْع: جبلّة، مزاج، بنية. وتجمع على طباع (بوشر) وطبيعة، فطرة، خلق، سحية وتجمع على أطباع (بوشر).
من احتبس طبعه: من أصيب بالانسداد والكظام (ابن الجوزي ص147 ق).
طَبْع: بمعنى المثال والصيغة، (تجمع عند ألكالا على طبائع).
طَبْع وجمعها أطباع: طريقة، أسلوب، نمط، (بوشر).
طَبْع، وجمعها أطباع: نوع، صنف، ضرب. (بوشر بربرية، هلو).
وجمعها طُبُوع: صفة: خاصية، وعارض، طارئ (ألكالا).
طَبع: عنصر مادة (بوشر).
طَبْع: موهبة شعرية (عباد 1: 326 رقم 7).
طَبْع، وفاق، اتفاق، تعاقد، معاهدة (ألكالا).
ويقال أيضاً: طبع: طبع بشرط (ألكالا).
طَبْع: لطافة، ظرافة، رقة (ألكالا).
طَبْع: احتكار، استئثار (ألكالا).
طَبْع: لطخة، وجمعها طبوع. ففي ابن البيطار (2: 545) نقلاً عن الادريسي: وهو يقلع الآثار والطبوع السود عن الثياب البيض ويزيلها.
طَبْع (في الموسيقى) لحن: طبقة الغناء (ألكالا) ونصف طبع: نصف طبقة الغناء نصف لحن (الكالا) خرج من الطبْع: نشر، خرج عن اللحن (ألكالا).
أخرج من الطَبْع: أخرج عن اللحن (ألكالا).
قليل الطبع: نشاز، خارج عن اللحن (ألكالا).
قِلَّة الطبع: تنافر (ألكالا).
بقلة الطبع: بتنافر (ألكالا) طَبْع وجمعها طبوع: لحن موسيقى، نغم (ألكالا) وفيه ( canto cosa puntada طبع الغنا) (هوست ص258) وفي المقري (1: 120): اندفع يغني بصوت ندى، وطبع حسن.
طَبْع وجمعها طُبُوع: موسيقى، فن الغناء (ألكالا) وقد ذكر هذا في مادة musayca obra antigua وهذا يعني موازييك، فسيفساء، وهذه خطأ، فالكلمات العربية تختص بالموسيقى وليس لها علاقة بالموازييك والفسيفساء.
طبع مُثَنَّى: تناغم، توافق الأنــغام (ألكالا) طبع خامسة (كذا): خماسية، فاصلة خماسية في الموسيقى (ألكالا) طَبْعَة. طبعة ثانية: إعادة الطبع (بوشر).
طبعته مسهولة: عنده إسهال خفيف (بوشر).
طبعة: وحل، طين، مَوْحَل، جورة، وحِله، حمأة. (همبرت ص41 جزائرية ص175) وفي الجزائر: وحل، وطين، وفي قسطنطينية: ركام من الطين (مارتن ص 170).
طِبَاع: كلمة مؤنثة (فليشر على المقري 1: 626، بريشت ص208 رسالة إلى السيد فليشر ص87).
طَبِيعَة. عِلْم الطبيعة: علم الفيزياء (حيان-بسام 3:28 ق) طبائع في الكيمياء القديمة: العناصر الأربعة.
(دي سلان المقدمة 3: 211 رقم 1).
يُعقل الطبيعة: يسبب السداد والكظام (ابن البيطار 1: 24) احتبست الطبيعة: حصل له انسداد وكظام. وقد تكرر ذكر هذا عند شكوري (ص204 ق).
ويقال أيضاً تعذَّرت طبيعته (ص213 و).
واستمساك في الطبيعة (ص213 و) واعتقال في الطبيعة (ص213 و).
الاحتقان للطبيعة: اخذ حقنة شرجية (المقري 3: 133).
طبيعي: عنصري، نسبة إلى العنصر (بوشر).
طبيعي: فيزياوي، عالم الفيزياء (بوشر، معجم المنصوري مادة شفيف ومواضع أخرى)
فيلسوف طبيعي: فيلسوف مادي، ومذهب الطبيعين: الذين يعتبرون الطبيعة المبدأ الأول (بوشر).
طبيعي: أخلاقي، أدبي (المعجم اللاتيني العربي) الابن الطبيعي: ابن زنا، ولد غير شرعي، نغل. (همبرت ص 30).
طَبائِعيّ: فيزوياوي، عالم الفيزياء (بوشر).
الأطباء الطبائعية زيشر 20:209).
طَبّاع: ضارب النقود، من يسك النقود (معجم البلاذري).
طَبَّاع: من يطبع الكتب ونحوها، عامل مطبعة (بوشر).
طابَع وطابِع: تجمع على طوابِع (فوك، ألكالا، بوشر).
صاحب الطابع: الوزير الأول في تونس (بلاكيبر 2: 201، مجلة الشرق 4: 88).
طابع: مسحة، صبغة، وتستعمل مجازاً بمعنى سمات الوجه الخاصة (الثعالبي لطائف ص 108). طابع وجمعها طوابع: مكتوب مختوم يخطر به القاضي شخصاً للحضور أمامه، انذار، إخطار رسمي. ففي كتاب محمد بن الحارث (ص237، 238، 286): فقال له يا قاضي المسلمين أن فلانا غصبني دارا فقال له عمرو بن عبد الله القاضي خُذْ به طابعا فقال له الرجل الضعيف مثلي يسير إلى مِثْله بطابع لَسْتُ آمنَهُ على نفسي فقال له القاضي خُذْ فيه طابعا كما آمُرُك فاخذ الرجل طابعه ثم توجه إليه به- فلم يكن إلا ساعة إذ رجع الرجل الضعيف فقال له يا قاضي أني عرضتُ عليه الطابع عن بُعْدِ ثم هربتُ إليك فقال له عمرو اجلسّ سَيُقْبل. وفيه (ص295): قام عليه بعض أهلها في مال ادَّعاه في يديه فبعث فيه بطابع فلما وقف إليه بطابع القاضي زجره وأمر بضربه وفي (ص296) فقال له القاضي جالس في المسجد وهذا طابعه وهو يأمرك بالنزول إليه فقال سمعاً وطاعة.
طابع: إشارة: علامة لحذف وشطب وإلغاء صك وعقد (ألكالا).
طابع وجمعها طوابع: شكل من أشكال الفسيفساء (معجم ابن جبير ص21).
طابع وجمعها طوابع: قرص، دواء، عقَّار صلب مسطح الشكل، ففي شكوري (ص214 و) بعد أن ذكر أسماء العناصر التي تدخل في تركيب العقاقير تُدق فرَادى وتُجمع بماء الورد وتعمل طوابع. طابع الأسد أو طابع الحصى أي خاتم الأسد وخاتم الحصى: نوع من الطلسمات، وضعت في المقدمة (3:130).
تَطْبيِعَة: لطخة (فوك).
مطْبع وجمعها مطابع: مطبعة، آلة للطبع (بوشر).
مطْبَعجي: مطبعي، عامل المطبعة (بوشر).
مطبوع: مألوف: لا تكلف فيه: ويقال أسلوب مطبوع (المقدمة 3: 351، تاريخ البربر 1: 24).
مَطْبُوع: من يتكلم أو يكتب بسهولة على البديهة، بلا تكلف. ففي حيان (ص33 ق): وكان مطبوعاً يسهل القول عليه. وفي المقري 1:542): مطبوع النوادر.
مَطْبُوع: ظريف، لطيف، (ألكالا) وشعر مَطْبُوع: رشيق، أنيق، بديع (عبد الواحد ص21) وانظر ابن جبير (ص96) وفي زيشر (7:368) وزن مطبوع (فلوجل وزن ظريف).
مَطْبُوع: شكلي، صوري (ألكالا).
مَطْبُوع ب: مقصَّب، مزركش، مرقم، ففي ألف ليلة (برسل 4: 151) فقدَّم له المملوك شمشك مطبوع. بالابريسم والحرير الأخضر مَطْبُوع: دوكا، نقد ذهبي في البندقية قديما (= مثقال ذهب) (هوست ص280)

