غلو

1 غَلَا, aor. ـْ primarily signifies He, or it, exceeded the proper, due, or common, limit; was excessive, immoderate, or beyond measure; but the inf. n. differs in different cases, as will be shown in what follows: (Er-Rághib, TA:) it is said of anything as meaning it exceeded, or was excessive. (Msb.) b2: You say, غَلَا فِى الأَمْرِ, (S, K,) aor. as above, (TA,) inf. n. غُلُوٌّ (S, K, TA) and غَلَانِيَةٌ; as also بِهِ ↓ تغالى; (K * and TA in art. غلى; [but belonging to the present art., as is said in the TA;]) He exceeded the proper, due, or common, limit, in the affair; was excessive, or immoderate, therein. (S, K, TA.) And غَلَا فِى الدِّينِ, aor. as above, inf. n. غُلُوٌّ, He acted, or behaved, with forced hardness, or strictness, or rigour, in religion, so that he exceeded the proper, due, or common, limit: whence the usage of the verb in the Kur iv. 169 and v. 81: (Msb, TA:) accord. to IAth, الغُلُوُّ فِى الدِّينِ is the investigating of the intrinsic states, or circumstances, of things, [in religion,] and [applying oneself to] the discovery of their causes, and of the abstrusities relating to the rites and ceremonies thereof. (TA.) [See also 3.] b3: And غَلَا بِالسَّهْمِ, (S, Mgh, Msb, K,) aor. as above, (Msb, TA,) inf. n. غَلْوٌ (S, Er-Rághib, Mgh, Msb, K) and غُلُوٌّ; (K;) and بِهِ ↓ غالى, (Mgh, K,) and ↓ غالاهُ, (K,) inf. n. غِلَآءٌ (Mgh, K) and مُغَالَاةٌ; (K;) He shot the arrow to the furthest distance (S, Mgh, Msb) that he was able to attain: (S, Mgh:) or he raised his arms with the arrow, desiring [to attain with it] the furthest limit. (K, * TA.) And غَلَا السَّهْمُ The arrow rose in its course, and exceeded the [usual] limit; (K, TA;) and in like manner, الحَجَرُ the stone. (TA.) b4: And غَلَا السِّعْرُ, (S, Mgh, Msb, K, *) aor. as above, (Msb, TA,) inf. n. غَلَآءٌ, (S, Mgh, K,) or this is a simple subst., (Msb,) The price, or rate, at which a thing was to be sold, was, or became, high; (Mgh, Msb, TA;) or exceeded the usual limit; (Er-Rághib, TA;) contr. of رَخُصَ. (K.) b5: And غَلَا بِهَا عظم [i. e. عِظَمٌ, lit. Bigness exceeded the usual limit in her;] meaning she became plump, or fat: (TA:) one says, غلا بِالجَارِيَةِ عظم, and بِالغُلَامِ, [the girl, or young woman, became plump, or fat, and the boy, or young man,] in the case of their quickly attaining to young womanhood and young manhood. (TA in another part of this art.) b6: And غَلَا is said of anything as meaning اِرْتَفَعَ [i. e. It rose in degree; as is shown by the following ex.]: Dhur-Rummeh says, فَمَا زَالَ يَغْلُو حُبُّ مَيَّةَ عِنْدَنَا وَيَزْدَادُ حَتَّى لَمْ نَجِدْ مَا نَزِيدُهَا [And the love of Meiyeh ceased not to rise in degree with us, and to increase, so that we found not what more we might give to her]. (TA.) b7: See also 8. b8: And see 6.2 غَلَّوَ see art. غلى.3 غالى فِى أَمْرِهِ, inf. n. مُغَالَاةٌ, signifies [the same, or nearly the same, as غَلَا فِيهِ; i. e.] He exceeded the usual, or proper, bounds, or degree, in his affair; acted immoderately therein; or strove or laboured, or exerted himself or his power or efforts, or the like, therein; syn. بَالَغَ [q. v.]