من

اين أَوْضَحَ. (T, in L, art. وضح.) 6 تَوَاضَعَ He was, or became, lowly, humble, submissive, or in a state of abasement: (Msb:) or he lowered, humbled, or abased, himself. (S, K.) b2: تَوَاضَعَا الرُّهُونَ They two laid bets, wagers, or stakes, each with the other; syn. تَرَاهَنَا. (TA, art. رهن.) b3: تَوَاضَعَتِ الأَرْضُ (tropical:) The land was lower than that which was next to it. (TA.) 8 اِتَّضَعَتْ أَرْكَانُهُ

: see R. Q. 2 in art. ضع.

وَضْعٌ

, as one of the ten predicaments, or categories, Collocation, or posture. b2: Also The constitution of a thing; its conformation; its make. And i. q. قَنٌّ, meaning A mode, or manner, &c.

ضَِعَةٌ perhaps an inf. n. of وَضَعَتْ, meaning “ she brought forth: ” see 1, third sentence, in art. قرأ.

وَضِيعٌ Low, ignoble, vile, or mean; of no rank, or estimation. (Msb.) هُوَ مَوْضِعُ سِرِّى He is the depository of my secret, or secrets. b2: مَوْضِعُهُ الرَّفْعُ Same as مَحَلُّهُ الرفع b3: مَوْضِعٌ The proper application, or meaning, of a word. (Bd, iv. 48 and v. 45.) See 1 in art. حرف. And The case in which a word is to be used: see S, art. on the particle فَ. b4: And The proper place of a thing. b5: Ground; as when one says, “a ground for, or of, belief, trust, accusation,” &c. and The proper object of an action, &c.: as in the phrase فُلَانٌ مَوْضِعٌ لِلْإِكْرَامِ Such a one is a proper object of honouring.

مَوْضُوعٌ A certain pace of a beast; contr. of مَرْفُوعٌ. (S in art. رفع.) b2: مَوْضُوعٌ as an inf. n., signifying a certain manner of going of a beast: see رَفَعَ البَعِيرُ. b3: مَوْضُوعٌ, in logic, (assumed tropical:) A subject, as opposed to a predicate: and (assumed tropical:) a substance, as opposed to an accident: in each sense, contr. of مَحْمُولٌ. b4: (assumed tropical:) The subject of a book or the like. b5: See مَصْنُوعٌ. b6: أَصْوَاتٌ مَصُوغَةٌ مَوُضُوعَةٌ: see art. صوغ.

مُوَاضَعَة [when used as a conv. term in lexicology] i. q. إِصْطِلَاحٌ [when so used]. (Mz, 1st نوع.) أَكَمَةٌ مُتَوَاضِعَةٌ [(assumed tropical:) A low hill]. (S in art. خشع.)

من

1 مَنَّ عَلَيْهِ

, (S, M, Msb, K,) aor. مَنُّ

, (Msb,) inf. n. مَنٌّ (S, M, Msb, K) and مِنِّينَى; (K;) and ↓ امتنّ; (Msb;) He conferred, or bestowed, upon him, a favour, or benefit. (S, M, Msb, K.) Yousay, مَنَّ عَلَيْهِ شَيْأً, and بِشَىْءٍ, which latter is more common, and عليه بِهِ ↓ امتنّ He conferred, or bestowed, a thing upon him as a favour. (Msb.) b2: مَنَّ عَلَيْهِ, (S, M, Msb, K,) inf. n. مَنٌّ (T, Msb) or مِنَّةٌ; (S, K;) and ↓ امتن (S, M, Msb, K) and ↓ تمنّن; (M;) He reproached him for a favour, or benefit, which he (the former) had conferred, or bestowed; (M;) he recounted his gifts or actions to him. (Msb.) Ex., عَلَيْهَا بِمَا مَهَرَهَا ↓ اِمْتَنَّ [He reproached her for the dowry he had given her]. (K, art. مهر.) See Bd, ii. 264. See also an ex. in a verse cited voce سَرِفَ.5 تَمَنَّّ see 1.8 إِمْتَنَ3َ see 1.

مَنْ [used for مَا in the sense of What? as in the following of El-Khansà, أَلَا مَنْ لِعَيْنِى لَا تَجِفُّ دُمُوعُهَا O! what aileth mine eye, that its tears dry not? quoted in the TA, art. فثأ.] b2: مَنْ: respecting its dual مَنَانْ and مَنَيْنْ, and its pl. مَنُونْ and مَنِينْ, see I'Ak, p. 319. b3: مَنْ لِى بِكَذَا: see بِ (near the end of the paragraph).

مِنْ

: b2: زَيْدٌ أَعْقَلُ مِنْ أَنْ يَكْذِب means مِنَ الذَِّى يَكْذِبُ (Kull, p. 78) [i. e. Zeyd is more reasonable than he who lies: but, though this is the virtual meaning, the proper explanation, accord. to modern usage, is, that أَنْ is here for أَنَّ with the adjunct pronoun هُ; for in a phrase of this kind, an adjunct pronoun is sometimes expressed; so that the aor. must be marfooa; and the literal meaning is, Zeyd is more reasonable than that he will lie; which is equivalent to saying, Zeyd is too reasonable to lie. It may be doubted, however, whether a phrase of this kind be of classical authority. The only other instance that I have found is هُوَ أَحْصَنُ مِنْ أَنْ يْرَام وَأَعَزُّ مِن أَنْ يُضَام, in the TA, voce أَلْ. Accord. to modern usage, one may say, أَنْتَ أَعْقَلُ مِنْ

أَنَّكَ تَفْعَلُ كَذَا, which virtually means Thou art too reasonable to do such a thing; and here we cannot substitute الَّذِن for أَنّ. See أَنْ for أَنَّ.] b3: أَخْزَى اللّٰهُ الكَاذِبَ مِنِّى وَمِنْكَ: see أَىٌّ

b4: لَقِيتُ مِنْهُ أَسَدًا: see أَسْدٌ: and لَقِيتُ b5: مِنْهُ بَحْرًا; and رَأَيْتُ مِنْهُ بَحْرًا: see بحر b6: مِنْ in the sense of عِنْدَ: see جَدٌّ b7: جَرَى مِنْهُ مَجْرَى

كَذَا: see 1 in art. جرى b8: مِنْ and عَنْ, differences between: see عَنْ b9: مِنْ often means Some. b10: Often redundant: see 1 in art. عيض. b11: Of, or among: see two exs. voce فِى, latter part. b12: حُسَيْنٌ مِنِّى وَأَنَا مِنْهُ Hoseyn and I are as one thing, [as though each were a part of the other,] in respect of the love that is due to us, &c. (Commencement of a tradition in the Jámi' es-Sagheer: thus explained in the Expos. of El-Munáwee.) See Ham, p. 139; and De Sacy's Gr. i. 492. b13: مَا أَنَا مَنْ دَدٍ وَلَا الدَّدُ مِنِّى: see art. دد. IbrD confirms my rendering of this saying. b14: يَتَعَرَّضُ إِلَى شَىْءٍ لَيْسَ مِنْهُ [He applies himself to a thing not of his business to do]. (TA, art. عش.) b15: لَيْسَ مِنَّا He is not of our dispositions, nor of our way, course, or manner, of acting, or the like. (TA, art. غش.) b16: لَيْسَ مِنِّى (Kur, ii. 250) He is not of my followers: (Bd, Jel:) or he is not at one, or in union, with me. (Bd. See 1 in art. طعم.) See a similar usage of من, voce عِيصٌ. b17: أَنَا مِنْهُ كَحَاقِنِ الإِهَالَةِ: see حَاقِنٌ b18: مِنْ is used in the sense of فى in the phrase مِنْ يَوْمِ الجُمْعَةِ [In, or on, the day of congregation] in the Kur lxii. 9. (K, Jel.) So, too, in مِنْ يَوْمِهِ In, or on, his, meaning, the same, day: and مِنْ سَاعَتِهِ In, or at, his, meaning the same, instant of time. See also De Sacy's Gr., ii. 526.

مُنَ اللّٰهِ is for أَيْمُنُ اللّٰه.

مَنِىٌّ and المَنِىُّ, from مَنْ: see أَيِّىٌّ; and De Sacy's Anthol. Gr. Ar., pp. 374 and 401, and 165.

مَنٌّ

: see رِطْلٌ.

مِنَّةٌ [An obligation, عَلَى أَحَدٍ

upon one, and also لَهُ to him.] b2: A favour, or benefit, conferred, or bestowed. (M, Msb.) b3: Also an inf. n. See مَنَّ عَلَيْهِ.

لَا أَفْعَلُهُ أُخْرَى المَنُونِ I will not do it till the end of time. (S.) b2: مَنُونٌ is fem. and sing. and pl. (Fr, S.) مَنِينٌ The first (or main) rope of a well. See كَرَبٌ.

مَنَّانٌ Very bountiful or beneficent. b2: Also [Very reproachful for his gifts;] one who gives nothing without reproaching for it and making account of it: an intensive epithet. (TA.) اِمْتِنَانِىٌّ Gratuitous; granted as a favour: opposed to وُجُوبِىٌّ.

ور

ى1 وَرَى

, aor. ـِ inf. n. وَرْىٌ [and وُرِىٌّ and رِيَةٌ, K]; and وَرِىَ, aor. ـِ and ↓ أَوْرَى; It (a زَنْد) produced its fire. (Msb.) b2: وَرِيَتْ بِكَ زِنَادِى, or وَرَتْ: see art. زند, and see وَقَدَ and زَهَرَ, and راى. b3: قَدْحٌ لَا يُورِى: see خَيَّابٌ.2 وَرَّى بِشَىْءٍ عَنْ شَىْءٍ

[He pretended, or made believe, a thing, instead of a thing which he meant: as is shown by the explanation of a trad. in the TA]. (S, art. عرض; save that the inf. n. is there mentioned instead of the pret.) b2: وَرَّى عَنْ كَذَا, inf. n. تَوْرِيَةٌ, He alluded to such a thing equivocally, or ambiguously: equivocated respecting it: he meant such a thing and pretended another. (M, K.) التورية is also called الإِيهَامُ and التَّوْجِيهُ and التَّخْيِيلُ: (Kull, p. 113:) and signifies The using a word, an expression, or a phrase, which has an obvious meaning, and intending thereby another meaning, to which it applies, but which is contrary to the obvious one. (Msb.) See مِعْرَاضٌ. b3: See 4.3 وَارَاهُ He hid it, concealed it, or covered it. (S, Msb, K, &c.) 4 أَوْرَى and ↓ وَرَّى and ↓ اِسْتَوْرَى He made his زند to produce fire. (S, K.) b2: See 1.10 إِسْتَوْرَىَ see 4.

وَرْىٌ Purulent matter in the interior of the body: or [an abscess; or] a severe ulcer that discharges purulent matter and blood. (M, K, TA.) وَرْيًا وَقُحَابًا: see قُحَابٌ.

رِيَةٌ

: see رِئَةٌ, in art. رأى.

وَرَائِى كَذَا Behind me is such a thing, as though it were a burden upon my back. b2: مِنْ وَرَآءَ وَرَآءَ From behind a thing covering, or concealing. (TA.) b3: فُلَانٌ مِنْ وَرَآءِ فُلَانٍ

Such a one is an aider of such a one: or a follower. (Ham, p. 206.) b4: اَللّٰهُ مِنْ وَرَائِكَ God is seeking after thee, and watching, or lying in wait, for thee. (Ham, p. 206.) See also an ex. in the first paragraph of art. فتل.

النَّوْرَاةُ The Book of the Law revealed to Moses. (Bd, iii. 2; &c.)

