طيب
1 طَابَ,
aor. ـِ (
S,
Msb,
K, &c.,)
inf. n. طِيبٌ (
S [but there mentioned
app. as a
subst.],
O,
Mgh,
Msb,
K) and
طِيبَــةٌ (
S,
O,
K) and طَابٌ (
K) and طُوبَى [
q. v. infrà] (
Ksh and
Bd in xiii. 28) and تَطْيَابٌ, (
S,
K,) [the last of which is of a measure denoting intensiveness, and is said in the
TA to be with fet-h because it is unsound, whereas the
inf. n. of a sound verb, if of the measure تفعال, is with kesr, but this is a strange mistake, (see 2 in art. بين,)] It was, or became, the
contr. of خَبِيث, (
S,
Mgh,) in two senses: (
Mgh:) [i. e.] it was, or became, [good,] pleasant, delightful, delicious, sweet, or savoury;
syn. لَذَّ; (
A,
K;) or كَانَ لَذِيذًا; (
Msb;) or it was esteemed [good,] pleasant, delightful, delicious, sweet, or savoury, in taste, and in odour: (
Mgh:) and it was, or became, pure, (
Mgh,
K,) or clean. (
Mgh.) [See also
طَيِّبٌ.]
b2: [Hence,] طَابَتْ نَفْسُهُ (assumed
tropical:) His mind [or he himself] was, or became, [cheerful, happy, pleased,] dilated, or free from straitness. (
Msb.) And طِبْتُ بِهِ نَفْسًا
i. q. طَابَتْ بِهِ نَفْسِى (assumed
tropical:) [i. e. I, or my mind, was, or became, cheerful, happy, pleased, or dilated, by means of it; agreeably with what next precedes: or pleased, content, or willing, to grant, concede, give, or do, it]: (
S,
O,
K:) [for]
طَابَتْ نَفْسُهُ بِالشَّىْءِ [often] signifies (
tropical:) He granted, conceded, or gave, the thing, liberally, [willingly, or of his own good pleasure,] without constraint, and without anger. (
TA.) And فَعَلْتُ ذٰلِكَ بِـ
ـطِيبَــةِ نَفْسٍ (assumed
tropical:) I did that [of my own free will; willingly;] not being constrained by any one. (
S, O.) And طَابَتْ نَفْسِى عَلَيْهِ (assumed
tropical:) [My mind was agreeable to it]; said when a thing is agreeable, or suitable, to one's mind; and [in like manner]
طِبْتُ نَفْسًا عَلَيْهِ. (
TA.) And طَابَتْ نَفْسُهُ لِلْعَمَلِ وَغَيْرِهِ [He was cheerful, happy, pleased, or willing, to do work &c.]. (
K in art. نشط.) and طَابَتْ نَفْسِى عَنْ ذٰلِكَ تَرْكًا (assumed
tropical:) [I was pleased, willing, or content, to leave, give up, relinquish, or be without, that]; and [in like manner] طِبْتُ نَفْسًا عَنْهُ: whence, in the
Kur [iv. 3], فَإِنْ طِبْنَ لَكُمْ عَنْ شَىْءٍ مِنْهُ نَفْسًا (assumed
tropical:) [But if they be pleased, or willing, or content, to give up, or relinquish, or remit, unto you somewhat thereof]. (
TA.)