. (Msb.) b2: See also 1, near the middle, in two places. b3: غَالَى بِهِ, and غالاهُ, (S, Msb, K,) which latter is used by a poet for غالى به, (S,) He bought it at a high, or an excessive, price, namely, flesh-meat; (S, Msb;) as also بِهِ ↓ اغلى; (S;) and ↓ اغلاهُ, i. e. water, and flesh-meat [&c.]: (IKtt, TA: [see an ex. in a verse of Lebeed cited in art. دكن:]) or he exceeded what was usual in purchasing it, or in offering it for sale, and mentioning the price. (M, K, TA.) A poet says, نُغَالِى اللَّحْمَ لِلْأَضْيَافِ نِيْئًا وَنُرْخِصُهُ إِذَا نَضِجَ القُدُورُ [We purchase at a high price flesh-meat, for the guests, raw; and we make it to be low-priced when the contents of the cooking-pots are thoroughly cooked]: he has suppressed the ب [after نغالى], meaning it [to be understood]. (S, TA.) b4: and غالى فِى الصِّدَاقِ He made the dowry, or the gift to, or for, a bride, high, or excessive, in amount; [he was excessive, or exorbitant, therein;] whence the saying of 'Omar, لَا تُغَالُوا فِى صَدُقَاتِ النِّسَآءِ [Be not ye excessive, or exorbitant, in respect of the dowries of women]. (TA. [See also 6.]) b5: And غالاهُ, inf. n. مُغَالَاةٌ, signifies also He contended with him for superiority in tallness or in beneficence; syn. طَاوَلَهُ. (TA.) 4 أَغْلَوَ see 3, in two places. b2: اغلاهُ also signifies He (God) made it to be high, or excessive, (S, Msb, K, TA,) namely, the price, or rate, at which a thing was to be sold; (S, Msb, K, * TA; *) contr. of أَرْخَصَهُ. (TA.) b3: And He found it [a thing] to be high-priced: or he reckoned it to be so; as also ↓ استغلاهُ. (TA.) b4: And He lightened, or thinned, somewhat, its leaves, (K, TA,) namely, those of a grape-vine, in order that it might grow high, and become [more productive, or] in good condition. (TA.) A2: See also 6.5 تَغَلَّوَ see art. غلى.6 تَغَاْلَوَ see 1, second sentence. b2: تغالوا فِى الصَّدَاقِ They were excessive, or exorbitant, one towards another, in respect of the dowry, or the gift to, or for, a bride; contr. of تَسَاهَلُوا and تَيَاسَرُوا. (TA in art. يسر. [See also 3, last sentence but one.]) b3: تغالى said of a plant, or herbage, It grew high; (M, K, TA;) it became tall. (M, TA.) And, said of the same, It became tangled, or luxuriant, or abundant and dense, and large; as also ↓ غَلَا, and ↓ اغلى, and ↓ اِغْلَوْلَى; (K;) or this last is said of a grape-vine, signifying its leaves became tangled, or luxuriant, or abundant and dense, and its branches, or its shoots upon which were the bunches of grapes, or the buds of its leaves and berries, (نَوَامِيهِ,) became abundant, and it became tall. (TA.) b4: Also, said of the flesh of a beast, It rose, or went away, (اِرْتَفَعَ,) and became upon the heads of the bones: and it fell away on the occasion of preparing for racing, or the like, by scanty feeding &c.: (T, TA:) or, said of the flesh of a she-camel, it went away; syn. ذَهَبَ; (K;) or اِرْتَفَعَ and ذَهَبَ. (S.) 8 اغتلى He was, or became, quick, or swift; he sped, or went quickly; (S, K, TA;) said of a camel: (K, TA:) and he rose [in the degree of celerity] (اِرْتَفَعَ) so as to exceed goodness of rate, or pace; and in like manner one says [اغتلت] of any beast (دَابَّة); as also ↓ غَلَت, inf. n. غلو [app. غُلُوٌّ]. (TA.) 10 إِسْتَغْلَوَ see 4.12 اغلولى: see 6.

