حطب

1 حَطَبَ, (S, A, K,) aor. ـِ (K,) inf. n. حَطْبٌ, (TA,) He collected حَطَب, (S, A, K,) i. e. firewood; (A, K;) as also ↓ احتطب: (S, A, K:) [and] so حَطَبَ الحَطَبَ, (Mgh, Msb,) aor. and inf. n. as above; and ↓ احتطب. (Msb.) b2: [Hence,] حَطَبَ فِى حَبْلِهِ, (A,) or فى حَبْلِهِمْ, (K,) [lit. He collected firewood in his, or their, rope; meaning] (tropical:) he aided, or assisted, (A, K,) him, (A,) or them. (K.) One says, إِنَّكَ تَحْطِبُ فِى حَبْلِهِ وَ تَمِيلُ إِلَى هَوَاهُ (tropical:) [Verily thou aidest him, and inclinest to his desire]. (A, TA.) b3: And حَطَبَ عَلَيْهِ بِخَيْرٍ (A, Mgh) (tropical:) He brought to him خير, (Mgh,) meaning wealth, or property. (A.) b4: And فُلَانٌ يَحْطِبُ عَلَى فُلَانٍ (assumed tropical:) Such a one incites, urges, or instigates, [others] against such a one. (Har p. 209.) b5: And حَطَبَ بِهِ (tropical:) He calumniated him, or slandered him. (A, Mgh, Msb, K. [See حَطَبٌ, below.]) A2: حَطَبَهُ, (S, K,) aor. ـِ (TA,) He collected firewood for him: (K:) or he brought firewood to him: (S, K:) as also لَهُ ↓ احتطب. (TA.) You say, فُلَانٌ يَحْطِبُ رُفَقَآءَهُ وَ يَسْقِيهِمْ [Such a one collects firewood for, or brings firewood to, his companions, and gives them to drink]. (A, TA.) b2: Also He collected for him a thing as firewood. (TA.) b3: حَطَبُوا كَرْمَهُمْ, inf. n. حَطْبٌ, [and app. also حِطَابٌ, which see below, or this may be a simple subst.,] (tropical:) They cut off the حَطَب of their grapevine; (A;) i. e. the dry portions thereof, that were of no use but for fire. (Mgh.) A3: حَطَبَ and ↓ احطب It, (a place, K,) or he, (a man, TA,) abounded with firewood. (K, * TA.) A4: حَطُبَ He was, or became, lean, or meagre. (A.) 4 احطب: see 1. b2: Also (assumed tropical:) It (a grape-vine) attained to the time for having its حَطَب [q. v.] cut off from it: (S:) or (tropical:) attained to the time of bearing grapes and for the cutting off of what required to be cut off; as also ↓ استحطب: (A:) or the latter, it required to have its upper, or uppermost, portions cut off, (K,) or somewhat of those portions. (TA.) 8 احتطب: see 1, in three places. b2: Also (assumed tropical:) It (rain) tore up the roots, or stems, of the trees [as though it made firewood of them]. (K.) b3: (assumed tropical:) He (a camel, TA) fed upon the small and dry parts of the branches. (K, TA.) This a camel does only by reason of soundness, and of surpassing strength. (TA.) b4: احتطب عَلَيْهِ فِى الأَمْرِ i. q. احتقب [app. meaning (assumed tropical:) He took upon himself a burden, or a responsibility, in the affair; as though he bound it like a bundle of firewood upon his back]. (K.) 10 إِسْتَحْطَبَ see 4.

حَطَبٌ Firewood; the portions of trees that are prepared for fuel: (M, A, K:) pl. أَحْطَابٌ. (Msb.) b2: And hence, because enmity is kindled with it like as fire is with حَطَب [properly so called], (Har p. 209,) (tropical:) Calumny, or slander; (A, Mgh, TA;) also termed الحَطَبُ الرَّطْبُ. (TA.) The former is said to have this meaning in the Kur cxi. 4: (Mgh, TA:) or to mean thorns, which the woman there spoken of is related to have been in the habit of throwing in the way of Mohammad. (TA.) You say, يَحْمِلُ الحَطَبَ بَيْنَ النَّاسِ, meaning (tropical:) He goes about with calumny, or slander, among, or between, the people. (A.) b3: Also (tropical:) The prunings of a grape-vine; (S, * A;) and so ↓ حِطَابٌ: (A:) the dry portions of a grape-vine that are of no use but for fire: (Mgh:) b4: the latter is explained by ISh as meaning the prunings that are cut off each year from the upper, or uppermost, portions of a grape-vine. (TA.) حَطِبٌ, applied to a man, (S,) [and app. to cattle, (see خَشَبٌ,)] (assumed tropical:) Very lean or meagre; as also ↓ أَحْطَبُ: (S, K:) or the latter means unlucky, or unfortunate; syn. مَشْؤُومٌ; (K;) in some copies of the K مَوْسُومٌ; (TA;) and its fem. is حَطْبَآءُ. (K.) حِطَابٌ [app. an inf. n., see 1,] (assumed tropical:) The pruning of a grape-vine until reaching the part in which the sap runs. (K.) b2: See also حَطَبٌ, in two places.

حَطِيبٌ, (S, Msb, K,) fem. with ة, (K,) A place, (S, Msb, K,) or land, (K,) abounding with firewood. (S, * Msb, K.) حَطُوبَةٌ A handful, or bundle, of firewood. (K, * TA.) حَطَّابٌ: see حَاطِبٌ. b2: Also (assumed tropical:) A camel that feeds upon the small and dry parts of branches: (K, TA:) fem. with ة. (TA.) [See 8.]

حَاطِبٌ A collector of firewood: (Msb, TA:) and so ↓ حَطَّابٌ, (A, Msb,) but in an intensive sense: (Msb:) or the latter, one who collects and sells firewood: (TA:) and حَطَّابَةٌ a company of collectors of firewood: (S, Mgh:) and إِمَآءٌ حَوَاطِبُ [pl. of حَاطِبَةٌ] female slaves who collect firewood. (A, TA.) b2: [Hence,] هُوَ حَاطِبُ لَيْلٍ (tropical:) He is one who confuses in his speech, (A, K,) and in his affair: (TA:) or one who speaks what is bad and what is good: (S, TA:) like him who collects firewood by night; (TA;) for this person sees not what he collects in his rope, (S, TA,) so he collects bad and good. (TA.) Az says, one who acts unjustly towards himself is likened to a collector of wood by night, because the latter may chance to put his hand upon a viper, and be bitten by it: and so is one who does not restrain his tongue, but censures others; by doing which a man sometimes occasions his own death. (TA.) It is said in a prov., المِكْثَارُ حَاطِبُ لَيْلٍ (tropical:) The loquacious is [like] a collector of firewood by night. (A 'Obeyd, TA.) أَحْطَبُ: see حَطِبٌ.

مِحْطَبٌ (assumed tropical:) A pruning-knife. (K, TA.) مُحَاطِبَةٌ (assumed tropical:) A she-camel that eats dry thorns. (S, K.) مُحْتَطِبٌ (assumed tropical:) A small creeping thing that goes along upon the ground with pieces of wood, or stick, clinging to it. (Ham p. 207.)

طب

1 طَبَّ, aor. ـُ (O, Msb, K, TA,) agreeably with analogy in the case of a trans. reduplicative verb [like this], (TA,) and طَبِّ, (K, TA,) which is irregular, (TA,) inf. n. طَبٌّ (O, * Msb, K, * TA) [and app. طِبٌّ and طُبٌّ also accord. to the O and K, but, accord. to the Msb, طِبٌّ is the subst. from this verb, and app. طُبٌّ is likewise a simple subst.], He treated medically, therapeutically, or curatively, (O, * Msb, K, *) another person (O, Msb) [or the body, and in like manner the soul: see طِبٌّ, below]. b2: And طَبيْتَ, with kesr, (S, O, K,) and طَبَبْتَ, with fet-h, (O, K,) [third Pers\. of each طَبَّ, and, accord. to analogy, the aor. of the former is طَبَّ, and of the latter طَبِّ, but from what follows it seems probable that one says also طَبُبْتَ in the same sense, aor. ـُ unless طَبَبْتَ have تَطُتُّ as an irreg. aor. ,] Thou wast, or becamest a طَبِيت [or physician], not having been such. (S, O, K.) One says, إِنْ كُنْتَ ذَا طُبٍّ فَطُبَّ لِعَيْنَيْكَ, (S, O, and so in copies of the K,) or لِعَيْنِكَ, (so in other copies of the K,) or لِنَفْسِكَ, (ISk, TA,) and ذا طَبٍّ, and ذا طِبٍّ, (S, K,) and فَطَبَّ, and فَطِبَّ; (K;) [i. e. If thou be a possessor of the art, or science, of physic, be a physician to thine eyes, or thine eye, or thyself;] meaning, begin by rectifying thyself. (ISk, TA. [See also Freytag's Arab. Prov. ii. 902.]) b3: And [hence] طَبَّ signifies also (assumed tropical:) He acted with skill, or expertness: [and in this sense likewise the second Pers\. is probably طَبِبْتَ and طَبَبْتَ and طَبُبْتَ, of which last the inf. n. is app. طَبَابَةٌ, occurring in one of the phrases here following:] so in the saying, اِصْنَعْهُ صَنْعَةَ مَنْ طَبَّ لِمَنْ حَبَّ i. e. (assumed tropical:) Do thou it in the manner of him who acts with skill, or expertness, for him whom he loves: a prov., relating to the accomplishing an object of want skilfully and well. (El-Ahmar, TA. [See also Freytag's Arab. Prov. i. 717.]) One says also, اِعْمَلْ فِى هٰذَا عَمَلَ مَنْ طَبَّ لِمَنْ حَبَّ (assumed tropical:) [Do thou, in this, the deed of him who acts with skill, or expertness, for him whom he loves]. (M, Msb, * TA.) And مَنْ حَبَّ طَبَّ, (Meyd,) or مَنْ أَحَبَّ طَبَّ, (K,) (assumed tropical:) He who loves is skilful, or intelligent, and exercises art, or ingenuity, for him whom he loves: (Meyd:) or (assumed tropical:) he who loves executes affairs with deliberateness and gentleness. (K.) [That one says طَبُبْتَ, as well as طَبِبْتَ and طَبَبْتَ, seems to be indicated by the fact that ↓ طَبَابَةٌ, as an inf. n., is thus written, in a copy of the KL in my possession, and expl. as meaning The medical art: Golius, however, appears to have found it written, in a copy of the same work, ↓ طِبَابَةٌ, which is agreeable with analogy as inf. n. of a verb of the measure فَعَلَ significant of an art, and is probably correct: Freytag mentions the pl. طَبَائِبُ as signifying medical arts, on the authority of the Deewán of the Hudhalees.] b4: طَبَّهُ also signifies (assumed tropical:) He enchanted him, or fascinated him: (O:) and طُبَّ (tropical:) he (a man, S, A) was enchanted, or fascinated. (S, A, O. [See also طِبٌّ, below.]) b5: طَبَّ السِّقَآءَ, aor. ـُ (S, TA,) inf. n. طَبٌّ; (K, TA;) and ↓ طبّبهُ, with teshdeed to denote muchness, (S, TA,) inf. n. تطْبِيبٌ; (K, TA;) He covered the seams of the water-skin, or milk-skin, with a طِبَابَة [q. v.]: (S, K, * TA:) and طَبَّ الخُرَزَ he covered the seams with a طِبَابَة: (TA) [and]

المَزَادَة ↓ طَبَّبَتِ she (a girl, or young woman,) put [or sewed] a piece of skin called ↓ طِبَابٌ and ↓ طِبَابَةٌ, upon the place of junction [of each] of the two extremities of the loop-shaped handles of the مزادة [or leathern water-bag]; as though she rectified the مزادة thereby. (A.) 2 طَبَّّ see the last sentence above, in two places. b2: تَطْبِيبٌ also signifies The inserting a بَنِيقَة [or gore] for the purpose of widening دِيبَاج [or silk brocade]: (K, TA:) or, as in the A, one says of a tailor, طبّبِ الثَّوْبَ, meaning he added, in the garment, a بَنِيقَة [or gore], in order that it might become [more] wide. (TA.) b3: Also The hanging a سِقَآء [or milk-skin] (S, K, TA) to a pole (عَمُود, S, this is the right word, not عُود [as in copies of the K], TA) of the tent, (S,) and then agitating it to produce the butter: (S, K, TA:) but Az says, I have not heard تطبيب explained in this sense except on the authority of Lth, and I think that it is تطنيب. (TA.) 3 مُطَابَّةٌ signifies (tropical:) The seeking, or labouring, to find the means of accomplishment [of an affair, like as the physician seeks to find the means of curing a disease]; syn. مُدَاوَرَةٌ. (K, TA.) One says, أَنَا أُطَابُّ هٰذَا الأَمْرَ مُنْذُ حِينٍ كَىْ أَبْلُغَهُ (tropical:) [I have been seeking, or labouring, to find the means of accomplishing this affair, that I might attain to it]. (A, TA.) 4 مَا أَطَبَّهُمْ How [knowing, or] skilful, or expert, are they! (Meyd, in explaining a prov. cited below, voce طَبٌّ.) 5 تطبّب He applied himself to the science of physic: (TA:) [or he applied himself to the science of physic but did not know it well: (see the part. n., below:)] or he practised physic: and he professed physic. (KL.) b2: And تطبّب لَهُ He inquired of [or consulted] the physicians for him. (TA.) 10 استطبّ لِوَجَعِهِ He asked, or sought, a medical prescription for his pain, or disease. (S, A, Msb, K.) b2: And جَآءَ يَسْتَطِبُّ لإِبِلِهِ (tropical:) He came asking, or seeking, for his she-camels, a gentle stallion, that would not injure them. (A.) R. Q. 1 طَبْطَبَ, (Lth, K, TA,) inf. n. طَبْطَبَةٌ, (Lth, TA,) said of a valley, or water-course, (Lth, K, TA,) It flowed with water so that one heard it to make a sound like طَبْ طَبْ: (Lth, TA:) or it made a sound (K, TA) with the water. (TA.) طَبْطَبَةٌ signifies The sounding of water (IAar, S, K, TA) when in a state of commotion and collision, (IAar, TA,) and of the like, (S, TA,) and of the dashing of a torrent. (K.) And ↓ تَطَبْطَبَ It made a sound, or noise, [like طَبْ طَبْ,] said of water and the like, (S,) and of a woman's breast: (TA:) a poet says, إِذَا طَحَنَتْ دُرْنِيَّةٌ لِعِيَالِهَا تَطَبْطَبَ ثَدْيَاهَا فَطَارَ طَحِينُهَا

[When a woman of Durnà grinds for her family, her breasts make a sound by their collision, and her flour flies away]. (S, TA.) A2: طَبْطَبَ المَآءَ He put the water into a state of commotion. (TA.) R. Q. 2 تَطَبْطَبَ: see the next preceding paragraph.

طَبٌّ: see طِبٌّ.