طرف: طرف: أغار على حدود بلد (معجم البلاذري).
طَرَّف: وضع في أعلى الجبل (ألكالا) وقد ذكر اسم المفعول والمصدر منها أطرْف: غمض جفنيه. ومنه قيل: ما اطرف الشمس حين ترسل الشمس أشعة ضعيفة واهنة. (دي سلان على البكري ص 67).
أطرف: وجد الشيء طريفاً أي جديداً نادراً.
ففي زيشر (12: 71) ويقال قد أطرفت الشيء إطرافاً إذا استطرفته.
تطّرف: أغار على حدود بلد، وعلى أطراف المعسكر وعلى أجنحة القوافل والركب. فعند أبي الوليد (ص641) وإنَّما يتطرّفون الركب ويطالعونه من كل مرقب، ويقال: تطرّف له (عباد 2: 188) تطرّف: وقف في طرف المكان ونهايته (فصل الخطاب ص127 طبعة رايت) اكَل بالتطرُّف: لعل معناها أكل برؤوس أصابعه ففي رياض النفوس (ص93 ق): إذا كنت مع الأغنياء فكُلْ بالتطرف لِئلاً يقولوا الفقير ليس له هِمَّة فيمقتوا الفقراء من أجلك.
تطرّف: تظاهر بأنه طِرْف أي شريف (فليشر لغة علي ص67 رقم 31، وص102) استطرف الشيء: رآه طريفاً جميلاً، والطعام وجده لذيذاً إلى غير ذلك (معجم مسلم، كليلة ودمنة ص 240).
طرف: لامة، عين شريرة (عباد 1: 45، 103 رقم 160).
طَرف: حْرف، حدّ، رأس (الكالا) ويقال مثلاً: طرف الرمح وطرف القناة.
طَرْف: سهم، نبلة (المعجم اللاتيني - العربي).
طَرْف: رأس الجبل، رأس الصخرة (فوك).
طَرْف: رَعْن، شِناخ، أنف الجبل الخارج منه والداخل في البحر (معجم الادريسي) وكذلك معناه في طرف الاغر، وأيضاً جبل الآغر (المقري 1: 83) ويسمى اليوم trafalgar.
طَرْف: قطعة، فلذة، كسرة (ألكالا).
طَرْف الخِتان: قلفة، عزلة، جلدة عضو التناسل (فوك).
طَرَف. طرفا التشبيه: المشبّه والمشّبه به (ميهرن بلاغة ص20).
طَرَفَ: معناها الحقيقي نهاية. يقال مثلا طرف الحبل، وأطلقت مجازاً على الحبل. وفي معجم بوشر:
طرف: مطول، رسن من حبل أو من هُلب أي شعر الذنب وفي ألف ليلة (1: 296) ويقول رُبّان السفينة حين يريد إقلاعها يأمر قائلا: حلّوا الأطراف واقلعوا الأوتاد. وفي طبعة بولاق. حلوا الطرف أي الحبل أو الحبال وهي حبال المركب. والمعنى: لتقلع السفينة.
أطراف: أشراف المقاتلين، فرسان. ففي أساس البلاغة: هو من أطراف العرب: من أشرافها وأهل بيوتاتها، وفي ياقوت (2: 933): عليهن أطراف من القوم (البيت).
عليهن أي على الخيل أطراف جمع طرف وهو الكريم من الفتيان، وفي كليلة ودمنة (ص4) حين اقترب الاسكندر من الهند ضَمَّ إليه أطرافه. وفيها (ص181): وتلقى أطرافُنا أطراف العدوّ.
أطراف: وتستعمل الأطراف وحدها بمعنى أطراف الناس، أي أراذلهم وسفلتهم ونجد هذا عند أبي الفداء، وفي فاكهة الخلفاء لابن عربشاه تحقيق فريتاج وانظر (مملوك 1، 1: 54).
أطراف البلاد (مملوك 1:1) وهذه من ألفاظ الأضداد، ومعناها الحقيقي نهاية البلاد، غير أنها تستعمل بمعنى الأشراف وبمعنى السفلة.
أطراف: فهرس الكتاب (ابن خلكان 7: 213 حاجي خليفة 1: 343 - 344) أطراف: تستعمل وحدها لتدل على ضرب من العنب المعروف باسم أطراف العذارى (معجم الادريسي في الآخر).
طرف: سيد نجيب الطرف: هو ابن السيد أو ابن المسلم، وسيد نجيب الطرفِيْن: هو الذي أبواه (أبوه وأمه سيدان (بروتون 2:3).
الطرفان: عند فقهاء الحنفَّية هما أبو حنيفة ومحمد لأن أحدهما في طرف الأستاذ والآخر في طرف التلميذ (محيط المحيط).
بطرفنا: عندنا، وبطرفكم: عندكم (زيشر 18: 325) من طرف: من قِبَل، باسم (بوشر) وفي ألف ليلة (2: 90) من طرف القاضي. وفيها (2: 99) الوالي الذي من طرف الخليفة.
نفض طرفه؟ أنظرها في مادة نفض.
طرفة عين: لحظة، برهة (فوك).
طُرْفَة: هي فيما يقول ابن العوام (2: 574): التهاب شديد في العين من أثر ضربة عليها أو قطع وريد فتصبح العين بعد ذلك دامعة.
طُرْفَة: شيء مستحدث، عجيب، نادرة، والمتميز النافع من العلم والأدب (زيشر 15: 109، دي يونج) وفي كتاب محمد بن الحارث (ص313): قالوا إنه كان رجلاً نقياً فاضلاً غير أن أحمد بن خالد كان يذكر عنه طُرْفَة ذكر إنه أتاه يسأله أن يُسْمِعَه سماع اصبغ بن الفرج وأن يجعل له فيه دولة فلما أتى إلى السماع أخرج إليه الشيخ كتب أصول العلم من تأليف اصبغ فظّ أن الأصول والسماع شيء واحد.
طَرْفّي: غريب، عجيب، ونهاية، منتهى (فوك). وهذه عامية طَرَفّي (ياقوت 1: 384).
طَرَفَاني (وليس طَرْفاني كما في معجم فريتاج).
ذكرها أيضاً أبو الوليد (ص232 رقم 37).
طَريف: غريب، أجنبي، ويجمع على أطراف (فوك).
طَرَّاف: إسكاف، خصَّاف، مصلح الأحذية القديمة (دومب ص103).
اطريف: تصحيف الكلمة العبرية طاريف بمعنى لحم الحيوان الذي ذبحه جزار يهودي (مباحث 1: الملحق ص61).
تَطْرِيفة وجمعها تَطارِيف: خرطوشة، فشكة، افيفة بارود (برتون 2: 115).
مَطْرُوف، وجمعها مطاريف: عند المولدين مِعصرة للزيت يديرها الماء (محيط المحيط).
مستطرف: متاخم، مجاور (هلو).

طرف

1 طَرَفَ, aor. ـِ inf. n. طَرْفٌ, He looked from the outer angle of the eye: or [he twinkled with his eye, i. e.] he put the edge of his eyelid in motion, or in a state of commotion, and looked: (M, TA:) or الطَّرْفُ signifies the putting the eyelids in motion, or in a state of commotion, in looking: (Mgh, * TA:) one says, شَخَصَ بَصَرُهُ فَمَا يَطْرِفُ [His eye, or eyes, has, or have, become fixedly open, or raised, and he does not put his eyelids in motion, or does not twinkle with his eye, or eyes, in looking]: (TA:) [or] one says, طَرَفَ البَصَرُ, aor. and inf. n. as above, meaning the eye, or eyes, [twinkled, or] became in a state of commotion: (Msb:) [or] طَرَفَ بَصَرَهُ, (O, K, TA, and so in a copy of the S,) or بَصَرُهُ, (so in one of my copies of the S,) aor. and inf. n. as above, [he winked, i. e.] he closed one of his eyelids upon the other: (S, O, K: [see also 4:]) or طَرَفَ بِعَيْنِهِ [in the CK بعَيْنَيْهِ] he put his eyelids in motion, or in a state of commotion: (K, TA:) and طُرِفَتْ عَيْنُهُ, aor. ـْ inf. n. as above, his eyelids were put in motion or in a state of commotion, by looking. (As, TA.) [Another meaning of طَرَفَ بَصَرَهُ, and another of طُرِفَتْ said of the eye, will be found below.] عَيْنٌ تَطْرِفُ, signifying An eye that [twinkles, or] puts the eyelid in motion, or in a state of commotion, with looking, is used for ذُو عَيْنٍ تَطْرِفُ, meaning (assumed tropical:) a living being. (Mgh.) مَا بَقِيَتْ مِنْهُمْ عَيْنٌ تَطْرِفُ [There remained not of them one having an eye twinkling] means (tropical:) they died, (O, K, TA,) or (O, in the K erroneously “ and,” TA) they were slain. (O, K, TA.) b2: [Also He looked: for]

الطَّرْفُ is used as meaning the act of looking (Er-Rághib, Msb, TA) because the putting in motion of the eyelid constantly attends that act: (Er-Rághib, TA:) and طَرَفْتُهُ, inf. n. as above, signifies I saw, or I looked at or towards, him, or it; syn. أَبْصَرْتُهُ. (Ham p. 111.) It is said in the Kur [xiv. 44] لَا يَرْتَدُّ إِلَيْهِمْ طَرْفُهُمْ [Their look shall not revert to them; i. e., shall not be withdrawn by them from that upon which they shall look]. (S, O.) And in the same [xxvii. 40], أَنَا آتِيكَ بِهِ قَبْلَ أَنْ يَرْتَدٌ إِلَيْكَ طَرْفُكَ, [meaning, in like manner, I will bring it to thee before thy look at a thing shall revert to thee, or be withdrawn by thee therefrom: or,] accord. to Fr, meaning before a thing shall be brought to thee from the extent of thy vision: or, as some say, in the space in which thou shalt open thine eye and then close it: or in the space in which one shall reach the extent of thy vision. (O.) and one says, نَظَرَ فُلَانٌ بِطَرْفٍ خَفِىٍّ [Such a one looked with a furtive glance], meaning, contracted his eyelids over the main portion of his eye and looked with the rest of it, by reason of shyness or fear. (Har p. 565.) And تَطْرِفُ الرِّجَالَ [app. meaning She looks at the men] is said of a woman who does not keep constantly to one. (TA. [See مَطْرُوفَةٌ.]) And تَطْرِفُ الرِّيَاضَ رَوْضَةً بَعْدَ رَوْضَةٍ

[app. meaning She looks at the meadows, meadow after meadow, to pasture upon them in succession,] is said of a she-camel such as is termed طَرِفَةٌ [q. v.]. (As, TA.) b3: طَرَفْتُ عَيْنَهُ, (S, O, Msb, in the K طَرَفَ عَيْنَهُ,) aor. and inf. n. as above, (Msb, TA,) I (S, O, Msb) hit, struck, smote, or hurt, his eye with a thing, (S, O, Msb, K, [in the CK شَىْءٌ is put for بِشَىْءٍ,]) such as a garment or some other thing, (TA,) so that it shed tears: and one says of the eye, طُرِفَتْ. (S, O, K. [See another explanation of the latter in the first sentence.]) Ziyád, in reciting a خُطْبَة, said, قَدْ طَرَفَتْ أَعْيُنَكُمُ الدُّنْيَا وَسَدَّتْ مَسَامِعَكُمُ الشَّهَوَاتُ [The good of the present world hath smitten your eyes, and appetences have stopped your ears]. (O.) And one says طَرَفَهُ and ↓ طرّفهُ meaning He, or it, struck, smote, or hurt, his eye. (TA.) And طَرَفَهَا الحُزْنُ وَالبُكَآءُ Grief and weeping hurt it (the eye), so that it shed tears. (TA.) And طَرَفَهَا حُبُّ الرِّجَالِ The love of the men smote her eye, so that she raised her eyes and looked at every one that looked at her; as though a طَرْفَة [or red spot of blood], or a stick or the like, hurt her eye. (Az, TA.) b4: الطَّرْفُ signifies also The slapping with the hand (K, TA) upon the extremity of the eye. (TA.) b5: Then it became applied to signify The striking upon the head. (TA.) b6: طَرَفَهُ عَنْهُ signifies He turned him, or it, away, or back, from him, or it. (S, O, K.) Hence the saying of a poet, (S, O, TA,) 'Amr Ibn-Abee-Rabee'ah, (TA,) or a young woman of the Ansár, (O,) إِنَّكَ وَاللّٰهِ لَذُو مَلَّةٍ

يَطْرِفُكَ الأَدْنَى عَنِ الأَبْعَدِ so in the S; but the right reading is عَنِ الأَقْدَمِ, for the next verse ends with تَصْرِمِى: (IB, TA:) [i. e. Verily thou, by Alláh, art one having a weariness: the nearer turns thee away, or back, from the older:] meaning, he turns away, or back, thy sight from the latter: i. e. thou takest the new (الجَدِيدَ ↓ تَسْتَطْرِفُ), and forgettest the old. (S, TA.) You say, طَرَفْتُ البَصَرَ عَنْهُ (S * Msb) I turned away, or back, the sight from him, or it. (Msb.) And اِطْرِفٌ بَصَرَكَ Turn away, or back, thy sight from that upon which it has fallen and to which it has been extended. (TA.) b7: And طَرَفَهُ عَنَّا شُغْلٌ Business, or occupation, withheld him from us. (TA.) b8: And طَرَفَهُ He drove him away. (Sh, TA.) A2: طَرِفَتْ, (S, O, K,) [aor. ـَ inf. n. طَرَفٌ; (TA;) and ↓ تطرّفت; She (a camel) depastured the sides, or lateral parts, (أَطْرَاف,) of the pasturage, not mixing with the other she-camels, (S, O, K,) tasting, and not keeping constantly to one pasturage. (Har p. 569.) A3: طَرُفَ, (S, O, Msb, K,) inf. n. طَرَافَةٌ, (O, TA,) It (property) was recently, or newly, acquired: (S, O, K: *) or it (a thing) was good [and recent or new or fresh]. (Msb.) b2: And the same verb, (S, K,) inf. n. as above, (S, TA,) He was such as is termed طَرِيفٌ [and طَرِفٌ q. v.] as meaning the contr. of قُعْدُد. (S, K.) 2 طرّفهُ [from the subst. الطَّرْفُ meaning “ the eye ”]: see 1, latter half.

A2: طرّف [from الطَّرَفُ], (S, O, K,) inf. n. تَطْرِيفٌ, (K,) He (a man, S, O) fought around the army; because he charges upon, or assaults, those who form the side, or flank, or extreme portion, of it, (S, O, K,) and drives them back upon the main body: (S, O:) or, as in the M, he fought the most remote thereof, and those that formed the side, or flank, thereof. (TA.) b2: And طرّف عَلَىَّ الإِبِلَ He drove, or sent, back to me those that formed the sides, or extreme portions, of the camels. (O, K.) and طرّف الخَيْلَ He drove back the foremost of the horsemen (O, K, TA) to, or upon, the hindmost of them. (TA.) Accord. to El-Mufaddal, تَطْرِيفٌ, signifies a man's repelling another man from the hindmost of his companions: (O, TA: *) one says, طَرِّفْ عَنَّا هٰذَا الفَارِسَ [Repel thou from our rear this horseman]. (O, TA.) b3: For another signification [from الطَّرَفُ] see 4. b4: [Hence also,] طرّفت بَنَانَهَا She (a woman) tinged, or dyed, the ends (أَطْرَاف, O, Msb, TA) of her fingers with حِنَّآء. (O, Msb, K, * TA.) b5: And تَطْرِيفْ الأُذُنِ The making the ear of a horse to be pointed, tapering, or slender at the extremity. (TA.) [Hence,] Khálid Ibn-Safwán said, خَيْرُ الكَلَامِ مَا طُرِّفَتْ مَعَانِيهِ وَشُرِّفَتْ مَبَانِيهِ (assumed tropical:) [The best of language is that of which the meanings are pointed, and of which the constructions are crowned with embellishments as though they were adorned with شُرَف, pl. of شُرْفَةٌ, q. v.]. (TA: there mentioned immediately after what here next precedes it.) b6: And طرّف الشَّىْءَ [from طَرَفٌ signifying

