سلَّــم: سَلَّــم: أول ما يقوله الخطيب والواعظ حين يكون على المنبر (مملوك 2، 2: 72) أي ان يقول للمستمعين الــسلــام عليكم (ابن جبير ص47).
سَلَّــم: ما يقوله المؤذن بعد الأذان (ألف ليلة 1: 246).
سَلَّــم من صلاته: خرج من الصلاة بقوله: الــسلــام عليكم ويقال: سلَّــم الإمام (ابن بطوطة 1: 211) كما يقال: سلــم المصلي الذي يصلي في بيته (رياض النفوس ص101 ق).
سَلَّــم: أوصل البضاعة وأعطاها (أماري ديب ص186، 188، فاندنبرج ص12).
سَلَّــم نَفْسَه: خضع، أذعن، استــسلــم (بوشر).
سَلّــم لأحد حَقّه: تخلَّى له عنه وتركه له (بوشر).
وسلّــم في: تخلى عنه وتركه (زيشر 9: 564 رقم 26، 18: 324) وسلّــم له في: سمح له بالتصرف في والتمتع بدخله. انظر مثالاً له في مادة حلال.
سَلَّــم بمعنى اعترف بصحته، يقال مثلاً: أراه عدة عبارات فيها خطأ فــسلــمها الآخر أي اعترف بأنها خطأ وصححها (المقري 1: 599).
سَلَّــم له في اختباره: أقْر له حسن اختياره في كتابه (المقري 1: 679).
سَلَّــم: أذعن، خضع (همبرت ص145) سَلَّــم: اودع، وضع مبلغاً من المال وديعة وأمانة.
ويقال: سلَّــمه شيئاً بمعنى أودع لديه شيئاً وديعة وأمانة (بوشر).
سَلَّــم في حاصل: خزن الحاصل، وهو من مصطلح التجارة أي أودعه المخزن وأوصله إليه (بوشر).
سلَّــم: وصّى، أوصى، عهد، كلَّف (الكالا).
سلَّــم: أبرأ، أسا، شفى، خلصه من المرض (الكالا).
في معجم الكالا: guarmecer a otro التي يجب أن تقرأ guarecer a otro ويمكن أن يعني هذا سلَّــم وأوجب لأكثر مزايد وآخر مزايد، ويمكن أن يعني: باع بحكم القضاء أموال المدين ليدفع للدائنين.
سَلَّــمِوا عِنْد شروط المنُاظرة: حافظوا على شروط المناظرة وامتثلوا لها! (كرتاس ص112).
سلّــم تمك: أحسنت القول، لا فض فوك.
وهو تحريف واختصار الله يــسلــم (بوشر) سلّــم دياتك: أحسنت صنعاً مرحى (ديات تحريف ايديات جمع يد) وتعني أيضاً: شكراً لك، وتقال لمن يقدم إليك شيئاً، والجواب: ودياتك (بوشر سورية).
سلَّــم كلباً (في لعبة طاب): جعل كلباً مُــسَلِــمّاً (انظر لين عادات 2: 61).
سالم: صالح (فوك).
أسلــم. أسلــم نَفْسه في السوق: صار تاجراً (عبد الواحد ص112) وفي تاريخ ما قبل الإسلــام لأبي الفداء: أسلــمه عند المنذر ليربيه، أي عهد إلى المنذر تربية ابنه.
تــسلَّــم: تصرف، دبَّر، ساس. ففي طرائف دي ساسي (2: 178) موضوع أمير جاندار التــسلَّــم لباب الــسلــطان ولرتبة البرددارية وطوائف الركابية الخ.
وفي الجريدة الآسيوية (1839، 2: 165) عبيدهم المتــسلــمون عمارتهم أي عبيدهم المدبرون عمارة الأرض. قارن هذا بمتــسلــم فيما يلي.
سَلَّــم أسير. ويطلق على الذكر والمؤنث والمفرد والجمع (معجم البلاذري).
سَلَــم: نوع من الشحر (انظر لين) واحدته سَلَــمَة وجمعه سلــمات (ديوان الهذليين، البيت 19 ص178) ويقول بركهارت (نوبية ص 172، 173، 184) وهو يكتبها سِلَّــم إنها صنف من الاقاقيا (الأكاسيا) ومن خشبها الصلب تصنع الرماح. وهو يذكر اسم الوحدة ويكتبها سِلَّــمة بمعنى عصا.
سلــمى. كسب على الــسلــمي: كسب دون أن يلاعب (بوشر).
سَلْــمون (أسبانية): حوت سلــيمان، صومون. الكالا، القزويني 2: 396).
سَلــاَم. سلــام وسلــم: تنقش على النقود وتعني إنها تامة الوزن (زيشر 9: 833) الــسلــام: قول الإمام الــسلــام عليكم ورحمة الله عند خروجه من الصلاة (الادريسي ص393).
الــسلــام: نداء المؤذن الثاني في ليالي شهر رمضان بعد نصف ساعة من منتصف الليل (لين عادات 2: 224) الــسلــام عليكم: أبوس إيدك للاستهزاء والسخرية بمعنى لا أريد (بوشر).
والــسلــام: كفى انتهى انقضى (فوك).
يا سلــام: الأمان! العفو! (بوشر).
بلَّغ الــسلــام: أوصى به: شفع فيه (الكالا).
الــسلــام في قسطنطينية: الرواق الكائن بين طبقة البيت السفلى (أرضية) وبين الطابق الأول (الجريدة الأسيوية، 1851، 1: 55 وتعليقه رقم 80) ففي الجريدة الأسيوية 1852، 2: 211) تُقف بالــسلــام من قصبة البلد.
سَلَــيم: صحيح البنية، قوي، متين وسَوِي - مريء - غير خطر، هيّن (بوشر) سلــامة، أمره على الــسلــامة، معروف بأنه جرئ (محمد بن الحارث ص306) سَلــاَمة: سِلْــم، سَلــام، صلح. ففي كرتاس (ص155): يسألونه سلــامته ويطلبون منه عفوه.
وهي مرادف صلح وفي (1: 13) منه: يطلب صلحه ويسئل منه عفوه.
سلــامة: رقة، رفق، رأفة، دماثة، سماحة، لطف، طيبة، حلم (بوشر).
سلــامة: مراءة، ملاءمة للصحة، عذاوة (بوشر).
مية سلــامة: أهلا وسهلا: مرحبا بك! وكذلك: سلــامات (بوشر) سلــامة عَقْلِك: اختصار حفظ الله لك عقلك ففي ألف ليلة (1: 841): فــسلــامة شبابك وسلــامة عقلك الرجيح، ولسانك الفصيح. ويلاحظ شيخ لين فيقول أن جملة حفظ الله لك شبابك ليس في موضعها في كلام الوزير (ترجمة لين ألف ليلة 2: 226 رقم45) لأنها من لغة النساء، ففي برسل (4: 175): سلــامة جاريتي، أي الله يحفظ جاريتي.
سَلــامة: ربا: ونجد مثالين لها في مادة حلال.
سَلــاَمي: يهودي اعتنق الإسلــام (بوشر بربرية وهي تصحيف إسلــاَمي.
سلــيمى: شالبية، قُويْسة، الناعمة، فعند أبي الجزار: الــسلــيمي هي الشالبية الصخرية أي سالفية سُلَــيْمانّي: في تحفة إخوان الصفا التي ينقل منها فريتاج: ولنا بعد ذلك ألوان الاشربة من الخمر والبنية والقارص والفقاع والــسلــيماني والجلاب.
السُكَّر الــسلــيماني: يذكر ابن جزلة كثيراً من المعلومات عن الخصائص الطبية وفوائد هذا الصنف من السكرّ غير إنه لا يخبرنا لم أطلق عليه هذا الاسم. ولا أريد الآن أن أدافع عن الرأي الذي أعلنته في معجم الادريسي في هذا الموضوع. وقد أطلق عليه هذا الاسم أيضاً الميداني في تعليقات تاريخية على أبي الفداء (تاريخ 1: 112) لرايسكه.
سلــيماني: ساماني، يقال: حصير سلــيماني (انظر سامان).
سلــيماني: تحريف سبليماتن. يقول سنج: كانوا يطلقون هذا الاسم فيما مضى على خليط من حامض الزرنيخ (اوكسيد الزرنيخ الأبيض، الزرنيخ الأبيض أو سمّ الفار) ومن الزئبق مصعدين.
ويطلق اسم سلــيماني اليوم على كلورور الزئبق وهو الكالوميل أو الزئبق الحلو وعلى المصعد الأكال أي الزرنيخ (دومب ص102 وهو فيه بالشين، برجون ص813) والمصعد الاكال (بوشر).
سُلَّــم. سلــم للعَذاب: هو في المعجم اللاتيني العربي كاتاستا catasta وهو نوع من سور الحديد أو الــسلــالم يربط عليه المجرم الذي يراد إحراقه.
(انظر دوكانج).
سُلُّــم = سُلَّــم: درج (بوشر، فوك القسم الأول).
سلــمّة: درجة، إحدى درجات الــسلــم (بوشر).
سُلَّــوم: سُلَّــم، درج (فوك القسم الثاني، دومب ص91).
سالِم، جرح سالم: جرح خفيف (بوشر).
اعطيك بدلها مائتي دينار سالمة ليدك خارجاً عن الضمان وحق الــسلــطان (ألف ليلة 1: 419) ومعنى الضمان وحق الــسلــطان (ألف ليلة 1: 419) ومعنى سالمة ليدك هبة دون مصاريف.
وكذلك في ألف ليلة (4: 288، 289).
سالمة: شالبية، ناعمة، الاسفاقس (فوك، الكالا) اسمها العلمي: salvia yerva concida ( دومب ص72) وفي المستعيني انظر اشفاقس في مخطوطة ن فقط: ويعرف أيضاً بالسالمة.
(كاشف الرموز لعبد الرزاق الجزيري ص40) وفي ياجني (مخطوطات): سَلْــم، وعند دسكرياك سالم نبات ترعاه الإبل.
سالِمة: حمى دماغية (شيرب).
اسلــمي وجمعه أسالِمَة: نصراني اعتنق الإسلــام (مملوك 2، 2: 67).
إسلــام. الإسلــام: لا يعني أهل الإسلــام فقط (لين) بل بلاد الإسلــام أيضاً (المقري 1: 92) وفي طبعة بولاق: بلاد الإسلــام (أماري ص3).
إسْلــامِي: يهودي اعتنق الإسلــام (هوست ص147) وفي كتاب ابن صاحب الصلاة (ص25 ق): اليهود الإسلــاميون الذين اسلــموا على كره.
تَــسْلــيِم: اتباع رأي الآخرين (المقدمة 1: 39) تــسلــيمات: تحيات، احترامات (بوشر).
تــسلــيمة: ففي كرتاس (ص180): وأخذ في الاجتهاد فيقطع الليل قائماً يختم القرآن في تــسلــيمة واحدة.
وترى أن هذه تعني في مرة واحدة، غير أني لم أدرك المعنى الدقيق لها.
مُــسْلِــم: في لعبة طاب انظر لين (عادات 2: 61).
مــسلــمة: الحديث عهد بالإسلــام (المقدمة 2: 179، تاريخ البربر 1، 153، مملوك 2، 2: 66) وقد أخطأ كاترمير حين غير الكلمة فيه. مُــسَلَّــم: سالم من العيوب (معجم الطرائف) مَــسْلِــماني: حديث عهد بالإسلــام (مملوك 2، 2: 67، البكري ص178) المُسالِمَة: مبلغ المال الذي يدفع سنوياً في سبيل استقرار الــسلــام (معجم البلاذري) المسُالِمَة: الحديثو عهد بالإسلــام من النصارى واليهود الذين اعتنقوا الإسلــام (مملوك 2، 2: 66) وفيه ضبط كاترمير الميم الأول بالفتحة وهو خطأ، فالضمة موجودة في المخطوطة النفيسة لكتاب محمد بن الحارث، ففيه (ص212): وهو من أبناء المُسالمة. وفي كتاب ابن القوطية (ص37 ق) في كلامه عن عمر بن حفصون: وكان أبوه من مسالمة أهل الذمة. وفي حيان (ص38 و) وتحزبت المسالمة مع المولدين.
وفيه (ص41 و) أهل حاضرة البيرة الذين دعوتهم للمولدين والمسالمة، وفيه (ص49 و): فتعصب على المولدين والمسالمة.
متــسلــم: متصرف، حاكم المدينة وهو الباشا ونائب الحاكم (بوشر، زيشر ص41، باشاليق ص32، 82، براون 2: 290، 294، بكنجهام 1: 115) قد أخطأ روجر في كتابتها فهو يقول: في (ص279): المُسالمة والصُباحية من قضاة الدرجة السفلى وهم من قضاة القلاع والموانئ ويقول ستوشوف (ص355) في كلامه عن أورشليم: ودخل الحاكم الكبير فيها وهو سنجق باي ويسمونه مُسالم وهو يشرف على الأسلــحة كما إنه حاكم المدينة.
مستــسلــم: رئيس الكتاب الذي ينظم حسابات المسجد في المدينة (برتون 1: 356)

رسل

1 رَــسِلَ, aor. ـَ inf. n. رَــسَلٌ and رَسَالَ, He (a camel) was, or became, easy in pace. (M, K.) b2: Also, aor. ـَ inf. n. رَــسَلٌ (Az, Az, Msb, K) and رَسَالَةٌ, as above, (Az, Az, K,) It (hair) became lank, not crisp; (Msb, K;) and so ↓ استرسل: (S, K:) or lank and pendent: (Msb:) or long, and lank or pendent. (Az, Az, Msb.) لَا يَجِبُ مِنَ البِّحْيَةِ ↓ غَــسْلُ مَا اسْتَرْــسَلَ means [The washing] of what hangs down, and descends, [of the beard,] from the chin [is not requisite, or necessary, or incumbent]. (Mgh.) A2: [Golius says, as on the authority of the KL, that رَــسَلَ signifies Nuncium misit: but what I find in the KL is, that رَسُولٌ, as an inf. n., signifies the bringing a message (پيغام بردن) : whence it seems that رَــسَلَ means he brought a message.]2 تَرْسِيلٌ, in reading, or reciting, (Msb, K,) i. q. تَرْتِيلٌ; (K, TA;) i. e. (TA) Easy [or leisurely] utterance; without haste: (Yz, Msb, TA:) or, as some say, with consecution of the parts, or portions: (TA:) and ↓ تَرَــسُّلٌ therein signifies the same: (Yz, Msb:) or فِى ↓ تَرَــسَّلَ قِرّآءَتِهِ signifies he proceeded in a leisurely manner in his reading, or reciting, (S, Mgh, Msb, K,) and was grave, staid, sedate, or calm, (Mgh,) and endeavoured to understand, without raising his voice much. (TA.) It is said in a trad., كَانَ فِى كَلَامِهِ تَرْسِيلٌ i. e. تَرْتِيلٌ [There was in his (Mohammad's) speech an easy, or a leisurely, utterance]. (TA.) And in another trad. it is said, وَإِذَا أَقَمْتَ فَاحْذِمْ ↓ إذَا أَذَّنْتَ فَتَرَــسَّلْ [expl. in art. حذم]. (Mgh.) A2: See also 4, last sentence but one.