غَلْوَةٌ The limit, or utmost extent, of a shot or throw; (S, Mgh; *) [i. e.] any مَرْمَاة: (K:) [generally, a bow-shot; i. e.] the measure, space, or extent, of a single shooting of an arrow: (Har p. 234:) [or the utmost measure of a bow-shot; i. e.] a shot of an arrow to the utmost possible distance; also termed غَايَةٌ: (Msb:) said to be from three hundred to four hundred cubits: (Mgh, Msb:) the twenty-fifth part of a complete فَرْسَخ [q. v.]: (ISd, Z, Mgh, TA:) or it is reckoned by some as four hundred cubits, and by others as two hundred cubits: (Msb voce مِيلٌ [q. v.]:) pl. غَلَوَاتٌ (Msb, K, TA) and غِلَآءٌ. (S, * K, TA.) Hence, (TA,) it is said in a prov., جَرْىُ المُذَكِّيَاتِ غِلَآءٌ, (S, K, TA,) or, as some relate it, غِلَابٌ. (TA. See art. ذكو.) [Thus] غَلْوَةٌ is sometimes used in relation to horse-racing. (TA.) غَلْوَى i. q. غَالِيَةٌ. (K.) See the latter in art. غلى.

غُلَوَآءُ (S, K) and غُلْوَآءُ, (K,) the latter mentioned by Az, and app. a contraction of the former, (TA,) [and Freytag adds غُلُوَآء, for which I find no authority,] Excess, or exorbitance; (TA;) syn. with [the inf. n.] غُلُوٌّ. (S, K, TA.) One says, خَفِّفْ عَنْ غُلَوَائِكَ [Alleviate thine excess, or exorbitance]. (TA.) b2: And The quickness, or haste, or hastiness, and the first stage or state, of youth, or young manhood; (Az, S, K;) as also ↓ غُلْوَانٌ. (ISd, K, TA.) One says, فَعَلَهُ فِى غُلَوَآءِ شَبَابِهِ and شَبَابِهِ ↓ غُلْوَانِ [He did it in the quickness, or haste, &c., of his youth, or young manhood]. (TA.) b3: And غُلَوَآءُ signifies also The rising, or rising high, and increasing, of a plant, or of herbage. (Mz 40th نوع.) غُلْوَانٌ: see the next preceding paragraph, in two places.

غَلَآءٌ the subst. from غَلَا السِّعْرُ; [as such signifying A high price, or rate, at which a thing is to be sold;] (Msb;) or it is an inf. n. (S, Mgh, K.) [See 1, latter half.]

A2: Also, [i. e.] like سَمَآءٌ [in measure], (K,) but in the copies of the M ↓ غَلَّآءٌ, with teshdeed, (TA,) A man who shoots the arrow far. (K.) A3: And A certain small, or short, fish, (K, accord. to different copies,) about a span [in length]: (TA:) pl. أَغْلِيَةٌ. (K.) غَلِىٌّ: see غَالٍ, in three places.

غَلَّآءٌ: see غَلَآءٌ.

غَالٍ [act. part. n. of غَلَا: and hence, Acting, or behaving, with forced hardness, or strictness, or rigour, in religion, so that he exceeds the proper, due, or common, limit: (see 1:) and particularly] an extravagant zealot of the class of innovators: pl. غُلَاةٌ. (TA in art. سبأ.) b2: and Shooting, or one who shoots, the arrow to the furthest distance. (Msb.) b3: And High, or excessive, (S, * Msb, K, TA,) applied to a price, or rate, at which a thing is sold; (S, Msb, K, TA;) as also ↓ غَلِىٌّ. (K, TA.) Hence one says, بِعْتُهُ بِالغَالِى and ↓ بِالغَلِىِّ I sold it, or bought it, at what was a high, or an excessive, price, or rate. (K, TA.) A poet says, وَلَوْ أَنَّا نُبَاعَ كَلَامَ سَلْمَى

↓ لَأَعْطَيْنَا بِهِ ثَمَنًا غَلِيَّا [And if we were sold the speech, or discourse, of Selmà, we would give for it a high, or an excessive, price]. (TA.) b4: Also Fat flesh-meat. (K.) غَالِيَةٌ: see art. غلى.

