صرف
الـ
ـصَّرْفُ signifies The turning, or sending, or putting, a thing away, or back, from its way, or course; the causing it to turn away, or back; therefrom; the averting it, or repelling it therefrom: (
M:) or the shifting a thing from one state, or condition, to another; (
Bd in vi. 105;) and so ↓ التَّصْرِيفُ. (
TA.) You say,
صَرَفَــهُ, (
M,
K,) or
صَرَفَــهُ عَنْ وَجْهِهِ, (
Msb,
TA,) i. e. عَنْ سَنَنِهِ, (
TA in art. وجه,)
aor. ـِ (
M,
Msb,
K,)
inf. n. صَرْفٌ, (
M,
Msb,) He turned, sent, or put, him, or it, away, or back, &c., (
M,
K,) from his, or its, way, or course. (
M.) And نَفْسَهُ عَنِ ↓ صارف الشَّىْءِ, meaning
صَرَفَــهَا عَنْهُ [He turned himself away, or back, from the thing]. (
M.) and
صَرَفْــتُ الرَّجُلَ عَنِّى [I turned the man away, or back, or I averted him, or repelled him, from me]. (
S.) And
صَرَفَ الصِّبْيَانَ He dismissed the boys, or sent them away,
syn. قَلَبَهُمْ, (
S,
K,) from the school: (
K:) or
صَرَفْــتُ الصَّبِىَّ I let the boy go his way; and in like manner, الأَجِيرَ the hired man. (
Msb.) And
صَرَفَ اللّٰهُ عَنْكَ الأَذَى [May God avert from thee harm]. (
S.) And ↓ اصطرف وَجْهَهُ (
K in art. سفو and سفى) [meaning
صَرَفَــهُ i. e.] He turned away his face. (
TK in that art.)
صَرَفَ اللّٰهُ قُلُوبَهُمْ, in the
Kur [ix. 128], means God hath made them to err in requital of that which they have done: (
M,
TA:) or God hath turned them away, or may God turn them away, from belief. (
Bd.) And سَأَـ
ـصْرِفُ عَنْ آيَاتِى, in the
Kur [vii. 143], means [in like manner] I will requite by causing to err from the direction of my signs. (
O,
TA.) [And one says also,
صَرَفَــهُ إِلَى كَذَا He turned him (i. e. another man, or the like, as in the
Kur xlvi. 28), or it (for
ex. his mind or intention), to such a thing.]
b2: [Hence,]
صَرَفَ الكَلِمَةَ, (
TA,)
inf. n. صَرْفٌ, (
O,) He declined, or inflected, the word [i. e. the noun] with tenween. (
O,
TA.) See also 2.
b3: [Hence, also,] الـ
ـصَّرْفُ means The exchanging, or giving in exchange, gold for silver [and the reverse]: because it is turned (يُـ
ـصْرَفُ) thereby from one metal to another. (
M.) Yousay
صَرَفَ الدَّرَاهِمَ He exchanged, or gave in exchange, the dirhems for [other] dirhems or for deenárs. (
Mgh.) And
صَرَفْــتُ الذَّهَبَ بِالدَّرَاهِمِ I exchanged, or gave in exchange, the gold for dirhems: (
Msb:) and الدَّرَاهِمَ بِالدَّنَانِيرِ [the dirhems for deenárs]. (
S.)
b4: It is said in a
trad. respecting الشُّفْعَة [or the right of pre-emption], إِذَا
صُرِفَــتِ الطُّرُوقُ فَلَا شُفْعَةَ i. e. When the roads thereof are made distinct [
app. by their being turned in different directions, from the house, or piece of land, in question, to the possessions of different proprietors, there is no right of pre-emption]: (
TA:) the
inf. n. of the verb in this case is
صَرْفٌ. (
TA.)
b5: You say also,
صَرَفْــتُ المَالَ I expended the property; (
Msb;) [and so ↓
صرّفــتُهُ; for] التَّصْرِيفُ, (
M,) or تَصْرِيفُ الدَّرَاهِمِ, (
O,) فِى البِيَاعَاتِ, (
M,
O,
K, *) means the expending of money [in the purchase of articles of merchandise]. (
M,
O,
K. *)
b6: And
صَرَفْــتُ الكَلَامَ I embellished the speech [
app. by distorting it, or otherwise altering it]; and ↓
صَرَّفْــتُهُ has a similar, but intensive, meaning: (
Msb:) or
صَرْفُ الحَدِيثِ means the embellishing of discourse, or speech, (A 'Obeyd,
S,
M,
O,
K,) by adding in it, (A 'Obeyd,
S,) or and adding in it; (
M,
O,
K;) and in like manner
صَرْفُ الكَلَامِ: (
K: [of which see another explanation
voce صَرْفٌ:]) and is [said to be] from الـ
ـصَّرْفُ in pieces of money, meaning “ the superiority of one over another in value. ” (
O,
K.)
b7: صَرَفَ لِأَهْلِهِ [as though meaning
صَرَفَ نَفْسَهُ لِأَهْلِهِ]: see 8.
b8: [See also
صَرْفٌ, below.]