A3: رَــسَّلْــتُ فُصْلَانِى, inf. n. تَرْسِيلٌ, I gave to drink [to my young camels, or my young weaned camels,] رِــسْل (K, TA,) i. e. milk. (TA.) 3 راسلــهُ (S, MA,) inf. n. مُرَاسَلَــةٌ, (S,) He sent a message, and a letter, or an epistle, to him, (MA, PS,) the latter doing the like: (PS:) [he interchanged messages, and letters, with him.] Yousay, راسلــهُ فِى كَذَا [He interchanged messages, or letters, with him, in relation to such a thing]: and بَيْنَهُمَا مُرَاسَلَــاتٌ [Between them two are interchanges of messages, or of letters]. (TA.) and هَىَ تُرَاسِلُ الخُطَّابَ [She interchanges messages, or letters, with those who demand women in marriage]. (M, K.) And تُرَاسِلُــهُ بِالخُطَّابِ [She interchanges messages, or letters, with him by means of those who demand women in marriage]. (TA.) b2: [Hence,] راسلــهُ فِى نِضَالٍ أَوْ غَيْرِهِ [He acted interchangeably, or alternated, with him in a competition in shooting, or in some other performance]. (S.) And راسلــهُ فِى الغِنَآءِ, and العَمَلِ, He relieved him, or aided him, in singing, and in work, [by alternating with him, i. e.,] in the former case, by taking up the strain when the latter was unable to continue it [so as to accomplish the cadence (see 6)], and in the latter case by taking up the work when the latter person was unable to continue it; or he so relieved, or aided, him in singing with a high voice: or راسلــهُ فِى عَمَلِهِ he aided him, [or relieved him, by alternating with him,] or he followed him, or imitated him, in his work: (IAar, Msb:) and راسلــهُ الغِنَآءَ he emulated him, or imitated him, [by alternating with him,] in the singing. (TA.) And راسلــهُ فِى

القِرَآءَة He aided him, or assisted him, [or relieved him, by alternating with him,] in the reading, or reciting, of the Kur-án &c. (MA.) 4 إِرْسَالٌ signifies The act of sending. (K, KL, &c.) Thus is explained إِرْسَالُ اللّٰهِ أَنْبِيَآءَهُ [i. e. God's sending his prophets.] (Th, TA.) You say, ↓ أَرْــسَلْــتُ فُلَانًا فِى رِسَالَةٍ (S) I sent such a one with a message. (PS.) And ↓ ارسل إِلَيْهِ رَسُولًا (MA, Msb *) He sent to him a message, or a letter, (MA,) or a messenger. (Msb.) b2: [The act of sending forth, or starting, a horse for a race: the discharging a thing; as, for instance, an arrow from a bow; and water, or the like, from a vessel &c. in which it was confined: the launching forth a ship or boat; letting it go; letting it take its course:] the act of setting loose or free; letting loose; loosing, unbinding, or liberating. (K.) You say ارسل الشَّىْءَ He set loose or free, &c., the thing. (M.) And أَرْــسَلْــتُ الطَّائِرَ مِنْ يَدِى I let go, or let loose, the bird from my hand. (Msb.) And [hence,] ارسل الحُرُوفَ [He uttered the letters]. (Mgh in art. رتل.) And ارسل الغِنَآءَ [He uttered the song; he sang]. (TA.) and ارسل الإِقَامَةَ [He chanted the اقامة]. (Msb in art. درج. [See أَدْرَجَ.]) And ارسل عَلَيْهِ لِسَانَهُ [(assumed tropical:) He let loose his tongue against him]. (A in art. برد.) and ارسل الكَلَامَ (assumed tropical:) He made the speech, or language, to be unrestricted. (Msb.) [In like manner,] إِرْسَالٌ signifies also (assumed tropical:) The making a thing, such as property, and a legacy, absolute, or unrestricted. (Mgh.) b3: [The act of letting down, letting fall, or making to hang down, the hair &c. You say, ارسلــهُ, and ارسلــهُ مِنْ أَعْلَى إِلَى أَسْفَلَ, He let it down, &c., or lowered it.] b4: (assumed tropical:) The act of leaving, leaving alone, or neglecting, (M, K,) a thing. (M.) [Hence,] one says, ارسلــهُ عَنْ يَدِهِ (tropical:) He left, forsook, or deserted, him; or he abstained from, or neglected, aiding him, or assisting him. (TA.) b5: Also The act of making to have dominion, or authority, and power; making to have, or exercise, absolute dominion or sovereignty or rule, or absolute superiority of power or force; or giving power, or superior power or force. (M, K.) Hence, in the Kur [xix. 86], أَرْــسَلْــنَا الشَّيَاطِينَ عَلَى

الكَافِرِينَ تَؤُزُّهُمْ أَزًّا, i. e. [We have made the devils to have dominion, &c., over the unbelievers, inciting them strongly to acts of disobedience; or] we have appointed, or prepared, the devils for the unbelievers, because of their unbelief; like as is said in the same [xliii. 35], نُقَيِّضْ لَهُ شَيْطَانًا [“ We will appoint, or prepare, for him a devil ” as an associate]: this is the preferred explanation: [or it may be well rendered we have sent the devils against the unbelievers:] some say that the meaning is, we have left the devils to do as they please with the unbelievers, not withholding them, or preserving them, from acceptance from them. (Zj, M.) A2: ارسلــوا [from رِــسْلٌ] They had milk in their cattle: (S:) or their milk became much; as also ↓ رسّلــوا, inf. n. تَرْسِيلٌ: (K:) or the latter signifies their milk and drink became much. (TA.) b2: Also [from رَــسَلٌ] They became possessors of herds or flocks. (O, K. *) 5 ترسّل He acted, or behaved, gently, and deliberately, or leisurely, (M, K, TA,) and with gravity, staidness, sedateness, or calmness. (TA.) التَّرَــسُّلُ فِى الأُمُورِ is The acting, or behaving, [gently, and] deliberately, or leisurely, and with gravity, staidness, sedateness, or calmness, in affairs. (TA.) See also 2, in three places. b2: التَّرَــسُّلُ in riding is The extending one's legs upon the beast so as to let, or make, his clothes hang down loosely upon his legs: and in sitting, the crossing one's legs, and letting, or making, his clothes hang down loosely upon them and around him. (TA.) A2: ترسّلــا بَيْنَ القَوْمِ [He acted as a رَسُول (or messenger) between the people]. (Msb and TA in art. الك.) 6 تراسلــوا They sent, one to another, (MA, Msb, TA,) a message [or messages], (MA, Msb,) or a messenger [or messengers]. (Msb.) b2: Hence, تراسلــوا فِى الغِنَآءِ [They relieved, or aided, one another alternately in singing;] i. e. they combined in singing, one beginning, and prolonging his voice, but being unable to continue long enough to accomplish the cadence, and therefore pausing, and another then taking up the strain, and then the first returning to the modulation, and so on to the end. (Msb.) لَا تَرَاسُلَ فِى الأَذَانِ means[in like manner] There shall be no relieving, or aiding, one another [alternately], i. e., no combining [of two or more persons, each performing a part alternately], in the chanting of the call to prayer. (Msb.) [In other cases likewise]

التَّرَاسُلُ signifies The doing the like of that which one's companion, or fellow, [or another,] does, in such a manner as that one follows another [alternately]. (Har p. 268.) 10 استرسل It (a thing) was, or became, loose, or slack; syn. سَلِــسَ. (M, TA.) b2: Said of hair: see 1, in two places. [In like manner said of a tree, &c., It drooped; or was pendent. Said of a cheek, (to which its part. n. مُسْتَرْــسِلٌ is applied as an epithet in the K voce أَسِيلٌ,) It was, or became, lank.] b3: الاِسْتِرْسَالُ in the pace of a beast is The going gently, deliberately, or leisurely. (TA.) [And you say, استرسلــت الدَّابَّةٌ The beast went a gentle, deliberate, or leisurely, pace.]

b4: Also, [in other cases,] The being still, and steady. (TA.) b5: Hence, (TA,) استرسل إِلَيْهِ (tropical:) He acted, or behaved, towards him with freedom, boldness, forwardness, or presumptuousness, and with familiarity; syn. اِنْبَسَطَ, and اِسْتَأْنَسَ; (S, K, TA;) and was at ease, and confided in him, with respect to that which he told him: (TA:) or he acted forwardly, or impudently, towards him: he acted forwardly, impudently, freely, or familiarly, towards him, in the way of coquetry, or feigned disdain. (MA.) b6: And استرسل الدَّهْرُ فِيهِمْ فَأَفْنَاهُمْ [(assumed tropical:) Fate made free with them, and destroyed them]. (TA in art. بهل) A2: Also He said, Send thou to me the camels in droves (أَرْسَالًا [in the CK, erroneously, اِرْسالًا]); (K, TA;) ارسالا being with fet-h to the hemzeh; i. e. drove after drove: for the camels, when they come to the water, are numerous; and their tender brings them to the watering-trough thus; not all together, as in this case they would press together upon the watering-trough and not satisfy their thirst. (TA.) رَــسْلٌ Easy; applied to a pace. (M, K.) b2: Easy in pace; applied to a he-camel: fem. with ة: (S, M, K:) or soft, or gentle, in pace; applied to a he-camel and to a she-camel: (Msb:) and ↓ مِرْسَالٌ, also, applied to a she-camel, has the former of these significations; and its pl. is مَرَاسِيلُ: (S, K:) or this pl. signifies light, or active, she-camels, that give thee what they have to give spontaneously; and رَــسْلَــةٌ is applied to one thereof: a she-camel is termed ↓ مِرْسَالٌ as being likened to the arrow thus called. (TA.) b3: Soft, and lax, or flaccid: [app. applied to a he-camel; for it is added,] one says نَاقَةٌ رَــسْلَــةٌ القَوَائِمِ, meaning A she-camel loose, or slack, [in the legs, and] soft in the joints [thereof]. (TA. [See also another meaning assigned to this phrase in what follows.]) b4: Applied to hair, i. q. ↓ مُسْتَرْــسِلٌ; (S, K; in the CK مُرْــسَل;) which means Lank; not crisp: (Mgh, Msb: [and so accord. to an explanation of استرسل in the S and K:]) or lank and pendent: (Msb:) or long, and lank or pendent. (Az, Az, Msb.) b5: And رَــسْلَــةٌ, (M,) or رَــسْلَــةُ القَوائِمِ, [of which see an explanation in what precedes,] (L, TA,) and ↓ مِرْسَالٌ, applied to a she-camel, (M, L, TA,) Having much hair, (M,) or much and long hair, (L, TA,) upon her shanks, or hind legs (فِى سَاقِيْهَا): (M, L, TA:) but in the K, رَــسْلَــةٌ and ↓ مُرَاسِلٌ [not مِرْسَالٌ] are explained as epithets applied to a woman, meaning having much and long hair upon her shanks. (TA.) b6: Also sing. of ↓ رِسَالٌ, (TA,) which signifies The legs of a camel: (Az, S, K, TA:) so called because of their length. (Az, TA.) A2: See also مُرَاسِلٌ.

A3: And see the paragraph here next following.

رِــسْلٌ Gentleness; and a deliberate, or leisurely, manner of acting or behaving; as also ↓ رِــسْلَــةٌ; (M, K;) [and perhaps ↓ رَــسْلٌ and ↓ رَــسْلَــةٌ; for] one says اِفْعَلْ كَذَا وَكَذَا عَلَى رِــسْلِــكَ (S, Mgh, * Msb, * CK * [but not in my MS. copy of the K nor in the copies used by SM]) and رَــسْلِــكَ and رَــسْلَــتِكَ, (CK, [but likewise wanting in MS. copies of the K,]) i. e. [Do thou such and such things] at thine ease; (Msb;) or act thou gently, deliberately, or leisurely, (S, Mgh, K, *) in doing such and such things; like as one says, عَلَى هِينَتِكَ. (S.) Sakhr-el-Ghei says, when despairing of his companions' overtaking him, his enemies surrounding him, and he feeling sure of slaughter, (M,) لَوْ أَنَّ حَوْلِى مِنْ قُرَيْمٍ رَجْلَا بِيضَ الوَجُوهِ يَحْمِلُونَ النَّبْلَا

لَمَنَعُونِى نَجْدَةً أَوْ رِــسْلَــا (Skr, M, *) i. e. [If there were around me, of the family of Kureym, men on foot, fair in the faces (app. meant tropically), bearing arrows, they would defend me] by violent means or by gentle means: (Skr:) or with fighting or without fighting. (M.) [See also a phrase cited from a trad. in what follows of this paragraph.] One says also, ↓ جَاؤُوا رِــسْلَــةً رِــسْلَــةً They came company by company. (M.) b2: And A soft, gentle, saying or speech. (TA.) A2: Also Milk, (S, M, K,) of whatever sort it be: (M, K:) or, accord. to the Towsheeh, fresh milk. (TA.) One says, كَثُرَ الرِّــسْلُ العَامَ, meaning Milk has become abundant this year: and the people of the desert assert that, when this is the case, dates are few; and that, when dates are abundant, milk is scarce. (TA.) b2: It is said in a trad. [respecting the giving of the poor-rate], إِلَّا مَنْ أَعْطَى فِى نَجْدَتِهَا وَرِــسْلِــهَا, (S, TA,) which is explained in two different ways: (TA:) [J says that] it is from رِــسْلٌ in the sense first explained above; meaning straitness and plenty; i. e. Except him who gives when they are fat and goodly, when it is difficult, or hard, to their owner to give them forth, and when they are lean, [or] in a middling condition: (S:) and A'Obeyd says the like; and that it is similar to the saying, قَالَ فُلَانٌ كَذَا عَمَّا رِــسْلِــهِ, meaning Such a one said such a thing holding it (the saying) in light estimation: others say that it is from رِــسْلٌ signifying “ milk; ” which A'Obeyd disallows: IAth says that what is meant by نجدة is straitness and drought or barrenness or dearth; and by رسل, plenty, and abundance of herbage or the like; because رسل, i. e. milk, is plentiful only in the case of abundance of herbage; so that the meaning is, except him who gives forth the due of God in the case of straitness and in that of plenty. (TA.) A3: The رِــسْلَــانِ of a horse are The extremities of the عَضُدَانِ [or two arms]. (M, K. *) رَــسَلٌ Camels: (M, K:) thus expl. by A'Obeyd, without any epithet: (M:) or a drove, or herd, or a distinct collection or number, of camels, (S, M, * Msb, K,) and of sheep or goats, (S, K,) accord. to ISk from ten to twenty-five, (TA,) or the رَــسَل of the watering-trough is at least ten, and extending to twenty-five; and the word is masc. and fem.; (M;) and also (assumed tropical:) of horses or horsemen; (S;) applied to (tropical:) a company of men (Mgh, Msb) as being likened to a drove, or herd, of camels: (Msb:) and also a distinct collection or number of any things: (M, K:) pl. أَرْسَالٌ. (S, M, Mgh, Msb, K.) A rájiz says, يَا ذَائِدَيْهَا خَوِّصَا بِأَرْسَالْ وَلَا تَذُودَاهَا ذِيَادَ الضُّلَّالْ

[O ye two drivers of them, water some before others, by droves, and drive them not with the driving of those who err from the right way]: (S, TA:) i. e. bring near your camels some after some, and do not let them crowd upon the water-ing-trough. (TA.) And one says, جَآءَتِ الإِبِلُ رَــسَلًــا The camels came [in a drove, or] following one another. (IAmb, TA.) And جَآءَتِ الخَيْلُ أَرْسَالًا, i. e. (assumed tropical:) [The horses, or horsemen, came] in successive distinct companies. (S, TA.) And جَاءُوا أَرْسَالًا (tropical:) They (men) came in successive companies. (Msb. [And the like is said in the Mgh and in the TA.]) وَقِيرٌ كَثِيرُ الرَّــسَلِ قَلِيلُ الرِّــسْلِ, occurring in a trad. relating to a drought, is said by IKt to mean [A collection of sheep or goats] of which many were sent to the pasture, i. e. many in number, but having little milk but the more probable explanation of كثير الرسل is that of El-'Odhree, who says that it means much dispersed in search of pasture: for the trad. relates that the camels had died, notwithstanding their ability to endure drought: how then should the sheep or goats be safe, and increase so as to become numerous? (IAth, TA.) b2: Also Animals, or beasts, having milk. (M, TA.) رُــسُلٌ A young girl, that has not worn the [muffler, or veil, called] خَمَار. (K.) A2: Also a pl. of رَسُولٌ. (S, M, &c.) رَــسْلَــةٌ A soft, or delicate condition of life: you say, هُمْ فِى رَــسْلَــةٍ مِنَ العَيْشِ They are in a soft, or delicate, condition of life. (M.) b2: and Heaviness, sluggishness, laziness, or indolence: (M, K:) you say رَجُلٌ فِيهِ رَــسْلَــةٌ A man in whom is heaviness, &c. (M.) b3: See also رِــسْلٌ, first sentence.

رِــسْلَــةٌ: see رِــسْلٌ, in two places.

رِسَالٌ: see رَــسْلٌ (of which it is the pl.), near the end of the paragraph: A2: and see also مُرَاسِلٌ.

