(س و د) : (السَّيِّدُ) ذُو السُّؤْدُدِ (وَمِنْهُ) السَّيِّدُ مِنْ الْمُعِزِّ وَهُوَ الْمُسِنُّ أَوْ الثَّنِيُّ (وَالسَّوَادُ) خِلَافُ الْبَيَاضِ (وَفِي الْحَدِيثِ) «يَمْشِيَانِ فِي سَوَادٍ وَيَأْكُلَانِ فِي سَوَادٍ» يُرِيدُ سَوَادَ قَوَائِمِهَا وَأَفْوَاهِهِمَا (وَاسْوِدَادُ الْوَجْهِ) فِي قَوْله تَعَالَى {ظَلَّ وَجْهُهُ مُسْوَدًّا} [النحل: 58] عِبَارَةٌ عَنْ الْحُزْنِ أَوْ الْكَرَاهَةِ وَسُمِّيَ (سَوَادُ الْعِرَاقِ) لِخُضْرَةِ أَشْجَارِهِ وَزُرُوعِهِ وَحَدُّهُ طُولًا مِنْ حَدِيثَةِ الْمَوْصِلِ إلَى عَبَّادَانَ وَعَرْضًا مِنْ الْعُذَيْبِ إلَى حُلْوَانَ وَهُوَ الَّذِي فُتِحَ عَلَى عَهْدِ عُمَرَ - رَضِيَ اللَّهُ عَنْهُ - وَهُوَ أَطْوَلُ مِنْ الْعِرَاقِ بِخَمْسَةٍ وَثَلَاثِينَ فَرْسَخًا (وَسَوَادُ الْمُسْلِمِينَ) جَمَاعَتُهُمْ (وَالْأَسْوَدُ) ذُو السَّوَادِ (وَبِهِ) سُمِّيَ الْأَسْوَدُ بْنُ يَزِيدَ النَّخَعِيُّ وَتَأْنِيثُهُ (السَّوْدَاءُ) (وَبِتَصْغِيرِهَا) سُمِّيَتْ (السُّوَيْدَاءُ) وَهِيَ بُقْعَةٌ بَيْنَهَا وَبَيْنَ الْمَدِينَةِ سِتَّةٌ وَأَرْبَعُونَ مِيلًا وَقِيلَ عِشْرُونَ فَرْسَخًا وَقَوْلُهُ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - «اُقْتُلُوا الْأَسْوَدَيْنِ فِي الصَّلَاةِ الْحَيَّةَ وَالْعَقْرَبَ» هَكَذَا فِي حَدِيثِ أَبِي هُرَيْرَةَ - رَضِيَ اللَّهُ عَنْهُ - عَنْ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - (وَفِي) حَدِيثِ عَائِشَةَ - رَضِيَ اللَّهُ عَنْهَا - «وَمَا لَنَا طَعَامٌ وَلَا شَرَابٌ إلَّا الْأَسْوَدَيْنِ» تَعْنِي بِهِ التَّمْرَ وَالْمَاءَ (وَيُصَغَّرُ) تَصْغِيرَ التَّرْخِيمِ فِي مَعْنَى الْمَاءِ خَاصَّةً (وَمِنْهُ) قَوْلُهُمْ مَا سَقَانِي مِنْ سُوَيْدٍ قَطْرَةً قَالَ أَبُو سَعِيدٍ هُوَ الْمَاءُ بِعَيْنِهِ (وَبِهِ) سُمِّيَ سُوَيْدُ بْنُ قَيْسٍ وَهُوَ الَّذِي قَالَ - عَلَيْهِ السَّلَامُ - فِي حَدِيثِهِ «زِنْ وَأَرْجِحْ» (وَسُوَيْد) بْنُ مُقَرِّنٍ وَابْنُ النُّعْمَانِ وَابْنُ حَنْظَلَةَ كُلُّهُمْ مِنْ الصَّحَابَةِ (وَأَمَّا) سُوَيْدُ بْنُ سُوَيْدٍ عَنْ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ - فَلَمْ أَجِدْهُ (وَقَوْلُهُ) - صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ - «اُقْتُلُوا الْكَلْبَ الْأَسْوَدَ الْبَهِيمَ فَإِنَّهُ شَيْطَانٌ» قَالَ الْجَاحِظُ إنَّمَا قَالَ ذَلِكَ لِأَنَّ عُقُرَهَا أَكْثَرُ مَا تَكُونُ سُودًا وَقَالَ شَيْطَانٌ لِخُبْثِهِ لَا أَنَّهُ مِنْ وَلَدِ إبْلِيسَ (وَالسُّودَانِيَّةُ) طُوَيْرَةٌ طَوِيلَةُ الذَّنَبِ عَلَى قَدْرِ قَبْضَةِ الْكَفِّ وَقَدْ تُسَمَّى الْعُصْفُورَ الْأَسْوَدَ وَهِيَ تَأْكُلُ الْعِنَبَ وَالْجَرَادَ.

سود: ساد على: تغلب قهر، يقال ساد في النظر على ساد في الفكر على (بوشر).
سَوَّده: أطلق عليه لقب سَيّد بمعنى المولى والمالك (عباد 2: 156، ابن جبير ص299، ابن بطوطة 3: 399، تاريخ البربر 2: 351).
سَوَّد: أحزن، أشجى، ويقال: يسوّد الصدر أي سوداوي، (بوشر) سوَّد عرضا: جعله أسود. وسوَّد وجهه: شان عرضه وثلمه (بوشر).
تَسَوَّد: صار أسود (فوك، ألكالا).
تساود: ذكرت في معجم البلاذري وهي خطأ والصواب تساند (انظر الكلمة).
اسوَدَّ، اسوَّد وجْهُه عند الناس: تسربل بالعار (بوشر).
سود. سود الهِنْد = ساذج (المستعيني في مادة ساذج) وفي مخطوطة ن: سودد. سِيد: أسد (بوشر بربرية).
سيد: سَيّد والجمع أسياد: مولى، مالك. وأسيادي: سادتي، موالّي (بوشر) وانظره أيضاً في مادة سَيِدّ.
سودة: سودة محترقة: مرض جلدي (سبخ) وأرى أن الصواب: سَوْداء.
سوداوي: ممرور، مالنخولي (فوك، ألكالا، بوشر برتون 1: 288، 2: 253) وسوداوي الطبع، صاحب سوداء (بوشر) وذو أبخرة ورياح، ويقال أيضاً: من الرياح السوداوية (بوشر).
سوداية: قنينة سوداء، قارورة سوداء (بوشر).
سَوْدانية بفتح السين وضمها: الطير الذي يسمى زرزور ففي ابن البيطار (2: 196): عصافير وسودانيات. وفي (2: 197) السودانيات وهي الزرازير.
سَوَاد: مثل ما اتخذ العباسيون اللباس الأسود (السواد) علامة للحداد على العدد الكبير من رجال أسرة النبي الذين استشهدوا أيام الحكم الاموي فإن كلمة السواد تعني اللباس الأسود الذي كانوا يلبسونه هم وعمال دولتهم، واستعمل مجازاً بمعنى العامل. ولذلك فنحن نقرأ إنه حين سمّي أحدهم وزيراً ورتّب معه آخر يقوم بتصريف الأمور قيل فيهما هذا البيتِ اللاذع.
ذاك سوادٌ بلا وزير ... وذا وزيرٌ بلا سواد
أي أن احدهم يحمل لقب الوزير لا أكثر والآخر هو الوزير فعلاً غير إنه لا يحمل لقب الوزير (معجم الطرائف، معجم مسلم، الفخري ص316).
سواد العين: غالباً ما يعتبر أغلى شيء يملكه الإنسان (عباد 1: 335، 3: 181) سواد: يقال سواد الأشجار وغيرها (دي سلان علي البكري ص24) كما نقرأ سواد الزيتون ((فحين نلاحظ في أقصى الأفق الأشجار المكتظة التي هي كالواحة في وسط قيعان الرمال نعتقد أنا نرى بقعة سوداء على الأرض البيضاء))، ولذلك تطلق كلمة سواد على الــغابــة التي ترى من بعيد، وعلى قافلة المسافرين وغير ذلك، ففي العبدري (ص80 ق): وسواد أشجارها يظهر على بعد (البكري ص48، ابن جبير ص214). السواد: ساحل إفريقية الشمالية (البكري ص31) زيشر 8: 348 رقم2).
سواد: مسوّدة كتاب، وتطلق غالباً على الكتاب أو نسخة منه (مونج ص4).
سَيّد: وبالعامية سِيد (في معجم فوك) سِدْ (بوشر) وفيه الجمع سُيدا، وهو يذكر هذه الكلمة في مادة شريف. غير أن برتون يرى أن هاتين الكلمتين ليستا مترادفتين، فالسيّد تطلق على أبناء الحسين. والشريف تطلق على أبناء الحسن.
سَيّد: امير الموحدين، ففي ابن خلدون (4: 29ق): القرابة من بني عبد المؤمن وكانوا يسمونهم السادة.
سَيّد: أمير يوليه باشا طرابلس إلى المقاطعات الصغيرة (عشر سنوات ص14) وأمير اليهود (عشر سنوات ص94، 106).
سَيّد: صوفي (دي ساسي طرائف 1: 141).
سيّد: أخو الزوج، أخو المرأة، زوج الأخت (همبرت ص35 جزائرية) أخو الجدة، أخو والد الجد، أو أخو والد الجدة (الكالا).
سَيّدِيّ: ربّي، ربّاني، رَبُوني (بوشر).
سُوَيْد: أشنان، حرض (نبات) (هلو) واسمه العلمي: Suoeda vera وهو نوع من الاشنان وسمي بذلك لان العرب يسمونه سوهد (صفة مصر 12: 13) Suoeda Fruticosa ( براكس مجلة الشرق والجزائر) (8: 283) وفيها (سُويِد) سَوَادَة: سواد، بقعة سوداء (بوشر).
سُوَيْدَة. سويدة العرب، نبات اسمه العلمي: Chenopodium maritimum. ( لان) و Sueda maritima وهي باقات شديدة الخضرة كثيفة (غدامس ص329).
سَوَادِيّ: صنف من العنب الأسود (برتون 1: 387).
سِيَادة: سيادة على الشعب: أو صاحب الإقطاع على الشعب بالطاعة والاحترام (بوشر).
سيادة المطران: سيدنا المطران (بوشر).
سيّادي: إقطاعي (بوشر).
ساداتيّ: مختص بالسيد أو السادات، حقوق السيد أو السادات (بوشر).
أَسْوَد: نقيض أبيض ويجمع أيضاً على سوداً (بوشر).
أَسْوَد: يستعمل اسم تفضيل خطأ بمعنى أَشَدّ سَوَاداً. وقد ورد في شعر ذكره ابن خلكان 7: 109).
أسود: مضجر، مكدر، شاق، صعب، وعر (هلو).
الدرهم الأسود: انظره في درهم.
اسود. سوداء: صفة لريح شديدة، ففي كرتاس ص (6): الريح الشديدة السوداء.
سوداء: مِرّة سوداء (مادة تفرزها الكبد) وكآبة، وسويداء، ونزلة واحدة، زكام، ونزوة (فوك، ألكالا، بوشر).
سوداء: كلاّب، إبزيم (المعجم اللاتيني العربي) وفيه ( fibula سَوْدا ومخاطف).
السوداء: أدوات الطبخ والبيت، وكل ما انتفع به من الأدوات المنزلية، ماعون (معجم البلاذري).
ماله سوداء للشغل: ليس له رغبة في الشغل (بوشر).
تَسْوِيد: مسوَّدة، ضد مبيَّضة (بوشر).
تَسْيِيد. تسييد على الشعب: حق الإقطاعي على الشعب بالطاعة والاحترام (بوشر).
تَسْوِيدة: لطخة سوداء، بقعة سوداء (فوك).
مَسُود: (لين، تاج العروس) وله أمثلة في معجم مسلم مَسِيد أو مَسْيَد تسْيَد أو تسِيد: كتّاب، مدرسة ابتدائية في إفريقية (دومب ص97، بوشر (بربرية)، دلابورت ص170، مجلة الشرق والجزائر 7: 85 وفيها مَسِيد، هلو، شيرب ديال ص62، رولانديال ص622) وفي معجم فوك هذه الكلمة هي مَزَد وجمعها مُزُود وأَمْزِدَة ومَسِيد من لغة العامة غير أنها قديمة وقد أشار إليها الجواليقي فذكر مَسِيد مَسْجد. (مورجنا، فورشنجن ص115).
مُسَوَّدَة: ضد مبيضة (بوشر) ثم أطلقت على الكتاب أو نسخة منه (مونج ص4) وهي في محيط المحيط مَسْوَدَّة.
مُسَوِّدَة: قنينة سوداء من الزجاج بوشر، همبرت ص202، محيط المحيط.
مسودة: لا يراد بها في بعض الأحيان الخلفاء العباسيين بل عمالهم من الولاة والقادة، ففي رياض النفوس (ص22 و): سئل إذا كان ابن غانم قد عين قاضياً من قبل هارون الرشيد أو من قبل والي إفريقية روح بن حاتم فقال بعضهم لم تكن من أمير المؤمنين وإنما كانت من المُسوّدة يعنى الجُنْد وروح بن حاتم.

سود

1 سَادَ, aor. ـُ inf. n. سِيَادَةٌ (Msb, TA) and سُودٌ and سُودَدٌ [and its vars. mentioned in the next sentence] and سَيْدُودَةٌ, (TA,) or سُودَدٌ is a simple subst. signifying as expl. below, (Msb,) He was, or became, [a سَيِّد, i. e. chief, lord, master, &c.; or] possessed of glory, honour, dignity, eminence, exalted or elevated state, or nobility. (Msb, TA.) b2: [It is also trans.:] you say, سَادَ قَوْمَهُ, (S, M, * A,) aor. ـُ (S, A,) inf. n. سِيَادَةٌ (S, M, K *) and سُودٌ (M, K *) and سُودَدٌ, (S, M, A, K *) in which last the [final] د is added to render the word quasi-coordinate to words of the measure فُعْلَلٌ, as جُنْدَبٌ and بُرْقَعٌ, (S,) and سُودُدٌ and سُؤْدَدٌ (M, TA *) and سُؤْدُدٌ, (M, K, *) of the dial. of Teiyi, (M,) and سَيْدُودَةٌ, (S, M,) He was, or became, the سَيِّد [or chief, lord, master, &c.,] of his people; (S;) [he ruled his people, or held dominion over them;] and ↓ اِسْتَادَهُمْ signifies the same. (M, L.) And سَادَهُ, inf. n. سِيَادَةٌ and سِيَادٌ and سُودَدٌ [&c.], He exercised rule, or dominion, over him. (MA.) [See also سُودَدٌ below.] b3: [Hence,] سَادَتْ نَاقَتِى المَطَايَا (tropical:) My she-camel left behind the [other] camels or beasts. (A, TA.) b4: سَاوَدَنِى فَسُدْتُهُ: see 3.

A2: سَوِدَ and سَادَ as syn. with اِسْوَدَّ: see this last, in three places.

A3: سَادَهُ as syn. with سَاوَدَهُ: see this latter.

A4: سَادَ, aor. ـُ also signifies He drank water such as is termed مَسْوَدَة, which occasions a disease termed سُوَادِ. (M, K.) b2: And سِيدَ, (M,) or سُئِدَ, like عُنِىَ, (K,) He was, or became, affected with السُّوَاد. (M, K. [In the former, the context indicates that this means here a disease that attacks the liver from eating dates: in the latter, that it here means a disease incident to sheep or goats.]) 2 سوّدهُ قَوْمُهُ, [inf. n. تَسْوِيدٌ,] His people made him a سَيِّد [i. e. chief, lord, &c.; generally meaning over them]. (S, M, * A.) It is said in a trad. of 'Omar, تَفَقَّهُوا قَبْلَ أَنْ تُسَوَّدُوا, (M,) or ↓ تَسَوَّدُوا [for تَتَسَوَّدُوا], (O,) meaning Learn ye knowledge, or science, before ye be [made] chiefs, looked at; for if ye learn not before that, ye will be ashamed to learn after becoming advanced in age, or attaining to full growth, (بَعْدَ الكِبَرِ,) and so will remain ignorant, taking it [i. e. knowledge] from the younger ones, and that will lower your estima-tion: (M:) or the meaning is, before ye be married, and become masters of houses, or tents, and be diverted by the marriage-state from [the acquisition of] knowledge, or science. (Sh, O.) [See also 5.] b2: سوّد also signifies He slew: (Az, TA:) or [the inf. n.] تَسْوِيدٌ signifies the slaying of سَادَة [i. e. chiefs, lords, &c., pl. of سَيِّدٌ]. (K.) b3: [And accord. to the K, تَسْوِيدٌ is also syn. with جُرْأَةٌ The being bold, daring, brave, or courageous: but accord. to the O, سَوَّدَ signifies خَرِئَ He voided his excrement, or ordure; as though from what next follows: which of these two explanations is right (for it seems improbable that both are right) I find no ex. to indicate.]