“ anything chosen or choice ”] means He chose, or made choice of, the thing; as also ↓ تطرّفهُ. (TA. [See also 10.]) b7: طرّف said of a camel means He lost his tooth [or teeth] (O, K, TA) by reason of extreme age. (TA.) 4 اطرف He (a man, K) closed his eyelids. (Ibn-'Abbád, O, K. [See also 1, first sentence.]) A2: اطرف الثَّوْبَ, inf. n. إِطْرَافٌ, He made two ornamental or coloured or figured borders (عَلَمَيْنِ) in the ends, or sides, of the garment (فِى طَرَفَيْهِ); as also ↓ طرّفهُ, inf. n. تَطْرِيفٌ. (Msb: and in like manner the pass. of the former verb is expl. in the S and O, as said of a رِدَآء of خَزّ.) A3: اطرف فُلَانًا He gave to such a one what he had not given to any one before him: (L, K, * TA:) or he gave him a thing of which he did not possess the like, and which pleased him: (TA:) [and he gave him property newly, or recently, acquired.] You say, أَطْرَفَهُ كَذَا and بِكَذَا, meaning أَتْحَفَهُ [He gave him such a thing as a تُحْفَة, i. e. طُرْفَة, q. v.]. (Har p. 54.) b2: [Hence,] اطرف فُلَانٌ signifies جَآءَ بِطُرْفَةٍ, (S, and Har p. 54,) as meaning Such a one brought something newly found, or gained, or acquired: (Har p. 54:) and as meaning he brought a thing that was strange, or extraordinary, and approved, or deemed good: (Id. p. 615:) and as meaning he brought new information or tidings. (Id. p. 32.) And one says, اطرفهُ خَبَرًا [and بِخَبَرٍ (see Har p. 529)] meaning He told him new information or tidings. (Az, TA.) b3: أَطْرَفَ بِهِ مَنْ حَوَالَيْهِ [a phrase used by El-Hareeree] means They who were around him became possessors, thereby, of a new and strange piece of information, (صَارُوا بِسَبَبِهِ ذَوِى طُرْفَةٍ,) and said, مَا أَطْرَفَهُ [How novel and strange is it!], by reason of their wonder at it; so that the verb is intrans., and من is its agent: or it may mean he made to wonder by reason of it those who were around him. (Har p. 474.) A4: الإِطْرَافُ signifies also كَثْرَةُ الآبَآءِ [i. e., app., The being numerous, as said of ancestors, meaning ancestors of note]. (TA.) A5: اطرف البَلَدُ, (S, O, K, TA,) and اطرفت الأَرْضُ, (TA,) The country, and the land, abounded with [the kinds of pasture called]

طَرِيفَة [q. v.]. (S, O, K, TA.) 5 تطرّف [as quasi-pass. of 2 signifies It became pointed, tapering, or slender at the extremity: see ذُبَابُ السَّيْفِ in art. ذب]. b2: [And] i. q. صَارَ طَرَفًا [It became an extremity, or a side; or at, or in, an extremity or a side]. (TA.) b3: كَانَ لَا يَتَطَرَّفُ مِنَ البَوْلِ, in a trad. respecting the punishment of the grave, means He used. not to go far aside from urine. (L, TA. *) b4: تطرّفت said of a she-camel: see 1, near the end. b5: Said of the sun, It became near to setting. (TA.) b6: تطرّف عَلَى القَوْمِ He made a sudden, or an unexpected, attack upon the territory, or dwellings, of the people. (TA.) A2: تطرّف الشَّىْءَ He took from the side of the thing: [and] he took the side of it. (MA.) b2: See also 2, last signification but one.8 اِطَّرَفْتُ الشَّىْءَ, of the measure اِفْتَعَلْتُ, I purchased the thing new. (S, O, K. [See also 10.]10 استطرفهُ He counted, accounted, reckoned, or esteemed, it new; (PS;) or طَرِيف [as meaning newly, or recently, acquired]. (S, O, K.) One says of good discourse, يَسْتَطْرِفُهُ مَنْ سَمِعَهُ [He who has heard it esteems it new]. (K.) b2: and استطرف الشَّىْءَ He found, gained, or acquired, the thing newly. (S, O, K. [See also 8.]) b3: Yousay of a woman who does not keep constantly to a husband, تَسْتَطْرِفُ الرِّجَالَ (assumed tropical:) [She takes, or chooses, new ones of the men]: she who does thus being likened to the she-camel termed طَرِفَةٌ, that depastures the extremities, or sides, of the pasturage, and tastes, and does not keep constantly to one pasturage. (Har p. 569.) See also 1, last quarter. b4: And one says of camels, استطرنت المَرْتَعَ They chose, or selected, the pasturage: or they took the first thereof. (TA. [See also 2, last signification but one.]) طَرْفٌ The eye; a word having no pl. in this sense because it is originally an inf. n., (S, O, K,) therefore it may denote a sing. and may also denote a pl. number [i. e. may signify also eyes]: (S, O, Msb:) or, (K,) as Ibn-'Abbád says, (O,) it is a coll. n. signifying the بَصَر [which has the sing. and the pl. meanings mentioned above, as well as the meaning of the sense of sight], and is not dualized nor pluralized: or, as some say, it has for pl. أَطْرَافٌ: (O, K:) but this is refuted by the occurrence of طَرْف in a pl. sense in the Kur xxxvii. 47 and xxxviii. 52 and lv. 56: (O:) and though الأَطْرَاف is said to occur as its pl. in a trad. of Umm-Selemeh, this is a mistake for الإِطْرَاق: (Z, O:) it is said, however, that its being originally an inf. n. is not a reason for its not being allowable to pluralize it when it has become a subst., and especially when it is not meant to convey the signification of an epithet: (MF:) [but it may be regarded as an epithet; meaning seer, and, being originally an inf. n., seers also; and this is the more probable because]

↓ الطَّوَارِفُ [is an epithet used as a subst., and thus] signifies the eyes, (S, O, K,) as in the saying هُوَ بِمَكَانٍ لَا تَرَاهُ الطَّوَارِفُ [He is in a place in which the eyes will not see him]; (S, * O, * TA;) pl. of ↓ طَارِفَةٌ. (TA.) b2: [Hence,] الطَّرْفُ is the name of (assumed tropical:) Two stars, which precede الجَبْهَةُ, (S, O, K,) so called because (K) they are [regarded as] the two eyes of Leo; one of the Mansions of the Moon: (S, O, K:) [often called الطَّرْفَةُ, q. v.:] the طَرْف of Leo, consisting of two small stars in front of الجَبْهَة, like the فَرْقَدَانِ, but inferior to them in light, and having somewhat of obliquity; the Ninth Mansion of the Moon: (Kzw in his descr. of that Mansion:) or the star [app. lambda] in the face of Leo, together with that which is outside [app. alpha] on the figure of Cancer: (Kzw in his descr. of Leo:) or the bright star [alpha] on the hinder, southern, leg, or foot, [i. e. claw,] of Cancer. (Kzw in his descr. of Cancer.) [See مَنَازِلُ القَمَرِ, in art. نزل.] b3: And طَرْفُ العَيْنِ signifies The eyelid. (TA.) A2: Also طَرْفٌ, A man generous, or noble, (K, TA, [see also طِرْفٌ,]) in respect of ancestry, up to the greatest [i. e. most remote] forefather. (TA.) A3: See also طَرَفٌ, first sentence.

طُرْفٌ: see طَرِيفٌ, with which it is syn., and of which it is also a pl. طِرْفٌ A generous horse: (As, S, O, K:) or, accord. to Er-Rághib, one that is looked at (يُطْرَفُ) because of his beauty; so that it is originally مَطْرُوفٌ, i. e. مَنْظُورٌ; like نِقْضٌ in the sense of مَنْقُوضٌ: (TA:) pl. طُرُوفٌ (As, S, O, K) and أَطْرَافٌ: (O, K:) accord. to Az, an epithet applied peculiarly to the males: (S, O, K: *) or generous in respect of the sires and the dams: (Lth, O, K:) or recently acquired; not of his owner's breeding; fem. with ة, (O, K,) occurring in a verse of El-'Ajjáj: Lth says that they sometimes apply the epithets طِرْفٌ and طِرْفَةٌ as syn. with نَجِيبٌ and نَجِيبَةٌ, in a manner unusual in the language: (O:) accord. to Ks, طِرْفَةٌ is applied as an epithet to a mare: (TA:) and طِرْفٌ signifies also a horse long in the legs or the neck, having the ears pointed, tapering, or slender at the extremities. (TA in the supplement to this art.) b2: And (tropical:) Generous (S, O, TA) as an epithet applied to a young man (S, TA) or to a man; (O, TA;) as also ↓ طَرَفٌ: (O, K:) or a man generous in respect of his male and his female ancestors: (K, * TA:) pl. أَطْرَافٌ: (O, K:) when applied to other than man, its pl. [or rather one of its pls.] is طُرُوفٌ. (K.) b3: See also طَرَفٌ, latter half. b4: And رَجُلٌ طِرْفٌ فِى نَسَبِهِ, (K, TA,) with kesr, (TA,) [in the CK, erroneously, طَرْفٌ,] (assumed tropical:) A man whose nobility is recent: as though a contraction of ↓ طَرِفٌ. (K, TA.) b5: And اِمْرَأَةٌ طِرْفُ الحَدِيثِ, (K, TA,) with kesr, (TA,) [in the CK طَرْف,] A woman whose discourse is good; every one who has heard it esteeming it new (يَسْتَطْرِفُهُ). (K, * TA.) A2: And One desirous of possessing everything that he sees. (K.) b2: See also طَرِفٌ, in two places. b3: And see طَرِيفٌ.

A3: Also Anything of the produce of the earth still in the calyxes thereof. (Ibn-'Abbád, O, K, *) طَرَفٌ The extremity, or end, of anything; [as of a sword, and of a spear, and of a rope, and of the tongue, &c.;] thus accord. to ISd; but in the K this meaning is assigned to ↓ طَرْفٌ: (TA: [several evidences of the correctness of the former word in this sense will be found in the present art.; and countless instances of it occur in other arts. &c.: it seems to have been generally regarded by the lexicographers as too notorious to need its being mentioned:]) and a side; a lateral, or an outward, or adjacent, part or portion; a region, district, quarter, or tract; syn. نَاحِيَةٌ: (S, O, Msb, K:) and a part, portion, piece, or bit, (syn. طَائِفَةٌ,) of a thing: (S, O, K:) it is used in relation to bodies, or material things, and to times &c.; (Er-Rághib, TA;) and is thus used in the sense of طَائِفَة of a people, in the Kur iii. 122; (Ksh;) [and may often be rendered somewhat of a thing, whether material (as land &c.) or not material (as in the T and S voce ذَرْوٌ, where it is used of a saying, and as in the S and A and K in art. هوس &c., where it is used of madness, or insanity, or diabolical possession):] the pl. is أَطْرَافٌ. (O, Msb, K.) b2: [Hence,] الأَطْرَافُ signifies The fingers: and [when relating to the fingers] has no sing. unless this is used as a prefixed noun, as in the saying أَشَارَتْ بِطَرَفِ إِصْبَعِهَا [She made a sign with the end of her finger]: but the pl. is said by Az to be used in the sense of the sing. in the following ex. cited by Fr, يُبْدِينَ أَطْرَافًا لِطَافًا عَنَيَهٌ [so that the meaning is, They show an elegant finger like a fruit of the species of tree called عَنَم]; therefore the poet says عَمَنَه [which is a n. un.: but I think that it is much more reasonable, and especially as the verb is pl., to regard the ه in this case as the ه of pausation, of which see an ex. voce حِينٌ; and accordingly to render the saying, they show elegant fingers like fruits of the عَنَم]. (TA.) It is said in a trad. of Abraham, when he was a little child, جُعِلَ رِزْقُهُ فِى أَطْرَافِهِ [His sustenance was made to be in his fingers]; meaning that he used to suck his fingers and find in them that which nourished him. (TA.) b3: And [hence] أَطْرَافُ العَذَارَى (tropical:) A species of grapes, (A, K, TA,) white and slender, found at Et-Táïf: (A, TA:) or, as in the L, black and long, resembling acorns, likened to the fingers of virgins, that are dyed [with حِنَّآء], because of their length; and the bunch of which is about a cubit long. (TA.) b4: ذُو الطَّرَفَيْنِ is an appellation of A sort of serpent, (K,) a sort of black serpent, (TA,) or the [serpent called] أَسْوَد, (O,) having two stings, one in its nose and the other in its tail, with both of which, (O, K, TA,) so it is said, (O, TA,) it smites, and it suffers not him whom it smites to linger, killing at once. (O, K, TA.) b5: طَرَفَا الدَّابَّةِ sometimes means The fore part and the hinder part of the beast. (TA.) b6: and أَطْرَافُ الجَسَدِ (O) or البَدَنِ (K) means [The extremities of the body; i. e.] the arms or hands, and the legs or feet, and the head: (O, K:) or, as in the L, أَطْرَافٌ is pl. of طَرَفٌ as syn. with شَوَاةٌ [n. un. of شَوًى, q. v.]. (TA.) b7: [And the dual has various other meanings assigned to it, derived from the first of the significations mentioned in this paragraph.] It is said in a trad. (O, K) of the Prophet, (O,) كَانَ إِذَا اشْتَكَى أَحَدٌ مِنْ أَهْلِهِ لَمْ تَزَلِ البُرْمَةُ عَلَى النَّارِ حَتَّى يَأْتِىَ عَلَى أَحَدِ طَرَفَيْهِ [It was the case that when any one of his family had a complaint, the cooking-pot did not cease to be on the fire but he arrived at one of his two limits]; meaning (assumed tropical:) convalescence or death; because these are the two terminations of the case of the diseased. (O, K.) b8: And one says, لَا يَمْلِكُ طَرَفَيْهِ (assumed tropical:) He will not have control over his mouth and his anus: referring to him who has drunk medicine or become intoxicated. (AO, ISk, S, O, K.) b9: And فُلَانٌ فَاسِدُ الطَّرَفِيْنِ (assumed tropical:) Such a one is corrupt in respect of the tongue and the فَرْج. (TA.) b10: And لَا يَدْرِى أَىُّ طَرَفَيْهِ أَطْوَلُ, (in the CK يُدْرَى,) [He will not, or does not, know which of his two extremities is the longer,] meaning (tropical:) his ذَكَر and his tongue; (S, O, K, TA;) whence طَرَفٌ is used as signifying (assumed tropical:) the tongue: (TA:) or the meaning is, as some say, (assumed tropical:) which of his two halves is the longer; the lower or the upper: (TA:) or (assumed tropical:) the lineage of his father or that of his mother (O, K, TA) in respect of generosity, or nobility: (O, TA:) i. e., which of his two parents is the more generous, or noble: so says Fr. (TA.) b11: كَرِيمُ الطَّرَفَيْنِ means (tropical:) Generous, or noble, [on both sides, i. e.] in respect of male and female ancestors. (S, O, TA.) b12: And أَطْرَافٌ means also (assumed tropical:) A man's father and mother and brothers and paternal uncles and any relations whom it is unlawful for him to marry. (Az, S, O, K.) b13: And (assumed tropical:) Noble, or exalted, men: (Th, S:) or أَطْرَافُ الأَرْضِ means (tropical:) the noble, or exalted, men, and the learned men, of the earth, or land: (O, K, TA:) one of whom is termed طَرَفٌ, or ↓ طِرْفٌ. (O, See the latter of these words.) And hence, as some explain it, the saying in the Kur [xiii. 41, like one in xxi. 45], أَوَلَمْ يَرَوْا أَنَّا نَأْتِى الْأَرْضَ نَنْقُصُهَا مِنْ أَطْرَافِهَا (assumed tropical:) [Have they not seen that we visit, or bring destruction upon, the land, curtailing it of its learned men?]; the meaning being, the death of its learned men: (O, TA:) or, as some say, [curtailing it of its inhabitants and its fruits; for they say that] the meaning is, the death of its inhabitants and the diminution of its fruits: (TA:) or it means, curtailing it of its sides, or districts, one by one: (Az, O, L:) Ibn-'Arafeh says that the meaning is, we lay open by conquest, to the Prophet, (نَفْتَحُ عَلَى النَّبِىِّ,) the country around Mekkeh. (O, TA.) [b14: أَطْرَافُ النَّاسِ also means (assumed tropical:) The lower orders of the people: but this I believe to be post-classical.] b15: طَرَفَىِ النَّهَارِ, in the Kur 11:114, means غُدْوَةً وَعَشِيَّةً [i. e. Morning and afternoon]; by the former being meant daybreak; and by the latter, noon and the عَصْر [q. v.], (Ksh, Bd,) or the عَصْر [only]. (Bd.) And أَطْرَافَ النَّهَارِ, in the Kur 20:130, means At daybreak and at sunset: (Ksh, Bd:) or at noon and at the عَصْر; so says Zj: or, accord. to IAar, in the hours (سَاعَات) of the day: Abu-l-'Abbás says that it means طَرَفَىِ النَّهَارِ. (TA.) b16: [عَلَى طَرَفٍ often occurs as meaning Beside, aside, or apart; like على جَانِبٍ, and على نَاحِيَةٍ: and in like manner the Persians say بَرْ طَرَفْ. b17: and مِنْ طَرَفِ فُلَانٍ is often used as meaning On the part of such a one; but is perhaps post-classical.] b18: And you say, لِلْأَمْرِ طَرَفَانِ [meaning (assumed tropical:) There are two ways of performing the affair, either of which may be chosen; as though it had two ends, or two sides]. (TA voce صَرْعٌ.) And جَعَلَهُ مُطْلَقَ الطَّرَفَيْنِ (assumed tropical:) [He made it allowable, or free, in respect of both the alternatives, either way one might choose to take]. (Msb in art. بوح.) b19: [And hence, perhaps,] طَرَفٌ signifies also (assumed tropical:) Anything chosen or choice: pl. أَطْرَافٌ: [whence]