A2: It is also an inf. n. used as an epithet: see طَبِيبٌ. (Msb.) b2: And, (S, A, Msb, K,) as such, i. e. an inf. n. used as an epithet, or by original application, but the former is app. the case, and some have mentioned likewise ↓ طبٌّ and ↓ طُبٌّ, (MF, TA,) (tropical:) Knowing, or possessing knowledge, (S, A, Msb, TA,) respecting a thing, or of a thing; (A, Msb, TA;) and so ↓ طَبِيبٌ: (TA:) and (TA) (assumed tropical:) skilful, or expert; (T, K;) as also ↓ طَبِيبٌ: (T, S, K:) and (tropical:) gentle; (Nh, TA;) and so too ↓ طَبِيبٌ. (TA.) One says, فُلَانٌ طَبٌّ بِكَذَا (assumed tropical:) Such a one is knowing with regard to, or is one possessing knowledge of, such a thing. (TA.) And القَوْمُ طَبُّونَ, or, as some relate it, ↓ القَوْمُ مَا أَــطَبُّونَ, is a prov.: the former means (assumed tropical:) The people, or party, are knowing, or skilful, or expert: and [Meyd says,] I know not any way in which the latter is explainable unless ↓ أَطَبُّ be syn. with طَبٌّ, like أَخْشَنُ and خَشِنٌ, &c., and ما a connective. (Meyd.) To a man who offered to cure the [so-called] seal, or stamp, of the prophetic office between the Prophet's shoulder-blades, asserting himself to be a طَبِيب [or physician], the Prophet replied, ↓ طَبِيبُهَا الَّذِّى خَلَقَهَا, meaning (assumed tropical:) He who has knowledge respecting it is He who created it. (TA.) and El-Marrár El-Fak'asee says, تَدِينُ لِمَزْرُورٍ إِلَى جَنْبِ حَلْقَةٍ

↓ مِنَ الشِّبْهِ سَوَّاهَا بِرِفْقٍ طَبِيبُهَا (assumed tropical:) [She obeys a plaited nose-rein attached to the side of a ring of brass, the skilful maker of which has fashioned it with gentleness]: (S, L:) i. e. the she-camel of which he speaks obeys her rein that is tied to her nose-ring of brass. (L.) [Hence,] فَحْلٌ طَبٌّ (assumed tropical:) A stallion [camel] expert in covering, (S, Msb, K, TA,) as also ↓ طَبِيبٌ; (Msb;) that knows the she-camel that is pregnant from her that is not, and her that desires the stallion from her that is covered without desire, and the motion of the fœtus in the womb, &c.: (TA:) or (tropical:) that is gentle, and does not injure the female that he covers. (A, TA.) And بَعِيرٌ طَبٌّ (tropical:) A camel that is mindful, or careful, as to the place of his foot, (A, K, TA,) where to tread with it: or that does not place his foot save where he sees. (TA.) طُبٌّ: see the next paragraph: A2: and see also طَبٌّ.

طِبٌّ (S, A, O, Msb, K) and ↓ طَبٌّ and ↓ طُبٌّ (S, A, O, K,) Medical, therapeutical, or curative, treatment, (A, * O, * Msb, K, *) of the body, [i. e. the physicking thereof,] (A, K,) and likewise of the soul. (K.) b2: [And Knowledge]. قَرُبَ طِبٌّ [Knowledge is near], or, as some relate it, قَرُبَ طِبًّا, (Meyd, O, K, TA,) with the noun in the accus. case, as a specificative, (TA,) like the phrase نِعْمَ رَجُلًا, (Meyd, O, TA,) is a prove.: originally said by a woman to a man who asked her an indecent question which he was himself about to resolve: (Meyd, O, K, TA:) it is like the saying, أَنْتَ عَلَى المُجَرَّبِ [q. v.]: (Meyd, TA:) and is related on the authority of Ibn-Háni. (TA.) b3: And Skill, or expertness. (T, ISd, Meyd, TA.) This is said in the T to be the primary signification. (TA. [But see طَبِيبٌ.]) b4: And (tropical:) Gentleness; gentle treatment or conduct. (K, TA.) b5: And (tropical:) Enchantment, or fascination: (S, O, K, TA: but only طِبٌّ is mentioned in this sense in the S and O:) used in this sense as ominating cure. (AO, O, * TA.) b6: And طِبٌّ signifies also Desire, or appetence; syn. شَهْوَةٌ: and will, or wish; syn. إِرَادَةٌ. (K.) b7: and (tropical:) State, condition, or case; syn. شَأْنٌ, (K, TA,) and دَأْبٌ: (A, TA:) [or by the latter of these two words may be meant what here follows:] custom, habit, or wont. (S, K, TA.) One says, مَاذَاكَ بِطِبِّى (tropical:) That is not my custom, habit, or wont. (S, A, TA.) [See also another ex., in a verse (added here in the S and TA) which I have cited voce إِنْ, page 107, col. iii.]

A2: See also طَبٌّ.

طُبَّةٌ: see طِبَابَةٌ, in two places.

طِبَّةٌ An oblong piece, or portion, of a garment, or of a piece of cloth, (S, A, TA,) as also ↓ طَبِيبَةٌ; (A;) and likewise of skin: or a square piece of the latter: and a round piece in a مَزَادَة and a سُفْرَة and the like: (TA:) pl. طِبَبٌ: (S:) and, as also ↓ طِبَابَةٌ, (As, S, TA,) (assumed tropical:) a streak in sand and clouds, (As, TA,) or a streak of sand or clouds: (S:) or طِبَّةٌ and ↓ طِبَابَةٌ and ↓ طَبِيبَةٌ signify an oblong piece, or portion, of a garment or piece of cloth, and of skin, and (assumed tropical:) of land or ground, and (assumed tropical:) of clouds: (K:) or, all three words, a long strip of a garment or piece of cloth, and of skin, and (assumed tropical:) of sand, and (assumed tropical:) of clouds: (TA:) and (assumed tropical:) a long and narrow tract of land abounding with plants or herbage: (AHn, TA; and A in explanation of the first word:) pl. [of the first] طِبَبٌ and [of the same, or of the third, or a coll. gen. n. of which the second word is the n. un.,] ↓ طِبَابٌ. (K.) And sometimes طِبَّةٌ is applied to The piece that is sewed upon the edge of the leathern bucket and upon that of the سُفْرَة: and the pl. is طِبَبٌ and ↓ طِبَابٌ. (M, TA.) طِبَبُ شُعَاعِ الشَّمْسِ (As, S, TA) and ↓ الطِّبَابُ, (As, TA,) or طِبَبُ الشَّمْسِ and ↓ طِبَابُهَا, (A, TA,) signify (tropical:) The streaks that are seen in the rays, or beams, of the sun when it rises. (As, S, A, * TA.) b2: Also (tropical:) i. q. نَاحِيَةٌ [i. e. A side; or a region, quarter, or tract; &c.]: (so in a copy of the A:) or i. q. نَاصِيَةٌ [i. e. a forelock; &c.]. (So in the TA.) [One of these two explanations is app. a mistranscription for the other.] b3: and one says, إِنَّكَ لَتَلْقَى فُلَانًا عَلَى طِبَبٍ مُخْتَلِفَةٍ, meaning, عَلَى أَلْوَانٍ (tropical:) [i. e. Verily thou wilt find such a one to be of various moods, dispositions, or characters]. (A, TA.) طِبَابٌ [like عِلَاجٌ] A thing that is used for medical, or curative, treatment: so in the saying, ذَا طِبَابُ هٰذِهِ العِلَّةِ [This, or that, is what is used for the medical, or curative, treatment of this disease]. (A, TA.) A2: See also طِبَّةٌ, latter half, in four places. And see طِبَابَةٌ, in five places: and 1, last sentence.

طَبِيبٌ (S, Msb, K, TA) and ↓ طَبٌّ (Msb, TA) [A physician;] one skilled in الطِّبّ [i. e. medical, therapeutical, or curative, treatment]; (S, TA;) or one who practises medical, therapeutical, or curative, treatment; (Msb;) and ↓ مُتَطَبِّبٌ signifies [likewise one who practises physic: and a professor of physic: (see its verb:) or] one who applies himself to the science of physic: (S, K, TA:) or one who applies himself to that science but does not know it well: (Nh, TA:) it has been said that the طَبِيب is so called from the same epithet as signifying “ skilful, or expert; ”

but this is not a valid assertion: (TA:) the pl. (of pauc., S) is أَطِبَّةٌ (S, K) and (of mult., S) أَطِبَّآءُ. (S, Msb, K.) b2: The first of these words (طبيب) occurs in a trad. as meaning (tropical:) A judge; being metonymically thus used, because the office of him who judges between litigants is like that of the طبيب who cures diseases of the body. (TA.) [And hence, طَبِيبُ العَرَبِ: see فَقِيهُ العَرَبِ, in art. فقه.] See also طَبٌّ, in six places.

طَبَابَةٌ: see 1, latter half.

طِبَابَةٌ: see 1, latter half.

A2: Also A piece of skin with which the seams of a سِقَآء are covered, extending across, [so I render مُعْتَرِضَةٌ, app. meaning from side to side, for one edge of the skin beneath overlaps the other,] like the finger [in breadth], doubled [but see what is said below on the authority of Az] over the place of the sewing: pl. [or rather coll. gen. n.] ↓ طِبَابٌ: (As, S, TA:) or that which is put over the place where the two edges of the skin meet, when it is sewed, in the lower part of the قِرْبَة and of the سِقَآء and of the إِدَاوَة: so says As: or, as also ↓ طِبَابٌ, the piece of skin that is put over the two edges of the skin, in these things, when it is laid flat and then sewed, without being doubled: (TA:) accord. to Az, when the [piece of] skin, in the lower parts of these things, is doubled, and then sewed, it is called عِرَاقٌ; and when it is laid flat and then sewed, without being doubled, it is called ↓ طِبَابٌ: (TA; and the like is said in the S in art. عرق:) or طِبَابَةٌ and عِرَاقٌ both signify, accord. to As, a piece of skin with which the punctures of the seams are covered: (S in art. عرق:) or a طِبَابَة is a wide strip of skin, in which is the sewing: and the pl. [or coll. gen. n.] is ↓ طِبَابٌ: (M, TA:) or, accord. to the K, a strip of skin that is in the lower part of a قِرْبَة, between the two seams; as also ↓ طُبَّةٌ: but in this explanation, its author has confounded the words of Lth, who says that طِبَابَةٌ signifies the strip of the skin that is between the two seams; and ↓ طُبَّةٌ, the strip of skin that is in the lower part of the قِرْبَة, and that contracts the seams [so I render يقارب الخرز, but the meaning of this phrase is not, to me, clear]. (TA.) See also 1, last sentence. b2: and see طِبَّةٌ, in two places. b3: Also, and ↓ طِبَابٌ, (K, TA, in the CK طَباب and طَبابة,) [or the latter is a coll. gen. n.,] (assumed tropical:) A streak, or narrow elongated tract, of the sky: (K, TA:) [and app. any portion of the sky not of large extent:] an ex. of the latter word occurs in a verse cited voce مَرَاكِدُ: and in another verse, a man in a prison is described as seeing only a طِبَابَة of the sky like a shield; i. e. a round portion thereof. (Az, TA.) طَبِيبَةٌ, see طِبَّةٌ, in two places.

طِبِّىٌّ Medical, therapeutical, or curative; of, or relating to, medical, therapeutical, or curative, treatment. (Msb.) طَبْطَبَةٌ A certain broad thing, one part of which is struck with another part thereof. (TA.) طَبْطَبِيَّةٌ A [kind of whip, or scourge, such as is called] دِرَّة [q. v.]: (K, TA:) because the sound that is made by its fall is like طَبْ طَبْ. (TA.) طَبْطَابٌ A certain bird, or flying thing, (طَائِرٌ,) having large ears. (K.) طَبْطَابَةٌ, or طِبْطَابَةٌ, (accord. to different copies of the K,) A broad piece of wood, with which one plays with the ball, (K, TA,) or with which the horseman plays with the ball. (T, TA.) الطَّبَاطِبُ The عَجَم [i. e. Persians, or foreigners]. (L, TA.) أَطَبُّ; and its pl., أَــطَبُّونَ: see طَبٌّ.

مَطْبُوبٌ (tropical:) A man enchanted, or fascinated. (S, A.) مُتَطَبِّبٌ: see طَبِيبٌ.

طبن

1 طَبِنَ لَهُ, aor. ـَ inf. n. طَبَنٌ [accord. to the CK طَبْنٌ, which is wrong]; and طَبَنَ له, aor. ـِ inf. n. طَبَانَةٌ and طَبَانِيَةٌ and طُبُونَــةٌ; He understood it; or knew it; or had knowledge, or was cognizant, of it: (S, K:) some say that طَبَنٌ relates to good, and تَبَنٌ to evil; but AO says that طَبَانَةٌ and تَبَانَةٌ are one, meaning the being very intelligent or knowing; and Lh says that طَبَانَةٌ and طَبَانِيَةٌ, and تَبَانَةٌ and تَبَانِيَةٌ, and لَقَانَةٌ and لَقَانِيَةٌ, and لَهَانَةٌ and لَهَانِيَةٌ [app. mistranscriptions for كَهَانَةٌ and كَهَانِيَةٌ], are one [in meaning]. (TA. [See more in the first paragraph of art. تبن.]) b2: طَبِنَ لَهَا, in which the pronoun refers to a woman, a phrase occurring in a trad., is expl. as meaning He apprehended what was the state, or disposition, of her mind, and that she was one who would comply with the endeavour to seduce her: or, accord. to Sh, it is طَبَنَ لَهَا, like ضَرَبَ, and means he deceived her, or corrupted her, and beguiled her: accord. to Az, طَبِنْتُ بِهِ, aor. ـَ inf. n. طَبِنٌ; and طَبَنْتُ, aor. ـِ inf. n. طَبَانَةٌ; signify I deceived him, or deluded him. (TA.) b3: And طَبَانِيَةٌ, accord. to IB, signifies also A man's looking at his wife, and either debarring her from appearing or being angry and jealous. (TA.) A2: طَبَنَ النَّارَ, (S, K,) aor. ـِ (K, TA, [in the CK طَبَنَ,]) inf. n. طَبْنٌ, (K,) He covered the fire [in a hollow] in the earth, in order that it might not become extinguished. (S, K.) 3 طَابِنْ هٰذِهِ الحُفْرَةَ (S) or الحَفِيرَةَ (K) meansLower thou [or deepen thou] this hollow in the ground [app. for fire to be covered over therein; see 1, last sentence]; syn. طَأْمِنْهَا and طَأْطِئْهَا. (The former syn. in some copies of the S and K; the latter in other copies of the S; and both in some copies of the K.) b2: And طَابَنَ ظَهْرَهُ He lowered, or bent down, his back; syn. طَامَنَهُ. (TA.) A2: And طَابَنَهُ, (K,) inf. n. مُطَابَنَةٌ and طِبَانٌ, (TA,) He, or it, agreed, or accorded, with him, or it. (K.) Q. Q. 4 اِطْبَأَنَّ i. q. اِطْمَأَنَّ; (S, K;) formed from the latter by substitution [of ب for م]. (S in art. طمن.) So in the phrase اِطْبَأَنَّ قَلْبُهُ, meaning His heart became quiet, at rest, at ease, or tranquil. (TA.) طَبْنٌ A numerous collection or body (K, TA) of men; (TA;) as also ↓ طَبَنٌ. (K, TA. [Freytag adds طِبْنٌ and طُبْنٌ in this sense; but they are mentioned in the K as syns. of طَبْنٌ meaning a certain game: and Golius adds, instead of these two, طِبِنٌ and طُبُنٌ, which are altogether wrong.]) b2: And one says, مَا أَدْرِى أَىُّ الطَّبْنِ هُوَ, (S, K, *) meaning أَىُّ النَّاسِ هُوَ [i. e. I know not what one of mankind he is]: (S, K:) and so أَىُّ الطَّبْلِ هُوَ. (S and O in art. طبل.) A2: Also, [and it is implied in the K that the following explanation applies likewise to ↓ طُبْنٌ and ↓ طِبْنٌ and ↓ طُبَنٌ, but the TA restricts it to طَبْنٌ,] A carcass which is placed for the purpose of capturing upon it the vultures and beasts of prey. (K, TA. [Freytag assigns this meaning to طُبَنٌ only.]) A3: See also طُبْنَةٌ.

طُبْنٌ The [kind of mandoline called] طُنْبُور: (IAar, K:) or the عُود [i. e. lute]. (K.) b2: See also طُبْنَةٌ. b3: And see طَبْنٌ.