A2: سَوَّدْتُهُ, (S, M, * TA,) or سوّدته بِالسَّوَادِ, inf. n. تَسْوِيدٌ, (Msb,) I blackened it; made it, or rendered it, أَسْوَد [i. e. black]; (S, * M, Msb; *) I changed its بَيَاض [or whiteness] to سَوَاد [or blackness]. (TA.) b2: [Hence, سوّد وَجْهَهُ lit. He, or it, blackened his face: meaning (assumed tropical:) rendered his face expressive of sorrow, or displeasure; or grieved, or displeased, him: and also, disgraced him: see the contr. بَيَّضَ: and see also 9. b3: Hence also سوّد meaning He wrote anything in a rough manner, as one writes the first draught, or original copy, of a book or the like; contr. of بَيَّضَ in this sense also: probably post-classical.] b4: And سّود الإِبِلَ, (S, M, O,) inf. n. تَسْوِيدٌ, (S, K,) (assumed tropical:) He beat, or pounded, old worn-out hair-cloth, and applied it as a remedy to the galls, or sores, on the backs of the camels. (Fr, A'Obeyd, S, M, O, K. *) b5: And سَوِّدُوا ضَيْفَكُمْ (assumed tropical:) Feed ye your guest with something to allay the craving of his stomach before the morning-meal (الغَدَآء). (ElUmawee, TA in art. لهج.) 3 سَاْوَدَ ↓ سَاوَدَنِى فَسُدْتُهُ (S, A, K, * &c.) He vied with me, or contended with me for superiority, in the rank, or quality, or qualities, of a سَيِّد [or chief, lord, &c.], and I overcame, or surpassed, him therein: (S, A, L, K: *) A2: and also He vied with me in blackness, and I surpassed him therein. (S, L, K. *) b2: And ساودهُ, inf. n. سِوَادٌ, He met him in the blackness of the night. (M, L.) b3: And سَاوَدْتُهُ, (S, A, O,) inf. n. سِوَادٌ (S, O, K *) and مُسَاوَدَةٌ, (S,) (tropical:) I spoke secretly with him; (S, A, O, K; *) because you bring near your سَوَاد [or person] to his [when you so speak with another]; or [because] originally meaning I brought near my سَوَاد, i. e. person, to his: (S:) or ساودهُ, inf. n. سِوَادٌ, signifies he spoke secretly with him, and so brought near his سَوَاد to his [the other's]; as also ↓ سَادَهُ, inf. n. سَوْدٌ. (M.) It was said to the daughter of El-Khuss, Wherefore didst thou commit fornication? (S, O, L,) or What caused thee to commit fornication? or Wherefore didst thou become pregnant? (M, L,) thou being the mistress of thy people? (S, O, L:) and she answered, قُرْبُ الوِسَادِ وَطُولُ السِّوَادِ, (S, M, O, L, [in my two copies of the S قُرْبَ and طُولَ, as though a verb were understood,]) i. e. [The nearness of the pillow, and the long continuance of] secret speaking with another: (Lh, M, L:) or, as some say, السواد here means the enticing to جِمَاع: or, as others say, الجَمَاع itself [if the question put to her were the last mentioned above]. (M, L.) b4: ساودهُ also signifies (assumed tropical:) He acted deceitfully, or guilefully, with him: (K:) or he endeavoured to turn him [to a thing] by blandishment, or by deceitful arts; or to entice him; as shown above. (TA.) b5: And (assumed tropical:) He drove him away; namely, a lion. (O, K.) b6: And ساودت الإِبِلُ النَّبَاتَ (assumed tropical:) The camels laboured at the herbage with their lips, and could not master it, because of its shortness (O, K) and its scantiness. (K.) 4 أَسَادَ and أَسْوَدَ He begat a boy that was a سَيِّد [or chief, lord, &c.]: (S, O, K:) or they signify, (O, K,) or signify also, (S,) he begat a black boy: (S, O, K:) or he had a black child born to him: (M:) and اسودت she brought forth black children. (A.) 5 تسوّد He became married: (K:) or he became married, and master of a house, or tent. (Sh, O.) See 2, second sentence.8 إِسْتَوَدَ see 1. b2: استادوا بَنِى فُلَانٍ They slew the سَيِّد [or chief, lord, &c.,] of the sons of such a one: (Az, S, M, O, K:) or (so in the K, but in the S and O “ and in like manner ”) they took him captive: (S, O, K:) or they asked, or demanded, of him a woman in marriage. (IAar, S, M, O, K.) And استاد القَوْمَ, and فِى القَوْمِ, and مِنْهُمْ, He asked, or demanded, in marriage, a سَيِّدَة [or woman of rank or quality], among the people: (M:) or استاد فِى بَنِى فُلَانٍ, and مِنْهُمْ, he married one of the chief, or noble, women of the sons of such a one. (IAar, O.) And استاد He married among سَادَة [or chiefs, lords, &c.]. (L.) 9 اسوّد, (S, M, Msb, K,) inf. n. اِسْوِدَادٌ; (S, K;) and ↓ اسوادّ, (S, M, K,) inf. n. اِسوِيدَادٌ; (S, K;) and in poetry it is allowable to say ↓ اِسْوَأَدَّ, to avoid the concurrence of two quiescent letters; imperative [of ↓ the second] اِسْوَادِدْ, and the last two letters in this may be incorporated together [so that you may say اِسْوَادّ]; (S;) said of a thing; (S, Msb;) and ↓ سَوِدَ, (S, M, Msb,) said of a man, (S, TA,) and of a thing, (TA,) aor. ـْ (Msb;) and ↓ سَادَ, (M,) first Pers\. سُدْتُ, a form used by some; (S;) It, and he, became أَسْوَد [i. e. black]: (S, M, Msb, K:) and ↓ اسوادّ it, or he, became intensely so. (TA.) Nuseyb says, فَلَمْ أَمْلِكْ سَوَادِى وَتَحْتَهُ ↓ سَوِدْتُ قَمِيصٌ مِنَ القُوهِىِّ بِيضٌ بَنَائِقُهْ [I am black, (for Nuseyb was a slave,) and am not master of my person; but beneath it, or within it, is a shirt like the cloth of Koohistán, the gores of which are white: by this قميص he means his heart; القَمِيصُ, or قَمِيصُ القَلْبِ, tropically meaning “ the pericardium; ” and, by a synecdoche, “the heart itself, with its appertenances ”]. (S, TA.) b2: [Hence,] اسودّ وَجْهُهُ [lit. His face became black: meaning] (tropical:) his face became expressive of grief, or sorrow, or displeasure, occasioned by fear [&c.]: (Bd in iii. 102:) he became grieved, sorrowful, or displeased; and confounded, or perplexed, and unable to see his right course, by reason of shame, or in consequence of a deed that he had done (Bd in xvi. 60) [&c.: and often meaning he became disgraced]: opposed to اِبْيَضَّ. (Bd in iii. 102.) 11 إِسْوَاْدَّ see 9, in three places. Q. Q. 4 اِسْوَأَدَّ: see 9, first sentence.

سَوْدٌ A سَفْح (M, K, TA) of a mountain, (M, TA,) [app. meaning, in this case, a low tract at the base, or foot, of a mountain,] forming a narrow strip of ground, (M, TA,) rough and black, (M,) or level, abounding with black stones, (K, TA,) which are rough, and the predominant colour whereof is blackness; seldom found but at a mountain in which is a mine: so says Lth: or a piece of ground in which are black rough stones resembling dry human dung: (TA:) or land, or ground, in which blackness predominates, which is seldom anywhere but at a mountain in which is a mine: (Msb:) pl. أَسْوَادٌ: (M, TA:) and ↓ سَوْدَةٌ signifies a portion thereof; (M, Msb, K, TA;) and the pl. of this is سَوْدَاتٌ, and the pl. of سَوْدَاتٌ is ↓ أَسْوَادَتٌ, which occurs in a trad. (TA.) سُودٌ: see سُودَدٌ.

سَيْدٌ a contraction of سَيِّدٌ, q. v.

سِيدٌ: see art. سيد.

سَوْدَةٌ: see سَوْدٌ b2: Also (assumed tropical:) Land in which are palm-trees: opposed to بَيْضَةٌ. (TA in art. بيض.

[See also السَّوْدَآء, voce أَسْوَدُ, near the end.]) سُودَدٌ a subst. from سَادَ, inf. n. سِيَادَةٌ; signifying [The rank, station, or condition, or the quality or qualities, of a سَيِّد; i. e. chiefdom, lordship, mastery, &c.; or] glory, honour, dignity, (Msb,) or eminence, exalted or elevated state, or nobility: (M, Msb:) or this word, (S, M, K,) and its vars.

سُودُدٌ and سُؤْدَدٌ (M, TA) and سُؤْدُدٌ, (M, K,) of the dial. of Teiyi, (M,) and ↓ سُوِدٌ, (M, K,) are syn. with سِيَادَةٌ (S, M, K) and سَيْدُودَةٌ as inf. ns. of سَادَ [q. v.]. (S, M.) سَوْدَآءُ fem. of أَسْوَدُ [q. v.]. (Msb.) سَوْدَانَةٌ or سُودَانَةٌ: see سُودَانِيَّةٌ.

سِيدَانَةٌ: see سِيدٌ, in art. سيد.

سُودَانِيَّةٌ, (M, A, TA,) or سَوْدَانِيَّةٌ, (Mgh, O,) and ↓ سَوْدَانَةٌ, (M, O,) or سُودَانَةٌ, with damm, like the first, (TA,) and ↓ سَوَادِيَّةٌ (A, K) and ↓ أَسْوَدُ (K) all signify the same; (TA;) A certain bird, that eats grapes: or i. q. عُصْفُورٌ [i. e. the sparrow; or a bird of the passerine kind]: (K:) or a certain small bird, (A, Mgh, O, TA,) having a long tail, (Mgh,) resembling the عصفور, (TA,) sometimes (Mgh) called also ↓ العُصْفُورُ الأَسْوَدُ, (Mgh, O,) of such a size that it may be grasped in the hand, that eats grapes (A, Mgh, O, TA) and dates (A, TA) and locusts. (Mgh, O, TA.) سَوَادٌ Blackness; contr. of بَيَاضٌ; (M, Mgh;) a certain colour, (S, Msb,) well known. (Msb.) One says, لَقِيَهُ فِى سَوَادِ اللَّيْلِ [He met him in the blackness of night]. (TA.) And الشَّاةُ تَمْشِى فِى

سَوَادٍ وَتَأْكُلُ فِى سَوَادٍ وَتَنْظُرُ فِى سَوَادٍ [The sheep, or goat, walks in blackness, and eats in blackness, and looks in blackness]; meaning the blackness of its legs and of its mouth and of what is around its eyes. (Mgh, * Msb.) And إِذَا كَثُرَ البَيَاضُ قَلَّ السَّوَادُ [When whiteness becomes much, blackness becomes little]; by whiteness meaning milk; and by blackness, dates. (TA.) b2: Black clothing. (Mgh in art. بيض. [See its contr.

بَيَاضٌ.]) b3: [Hence,] سَوَادُ القَلْبِ (S, M, A, K) and ↓ سَوَادَتُهُ (M) and ↓ أَسْوَدُهُ and ↓ سَوْدَاؤُهُ (S, M, K) and ↓ سُوَيْدَاؤُهُ, (S, M, A, K,) the last a dim., (TA,) The heart's core; the black, or inner, part of the heart: or a black thing in the heart: or the black clot of blood that is within the heart [resembling a piece of liver (Zj in his “ Khalk el-Insán ”)]: or the heart's blood: i. q. حَبَّتُهُ: (S, M, K, TA:) or, as some say, دَمُهُ. (M, TA.) One says, اِجْعَلْهُمْ فِى سَوَادِ قَلْبِكَ (A, TA) and ↓ سُوَيْدَائِهِ (A) (tropical:) [Place them in the inmost part of thy heart; i. e. give them the best, or most intimate, place in thy affections]. (A, TA.) b4: سَوَادُ البَطْنِ signifies The liver. (L, TA.) b5: سَوادٌ is also syn. with شَخْصٌ (tropical:) [as meaning A person; and also, in a more general sense, a bodily, or corporeal, form or figure or substance]; (A'Obeyd, S, M, A, Msb, K;) of a man, and of other things; (Msb;) expressly said by A'Obeyd to be of any article of household goods or utensils and furniture and the like, and of other things: (M:) because appearing black when seen from a distance: (TA:) pl. أَسْوِدَةٌ and أَسَاوِدُ, (S, M, A,) the latter a pl. pl. (S, M.) El-Asshà says, تَنَاهَيْتُمُ عَنَّا وَقَدْ كَانَ فِيكُمُ

