فيض: فاض (ماء البئر): زاد وكثر حتى سال. (ابن جبير ص139، 140).
فاض المال: طفح، طغى، طمــا. (محيط المحيط، بوشر، هلو).
فاض على: أغرق، غمر بالفيضان. (معجم الأسبانية ص100، فوك، هلو، المقري 2: 173).
فاض على: أدخل السائل وأولجه في. (دي سلان المقدمة 3: 222).
فاض: زاد عن الحاجة. (فوك، الكالا) وفي النويري (مصر مخطوطة رقم 19 ب، ص139 ف): من فائض وقف الجامع.
فاض: قذف، دفق، انصب. (المعجم اللاتيني- العربي، بوشر).
فيض: جعله بفيض ويطفح ويغمر ويــطمــو (فوك).
فيض: جمم الكيل وأفعمه. (الكالا).
فيض: فاض، طفح، طمــا، طغى. (الكالا).
أفاض: صب، سكب، أراق. وتستعمل مجازا. بمعنى أشاع النور ونشره. ففي المقري (2: 100): تشوق إلى حضرة الأنوار المفاضة.
أفاض الأنعام: صب عليه النعم وغمره بها (بوشر) أفاض عليه من النعم: غمره بالمال والمعروف (بوشر).
أفاض: أذاع، نشر، أعلن (فوك).
تفيض: فاض، طفح، غمر، طمــا. (فوك). استفاض: توسل للحصول على الفيض وهو تدفق نعم الله. (زيشر 20: 40 رقم 51).
استفاض من السماع: استمد معلوماته مما يقول ويسمع. (عبد الواحد ص259).
استفاض عن السفار المترددين: استمد من حكايات المسافرين الضاربين في الأرض. (عبد الواحد ص273).
استفاضة: في تاريخ البربر (1: 233): وحذر مغبة الفعلة واستفاضة الدولة، وقد ترجمها السيد دي سلان إلى الفرنسية بما معناه خراب الدولة وسقوطها. ولا أدري كيف أن هذا الفعل يمكن أن يدل على هذا المعنى. وكتابة الكلمة مشكوك فيها.
استفاض: انظر مستفاض فيما يأتي أخيرا.
فيض. وجمعه فيضات: طفح، يضان. (بوشر، الكالا).
فيض: طفاح الكيل، وامتلاء الإناء حتى يتجاوز الحد. (بوشر).
فيض: فيضان، طوفان. (معجم الأسبانية ص100، بوشر).
فيض: امتلاء الكيل حتى يتجاوز الحد (الكالا).
فيض: مد الحر. (معجم الأسبانية ص100) الفيض: وفرة الخير، هبة الله (محيط المحيط). الفيض: نيل مصر ونهر الفرات (صفة مصر 15: 58، محيط المحيط). وانظر لين.
فاضة: غليان، فوران، جيشان. (هلو).
فيضي: صادر عن الفيض الإلهي. (دي سلان المقدمة 3: 196).
فيضية القدح: ذكرها عبد الواحد (ص154) ولا أدري كيف أترجمها.
فيضان: طغيان نهر النيل وغمره الأراضي (محيط المحيط).
فياض: اسم عدد من الأودية والترع وتتميز منها الكبار وهي بطون الوديان (انظر بطن) عن الصغار. (صفة مصر 16: 13).
فائض. غلة فائضة: غلة كثيرة وافرة (بوشر) وهي فيه فائضة بالظاء.
مفاض. كشح غير مفاض: قد نحيل. (دي سلان، البكري ص110).
مفاض: شرير، شقي، جان، مجرم، أثيم. (الكالا) وهذا معنى غريب، غير أن كلمة مفاد التي ذكرها الكالا لا يمكن أن تكون إلا كلمة مفاض هذه، لأنه كلمة مفاد لا تلائم هذا المعنى.
مفيض النيل: زيادة النيل وفيضانه. (تاريخ البربر 1: 439).
مفيضات (جمع): الأشياء التي لا بد أن تصدر وتنبثق من .. (المقدمة 3: 257).
مستفاض على لسان الناس: دارج، مألوف متداول. (بوشر).
المستفاض على السنة العامة هو أن: إذا كلمنا بصورة عامة. حسب رأي العامة، حسب الشائع على السنة العامة. (بوشر).

فيض

1 فَاضَ, (S, M, Mgh, &c.,) aor. ـِ inf. n. فَيْضٌ (S, M, O, Msb, K) and فَيْضُوضَةٌ (S, O, K) andفُيُوضٌ (M, O, K) and فِيُوضٌ and فُيُوضَةٌ (M, K) and فَيَضَانٌ, (M, O, K,) It (water) overflowed: poured out, or forth, from fulness: (Mgh:) it (water, S, O, K, or a torrent, Msb) became abundant, (S, O, Msb, K and flowed from [over] the brink of the valley, (Msb,) or so as to flow over the side of the valley, (S, O,) or so as to flow like a valley; (K;) and ↓ افاض signifies the same: (Msb, TA:) it (water) became abundant: (TA:) [contr. of غَاضَ, aor. ـِ it (water, and that of the eyes, and the like, M, or anything fluid, Msb) ran, or flowed: (M, Msb:) or it poured out, or forth; or poured out, or forth, vehemently; gushed out, or forth: (M:) and it (water, and blood,) fell in drops. (Msb.) b2: It (a vessel) became full: (Msb:) [or it overflowed: for you say,] فَاضَ النَّهْرُ بِمَائِهِ The river overflowed with its water: and فَاضَ الإِنَآءُ بِمَا فِيهِ The vessel overflowed with what was in it: (Msb:) and a poet says, شَكَوْتُ وَمَا الشَّكْوَى لِمِثْلِىَ عَادَةً

وَلٰكِنْ تَفِيضُ الكَأْسُ عِنْدَ امْتِلَائِهَا [I complained; and complaint is not a custom of the like of me; but the cup overflows on the occasion of its being full]. (A) You say also فَاضَتْ عَيْنُهُ, aor. as above, inf. n. فَيْضٌ, The eye flowed [with tears]. (TA.) And فَاصَ عَرَقًا, said of a man, [He sweated;] sweat appeared upon his body, on an occasion of grief. (IKtt) b3: (assumed tropical:) It (a thing) was, or became, much, abundant, many, or unmerous. (O, K.) You say, فَاضَ اللِّئَامُ (assumed tropical:) The mean became many: (S, O:) opposed to غَاضَ, q. v. (S and A in art. غيض.) And فَاضَ الخَيْرُ (tropical:) Good, or wealth, &c., became abundant, (A, Msb,) فِيهِمْ among them. (A.) b4: Aor. as above, (S,) inf. n. فَيْضٌ, (TA,) (tropical:) It (a piece of news, or a story,) spread abroad; (S, M, K;) as also ↓ استفاض; (S, M, A, Msb, K, TA;) it spread abroad among the people. (Msb and TA in explanation of the latter verb,) like water. (TA.) ↓ The latter is also said of a place, meaning (tropical:) It became wide, or ample. (A.) And you say, فَاضَ عَلَيْهِ الدِّرْعُ (tropical:) [The coat of mail spread over him; or covered him]. (A.) b5: Aor. as above, inf. n. فَيْضٌ and فُيُوضٌ, (tropical:) He (a man, S, O, K) died: (S, M, O, K:) and, (S, M, O, K,) in like manner, (S, O,) فَاضَتٌ نَفْسُهُ, (S, M, A, Mgh, O, Msb, K,) aor. as above, (M,) inf. n. فَيْضٌ, (M, Msb,) (tropical:) his soul departed, or went forth; (S, M, A, * Mgh, * O, Msb, K;) of the dial. of Temeem; (S, M, O;) on the authority of AO and Fr; and Az says the like; but As says that one should not say, فاض الرَّجُلُ, nor فاضت نفسه, for فاض is only said of tears and of water: (S, O:) to which is added in the O, but one says, فَاظَ, with ظ, [as is also said in the Mgh,] as meaning “ he died,” and not فاض, with ض, decidedly: (TA:) [see, however, the remarks of IB below:] or the more chaste expression is فاظ, with ظ, without the mention of the نفس; and some do not allow any other: (Msb:) but in the L we find as follows: IAar says. فاض الرجل and فاظ, meaning “ the man died: ” and Abu-l-Hasan says, فاظت نفسه, the verb relating to the نفس; and فاض الرجل and فاظ: but As says, I heard AA say that one should not say, فاظت نفسه, but فاظ, meaning “ he died; ” and not فاض, with ض, decidedly: IB, however, says that what IDrd has cited from As is different from that which J has ascribed to him; for IDrd cites the words of As thus: the Arabs says, فاظ الرجل, meaning “ the man died; ” but when they speak of the نفس, they say فاضت نفسه, with ض; and he quotes the ex.

فَفُقِئَتْ عَيْنٌ وَفَاضَتْ نَفْسُ [And an eye was put out, and a soul departed]: and he [IB] adds that this is what is commonly known to be the opinion of As: but J has committed and error; for As quotes from AA that one should not say, فاظت نفسه, but فاظ, meaning “ he died; ” not فاض, decidedly and he also says, nor does it necessarily follow from what he relates that he firmly believed it: AO says that فاظت نفسه is of the dial. of Keys; and فاضت, of the dial of Temeem and AHát says, I heard Az say that Benoo-Dabbeh alone say, فاضت نفسه: in like manner also El-Mázinee says. on the authority of Az. that all the Arabs say, فاظت نفسه. except Benoo-Dabbeh, who say, فاضت نفسه with ض. (TA.) [See also art. فيظ. It is further said, that] الفَيْضُ signifies Death: (A, K;) as occurring in a trad respecting Ed-Dejjál, where it is said, ثُمَّ يَكُونُ عَلَى أَثَرِ ذٰلِكَ الفَيْضُ [Then shall be, after that, death] (A, TA:) Sh says, I asked El-Bekráwee respecting this, and he asserted الفيض, in this case, to signify “ death; ” but I have not heard it from any other; unless it be from فَاضَتْ نَفْسَهُ signifying His slaver collecting upon his lips at the departure of his soul [flowed]. (TA.) b6: You say also فَاضَ صدْرُهُ مِنَ الغَيْظِ (tropical:) [His bosom overflowed with wrath, or rage], (A, TA.) And فَاضَ صَدْرُهُ بِالسِّرِّ His bosom disclosed, or concealed, the secret; (S, O, K;) his bosom could not conceal the secret; (M;) his bosom was full with the secret, and disclosed it, not being able to conceal it. (TA.) b7: And فَيْضٌ is used as meaning (assumed tropical:) God's suggesting (إِلْقَآء) [of a thing]: what the Devil suggests (يُلْقِيهِ) is termed الوَسْوَسَةُ. (Kull p. 277.) b8: فَاضَ البَعِيرُ بِجِرَّتِهِ: see 4, latter half.4 افاض: see 1, first sentence.

A2: He filled a vessel so that it overflowed: (S, M, O, K:) or [simply] he filled a vessel, (M, Msb,) accord. to Lh; but the former. [says ISd,] in my opinion, is the correct signification. (M.) b2: He made water, and tears, and the like, to run, or flow; or to pour out, or forth; or to pour out, or forth, vehemently; to gush out, or forth: (M:) he poured [water &c.] out, or forth: (A, TA:) or he poured water out, or forth, copiously. (Mgh.) You say, افاض المَآءَ عَلَى نَفْسِهِ, (S, O, K,) or على جَسَدِهِ, (Msb,) He poured the water (S, O, Msb, K) upon himself, (S, O, K,) or upon his body. (Msb.) And افاض دُمُوعَهُ, (S,) or دَمْعَهُ, (Msb,) He poured forth his tears. (Msb.) And افاضت العَيْنُ الدَّمْعَ [The eye poured forth tears]. (TA.) b3: افاض اللّٰهُ الخَيْرَ (tropical:) God made good, or wealth, &c., to abound. (Msb.) b4: افاض عَلَيْهِ الدِّرْعَ (tropical:) He put on him the coat of mail: like as you say صَبَّهَا [lit he poured it]. (A, TA.) b5: أَفَاضُوا مِنْ عَرَفَاتٍ (tropical:) They pushed on, pressed on, or went quickly, syn. دَفَعُوا, (S, Mgh, O, Msb, K,) or اِنْدَفَعُوا, (M, A,) with multitude, (M, Mgh, O,) from 'Arafát, (S, M, A, Mgh, O, Msb, K,) to Minè, (S, M, O,) exclaiming لَبَّيْكَ: (M:) or they returned, and dispersed themselves from 'Arafát: (O, K:) or they hastened from 'Arafát to another place: (K:) the last rendering is taken from Ibn-'Arafeh; and agreeably with all of these renderings, the phrase in the Kur [ii. 194], فَإِذَا أَفَضْتُمْ مِنْ عَرَفَاتٍ, has been explained: (TA:) and [in like manner,] you say افاضوا مِنَ مِنَى إِلَى

مَكِّةَ (tropical:) They returned from Mine to Mekkeh; on the day of the sacrifice: (Msb:) إِفَاضَةٌ signifies (tropical:) the advancing, and pushing on, or pressing on, in journeying, or pace, (A, * TA,) and the like, (A,) with multitude, and is only after a state of separation and congregation: (TA:) it is from the same word as signifying the “ pouring out, or forth; ” (A, O, TA,) or from افاض المَآءَ signifying