أَغْلَى More, or most, high [or excessive] in price: hence the saying, أَفْضَلُ الرِّقَابِ أَغْلَاهَا ثَمَنًا [The most excellent of slaves is the highest thereof in price]. (Mgh.) مِغْلًى [in the CK مِغْلَاء] An arrow with which one raises the arm [in shooting] in order to exceed with it the usual limit, or nearly to do so: (K, * TA:) or, accord. to the M, that is used in striving to exceed the usual limit: also termed ↓ مِغْلَاةٌ: pl. مَغَالٍ. (TA.) مِغْلَاةٌ: see what next precedes. b2: نَاقَةٌ مِغْلَاةُ الوَهَقِ A she-camel that goes quickly when her feet of her fore legs and of her hind legs fall in one place: (S: [it is there expl. by تَغْتَلِى followed by the words إِذَا تَوَاهَقَتْ أَخْفَافُهَا which I have here rendered accord. to an explanation in art. وهق in the O: but the phrase مغلاة الوهق is there mentioned as an ex. of الوَهَق as signifying “ the lasso; ” whence it appears that the phrase lit. means that exceeds the limit of the lasso; agreeably with the explanation of Golius, “rapide currens, et fugiens laqueum sibi injiciendum: ”]) or [the meaning is a she-camel that steps far in vying, or keeping pace, with another; for], in explaining the phrase مِغْلَاةُ الوَهَقِ, IB says that المِغْلَاةُ applied to the she-camel signifies اَلَّتِى

تُبْعِدُ الخَطْوَ; and الوَهَقُ signifies المُبَارَاةُ and المُسَايَرَةُ. (TA voce هِرْجَابٌ.) أَرْضٌ مُغْلَوْلِيَةٌ A land having abundant, and dense or luxuriant, herbage; and with ع also; i. q. مُغِمَّةٌ and مِغَمَّةٌ. (TA in art. غم.)

ضم

1 ضَمَّهُ, [aor. ـُ inf. n. ضَمٌّ, He drew it, put it, brought it, or gathered it, together; collected it; or contracted it. (Msb.) You say, ضَمَّ شَيْئًا

إِلَى شَىْءٌ, (S, MA, K,) [aor. and] inf. n. as above, He drew, put, or brought, together [and joined or adjoined] a thing to a thing. (MA, K.) And ضَمَمْتُهُ إِلَى صَدْرِى [I drew him, or pressed him, to my bosom;] I embraced him. (TA.) And أَنْفُسَهُمْ] ضَمَّ القَوْمُ, being app. understood, or perhaps it is correctly ضُمَّ,] The people, or party, collected themselves together, or became collected. (TA.) And اَللَّهُمَّ اضْمُمْ نَشَرِى (assumed tropical:) O God, compose what is discomposed, or disorganized, [lit. bring together what is scattered,] of my affairs. (K * and TA in art. نشر.) And ضُمَّ جَنَاحَكَ عَنِ النَّاسِ (assumed tropical:) [Contract thy side from men;] meaning be thou gentle, courteous, easy to deal with, or compliant, to men. (TA.) And ضُمَّتْ عَلَيْهِ الأَنَامِلُ The ends of the fingers were drawn together upon it. (Ham p. 21. [See also a similar phrase in what follows, with the verb in the act. form, virtually meaning the same.]) b2: [Also He compacted it: and he compressed it. b3: And He, or it, comprised it; or enclosed it: and he grasped it: as also ضَمَّ عَلَيْهِ, in both of these senses.] You say, ضَمَّتْ عَلَيْهِ الأَنَامِلُ The ends of the fingers grasped it. (Ham p. 21. [See a similar phrase above.]) And ضَمَّ عَلَى المَالِ He took [or grasped] all the property. (TA.) and ضَمَّ مِنْ مَالِهِ He took of his property. (TA.) b4: [ضَمَّ الحَرْفَ, aor. and inf. n. as above, a conventional phrase in lexicology and grammar, He pronounced the letter with the vowel-sound termed ضَمّ: and he marked the letter with the sign of that vowel-sound.]3 ضامّهُ, (S, MA, K, TA,) inf. n. مُضَامَّةٌ, (TA,) He became, or drew, near, or close, to him; he became conjoined with him; (MA;) i. q. إِلَيْهِ ↓ انضمّ; (S, * MA, K; *) and ↓ تضامّ. (K.) And ضَامَمْتُ الرَّجُلَ I continued conjoined with the man occupied in one affair. (TA.) and ضامّ الشَّىْءُ إِلَى الشَّىْءِ The thing became [adjoined to the thing, or] conjoined with the thing. (TA.) See also 6.4 أَضْمَمْتُهُ كِتَابًا إِلَى أَخِى [app. I made him, or it, to be accompanied by, or I made it to comprise, a letter to my brother]. (TA.) 5 تَضَمَّمْتُهُ I took it, or devoured it, altogether. (TA in art. عب.) [See also R. Q. 1.]6 تَضَامُّوا They became, or drew, near, or close, together, or one to another; or became conjoined, one with another. (S, MA, TA. [See also 8.]) Hence the saying in a trad., لَا تَضَامُّونَ فِى رُؤْيَتِهِ [originally تَتَضَامُّونَ]; but some relate it otherwise, saying ↓ لا تُضَامُّونَ; and some, لا تُضَامُونَ, from الضَّيْمُ; (TA in this art.;) and some, لا تُضَارُّونَ; and some, لا تُضَارُونَ, from الضَّيْرُ. (TA in art. ضر: for explanations, see 3 in that art.) See also 3 above. [Hence,] تضامّ فِى