رَسُولٌ i. q. رِسَالَةٌ: (S, M, K:) see the latter, in five places. b2: Hence, as meaning ذُو رَسُولٍ, i. e. ذُو رِسَالَةٍ [One who has a message; i. e. a messenger]; (TA;) i. q. ↓ مُرْــسَلٌ, (S, M, K,) meaning one sent with a message; (S;) of the measure فَعُولٌ in the sense of the measure مَفْعُولٌ [or rather مُفْعَلٌ]: (Msb:) [and often meaning an apostle of God; and with the article ال especially applied to Mohammad:] accord. to IAmb, its meaning in the proper language of the Arabs is one who carries on by consecutive progressions the relation of the tidings of him who has sent him; taken from the phrase جَآءَتِ الإِبِلُ رَــسَلًــا, meaning “ The camels came following one another: ” and the saying of the Muëdhdhin, أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللّٰه means I know [or acknowledge] and declare that Mohammad is the relater by consecutive progressions of the tidings from God: (TA:) [or, as commonly understood, I testify that Mohammad is the apostle of God:] a رَسُول is also called ↓ مِرْسَالٌ, as being likened to the arrow thus termed: (TA:) the pl. of رَسُولٌ is رُــسُلٌ (S, M, Msb, K) and رُــسْلٌ (S, Msb) and رُــسَلَــآءٌ, (M, K,) which last is from IAar, (M,) or Fr, (Sgh,) and أَرْــسُلٌ, (M, K,) which [is a pl. of pauc., and] occurs in the saying of the Hudhalee, لَوْكَانَ فِى قَلْبِى كَقَدْرِ قُلَامَةٍ

حُبًا لِغَيْرِكِ قَدْ أَتَاهَا أَرْــسُلِــى

[Had there been in my heart as much as a nailparing of love for another than thee, my messengers (or, accord. to the TA, app., my messages) had come to her]: respecting which IJ says that he has given to رَسُولٌ this form of pl., which is [regularly] proper to feminines [of this class of words, consisting of four letter whereof the third is a letter of prolongation], such as أَتَانٌ and عَنَاقٌ and عُقَابٌ, because women are meant thereby, as they, generally, are the persons required to serve in cases of this kind: (M:) [for] رَسُولٌ is applied without variation to a male and a female, and to one [and to two] and to a pl. number; (S, M, Msb, K;) sometimes: (M:) i. e., it is allowable thus to apply it: (Msb:) hence, (S, K,) in the Kur [xxvi. 15], (S,) إِنَّا رَسُولُ رَبِّ العَالَمِينَ [Verily we are the apostles of the Lord of the beings of the whole world]: (S, K:) MF says, in ch. xx. [verse 49], we find إِنَّا رَسُولَا رَبِّكَ [Verily we are the two apostles of thy Lord]; the dual form being here used: and Z says, in the Ksh, that in this instance it means the messengers, and therefore the dual form is necessarily used; but in ch. xxvi. it means the message, and therefore it is allowable to use it alike, when applying it as an epithet, as sing. and dual and pl.: Aboo-Is-hak the Grammarian says that the meaning here is, إِنَّا رِسَالَةٌ رَبِّ العَالَمِينَ, i. e. ذَوُو رِسالَةِ [Verily we are those that have the message &c.]: (TA:) [but] رَسُولٌ [as meaning a messenger] is like عَدُوٌّ and صَديقٌ [&c.] in its being used alike as masc. and fem. and sing. [and dual] and pl.: (Sgh, TA:) Aboo-Dhu-eyb uses it in the sense of رُــسُل in his saying, أَلِكْنِى إِلَيْهَا وَخَيْرُ الرَّسُو لِ أَعْلَمُهُمْ بِنَوَاحِى الخَبَرْ [Be thou my messenger to her: and the best of messengers is the most knowing of them in respect of the bounds, or limits, of the tidings]. (M.) See 4. The saying in the Kur [xxv. 39], وَقَوْمَ نُوحٍ لَمَّ كَذَّبُوا الرُّــسُلَ أَغْرَقْنَاهُمْ [lit. And the people of Noah, when they charged with lying the apostles, we drowned them], Zj says, may mean that they charged with lying Noah alone; for he who charges with lying a prophet charges therewith all the prophets, since they believe in God and in all his apostles; or the general term may be here used as meaning one; like as when you say, أَنْتَ مِمَّنْ يُنْفِقُ الدَّرَاهِمَ, meaning “ Thou art of those who expend the kind of things termed دراهم. ” (M.) b3: One says also, السِّهَامُ رُــسُلُ المَنَايَا (tropical:) [Arrows are the messengers of death, or of the decrees of death]. (TA.) b4: See also the next paragraph.

رَسِيلٌ Easy: occurring in the saying of Jubeyhà El-Asadee, وَقُمْتُ رَسِيلًا بِالَّذِى جَآءَ يَبْتَغِى

إِلَيْهِ بَلِيجَ الوَجْهِ لَسْتُ بِبَاسِرِ [And I undertook, or managed, with ease, that which he came seeking to obtain; bright in countenance to him: I was not frowning]. (TA.) A2: Also A stallion-camel (K, * TA) of the Arabian race, that is sent among the شَوْل [or she-camels that have passed seven or eight months since the period of their bringing forth] in order that he may leap them: one says, هٰذَا رَسِيلُ بَنِى فُلَانٍ

This is the stallion of the camels of the sons of such a one: and أَرْــسَلَ بَنُو فُلَانٍ رَسِيلَهُمْ [The sons of such a one sent the stallion of their camels]: as though it were of the measure فَعِيلٌ in the sense of the measure مُفْعَلٌ, from أَرْــسَلَ. (TA.) b2: and accord. to some, A horse that is started with another in a race. (Har p. 544.) b3: [In the CK and in a MS. copy of the K, voce عَمُودٌ, it occurs as though meaning The scout, or emissary, or perhaps the advanced guard, of an army: but in other copies of the K, in this instance, accord. to the TA, and in the L, the word is رَئِيس.] b4: I. q. ↓ مُرَاسِلٌ [as meaning one who interchanges messages or letters with another: see 3]. (S, K.) b5: The person who stands with thee (المُوَاقِفُ لَكَ [in the K (in which this explanation is erroneously assigned to ↓ رَسُولٌ) المُوَافِقُ لَكَ in a competition in shooting and the like: (M:) [i. e.] رَسِيلُ الرَّجُلِ signifies he who stands with the man, (يَقِفُ مَعَهُ, Har p. 544,) or he who acts interchangeably, or alternates, with the man, (يُرَاسِلُــهُ, S,) in a competition in shooting, or in some other performance. (S and Har.) And, as also ↓ مُرَاسِلٌ, One who relieves, or aids, another, in singing and in work, [by alternating with him, i. e.,] in the former case, by taking up the strain when the other is unable to continue it [so as to accomplish the cadence (see 6)], and in the latter case by taking up the work when the other is unable to continue it; or one who so relieves, or aids, another in singing with a high voice; i. q. مُتَالٍ: or one who aids another, [or relieves him, by alternating with him,] or who follows him, or imitates him, in his work. (IAar, Msb.) One says, هُوَ رَسِيلُهُ فِى الغِنَآءِ وَنَحْوِهِ [He is the person who relieves him, or aids him, by alternating with him, in singing and the like thereof]. (TA.) b6: See also رِسَالَةٌ, in two places.

A3: Also Wide, or ample. (K.) b2: A thing little in quantity, or incomplete: الشَّىْءُ اللَّطِيفُ in the copies of the K should be الشَّىْءُ الطَّفِيفُ, as in the Moheet (TA.) b3: and Sweet water. (K.) رَسَالَةٌ: see the next paragraph.

رِسَالَةٌ (S, M, Msb, K) and ↓ رَسَالَةٌ (M, K) and ↓ رَسُولٌ (S, M, Msb, K) and ↓ رَسِيلٌ (Th, M, K) signify the same, (S, M, Msb, K,) A message; and a letter; (MA in explanation of the first, and KL in explanation of the first and third;) [a communication sent from one person or party to another, oral or written;] substs. from أَرْــسَلَ

إِلَيْهِ: (M, K: *) the pl. of the first is رَسَائِلُ; (Msb;) and أَرْــسُلٌ is pl. of ↓ رَسُولٌ in the sense of رِسَالَةٌ, and of the fem. gender. (TA. [See the former of the two verses cited voce رَسُولٌ.]) Yousay, أَرْــسَلْــتُ فُلَانًا فِى رِسَالَةٍ: (S:) and أَرْــسَلَ إِلَيْهِ

↓ رَسُولًا: (MA:) see 4. A poet says, (S,) namely El-Ash'ar El-Joafee, (TA,) ↓ أَلَا أَبْلغْ أَبَا عَمْرٍو رَسُولًا بِأَنِّى عَنْ فُتَاحَتِكُمْ غَنِىُّ [Now deliver thou to Aboo-' Amr a message, saying that I am in no need of your judging]: (S:) or بَنِى عَمْرٍو [the sons of ' Amr]: he means, عَنْ حُكْمكُمْ. (TA.) And hence the saying of Kutheiyir, لَقَدْ كَذَبَ الوَاشُونَ مَا بُحْتُ عِنْدَهُمْ

↓ بِسِرٍّ وَلَا أَرْــسَلْــتُهُمْ بِرَسُولِ [Assuredly the slanderers have lied: I revealed not in their presence a secret, nor did I send them with a message]: (S, TA:) or, as some relate the second hemistich, (TA,) ↓ بِلَيْلَى وَلَا أَرْــسَلْــتُهُمْ بِرَسِيلِ [i. e. I revealed not the case of Leyla, nor did I send them with a message]: thus cited by Th. (M, TA.) b2: رِسَالَةٌ also signifies [A tract, or small treatise or discourse;] a مَجَلَّة [i. e. book, or writing, relating to science, or on any subject.] comprising a few questions, inquiries, or problems, of one kind: pl. رَسَائِلُ. (TA.) b3: And Apostleship; the apostolic office or function. (MA.) b4: أُمُّ رِسَالَةَ [in a copy of the K أُمُّ رِسَالَةٍ] The رَخَمَة [or female of the vultur percnopterus, in the CK رَحْمَة]: (M, K, TA:) a surname thereof. (TA.) الرُّسَيْلَى A certain small beast or reptile or insect; expl. by the word دُوَيْبَّةٌ: (M, K, TA:) in [some of] the copies of the K, erroneously, الرُّسَيْلَآءُ. (TA.) رُسَيْلَاتٌ dim. of رسلــات [i. e. رِــسَلَــاتٌ] pl. of رِــسْلٌ [or rather of its syn. رِــسْلَــةٌ]: hence the saying, (TA,) أَلْقَى الكَلَامَ عَلَى رُسَيْلَاتِهِ, i. e. He held the saying, or speech, in light, or little, or mean, estimation; or in contempt. (M, K, TA.) الرَّاسِلَــانِ The two shoulder-blades: or two veins therein: (M, K:) he who says that they are two veins in the two hands, (K,) pointing to what is found in the copies of the Mj of IF, [in which فِى الكَفَّيْنِ is put in the place of فى الكَتِفِيْنِ,] (TA,) is in error: (K:) or the وَابِلَتَانِ [q. v., a word variously explained]: (M, TA:) in the copies of the K, الرَّابِلَتَانِ is erroneously put for الوَابِلَتَانِ. (TA.) مُرْــسَلٌ: see رَسُولٌ, second sentence. b2: Applied to a tradition (حَدِيثٌ), it means (assumed tropical:) Of which the ascription is not traced up so as to reach to its author: (Msb:) [i.e.] الأَحَادِيثُ المُرْــسَلَــةُ means the traditions which one relates as on the authority of a تَابِعِىّ, (K TA,) by tracing up the ascription thereof uninterruptedly to him, (TA,) when the تابعىّ says, “The Apostle of God (May God bless and save him) said,” without mentioning a صَحَابِىّ (K, TA) who heard it from the Apostle of God: (TA: [and the like is said in the Mgh:]) مَرَاسِيلُ is the [pl. or] quasi-pl. n. of مُرْــسَلٌ thus used, [or rather used as a subst., or as an epithet in which the quality of a subst. is predominant,] like as مَنَاكِيرُ is of مُنْكَرٌ. (Mgh.) b3: In lexicology, it means, like مُنْقَطِعٌ, (assumed tropical:) That of which the series of transmitters is interrupted: as a word &c. handed down by IDrd as on the authority of Az [with whom he was not contemporary, without his mentioning the intermediate transmitters]: and such is not admitted [as unquestionable]; because exactness is a condition of the admission of what is transmitted, and the exactness of him who is not mentioned is not known. (Mz 4th نوع.) b4: مَجَازٌ مُرْــسَلٌ: see art. جوز. b5: [See also the next paragraph.]

مُرْــسَلَــةٌ A قِلَادَة [or necklace], (M,) or a long قلادة, (IDrd, O, K,) that falls upon the bosom: (IDrd, M, O, K:) or a قلادة upon which are beads &c. (Yz, O, K.) b2: As used in the Kur [lxxvii. 1], (M,) المُرْــسَلَــاتُ means The winds (S, M, K, TA) that are sent forth, [by عُرْفًا, which follows it, being meant consecutively,] like [the several portions of] the mane of the horse: (TA:) or the angels [so sent forth]: (Th, S, M, K, TA:) or the horses (M, K, TA) that are started, [one following another,] in the racecourse. (TA.) مِرْسَالٌ One who sends the morsel [that he eats] into his fauces: or who throws forth the branch from his hand, (O, K,) when he goes in a place of trees, (O,) in order that he may hurt his companion. (O, K.) b2: A short arrow: (S, O:) or a small arrow. (K.) b3: See also رَــسْلٌ, in three places. b4: And see رَسُولٌ.

مُرَاسِلٌ: see رَــسْلٌ.

A2: See also رَسِيلٌ, in two places. b2: Also A woman who interchanges messages, or letters, with the men who demand women in marriage: or whose husband has become separated from her (M, K, TA) in any manner, (M, TA,) by his having died or his having divorced her: (TA:) or who has become advanced in age, (M, K, TA,) but has in her some remains of youth: (M, TA:) or whose husband has died, or who has perceived that he desires to divorce her, and who therefore adorns herself for another man, and interchanges messages, or letters, with him (S, K, * TA) by means of the men who demand women in marriage, (TA,) and who has in her some remains (K, TA) of youth; but this addition is more properly mentioned in a former explanation. (TA.) The subst. [app. meaning The state, or condition, of a woman such as is thus termed] is ↓ رِسَالٌ. (M, TA.) مُسْتَرْــسِلٌ: see رَــسْلٌ.

A2: مُسْتَرْــسِلٌ لِلْمَوْتِ i. q. مُسْتَميتٌ and مُسْتَقْتلٌ [i. e. Seeking, or courting, death or slaughter; resigning, or subjecting, himself to death, and not caring for death]. (A and TA in art. موت.)

رسل: رَــسَّل (بالتشديد): ذكرت في معجم فوك في مادة spistola وهي تعني كتب رسائل رسمية بكلام مرسل من غير سجع أو بقليل من السجع حسب التعريف الذي نجده في المقدمة (3: 324). غير أنها تعني أيضاً: كتب رسائل رسمية بكلام مسجوع، انظر (عباد 1: 6 رقم 23، معجم البيان، حيان ص35 ق، تاريخ البربر 1: 429، 445، 540)، ومن هذا: الترسيل وهو ملكة كتابة هذه الرسائل (تاريخ البربر 1: 420). أرسل: بعث، يبحث. ويقال: أرسل عن فلان (انظر رسالة إلى فليشر ص38 حول استعمال أرسل عن). وفي حيّان - بسام (1: 10و): وكان قد بادَرَ في الإرسال عن جماعة من وزرائه (ص30 ق).
وأرسل الصائد: أثار الحيوانات المتوحشة التي لونها الشقرة أو الصحرة كالظباء والأيائل والأسود من مكمنها (معجم الطرائف).
تَرسَّل: تبادل الرُــسُل، تبادل السفراء (المقري 1: 511).
تَرسَّل: تدل على نفس معنى رَــسَّل الذي ذكرته من قبل (فوك، عباد 1: 7 رقم 23، الفخري ص388، ميرسخ ص6)، وفي النويري (أفريقية ص30 و): تعلَّم الخطَّ والترسَّل.
تراسل القوم: أرسل بعضهم إلى بعض رسائل (بوشر، فوك في مادة epistola) .
استرسل، مسترسلــاً: متهاوناً، متغافلاً (المقري 2: 417).
استرسل: انهمك، انبسط. ففي المقري (2: 800): قد استرسل في اللَّذات وركن إلى الراحات، وانظر (2: 832). وفي المقدمة (2: 260): الانهماك في الشهوات واسترسال فيها. وفي كتاب الخطيب (ص18 ق): يسترسل في إطلاق عنان النادرة الحارَّة في مجالس حُكْمِه.
استرسل على وفي: ثابر على، استمر في، تمادى في، واظب على (فوك).
استرسل: أصيب بالزحار، تزحّر. ففي معجم المنصوري: خراطة هو ما ينجرد من المِعَي عند الاسترسال.
رَسْب ورُــسْل ورُــسُل (فوك) تجمع على أَرْسال ورُسُول: رَسُول، سفير (رسالة إلى السيد فلايشر ص73 - 74).
رَــسْلَــة: رويداً رويداً، بتأنٍّ (فوك).
رَسُول: حواري، مبشر (بوشر).
َسُول: ضابط مكلف بتنفيذ أحكام القضاء. ويوجد أيضاً ضباط تابعون له ملحقون بالمدرسة (مملوك 2، 1: 270).
رسول محكمة: مُرْــسل المحكمة (ضابط) (بوشر).
رَسِيل: زميل، رفيق (بيان 2: 270).
رِسالة: هدية ترسل إلى شخص. ففي رياض النفوس (ص57 ق): أتبيعني هاتين السمكتين؟ لا حتى ولو دفعت فيهما ديناراً لأنهما معي رسالة، لمن؟ لأبي هارون الأندلسي.
وتستعمل كلمة رسول بمعنى الضابط المكلف بتنفيذ أحكام القضاء، ففي حكاية باسم الحداد (ص68): فقال القاضي صنعتك حدَّاد ومن أين لك الرسالة، فقال له: من أمس عبرت للرسالة.
رَسِيلة: خادمة؟ أمة؟ (ألف ليلة برسل 11: 376).
رَسُولي: نسبة إلى رسول بمعنى حواري (بوشر).
رَسُولِيَّة: رسالة، مهمة رسول أو حواري (بوشر). حمام رَسَائلي: حمام زاجل، حمام يقول بحمل الرسائل (مملوك 2، 2: 116).
رُسَّال، وتجمع على رَساسيل: هي في إسبانيا غديدة في طرف الجفن، بثرة صغيرة تتكون على طرف الجفن، شحاذ العين، جلجل (ألكالا)، وقد ترجمها إلى اللاتينية ب nuça وجمعها racicil غير أن الصواب ruçal وهي تحريف الكلمة الإسبانية orzuclo.
إِرْسالِيَّة: إرسال، بعث، رسالة (بوشر).
مُرْــسَل، الكلام المرسل: نثر حر لا يتقيد بسجع (المقدمة 3: 322، ابن جبير ص2، المقري 3: 436، دي سلــان المقدمة 1 ص38).
والحائط المرسل في صناعة البناء: هو الحائط الطويل المنفرد بنفسه كحائط السور ونحوه (محيط المحيط).
مَرْــسل، ويجمع على مَراسيل: رسائل، ففي ترجمة ابن خلدون بقلمه (ص211 ق): إنشاء مخاطباته ومراسلــه.
مرسل عِوَض، في مصطلح التجارة: مسترد، ما يرسل عوضاً عن غيره من البيع (بوشر).
مُرْــسَلَــة: بيع بالجملة، بيع صُبرة (معجم الإدريسي).
مِرْسال: رسول، ساعٍ، مُرسل، وكيل، مبعوث (بوشر، محيط المحيط، ألف ليلة 4: 631). وفي معجم بوشر: والمرسال خالص الأجرة أي والعمولة مدفوعة.
مَرْسُول: رسول، مُرسل، سفير (ألكالا).
مَرْسُول: رَسُول، حواريّ (تقويم قرطبة ص66).
مُراسلــة: يقال على ما لا يقع دفعة واحدة بل شيئاً بعد شيء (محيط المحيط).