“ he poured the water out, or forth, copiously ” (Mgh:) and the original expression is افاض نَفْسَهُ. or رَاحِلَتَهُ; but they omit the objective complement, and hence the verb resembles one that is intrans.: (O, TA:) or افاضة signifies the quickly impelling or urging [a beast] to run, with one's foot or leg, or feet or legs: and افاض, he (a (??)) made his camel to exert himself beyond measure, (??) quick run, between the utmost (??) and what is (??) than that; افاضة denoting the half [of the fall (??) of the run of camels having riders upon these; and being only applied when they have riders upon them: (Khálid Ibn-Jembeh:) and every دَفْعَة [or act of pushing on, or pressing (??),] is termed إِفَاضَةٌ. (S, Msb, K.) Hence, طَوَافُ الإِفَاضَةِ, signifying The (??) [around the K(??) the return from Mine to Mekkeh; (Msb, TA) on the day of the sacrifice: (TA:) or the circuiting of visitation. (Mgh.) b6: افاضوا فِى الحَدِيثِ (tropical:) They pushed on, or pressed on, in discourse; syn. اِنْدَفَعُوا: (Lh, S, M, A, O,) they entered thereinto; launched forth, or cut, thereinto: (Lh, M, O;) they were large, or copious, or profuse, therein; (O, TA:) or they dilated therein (M:) or they began, commenced, or entered upon, discourse: (Msb;) as also ↓ استفاضوهُ, (M, Msb,) accord. to some; (Msb;) but this latter is disallowed by most; (M;) or by the skilful, (Msb.) You say also, افاض فِى عَمَلٍ (assumed tropical:) He entered into an action, or employment; and pushed on, or pressed on, therein: (Bd in x. 62:) or he began it, commenced it, or entered upon it. (Jel, ibid.) b7: افاض بَالشَّيْءِ He impelled, or thrust, with the thing: (M:) he cast, or threw, the thing. (M, TA.) b8: افاض البَعِيرُ بِجِرَّتِهِ, (Lh, S, M, A, O,) and (S, O) افاض alone, (S, O, K,) and بِجِرَّتِهِ ↓ فَاضَ, (TA,) (tropical:) The camel propelled his cud (Lh, S, M, A, K) from his inside, (Lh, M, A,) or from his stomach, (S, K,) and expelled it, or ejected it: (S:) or cast it forth in a scattered and copious state: or it means [he made to be heard] the sound of his cud, and of his chewing. (M.) b9: مَا افاض بِكَلِمَةٍ (assumed tropical:) He did not make clear, or distinct, or perspicuous, a word, or sentence. (Msb, TA.) [And ما افاض بكلمة signifies the same.] b10: افاض بِالقِدَاحِ, (S, M, A, O, K,) and عَلَى القِدَاحِ, meaning بِالقِدَاحِ, for prepositions stand in the places of other prepositions, (S, O,) and افاض القِدَاحَ, (O, K,) (tropical:) i. q. ضَرَبَ بِالقِدَاحِ [which has two significations: He turned about, or shuffled, the gaming-arrows: and he played with the gaming-arrows]: (S, M, A, O, K:) and أَجَالَهَا [which has the former of the above significations]: or he dealt them forth. (TA.) Aboo-Dhu-eyb says, describing a [wild] he-ass and his she-asses, فَكَأَنَّهُنَّ رِبَابَةٌ وَكَأَنَّهُ يَسَرٌ يُفِيضُ عَلَى القِدَاحِ وَيَصْدَعُ (S, TA) (tropical:) [And it was as though they were a bundle of gaming-arrows, and as though he were a shuffler thereof, shuffling or] dealing out the arrows, and deciding, and making known what he produced: (TA:) or, accord. to Kh, and speaking with his loudest voice, saying “ The arrow of such a one has won,” or “ This is the arrow of such a one: ” or, accord. to some, distributing, or dispensing, by means of the arrows: (TA in art. صدع:) by عَلَى القِدَاحِ is meant بِالقِدَاحِ. (S voce عَلَى.) One relation of this verse substitutes يَخُوضُ for يُفِيضُ. (TA.) Az says that إِفَاض [a mistranscription for إِفَاضَةٌ] is always a consequence of a state of separation, or dispersion, and abundance, or copiousness. (TA.) b11: Hence the saying in a trad. respecting a thing picked up from the ground, ثُمَّ أَفِضْهَا مِنْ مَالِكَ, [app. a mistake for فِى مَالِكَ,] i. e. (assumed tropical:) Then put thou, or throw thou, it, and mix it, among thy property. (TA.) b12: أُفِيضَتْ She (a woman) became wide in the belly: [as though spread out:] or she became large in the belly, and flabby in flesh. (M.) A3: افاض المَرْأَةَ He made the مَسْلَكَانِ [i. e. vagina and rectum] of the woman to become one, on the occasion of devirgination; (M;) i. q. أَفْضَاهَا [from which it is app. formed by transposition, as is indicated in the M.]. (O, TA.) 5 تفيّض It flowed. (Har p. 610. [But this I do not find elsewhere.]) 10 استفاض He asked for the pouring out (إِفَاضَة) of water, (K, TA,) &c. (TA.) A2: Said of a piece of news: and of a place: see 1, in the first half of the paragraph. You say also, استفاض الوَادِى شَجَرًا (tropical:) The valley became wide, and abundant in trees. (S, O, K, TA.) A3: استفاضوا الحَدِيثَ: see افاضوا فِى الحَدِيثِ. [It seems to be indicated in the S and O that it signifies They spread abroad the story among the people; as used by some: see مُسْتَفِيضٌ.]

فَيْضٌ A river, (M, TA,) in general: (TA:) pl. [of pauc.] أَفْيَاضٌ and [of mult.] فُيُوضٌ: the pluralization thereof shows that it is not an inf. n. used as a subst.: (M, TA:) [and a river, or water, that overflows.] الفَيْضُ is [hence] applied to The Nile of Egypt: (S, O, K:) or, accord. to the Tekmileh, to a place in the Nile of Egypt: (TA:) and to the river of El-Basrah: (As, S, K:) or this last is called فَيْضُ البَصْرَةِ, because of its greatness. (M.) You say also أَرْضٌ ذَاتُ فُيُوضٍ

Land in which is water: (Lh, M:) or in which are waters that overflow. (S, K, TA.) b2: A horse (tropical:) that runs much; (S, M, O, K;) that is fleet, or swift; (M;) that runs vehemently; likened to water pouring forth; as also سَكْبٌ. (Eth-Thaalebee, in TA, art. سكب.) b3: A man (tropical:) bountiful, or munificent; as also ↓ فَائِضٌ, (A,) and ↓ فَيَّاضٌ: (S, O:) or, as also ↓ the last, a man abounding [or profuse] in beneficence or bounty. (M.) b4: Much, or abundant, water. (M.) b5: (tropical:) Much, or abundance: as in the saying, أَعْطَاهُ غَيْضًا مِنْ فَيْضٍ (tropical:) He gave him little from much. (S, M, O.) Anything much in quantity. (KL.) b6: (assumed tropical:) A large gift: [and simply a gift, favour, or grace:] pl. فُيُوضٌ. (KL.) b7: [See also 1, last sentence but one. Hence بِطَرِيقِ الفَيْضِ meaning (assumed tropical:) By way, or means, of instinct; instinctively.] b8: (tropical:) Death: [as being the outpouring of the soul:] see 1. (Sh, on the authority of El-Bekráwee; and K.) b9: ذَهَبْنَا فِى فَيْضِ فُلَانٍ (assumed tropical:) We went with the corpse and bier of such a one. (M.) فَاضَةٌ: see مُفَاضٌ.

أَمْرُهُمْ فَيْضَى بَيْنَهُمْ: i. q. فَوضَى, q. v. (TA in art. فوض.) أَمْرُهُمْ فَيْضُوضَى بَيْنَهُمْ, and فَيْضِيضَى, and فَيْضُوضَآءُ, and فَيْضِضَآءُ, and ↓ فَيُوضَى, i. q. فَوْضَى, q. v. in art. فوض. (Az, K.) فَيُوضٌ: see مُفَاضٌ.

أَمْرُهُمْ فَيُوضَى بَيْنَهُمْ: see فَيضُوضَى.

فَيَّاضٌ A river containing much water: (S:) or that flows much. (Ham p. 375.) b2: Applied to a man: see فَيْضٌ, in two places.

فَائِضٌ A watering-trough full: a sea, or great river, [overflowing: see 1: or] pouring, or pouring vehemently. (TA.) b2: Applied to a man: see فَيْضٌ.

مُفَاضٌ pass. part. n. of 4 [q. v.]. b2: حَدِيثٌ مُفَاضٌ فِيهِ (tropical:) Discourse in which people have pushed on, or pressed on: (K:) [or into which they have entered: or in which they have been large, or copious: or in which they have dilated: or begun: see 4; and see also مُسْتَفِيضٌ.] b3: دِرْعٌ مُفَاضَةٌ (tropical:) A wide, or an ample, coat of mail; (S, M, A, O, K;) as also ↓ فَاضَةٌ (IJ, M) and فَيُوضٌ. (M.) [In the CK, this word is erroneously written مُفاوَضَة, as applied to a coat of mail and to a woman.] مُفَاضٌ applied to a man, (tropical:) Wide in the belly: fem. with ة: (M:) or the latter, a woman large in the belly, (S, M, A, O, K,) and flabby in flesh, (M, A,) and, as some add, inordinately tall: (TA:) : or, as some say, the latter signifies a woman having her مَسْلَكَانِ [i. e. vagina and rectum] united; as though formed by transposition from مُفْضَاةٌ: (M:) and, accord. to some, مُفَاضٌ signifies having a fulness. (TA.) It is said of the Prophet, كَانَ مُفَاضَ البَطْنِ, meaning (tropical:) He had the belly even with the breast: (O, K:) or he had a fulness in the lower part of the belly. (TA.) مُسْتَفَاضٌ: see the next paragraph مُسْتَفِيضٌ One who asks for the pouring out (إِفَاضَة) of water &c. (S, O.) A2: A story, or a piece of news, (tropical:) spread abroad (S, M, A, * O, Msb, K) among the people, (S, O, Msb,) like water; (TA;) as also مُسْتَفَاضٌ فِيهِ; (S, O, K;) but you should not say مُسْتَفَاضٌ [alone], (As, Fr, ISk, and the lexicologists in general, and Az, S, O, Msb, and K,) for this is a mistake of the inhabitants of the towns and villages: (As, Fr, ISk, &c., and Msb:) or this last is a word of weak authority: (K:) it is, however, used by some; (S, O;) for instance, by Aboo-Temmám; (TA;) as meaning begun, commenced, or entered upon; but most disallow it unless followed by فِيهِ. (M.)

مَنْفُ:
بالفتح ثم السكون وفاء: اسم مدينة فرعون بمصر، قال القضاعي: أصلها بلغة القبط مافه فعرّبت فقيل منف، قال عبد الرحمن بن عبد الله بن عبد الحكم بإسناده: أول من سكن مصر بعد أن أغرق الله تعالى قوم نوح، عليه السّلام، بيصر بن حام بن نوح فسكن منف وهي أول مدينة عمّرت بعد الغرق هو وولده وهم ثلاثون نفسا منهم أربعة أولاد قد بلغوا وتزوّجوا فبذلك سمّيت مافه، ومعنى مافه بلسان القبط ثلاثون، ثم عرّبت فقيل منف، وهي المرادة بقوله تعالى: ودخل المدينة على حين غفلة من أهلها، قال الهمذاني: ذكر لي شيخ صدوق فيما يحكيه قال:
رأيت بمنف دار فرعون ودرت في مجالسها ومساربها وغرفها وصفافها فإذا جميع ذلك حجر واحد منقور، فإن كان قد هندموه ولاحكوا بينه حتى صار في الملامسة بحيث لا يستبين فيه مجمع حجرين ولا ملتقى صخرتين فهذا عجيب، وإن كان جميع ذلك حجرا واحدا نقرته الرجال بالمناقير حتى خرقت تلك المخاريق في مواضعها إنه لأعجب، وآثار هذه المدينة وحجارة قصورها إلى الآن ظاهرة، بينها وبين الفسطاط ثلاثة فراسخ، وبينها وبين عين شمس ستة فراسخ، وقيل إنه كان فيها أربعة أنهار يختلط ماؤها في موضع سريره ولذلك قال: أليس لي ملك مصر وهذه الأنهار تجري من تحتي أفلا تبصرون؟ وكانت منف أول مدينة بنيت بأرض مصر بعد الطوفان لأن بيصر والد مصر قدم إلى هذه الأرض في ثلاثين نفسا من ولده وولد ولده، قال ابن زولاق: وذكر بعضهم أن من مصر لمنف ثلاثين ميلا كانت بيوتا متصلة وفيها بيت فرعون قطعة واحدة سقفه وفرشه وحيطانه حجر واحد أخضر، قلت: وسألت بعض عقلاء مصر عن ذلك فصدقه إلا أنه قال: يكون مقداره خمسة أذرع في خمسة أذرع حسب، وذكر بعض عقلاء مصر قال: دخلت منف فرأيت عثمان بن صالح عالم مصر وهو جالس على باب كنيسة بمنف فقال: أتدري ما مكتوب على باب هذه الكنيسة؟ قلت: لا، قال: مكتوب عليها: لا تلوموني على صغرها فإني قد اشتريت كل ذراع بمائتي دينار لشدة العمارة، قال عثمان بن صالح: وعلى باب هذه الكنيسة وكز موسى، عليه السّلام، الرجل فقضى عليه، وبها كنيسة الأسقف لا يعرف طولها وعرضها مسقفة بحجر واحد حتى لو أن ملوك الأرض قبل الإسلام وخلفاء الإسلام جعلوا همتهم على أن يعملوا مثلها لما أمكنهم، وبمنف آثار الحكماء والأنبياء وبها كان منزل يوسف الصديق، عليه السّلام، ومن كان قبله ومنزل فرعون موسى وكانت له عين شمس، والفسطاط اليوم بين منف وعين شمس في منتهى جبل المقــطم ومنقطعه، وكان في قرنة المقــطم موضع يسمى المرقب وكان ابن طولون قد بنى عنده مسجدا يعرف به فكان فرعون إذا أراد الركوب من عين شمس إلى منف أوقد صاحب المرقب بمنف فرآه صاحب المرقب الذي على جبل المقــطم فيوقد فيه فإذا رأى صاحب عين شمس ذلك الوقود تأهب لمجيئه، وكذلك كان يصنع إذا أراد الركوب من منف إلى عين شمس فلذلك سمي الموضع تنّور فرعون.