A2: صَرَفَ الشَّرَابَ, (
M,
O,
K,)
inf. n. صُرُوفٌ, (
M,
TA,) He did not mix the beverage, or wine; (
M,
O,
K,
TA;) as also ↓
صرّفــهُ, and ↓ ا
صرفــهُ; the last mentioned by
Th. (
M,
TA.) And
صَرَفَ الخَمْرَ, (
K,
TA,)
aor. ـِ
inf. n. صَرْفٌ, (
TA,) [or perhaps this should be صُرُوفٌ, as in the next preceding sentence,] He drank the wine unmixed; (
K,
TA;) [and so ↓
صَرَّفَــهَا; for] تَصْرِيفُ الخَمْرِ, (
S,
O,) or التَّصْرِيفُ فِى الخَمْرِ, (
K,) signifies the drinking of wine unmixed. (
S,
O,
K. [Freytag has erroneously
expl. صَرَفَ as meaning simply He drank wine.])
A3: صَرَفَــتِ البَكْرَةُ, (
S,
O,
K,)
aor. ـِ (
S,
O,)
inf. n. صَرِيفٌ, (
S,
M,
O,
K,) The sheave of the pulley caused a sound to be heard on the occasion of the drawing of water: (
S,
M, *
O,
K:) and the صَرِيف of the door, and of the tush of the camel, is like that of the sheave of the pulley; (
S, O;) [i. e.] the صَرِيف of the door, (
M,
K,) and of the writingreed (
M,
Msb) and the like, (
M,) is a creaking, or grating; (
M,
Msb, *
K;) and so that of the tush of the camel: (
K: [ونابُ البَعِيرِ in the
CK is a mistake for ونابِ البعير:]) one says of a man, and of a camel,
صَرَفَ بِنَابِهِ, (
M,
TA,) and
صَرَفَ نَابَهُ, (
TA,)
aor. ـِ
inf. n. صَرِيفٌ, He grated his canine tooth [against its opposite] so as to cause a sound to be heard: (
M,
TA:) the صَرِيف of the stallioncamel is [indicative of] his threatening: (
M:) or that of the canine tooth of the she-camel denotes her weariness; and that of the canine tooth of the he-camel, his lust: (IKh,
TA:) or the صَرِيف of the stallion is from briskness, liveliness, or sprightliness; and that of the female, from fatigue. (
As,
TA.) [But]
b2: صَرَفَــتْ, (
IAar,
S,
M,
O,
K,)
aor. ـِ (
S,
M,
O,)
inf. n. صُرُوفٌ (
S,
M,
O,
K) and صِرَافٌ, (
Lth,
Lh,
IAar,
S,
M,
O,
K,) said of a bitch, (
S,
O,
K,) or of any female having a cloven hoof and of any having a claw, (
Lh,
M,) or of a ewe or she-goat and of bitch and of a cow, (
Lth,
TA,) or of any female animal of prey, but mostly of a bitch, (
IAar,
TA,) signifies She lusted for the male: (
Lth,
Lh,
IAar,
S,
M,
O,
K:) and the
epithet applied to such an animal is ↓ صَارِفٌ. (
Lh,
IAar,
S,
M,
O,
K.) 2 التَّصْرِيفُ [in its primary acceptation is like الـ
ـصَّرْفُ in the primary acceptation of the latter, but generally relates to several objects, or is used in an intensive sense]: see 1, first sentence: it signifies The turning of the winds (
Lth,
O,
K,
TA) from one state or condition, to another; (
O,
TA;) or from one direction, or course, or way, to another; (
Lth,
O,
K,
TA;) and so of the torrents, and of the horse, and of affairs, and of the verses of the
Kur-án; (
Lth,
TA;) the making of the winds to very, or differ; and so of the clouds; (
M;) the changing of the winds to south and north [&c.] and hot and cold [&c.]; (
Jel in ii.