سلــف: سَلَــف: أسلــف: أقرض أعار، أعطاه شيئاً بشرط أن يرده (بوشر) ومضارعه يَــسْلِــف.
سَلَــف من: استعار، استلف، اقترض، ومضارعه (يَــسْلَــف) (فوك) وفيه: manulevare وهو فعل فسره دوكانج ب Fideiubere غير ان الفعل الذي ذكر في معجم فوك يجب أن يفسر باستعار واستــسلــف وهما مرادفاتها.
سَلَّــف إلى فلان وبفلان: أدّى، سلــم، دفع (أماري مخطوطات) سَلَّــف (بالتشديد) أسلــف، أقرض، أعار (بوشر، همبرت ص104، هلو، دلابورت ص17، معجم البيان (ص14) وسلــف منه وله (فوك). سِلّــف: استلف، اقترض، استعار (رولاند) سالف. سالف فلاناً صار له سِلــفاً وسَلِــفاً أي زوج أخت امرأته. (معجم الطرائف).
أسلــف: استلف، استــسلــف، اقترض (الكالا).
استلف، استلم، تــسلّــم، قبض (أماري مخطوطات).
استــسلــف. الاستــسلــاف: زرع الغصن في قصرية أو في حفرة، كما ترجمها كلمنت - موليه (ابن العوام 1: 13، 156، 187) سِلْــف: انظر سَلِــف.
سَلَــف: شيء مهم حصل في الماضي واحتفظ بذكراه. ففي المقدمة (1: 22) في الكلام عن البرامكة: ذهبت سلــفاً ومثلاً للآخرين أيامهم. أو ربما كان معناها قصة وهو معنى سالفة اليوم.
سَلَــف: باكورة الأثمار وبدريها (زيشر 14: 379) سَلَــف: أريون، عربون (هلو) سَلَــف: قرض، استقراض، استدانة (بوشر) سَلِــف أو سِلْــف: أخو الزوج (محيط المحيط، ألف ليلة 1: 185) وسِلْــفة: زوجة الأخ، وهي. لا تجمع عند باين سميث (1542) على سلــافين فقط (لين تاج العروس) بل على سلــفات أيضاً.
سُلــفة: أجرة المركب، فوك (فوك، ألكالا، أماري ديب ملحق ص5، 8، 9) وفي الترجمة الايطالية القديمة: نولو سلــفة (سَلَــفَة؟): أسلــاف، تــسلــيف، قرض (بوشر) سُلــاف: مؤنثة، ففي اليتيمة (مخطوطة لي ص15 و): فما الــسلــاف دهتني بل سوالفه سلــيف: لابد أنها تعني شيئاً يؤكل (ابن بطوطة 3: 382 مع التعليق) سلــافة: لابد أنها تعني معنى أجهله. (ألف ليلة برسل 10: 232) وفيها أن للفتاة الجميلة فخذين كــسلــافتين مرمرية سَلِــيفة: ذكرهما هوست (ص119) ويظهر أنها خطأ وهي تصحيف سفيفة سَلــاَّف: مــسلــفّف، مقرض (بوشر) سالِف: مــسلّــف، مقرض (الكالا) سوالف بمعنى سالفة: خصل الشعر وهذه الخصل تقع على الخدين والصدر والعنق، وهي مغطاة في بعض الأحيان بشريط ملفوف حولها. (انظر المؤلفين المنقول منهم في (الملابس ص248 حاشية رقم1، محيط المحيط) سالف العروس: قطيفة، بستان ابروز (نبات) (بوشر) سَالفَة: قصة (زيشر 22: 74، 112، محيط المحيط) سَالِفة: صنيعة (زيشر 22: 88) مِــسْلَــفَة: مِسجَّة، آلة مملسة يدلك بها الطين، مالج، وهي من آلات البنائين (بوشر)

سلــف

1 سَلَــفَ, (S, M, Msb, K,) aor. ـُ (S, M, Msb,) or, accord. to some, سَلِــفَ, and accord. to IKtt, سَلَــفٌ and سَلِــفَ, (MF,) inf. n. سَفٌ, (S, K,) or سُلُــوفٌ, (Msb,) [both app. correct,] It (a thing, K) [and also he (a man)] passed; passed away; (S, Msb, K;) came to an end, or to nought; or became cut off: (Msb:) and, (K,) inf. n. سَلْــفٌ, (M, MF, and so in copies of the K,) or سَفٌ, (so in the CK,) and سُلُــوفٌ, (M, K,) he (a man, K) [and also it (a thing)] went before, or preceded; (M, K;) and so ↓ سالف, said of a camel. (K.) In a verse cited voce سَلْــفَ رَدَادٌ is used by poetic license for سَلَــفَ: but this kind of contraction is allowed by the Basrees only in verbs of which the medial radical letter is with kesr or damm, as in عَلْمَ for عَلِمَ, and كَرْمَ for كَرُمَ. (M. [See سَرُعَ.]) b2: You say also, سَلَــفَ لَهُ عَمَلٌ صَالِحٌ, meaning A good, or righteous, deed of his preceded [so as to prepare for him a future reward]. (TA.) b3: And سَلَــفَتِ النَّاقَةُ, inf. n. سُلُــوفٌ, The she-camel was, or became, among the foremost of the camels in arriving at the water. (TA.) b4: [Golius and Freytag mention also سَلَــفَ as a trans. verb; the former explaining it as signifying “ Præteriit, præcessit, rem; ” and the latter adding “ tempore,” and assigning to it the inf. ns. سَلْــفٌ and سُلُــوفٌ; as on the authority of the K; in which I find no indication of such a usage of this verb.]

A2: سَلَــفَ الأَرْضَ, (S, M, K;) aor. ـُ inf. n. سَلْــفٌ; (S, M;) and ↓ اسلــفها; (M, K;) He turned over the land for sowing: (M, K:) or (so in the K, but in the M “ and ”) he made it even with the مِــسْلَــفَة [q. v.]. (S, M, K.) b2: سَلَــفَ المَزَادَةَ, inf. n. سَلْــفٌ, [in some copies of the K سَلَــف,] He oiled, or greased, the مزادة [or leathern water-bag]. (K.) 2 تَــسْلِــيفٌ signifies The making [a thing] to go before, or precede. (S, K.) b2: And I. q. إِــسْلَــافٌ. (K.) See 4, in six places. b3: And The giving to another the portion of food termed سُلــفَة [q. v.]. (S.) You say, سلّــف الرَّجُلَ, (S,) or القَوْمَ, (M,) inf. n. as above, (S,) He gave to the man, (S,) or to the people or party, (M,) the portion of food so called; (S, M;) as also [سلّــف لَهُ, or]

سلّــف لَهُمْ. (M.) b4: And The eating of the [portion of food termed] سُلْــفَة. (K.) [See also 5.]3 سالف: see 1, first sentence.

A2: سالفهُ فِى

الأَرْضِ, (Ibn-'Abbád, K,) inf. n. مُسَالَفَةٌ, (Ibn-'Abbád, TA,) i. q. سَايَرَهُ [i. e. He went, or kept pace, or ran, with him, or he vied, contended, or competed, with him in going or running, in the land; as though striving to be before him]. (Ibn-'Abbád, K.) b2: And سالفهُ He equalled him in an affair. (Ibn-'Abbád, K.) 4 اسلــفهُ He did it previously, or beforehand. (O and TA in art. زلف.) b2: [Hence,] اسلــف فِى, كَذَا, (S, Mgh, Msb, TA,) inf. n. إِــسْلَــافٌ; (TA;) and فِيهِ ↓ سلّــف, (Mgh, Msb, TA,) inf. n. تَــسْلِــيفٌ; (Msb, TA;) He paid in advance, or beforehand, for such a thing, (S, Mgh, TA,) i. e. a commodity described to him, (S,) or wheat or the like, for which the seller became responsible, [with something additional to the equivalent of the current price at the time of the payment, (see سَلَــفٌ,)] (TA,) to be delivered at a certain period: (S:) and أَــسْلَــمَ signifies the same. (TA.) You say, أَــسْلَــفْتُ إِلَيْهِ فِى كَذَا and إِلَيْهِ ↓ سَلَّــفْتُ [I paid in advance to him for such a thing, &c.]. (Msb.) Hence the saying in a trad., فَيُــسَلِّــفْ ↓ مَنْ سَلَّــفَ فِى كَيْلٍ مَعْلُومٍ وَوَزْنٍ مَعْلُومٍ إِلَى أَجَلٍ مَعْلُومٍ i. e. He who pays in advance for a commodity for which the seller is responsible, let him pay in advance for a certain measure, and a certain weight, to be delivered at a certain period. (TA.) b3: And اسلــفهُ مَالًا, (S, M, Mgh, TA,) and ↓ سلّــفهُ, (M, Mgh, TA,) He lent him property [to be repaid, or returned, without any profit]. (M, Mgh, TA. [See, again, سَلَــفٌ.]) [Whence one says, اسلــفهُ إِحْسَانًا and سلّــفهُ, and ↓ سلّــفهُ, meaning (assumed tropical:) He did to him, to be requited it, a good action and an evil action; as is shown by the words مَا أَــسْلَــفْتَ مِنْ إِسَآءَةٍ أَوْ إِحْسَانٍ وَمَا تُعْطِيهِ لِتُقْضَاهُ in art. قرض in the K, and by the corresponding words مَا سَلَّــفْتَ مِنْ إِحْسَانٍ وَمِنْ إِسَآءَةٍ in the same art. in the S: see also Bd in xxxvi. 11: and see زَلَّفَهُ. And hence,] a poet says, تُــسَلِّــفُ ↓ الجَارَ شِرْبًا وَهْىَ حَائِمَةٌ وَالمَآءُ لَزْنٌ بَكِىْءُ العَيْنِ مُقْتَسَمُ (assumed tropical:) [They (referring to camels) yield promptly to the neighbour a draught of milk, while they are thirsty, and going round about the water, when the water is crowded upon, scanty in the source, divided by lot]. (TA. [See also some verses of El-Akra' Ibn-Mo'ádh, in which the former hemistich occurs with a different latter hemistich, in the Ham p. 753.]) A2: See also 1, last sentence but one.5 تــسلّــف He received payment in advance: and ↓ استــسلــف [perhaps a mistranscription for ↓ استلف] signifies [the same; or] he took, or received, what is termed سَلَــف. (Msb.) b2: [and hence,] تــسلّــف مِنْهُ He received from him a loan; syn. اِقْتَرَضَ; as also ↓ استلف. (A in art. قرض.) And تــسلّــف مِنْهُ كَذَا He received as a loan from him such a thing. (TA.) b3: See also 10. b4: And تــسلّــف He ate the [portion of food termed] سُلْــفَة. (MA.) [See also 2.]6 تسالفا They two took as their wives two sisters. (M, K.) 8 إِسْتَلَفَ see 5, in two places.10 اِسْتَــسْلَــفْتُ مِنْهُ دَرَاهِمَ I sought, or demanded, of him money as a loan; as also ↓ تَــسَلَّــفْتُ. (S, * TA.) Hence, استــسلــف مِنْ أَعْرَابِىٍّ بَكْرًا He sought, or demanded, as a loan, from an Arab of the desert, a [youthful he-camel such as is termed]

بَكْر. (TA.) b2: And استــسلــف ثَمَنَهُ He sought, or demanded, its price in advance; syn. اِسْتَقْرَضَهُ. (Har p. 530.) b3: See also 5.

A2: [And استــسلــف He took as his wife the wife of his deceased brother: so in a version of the Bible, in Deut. xxv. 5: mentioned by Golius.]

سَلْــفٌ A [bag for travelling-provisions &c., such as is termed] جِرَاب, (M, K,) of any sort: (M:) or a large جِرَاب: (S, M, K:) [and the contr., i. e. a small one: (Freytag, from the Kitáb el-Addád:)] or a hide not well, or not thoroughly, tanned: (M, K, TA:) pl. [of pauc.] أَــسْلُــفٌ and [of mult.] سُلُــوفٌ. (M, K.) سُلْــفٌ [perhaps a mistranscription for سُلَــفٌ, q. v.,] A certain species of bird, not particularized. (TA.) b2: See also مِــسْلَــفٌ.

سِلْــفٌ; and its fem., with ة; and their duals: see سَلِــفٌ, in five places: A2: and see سَلَــفٌ, last sentence.

سَلَــفٌ Such as have gone before, or preceded; (M, Msb; *) [i. e. the preceding generations;] as also ↓ سَلِــيفٌ and ↓ سُلْــفَةٌ and ↓ سَلُــوفٌ; all quasipl. ns.; (M;) of which the sing. is ↓ سَالِفٌ: (M, Msb: *) or such as have gone before, or preceded, of a man's ancestors (S, K) and of his relations, (K,) that are above him in age and in excellence; [but this addition is not always agreeable with usage;] one of whom is termed ↓ سَالِفٌ: (TA:) the pl. of سَلَــفٌ is أَــسْلَــافٌ and سُلَّــافٌ, (S, K,) [the former a pl. of pauc. and the latter of mult.,] or the latter is pl. of ↓ سَالِفٌ, and so is سَلَــفٌ [said to be, though this is more properly termed, as it is in the M, a quasi-pl. n.]: (IB, Msb, TA:) and, accord. to Zj, سُلُــفٌ is pl. of ↓ سَلِــيفٌ, and سُلَــفٌ is pl. of ↓ سُلْــفَةٌ, which means a company (عُصْبَةٌ) that has passed away: (M:) or ↓ سَالِفٌ and ↓ سَلِــيفٌ signify the same; going before; preceding; syn. مُتَقَدِّمٌ. (S.) [Accord. to Abu-lMahásin, الــسَّلَــفُ is particularly applied to 'Áïsheh the wife of Mohammad, the three Khaleefehs Aboo-Bekr and 'Omar and 'Othmán, Talhah and Ez-Zubeyr, the Khaleefeh Mo'áwiyeh, and 'Amr Ibn-El-Ás. (De Sacy's Chrest. Ar., sec. ed., i. 156.)] And الــسَّلَــفُ الصَّالِحُ is applied to the first chief persons of the Tábi'ees. (TA.) and الــسَّلَــفُ المُقَدَّمُ is an appellation of the prophet Mohammad. (Ham p. 780.) [Hence, مَذَاهِبُ الــسَّلَــفِ The tenets of the early Muslims.] b2: Also A people, or party, going before, or preceding, in journeying. (TA.) b3: And [simply] A company of men; as in the saying, جَآءَنِى سَلَــفٌ مِنَ النَّاسِ [A company of men came to me]. (M.) b4: and Any good, or righteous, deed, that one has done beforehand [by way of preparing a future reward]: or any فَرَط [i. e. cause of reward, or recompense, in the world to come, such as a child dying in infancy], that [as it were] goes before one. (A 'Obeyd, O, K.) b5: And i. q. سَلَــمٌ; (T, Hr, Mgh, O, K, TA;) i. e. Any money, or property, paid in advance, or beforehand, as the price of a commodity for which the seller has become responsible and which one has bought on description: (T, TA:) or payment for a commodity to be delivered at a certain [future] period with something additional to [the equivalent of] the current price at the time of such payment; this [transaction] being a cause of profit to him who makes such payment; and سَلَــمٌ also has this meaning: (TA:) or a sort of sale in which the price is paid in advance, and the commodity is withheld, on the condition of description, to a certain [future] period: (S, O:) it is a subst. from الإِــسْلَــافُ. (Msb, * K, TA.) b6: and A loan (قَرْضٌ) in which is no profit (Hr, O, Mgh, K, TA) to the lender (Hr, O, K, TA) except recompense [in the world to come] and thanks, (TA,) and which it is incumbent on the recipient thereof to return as he received it: (Hr, O, K, TA:) thus the Arabs term it: (Hr, O, TA:) and in this sense also the word is a subst. from الإِــسْلَــافُ. (TA.) A2: Also A stallion-camel. (IAar, M, TA.) A3: Also, (M,) or ↓ سُلْــفَةٌ, (O, TA,) The prepuce of a boy; (M, O, TA;) so says Lth; (O, TA;) and ↓ سَلِــفٌ and ↓ سِلْــفٌ signify the same; for this is meant by الجِلْدُ as an explanation of الــسَّلِــفُ and الــسِّلْــفُ in the K, in some copies of which الخُلْدُ is erroneously put for الجِلْدُ. (TA.) سَلِــفٌ and ↓ سِلْــفٌ The husband of the sister of the wife of a man: (S, K:) and [the duals]

سَلِــفَانِ (M, TA) and ↓ سِلْــفَانِ (M, K) signify the two husbands of two sisters: (M, K:) accord. to IAar, the epithet سَلِــفَةٌ [or ↓ سِلْــفَةٌ] is not applied to a woman; (M;) one only uses the term سَلِــفَانِ applied to two men: (M:) or, (M, K,) accord. to Kr, سَلِــفَتَانِ, (M,) or ↓ سِلْــفَتَانِ, (K,) is applied to the two wives of two brothers: (M, K:) [in the present day, ↓ سِلْــفَةٌ is used as meaning a woman's husband's sister, and her brother's wife:] the pl. applied to men is أَــسْلَــافٌ, (M, K, TA,) and that applied to women is سَلَــفٌ. (TA.) A2: See also سَلَــائِفُ, last sentence.