دم

1 دَمَّ, (S, M, Msb, K, &c.,) aor. ـُ (S, M, Msb,) inf. n. دَمٌّ, (T, M, Msb,) He smeared, or did over, (S, M, Msb, K,) a thing, (S, M, K, *) or the face, (Msb,) with any kind of dye [or the like]: (S, Msb:) and a house, or chamber, with [plaster of] gypsum, (T, M, K,) or with mud or clay, (T,) and with [a wash of] quick lime: (TA:) and a ship with tar: (M, K:) and an eye, externally, (Lth, T, K,) or a pained eye, externally, (M,) with a دِمَام, (Lth, T, M, K,) i. e. any medicinal liniment, (Lth, T,) such as aloes, and saffron; (TA;) as also ↓ دمّم: (Kr, M, K:) [or this latter, probably, has an intensive signification: see also R. Q. 1:] and دَمَّتْ, aor. and inf. n. as above, said of a woman, she smeared the parts around her eye with aloes or saffron: (M:) or دَمَّتِ العَيْنَ she applied a collyrium to the eye; or smeared it with a دِمَام. (Msb.) You say also, دَمَّ القِدْرِ, aor. and inf. n. as above, He smeared, or did over, the [stone] cooking-pot with blood or spleen, [or with liver, (see دَمِيمٌ,]) after repairing it: (Lh, M:) and دُمَّت it (the [stone] cooking-pot) was smeared, or done over, with blood or spleen [or liver], after it had been repaired: (T:) or was plastered with mud or clay, and with gypsum. (TA.) And دَمَّ الصَّدْعِ, aor. and inf. n. as above, He smeared over the crack with blood and burnt hair mixed together; as also ↓ دَمَّمَهُ. (M.) b2: [Hence,] دُمَّ بِالشَّحْمِ, said of a camel &c., (assumed tropical:) He was, or became, loaded [or overspread] with fat; syn. أَوْقَرَ or أُوْقِرَ. (So accord. to different copies of the S.) And دُمَّ [alone], inf. n. as above, (tropical:) He (a camel) had much fat and flesh, so that one could not feel in him the prominence of a bone. (T, TA.) And دُمَّ وَجْهُهُ حُسْنًا (assumed tropical:) His face was [flushed,] as though it were overspread, with beauty. (M.) b3: [Hence also,] بِمَ دَمَّتْ عَيْنَاهَا, [so I find it written, but I think it should be دُمَّتْ,] meaning (tropical:) What did she bring forth? or what has she brought forth? a male or a female? and دمّت فُلَانَةُ بِغُلَامٍ [the verb (here written without any vowel-sign) being app. دُمَّتْ, meaning دُمَّتْ عَيْنَاهَا, because offspring, and especially boys, are among the things by which the eye is said to be refreshed, as it is by the application of a دِمَام,] (tropical:) Such a woman brought forth a boy. (TA.) b4: دَمَّ الأَرْضَ, (M, K,) aor. and inf. n. as above, (M,) He made the earth, or ground, even, (M, K,) as is done after turning it over for sowing. (M.) And دَمَّ جُحْرَهُ, said of the Jerboa, (T, S, M, K,) aor. and inf. n. as above, (T,) It stopped up the mouth of its hole with its نَبِيشَة [or earth which it had extracted]: (T:) or it filled up its hole with earth: (S:) or it covered over its hole and made it even. (M, K.) And دَمَّ الكَمْأَةَ He made the earth, or dust, even over the truffles. (K.) And دَمَمْتُ عَلَى الشَّىْءِ I covered over the thing; (T, TA;) as also دَمَمْتُ الشَّىْءَ: (Ham p. 461: [see also R. Q. 1:]) and in like manner, دَمَمْتُ عَلَيْهِ القَبْرَ [I covered up the grave over him]: and ↓ دَمْدَمْتُ عَلَى الشَّىْءِ I buried the thing, making the ground even over it. (T, TA. *) b5: دَمَّهُ, (K,) or دَمَّ رَأْسَهُ, (T, M,) aor. and inf. n. as above, (M,) (assumed tropical:) He broke his head: (M, K:) or he struck, or beat, and broke, his head: (T:) or it signifies, accord. to Lh, (M,) or signifies also, (K,) he struck, or beat, his head, (M, K,) whether he broke it or not. (M.) And دَمَّ ظَهْرَهُ, aor. and inf. n. as above, (tropical:) He struck, or beat, his back with a brick, (M, TA,) and with a staff or stick, or with a stone: a tropical meaning, as is said in the A. (TA.) b6: دَمَّهُمْ, (Lh, T, M, K,) aor. as above, (Lh, T, M,) and so the inf. n., (M,) (assumed tropical:) He crushed them (طَحَنَهُمْ), and destroyed them; (Lh, T, M, K;) as also ↓ دَمْدَمَهُمْ, and عَلَيْهِمٌ ↓ دَمْدَمَ: (M, K:) or this last (دمدم عليهم) signifies He (God) destroyed them: and الشَّىْءَ ↓ دَمْدَمْتُ, I made the thing to cleave to the ground, and scattered it, or broke it, destroying it. (S.) ↓ فَدَمْدَمَ عَلَيْهِمٌ رَبُّهُمْ, (M, TA,) in the Kur [xci. 14], (TA,) means And their Lord crushed them (طَحَنَهُمْ), and destroyed them: (M, TA:) or made punishment to fall, or come, upon them in common, or universally; expl. by أَطْبَقَ عَلَيْهِمُ العَذَابَ: (Zj, T, Bd, Jel, TA:) or made the earth to quake with them: (Fr, T, TA:) or was angry with them: (IAmb, T:) or spoke to them in anger: (TA:) for [the inf. n.] دَمْدَمَةٌ signifies the being angry: (M, K:) and the speaking so as to disquiet, or agitate, a man: (T, TA:) and دَمْدَمَ عَلَيْهِ he spoke to him in anger. (M, K.) Yousay also, دَمَّ فُلَانًا, meaning He (a man, IAar, T) punished such a one fully, or completely; (IAar, T, K;) as also ↓ دَمْدَمَهُ: (TA:) [or perhaps دَمْدَمَ عَلَيْهِ; for Az says, in another place, at the close of this art.,] IAar says that دَمْدَمَ signifies he punished fully, or completely; or inflicted a full, or complete, punishment. (T.) b7: دَمَّ الحِجْرَ, (K,) aor. and inf. n. as above, (TA,) said of a stallion horse, He leaped the mare. (K.) b8: دَمَّ, (M, K,) aor. and inf. n. as above, (M,) also signifies He hastened; syn. أَسْرَعَ [app. in a trans. sense; for otherwise, accord. to rule, the aor. should be يَدِمُّ, with kesr]. (M, K, TA. In the CK, [erroneously,] اَصْرَعَ.) A2: دَمَّ; (T, Msb;) sec. Pers\. دَمَمْتَ, (S, M, Msb, K,) aor. ـِ (Ks, Lh, T, S, M, Msb, K) and دَمُّ; (S, M, K;) and دَمِمْتَ, (M, Msb, K,) aor. ـَ (Az, T, Msb;) and دَمُمْتَ, (T, M, Msb, K) aor. ـُ (T, Msb;) inf. n. (of the last, TA, or of all, M) دَمَامَةٌ; (S, M, K;) the last of these verbs mentioned by IKtt on the authority of Kh; (TA;) and [said to be] the only instance of its kind, among reduplicative verbs, (T, Msb, TA,) except لَبُبْتَ and شَرُرْتَ (Msb, TA) and فَكُكْتَ, mentioned in the K, and عَزُزَتِ الشَّاةُ, mentioned by IKh; (TA;) He (a man, T, S, Msb) was, or became, such as is termed دَمِيم [q. v.]: (Ks, Lh, T, S, Msb:) or he did evil; syn. أَسَآءَ. (M, K. [See also 4.]) 2 دَمَّّ see 1, in two places.4 ادمّ He did what was bad, evil, abominable, or foul; syn. أَقْبَحَ (Lth, T, K) and أَسَآءَ: (Lth, T: [see also 1, last sentence: in the K, also, and in the M, the sec. Pers\., أَدْمَمْتَ, is explained as meaning أَقْبَحْتَ الفِعْلَ, which is a pleonasm for أَقْبَحْتَ:]) or he had a child, or offspring, borne to him such as is termed دَمِيمٌ (K, TA) or قَبِيحٌ دَمِيمٌ (so in the CK) in make. (TA.) R. Q. 1 دَمْدَمَ, [inf. n. دَمْدَمَةٌ,] He smeared, or did over, a thing much, or exceedingly, or with energy: and he so covered over a thing. (Ham p. 461. [But the context there indicates that the verb in these two senses should be correctly written دمّم.]) b2: See also 1, near the middle of the paragraph, and in five places after that.

دَمٌّ: see دِمَامٌ: b2: and دَمَّآءُ.

A2: Also a dial. var. of دَمٌ [i. e. Blood: see art. دمو or دمى]: (K:) but ignored by Ks. (T, TA.) دُمٌّ: see دَمِيمٌ.

دُمَّةٌ: see دَامَّآءُ.

A2: Also A way, course, mode, or manner, of acting or conduct or the like. (S, K.) b2: And A certain game. (S, K.) دِمَّةٌ The lodging-place, or nightly lodging-place, (مَرْبِض, [for which Golius appears to have read مريض,]) of sheep or goats; (M, K, TA;) as though [originating] from its being befouled with urine and dung: occurring in a trad., in which it is said that there is no harm in praying in a دمّة of sheep or goats: (M, TA:) but some read, in this instance, دِمْنَة: and some say that دِمَّة is originally دِمْنَة. (TA.) b2: A piece of بَعْر [i. e. camels', sheep's, goats', or similar, dung]: (S, K: [in the CK, البَقَرَةُ is erroneously put for البَعْرَةُ:]) so called because of its despicableness. (TA.) b3: A louse; (Msb, K;) or a small louse: (M, TA:) or (so in the M, but in the Msb and K “ and ”) an ant; (M, K;) because of its smallness; (TA;) or a small ant. (Msb.) b4: And hence, app., (M, TA,) (assumed tropical:) A short and contemptible man. (M, K. [See also دَمِيمٌ.]) b5: And A cat. (K.) دَمِمٌ Blood, or biestings, with which the crevices of stone cooking-pots are stopped up (تُسَدُّ: in the TT and CK, تُشَدُّ). (IAar, M, K, TA.) دُمَمَةٌ: see دَامَّآءُ.

دُمَمَآءُ: see دَامَّآءُ.

دِمَامٌ (T, S, M, Msb, K) and ↓ دَمٌّ (M, K) A thing (S, M, Msb, K) of any kind (S, TA) with which one smears, or does over, (S, M, Msb, K,) the face [&c.]: (Msb:) said by some to be the red pigment with which women redden their faces: (Msb:) and particularly, [i. e. both these words,] (K,) or the former, (S,) a medicinal liniment with which one smears the forehead of a child (S, K) and the exterior of his eyes: (S:) or the former word, a medicament with which the forehead of a child is smeared, called حُضَض or حُضُض: and as some say, [the pigment called] نَؤُور: (TA:) and a collyrium, or liniment, that is applied to the eye: (Msb:) or any medicament with which the exterior of the eye is smeared; (Lth, T;) such as aloes, and saffron: (TA:) and i. q. نَؤُورٌ, which is applied to the gums. (T.) بُصِّرَتْ بِدِمَامٍ, said of the feathers of an arrow, means They were stuck fast with glue: (M, TA:) or they were besmeared with blood. (S in art. بصر.) b2: Also, [i. e. both words,] (K,) or the former word, (T,) (assumed tropical:) Clouds in which is no water; (K, TA;) as being likened to the liniment so called. (TA) دَمِيمٌ, applied to a قِدْر [or cooking-pot], (S, M, K,) or a بُرْمَة [meaning one of stone, (see دِمَمٌ,]) (T,) Smeared, or done over, with spleen (T, S, M, K) or liver (M, K) or blood [or biestings], (T, M, K,) after being repaired; (T, K;) as also دَمِيمَةٌ (T, Lh, M, K) and ↓ مَدْمُومَةٌ: (T, S:) and ↓ دُمٌّ, with damm, [app. pl. of دَمِيمٌ,] signifies cooking-pots (قُدُورٌ) [so] smeared. (IAar, TA.) A2: Also, (S, M, K,) applied to a man, (M, Msb,) Foul, or ugly; syn. قَبِيحٌ: (S, M:) or contemptible: (M, K:) or foul, or ugly, (قَبِيح,) in aspect, and small in body: (Msb:) not pleasing to the eyes: (TA in art. بشع:) دَمِيمٌ relates to the stature; and ذَمِيمٌ, to the dispositions: (IAar, T:) app. from دِمَّةٌ signifying “a louse” and “a small ant:” (Msb:) [see also دِمَّةٌ:] fem. with ة: pl. دِمَامٌ and دَمَائِمُ; the former masc. (M, Msb, K) and fem., (M, K,) and the latter fem. (M, Msb, K.) دُمَّا [or دُمَّى], and دُمَّآءُ, or دَمَّآءُ: see دَامَّآءُ.

دَمَّامٌ One who repairs cooking-pots by cementing them. (Golius from Meyd. See 1.) دَامَّآءُ and ↓ دُمَمَةٌ and ↓ دُمَّةٌ (T, S, K) The hole that is stopped up by the jerboa with the earth that it has extracted; (T, TA; *) and so ↓ دُمَّا [more properly written دُمَّى], or ↓ دُمَّآءُ, each with damm, (TA,) or ↓ دَمَّآءُ: (T, accord. to the TT:) or one of the holes of the jerboa; (S, K;) like رَاهِطَآءُ [q. v.]: (S:) [and so, app., ↓ دَمٌّ, accord. to the KL; there explained as signifying سوراخ موش دشتى:] and also, (K,) or the first and second, (M,) the earth which the jerboa collects and extracts from its hole, and with which it stops up the entrance thereof; (M, K;) or the earth with which it stops up one of its holes: (M:) and ↓ دُمَمَآءُ also signifies the دَامَّآءُ of the jerboa: (IAar, K:) the pl. (of دَامَّآءُ, S) is دَوَامُّ. (S, K.) دَيْمُومٌ and دَيْمُومَةٌ A wide [desert such as is termed] فَلَاة; (M, K, TA;) in which journeying continues long (يَدُومُ [for it is regarded by some as derived from دَامَ, of which دَيْمُومَةٌ is also an inf. n.,]) by reason of its far-extending: (TA:) or a [desert such as is termed] مَفَازَة in which is no water: (S:) or a level tract of land in which are no signs of the way, nor any road, nor water, nor any one to cheer by his presence: pl. دَيَامِيمُ: which is explained as signifying smooth deserts of which the extremities are far apart: and أَرْضٌ دَيْمُومَةٌ signifies a land that is disapproved, disliked, or abominable. (T in art. دوم, and TA.) مِدَمَّةٌ A wooden implement with teeth, with which the earth, or ground, is made even, (M, K,) after it has been turned over for sowing. (M.) كُرٌّ مُدَمَّمٌ (S, K *) [A well] cased with stones or burnt bricks; syn. مَطْوِىٌّ. (S, K.) مَدْمُومٌ [Smeared, or done over, with any kind of dye &c.: fem. with ة]: see دَمِيمٌ. b2: [Hence,] Red. (S.) b3: And (assumed tropical:) Fat in the utmost degree; (M, K;) full of fat; (S, M, K;) as though smeared therewith: (M:) applied to a camel &c.; (S;) or to a human being, and an ass, and a bull, and a sheep or goat, and any beast. (TA.) [Accord. to the KL, it signifies also Heavily laden: but the right explanation is probably laden with fat: see دُمَّ بِالشَّحْمِ, in the first paragraph of this art.]