أَسَاوِدُ صَرْعَى لَمْ يُوَسَّدْ قَتِيلُهَا [Ye refrained from retaliating upon us when there were among you prostrate persons the slain whereof had not been pillowed in graves]: by the اساود meaning the شُخُوص of the slain. (S.) And it is said in a trad., إِذَا رَأَى أَحَدُكُمْ سَوَادًا بِلَيْلٍ فَلَا يَكُنْ أَجْبَنَ السَّوَادَيْنِ فَإِنَّهُ يَخَافُكَ كَمَا تَخَافُهُ [When any one of you sees a bodily form, or a person, by night, let him not be the more cowardly of the two bodily forms, or persons; for he feareth thee, like as thou fearest him]: سوادا here meaning شَخْصًا. (L.) The saying لَا يُزَايِلُ سَوَادِى بَيَاضَكَ is expl. by As as meaning لَا يُزايِلُ شَخْصِى شَخْصَكَ [i. e. My person will not separate itself from thy person]: سَوَادٌ, with the Arabs, meaning شَخْصٌ, and in like manner بَيَاضٌ. (IAar, L.) [Hence, app.,] قَالَ لِىَ الشَّرُّ أَقِمْ سَوَادَكَ [as though lit. signifying Evil said to me, Erect thy person]; meaning (assumed tropical:) be thou patient: a prov. (TA.) b6: As its pl. أَسَاوِدُ means the شُخُوص of the vessels of a house, [accord. to the statement of A'Obeyd cited above,] such as the مِطْهَرَة and the إِجَّانَة and the جَفْنَة, these being called أَسَاوِدُ الدَّارِ, it is also used as meaning (assumed tropical:) Household goods or utensils or furniture and the like, absolutely. (Har p. 495.) [And in like manner] the sing. is also used as meaning (assumed tropical:) The travelling-apparatus and baggage and train (ثَقَل) of a commander: (S:) and (assumed tropical:) the tents and apparatus and beasts and other things, collectively, of an army. (TA.) b7: Also, the sing., (assumed tropical:) Property, or cattle, &c.; syn. مَالٌ: (Aboo-Málik, TA:) or much thereof; (A'Obeyd, S, K;) as in the saying لِفُلَانٍ سَوَادٌ [To such a one belongs much property, &c.]. (A'Obeyd, S.) b8: Also (tropical:) A collection, company, or collective body, of men; (M, A, L;) as in the saying كَثَّرْتُ سَوَادَ القَوْمِ بِسَوَادِى (tropical:) [I increased the number of the collective body of the people, or party, by my person]: (A, TA:) and ↓ أًسْوَدَاتٌ and أَسَاوِدُ are used in the same sense; (M;) or [rather] as pls. of this meaning: (L, TA:) or all these as meaning (assumed tropical:) sundry, distinct or separate, sorts of men, or people: (M:) [but] سَوَادُ المُسْلِمِينَ means (assumed tropical:) the collective body of the Muslims: (Mgh, Msb:) and so السَّوَادُ الأَعْظَمُ, a tropical phrase [in which مِنَ المُسْلِمِينَ is understood]: (A:) or this means (tropical:) the great number of the Muslims agreed in obedience to the Imám. (TA.) (assumed tropical:) The commonalty, or generality, of men of people: (S, K:) (assumed tropical:) the bulk, or main part, of a people: (M, TA:) or (assumed tropical:) the greater number. (Msb.) And (assumed tropical:) A great number (S, Msb, K) of any kind. (S.) b9: (assumed tropical:) A collection of palmtrees and of trees in general; on account of their greenness and blackness, because greenness nearly resembles blackness. (M, L.) b10: And (tropical:) The rural district of any province; i. e. the district around the towns or villages, and the رَسَاتِيق [i. e. districts of sown fields with towns or villages], of any province: (M, TA:) or the environs, consisting of towns, or villages, and of cultivated land, (A, TA,) [but more properly applied to the latter than to the former,] of a city, (A,) or of the chief city of a province: (TA:) or the towns, or villages, [but properly with the cultivated lands pertaining to them,] of a province of city: (K:) thus [particularly] of El-Koofeh and El-Basrah: (S, O:) hence, (A,) سَوَادُ العِرَاقِ, (A, Mgh, O, Msb,) or [simply] السَّوَادُ, (K,) the district of towns or villages, and cultivated lands, of El-'Irák; (O, K; *) or the district between ElBasrah and El-Koofeh, with the towns, or villages, around them; (A;) or extending in length from Hadeethet El-Mowsil to 'Abbádán, and in breadth from El-'Odheyb to Holwán; (Mgh;) so called because of the خُضْرَة [which means both greenness and a colour approaching to blackness] of its trees and its seed-produce; (Mgh, Msb;) for that which is أَخْضَر the Arabs term أَسْوَد because it appears to be thus at a distance. (Msb.) سُوَادٌ Secret speech with another; as also سِوَادٌ: (M, K, TA:) each a subst. from سَاوَدَهُ, accord. to A'Obeyd: (M, TA:) but [ISd says,] in my opinion the latter is the inf. n. of سَاوَدَ, [and as such it has been mentioned above, (see 3,)] and the former is the simple subst., the two words being like مُزَاحٌ and مِزَاحٌ: (M:) As disallowed the former, but it is authorized by AO and others. (TA.) A2: Also A certain disease incident to sheep or goats. (K.) b2: And A certain disease incident to man; (K;) a pain that attacks the liver, in consequence of eating dates, and that sometimes, or often, kills. (M, TA.) b3: And A yellowness in the complexion, and a greenness (خُضْرَة [app. here meaning a blackish hue inclining to greenness]) in the nail, (K, TA,) incident to people from [drinking] salt water. (TA.) سَيِّدٌ, (S, M, K, &c.,) of the measure فَعِيلٌ; [originally سَوِيدٌ, for a reason to be mentioned below; the kesreh upon the و, being deemed difficult of pronunciation, is suppressed, and the quiescent و and ى thus coming thgether, the latter receives the rejected kesreh, and the و is changed into ى and incorporated into the augmentative ى; as in the case of جَيِّدٌ with those who hold it to be originally جَوِيدٌ;] or, accord. to the Basrees, it is of the measure فَيْعِلٌ; [originally سَيْوِدٌ;] (S;) and also ↓ سَيْدٌ; (Mz, 40th نوع, section on the class of هَيِّنٌ and هَيْنٌ;) A chief, lord, or master: (M, L, Mgh, Msb: [accord. to the last of which, this is a secondary signification, as will be seen below:]) a prince, or king: (Fr, L:) one who is set before, or over, others: a master of a household: (L:) a woman's husband: (Fr, M, Msb:) a possessor, an owner, or a proprietor: (L, Msb:) a slave's master, or owner: (Fr, M, Msb:) a superior in rank or station or condition; one possessing pre-eminence or excel-lence; a man of rank or quality; a personage; a man of distinction: (L:) one who surpasses others in intelligence and property, and in repelling injury, and in beneficence, or usefulness, who makes a just use of his property, and aids others by himself: (ISh, L:) one possessed of glory, honour, dignity, eminence, exalted or elevated state, or nobility; (L, Msb; [accord. to the latter of which, this is the primary signification;]) generous, noble, or high-born: (L:) the most generous, noble, or high-born, of a people: (Msb:) a liberal, bountiful, or munificent, person: (Fr, L:) clement; forbearing; one who endures injurious treatment from his people: (L:) devout, abstaining from unlawful things, and clement, or forbearing: (Katádeh, L:) one who is not overcome by his anger: ('Ikrimeh, L:) accord. to As, the Arabs say that it signifies any one who is subdued, or repressed, by his principle of clemency, or forbearance: (L:) and ↓ سَائِدٌ signifies the same as سَيِّدٌ: or one inferior to a سَيِّد: (K:) or, accord. to Fr, one says, هٰذَا سَيِّدُ قَوْمِهِ اليَوْمَ [this is the lord, &c., of his people today]; but if you announce that he will be their سيّد after a little while, you say هُوَ سَائِدُ قَوْمِهِ عَنْ قَلِيلٍ, and سَيِّدُ: (S:) the fem. of سَيِّدٌ [and of ↓ سَائِدٌ] is with ة: (M, L, Msb:) pl. of سَيِّدٌ, (S, Msb,) or of ↓ سَائِدٌ, (M, K,) سَادَةٌ (S, M, Msb, K) and سَيَائِدُ (S, K) and [pl. of سَادَةٌ] سَادَاتٌ: (Msb:) [J says that] سَادَةٌ is of the measure فَعَلَةٌ, [orinally سَوَدَةٌ,] because سَيِّدٌ is of the measure فَعِيلٌ; [as has been before mentioned;] and it is like سَرَاةٌ as pl. of سَرِىٌّ, the only other instance of the kind; this being shown to be the case by the fact that سَيِّدٌ has also as a pl. سَيَائِدُ, with ء, [and with the و changed into ى because it is so changed in the sing.,] like as أَفِيلٌ has أَفَائِلُ, and like as تَبِيعٌ has تَبَائِعُ; but the Basrees, who hold سَيِّدٌ to be of the measure فَيْعِلٌ, say that it becomes of the measure فَعَلَةٌ in the pl. as though it were سَائِدٌ, like قَائِدٌ, which has قَادَةٌ as a pl., and like ذَائِدٌ, which has ذَادَةٌ as a pl.; and they also say that سَيَائِدُ, with ء, as pl. of سَيِّدٌ, is contr. to analogy; for by rule it should be without ء. (S.) b2: [In the present day it is also particularly applied to signify, like شَرِيف, Any descendant of the Prophet.] b3: One of the poets has used it in relation to the jinn, or genii; saying, يَنْدُبْنَ سَيِّدَهُنَّةْ جِنٌّ هَبَبْنَ بِلَيْلٍ

[Genii that were roused from their sleep by night, summoning, or perhaps bewailing and eulogizing their chief]: Akh says that this is a well-known verse of the poetry of the Arabs: but it is asserted by one, or more, likewise deserving of reliance, that it is of the poetry of El-Weleed [and therefore post-classical]. (M.) b4: And the wild ass is called (assumed tropical:) the سَيِّد of his female. (TA.) b5: Also, (Ks, S, M, Mgh, Msb, K,) and ↓ سِيَّدٌ, (K,) the latter on the authority of Aboo-'Alee, (TA,) applied to a he-goat, (assumed tropical:) Advanced in years: (Ks, S, M; Mgh, Msb, K:) or in its third year: (Mgh:) or great, though not advanced in years: (TA:) or it is of general application, for it occurs in a trad. applied to the camel and the ox-kind. (M, TA.) b6: And the former also signifies (assumed tropical:) What is most eminent, exalted, or noble, of any things: and is applied by Zj to the Kur-án, because, he says, it is سَيِّدُ الكَلَامِ (assumed tropical:) [The paragon of speech]. (M.) سِيَّدٌ: see the last sentence but one above.

سُوَيْدٌ the abbreviated dim. of أَسْوَدُ: (S, Mgh, Msb:) see the latter. b2: Also [as a subst., or an epithet in which the quality of a subst. predominates,] Water; (M, Mgh, L;) as also ↓ أَسْوَدُ: (M: [but see الأَسْوَدَانِ, voce أَسْوَدُ:]) the former is [said to be] used in this sense in negative phrases only: (M, L:) one says, مَاسَقَاهُمْ مِنْ سُوَيْدٍ قَطْرَةً He gave them not to drink a drop of water. (M, Mgh, * L.) b3: أُمُّ سُوَيْدٍ means The anus; syn. الاِسْتُ; (K;) [and] so ↓ السُّوَيْدَآءُ. (M.) سَوَادَةُ القَلْبِ: see سَوَادٌ, near the beginning of the paragraph.

سُوَادِىٌّ [or perhaps سَوَادِىٌّ, i. e. “ belonging to the Sawád of El-'Irák,”] i. q. سِهْرِيزٌ (M) A wellknown sort of dates, (K voce سهريز,) found in abundance at El-Basrah. (TA ibid.) سَوَادِيَّةٌ: see سُودَانِيَّةٌ.

سُوَيْدَآءُ dim. of سُوْدَآءُ, fem. of أَسْوَدُ, q. v.: (Mgh:) b2: see also سَوَادٌ, in two places: b3: and سُوَيْدٌ: b4: and أَسْوَدُ, near the end of the paragraph. b5: Also A certain bird. (M.) b6: And Salt tracts (سِبَاخ) of [plants of the kind called] نَجِيل: Kr explains it by نِبْتَةٌ [app. a mistranscription for نَبْتَةٌ a plant]; without describing it. (M.) سَائِدٌ: see سَيِّدٌ, in the middle of the paragraph, in three places.

أَسْوَدُ Greater, and greatest, in respect of estimation, rank, or dignity; syn. أَجَلُّ: (S, K:) and, as some say, more [and most] liberal or bountiful or munificent: or more [and most] clement or forbearing. (TA.) One says, هُوَ أَسْوَدُ مِنْ فُلَانٍ He is greater &c. (أَجَلُّ) than such a one. (S.) And الأَسْوَدُ مِنَ القَوْمِ means The greatest &c. (الأَجَلُّ) of the people, or party. (K, TA.) A2: Also Black; i. e. having سَوَاد, (M, * Mgh,) which is the contr. of بَيَاض: (M, Mgh:) and ↓ أَسْوَدِىٌّ signifies the same as أَسْوَدُ: (Ham p.

379:) [or has an intensive signification, like أَحْمَرىٌّ:] the fem. of أَسْوَدُ is سَوْدَآءُ: (Mgh, Msb:) the dim. of أَسْوَدُ is ↓ أُسَيِّدُ, (S, Msb,) and it is allowable to say ↓ أُسَيْوِدُ, [as is shown by an ex. voce أَسَكُّ,] meaning [a little black thing; or blackish, or] approaching to black; (S;) and the abbreviated dim. is ↓ سُوَيْدٌ: (S, Mgh, Msb:) the dim. of سَوْدَآءُ is ↓ سُوَيْدَآءُ: (Mgh:) the pl. of أَسْوَدُ (M, Msb) and of سَوْدَآءُ (Msb) is سُودٌ (M, Msb) and سُودَانٌ [which latter is especially applied to human beings]. (M.) السُّودَانُ is said in the R to denote [The negroes;] that particular people, or race, who are the most stinking of mankind in the armpits and sweat, and the more so those who are eunuchs. (TA.) [It (i. e. السودان) is also sometimes used for أَرْضُ السُّودَانِ, or بِلَادُ السُّودَانِ, (The land, or the country, of the negroes,) or the like: it is thus used in the TA voce سَمْغَرَةُ.] and the epithet أَسْوَدُ is also applied by the Arabs to a thing that is أَخْضَر [i. e. green]; because it appears to be thus at a distance. (Msb. [See أَخْضَرُ: and see حَدِيقَةٌ دَهْمَآءُ and مُدْهَامَّةٌ, voce أَدْهَمُ.]) b2: [Hence,] أَسْوَدُ القَلْبِ and سَوْدَآؤُهُ: see سَوَادٌ. b3: [And السَّوْدَآءُ The black bile; one of the four humours of the body; of which the others are the yellow bile (الصَّفْرَآءُ), the blood (الدَّمُ), and the phlegm (البَلْغَمُ).] b4: أَسْوَدُ as opposed to أَحْمَرُ [and meaning The Arab race, and also, accord. to some, in this case also, the black]: see أَحْمَرُ, in two places. b5: As applied to a certain bird: see سُودَانِيَّةٌ, in two places. b6: Also, as a subst., (S,) or an epithet in which the quality of a subst. predominates, (Sh, M,) so that it is used as a subst., (Sh, TA,) but imperfectly decl., (TA,) (tropical:) A great serpent, (S, M, K,) in which is blackness: (S, M:) the worst and greatest and most noxious of serpents, than which there is none more daring, for sometimes it opposes itself to a company of travellers, and follows the voice, and it is that which seeks retaliation, and he who is bitten by it will not escape death: (Sh, TA:) it is pluralized as a subst., (Sh, S, M,) its pl. being

أَسَاوِدُ (S, M) and أَسَاوِيدُ and ↓ أَسْوَدَاتٌ: (M:) were it an epithet [used as such], its pl. would be سُودٌ: it is also called أَسْوَدُ سَالِحٌ, because it casts off its slough every year: you do not say أَسْوَدُ سَالِخٍ: (S:) the female is called ↓ أَسْوَدَةٌ, (S, M,) which is extr.; (M;) and to this the epithet سَالِخَةٌ is not applied. (S.) b7: الأَسْوَدَانِ means (assumed tropical:) The serpent and the scorpion; (Sh, Mgh, Msb, K;) which are to be killed during prayer: (Sh, Mgh, Msb:) so called by the attribution of predominance [to the former]. (Sh, TA.) b8: and (tropical:) Dates and water; (El-Ahmar, As, S, M, A, Mgh, Msb, K;) both together being thus called by a term which properly applies to one only, [accord. to some,] for [they say that] الأَسْوَدُ alone signifies dates, not water, and especially, or mostly, the dates of El-Medeeneh; and in like manner, Aboo-Bekr and 'Omar together are called العُمَرَانِ; and the sun and the moon together, القَمَرَانِ: (TA:) or, as some say, it means water and milk; and is applied by a rájiz to water and the herb called الفَثّ, of [the grain of] which bread is made, and is eaten [in time of dearth or drought]. (M, L.) See also سُوَيْدٌ. b9: Also (assumed tropical:) The حَرَّة [or tract strewn with black and crumbling stones] and night: (S, M, L:) so called because of their blackness. (M, L.) A party came as guests to Muzebbid El-Medenee, and he said to them, “There is nothing for you with us but the أَسْوَدَانِ: ” and they replied, “Verily therein is a sufficiency: dates and water: ” but he said, “ I meant not that: I only meant the حَرَّة and the night. ” (S, M.) And as to the saying of 'Áïsheh, that she was with the Prophet when they had no food, but only the أَسْوَدَانِ, which is expl. by the lexicologists as meaning dates and water, [and thus by Mtr in the Mgh, ISd says,] in my opinion she only meant the حَرَّة and night. (M.) b10: هُوَ أَسْوَدُ الكَبِدِ [lit. He is black-livered] means (tropical:) he is an enemy: (A, TA:) and سُودُ الأَكْبَادِ means (tropical:) enemies. (M, A.) b11: You say also, جَآءَ فُلَانٌ بِغَنَمِهِ سُودَ البُطُونِ, and, in like manner, حُمْرَ الكُلَى, both meaning (tropical:) Such a one brought his sheep, or goats, in a lean, or an emaciated, state. (As, S, and A in art. حمر.) b12: and رَمَى بِسَهْمِهِ الأَسْوَدِ (tropical:) He shot with his lucky arrow, (A, K,) that was smeared with blood, (A,) by means of which he looked for good fortune, (K, TA,) because he had shot with it and hit the object shot at, (TA,) or as though it were black (K, TA) with blood, (TA,) or by its having been much handled. (K, TA.) b13: and كَلَّمْتُهُ فَمَا رَدَّ عَلَىَّ سَوْدَآءَ وَلَا بَيْضَآءَ (tropical:) I spoke to him, and he did not return to me a bad word nor a good one: (S, L:) or a single word. (A.) b14: وَطْأَةٌ سَوْدَآءُ means (assumed tropical:) A footstep, or footprint, that is becoming effaced: a recent one is termed حَمْرَآءُ. (S.) b15: السَّوْدَآءُ (assumed tropical:) Cultivated, or planted, land; opposed to البَيْضَآءُ [q. v.]. (TA in art. بيض.