طبع

1 طَبَعَ, aor. ـَ inf. n. طَبْعٌ, He sealed, stamped, imprinted, or impressed; syn. خَتَمَ: (Msb:) [and, as now used, he printed a book or the like:] تَبْعٌ and خَتْمٌ both signify the making an impression in, or upon, clay and the like: (S, Mgh, O, K:) or, as Er-Rághib says, the impressing a thing with the engraving of the signet and stamp: (TA in this art. and in art. ختم: [see more in the first paragraph of the latter art:]) and he says also that طَبْعٌ signifies the figuring a thing with some particular figure; as in the case of the طَبْع of the die for stamping coins, and the طَبْع of coins [themselves]: but that it is more general in signification than خَتْمٌ, and more particular than نَقْشٌ; as will be shown by what follows: accord. to Aboo-Is-hák the Grammarian, طَبْعٌ and خَتْمٌ both signify the covering over a thing, and securing oneself from a thing's entering it: and IAth says [in like manner] that they held طَبْعٌ to be syn. with رَيْنٌ [inf. n. of رَانَ]: but Mujáhid says that رَيْنٌ denotes less than طَبْعٌ; and طَبْعٌ, less than إِقْفَالٌ [or the “ closing with a lock: ” this he says with reference to a phrase in the Kur xlvii. 26]. (TA.) You say, طَبَعَ الكِتَابَ, (Mgh, Msb,) and طَبَعَ عَلَى

الكِتَابِ, (S, Mgh, Msb, K, *) He sealed (خَتَمَ, S, Mgh, Msb, K,) the writing, or letter. (S, Mgh, Msb.) And طَبَعَ He branded, or otherwise marked, the sheep, or goat. (O. [See طَابَعٌ.]) And طَبَعَ اللّٰهُ عَلَى قَلْبِهِ (tropical:) God sealed [or set a seal upon] his [i. e. an unbeliever's] heart, so that he should not heed admonition, nor be disposed to that which is good; (Mgh;) or so that belief should not enter it: (O:) [and in like manner, خَتَمَ عَلَيْهِ, q. v.:] in this, regard is had to the طَبْع, and the طَبِيعَة, which is the natural constitution or disposition; for it denotes the characterizing of the soul with some particular quality or qualities, either by creation or by habit, and more especially by creation. (Er-Rághib, TA.) b2: Also He began to make, or manufacture, a thing: and he made [a thing] as in instances here following. (Mgh.) You say, طَبَعَ مِنَ الطِّينِ جَرَّةً He made, [or fashioned, or moulded,] of the clay, a jar. (S, O, K.) And طَبَعَ اللَّبِنَ, (Mgh, TA,) and السَّيْفَ, (S, Mgh, O, K,) and الدِّرْهَمُ, (S, O, K,) He made (S, Mgh, O, K) [the crude bricks, and the sword, and the dirhem]: or طَبَعَ الدَّرَاهِمَ he struck (Mgh, Msb) with the die (Msb) [i. e. coined, or minted,] the dirhems, or money. (Mgh, Msb.) And [hence] one says, طَبَقَهُ اللّٰهُ عَلَى الأَمْرِ, aor. and inf. n. as above, (assumed tropical:) God created him with an adaptation, or a disposition, to the thing, affair, state, condition, or case; or adapted him, or disposed him, by creation, [or nature], thereto. (TA.) And طُبِعَ عَلَى الشَّىْءِ (assumed tropical:) He (a man, O, TA) was created with an adaptation, or a disposition, to the thing; or was adapted, or disposed, by creation [or nature], thereto; syn. جُبِلَ, (IDrd, O, K, TA,) or فُطِرَ. (Lh, TA.) b3: Also, (aor. as above, TA, and so the inf. n., O, TA,) He filled (Er-Rághib, O, K, TA) a measure for corn or the like, (Er-Rághib, TA,) or a leathern bucket, (O, K, TA,) and a skin, (O, TA,) &c.; (O;) and so ↓ طبّع, (S, O, K,) inf. n. تَطْبِيعٌ: (S, O:) because the quantity that fills it is a sign that prevents the taking a portion of what is in it [without the act's being discovered]. (Er-Rághib, TA.) b4: And طَبَعَ قَفَاهُ, (IAar, O, K,) inf. n. as above, (IAar, O,) He struck the back of his neck with his hand; (IAar, O, K;) i. e. the back of the neck of a boy: if with the ends of the fingers, one says, قَذَّ قَفَاهُ. (IAar, O.) b5: مَا أَدْرِى مِنْ أَيْنَ طَبَعَ means I know not whence he came forth; syn. طَلَعَ. (TA.) A2: طَبِعَ, (aor.