159, and xlv. 4;) or the making of the winds to be south and north, and east and west, and to be of various sorts in their kinds: (
TA:) or تَصْرِيفُ الآيَاتِ signifies [the varying, or diversifying, of the verses of the
Kur-án, by repeating them in different forms; or] the making of the verses of the
Kur-án distinct [in their meanings by repeating and varying them, as
expl. by many of the expositors in the instances occurring in vi. 46 and 65 and 105, and xlvi. 26]. (
O,
K.)
b2: It signifies also The deriving one word from another [by modification of the form for the purpose of modifying the meaning; including what we term the declining of nouns (like الـ
ـصَّرْفُ) and the conjugating of verbs]. (
O,
K.) [The science of التَّصْرِيف in language is commonly termed عِلْمُ
↓ الـ
ـصَّرْفِ.]
b3: In relation to property, or money, see 1, near the middle of the paragraph.
b4: And in relation to speech, see 1, near the middle of the paragraph.
b5: One says also,
صرّف الشَّىْءَ, (
M,)
inf. n. as above, (
TA,) meaning He employed the thing in other [i. e. more] than one way; as though he turned it from one way to another way. (
M,
TA.)
b6: And [hence,]
صَرَّفْــتُهُ فِى الأَمْرِ, (
K,) or فِى أَمْرِى, speaking of a man, (
S,
O,)
i. q. قَلَّبْتُهُ [meaning I employed him to act in whatsoever way he pleased, according to his own judgment or discretion or free will, or I made him a free
agent, in the disposal, or management, of the affair, or my affair: or (assumed
tropical:) I made him, or employed him, to practise versatility, or to use art or artifice or cunning, in the affair, or in my affair; for the quasi-
pass., تـ
ـصرّف, is said to be from الـ
ـصَّرْفُ as signifying الحِيلَةُ, and is
expl. as
syn. with اِحْتَالَ: but the former meaning is the more common: and it is also used as meaning simply I employed him in the managing of the affair, or my affair]. (
K.)
b7: [Hence also,
صرّف الفَرَسَ He exercised the horse.]
A2: صرّف الشَّرَابَ: and
صرّف الخَمْرَ: see 1, latter half.
3 صَاْرَفَ see 1, third sentence.
b2: The
inf. n. مُصَارَفَةٌ signifies also (assumed
tropical:) The dealing, or buying and selling, with any one بِـ
ـصَرْفٍ [
app. meaning with art or artifice or cunning, or it may perhaps mean in the exchanging of money: see صَيْرَفِىٌّ], (
KL.) 4 ا
صرف الشَّرَابَ: see 1, latter half.
5 تـ
ـصرّف [quasi-
pass. of 2: thus,] said of a man's face, It turned about; or was, or became, turned about;
syn. تقلّب. (
Jel in ii. 139.)
b2: And It (a thing) was, or became, employed in other [i. e. more] than one way; as though it were turned from one way to another way. (
M.)
b3: [Hence,] تـ
ـصرّف فِى الأَمْرِ, (
K,) or فِى أَمْرِى, (
S,) quasi-
pass. of
صَرَّفْــتُهُ فِيهِ, (
S, *
O,
K,) thus
syn. with تقلّب [meaning He acted in whatsoever way he pleased, according to his own judgment or discretion or free will, or as a free
agent, in the disposal, or management, of the affair, or my affair; or he was, or became, employed to do so]: (
K:) or it is from الـ
ـصَّرْفُ as signifying الحِيلَةُ; (
S,
M,
TA;) i. e. it means (
tropical:) [he practised versatility, or] he used art or artifice or cunning, in the affair, or in my affair;
syn. اِحْتَالَ. (
TA [and in like manner
Bd in xxv. 20: but the former meaning is the more common: see also 8].) [It is also used as meaning simply He employed himself, or was employed, in the managing of the affair, or my affair; because the management of affairs generally requires the practice of versatility, or the use of art or artifice or cunning.]
b4: [Hence also, said of a horse, He was exercised.]