خيل: خال على: سار إلى، صاقب، لاق به، لاءم، طابق، وافق، تطابق، توافق، تناسب (بوشر).
خيَّل (بالتشديد): جعله بظن ويتوهم (عباد 1: 39، 82 رقم52).
وخيّل إلى فلان: أوهمه، موه عليه. (البكري ص101).
وخّيل: جفل، أرعب، خوّف، أذعر (هلو).
خَيْل الفرس: ساسه وقاده. وفي محيط المحيط أركضه.
تخيل: بمعنى لاح، بدا، ظهر، غلب على ظنه. ويقال أيضاً تخيل إلى فرن (معجم البلاذري).
تخيل في عقله: تصور (بوشر). وتخيّل: تصور وتوهم ما لا حقيقة له، غلبت عليه الأوهام. توهم أشباحاً وتصور أوهاماً باطلة. (بوسييه، ألف ليلة برسل 4: 158، 168).
تخيّل من فلان: ارتاب به وتشكك فيه (المقري 2: 60).
وتخيّل: جفل، وتجفل، نفر (هلو).
وتخيّل: رغب في، تاق إلى (الكالا).
وفيه: اختيل، وتخيل ومُتخَيل.
وتخيّل: صار خيالاً (محيط المحيط).
تخايل. تخايل في عقله أن: تصور، توهم (بوشر).
استخال: استخال المطر: حسبه يملأ السحاب (رايت ص25) وفيه فسرت مخيلة بالسحاب الذي يستخيل فيه المطر.
خال: بقعة في الرخام (ابن جبير ص92).
خَيْل. خيل البحر: برنيق، فرس النهر. (ابن بطوطة 4: 425).
خَيْلِي: ماكر، داهية، ومضر، مؤذ (دوماس حياة العرب ص154).
وخَيْلي هند أهل المغرب هو خيري أو خِيري وهو المنثور.
خُيْلاء، يمشي الخيلاء: يمشي مشية المتكبر المعجب بنفسه (فوك).
خَيال: هذه هي الصورة الصحيحة للكلمة (راجع لين، وهي دائماً خيال في معجم الكالا وفي معجم فوك: خيال وخَيال).
خَيال. جمعه خيالات (أبو الوليد ص214): ظن، وهم، ما تشبه لك من صورة في اليقظة أو في الحلم (بوشر).
وخيال وجمعه خيالات أيضاً: مجدار، فزاعة الطير (الكالا، بوشر).
وخيال: اسم آلة موسيقية في مدينة اشبيلية (المقري 2: 143).
وخيالات في مصطلح الطب: لطخ صغيرة كالذباب يعتقد المرء أنها تطير في الهواء (محيط المحيط).
خيال الظل أو خيال وحدها: أخيلة الظل، وهي صور صغيرة مسطحة أو بالأحرى لعب يحركونها خلف قطعة بيضاء من نسيج القطن أو الكتان في ظل ضوء عدد من الشموع.
وخيال الظل: الفانوس السحري، صندوق الفرجة، وهي آلة (منارة) ذات نظارة تكبر بها صور الأشياء وتعكسها على شاشة (رسالة إلى السيد فليشر ص180).
لِعاب الخيال: من يقلد حركات الأشخاص، مضحك، مهرج (الكالا).
خَيَالة: فراسة، فروسية (بوشر).
وخَيَالة: مهارة، حذاقة، فعل يكون بخفة أو بحذاقة ولباقة (مملوك 1، 1: 153).
خَيَالي: تصوري، وهمي، متخيل (بوشر).
خَيَّال ويجمع على خَيَّالة: فارس (بوشر، ألف ليلة 1: 513، 597، تاريخ البربر 1: 66).
أخْيَل: (المعنى الأول في معجم فريتاج) ويجمع على أخايل وهو اسم قبيلة (تاريخ البربر 1: 15).
تَخَيُّل: خيال خلاق، مخيلة مبدعة. (معجم أبي الفداء).
تَخَيُّيلي: خيالي، وهمي (بوشر).
تَخْيِيليّ. القضايا التخييلية: البراهين التي تستنتج من المخيلة (دي سلان، المقدمة 3: 112).
مخيل. مخيلة: امرأة حمقاء (جاكسون ص177).
مخيلة: شعوذة. ففي الجوبري (ص5 و): مسيلمة الكذّاب وكان خبيراً بالمخيلات. وفيه (ص9 و): كان يعمل المخاريق من المخيلات.
مخيلة: فراسة، فورسية (بوشر).
مًخْيُول: طائش، نزق.
مُخايل: صاحب خيال الظل. (مملوك 1، 1: 151).

خيل

1 خَالَ is syn. with ظَنَّ and تَوَهَّمَ: (TA:) you say, خَالَ الشَّىْءَ, (Msb, K,) first Pers\. خِلْتُ, (JK, S,) aor. ـَ (Msb, K,) first Pers\. إِخَالُ and أَخَالُ, (JK, S, Msb, K, &c.,) the former irregular, (Msb,) but the more chaste of the two, (S,) and the more used, (Msb,) of the dial. of Teiyi, but commonly used by others also, (El-Marzookee, TA,) the latter of the dial. of Benoo-Asad, accord. to rule, (S, Msb,) but of weak authority, (K,) though some assert it to be the more chaste, (TA,) inf. n. خَيْلٌ (S, Msb, K) and خَيْلَةٌ and خِيلٌ (K) and خِيلَةٌ (S, K) and خَالٌ and خَيَلَانٌ, (K, TA, [the last accord. to the CK خَيَلَالٌ,]) or, as in the T [and JK], خِيلَانٌ, (TA,) and خَيْلُولَةٌ and مَخِيلَةٌ (S, K) and مَخَالَةٌ; (K;) and خَالَ الشَّىْءَ, aor. ـِ is a dial. var. thereof; (Msb;) meaning ظَنَّةُ [He thought, or opined, the thing: and sometimes (see I' Ak p. 109) he knew the thing: but it seems to have originally signified توهّم الشىءَ, i. e. he surmised, or fancied, the thing: see خَالٌ, below]. (S, Msb, K.) This verb, being of the class of ظَنَّ, occurs with an inchoative and an enunciative; if commencing the phrase, governing them; but if in the middle or at the end, it may be made to govern or to have no government. (S.) You say, إِخَالُ زَيْدًا أَخَاكَ [and, if you will, زَيْدٌ إِخَالُ أَخُوكَ and زَيْدٌ أَخُوكَ

إِخَالُ, I think Zeyd is thy brother and Zeyd I think is thy brother and Zeyd is thy brother I think]. (JK.) Hence the prov., مَنْ يَسْمَعْ يَخَلْ, (S, TA,) i. e. He who hears the things related of men and of their vices, or faults, will think evil of them: meaning that it is most safe to keep aloof from other men: or, accord. to some, it is said on the occasion of verifying an opinion. (TA.) A2: See also 8.

A3: خال عَلَىالمَالِ, aor. ـِ see خَالَ in art. خول.

A4: خال said of a horse, (JK, K, TA,) aor. ـَ (K,) inf. n. خَالٌ, (JK, K,) He limped, or halted, or was slightly lame. (JK, K. *) 2 تَخْيِيلٌ signifies The imaging a thing in the mind, or fancying it; the forming an image, or a fancied image, thereof in the mind: (TA:) [and ↓ تَخَيُّلٌ has the same, as well as a quasipass., signification.] You say, [↓ خَيَّلْتُهُ فَتَخَيَّلَ لِى and] لِى ↓ فَتَخَيَّلَ ↓ تَخَيَّلْتُهُ [I imaged it in the mind, or fancied it, and it became imaged in the mind to me, or an object of fancy to me]; like as you say, [صَوَّرْتُهُ فَتَصَوَّرَ لِى and] تَصَوَّرْتُهُ فَتَصَوَّرَ لِى: (S:) for ↓ تَخَيُّلٌ [as inf. n. of a quasi-pass. verb] signifies a thing's being imaged in the mind, or fancied: (Er-Rághib, TA:) and الشَّىْءُ لَهُ ↓ تخيّل means تَشَبَّهَ. (K. [And the same is indicated in the Msb.]) You say also, خُيِّلَ لَهُ كَذَا [Such a thing was imaged to him in the mind; i. e. such a thing seemed to him]; from الوَهْمُ and الظَّنُّ: (Msb:) and خُيِّلَ إِلَيْهِ أَنَّهُ كَذَا (S) It was imaged to him [in the mind, i. e. it seemed to him,] that it was so; syn. شُبِّهَ; (PS;) from التَّخْيِيلُ and الوَهْمُ: (S, TA:) and لَهُ أَنَّهُ كَذَا ↓ تَخَيَّلَ signifies [in like manner it became imaged &c.; i. e.]

تَشَبَّهَ; as also ↓ تخايل: (S:) and so the first of these three verbs is used in the Kur xx. 69. (TA.) And فُلَانٌ يَمْضِى عَلَى مَا خَيَّلَتْ, (JK and S in explanation of the phrase فُلَانٌ يَمْضِى

↓ عَلَىالمُخَيَّلِ,) i. e. شَبَّهَتْ [Such a one goes on, notwithstanding what (the mind, or the case,) may image to him, or what is fancied by him, of danger of difficulty; النَّفْسُ, or الحَالُ, accord. to Z, (see Freytag's Arab. Prov. ii. 94,) being understood]; meaning, notwithstanding peril, or risk; without any certain knowledge. (S.) Whence the prov., عَلَىمَا خُيِّلَتْ وَعْثُ القَصِيمِ i. e. I will go on, notwithstanding what the soft tracts abounding in sand in which the feet sink may be imagined to be: [or the right reading is probably خَيَّلَتْ, i. e. notwithstanding what the soft tracts &c. may image to the mind, of danger or difficulty:] the ت in خيّلت relates to the word وعث, which is [regarded as] pl. of وَعْثَةٌ; and على is a connective of a suppressed verb, namely, أَمْضِى, with what follows it: the meaning is, I will assuredly venture upon the affair, notwithstanding its terribleness. (Meyd.) And اِفْعَلْ ذٰلِكَ عَلَى مَا خَيَّلَتْ, i. e. عَلَى مَا شَبَّهَتْ [Do thou that, notwithstanding what (the mind, or the case, as explained above,) may image to thee, of danger or difficulty]; (JK;) meaning, in any case. (TA.) b2: [Hence,] خيّل لِلنَّاقَةِ, and ↓ أَخْيَلَ, He put a خَيَال [q. v.] near the she-camel's young one, in order that the wolf might be scared away from him, (JK, * S, K, *) and not approach him. (JK, S.) b3: And خيّل فِيهِ الخَيْرَ He perceived, or discovered, in him an indication, or external sign, of good; as also ↓ تخيّلهُ (K, TA) and تخوّلهُ: (TA: [see also 4 in art. خول:]) or you say, عَلَيْهِ ↓ تَخَيَّلَتْ, (T, S, TA,) meaning I knew him; or knew his internal, or real, state; (تَخَبَّرْتُهُ, T, TA;) or I chose him; (اِخْتَرْتُهُ, S, TA;) and perceived, or discovered, in him an indication, or external sign, of good. (T, S, TA.) b4: And خيّل عَلَيْهِ, (S, Msb, K,) inf.n. تَخْيِيلٌ (Msb, K) and ↓ تَخَيُّلٌ, (K,) [the latter anomalous, being properly inf. n. of تَخَيَّلَ,] He conveyed doubt, or suspicion, (التُّهْمَةَ, S, K, or الوَهْمَ, Msb,) to him; so in the M, on the authority of Az; (TA;) i. q. لَبَّسَ عَلَيْهِ [he made (a thing, or case) dubious to him]. (Msb.) b5: And خيّلت عَلَيْنَا السَّمَآءُ The sky thundered and lightened [over us], and prepared to rain: but when the rain has fallen, the term ↓ تَخَيُّلٌ [so in my two copies of the S, app. used as an inf. n. of the verb in this phrase, as in a case above, or perhaps a mistranscription for تَخْيِيلٌ, though it will be seen from what follows that خيّلت and تخيّلت are both said of the sky in the same sense,] is not used: (S:) or خيّلت السَّمَآءُ signifies the sky became clouded, but did not rain; (JK, and Har p. 36;) as also ↓ اخالت and ↓ تخيّلت and ↓ خايلت: (Har ibid.:) or, as also ↓ تخيّلت (Msb, K) and ↓ اخالت, (Msb,) or ↓ أَخْيَلَت, (K,) the sky prepared to rain, (Msb, K, TA,) and thundered and lightened, but did not yet rain: (TA:) or, accord. to Az, ↓ اخالت السَّمَآءُ signifies the sky became clouded: (Msb, TA:) and السَّمَآءُ ↓ تخيّلت the sky became clouded, and prepared to rain. (S.) [In like manner,] one says also, السَّحَابُ ↓ اخالت and ↓ أَخْيَلَت and ↓ خايلت The clouds gave hope of rain: (S:) or السَّحَابَةُ ↓ اخالت the cloud showed signs of rain, so that it was thought [or expected] to rain. (Msb.) A2: خيّل also signifies, (JK, TA,) or ↓ تخيّل, (Ham p. 39,) [or each of these,] He (a man) was cowardly, or weak-hearted, on the occasion of fight, (JK, TA, and Ham,) and did not act, or proceed, firmly, or steadily. (Ham.) And خيّل عَنِ القَوْمِ and ↓ أَخْيَلَ, [but the former only is explained in this sense in the TA,] He held back from the people, or party, through cowardice: (K, TA:) so says Az, on the authority of' Arrám. (TA.) 3 خايلهُ, (JK, TA,) inf. n. مُخَايَلَةٌ, (S, K,) He vied with him, rivalled him, or imitated him, (JK, S, * K, * TA,) in pride and self-conceit; (JK;) did as he did. (TA.) b2: خايلت السَّمَآءُ, and السَّحَابُ: see 2, in the latter part of the paragraph.4 اخال It (a thing) was, or became, dubious, or confused, or vague, (JK, S, Mgh, Msb, TA,) عَلَيْهِ to him. (JK, Mgh.) One says, هٰذَا أَمْرٌ لَا يُخِيلُ [This is a thing, or an affair, or a case, that will not be dubious, &c.]. (S.) And لَا يُخِيلُ ذَاكَ عَلَى أَحَدٍ That will not be dubious, &c., to any one. (JK.) b2: اخال الشَّىْءُ إِلَى الخَيْرِ, and المَكْرُوهِ, The thing exhibited an indication, or indications, of good, and of evil, or what was disliked or hated. (Msb.) [Hence,] اخالت السَّمَآءُ, and أَخْيَلَت: see 2, in the latter part of the paragraph, in four places. And اخالت السَّحَابُ and أَخْيَلَت, or اخالت السَّحَابَةُ: see, again, 2, in the latter part of the paragraph, in three places. b3: And hence, in the opinion of ISd, the she-camel in this case being likened to clouds [giving hope, or showing signs, of rain], (TA,) اخالت النَّاقَةُ (tropical:) The she-camel had milk in her udder, (JK, K, TA,) and was in good condition of body. (JK, TA.) b4: اخالت الأَرْضُ بِالنَّبَاتِ, (K,) or, as in the M, ↓ اختالت, (TA,) (tropical:) The land became adorned, or embellished, with plants, or herbage. (K, TA. [See also 5.]) A2: اخال فِيهِ خَالًا مِنَ الخَيْرِ: see 4 in art. خول; and see خَالٌ, below. b2: أَخْيَلْنَا and أَخَلْنَا We watched, or observed, or looked at, a cloud which it was thought would rain, to see where it would rain. (K, * TA.) And أَخَلْتُ السَّحَابَةُ and أَخْيَلْتُهَا I saw the cloud to be such as gave hope of rain. (S. [See also 10.]) A3: أَخْيَلَ لِلنَّاقَةِ: see 2, in the middle of the paragraph.

A4: أَخْيَلَ عَنِ القَوْمِ: see 2, last sentence.5 تخيّل, as a trans. v., syn. with خَيَّلَ; and its inf. n., syn. with تَخْيِيلٌ: see 2, first two sentences, in two places. b2: تخيّل فِيهِ الخَيْرِ, as syn. with خَيَّلَ: and تَخَيَّلْتُ عَلَيْهِ: see 2, in the latter half of the paragraph.