طَبَعَ,] inf. n. طَبَعٌ, said of a sword, It was, or became, rusty, or overspread with rust: (S:) or very rusty, or overspread with much rust. (K, TA: from an explanation of the aor. : but this is written in the CK and in my MS. copy of the K, and in the O, يُطْبَعُ. [An explanation of طَبَعٌ in the O and K confirms the reading يَطْبَعُ; and another confirmation thereof will be found in what follows in this paragraph.]) b2: Said of a thing, (Msb,) or of a garment, or piece of cloth, (TA,) inf. n. طَبَعٌ, It was, or became, dirty; (Msb, TA;) and ↓ تطّبع is likewise said [in the same sense] of a garment, or piece of cloth. (M and TA voce رَانَ, in art. رين.) b3: Said of a man, (assumed tropical:) He was or became, filthy or foul [in character]. (S.) And (assumed tropical:) He was, or became, sluggish, lazy, or indolent. (S.) One says of a man, يَطْبَعُ, (O, K,) like يَفْرَحُ, (K,) meaning (assumed tropical:) He has no penetrative energy, sharpness, or effectiveness, in the affairs that are the means, or causes, of attaining honour, like the sword that is overspread with much rust. (O, K.) A3: طُبِعَ, (O, K,) inf. n. طَبْعٌ, (O,) said of a man, (assumed tropical:) He was rendered [or pronounced] filthy or foul [in character]; (O, K;) on the authority of Sh; (O;) and so طَبِعَ, like فَرِحَ; (TA as on the authority of Sh; [but this I think doubtful;]) and disgraced, or dishonoured: (K:) and ↓ طُبِّعَ, (O, TA,) inf. n. تَطْبِيعٌ, (TA,) he was rendered [or pronounced] filthy or foul [in character], (O, TA,) and blamed, or discommended. (O.) 2 طبّع, inf. n. تَطْبِيعٌ, He sealed well [or much, or he sealed a number of writings &c.]. (KL: in which only the inf. n. is mentioned.) b2: And He loaded [a beast heavily, or] well. (KL.) b3: See also 1, a little after the middle.

A2: تَطْبِيعٌ signifies also The rendering unclean, dirty, filthy, or impure. (O, K.) b2: See 1, last sentence.5 تطبّع (assumed tropical:) He affected what was not in his natural disposition. (Har p. 236.) You say, تطبّع بِطِبَاعِهِ (tropical:) He affected, or feigned, his [i. e. another's] natural dispositions. (O, K, TA.) b2: Also It (a vessel) became full or filled: (S, O, K:) quasi-pass. of طبّعهُ. (S.) And تطبّع بِالمَآءِ It (a river, or rivulet,) overflowed its sides with the water, and poured it forth abundantly. (TA.) b3: See also 1, last quarter.7 يَذُوبُ وَيَنْطَبِعُ, a phrase of Es-Sarakhsee, meaning [It melts, and then] it admits of being sealed, stamped, imprinted, or impressed, is allowable on the ground of analogy, though we have not heard it [as transmitted from the Arabs of pure speech]. (Mgh.) b2: [Golius has erroneously expl. انطبع as meaning “ Mansuetus, edoctus, obsequens fuit; ” on the authority of the KL; evidently in consequence of his having found its inf. n. (اِنْطِبَاعٌ) written in a copy of that work for اِنْطِياعٌ, the reading in my own copy.]8 الاِطِّبَاعُ for الاِضْطِبَاعُ see in art ضبع.

طَبْعٌ, originally an inf. n., (S,) signifies (assumed tropical:) A nature; or a natural, a native, or an innate, disposition or temper or the like; or an idiosyncrasy; syn. سَجِيَّةٌ (S, O, K, TA) or جِبِلَّةٌ (Msb) and خَلِيقَةٌ; (TA;) to which a man is adapted by creation; (S, O, Msb, K, TA;) [as though it were stamped, or impressed, upon him;] as also ↓ طَبِيعَةٌ; (S, O, K, TA;) or this signifies his مِزَاج [i. e. constitution, or temperament, or aggregate natural constituents], composed of the [four] humours; (Msb; [see مِزَاجٌ;]) and ↓ طِبَاعٌ; (S, O, K, TA;) or this last signifies, (K,) or signifies also, (O,) with the article ال prefixed to it, what is, or are, constituted in us in consequence of food and drink &c. (مَا رُكِّبَ فِينَا مِنَ المَطْعَمِ وَالمَشْرَبِ وَغْيَرِ ذٰلِكَ [in which مطعم and مشرب are evidently used as inf. ns. agreeably with general analogy]), (O, K, TA,) by غير ذلك being meant such as straitness and ampleness [of circumstances], and niggardliness and liberality, (TA,) of the natural dispositions that are inseparable from us; (O, K, TA;) and this word is fem., (O, TA,) like طَبِيعَةٌ, as is said in the M; or it is sing. and masc. accord. to Abu-l-Kásim Ez-Zejjájee; and it is also pl. of طَبْعٌ, as it is said to be by Az; (TA;) [and those who have asserted it to be fem. may have held it to be a pl.;] and ↓ طَابِعٌ is syn. with طِبَاعٌ [as a sing.]; (K, TA;) or, as Lh says, it is syn. with