[See also سَوْدَةٌ.]) b16: [But سَنَةٌ سَوْدَآءُ means (assumed tropical:) A very severe year; more severe than such as is termed حَمْرَآءُ; which is more severe than the بَيْضآء, and still more so than the شَهْبَآء: see arts. شهب and حمر.] b17: الحَبَّةُ السَّوْدَآءُ, said in a trad. to be a remedy for every disease except death, (TA,) i. q. الشُّونِيزُ [q. v.], (K,) as also ↓ السُّوَيْدَآءُ, (TA,) [i. e.] this latter signifies حَبَّةُ الشُّونِيزِ, (M,) or properly الشِّينِيز, for thus the Arabs called it accord. to IAar: or, as some say, i. q. الحَبَّةُ الخَضْرَآءُ [q. v. in art. حب], because the Arabs [often] call black أَخْضَر, and green أَسْوَد. (TA.) A3: It is also used as an epithet denoting excess; but as such is anomalous, being formed from a verb whence the simple epithet is of the measure أَفْعَلُ: so in the saying, أَسْوَدُ مِنْ حَلَكِ الغُرَابِ [Blacker than the blackness, or intense blackness, of the crow, or raven: see حَلَكٌ]. (I'Ak p. 237. [See also its contr. أَبْيَضُ, voce بَيَاضٌ; and see Har p. 286.]) أَسْوَدَةٌ fem. of أَسْوَدُ, q. v., used as a subst. (S, M.) أَسْوَدَاتٌ: see سَوْدٌ: b2: and سَوَادٌ: b3: and أَسْوَدُ.

أَسْوَدِىٌّ: see أَسْوَدُ, fourth sentence.

أُسَيْدِىٌّ, rel. n. of أُسَيِّدُ with the movent ى rejected, Of, or relating to, [a blackish colour, or] a colour approaching to black. (S.) أُسَيِّدُ and أُسَيْوِدُ: see أًسْوَدُ, fourth sentence.

مِسَادٌ, A skin for clarified butter, or for honey. (TA in this art. [See also art. مسد; and see مِسْأَدٌ, in art سأد.]) مَسُودٌ One over whom rule, or dominion, is exercised; or of whom another is سَيِّد [or chief, lord, master, &c.]. (TA.) مُسْوِدٌ [act. part. n. of أَسْوَدَ, q. v.:] with ة, i. e. مُسْوِدَةٌ, A woman who brings forth black children: the contr. is termed مُبْيِضَةٌ, (Fr, K in art. بيض,) or, more commonly, مُوضِحَةٌ. (O and TA in that art.) مَآءٌ مَسْوَدَةٌ Water that is a cause of [the disease called] سُوَاد (M, K, TA) to such as drink it. (TA.) ظّلَّ وَجْهُهُ مُسْوَدًّا, in the Kur [xvi. 60 and xliii.

16], means (assumed tropical:) [His face becomes, or continues, or continues all the day,] expressive of sorrow, or displeasure. (Mgh. [See the verb, 9.]) and أَيَّامٌ مُسْوَدَّةٌ means (assumed tropical:) [Days of] evil state or condition, and hardness, or difficulty, of living. (Har p. 304.) b2: [مُسْوَدَّةٌ The first draught, or original copy, of a book, or the like: (not called مُسَوَّدَةٌ:) opposed to مُبْيَضَّةٌ, q. v.: probably postclassical.]

مُسَوَّدٌ Guts (مُصْرَان) containing blood drawn by venesection from a she-camel, bound at the head, roasted and eaten. (IAar and K as expl. by MF.) المُسَوِّدَةُ The partisans of the dynasty of the 'Abbásees; [so called because they made their clothes black;] opposed to the مُبَيِّضَة. (S and K in art. بيض.) مَسْؤُودٌ part. n. of سُئِدُ. (K. [See 1, last signification.])

سكر: سكر: شرب الخمر. ففي ألف ليلة (يرسل 9: 238): فأكلوا وسكروا = (ص239) أكل وشرب مداماً.
سكر: رشف، مص، مصمص (هلو).
سكر (بالتشديد): سدَّ (لين تاج العروس برجون، بوشر، شمبرت ص192، محيط المحيط، ألف ليلة يرسل 4: 331) وقد صفحت الكلمة في معجم الكالا فصارت سَرَّك (انظر الكلمة) وانظر المصدر تسكير.
سَكّر الشيء: صار كالسكّر (محيط المحيط) - سكَّر: تبلور السكّر (بوشر).
أسكر. أسكر الباب: سكَرّها وسدّها (باين سميث 1502).
تسُكّر: سَدّ (بوشر).
تسكَّر: سُدَّ (بوشر) ففي حكاية باسم الحداد (ص58): فقال له الرشيد كنت رُحُتَ إلى حمام الخليفة فقال أول ما تسكَّر هي قال له كنت سُرت إلى حمام الست زبيدة قال والآخرة أيضاً سُكرّت.
سُكْر: دهش الصوفية (المقري 1: 569، 580، 582).
سُكْر: قوة مسكرة. ففي المستعيني: داذي: يُدَقُّ ويُلْقَى في نبيذ التمر ببغداد فيقوى سُكْره ويطيب رائحته (وضبط الكلمات في مخطوطة ن).
سَكْرَة: إغماء، فقدان الحس (ألف ليلة 1: 803) سَكْرَة: جرعة خمر. ففي ألف ليلة (يرسل 9: 238): فقالت لهم اقصدوا جبري في لقمة وسكرة فأدخلتهم فأكلوا وسكروا. وفيها أيضاً عليك أن تقرأ سَكْرَة طبقاً للمخطوطة (انظر ص35).
وفي لطائف الثعالبي (ص36): وسكْرةٍ من نبيذ دِبْسٍ والناشر الذي لا يعرف هذا المعنى لكلمة سكرة قد أبدلها بكلمة زُكْرة التي وجدها في نسخة أخرى من هذه القصيدة. (كول ص89) وهي تدل أيضاً على معنى جيد، غير إنه ليس من الضروري الابتعاد عن مخطوطة اللطائف. وأخيراً فمن الممكن أن تنطقها سُكْرة، وهي إذا بمعنى زُكرة. (انظر المادة التالية).
سُكْرَة = زُكْرَة: زقّ (باين سميث 1147) وانظر المادة السابقة.
سُكْرِيّ: سكران، ثمل (بوشر).
خام سكري: النوع الرقيق من القماش القطني الذي يصنع في مدينة كليكوت في مالطة (اسبينا مجلة الشرق والجزائر 13: 152) وفيها: سُكْري.
سكران: من أصابه الدهش الصوفي (المقري 1: 580).
خَمِيس السُكارَى: خميس المرفع، وهو الخميس الذي يسبق الأحد الواقع قبل أربعاء الرماد أي الخميس قبل الصوم الكبير. (بوشر).
سِكْران وجمعها سَكارِين: تصحيف سَكْران (ألكالا).
سَكَران: سُكْر صوفي، دهش صوفي (المقري 1: 582).
سَكِير: سكران، ثمل (المعجم اللاتيني - العربي سُكَّر. سكر العُشَر (انظر فريتاج في مادة غشَر): اسمه العلمي: calotropis gigantea وهو صمغ قليل الحلاوة يؤخذ من شجرة العُشَر (ابن البيطار 2: 36، 524، الجريدة الآسيوية 1853، 1: 164) وقد وصفه بلون (ص334).
سكر مُمَسَّك: ماء حلى بالسكر ووضع فيه مسك (ألف ليلة 1: 84). سَكاكر: جمع سكّر: حلويات (بوشر).
سُكَّرة: مغلاق من خشب (همبرت ص193، محيط المحيط).
سُكَّري. كمثري سكري: كمثرى حلو كأنه حلى بالسكر (ابن العوام 1: 441 وموز سكرى كذلك (ألادريسى ج1، فصل7).
سُكَّريَّة: مصنع السكر، معمل السكر (بوشر).
سُكَّرَيَّة: وعاء السكر (بوشر).
سَكَّار: سِكِيّر (ألكالا، هلو).
سَكَّار: عامل يشتغل في السدود (معجم الماوردي).
سككري: قفّال، حداد يصنع الأقفال (همبرت ص85).
سَكاكِريّ: عطار، عقاقيري، يقّال (هلو، مجلة الشرق والجزائر 2: 265، دوماس عادات ص259).
سيكران: نبات اسمه العلمي: Hyosciamus albus L وهو بنج تفعل أوراقه فعل الأفيون. (براكس مجلة الشرق والجزائر 8: 347، غراس ص332، دوماس عادات ص383، ابن البيطار 1: 175، 2: 74).
سيكران الحوت: نبات اسمه العلمي: Verbascum ( ابن البيطار 2: 74) وفي 1: 118) منه، زهر سيكران الحوت. وفي (1: 184): وعامتنا بالأندلس تسمّيه بالبرباشكة (بالبرباشكوه في مخطوطة ب) باللطينية وهو عندهم سيكران الحوت أيضاً (2: 460، 527).
سَيْكَران الدَّور (هذا الضبط في مخطوطتنا): اسم تطلقه العامة على البنج أو Hyociamus albus L ( معجم المنصوري مادة بنج). تَسْكِير. التسكير والحبس المديد في الدير: النذر بعدم الخروج من الدير (بوشر).
مُسْكِر: تقابل العبرية شكر: سَكَر. كل شراب يسكر (جسنيوس 1410، السعدية النشيد 69 البيت 13، أبو الوليد ص432 رقم8) مسكرة: في طرابلس الشام: مسطار، سلاف، عصير العنب (باين سميث 1635) مسكرة، في اليمن: مرض الحبوب، وربما كان داء القمح وهو يشبه الصدأ، شَقِران (نيبور رحلة ص34 وفيه مُسْكُرَه. مُسَكَّرات: حلويات (ألف ليلة يرسل 1: 149) مَسْكُور وجمعها مسكورية: من يقوم بالتأمين على البضائع (بوشر) وهو يذكر سكورتا أي تأمين، وهي الكلمة الإيطالية sicurta. وكلمة مسكور من نفس هذا الأصل.

سكر

1 سَكِرَ, aor. ـَ inf. n. سَكَرٌ (S, Mgh, Msb, K) and سُكْرٌ, (A, Mgh, K,) or this is a simple subst., (S, Msb,) and سُكُرٌ and سَكْرٌ (K) and سِكَرٌ (Msb) and سَكَرَانٌ, (K,) He was, or became, intoxicated, inebriated, or drunken; (MA, KL, &c.;) contr. of صَحَا. (S, A, K.) [See also سُكْرٌ, below.] b2: [Hence,] سَكِرَ عَلَىَّفُلَانٌ, (A,) inf. n. سَكَرٌ, (K,) (tropical:) Such a one was, or became, violently angry with me: (A:) or angry; or enraged. (K.) and لَهُ عَلَىَّ سَكَرٌ (tropical:) He has violent anger against me. (A.) b3: And سَكِرَتْ أَبْصَارُنَا; and سَكِرَت أَبْصَارُ القَوْمِ; and سَكِرَتْ عَيْنُهُ: see 2. b4: Also سَكِرَ, aor. ـَ (TK,) inf. n. سَكَرٌ, (IAar, K,) It (a wateringtrough, or tank, TK) was, or became, full. (IAar, K, TK.) b5: And سَكِرَتِ الرِّيحُ, (A, and so in my MS. copy of the K,) or سَكَرَت, (S, O, and so in the CK,) aor. ـُ (S, O,) or, as some relate a verse of Jendel Ibn-El-Muthennà Et-Tuhawee, in which it occurs, سَكَرَ, (O,) [indicating that the pret. is سَكِرَت or that the aor. is irreg.,] inf. n. سُكُورٌ (S, O, K) and سَكَرَانٌ, (K,) (tropical:) The wind became still, (S, A, O, K,) after blowing. (S.) And سَكَرَ, [or سَكِرَ,] inf. n. سُكُورٌ, (tropical:) It (water) became still, ceasing to run: so says Az: and (tropical:) it (the sea) became calm, or motionless: so says IAar. (TA.) And سَكِرَ, (A,) or سَكَرَ, aor. ـُ (TA,) (tropical:) It (food [in a cooking-pot], or hot water, A, or a hot thing, TA) ceased to boil, or estuate, (A, TA,) or to burn, or be hot: (TA:) and (assumed tropical:) it (heat) became allayed, or it subsided. (TA.) A2: سَكَرَهُ: see 4. b2: Also, (IAar, TA,) aor. ـُ (TK,) inf. n. سَكْرٌ, (K,) He filled it. (IAar, K, * TA.) b3: Also, (S, Mgh, Msb,) aor. as above, (S, Msb,) and so the inf. n.; (S, Mgh, Msb, K;) and ↓ سكّرهُ, inf. n. تَسْكِيرٌ; (MF;) He stopped it up, or dammed it; namely, a river, or rivulet. (S, Mgh, Msb, K, MF.) And hence, سَكَرَ البَابَ, and ↓ سكّرهُ, (assumed tropical:) He closed, or stopped up, the door. (TA.) b4: سُكِرَتْ أَبْصَارُنَا: see 2.2 سكّرهُ: see 4. b2: And see also 1, last two explanations. b3: سُكِرَتْ أَبْصَارُنَا, in the Kur [xv. 15], means (tropical:) Our eyes have been prevented from seeing, and dazzled: (S, K:) or have been covered over: (Aboo-' Amr Ibn-El-' Alà, S, K:) and ↓ سُكِرَتْ, without teshdeed, have been prevented from seeing: (Fr, K: *) or this latter, which is the reading of El-Hasan, means, accord. to him, have been enchanted: (S:) or both mean, have been covered and closed by enchantment, so that we imagined ourselves to behold things which we did not really see: (T, TA:) Mujáhid explains the latter reading as meaning, have been stopped up; i. e., have been covered by that which prevented their seeing, like as water is prevented from flowing by a سِكْر [or dam]: (A 'Obeyd:) and another reading is ↓ سَكِرَتْ, meaning, have become dazzled, like those of the intoxicated: (Ksh, Bd: *) AO says that أَبْصَارُ القَوْمِ ↓ سَكِرَتْ means (tropical:) The people became affected by a giddiness; and an affection like cloudiness of the eye, or weakness of the sight, came over them, so that they did not see; and Aboo-'Amr Ibn-El-'Alà says that this signification is derived from سُكْرٌ; as though their eyes were intoxicated: Zj says that عَيْنُهُ ↓ سَكِرَتْ means (assumed tropical:) his eye became dazzled, and ceased to see. (TA.) b4: سُكِّرَ لِلْحَاجَةِ, meaning (assumed tropical:) His judgment, or opinion, was confused respecting the object of want, is said of a man only before he has determined upon the thing alluded to. (TA.) b5: سكّرهُ, inf. n. تَسْكِيرٌ, also signifies He squeezed his throat, or throttled him. (S, K.) One says, البَعِيرُ يُسَكِّرُ آخَرَ بِذِرَاعِهِ حَتَّى يَكَادُ يَقْتُلُهُ [The camel throttles another with his arm so that he almost kills him]. (S.) 4 اسكرهُ It (wine, or beverage,) intoxicated, or inebriated, him; (S, A;) or deprived him of his reason; (Msb;) as also, accord. to some, ↓ سَكَرَهُ; (MF, TA;) but the former is that which commonly obtains; (TA;) [and ↓ سكّرهُ has the same signification; or its inf. n.] تَسْكِيرٌ signifies the causing, or making, to be affected with the remains of intoxication. (KL. [See the pass. part. n. of this last, below.]) The first is also said of قريض [app. a mistranscription for قريص, which may be syn. with قَارِصٌ, meaning “ sour milk,” for this has an effect like intoxication when too much of it has been drunk]; and thus applied it is tropical. (TA.) 6 تساكر He feigned intoxication, or a state of drunkenness. (S, A. *) 8 استكر الضَّرْعُ The udder became full of milk. (MA.) b2: And استكرت السَّمَآءُ The sky rained vehemently. (MA.) سَكْرٌ: see سَكْرَانُ: A2: and سِكْرٌ.