أَطْرَافُ الحَدِيثِ means (assumed tropical:) Chosen, or choice, subjects of discourse; as also الحَدِيثِ ↓ طَرَائِفُ: and أَطْرَافُ الأَحَادِيثِ means [the same, or] colloquies of friends, consisting of mutual communications, and oblique expressions, and allusions: so says ISd: and this is likewise a meaning of ↓ الطِّرَافُ and السِّبَابُ, which latter [properly signifying “ mutual reviling ”] is given in the K as an explanation of the former. (TA.) b20: Also Flesh, or flesh-meat; syn. لَحْمٌ. (TA.) طَرِفٌ, in the K ↓ طِرْف, but the former is the right, (TA,) A male camel that removes from one pasturage to another; (K, TA;) not keeping constantly to one pasturage. (TA.) And طَرِفَةٌ A she-camel that does not keep constantly to one pasturage; (S, O, K;) that depastures the extremities, or sides, of the pasturage, and tastes, and does not keep constantly to one pasturage: (Har p. 569:) or, accord. to As, that looks at the meadows (تَطْرِفُ الرِّيَاضَ), meadow after meadow [app. to pasture upon them in succession]: (TA:) and ↓ مُسْتَطْرِفَةٌ, so applied, signifies the same as طَرِفَةٌ: (TA, but not as on the authority of As:) and ↓ مِطْرَافٌ, so applied, that will not feed upon a pasturage unless she choose anew, or take the first of, (حَتَّى تَسْتَطْرِفَ,) another. (As, S, O, K.) b2: And [hence (see 10)] طَرِفٌ applied to a man signifies (assumed tropical:) That does not keep constantly to a wife, or woman, nor to a companion: (S, O, K:) and ↓ طِرْف, thus accord. to the K, (TA, [in which it is said that by rule it should be طَرِفٌ, as above,]) a man who does not keep constantly to the companionship of one person, by reason of his weariness. (K.) And ↓ مُتَطَرِّفَةٌ applied to a woman (assumed tropical:) That chooses new ones of the men (تَسْتَطْرِفُ الرِّجَالَ), not keeping constantly to a husband; as being likened to the she-camel termed طَرِفَةٌ. (Har p. 569.) A2: And طَرِفٌ, applied to a she-camel, (O, K, [but in some of the copies of the latter, where it follows next after another explanation of the epithet thus applied, mentioned above, “or,”]) accord. to IAar, Whose fore part of the head has gradually shed its hair (الَّتِى تَحَاتَّ مُقَدَّمُ الرَّأْسِ فِيهَا, O) or whose fore part of her mouth has shed its teeth one after another (التى تَحَاتَّ مُقَدَّمُ فِيهَا, K) by reason of extreme age. (O, K. [See 2, last sentence.]) A3: Also, and ↓ طَريفٌ (assumed tropical:) Contr. of قُعْدُدٌ; (S, M, K, TA;) i. e., as the latter is further expl. in the S, and each in the M, having many ancestors, up to the greatest [i. e. most remote] forefather; and J adds that sometimes it is used in praise: thus also As explains النَّسَبِ ↓ طَرِيفُ: accord. to IAar, طَرِيفٌ signifies منحدر فى النَّسَبِ [app. مُنْحَدِرٌ, as though meaning of long descent]; and he says that it is with the Arabs more noble than قُعْدُدٌ: the pl. of طَرِفٌ as meaning the contr. of قُعْدُدٌ is طَرِفُونَ; and the pl. of ↓ طَرِيفٌ in the same sense is طُرُفٌ and طُرَفٌ and طُرَّافٌ, the second and third of which pls. are anomalous. (TA.) b2: [طَرِفٌ seems also to have the contr. meaning; or (assumed tropical:) One whose nobility is recent: and the like is said of قُعْدُدٌ; that it has two contr. meanings:] see طِرْفٌ.

طَرْفَةٌ [A wink, i. e.] a closing of one of the eyelids upon the other: (S, O, K:) or [a twinkling of the eye, i. e.] a putting the eyelids in motion or in a state of commotion. (K.) One says أَسْرَعُ مِنْ طَرْفَةِ عَيْنٍ [Quicker than a wink, or a twinkling of an eye]. (S, O.) And مَا يُفَارِقُنِى طَرْفَةَ عَيْنٍ [He does not separate himself from me during a wink, or a twinkling of an eye]. (TA.) b2: Also A red spot of blood, in the eye, occasioned by a blow or some other cause. (S, O, K.) b3: And A brand, or mark made with a hot iron, having to it no أَطْرَاف [or sides, or lateral portions], being only a line. (Ibn-'Abbád, O, K.) A2: And الطَّرْفَةُ A certain star or asterism (نَجْمٌ). (K. [There thus mentioned as though different from the asterism commonly called الطَّرْفُ, which I do not believe to be the case: see the latter appellation.]) طُرْفَةٌ A hurt of the eye, occasioning its shedding tears. (K.) A2: And Newly-acquired property; (S, O, K;) anything that one has newly acquired, and that pleases him; as also ↓ أُطْرُوفَةٌ; (TA;) a thing newly acquired; (Har p. 54;) and a thing that is strange and deemed good; (Id. p.

615;) [a pleasing rarity;] a welcome, or pleasing, thing; (KL;) and a gift not given to any one before; (K, * TA;) and a gift of which the recipient did not possess the like, and which pleases him; (TA;) [generally, a novel, or rare, and pleasing, present; like تُرْفَةٌ and تُحْفَةٌ:] pl. طُرَفٌ. (Har p. 32.) [See also طَرِيفٌ and طَرِيفَةٌ.]

طَرَفَةٌ A single tree of the species called طَرْفَآء, q. v. (AHn, S, O, K.) طُرْفَى Remoteness in lineage from the [chief, or oldest,] ancestor: قُــعْدَى is nearer therein. (IB, TA.) [See طَرِفٌ.]

طَرْفَآء [accord. to some طَرْفَآءٌ and accord. to others طَرْفَآءُ, as will be seen from what follows,] A kind of trees, (S, O, K,) of which there are four species, one of these being the أَثْل [q. v.]: (K:) [or it is different from the أَثْل: the name is now generally applied to the common, or French, tamarisk; tamarix gallica of Linn.: (Forskål's Flora Aegypt. Arab. p. lxiv. no. 181; and Delile's Floræ Aegypt. Illustr. no. 349:)] AHn says, it is of the kind called عِضَاه; its هَدَب [q. v.] are like those of the أَثْل; it has no wood fit for carpentry, coming forth only as even and smooth rods towards the sky; and sometimes the camels eat it as حَمْض [q. v.] when they find no other حَمْض: AA, he adds, says that it is a sort of حَمْض: (TA:) the n. un. is ↓ طَرَفَةٌ, (AHn, S, O, K,) [which is irreg.,] and طَرْفَآءَةٌ, (AHn, O, K, [in the CK, erroneously, طَرْفَاةٌ,]) [and this requires طَرْفَآء to be with tenween, as a coll. gen. n.,] or, accord. to Sb, طَرْفَآء is sing. and pl.: (S, O:) or it is a pl. [or quasi-pl. n.] of طَرَفَةٌ, like as شَجْرَآءُ is of شَجَرَةٌ: (S in art. شجر: [see شَجَرٌ:]) or it is coll. gen. n.: accord. to IJ, the ء in طَرْفَآء is a denotative of the fem. gender; but in طَرْفَآءَةٌ, the ة is a denotative of the fem. gender, and the ء is augmentative. (M, TA.) b2: Also A place of growth of the طَرَفَة. (TA.) طِرَافٌ The portion that is taken [app. meaning cut] from the extremities (أَطْرَاف) of corn, or seed-produce. (Ibn-'Abbád, O, K.) b2: تَوَارَثُوا المَجْدَ طِرَفًا means عَنْ شَرَفٍ [i. e. They inherited, one after another, glory from nobility of ancestry]. (Ibn-'Abbád, O, K.) b3: See also طَرِيفٌ. b4: and see طَرَفٌ, last sentence but one.

A2: Also A tent of skin, or leather, (S, K, TA,) without a كِفَآء

[q. v., for it is variously explained]; of the tents of the Arabs of the desert. (TA.) طَرِيفٌ: see مَطْرُوفٌ.

A2: Also, (S, O, Msb, K,) and ↓ طَارِفٌ, (S, O, K,) and ↓ طِرَافٌ, (K,) [of which last it seems to be said in the supplement to this art. in the TA, that it may be either a pl. or a syn. of طَرِيفٌ,] Property newly acquired; (S, O, Msb, K;) as also ↓ طِرْفٌ and ↓ طُرْفٌ and ↓ مُطْرِفٌ (K) and ↓ مُسْتَطْرَفٌ; (TA;) [and it is said in one place in the TA that ↓ مِطْرَفٌ and ↓ مَطْرَفٌ are dial. vars. of مُطْرِفٌ; but I think that this last word is probably a mistake for ↓ مُطْرَفٌ;] contr. of تَلِيدٌ (S, O, Msb) and تَالِدٌ (S, O) [and تِلَادٌ]: pl. of the first and third طُرْفٌ. (K.) b2: Also, the first, A thing that is good [and recent or new or fresh]: (Msb:) what is strange, (IAar, K, TA,) [or rare,] and coloured, or of various colours, (IAar, TA,) [or pleasing to the eye,] of fruits and other things, (IAar, K, TA,) مِمَّا يستطرف بِهِ [in which يستطرف is evidently a mistranscription for يُطْرَفُ, i. e., of such things as are given as طُرَف (pl. of طُرْفَة) meaning rare and pleasing gifts]. (TA, from IAar.) b3: See also طَرِفٌ, latter part, in three places.

طَرِيفَةٌ The plant called نَصِىّ when it has become white (S, O, K, TA) and dry: (TA:) or when it has attained its full perfection; (ISk, S, O, K, TA;) and the plant called صِلِّيَان in this same state: (ISk, S, O, TA:) or the first of any herbage that the cattle choose and depasture: (TA:) or the best of pasturage, except such as is termed عُشْب; including the sorts termed نَصِىّ and صِلِّيَان and عَنْكَث and هَلْتَى and سَحَم and ثَغَام. (O, TA.) b2: [As a subst. from طَرِيفٌ, rendered such by the affix ة, it signifies Anything new, recent, or fresh: and anything choice: pl. طَرَائِفُ. (See also طُرْفَةٌ.) Hence, طَرَائِفُ البَيْتِ The choice articles, such as vessels &c., of the house: see رَفٌّ. And hence also,] طَرَائِفُ الحَدِيثِ: see طَرَفٌ, last sentence but one.

طَارِفٌ: see طَرِيفٌ.

طَارِفَةٌ [a subst. from طَارِفٌ, rendered such by the affix ة]: pl. طَوَارِفٌ: see طَرْفٌ, in two places. b2: [Also, app., A thing that causes a twinkling, or winking, of the eye. Whence, app.,] one says, جَآءَ بِطَارِفَةِ عَيْنٍ, meaning (tropical:) He (a man, S, O) brought much property, or many cattle. (S, O, K, TA.) b3: The phrase مَا أَبْرَزَتْهُ طَوَارِفُ القَرَائِحِ, in which طَوَارِفُ is pl. of طَارِفَةٌ, from طَارِفٌ signifying property “ newly acquired,” means مَا

أَحْدَثَتْهُ القَرَائِحُ المُتَأَخِّرَةُ [i. e. What the modern excogitative faculties have originated]. (Har p.

63.) A2: طَوَارِفُ الخِبَآءِ means The portions of the sides of the tent that are raised for the purpose of one's looking out: (S, O, K:) or, as some say, rings attached to the skirts (رُفُوف) of the tent, having ropes by which they are tied to the tentpegs. (TA.) A3: And سِبَاعٌ طَوَارِفُ means Beasts of prey that seize, or carry off by force, the animals that are the objects of the chase. (O, K.) هُوَ أَطْرَفُهُمْ He is the most remote of them from the greatest [or earliest] ancestor. (Lh, TA.) أُطْرُوفَةٌ: see طُرْفَةٌ.