b3: And طاب, (
A,
O,
Msb,
TA,)
inf. n. طِيبٌ (
Msb,
K) and
طِيبَــةٌ, (
K,) (
tropical:) It was, or became, lawful, allowable, or free. (
A,
O,
Msb,
K, *
TA.) [In the
K, الـ
ـطِّيبُ and الـ
ـطِّيبَــةُ are
expl. as meaning الحِلُّ, which Golius has supposed to mean in this case “ quod licitum, legitimum; ” and which Freytag has in like manner
expl. as meaning “ res licita,” and “ licitum: ” but it is here an
inf. n., of حَلَّ; not
syn. with the
epithet الحَلَالُ, which is given as an explanation of الـ
ـطَّيِّبُ.] You say, طَابَ لِى كَذَا (
tropical:) Such a thing became, or has become, lawful, &c., to me. (
A.) Hence the saying of Aboo-Hureyreh, اَلْآنَ طَابَ الضِّرَابُ, (
TA,) or طَابَ امْضَرْبُ, (
O,
TA,) as some relate it,
accord. to the
dial. of Himyer, (
TA,) meaning طَاب الضَّرْبُ, i. e. (assumed
tropical:) Now fighting has become lawful. (
O,
TA.) فَانْكِحُوا مَا طَابَ لَكُمْ مِنَ النِّسَآءِ, in the
Kur [iv. 3], means (assumed
tropical:) [Then take ye in marriage] such as are lawful to you [of women]. (
Mgh.)
b4: And طَابَتِ الأَرْضُ, (
K,
TA,)
inf. n. طِيبٌ, (
TA,) (assumed
tropical:) The land became abundant in herbage. (
K,
TA.)
A2: See also 2, in two places:
b2: and see 10.
2 طيّبــهُ, (
S,
M,
A,
MA,
O,
Msb,
K,)
inf. n. تَطْيِيبٌ; (
KL;) and ↓ اطابهُ; (
S,
O,
K;) and ↓ طَابَهُ; (
IAar,
M,
K;) He, or it, made it, or rendered it, good, pleasant, delightful, delicious, sweet, or savoury: perfumed, or rendered fragrant, him, or it: (
S,
MA,
O, *
K, *
KL:) [and made it or rendered it, pure, or clean: (see 1, first sentence:)] you say,
طيّب جُلَسَآءَهُ He perfumed his companions with whom he was sitting: (
A:) and
طيّب الثَّوْبَ and ↓ طَابَهُ [He perfumed the garment]: (
IAar,
M,
TA:) or
طَيَّبْــتُهُ I daubed, or smeared, him, or it, with perfume, or some odoriferous or fragrant substance: (
Msb:) and
طَيَّبَــهُ بِالـ
ـطِّيبِ [He perfumed him, or daubed him, or smeared him, with some odoriferous or fragrant substance]. (
TA.)
b2: [Hence,]
طيّب بِنَفْسِهِ [and
طيّب نَفْسَهُ, which latter is a phrase of frequent occurrence, (assumed
tropical:) He placated, or soothed, his mind;] he spoke to him pleasantly, sweetly, or blandly. (
TA.) And
طَيَّبْــتَ نَفْسِى عَنْكَ (assumed
tropical:) [Thou hast made me to be pleased, or happy, or content, without thee]. (
S in art. سلو.)
b3: And
طيّبــهُ (assumed
tropical:) He made it lawful, allowable, or free. (
TA, from a
trad.) [Hence,]
طَيَّبَ لِغَرِيمِهِ نِصْفَ المَالِ (
tropical:) He acquitted his debtor of the half of the property; gave up, resigned, or remitted, it to him. (
A.)
b4: See also 10.
3 طايبهُ, (
S,
O,
K,)
inf. n. مُطَايَبَةٌ, (
KL,) He jested, or joked, with him; (
S,
O,
K;) indulged in pleasantry with him. (
KL.) 4 أَـ
ـطْيَبَ see 2:
b2: and see also 10, in four places.
A2: اطاب signifies also He brought, brought forward, offered, or proffered, good, pleasant, delicious, or savoury, food. (
O,
K.)
b2: (assumed
tropical:) He spoke good, pleasant, or sweet, words. (
O,
K.)
b3: (assumed
tropical:) He begat good children. (
K.)
b4: And (assumed
tropical:) He wedded lawfully. (
O,
K.)