A3: Also A certain herb, or leguminous plant, (بَقْلَةٌ,) of such as are termed أَحْرَار [pl. of حُرٌّ], (Aboo-Nasr, K,) which is of the best of بُقُول: (TA as from the K: [but not in my MS. copy of the K nor in the CK:]) AHn says that no description of its general attributes or qualities had come to his knowledge. (TA.) سُكْرٌ an inf. n., (A, Mgh, K,) or a simple subst., signifying Intoxication, inebriation, or drunkenness; i. e. the state thereof; (S, Msb;) a state that intervenes as an obstruction between a man and his intellect; mostly used in relation to intoxicating drinks: but sometimes as meaning (assumed tropical:) such a state arising from anger, or from the passion of love: a poet says, سُكْرَانِ سُكْرُ هَوًى وَسُكْرُ مُدَامَةٍ

أَنَّى يُفِيقُ فَتًى بِهِ سُكْرَانِ [Two intoxications, the intoxication of love and the intoxication of wine: how shall a youth recover his senses in whom are two intoxications?]. (Er-Rághib, TA.) سِكْرٌ a subst. from السَّكْرُ (Mgh, K) as meaning “ the stopping up, or damming,” of the river, or rivulet; (K;) i. e. A dam; a thing with which a river, or rivulet, is stopped up; (S, * Msb, K, TA;) and ↓ سَكْرٌ, originally an inf. n., occurs in the same sense: (Mgh:) the pl. of the former is سُكُورٌ. (K.) سَكَرٌ Wine: (K:) so, accord. to Fr and others in the Kur [xvi. 69], تَتَّخِذُونَ مِنْهُ سَكَرًا وَرِزْقًا حَسَنًا, meaning, ye obtain therefrom wine, and raisins and dried dates and the like; this being said before wine was prohibited: (TA:) and the [beverage called] نَبِيذ (S, A) prepared from dried dates: (S:) so in the Kur, ubi suprà: (S:) or the expressed juice of fresh ripe dates when it has become strong; (Mgh, Msb;) originally an inf. n.: (Mgh:) or an infusion of dried dates, untouched by fire: (A 'Obeyd:) a beverage, (A,) or نَبِيذ, (K,) made from dried dates and from كَشُوث [a species of cuscuta, or dodder] (A, K) and myrtle, آس, (A,) which is the most bitter beverage in the world, (A,) and forbidden like wine; (TA;) or made from dried dates and كشوث, disposed layer upon layer, upon which water is poured; and some assert that sometimes myrtle (آس) is mixed with it, and this increases its strength: (AHn:) also anything that intoxicates: (K:) and what is forbidden [that is obtained] from fruit (I'Ab, T, K) [of the palm-tree and grape vine], meaning wine, before its being forbidden; and الرِّزْقُ الحَسَنُ is what is lawful [that is obtained] from grapes and dates: (I 'Ab, T, TA:) and vinegar; (K;) accord. to some of the expositors of the Kur, ubi suprà; but this is a meaning unknown to the leading lexicologists: (B, TA:) and food: (K:) so accord. to AO alone; as in the following saying of a poet; جَعَلْتَ أَعْرَاضَ الكِرَامِ سَكَرَا [Thou hast made the reputations of the generous to be food: or] thou hast made the vituperation of the generous to be food to thee: but the leading lexicologists disallow this; and Zj says that the more probable meaning here is wine. (TA.) سَكِرٌ: see سَكْرَانُ: b2: and سِكِيرٌ.

سَكْرَةٌ A fit of intoxication: (A, Mgh:) pl. سَكَرَاتٌ. (Mgh.) You say, ذَهَبَ بَيْنَ الصَّحْوَةِ وَالسَّكْرَةِ He went away in state between that of sensibility and insensibility, or mental perception and inability thereof. (TA.) b2: and (tropical:) A fit of anger. (TA.) b3: And (tropical:) An overpowering sensation of delight, affecting youth. (TA.) b4: سَكْرَةُ المَوْتِ (tropical:) [The intoxication of death; meaning] the confusion of the intellect by reason of the severity of the agony of death: (B, TA:) the oppressive sensation attendant upon death, which deprives the sufferer of reason: (Bd in 1. 18:) the oppressive sensation, (S, A, * Mgh, K,) and disturbance of the mind, and insensibility, (K,) attendant upon death. (S, * A, Mgh, K.) And in like manner, سَكْرَةُ الهَمِ, (K,) and النَّوْمِ, (TA,) (tropical:) The oppressive sensation, &c., attendant upon anxiety, (K,) and upon sleep. (TA.) سَكَرَةٌ I. q. شَيْلَمٌ; (K;) [or resembling the شَيْلَم; (see زُؤَانٌ;) a certain plant, app. called by the former name because a decoction thereof is used as an anæsthetic; said to be] the same that is called مُرَيْرَآءُ, that is [often found] in wheat. (TA.) سَكْرَانُ (S, A, Mgh, Msb, K) and سَكْرَانٌ, (TA,) which latter is seldom used, and is of the dial. of the Benoo-Asad, as is said in the S and Msb of its fem., (TA,) and ↓ سَكْرٌ; (K; [in the TA ↓ سَكِرٌ, but this is afterwards mentioned in the K as an intensive epithet;]) fem. [of the first,] سَكْرَى; (S, Mgh, Msb, K;) and [of the second,] سَكْرَانَةٌ; (S, Msb, K;) and [of the third,] سَكْرَةٌ; (K; [in the TA سَكِرَهٌ;]) Intoxicated; inebriated; drunken: (S, Msb, K:) [see سُكْرٌ:] pl. سُكَارَى [which is said in the TA to be also pl. of سَكِرٌ] and سَكَارَى, (S, Msb, K:) of which the former is the more common, or, as some say, the latter, and the former of which is said to be the only instance of the kind, except كُسَالَى and عُجَالَى and غُيَارَى, (TA,) [to which should be added حُيَارَى, and probably some other instances,] and سَكْرَى; (S, K;) or this is a fem. sing. applied as an epithet to a pl. n.; (Fr;) and in the Kur iv. 46, ElAamash read سُكْرَى, with damm, which is very strange, since no pl. of the measure فُعْلَى is known. (TA.) Th says that the words of the Kur [iv. 46] لَا تَقْرَبُواالصَّلَاةَ وَأَنْتُمْ سُكَارَى [Engage ye not in prayer when ye are intoxicated] was said before the prohibition of wine was revealed: others say that the meaning is, when ye are intoxicated with sleep. (TA.) سُكُرْكَةٌ, written by Sh سُكْرُكَةٌ: see art. سكرك. (TA.) سَكُورٌ: see سِكِيرٌ.

سُكَّرٌ [Sugar;] a certain sweet substance, (TA,) well known: (Msb, TA:) a Pers\. word, (S,) arabicized, (S, K,) from شَكَرْ: (K:) n. un. with ة [signifying a piece of sugar]: (S, K:) it is hot and moist, accord. to the most correct opinion; but some say, cold: and the best sort of it is the transparent, called طَبَرْزَذٌ; and the old is more delicate than the new: it is injurious to the stomach, engendering yellow bile; but the juice of the لَيْمُون and نَارَنْج counteract its noxiousness: it is said to be a word recently introduced; but some say that it occurs in one trad. (TA.) b2: Also Like سُكَّر [or sugar] in sweetness: so used by Aboo-Ziyád El-Kilábee. (TA.) b3: Also A certain kind of sweet fresh ripe dates; (K;) a sort of fresh ripe dates, likened to sugar in sweetness: (Mgh:) or a kind of very sweet dates; (AHát, T, Msb;) known to the people of ElBahreyn, (T,) and in Sijilmáseh and Dar'ah, and, as some say, in El-Medeeneh, where, how-ever, they require to be dried artificially. (MF.) b4: A kind of grapes, which, being affected by what is termed مَرَق, fall off, (K,) for the most part: their bunches are of middling size; and they are white, juicy, and very sweet, (TA,) of the best kinds of grapes; (K;) and are made into raisins. (TA.) سُكَّرِىٌّ [Sugary; saccharine. b2: And] Cake containing sugar, or barley-sugar, with almonds, or pistachio-nuts. (MA.) سَكَّارٌ One who makes, or sells, the beverage called نَبِيذ; syn. نَبَّاذٌ. (S, K.) سِكِّيرٌ One who intoxicates himself much, or often; a drunkard; a tippler; (K;) as also ↓ مِسْكِيرٌ (S, K) and ↓ سَكُورٌ (IAar, K) and ↓ سَكِرٌ: (K:) or constantly intoxicated: (S:) the pl. of سَكِرٌ is سُكَارَى, which is also pl. of سَكْرَانُ. (TA.) رِيحٌ سَاكِرَةٌ (tropical:) Wind becoming still. (A.) and لَيْلَةٌ سَاكِرَةٌ (tropical:) A still night; a night in which the wind is still; (S, * A;) a night in which there is no wind. (TA.) And مَآءٌ سَاكِرٌ (tropical:) Still, not running, water. (Az, TA.) سَيْكُرَانٌ A certain plant, always green, the grain whereof is eaten: (K: [but this description seems to be an incorrect abstract of what here follows:]) Ed-Deenawaree [i. e. AHn] says, it is of the plants that continue green throughout the whole of the summer: I asked a sheykh of the Arabs of Syria, and he said, it is the سُخَر, [correctly سُخَّر,] and we eat it in its fresh state, with what an eating! and, he said, it has green grains, like the grain of the رَازِيَانَج [or fennel], except that they are round: (O:) [in the present day, it is applied to henbane, or a species thereof: accord. to Forskål, (Flora Aegypt. Arab., p. lxiii.,) hyoscyamus datora. See also شَيْكُرَانٌ.]

مُسَكَّرٌ Affected with the remains of intoxication. (S, K.) مِسْكِيرٌ: see سِكِيرٌ.

سندر

Q. 1 سَنْدَرَةٌ (M, K) inf. n. of سَنْدَرَ, which signifies He (a man) went quickly: (TK:) [or was quick or expeditious:] syn. of the former سُرْعَةٌ: (M, K:) Sgh mentions it in art. سدر, regarding the ن as augmentative. (TA.) Hence, accord. to some, the saying of 'Alee, أَنَا الَّذِى سَمَّتْنِ أُمِّى حَيْدَرَهْ كَلَيْثِ غَابَــاتٍ غَلِيظِ القَصَرَهْ

أَكِيلُكُمْ بالسَّيْفِ كَيْلَ السَّنْدَرَهْ [I am he whom my mother named Heydereh, like a lion of forests, thick in the neck: I will measure you with the sword with a quick measuring:] meaning, I will slay you quickly, before flight. (TA. [But see what follows.]) b2: A large, or an ample, sort of كَيْل [or measuring]: (M, K:) so expl. by some in the saying of 'Alee above quoted: or in that saying it is from سَنْدَرَةُ as the name of a certain woman, who used to sell wheat and give full measure, or of a man who did so. (TA.) [See also سَنْدَرَةٌ as a subst., below.] b3: Also The being bold, or daring: or boldness, or daringness. (TA.) b4: And The being sharp in affairs, and acting with penetrative energy: or sharpness in affairs, and penetrative energy. (TA.) سَنْدَرٌ: see the next paragraph but one.

سِنْدْرٌ A man bold, or daring, in his affair, not frightened at anything. (TA.) سَنْدَرَةٌ, [said in the TK to be the inf. n. of Q. 1, q. v.,] (S in art. سدر,) or ↓ سَنْدَرٌ, (so in a copy of the M,) or ↓ سَنْدَرِىٌّ, (IAar, K, TA,) A مِكْيَال [or measure, for measuring corn, &c.], (S, M, K,) well known, (M,) of large size, (S, K,) like the قَنْقَل and the جُرَاف: this is said in explanation of the first of these words as used in the saying of 'Alee quoted above: (S, TA:) i. e., the saying has hence been expl. as meaning, I will make a wide and quick slaughter of you: (TA:) or it may be a measure (مكيال) made of the tree called سَنْدَرَةٌ: (KT, TA:) [for] b2: it is also the name of A certain tree, (S, M, K,) of which bows and arrows are made. (M, K.) سَنْدَرِىٌّ A man quick, or expeditious, (K, TA,) in his affairs; who strives, exerts himself, or is diligent, therein. (TA.) b2: And the pl. سَنَادِرَةٌ signifies [the contr., or] Persons without occupation; people of sport and idleness; as also سَبَادِرَةٌ. (TA.) b3: Also, the sing., Bold, or daring; (O, K, TA;) who makes a boast of more than he possesses. (TA.) b4: The lion; (K;) because of his boldness, or daringness. (TA.) b5: Strong, or vehement; (O, K;) thus applied to anything. (TA.) b6: Tall, or long; (O, K;) thus in the dial. of Hudheyl. (O.) b7: Large in the eyes. (K.) b8: Good: and the contr., i. e. bad. (M, K.) b9: A certain sort of arrows, and of arrow-heads or the like: (M:) or the white of these, (M, K,) i. e. of the latter: (K:) and a spear-head very clear or bright, (K, TA,) and sharp: (TA:) or, applied to an arrow, it means made of the tree called سَنْدَرَة: (S * in art. سدر, and M, and TA:) and قَوْسٌ سَنْدَرِيَّةٌ means a bow made of that tree: (TA:) or a bow having its string braced, and strongly, or skilfully, or well, made. (K, TA.) b10: Also A species of bird. (K.) b11: See also the next preceding paragraph.

فلو

1 فَلَاهُ, (M, K,) first Pers\. فَلَوْتُهُ, (S, M, Msb,) aor. ـُ (TA,) inf. n. فَلْوٌ, (M, K, TA,) with fet-h, and فِلَآءٌ accord. to the M, or فَلَآءٌ accord. to the K, (TA,) He withdrew him from sucking; namely, a colt, (M, K,) and a young ass, (M,) and a child; (M, K;) as also ↓ افلاهُ, and ↓ افتلاهُ: (M, K: *) or he weaned, or ablactated, him, as also ↓ افلاهُ, and ↓ افتلاهُ: (K:) or فَلَاهُ عَنْ أُمِّهِ and ↓ افتلاهُ signify thus; relating to a colt and a young ass: (S: [and in a similar manner both are expl. in the T, on the authority of ISk:]) or فَلَاهُ, (M,) or فَلَاهُ عَنْ أُمِّهِ, relating to a colt and a young ass, (T,) signifies thus; (T, M;) but ↓ افتلاهُ, (M,) or افتلاهُ لِنَفْسِهِ, (T,) signifies he took him for himself [app. from his mother]: (T, M:) or فَلَوْتُهُ and ↓ أَفْلَيْتُهُ signify I separated him from him mother; namely, a colt: and فُلِيَت is said of a filly [meaning she was separated &c.]. (Msb.) [Hence,] the ↓ فَلَاة [q. v.] is [said to be] thus called لِأَنَّهَا فُلِيَتْ عَنْ كُلِّ خَيْرٍ, [Because it is as though it were weaned, and removed, from everything good]. (M.) b2: And فَلَوْتُهُ I reared him, or brought him up; [namely, a youth, or boy;] as also ↓ اِفْتَلَيْتُهُ: a poet says, وَلَيْسَ يَهْلِكُ مِنَّا سَيِّدٌ أَبَدًا

إِلَّا افْتَلَيْنَا غُلَامًا سَيِّدًا فِينَا [And a chief of us does not ever perish but we rear a youth to be a chief among us]. (S.) A2: فَلَاهُ بِالسَّيْفِ, (M, K,) first Pers\. فَلَوْتُهُ and فَلَنْتُهُ, (T, S,) inf. n. فَلْوٌ and فَلْىٌ, (M in this art. and in art. فلى,) He struck (S, M, K) him, (K,) or his head, (S, M,) with the sword: (S, M, K:) or he struck, or cut, it, i. e. one's head, with the sword. (T * and M in art. فلى.) b2: And فَلَوْتُ القَوْمَ I entered amid the breaks, or interspaces, of the people; like فَلَيْتُهُمْ. (T, TA.) A3: فَلَا as intrans., said of a man, He journeyed, or went forth to journey. (IAar, T, K.) b2: And He became intelligent after being ignorant. (IAar, T, K.) 4 أَفْلَوَ see 1, first sentence, in three places. b2: افلت said of a mare, (M, K,) and of a she-ass, (M,) means She was one whose colt had attained to the age for his being weaned, (M, K.) and the phrase قَدْ أَفْلَيْنَ أَمْهَارَا, ending a verse of 'Adee Ibn-Zeyd, and referring to wild animals, means, as expl. by AHn, that had become in the state in which their young ones were full-grown and in no need of their mothers. (M.) A2: And افلى القَوْمُ The people, or party, came to the فَلَاة [or desert, &c.]: (S, K: *) or, as Z says, entered it; which is nearly the same as the former explanation. (TA.) 8 إِفْتَلَوَ see 1, in six places: A2: and see also art. فلى.