سَلَــفٌ The young one of the حَجَل [or partridge]: (S, M, K:) or, accord. to Kr, of the قَطَاة [n. un. of قَطًا, q. v.]: (M:) AA says that he had not heard سُلَــفَةٌ, applied to the female; but if one said سُلَــفَةٌ, like as one says سُلَــكَةٌ as meaning a single female of what are termed سِلْــكَانِ, it would be approvable: (S:) the pl. is سِلْــفَانِ (S, M, K) and سُلْــفَانٌ: (M, K:) some say that سِلْــفَانٌ signifies a species of bird, not particularized. (M.) [See also سُلَــحٌ and سُلَــكٌ.]

سُلْــفَةٌ: see سَلَــفٌ, first sentence, in two places. [Hence,] one says, جَاؤُوا سُلْــفَةً سُلْــفَةً, meaning They came [one before another; or, which is virtually the same,] one after, or near after, or at the heels of, another. (Az, K.) b2: Also A portion of food (S, M, TA) which a man takes betimes, (S,) or with which one contents, or satisfies, himself [so as to allay the craving of his stomach], (M,) before the [morning-meal called]

غَدَآء; (S, M, TA;) i. q. لُمْجَةٌ (K, TA) and لُهْنَةٌ: (TA:) or a لُهْنَة that is supplied betimes for a guest, before the غَدَآء. (TA.) b3: And الــسُّلْــفَة also signifies That which a woman reposits, or prepares, or provides, [app. of food,] to present to her visiter. (M.) A2: Also A piece, or portion, of land of seed-produce made even [with the مِــسْلَــفَة, q. v.]: pl. سُلَــفٌ. (Az, O, K.) A3: and Thin skin (M, O, K) which is put as a lining to boots, (O, K,) sometimes red, and [sometimes] yellow. (O.) b2: See also سَلَــفٌ, last sentence.

سِلْــفَةٌ; and its dual: see سَلِــفٌ, in three places.

أَرْضٌ سَلِــفَةٌ Land in which are few trees. (AA, K.) A2: [See also سَلَــفٌ.]

سُلَــافٌ (T, S, M, Mgh) and ↓ سُلَــافَةٌ (T, M, Mgh) The portion that flows before its being expressed, (S, Mgh,) of the juice of the grape; (S;) and this is the most excellent of wine: (Mgh:) or the first that is expressed, of wine: or the portion that flows without its being expressed: or the first that descends, thereof: (M:) or the clearest, or purest, and most excellent, of wine, such as flow from the grapes without their being pressed, and without steeping, or maceration; (T, TA;) and in like manner, such as flows from dates, (T, TA,) and from raisins, before water has been added to it (T, M, * TA) after the exuding of the first thereof; (T, TA:) or the latter signifies the first that is expressed, of anything: (M:) or it has this meaning also: and the former is a name for wine [absolutely]: (S:) or each has this meaning: (K:) or each signifies the clear, or pure, of wine, and of anything. (M.) b2: سُلَــافُ العَسْكَرِ: see سَالِفٌ.

سَلُــوفٌ: see سَلَــفٌ, first sentence. b2: Also, applied to a she-camel, (S, M, K,) That is among the foremost of the camels when they come to the water: (S, K:) or that precedes the [other] camels to the watering-trough or tank: (M:) or that precedes, or leads, the other camels; opposed to عَنُودٌ. (El-Keysee, TA in art. عند.) b3: And A swift, or fleet, horse: (M, K:) pl. سُلْــفٌ. (K.) b4: And An arrow having a long head: (M:) or a long arrow-head. (K.) سَلِــيفٌ: see سَلَــفٌ, first sentence, in three places.

A2: Also A road, or way. (TA.) سُلَــافَةٌ: see سُلَــافٌ.

سَالِفٌ Passing; passing away; coming to an end, or to nought; becoming cut off: (Msb:) and going before; preceding: (S:) pl. سُلَّــافٌ and [quasi-pl. n.] سَلَــفٌ: (IB, Msb, TA:) see سَلَــفٌ, first sentence, in four places. [Hence,] الأُمَمُ السَّالِفَةُ The peoples going before, or preceding, [or that have gone, or passed away, before,] those remaining, or continuing: (K, * TA:) pl. سَوَالِفُ. (TA.) One says, كَانَ ذٰلِكَ فِى الأُمَمِ السَّالِفَةِ وَالقُرُونِ السَّوَالِفِ [That was in the time of the preceding peoples, and the preceding generations]: the pl. in this instance being used because every portion of the قرون is termed سَالِفَةٌ. (TA.) [Hence also,] العَسْكَرِ سُلَّــافٌ, in the K, by implication, العسكر ↓ سُلَــافُ, the former word like غُرَاب, whereas it is correctly like رُمَّان, The van of the army, as expl. in the K. (TA.) سَالِفَةٌ [fem. of سَالِفٌ, q. v. b2: And hence, as a subst.,] The side of the fore part of the neck, from the place of suspension of the ear-ring to the hollow (قَلْت [in the CK erroneously قَلْب]) of the collar-bone: (S, K:) or the upper, or uppermost, part of the neck: (M:) or the side of the neck, (M, Mgh, TA,) from the place of suspension of the ear-ring to the حَاقِنَة [here meaning the pit of the collar-bone]: pl. سَوَالِفُ. (M.) In the saying إِنَّهَا لَوَضَّاحَةُ السَّوَالِفِ [Verily she is fair in respect of the سَالِفَة], mentioned by Lh, the term سالفة is made applicable to every part thereof, and then the pl. is used accordingly. (M.) It is said in a trad. respecting [the covenant at] El-Hodeybiyeh, لَأُقَاتِلَنَّهُمْ حَتَّى تَنْفَرِدَ سَالِفَتِى

i. e. [I will assuredly fight with them, or combat them,] until the side of my neck shall become separate from what is next to it: an allusion to death. (TA.) b3: And [hence, i. e.] by the application of the name of the place to that which occupies the place, (assumed tropical:) The locks of hair that are made to hang down upon the cheek [or rather upon the side of the fore part of the neck]: said by MF to be metonymical, or tropical. (TA.) b4: Also The fore part of the neck of a horse (K, TA) &c.: so in the O and L. (TA.) بَيْنَهُمَا أُــسْلُــوفَةٌ Between them two is صِهْرٌ [i. e. affinity, app. by their having married to sisters: see سَلِــفٌ]. (O, K.) مُــسْلِــفٌ, (S, M, O, L,) thus in some copies of the K, as in the S &c., but in other copies of the K, erroneously, ↓ سُلْــفٌ, (TA,) A woman that has attained the age of five and forty years, (S, M, O, K,) and the like: (S, M, O:) or i. q. نَصَفٌ [i. e. middle-aged, or forty-five years old, or fifty years old]: (M:) an epithet specially applied to a female. (S, O.) A poet says, وَكَاعِبٌ وَمُــسْلِــفُ فِيهِ ثَلَاثٌ كَالدُّمَى

[Among them three females like the images of ivory, or of marble, &c., and one with swelling breasts, and one of middle age, &c.]. (S, M: in the O with إِلَى in the place of فِيهَا.) مِــسْلَــفَةٌ An instrument with which land is made even, (S, M, O, K, TA,) of stone: A 'Obeyd says, I think it is a stone made round [or cylindrical, i. e. a stone roller,] which is rolled upon the land to make it even. (TA.) [In the present day, applied to A harrow.]

أَرْضٌ الجَنَّةِ مَــسْلُــوفَةٌ, occurring in a trad., The ground of Paradise is made even: (As, T, S, O, TA:) said by As to be of the dial. of El-Yemen and Et-Táïf: accord. to IAth, smooth and soft. (TA.)

سل

ى1 سَلِــيَتٌ, (M, K,) aor. ـَ (K,) inf. n. سَلًــى, said of a ewe, or she-goat, [and of a she-camel,] Her secundine (سَلَــاهَا) became disrupted [in her belly]. (M, K.) A2: سَلَــاهَا, inf. n. سَلْــىٌ; (M;) or ↓ سلّــاها, inf. n. تَــسْلِــيَةٌ; (S, K;) He pulled out or off, or removed from its place, her secundine (سَلَــاهَا), namely, a ewe's, or she-goat's, (S, M, K,) or a she-camel's. (So in one of my copies of the S.) And سَلَــيْتُ النَّاقَةَ I drew [forth] the she-camel's secundine (سَلَــاهَا) after the bringing forth without letting it fall (بَعْدَ الرَّحَمِ or الرَّحْمِ). (Lh, M.) A3: سَلَــيْتُهُ a dial. var. of سَلَــوْتُهُ, mentioned by Esh-Shereeshee. (TA.) See 1 in art. سلــو, first sentence.2 سَلَّــىَ see the preceding paragraph.8 اِسْتَلَتْ She (a camel, TA, [or a ewe or goat,]) cast forth her secundine (سَلَــاهَا). (K, TA.) b2: She (a ewe, or goat,) became fat. (K in art. سلــو, and TA in the present art.) A2: استلت سمنًا [i. e. سَمْنًا] She collected سمن [or clarified butter]. (TA. [See also 8 in art. سلــأ.]) سَلًــى or سَلًــا [thus differently written, the former the more correct, unless the word be derived from الــسَّلْــوَةُ, as it is said to be in the Ham p. 656, but this is improbable,] The secundine; i. e. the skin, [or membrane,] (M, K,) or thin skin, (S,) in which is the fœtus, or young, [in the womb,] (S, M, Msb, K,) of human beings, and of horses and camels, (M,) or of human beings and of cattle, (K,) or [peculiarly] of cattle, (T, S,) that of human beings being termed مَشِيمَةٌ: (TA:) it is pulled off from the face of the young camel at the time of the birth, or else it kills it, like as it does when it becomes disrupted in the belly: when it comes forth, the she-camel is safe, and so is the young one; but if it becomes disrupted in the belly, she perishes, and so does the young one: (S:) pl. أَــسْلَــآءٌ. (M, Msb, K.) [Hence,] one says, اِنْقَطَعَ الــسَّلَــى فِى البَطْنِ (assumed tropical:) [The secundine became disrupted in the belly]; (S, Meyd, K;) i. e. artifice departed [or came to an end]; (S;) a prov. applied in the case of an affair's becoming beyond one's power of accomplishment, and coming to an end; (Meyd;) like the saying, بَلَغَ السِّكِّينُ العَظْمَ [The knife reached to the bone]. (S, K.) and هُوَ آكِلُ الأَــسْلَــآءِ (assumed tropical:) [He is the eater of secundines]; meaning he is low, base, vile, or sordid. (TA.) And وَقَعَ القَوْمُ فِى سَلَــى جَمَلٍ (assumed tropical:) [The people, or party, fell into the like of the secundine of a hecamel]; meaning they fell into a difficult affair or case; (S, K *) or they fell into an unparalleled evil; (Meyd;) for the he-camel has no سلــى. (S, Meyd.) سَلْــيَآءُ A ewe, or she-goat, (S, K,) and a she-camel, (S,) whose secundine (سَلَــاهَا) has become disrupted [in her belly]. (S, K.) b2: And A ewe, or she-goat, [or she-camel,] whose secundine (سَلَــاهَا) has been pulled out or off, or removed from its place. (TA.) سُلَّــى, [or سُلًّــى,] mentioned in this art. in the TA: see art. سلــو.

سَلَــمْيَةُ:
بفتح أوّله وثانيه، وسكون الميم، وياء مثناة من تحت خفيفة، كذا جاء به المتنبي في قوله:
تراها في سلــمية مسبطرّا
قيل: سلــمية قرب المؤتفكة، فيقال: إنه لما نزل بأهل المؤتفكة ما نزل من العذاب رحم الله منهم مائة نفس فنجاهم فانتزحوا إلى سلــمية فعمروها وسكنوها فسميت سلــم مائة ثمّ حرف الناس اسمها فقالوا سلــمية، ثم إن صالح بن علي بن عبد الله بن عباس اتخذها منزلا وبنى هو وولده فيها الأبنية ونزلوها، وبها المحاريب السبعة يقال تحتها قبور التابعين، وفي طريقها إلى حمص قبر النعمان بن بشير: وهي بليدة في ناحية البرّيّة من أعمال حماة بينهما مسيرة يومين، وكانت تعدّ من أعمال حمص، ولا يعرفها أهل الشام إلّا بــسلــميّة، قال بطليموس: مدينة سلــمية طولها ثمان وستون درجة وعشرون دقيقة، وعرضها سبع وثلاثون درجة وخمس دقائق، طالعها خمس وعشرون درجة من
السرطان من الإقليم الرابع، ولها شركة في الأسد مع القلب، ولها شركة في الدّبّ الأصغر. ولها شركة تحت ثلاث عشرة درجة من السرطان، يقابلها مثلها من الحمل، عاقبتها مثلها من الميزان، وفي زيج أبي عون: طولها اثنتان وستون درجة وخمس وأربعون دقيقة، وعرضها ثلاث وثلاثون درجة ونصف، وأهل الشام يقولون سلــميّة، بفتح أوّله وثانيه وكسر الميم وياء النسبة، قال ابن طاهر:
سلــمية بين حماة ورفنيّة، ينسب إليها أبو ثور هاشم ابن ناجية الــسلــمي، سمع أبا مخلد عطاء بن مــسلــم الخفّاف الحلبي، روى عنه أبو بكر الباغندي وأبو عروبة الحرّاني، وعبد الوهاب الــسلــمي، روى عن إسماعيل ابن عباس، وروى عنه حجل بن الحارث، وأيوب ابن سلــمان الــسلــمي القرشي كان إمام مسجدها، يروي عن حماد بن سلــمة، روى عنه الحسين بن إسحاق التّستري، ومحمد بن تمّام بن صالح أبو بكر الحرّاني ثمّ الحمصي ثمّ الــسلــماني من أهل سلــمية، كذا نسبه الحافظ أبو القاسم، حدث بدمشق عن محمد بن مصفى الحمصي والمسيّب بن واضح وعمرو بن عثمان وعبد الوهاب بن الضحاك العرضي وغيرهم، روى عنه محمد ابن سلــيمان بن يوسف الربعي وأبو علي بن أبي الزمزام والفضل بن جعفر وجماعة أخرى كثيرة، توفي ليلة الجمعة النصف من رجب سنة 313، وعبد الله بن عبيد بن يحيى أبو العبّاس بن أبي حرب الــسلــماني من أهل سلــمية، قال الحافظ: قدم دمشق وحدث بها عن أبي علقمة نصر بن خريد بن جنازة الكناني الحمصي وأبي ضبارة عبد العزيز بن وحيد بن عبد العزيز بن حليم البهراني، روى عنه الحسن بن حبيب.