طِبْنٌ: see طُبْنَةٌ: b2: and see also طَبْنٌ. b3: الطِّبْنُ also signifies What the wind brings, [or bears along,] of firewood [app. meaning of fragments thereof], and النَّمَش: [but this seems to be a mistranscription; for it is immediately added,] and sometimes the house (البيت) that is built, or constructed, therewith is thus called. (TA.) طَبَنٌ: see طَبْنٌ: A2: and see also طُبْنَةٌ.

طَبَنٌ and ↓ طَابِنٌ Intelligent, understanding, skilled, or knowing, (S, K, * TA,) in everything: (TA:) the former is syn. with تَبِنٌ [q. v.]: (M in art. تبن:) and ↓ طُبُنَّةٌ signifies [very intelligent &c., being of a measure proper to intensive epithets; or simply] skilled, or skilful. (TA.) A2: And for the first of these words (طَبِنٌ), see also طُبْنَةٌ.

طُبَنٌ: see طُبْنَةٌ: A2: and see also طَبْنٌ.

طُبْنَةٌ, (S,) or ↓ طَبْنٌ and ↓ طُبْنٌ and ↓ طِبْنٌ (K) and ↓ طَبَنٌ and ↓ طَبِنٌ (TA) and ↓ طُبَنٌ, (K,) or this last is pl. of طُبْنَةٌ, (S, TA,) A certain game, (S, K, TA,) [said to be] played by children, by means of a circular line, [drawn on the ground, (but see what follows,)] and [also] called by them الرَّحَى; (TA;) called in Pers\.

سِهْ بَرَهٌ, or سِيدَرَهِ, (accord. to different copies of the S,) or سِدْرَه, (accord. to some copies of the K, and the TA, [this and سِيدَرَه being app. for سِهٌ دَرَهٌ, which is syn. with سِهْ بَرَهْ,] in a MS. copy of the K سَذْ مَرَهْ, and in the CK سِدْ مَزْه, [both app. mistranscriptions for سِهْ بَرَهْ,]) i. e. “ having three doors; ” (TA;) [app. the same that is sometimes called in Pers\. سِهْ دَرَكْ;] the game that is called in Turkish طوقورجون [and طُوقُرْجِنْ], and in Arabic called also قرق; (TK;) [i. e. قِرْقٌ, which is said in the K and TA in art. قرق to be the game called سُدَّر; accord. to an explanation and diagram there given, played by means of twenty-four lines, composed of four squares, or parallelograms, one of these having within it another, the latter having within it another, and this last having within it another; to which are added a line drawn from each angle of the outermost of these to the corresponding angle of the innermost and another line drawn from the middle of each side of the outermost to the middle of the corresponding side of the innermost; within which combination of twenty-four lines they place (يَضَعُونَ, in the CK يَصُفُّونَ,) pebbles. سُدَّر is evidently from the Pers\. سِهْ دَرَهْ: it is said in the TA in art. سدر to be also pronounced سِدَّر and سَدَّر, and to be a Pers\. term arabicized. Golius, without mentioning any other authority than that of the K, explains طُبَنٌ as follows: “ Pers\.

سَدَرَهْ, Turc. دُقُرْجُنْ اُويُنِى, Græc.

τριώδιον, Trium, vel novem, scruporum ludus. ” Freytag explains the same word as meaning “ Triodii seu trivalli ludus; ” adding a loose rendering of the explanation of قِرْق in the K.]

A2: طُبْنَةٌ signifies also The sound of the [musical instrument called] طُبْن. (IAar, K.) طِبْنَةٌ Intelligence, understanding, skill, or knowledge: (S, K:) pl. طِبَنٌ. (K.) طُبُنَّةٌ: see طَبِنٌ.

طُبَأْنِينَةٌ i. q. طُمَأْنِينَةٌ [q. v.]. (TA.) طَابِنٌ: see طَبِنٌ.

طَابُونٌ A place in which fire is covered [in a hollow] in the earth, in order that it may not become extinguished: (S, K:) pl. طَوَابِينُ. (TA.) مُطْبَئِنٌّ i. q. مُطْمَئِنٌّ [q. v.]. (S.)

خطب: خَطَب: في معجم بدرون: أرسل معاوية أبا الدرداء إلى العراق (خاطباً لزينب على ابنه يزيد أي طالباً منها الزواج من ابنه يزيد. وخطب: احتفل بخطوبة ابنه أو ابنته (الكالا).
خطب بنته لأحد: أعطى ابنته لأحد ليتزوجها، احتفل بخطوبتها (بوشر) ويقال أيضاً: خطب بأحد (ألف ليلة برسل 3: 339) أو في أحد (ألف ليلة برسل3: 340، فوك) أو على أحد (فوك).
وخَطَب: طمع فيه، طلب، رغب في، وهي مرادف طلب (مملوك 1، 1: 7، عباد 2: 162، 3: 221، تاريخ البربر 2: 351) وفي الاكتفاء (ص154 و): وكلهم يخطب امانة، ويطلب أن يحاشي من معَّرته مكانه.
وخطب إلى فلان: طلب إليه وسأله. ففي حيان (ص62ق): خطب إلى السلطان ولاية اشبيلية.
وخطب: أثنى عليه ومدحه (المقري 1: 742) وانظر فليشر بريشت ص247. ويقال على الخصوص: خطب بفلان في مقدمة الخطبة التي أهداها إليه (المقري 2: 471، وانظر فليشر1).
خَطَّب (بالتشديد) ذكرها فوك في مادة Perdicare.
خطَّبة البنت ل: احتفل بخطوبتها، وعده بزواجها (بوشر).
خاطب وخاطب عنه وتخاطب: ذكرها فوك في مادة epistola.
اختطب: خطب (الكالا).
خُطَّبة: ما يقدمه الخاطب عربوناً للخطيبة (محيط المحيط).
خُطّبة: كلام الخطيب وهو ما يتكلم به الخطيب على جماعة من المواعظ الدينية وتطلق أيضاً على المواضع التي تلقى فيها هذه الخطبة أي المسجد الجامع. ففي كتاب الخطيب (ص13 ق): وقد ذكرنا أن أكثر هذه القرى أمصار فيها ما يناهز خمسين خطبة.
خُطبة النكاح عند اليهود أو خطبة فقط: كلام حبر اليهود الذي يتكلم به عند عقد الزواج. ومباركته للزواج (دي ساسي طرائف 1: 365، 368).
وخُطبة في الإجازات العلمية: مقدمتها وهي الحمد لله أو أما بعد حمد الله، يليها أحياناً كلمات أخرى (انظر مملوك 101: 202).
وخطبة: تقديم كتاب، مقدمته (بوشر).
وخُطبة: طلب الزواج (بوشر) وزواج (الكالا).
وخُطبة: خاتم الخطبة، خاتم الزواج ورجَّع الخطبة: رجع خاتم الزواج وفسخ الخطبة (بوشر).
خطبي: بياني، نسبة إلى الخطيب (بوشر).
خُطَّبان، واحدته خُطبانة، والكلمة عند المستعيني في (مادة حنظل) تختلف بعض الاختلاف عما هي في معجم لين (مادة أخطب): ثمر الحنظل حين يكبر بعض الشيء بحيث أن لونه الأخضر تخالصه صفرة.
خِطَاب: عيد الخطاب عند اليهود: عيد الحصاد (دي ساسي طرائف 1: 98). وقد أطلق هذا الاسم على هذا العبد كما يقال عيد التكليم لأن الله تعالى كلَّم فيه بني إسرائيل (دي ساسي طرائف: 321 رقم 38).
خطيب: خاطب المرأة (الكالا، بوشر).
خِطابة: علم البيان والمعاني، علم البلاغة (فوك). ويقال أيضاً: علم الخطابة (المقدمة 1: 62 وانظر ص65، 244، 245) كما يقال صناعة الخطابة (بدرون ص18).
خاتم الخطوبة: خاتم الزواج (بوشر).
خطيبة: عرس، عروس (الكالا) وخطبة، عقد الخطبة (هلو).
خِطّابي: عالم بالبيان (فوك).
خاطب، وهي خاطبة: خطاب وخطابة، وسيط في عقد الزيجات (الكالا)، وخاطبه امرأة حرفتها الوساطة في عقد الزيجات لمساعدة من يريد التزوج من الرجال (لين عادات 1: 235).
مَخَّطبة (انظر لين) وهي موجودة في ديوان الهذليين ص35.
مخطوب: خطيب (الكالا)، (رولاند) ويقال مخطوب لفلانة (بوشر)، والأنثى مخطوبة بمعنى عِرس، عروس (الكالا).
المَخَاطبَة (أماري ص576) وقد ترجمها الناشر في الجريدة الآسيوية (1853، 1: 268) بما معناه: خاصية اللغة.
تخطخط: تخطخطت المرأة صبغت حاجبيها بالخطوط وهو طلاء يعمل غالباً من دخان حصى اللبان. وهي من كلام المولدين (محيط المحيط).

خطب

1 خَطَبَ, (S, K,) or خَطَبَ خُطْبَةً, (A,) aor. ـُ (TA,) inf. n. خُطْبَةٌ, (S, K,) or this, accord. to some, is a subst. used as an inf. n., (TA,) and خَطَابَةٌ, (K,) said of a خَطِيب (A) or خَاطِب, (K,) [He recited a خُطْبَة (q. v. infrà),] عَلَى المِنْبَرِ [upon the pulpit]; (S, K;) as also ↓اختطب. (S.) And خَطَبَ القَوْمَ, (Msb,) and عَلَى القَوْمِ, (Th, Msb,) aor. ـُ (Msb,) inf. n. خُطْبَةٌ, (Th, Msb,) [He recited a خُطْبَة to the people, and over the people, i. e. on the pulpit, beneath which they sat: or] he delivered an exhortation, or admonition, to the people. (Msb.) b2: خَطَبَ المَرْأَةَ, (S, A, * Msb, K,) aor. as above, (TA,) inf. n. خِطْبَةٌ, (S, A, K) or this is a simple subst., (Msb,) and خَطْبٌ (Lh, K) and خِطِّيبَى; (T, S, * K;) and ↓اختطبها; (S, K;) He asked, or demanded, the woman in marriage. (Msb.) In the following verse of 'Adee Ibn-Zeyd, respecting Jedheemeh El-Abrash, and his asking in marriage Ez-Zebbà, لِخِطِّيبَى الَّتِى غَدَرَتْ وَخَانَتْ وَهُنَّ ذَوَاتُ غَائِلَةٍ لُحِينَا [For the asking in marriage of her who acted perfidiously and treacherously: for they (i. e. women) are possessed of secret malevolence: may they be disgraced and accursed:] خطّيبى is syn. with خِطْبَة: (S:) accord. to Lth, it is a simple subst.; but AM says that he is in error, and that it is an inf. n. (TA.) You say also, خَطَبَ المَرْأَةَ

إِلَى القَوْمِ He asked, or demanded, the woman in marriage, of the people. (Msb.) And خَطَبَ

إِلَى فُلَانٍ [He asked, or demanded, a woman in marriage, of such a one]. (TA.) And خَطَبَ عَلَى

خِطْبَةِ أَخِيهِ He asked, or demanded, a woman in marriage, when another had done so, and she had inclined to the latter, and he and she had agreed to a certain dowry, and had approved each other, and nothing remained but to conclude the contract; the doing of which is forbidden: but it is not forbidden to ask in marriage a woman when another has done so if she and the latter have not agreed, nor approved each other, nor has either of them inclined to the other. (TA.) b3: فُلَانٌ يَخْطُبُ عَمَلَ كَذَا (tropical:) Such a one seeks, or desires, to do such a thing. (A, TA.) A2: خَطُبَ, [aor. ـُ inf. n. خَطَابَةٌ, He became a خَطِيب (S.) A3: خَطِبَ, aor. ـَ (JK, K,) inf. n. خَطَبٌ, (S, TA,) He, or it, was, or became, of the colour termed خُطْبَةٌ: (S, * K:) or his, or its, colour was, or became, what is thus termed. (JK.) 2 خطّبهُ He granted his request of a woman in marriage; as also ↓اخطبهُ. (TA.) 3 خاطبهُ, (A, Msb, TA,) or خاطبهُ بِالكَلَامِ, (S, TA,) inf. n. مُخَاطَبَةٌ and خِطَابٌ, (S, Msb,) He talked, spoke, conversed, or discoursed, with him; held a colloquy, dialogue, conversation, or discourse, with him: (Msb, TA:) he talked to him, spoke to him, or addressed him, face to face; accosted him with speech or words. (A.) [Hence,] حَرْفُ خِطَابٍ [A particle of allocution] : such is the ت in أَنْتَ and أَنْتِ, (Mughnee and K on the letter ت,) and such is the ك in ذَاكَ &c. (I'Ak p. 36; &c.) b2: He consulted with him. (TA.) b3: فَصْلُ الخِطَابِ [as used in the Kur xxxviii. 19] means The deciding a case, or passing sentence, or judging, with evident demonstration, or proof; or by testimony confirmed by oath: (K, TA:) or the deciding between truth and falsehood, and distinguishing between just judgment and the contrary thereof: (TA:) or understanding, intelligence, sagacity, or knowledge, in judging or passing sentence: or the pronouncing the phrase أَمَّا بَعْدُ, (K, TA,) which David [it is said] was the first to utter, and which means, accord. to Abu-l- 'Abbás, Now, after these preliminary words, [I proceed to say] thus and thus; (TA;) or this last phrase means after my prayer for thee; (K in art. بعد;) or after praising God. (TA in art. بعد [See also art. فصل.]) 4 أَخْطَبَ see 2. b2: [Accord. to the KL, إِخْطَابٌ signifies The inviting one for the purpose of marriage: but I think it is only اِخْتِطَابٌ that has this signification.] b3: أَخْطَبَكَ الصَّيْدُ (tropical:) The game, or object of the chase, has become within thy power, or reach; (S, A;) and has become near thee; (S;) فَارْمِهِ [therefore shoot it, or cast at it]. (A.) And اخطبك الأَمْرُ (tropical:) The thing, or affair, has become within thy power, or reach. (JK, A. *) A2: اخطب, said of the colocynth, (JK, S, K,) It became striped with green: (JK, K:) or it became yellow, with green stripes. (S.) and اخطبتِ الحِنْطَةُ The wheat became coloured. (TA.) 6 تخاطبا They two talked, spoke, conversed, or discoursed, each with the other; held a colloquy, dialogue, conversation, or discourse, each with the other. (TA.) [Hence, عُرْفُ التَّخَاطُبِ The generally-known, generally-received, or conventional, language of conversation.]8 إِخْتَطَبَ see 1, in two places. b2: اِخْتَطَبُوهُ They invited him to marry a woman of their family: (S, Msb, K:) or they invited him to ask, or demand, in marriage, a woman of their family. (Az, * A. [See also 4.]) خَطْبٌ (tropical:) A thing, an affair, or a business, (A, K, MF,) small or great, (K,) that one seeks, or desires, to do, (A,) syn. أَمْرٌ مَخْطُوبٌ, (Ham p. 33,) or that is, or may be, a subject of discourse: this is the primary signification: (MF:) or a great thing or affair: or a thing, or an affair, that is disliked; not one that is liked: or that is liked also: (Ham p.127:) or the cause, or occasion, of a thing or an event: (JK, S:) or an affliction; a calamity: (Msb:) [often used in this last sense in the present day:] and a state, or condition: (TA:) pl. خُطُوبٌ; (A, Msb, K;) for which خُطُب is used in a verse below. (TA.) You say, مَاخَطْبُكَ (tropical:) What is the thing, or affair, or business, that thou seekest, or desirest, to do? (A:) or what is thy cause[of coming &c.]? (S.) خَطْبٌ يَسِيرٌ and جَلِيلٌ (tropical:) [A little, or an unimportant, and a great, or an important, thing or affair]. (A.) And هُوَ يُقَاسِى خُطُوبَ الدَّهْرِ (tropical:) [He endures, or he contends, or struggles, with, or against, the afflictions, or calamities, of fortune]. (A.) El-Akhtal says, كَلَمْعِ أَيْدِى مَثَاكِيلَ مُسَلِّبَةٍ

يَنْدُبْنَ ضَرْسَ بَنَاتِ الدَّهْرِ وَالخُطُبِ (assumed tropical:) [Like the wavings of the hands of mothers bereft of many children, in mourning on account of them, bewailing the biting cruelty of the daughters of misfortune and afflictions] : using الخُطُبِ for الخُطُوبِ. (L.) خُطْبٌ: see the next paragraph, in two places.