A2: Also, as a quasipass. v., similar in signification to خُيِّلَ; and its inf. n.: see 2, first three sentences, in five places. b2: And تَخيُّلٌ used as an inf. n. of خَيَّلَ عَلَيْهِ: and app. as an inf. n. of خَيَّلَتْ عَلَيْنَا السَّمَآءُ: see 2, latter half, in two places. b3: تخيّلت السَّمَآءُ: see 2, latter half, in three places. b4: تخيّل as syn. with اختال: see the latter verb. b5: [Hence, app.,] تخيّلت الأَرْضُ (assumed tropical:) The land became abundant in its plants, or herbage: (JK:) [and, (as is shown by an explanation of the part. n. of the verb, below,) (assumed tropical:) the land had its plants, or herbage, in a state of full maturity, and in blossom; and so ↓ تخايلت; whence,] a poet says, تَأَزَّرَ فِيهِ النَّيْتُ حَتَّى تَخَايَلَتْ رُبَاهُ وَحَتَّى مَا تُرَى الشَّآءُ نُوَّمَا [The herbage in it became, or had become, tangled, or luxuriant, and strong, so that its hills were clad with plants in full maturity, and in blossom, and so that the sheep, or goats, were seen sleeping]. (S, TA. [In both, the meaning of the verb in this ex. is indicated by the context. See also 4, where a similar meaning is assigned to اخالت or اختالت.]) b6: تَخَيُّلٌ also signifies The being, or becoming, of various colours. (JK, Ham p. 39. *) [Hence the saying,] تَخَيَّلَ الغَرْقُ بِالسَّفْرِ, i. e. [The desert, or far-extending desert] became of various colours with the travellers, by reason of the آل [or mirage]. (JK.) b7: Also The going on, or away; or acting with a penetrative energy; and being quick. (JK, Ham p. 39.) b8: See also 2, last sentence but one.6 تَخَاْيَلَ see 2, third sentence: b2: and 8, in two places: b3: and see also 5, in two places.8 اختال He was proud, or haughty; or he behaved proudly, or haughtily; (S;) as also ↓ خَالَ, (JK, S,) aor. ـِ (JK,) or ـَ (Ham p. 122,) and يَخُولُ, (JK, Ham,) inf. n. خَالٌ and خَوْلٌ; (Ham;) and ↓ تخيّل and ↓ تخايل: (K, TA:) or he was proud, or haughty, and selfconceited: (Msb:) and he walked with a proud, or haughty, and self-conceited, gait: (MA, KL:) said of a man, and of a horse: (Msb:) and ↓ تَخَايُلٌ signifies the behaving, or carrying oneself, with pride, or haughtiness, combined with slowness. (JK.) You say of a horse, يَخْتَالُ فِى مِشْيَتِهِ [He is proud and self-conceited in his gait]. (TA.) b2: اختالت الأَرْضُ: see 4.10 استخال السَّحَابَةَ He looked at the cloud and thought it to be raining. (TA. [See also 4, last sentence but two.]) خَالٌ i. q. ظَنٌّ and تَوَهُّمٌ [meaning Thought, or opinion: and surmise, or fancy: though تَوَهُّمٌ is often explained as syn. with ظَنٌّ]: (K:) an inf. n. of 1 [q. v.]. (TA.) So in the saying, أَصَابَ فِهِ خَالِى [My thought or opinion, or surmise or fancy, was right respecting him, or it]. (TK.) b2: I. q. b3: مَخِيلَةٌ, q. v., (K,) [accord. to the TA, which is followed in this instance, as usual, by the author of the TK, as meaning فِرَاسَةٌ: but this is a mistake: for وهى الفراسة, the explanation in the TA, we should read وَهِىَ مِنَ الفِرَاسَةِ; as is shown by its being there immediately added that one says, فِيهِ خَالًا ↓ أخَالَ, explained in art. خول; (see 4, and خَالٌ, in that art.; and see also مَخِيلَةٌ in the present art.;) and by what here follows:] الخَالٌ is syn. with المَخِيلَةٌ and الشِّيَةُ. (JK.) b4: For another sense in which it is syn. with مَخِيلَةٌ see the latter word, below. b5: A nature; or a natural, a native, or an innate, disposition or temper or the like; syn. خُلُقٌ. (TA.) b6: I. q.

خُيَلَآءُ, q. v. (S, K *) A2: A limping, or halting, or slight lameness, in a horse or similar beast: in this sense an inf. n. of خَالَ. (JK, K. *) b2: Gout; or gout in the foot or feet; syn. نِقْرِسٌ. (TA.) A3: Lightning: (K:) [app. as being a sign, or token, of coming rain.] b2: Clouds; syn. غَيْمٌ: (S:) or clouds (غيم) lightening: (JK, M, TA:) and also rising, and seeming to one to be raining; and the single cloud (سَحَابَة) is termed ↓ مُخِيلَةٌ: (JK:) or rising, and seeming to one to be raining, and then passing beyond one; but when having thunder, or lightning, therein, termed ↓ مُخِيلَةٌ, though not when the rain has gone therefrom: (Har p. 36, from the 'Eyn:) or clouds (سَحَابٌ) raining: (T, TA:) or clouds (سحاب) that fail not to fulfil their promise of rain; (K, * TA;) and a cloud of this description is termed ↓ مَخِيلَةٌ: (JK:) or in which is no rain, (K, TA,) though thought, when seen, to be raining. (TA.) b3: (assumed tropical:) A liberal, bountiful, or generous, man: (JK, T, M, K:) as being likened to the raining clouds, (T, TA,) or to the lightening clouds, (JK, M, TA,) which are so termed. (JK, T, M, TA.) b4: A man in whom one sees an indication, or a sign, or token, of goodness. (K, TA.) b5: Free from التُّهْمَة [as meaning what occasions suspicion]. (K.) b6: A man who manages cattle, or camels &c., (K, TA,) and pastures them, (TA,) well: (K, TA:) or خَالُ مَالٍ

one who manages cattle, &c., and watches them, well. (JK.) And One who keeps to a thing, (K, TA,) and manages, orders, or regulates, it. (TA.) A king who manages, orders, or regulates, the affairs of his subjects. (JK.) [See also خَالٌ in art. خول.] b7: An owner of a thing: (K:) from خَالَهُ, aor. ـُ meaning “ he managed it,” &c. (TA.) You say, مَنْ خَالُ هٰذَا الفَرَسِ Who is the owner of this horse? (TA.) [See خَالٌ in art. خول.] b8: See also مُخْتَالٌ, in three places. b9: A man free from an attachment of love. (K.) b10: A man having no wife. (K.) b11: A man weak in heart and body: (K:) but this is most probably [خَالٌّ,] with teshdeed, from خَلَّ لَحْمُهُ, meaning “ he became lean. ” (TA.) A4: As meaning A maternal uncle, it is mentioned in art. خول. (TA.) A5: A mole, syn. شَامَةٌ, (K,) a black شامة, (TA,) upon the person; (S, K, Msb, TA;) [a thing resembling] a pimple in the face, inclining to blackness; (JK, T, Mgh, TA;) or a small black spot upon the person: (TA:) dim. ↓ خُيَيْلٌ (JK, S) accord. to him who says مَخِيلٌ and مَخْيُولٌ [as meaning “ marked with many moles upon the person ”], (S,) and خُوَيْلٌ (JK, S, Msb) accord. to him who says مَخُولٌ, (S,) which shows it to be, in one dial., of the art. خول [in which it is also mentioned]: (Msb:) pl. [of mult.] خِيلَانٌ (JK, S, Mgh, Msb, K) and [of pauc.] أَخِيلَةٌ. (Msb.) A6: A garment, or cloth, of the garments, or cloths, of the جُهَّال [here meaning people of the Time of Ignorance]: (S:) a soft garment or cloth (JK, K, TA) of the garments or cloths of El-Yemen: (JK, TA:) and a [garment of the kind called] بُرْد, of the fabric of El-Yemen, (K, TA,) red [or brown], with black lines or stripes, which used to be made in the first ages: but Az makes these two to be one: it has been mentioned before, in art. خول, to which also it may belong. (TA.) b2: A garment, or piece of cloth, with which a corpse is shrouded. (K.) b3: The [kind of banner called] لِوَآء (JK, T, K) that is tied [to its spear-shaft] for a commander, (K,) or to denote one's having the authority of a prefect, commander, ruler, or the like: (T, TA:) [SM adds,] I do not think it to be so called for any other reason than that it was of the بُرُود of the kind termed خَالٌ. (TA.) [See also خَالٌ in art. خول.] b4: The office of Khaleefeh; (K;) because belonging to one for whom a banner is tied [on the occasion of his appointment]. (TA.) A7: A big mountain. (K.) b2: And (as being likened thereto, TA) (assumed tropical:) A big camel: (JK, K:) pl. خِيلَانٌ: to such, a poet likens certain men, as resembling camels in their bodies and in their being devoid of intellect. (TA.) b3: And A black stallion-camel. (IAar, K, * TA.) Mentioned also in art. خول. (TA.) A8: A place in which is no one, or no one by whose company one may be cheered. (K.) [Probably from خَالٍ, part. n. of خَلَا, aor. يَخْلُو.]

b2: A small [hill such as is termed] أَكَمَة. (K.) A9: The لِجَام [i. e. bit, or bit with its appertenances,] of a horse: (K:) app. a dial. var. of خَوَلٌ, q. v. (TA.) A10: A certain plant, having a blossom, well known in Nejd. (K.) خَالٍ, formed by transposition from خَائِلٌ: see مُخْتَالٌ.

خَيْلٌ Horses, (JK, S, K,) collectively; (JK, K;) as some say, (Msb,) applied to Arabian horses and [such as are of inferior breed, termed]

بَرَاذِين; (Mgh, Msb;) the males thereof and the females: (Mgh, TA: *) but of the fem. gender: (Msb, TA:) a quasi-pl. n., (Mgh,) having no sing. (Msb, K) formed of the same radical letters: (Msb:) or the sing. is ↓ خَائِلٌ: (K:) so called because of their اِخْتِيَال, (Msb, K, * TA, *) i. e. pride and self-conceit, (Msb,) in their gait: so says AO; but ISd says that this is not well known: (TA:) or because no one rides a horse without experiencing a feeling of pride: (Er-Rághib, TA:) pl., (Msb, CK,) or pl. pl., (so in copies of the K and in the TA,) [of mult.,] خُيُولٌ (S, * Msb, K) and خِيُولٌ and [pl. of pauc.] أَخْيَالٌ. (K.) And the dual form is used, [although خَيْلٌ has a pl. signification,] like as are [the duals إِبِلَانِ and غَنَمَانِ and] لِقَاحَانِ and جِمَالَانِ. (ISd, TA.) One says, فُلَانٌ لَاتُسَايَرُ خَيْلَاهُ, or لَاتُوَاقَفُ, (K, TA,) and لَاتُسَايَرُ خَيْلَاهُ وَلَا تُوَاقَفُ, (TA, and so in the CK,) [Such a one, his two troops of horses will not be competed with in going, or running, nor in standing still,] meaning (tropical:) he is not to be endured in respect of calumny and lying: (K, TA:) it is said of a great, or frequent, liar. (TA in art. سير.) And الخَيْلُ أَعْلَمُ مِنْ فُرْسَانِهَا [The horses are more knowing than their riders]; (Meyd, K;) a prov., (Meyd,) applied in relation to him of whom thou formest an opinion (Meyd, K, TA) that he possesses, or possesses not, what suffices, (TA,) and whom thou findest to be as thou thoughtest, (Meyd, K, TA,) or the contrary. (Meyd.) And الخَيْلُ أَعْلَمُ بَفُرْسَانِهَا [The horses are possessed of most knowledge of their riders]; a prov., meaning (assumed tropical:) seek thou aid of him who knows the case, or affair. (Meyd.) And الخَيْلُ تَجْرِى عَلَى مَسَاوِيهَا, another prov. [explained in art. سوأ]. (Meyd.) b2: Also Horsemen, or riders on horses. (S, Msb, K.) Thus in the Kur [xvii. 66], وَأَجْلِبْ عَلَيْهِمْ بِخَيْلِكَ وَ رَجْلِكَ. (S. [See 1 in art. جلب.]) A2: See also خُيَلَآءُ.

خَيَلٌ: see خُيَلَآءُ.

خَيْلَةٌ: see خُيَلَآءُ.

خِيلَةٌ: see خُيَلَآءُ.

خَيَلَةٌ: see خُيَلَآءُ.

خَيْلِىٌّ An equerry; one who has the superintendence of horses. (TA.) خُيَلَآءُ (S, Msb, K, &c.) and ↓ خِيَلَآءُ (S, Sgh, TA) and ↓ خَالٌ (S, K) and ↓ خَيْلٌ, (K, TA,) or ↓ خَيَلٌ, (CK,) and ↓ خَيْلَةٌ, (K, TA,) or ↓ خَيَلَةٌ, (CK,) or ↓ خِيلَةٌ, (JK,) and ↓ مَخِيلَةٌ (S, K) and ↓ أَخْيَلُ, (Lth, JK, K,) [of all which the first is the most common,] Pride (S, Msb, K) and self-conceit; (Msb;) [or vanity; i. e.] pride arising from some fancied, or imaginary, excellence in oneself. (TA.) One says, هُوَ ذُو خُيَلَآءَ &c. He is possessed of pride [and self-conceit, or vanity]. (S.) خِيَلَآءَ: see what next precedes.

خَيَالٌ primarily signifies An incorporeal form or image; such as that which is imaged in sleep, and in the mirror, and in the heart or mind: then applied to the form of anything imaged; and to any subtile thing of a similar kind: (Er-Rághib, TA:) anything that one sees like a shadow: and the image of a man in a mirror, (T, Msb, TA,) and in water, (Msb,) and in sleep: (T, TA:) and a thing that sometimes passes by one, resembling a shadow: (T, Msb, TA:) خَيَالٌ and ↓ خَيَالَةٌ both signify the same; (JK, S, K;) i. e. i. q. طَيْفٌ [meaning an apparition; a phantom; a spectre; a fancied image; an imaginary form; and particularly a form that is seen in sleep]; (S, TA;) anything that one sees like a shadow [as the former word is explained above]; and a thing that is seen in sleep; (JK;) a form that is imaged to one in the mind when awake, and when dreaming: (K:) the former word is both masc. and fem.: (Ham p. 316:) pl. أَخِيلَةٌ (K) [a pl. of pauc.; and probably خِيلَانٌ also, as a pl. of mult., mentioned as one of the pls. of خَيَالٌ in another sense, below]. You say, تَخَيَّلَ لِى

خَيَالُهُ [His apparition, or phantom, &c., became imaged to me in my mind]. (Msb, TA.) And a poet says, (S,) namely, El-Bohturee, (TA,) فَلَسْتُ بِنَازِلٍ إِلَّا أَلَمَّتْ الكَذُوبُ ↓ بِرَحْلِى أَوْ خَيَالَتُهَا [And I do not alight but she visits my abode, or her false apparition]. (S.) b2: [In philosophy it signifies] A faculty that retains what the fancy perceives of the forms of objects of sense after the substance has become absent, so that the fancy beholds them whenever it turns towards them: thus it is the store-house of the fancy: its place is the hinder part of the first venter of [the three which are comprised by] the brain. (KT. [In this sense, it is incorrectly written in Freytag's Lex. (in which only the Arabic words of the explanation are given, preceded by the rendering “ phantasia,”) خِيالٌ.]) b3: The خَيَال of a bird is The shadow of himself which a bird sees when rising into the sky; whereupon he pounces down upon it, thinking it to be a prey, and finds it to be nothing: he is [the bird] called خَاطِفُ ظِلِّهِ. (TA.) b4: خَيَالٌ and ↓ خَيَالَةٌ signify also The person, or body, or corporeal form or figure which one sees from a distance, syn. شَخْصٌ, (S, K,) of a man; and his aspect. (K.) b5: And the former also signifies A piece of wood with black garments upon it, (S,) or with a black [garment of the kind called] كِسَآء upon it, (K,) which is set up to make the beasts and birds fancy it to be a man: (S, K:) or a piece of wood with a garment thrown upon it, which is set up for the sake of the sheep or goats, in order that the wolf, seeing it, may think it to be a man: (T, TA:) pl. [of pauc.]