7 انـ
ـصرف, (
S,
M,
O,
K,)
inf. n. اِنْصِرَافٌ, (
O,) and مُنْـ
ـصَرَفٌ is also sometimes an
inf. n. thereof as well as a
n. of place, (
S,) quasi-
pass. of
صَرَفَــهُ, (
S,
M,) said of a thing, (
M,) or of a man; (
S;) as such signifying It [or he] turned, or went, away, or back, from its [or his] way, or course; or was, or became, turned, or sent, or put, away, or back, therefrom; or averted, or repelled, therefrom: (
M:) [or shifted from one state, or condition, to another: (see 1, first sentence:)] or
i. q. اِنْكَفَّ; so in the copies of the
K; but [this is an inadequate explanation;] the right [or better] explanation is انْكَفَأَ [i. e. he, or it, reverted, or returned; or was, or became, turned away or back]; agreeably with what is said in the O. (
TA.) ثُمَّ انْـ
ـصَرَفُــوا in the
Kur [ix. 128] means Then they return, or go back, from the place in which they have listened: or then they turn away from doing aught of that which they have heard. (
M.)
b2: [
Accord. to Golius, it signifies also It ran in a small stream; or the like; for he explains it as meaning “ manavit: ” but for this he names no authority.
b3: Said of a noun, it means It was inflected, or declined, with tenween.]
8 اصطرف (
tropical:) He sought, sought after, or sought to gain, sustenance or the like, (
M,
TA,) and used art or artifice or cunning [in so doing]; (
M;) for his family, or household; (
M,
TA;) as also ↓
صَرَفَ,
aor. ـِ you say,
صَرَفَ لِأَهْلِهِ [as though meaning
صَرَفَ نَفْسَهُ لِأَهْلِهِ] and اصطرف: (
M:) or he used art or artifice or cunning (تـ
ـصرّف) in the seeking of gain: (
O,
K,
TA:) or [meaning thus] you say, اصطرف فِى طَلَبِ الكَسْبِ. (
S.)
A2: It is also
trans.: you say, اصطرف وَجْهَهُ: see 1, first quarter.
b2: And اصطرف الدَّرَاهِمَ He procured the dirhems in exchange for [other] dirhems or for deenars. (
Mgh.) 10 اِسْتَـ
ـصْرَفْــتُ اللّٰهَ المَكَارِهَ (
S,
O,
K) I begged God to avert from me the things, or events, that are objects of dislike or hatred. (
O,
K.)
صَرْفٌ [as an
inf. n.: see 1].
b2: Used as a
subst., The evil accidents, mishaps, or calamities, of time, or fortune; [thus
expl. as having a
pl. signification;]
صَرْفُ الدَّهْرِ meaning حَدَثَانُهُ, (
S,
M,
O,
K,) and نَوَائِبُهُ, (
S,
O,
K,) or حَوَادِثُهُ; (
Msb;) because it [i. e. time, or fortune,] turns things from their way, or course: (
M:) [but it seems to be more properly rendered the shifting of fortune, or its shifting about; and to be an
inf. n. sometimes used as a simple
subst., and therefore having a
pl., for] its
pl. is صُرُوفٌ. (
M,
Msb.) In the phrase قَدْ شَحَطَتْ
صَرْفُ نَوَاهَا, in a verse of Sakhr-el-Ghei, [
ISd says,] he has made it
fem. because of its dependance upon النَّوَى [which is
fem.; as though the meaning were The afflictions that are the consequence of the course taken by her in her journey have exceeded the bounds of moderation]: (
M:) [or it is here made
fem. because having the signification of a
broken pl., which is
fem.:] or the meaning is, قَدْ بَعُدَتْ تَـ
ـصَرُّفُ وَجْهِهَا الَّذِى أَخَذَتْ فِيهِ [i. e. the shiftingabout of her course that she has taken has become far-extending;
صَرْف being thus used as an
inf. n.; for the Arabs sometimes make the
inf. n. fem., saying أَوْجَعَتْنِى ضَرْبُكَ as well as أَوْجَعَنِى
ضَرْبُكَ; (see
EM p. 157;) and this I think the most preferable explanation]. (
Skr in his
Expos. of the Poems of the Hudhalees, p. 14 of the vol. edited by Kosegarten.)
b3: Also Repentance. (
S,
M,
O,
Msb,
K.) [See a phrase below, in which this and other meanings are assigned to it.]
b4: And (
tropical:) Art, artifice, or cunning. (
Yoo,
S,
M,
O,
K,
TA.) Hence, in the
Kur [xxv. 20], فَمَآ
يَسْتَطِيعُونَ
صَرْفًــا وَلَا نَصْرًا (
tropical:) [And they are not able to put in practice art or artifice or cunning, nor aid]: (
S,
TA:) or this means and they are not able to avert, or repel, from themselves punishment, (
O,
K,
TA,) nor to aid themselves. (
O,
TA.)