خِطْبٌ A man who asks, or demands, a woman in marriage; (S, A, * K; *) as also ↓ خُطْبٌ (MF) and ↓ خَاطِبٌ (A, Msb, K) and ↓ خِطِّيبٌ: pl. of the first أَخْطَابٌ, (K,) and of the second خُطَّابٌ, (A,) and of the last خِطِّيبُونَ. (K.) You say, هُوَخِطْبُهَا [and ↓ خَاطِبُهَا] and ↓ خِطِّيبُهَا He is her asker, or demander, in marriage. (K, * TA.) It was a custom, in the Time of Ignorance, for a man to stand up and to say خِطْبٌ, (A, K, *) and ↓ خُطْبٌ, (K,) meaning I am an asker, or demander, in marriage; (MF;) and he who desired to give to him in marriage would reply نِكْحٌ, (A, K, *) and نُكْحٌ, (K,) [meaning I am “ a giver in marriage,”] and thus marriage was effected: there was a woman among them, called Umm-Khárijeh, and the man who asked her in marriage used to stand at the door of her tent, and say, خِطْبٌ; and she used to reply, نِكْحٌ; (S, * TA;) and hence the prov, أَسْرَعُ مِنْ نِكَاحِ أُمِّ خَارِجَةَ [Quicker than the marriage of Umm-Khárijeh]. (TA.) b2: Also A woman asked, or demanded, in marriage; (S, A, * K; *) and so ↓ خِطْبَةٌ (S, K) and ↓ خُطْبَةٌ (Kr, K) and ↓ خِطِّيبَةٌ (A, K) and ↓ خِطِّيبَى [which is also an inf. n.: see 1] : (K:) or this last signifies a woman often asked, or demanded, in marriage. (JK.) You say, هِىَ خِطْبُهُ and ↓ خِطْبَتُهُ (S, K) &c. (K) She is the person asked, or demanded, in marriage by him. (S, K. *) خُطْبَةٌ, a word of the measure فُعْلَةٌ in the sense of the measure مَفْعُولَةٌ, like نُسْخَةٌ in the sense of مَنْسُوخَةٌ, and غُرْفَةٌ مِنَ المَآءِ in the sense of مَغْرُوفَةٌ; meaning An exhortation or admonition [recited by a خَطِيب] : (Msb:) a form of words, a discourse, a sermon, a speech, an oration, or a harangue, which the خَطِيب recites on the pulpit: (K, * TA:) [in the noon-service of the congregational mosque on Friday, the خطيب recites two forms of words, each of which is thus termed: the former chiefly consists of expressions of praise to God, blessings on Mohammad and his family and companions, and exhortation to the congregation; and is termed خُطْبَةُ الوَعْظِ: the latter, of praise to God, exhortation, blessings on Mo-hammad and his family and companions, and prayer for the Muslims in general, and especially for the Sovereign; and is termed خُطْبَةُ النَّعْتِ: (see my “ Modern Egyptians,” ch. iii.:)] or, [accord. to its original signification,] with the [Pagan] Arabs, a discourse, a speech, an oration, or a harangue, [generally applied to one delivered in public,] in rhyming prose; and the like: (Aboo-Is-hák, K:) or the old Arabian خُطْبَة, in the Pagan and the early Muslim ages, was, in most instances, not in rhyming prose; and the term “ prose,” as here used, does not exclude what contains poetry introduced by way of testimony and the like: (MF:) or [a tract, or small treatise or discourse,] like a رِسَالَة, which [is complete in itself, or, in other words,] has a beginning and an end: (T, TA:) the pl. is خُطَبٌ: (Msb:) and ↓ مَخَاطِبُ, occurring in the following words of a trad., مِنْ أَهْلِ المَحَاشِدِ وَالمَخَاطِبِ, meaning of those who congregate, and harangue people, exciting them to go forth and assemble for seditious purposes, is said to be used in the same sense as خُطَب, and to be a pl. [of خُطْبَةٌ], contr. to rule, like مَشَابِهُ [pl. of شَبَهٌ] and مَلَامِحُ [pl. of لَمْحَةٌ]: or it is pl. of ↓ مَخْطَبَةٌ, which is syn. with خُطْبَةٌ: (TA:) or it [is pl. of ↓ مَخْطَبٌ, and] signifies places of haranguing. (L in art. حشد.) You say, خُطْبَةً حَسَنَةً ↓ خَطَبَ الخَطِيبُ [The خطيب recited a beautiful خطبة]. (A.) A2: See also خِطْبٌ

A3: Also A turbid, or dusky, colour, (K,) or a colour inclining to turbidness or duskiness, (TA,) mixed with yellowish red; (K, TA;) like the colour of wheat before it dries, and that of some wild asses: (TA:) and a green [app. here meaning a dark, or an ashy, dust-] colour: (TA:) or a dust-colour suffused with خُضْرَة: [or a dark, or an ashy, dust-colour: see أَخْطَبُ:] (A, K:) or خُضْرَة mixed with black. (TA.) b2: The saying, البَيِّنُ الخُطْبَةِ ↓ أَنْتَ الأَخْطَبُ, which might be imagined to ascribe to the person addressed perspicuity, or eloquence, in his خُطْبَة, really means Thou art [the asinine;] he who bears evidence of الحِمَارِيَّة [i. e. asinineness]. (A.) خِطْبَةٌ an inf. n. of خَطَبَ المَرْأَةَ: (S, A, K:) or a simple subst. (Msb.) A2: See also خِطْبٌ, in two places.

خُطْبَانٌ, and خُطْبَانَةٌ: see أَخْطَبُ, in four places. b2: The former is also the name of A certain plant, (K,) of the most bitter of herbs, (TA,) resembling the هِلْيَوْن [or asparagus], (K,) or like the tails of serpents, with thin extremities resembling [in colour] the violet, or blacker; the part next below being green; and the part next below that, to the roots, white: whence the saying, أَمَرُّ مِنَ الخُطْبَانِ [More bitter than the خطبان]; in which خطبان has been erroneously said to be pl. of أَخْطَبُ, like as سُودَانٌ is pl. of أَسْوَدُ (TA.) خِطْبَانٌ: see أَخْطَبُ

أَوْرَقُ خُطْبَانِى ٌّ [Of a dusky colour, inclining to black, in a great degree; or very dusky]: the latter word is added to give intensiveness to the signification. (K.) خَطِيبٌّ [A speaker; generally a public speaker; an orator; a preacher;] a reciter of a خُطْبَة, (A, Msb, TA,) [and particularly] on the pulpit; (TA;) i. q. ↓ خَاطِبٌ [in these senses; but the latter is generally used in another sense, explained above, voce خِطْبٌ]: (S, TA:) or one who recites a خُطْبَة well; (K, TA;) [a good speaker or orator:] pl. خُطَبَآءُ. (Msb, TA.) See خُطْبَةٌ.

You say also, هُوَ خَطِيبُ القَوْمِ, meaning He is the speaker for the people or party. (Msb.) خِطَابَةٌ The office of a خَطِيب of a mosque. (TA.) خَطَّابٌ A man practised in, or accustomed to, the asking, or demanding, women in marriage. (K, * Msb, TA.) خِطِّيبٌ: see خِطْبٌ, in two places.

خِطِّيبَةٌ: see خِطْبٌ.

خِطِّيبَى: see خِطْبٌ.

خَاطِبٌ: see خِطْبٌ, in two places: b2: and see also خَطِيبٌ.

أَخْطَبُ Of the colour termed خُطْبَةٌ. (K.) b2: An ass, (S, A, K,) i. e. a wild ass, (TA,) of a colour tinged with خُضْرَة [here meaning a dark, or an ashy, dust-colour]: (S, K:) or of a dustcolour suffused with خُضْرَة: (A:) or having a black line, or stripe, along the middle of the back: (Fr, S, K:) fem. خَطْبَآءُ, applied to a she-ass; (Fr, S;) and likewise to a she-camel. (S, A.) b3: See also خُطْبَةٌ. b4: حَمَامَةٌ خَطْبَآءُ القَمِيصِ [A pigeon of the colour termed خُطْبَةٌ]. (A.) b5: يَدٌ خَطْبَآءُ, (K,) and أَنَامِلُ خُطْبٌ, (TA, [خُطْبٌ being the pl.,]) [A hand, and fingers' ends,] of which the darkness of the dye imparted by حِنَّآء has faded: (K, TA:) and in like manner the epithet [أَخْطَبُ] is sometimes applied to the hair. (TA.) One says also اِمْرَأَةٌ خَطْبَآءُ الشَّفَتَيْنِ [A woman pale in the lips; whose lips have lost their deep red hue]. (A.) b6: حَنْظَلٌ أَخْطَبُ, (K,) or ↓ خُطْبَانٌ, (S,) Colocynths that are yellow, (S,) with green stripes: (S, K:) fem. (applied to a single colocynth, which is termed حَنْظَلَةٌ, TA) خَطْبَآءُ, with which ↓ خُطْبَانَةٌ is syn.: the pl. [or rather coll. gen. n.] of this last [or pl. of أَخْطَبُ] is ↓ خُطْبَانٌ, and ↓ خِطْبَانٌ, which is extr. [with respect to rule]. (K.) And ↓ خُطْبَانٌ (a pl. of أَخْطَبُ, JK) also signifies Green leaves of the سَمُر. (JK, K.) b7: الأَخْطَبُ The [bird called] شَقِرَّاق; (S, Mgh, Msb, K;) called in Persian, accord. to a marginal note in a copy of the S, كَاسْكِينَةْ: (TA:) or the [bird called] صُرَد; (S, Mgh, Msb, K;) because it has a mixture of black and white. (TA.) b8: And The صَقْر [or hawk]. (K.) b9: And A certain creeping thing (دُوَيْبَّة) of a green colour, longer than the locust, having six legs; called in Persian شش پايه, and سبوشكنك. (Mgh.) أَخْطَبَانُ a [proper] name of A certain bird; (K, TA;) so called because of a خُطْبَة, i. e. خُضْرَة, in its wings. (TA.) مَخْطَبٌ: see خُطْبَةٌ.

مَخْطَبَةٌ: see خُطْبَةٌ.

مَخَاطِبُ: see خُطْبَةٌ.