سلــم

1 سَلِــمَ, [aor. ـَ inf. n. سَلَــامَةٌ (S, M, A, Mgh, Msb, K) and سَلَــامٌ (A, TA) and سَلَــمٌ and سَلْــمٌ and سِلْــمٌ, (Bd in xxxix. 30,) He was, or became, safe, or secure; or he escaped; (M, TA;) or he was, or became, free; (TA;) مِنَ الآفَاتِ [from evils of any kind], (S, Mgh,) or مِنَ الآفَةِ [from evil of any kind], (K,) or مِنَ البَلَآءِ [from trial, or affliction], (A, TA,) or مِنَ الأَمْرِ [from the affair]: (M:) he (a traveller) was, or became, safe, secure, or free, from evils of any kind: (Msb:) and سَلِــمَ مِنَ العَيْبِ he was, or became, free from fault, defect, imperfection, blemish, or vice; syn. بَرِئَ. (Msb in art. برأ.) [Hence,] one says, لَا بِذِى تَــسْلَــمُ مَا كَانَ

گَذَا وَكَذَا, (ISk, S, K, *) meaning No, by God [or Him] who maketh thee to be in safety, (ISk, S, K,) [such and such things were not;] and to two persons لا بذى تَــسْلَــمَانِ, and to a pl. number لا بذى تَــسْلَــمُونَ, and to a female لا بذى تَــسْلَــمِينَ, and to a pl. number [of females] لا بذى تَــسْلَــمْنَ. (ISk, S, K. *) And لَا أَفْعَلُ ذٰلِكَ بِذِى تَــسْلَــمُ, meaning, بِذِى سَلَــامَتِكِ [i. e. I will not do that, by the Author (lit. Lord or Master) of thy safety]; and in like manner, بذى تَــسْلَــمَانِ, and بذى تَــسْلَــمُونَ. (Sb, M. [See also ذو.]) And اِذْهَبْ بِذِى تَــسْلَــمُ, i. e. اِذْهَبْ بِــسَلَــامَتِكَ [Go thou with thy safety; or, with the Author of thy safety to protect thee; meaning go thou in safety]; and [to two persons]

اِذْهَبَا بِذِى تَــسْلَــمَانِ. (S, K.) ذى is thus prefixed to a verb [as virtually governing it in the gen. case] like as آيَة is in an instance mentioned under this latter word; but these are two extr. instances; for only a noun significant of time is [regularly] prefixed to a verb, as in the phrase هٰذَا يَوْمُ يُفْعَلُ, meaning يُفْعَلُ فِيهِ: (Akh, S:) it is not prefixed to any but this verb تَــسْلَــمُ [and its variations as above mentioned]. (Sb, M, K.) b2: And hence, (Mgh,) one says also, سَلِــمَتْ لَهُ الضَّيْعَةُ, meaning [The landed estate] was, or became, free from participation to him; syn. خَلَصَت. (Mgh, TA.) A2: سلــمهُ, [app. سَلَــمَهُ, or perhaps سَلِــمَهُ, for some verbs of this measure are trans., as حَسِبَ and وَرِثَ,] inf. n. سلــم, [app. سَلَــمٌ, q. v. infrà,] He made him a captive. (TA.) A3: سَلَــمَتْهُ الحَيَّةُ, (TA,) inf. n. سَلْــمٌ, (M, K, TA,) The serpent bit him: (M, * K, * TA:) mentioned by Az, but he adds that no one but Lth has said this. (TA.) A4: سَلَــمَ الجِلْدَ, aor. ـِ (S, K,) inf. n. سَلْــمٌ, (TA,) He tanned the skin with [قَرَظ, i. e. leaves of] the سَلَــم [or mimosa flava]. (S, K, TA.) b2: سَلَــمَ الدَّلْوَ, (M, K,) aor. ـِ inf. n. سَلْــمٌ, (M,) He finished making the leathern bucket; and made it firm, strong, or sound, or made it firmly, strongly, or soundly. (M, K.) 2 سلّــمهُ, (S, M, Msb, K,) inf. n. تَــسْلِــيمٌ, (K,) He (God) made him to be safe, secure, or free; saved, secured, or freed, him; (M, Msb, TA;) مِنَ الآفَاتِ [from evils of any kind], (S, Msb,) or مِنَ الآفَةِ [from evil of any kind], (K,) or مِنَ الأَمْرِ [from the affair]. (M.) [Freytag assigns the same meaning to ↓ اسلــمهُ also, as on the authority of the Ham; in which I find no explanation of this verb except one which will be found later in this paragraph.] b2: [Hence,] التَّــسْلِــيمُ is also syn. with الــسَّلَــامُ, (S, K, TA,) as meaning The saluting, or greeting, one with a prayer for his safety, or security, or freedom, from evils of any kind in his religion and in his person; and the interpretation thereof is [the expressing a desire for] التَّخْلِيصٌ; (Mbr, TA;) or the saluting, or greeting, one with a prayer for his life; or, by saying سَلَــامٌ عَلَيْكَ [q. v. infrà, voce سَلَــامٌ]; syn. التَّحِيَّةُ. (TA.) You say, سَلَّــمَ عَلَيْهِ [meaning He so saluted, or greeted, him]. (M, Msb.) [This, when said of God, virtually means سَلَّــمَهُ, i. e. He saved him; and should be rendered agreeably with this explanation in the phrase commonly used after the mention of the Prophet, صَلَّى اللّٰهُ عَلَيْهِ وَــسَلَّــمَ May God bless and save him. You say also, سَلَّــمَ عَلَيْهِ بِالخِلَافَةِ He saluted him with the acknowledgment of his being Khaleefeh; saying, سَلَــامٌ عَلَيْكَ يَا أَمِيرَ المُؤْمِنِينَ Salutation to thee, or peace be on thee, &c., O Prince of the Faithful.] التَّــسْلِــيمَةُ signifies The salutation that is pronounced on finishing every two rek'ahs in prayer: (Har p. 180:) [and also that which is pronounced after the last rek'ah of each of the prayers (i. e. after the sunneh prayers and the fard alike), addressed to the two guardian and recording angels: (see my “ Modern Egyptians,” ch. iii., p. 78 of the 5th ed.:) and سَلَّــمَ means He pronounced either of those salutations.] b3: [Hence also,] سلّــم إِلَيْهِ الشَّىْءَ, (S, K, *) inf. n. as above; (K;) and ↓ اسلــم اليه الشىءَ; (M;) He gave to him the thing; (S, * M, K;) or delivered it to him: (M:) [he resigned it to him:] and سلّــم إِلَيْهِ الوَدِيعَةَ, (Mgh,) or سلّــم الوَدِيعَةَ لِصَاحِبِهَا, He delivered the deposit [to him, or] to its owner: (Msb:) and ↓ اسلــم الثَّوْبَ إِلَى الخَيَّاطِ (Mgh) signifies the same as سلّــمهُ إِلَيْهِ [i. e. He delivered the garment, or piece of cloth, to the tailor]. (Har p. 166.) b4: See also 4, in two places. b5: You say also, سلّــم الأَجِيرُ نَفْسَهُ لِلْمُسْتَأْجِرِ The hired man gave himself up, or gave authority over himself, to the hirer. (Msb.) And ↓ أَــسْلَــمْتُهُ and سَلَّــمْتُهُ I left him in the power of him who desired to kill him or to wound him. (Ham p. 115.) And لِلْهَلَكَةِ ↓ اسلــمهُ [He gave him up to destruction]: in this case with [the prep.] ل only. (Har p. 166.) and الرَّجُلَ ↓ اسلــم, (S, * M, Msb, *) or العَدُوَّ, (K,) He left, forsook, or deserted, (M, K,) the man, (S, * M, Msb, *) or the enemy; (K;) or abstained from aiding, or assisting, him; (S, M, Msb, K;) and threw him into destruction. (IAth, TA.) and لِمَا بِهِ ↓ اسلــمهُ He left him [to that bane which was in him: app. referring to the bite of a serpent, or any evil affection: see سَلِــيمٌ, third sentence]. (S, * M.) b6: And سلّــم أَمْرَهُ إِلَى اللّٰهِ and ↓ اسلــمهُ, both meaning the same, (S, Msb, K, TA,) i. e. He committed his case to God. (TA.) b7: And سلّــم الدَّعْوَى He acknowledged the truth [or justice] of the claim, demand, or suit; [he conceded its truth or justice;] from سلّــم الوَدِيعَةَ لِصَاحِبِهَا, expl. above; denoting an ideal delivering [or yielding of a thing to another person]. (Msb.) [Hence one says, سلّــم أَنَّهُ كَذَا He conceded that it was thus.] b8: And التَّــسْلِــيمُ signifies also [The assenting, or] the giving [one's] approval (S, K, TA) unreservedly, (S,) to that which is ordained, or decreed, (S, K, TA,) by God; and the submitting to his commands; and the abstaining from offering opposition in the case in which it is not becoming [to do so]. (TA.) You say, سلّــم لِأَمْرِ اللّٰهِ He assented to the command of God: [or he gave his approval to it:] or he submitted to it; as also ↓ اسلــم. (MA.) 3 سالمهُ, (M, Msb,) inf. n. مُسَالَمَةٌ (S, M, Msb) and سِلَــامٌ, (M, Msb,) He made peace, or became at peace or reconciled, with him; or he reconciled himself with him: [implying mutual concession, or a compromise:] (S, * M, Msb:) and سَالَمَا They made peace, or became at peace or reconciled, or they reconciled themselves, each with the other. (K.) 4 أَــسْلَــمَ see 2, in nine places. [The first of the meanings there assigned to this verb is, in my opinion, more than doubtful. In all its senses, it seems to be properly trans.: when it is used as an intrans. verb, an objective complement is app. understood. Thus,] أَــسْلَــمَ is syn. with أَــسْلَــفَ [as meaning He paid in advance, or beforehand]; (S, M, Mgh, Msb;) الثَّمَنَ [the price] being suppressed, though sometimes it is expressed; (Mgh;) as also ↓ سلّــم; (M;) and ↓ تــسلّــم, as occurring in a trad., where it is said, مَنْ تَــسَلَّــمَ فِى شَىْءٍ فَلَا يَصْرِفُهُ إِلَى غَيْرِهِ [Whoso pays in advance for a thing, he shall not turn it over, or transfer it, to another than him]; but KT says that he had not heard this verb thus used except in this instance. (TA.) So the first of these verbs signifies in the saying, اسلــم فِى الطَّعَامِ (S) or فى البُرِّ (Mgh) [He paid in advance for the wheat], and فى الشَّىْءِ [for the thing], as also ↓ سلّــم. (M.) and hence the saying, إِذَا أَــسْلَــمَ صُوفًا فِى لِبْدٍ أَوْ شَعَرًا فِى

مِسْحٍ لَمْ يَجُزْ [If he give in advance wool for felt, or goats' hair for a garment, or piece, of haircloth, it will not be allowable]. (Mgh.) And so in the phrase, أَــسْلَــمْتُ إِلَيْهِ [I paid in advance to him]. (Msb.) b2: Also [He resigned, or submitted, himself; نَفْسَهُ being understood: or] he was, or became, resigned, or submissive; (M, K;) and so ↓ استــسلــم: (S, M, Msb, K:) you say, اسلــم لِلّٰهِ [He resigned, or submitted, himself, or he was, or became, resigned, or submissive, to God: see also an ex. (before referred to) in the last sentence of the second paragraph: or he was, or became, sincere in his religion, or without hypocrisy, towards God: see مُــسْلِــمٌ]: (Msb:) [or]

اسلــم signifies he entered into الــسِّلْــم, (S, Msb,) which here means الاِسْتِــسْلَــام [i. e. the state of resignation, or submission]. (S.) b3: And He became a Muslim; as also ↓ تــسلّــم; (M, * K;) as in the saying, كَانَ كَافِرًا ثُمَّ تَــسَلَّــمَ, i. e. أَــسْلَــمَ [He was an unbeliever, or a denier of the unity of God, &c.; then he became a Muslim]: (M:) or he entered [the pale, or communion, of] the religion of الإِــسْلَــام. (S, * Msb.) الإِــسْلَــامُ as a principle of the law of God is The manifesting of humility or submission, and outward conforming with the law of God, and the taking upon oneself to do or to say as the Prophet has done or said: for this, the blood is to be spared, and one may demand the repelling of evil: (T, * M:) and if there is therewith firm belief with the heart, it is إِيمَانٌ: (T:) this is the doctrine of Esh-Sháfi'ee; but the doctrine of Aboo-Haneefeh makes no difference between these two terms: (KT:) [agreeably with the former doctrine,] Th well and briefly says, الاسلــام is with the tongue, and الايمان is with the heart: and he says, in explaining verse 48 of ch. v. of the Kur, that every prophet has been sent with الاسلــام, though the ordinances differ. (M.) b4: One says also, أَــسْلَــمْتُ عَنْهُ, meaning I left it [app. an affair, as in an explanation in the TK,] after I had been [engaged] in it. (Ibn-Buzurj, K.) And اسلــم occurs intransitively in the saying, كَانَ رَاعِىَ غَنَمٍ ثُمَّ

أَــسْلَــمَ, meaning [He was a pastor of sheep, or goats; then] he left them. (M.) b5: [Freytag assigns to اسلــم another signification “ Adscendere fecit (vid. a سُلَّــم),” as from the Ham, p. 39: but this is app. a mistake, into which he has been led by a saying, there cited, of Zuheyr, which I read thus: هَوِىَّ الدَّلْوِ أَــسْلَــمَهَا الرِّشَآءُ (meaning, The descent, or as the descent, of the bucket that the well-rope has let go): and by its being there said that “ you should not prefer any reading of هوى to that with damm, though it has been said otherwise: ” whereas the correct reading is, in my opinion, هَوِىّ, agreeably with what here follows:] Er-Riyáshee says, on the authority of Az, that الهَوِىُّ, with fet-h, is downwards; and with damm, upwards; and he cites the saying above as an ex. of the word as meaning downwards. (TA in art. هوى.) 5 تــسلّــم مِنْهُ He asserted, or declared, himself to be free from, or clear of, or quit of, it, or him. (M.) b2: تــسلّــم is also syn. with أُــسْلَــمَ, in two senses: see the latter, in two places.

A2: and تــسلّــمهُ signifies He took it, or received it; namely, a thing given, or delivered. (S, M, Msb, K.) 6 تسالموا, (M,) and تسالما, (K,) inf. n. تَسَالُمٌ, (S,) They, (M,) or they two, (K,) made peace, or became at peace or reconciled, (S, * M, K,) one with another, (S, M,) or each with the other. (S, K.) [See also 8.] b2: One says of a man, (M,) of a great, or frequent, liar, (TA,) لَا تَسَالَمُ خَيْلَاهُ, [for تَتَسَالَمُ,] (M,) or لَا يَتَسَالَمُ خَيْلَاهُ, (K, TA,) [(assumed tropical:) His two troops of horses will not agree in pace, each with the other;] meaning (tropical:) [his assertions will not be found to agree together; or] he will not say what is true, so that it may be accepted from him: for تَسَالَمَتْ, said of horses, means (assumed tropical:) they kept pace, one with another; (تَسَايَرَتْ [q. v.];) not exciting one another. (M, K, TA.) 8 استلم He became at peace, or reconciled. (TA.) Hence the saying, (TA,) هُوَ لَا يَسْتَلَمُ عَلَى

سَخَطِهِ He will not become at peace, or reconciled, during his displeasure at a thing. (K, TA.) [See also 6.] b2: استلم الزَّرْعُ The seed-produce put forth its ears. (K.) A2: استلم الحَجَرَ He touched, (S, K,) or reached, (Mgh,) the stone, [meaning the Black Stone of the Kaabeh,] by kissing, or with the hand: (S, Mgh, K:) or he wiped it, or stroked it, with the hand: (Mgh:) or he kissed the stone: or he embraced it: (M:) and اِسْتَلْأَمَهُ signifies the same; (M, K;) but is not the original: (M:) accord. to ISk, the Arabs pronounced it with hemz, contr. to analogy; (Msb;) or it should not be pronounced with hemz, though some thus pronounce it, (S,) the original being استلم, (ISk, Msb,) because it is from سِلَــامٌ [pl. of سَلِــمَةٌ] signifying “ stones,” (ISk, S, * M, Msb, * [in the Mgh, from سَلِــمَةٌ signifying “ a stone,” and in the Msb the pl. of سَلِــمَةٌ is said to be سَلَــامٌ, like كَلَامٌ,]) accord. to Sb, who says that it does not denote the act of taking; (M;) or, accord. to Sb, it is from الــسَّلَــامُ, with fet-h, meaning “ salutation,” and it means the touching with the hand by way of salutation in order to obtain a blessing thereby: (TA:) but accord. to IAar, the original is with hemz, from المُلَآءَمَةُ, meaning الاِجْتِمَاعُ [“ the coming together,” &c., because denoting contact]. (Msb.) Abu-t-Tufeyl is related to have said, رَأَيْتُ رَسُولَ اللّٰهِ صَلَّى اللّٰهُ عَلَيْهِ وَــسَلَّــمَ يَطُوفُ عَلَى رَاحِلَتِهِ يَسْتَلِمُ بِمِحْجَنِهِ وَيُقَبِّلُ المِحْجَنَ [i. e. I saw the Apostle of God (may God bless and save him) circuiting around the Kaabeh, upon his camel, touching the Black Stone with his hooked staff, and kissing the hooked staff]. (TA.) The primary signification of الاِسْتِلَامُ is [said to be] The wiping, or stroking, the سَلِــمَة, i. e. the stone: afterwards it was used in relation to other things, and one said اِسْتَلَمْتُ يَدَهَا, meaning I stroked, or kissed, her hand. (Har pp. 30 and 31.) b2: استلم الخُفُّ قَدَمَيْهِ means The boot rendered his feet soft [after he had been accustomed to walking barefoot]. (TA.) 10 إِسْتَــسْلَــمَ see 4, in the former half of the paragraph.