فَلًا [a coll. gen. n.]: see فَلَاةٌ.

يَافُلَا and يَا فُلَاةُ: see يَا فُلُ, in art. فل.

فِلْوٌ: see فَلُوٌّ.

فَلَاةٌ A [desert such as is termed] قَفْر; (M, K;) so called for a reason mentioned above, in the first paragraph, q. v.; (M;) or [such as is called]

مَفَازَة; (T, S, K;) in which is no water; or, in the fewer cases, in which there is an interval of two days with a portion of the day preceding them and of the day following them between the waterings of camels and of one day between the waterings of asses and of sheep or goats (لِلْإِبِلِ رِبْعٌ وَلِلْحَمِيرِ وَالغَنَمِ غَبٌّ): (M, K:) or a land in which is no water: (Msb:) or a wide [desert such as is termed صَحْرَآء: (M, K:) pl. فَلَوَاتٌ, (T, S, M, K,) a pl. of pauc., (TA,) and ↓ فَلًا, (T, S, M, Msb, K,) [or rather this is a coll. gen. n. of which فَلَاةٌ is the n. un.,] and فُلِىٌّ, (M, K,) or this is pl. of فَلًا, (S,) and [so are] فِلِىٌّ (M, K) and فُلُوٌّ [which is the original of فُلِىٌّ and فِلِىٌّ], (CK,) أَفْلَآءٌ is [likewise] pl. of فَلًا. (S, M, Msb, K. *) b2: [أَخُو الفَلَاةِ A man of the desert: or one who travels in the desert or deserts.] b3: And اِبْنُ الفَلَاةِ The حِرْبَآء

[or male chameleon]. (T in art. بنى.) فِلَآءٌ, mentioned in the paragraph here following as a pl. of فَلُوٌّ, signifies also Bones. (TA.) فَلُوٌّ (S, M, Mgh, Msb, K) and فُلُوٌّ (M, K) and ↓ فِلْوٌ (S, M, Msb, K) A colt, (S, Mgh,) because he is weaned; (S;) or a colt, and a young ass, (M, Msb, K,) when weaned, (M, K,) or separated from his mother: (Msb:) or when a year old; (K;) or فَلُوٌّ signifies also a colt that is a year old: (M: [see قَارِحٌ:]) and a light, or an active, ass: (IAar, TA voce يَعْفُورٌ:) and sometimes (S) the female is called فَلُوَّةٌ: (S, Msb:) the pl. is أَفْلَآءٌ, (S, M, Mgh, Msb, K,) like أَعْدَاءٌ as pl. of عَدُوٌّ, (S, Mgh, Msb,) and like أَحْبَارٌ as pl. of حِبْرٌ, (TA,) and also فَلَاوَى, (S, K,) and فُلْوٌ, mentioned by Fr, (M, TA,) and فِلَآءٌ is mentioned as a pl. of فَلُوّ signifying a colt by Aboo-'Alee El-Kálee. (TA.) بَدَوِيَّةٌ فَلَوِيَّةٌ are epithets applied to a woman [each signifying Of, or belonging to, the فَلَاة, or desert]. (TA.) مُفْلٍ and مُفْلِيَةٌ A mare having a فَلُوّ. (S, TA.)

حلو

1 حَلَا, aor. ـُ (S, Msb, K;) and حَلِىَ, aor. ـَ and حَلُوَ, aor. ـُ (K;) inf. n. حَلَاوَةٌ (S, Msb, K) and حَلْوٌ and حُلْوَانٌ; (K;) It (a thing, S, Msb) was, or became, sweet; (S, K;) as also ↓ احلولى; (S, K;) or this latter signifies it was, or became, very sweet. (TA.) And in like manner, حَلَالِى [It was, or became, sweet to me]. (Msb.) and حَلُوَتِ الفَاكِهَةُ, aor. ـُ inf. n. حَلَاوَةٌ, [The fruit was, or became, sweet.] (TA.) b2: حَلِىَ بِعَيْنِى (S, Msb, K) and فِى عَيْنِى (S) and بِصَدْرِى (S, Msb) and فِى صَدْرِى (S) and بِقَلْبِى, (K,) aor. ـَ (S, Msb, K;) and حَلَا, aor. ـُ (S, K;) inf. n. حَلَاوَةٌ (S, Msb, K) and حُلْوَانٌ; (K;) He, (S,) or it, (Msb,) pleased me, or excited my admiration; (S, Msb;) was goodly, or beautiful, in my estimation: (Msb:) or one says, حَلِىَ فِى عَيْنِى (Lth, As, S, K *) or فِى صَدْرِى, (As, TA,) aor. ـَ inf. n. حُلْوَانٌ; (Lth, TA;) and حَلَا فى فَمِى, (Lth, As, S, K, *) aor. ـُ inf. n. حَلْوٌ (Lth, TA) and حَلَاوَةٌ. (TA.) تَحْلَى بِهِ العَيْنُ is an inverted phrase, used by a poet, for يَحْلَى بِالْعَيْنِ. (S.) It has been said that حَلِىَ فِى عَيْنِى (ISd, and K in art. حلى) and فِى صَدْرى (ISd) is from الحَلْىُ, (ISd, K,) meaning the thing that is worn, because it signifies It was beautiful in my eye, like the حَلْى; not from حَلَاوَةٌ; (ISd, and TA in art. حلى;) but this saying is not valid, nor approved. (TA in the present art.) Accord. to Lh, one says, حَلِيَتِ المَرْأَةُ بِعَيْنِى and فِى عَيْنِى, and بِقَلْبِى and فِى قَلْبِى, aor. ـَ inf. n. حَلَاوَةٌ; and حَلَتْ, aor. ـُ inf. n. حَلَاوَةٌ; [The woman was pleasing in my eye, and in my mind, or heart.] (TA.) b3: مَايَمُرُّ وَمَا يَحْلُو (tropical:) He is not bitter at one time, and he is not sweet at another. (IAar, K, TA. [In some copies of the K, وَلَا يَحْلُو.]) and أَمَرُّ وَأَحْلُو and أَمُرُّ وَأَحْلُو (tropical:) I am bitter at one time, and I am sweet at one time. (IAar, M in art. مر.) [See also 4.]

A2: حَلِىَ الشَّىْءَ, aor. ـَ (K,) inf. n. حَلَاوَةٌ; (TK;) and ↓ استحلاهُ, (S, Msb, K,) from الحَلَاوَةُ, like استجادهُ from الجَوْدَةُ, (S,) [the most common form,] and ↓ تحلّاهُ, (K,) and ↓ احلولاهُ, (S, K,) which is the only trans. verb of its measure except one other, in the phrase اِعْرَوْرَيْتُ الفَرَسَ; (S;) all signify the same; (K;) He esteemed the thing sweet [both properly and metaphorically as is indicated in the TA]: (Msb in explanation of the second of these verbs, and TK in explanation of all of them:) and [in like manner] ↓ أَحْلَيْتُهُ I found it to be sweet: (S, K:) or this signifies I made it sweet: (K:) or it has both of these significations: (S:) you say, أَحْلَيْتُ هٰذَا المَكَانَ, meaning ↓ اِسْتَحْلَيْتُهُ [I esteemed, or found, this place to be sweet, or pleasant]. (TA.) And حَلِيَتْهُ العَيْنُ [The eye esteemed, or found, him, or it, to be pleasing, or goodly, or beautiful]. (IAar, TA in art. حلى.) b2: حَلِىَ مِنْهُ بِخَيْرٍ, (K,) aor. ـَ (TA;) and حَلَا, (K,) aor. ـُ (TA;) He found, or experienced, or he got, or obtained, from him, or it, good. (K.) [See also 1 in art. حلى.]

A3: حَلَاهُ الشَّىْءَ, (Msb, * K,) or حَلَاهُ كَذَا مَالًا, (S,) aor. ـُ (S, Msb,) inf. n. حَلْوٌ (S, K [in the CK حُلْو]) and حُلْوَانٌ, (S,) He gave him (S, Msb, K) the thing, (K,) or such a piece of property, [as a gratuity,] for something that he had done; not as hire, or pay, or wages. (S.) b2: Yousay also حَلَوْتُ meaning I bribed another; gave him a bribe. (TA.) b3: And ↓ لَأَحْلُوَنَّكَ حُلْوَانَكَ I will assuredly give thee thy requital. (IAar, K.) b4: حُلْوَانٌ also signifies A man's taking for himself a portion of the dowry of his daughter: an act for which the Arabs used to reproach him who did it. (S, Msb.) You say, حَلَاهُ, inf. n. حَلْوٌ [in the CK حُلْوٌ, and حُلُوٌّ also,] and حُلْوَانٌ, He gave him in marriage his daughter, or his sister, (K, TA,) or any woman, (TA,) for a certain dowry, on the condition that he should assign to him a certain portion of it. (K, TA.) A4: حَلَوْتُ المَرْأَةَ i. q. حَلَيْتُهَا, i. e. I assigned, or gave, to the woman حُلِىّ [or ornaments]. (S.) 2 حلّاهُ, (S, K, [erroneously written in the CK without the sheddeh,]) inf. n. تَحْلِيَةٌُ, (K,) He made it sweet; (S, K;) namely, food; (S;) or a thing; (K;) as also ↓ احلاهُ: (S:) and so حَلَّأَهُ, which is anomalous: (K:) sometimes they said, حَلَّأْتُ السَّوِيقَ [I sweetened the meal of parched barley, or the mess made thereof]; pronouncing with hemz that which is not [properly] with hemz: (S:) this is said by Lth to be a mistake on their part. (TA.) b2: [Hence,] حَلَّيْتُ الشَّىْءَ فِى عَيْنِ صَاحِبِهِ [I made the thing to seem pleasing, or goodly, or beautiful, in the eye of its possessor]. (S.) 3 حَالَيْتُهُ, (inf. n. مُحَالَاةٌ, TK,) (tropical:) I jested, or joked, with him. (S, K, TA.) 4 أَحْلَوَ see 2. b2: Hence, (TA,) مَا أَمَرَّ وَمَاأَحُلَى (assumed tropical:) He said not anything: (S, TA:) or the meaning is similar to that of the phrase next following. (TA.) مَا يُمِرُّ وَمَا يُحْلِى (assumed tropical:) He says not a bitter thing nor a sweet thing: and he does not a bitter thing nor a sweet thing. (K.) [See a similar phrase near the middle of the first paragraph.] b3: See also another signification in the first paragraph. b4: مَا أَحْلَاهُ [How sweet, &c., is it!] is said by some to be an instance of a verb having a dim. form; so that you say, ↓ مَا أُحَيْلَاهُ [How very sweet, &c., is it!]; like مَا أُمَيْلِحَهُ [q. v.]. (TA in art. ملح.) 5 تحلّاهُ: see 1.6 تَحَالَتْ She (a woman) affected, or made a show of, sweetness, and self-conceitedness. (S.) 8 احتلى لِينَفَقَةِ امْرَأَتِهِ, and لِمَهْرِهَا, He exercised art, or ingenuity, for [the purpose of procuring] the expenses of his wife, and her dowry: one says, اِحْتَلِ فَتَزَوَّجْ [Exercise thou art, &c., and marry]. (TA.) 10 إِسْتَحْلَوَ see 1, in two places. b2: استحلاهُ also signifies He sought [to elicit] its, or his, sweetness. (TA.) 12 احلولى: see 1, first sentence. b2: [Hence,] said of a man, He was, or became, sweet in disposition. (IAar.) A2: احلولاهُ: see 1.

حَلًا A medicine mixed, or moistened, with water or the like. (K.) حُلْوٌ Sweet; contr. of مُرٌّ; (S, K;) i. e., in the mouth: and in like manner, in the eye [meaning pleasing, or goodly, or beautiful: see 1]: (TA:) applied also to a saying, and to an action: (K:) fem. with ة. (Msb.) And الحُلْوُ الحَلَالُ (assumed tropical:) Language in which is nothing that induces doubt, or suspicion: (K and TA in art. حل:) and the man in whom is nothing that induces doubt, or suspicion. (TA in the present art.) And حُلْوٌ, also, applied to a man, (assumed tropical:) One who is excited to briskness, liveliness, or sprightliness, (يُسْتَخَفٌّ,) and is esteemed pleasing, or goodly, or beautiful, in the eye; (K, * TA;) as also ↓ حَلُوٌّ: (IAar, K:) the fem. is حُلْوَةٌ: the pl. masc. حُلْوُونَ, and pl. fem.

حِلْوٌ: (K:) there is no broken pl., masc. or fem. (TA.) حُلْوٌ A small حَفّ [q. v., in the CK, erroneously, خُفّ,] with which one weaves: (K, TA:) or the wooden thing which the weaver turns round: [app. meaning the yarn-beam, upon which the yarn is rolled; termed حَفَّةٌ:] the poet Shemmákh likens the tongue of a braying [wild] ass to a حِلْو that has slipped from the back of a loom. (TA.) حَلْوَى: see حَلْوَآءُ.

حُلْوَى: see أَحْلَى.

حَلْوَآءُ and ↓ حَلْوَى, (S, Msb, K, &c.,) the latter mentioned by As, of the fem. gender, (TA,) [Sweetmeat; as also ↓ حَلَاوَةٌ; (see حَلَّآءٌ, below;) this last and حَلْوَى used in this sense in the present day;] an eatable, (T, S, M, Msb,) well known, (K,) prepared with sweetness; (T, M, Msb;) said to be peculiarly applied to such as is prepared with art [as distinguished from such as in naturally sweet]: (TA:) the حلواء mentioned in a trad. is said to be that which is termed مَجِيع [made of dates kneaded with milk]: (MF, TA:) the pl. of حَلْوَى is حَلَاوَى, with fet-h to the و. (Msb.) b2: The former is also applied by some to Fruit: syn. فَاكِهَةٌ: (T, TA:) or both, (K,) or the former, (TA,) to sweet fruit. (K, TA.) A2: See also حُلَاوَة.

حُلْوَانٌ is a subst. [as well as an inf. n.], signifying A gift: (Msb:) [a gratuity: so in the present day:] the hire, or pay, of a broker; (Lh, K;) and of a diviner, (As, S, * Msb, * K,) for divination, (As,) which is forbidden in a trad.: (S, Msb:) and a requital; see 1. (IAar, K.) Also The dowry, or nuptial gift, of a woman: (Msb, K:) [or a portion thereof which the father or guardian of the bride used, in some cases, to take for himself; see 1:] or a gift to a woman in consideration of having her as a wife during a certain fixed period; (K;) according to a practice obtaining in Mekkeh: (TA:) or a gift of the nature of a bride. (K.) حَلُوٌّ: see حُلْوٌ. b2: نَاقَةٌ حَلُوَّةٌ: see the next paragraph.

قَوْلٌ حَلِىٌّ A saying sweet in the mouth. (K.) b2: نَاقَةٌ حَلِيَّةٌ (Lh, M, K) and ↓ حَلُوَّةٌ, (K,) the latter is the original form [but app. obsolete], (Lh, M,) A she-camel eminent, (Lh, M,) or perfect, (K,) in pleasingness, or goodliness, or beauty: (Lh, M, K:) or pleasing in appearance and pace. (TA in art. علو.) حُلَآءَةُ القَفَا: see حُلَاوَة.

حَلَاوَةٌ Sweetness; contr. of مَرَارَةٌ. (TA.) [See 1, of which it is an inf. n.] b2: See also حَلْوَآءُ.

A2: أَرْضٌ حَلَاوَةٌ Land that produces herbs, or leguminous plants, of the kind termed ذُكُور [q. v.]. (K.) A3: See also what next follows.