b5: And Excellence, or superiority, of a dirhem, (
S,
M,
Mgh,
O,
Msb,
K,) and of a deenár, (
M,) over another, (
S,
M, &c.,) in goodness, (
S,
Mgh,
Msb,) or in value; (
M,
Mgh,
O,
K;) as in the saying, بَيْنَ الدِّرْهَمَيْنِ
صَرْفٌ [Between the two dirhems is a difference of excellence], because of the [superior] goodness of the silver of one of them: (
S:) and in like manner, of speech; (
O,
K;) as in the saying فُلَانٌ لَا يَعْرِفُ
صَرْفَ الكَلَامِ Such a one knows not the excellence of speech over other speech: (
O:) and [in like manner] one says, لِهٰذَا عَلَى هٰذَا
صَرْفٌ There is, or pertains, to this, an excess, and an excellence, over this; for when one is judged to excel, it, or he, is turned aside from its, or his, likes, or fellows. (
O,
K. *)
b6: And The night; and the day: (
K:) [because of their interchanging:] الـ
ـصَّرْفَــانِ signifies the night and the day; (
S,
O,
K;) as also ↓ الـ
ـصِّرْفَــانِ; (
K;) the latter
accord. to Ibn-'Abbád; (O;) like الصِّرْعَانِ, with kesr also [as well as with fet-h]. (
TA.)
b7: In the saying (
S,
M,
O,
Msb) of the Arabs, (
M,) or of the Prophet, (
O,
Msb,) in a certain
trad., (
K,) لَا يُقْبَلُ مِنْهُ
صَرْفٌ وَلَا عَدْلٌ [Neither
صَرْف nor عَدْل shall be accepted from him], (
S,
M, *
O,
Msb, *) by
صَرْف is meant repentance; (
S,
M,
O,
Msb,
K;) and by عَدْل, ransom: (
M,
Msb,
K:) or by the former, art, or artifice, or cunning; (
Yoo,
S,
M,
O,
K;) and by the latter, ransom: (
M:) or by the former, acquisition of gain; and by the latter, ransom: (
K:) or by the former, a supererogatory act; (
A'Obeyd,
M,
O,
K;) and by the latter, an obligatory act: (
A'Obeyd,
M,
K:) or vice versâ: (
K:) or by the former, weight; and by the latter, measure: (
M,
O,
K:) or by the former, deviation; and by the latter, a right, or direct, course: (
IAar,
M:) or by the former, مَا يُتَـ
ـصَرَّفُ فِيهِ [
app. meaning an evasive artifice]; and by the latter, a like: (
Th,
M:) or by the former, value, or price; and by the latter, a like; the saying originally relating to the bloodwit (الدِّيَة): one says, لَمْ يَقْبَلُوا مِنْهُمْ
صَرْفًــا وَلَا عَدْلًا, i. e. They did not accept from them a bloodwit, nor did they slay one man for him, of their people, who had been slain; but they required from them more than that; for the Arabs used [often] to slay two men, and three, for one man; when they slew a man for a man, that was العَدْل with them; and when they took a bloodwit, having turned from the blood to another thing, that was
صَرْف, i. e. the value, or price, was
صَرْف: then the saying was applied in relation to anything, so as to be proverbially used in the case of him who was to render more than was incumbent on him: it has also been said that by
صَرْف is meant [in the saying cited above] something additional, or in excess; but this is nought. (
M.)
صِرْفٌ: see its dual in the next preceding paragraph, near the middle.
A2: Also Pure, unmixed, or free from admixture; (
S,
M,
Mgh,
O,
Msb,
K;) applied to wine, (
S,
M,
O,
Msb,
K,) or beverage, as meaning unmixed, (
S,
M,
O,
Msb,) and so ↓ مَصْرُوفٌ, (
O,
K,) and to other things, (
K,) to blood, and to phlegm, (
TA,) and to anything (
M,
Msb) as meaning free from turbid foulnesses: (
Mgh, *
Msb:) and ↓ صَرِيفٌ likewise signifies anything having in it no admixture. (
TA.)