رفع: رَفَعَ: عظّم، مجّد، فخمّ (بوشر).
رفع فلاناً: احترمه وكرمه وأعلى قدره (معجم بدرون)، وفي رياض النفوس (ص84 ق): وكان يفعل معي جميلاً ويرفعني بما يقدر عليه (فالرَّن ص38) وهذا التعبير يعني في الأصل: أجلسه في مكان التشريف، كما أشرت إلى ذلك في معجم بدرون، وهو بمعنى رفع محلّه أو رفع مجلسه.
ويقال أيضاً: رفع بفلان، ففي رياض النفوس (ص101 ق): فخرج أبو القاسم إلى الأندلس فوصل الحَكَمَ فرفع به وأدناه., رفع: قام، نهض قائماً؟ ففي أخبار (ص81): فرفع أبو عثمان فضرب بالكتاب وَجْهَ خَلِدٍ.
رفع: أقلع من المرسى (هوست ص187، أماري ص 163، ص 164).
رفع: نقل، حمل. ففي رحلة ابن بطوطة (مخطوطة ص69 و): جمال لرفع الزاد.
رفع: حمل الميت إلى قبره ودفنه، وهي بمعنى الكلمة اللاتينية efferre ( كوزج طرائف ص44).
رفع: حفظ، ادخر (لين تاج العروس) وانظر الأمثلة التي ذكرها في الجريدة الآسيوية (1869، 2: 165، معجم بدرون، معجم الإدريسي، معجم مسلم، كليلة ودمنة ص240) وهي في معجم فوك بمعنى reponere.
وفي رياض النفوس (ص96 ق): لما توفي رُفع جميعها إلى سلطان الوقت فأخذها ورفعها في القصر ومنع الناس منها (والضمير في جميعها يعود إلى الكتب التي نسخها هذا الرجل، ورفع الثانية تدل على هذا المعنى).
رفع: وضع، ودع الشيء في مكان ما، ففي رياض النفوس (ص86 ق): وقد اشتريت ملابس بسيطة وجعلتها عند صبّاغ، وجئت بعد ذلك بملابس فاخرة نزعتها في دكان هذا الرجل، ولبست الثياب الآخر المرفوعة عنده.
رفع الحديث، انظر لين (1122) وانظر المقري (1: 220): حدثني مالك في خبر رفعه. وكذلك فيما يتصل باختلاف لفظ الحديث، كما في المثال الذي نقلته في معجم بدرون: صَفَّ لنا النبيُّ إصبعيه ورفع زُهَيرْ الوسطى والسبابة. أما فيما يتصل بعبارة الحديث الذي أشرت إليه فتبدو لي غريبة مشكوكاً فيها.
رفع: سار، انصرف. انظر بعد ذلك ما يأتي في رفع رأسه.
دَعُوَتهُ مرفوعة: داموا على الاعتراف به خليفة، ففي عباد (1: 150) في كلامه عن هشام الثاني المنتحل: ودعوته على ذلك كُلّه مرفوعة عند من ائتسى بالمعتضد من أمراء شرق الأندلس.
رفع ورفع إليه: قدم إليه شيئاً أو شخصاً (انظر لين 1122)، وفي كتاب عبد الواحد (ص212): وقد خصني أهل بلدي لأتكلم أمام السلطان ((فرُفِعْت إليه))، أي قدمت إليه. وفي (ص101) منه: رفع إليه أشعاراً قديمة. ويقال أيضاً: رفع له بدل رفع إليه. ففي كتاب ابن ليون (ص4 ق): رفع الطِغْنَرِيُّ هذه الفلاحة لأمير بلدة غرناطة إلى الطاهر تميم وذلك على يدي قاضي غرناطة إذ ذاك أبي محمد الخ. ومن هذا صار المعنى: قدم وأهدى له كتاباً. ونجد فيما يلي العبارة التي تقدم نقلها: وذَكَرَهما أوَّل، وهذا يشير فيما يظهر إلى إهداء الكتاب. ورفع كتاباً إلى فلان يدل على نفس هذا المعنى لدى بسّام (1: 201ق).
رفع إلى فلان: أدى الزكاة إليه، يقال: رفع الزكاة إلى الوالي (معجم البلاذري).
رفع على فلان: شكاه إلى الأمير أو إلى القاضي، ويقال رفع عليه إلى (معجم البيان، معجم البلاذري).
رفع على فلان شيئاً: أذاع عنه ما كان يجب أن يبقى سراً (أخبار ص67).
رفع عن: أزال الحصار وأقلع عنه (انظر بعد ذلك في مادة رفع المحلَّة).
رفع فلاناً عن: عزله ونزعه من منصبه، ففي رتجرز (ص165): رفعه عن سردارنية المخيم أي عزله من رئاسة المخيم. وفي معجم بوشر: رفعه من المنصب بهذا المعنى.
رفع الشيء عنه: أعفاه عن عمله، ففي رياض النفوس (ص95 ق): اقترب منه سائل فأعطاه جبته وبقي عرياناً في خلق مئزر صوف فقلت له هذا مرفوع عنك أنت في فاقة وليس لك من الدنيا شيءٌ. وفي أماري ديب (ص4): كل تاجر مرفوع عنه الواجبُ واللازمُ في أمرها.
ومثله عند البكري (ص170): رفع الضَرْبَ عن ذلك الرجل، أي أعفاه من ضرب السياط التي أمر بها، رفع في فلان عند الأمير أو عند القاضي اتهموه وشكوه إليهما. ففي طرائف فريتاج (ص60): رَجُل رُفِع فيه عند المنصور وقالوا أن عنده ودائع وأموالاً وسلاحاً لبني أمية.
رفع الأمر للسلطان = رفع الأمر إلى السلطان (لين 1122، فوك).
رفع إلى السلطان الأمْرَ أو في الأمر: قدم إليه قصة (عرض حال) (معجم البلاذري)، وفي كتاب ابن عبد الملك (ص156 ق): منعه (المنصور) من تلك الصلة التي كان يترقبها ويتطلّع إليها فرفع إليه فيها فلم يُعْطِه إياها.
ويقال أيضاً: رفع إلى السلطان فقط (معجم الطرائف، المقري 1: 259)، ففي كتاب محمد بن الحارث (ص246): رفعوا إلى الأمير يسألونه قاضياً بكتاب. وفيه (ص281): فوالله لَئِنْ رفعتَ إلى الأمير تستعفيه. وفي حيان (ص 51ق): فرفع رَجُلٌ من أهل استجة -إلى الأمير- يسأله بناء حصن بقرية شنت طرش.
رفع باسمه (مبلغاً من المال): أعلن أنه دفع إليه هذا المبلغ من المال. ففي لطائف الثعالبي (ص12): فلما ورد زياد على معاوية ليرفع حسابه رفع باسم عَمْرٍ ومائتي ألف درهم.
رفع بذكره: مدحه (المقري 1: 566).
رفع المجلس: ففي المجلس (بوشر).
رفع مجالس الحكمة (عند الدروز): ألغى محاضرات الحكمة، منع اجتماع مجالس الحكمة ومداولاتها (دي ساسي طرائف 2: 75).
رفع من الجملة: أخذ وقبض جزء من مجموع المال أولاً (بوشر).
رفع المحلَّة: أزال الحصار (ألكالا) وفيه هو رافع المحلة، والمصدر: رُفُوع المحلة. والفعل وحده مصحوباً بعن (أي رفع عن) يدل على هذا المعنى (معجم البيان، أماري ديب 3: 1).
رفع رأسه: سار على الدرب، انصرف (أخبار ص55). ورفع وحدها تدل على هذا المعنى (رحلة ابن جبير ص246) ويليها من فيقال: رفع من المكان الذي فارقه (رحلة ابن جبير ص246، المقري 2: 811).
رفع به رَأْساً: اعتبره والتفت إليه (لين) ففي أماري (ص163) مثلاً فلم يرفع عَطَاء بكتاب موسى رأساً. ويعني أيضاً: التفت إلى طلبه وأجابه إليه. ففي فالتون (ص38): إلى كم يرفعني الوزير ولا يرفع لي رأساً. وقد ترجمها الناشر إلى اللاتينية وهو مصيب في ذلك: إلى كم يشرفني الوزير ويقدمني ولا يلتفت إلى طلبي ولا يستجيب له.
رفع السَيْف: كفّ عن القتل. ورفع السيف عن فلان: عفا عنه فلم يقتله (معجم بدرون).
رفع السلاح: كف عن القتال، صالح، سالم.
رَفْع السلاح: هدنة (بوشر).
رفع المانِع: فضّ المشكلة (بوشر).
رفع إلى نسبه: سلسل نسبه إلى، ففي الحلل (ص4 ق): يرفعون أنسابهم إلى حْمِيَر. ويقال أيضاً: رفع نسبه إلى النَّبِيّ (عبد الواحد ص134).
رفع وَجْهَه حراً: أعتق عبده وأعلن أنه حر.
ففي كتاب العقود (ص2): اعتق عَبْدَه ورفع وجهه حراً لوجه الله الكريم.
رَفْعُ يَدٍ: إجازة في التصرف بالمال المحجوز (بوشر).
رفع يده: سحب يده، منعه من التصرف (بوشر).
رفع يده من دعوة: انسحب من الأمر، وتبرأ منه، وتخلص من تبعته وملامته (بوشر).
رفع يده عن الشيء: انتزعه من يده. ففي ابن الأثير شرح قصيدة ابن عبدون مخطوطة دي جاينجوس (ص138 و): استبد الملك العزيز بملك حلب فرفع يَدَ الأتابك عن الحديث في المملكة.
رُفِع له الشيءُ: أبصره من بعد، تراءى له (لين، تاج العروس) وانظر أمثلة في معجم البلاذري، وعند دي يونج. ويعني أيضاً رآه بعين البصيرة رآه بالاستبصار، رآه حدساً (المقدمة 1: 200) ونفس العبارة موجودة في مخطوطتنا رقم 1350، وأرى أن دي سلان قد أخطأ حين فضل عليها وقع.
رَفُع: نحل، هَزُل، ضمْر (بوشر).
رَفَّع (بالتشديد): مدح (ملر ص12).
رفّع: دقّق، رقّق (بوشر).
ترفَّع، ترفَّع عن الثمن: لا يثمّن، لا يقوّم (معيار ص11).
ترفع برجله عن الأرض: مشى هوناً، مشى برفق وهوادة، مشى بحذر (هو جفلايت ص51) حيث الصواب: تَرَفَّع برجلك كما في مخطوطة ج، جا).
ارتفع، ارتفع الزرع: بدأ ينمو (البكري ص151).
ارتفع: علا، صار أعلى من (تاريخ البربر 2: 379).
ارتفع: صار في علوّ النجوم (المقدمة 1: 204)، هذا إذا فضلنا واخترنا التصحيحات التي اقترحها دي سلان على نص هذه العبارة.
ارتفع: ذكرت في معجم فوك في مادة reponere ( أنظره في مادة رفع).
ارتفع إلى: صعد إلى، يقال مثلاً: ارتفع إلى جبل (الإدريسي ص90).
وارتفع إلى: معناه أيضاً توجه إلى، ففي كتاب محمد بن الحارث (ص294): فخُذْ بعنانه وتأمُرْه عَنّى أن يرتفع إليّ، وفيه: فارتفعْ إليه إن شئْتَ طوعاً وإن شئت كرهاً.
ارتفع: تقدم إلى المحل الأول في المجلس (المقدمة 3: 395). وفي رياض النفوس (ص58 و): وحين سُلْم عليه قال الحلاق للرجل الثري: ارتفعْ يا سيدي. وفيه (ص73 ق): حين جلس في المكان الذي توضع فيه النعال قال له صاحب المنزل: لِمَ لَمْ ترتفع فقال إنما عبد مولى والعبد لا يتخطّى رقاب مواليه.
ارتفع له الشيءُ: تراءى له، رآه من بعيد، أنظر آخر مادة رفع (معجم البلاذري). استرفع: رفع الصحون والقناني والكؤوس من فوق الخوان (عبد الواحد ص218).
استرفع قصص المتظلمين: طلب أن ترفع إليه أي تقدم قصص المتظلمين (مملوك 1، 1: 236).
استرفع: شمخ بأنفه، تكبر، أعجب بنفسه. ففي المعجم اللاتيني - العربي: iactans مسترفع متعجب.
رَفْع: تل، ربوة (الكامل للمبرد ص607).
رَفّع وجمعه أرفاع: حصَد، حَصاد. ففي كتاب محمد بن الحارث (ص276): ثم سألني عن رفعه في ذلك العام فقلت رَفَع القاضي سبعة إمداد من شعير الخ. وفي (ص277) منه: خذ ما بقي من رفعي في ضيعتي (أبو الوليد ص 552، ص637، ابن العوام 1: 42، 1: 559، 1: 628).
رَفْع: قصة (عرضحال)، التماس، وفي معجم فوك: طلب مكتوب ( epistola) ( ابن بطوطة 3: 239، 411).
رفْع: حط، خفض، اختزال الكسور، فمثلاً مرفوع 4/ 15 هو 4/ 3 3 (محيط المحيط).
رُفْع ويجمع على رُفُعات: قصة (عرضحال)، التماس، طلب مكتوب epistola ( فوك).
رَفْعَة: ليست مرادفة رِفْعة كما يقول فريتاج وإنما هي تصحيف رِفْعة (فليشر في تعليقاته على المقري 2: 504، بريشت ص78).
رِفْعَة: شرف، علو القدر والمنزلة، شرف النفس، علو الهمة (بوشر).
رفاع: عيد المرفع، عيد المساخر، كرنفال، ملاهي الكرنفال (بوشر، همبرت ص153).
أيام الرفاع: أيام الزفر، أيام يسمح فيها بتناول اللحوم وهي الأيام الأخيرة من عيد الكرنفال (بوشر).
ثلاث الرفاع: ثلاثاء المرفع عند الغربيين (همبرت ص153).
رفاع: هذه الكلمة وردت في حيان - بسام (3: 142ق) ففيه: فغسلوه في قصرية سَمَّاك بسوق الحوت ونصبوه تحت العلية التي أُعِدَّت لرفاعه (في مخطوطة، لرفاعها) فصار عبرة للمتأملين، وهي غامضة لدي. رُفُوع: قصة (عرضحال)، التماس (ألكالا). وفي كتاب ابن صاحب الصلاة (ص47 و): ووزر إدريس - لرفع الرفوعات.
رفيع: جمعه رِفَاع في معجم بوشر، ورُفاع في معجم ألكالا.
رفيع: ثمين، نفيس (فوك).
رفيع: بديع، لطيف (بوشر).
عقل رفيع: ذهن رهيف، عقل مرهف (بوشر).
رفيع: ملمع، ملمح، موحى (بوشر).
رفيع: أريب، داهية، ماكر (بوشر)، وداهية، ماكر (همبرت ص245).
رفيع: دقيق، يقال: خيط رفيع أي دقيق (محيط المحيط).
رفيع: حاد، ثاقب، يقال: صوت رفيع أي جهير، ويقال أيضا: صوته رفيع أي ثاقب وواضح حاد (بوشر).
رفاعة: رقة، لطافة، نعومة (بوشر)، وإرب، دهاء، مكر (همبرت ص245).
رَفِيعة: ما يحتفظ ويخبأ ويدخر (معجم مسلم).
رِفَاعِيّة: رقاة، سحرة، مشعوذون (والاسم مأخوذ من اسم الشيخ أحمد الرفاعي) (عواده ص702، زيشر 20: 491) وهم أكلة الثعابين والجمر المتقد.
رَفَّاع: هو الذي يسلسل الأحاديث المجهول تسلسلها إلى النبي (صلى الله عليه وسلم) هذا إذا كان دي سلان قد أصاب في شرح عبارة المقدمة (2: 145).
رفّاع: ذكرت في معجم فوك في مادة elevare.
مَرْفَع وجمعها مَرافِع: صحفة، صحن قصعة، انظر طرائف الثعالبي (ص74)، وقد غير الناشر الكلمة التي جاءت في المخطوطة وهو مخطئ (وانظر رحلة ابن بطوطة 3: 378).
مَرْفَع: خزانة أدوات الطعام (المعجم اللاتيني - العربي، فوك، ألكالا)، ومرفع: لوح منقور (محيط المحيط، دلابورت ص163، مارتن ص120)، ولوح ورف توضع عليه بعض الأشياء (بوشر بربرية)، ولوح من الخشب (هلو).
ولعل هذه الكلمة تدل على أحد هذين المعنيين اللذين تقدما في هذا البيت الذي نجده عند ابن الأبار (ص71) وهو:
أَخٌ كان إن لم يمرع الناس أصبحَتْ ... مواهبه للناس وهي مرافع
ولعل الشاعر أراد أن يقول: أخ كان إذا لم يخصِب الناس كانت عطاياه قصاعاً ملأا بالطعام، أو لعل خزانات أدوات طعامه ملأى، وفي هذه الحالة يكون كلامه غير منطقي.
مرفع في معجم ألكالا: ( tablado como ventana) فهل يصح ترجمتها بشباك؟
مرفع اللحم: كرنفال (همبرت ص153)، وكذلك مرفع وحدها (همبرت ص153، بوشر)، وفي محيط المحيط المرافع.
مَرْفُوع: يظهر أن معناها رفيع بمعنى رقيق، ففي ألف ليلة (برسل 4: 360): زجاجات مرفوعة.
رُقَاق مرفوع: يظهر أن معناه خانق وزنقة مسدود من طرفيه، أو لعله زنقة أو خانق غير نافذ تقوم عليه عدة بيوت وسكان هذه البيوت يشتركون في تملكه، ولا يحق لأحد منهم أن يغير في واجهة بيته دون موافقة الآخرين. انظر العبارات المنقولة في معجم الماوردي.
ظاء مرفوعة: حرف الظاء، ضد ض الذي يسمى ضاد مسقوطة (معجم البيان).
مرفوع: أنظره في مادة رَفْع.
مرفاعي: هو عند عامة الأندلس نبات اسمه العلمي: Xanthium strumarium ( ابن البيطار 2: 382) وهو يقول: ويسمونه بالمرفاعي لأنه يلتصق بثياب لامسه.
ارتفاع: هو في معجم ألكالا encarnadura وهو خطأ من خطأ الطباعة وصاب الكلمة: encaramadura ولهذا المصدر معناه العادي.
ارتفاع، ويجمع على ارتفاعات: موهبة، أهلية، قابلية عالية. ففي الفخري (ص365): فأبان في مُدَّة ولايته عليها عن قوَّة وجلادة وارتفاعات نامية وحلوم دارَّة.
عيد الارتفاع: عيد الصعود (السُلاق) من أعياد النصارى (بوشر).
ارتِفَاعِيّ: صعودي، تصاعدي (بوشر).
مُرْتَفِع: جيد، جميل، أنيق، فائق (المقري 1: 229)، بغلة مرتفعة (الجريدة الآسيوية 1849، 1: 194) يظهر أن معناها بغلة عالية الإكاف، كما يقال: حمار عال (انظر عالٍ).
مُرْتَفِع: مزدهٍ، معجب بنفسه (بوشر).