أَخِيلَةٌ (Ks, TA) and [of mult.] خِيلَانٌ. (TA.) A poet says, أَخِى لَا أَخَا لِى غَيْرُهُ غَيْرَ أَنَّنِى

كَرَاعِى خَيَالٍ يَسْتَطِيفُ بِلَافِكْرِ (S, TA) [cited by J as an ex. of خيال in the former of the senses explained in the sentence immediately preceding: but the meaning seems to be, My brother: I have no brother but he: but I am like one watching an image dressed up to decoy; going round about without reflection: for,] as some say, (TA,) رَاعِى الخَيَالِ means the young ostrich for which the sportsman sets up a خَيَال [i. e. an image dressed up to decoy], (JK, TA,) in order that it may become familiar therewith, and the sportsman may then take it, and the young ostrich may follow him. (TA.) b6: Also A thing that is set up in land in order that it may be known to be prohibited to the public, and may not be approached. (T, Msb.) A2: and A certain plant. (K.) خُيَيْلٌ: see خَالٌ, of which it is a diminutive.

خَيَالَةٌ: see خَيَالٌ, in three places.

خَيَالِىٌّ Of, or relating to, the fancy: a rel. n. from خَيَالٌ.]

خَيَّالَةٌ Owners, or attendants, of horses. (JK, S.) [In modern Arabic, Horsemen; and a troop of horsemen.]

خَائِلٌ [act. part. n. of 1]: see مُخْتَالٌ, in two places: b2: and see خَيْلٌ, first sentence. b3: Applied to a horse, Limping, halting, or slightly lame. (JK, TA.) أَخْيَلُ More, and most, proud and self-conceited. (See also أَخْوَلُ, in art. خول.) Occurring in several provs.; as, for ex.,] أَخْيَلُ مِنْ غُرَابٍ

[More proud and self-conceited than a crow]: because the غراب is proud and self-conceited in its gait. (Meyd.) A2: See also خَيَلَآءُ.

A3: Also Having a خَال, meaning [a thing resembling] a pimple, inclining to blackness, [i. e. a mole,] upon his face: (Mgh:) or, as also ↓ مَخِيلٌ and ↓ مَخْيُولٌ (S, Msb, K) and مَخُولٌ, like مَقُولٌ, (S, Msb,) this last belonging to art. خول, as خَالٌ, whence it is derived, does in one dial., (Msb,) A man (S, Msb) having [or marked with] many خِيلَان [or moles upon his person]: (S, Msb, K: *) fem. [of the first] خَيْلَآءُ. (K.) A4: الأَخَيْلُ, (S, Msb, K,) when indeterminate, [أَخَيْلٌ or أَخَيْلُ,] perfectly decl., [thus] used as a subst., but some make it imperfectly decl. both when determinate and when indeterminate, and assert it to be originally an epithet, from التَّخَيُّلُ, (S, O,) [though accord. to others it seems to be from أَخْيَلُ as meaning “ having many moles,”] A certain bird, (JK, S, Msb, K,) regarded as of evil omen, (JK, S, K,) that alights upon the rump of the camel, and is app. for that reason held to be of evil omen; (TA; [see مَخْيُولٌ;]) [applied in the present day to the green wood-pecker, picus viridis;] the صُرَد [q. v.]: (K:) or the green صُرَد: (TA:) or the شِقِرَّاق [a name likewise now applied to the green wood-pecker, and to the common roller, coracias garrula]: (Fr, S, Msb, K:) so called because upon its wings are colours differing from its general colour: (Skr, TA:) or so called because diversified with black and white: (K:) or the شَاهِين [q. v., a species of falcon]: (JK, TA, and Ham p. 705:) pl. أَخَايِلُ, (JK, T, S, Msb, TA, and Ham ubi suprà,) or خِيلٌ. (K.) أُخَايِلٌ: see مُخْتَالٌ, in two places.

مَخِيلٌ: see its fem., with ة, in the next following paragraph, in three places: A2: and see also أَخْيَلُ.

مُخِيلٌ A thing dubious, confused, or vague. (TA.) b2: Exhibiting a خَيَالِ [or fancied image, or rather a خَال or مَخِيلَة, i. e. an indication, &c., (see 4,) of anything, as, for instance,] of good [and of evil]. (TA.) You say شَىْءٌ مُخِيلٌ

إِلَىالخَيْرِ, and المَكْرُوهِ, A thing exhibiting an indication, or indications, of good, and of evil, or what is disliked or hated. (Msb.) Hence, (TA,) هُوَ مُخِيلٌ لِلْخَيْرِ, (S, TA,) said of a man, (S,) He is adapted or disposed by nature to good [i. e. to be, or to do, or to effect, or to produce, what is good]. (S, TA. [See also مَخِيلٌ in art. خول.]) And سَحَابَةٌ مُخِيلَةٌ (JK, Msb, K) and ↓ مُخَيِّلَةٌ (K, TA, in the CK مُخَيَّلَةٌ) and ↓ مُخَيِّلٌ and ↓ مُخْتَالَةٌ (K) and مخايلة [i. e. ↓ مُخَايِلَةٌ] (Har p. 36) and ↓ مَخِيلَةٌ (Msb [but see what follows]) A cloud thought [or expected] to rain, (JK, Msb, K, TA, and Har ubi suprà,) when seen, (TA, and Har,) because showing signs of rain: مُخِيلَةٌ, with damm, being an act. part. n., as meaning causing to think; and ↓ مَخِيلَةٌ, with fet-h, being a pass. part. n., as meaning thought: and in like manner, accord. to Az, سَمَآءٌ مُخِيلَةٌ and ↓ مَخِيلَةٌ, meaning a clouded sky: (Msb:) or you say ↓ مَخِيلَةٌ, with fet-h, when [you use the subst.] meaning a cloud itself [showing signs of rain]; and its pl. is مَخَايِلُ: (T, TA: see خَالٌ, in the former half of the paragraph:) and سَحَابَةٌ مُخِيلَةٌ لِلْمَطَرِ a cloud giving hope of rain. (S.) See also خَالٌ, in two places, in the former half of the paragraph. You say also, السَّمَآءُ مُخِيلَةٌ لِلْمَطَرِ, meaning The sky is ready to rain. (Har p. 36.) b3: اِمْرَأَةٌ مُخِيلَةٌ A woman having no husband. (JK.) مَخِيلَةٌ as fem. of the pass. part. n. مَخِيلٌ: see مُخِيلٌ, in three places. b2: As a subst.: see, again, مُخِيلٌ. And see خَالٌ, mentioned a second time in the former half of the paragraph. b3: Hence, A great banner or ensign; as likened to a cloud that fails not to fulfil its promise of rain. (JK.) b4: Also An indication; a symptom; a sign, mark, or token, by which the existence of a thing is known or inferred; syn. شِيَةٌ (JK) and مَظِنَّةٌ; (TA;) and so ↓ خَالٌ, q. v.: (JK:) pl. of the former مَخَايِلُ: originally used in relation to a cloud in which rain is thought to be. (TA.) Yousay, ظَهَرَتْ فِيهِ مَخَايِلُ النَّجَابَةِ, i. e. The indications &c. [of generosity, or nobility, appeared in him]. (TA.) b5: You say also, of a cloud (سَحَابَة), مَا

أَحْسَنَ مَخِيلَتَهَا and ↓ خَالَهَا How good is its [apparent] disposition to rain! (S, TA.) b6: See also خُيَلَآءُ.

مُخَيَّلٌ [A thing imaged to one by the mind or by a case; or fancied]. You say, فُلَانٌ يَمْضِى

عَلَى المُخَيَّلِ; explained above: see 2. (JK, S.) And وَقَعَ فِى مُخَيَّلَى كَذَا [Such a thing occurred in what was imagined, or fancied, by me], and فِىمُخَيَّلَاتِى [among the things imagined, or fancied, by me]. (TA.) مُخَيِّلٌ; and its fem., with ة: see مُخِيلٌ.

مَخْيوُلٌ: see أَخْيَلُ.

A2: Also A camel lacerated in his rump by a bird of the kind called أَخْيَل that has alighted upon it. (TA.) b2: And hence, (assumed tropical:) A man whose reason has fled in consequence of fright: a sense in which it is used by the vulgar; but correct. (TA.) سَحَابَةٌ مُخَايِلَةٌ: see مُخِيلٌ.

مُخْتَالٌ and ↓ خَائِلٌ (S, K) and ↓ خَالٌ and ↓ خَالٍ, which is formed by transposition, (K,) and ↓ أُخَايِلٌ, (S, K,) like أُدَابِرٌ and أُبَاتِرٌ, (S,) which are [said to be] the only other epithets of this measure, (TA,) [i. e. of the measure أُفَاعِلٌ, though there are many of the measure فُعَالِلٌ,] applied to a man, Proud (S, K, TA) and self-conceited: [or vain:] (TA in explanation of all, and K in explanation of خَالٌ:] or ↓ خَالٌ signifies having much خُيَلَآء [or pride and self-conceit, or vanity]: and ↓ أُخَايِلٌ one who walks with a proud and self-conceited gait, with an affected inclining of his body from side to side: (JK:) ↓ خَائِلٌ has for its pl. خَالَةٌ; (S, TA;) which is also fem. of ↓ خَالٌ. (TA.) b2: See also مُخِيلٌ.

أَرْضٌ مُتَخَيَّلَةٌ (assumed tropical:) Land having its plants, or herbage, in a state of full maturity, and in blossom; (JK, S;) as also ↓ مُتَخَايِلَةٌ. (S.) أَرْضٌ مُتَخَايِلَةٌ: see what next precedes.

غــطمــط

Q. 1 غَــطْمَــطَةٌ [an inf. n. of which the verb is غَــطْمَــطَ] The dashing together of the waves of the sea; as also ↓ تَغَــطْمُــطٌ: (K:) you say, ↓ تَغَــطْمَــطَ عَلَيْهِ المَوْجُ The waves dashed together upon him so as to cover him. (TA.) b2: And The sea's being great in the waves, and abundant in the water; as also غِــطْمَــاطٌ; each an inf. n. (IDrd, K, TA: but omitted in the CK.) b3: And The boiling of a cooking-pot: (K:) [or its boiling vehemently; for] you say, غَــطْمَــطَتِ القِدْرُ meaning The cooking-pot boiled vehemently; as also ↓ تَغَــطْمَــطَت: (TA:) and ↓ تَغَــطْمُــطٌ signifies also the sounding of the boiling of a cooking-pot. (K, TA.) b4: And The sounding of a torrent in a valley. (K.) Q. 2 تَغَــطْمَــطَ, and its inf. n.: see the preceding paragraph, in four places. b2: The inf. n. signifies also The making, or sending forth, a sound (S, K) with which, (S,) or in which, (K,) is a roughness. (S, K.) غِــطْمَــاطٌ (originally an inf. n., mentioned above: TA:) Waves (مَوْجٌ) dashing together. (K, TA.) غُطَامِطٌ (S, K) and ↓ غَــطْمَــطِيطٌ (IDrd, K) The sound of the sea when the waves are great and the water is abundant: (so accord. to copies of the K:) or the sound of the boiling of the sea; (so [the former] in a copy of the S; TA;) or of the boiling of the cooking-pot, and of the waves of the sea: (so in other copies of the S: TA:) and ↓ the latter word, also, the sound of water. (IDrd, TA.) A2: And بَحْرٌ غُطَامِطٌ and ↓ غَطَوْمَطٌ and ↓ غَــطْمَــطِيطٌ A sea great in the waves, and abundant in the water. (K.) غُطَامِط is applied in a verse of Ru-beh to a number of men [app. as meaning (assumed tropical:) Multitudinous]. (TA voce غِطْيَمٌّ, by which it is followed.) غَطَوْمَطٌ: see the next preceding paragraph.

غَــطْمَــطِيطٌ: see غُطَامِطٌ, in three places. [Accord. to J, the م in the words of this article is augmentative.]

غطو and غطى 1 غَطَا الشَّىْءَ, (K, TA,) first Pers\. غَطَوْتُ, aor. ـُ (Msb,) inf. n. غَطْوٌ; (TA;) and غَطَى الشَّىْءَ, (K, TA,) first Pers\. غَطَيْتُ, aor. ـِ (S, Msb,) inf. n. غَطْىٌ; (S, TA;) and غَطَى عَلَيْهِ; (K;) and ↓ غطّاهُ, (S, K,) inf. n. تَغْطِيَةٌ; (S;) or this has an intensive signification; (Msb;) [but it is very often used in the sense of غَطَاهُ without teshdeed;] and ↓ اغطاهُ; (Msb, K;) He, or it, covered, or concealed, the thing; (K and TA in explanation of all;) and came, or became, upon it, or over it. (K and TA in explanation of all except the first.) عَلَيْهِ المِشْمَلَةَ ↓ غَطَّى, a phrase used by Lh, is thought by [Sd to mean He covered [or enveloped] him with the [garment called] مشملة, i. e. غَطَّاهُ بِهَا. (TA in art. شمل.) b2: غَطَىَ اللَّيْلُ فُلَانًا meansThe night clad [or covered] such a one with its darkness; as also ↓ غطّى (K.) [And the former is also said of the night as though intrans.; an objective complement being app. understood: thus,] غَطَى اللَّيْلُ, (S, K,) aor. ـِ (S, TA;) as also غَطَا, aor. ـُ (S, Msb, K,) inf. n. غَطْوٌ and غُطُوٌّ; (K, TA;) signifies The night was, or became, dark: (S, K, TA;) [and Freytag states that ↓ اغطى is used in this sense in the Deewán of Jereer; like اغضى;] or covered, or concealed, everything with its darkness: (Msb:) or as some say, rose, and covered, and clad, everything. (TA.) b3: اَللّٰهُمَّ اغْطِ عَلَى قَلْبِهِ is a saying of the Arabs, meaning أَغْشِ [i. e. O God, put Thou a covering upon, or over, his heart]. (TA.) b4: And one says, غَطَاهُ الشَّبَابُ. inf. n. غَطْىٌ and غُطِىٌّ, [but the latter I think doubtful, for it is of a measure extr. as that of an inf. n. of a trans. v.,] meaning أَلْبَسَهُ [i. e. Youthfulness, or young manhood, clad him, or invested him as with clothes]; as also ↓ غطّاهُ. (TA.) And [using the former v. as intrans., one says,] غَطَى الشَّبَابُ, (S, K, TA, [in the CK, erroneously, الشّابُّ,]) aor. ـِ inf. n. غَطْىٌ (S, K) and غُطِىٌّ, thus in the S and accord. to ISd and IKtt and Sgh, but accord. to the K غُطْىٌ, (TA,) meaning اِمْتَلَأَ [i. e. The sap, or vigour, of youth or young manhood became full, or mantled, in a person]. (S, * K, TA.) b5: and غَطَتِ الشَّجَرَةُ The tree had long branches, spreading over the ground, (K, TA,) so that it covered what was around it; (TA; mentioned in art. غطى;) like ↓ أَغْطَت. (K, TA.) b6: And غَطَا المَآءُ, (S, K, TA,) and غَطَى, (TA,) The water rose, or rose high, (S, * K, TA.) and became abundant. (TA.) And غَطَا عَلَى الشَّىْءِ is said of anything as meaning It rose, and became high, upon, or over, the thing. (S, TA.) And غَطَيَانُ البَحْرِ signifies The overflowing of the sea, or great river. (TA.) b7: And غَطَتِ النَّاقَةُ, (K, TA,) inf. n. غَطْىٌ, (TA,) The she-camel proceeded in her course, (K, TA,) and stretched forth. (TA.) b8: and فَعَلَ بِهِ مَا غَطَاهُ is mentioned in the M as meaning سَآءَهُ [i. e. He did to him that which occasioned evil to him; or that which displeased, grieved, or vexed, him]: but this may be a mistranscription, for عَظَاهُ, which is mentioned in the K in this sense: or the two verbs may be dial. vars. (TA. [See also a similar explanation of غَطَاهُ in the first paragraph of art. شرى.]) 2 1َ2َّ3َ see the preceding paragraph, in four places.4 أَ1ْ2َ3َ see 1, in three places. b2: اغطى الكَرْمُ The grape-vine had the sap running in it, (K, TA,) and increased. (TA.) 5 تغطّى بِهِ (S, MA) He was, or became, covered with it; [or he covered himself with it; namely, his garment [&c.]; (MA;) [and so ↓ اغتطى; for] اغتطى signifies the same as تغطّى. (K.) 8 إِ1ْتَ2َ3َ see what next precedes.