↓ طَبِيعَةٌ; of which the pl. is طَبَائِعُ. (TA.) b2: Also (assumed tropical:) Model, make, fashion, or mould: as in the saying, اِضْرِبْهُ عَلَى طَبْعِ هٰذَا (assumed tropical:) [Make thou it, fashion it, or mould it, according to the model, make, fashion, or mould, of this]. (IAar, O, L, K, TA.) طِبْعٌ A river, or rivulet; (As, T, S, O, K, TA;) so called because first dug [and filled] by men; having the meaning of مَطْبُوعٌ, like قطْفٌ in the sense of مَقْطُوفٌ; not applied to any of those cleft by God, such as the Tigris and the Euphrates and the Nile and the like thereof: (Az, TA:) pl. أَطْبَاعٌ [properly a pl. of pauc.,] (As, S, O,) or طُبُوعٌ, as heard by Az from the Arabs, and طِبَاعٌ: (TA:) or الطِّبْعُ, as some say, is the name of a particular river: (S, O:) or it is also thus applied, i. e. to a particular river. (K.) b2: And i. q. مَغِيضُ مَآءٍ [i. e. A place where water sinks, or goes away, into the earth; or where water enters into the earth; and where it collects]: (O, K:) pl. أَطْبَاعٌ. (O, TA.) b3: And The quantity sufficient for the filling of a measure for corn or the like, and of a skin, (O, K, TA, [والسِّقآءُ in the CK being a mistake for وَالسِّقَآءِ,]) such as does not admit of any addition: and the quantity that a vessel holds, of water. (TA.) A2: See also the next paragraph, in two places.

طَبَعٌ Dirtiness, (S, Msb,) or dirt: (S:) or, as also ↓ طِبْعٌ, rustiness, or rust, (O, K, TA,) upon iron; (TA;) and dirtiness, or dirt, (O, K, TA,) covering the sword: (TA:) or the former signifies much dirtiness or dirt, from rust: (Lth, O, K:) pl. أَطْبَاعٌ. (K. [See طَبِعَ, of which طَبَعٌ is the inf. n.]) b2: Also (tropical:) Disgrace, or dishonour; (A'Obeyd, O, K, TA;) and so ↓ طِيْعٌ; (TA;) it is in religion, or in respect of worldly things. (A'Obeyd, TA.) Thábit-Kutneh says, in a verse ascribed by Et-Tanookhee to 'Orweh Ibn-Udheyneh, لَا خَيْرَ فِى طَمَعٍ يَهْدِى إِلَى طَبَعٍ

وَغُفَّةٌ مِنْ قِوَامِ العَيْشِ تَكْفِينِى

[There is no good in coveting, or covetousness, that leads to disgrace: and a sufficiency of the means of subsistence contents me]: (O, TA:) يَهْدِى in this case means يُؤَدِّى. (O.) طَبِعٌ Rusty; applied to a sword. (TA.) b2: Dirty. (Msb.) b3: Applied to a man, (O,) (tropical:) Filthy, or foul, base, ignoble, mean, or sordid, in disposition; that will not be ashamed of an evil action or saying. (O, K, TA.) b4: And (assumed tropical:) Sluggish, lazy, or indolent. (TA.) طُبْعَانُ الأَمِيرِ The clay with which the prince, or governor, seals. (O, K.) طِبَاعٌ, as a sing. and a pl.: see طِبْعٌ.

طِبَاعَةٌ The art, or craft, of the طَبَّاع, or manufacturer of swords, (O, K, TA,) or of knives, or of spear-heads, or the like. (TA.) b2: [Also, as used in the present day, The art of printing.]

طَبِيعَةٌ: see طَبْعٌ, in two places. [It generally signifies] The مِزَاج [or nature, as meaning the constitution, or temperament, or aggregate natural constituents, of an animal body, or any other thing, for instance,] of medicine, and of fire, which God has rendered subservient [to some purpose or purposes]. (TA.) [Hence the phrase يَبَسَتْ طَبِيعَتُهُ, meaning He became costive. and الطَّبَائِعُ الأَرْبَعُ The four humours of the body: see خِلْطٌ and مِزَاجٌ.]

طَبِيعِىٌّ Natural; i. e. of, or relating to, the natural, native, or innate, disposition, or temper, or other quality or property; like جِبِلِّىٌّ; meaning essential; resulting from the Creator's ordering of the natural disposition in the body. (Msb in art. جبل.) [Hence, العِلْمُ الطَّبِيعِىُّ Natural, or physical, science.]