رفع

1 رَفَعَهُ, (S, Msb, K,) aor. ـَ (K, TA,) inf. n. رَفْعٌ, (S, Mgh, Msb,) He raised it: [this is generally the best rendering, as it serves to indicate several particular significations which will be found explained in what follows:] he elevated it; upraised it; uplifted it: he took it up: contr. of خَفَضَهُ: (Msb:) or of وَضَعَهُ: (S, Mgh, K:) as also ↓ رفّعهُ, (K,) inf. n. تَرْفِيعٌ; (TA;) and ↓ ارتفعهُ; (K;) for accord. to the “ Nawádir,” you say, ارتفعهُ بِيَدِهِ and رَفَعَهُ [he raised it, lifted it, heaved it, or took it up, with his hand]; but Az says that ارتفع is intrans., and that he has heard no authority for its being trans., in the sense of رَفَعَ, except that which he had read in the “ Nawádir el-Aaráb:” (TA:) رَفْعٌ is sometimes applied to corporeal things, meaning the raising, or elevating, a thing from the resting-place thereof: sometimes to a building, meaning the rearing it, uprearing it, or making it high or lofty: (Er-Rághib:) or in relation to corporeal things, it is used properly to denote motion, and removal: (Msb:) it signifies the putting away or removing or turning back a thing after the coming or arriving thereof; like as دَفْعٌ signifies the putting away or removing or turning back a thing before the coming or arriving [thereof]: (Kull p. 185:) but in relation to ideal things, it is [tropically used, as it is also in many other cases, and] accorded in meaning to what the case requires. (Msb.) [In its principal senses, proper and tropical, رَفْعٌ agrees with the Latin Tollere..] It is said in the Kur [ii. 60 and 87], رَفَعْنَا فَوْقَكُمُ الطُّورَ We raised above you from its resting-place the mountain: and in the same [xii. 2], اَللّٰهُ الَّذِى رَفَعَ السَّمٰوَاتِ بِغَيْرِ عَمَدٍ تَرَوْنَهَا [God is He who raised the heavens without pillars that ye see; or, as ye see them]: and in the same [ii. 121], وَإِذْ يَرْفَعُ إِبْرٰهِيمُ القَوَاعِدَ مِنَ البَيْتِ [And when Abraham] was rearing or uprearing or making high or lofty [the foundations of the House of God, at Mekkeh]. (Er-Rághib.) And you say, اِرْفَعْ هٰذَا Take thou this: (Mgh:) or take it and carry it [away; or take it up and remove it]. (TA.) And رَفَعَ الزَّرعَ, (Lh, K,) or رَفَعَهُ إِلَى البَيْدَرِ, (Msb,) aor. ـَ (Lh,) inf. n. رَفْعٌ (Lh, S) and رِفَاعَةٌ and رِفَاعٌ [perhaps a mistranscription for رَفَاعُ, which see below], (Lh, TA,) He removed, or transported, the seed-produce from the place in which he had reaped it, (Lh,) or carried it after the reaping, (S, K,) to the place in which the grain was to be trodden out. (Lh, S, K.) [This last signification is said in the TA to be tropical; but according to a passage of the Msb quoted in the first sentence of this art., it is proper. In most of the phrases here following, the verb is undoubtedly used tropically.] b2: رَفَعُوا إِلَىَّ عُيُونَهُمْ (tropical:) [They raised towards me their eyes]. (TA.) b3: دَخَلْتُ عَلَى فُلَانٍ فَلَمْ يَرْفَعْ بِى

رَأْسًا (Mgh, TA *) (tropical:) I went in to such a one, and he did not look towards me, nor pay any regard, or attention, to me. (Mgh.) [بِى is not here a mistake for لِى, for the phrase is often found thus written.] b4: رُفِعَ لِىَ الشَّىْءُ (assumed tropical:) [The thing was, as it were, raised into view, i. e. it rose into view, to me;] I saw the thing from afar. (TA.) b5: رَفَعَ السَّرَابُ الشَّخْصَ, aor. ـَ inf. n. رَفْعٌ, (tropical:) The mirage raised, or elevated [to the eye, (see an ex. near the end of the first paragraph of art. زول)] the figure of a man or some other thing seen from a distance; [or it may be allowable to render it, made it to appear tall, and as though quivering, vibrating, or playing up and down;] syn. زَهَاهُ [of which, when it relates to the mirage, the meaning is best expressed by the latter of the two explanations here given]. (TA.) b6: وَرَفَعْنَا بَعْضَهُمْ فَوْقَ بَعْضٍ دَرَجَاتٍ, in the Kur [xliii. 31], means (assumed tropical:) And we have exalted some of them above others in degrees of rank, or station: and نَرْفَعُ دَرَجَاتٍ

مَنْ نَشَآءُ, in the same, [vi. 83, and xii. 76,] (assumed tropical:) We exalt in degrees of rank, or station, whom We please: (Er-Rághib:) and وَاللّٰهُ يَرْفَعُ مَنْ يَشَآءُ وَيَخْفِضُ (assumed tropical:) And God exalteth whom He pleaseth, and abaseth: (S and TA:) and [in like manner,] رَفْعُ الذِّكْرِ means the exalting of one's fame; as in the Kur xciv. 4. (Er-Rághib.) But the words, وَإِلَى السَّمَآءِ كَيْفَ رُفِعَتْ, in the Kur [lxxxviii. 18], indicate two meanings; And to the heaven, how it is elevated in respect of its place; and (assumed tropical:) how it is exalted in respect of excellence, and exaltation of rank. (Er-Rághib.) [In like manner also,] فِى بُيُوتٍ أَذِنَ اللّٰهُ أَنْ تُرْفَعَ, in the Kur [xxiv. 36], means In houses which God hath permitted to be built; (Bd, TA;) accord. to some: (TA:) or, (assumed tropical:) to be honoured; (Zj, Bd;) so says El-Hasan; (Zj;) or, (assumed tropical:) to be exalted in estimation. (Er-Rághib.) It is said in a trad., إِنَّ اللّٰهَ يَرْفَعُ العَدْلَ وَيَخْفِضُهُ (assumed tropical:) Verily God exalteth the just, and maketh him to have the ascendency over the unjust, and at one time abaseth him, so that He maketh the unjust to overcome him, in order to try his creatures, in the present world. (Az, TA.) [See also art. خفض.] And you say, رَفَعَهُ عَلَى صَاحِبِهِ فِى المَجْلِسِ (assumed tropical:) He advanced him above his companion [in the sitting-place, or sitting-room, or assembly]. (TA.) And رَفَعْتُكَ عَنْ كَذَا (assumed tropical:) [I exalted thee, or held thee, above such a thing]: (M voce رَبَأَ:) and إِنِّى لَأَرْفَعْكَ عَنْ هٰذَا الأَمْرِ (assumed tropical:) [Verily I exalt thee, or hold thee, above this thing]. (S voce رَبَأَ, q. v.) b7: رَفَعَ اللّٰهُ عَمَلَهُ (assumed tropical:) [God honoured his work by acceptance; or] God accepted his work. (Msb.) It is said in the Kur [xxxv. 11], وَالْعَمَلُ الصَّالِحُ يَرْفَعُهُ (assumed tropical:) And righteous work He will accept: (Jel:) or the meaning is يَرْفَعُ العَمَلُ الصَّالِحُ الكَلِمَ الطَّيَّبَ (assumed tropical:) [righteous work will cause praise, or the like, (mentioned immediately before the above-cited words of the Kur,) to ascend, and obtain acceptance]: (Mujáhid, TA:) Katádeh says, [that the meaning is,] speech will not be accepted without work. (TA.) b8: رَفْعٌ Also signifies (assumed tropical:) The bringing a thing near; or presenting, or offering, it; syn. تَقْرِيبٌ. (S.) And hence, رَفَعْتُهُ إِلَى السُّلْطَانِ, (S, Mgh, K,) and إِلَى الحَكَمِ, (TA,) inf. n. رَفْعٌ (S, * TA) and رُفْعَانٌ (S, K) and رِفْعَانٌ, (TA,) (tropical:) I presented him to, or brought him before, or brought him forward to, the Sultán, (S, * Mgh, * K, * TA,) and the judge, to arraign him and contest with him: (TA:) and إِلَى الحَاكِمِ ↓ رَافَعَهُ, (S K,) inf. n. مُرَافَعَةٌ, (TA,) [in like manner] signifies (tropical:) he preferred a complaint against him to the governor, or judge: (K:) or (tropical:) he presented him to, or brought him before, or brought him forward to, the governor, or judge, to arraign him and contest with him, and preferred a complaint against him: (TA:) [or it denotes the doing so mutually; for, accord. to Mtr,] خَصْمَهُ إِلَى السُّلْطَانِ ↓ رَافَعَ signifies (tropical:) he brought his adversary before the Sultán (قَرَّبَهُ

إِلَيْهِ), the latter doing the same with him. (Mgh.) [See also 2.] b9: رَفَعَ القُرْآنَ عَلَى السُّلْطَانِ (tropical:) [He adduced, or brought forward, the Kur-án against the Sultán;] he interpreted the Kur-án against the Sultán, and judged thereby that he should rebel against him. (TA.) b10: رَفْعْتُ الرَّجُلَ also signifies (tropical:) I traced up the man's lineage to his greatest ancestor; or I mentioned his lineage, saying, He is such a one the son of such a one, or He is of such a tribe, or city, &c.; syn. نَمَيْتُهُ, and نَسَبْتُهُ. (TA.) b11: And hence, رَفَعَ الحَدِيثَ

إِلَى النَّبِىِّ (tropical:) [He traced up, or ascribed, or attributed, the tradition to the Prophet, mentioning, in ascending order, the persons by whom it had been handed down, up to the Prophet; in the manner more fully explained in the sentence here next following]. (TA.) You say also, رَفَعَ الحَدِيثَ إِلَى قَائِلِهِ, meaning أَسْنَدَهُ [i. e. (assumed tropical:) He traced up, or ascribed, or attributed, the tradition to the author thereof, by mentioning him, or by mentioning, uninterruptedly, in ascending order, the persons by whom it had been transmitted, up to the Prophet; or by mentioning the person who had related it to him from the Prophet if only one person intervened, saying, “Such a one told me, from such a one,” (and so on if more than one intervened between him and the Prophet,) “ from the Apostle of God; ” or with an interruption in the mention of the persons by whom it had been transmitted]. (S * and Msb in art. سند.) [And hence what next follows.] It is said in a trad., رَفَعَتْ إِلَيْنَا مِنَ البَلَاغِ ↓ كُلُّ رَافِعَةٍ

فَقَدْ حَرَّمْتُهَا أَنْ تُعْضَدَ أَوْتُخْبَطَ, (S, * TA, [in a very old and excellent copy of the former of which I find, as above, إِلَيْنَا, and so in some copies of the K and in the O and TA in art. بلغ; but in one copy of the S and in the TA in the present art., I find in its place عَلَيْنَا, and so in the CK in art. بلغ, where the verb preceding it is erroneously written رُفِعَتْ; and in the L, in the place of الينا is put عَنَّا; of all which three readings I prefer the first; though the last is agreeable with an explanation of رَفَعْتُهُ given in the Msb and in the sentence next following;]) i. e. (assumed tropical:) Every company of men (جَمَاعَة, S, TA), or person (نَفْس, TA), that communicates, or announces, from us, (S, TA,) and makes known, [lit. traces up to us,] what we say, (TA,) [or rather, aught of what is communicated, or announced,] or [aught] of what is communicated, or announced, of the Kur-án and of the [statutes, or ordinances, &c., termed]

سُنَن, (K in art. بلغ,) or the meaning is مِنْ ذَوِى

البَلَاغِ, i. e., التَّبْلِيغِ, [of those who have the office of communicating, or announcing,] the simple subst. being put in the place of the inf. n., (T, O, K, TA, all in art. بلغ,) let that company, or person, communicate, or announce, and relate, that I have forbidden [its trees' being lopped, or being beaten with a stick in order that their leaves may fall off,] referring to El-Medeeneh: (S, * TA:) but some relate it differently, saying, مِنَ البُلَّاغِ [of the communicaters, or announcers,] like حُدَّاث in the sense of مُحَدِّثُون: (TA:) and some say, مِنَ البِلَاغِ, meaning من المُبَالِغِينَ فِى التَّبْلِيغِ, i. e. of those who do their utmost in communicating, or announcing. (Hr, and K in art. بلغ.) b12: [Hence,] رَفَعْتُهُ [alone] signifies (tropical:) I made it known. (Msb.) You say, رَفَعَ عَلَيْهِ كَلَامًا (assumed tropical:) [He told, or related, a saying against him; informed against him]. (S and K voce رَقَّى, q. v.) And رَفَعَ عَلَى

العَامِلِ رَفِيعَةً (tropical:) He communicated, (S,) or made known, (Msb,) [or submitted, or referred,] a case [to the administrator of the law]; (S;) and إِلَى

الحَاكِمِ [to the governor, or judge]. (TA.) And رَفَعْتُ الأَمْرَ إِلَى السُّلْطِانِ, inf. n. رُفْعَانٌ, (tropical:) I made known [or submitted, or referred, by way of appeal,] the affair, or matter, to the Sultán. (Msb.) [See also 2.] b13: [And hence, app.,] رُفِعَتْ لَهُ غَايَةٌ فَسَمَا لَهَا (tropical:) [An object to be reached, or accomplished, was proposed to him, and he aspired to it]. (TA.) b14: رَفَعَ البَعِيرَ, (Sb, K,) and النَّاقَةَ, (TA,) or رَفَعَ النَّاقَةَ فِى السَّيْرِ, and الدَّابَّةَ, (M in art. نص,) inf. n. رَفْعٌ, (TA in that art.,) (tropical:) He made the camel, (S, Msb, K,) and the she-camel, (TA,) and the beast, (M ubi suprà,) to exert himself, or herself, to the full, or to the utmost, or beyond measure, in going, or pace; (S, K, TA;) or to go quickly; (Msb;) or to go with the utmost celerity: (TA in art. نص:) or constrained him, or her, to go the pace termed مَرْفُوع [q. v. infrà], (TA,) which is an inf. n. of the intrans. verb رَفَعَ [q. v. infrà] said of a camel (S, TA) and of a beast: (TA:) and ↓ رفّعهُ, (S, TA,) [and رفّعها,] and رفّع مِنْهُ, (TA,) [and مِنْهَا,] inf. n. تَرْفِيعٌ, signify the same: (S, TA:) or the phrase used by the Arabs is اِرْفَعْ مِنْ دَابَّتِكَ (tropical:) [Make thou thy beast to exert itself, &c.]. (L, TA.) [You say also, app. in like manner, رَفَعَتْنِى

أَرْضٌ: or in this case the verb may have a different meaning: see an ex. in the first paragraph of art. خفض.] b15: [Hence,] رَفَعْتُهُ إِلَى حَدِّ مَا عِنْدَهُ مِنَ العِلْمِ (assumed tropical:) [I urged him to tell the utmost of what he knew;] (A in art. نص;) i. e. I went to the utmost point [with him] in questioning him, or asking him. (TA in that art.) b16: [رَفَعَ النَّارَ (assumed tropical:) He stirred up the fire; made it to burn up.]

b17: رَفَعَتِ النَّاقَةُ لَبَنَهَا (tropical:) The she-camel [drew up, or withdrew, or withheld, her milk; i. e.,] did not yield her milk: (A, TA:) and رَفَعَتِ اللِّبَأَ فِى

ضَرْعِهَا (tropical:) [She (a camel) drew up, & c., or refused to yield, the biestings in her udder]. (As, S, K.) b18: رَفَعَهُ فِى خِزَانَتِهِ, and صُنْدُوقِهِ, (tropical:) He kept it, preserved it, laid it up, stowed it, or reposited it, in his repository, store-room, or closet, and his chest. (TA.) b19: هُوَ لَا يَرْفَعُ العَصَا عَنْ عَاتِقِهِ, (Msb, TA,) or عَصَاهُ عن عاتقه, or عَنْ أَهْلِهِ, (Mgh,) (tropical:) [lit. He does not put away the staff, or stick, or his staff, or stick, from his shoulder, or from his wife,] is an allusion to discipline, chastisement, or punishment, (Mgh, TA,) or to severity thereof, (Msb,) and to beating (Mgh, TA) of women; (Mgh;) not meaning that the staff, or stick, is on the shoulder: (Msb:) or the first is an allusion to many journeyings. (TA.) b20: رُفِعَ القَلَمُ عَنْ ثَلَاثٍ; (Mgh, Msb;) so in the “ Firdows,” on the authority of 'Alee and I' Ab and 'Áïsheh, meaning ثَلَاثِ

أَنْفُسٍ; (assumed tropical:) [The pen of the recording angel is withheld from three persons;] a saying of Mohammad, which means that nothing is recorded either for or against three persons; (Mgh, Msb; *) these three being the sleeper until he awakes, the afflicted with disease or the like, or the demented, until he recovers, and the child until he becomes big, or attains to puberty. (El-Jámi' -es-Sagheer of Es-Suyootee; in which we find ثَلَاثَةٍ in the place of ثَلَاثٍ.) This is like the saying next before mentioned; the pen having never been put [to the tablet to record aught] against the child. (Msb.) b21: [رَفَعَ often signifies (assumed tropical:) He withdrew, put away, removed, did away or did away with, annulled, revoked, or remitted.] You say, اَللّٰهُمَّ ارْفَعْ عَنَّا هٰذِهِ الضُّغْطَةَ (assumed tropical:) [O God, withdraw, put away, or remove, from us this straitness, difficulty, distress, or affliction]. (S in art. ضغط.) [And in like manner also you say, رَفَعَ عَنْهُ العَذَابَ (assumed tropical:) He withdrew, or put away, from him the punishment; he annulled, revoked, or remitted, his punishment.] رَفَعُوا الحَرْبَ [may also be rendered in a similar manner; (assumed tropical:) They gave over, or relinquished, war; as though they put it away; like وَضَعُوهَا: but] is used by Moosà Ibn-Jábir [in the contr. sense, (assumed tropical:) they raised, or made, war;] in opposition to وضعوها. (Ham p. 180.) b22: اِخْتَلَفُوا فَقَالَ بَعْضُهُمْ نَرْفَعُ طَرِيقًا وَقَالَ بَعْضُهُمْ لَا نَرْفَعُ means (assumed tropical:) [They disagreed; and some of them said,] We will exclude a way, or passage, from among the portions, or shares, (قِسْمة, [q. v.,]) of the land, or the house; and [some of them said,] We will not exclude it. (Mgh.) b23: In the conventional language of the grammarians, رَفْعٌ, in the inflection of words, is like ضَمٌّ in the non-inflection. (S) [You say, رَفَعَ الحَرْفَ, aor. ـَ inf. n. رَفْعٌ, (assumed tropical:) He made the final letter to have Bٌ or رَفُعَ in its inflection.]