A3: مَا أَـ
ـطْيَبَــهُ, and مَا أَيْطَبَهُ, the latter formed by
transposition, (
S,
TA,) or a
dial. var. of the former, (
TA in art. يطب,) and أَـ
ـطْيِبْ بِهِ, and أَيْطِبْ بِهِ, are all allowable [as meaning How good, pleasant, delightful, delicious, or sweet, is he, or it! or how pure, or clean, &c.!]. (
TA.)
b2: And one says, مَا أَـ
ـطْيَبَ نَفْسَهُ عَنْكَ [How pleased, or happy, or content is he to be without thee, or to give thee up, or to relinquish thee!]. (
IAar,
K in art. سفط.) 5 تـ
ـطيّب [quasi-
pass. of 2, as such signifying It became, or was made or rendered, good, pleasant, &c.: and] he perfumed himself, or made himself fragrant, (
A,
Msb,
TA,) بِالـ
ـطِّيبِ [with perfume], (
Msb,) or بِالشِّىْءِ [with the thing]. (
TA.) 10 استطابهُ, (
S,
K,) and اِسْتَـ
ـطْيَبَــهُ, (
Sb,
Msb,
K,) and ↓ اطابهُ, (
TA,) and ↓ أَـ
ـطْيَبَــهُ, and ↓
طيّبــهُ, (
K,) and ↓ طَابَهُ, (
TA, [but this last I think doubtful,]) He found it, (
S,
K,) or saw it, (
Msb,) to be
طَيِّب [i. e. good, pleasant, &c.]. (
S,
Msb,
K.) One says, استطاب فُلَانٌ الدِّيمَةَ [Such a one found, or saw, to be good, or pleasant, the lasting and still rain]. (
A.)
b2: And استطاب, (
S,
A,
O,
Msb,
K,) or استطاب نَفْسَهُ, (
TA,) and ↓ اطاب, (
A,
O,
K,) or نَفْسَهُ ↓ اطاب, (
TA,)
i. q. اِسْتَنْجَى [i. e. He washed, or wiped with a stone, or a piece of dry clay, the place of exit of his excrement]. (
S,
A,
O,
Msb,
K.) [This signification is said in the
TA to be
tropical; but it is not so
accord. to the A.]
b3: And استطاب He shaved his pubes. (
O,
K,
TA.)
b4: And He asked people for sweet water. (
K.) Thus,
accord. to
IAar, the saying [of a poet]
فَلَمَّا اسْتَطَابُوا صُبَّ فِى الصَّحْنِ نِصْفُهُ means And when they asked for sweet water [the half of it was poured forth into the bowl]: but it is also
expl. agreeably with what here follows. (
TA.)
b5: He (a man) drank طَابَة [i. e. wine]: so in the
M. (
TA.) طَابٌ is an
inf. n. of طَابَ, (
K,) and
syn. with طِيبٌ and also with
طَيِّبٌ,
q. v.: a poet says, praising 'Omar Ibn-'Abd-El-'Azeez, مُقَابَلُ الإِعْرَاقِ فِى الطَّابِ الطَّابْ بَيْنَ أَبِى العَاصِى وَآلِ الخَطَّابْ [i. e. Rooted by the father's and the mother's side in unsullied goodness, or the like, between Abu-l- 'Ásee on the one side and the family of ElKhattáb on the other: for it is evidently cited as an
ex. of الطاب used as a
subst. and as an
epithet; so that by فى الطاب الطاب is meant فى الـ
ـطِّيبِ الـ
ـطَّيِّبِ: otherwise it might be supposed that the literal repetition is meant to denote simply corroboration, as appears to be the case in an instance which will be mentioned in what follows:] the object of praise being the son of 'Abd-El-'Azeez the son of Marwán the son of El-Hakam the son of Abu-l-'Ás [or 'Ásee], and his mother being Umm-'Ásim the daughter of 'Ásim the son of 'Omar the son of El-Khattáb. (
S, O.)
b2: عَذْقُ ابْنِ طَابٍ is the name of A sort of palm-trees in El-Medeeneh [
app. so called because of the sweetness of their fruit, or طاب may in this instance be for طَابَة, a name of ElMedeeneh]: (
K:) or, as also رُطَبُ ابْنِ طَابٍ, a sort of dates of El-Medeeneh: (
S, O:) or اِبْنُ طَابٍ is a name of a sort of fresh ripe dates: (
K:) and عَذْقُ ابْنِ طَابٍ and عَذْقُ ابْنِ زَيْدٍ are two sorts of dates: (
S:)
accord. to
IAth, رُطَبُ ابْنِ طَابٍ is the name of a sort of dates of El-Medeeneh so called in relation to Ibn-
Táb, a man of its inhabitants. (
TA.)