طَبَّاعٌ A manufacturer of swords, (O, K, TA,) or of knives, or of spear-heads, or the like. (TA.) طَبُّوعٌ A certain venomous دُوَيْبَّة [or insect]: (El-Jáhidh, O, K, TA:) or, (K,) as said to Az by a man of Egypt, an insect (دُوَيْبَّة) (O) of the same kind as the قِرْدَان [or ticks], (O, K,) but (O) the bite of which occasions intense pain; (O, K;) and sometimes, or often, he that is bitten by it becomes swollen [app. in the part bitten], and is relieved by sweet things: Az says that it is with the Arabs [called, or what is called,] the نِبْر [which is expl. as meaning the tick; or an insect resembling the tick, which, when it creeps upon the camel, causes the track along which it creeps to swell; or as being smaller than the tick, that bites, and causes the place of its bite to swell; &c.]: (O:) [accord. to Dmr, as stated by Freytag, i. q. قَمْقَامَةٌ, which is expl. as applied to a small tick; and a species of louse, that clings tightly to the roots of the hair, app. meaning a crab-louse:] what is known thereof [or by this appellation] now is a thing of the form of a small emaciated tick, that sticks to the body of a man, and is hardly, or not at all, severed, except by the application of mercury. (TA.) طِبِّيعٌ The heart (لُبّ) of the طَلْع [as meaning the spathe of the palm-tree]; (O, K;) so called because of its fulness; expl. in a trad. of El-Hasan El-Basree as meaning the طَلْع [i. e., in this case, agreeably with general usage, the spadix of the palm-tree] in its كُفُرَّى [i. e. spathe], the كُفُرُّى being the envelope of the طَلْع. (O, TA.) طَابَعٌ and ↓ طَابِعٌ (S, O, Msb, K, &c.) i. q. خَاتَمٌ (S, O) and خَاتِمٌ (O) [meaning A signet, seal, or stamp; i. e.] a thing with which one seals, stamps, imprints, or impresses: (Msb, TA:) [and also a seal, or stamp, as meaning a piece of clay or wax or the like, or a place in a paper &c., impressed, or imprinted, with the instrument thus called:] and accord. to ISh, the former, (O,) or each, (K,) signifies the مِيسَم [which means the instrument for the branding or otherwise marking, and the brand or other mark,] of the فَرَائِض [or beasts that are to be given in payment of the poor-rate: see طَبَعَ الشَّاةَ]. (O, K.) One says, ↓ الطَّابِعُ طَابِعٌ [The signet, &c., is a thing that seals, &c.]; which is like the attribution of the act to the instrument. (Er-Rághib, TA.) And كَلَامٌ عَلَيْهِ طَابَعُ الفَصَاحَةِ (tropical:) [Language upon which is the stamp of chasteness, or perspicuity, &c.]. (TA.) طَابِعٌ: see the next preceding paragraph, in two places: b2: and see also طَبْعٌ.

مَطْبَعٌ A place where anything is sealed, stamped, imprinted, or impressed. And, as used in the present day, A printing-house; as also مَطْبَعَةٌ.]

مُطْبَعَةٌ, applied to a she-camel: see the next paragraph.

مُطَبَّعٌ Filled: so its fem. in the phrase قِرْبَةٌ مُطَبَّعَةٌ طَعَامًا [A skin filled with food]. (TA.) b2: And مُطَبَّعَةٌ applied to a she-camel, Filled with fat and flesh, so as to be rendered firm in make: (Az, TA:) or [simply] fat. (Z, TA.) b3: And, (TA,) so applied, Heavily laden; (S, O, K, TA;) and [in like manner] ↓ مُطْبَعَةٌ a she-camel heavily burdened by her load. (TA.) b4: and مُهْرٌ مُطَبَّعٌ A colt trained, or rendered tractable or manageable. (TA.) مُطْبُوعٌ [pass. part. n. of طَبَعَ in all its senses]. b2: You say, هُوَ مَطْبُوعٌ عَلَى الكَرَمِ (tropical:) [He is created with an adaptation, or a disposition, to generosity]. (TA.)

طوف

1 طَوڤفَ The inf. n. طَوَافٌ primarily signifies, accord. to Er-Rághib, The act of going, or walking, in an absolute sense: or the going, or walking, around, or otherwise. (MF, TA.) [Hence,] طَافَ حَوْلَ الشَّىْءِ, (S,) or بِالشَّىْءِ, (Msb,) or حَوْلَ الكَعْبَةِ, (O, K,) and بِهَا, (K,) aor. ـُ (S, O, Msb,) inf. n. طَوْفٌ (S, O, Msb, K) and طَوَافٌ (O, Msb, K, and mentioned also in the S but not there said to be an inf. n.) and طَوَفَانٌ, (S, O, K,) [and perhaps طُوفَانٌ, q. v.,] He went round or round about, circuited, or circuited around, or compassed, (Msb, TA,) the thing, (S, Msb,) or the Kaabeh; (O, K;) and so طَافَ, aor. ـِ (Msb; [but this I think doubtful;]) and ↓ تطوّف, (S, Msb, K,) and ↓ اِطَّوَّفَ, a variation of that next preceding, (Msb, TA,) inf. n. اِطِّوَّافٌ; (TA;) and ↓ استطاف, (S, Msb, K,) as also ↓ استطافهُ; (TA;) and بِهِ ↓ اطاف, (Msb,) or عَلَيْهِ; (TA;) and ↓ طوّف, inf. n. ↓ تَطْوِيفٌ; (K;) or this last signifies he did so much, or often. (S, TA.) And طاف بِالقَوْمِ, aor. ـُ inf. n. طَوْفٌ and طَوَفَانٌ and مَطَافٌ, He went round about [or round about among] the people, or party; as also ↓ اطاف: the aor. of the former verb occurs in the Kur lvi. 17 and lxxvi. 19, trans. by means of عَلَى. (TA.) and طُفْتُ بِهِ عَلَى البَيْتِ [I went round the House of God, i. e. the Kaabeh, with him; or] I made him to go round, or to circuit, or compass, the House. (Msb. [The vulgar in the present day say ↓ طَوَّفْتُهُ: and they apply the appellation ↓ مُطَوِّف to One who makes the circuits round the Kaabeh with a pilgrim, and serves to conduct him round about to the other sacred objects, or places.]) You say also, طاف فِى البِلَادِ, inf. n. طَوْفٌ and تَطْوَافٌ, He journeyed [or journeyed round about] in the countries, or tracts of country; and so [or as meaning he did so much or often] ↓ طوّف, inf. n. تَطْوِيفٌ and تَطْوَافٌ. (TA. [In one place in the TA, the latter inf. n. is said to be with kesr, so that it is like تِبْيَانٌ; but see this latter, which is very extr.: see also تِطْوَافٌ below.]) ↓ لَأَطُوفَنَّ طَوْفَهُ means the same as لَأَسْعَرَنَّ سَعْرَهُ [app. I will assuredly practise circumvention like his practising thereof]. (Fr, O and K in art. سعر, q. v.) b2: See also 4, in two places.