حُلَاوَةُ القَفَا (T, S, Msb, K) and القفا ↓ حَلَاوَةُ, (IAth, K,) but this is said by Ks to be unknown, (TA,) and القفا ↓ حِلَاوَةُ (IAth) and القفا ↓ حُلَآءَةُ, (K, TA,) with damm, mentioned by Lh, (TA, [in the CK حَلاءَة,]) and القفا ↓ حَلْوَآءُ (Sgh, K) and القفا ↓ حُلَاوَى and القفا ↓ حَلَاوَآءُ, (S, K,) The middle of the back of the neck: (T, S, Msb, K:) or, as some say, the [small protuberance termed]

فَأْس of [or rather above] the back of the neck. (T.) A2: حُلَاوَةٌ is also said to signify the same as حُلَآءَةٌ, i. e. What is rubbed between two stones, to be used as a collyrium. (TA. [See the latter of these two words in art. حلأ.]) حِلَاوَةُ القَفَا: see the next preceding paragraph.

حُلَاوَى A certain plant: (S:) or a certain small tree, (K,) of the kind termed جَنْبَة, evergreen: (TA:) and, (K,) or, as some say, (TA,) a certain thorny plant, (K,) having a yellow flower, and small round leaves like those of the سَذَاب [or rue]: (TA:) a species of plant found in the desert: (T, TA:) pl. حُلَاوَى, (K,) like the sing., (TA,) and, (K,) or, as some say, (TA,) حُلَاوَيَاتٌ. (K.) It has been said that the sing. is حَلَاوِيَةٌ, like رَبَاعِيَةٌ: but Az says that this was not known by him: As mentions, as of the measure فُعَالَى, the words خُزَامَى and رُخَامَى and حُلَاوَى: each the name of a plant. (TA.) A2: حُلَاوَى القَفَا: see حُلَاوَة.

حَلَاوَآءُ القَفَا: see حُلَاوَة.

حَلَّآءٌ A maker and seller of حَلَاوَة [or sweetmeat]. (TA.) أَحْلَى More, and most, sweet, both properly and metaphorically:] ↓ حُلْوَى is [its fem.,] the contr. of مُرَّى: you say, خُذِ الحُلْوَى وَأَعْطِهِ المُرَّى

[Take thou the sweeter, or sweetest, and give to him the bitterer, or bitterest]. (S.) مَا أُحَيْلَاهُ: see 4, last sentence.

حلو: حَلِيَت نَفسُه: اشرف على الغشي (محيط المحيط) (554).
حلَّى (بالتشديد): رقَّق جعله رقيقا (فوك) لعله في الكلام عن الثوب (انظر حلاوة).
تحلّضى: صار حلوا (ألكالا) - وصار رقيقا (فوك)، واكل حلوى (ألف ليلة 1: 109) 634، 467، برسل 2: 188).
تحالى: أكل الحلوى (ألف ليلة برسل 4: 3).
تحالى على أحد: عبث به، وأزعجه بكلام سفيه (بوشر).
انحلى: ذكرها فوك في مادة ( Dulcorare) (555) .
استحلى: (لين) وانظر: رسالة إلى فليشر ص122، أبو الوليد ص398، وذكرها فوك في مادة ( Dulcorare) (555) .
حُلْو ذهب حلو ونحاس حلو: ليِّن، سهل التصفيح (معجم الادريسي).
خاتم حلو: سهل الدوران في الإصبع (محيط المحيط) (556).
حُلْو: مربب، مبى (بوشر).
حلو: مِرَّة، الصفراء، من استعمال اللفظ بالضد معناه (فوك).
حلو: لطيف، رقيق (فوك).
حلوة مُرَّة (557): عنب الثعلب (بوشر). حُلْوات: يقول روزة في رحلة إلى نيابة الجزائر (3: 239): ( Alouet) مصير كبير أسمر محشو لوزا، وهو عجين من القمح يوضع في وسطه بعد عجنه باليد مسبحة من اللوز النيئ قد نظم في قطعة خيط غليظ ثم طبخ بعد ذلك في عصير العنب)).
وفي رياض النفوس هو قرص سميد بعسل ففي (ص91 و) منه: وقال أبو علي أنا أشتهي قرصا من سميد بعسل ثم أتى بقرص سميد بعسل طيب وقال كُلْ يا با علي ويا صاحب الحلوات.
عيد الحلوات: عيد البوريم عند اليهود (دوماس حياة العرب ص286).
حَلْوَى: حلوى عجمية: خلاصة العسل مع عصير العنب المغلي المكثف (الجريدة الآسيوية 186، 2: 386).
حَلَزِيّ: حلواني، صانع الحلوى وبائعها (ألكالا).
حُلْوان، حلوان المفتاح: أجرة الدلال، وهي تعطي له عند تأجيره داراً أو غرفة (ألف ليلة 4: 540) مع التعليق في ترجمة لين (3: رقم 4).
حَلَواني: بائع الحلوى وصانعها (فريتاج) وهي مذكورة في رحلة ابن بطوطة (2: 283، 3: 274، ألف ليلة 1: 56، بوشر).
حِلْواني: صنف من الحب كبير الحب جدا (زيشر 11: 479).
حَلُوّ ومؤنثه حَلُوَّة: صنف من التمر عذب المذاق (باجني ص151، وفي المخطوط ( Kalüa)) ديسكرياك ص11: براكس مجلة الشرق والجزائر 5: 212، السلسلة الجديدة منها 1: 311، بركهارت عرب 2: 212، برتون 1: 384).
حُلوَّة: مِرَّة، الصفراء. من استعمال اللفظ بضد معناه (فوك).
حلية: تمر صغير الحجم، وقد سمي حلية لشدة حلاوته (بركهارت عرب 2: 212) وفيه ( Heleya) وعند برتون (1: 385): ( Hilayah) : تمر رديء النوع.
حَلاَوَة، حلاوة القمح: نوع من الحلاوة لا توجد إلا بمصر (المقري 1: 694).
حلاوة: ملاحة، ظرافة، لطافة، جاذبية، جمال (بوشر، الجريدة الآسيوية 1852، 2: 222) والكلمة التي قبلها في الجريدة الآسيوية لابد من أن تقرأ ((بذكائه)).
حلاوة النسيج: رقته (فوك).
حلاوة: حُلوان، عطية، منحة، مكافاة، (زيشر20: 509، ألف ليلة 2: 120، برسل 9: 352).
حلاوة السلامة: حُلوان السلامة وهي عطية يعطيها الرجل حين يعود سالما من السفر أو حين يبرأ من مرضه إلى غير ذلك. فيقيم عندئذ وليمة لأصدقائه (ألف ليلة 2: 93) مع تعليق لين في الترجمة (2: 324، رقم 57، برسل 4: 188). حلاوة المفتاح: حُلْوان المفتاح (انظرها فيما تقدم) (ألف ليلة برسل11: 344).
حَلاَوِيّ: صوت موسيقى، نغم، (هوستص258).
وحَلاَوِيّ: صنف من التمر (558) (نيبور رحلة إلى الجزيرة العربية 2: 215).
حَلاَواتِي: حَلْوانِيّ: بائع الحلاوي وصانعها (بوشر).
حَلاَوِيَّات: حَلاَوى، حَلْوَى (بوشر).
حيليوة: قليل الحلاوة (بوشر).
مُحالاة: تكلف الظرافة، تصنع، ولغو، كلام تافه، كلام لا طائل فيه (بوشر).

ول

ى1 وَلِيَهُ , (S, Msb, K,) and وَلِى عَلَيْهِ, (Msb, K,) inf. n. وِلَايَةٌ (S, Msb, K,) and وَلَايَةٌ, (K,) or the former is a simple subst., (TA,) and signifies the office, and authority, (K,) He held command or authority over it; had charge of it; presided over it, or superintended it, (namely a thing, S, Msb, K, and a country, province, town, or the like, S, Msb,) as a prefect, commander, governor, lord, prince, king, administrator, or manager; (K, TA;) i. q. ↓ تَوَلَّاهُ. (Msb.) b2: وَلِىَ كَذَا He performed the act or office of doing such a thing; he did such a thing himself.2 وَلَّى He caused to turn away, or back. (Kur-án, ch. ii. v. 136.) b2: He caused to turn towards, with acc. (Idem, ch. ii. v. 139.) b3: He turned away, or departed. (TA.) b4: وَلَّى عَنْهُ He turned away from, avoided, shunned, and left, him or it. (Msb.) b5: وَلَّتِ الحَرْبُ [The war declined]. (A, K, in art. سفر.) b6: وَلَّى هَارِبًا He went back, or retreated, fleeing. (S.) b7: وَلَّيْتُهُ ظَهْرِى

I placed him behind me, and betook myself to defending him. (TA in art. شزن.) b8: More commonly I turned my back upon him, or it: see Har, p. 564. b9: وَلَّى اللَّيْلُ لِيَذْهَبَ The night [declined, i. e.] retreated to depart; syn. أَدْبَرَ. (T in art. دبر.) b10: وَلَّى أَمْرُ القَوْمِ لِفَسَادِ The case of the people, or party, declined, or became reduced to a bad state; syn. أَدْبَرَ. (M in art. دبر.) b11: [وَلَّى كِبَرًا, and وَلَّى alone, both of frequent occurrence in the lexicons, &c., He became in a declining state by reason of age.]

وَلَّى said of a man is syn. with دَبَرَ; as also شَيَّخَ. (S in art. دبر.) See also two exs., p. 75, col. 3. b12: التَّوْلِيَةُ, like الإِدْبَارُ, properly signifies Retrogression; and hence, like this English word, tropically, declension. b13: وَلَّاهُ أَمْرًا He set him over the thing; appointed him superintendent of it; or set him to do it; as also إِيَّاهُ ↓ أَوْلَاهُ. b14: وَلَّى دُبُرَهُ and وَلَّاهُ دُبُرَهُ; see دُبُرٌ, and see three phrases voce ذَنَبٌ.3 وَالَاهُ It was next, or adjacent, to it. Said of one place or tract with respect to another. b2: وَالَى He made a consecution, or succession, of one to the other; (S, K;) بَيْنَهُمَا between them two; (S;) or بَيْنَ الأَمْرَيْنِ between the two things or affairs; he made a successive connexion, or no interruption. (K.) And والاه He made it consecutive, successive, or uninterrupted, in its progressions, or gradations, or the like; syn. تَابَعَهُ [which see]. (Msb.) b3: وَالَاهُ, (MA,) inf. n. مُوَالَاةٌ, (S, KL, TA,) He befriended him, or was friendly to him. (S, MA, KL, TA.) See شَايَعَهُ.4 أَوْلَى He gave: and he made near. (KL.) b2: أَوْلَاهُ مَعْرُوفًا He did to him, or conferred upon him, a benefit, or favour; syn. أَسْدَاه إِلَيْهِ; as though he made it cleave to him, being next to him: or he put him in possession of it. (TA.) You say also, أَوْلَاهُ ذُلَّا [He brought upon him abasement, or ignominy], (S, K, in art. خسف,) and الذُّلَّ وَالهَوَانَ. (Msb in that art., voce خَسْفٌ, q. v.) 5 تَوَلَّى He turned himself, الى towards. (Jel, ii. 139.) He turned away (Idem, xix. 50; and S, Msb) عَنْهُ from him, or it. (S.) b2: تَوَلَّى He turned the back to another: see a verse in art. فيل, conj. 1. b3: تولّى أَمْرًا He took upon himself an affair. b4: تَوَلَّى كِبْرَهُ He took upon himself, or undertook, the main part thereof; syn. تَحَمَّلَ مُعْظَمَهُ. (Jel, xxiv. ii.) b5: تَولَّاهُ: see وَلِيَهُ.10 اِسْتَوْلَى عَلَيْهِ He mastered, or gained the mastery over, him or it; (Msb;) he got it in his hand, possession, or power. (TA.) b2: إِسْتَوْلَتْ عَلَيْهِ الحُجَّةُ [The argument, allegation, or pled, overcame him]. (L in art. بهت.) وَلِىٌّ The manager of a thing, or of the affairs of another: (Msb:) the guardian, or manager of the affairs, and maintainer, of an orphan: the guardian of a women, who affiances her, and independently of whom marriage cannot be contracted by her. (TA.) The executor of a deceased person: (Bd, xvii. 35:) the heir of a deceased person. (Bd, Jel, ibid.) The hair [or next-of-kin] of a slain person, (Bd, Jel, xvii. 35,) who has the management of the affairs after the death of that person. (Bd, ibid.) and the slayer's next-of-kin, who is answerable for him. b2: وَلِىُّ عَهْدٍ and وِلَايَةُ عَهْدٍ: see art. عهد. b3: وَلِىّ اللّٰهِ may be rendered The friend of God: or وَلِىٌّ has the meaning of an act. part. n., i. e. the constant obeyer [of God]: or that of a pass. part. n., i. e. [the favourite of God;] the object of the constant beneficence and favours of God. (TA.) See عَدُوٌّ. b4: أَللّٰهُ وَلِىُّ الحَمْدِ signifies both مُسْتَحِقُّهُ and صَاحِبُهُ. (IbrD.) b5: وَلِىٌّ pl. أَوْلِيَاءُ A saint, &c. b6: وَلِىٌّ The rain after the وَسْمِىّ. (TA in art. عنو.) وَلَآءٌ Relationship: so in the phrase بَيْنَهُمَا وَلَآءٌ [Between them two is relationship]. (JM.) b2: Also used for أَصْحَابُ وَلَآءٍ: see a verse cited voce عَيْرٌ. b3: وَلَآءٌ The right to the inheritance of the property left by an emancipated slave.

وِلَايَةٌ

: see وَلِىٌّ.

وَالٍ

A prefect, governor, ruler, king, regent, judge, magistrate, &c. See مَعُونَةُ.

فُلَانٌ أَوْلَى بِكَذَا Such a one is more, or most, entitled to such a thing; has a better, or the best, right, or title, or claim, to it; is more, or most, deserving, or worthy, of it; is more, or most, competent to it; is more, or most, fit for it; syn. أَحَقُّ بِهِ. (Msb.) But see أَحَقٌّ. See also an ex. voce أُولُو, from the Kur, viii., last verse, and xxxiii. 6. b2: أَوْلَى بِشَىْءٍ

More worthy, or deserving, of a thing. More fit, apt, or proper, for a thing. b3: بِالطَّرِيقِ لِأَوْلَى

A fortiori: see طَرِيقٌ.