b3: طاب طاب is [asserted to be] One of the names of the Prophet in the Gospel; [but where said to occur, I know not;] the interpretation of مأذ مأذ; [
app. a mistranscription for مَاذ مَاذ, meaning “ very good in disposition,”
&c.;] the second word corroborating, and denoting intensiveness of signification. (
TA.) طُوبٌ, mentioned in this art. in the
S and
K, [as though it were originally
طُيْبٌ,] see in art. طوب.
طِيبٌ an
inf. n. of طَابَ. (
O,
Mgh, *
Msb,
K.) [Used as a simple
subst., Goodness, pleasantness, &c.] You say, مَا بِهِ مِنَ الـ
ـطِّيبِ [There is not in him aught of goodness, &c.]: you should not say, من الـ
ـطِّيبَــةِ. (
S, O.) [See also طَابٌ: and طُوبَى.]
b2: [Also] a word of well-known meaning; (
K;) [A perfume; a fragrant, or an odoriferous, substance;] a substance with which one perfumes himself, (
S,
O,
Msb,) of what is termed عِطْر. (
Msb.) [The
pl. accord. to Golius and Freytag is أَطْيَابٌ. Hence, جَوْزُ الـ
ـطِّيبِ The nutmeg: see جوز.]
b3: Also The most excellent of any sort of thing. (
K.) [See also أَـ
ـطْيَبُ: and
طَيِّبَــةٌ.]
طَابَةٌ Wine: (
S,
O,
K:) as though meaning
طَيِّبَــةٌ; and originally
طَيَبَــةٌ: (
AM,
TA:) or
i. q. عَصِيرٌ [i. e. expressed juice]. (
TA, from an explanation of a
trad.)
A2: طَابَةُ: see what next follows.
طَيْبَــةُ a name of The city of the Prophet; (
S,
O,
Msb,
K;) as also ↓ طَابَةُ, (
O,
Msb,
K,) and ↓ الـ
ـطَّيِّبَــةُ, and ↓ المُـ
ـطَيَّبَــةُ, (
K,) which last may be also written ↓ المُـ
ـطَيِّبَــةُ. (
TA.)
طِيبَــةٌ an
inf. n. of طَابَ. (
S,
O,
K.)
b2: Also The clearest of wine: (
K:) and the choicest of herbage. (
TA.)
A2: طِيبَــةُ is a name of The well Zemzem. (
O,
K.) سَبْىٌ
طِيَبَــةٌ (
tropical:) Persons (
As,
TA) made captive lawfully, (
As,
S, *
A,
O, *
K, *
TA,) without perfidy and breach of covenant, (
S,
A,
O,
K,) not made so when a covenant is existing with them, (
As,
TA,) nor when there is any doubt respecting their state of slavery: (
O:)
طِيَبَــةٌ, in the sense of
طَيِّبٌ, is [said to be] the only instance among nouns, (
TA,) or rather among epithets, (
MF,
TA,) of فِعَلَةٌ, with kesr and then fet-h, (
TA,) i. e. with only fet-h to the ع. (
MF,
TA.) طُوبَى, of the measure فُعْلَى from الـ
ـطِّيبُ, originally
طُيْبَــى, (
Zj,
S,
O,
Msb,) an
inf. n. of طَابٌ, (
Ksh and
Bd in xiii. 28,)
syn. with طِيبٌ: (
Seer,
K: [in my
MS copy of the
K طَيِّب, a manifest mistake:]) and
fem. of أَـ
ـطْيَبُ: (
ISd,
K:) and
pl. of
طَيِّبَــةٌ, (
K,)
accord. to
Kr, who says that there is no word like it except كُوسَى
pl. of كَيِّسَةٌ, and ضُوقَى
pl. of ضَيِّقَةٌ; but
ISd says that, in his opinion, طُوبَى and كُوسَى and ضُوقَى are fems. of أَـ
ـطْيَبُ and أَكْيَسُ and أَضْيَقُ, because فُعْلَى is not a
pl. measure:
Kr also adds that they did not say ↓
طِيبَــى, like as they said كِيسَى and ضِيقَى; (
TA; [see ضُوقَى, in art. ضيق;]) [but
Sgh says that] ↓
طِيبَــى is a