A2: رَفَعَ القَوْمُ (tropical:) The people, or company of men, went up, or upwards, through the countries, or lands. (As, K, TA.) b2: رَفَعَ البَعِيرُ, (S, Msb, K,) فِى السَّيْرِ, (S,) or فِى سَيْرِهِ, (Msb, K,) inf. n. مَرْفُوعٌ (Sb, S, TA) and رَفْعٌ, (S, A, K, all in art. خفض,) the former an inf. n. (Sb, S, TA) of the measure مَفْعُولٌ, (Sb, TA,) like [its contr. مَخْفُوضٌ, and] مَجْلُودٌ, and مَعْقُولٌ, (S, TA,) and مَوْضُوعٌ, (Sb, TA,) (tropical:) The camel exerted himself to the full, or to the utmost, or beyond measure, in going, or pace, or in his going, or his pace: (S, K, TA:) or was quick therein: (Msb:) or went the pace termed مَرْفُوع, [q. v. infrà,] which is a running below that termed حُضْر: (S, TA:) as though he had that [manner of going] which raised him, as well as that which lowered him. (Sb and TA with reference to the inf. n. مرفوع and موضوع.) And رَفَعُوا فِى مَسِيرِهِمْ (assumed tropical:) They [namely men] rose above the [easy and quick pace termed] هَمْلَجَة in their going, or journeying. (ISk.) A3: رَفُعَ, inf. n. رِفْعَةٌ; (S, K;) or, accord. to Aboo-Bekr Mohammad Ibn-Es-Sereé, [so in two copies of the S, but in others, accord. to the TA, Ibn-EsSarráj,] they did not say رَفُعَ from رَفِيعٌ in the sense of شَرِيفٌ; (S, O;) so says Sb; and he adds, but [they said] ↓ ارتفع; (TA;) (tropical:) He (a man, S) was, or became, high, elevated, exalted, lofty, or eminent, in rank, condition, or state; (S, K, TA;) noble, honourable, glorious, or illustrious. (TA.) And رَفُعَ فِى حَسَبِهِ وَنَسَبِهِ (assumed tropical:) He was, or became, of high or exalted rank, or noble, or honourable, in his grounds of pretension to respect, and his relationship, or race, or lineage. (Msb.) b2: رَفُعَ الثَّوْبُ (assumed tropical:) The garment, or piece of cloth, was fine, fine in texture, delicate, or thin. (Msb.) b3: رَفُعَ, (S, K,) inf. n. رَفَاعَةٌ, (K,) (tropical:) He (a man, S) was, or became, high, or loud, (رَفِيع,) in voice. (S, K.) [See رَفَاعَةٌ below.]2 رفّعهُ, inf. n. تَرْفِيعٌ: see 1, in the first sentence. b2: He took it, namely, a thing, and raised it, (رَفَعَهُ,) the first [part thereof] and then the first [or next in succession]: En-Nábighah EdhDhubyánee says, خَلَّتْ سَبِيلَ أَتِىٍّ كَانَ يحْبِسُهُ وَرَفَّعَتْهُ إِلَى السِّجْفَيْنِ فَالنَّضَدِ [She had cleared the way of a torrent coming from another quarter, which it (meaning the barrier raised around the tent to keep away the torrent, which barrier is mentioned two verses before,) confined, and raised it by degrees, the first part and then the next, to the two curtains meeting together at the entrance of the tent, and then to the goods piled up therein: or the meaning here intended is, brought it forward, or advanced it; syn. قَدَّمَتْهُ; agreeably with the next explanation of رَفَّعَ here following: see some observations on the above-cited verse in De Sacy's Chrest. Ar., 2nd. ed., vol. ii. pp. 430 and 431]. (Lth, TA.) b3: رَفَّعَهُمْ He put them, brought them, or sent them, forward; or advanced them; لِلْحَرْبِ to the war, or fight: or, accord. to Ibn-'Abbád and the K, he put them, sent them, or removed them, far away; [app. meaning, far in advance;] فِى الحَرْبِ in the war, or fight. (TA.) You say also, رَفَّعْتُ هٰذَا الأَمْرَ إِلَى الأَمِيرِ (assumed tropical:) I brought forward this affair, or matter, to the commander, governor, or prince. (From an Arabic note on the above-cited verse of En-Nábighah, cited by De Sacy, ubi suprà.) [See also 1, in two places in which reference is made to this paragraph.] b4: رفّع البَعِيرَ, and النَّاقَةَ, and رفّع مِنْهُ, and مِنْهَا: see 1, in the latter half of the paragraph.

A2: رفّع الحِمَارُ, (Lth, K,) inf. n. as above, (Lth,) (assumed tropical:) The ass ran with a running of which one part was quicker (أَرْفَع) than another. (Lth, K.) 3 رافعهُ إِلَى الحَاكِمِ, inf. n. مُرَافَعَةٌ: and رافع خَصْمَهُ إِلَى السُّلْطَانِ: see 1, in the former half of the paragraph. b2: رَافَعَنِى فُلَانٌ وَخَافَضَنِى فَلَمْ أَفْعَلْ (tropical:) Such a one endeavoured in every way to induce me to turn or incline, or endeavoured in every way to turn me by deceit or guile, but I did not [that which he desired]. (K, * TA.) b3: رافع بِهِمْ (assumed tropical:) He spared them; or pardoned them, and forbore to slay them. (K.) And رَافَعْتُهُ (assumed tropical:) I left him; or left him unmolested; or left him, being left by him; or made peace, or reconciled myself, with him; syn. تَارَكْتُهُ. (TA.) 5 ترفّع (tropical:) He exalted himself; he was, or became, haughty, proud, or disdainful; syn. تَجَالَّ; (S in art. جل;) [and so فِى نَفْسِهِ ↓ ارتفع, occurring in the S in art. دكل, on the authority of Az.] You say, فُلَانٌ يَتَرَفَّعُ عَنْ ذٰلِكَ (S ubi suprà, TA *) (tropical:) Such a one exalts himself above that; holds himself above it; disdains it; or is disdainful of it; syn. يَتَجَالُّ. (S ubi suprà.) And تَرَفَّعَتْ بِى هِمَّتِى عَنْ كَذَا (tropical:) [My ambition raised me above such a thing; made me to hold myself above it, or to disdain it]. (TA.) b2: See also 8.6 تَرَافَعْنَا إِلَى الحَاكِمِ (tropical:) [Each of us preferred a complaint against the other to the governor, or judge: or each of us presented the other to, or brought him before, or brought him forward to, the governor, or judge, to arraign him and contest with him, and preferred a complaint against him: agreeably with explanations of the phrase رَافَعَهُ إِلَى الحَاكِمِ]: (S:) or each of us communicated, or made known, his case [against the other] to the governor, or judge. (TA.) 8 ارتفع It became raised; or it rose: it rose high, or became high or elevated or lofty: [it became raised, upraised, uplifted, or elevated, or it rose, from its resting-place: and, said of a building, it became reared, upreared, or made high or lofty:] it became taken up: [it became taken away, put away, or removed; or it went away; after its coming or arriving: thus when said of corporeal things: but when said of ideal things, it is tropically used, as it is also in many other cases, and accorded in meaning to what the case requires:] quasi-pass. of رَفَعَهُ as signifying the contr. of وَضَعَهُ. (S, K.) [See 1; first sentence.] b2: It (the water of a well) rose, by its becoming copious: and also it went away: (A in art. قلص:) [in which latter sense, likewise, it is said of milk in the udder; or as meaning it became drawn up, or withdrawn, or withheld: see 1. See also a usage of this verb voce رَقَأَ.] b3: (tropical:) Said of a man: see 1, voce رَفُعَ, near the end of the paragraph. b4: ارتفع قَدْرُهُ (tropical:) [His rank became high, elevated, exalted, lofty, or eminent]. (S, TA.) b5: اِرْتَفِعْ, said to a man entering a sittingplace, sitting-room, or assembly, means (tropical:) Advance thou: it is not from اِرْتِفَاعٌ denoting height. (TA.) b6: See also 5. b7: ارتفعت الضُّحَى (tropical:) [The morning became advanced; meaning] the sun became high: الضُّحَى being originally a pl., namely, of الضَّحْوَةُ; [wherefore the verb is fem.;] but afterwards used as a sing. [as in the next ex. here following]. (Msb.) You say also, الضُّحَى ↓ تَرَفَّعَ (tropical:) [meaning the same]. (TA.) And ارتفع النَّهَارُ (assumed tropical:) [The day became advanced, the sun being somewhat high: a phrase said by the doctors of the law in the present day to be employed when the sun has risen the measure of a رُمْح or more]. (S and K in art. متع; &c.) b8: ارتفع السِّعْرُ وَانْحَطَّ (tropical:) [The price rose, or advanced, and became low, or abated]. (TA.) b9: [ارتفعوا (assumed tropical:) They removed from, or to, a place. b10: ارتفع عَنْهُ, said of a disease, pain, an affliction, and the like, (assumed tropical:) It quitted him; became withdrawn from him.] b11: النَّقِيضَانِ لَا يَجْتَمِعَانِ وَلَا يَرْتَفِعَانِ (assumed tropical:) [What are termed نقيضان cannot be coexistent in the same thing, nor simul taneously nonexistent in the same thing]; as existence itself and nonexistence, and motion and rest. (Kull pp. 231 and 232.) A2: ارتفعهُ: see 1; first sentence.10 استرفعهُ He desired, required, demanded, or asked, that it should be raised, elevated, taken up, or removed. (K.) You say, استرفع الوَاعِظُ الأَيْدِىَ لِلدُّعَآءِ The preacher asked that the hands of the people should be raised for supplication. (TA.) b2: [And hence, as though meaning استرفع نَفْسَهُ i. e. It required that itself should be re moved,] استرفع الخُوَانُ (assumed tropical:) What was on the table became consumed, and it was time for it to be taken up, or removed. (K.) رَفْعٌ [see رَفَعَ, (of which it is the inf. n.,) throughout].

رِفْعَةٌ [see رَفُعَ, near the end of the first para graph: used as a simple subst., which it seems properly to be accord. to some of the lexicologists,] (tropical:) High, elevated, exalted, lofty, or eminent, rank or condition or state; nobility, honourableness, gloriousness, or illustriousness; (TA;) as also ↓ رِفَاعَةٌ, a subst. from رَفُعَ. (Msb.) هٰذِهِ أَيَّامُ رَفَاعٍ, and ↓ رِفَاعٍ; (AA, ISk, Az, S, Mgh, * Msb, * K;) but As disallows the latter; (TA;) and Ks says, I have heard الجِرَام and الجَرَام, and their coordinates, [such as الصِّرَام and الصَّرَام, &c.,] but الرفاع with kesr I have not heard; (S, TA;) These are days of removal, or transport, of seed-produce from the place in which it has been reaped, (TA,) or of carriage thereof after reaping, (S, Mgh, K,) to the place in which the grain is trodden out. (S, Mgh, K, TA.) [See 1, near the beginning.] b2: رَفَاعٌ, or ↓ رِفَاعٌ, (accord. to different copies of the K,) or each, (TA,) also signifies The storing-up of seed produce. (K.) رِفَاعٌ: see the next preceding paragraph, in two places.

رَفِيعٌ (tropical:) High, elevated, exalted, lofty, or eminent, in rank, condition, or state; noble, honourable, or glorious; (S, Msb, K, TA;) applied to a man: (S, Msb, TA:) fem. with ة. (TA.) You say, هُوَ رَفِيعُ الحَسَبِ وَالقَدْرِ (tropical:) [He is high, &c., in respect of grounds of pretension to honour, and of rank]. (TA.) And hence the phrase used by letter-writers, الجَنَابُ الرَّفِيعُ (tropical:) [The exalted object of recourse]. (TA.) Hence also the phrase in the Kur [xl. 15], رَفِيعُ الدَّرَجَاتِ (assumed tropical:) The Exalted in respect of degrees of dignity: (Er-Rághib:) or this means (assumed tropical:) Great in respect of attributes: or the Exalter of the degrees of dignity of the believers in Paradise. (Jel.) b2: Applied to a garment, or piece of cloth, (assumed tropical:) Fine, fine in texture, delicate, or thin. (Msb.) b3: رَفِيعُ الصَّوْتِ (tropical:) [High, or loud, in voice]; (K, TA;) applied to a man. (TA.) b4: سَيْرٌ رَفِيعٌ (tropical:) [A pace in which a beast is made to exert itself to the full, or to the utmost, or beyond measure; or in which the utmost pos sible celerity is elicited: see رَفَعَ البَعِيرَ, in the latter half of the first paragraph: and see also مَرْفُوعٌ]. (K in art. نص.) رَفَاعَةٌ [an inf. n., (see 1, last sentence,)] and ↓ رُفَاعَةٌ, (ISk, S, K,) and ↓ رِفَاعَةٌ, (Sgh, K,) (tropical:) [Highness, or loudness, or] vehemence, (K, TA,) in the voice, (ISk, S,) or of the voice. (K.) رُفَاعَةٌ A string (خَيْط) whereby he who is shackled (مُقَيَّد) raises his shackles (قَيْد), (Yoo, S, K,) to which that string is fastened; (TA;) as also ↓ رِفَاعَةٌ. (K.) b2: Also, (S, K,) and ↓ رِفَاعَةٌ, (Az, K,) A thing by means of which a woman having little flesh in the posteriors makes herself to appear large [in that part]; (S;) i. q. عُظَّامَةٌ: (K:) pl. رَفَائِعُ. (TA.) A2: See also رَفَاعَةٌ.

رِفَاعَةٌ: see رِفْعَةٌ: b2: and رَفَاعَةٌ: A2: and see also رُفَاعَةٌ, in two places.

رَفِيعَةٌ (tropical:) A case which one communicates, or makes known, to the administrator of the law: (S, TA:) pl. رَفَائِعُ. (TA.) You say, لِى عَلَيْهِ رَفِيعَةٌ (tropical:) [I have, against him, a case to communicate, or make known, &c., or which I have communicated, or made known, &c.]. (TA.) رَفَّاعٌ (tropical:) One who traces up traditions to the Prophet, or to his Companions; or who communicates them, or makes them known. (TA.) [See رَفَعَ الحَدِيثَ &c.]