إِنَّهُ لَذُوغَطَوَانٍ Verily he is one possessing might, and power of resistance, in his people, or party; and possessing abundance [of defenders, or of the means of defence &c.]. (K.) غِطَآءٌ A cover, or covering; i. e. a thing by which, or with which, a thing or person is covered, or concealed: (Msb, K: *) or a thing by which or with which, thou art covered, or coverest thyself: (S:) or a thing by which, or with which, thou art covered or another thing is covered: so in the M: accord. to Er-Rághib, a thing that is put upon, or over, a thing, such as a طَبَق [meaning cover, or lid,] and the like thereof, like as the غِشَآء is of clothing and the like thereof; (TA:) or the cover, or lid. of a cooking-pot or the like: (MA:) pl. أُغْطِيَةٌ: (Msb, TA;) it is [said to be] from the phrase غَطَىِ اللَّيْلُ. (Msb.) b2: And it is metaphorically applied to denote (tropical:) Ignorance: whence [accord. to some] the saying in the Kur [l. 21], فَكَشَفْنَا عَنْكَ غِطَآءَكَ فَبَصَرُكَ الْيَوْمَ حَدِيدٌ (tropical:) [But we have removed from thee thine ignorance; and thy sight, or thy mental perception, to-day, is sharp, or piercing: see حَدِيدٌ]. (TA.) غِطَايَةٌ A thing, of the stuffing of clothes, with which a woman has covered herself, (K, TA,) beneath her clothes, (TA,) such as the غِلَالَة [q. v.] and the like: (K, TA:) [it is said that] the ى therein is substituted for و. (TA.) غَاطٍ [act. part. n. of 1, Covering, or concealing, &c. b2: And hence,] لَيْلٌ غَاطٍ Dark night: or night rising, and covering, and clothing, everything. (TA.) b3: And شَجَرَةٌ غَاطِيَةٌ A tree having long branches, spreading over the ground, so that it covers what is around it. (TA.) b4: And مَآءٌ غَاطٍ Abundant water. (TA.) غَاطِيَةٌ [as a subst.] A grape-vine covering the ground: (IB in art. عجب:) occurring in a verse cited in that art.: so called because of its high growth and its spreading: (TA in the present art.:) or a grape-vine having many نَوَامٍ, i. e. branches. (T and TA in art. نمى.) مَغْطِىٌّ A thing covered, or concealed, &c. (TA.) b2: [Hence] one says, هُوَ مَغْطِىٌّ القِنَاعِ, meaning (assumed tropical:) He is obscure in respect of reputation. (TA.) مُغَطَّاةٌ i. q. مُغَبَّاةٌ [meaning A pitfall covered over with earth]. (TA in art. غبى, q. v.)

ربع
رَبَعَ بالمَكانِ: أقَامَ به، رَبْعاً. ورَبَعْتُهم رَبْعاً: كانوا ثلاثة فَصِرْنا أرْبَعَةً. وربَعْتُ الجَيْشَ رَبْعاً ومِرْباعاً ورِبْعَةً: أخَذْتَ رُبْعُ الغَنيمَةِ منهم، وجَمْعَ الرِّبْعَةِ: الرِّبَعُ، ولم يأتِ على وَزْن المِرْباع في تَجْزئة الشيء غيرُ المِعْشار. والأرْباعُ: جَمْعُ الرُّبْعِ من الغَنيمة. واسْمُ مَوْضِعٍ.
والمِرْبَعُ: الذي يأخُذُ المِرْباعَ. ورُبِعَ وأُرْبعَ: حُمَّ رِبْعاً. وقد يُقال: رَبَعَتْ عليه الحُمّى وأرْبَعَتْ، وهي حُمّىً رِبْعٌ. وهُمُ اليَوْمَ رَبْعٌ: أي كَثُروا. وأكْثَرَ اللَّهُ رَبْعَك: أي أهْلَ بَيْتِك.
والجَميعُ: رُبُوعٌ. والرَّبْعُ: الدّارُ بِعَيْنها. وتُجْمَعُ على الرُّبُوْع أيضاً.
وحَمَلَ حَمَالةً كَسَرَ فيها رِبَاعَه: أي باعَ مَنَازِلَه.
والمَرْبَعُ: المَنْزِلُ في الرَّبيع خاصَّةً. وتَرَبَّعَ: أقَامَ رَبيعاً. والرَّبِيْعُ: النَّهْرُ الصَّغيرُ؛ وجَمْعَه: أرْبِعاء. والكَلَأُ أيضاً، ويُجْمَعُ حينئذٍ: أرْبَعَة. واسْتَرْبَعَ الغُبَارُ: سَطَعَ. وهو جَلْدٌ مُسْتَرْبعٌ: أي صَبُوْرٌ مُطِيْقٌ للشَّيْء قائمٌ به. وهو مُرْبعٌ: أي كَثيرُ النِّكاحِ. وإِنَّكَ لَتُرْبعُ عَلَيَّ: إِذا سَأَلَ ثمَّ ذَهَبَ ثمَّ عادَ. وارْتَبَعَ ارْتِباعاً ورِبْعَةً: سَمِنَ من الرَّبيع. وأرْبَعَ إبله: رَعَاها في الرَّبيع. وأوْرَدَها الماءَ رِبْعاً أيضاً. والرِّبْعُ: أن تَحْبِسَ الإبِلَ ثلاثة أيّامٍ ثم تُوْرِدَها الرابعَ. وإِذا أُرْسِلَتِ الإبلُ فَتَرِدُ الماءَ كلَّما شَاءتْ بلا وَقْتٍ فهو الإِرْبَاعُ أيضاً. يُقال: ترَكتها هَملاً مُرْبَعاً. وأرْبَعَ: وُلدَ له في شَبابِه. ووَلَدهُ رِبْعِيُّون.
وكانوا ثلاثةً فأرْبَعُوا: أي صارُوا أرْبَعَةً، هذا من غيرِ أنْ تقولَ: رَبَعْتُ. وناقَةٌ مُرْبعٌ: لها رُبَعٌ. وإذا لَحِقَتْ في أوَّلِ الرَّبيع أيضاً. وكذلك المِرْباعُ التي تُبَكِّرُ بالحَمْل. وجَمْعُ الرُّبَعِ - وهو ما نُتِجَ في الرَّبيع -: الرِّبَاعُ. ويُقال: ما له هُبَعٌ ولا رُبَعٌ. والمِرْبَاعُ: المكان الباكِرُ بالنَّبات. والمِرْبَعُ والمِرْباع: واحِدُ مَرَابِيْع النُّجُوم، وهي التي يرزُقُ الله المَطَرَ في وَقْت أنْوائها.
والرُّبُعُ: المَطَرُ لا يَهْبِط منه سَيْلٌ. وهو جَمْع الرَّبيع. وقد يُسَمَّى الوَسْمِيُّ رَبيعاً أيضاً.
وأرْبَعُوا: وَقَعُوا في الرَّبيع. وارْتَبَعُوا: أصابُوا رَبيعاً. ويَوْمٌ رَابعٌ: من الرَّبيع؛ كما يُقال يَوْمٌ صَائفٌ من الصَّيْف.
وعامَلْتُه مَرَابَعَةً: أي رَبيْعاً إلى رَبيع. وأرْبَعَني من دَيْنٍ عَلَيَّ: أي أنْعَشني، وكأنَّه من رُبِعَتِ الأرْضُ: أصَابَها الرَّبيعُ. ورَجُلٌ مَرْتَبِعٌ ومَرْبُوعٌ ورَبْعَةٌ: ليس بِطَوِيلٍ ولا قَصيرٍ. وكذلك رُمْحٌ مَرْبُوعٌ. والمِرْباعُ والمَرْبُوْعُ: الحَبْلُ على أرْبَع قُوى. والرَّبْعَةُ الجُوْنَة.
واليَرَابِيْعُ: لَحْمُ المَتْنِ؛ على التَّشْبِيه، كأنَّ بَضِيْعَه حين يَتَحَرَّكُ يَرَابِيْعُ تَنْزُو.
وأرْضٌ مَرْبَعَةٌ: كَثيرةُ اليَرابِيْع. وجاءَ وعَيْناه تَدْمَعان بأرْبَعَةٍ: أي يَسِيْلُ من نَواحيها.
ورَبَعَ الحمارَ: شَواه في الماء إذا أدْخَلَ قَوائمه الأرْبَعَ فيه. وهذا الصَّبِيُّ رابعُ بَطْن أُمِّه: أي رابعُ أَوْلادِها. والرَّبِيعَةُ: الصَّخْرَةُ تُشَالُ: وبها سُمِّيَتْ رَبِيعَة. وقد رَبَعْتُها وارْتَبَعْتُها: أشَلْتَها.
والرَّبِيْعَةُ: البَيْضَةُ من السِّلاح. ويُقال: أرْبَعْ على ظَلْعِكَ وعلى نَفْسِك وعليكَ - وكلُّها واحِد -: أي انْتَظِرْ.
ويَوْمُ الأرْبِعَاءِ والأرْبَعَاء - بفَتْحِ الباء - والإِربِعاءِ - بكَسْر الهَمْزة -، ويُجْمَعُ على الأرْبِعَاوات والأرَابِيْع. ويُقال: في جَمْعِ الأوَّل ورَبيع الآخِر: هذه الأرْبِعَةُ الأوائلُ والأرْبِعَةُ الأواخِر. وسُمِّيَ الرَّبَاعِيَتَانِ من الأسْنان لأنَّهما مع الثَّنِيَّتيْنِ أرْبَعَةٌ. وأَرْبَعَ الفَرَسُ: ألْقى رَبَاعِيَتَه. وهو رَبَاعٌ، والجَمْعُ: رُبْعٌ.
وارْتَبَعَتِ الناقَةُ وارْبَعَتْ: اسْتَغْلَقَ رَحِمُها فلم تَقْبلِ الماءَ. والرَّبَعَةُ: أقْصى غايةِ العَدْو، وقيل: عَدْوٌ ليس بِشَدِيدٍ فوق المَشْيِ فيه مَيَلانٌ. ومالَكَ تَرْتَبعُ: أي تَعْدُو.
ورَبَعُوا: رَفَعُوا في السَّيْر. والرَّبَعَةُ: حَيٌّ من بني أَسْدٍ.
وتَرَبَّعْتُه ورَبَعْتُه: حَمَلْتَه. ورابَعْتُه: أَخَذْتُ بيدِه وأَخَذَ بيَدي تحت الحِمْل ورفَعْناه على البَعير. والمِرْبَعُ والمِرْبَعَةُ: خَشَبَةٌ تُشَالُ بها الأحْمَالُ.
ورِبَاعَةُ الرَّجُلِ: قَوْمُه. وما فيهم أَحَدٌ يَضْبِطُ رِباعَتَهم: أي أَمْرَهُم. والنّاسُ على رَبِعَاتِهم ورِباعَتِهم: أي على استِقَامَتِهم. وتَرَكْنَاهم على سَكِنَاتِهم ورِبَاعَتِهم: أي على حالهم وكانت حَسَنَةً ولا يُقال في غير الحَسَنَة. وقيل: معناه حيثُ يَسْكُنون ويَرْتَبِعون.
وهو على رِبَاعَةِ قَوْمِهِ: أي هو سَيِّدُهم. والرَّبَاعَى: العِيَرَاتُ يَمْتَارُوْنَ عليها في أوَّل الرَّبِيْع. ويُقال: امْتَاروْا في المِيْرَةِ الرِّبْعِيَّةِ. والرِّبْعِيَّةُ: باكُوْرَةُ الأثْمار.
ورِبْعِيَّةُ المَجْدِ: قَدِيمُه. والرَّوْبَعُ والرَّوْبَعَةُ: دَاءٌ يَأْخُذُ الفِصَالَ في مَنَاكِبِها، وقيل: في أكْبادِها.
والرَّوْبَعُ: القَصِيرُ العُرْقُوْبِ من الفُصْلان، وقيل النّاقِصُ الخَلْقِ. وقَعَدَ الأرْبُعَاءَ والأرْبُعَاوى والأرْبُعَاواءَ: إذا تَرَبَّعَ في الجُلُوْس. ومَشَى الأرْبُعَاء: إذا أسْرَعَ؛ وكأنَّه من الرَّبَعَة. وبَيْتٌ أُرْبُعَاوى وأُرْبُعَاوَاءُ: إذا كانَ على أرْبَعَة أعْمِدَةٍ.