dial. var. of طُوبَى: (
O:) Aboo-Hátim Sahl Ibn-Mohammad Es-Sijistánee relates that an Arab of the desert, reciting as a pupil to him, persisted in pronouncing
طُيْبَــى for طُوبَى: (
TA:) it signifies حُسْنَى [as meaning A good final, or ultimate, state or condition]: and (some say,
O,
Msb) خَيْرٌ [meaning good, good fortune, and the like]: (
O,
Msb,
K:) and خِيرَةٌ [meaning God's blessing or favour, &c.]; (
K;) as some say: (
TA:) or eternal life: (
Zj,
TA:) or a pleasant life: (
Msb:) and (
O,
K) a certain tree in Paradise; (
S,
O,
K;) thus the Prophet is related to have said; and
MF says that it is a proper name thereof, not admitting the article ال, and the like is said in the
M: (
TA:) or it signifies Paradise in the Indian language; (
O,
K;) or,
accord. to Sa'eed Ibn-Jubeyr, in the Abyssinian language: (
O:) as also ↓
طِيبَــى. (
K.) These different significations are assigned by different persons to this word in the phrase in the
Kur [xiii. 28] طُوبَى لَهُمْ [which seems to be best rendered as an announcement, meaning A good final state, &c., shall be to them, or be their lot]: (
Msb,
TA:)
Sb holds that it is an invocation of good, or a prayer, [as though قُلْ i. e. “ say thou ” were understood before it,] and that طوبى is virtually in the
nom. case, i. e. مَرْفُوع, as is shown by the words immediately following وَحُسْنُ مَآبٍ: but
Th, who makes طوبى to be an
inf. n. like رُجْعَى, says that one reading is طُوبَى لَهُمْ وَحُسْنَ مَآبٍ, like the phrase سَقْيًا لَهُ:
MF, however, [supposing
Th to have said طُوبًى, though I think it indubitable that he said طُوبَى, and only meant that it was used as virtually, not literally, with tenween,] observes that رُجْعًى, with tenween, is not known to have been transmitted from any one of the leading authorities on the Arabic language. (
TA.) Katádeh says that طُوبَى لَهُمْ is a phrase of the Arabs; who say, طُوبَى لَكَ إِنْ فَعَلْتَ كَذَا وَكَذَا [A good final state &c., be to thee, or be thy lot, or shall be to thee, if thou do such and such things]: and it is said in a
trad., طُوبَى لِلشَّأْمِ [May good, &c., betide Syria]; in which case, طوبى is of the measure فُعْلَى from الـ
ـطِّيبُ, and does not mean “ Paradise,” nor “ the tree. ” (
L,
TA.) One says, طُوبَى لَكَ and طُوبَاكَ; (
S,
K;) but not طُوَبيْكَ: (Yaakoob,
S, O: [in one of my copies of the
S طُوبِيكَ:]) or طُوبَاكَ is a barbarism: (
O,
K:) it is disallowed by the
T, and by most of the grammarians: but
Akh says that it is used by some of the Arabs; and Ibn-El-Moatezz uses it in the following verse:
مَرَّتْ بِنَا سَحَرًا طَيْرٌ فَقُلْتُ لَهَا
طُوبَاكِ يَا لَيْتَنَا إِيَّاكِ طُوبَاكِ [A flock of birds passed by us a little before daybreak, and I said to them, Good betide you: would that we were you: good betide you]: Esh-Shiháb El-Khafájee says that ل is understood [before the ك] in طوباك; but
MF has argued well against this assertion. (
TA.)