A2: استــسلــم ثَكَمَ الطَّرِيقِ He went upon the middle of the road, not missing it. (K, * TA. [In the CK, after واسْتَــسْلَــمَ انقادَ, for وثَكَمَ الطَّرِيقِ, meaning واستــسلــم ثَكَمَ الطَّرِيقِ, is erroneously put وتَــسَلَّــمَ الطَّرِيقَ, assigning to تــسلّــم a meaning belonging to استــسلــم.]) Q. Q. 2 تَمَــسْلَــمَ [from مُــسْلِــمٌ] He named, or called, himself a Muslim; or he named himself Muslim; his name having before been Mohammad: (M, K:) mentioned by Er-Ru-ásee. (M.) سَلْــمٌ: see the next paragraph, in six places.

A2: Also A leathern bucket (دَلْوٌ) having one عُرْوَة [or loop-shaped handle], (T, S, M, K,) with which the waterer walks, like the buckets (دِلَآء) of the attendants of the camels or other beasts upon which water is drawn or which carry water, (T, TA,) or like the دَلْو of the water-carriers: (S, K:) expl. in the S as above as on the authority of AA; but IB says that the correct explanation is, having one عَرْقُوَة [or stick fixed across from one part of the brim to the to the opposite part, serving as a handle as well as to keep it from collapsing]: (TA:) of the masc. gender [whereas دَلْوٌ is fem.]: (M:) pl. [of pauc.] أَــسْلُــمٌ and [of mult.] سِلَــامٌ, (M, K,) and Lh mentions as its pl. أَسَالِمُ, which is extr. [unless as a pl. pl., i. e. pl. of أَــسْلُــمٌ]. (M.) سِلْــمٌ Peace, or reconciliation; as also ↓ سَلْــمٌ; (S, M, Msb, K;) masc. and fem.; (S, Msb, K; *) and ↓ سَلَــمٌ and ↓ سَلَــامٌ are like سِلْــمٌ [in signification]: (M: [the context there shows that the signification mentioned above is what is meant in this instance:]) or سِلْــمٌ signifies the making peace, or becoming at peace or reconciled, with another or others; (Ham p. 80;) as also ↓ سَلْــمٌ; and both are sometimes fem. as being syn. with مُصَالَحَةٌ. (L voce جَنَحَ, q. v.) In the saying of El-Aashà, أَذَاقَتْهُمُ الحَرْبُ أَنْفَاسَهَا

↓ وَقَدْ تُكْرَهُ الحَرْبُ بَعْدَ الــسِّلِــمْ [War made them, or has made them, to taste its draughts, and verily war is disliked after peace], he has transferred the vowel of the م to the ل, in pausing; or it may be that he has inserted a kesreh in imitation of the preceding kesreh: it is not an instance like إِبِل, in the opinion of Sb; for in his opinion the latter is the only instance of its kind. (M.) It is said in a trad., respecting El-Hodeybiyeh, أَخَذَ ثَمَانِينَ مِنْ أَهْلِ مَكَّةَ سِلْــمًا, or ↓ سَلْــمًا, or ↓ سَلَــمًا, accord. to different relations, meaning [He took forty of the people of Mekkeh] peaceably: thus expl. by El-Homeydee, in his “ Ghareeb. ” (TA. [See also سَلَــمٌ below.]) b2: Also i. q. ↓ سَلَــامٌ, (S, K, TA,) as signifying Selfresignation, or submission; (TA; [and thus the latter is expl. in one place in the S;]) which is also a signification of ↓ سَلَــمٌ: (S, M, K, TA:) and this is meant in the Kur [iv. 96], where it is said, لَسْتَ مُؤْمِنًا ↓ وَلَا تَقُولُوا لِمَنْ أَلْقَى إِلَيْكُمُ الــسَّلَــامَ, (Bd, TA,) or ↓ الــسَّلَــمَ, as some read, (Bd,) [i. e. and say not ye to him who offers to you submission, Thou art not a believer:] or ↓ الــسَّلَــامَ here means the salutation of الإِــسْلَــام [by saying سَلَــامٌ عَلَيْكُمْ]: (Bd, TA: *) or salutation, and submission by uttering the profession of الإِــسْلَــام; and so ↓ الــسَّلَــمَ: (Jel:) [or the latter here means, simply, salutation; and this is app. what is meant by its being said that] الــسَّلَــمُ is the subst. from التَّــسْلِــيمُ; (K;) [but accord. to SM,] this means the unreserved approval of what is decreed; and this is said to be meant by the reading الــسَّلَــمَ mentioned above. (TA.) b3: And [hence] الــسِّلْــمُ signifies also الإِــسْلَــامُ [as meaning The religion of the Muslims; because it is a religion of self-resignation, or submission]: (S, K:) this is meant in the Kur [ii. 204], where it is said, اُدْخُلُوا فِى الــسِّلْــمِ كَافَّةً

[Enter ye into the religion of El-Islám wholly]; (S, Bd, Jel;) and so ↓ الــسَّلْــمِ, as some there read; (Bd, Jel;) or both there mean submission and obedience to God: (Bd:) [and] ↓ الــسَّلَــمُ [also] has the former meaning. (M.) A2: Also, (S, M, K,) and ↓ سَلْــمٌ, (M,) A man, (S, K, TA,) [and] a woman, (M,) who makes peace, or is at peace, with another; (S, M, K;) and in like manner, a company of men (قَوْمٌ). (M.) This is said to be meant in the Kur [xxxix. 30], where it is said, وَرَجْلًا سِلْــمًا لِرَجُلٍ, as some read, i. e. And a man who is at peace with respect to a man: (TA:) or سِلْــمًا and ↓ سَلْــمًا and ↓ سَلَــمًا, three different readings, in the place of [the more common reading]

سَالِمًا, are all inf. ns. of سَلِــمَ, used as epithets [syn. with سَالِمًا], or ذَا is suppressed before them. (Bd.) You say, أَنَا سِلْــمٌ لِمَنْ سَالَمَنِى [I am one who is at peace with respect to him who is at peace with me]. (S, TA.) And a poet says, [using this word in two different senses, the latter of which has been mentioned above,] لِأَهْلِكِ فَاقْبَلِى سِلْــمِى أَنَائِلُ إِنَّنِى سِلْــمٌ [O Náïleh, (نَائِلُ being for نَائِلَةٌ, a woman's name, apocopated,) verily I am one who is at peace with respect to thy family, therefore accept thou my submission]. (TA. [It seems to be there indicated by the context that سلــمى here means my peace, or reconciliation; which is less appropriate than the meaning that I have assigned to it.]) سَلَــمٌ: see سَلَــامٌ: and see also سِلْــمٌ, in seven places. b2: Also, in buying or selling, (Msb,) the subst. from أَــسْلَــمَ فِى الشَّىْءِ and سَلَّــمَ signifying

أَــسْلَــفَ, (M,) i. q. سَلَــفٌ; (S, Msb, K;) i. e. Any money, or property, paid in advance, or beforehand, as the price of a commodity for which the seller has become responsible and which one has bought on description: (T and TA in art. سلــف:) or payment for a commodity to be delivered at a certain [future] period with something additional to [the equivalent of] the current price at the time of such payment; this [transaction] being a cause of profit to him who makes such payment: (TA in that art.:) or a sort of sale in which the price is paid in advance, and the commodity is withheld, on the condition of description, to a certain [future] period: (S and O in that art., in explanation of سَلَــفٌ:) but it is said in a trad. that the term سَلَــمٌ as meaning سَلَــفٌ was disliked; app. because the former is applied to obedience, and self-resignation, or submission, to God. (TA.) A2: And The making [one] captive. (K. [See 1, in the latter part of the paragraph.]) A3: And A captive; (K;) because he submits himself. (TA.) One says, أَخَذَهُ سَلَــمًا, (M, TA, [in the TK بِالــسَّلَــمِ,]) He took him [a captive], (TA,) or made him captive, (M,) without war: (M, TA:) or he brought him in a state of submission, not resisting; and so, if wounded: (IAar, M, TA:) and thus El-Khattábee has expl. the phrase in the trad. respecting El-Hodeybiyeh cited above, voce سِلْــمٌ. (TA.) A4: Also A sort of tree, (S, M, Msb, K,) [the mimosa flava of Forskål, who writes its Arabic name in Italic characters syllæm, and in Arabic characters سلــيم, (Flora Aegypt. Arab., p. cxxiii.,)] a species (M) of the [kind of thorny trees called] عِضَاه, (S, M, Mgh, Msb, TA, [not غَضَاة, as in the Lexicons of Golius and Freytag,]) the leaves whereof are the قَرَظ, with which skin is tanned: (TA:) AHn says, its branches are long, like rods; and it has no wood such as is used in carpentry, even if it grows large: it has slender, long thorns, grievous when they wound the foot of a man; and a yellow [fruit such as is termed] بَرَمَة [n. un. of بَرَمٌ, see this word, and see also حُبْلَةٌ,] which is the sweetest of the بَرَم in odour; and they tan with its leaves: and it is said, on the authority of the Arabs of the desert, that it has a yellow flower, containing a green grain (حَبَّة خَضْرَآء [or this may mean a grain of a dark, or an ashy, dustcolour]), of sweet odour, in which is somewhat of bitterness, and of which the gazelles are very fond: (M:) the n. un. is with ة: (S, M, Mgh, Msb, K:) and pl. أَــسْلَــامٌ, (M,) and سِلَــامٌ is said by IB to be pl. of the n. un., like as إِكَامٌ is of أَكَمَةٌ. (TA.) [Hence,] ذَاتُ أَــسْلَــامٍ A land (أَرْض) that gives growth to the [trees called] سَلَــم. (K.) See also سلَــمَان.

سَلِــمٌ Stones; (S, M;) as also ↓ سِلَــامٌ: (M:) and ↓ سَلِــمَةٌ [as n. un. of the former and sing. of the latter, (incorrectly written by Freytag, in one place, سَلَــمَةٌ, and incorrectly said by him to be of the dial. of the people of Himyer,)] signifies a stone: (S, M, Mgh, Msb:) [or] the pl. [or quasipl. n.] of سَلِــمَةٌ in this sense is ↓ سَلَــامٌ, like كَلَامٌ in measure: (Msb:) or ↓ سَلِــمَةٌ signifies stones; (K;) or hard stones; (TA;) and ↓ سِلَــامٌ is its pl.: (K:) [said to be] so called because of their freedom (سلَــامَة) from softness: (TA:) or this last signifies stones, the small thereof and the large; and they assign to it no sing.: (ISh, TA:) or سلــام [probably meaning ↓ سَلَــامٌ] is a quasi-pl. n.: (Aboo-Kheyreh, TA:) and it is also said to be a name for any broad stone. (TA.) See also سَلَــمَان. A poet says, (namely, Bujeyr Ibn-'Anameh, IB, TA,) يَرْمِى وَرَائِى بِامْسَهْكِ وَامْسَهْمِ وَامْــسَلِــمَهْ [He casts from behind me (i. e. defends me) with the arrow and the stone]: this [usage of ام for ال] is of the dial. of [Teiyi and] Himyer. (S, TA.) الــسِّلِــمْ for الــسِّلْــمْ: see سِلْــمٌ, second sentence.

سَلِــمَةٌ: see سَلِــمٌ, in two places: and سَلَــمَان.

A2: Also A woman soft, or tender, in the أَطْرَاف [or fingers, or other extremities]. (K.) b2: And An old and weak she-camel. (IAar, TA in art. سد.) سَلْــمَى A certain plant (K, TA) which becomes green in the [season called] صَيْف [app. here meaning spring]. (TA.) b2: أَبُو سَلْــمَى The [species of lizard called] وَزَغ: (K:) or, some say, [as is said in the M,] ↓ أَبُو سَلْــمَانَ. (TA.) b3: See also the next paragraph. b4: [In the CK, by a mistranscription, a meaning belonging to سُلَــامَى is assigned to سَلْــمَى.]

الــسَّلْــمَآء, accord. to Aboo-Mis-hal, as meaning The earth, occurs in the prov., أَنْفٌ قِى المَآءِ وَاسْتٌ فِى الــسَّلْــمَآءِ [A nose in the water and a rump on the earth]: and if this be correct, it may be derived from سلــام [i. e. سِلَــامٌ] meaning “ stones: ” and it may be originally ↓ الــسَّلْــمَى, and lengthened for the sake of the rhyme. (Ham p. 214.) [But the reading commonly known is, أَنْفٌ فِى الــسَّلْــمَآءِ وَاسْتٌ فِى المَآءِ.]

هُوَ سَلْــمَانُ بَيْتِهِ He is the special, or particular, friend of his [another's] house; one who mixes with him much: from the saying of the Prophet, سَلْــمَانُ مِنَّا أَهْلِ البَيْتِ [Selmán is of us, the people of the house]; referring to Selmán El-Fárisee. (Har p. 472.) b2: أَبُو سَلْــمَانَ: see سَلْــمَى. b3: Also A species of the [black beetles called] جِعْلَان [pl. of جُعَلٌ, q. v.]: (M:) or i. q. جُعَلٌ, (IAar, K,) or أَبُو جَعْرَان, with fet-h [app. a mistake for kesr] to the ج: (Kr, TA:) or the largest of the جِعْلَان: or a certain insect like the جُعَل, having a pair of wings: (TA:) or the male of the [black beetles called] خَنَافِس [pl. of خُنْفَسَآءُ, q. v.]. (IAar, TA in art. فرض.) سَلَــمَان or سَلِــمَان, accord. to different readings, occurs in a trad. of Ibn-'Omar, in which it is said, كَانَ يُصَلِّى عِنْدَ سَلَــمَانٍ فِى طَرِيقِ مَكَّةَ [He used to pray at certain selem-trees, or certain stones, in the road of Mekkeh]: each may be a pl. [or rather a quasi-pl. n.]; the former, of ↓ سَلَــمَةٌ, the “ tree so called; ” the latter, of ↓ سَلِــمَةٌ, “ stones ” [or a “ stone: ” but both of these explanations are strange]. (TA.) سَلَــامٌ, (S, K, TA,) in its primary acceptation, (TA,) is syn. with ↓ سَلَــامَةٌ, (S, K, TA,) as is also ↓ سَلَــمٌ, (S, [so in one of my copies, but omitted in the other copy,]) and signifies Safety, security, immunity, or freedom, from faults, defects, imperfections, blemishes, or vices, (S, * [mentioned in one only of my two copies, and there as relating peculiarly to the third word,] K, [in which it ostensibly relates peculiarly to the first word, but in the CK, by the omission of a و before it, it is made to relate only to the second word,] and TA, [accord. to which it relates to the first and second words, as it is well known to do,]) and from evils of any kind: (TA:) or [simply] safety, security, immunity, or freedom; as also ↓ سَلَــامَةٌ: (Sb, M:) IKt says that these two words may be dial. vars. [syn. each with the other]; or the former may be pl. of the latter [or rather a coll. gen. n. of which the latter is the n. un.]: (M, TA:) and Suh says, in the R, that most of the lexicologists hold them to have one [and the same] meaning: but that if they considered the language of the Arabs, and the distinction, or limitation, denoted by the ة, they would see that between them is a great difference [inasmuch as the former has a large range of meaning which the latter has not, as will be seen from what follows]. (TA.) سَلَــامٌ عَلَيْكُمْ is an announcement of the continuance of سَلَــامَة [or safety, &c.]: (Bd in xiii. 24:) [it may therefore be rendered Safety, &c., be, or light and abide, on you; or, generally, peace be, or light and abide, on you; for] it means nothing disliked, or evil, shall befall you henceforth: (Bd in xvi. 34:) and سَلَــامٌ عَلَيْكَ [may be rendered in like manner; for it virtually] means I will not do to thee anything that is disliked, or evil; (Bd and Jel in xix. 48;) nor say to thee henceforward what would annoy thee, or be disagreeable, or evil, to thee. (Bd ibid.) It may also be [rendered May safety, &c., or peace, be, or light and abide, on you; as] a prayer for سَلَــامَة, to those to whom it is addressed, from the state in which they are at the time. (Bd in xxviii. 55.) [It is generally held that this salutation may not be used by, nor to, any but a Muslim.] In the beginning of an epistle, the approved practice is to write سَلَــامٌ عَلَيْكَ, without the article ال; and in repeating it, at the end, to write it with that article. (Durrat el-Ghowwás, in De Sacy's Anthol. Gramm. Arabe, p. 72 of the Arabic text. [In the latter case, the general practice in the present day is to write simply وَالــسَّلَــام, suppressing عَلَيْكَ.]) In saluting the dead, one puts عَلَيْكَ first, saying, عَلَيْكَ سَلَــامُ اللّٰهِ. (Ham p. 367.) You also say, مَا كَانَ كَذَا وَكَذَا ↓ لَا بِــسَلَــامَتِكَ [No, by thy safety, such and such things were not]. (S.) الــسُّلَــامُ is also a name of God, (S, M, Msb, K,) [applied to Him in the Kur lix. 23, accord. to some for ذُو الــسَّلَــامِ, i. e. ذُو الــسَّلَــامَةِ,] because of his safety, or freedom, from defect, and imperfection, and cessation of existence; (IKt, M, TA;) or from variations, and as being the everlasting, who brings the creation to nought and will not come to nought; or, accord. to Suh in the R, He is so named [as being the Author of Safety, Security, &c.; i. e.] because He has rendered all his creatures safe, or free, from defectiveness, or unsoundness, and mankind and the jinn, or genii, from the betiding of injustice, or wrong, to them, from Him; and the expositors who assert that He is thus named because of his safety, or freedom, from imperfections, and evils of any kind, utter an unseemly saying, making سَلَــامٌ to be syn. with ↓ سَالِمٌ, which latter applies only to him who is liable to evil of any kind, and who expects it, and then becomes safe, or free, from it. (TA.) دَارُ الــسَّلَــامِ is an appellation of Paradise, (M, K,) [applied thereto in the Kur vi. 127 and x. 26,] as being the abode of everlasting safety, or security; (Zj, M, TA;) the abode of safety, or security, from evils of any kind, from death and decrepitude and diseases [&c.]: (TA:) or as being the abode of God. (M, TA.) b2: See also سِلْــمٌ, in four places. b3: [As is there stated,] it signifies also Salutation, or greeting; (M, TA;) particularly the salutation of الإِــسْلَــام [by saying سَلَــامٌ عَلَيْكَ or سَلَــامٌ عَلَيْكُمْ, expl. above]; (Bd in iv. 96;) a subst. (S, Mgh, Msb, TA) from سَلَّــمَ عَلَيْهِ, (Msb,) [i. e.] from التُّــسْلِــيمُ, (S, Mgh, TA,) like كَلَامٌ from التَّكْلِيمُ. (Mgh. [See 2, third sentence.]) b4: In the saying in the Kur [xxv. 64], وَإِذَا خَاطَبَهُمُ الْجَاهِلُونَ قَالُوا سَلَــامًا [And when the ignorant speak to them, they say, سَلَــامًا], this last word signifies تَــسَلُّــمًا, (Sb, M,) or تَــسَلُّــمًا مِنْكُمْ [ for نَتَــسَلَّــمُ مِنْكُمْ تَــسَلُّــمًا We declare ourselves to be clear, or quit, of you], and مُتَارَكَهً لَلُمْ [ for نُتَارِكُكُمْ مُتَارَكَةً we relinquish you], (Bd,) [and means] there shall be neither good nor evil between us (Sb, M, Bd) and you: it is not the سلــام that is used in salutation; for the verse was revealed at Mekkeh, and the Muslims had not then been commanded to salute the believers in a plurality of gods: (Sb, M:) [in iv. 88 of the Kur, which was promulgated afterwards, at ElMedeeneh, is a general command to return a salutation with a better or with the same; but the Sunneh prescribes that the salutation of سَلَــامٌ عَلَيْكَ or سَلَــامٌ عَلَيْكُمْ when addressed to a Muslim by one not a Muslim is to be returned only by saying وَعَلَيْكَ or وَعَلَيْكُمْ:] or the meaning in xxv. 64 is, they say a right saying, in which they are secure from harming and sinning. (Bd.) Sb asserts that Aboo-Rabee'ah used to say, إِذَا لَقِيتَ فُلَانًا فَقُلْ سَلَــامًا, meaning تَــسَلُّــمًا [for أَتَــسَلَّــمُ مِنْكَ تَــسَلُّــمًا, i. e. When thou meetest such a one, say, I declare myself to be clear, or quit, of thee]: and he says that some of them said سَلَــامٌ, meaning The case of me and thee is the [case of] being clear, or quit, each of the other; and the [case of] mutual relinquishing. (M.) [It is usual, in the present day, to say, اِفْعَلْ كَذَا وَالــسَّلَــام, meaning Do thou such a thing, and there will be an end of altercation between us.]