اِخْتَضَبَتْ تَطَارِيفَ She (a woman) dyed [with حنَّآء] the ends of her fingers. (O, K.) مَطْرَفٌ: see مِطْرَفٌ: b2: and see also طَرِيفٌ.

مُطْرَفٌ: see مِطْرَفٌ: and مُطْرِفٌ: and see also طَرِيفٌ.

مُطْرِفٌ [act. part. n. of 4, q. v.]. b2: أَنْشِدِ البَيْتَيْنِ المُطْرِفَيْنِ, a phrase used by El-Hareeree, means Recite thou the two verses that adduce what is strange, or extraordinary, and approved, or deemed good: or, as some relate it, ↓ المُطْرَفَيْنِ, expl. by Mtr as meaning that are ornamented at their two extremities; like the رِدَآء called مُطْرَف: or ↓ المُطَرَّفَيْنِ, meaning, if correctly related, that are beautified, and excite admiration, in the first and last foot; as being likened to the horse termed مُطَرَّفٌ, that is white in the head and the tail: and المطرّفين [i. e. المُطَرَّفَيْنِ] may mean المستطرفين [i. e. المُسْتَطْرَفَيْنِ]. (Har p. 615: in the next p. of which, an ex. is given.) b3: See also طَرِيفٌ.

مِطْرَفٌ (S, O, L, Msb, TA) and ↓ مُطْرَفٌ, (S, O, L, Msb, K, TA,) the latter, only, mentioned in the K, (TA,) and this is the original form, because it is from أَطْرِفَ, but the dammeh was deemed difficult of pronunciation, and therefore kesreh was substituted for it, (Fr, S, O, TA,) like as is the case in مِصْحَفٌ [q. v.], (Fr, TA,) and IAth mentions also ↓ مَطْرَفٌ, (TA,) A garment, (Msb,) or [such as is termed] رِدَآء, (S, O, K,) of [the kind of cloth called] خَزّ, (S, O, Msb, K,) square, or four-sided, (S, O, K,) having ornamental or coloured or figured, borders (أَعْلَام): (S, O, Msb, K:) or a garment having, in its two ends, or sides, (فِى طَرَفَيْهِ,) two such borders (عَلَمَانِ): (Fr, TA:) or a square, or four-sided, garment of خَزّ: (Msb:) pl. مَطَارِفُ. (S, O, Msb, K.) b2: مَطَارِفُ is also applied to (assumed tropical:) Clouds [as being likened to the garments thus called]. (TA in art. دكن.) b3: See also طَرِيفٌ.

مُطَرَّفٌ A horse white in the head and the tail, the rest of him being of a different colour: and in like manner black in the head and the tail. (S, O, K.) And, accord. to AO, أَبْلَقُ مُطَرَّفٌ A horse white in the head: and likewise white in the tail and the head. (TA.) And شَاةٌ مُطَرَّفَةٌ A sheep or goat black in the end of the tail, in other parts white: (S, O, K:) or white in the ends of the ears, and for the rest part black: or black in the ends of the ears, and for the rest part white. (TA.) b2: See also مُطْرِفٌ. And see سَجْعٌ. b3: In a verse of Sá'ideh the Hudhalee, as some relate it, but accord. to others it is مُطَرِّف [q. v.], (O, TA,) describing a horse, (O,) it signifies مُرَدَّدٌ فِى الكَرَمِ [app. meaning Repeatedly improved in generosity by descent from a number of generous sires and dams]. (O, TA.) b4: See also مُسْتَطُرَفٌ.

مُطَرِّفٌ A man who fights around the army: (O, K, TA: [see 2, second sentence:]) or, as some say, who fights the أَطْرَاف [app. meaning noble, or exalted, pl. of طَرَفٌ q. v., or of طِرْفٌ,] of men. (TA.) b2: In a verse of Sá'ideh the Hudhalee, (O, TA,) describing a horse, (O,) that repels those that form the side, or flank, of the horses and of the [hostile] company of men: but as some relate it, the word is مُطَرَّف [q. v.]. (O, TA.) مِطْرَافٌ: see طَرِفٌ, former half.

مَطْرُوفٌ [pass. part. n. of طَرَفَ, q. v.]. Yousay, فُلَانٌ مَطْرُوفُ العَيْنِ بِفُلَانٍ, meaning Such a one is, exclusively of others, looked at by such a one. (S, O.) b2: And عَيْنٌ مَطْرُوفَةٌ An eye of which the lids are put in motion or in a state of commotion, by looking. (As, TA.) [And] An eye, hit, struck, smitten, or hurt, with a thing, so that it sheds tears. (S, O, K.) And ↓ طَرِيفٌ applied to an eye signifies the same as مَطْرُوفَةٌ [in one of these senses, but in which of them is not said]. (TA.) b3: مَطْرُوفَةٌ applied to a woman means As though her eye were hit, struck, smitten, or hurt, with something, (O, and EM p. 83,) so that it shed tears, (O,) by reason of the languish of her look; (EM ibid;) and this is said to be its meaning in the saying of Tarafeh, إِذَا نَحْنُ قُلْنَا أَسْمِعِينَا انْبَرَتْ لَنَا عَلَى رِسْلِهَا مَطْرُوفَةً لَمْ تَشَدَّد (O, EM,) i. e. When we say, “Sing thou to us,”

she betakes herself to us in her gentle way, as though her eye were hurt by something, by reason of the languish of her look, not straining herself in her singing; but as some relate the verse, the word is مَطْرُوقَةً, meaning “ weakly: ” (EM:) or it means whose eye the love of men has smitten, so that she raises her eyes and looks at every one that looks at her; as though a طَرْفَة [or red spot of blood], or a stick or the like, hurt her eye: (Az, TA:) or having a languishing eye; as though it were turned away, or back, (طُرِفَتٌ,) from everything at which it looked: (IAar, TA:) or as though her eye were turned away, or back so that it, or she, is still: (TA:) or (assumed tropical:) who looks at the men (تَطْرِفُ الرِّجَالَ); i. e. (assumed tropical:) who does not keep constantly to one; the pass. part. n. being put in the place of the act.; but Az says that this explanation is at variance with the original purport of the word: (TA:) or مَطْرُوفَةٌ بِالرِّجَال means (tropical:) a woman who raises, or stretches and raises, her eye at men, (S, O, K, TA,) and turns away her look from her husband, to others, (S, TA, *) and in whom is no good: (TA:) or (assumed tropical:) who looks not at any but the men; (K;) or مَطْرُوفَةُ العَيْنِ بِالرِّجَالِ has this meaning. (AA, TA.) A2: أَرْضٌ مَطْرُوفَةٌ Land abounding with the herbage called طَرِيفَة. (S, O, K.) مُطَّرَفٌ A camel newly purchased: (S:) or purchased from another part of the country, and therefore yearning for his accustomed place. (IB, TA.) مُتَطَرِّفٌ A man who does not, or will not, keep constantly to an affair; [but I think that امر (which I have rendered “ an affair ”) in my original is evidently a mistranscription for امْرَأَة, i. e. a woman, or wife;] as also ↓ مُسْتَطْرِفٌ. (TA.) See also طَرِفٌ.

مُسْتَطْرَفٌ: see طَرِيفٌ. b2: فَعَلْتُهُ فِى مُسْتَطْرَفِ الأَيَّامِ I did it in the first, or first part, of the days; (فى مُسْتَأْنَفِهَا;) as also الايّام ↓ فى مُطَرَّفِ. (S, O, K.) مُسْتَطْرِفٌ: see مُتَطَرِّفٌ. See also طَرِفٌ.

حجر

حَجَرَ, aor. ـُ (ISd, TA,) inf. n. حَجْرٌ (ISd, Mgh, K) and حُجْرٌ and حِجْرٌ and حُجْرَانٌ and حِجْرَانٌ, (ISd, K) He prevented, hindered, withheld, restrained, debarred, inhibited, forbade, prohibited, or interdicted, (ISd, Mgh, K,) عَلَيْهِ from him, or it: (ISd, TA:) [or عليه is here a mistranscription for عَنْهُ: for] you say, لَا حَجْرَ عَنْهُ, meaning There is no prevention, &c., from him, or it: (TA:) and حَجَرَ عَلَيْهِ, aor. ـُ inf. n. حَجْرٌ, (S, A, * Msb,) He (a Kádee, or judge, S, A) prohibited him (a young or a lightwitted person, TA) from using, or disposing of, his property according to his own free will: (S, A, Msb, TA:) or حَجَرَ عَلَيْهِ فِى مَالِهِ he (a Kádee) prevented, or prohibited, him from consuming, or wasting, or ruining, his property. (Mgh.) b2: See also 5: b3: and 8.2 حجّرهُ: see 5. b2: حجّر حَوْلَ أَرْضِهِ [He made a bound, or an enclosure, around his land]. (A. [Perhaps from what next follows; or the reverse may be the case.]) b3: حجّر عَيْنَ الَعِيرِ, (Msb,) inf. n. تَحْجِيرٌ, (S, L,) He burned a mark round the eye of the camel with a circular cauterizing instrument: (S, L, Msb:) and حجّر عَيْنَ الدَّابَّةِ, and حَوْلَهَا, [i. e. حَوْلَ عَيْنِهَا, like as is said in the A,] he burned a mark round the eye of the beast. (L.) A2: حَجَّرَ البَعِيرُ The camel had a mark burned round each of his eyes with a circular cauterizing instrument. (K. [Perhaps this may be a mistake for حُجِّرَ البَعِيرُ: or for حَجَّرَ البَعِيرَ, meaning he burned a mark round each of the eyes of the camel &c.: but see what follows.]) b2: حجّر القَمَرُ, (S, K,) inf. n. as above, (K,) The moon became surrounded by a thin line, which did not become thick: (S, K:) and (S [in the K “ or ”]) became surrounded by a halo in the clouds. (S K,) 5 تحجّر عَلَيْهِ He straitened him, (K, TA,) and made [a thing] unlawful to him, or not allowable. (TA.) And تحجّر مَا وَسَّعَهُ اللّٰهُ He made strait to himself what God made ample. (A.) And تَحَجَّرْتَ عَلَىَّ مَا وَسَّعَهُ اللّٰهُ Thou hast made strait and unlawful to me what God has made ample. (Mgh.) And تحّجر وَاسِعًا He made strait what was ample: (Msb:) or he made strait what God made ample, and made it to be peculiar to himself, exclusively of others; as also ↓ حَجَرَهُ and ↓ حجّرهُ. (TA.) A2: See also 8: A3: and 10. b2: [Hence, perhaps,] تحجّر لِلْبُرْءِ It (a wound) closed up, and consolidated, to heal. (TA from a trad.) 8 احتجر, (TA,) or احتجرحَجْرَةً, (S, Msb,) and ↓ استحجر and ↓ تحجّر, (K,) He made for himself a حُجْرَة [i. e. an enclosure for camels] (S, Msb, K.) b2: And hence, (Msb,) احتجر الأَرْضَ, (Mgh, Msb, K,) and ↓ حَجَرَهَا, (TA,) He placed a land-mark to the land, (Mgh, Msb, K,) to confine it, (Mgh, Msb,) and to prevent others from encroaching upon it. (Mgh, TA.) b3: احتجر بِهِ He sought protection by him, (A, * K,) as, for instance, by God, مِنَ اشَّيْطَانِ from the devil. (A.) A2: احتجر اللَّوْحَ He put the tablet in his حِجْر [or bosom]. (K.) 10 استحجر: see 8.

A2: Also It (clay) became stone: (TA:) or became hard; as when it is made into baked bricks: (Mgh:) or became hard like stone: (A, Msb;) as also ↓ تحجّر. (A.) b2: (assumed tropical:) He became emboldened or encouraged, or he emboldened or encouraged himself, (K TA,) عَلَيْهِ against him. (TA.) Q. Q. 1 حَنْجَرَهُ He slaughtered him by cutting his throat [in the part called the حنْجَرَة]. (K in art. حنجر.) حَجْرٌ: see حِجْرٌ, in three places.

A2: Also, and ↓ حِجْرٌ, (S, A, Mgh, Msb, K TA,) [the latter of which I have found to be the more common in the present day,] and ↓ حُجْرٌ, (K, [but this I have not found in any other lexicon, and the TA, by implication, disallows it,]) The حِضْن; (Mgh, Msb, K;) [i. e. the bosom; or breast; agreeably with explanations of حِضْن in the K: or] the part beneath the armpit, extending to the flank; (Mgh, Msb;) [agreeably with other explanations of حِضْن;] of a man or woman: (S A, Mgh, Msb, K:) pl. حُجُورٌ. (S, Msb.) Hence the saying, (Mgh,) فُلَانٌ فِى حَجْرِ فُلَانٍ (assumed tropical:) Such a one is in the protection of such a one; (Az, T, Mgh, Msb;) as also ↓ فى حَجْرَتِهِ. (TA.) And نَشَأَ ↓ فِى حِجْرِهِ and حَجْرِهِ (assumed tropical:) He grew up in his care and protection. (K.) b2: Also ↓ حِجْرٌ (T, K) and حَجْرٌ (T, TA) [The bosom as meaning] the fore part of the garment; or the part, thereof, between one's arms. (T, K.) b3: See also حَجْرَةٌ: b4: and مَحْجِرُ العَيْنِ.

A3: Also An extended gibbous tract of sand. (K.) حُجْرٌ: see حِجْرٌ, in three places:

A2: and حَجْرٌ: b2: and مَحْجِرُ العَيْنِ.