A3: And A certain dye, (
Msb,) a red dye, (
S,
O,
K,) with which the thongs, or straps, of sandals are dyed, (
S,
O,) or with which the hide is dyed: (
Msb:) or a certain red thing with which the hide is tanned (يُدْبَغُ [perhaps a mistranscription for يُصْبَغُ]). (So in a copy of the
M.) الـ
ـصَّرْفَــةُ One of the Mansions of the Moon; [the Twelfth Mansion;] a single very bright star, β of Leo,] (
S,
O,
K, and
Kzw in his Descr. of the Mansions of the Moon,) by which are some small evanescent stars; (
Kzw;) over against, (بِتِلْقَآء, so in my copies of the
S,) or following, (
O,
K and
Kzw ubi suprà,) الزُّبْرَة; (
S,
O,
K,
Kzw;) [i. e.] it is a single star behind the خَرَاتَانِ of the Lion; (
M;) it is on the hinder part of the tail (ذَنَب) of the Lion; [wherefore it is called by our astronomers Deneb;] and is also called the قُنْب, which means the sheath of the penis, of the Lion: (
Kzw in his Descr. of Leo: [in the
S and
O, erroneously, “the قَلْب of the Lion: ”]) [it rose aurorally, in Central Arabia, about the commencement of the era of the Flight, on the 8th of Sept., O.
S.; and set aurorally on the 9th of March:] Ibn-Kunáseh says, (
M,) it is called الـ
ـصَّرْفَــةُ because of the turning away of the cold (
S,
M,
O,
K) from the heat, (
M,) and the coming of the heat, (
S,
O,)
accord. to the [O and]
K at its rising, but [as]
IB says, correctly because of the turning away of the heat [at its rising], and the coming of the cold: (
TA:) [i. e., correctly,] it is thus called because of the turning away of the cold at its setting in the early mornings, and the turning away of the heat at its rising from beneath the rays of the sun in the early mornings: (
Kzw in his Descr. of Leo:) when it rises before the dawn, that is the beginning of autumn; and when it sets with the rising of the dawn, that is the beginning of spring. (
M.) [Hence,] الـ
ـصَّرْفَــةُ is [called] نَابُ الدَّهْرِ الَّذِى
يُفْتَرُّ, (Ibn-'Abbád,
O,
K,) or نَابُ الدَّهْرِ الَّذِى يَفْتَرُّ عَنْهُ [The dog-tooth of time, or fortune, which it shows smiling]: for when الـ
ـصرفــة rises, [a mistake for “ sets, aurorally,”] the blossoms come forth and the herbage attains its full height: (
M and
K in art. فر:) in the
T it is said that الـ
ـصَّرْفَــة is called by the Arabs نَابُ الدَّهْرِ [the dog-tooth of time, or fortune,] لِأَنَّهُ يَفْتَرُّ عَنِ البَرْدِ وَعَنِ الحَرِّ فِى
الحَالَتَيْنِ [i. e. because it smiles revealing (the advent of) the cold and (that of) the heat, in its two states (of auroral rising and setting)]. (
TA.)
A2: صَرْفَــةٌ also signifies A certain kind of bead (خَرَزَةٌ); (
Lh,
S,
M,
O,
K;) mentioned among those by means of which men are captivated, or fascinated, or restrained by women from other women; (
S,
O,
K; *) or by means of which men are conciliated, so as to be turned thereby from their ways of acting or conduct or the like. (
Lh,
M.)
A3: And A bow having upon it a black mark or spot (شَامَةٌ سَوْدَآءُ), the arrows of which, when they are shot, will not hit the object of aim. (
O,
K.)
A4: And one says, حَلَبْتُ النَّاقَةَ
صَرْفَــةً, meaning I milked the she-camel in the early morning, between dawn and sunrise, and then left her until the like time of the morrow. (
O,
K. *) الـ
ـصَّرَفَــانُ Death; (
M,
K;) a name of death. (
IAar, O.)
A2: And
صَرَفَــانٌ signifies Lead;
syn. رَصَاصٌ: (
S,
Msb,
K:) or رَصَاصٌ قَلْعِىٌّ [
q. v.]: (
M:) and (
K)
accord. to Ibn-'Abbád, (
O,) copper;
syn. نُحَاسٌ. (
O,
K.)