سُجُودِهِ وَجُلُوسِهِ [He drew himself together in his prostration and his sitting, in prayer]. (S, * and K in art. حفز.) 7 انضمّ It was, or became, drawn, put, brought, or gathered, together; collected; or contracted. (Msb.) انضمّ إِلَيْهِ is syn. with ضَامَّهُ, q. v. (S, * MA, K. *) [And it signifies also He adjoined himself, got him or got himself, betook him or betook himself, repaired, or resorted, to him, or it. And انضمّ عَلَيْهِ It became drawn together upon it. انضمّ الى كَذَا is expl. in the TA as meaning اِنْطَوَى: but I think that الى is evidently a mistranscription for عَلَى; and that the meaning therefore is, It infolded such a thing, or enclosed it, like اضطمّ عليه, q. v.]8 اضطمّ الشَّىْءَ He drew, brought, or gathered, the thing to himself: (K:) the ط is substituted for ت because of the ض. (Az, TA.) b2: Hence, in a trad., اضطمّ بَعْضُهُمْ إِلَى بَعْضٍ [They drew near, or close, one to another]. (TA. [See also 6.]) And, in another trad., اضطمّ عَلَيْهِ النَّاسُ The people, or men, pushed, pressed, crowded, or thronged, together upon him. (TA.) b3: and اضطمّ عَلَيْهِ It comprised it, or enclosed it. (K.) You say, اِضْطَمَّتْ عَلَيْهِ الضُّلُوعُ The ribs comprised it, or enclosed it. (S. [See also 7.]) R. Q. 1 ضَمْضَمَ عَلَى المَالِ He took all the property; (K;) as though he drew it, or gathered it, (ضَمَّهُ,) to himself. (TA.) [See also 5.] b2: And ضَمْضَمَ He (a man, TA) encouraged his heat; or became courageous in heart. (K, accord. to different copies.) b3: And, said of a lion, He [roared, or] uttered a cry: (K, TA:) inf. n. ضَمْضَمَةٌ. (TA.) ضَمٌّ inf. n. of 1 [q. v.]. (Msb, &c.) b2: [As a conventional term of lexicology and grammar, A certain vowel-sound, well known.]

الضِّمُّ and ↓ الضِّمَامُ Severe calamity or misfortune; (K, TA;) accord. to Lth: (TA:) but app. mistranscriptions, and correctly with ص [i. e. الصِّمُّ and, by implication, الصِّمَامُ, but the latter is app. only صَمَامِ, without the art., like قَطَامِ]; (K, TA;) so says Az. (TA.) ضَمَّةٌ [inf. n. un. of 1 (q. v.): and as such signifying] An embracing. (TA.) b2: Also A number of horses assembled from every quarter for a race: (K, TA:) thus called because so assembled. (TA.) b3: [And, as a conventional term in lexicology and grammar, The sign of the vowel-sound termed ضَمّ.]

ضُمَامٌ: see what next follows.

ضِمَامٌ, (S, KL,) with kesr; (S;) or ↓ ضُمَامٌ, like غُرَابٌ; (K;) [the former app. the right, being agreeable with analogy, like رِبَاطٌ and وِثَاقٌ and إِسَارٌ and عِقَالٌ &c.;] A thing, (S, K,) or thread, string, cord, or the like, (KL,) by means of which one thing is drawn, and joined, or adjoined, to another thing. (S, K, KL.) One says, التَّقْوَى ضِمَامُ الخَيْرِ كُلِّهِ [Piety is that which draws and attaches to its possessor every good thing]. (TA.) A2: See also الضِّمُّ, above.