حِجْرٌ (S A, Mgh, Msb, K) and ↓ حُجْرٌ (S, Mgh, Msb, K) and ↓ حَجْرٌ, (S, K,) of which the first is the most chaste, (S,) and ↓ مَحْجَرٌ (S, K) and ↓ حَاجُورٌ (K) [and ↓ مَحْجُورٌ], Forbidden, prohibited, unlawful, inviolable, or sacred. (S, A, Mgh, Msb, K.) Each of the first three forms occurs in different readings of the Kur vi. 139. (S.) You say, هٰذَا حِجْرٌ عَلَيْكَ This is forbidden, or unlawful, to thee. (A.) In the time of paganism, a man meeting another whom he feared, in a sacred month, used to say, ↓ حِجْرًا مَحْجُورًا, meaning It is rigorously forbidden to thee [to commit an act of hostility against me] in this month: and the latter, thereupon, would abstain from any aggression against him: and so, on the day of resurrection, the polytheists, when they see the punishment, will say to the angels, thinking that it will profit them: (Lth, S: *) but Az says that I' Ab and his companions explain these words [occurring in the Kur xxv. 24] otherwise, i. e., as said by the angels, and meaning, the joyful annunciation is forbidden to be made to you: and accord. to El-Hasan, the former word will be said by the sinners, and the latter is said by God, meaning it will be forbidden to them to be granted refuge or protection as they used to be in their former life in the world: but Az adds, it is more proper to regard the two words as composing one saying: (TA:) and the latter word is a corroborative of the former, like مَائِتٌ in the expression مَوْتٌ مَائِتٌ. (Bd.) The same words in the Kur xxv. 55 signify A strong mutual repugnance, or incongruity; as though each said what one says who seeks refuge or protection from another: or, as some say, a defined limit. (Bd.) A man says to another, “Dost thou so and so, O such a one?” and the latter replies حِجْرًا, or ↓ حُجْرًا, or ↓ حَجْرًا, meaning [I pray for] preservation, and acquitment, from this thing; a meaning reducible to that of prohibition, and of a thing that is prohibited. (Sb.) The Arabs say, on the occasion of a thing that they disapprove, لَهُ ↓ حُجْرًا, with damm, meaning, May it be averted. (S.) b2: Homeyd Ibn-Thowr says, فَهَمَمْتُ أَنْ أَغْشَى إِلَيْهَا مَحْجَرًا وَلَمِثْلُهَا يُغْشَى إِلَيْهِ المَحْجَرُ meaning, And I purposed doing to her a forbidden action: and verily the like of her is one to whom that which is forbidden is done. (S, K.) ↓ مَحْجَرٌ is also explained as signifying حُرْمَةٌ; [app. meaning a thing from which one is bound to refrain, from a motive of respect or reverence;] and to have this meaning in the verse above. (Az.) b3: Also, the first of these words, Any حَائِط [i. e. garden, or walled garden of palm-trees,] which one prohibits [to the public]. (S.) b4: and الحِجْرُ That [space] which is comprised by [the curved wall called] the حَطِيم, (S, A, Mgh, K,) which encompasses the Kaabeh on the north [or rather north-west] side; (S, A, K;) on the side of the spout: (Mgh:) or the حطيم [itself], which encompasses the Kaabeh on the side of the spout. (Msb.) [It is applied to both of these in the present day; but more commonly to the former.] b5: Also, حِجْرٌ, The anterior pudendum of a man and of a woman; and so ↓ حَجْرٌ: (K, TA:) the latter the more chaste. (TA.) b6: A mare; the female of the horse: (S, A, Msb, K:) and a mare kept for breeding; (A;) as though her womb were forbidden to all but generous horses: (T:) but in the latter sense the sing. is scarcely ever used; though its pl., the first of the following forms, (as well as the second, A,) is used to signify mares kept for breeding: (K:) ↓ حِجْرَةٌ, as a sing., is said by F and others to be a barbarism: it occurs in a trad.; but perhaps the ة is there added to assimilate it to بَغْلَةٌ, with which it is there coupled: (MF:) the pl. [of pauc.] is أَحْجَارٌ (Msb, K) and [of mult.] حُجُورٌ (A, Msb, K) and حُجُورَةٌ. (K.) A poet says, إِذَا خَرِسَ الفَحْلُ وَسْطَ الحُجُورِ وَصَاحَ الكِلَابُ وَعَقَّ الوَلَدْ When the stallion, seeing the army and the gleaming swords, is mute in the midst of the mares kept for breeding, and does not look towards them, and the dogs bark at their masters, because of the change of their appearances, and children behave undutifully to their mothers whom fear diverts from attending to them. (A.) b7: Relationship [that prohibits marriage]; nearness with respect to kindred. (Msb, K.) b8: Understanding, intelligence, intellect, mind, or reason: (S, A, Msb, K:) so in the Kur lxxxix. 4: (S, Bd:) thus called because it forbids that which it does not behoove one to do. (Bd.) One says, فِى ذٰلِكَ عِبْرَةٌ لِذِي حِجْرٍ In that is an admonition to him who possesses understanding, &c. (A.) A2: See also حَجُرٌ, in three places.

حَجَرٌ [A stone; explained in the K by صَخْرَةٌ; but this means “a rock,” or “a great mass of stone” or “of hard stone”]; (S, K, &c.;) so called because it resists, by reason of its hardness; (Mgh;) and ↓ أُحْجُرٌّ signifies the same: (Fr, K:) pl. (of pauc., of the former, S) أَحْجَارٌ (S, Mgh, K) and أَحْجُرٌ (K) and (of mult, S) حِجَارٌ and [more commonly] حِجَارَةٌ, (S, K,) which last is extr. [with respect to rule], (S,) or agreeable with a usage of the Arabs, which is, to add ة to any pl. of the measure فِعَالٌ or of that of فُعُولٌ, as in the instances of ذِكَارَةٌ and فِحَالَةٌ and ذُكُورَةٌ and فُحُولَةٌ. (AHeyth.) And (metonymically, TA) (tropical:) Sand: (IAar, K;) pl. أَحْجَارٌ. (TA.) b2: [Hence,] أَهْلُ الحَجَرِ The people of the desert, who dwell in stony and sandy places: occurring in a trad., coupled with أَهْلُ المَدَرِ. (TA.) b3: الحَجَرُ الأَسْوَدُ, and simply الحَجَرُ, The [Black] Stone of the Kaabeh. (K, TA.) El-Farezdak applies to it, in one instance, the pl. الأَحْجَارُ, considering the sing. as applicable to every part of it. (TA.) b4: One says, فُلَانٌ حَجَرُ الأَرْضِ, meaning (assumed tropical:) Such a one is unequalled. (TA.) and رُمِىَ فُلَانٌ بِحَجَرِ الأَرْضِ (tropical:) Such a one has had a very sagacious and crafty and politic man made to be an assailant against him. (K, * TA.) El-Ahnaf Ibn-Keys said to 'Alee, when Mo'á-wiyeh named 'Amr Ibn-El-'Ás as one of the two umpires, قَدْ رُمِيتَ بِحَجَرِ الأَرْضِ فَاجْعَلْ مَعَهُ ابْنَ عَبَّاسٍ فَإِنَّهُ لَا يَعْقِدُ عُقْدَةً إِلَّا حَلَّهَا (assumed tropical:) Thou hast had a most exceedingly sagacious and crafty and politic man made to be an assailant against thee: so appoint thou with him Ibn-'Abbás; for he will not tie a knot but he shall untie it: meaning one that shall stand firm like a stone upon the ground. (L from a trad.) One says also, رُمىَ فُلَانٌ بِحَجَرِهِ, meaning (tropical:) Such a one was coupled [or opposed] with his like: (A:) [as though he had a stone suited to the purpose of knocking him down cast at him.] b5: لِلْعَاهِرِ الحَجَرُ, occurring in a trad., means (assumed tropical:) For the fornicator, or adulterer, disappointment, and prohibition: accord. to some, it is meant to allude to stoning; [and it may have had this meaning in the first instance in which it was used;] but [in general] this is not the case; for every fornicator is not to be stoned. (IAth, TA.) [See also art. عهر.] b6: الحَجَرُ Gold: and silver. (K.) Both together are called الحَجَرَانِ. (S.) حَجِرٌ [Stony; abounding with stones]. Yousay أَرْضٌ حَجِرَةٌ [so in several copies of the K; in the CK حَجْرَةٌ;] Land abounding with stones; as also ↓ حَجِيرَةٌ and ↓ مُتَحَجِّرَةٌ. (K.) حُجُرٌ The flesh surrounding the nail. (K.) حَجْرَةٌ A severe year, that confines men to their tents, or houses, so that they slaughter their generous camels to eat them. (L in art. نبت, on a verse of Zuheyr.) A2: A side; an adjacent tract or quarter; (ISd, K;) as also ↓ حَجْرَةٌ: (EM p. 281:) pl. of the former ↓ حَجْرٌ, [or rather this is a coll. gen. n., of which the former is the n. un.,] and حَجَرَاتٌ (S, K) and ↓ حَوَاجِرُ: (K:) the last is mentioned by ISd as being thought by him to be a pl. of حَجْرَةٌ in the sense above explained, contr. to analogy. (TA.) Hence, حَجْرَةٌ قَوْمٍ The tract or quarter adjacent to the abode of a people. (S.) And حَجْرَتَا الطَّرِيقِ The two sides of the road. (TA.) And حَجْرَتَا عَسْكَرٍ The two sides of an army; (A, TA;) its right and left wings. (TA.) And قَعَدَ حَجْرَةً He sat aside. (A.) And سَارَ حَجْرَةً He journeyed aside, by himself. (TA.) And ↓ مَحْجَرًا is also said to signify the same, in the following ex.: تَرْعَى مَحْجَرًا وَتَبْرُكُ وَسَطًا She (the camel) pastures aside, and lies down in the middle. (TA.) It is said in a prov., يَرْبِضُ حَجْرَةً وَيَرْتَعِى وَسَطًا He lies down aside, and pastures in the middle: (S:) or فُلَانٌ يَرْعَى وَسَطًا وَيَرْبِضُ حَجْرَةً Such a one pastures in the middle, and lies down aside: (TA:) applied to a man who is in the midst of a people when they are in prosperity, and when they become in an evil state leaves them, and lies down apart: the prov. is ascribed to Gheylán Ibn-Mudar. (IB.) Imra-el--Keys says, [addressing Khálid, in whose neighbourhood he had alighted and sojourned, and who had demanded of him some horses and riding-camels to pursue and overtake a party that had carried off some camels belonging to him (Imra-el-Keys), on Khálid's having gone away, and returned without anything,] فَدَعْ عَنْكَ نَهْبًا صِيحَ حَجَرَاتِهِ وَلٰكِنْ حَدِيثًا مَا حَديثُ الرَّوَاحِلِ [Then let thou alone spoil by the sides of which a shouting was raised: but relate to me a story. What is the story of the riding-camels?]: hence the prove., الحُكْمُ لِلّهِ وَدَعْ عَنْكَ نَهْبًا صِيحَ فِى حَجَرَاتِهِ [Dominion belongeth to God: then let thou alone &c.]; said with reference to him who has lost part of his property and after that lost what is of greater value. (TA.) [And hence the saying,] قَدِ انْتَشَرَتْ حَجْرَتُهُ (assumed tropical:) His property has become large, or ample. (S.) b2: See also حَجْرٌ.

حُجْرَةٌ An enclosure (حَظِيرَةٌ) for camels. (S, K.) b2: [And hence,] The حُجْرَة of a house; (S;) [i. e.] a chamber [in an absolute sense, and so in the present day]; syn. بَيْتٌ: (Msb:) or an upper chamber; syn. غُرْفَةٌ: (K:) pl. حُجَرٌ and حُجُرَاتٌ (S, Msb, K) and حُجَرَاتٌ and حُجْرَاتٌ. (Z, Msb, K.) b3: See also حَجْرَةٌ.

حِجْرَةٌ: see حِجْرٌ.

حُجْرِىٌّ and حِجْرِىٌّ A right, or due; a thing, or quality, to be regarded as sacred, or inviolable; (K;) a peculiar attribute. (TA.) أَرْضٌ حَجِيرَةٌ: see حَجِرٌ.

حَاجِرٌ The part of the brink (شَفَة) of a valley that retains the water, (S, K,) and surrounds it; (ISd;) as also ↓ حَاجُورٌ: pl. of the former حُجْرَانٌ. (S, K.) High land or ground, the middle of which is low, or depressed; (K;) as also ↓ مَحْجِرٌ: (TA:) and ↓ مَحَاجِرُ [pl. of the latter] low places in the ground, retaining water. (A.) A fertile piece of land, abounding with herbage, low, or depressed, and having elevated borders, upon which the water is retained. (AHn.) A place where water flows, or where herbs grow, surrounded by high ground, or by an elevated river. (T, TA.) A place where trees of the kind called رِمْث grow; where they are collected together; and a place which they surround: (M, K:) pl. as above. (K.) b2: A wall that retains water between houses: so called because encompassing. (TA.) حَاجُورٌ: see حِجْرٌ: b2: and حَاجِرٌ. b3: Also A refuge; a means of protection or defence: analogous with عَاثُورٌ, which signifies “a place of perdition:” whence, وَقَالَ قَائِلُهُمْ إِنَّى بِحَاجُورِ And their sayer said, Verily I lay hold on that which will protect me from thee and repel thee from me; مُتَمَسِّكٌ being understood. (TA.) حَوَاجِرُ: see حَجْرَةٌ.

حَنْجَرَةٌ and ↓ حُنْجُورٌ, (S, K,) each with an augmentative ن, (S, Msb,) [The head of the windpipe; consisting of a part, or the whole, of the larynx: but variously explained; as follows:] the windpipe; syn. حُلْقُومٌ: (S, K:) or the former [has this meaning, i. e.], the passage of the breath: (Mgh, Msb:) or the extremity of the حلقوم, at the entrance of the passage of the food and drink: (Bd in xxxiii. 10:) or [the head of the larynx, composed of the two arytenoides;] two of the successively-superimposed cartilages of the حلقوم (طَبَقَانِ مِنْ أَطْبَاقِ الحُلْقُومِ), next the غَلْصَمَة [or epiglottis], where it is pointed: or the inside, or cavity, of the حلقوم: and so ↓ حُنْجُورٌ: (TA in art. حنجر:) or ↓ the latter is syn. with حَلْقٌ [q. v.]: (Msb:) pl. حَنَاجِرُ. (K.) حُنْجُورٌ: see the next preceding paragraph, in three places. b2: Also A small سَفَط [or receptacle for perfumes and the like]. (K.) b3: And A glass flask or bottle (قَارُورَة), (K, TA,) of a small size, (TA,) for ذَرِيرةَ [q. v.]. (K, TA.) أُحْجُرٌّ: see حَجَرٌ.

مَحْجِرٌ: see حِجْرٌ, in four places. b2: Also, (S,) or ↓ مَحْجِرٌ and ↓ مِحْجَرٌ, (K,) The tract surrounding a town or village: (S, K:) [pl. مَحَاجِرُ.] Hence the مَحَاجِر of the kings (أَقْيَال) of ElYemen, which were Places of pasturage, whereof each of them had one, in which no other person pastured his beasts: (S, K:) the محجر of a قَيْل of El-Yemen was his tract of land into which no other person than himself entered. (T.) b3: See also حَجْرَةٌ. b4: And see مَحْجرُ العَيْنِ.