A2: See also سَلِــيمٌ.

A3: Also A kind of trees; (S, M, Msb, K;) they assert that they are evergreen; nothing eats them; but the gazelles keep to them, and protect themselves by their shade, but do not hide among them; and they are not great trees, nor of the kind called عِضَاه: (AHn, M:) they are also called ↓ سِلَــامٌ; (K;) or this is pl. of سَلَــمَةٌ [n. un. of سَلَــمٌ], which is of another kind; like as إِكَامٌ is pl. of أَكَمَةٌ: (IB, TA:) n. un. with ة. (S, M.) الــسَّلَــامُ عَلَيْكَ was said to an Arab of the desert; and he replied, الجَثْجَاثُ عَلَيْكَ: and being asked, “ What is this reply? ” he answered, “They are two bitter trees: thou hast put upon me one, so I have put upon thee the other. ” (K.) A4: See also سَلِــمٌ, in two places.

سِلَــامٌ: see سَلِــمٌ, in two places: A2: and the paragraph here next preceding, last sentence but two.

سَلِــيمٌ i. q. ↓ سَالِمٌ, (S, M, K,) which means Safe, secure, or free, (Msb,) from evils of any kind; (K, Msb, TA;) applied to a man: (M:) pl. سُلَــمَآءُ; (M, K, TA;) in some copies of the K سَلْــمَى, like جَرْحَى pl. of جَرِيحٌ; (TA;) [but this is probably its pl. only when it is used in the sense of جَرِيحٌ or the like, as seems to be the case from what follows.] Also, (M,) applied to a heart: (S, M:) بِقَلْبٍ سَلِــيمٍ, in the Kur xxvi. 89, means With a heart free from unbelief: (M, TA:) or, divested of corruptness, or unsoundness: (Er-Rághib, TA:) in the Kur xxxvii. 82, some say that it means with a grieving, or sorrowful, heart; from سَلِــيمٌ in the sense here next following. (Bd.) b2: Also i. q. لَدِيغٌ [meaning Bitten by a serpent]; (S, M, K;) as also ↓ سَلَــامٌ (S, K) and ↓ مَــسْلُــومٌ: (K:) app., (S,) as implying a good omen, of safety; (S, M;) or because the person is left (مُــسْلَــمٌ) to that [bane] which is in him: (IAar, S, * M:) and sometimes it is metaphorically used as meaning (tropical:) wounded: (M:) or it means wounded, at the point of death, (M, K,) as some say: (M:) pl. سَلْــمَى. (M, and Ham p. 214.) A2: Also, (M, K,) of a horse, (M,) The part, of the hoof, that is between the أَشْعَر [or hair, or extremity of the skin, next the hoof], (M, TA,) or that is between the أَمْعَر [q. v.], (K,) but the former is the right, (TA,) and the interior of the hoof. (M, K, TA.) سَلَــامَةٌ [the most usual inf. n. of سَلِــمَ]: see سَلَــامٌ, in three places.

A2: Also n. un. of سَلَــامٌ applied to a kind of trees [described above]. (S, K.) سُلَــامَى, a noun of the fem. gender, (Msb,) A certain bone that is in the فِرْسِن [q. v., here meaning foot] of the camel: (S, K:) this is said by A'Obeyd to be the primary signification: (S:) or the سُلَــامَى of the camel are the bones of the فُرْسِن [or foot]: (M:) [for] سُلَــامَى is used alike as sing. and pl., and sometimes it has also a pl., (S,) which is سُلَــامَيَاتٌ: (S, M, K:) or it is a pl. [or rather a coll. gen. n.], of which the sing. [or n. un.] is سُلَــامَيَةٌ, signifying the أَنْمَلَة [q. v.] of [any of] the fingers: (IAth, TA:) [but this is a strange explanation:] it is said that the last parts in which مُخّ [here meaning marrow or pulp and the like] remains in a camel when he has become emaciated are the سُلَــامَى and eye; and when it has gone from these, he has none remaining: (S:) the pl. سُلَــامَيَاتٌ, (S, TA,) or سُلَــامَى, (M, Msb,) also signifies the bones of the أَصَابِع, (S, M,) so says Kh, and Zj adds that they are also called the قَصَب, (Msb,) of the hand and of the foot; (M;) [i. e., of the fingers and of the toes; and this seems to be the most common meaning, in relation to a human being; namely, the phalanges of the fingers and of the toes;] that are between every two joints [and what are beyond the extreme joints] of the أَصَابِع: accord. to Lth, the سلــامى are the bones of the أَصَابِع [or fingers and toes] and the أَشَاجِع and the أَكَارِع, and are hard and compact bones like كِعَاب [pl. of كَعْبٌ]: (TA: [see the words that I have here left untranslated, for the senses in which they are here used are doubtful:]) accord. to IAar, (M,) certain small bones, of the length of the إِصْبَع [or finger], (M, K,) or nearly so, (M,) or less, (K,) of which there are four, or three, (M,) [or app., five, for the meaning here seems to be the metacarpal and metatarsal bones, to which the terms سُلَــامَى and سُلَــامَيَاتٌ are sometimes applied, (see أَشْجَعُ and مُشْظٌ,)] in the hand and in the foot, (K,) [i. e.] in each hand and foot: (M:) Ktr says that the سلــاميات are the عُرُوق [app. a mistake for عِظَام i. e. bones] of the outer side of the hand and foot: (Msb:) سلــامى is also said to signify any small hollow bone: and any bone of a human being: and ISh says that in every horse are six سلــاميات [app. in the fore legs and the same in the hind legs; for he seems to mean that the term سلــامى is applied to each of the pasternbones and to the coffin-bone; these three corresponding to the phalanges of a human being: see فَصٌّ]: (TA:) it is not allowable to write سلــامى otherwise than with what is termed the short alif. (MF, TA.) A2: سُلَــامَى, (M, K,) like سُكَّارَى, (K, TA, [in the CK like سَكْرٰى, which is shown to be wrong by a verse cited in the M and TA,]) signifies also The [south, or southerly, wind called] جَنُوب. (M, K.) سَلَــامَانٌ A kind of tree, (S, M, K,) growing in soft, or plain, tracts: (M:) Az says, it is like the أَلَآء, which is a tree resembling the myrtle, which changes not in the midst of summer, and which has a produce resembling the head [or ear] of millet (ذُرَة), except that it is smaller than the الآء; tooth-sticks (مَسَاوِيك) are made from it; and its produce is like that of the الآء; and it grows in the sands and the deserts: (TA in art. الأ:) n. un. with ة. (M.) نَمْلُ سُلَــيْمَانُ Red ants [lit. the ants of Solomon]. (TA voce أَحْوَى, in art. حو.) سُلَّــمٌ A ladder, or a series of stairs or steps, syn. مِرْقَاةٌ, (M, K,) and دَرَجَةٌ, (M,) or مِعْرَاجٌ, (Msb,) upon which one ascends; (S, Mgh;) either of wood or of clay [&c.]: (Mgh:) said by Zj to be so called because it delivers thee (يُــسَلِّــمُكَ) to the place to which thou desirest to go, (Mgh, TA,) i. e., to some high place, and thou hopest for safety (الــسَّلَــامَة) by means of it: (Er-Rághib, TA:) masc. and fem.; (Lth, M, Mgh;) [app., accord. to Lth and F, generally fem.; for] accord. to Lth, one says, هِىَ الــسُّلَّــمُ and هُوَ الــسُّلَّــمُ; (Mgh;) [and F says,] it is sometimes made masc.: (K:) pl. سَلَــالِيمُ (S, Mgh, K) and سَلَــالِمُ, (K,) [which latter is the original, for] the ى in سَلَــالِيمُ is added by poetic license. (M, TA.) [Hence,] الــسُّلَّــمُ (assumed tropical:) Certain stars, below [those called] العَانَةُ, on the right of them; (K;) as being likened to the سُلَّــم [above-mentioned]. (TA.) b2: And The غَرْز [or stirrup of the camel's saddle] (S, K) is sometimes thus called [as being a means of mounting]. (S.) b3: And (tropical:) A means to a thing; (K, TA;) because it leads to another thing like as does the سُلَّــم upon which one ascends. (TA.) b4: And الــسُّلَّــمُ is the name of The horse of Zebbán (in the CK Zeiyán) Ibn-Seiyár. (K.) سَالِمٌ: see سَلِــيمٌ; and see سَلَــامٌ, near the middle of the paragraph. [See also an ex. voce شَاجِبٌ.]

b2: [Hence,] كَلِمَةٌ سَالِمَةُ العَيْنَيْنِ (tropical:) A good word or expression or sentence. (TA.) A2: The saying of J [in the S], (K,) in which he has followed his maternal uncle El-Fárábee, (TA,) that it signifies The portion of skin between the eye and the nose, is a mistake; (IB, K;) and his citation, as an authority, of the verse of 'AbdAllah Ibn-'Omar (K) in which he says, وَجِلْدَةُ بَيْنَ العَيْنِ وَالأَنْفِ سَالِمُ (TA,) is futile: (K:) for, as IB says, Sálim was the son of Ibn-'Omar, who, by reason of his love of him, thus makes him to be as the skin between his eyes and his nose: or, as MF says, the truth is, that the said verse is by Zuheyr, and Ibn-'Omar used it as a proverb: and [SM says], if this be correct, it strengthens the saying of J. (TA.) أَــسْلَــمُ [More, and most, safe or secure or free from evils of any kind]. You say, هٰذَا أَــسْلَــمُ مِنْ هٰذَا [This is more safe &c. than this]: and هٰذَا الأَــسْلَــمُ [This is the most safe &c.]; and هٰذِهِ الــسُّلْــمَى. (Ham p. 214.) A2: And الاسلــم [app. الأَــسْلَــمُ] signifies, like الطفى [i. e. الطَّفْىُ]; The leaves (خُوص) of the دَوْم [or Theban palm]. (Ibn-Beytár, app. from AHn, cited by De Sacy in his Chrest. Arabe, 2nd ed., iii. 480.) الإِــسْلَــامُ [inf. n. of 4, q. v. b2: It is the general term for The religion of Mohammad: differing from الإِيمَانُ, as shown above: see 4. b3: and hence, for أَهْلُ الإِــسْلَــامِ, or the like,] The Muslims, collectively. (M in art. بيض, &c.) إِــسْلَــامِىٌّ [Of, or relating to, الأِــسْلَــام as meaning the religion of Mohammad. b2: And particularly] A poet of the class next after the مُخَضْرَمُون and next before the مُوَلَّدُون. (Mz 49th نوع.) [See the Preface to the present work, p. ix.] The most celebrated of the poets of this class, it seems, were Jereer, El-Farezdak, El-Akhtal, and Dhu-rRummeh, who were contemporaries, and flourished in the first and second centuries of the Flight. (Mz ubi suprà, and Ibn-Khillikán in art. جَرِير.) b3: لَفْظٌ إِــسْلَــامِىٌّ A word, or phrase, introduced, or used in a new sense, on the occasion of the promulgation and establishment of the religion of الإِــسْلَــام, by means of the Kur-án &c. (Mz 20th نوع.) الأُسَيْلِمُ [The vena salvatella;] a certain vein (S, M, K) in the hand, (M,) between the little finger and the finger next to this: (S, K:) it occurs only [thus] in the dim. form. (M.) مُــسْلِــمٌ act. part. n. of 4 [q. v.]. (Msb.) وَاجْعَلْنَا مُــسْلِــمِينَ لَكَ, in the Kur ii. 122, means And make both of us self-resigned, or submissive, to Thee: (Bd, Jel:) or, sincere in religion, or without hypocrisy, towards Thee; syn. مُخْلِصَيْنِ: (M, Bd:) and therefore مــسلــمين is made trans. by means of ل. (M.) b2: [It commonly means One who holds, or professes, the religion of الإِــسْلَــام.] And one says, ↓ كَأَنَ كَافِرًا ثُمَّ هُوَاليَوْمَ مُــسْلَــمَةٌ [He was an unbeliever: then, to day, he has become a Muslim]. (M.) مَــسْلَــمَةٌ: see what next precedes.

المُــسَلَّــم is said to be used in the sense of ↓ المُسْتَلَم in the saying of El-'Ajjáj, بَيْنَ الصَّفَا وَالكَعْبَةِ المُــسَلَّــممِ [Between Es-Safà and the Kaabeh of which the Black Stone is touched with the hand, or kissed: see 8]. (M.) مَــسْلُــومٌ: see سَلِــيمٌ. b2: b3: Also A hide, or skin, tanned with [قَرَظ, or leaves of] the سَلَــم. (S, M.) أَرْضٌ مَــسْلُــومَآءُ A land abounding with the trees called سَلَــم. (M, K.) b2: Suh says, on the authority of AHn, that مَــسْلُــومَآءُ is a name for A collection of سَلَــم; like مَشْيُوخَآءُ applied to “ many elders, or men advanced in age. ” (TA.) المُسْتَلَم: see المُــسَلَّــم. b2: مُسْتَلَمُ القَدَمَيْنِ meansA man soft, or tender, in the feet. (TA.)