A2: طَافَ, (S, Mgh, O, Msb, K,) aor. as above, (S, O, Msb,) inf. n. طَوْفٌ, (S, Mgh, O, Msb,) from طَوْفٌ signifying غَائِطٌ; (S, O;) as also ↓ اِطَّافَ, (IAar, S, K, TA, [in the CK, erroneously, اطَّأَفَ,]) He voided his excrement, or ordure; (Mgh, Msb; *) or he went away (S, O, K) to the field, or open tract, (S, O,) to void his excrement, or ordure. (S, O, K.) 2 طَوَّفَ see 1, in three places. b2: You say also, طوّف النَّاسُ, and الجَرَادُ, The men, or people, and the locusts, filled the land like the طُوفَان [or flood]. (TA.) 4 أَطْوَفَ see 1, in two places. b2: اطاف بِالشَّىْءِ signifies also He, or it, surrounded, or encompassed, the thing. (Msb.) b3: And اطاف بِهِ He came to him; visited him; or alighted at his abode as a guest; syn. أَلَمَّ بِهِ: and he approached him; or drew, or was, or became, near to him; syn. قَارَبَهُ. (S, K.) [And] طَافَ ↓ بِالنِّسَآءِ , aor. ـُ and اطاف; He came to women, or the women; visited them; or alighted at their abodes as a guest; syn. أَلَمَّ (Msb.) And اطاف بِهِ and عَلَيْهِ He came to him by night: and sometimes improperly used as meaning by day: a poet says, أَطَفْتُ بِهَا نَهَارًا غَيْرَ لَيْلٍ وَأَلْهَى رَبَّهَا طَلَبُ الرِّحَالِ [I came to her by day, not by night, while the seeking for the camels' saddles, or for the things necessary for his journey, or for the places of alighting, diverted her lord, or husband, from attending to her]. (TA.) And بِهِ الخَيَالُ ↓ طاف, aor. ـُ inf. n. طَوْفٌ; and, as As used to say, طاف, aor. ـِ inf. n. طَيْفٌ; The خيال [i. e. apparition, or phantom,] came to him, or visited him, (أَلَمَّ بِهِ,) in sleep. (TA.) 5 تطوّف and اِطَّوَّفَ: see 1, first sentence.8 اِطَّافٌ: see 1, last sentence.10 إِسْتَطْوَفَ see 1, first sentence, in two places.

طَافٌ A man who goes round, or round about, much, or often; (S, O, K;) [and] so ↓ طَوَّافٌ: and ↓ طَوَّافَةٌ a woman who goes round, or round about, much, or often, to the tents, or houses, of her female neighbours. (Msb.) A2: See also طُوف.

طَوْفٌ in the phrase أَصَابَهُ مِنَ الشَّيْطَانِ طَوْفٌ, i. q. طَائِفٌ. (TA. See طَائِفٌ below, and in art. طيف.) b2: [Also A kind of float composed of] inflated water-skins bound together, (S, O, Msb, K,) with wood [or planks] laid upon them, (Msb,) so as to have the form of a flat roof, (S, O, Msb, K,) upon the water; (Msb;) used for embarking thereon upon the water and for carriage thereon (S, O, K, TA) of wheat or other provisions and of men, and for the crossing [of rivers] thereon: (TA:) i. q. رَمَثٌ: and sometimes it is of wood, or timber: (S, O:) accord. to Az, a thing upon which large rivers are crossed, made of canes and of pieces of wood bound together, one upon another, and then bound round with ropes of the fibres or leaves of the palm-tree so as to be secure from its becoming unbound; after which it is used for embarking thereon and crossing, and sometimes it is laden with a load proportionate to its strength and its thickness: and it is also called عَامَةٌ, without teshdeed to the م: (TA:) pl. أَطْوَافٌ. (Msb, TA.) b3: And The bull (ثَوْر) around which turn the oxen in the treading [of corn]. (TA.) [See طَائِفٌ.] b4: And i. q. قِلْدٌ [app. as meaning A portion of water for irrigation: for it is immediately added], and طَوْفُ القَصَبِ signifies the quantity of water with which the canes are irrigated. (TA.) A2: Also The foul matter that comes forth from the child after suckling: (El-Ahmar, Msb, TA:) and by a secondary application, (Msb,) human excrement, or ordure, (S, Mgh, O, Msb, K,) in an absolute sense: (Msb:) what Er-Rághib says respecting it indicates that this is metonymical. (TA.) أَخَذَهُ بِطُوفِ رَقَبَتِهِ and رقبته ↓ بِطَافِ i. q. بِصُوفِ رقبته (S, K) and بِصَافِهَا. (K.) طُوفَانٌ An overpowering rain: and overpowering water, [a meaning erroneously assigned in the CK to طَوَّاف instead of طُوفَان,] that covers [or overwhelms] everything; (S, K, TA;) in the common conventional acceptation, water abounding to the utmost degree; [i. e. a flood, or deluge;] such as befell the people of Noah; (TA;) or طُوفَانُ المَآءِ signifies the water that covers [or overwhelms] everything: (Msb:) and a drowning torrent: (K:) and (assumed tropical:) much of anything, [like as we say a flood of anything,] such as includes the generality of persons, or things, within its compass: (K, TA:) and particularly (assumed tropical:) death; or quick, or quick and wide-spreading, death; or death commonly, or generally, prevailing; (TA;) or quick, or quick and wide-spreading, death, commonly, or generally, prevailing: and (assumed tropical:) quick [and extensive] slaughter: (K:) and (assumed tropical:) any accident [or evil accident] that besets a man: and (assumed tropical:) trial, or affliction: (TA:) and El-'Ajjáj likens to the rain, or water, thus called, the darkness of night; using the phrase طُوفَانُ الظَّلَامِ; (Kh, S;) by which he means (assumed tropical:) the intensity of the darkness of the night: (TA:) طُوفَانٌ is said to be a pl. [or coll. gen. n.]; (Msb, TA;) and its sing. [or n. un.] is طُوفَانَةٌ, (S, Msb, K, TA,) accord. to analogy: (S:) thus says Akh: (S, TA:) or it is an inf. n., like رُجْحَانٌ and نُقْصَانٌ; and is from طَافَ, aor. ـُ (Msb, TA:) thus says Abu-l- 'Abbás; and he says that there is no need of seeking for it a sing.: some say that it is of the measure فُلْعَانٌ, from طَفَا المَآءُ, aor. ـْ meaning “ the water rose,” or “ became high; ” the ل being transposed to the place of the ع; but this is strange. (TA.) طَوَافٌ [is an inf. n. of 1, q. v., sometimes used as a simple subst., and] has for its pl. أَطْوَافٌ [which is regularly pl. of طَوْفٌ]. (TA.) طَوَّافٌ; and its fem., with ة: see طَافٌ. b2: The former signifies also A servant who serves one with gentleness and carefulness: (K, TA:) pl. طَوَّافُونَ: so says AHeyth: IDrd explains the pl. as meaning servants, and male slaves. (TA.) It is said in a trad., respecting the she-cat, that it is not unclean, but is مِنَ الطَّوَّافِينَ عَلَيْكُمْ, or الطَّوَّافَاتِ; [i. e. of those that go round about waiting upon you;] she being thus put it. the predicament of the slaves: whence the saying of En-Nakha'ee, that the she-cat is like some of the people of the house, or tent. (TA.) [In the CK, a meaning belonging to طُوفَان is erroneously assigned to طَوَّاف.]