رَافِعٌ act. part. n. of رَفَعَهُ; Raising; &c. (Msb, TA.) b2: الرَّافِعُ, one of the names of God, meaning (tropical:) The Exalter of the believer by prospering [him], and of his saints by teaching [them]. (TA.) خَافِضَةٌ رَافِعَةٌ, in the Kur lvi. 3, is explained in art. خفض. b3: رَافِعَةٌ, for جَمَاعَةٌ رَافِعَةٌ, (S, TA,) or نَفْسٌ رَافِعَةٌ: (TA:) see a trad. (commencing with the words كُلُّ رَافِعَةِ) in the first paragraph of this art. b4: نَاقَةٌ رَافِعٌ (tropical:) A she-camel [drawing up, or withdrawing, or withholding, her milk; i. e.,] not yielding her milk: (A, TA:) or when she draws up, &c., or refuses to yield, (إِذَا رَفَعَتْ,) the biestings in her udder. (As, S, K.) [See also دَافِعٌ, to which it is opposed.]

A2: (tropical:) A man going up, or upwards, through the countries, or lands: pl. with ون. (TA.) b2: (tropical:) Lightning rising. (Lth, K, TA.) b3: رَوَافِعُ [pl. of رَافِعةٌ for جَمَاعَةٌ رَافِعَةٌ] (assumed tropical:) People going the pace termed مَرْفوع [on their camels or beasts]. (ISk.) b4: أَرْضٌ رَافِعَةُ السُّقْيَا (assumed tropical:) Land difficult of irrigation; contr. of خَافِضَةٌ السقيا. (TA in art. خفض.) رَافِعَةٌ [as a subst., or an epithet in which the quality of a subst. predominates,] A hard and elevated tract of land. (ISh, TA voce خَافِضَةٌ [which signifies the contr.]) [See also رَافِعٌ.]

أَرْفَعُ [Higher, or more elevated &c.: and highest, or most elevated &c.]. b2: أَرْفَعُ لِلْحَدِيثِ (tropical:) More skilled in tracing up, or ascribing, or attributing, a tradition to its author; i. q. أَنَصُّ, q. v. (TA in art. نص.) b3: عَدَا عَدْوًا بَعْضُهُ أَرْفَعُ مِنْ بَعَضٍ (assumed tropical:) [He ran with a running of which one part was quicker than another]; said of an ass. (Lth, K.) مَرْفَعٌ [A place of elevation: and hence, b2: ] A chair, or throne; syn. كُرْسِىٌّ: of the dial. of El Yemen. (TA.) مِرْفَعٌ A thing with which one raises, elevates, or takes up. (TA.) مَرْفُوعٌ pass. part. n. of رَفَعَهُ. b2: وَفُرُشٍ مَرْفُوعَةٍ, (S, K, *) in the Kur [lvi. 32], (S,) means [and beds raised] one upon another: (Fr, S, Bd, K:) or (assumed tropical:) of high estimation: (Bd:) or (tropical:) brought near to them: (S, K:) or wives elevated upon couches: (Bd:) or (assumed tropical:) honoured wives. (S, K.) b3: حَدِيثٌ مَرْفُوعٌ (tropical:) A tradition related by a Companion of the Prophet, and ascribed, or attributed, to the Prophet himself, by the mention of him as its author, or of the person, or persons, up to the Prophet, by whom it has been handed down. (Kull p. 152.) A2: It is also an inf. n.: [see رَفَعَ البَعِيرُ, in the latter half of the first paragraph:] and signifies (tropical:) A certain pace of a beast, (S, TA,) of a horse and of a camel; (L;) contr. of مَوْضُوعٌ; (S, TA;) and of مَخْفُوضٌ; (A in art. خفض;) it is a run below that termed حُضْر: (S, TA:) or above that which is termed مَوْضُوع, and below that which is termed عَدْو: (TA: [but probably عدو is here a mistake for حُضْر:]) or a pace of a camel rising above the [easy and quick rate of going termed] هَمْلَجَة. (ISk.) You say, لَيْسَ لَهُ مَرْفُوعٌ (tropical:) He (a beast) has not the pace termed مرفوع. (S.) جَبَلٌ مُرْتَفِعٌ A high mountain. (TA.)

قطب

1 قَطَبَ, (K, TA,) aor. ـِ inf. n. قَطْبٌ, (TA,) He collected a thing, brought it, gathered it, or drew it, together: (K, TA:) this is the primary signification. (O.) b2: [Hence] one says, قَطَبَ الحِمَارُ عَانَتَهُ i. e. (tropical:) [The wild ass] collected [his herd of wild she-asses]. (A: there distinguished as tropical.) b3: And قَطَبَ القَوْمُ, [أَنْفُسَهُمْ being app. understood,] and ↓ اقطب, (assumed tropical:) The people, or party, assembled themselves together, or congregated, (O, K, TA,) and were guests, and mixed together. (TA.) b4: And قَطَبَ, (A, K,) aor. ـِ inf. n. قَطْبٌ and قُطُوبٌ; (K, TA;) and ↓ قطّب, (K,) inf. n. تَقْطِيبٌ; (TA;) He contracted the part between his eyes; (A, K;) and grinned, or displayed his teeth, frowning, or contracting his face, and looking sternly, austerely, or morosely; (K, TA;) by reason of drink, &c.: (TA:) or قَطَبَ بَيْنَ عَيْنَيْهِ, (S, O, Msb,) aor. ـِ inf. n. قَطْبٌ, (Msb,) he contracted the part between his eyes: (S, O, Msb:) and وَجْهَهُ ↓ قطّب, inf. n. تَقْطِيبٌ, he contracted his face; (S, O;) or did so much. (So accord. to a copy of the S.) b5: And قَطَبَ الشَّرَابَ, (S, A, O, Msb, K,) aor. ـِ inf. n. قَطْبٌ, (Msb,) He mixed the wine, or beverage; (S, A, O, Msb, K;) as also ↓ اقطبهُ; (S, O, K;) and ↓ قطّبهُ, (O, K, TA,) inf. n. تَقْطِيبٌ. (TA.) b6: And قَطَبَ الإِنَآءَ He filled the vessel. (K.) b7: قَطَبَ الجُوَالِقَ, (K, TA,) inf. n. قَطْبٌ, (S, O,) He inserted one of the two loops of the [sack called]

جوالق into the other, (S, O, K, TA,) on the occasion of making up a load, (TA,) then bent it (S, O, K *) again, (S, O,) [this time, app., back and down,] and put them together [in order, it seems, to insert a stick, so that the middle of one loop should be above the stick and the middle of the other should be beneath it]: (K, TA:) when he does not bend the loop, [app. meaning through the other and then a second time as described above,] the action is termed سَلْقٌ. (S, O, [See سَلَقَ الجُوَالِقَ, in art. سلق.]) A2: قَطَبَهُ signifies also He angered him; (O, K;) aor. as above [and so, app., the inf. n.]. (O.) A3: And also, (K, TA,) aor. ـِ (TA,) inf. n. قَطْبٌ, (S, O,) He cut it, or cut it off: (S, O, K:) but in this instance the ط is substituted for ض. (O.) 2 قَطَّبَ see above, in three places.4 أَقْطَبَ see the first paragraph, in two places.

قَطْبٌ: see the next paragraph, in two places.

قُطْبٌ (S, A, O, Msb, K) and ↓ قَطْبٌ and ↓ قِطْبٌ (S, A, O, K, but some reject the second and third of these, TA) and ↓ قُطُبٌ (A, K) and ↓ قُطْبَةٌ, (so in some copies of the K,) or ↓ قَطْبَةٌ, (so in other copies of the K, and thus accord. to the TA, as on the authority of Th,) The axis, or pivot, (T, A, Msb, K,) of iron, (A, K,) of a mill; (T, S, A, O, Msb, K;) the iron thing that is fixed in the middle of the nether stone of a mill; (IAth, TA;) the iron in the nether stone, around which revolves the upper stone, of a mill: (Ham p. 54:) pl. أَقْطَابٌ (A, IAth, O, TA) and قُطُوبٌ (IAth, TA) and قِطَبَةٌ. (O.) b2: Hence, (TA,) القُطْبُ, (S, O, Msb, K,) and accord. to some ↓ القَطْبُ and ↓ القِطْبُ, (MF,) (tropical:) [The pole-star: or the pole of the celestial sphere:] a certain star, (K,) a small star, (ISd, TA,) according to which the kibleh is constructed: (ISd, K, TA:) a star between the جَدْى and the فَرْقَدَانِ, around which the celestial sphere, or firmament, revolves, (S, O, TA,) small and white, and never moving from its place: [but it seems that nebula should be here substituted for star:] Aboo-'Adnán says that the قظب is a small star always in the midst of the four [stars] of بَنَاتُ نَعْشٍ, [which is evidently a mistake,] never quitting its place, around which revolve the جدى and the فرقدان: but accord. to Ibn-Es-Saláh El-Mohaddith, it is not a star, but a بُقْعَة [meaning a spot, or a nebula,] in the sky, near the جدى, which latter is the [pole-] star whereby the kibleh is known in the northern countries. (TA.) b3: And [hence likewise,] القُطْبُ signifies also (tropical:) The cause, or means, of the subsistence of a thing: and (tropical:) the thing, or point, [or person,] upon which [or upon whom] a thing [such as an affair, and a question,] turns: pl. [as above, i. e.] أَقْطَابٌ and قُطُوبٌ and قِطَبَةٌ. (K, TA.) b4: And (tropical:) The chief, or lord, of a people or tribe; (S, A, O, K;) قُطْبُ بَنِى فُلَانٍ meaning (tropical:) the chief, or lord, of the sons of such a one, upon whom their state of affairs turns [i. e. depends, and by whose government their affairs are regulated]. (S, O, TA.) And قُطْبُ رَحَى الحَرْبِ [lit. The axis, or pivot, of the mill of war, or of the mill of the war,] means (tropical:) the commander of the army. (S, O, TA.) b5: [In the conventional language of the mystics, it is applied to (assumed tropical:) The hierarch of the saints of his generation, who is also called الغَوْثُ, and is supposed to be pre-eminently endued with sanctity, and with thaumaturgic faculties, and to be known as the قُطْب to none but his agents unless he make himself known: at his death, his place is believed to be filled by another.]

A2: [قُطْبٌ also signifies A species of plant:] accord. to AHn, the قُطْب [is a species of plant that] extends upon the ground like ropes, and has a yellow, thorny, or prickly, blossom; when fit to be reaped, and dry, it hurts men to tread upon it; and is round like a pebble: n. un. ↓ قُطْبَةٌ: (O:) [it is said in the K that ↓ القُطْبَةُ is said to signify a certain plant: and the pl. is قُطْبٌ or قُطَبٌ: (thus accord. to different copies: in my MS. copy, the former; and in the CK, the latter, and there said to be like صُرَدٌ: if the former be right, it is a coll. gen. n.:)] or قُطْبٌ and ↓ قُطْبَةٌ signify two species of plants: and the latter is said to be a certain herb, having a fruit, or produce, and berries (حَبّ) like those of the هَرَاس [a tree that bears a kind of drupe]: Lh says that it [app. the قُطْب, the pronoun being masc.,] is a species of thorn, from which diverge three thorns, resembling a حَسَك [here meaning caltrop: the leaves of its stem resemble those of the [species of trefoil called] نَفَل and ذُرق, and قطب is the name of the fruit: and أَرْضٌ قطبة [i. e., accord. to general analogy, ↓ قَطِبَةٌ, like قَصِبَةٌ &c.,] signifies Land in which this kind of plant grows. (TA.) A3: See also قُطْبَةٌ.

قِطْبٌ: see قُطْبٌ, first and second sentences.

قَطَبٌ, [app. an inf. n. of which the verb is not mentioned, (in the CK قَطْب, but, as is said in the TA, it is مُحَرَّكَة,)] which is forbidden, is One's taking a thing [by measure or weight], and then taking the rest of the commodity by comparing it with the former portion, without measure or weight. (Kr, K, * TA.) قَطِبٌ: see قَطُوبٌ: A2: and أَرْضٌ قَطِبَةٌ: see قُطْبٌ, last sentence but one.

قُطُبٌ: see قُطْبٌ, first sentence.

قَطْبَةٌ: see قُطْبٌ, first sentence.

قُطْبَةٌ: see قُطْبٌ, first sentence: A2: and again, in the last quarter of the paragraph, in three places.

A3: Also An arrow-head (S, O, K) of small size (O) with which one shoots at a butt: (S, O, K:) accord. to ISd, a small, short, foursided head at the end of an arrow with which one shoots, to the utmost possible distance, at the butts: accord. to Th, the end of an arrow with which one shoots at the butt: accord. to AHn, it is of what are called المَرَامِى [pl. of مِرْمَاةٌ, q. v.]: (TA:) or an arrow with which one contends for superiority in shooting: (A:) [but] accord. to En-Nadr, it is not accounted an arrow: and ↓ قُطْبٌ signifies an arrow-head; occurring in a trad. in this sense. (TA.) قُطْبَانٌ A certain plant. (K.) قِطِبَّى A certain plant, of which is made rope of twisted strands, or well-twisted rope, (K, TA,) resembling that of the cocoa-nut, the price of which mounts to a hundred deenárs of ready money, (TA,) and which is better than that made of the fibres of the cocoa-nut. (K, TA.) قِطَابٌ An admixture (Lth, S, * O, K, TA) in what is drunk and what is not drunk. (Lth, TA.) b2: And قِطَابُ الجَيْبِ, (S, A, O, K, *) from القَطْبُ meaning “ the act of cutting,” (S, TA,) or from the same as meaning “ the act of bringing, or drawing, together ” two things, (TA,) The opening that is cut out at the neck and bosom of a shirt or the like, for the head to enter into it: (O:) or (tropical:) the part where the two sides of that opening unite: (A, * K, * TA:) or, as AAF says, the lower, or lowest, part of that opening. (TA.) قَطُوبٌ (S, O, K) and ↓ قَاطِبٌ (K) [and ↓ قَطِبٌ (occurring in the A in art. دعب, as opposed to دَعِبٌ and لَعِبٌ, to which it seems to be therefore assimilated in form,)] Who contracts the part between his eyes; (S, O, K;) and grins, or displays his teeth, frowning, or contracting his face, and looking sternly, austerely, or morosely; (K;) [or rather the first signifies one who does so much;] applied to a man. (S.) b2: Hence, (TA,) القَطُوبُ and ↓ القَاطِبُ signify The lion. (O, K, TA.) قَطِيبٌ Mixed wine or beverage [&c.]; as also ↓ مَقْطُوبٌ. (K.) قُطَابَةٌ A piece of flesh: (Kr, K:) from قَطَبَ signifying “ he cut ” a thing. (TA.) قَطِيبَةٌ Anything mixed. (TA.) And [particularly] (TA) Camels' milk and sheeps' or goats' milk mixed together: (IAar, S, O, K:) or goats' milk and sheeps' milk mixed together; (K;) which is also called نَخِيسَةٌ: (TA:) or fresh milk, or milk such as is termed حَقِين [q. v.], mixed with إِهَالَة [or melted fat, &c.]: and i. q. رَثِيئَةٌ [q. v.]. (TA.) b2: See also قَاطِبَة.

قَاطِبٌ: see قَطُوبٌ, in two places.

جَاؤُوا قَاطِبَةً (tropical:) They came all together: (S, A, * O, Msb, K:) قاطبة being a noun denoting generality, (Sb, S, O,) not used but as a word descriptive of state, in the accus. case: (Sb, S, O, K:) its use otherwise is a vulgar corruption, though allowed by El-Khafájee: (MF:) or it may be regarded in a phrase such as that above as being in the accus. case as an inf. n.: (IAth, TA:) it is expl. in the T as meaning all together; mixed, one with another. (TA.) And ↓ جَاؤُوا بِقَطِيبَتِهِم means (assumed tropical:) They came with their [whole] company. (K.) المُقَطَّبُ and المُقَطِّبُ and المَقْطِبُ The part between the eyebrows. (TA.) مَقْطُوٰٰبٌ: see قَطِيبٌ. b2: قِرْبَةٌ مَقْطُوبَةٌ A water-skin filled. (Lh, O, TA.) وَجْهٌ مُتَقَطِّبٌ [A contracted face]. (K in art. بسر.)