طِيبَــى: see the next preceding paragraph, former half, in three places.
طِيَابٌ A sort of palm-trees of El-Basrah, (
L,
K,
TA,) the dates of which, when the gathering has been delayed beyond the usual time, fall, one after another, from their stones, so that the raceme remains with nothing upon it but the stones hanging to the bases of the dates; though they are large; and if the fruit is gathered when fully ripe, the stone does not come off with it. (
L,
TA.)
طَيِّبٌ (
S,
M,
Mgh,
O,
Msb,
K) and ↓ طَابٌ, (
S,
M,
O,
K,) the latter originally طَائِبٌ and deprived of its medial radical letter, or of the measure فَعَلٌ, (
M,
TA,)
Contr. of خَبِيثٌ, (
S,
Mgh,
O,) in two senses: (
Mgh:) [i. e. good,] pleasant, delightful, delicious, sweet, or savoury;
syn. لَذِيذٌ; (
Msb,
K; *) or esteemed [good,] pleasant, delightful, delicious, sweet, or savoury, (مُسْتَلَذٌّ,) in taste, and in odour: (
Mgh:) and pure, (
Mgh,
K,) or clean. (
Mgh.) You say طَعَامٌ
طَيِّبٌ Food [pleasant in taste; or] that descends easily [and agreeably] down the throat. (
TA.) And مَآءٌ
طَيِّبٌ Sweet water; (
O,
TA;) or pure water. (
TA.) [And رَائِحَةٌ
طَيِّبَــةٌ A pleasant, sweet, or fragrant, odour.] And بَلَدٌ
طَيِّبٌ A country that has no salsuginous places in it: (
O,
TA:) or a land of good and fertile soil. (
Mgh.) And صَعِيدٌ
طَيِّبٌ Pure ground. (
Zj,
Mgh, O.) And الكَلِمُ الـ
ـطَّيِّبُ (assumed
tropical:) [The good saying] i. e. لَا إِلٰهَ إِلَّا اللّٰهُ [There is no deity but God]. (
TA.) And فُلَانٌ فِى بَيْتٍ
طَيِّبٍ i. e. (
tropical:) [Such a one is of a good house, or family; meaning,] of high, or noble, birth. (
TA.) And فُلَانٌ
طَيِّبُ الإِزَارِ (assumed
tropical:) Such a one is continent, or chaste. (
O.) and فُلَانٌ
طَيِّبُ الأَخْلَاقِ (assumed
tropical:) Such a one is [of good, or pleasant, dispositions;] easy in converse, conversable, or affable. (
O,
TA.) [And
طَيِّبُ النَّفْسِ (assumed
tropical:) Cheerful, happy, pleased, or dilated, in mind. (See طَابَتْ نَفْسُهُ.) And نَفْسٌ
طَيِّبَــةٌ بِشَىْءٍ (assumed
tropical:) A mind cheerful, happy, pleased, or dilated, by means of a thing: or pleased, content, or willing, to grant, concede, give, or do, a thing: and
طَيِّبَــةٌ عَنْ شَىْءٍ (assumed
tropical:) pleased, willing, or content, to leave, give up, relinquish, or be without, a thing. (See, again, 1.)]
b2: Also (assumed
tropical:) Lawful; allowable; allowable by, or agreeable to, law; legitimate; legal; or free. (
Mgh,
Msb,
K.) لَا يَسْتَوِى
الْخَبِيثُ وَالـ
ـطَّيِّبُ, in the
Kur [
v. 100], means (assumed
tropical:) The unlawful and the lawful of property and the unrighteous and the righteous of deeds and the sound and the unsound of tenets or the like and the good and the bad of mankind [shall not be equal in your estimation]. (
Mgh.) [See also the next paragraph.]