A2: Also A maker of the طَوْف that is composed of [inflated] water-skins [&c.] upon which one crosses [rivers &c.]. (TA.) طَائِفٌ part. n. of طَافَ, signifying Going round or round about, &c. (Msb.) b2: [And hence,] The عَسَس [quasi-pl. n. of عَاسٌّ]; (S, O, K, TA;) [i. e.] the patrol, or watch that go the round of the houses; thus expl. by Er-Rághib; and said to mean particularly those who do so by night. (TA.) b3: And The bull that is next to the extremity, or side, of the كُدْس [or wheat collected together in the place where it is trodden out]. (Ibn-'Abbád, K.) [See طَوْفٌ.] b4: The طَائِف of the bow is The part between the سِئَة [or curved portion of the extremity] and the أَبْهَر [q. v.]: (S, K:) or near [the length of a cubit or] the bone of the fore arm from its [middle portion called the] كَبِد [thus I render قَرِيبٌ مِنْ عَظْمِ الذِّرَاعِ مِنْ كَبِدِهَا, which, I think, can have no other meaning]: or the طَائِفَانِ are [two parts]exclusive of the two curved ends (دُونَ السِّئَتَيْنِ): (K: [this last explanation seems to leave one of the limits of each طائف undefined:]) or, accord. to AHn, the طائف of the bow is the part beyond its كُلْيَة [q. v.], above and below, [extending] to the place of the curving of the end of the bow: the pl. is طَوَائِفُ. (TA.) b5: لَأَقْطَعَنَّ مِنْهُ طَائِفًا occurs in a trad. respecting a runaway slave, as meaning [I will assuredly cut off] some one, or more, of his أَطْرَاف [app. meaning fingers]: or, as some relate it, the word is طَابَِقًا. (TA.) And Aboo-Kebeer El-Hudhalee says, تَقَعُ السُّيُوفُ عَلَى طَوَائِفَ مِنْهُمُ meaning, it is said, [The swords fall upon] arms and legs or hands and feet [of them: but in this case, طَوَائِف may be pl. of ↓ طَائِفَةٌ]. (TA.) A2: One says also, أَصَابَهُ مِنَ الشَّيْطَانِ طَائِفٌ [A visitation from the Devil befell him]; and ↓ طَوْفٌ likewise, in the same sense. (TA. [See also طَيْفٌ.]) طَائِفَةٌ A detached, or distinct, part or portion; a piece, or bit; [or somewhat;] of a thing: (S, Msb, K:) and a فِرْقَة of men [i. e. a party, portion, division, or class, thereof; as those of one profession or trade: a body, or distinct community: a sect: a corps: and sometimes a people, or nation]: (Msb:) and a company, or congregated body, (Msb, KL,) of men, at least consisting of three; and sometimes applied to one; and two: (Msb:) or one: and more than one: (S, K:) so, accord. to I' Ab, in the Kur xxiv. 2: (S:) or up to a thousand: (Mujáhid, K:) or at least two men: ('Atà, K:) or one man; (K;) as is said also on the authority of Mujáhid; (TA;) so that it is syn. with نَفْسٌ [as meaning a single person, or an individual]: (K:) [and sometimes it is applied to a distinct number, or herd &c., of animals:] Er-Rághib says that when a plural or collective number is meant thereby, it is [what lexicologists term] a pl. of طَائِفٌ; and when one is meant thereby, it may be a pl. metonymically used as a sing., or it may be considered as of the class of رَاوِيَةٌ and عَلَّامَةٌ and the like: (TA:) [pl. طَوَائِفُ.] b2: See also طَائِفٌ, last sentence but one.