مَحْجِرٌ (S, K) and ↓ مِحْجَرٌ (K) A garden surrounded by a wall; or a garden of trees; syn. حَدِيقَةٌ: (S, K:) or a low, or depressed, place of pasture: (T, TA:) or a place in which is much pasture, with water: (A, * TA:) pl. مَحَاجِرُ. (S, A.) See also حَاجِرٌ for the former word and its pl.: and see مَحْجَرٌ. b2: مَحْجِرُ العَيْنِ (S, K, &c.) and ↓ مَحْجَرُهَا (TA) and ↓ مِحْحَرُها (K) and simply المحجر (Msb, TA) and ↓ الحَجْرُ (K) and ↓ الحُجْرُ, which occurs in a verse of El-Akhtal, (IAar,) [The part which is next below, or around, the eye, and which appears when the rest of the face is veiled by the نِقَاب or the بُرْقُع:] that part [of the face, next below the eye,] which appears from out of the [kind of veil called] نِقَاب (T, S, A, Msb, K) of a woman (A, Msb, K) and of a man, from the lower eyelid; and sometimes from the upper: (Msb:) or the part that surrounds the eye (Msb, K) on all sides, (Msb,) and appears from out of the [kind of veil called] بُرْقُع: (Msb, K:) or the part of the bone beneath the eyelid, which encompasses the eye: (TA:) and محجر العين means also what appears from beneath the turban of a man when he has put it on: (K: [accord. to the TA, the turban itself; but this is a meaning evidently derived from a mistranscription in a copy of the K, namely, عِمَامَتُهُ for عِمَامَتِهِ:]) also محجرُالوَجْهِ that part of the face against which the نقاب lies: and المحجر the eye [itself]: (T, TA:) the pl. of محجر is مَحَاجِرُ. (A, Msb.) مِحْجَرٌ: see مَحْجَرٌ: b2: and see also مَحْجِرٌ, in two places.

مَحْجُورٌ عَلَيْهِ, for which the doctors of practical law say مَحْجُورٌ only, omitting the preposition and the pronoun governed by it, on account of the frequent usage of the term, A person prohibited [by a kádee] from using, or disposing of, his property according to his own free will: (Msb:) or prohibited from consuming, or wasting, or ruining, his property. (Mgh.) b2: See also حِجْرٌ, in two places.

أَرْضٌ مُتَحَجِّرَةٌ: see حَجِرٌ.

(ح ج ر) : (الْحَجْرُ) الْمَنْعُ وَمِنْهُ حَجَرَ عَلَيْهِ الْقَاضِي فِي مَالِهِ إذَا مَنَعَهُ مِنْ أَنْ يُفْسِدَهُ فَهُوَ مَحْجُورٌ عَلَيْهِ وَقَوْلُهُمْ الْمَحْجُورُ يَفْعَلُ كَذَا عَلَى حَذْفِ الصِّلَةِ كَالْمَأْذُونِ أَوْ عَلَى اعْتِبَارِ الْأَصْلِ لِأَنَّ الْأَصْلَ حَجَرَةٌ لَكِنْ اُسْتُعْمِلَ فِي مَنْعٍ مَخْصُوصٍ فَقِيلَ حَجَرَ عَلَيْهِ (وَالْحَجْرَةُ) النَّاحِيَةُ وَمِنْهَا حَدِيثُ فُرَافِصَةَ «أَنَّهُ - عَلَيْهِ السَّلَامُ - رَأَى رَجُلًا فِي حَجْرَةٍ مِنْ الْأَرْضِ فَقَالَ أَعِدْ الصَّلَاةَ» (وَالْحِجْرُ) بِالْكَسْرِ مَا أَحَاطَ بِهِ الْحَطِيمُ مِمَّا يَلِي الْمِيزَابَ مِنْ الْكَعْبَةِ وَقَوْلُهُ كُلُّ شَوْطٍ مِنْ الْحِجْرِ إلَى الْحِجْرِ وَيَعْنِي بِهِ هَذَا سَهْوٌ إنَّمَا الصَّوَابُ مِنْ الْحِجْرِ إلَى الْحَجَرِ يَعْنِي الْحَجَرَ الْأَسْوَدَ لِأَنَّ الَّذِي يَطُوفُ يَبْدَأُ بِهِ فَيَسْتَلِمُهُ ثُمَّ يَأْخُذُهُ عَنْ يَمِينِهِ عَلَى بَابِ الْكَعْبَةِ (وَحَجْرُ) الْإِنْسَانِ بِالْفَتْحِ وَالْكَسْرِ حِضْنُهُ وَهُوَ مَا دُونَ إبِطِهِ إلَى الْكَشْحِ ثُمَّ قَالُوا فُلَانٌ فِي حِجْرِ فُلَانٍ أَيْ فِي كَنَفِهِ وَمَنَعَتِهِ وَمِنْهُ قَوْله تَعَالَى {وَرَبَائِبُكُمُ اللاتِي فِي حُجُورِكُمْ} [النساء: 23] وَقَوْلُهَا إنَّ ابْنِي هَذَا كَانَ لَهُ كَذَا وَكَذَا (وَحِجْرِي لَهُ حِوَاءً) بِالضَّمِّ أَيْ مَكَانًا يَحْوِيهِ وَيُؤْوِيهِ (وَالْحِجْرُ) بِالْكَسْرِ الْحَرَامُ وَالْحُجْرُ بِالضَّمِّ لُغَةٌ وَبِهِ وَسُمِّيَ وَالِدُ وَائِلِ بْنِ حُجْرٍ وَبِتَصْغِيرِهِ سُمِّيَ وَالِدُ قَاضِي مِصْرَ ابْنُ حُجَيْرٍ (وَمِنْهُ) وَتَحَجَّرْتَ عَلَيَّ مَا وَسَّعَهُ اللَّهُ أَيْ ضَيَّقْتَ وَحَرَّمْتَ وَاحْتَجَرَ الْأَرْضَ أَعْلَمَ عَلَمًا فِي حُدُودِهَا لِيَحُوزَهَا وَيَمْنَعَهَا (وَمِنْهُ) قَوْلُ عُمَرَ - رَضِيَ اللَّهُ عَنْهُ - لِبِلَالِ بْنِ الْحَارِثِ إنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ لَمْ يُعْطِك الْعَقِيقَ وَهُوَ مَوْضِعٌ لِتَحْتَجِرَهُ عَنْ النَّاسِ وَفِي حَدِيثِهِ أَيْضًا «مَنْ أَحْيَا أَرْضًا مَيْتَةً فَهِيَ لَهُ» «وَلَيْسَ لِمُحْتَجِرٍ بَعْدَ ثَلَاثِ سِنِينَ حَقٌّ» وَفِي شَرْحِ خُوَاهَرْ زَادَهْ لِتَحَجُّرٍ وَالْأَوَّلُ أَصَحُّ وَالْحَجَرُ بِفَتْحَتَيْنِ مِنْ هَذَا الْبَابِ لِأَنَّهُ مُمْتَنِعٌ لِصَلَابَتِهِ وَبِجَمْعِهِ سُمِّيَتْ أَحْجَارُ الزَّيْتِ وَهِيَ مَحَلَّةٌ بِالْمَدِينَةِ وَيُشْتَقُّ مِنْهُ فَيُقَالُ (اسْتَحْجَرَ) الطِّينُ إذَا صَلُبَ كَالْحَجَرِ وَالْآجُرُّ طِينٌ مُسْتَحْجِرٌ بِالْكَسْرِ أَيْ صُلْبٌ (وَالْحَنْجَرَةُ) مَجْرَى النَّفَسِ مِنْ هَذَا أَيْضًا لِأَنَّهُ مَوْضِعٌ ضَيِّقٌ حَجَرُ الْفَصِّ فِي (جح) فِي سَوَادِ عِرَاقٍ أَقْصَى حَجِرٍ فِي (جز) .