طَيِّبَــةٌ [
fem. of
طَيِّبٌ: and also a
subst., made so by the affix ة; meaning A good, pleasant, delightful, delicious, sweet or savoury, thing: and a pure, or clean, thing:
pl. طَيِّبَــاتٌ]. وَالـ
ـطَّيِّبَــاتِ مِنَ الرِّزقِ, in the
Kur [vii. 30], means And what are esteemed [good,] pleasant, delicious, sweet, or savoury, of foods and beverages. (
Mgh.) and أَنْفِقُوا مِنْ
طَيِّبَــاتِ مَا كَسَبْتُمْ, in the same [ii. 269], Expend ye of the good things that ye have gained: (
Mgh:) or (assumed
tropical:) of your lawful gains. (
Mgh, O.) And كُلُوا مِنَ الـ
ـطَّيِّبَــاتِ, in the same [xxiii. 53], (assumed
tropical:) Eat ye of the things that are lawful; of any such lawful things as are esteemed good, or pleasant. (
TA.) الـ
ـطَّيِّبَــاتُ مِنَ الكَلَامِ means (assumed
tropical:) The most excellent of words, or speech; (
Msb,
TA;) the best thereof: (
Msb:) and is meant by الـ
ـطَّيِّبَــاتُ in [the words of] the تَشَهُّد, [commencing with] التَّحِيَّاتُ لِلّٰهِ وَالصَّلَوَاتُ وَالـ
ـطَّيِّبَــاتُ: [see تَحِيَّةٌ, in art. حى:] and likewise in the
Kur [xxiv. 26], where it is said, الـ
ـطَّيِّبَــاتُ لِلـ
ـطَّيِّبِــينَ; by the
طيّبــين being meant the pure of men;
accord. to
Fr.: but these words of the
Kur are otherwise
expl., as meaning the good women are for the good men. (
O.)
b2: See also
طَيْبَــةُ.
طُيَّابٌ, with damm, means
طَيِّبٌ جِدًّا [i. e. Very good, pleasant, delightful, delicious, sweet, or savoury]. (
S,
O,
TA. [In the
K it is implied that it is simply
syn. with طَيِّبٌ; like as many other intensive epithets are confounded therein with those that are not intensive.]) A poet says,
إِنَّا وَجَدْنَا مَآءَهَا طُيَّابَا
[Verily we found its water to be very good, pleasant, or sweet]. (
S, O.) أَـ
ـطْيَبُ [Better, and best; more, and most, pleasant, delightful, delicious, sweet, or savoury]: its
fem. is طُوبَى: (
ISd,
K:) and أَطَايِبُ is its
pl.: (
S:) and أَيْطَبُ is a
dial. var. of أَـ
ـطْيَبُ, or is formed from the latter by
transposition. (
TA in art. يطب.)
b2: الأَـ
ـطْيَبَــانِ [The two best, or most pleasant, &c., of things,] means (assumed
tropical:) Eating and coïtus: (
IAar,
S,
A,
O,
K:) or sleep and coïtus: (
ISk,
O,
TA:) or the mouth and the vulva of a woman: (Yaakoob,
A,
O,
K:) or fat and youthfulness: (
A,
K:) or strength and appetence: or youthfulness and briskness or liveliness or sprightliness: (
Har p. 88:) or fresh ripe dates and the خِربِز [or water-melon]: or milk and dates. (
TA.)
b3: And أَطَايِبُ signifies The best, or best parts, of a thing, (
K,
TA,) as of flesh-meat, &c.; (
TA;) as also ↓ مَطَايِبُ, a
pl. which has no
sing., (
K,
TA,) of the same class as مَحَاسِنُ and مَلَامِحُ, (
TA,) or its
pl. is ↓ مَـ
ـطْيَبٌ, (
Ks,
O,
K,) or ↓ مَطَابٌ and ↓ مَطَابَةٌ: (
M,
K:) or you say, أَطْعَمَنَا مِنْ
أَطَايِبِ الجَزُورِ [He fed us from the best parts of the slaughtered camel], but not الجزور ↓ من مَطَايِبِ; (
S, O;) or you say, مِنْ أَطَايِبِهَا and ↓ مَطَايِبِهَا; (
As,
A, O;) or the latter, but not the former; (Yaakoob,
TA;) or you say أَطَايِبُ الجَزُورِ, and الرُّطَبِ ↓ مَطَايِبُ [the best of fresh ripe dates]; (
IAar,
K;) and
AHn uses the phrase أَطَايِبُ الكَلَأِ [the best portions of the herbage]. (
TA.) أَيْطَبَّةُ العَنْزِ and أَيْطَبَتُهَا [mentioned in this art. because held to be formed by
transposition (in Freytag's Lex. with طُ in each case)] The she-goat's lusting for the male. (
Az,
O,
K.) مَطَابٌ: see أَـ
ـطْيَبُ.