طَائِفِىٌّ A sort of raisins, of which the bunches are composed of closely-compacted berries: app. so called in relation to [the district of] Et-Táïf. (AHn, TA.) تِطْوَافٌ, (JM, TA,) with kesr, (TA,) [and app. تَطْوَافٌ also, as it is sometimes written,] for ذُو تطوافٍ, (JM,) A garment in which one goes round, or curcuits, (JM, TA,) the House [of God, i. e. the Kaabeh]. (JM.) مَطَافٌ A place of طَوَاف (O, Msb, K *) i. e. of going round or round about, or circuiting. (Msb.) مُطَوِّفٌ: see 1, latter half.

طوف: طاف. طواف: قولهم طاف بالبيتْ والأركان أي الدوران حول الكعبة. من طاف به: حاشيته ومن أحاط به. ففي رياض النفوس (ص91 و): وقال للأمير إنه لا يتولى القضاء إلا بشرط أن لا يقبل لكم شهادة ولمن طاف بكم أو قاربكم.
ويقال طاف على فلان (أبو الوليد ص106).
طاف إلى: جاب، ساح في وشاهد. ففي تاريخ البربر (2: 320) بعثهم إلى المغرب ليطوفوا على قصور الملك بفاس ومراكش.
طاف على: فتش عن شيء في مكان. (ألف ليلة برسل 12: 330).
طاف: جاب المدينة، ساح في البلاد (فالتون ص28) والناشر ينقل في (ص53 رقم 6) عن رتجرز (ص150) وألف ليلة (برسل 1: 71).
طاف به: جال به المدينة بصورة تخزيه وتشينه أو حملوا رأسه وداروا به في المدينة ففي النويري (الأندلس ص486) احتزوا رأسه وطافوا به البلد.
طاف: عسَّ قام بدورية. ومصدره طَوَاف (المقري 1: 135).
طاف: ترنَّح، تمايل (هلو).
طاف تستعمل اليوم بمعنى طفا أي علا ولم يرسب في الماء (بوشر).
طاف: عام، طفا، ويقال: طاف على وجه الماء أي عام وطفا. أنظر الكلمة السريانية طَوف أنظر المعنى الأول في معجم فريتاج طوفان.
الطائف: من الأسماء المشتقة من مادة طوف. ويقول صاحب محيط المحيط: سميت به لأنها طافت على الماء في الطوفان.
طوَّف على: دار على (فوك) وفي محيط المحيط: طوَّف فلاناً طاف به. وهذا الفعل يستعمل خاصة في الكلام عن مجرم يطاف به في البلد بصورة تخزيه وتشينه وهم يجلدونه. وفي معجم الكالا بمعنى جلد مجرماً بالسياط.
أطاف: جعل يشاهد ويجوب المكان ففي تاريخ البربر (2: 329) وأراهم أبهة ملكه وأطافهم قصوره ورياضه.
تطوَّف: جال، جاب، ويتعدى هذا الفعل بنفسه (معجم البلاذري) وغالباً ما يتعدى بعلى (معجم البلاذري، عبد الواحد ص95، ابن جبير ص44، 120) وفي الحلل (ص32 و): ولما جال في بلادها تطوَّف على أقطارها. وهذا صواب الجملة عند ابن العوام (1: 34 هـ هـ) وفقاً لمخطوطاتنا.
تطوَّف: طاف حول الكعبة ففي المقري (3: 659) شرَّق وحجَّ وتطوَّف.
تطوَّف على فلان: دار وجال متبحثاً عنه، فتش عنه، أجرى تفتيشاً عنه (ابن بطوطة 3: 197).
طوَفْ: عسس، طاف (بوشر، همبرت ص140، محيط المحيط).
طوف بعد طوف: طبقة بعد طبقة (ميهرن ص31).
طَوفة: كل دورة حول الكعبة تسمى طَوْفة (برتون 2: 191) طوفان: فيضان عظيم كطوفان نوح، وفي معجم بوشر طَوَفان.
طُوفان: إعصا، زوبعة، دوّامة. دردور، عمود الماء (هلو).
طواف: الجمهور الذي يطوف حول الكعبة ففي الأغاني (ص64): ولو دخلت الطواف ظننت انك دخلته لِبليَّة.
سُنَّة الطواف: يطلق هذا الاسم على ركعتين يصليها الحاج عند مقام إبراهيم بعد طوافه سبع مرات حول الكعبة (بركهارت بلاد العرب 1: 173) طَوّافْ: طائف، عَسَس (فهرست المخطوطات الشرقية في مكتبة ليدن: 1: 156).
طَوّافَ: شجرة البهش، أو لحاء البهش الخفيف، فلين، فلين الماء (بوشر) ولمعرفة اصل الكلمة انظر: طاف في في آخر المادة.
طَوَّافَة: مشعل يطاف على ضوئه في الطرقات ليلاً، وفي محيط المحيط: الفتيلة الموقدة يطاف على نورها ليلاً. (الملابس ص258، ملّر ص49، ألف ليلة برسل (1: 150).
طائِف: مَسَّها طائف من الشيطان ثم تذكرت (ملر ص18) في كلامه عن مدينة أعلنت العصيان ثم عادت إلى الطاعة (انظر لين في آخر المادة) طائِف: في اصطلاح الطب: نَوْبَة حمى. (تاريخ البربر 1: 618، 2: 264، 443، 450).
طائِفَة: مجّهز السفينة أو صاحبها (سيفير رحلة إلى بلاد البربر ص43).
طائِفة: جيش شعبي، حرس، وطني، (سنت جرفيه ص30).
طائفة: المحكمة العليا، ديوان القضاء الأعلى (باجني ص20).