A3: And A sort of dates; (
S,
M,
O,
Msb;) a heavy sort of dates: (
K:)
n. un. with ة: (
M:)
AHn says, (
M,
O,) on the authority of certain of the Arabs, (
O,) that the
صَرَفَــانَة is a red date, like the بَرْنِيَّة, (
M,
O,
Msb,) but (
M, O) hard to be chewed, (
M,
O,
K,) tough, (
M,
O,) and the heaviest of all dates: (
M,
O,
Msb:) persons having households and slaves and hired men provide it, because of its satisfying quality, (
O,
K, [but for لجرآتِهَا in the
O, referring to the
n. un., and لِجَزَاتِهَا in copies of the
K, and لجِزايَتِها in the
CK, I read لِجَزَائِهَا, which is evidently the right reading, and agrees with what here follows,]) and its standing in great stead: (
O,
K:) or it is the [sort of dates called] صَيْحَانِىّ [
q. v.]: (
K:)
AHn says, En-Nowshajánee told me that the
صَرَفَــانَة is [called] الصَّيْحَانِيَّةُ in El-Hijáz, and in like manner its palm-tree. (
O.)
صَرَفَــانَةٌ رِبْعِيَّهْ تُصْرَمُ بِالصَّيْفِ وَتُؤْكَلُ بِالشَّتِيَّهْ is one of their proverbs [
expl. in art. ربع]. (
AHn,
O,
K.)
صَرَفِــىٌّ A camel of a certain excellent sort; (
M,
O,
K;) a rel.
n.: (
O,
K:) or it is correctly with د; (
O, *
K;) i. e. صَدَفِىٌّ [
q. v.]: (
O:) some say that it is with د; and this is the right. (
M.) صَرُوفٌ A she-camel that makes a grating, or creaking, sound with her tushes, or canine teeth. (
S,
O,
K.) صَرِيفٌ
inf. n. of 1 in the senses
expl. in the last sentence but one of the first paragraph [
q. v.]. (
S,
M, &c.)
A2: See also
صِرْفٌ.
b2: Applied to milk, (
S,
M,
O,
K,) Just milked; (
K;) brought away from the udder while hot, (
S,
M,
O,) when milked. (
S, O.)
b3: Also Dry سَعَف [or palmbranches]:
n. un. with ة: (
AHn,
M:) [i. e.]
↓ صَرِيفَةٌ signifies a dry سَعَفَة. (
K.) And
AHn says, (
M,
O,) in one place, (
M,) الصَّرِيفُ signifies, (
M,
O,
K,) as some assert, (
O,) What has become dry, of trees; (
M,
O,
K;) like الضَّرِيعُ; (
M;) called in
Pers\. حُذْخُوش, (so in copies of the
K, in the
CK خُدْخُوش, and in the O الخَذْخُوَش, [all
app. mistranscriptions, for I find nothing like them in
Pers\. except partially, i. e. خُوش meaning “ dry,” like خُشْك,]) and also called [in Arabic] القَفْلَةُ [the tree that has become dry]. (
O.) [See also صَرِيعٌ, with the unpointed ص.]
A3: Also Silver: so in a verse cited
voce إِنْ (page 107, third col.): (
ISk,
S, O:) or pure silver. (
K.)
A4: See also the next paragraph.
صَرِيفَةٌ: see the next preceding paragraph.
A2: Also A thin, round cake of bread;
syn. رُقَاقَةٌ:
pl. صُرُفٌ and صِرَافٌ and [
coll. gen. n.] ↓ صَرِيفٌ. (
K.) خَمْرٌ صَرِيفِيَّةٌ Wine of صَرِيفُونُ, (
S,
O,
K,) a place, (
S,
O,) i. e. a town, (
O,) in El-' Irák, (
S,
O,) in the Sawád of El-' Irák near 'Okbarà, (
O,
TA;) not, as it is implied in the
K, from another of the same name in
Wásit: (
TA:) or, as some say, wine just taken from the دَنّ [or jar]; like [as one says] لَبَنٌ صَرِيفٌ. (
O,
K.) صَرَّافٌ: see صَيْرَفِىٌّ:
A2: and see also صَارِفٌ.
صِرِّيفٌ: see the next paragraph.
صَارِفٌ [
act. part. n. of 1: as such having, among other meanings, the meaning of Grating, or creaking; or making a grating, or creaking, sound: and so ↓ صَرَّافٌ, but properly in an intensive sense; for] the dual of صَرَّافٌ is used by the poet Aboo-Khirásh as meaning two thongs of a sandal that make a creaking sound: (
M:) [and ↓ صِرِّيفٌ likewise means making a creaking sound with the teeth: so
accord. to Freytag, from Jereer.] One says, مَا فِى فَمِهِ صَارِفَةٌ, meaning He has not in his mouth a canine tooth [
lit. a grater or creaker; for سِنٌّ صَارِفَةٌ a tooth that makes a grating, or creaking, sound]. (
M.)