مَـ
ـطْيَبٌ: see أَـ
ـطْيَبُ.
مُـ
ـطِيبٌ [part.
n. of 4: as such signifying] A lawful wedder: a woman said to her beloved, وَلَا زُرْتَنَا إِلَّا وَأَنْتَ مُـ
ـطِيبُ [Nor didst thou visit us save when thou wast a lawful wedder]: because, in the estimation of excessive lovers, what is unlawful is more sweet. (
TA.) مَطَابَةٌ: see أَـ
ـطْيَبُ.
مَـ
ـطْيَبَــةٌ [A cause of pleasure or delight]. One says, هٰذَا شَرَابٌ مَـ
ـطْيَبَــةٌ لِلنَّفْسِ This is a beverage [which is a cause of pleasure to the soul, or] with which the soul is pleased when drinking it. (
S, O.) And in like manner one says of food. (
TA.) مُـ
ـطَيَّبٌ pass. part. n. of 2. (
TA.) Hence, (
TA,) حِلْفُ المُـ
ـطَيَّبِــينَ [The covenant of the perfumed men]: (
K,
TA:) these were five tribes; Benoo-'Abd-Menáf and Benoo-Asad-Ibn-'AbdEl-'Ozzà and Benoo-Teym and Benoo-Zuhrah and Benu-l-Hárith and Benoo-Fihr: (
TA:) and they were so called for the following reason: when Benoo-'Abd-Menáf desired to assume [the offices of] the حِجَابَة and the رِفَادَة and the لِوَآء and the سِقَايَة, [see arts. حجب &c.,] which belonged to Benoo-'Abd-ed-Dár, and these refused their consent, all of the above-mentioned, (
K,
TA,) having assembled in the house of Ibn-Jud'án, in the Time of Ignorance, (
TA,) concluded a ratified covenant for the accomplishment of their affair, engaging not to fail in aiding one another: then they mixed some perfumes, and dipped their hands therein; after which they wiped their hands upon the Kaabeh in token of confirmation of the covenant: and Benoo-'Abded-Dár, also, and their confederates, (
K,
TA,) composing six tribes, Benoo-'Abd-ed-Dár and Jumah and Makhzoom and 'Adee and Kaab and Sahm, (
TA,) concluded together another covenant, and were thence called الأَحْلَاف: (
K,
TA:) this is the account commonly known and received: another account is the following: there came a man of the Benoo-Zeyd to Mekkeh for the purpose of [the religious visit termed] the عُمْرَة, having with him merchandise, and a man of Sahm bought this of him, and refused to pay him for it; whereupon he called to them from the summit of Aboo-Kubeys, and they arose, and entered into a covenant together to do him justice: thus relates Eth-Tha'álibee: (
TA:) Mohammad was one of the مُـ
ـطَيَّبُــون, (
K,
TA,) being then twenty-five years old; and so was Aboo-Bekr: and 'Omar was an أَحْلَفِىّ. (
TA.)
b2: المُـ
ـطَيَّبَــةُ: see
طَيْبَــةُ.
المُـ
ـطَيِّبَــةُ: see
طَيْبَــةُ.
مَطْيُوبٌ
pass. part. n. of طَابَهُ [as
syn. with طَيَّبَــهُ]; like مَخْيُوطٌ [from خَاطَهُ]. (
TA.) مَطَايِبُ: see أَـ
ـطْيَبُ, in four places.