مَوْلًى

A lord, or chief; syn. سَيِّدٌ. (TA in the addenda.) b2: The son of a paternal uncle: (S, Msb:) or a relation, (K,) such as a son of a paternal uncle (IAar, K) and the like, (K,) [i. e.] and such as a son of a sister. (IAar, TA.) b3: And A freedman; (S, Msb, K;) so called because he is in the condition of the son of a paternal uncle; being one [under the patronage of his emancipator, i. e.,] whom the emancipator is bound to aid, and whose property he inherits if he dies having no [natural or other legal] heir. (TA.) And (K) a slave: (M, K:) fem. with ة. (M.) مَوَالِيَا

, vulg. مَوَّال (not مَوَالِيَّا) A kind of short poem, generally of five lines, of which all but the penultimate end with the same rhyme: see note 5 to ch. xxvi. of my “ 1001 Nights. ”

ولى:
ولى: جاور، لاصق êtrea contigue ( قرطاس 7:40)؛ ولى مع: تاخم، جاور être limitohe de ( دي ساسي كرست دبلوماسية 494:9)؛ أمس والذي يليه، أول الباخرة (فوك).
ولى: ما كان على (فريتاج) أن يعيد ذكر ولى عنه بوجهه التي وردت عند (جوليوس) لأنها لا أكثر من ولَّى التي طبعها، مصيباً، في (كرست 4:56).
ولَّى ابتعد عن (ألف ليلة 7:82:1): مدينة ولى عنها الشتاء ببرده وأقبل عليها الربيع بورده.
ولَّى بوجهه عنه (أنظر ولى).
ولَّى: أدار (ويجرز 3:43 و126، 236، حيّان 100): وولوا المسلمين أكتافهم (أي أولوا المسلمين ظهورهم).
ولَّى: عاد للموضع الذي كان قد سافر منه (بقطر - بربرية).
ولَّى: من الجائز أن يقال ولاَّه معروفاً مثلما يقال أولاه معروفاً فيما لو لم يكن هناك خطاً في منطوق شطر البيت أنا عبد ولُيتهُ كل برِ الذي ورد عند (المقري3:276:2) إذ أن (فليشر - بيرشت 295) قد اقترح، بحذر، أن تقرأ أوليته.
ولَّى: فرض شيئاً على فلان (محمد بن الحارث 317): فأعقبه الله في ذلك بشَر عقباً وولاّه من ذلك ما تولاَّ.
ولَّى فلاناً: أعلن ولاية العهد لفلان أي خليفة له من بعده (دي ساسي كرست 4:229:2): يقال أيضاً ولَّى العهد لأخيه (معجم البيان).
ولَّى: أهّل، جعله أهلاً، خوله الحق في habiliter ( الكالا).
ولّى: تخلى عن صفقة أو عن عقار بسعر الشراء: فولاه من زوجه من (تنازل عن الشيء لزوجته بسعر الكلفة) (بوسويه)؛ ولّى ل ... (صيغ العقود 1): وثيقة التولية اشهد على نفسه فلان ابن فلان طائعاً غير مكروه انه قد ولاّ لفلان ابن فلان الفدان الذي اشتراه بموضع كذا ولا له بالثمن الذي اشتراه به. هكذا وردت في الأصل بأخطائها - المترجم.
والى: أرسل دون انقطاع (عباد 5:248:1 وكان ابن جهور كثيراً ما يوالي رسله إلى الاصطلاح بينهما).
والى: لاصق، لامس، جاور limitrophe de contigua ( بوسويه، معجم الجغرافيا، معجم البلاذري).
والى به الضرب: ضربه بدون توقف (معجم التنبيه).
والى: كمل (؟) accomplir ( الكالا).
أولى: انظر في (كليلة ودمنة 4:474) اصطلاح: أولاه معروفاً (وفيه): وهذه البهائم قد أولتني بهذا الجزاء.
أولى: ومثلما يقال أولاه معروفاً يقال أولاه حمداً بمعنى الثناء (عبد الواحد 10:155 وفيه ما أولى (في موضع ما أولاه الحمد) أي يا للثناء الذي لا يستحقه! (عبّاد 133:3) فأن أجاد فما أولى وإن قصر فعذره أوضح وأجلى.
أولى فلاناً وأولى به: أعطى، منح (بقطر).
تولى: (فعلٌ متعد بنفسه إلى مفعولين) (بقطر): التزم بمهمة .. تعهد العناية ب (الملابس عند العرب 10:29، معجم التنبيه)، تولى الحرس faire la garde: حرس، تولى الحرس بعده شغل منصب الحارس أو نهض بتلك المهمة (بقطر).
تولى: اعتاد على عمل شيء (رياض النفوس 97): il apprit اعتاد ما يتولى منه المؤدب الهواري من الشتم واللعن فبعث في طلبه؛ انظر (البربرية 35:1): المتولين موطنهم بالمجال أي الذين يتجولون، بانتظام، في مناطقهم (دي سلان).
تولى: استولى، ساد (بوسويه). وفي (البربرية 46:1): تسيدّه: فغلبهم أولاد مسعود وقتلوا شيخهم - وتولوا الوطن بما فيه. توّلى على (ألف ليلة برسل 391:3): فعملت نفسك السندباد لأجل اخذ الأحمال وتتولى على ماله والله هذا حرام عليك؛ يبدو لي إن هناك احتمالاً أن يكون (فوك) قد فكّر حين شرح أوجه معاني هذا الفعل، أي تولى على، بالتعبير اللاتيني quando vult Presse.
تولى: تزوج امرأة أخيه (باين سميث 1543). تولى: اضطر إلى حمل ما فرض عليه آخر (انظر عبارة محمد بن الحارث التي ذكرتها في ولَّى).
تولّى المجلس: تصدّر الجلسة (بقطر).
توّلى ل: صار مولى لفلان ( Moul ل - مولى) (فهرست المخطوطات في ليدن 9:227:1).
توالى: من تتوالى له السببية في مرتبتين (والمقدمة 2): هو الذي يستطيع أن يشخص حلقتين في سلسلة واحدة من الأسباب والمسببات (دي سلان).
توالى: زعم أنه مولى ل ... être client de ( الكامل 15:335).

زب

1 زَبَّ, (K,) aor. ـِ accord. to the K, but correctly يَزَبُّ, the verb being like فَرِحَ, [so that the sec. Pers\. is زَبِبْتَ,] and the inf. n. being زَبَبٌ, (MF, TA,) [He, or it, was, or became, downy: and he (a man) had abundant and long hair; was hairy: or had abundance of hair in the ears and eyebrows: or had abundance of hair on the fore arms and the eyebrows and eyes: and he (a camel) had abundance of hair on the face and under the lower jaw: or in the ears and on the eyes:] the verb of زَبَبٌ expl. below. (K, TA.) b2: Hence, (TA,) زَبَّتِ الشَّمْسُ, (K,) inf. n. زَبٌّ [perhaps a mistranscription for زَبَبٌ], (TA,) (tropical:) The sun was near to setting; (K, TA;) because it becomes concealed as the colour of a limb does by the hair upon it; (TA;) as also ↓ ازبّت, (S, K,) and ↓ زبّبت. (K.) A2: زَبَّ, aor. ـُ (K,) inf. n. زَبٌّ, (TA,) He filled a water-skin (K, TA) to its head. (TA.) b2: Also, and ↓ ازدبّ, like زَأَبَ [and ازدأب], He carried, or took up and carried, a load, or burden. (TA.) 2 زبّب, (S, Mgh, Msb, K,) inf. n. تَزْبِيبٌ, (S,) He converted grapes into زَبِيب [or raisins]; (S, Mgh, Msb;) he dried grapes, (K,) and likewise figs; (AHn, K;) as also ↓ ازبّ. (K.) A2: Also, (K,) and زبّب شِدْقَاهُ, (S, K,) Spittle collected in the two sides of his mouth: (K:) or froth, or foam, came forth upon the two sides of his mouth: (S:) and زبّب فَمُهُ (K, TA) [signifies the same; or] dry spittle appeared at the angles of his lips, next the tongue: (TA:) and ↓ تزبّب (K) and شِدْقَاهُ ↓ تزبّب (TA) froth, or foam, appeared in the two sides of his mouth. (K.) You say, تَكَلَّمَ فُلَانٌ حَتَّى زبّب شِدْقَاهُ Such a one spoke, or talked, until froth, or foam, came forth upon the two sides of his mouth. (S.) [And in like manner you say, زَبَّدَ شِدْقُهُ and تَزَبَّدَ شِدْقُهُ: and تَزَبَّدَ alone.]

A3: See also 1.4 أَزْبَ3َ see 1: A2: and see also 2.5 تزبّب العِنَبُ The grapes became converted into زَبِيب [or raisins]. (Mgh, Msb.) b2: [Hence,] تَزَبَّبَ قَبْلَ أَنْ يَتَحَصْرَمَ (tropical:) [expl. in art. حصرم]. (TA.) A2: See also 2, in two places. b2: [Hence,] تزبّب also signifies He (a man) became filled with rage, or wrath. (TA.) 8 إِزْتَبَ3َ see 1, last sentence.

A2: ازدبّت القِرْبَةُ The water-skin became full (K, TA) to its head. (TA.) R. Q. 1 زَبْزَبَ He was angry: or he was put to flight in war. (K.) زُبٌّ The penis; the male organ of generation; (S, A, Msb, K;) in the dial. of El-Yemen: i. e. absolutely: (TA:) or peculiarly of a human being: (IDrd, A, K:) or of a boy, in the dial. of El-Yemen: (T, TA:) or of a gazelle, or an antelope: (Eth-Tha'álibee, TA:) said by IDrd to be a genuine Arabic word: (TA:) dim. ↓ زُبَيْبٌ; and sometimes ↓ زُبَيْبَةٌ, with the fem. ة, as being a piece (قِطْعَةٌ) of the body: (Msb:) pl. [of pauc.]

أَزْبَابٌ (Msb, K) and أَزُبٌّ and [of mult.] زَبَبَةٌ, (K,) the last extr. [with respect to rule]. (TA.) b2: And The beard; (S, K;) in the dial. of ElYemen: (S:) or the fore part thereof; (K;) in the dial. of some of the people of El-Yemen. (TA.) b3: And The nose; (Sh, K;) as some say; in the dial. of El-Yemen. (Sh, TA.) b4: and A sort of dates of El-Basrah; mentioned by Meyd; as also زُبُّ رُبَّاحٍ or رُبَاحٍ. (TA.) b5: زُبُّ القَاضِى, which is one of the faults of a thing that is sold, is explained by the lawyers as [The condition of] that whereof the fruit quickly falls (MF.) A2: Also pl. of أَزَبُّ. (A.) زَبَبٌ Down; syn. زَغَبٌ: (A, K:) and, in a man, (K, A, *) abundance of hair, (S, A, K,) and length thereof: (S:) or, in a man, abundance of hair in the ears and eyebrows: and abundance of hair on the fore arms and the eyebrows and eyes: (TA:) and in a camel, abundance of hair on the face and under the lower jaw: (K:) or in the ears and on the eyes. (TA.) زَبَابٌ A species of rat which is large and deaf: or which has red hair: (K:) or which has red and beautiful hair: (TA:) or which is without hair: (K:) or a species of field-rat, of large size: one thereof is called زَبَابَةٌ: (TA:) or this signifies a deaf rat: (S:) or a deaf rat of the desert: (A:) and its pl. is زَبَابٌ, [or rather this is a coll. gen. n. of which it is the n. un.,] (S, TA,) and [its pl. is] زَبَابَاتٌ. (TA.) The Arabs make it the subject of a prov.: (S:) they say, أَسْرَقُ مِنْ زَبابَةِ [More thievish than a zebábeh]. (S, A, TA. [Another reading is mentioned in the TA in art. زنب; namely, رَنَابَة; which is there said, on the authority of Ibn-'Abd-Rabbih in the عِقْد, to signify a rat, or mouse.]) And they also liken to it an ignorant person. (S, TA.) It is said in a trad. of 'Alee, أَنَا وَاللّٰهِ إِذًا مِثْلُ الَّتِى أُحِيطَ بِهَا فَقِيلَ زَباَبْ زَبَابْ حَتَّى دَخَلَتْ جُحْرَهَا ثُمَّ احْتُفِرَ عَنْهَا فَاجْتُرَّ بِرِجْلِهَا فَذُبِحَتْ, i. e. [I, by Allah, in that case, were] like that animal, namely, the she-hyena, which has been surrounded, and to which it has been said Zebáb! Zebáb! [until it has entered its hole, and then the earth has been dug away from it, and it has been dragged by its hind leg, and slaughtered:] meaning, I will not be like the she-hyena that is decoyed to its death: for that animal probably eats the زباب, as it does the field-rat. (TA.) A2: Also i. q. سَاعٍ [A messenger, or a messenger on a beast of the post: and a collector of the poor-rates: &c.]. (CK: but omitted in the TA, and in my MS. copy of the K.) زَبِيبٌ Dried grapes; or raisins: and also dried figs: (K:) said by AHn to have been used in this latter sense by an Arab of the desert: (TA:) a coll. gen. n.; masc. and fem.: (Msb:) n. un. with ة. (S, Msb.) A2: Also The froth, or foam, of water: (K, TA:) and of a camel's mouth: (L in art. لقح:) and the poison in the mouth of a serpent. (K.) زَبِيبَةٌ [is the n. un., and] signifies (tropical:) A collection of froth, or foam, in the mouth of a person speaking, or talking, much: (A, * K:) [or the dual] زَبِيبَتَانِ signifies two collections of froth, or foam, (S,) or of spittle, (K,) or of dry spittle, (TA,) in the sides of the mouth, (S, K,) where the lips meet, next the tongue. (TA.) You say, غَضِبَ فَثَارَ لَهُ زَبِيبَتَانِ (tropical:) He was angry, and there appeared two collections of froth, or foam, in the two sides of his mouth. (A, TA.) زَبِيبَتَانِ, in a serpent, signifies (assumed tropical:) Two black small spots above the eyes: (S, K, and Mgh in art. شجع:) or two small spots next the mouth thereof: (TA:) or two collections of froth, or foam, in the two sides of the mouth thereof (TA, and Mgh ubi suprà) when it is angry. (Mgh.) And in a dog, Two black small spots above the eyes: (K:) or two things above the eyes, resembling the زَنَمَتَانِ [see رَنَمَةٌ] of a camel: or two pieces of flesh in the head, resembling two horns: or two fangs projecting from the mouth: and other explanations are given by the interpreters of strange words [occurring in the traditions]. (TA.) زُبَيْبٌ a dim. of زُبٌّ, q. v. (Msb.) b2: Also a shortened dim. of أَزَبُّ, q. v. (Ham p. 140.) زَبِيبَةٌ n. un. of زَبِيبٌ. (S, Msb) [See the latter throughout.] b2: Also (tropical:) A small purulent swelling or pustule, that comes forth upon the hand, (S, A, K, TA,) like what is termed عَرْفَةٌ. (TA.) زُبَيْبَةٌ a dim. of زُبٌّ, q. v. (Msb.) زَبِيبِىٌّ [now vulgarly called زَبِيب] A beverage made from زَبِيب [or raisins] (Mgh, K) by steeping them in water. (K.) b2: See also what next follows.

زَبَّابٌ A seller of زَبِيب [or raisins]; as also ↓ زَبِيبِىٌّ. (K.) زَبْزَبٌ A sort of ship or boat: (S, K:) a small ship or boat: pl. زَبَازِبُ. (Msb.) A2: Also A certain beast, resembling the cat: (K:) it is an animal black and white, short in the fore and hind legs. (Dmr, TA.) أَزَبُّ Downy: (K:) and, applied to a man, having much hair: (A, K:) or having much and long hair: (S, TA: [but accord. to the former, it seems to be applied in this sense to a camel:]) or, applied to a man, having much hair in the ears and eyebrows: and having much hair on the fore arms and the eyebrows and eyes: (TA:) or, thus applied, having much hair on the chest: (Msb:) and, applied to a camel, having much fur: or having much fur on the face: (A:) or having much hair on the face and under the lower jaw: (K:) or, in the ears and on the eyes: (TA:) or having much hair on the face and body: and ↓ زُبَيْبٌ is a shortened dim. thereof: (Ham p. 140:) fem. زَبَّآءُ, applied to a woman as meaning having much hair in the eyebrows and on the fore arms and the hands: (A:) and to an ear as meaning having much hair: (TA:) pl. زُبٌّ. (A.) It is said in a prov., كُلُّ أَزَبَّ نَفُورٌ [Every one, of camels, that has much hair on the face &c. is wont to take fright, and run away at random]: for the camel thinks what he sees upon his eyes to be a person seeking him, and consequently takes fright, and runs away at random: (A:) the camel to which this epithet applies is seldom, or never, other than نفور; because there grow upon his eyebrow small hairs, and when the wind strikes them he takes fright, and runs away at random. (S, TA.) b2: الأَزَبُّ is a name of One of the devils: (K, TA:) mention is made in a trad. of a certain devil named أَزَبُّ العَقَبَةِ: (K, TA:) but in the L, and in the Seeret El-Halabee, it is written إِزْبُ العَقَبَةِ: and it is said to be a serpent. (TA in art. ازب.) b3: الزَّبَّآءُ The اِسْت [i. e. podex, or anus], (K, TA,) with its hair. (TA.) b4: عَامٌ أَزَبُّ (tropical:) A year abundant in herbage. (S, A, Msb, K.) b5: يَوْمٌ أَزَبُّ: see أَحَصُّ, in two places. b6: جَيْشٌ

أَزَبُّ (assumed tropical:) An army having many spears. (Ham p. 259.) b7: مَسْأَلَةٌ زَبَّآءُ ذَاتُ وَبَرٍ (tropical:) A dubious and difficult question: likened to the she-camel that [has much hair and fur upon the face &c., and consequently] is wont to take fright, and run away at random. (TA.) b8: And دَاهِيَةٌ زَبَّآءُ (tropical:) A calamity, or misfortune, hard to be borne, severe, (A, K, TA,) and abominable; like شَعْرَآءُ (TA) and وَبْرَآءُ. (S and A and TA in art. شعر.) Hence the prov., جَآءَبِالشَّعْرَآءِ الزَّبَّآءِ [He brought to pass that which was a calamity hard to be borne, &c.] (TA.) مُزِبٌّ: see what follows.

مُزَبِّبٌ and ↓ مُزِبٌّ Possessing much wealth. (K.)