ربع: رَبّع. ربع الفرس: ركض بقوائمه الأربع (محيط المحيط).
رَبَّع (بالتشديد): صلَّب، جعل القماش على أربع ثنيات (بوشر).
رَبَّع رِجْلَيْه: ثناهما وهو جالس فصارتا أربعاً (مارتن ص67).
قعد مربعا: ثنى رجليه وهو جالس كما يقعد الخياط (بوشر).
رَبَّع، رَبَع: أخذ رُبْع ما يملكه الشعب المغلوب (ألكالا) وهذا ما فعله الموحدون حين استولوا على الأندلس. انظر كرتاس (ص122) نجد فيه أن كسبرس استسلم لهؤلاء الفاتحين فكافئوه بأن حُرِّرَت أموالهم فليس في أملاكهم رباعة وجميع بلاد الأندلس مربَّعة.
ورَبَّع. مشتقة من الربيع، يقال: رَبَّع الفرس أي علفه القصيل (مملوك 11: 16).
ورَبَّع الفرس: أكل عشب الربيع في أيامه (محيط المحيط).
وربَّع بالمكان: عامية رَبَع بالمكان (محيط المحيط).
رابع: في ألف ليلة (طبعة بولاق 1: 373) نجد: وعلم لأنه لا أوفق له من قعوده في البستان عند الخولي ويعمل عنده مرابعاً، فقال للخولي: هل تقبلني عندك مرابعاً. وقد ترجمها لين بما معناه: يكون مساعده لقاء ربع الحاصل. غير أنك إذا رجعت إلى معجم لين وجدت فيه: عمل عنده في فصل الربيع. غير أن من الصعب اختيار أحد التفسيرين.
ونجد في ألف ليلة (طبعة ماكن 1: 877): هل تقبلني عندك لأجل المرابع في هذا البستان. وكلمة مرابع هذه غير واضحة المعنى لدي.
رابع: أخضر، عدا الفرس سريعاً (بوشر جزائرية، هلو، دلابورت ص150).
رَبْع: حيٌّ في المدينة، حارة (فريتاج ولم يذكر شاهداً عليه)، وفي حيان (ص51 ق): رجل من البربر من بعض أرباع فرمونة. وفي كتاب عبد الواحد (ص208): وقد قسموا مدينة مراكش أرباعاً.
أصحاب أرْباع: هم في المشرق العسس، حرس الليل (المقري 1: 125).
رَبْع: حقل، مزرعة (ترجمة العقد الصقلي ليلو ص 9، 12، 18) وانظر أيضاً أبلا أبود بُرمانُّس (مجلد 8 ص74) فهو يقول: يوجد عدد من الرباع في مالطة (أناري مخطوطات)، وفيه (ص41): حصن يتصل به رُبْع (رَبْع) عامر. في (ص37، 42) منه: رباع طيبة المزارع. وفي كرتاس (ص33) غلاف الرباع والأرضين (ص170، 197) وفي المطبوع منه جمعه أرباع، غير أنه في مخطوطتنا رباع (ص208، ابن يطوطة 1: 235، الجريدة الآسيوية 1851، 1: 56) (ولم يفهم المترجم في ص 68 هذه العبارة) (جريجور ص34، 36) واقرأ فيه رباعه وفقاً لما جاء في المخطوطة.
ولابد من أن نشير إلى أنه في بعض هذه العبارات يمكن أن يترجم الجمع رباع وأرباع بالمنازل أو المساكن وذلك لأنها تدل على المعنى العام وهو البناء من عدة مساكن والعقار الذي يذكره فوك.
الربع الدِيوانيّ في صقلية (جريجور ص34)، والرباع الديوانية (ص36): أراضي الدولة، أملاك الدولة.
الربع المعمور: الأرض المسكونة (بوشر).
الرَبْع: القبيلة التي ينتسب إليها (زيشر 22: 119).
الرَبْع: السمين الممتلئ (بوشر).
رُبْع: مكيال للبن وهو ربع محلبة (ميهون ص28) رُبْع: في أوارجله مكيال للسمن وهو إناء من الخزف يسع ربع رطل (كاريت جغرافية ص 208).
رُبْع: ربع المصحف الشريف (القرآن) انظر هذا التقسيم في عواده (ص718).
رَبْع: قطعة مقدارها ربع الشاة. ويقال أيضاً: الرُبَع شاة ويتردد ذكره في رياض النفوس.
رُبْع: ضريبة على الصناعة، وهي ضريبة الرْبْع وتجبى من كل الحوانيت (الدكاكين) التي تؤجر للبيع بالمفرد كما تجبى من كل الأعمال الصناعية (بليسييه ص322 - 323).
رُبْع: قسم من القبيلة (سندوفال ص269، دوماس عادات ص16).
رُبْع: في أسطورة سخيفة في كردفان أن نساء الحسَّانية يخصصن ليلة من كل أربع ليال لعشاقهن أو للمسافرين وتسمى هذه الليلة الرُب~ع (دسكارياك ص294).
ربع الموجب: ربع دائرة المزاولة، وهي آلة غاية في البساطة تستعمل لمعرفة ساعات الزمن من ارتفاع الشمس (بربروجر من 260).
رَبْعَة، بدل ربعة مُصْحَف أو ربعة قرآن. أي عليه مزخرفة يحفظ فيها المصحف الشريف وتستعمل بمعنى نسخة من القرآن الكريم (ابن جبير من 298، ابن بطوطة 1: 245)، المقري 2: 641، وفي كتاب الخطيب، مخطوطة الاسكوريال، في ترجمة عبد الله بن بُلُقِين بن باديس: حسن الخط كانت بغرناطة ربعة مصحف بخطّه في نهاية الصفة والإتقان.
وتستعمل كلمة رَبْعَة وحدها أيضاً (ابن بطوطة 2641، 4: 400، كرتاس ص39).
ورَبْعَة: المصحف مجزءً ثلاثين جزءً (عوادة ص718).
رُبْعيّ: نوع من السفن البحرية، وكل سفينة منها تتبعها ثلاثة أخرى: النِصْفِيّ والثُّلْثِيّ والرُبَعيَ (ابن بطوطة 4: 92).
رَبْعيَّة: صاحبة ما يسمى بمصر رَبْعاً أي مساكن فوق الحوانيت (الدكاكين) والمخازن وهي تؤجر هذه المساكن (ألف ليلة برسل 11: 343، 344).
رُبْعَيَّة: زِرّ الذهب (نبات) (بوشر).
رَبِيع: يطلق على العشب عامة (فوك) وأحدته ربيعة والجمع ربائع (ألكالا، دومب ص39، 75). ويطلق أيضاً على الحشيش الجاف (ألكالا) وفيه كُدس من ربيع.
رَبيع: مزرعة فيها الشعير، وفيها النَفَل. وفيها نباتات أخرى وفيها العشر أيضاً ترعاها السائمة من الخيل (مملوك 1، 1: 16، زيشر 11: 477 رقم 3، بارت 1: 97).
في البيع: في القصيل، في المخضرة، في المرج (بوشر).
وهذه الكلمة ليست واضحة لدي في بيت ذكره المقري (1: 893).
ربيع الخُطاف: برق (ألكالا) ويجب أن تبدل به الباء بالفاء.
رَبَاعَة: جمعية، جماعة (شيرب).
رِبَاعَة: ربع من الأملاك العامة التي يستولي عليها المنتصر من أموال المغلوبين (انظر رُبَّع).
رَبِيعة: في المشرق الحماية التي يحصل عليها من البدوي (برتون 2: 113).
رَبِيعَة: نبات اسمه العلمي: Danthonia forskali ( دوماس حياة العرب ص382). رُبَيْعَة: مِزولة، ساعة شمسية (ألكالا).
رُباعِيّ: ما ركب من أربع وحدات (بوشر).
رُباعِيّ: مرادف دوبيت (انظر دوبيت وسمي به لأنه يتألف من أربعة أشطر) (الجريدة الآسيوية 1839، 2: 164، ألف ليلة 1: 70).
ورُباعيّ وجمعه رباعيات اسم لنقد صغير من الذهب يساوي ربع دينار، وهو يساوي نحو أربع فرنكات (ابن جبير معجم، أماري ستوريا 2: 457 - 458) وانظر العبدري (ص48 و) ففيه: فكان حساب الويبة قريباً من ثلاثة أرباع الدينار.
والرُباعي في مصر يساوي نصف دينار لأنا نجد في ألف ليلة (برسل 2: 155): وأخذت معي رباعي يجي نصف دينار.
والرباعي في أيامنا اسم قطعة من النقد غير أنها لا تساوي إلا خمسة وأربعين سنتيماً (مجلة الشرق والجزائر السلسلة الجديدة 12: 397).
رباعي: اسم مكيال للسوائل، وهو حسب ما يقول بليسييه (ص367: 64): رباعي تساوي مَطَر (انظر مَطَر).
رُباعي: سعة ونصف (ألكالا).
رباعي: أرق أنواع الحلوى المسماة بالقطائف، ففي ابن البيطار (2: 309): ابن جزلة: القطائف المحشوة أَجْوده الرباعي المختمر النضيج. ويذكر ابن جزلة طريقة عملها في مادة قطائف محشو.
رَبِيعيّ: نسبة إلى فصل الربيع (بوشر). رَبّاع: بستاني، جناني، حدائقي (درب ص103).
رابع. الرابع. البرج الرَابع في فلك البروج وهو برج السرطان (المقدمة 2: 187) مع تعليقة المترجم.
أرْبَع. الأربعة: اليدان والرجلان (ألف ليلة 1: 89).
أربعة وأربعين: حريش (ابن البيطار 2: 32، باين سميث 1554) وأنظره في مادة جنجباسة.
يوم الأربع: يوم الأربعاء (بوشر).
أَرْبعاء: والعامة تجمعه على أرابع (محيط المحيط).
أَرْبَعُون. جُمْعَة الأربعين أو الأربعين وحدها: أول جمعة تلي الأربعين يوماً بعد تشييع الجنازة (لين عادات 2: 342).
صَوْم الأربعين: الصوم الكبير (بوشر).
يوم الأربعين: اليوم الأربعون بعد الزواج (لين عادات 2: 305).
أَرْبَعِينيَّة: الأربعون يوماً وهي أشد الأيام برداً في الشتاء، وتكون في صبارَّة الشتاء، وهي مرادف الليالي السود (أنظرها في مادة لَيْل). يقول ابن البيطار (2: 34) في كلامه عن السقنقور في الفيوم: وأكثر ما يقع صيده عندهم فيما زعموا في أيام الشتاء في الأربعينية منها، وهو إذا اشتد عليه برد الماء خرج منه الخ.
أُرْبُوع، ويجمع على أَرَابِيع: أسبوع عمل ذو أربعة أيام (معجم المنصوري في مادة أرابيع وأسابيع).
تَرْبِعَة: قطعة حجر (كرتاس ص31) وفي مخطوطات أخرى (انظر الترجمة ص45) تَرْبِيعة.
تَرْبيع، ويجمع على تَرابِيع: صخرة مربعة سطحها مستو يمكن أن تكون دكَّة. ففي كوسج طرائف (ص143): فرأيت صخرة عظيمة مَلساء فيها تربيع بقدر ما يجلس عليه النفر كالدكَّة.
وتربيع: قطعة من الصخر فيما يظهر (كرتاس ص34).
وتربيع: صالة أو غرفة للاستقبال وهي عادة مربعة (ألكالا). تربيع: مجموعة من الحوانيت (الدكاكين) في موضع مستدير أو مربع أو أنها على خط واحد (دلابورت في الجريدة الآسيوية 1830، 1: 320، كرتاس ص26) وتستعمل كلمة تربيعة في نفس هذا المعنى (كرتاس ص41) حيث عليك أن تقرأ تربيعة القّزَّازين، وفقاً لما جاء في مخطوطتنا.
تربيع: مزولة، ساعة الشمس (ألكالا).
تربيع: هلال، ربع القمر أو مسيره (ابن العوام 1: 223).
تربيع: مسح الأراضي وتقييمها (بوشر).
ميزان التربيع: مقياس الاستواء، آلة يعرف بها إذا كان السطح مستوياً (ألكالا).
تربيعة: أنظرها في تَرْبِعَة وتَرْبيع.
مَرْبَع: روضة (بوشر).
مَرْبَع: قطعة نسيج (هوست ص269).
مِرْبَع: إزميل (فوك: مَرْبَع عامية مِرْبع).
مُرْبع. وتجمع على مَرابع، وهي الإبل التي لا ترد الماء إلا رِبُعاً، ويقال التي تأكل الربيع (ديوان الهذليين ص251).
مُرَبَّع، مربع القد: وسيط القامة (فوك)، وفي كتاب العقود في وصف أمة: مربعة القد. وكذلك في وصفه بغلة: مربعة الإقامة (تصحيف قامة).
ومُرَبَع: سمين ممتلئ (بوشر).
مُرَبَّع. حجر مربع: حجر منحوت مربع يستعمل قاعدة للأحجار الأخرى (ألكالا).
ومُرَبّع: صالة أو غرفة للاستقبال وتكون مُربَّعة عادة (ألكالا).
ومُرَبَّع فيما يظهر بمعنى تربيع وتربيعة وهي مجموعة من الحوانيت (الدكاكين) في موضع مستدير أو مربع، أو بالأحرى على خط واحد.
ففي رياض النفوس (ص22 ق): فلما صاروا جميعاً إلى مربع السماط الذي يؤخذ منه إلى السقطيين الخ.
ومُرَبَّع: إناء مربع عند أهل الشام (همبرت ص198).
ومُرَبَّع: لعبة الشطرنج الهندية المربَّعة وفيها (8 × 8 = 64 خانة) فإن درلند، تاريخ الشطرنج (1: 108).
الآلة المرَبَّعة: لعبة الشَطرنج الكبرى المربعة عند العرب وهي (10 × 10 = 100 خانة) (نفس المصدر السابق).
مُرَبَّع: قطعة شعر ذات أربعة أبيات، وذلك بأن تضيف إلى كل شطر من أبيات قصيدة قديمة ثلاثة أشطر جديدة وذلك لتوضيح الفكرة أو تغييرها وتبديلها (دي سلان المقدمة 3: 405 رقم 3).
مرجان مُرَبَّع: عينة كبيرة منه تتخذ حلية (براكس ص28).
مُرَبَّعَة: رُبْع حجر (كرتاس ص31).
ومُرَبَّعَة: صالة أو غرفة للاستقبال تكون عادة مربعة. ففي مخطوطة كوبنهاجن المجهولة الهوية (ص98): وكان يسكن - بدا من ديار القصر وكان جلوسه غدواً وعشياً في مربعة الدار للنهي والأمر.
مُرَبَّعَة: حيّ من أحياء المدينة (فيث، لبت، اللباب، تكملة ص84).
مُرَبَّعَة: براءة، مرسوم، شهادة (مملوك 1، 1: 161، 203) وسميت مربعة بسبب شكلها المربع، ولأنا نجد فيه (ص219): المراسيم المربَّعة.
مُرَبَّعَة: نوع من المناديل تغطي به النسوة رؤوسهن. ففي رياض النفوس (ص94 ق) في كلامه عن رجل كان بسيطاً في لباسه: وكان يجعل على رأسه مربَّعة زوجته وهي خرقة لطيفة.
مُرَبَّعَة: بوقال، قمقم، وعاء زجاجي لا عروة له تحفظ فيه الحبوب والسوائل وأصناف الأطعمة وسواها (بوشر).
مُرَبَّعة: لا أدري أي معنى تعنيه هذه الكلمة التي جاءت في عبارة نشرت في الجريدة الآسيوية (1852، 2: 213) في الكلام عن بني مرين اللذين غلبوا في المعركة إذ تقول: ورجعت بنو مرين مشات بالمربعات إلى المغرب. وقد ترجمها السيد شربونّو (نفس المصدر ص226) بما معناه: وتشتت بنو مرين على الخيل في اتجاه مراكش. غير أن بالمربعات لا يمكن أن تعنى ((على الخيل))، وكلمة مُشاة (وهذا هو صواب كتابة الكلمة تدل دلالة صريحة على الضد من ذلك أي أنهم كانوا يمشون راجلين فقد استولى العدو على خيلهم).
مِرْباع: رَبْع، موضع ينزل فيه زمن الربيع (المقدمة 3: 369).
مَرْبُوع، وتجمع على مرابيع: إزميل (فوك، دومب ص96، هلو).
مُتَّرَّبَع: رُبْع، موضع ينزل فيه زمن الربيع (كوسج، طرائف ص144).