حجر: حجر عليه ذكرها فوك في مادة ( tutor testmentarius) ( انظر لين).
وحجر على الشيء له: اختصه به (الأصطخري ص42).
حجر على الموضع: منع الناس من الدخول إليه (بوشر).
حجروا على انابرهم: منعوا الدخول إلى أهرائهم، وسدوها (بوشر).
حَجَّر (بالتشديد). لا يقال حجَّر حول أرضه فقط (لين) بل يقال أيضاً حجر على أرضه. (معجم الماوردي).
وحجَّر الشيء وعليه، ذكرها فوك في مادة tutor testmentarius)) .
وحجَّر على فلان وفيه: منعه من التصرُّف في الشيء. ونجد في كتاب العقود (ص6) وثيقتين سمَّى كل واحدة منهما وثيقة التحجير، والأولى كتبت بالعبارات التالية: حجر فلان -على زوجته- في جميع مالها وماله هو ومنعها من البيع والشراء والهبات وجميع أنواع التصريفات فإنه حجر عليها تحجيراً يمنع لها التصرُّف.
وتقرأ في الثانية: حجره تحجيراً صحيحاً.
رسم التحجير: رسم الحجز، رسم القضاء (رولاند).
وحجَّره: حوله إلى حجر، ففي معجم بوشر تحجير: تحول إلى حجر، تحجَّر. وفيه مُحَجَّر: متحجَّر، متحول إلى حجر. وفيه أيضاً تحجير: تحجر واستحجار.
وحجَّر: بلَّط (ألكالا).
وتحجير الطريق: وعورة الطريق (بوشر).
وحجَّره: رجمه، قذفه، بالحجارة (فوك) وانظر: مُحجَّر. تحجَّر على = احتجر. المعنى الثاني عند لين، (معجم الماوردي).
وتحجَّر: ذكرها فوك في مادة Lapidore)) . وتحجَّر: تجمَّد وتبلور (ابن البيطار1: 187).
احتجر: يقال فيحتجر نسخ القرآن أي لم ينقطها ولم يسكَّلها بحيث إن قرأتها تصبح مقصورة عليه (دي ساسي طرائف 1: 234).
حِجْر: هذه اللفظة هي في معجم هلو ركبة وهو ينطقها ( Hhedjer) وعند رولاند نجد ( Hedjeur) ركبتان. وتفسير هذا المعنى الذي يبدو غريبا بادي الرأي يذكره بولميير الذي يقول: طفل على حجر فيرى من هذا إن كلمة حجر لا تعني ركبة بل لها معناها العادي وهو حضن، فالطفل ينام على ركبتي أمه = في حضن أمه.
حُجْر: قطعة نسيج مرعة يعلقها كاهن الروم على جانب فخذه الأيمن وقت التقدمة (محيط المحيط).
حَجَر: قد تستعمل هذه الكلمة مؤنثة إذا دَّلت على معنى حَجَرة واحدة حجر. (معجم أبي فداء) - والجمع أحجار يراد به أحجار القبر (معجم مسلم).
وحَجر: رحى، طاحونة (معجم الأسبانية ص110).
وحجر: حَجر كريم، حجر نفيس (دي ساسي طرائف 1: 245)، أما ري ديب ص150).
وحجر: قطعة لعب الشطرنج (ألف ليلة 4: 194،195) وند في معجم بوشر: بيت حجارة السطرنج أو الشطرنج، حيث توضع بيادقه أو أحجاره.
وحجر دامه: بيدق، حجر صغير في لعبة الدامة (بوشر).
وحجر كرة: قنبلة، وسميِّت بذلك لأن المدافع حين حلَّت محل المنجنيقات كانت تقذف بكرات من الحجر (الجريدة الآسيوية 1850، 1: 238).
وإذا أضيفت هذه الكلمة إلى أخرى أصبحت مثل كلمة ( stein) بالألمانية و ( pierre) بالفرنسية تدل على معنى قصر. يقال مثلا حجر أبي خالد أي قصر أبي خالد، وحجر النسر الذي يترجم بالألمانية ( Geyerstein) ( رسالة إلى فليشر ص213 - 214).
وحجر: حب الغمام، برد، وذلك حين تكون حباته كبيرة (مارتن171). وحجر: في مصر هو الغليون الذي يدخن به التبغ (محيط المحيط).
حجر أرمني: حجر منسوب إلى أرمينية (ابن البيطار 1: 292). ونجد في المستعيني (في مادة حجر اللازورد) حجر ارميني وهو باليونانية ارمنياقون وتعني هذه الكلمة (لازورد).
حجر الإسفنج: ( Cysteolithe) ( ابن البيطار: 1: 288) حجر أفريقي: ( Lapis Phryguis) ( ابن البيطار 1: 286).
حجر الماس: الألماس (بوشر). حجر أنا خاطس: انظر ابن البيطار (1: 289).
حجر بارقي: انظر ابن البيطار (1: 289).
حجر بحري: هو قشرة القنفذ البحري أو توتياء البحر. (ابن البيطار1: 136).
وقد كتبها سونثيمر حجر البحري بأل التعريف خطأ منه. وليس هذا في مخطوطة اب من ابن البيطار، وقد أساء ترجمة عبارة ابن البيطار ففيه: وهذه صفة القنفذ البحري وهي خزفة يرمي بها البحر وقد تناثر شوكها وذهب ما في جوفها من اللحم وهي كثيرة في أرض المغرب.
حجر البرام: انظر برام.
حجر البُسْر: انظر ابن البيطار (1: 293) وقد ذكر ضبط الكلمة.
حجر البَقَر: هو تصلب حجري يتكون أحياناً في مرارة البقر. وهو نوع من البادزهر أي الترياق (ابن البيطار 1: 291، سنج).
حجر بلاط: حجر رملي، حجر يستعمل لرصف الأرض وتبليطها (بوشر).
حجر البلور: بلَّور. (ابن البيطار1: 289).
حجر البَهْت: انظر بهت. حجر بولس: حجر بول، انظر ابن البيطار (1: 291).
حجر التوتيا: حجر سليماني، سيليكات الزنك الطبيعي (بوشر). حجر الأثداء: حجر الثدِيّ (ابن البيطار 1: 288).
حجر ثراقي: حجر تراسيوس (ابن البيطار1: 287) هكذا ذكر في مخطوطة د، وقد تحرف في المخطوطات الأخرى.
حجر الجُدَرِيِّ: حجر يشفى يشفي من مرض الجدري (سنج).
الحجر الجَفّاف: حجر الخَفان، حجر الكذّان (ابن البيطار 2: 332) وفيه: هو الفينك وهو الحجر الجفَّاف.
حجر جهنَّم: حجر البازلت (برتون 2: 74). حجر حبشَيِّ: حجر الأحباش (ابن البيطار 1: 285). شَبَج (المستعيني) انظر: حجر السبج.
حجر حديدي: هو خماهان (ابن البيطار 1: 289).
حجر الحاكوك: حجر الخفان، الكذان (بوشر).
حجر المحك: محك، مصداق، فتالة (بوشر).
حجر الحَمّام: نوع من الحجر يتولد في قدور الحمّام (ابن البيطار 291: 1) وحجر الخفان والكذان (ألكالا) - وضرب من المحك (الميشر يتخذ من الصلصال والخزف يحك به باطن قدم المغتسل. (انظر عادات 2: 50).
حجر الحوت: هو شيء يشبه الحجر الذي في رأس بعض الحوت (ابن البيطار1: 292) وفيه: هو شبيه بالحجر يوجد في رأس حوت.
حجر الحَيَّة: سربنتين (بوشر، ابن البيطار 1: 289) وعند منكوفيس (ص362): حجر أشهب أرقش مدوَّر أو على شكل القصب. ويسمى أكرو حية (أكر الحبة) أي حجر الحبة.
حجر حيواني: حجر يتكوَّن على ظهر سرطان البحر (المستعيني).
حجر خراسان: حجر طرابلسي، وهو حجر رقيق يستعمل للصقل (بوشر).
حجر خزفي: حجر الخزف (ابن البيطار: 1: 293).
حجر الدم: هيماتيت (بوشر) والمستعينيفي مادة حجر الشاذنج (في مخطوطة ن فقط) (ابن البيطار 1: 293)، (سنج). حجر الديك: تصلب حجري يوجد في جسم الديك. انظر ابن البيطار (1: 290).
حجر الراسُخت: اثمد، انتيمون (بوشر).
حجر رصاصي: حجر الرصاص (ابن البيطار 1: 289) ويقول سونثيمر الرصاصي خطأ منه. ولم تذكر هذه المادة في مخطوطة أب. الحجر الركابي: انظر مادة ركابي.
الحجر الأزرق: زمرد مصري أو زمرد ريحاني، حجر كريم (بوشر). حجر السبج: انظر سبج.
حجر السحر: حجارة لها شكل أعضاء جسم الإنسان يَّتخذها السحرة في أعمالهم السحرية (مارمول 1: 31 نقلاً عن ابن الجزار).
حجر السرطيط: مرمر (ابن البيطار 1: 293)، ففي مخطوطة أب: حجر السرطيط هو حجر المرمر. وكذلك مخطوطة س، وفي أ: شطريط، وفي ل: سطريط، وفي ن: شطوط، وعند الانطاكي: حجر الشريط.
حجر السفنجة: حجر الإسفنج (بوشر).
حجر الأساكِفَة: حجر كالسوريوس (ابن البيطار 1: 286).
حجر سُلَيْماني: حجر التوتيا (بوشر).
حجر السلوان: انظر ابن البيطار (1: 286).
الحجر السلوقي: ذكره ابن البيطار في (1: 290) وهو كذلك في مخطوطة دي، وفي مخطوطة ب: سلوفي، وفي مخطوطة أ: صوفي.
حجر مسنّ (ومَسَن): حجر تسن به أي تشحذ به السكاكين ونحوها (بوشر) صلصال رملي، حُث (حجر رملي) (بوشر).
حجر السُنُونُو: حجر يوجد في عش السنونو أحيانا ينفع من اليرقان (محيط المحيط). حجر سيلان: عقيق وهو حجر كريم أحمر (بوشر).
حجر الشبّ: الشبّ (بوشر). حجر شَجَرِيّ: مرجان، بُسَّذ، (ابن البيطار 1: 291) وأداة التعريف زائدة عند سونثيمر) (أبو الوليد ص345) وفيه: سمَّي كذلك لأنه شجر يحجر بعد إخراجه من الماء.
حجر شَفَّاف: حجر كذان، حجر خفَّان (ابن البيطار1: 293).
حجر مثشّقَّق: حجر نضدي، نضيد (ابن البيطار1: 284).
حجر الشُكُوك: حجر عثرة (بوشر).
حجر شَمْسِي: جوهرة براقة، حجر كريم (بوشر).
حجر الصاعِقَة: سرونياس (بوشر). الحجر الأصَمُّ: الصوّان، حجر الزناد (ابن البيطار 1: 291).
حجر صوان: غرانيت، صّان (بوشر).
حجر الطالقون: انظر طالقون.
حجر طاحون: حجر رحى (بوشر).
حجر طرابلس: حجر هش يستعمل للصقل (بوشر).
حجر الطور: حجر الدم (المستعيني انظر: حجر الشاذنج، ابن البيطار 1: 293).
حجر عثرة: وهن (بوشر).
حجر أعرابي: حجر عربي (ابن البيطار 1: 278).
حجر عِرَاقِيّ: انظر ابن البيطار (1: 290).
حجر عسلِيّ: حجر بلون العسل (ابن البيطار1: 284).
حجر العقاب: اكتمكت، حجر النسر (بوشر، ابن البيطار 1: 73،294).
حجر عين الشمس: نوع جيد من كافور الطلع المتكلس (بركهار سوريا ص394).
حجر غاغاطيس: حجر وادي جهنَّم، حجر غاغا (ابن البيطار 1: 288). وفي مخطوطتي المستعيني عاعاطيس بالعين. حجر الفتيلة: حرير صخري، تورزي (بوشر).
حجر الأقروح: انظر ابن البيطار (1: 292).
حجر فروعيوش: هو الحجر الذي يجلب من بلاد مورمنار (المستعيني).
حجر الفلاسفة: اكسير، الحجر الكريم (بوشر) حجر قبوري: انظره في مادة قبر.
حجر قُبْطِي: حجر مورشتْس (ابن البيطار 1: 284) - وضرب من الحج كبير جدا وصلب جدا (معجم الأسبانية ص113). حجر القمر: سلفات الكلسيوم، جبس، جص (بوشر، ابن البيطار 1: 285) ويقال له أيضا: الحجر القمري (ابن البيطار 1: 144).
الحجر الأكبر: حجر الفلاسفة (زيشر2: 502).
الحجر الكريم: حجر الفلاسفة (بوشر).
الحجر المكرَّم: حجر الفلاسفة (بوشر، زيشر 20: 502، المقدمة 3: 229).
حجر الكزك: انظر ابن البيطار (1: 289)، وفي مخطوطة أمنه يذكر أحيانا: الكرك، بالراء. وهذا يذكر دائما في مخطوطة ب. حجر الكَلْب: انظر ابن البيطار 1: 287).
حجر الكَوْكَب: حجر استرونيت (بوشر).
حجر الكَيّ: حجر جهنَّم (بوشر).
حجر اللَبَن: غالقتيت (بوشر) ويقال حجر لبني أيضاً (ابن البيطار 1: 284) حجر الماسكة: هو حجر البهت عند أهل مصر انظر حجر البهت (ابن البيطار 1: 294).
حجر المطر: انظر مونج (ص429).
حجر منفي: حجر منف (ابن البيطار 1: 289).
حجر المَهضا: بلّور (المعجم اللاتيني العربي) - ولازورد، ياقوت أزرق (المعجم اللاتيني العربي).
حجر النسر: حجر العقاب (بوشر، سنج، ابن البيطار 1: 73، 294).
حجر النشَّاب: حجر الفهد (بوشر).
حجر النار: حجر الزناد، الحجر الأصم (ابن البيطار 1: 291). حجر النور: حجر فسفوري (بوشر).
حجر النوم: انظر المستعيني ص54.
حجر الهرّ: حجر القط (همبرت ص172).
حجر الهشّ: حجر الخفان، حجر الكذان (بوشر).
حجر هِنْدِيّ: حجر نُسِبَ إلى الهند (ابن البيطار 1: 289).
حجر الولادة، اكتمت، حجر العقاب، حجر النسر (بوشر، سنج، ابن البيطار 1: 73).
حجر يماني: عقيق يمان، يشب - ياقوت زعفراني (بوشر).
حجر يهودي: حجر يهودا (بوشر، سنج المستعيني، ابن البيطار 1: 285).
ظفر حجر: حجر كريم وهو ضرب من اليشب الأسمر أو الأقتم (بوشر).
فحم حجر: الفحم الحجري المستخرج من الأرض (بوشر).
كحل حجر: اثمد: أنتيمون (بوشر).
حِجَارة البُحَيْرَة (وهذا هو صواب كتابتها): حجارة البحر الميت (انظر ابن البيطار 1: 286).
الحجارة المصرية: ذكرها ابن البيطار (1: 293) في مادة حجر بارقي فقال: هو حجر شكله شكل الحجارة المصرية. ولا ادري إذا ما كانت حجارة ضخمة التي تسمى مازاري أولارديلو مازاري في الأندلس (انظر معجم الأسبانية ص310، 311). حجارة الماس: قرط من أحجار الماس (بوشر).
حِجْرَة: حِجر، أنثى الخيل (انظر لين في مادة حجر)، والفظة مذكورة في مختارات كوزج ص80).
حُجْرَة الجامع: نجد عند كلرتاس (ص43) إن الخطيب يجلس في حجرة الجامع حيث ينتظر الوقت الذي يؤذن فيه المؤذنون معلنين وقت الصلاة فيصعد حينئذ على المنبر.
ونجد في موضع آخر ص35 ذكر حجرة الجامع، غير أنها في مخطوطتنا حُجَر بلفظ الجمع. وأخيرا نقرا في ص38 أن حجَر الجامع يمكن أن تحتوي على ألف وخمسمائة من المصلِّين. ولا أدري كيف أترجم هذه الكلمة.
وحُجرة: دار صغيرة. ففي عقد عربي- صقلي ورد ذكر حجرة وهي تتألف من بيت وسقيف وقاعة وبئر وغرفتين.
ويلاحظ أماري: ((إنها من غير شك كسجو من العقد اليوناني 1170، أبود مورسو، بالرمو انتيكو ص386 حيث يليه في النص ما معناه ((بيت صغير)).
وحجرة: ثكنة، دار العساكر (بوشر)، وفي بغداد ومصر كان قرب قصر الوزير مكان واسع كان يطلق عليه اسم الحُجَر حيث كان يسكن الغلمان الذين يخدمون الخلفاء ويطلق عليهم اسم ((الصبيان الحُجَرِية)) أو ((الغلمان الحجرية)) (ابن خلكان 8: 43) وانظر دي ساسي طرائف 1: 156 رقم 37) ويسمون عند ابن خلكان (صُبيان الحُجَر) وهو نفس المعنى السابق. وتقرأ فيه أن كل واحد منهم له فرس وسلاح وكان عليهم أن ينفذوا دون تردد ما يصدر إليهم من أوامر. وقد قارنهم ابن خلكان بفرسان الهيكل ورهبان الضيافة.
وحُجْرة: الطرف المرتفع من الإسطرلاب (دورن 19) في ألف استرون (2: 261): الحجرة الطرف المرتفع من الإسطرلاب الكبرى حَجَرَة: حَجَر (بوشر).
وحجرة: ملح النشادر (بارت 5: 26).
حجر البرق: حجر البرق، بارقين، وهو حجر كريم مزيَّن بصفائح من ذهب (بوشر).
حجرة للرسم: قلم رصاص (بوشر).
حجر القداحة: حجر الزناد (بوشر) حجرة القصبة: جوزة الغليون وهي طرف الغليون الذي يجعل فيه التبغ (بوشر) انظره في مادة حَجَر.
حِجَرَة وتجمع على أحْجار: رفرف الثوب. ذيل الثوب السابغ الذي يجر (ألكالا).
حَجَرِيّ: منسوب إلى الحجر، وأمعز، كثير الحجارة (بوشر). أسلوب حجري: أسلوب محاري (بوشر).
حُجَرِيّ: انظره في مادة حُجْرَة، والحُجْرية في معجم فريتاج خطأ.
حَجَرِيّة: خليط من الكلس والحصى والرمل يمد على سطوح المنازل ويدق فإذا يبس صار صلبا كالحجر (محيط المحيط).
حجار: منديل (رولاند).
حِجَاريّ: منسوب إلى الحجارة (معجم الادريسي) حجّار: قاطع الحجارة (بوشر، مملوك 1، 1: 140)، والذي يرمي الحجارة بالمنجنيق ونحوه من الآلات (مملوك 1، 1).
حاجر ويجمع على حواجر، ففي ابن البيطار (2: 32) فإن الورل بادي في البراري والحوار، وهذه الكلمة لها نفس المعنى الذي ذكره لين لكلمة حاجر.
وتعني كلمة حجر في البلاذري (ص 347) حسب ما يقوله الشارح: الطريق المبلط ما بين باب الجامع والمنبر. غير أن هذا المعنى مشكوك فيه كل الشك. والصواب حاجز كما جاء في مخطوطة أ (انظر: حاجز) حَنْجُورَة: حَنجرة، حلقوم (دومب 85).
تحجيرات (حمع): ذرور يستعمل لتسديد طرفي الجفن أعلاه وأسفله. ففي ابن البيطار (2: 110): وهذا إذا احرق يدخل في كثير من اكحال العين الجلية وفي كثير من شيافاتها وأدويتها وتحجيراتها.
مَحْجَر، ويجمع على مَحاجِر: المكان في الجبل تقطع منه الحجارة (بوشر) والأرض الكثيرة الحجارة (برتون 2: 70) والجمع محاجر ورد في طرائف دي ساسي 2: 5) مَحْجَرة ويجمع على محاجر: المكان الذي تكثر فيه الحجارة والحصى (ألكالا).
مُحَجَّر: مكان كثير الحجارة (ألكالا) رولاند، ابن جبير ص189) حيث أخطأ رايت حين غيَّر كتابة الكلمة التي وردت في المخطوطة، ابن العوام 1: 90، 97 حيث صواب الكلمة المحجرة، كما جاءت في مخطوطة ليدن، ص295، نفس الملاحظة).
ومُحَجَّر: جرذيّ، متحجر، صلب.
وورم مُحَجَّر: جَرَذ، سرطان صلد، ورم متحجر، ورم صلب لا ألم له (بوشر).
مُحَجَّر: بالقرب من (هلو). محجور يتيم قاصر (ألكالا) ويتيم (دومب ص77). ومؤنثة محجورة (هلو).