A2: See also 1, last sentence.
صَارِفَةٌ:
pl. صَوَارِفُ: see تَصَارِيفُ, below.
صَيْرَفٌ One who practices art or artifice or cunning, in the disposal, or management, of affairs; (
S,
M,
O,
K;) as also ↓ صَيْرَفِىٌّ; (
S,
O,
K;) which latter is applied by the poet Suweyd Ibn-Abee-
Káhil El-Yeshkuree [in the like sense] as an
epithet to a tongue, in his saying, وَلِسَانًا صَيْرَفِيًّا صَارِمًا كَحُسَامِ السَّيْفِ مَا مَسَّ قَطَعْ
[And a cunning, sharp tongue, like the edge of the sword, what it touches it cuts]. (
S, O.)
b2: See also what next follows.
صَيْرَفِىٌّ
i. q. ↓ صَرَّافٌ, (
S,
M,
O,
Msb,) or صَرَّافُ دَرَاهِمَ, (
K,) and so ↓ صَيْرَفٌ, (
M,
Msb,
K,) i. e. A money-changer; (
M,
Msb,
TA;) except that صَرَّافٌ has an intensive signification [
app. as meaning a skilful money-changer, and hence it is often used in the present day as meaning a banker]: (
Msb:) all are applied to him who knows and distinguishes the relative excellence, or superiority, of pieces of money: (
Mgh:) these appellations are from المُصَارَفَةُ, (
S,
O,) or from التَّـ
ـصَرُّفُ, (
M,) or from
صَرْفٌ meaning “ excellence,” or “ superiority,” of one dirhem [or deenár] over another, (
Mgh, and
Msb on the authority of
IF in relation to the first,) because such as excels, or is superior, is turned aside from the deficient: (
Mgh:) the
pl. is صَيَارِفَةٌ (
S,
M,
O,
K) and صَيَارِفُ (
M) and صَيَارِيفُ, this last occurring in poetry, (
S,
M,
O,
K,) by poetic license, for the sake of the measure. (
S, O.)
b2: See also صَيْرَفٌ.
تَصَارِيفُ الأُمُورِ [and صَوَارِفُهَا
pl. of ↓ صَارِفَةٌ] The varieties, or vicissitudes, of affairs or events. (
M,
TA.) مَـ
ـصْرِفٌ A place of turning away or back: [see also مُنْـ
ـصَرَفٌ:] hence, in the
Kur [xviii. 51], وَلَمْ يَجِدُوا عَنْهَا مَـ
ـصْرِفًــا, (
TA,) meaning [And they shall not find] a place to which to turn away, or back, from it: (
Bd,
Jel:) or, a turning away, or back, from it: (
Bd:)
pl. مَصَارِفُ. (
TA.) مَصْرُوفٌ [
pass. part. n. of 1: see its verb:
b2: and] see مُنْـ
ـصَرِفٌ:
A2: see also
صِرْفٌ.
مُتَـ
ـصَرَّفٌ i. q. مُتَقَلَّبٌ [as meaning Place, or scope, or room, for free action]. (
A,
voce سَرْبٌ [
q. v.]; and so in the
Fáïk.) مُتَـ
ـصَرِّفٌ is an
epithet applied to a verb [as meaning That is perfectly inflected], opposed to جَامِدٌ [
q. v.]. (
TA,
voce قَدْ.)
b2: [ظَرْفٌ مُتَـ
ـصَرِّفٌ and طَرْفٌ غَيْرُ مُتَـ
ـصَرِّفٍ signify the same, respectively, as ظَرْفٌ مُتَمَكِّنٌ and ظَرْفٌ غَيْرُ مُتَمَكِّنٍ: see art. مكن.
b3: وَكِيلٌ مُتَـ
ـصَرِّفٌ, means A factor, an
agent, or a deputy, who acts according to his own free will in the disposal, or management, of an affair.]
مُنْـ
ـصَرَفٌ is a
n. of place, [meaning A place of turning away or back, like مَـ
ـصْرِفٌ,] as well as an
inf. n. [of 7]. (
S.) مُنْـ
ـصَرِفٌ and غَيْرُ مُنْـ
ـصَرِفٍ denote the two different sorts of nouns, (
O,
K,) meaning, respectively, [like ↓ مَصْرُوفٌ and غَيْرُ مَصْرُوفٍ,] Inflected, or declined, with tenween, and not so inflected or declined. (
O,
TA.)