ضَمُومٌ Any valley along which one goes between two long hills of the kind termed أَكَمَة: or any valley flowing [with water] between two long hills of that kind: (so accord. to different copies of the K:) [the former explanation is app. the right; for] AHn says, when one goes along a valley between two long hills of the kind termed أَكَمَة, that places is termed الضَّمُوم. (TA.) ضَمِيمٌ [i. q. ↓ مَضْمُومٌ]. One says, أَرْسَلْتُ فُلَانًا وَجَعَلْتُ ضَمِيمَهُ فُلَانًا [I sent such a one, and made such a one his adjunct]. (TA.) ضِمَامَةٌ: see إِضْمَامَةٌ. b2: ضِمَامَتَا المُصْحَفِ meansThe two sides [or boards] of the book, that embrace it between them. (T and M and TA voce دَفَّةٌ.) And in like manner, ضِمَامَتَا السَّرْجِ and الرَّحْل [The two boards of the horse's saddle and of the camel's saddle, that embrace it between them]. (M ibid.) ضَمَّامٌ One who collects together the seed-produce. (TA.) ضَامٌّ act. part. n. of 1 [q. v.]. (TA.) ضَامَّةٌ [a subst. from ضَامٌّ, rendered such by the affix ة]. You say, نَهَضَ فُلَانٌ لِلْقِتَالِ وَهُوَ ضَامَّةُ قَوْمِهِ [Such a one rose and sped to fight, or to the fight, he being the musterer of his people, or party]. (TA.) b2: Also A want, or an object of want, that brings one and causes him to have recourse [to a thing]. (Meyd, in explanation of a prov. cited voce ضَائِمٌ, in art. ضيم, q. v.) ضَمْضَمٌ A lion that grasps everything; as also ↓ ضُمَاضِمٌ. (S.) [See also ضَمْضَامٌ: and see what here follows.] b2: Also, (S,) Angry; (S, K;) applied to a man: (S:) and, as also ↓ ضُمَاضِمٌ and ↓ صُمَضِمٌ, an angry lion: (K, TA:) or simply a lion: (TA:) and bold, or daring; (K, TA;) applied to a man. (TA.) b3: and Big, bulky, or corpulent: (K, TA:) but it is mentioned by IAar as with the unpointed ص. (TA.) ضُمَضِمٌ: see ضَمْضَمٌ. b2: Also Niggardly in the utmost degree. (IAar, TA.) [See also ضُمَاضِمٌ.]

ضِمْضِمَةٌ: see زِمْزِمَةٌ and صِمْصِمَةٌ.

ضَمْضَامٌ One who takes, or gets, everything within his grasp; (K, TA;) drawing it to him self. (TA.) [See also ضَمْضَمٌ.]

ضُمَاضِمٌ: see ضَمْضَمٌ, in two places. b2: Also One who eats much; who has an inordinate appetite for food; who appropriates to himself exclusively of others: or who eats much, and does not become satiated. (TA.) b3: And A niggardly man. (TA.) [See also ضُمَضِمٌ.]

إِضْمَامَةٌ A bundle, (حُزْمَةٌ, Msb,) or number put, or joined, together, (TA,) i. q. إِضْبَارَةٌ, (S, TA,) of books or writings; (S, Msb, TA;) as also ↓ ضِمَامَةٌ: (TA:) pl. of the former أَضَامِيمُ. (S.) You say, جَآءَ فُلَانٌ بِإِضْمَامَةٍ مِنْ كُتُبٍ

[Such a one brought a bundle of books or writings]. (S.) b2: And A company, or collection, (S, K, TA,) of men, or people, not of one stock, but of different tribes mixed together; [and of horses;] as though collected and joined, one to another: pl. as above. (TA.) One says, فَرَسٌ سَبَّاقُ الأَضَامِيمِ i. e. [A horse that often outstrips] the collections (S, K) of horses. (K.) b3: And its pl. أَضَامِيمُ signifies also Stones: (TA:) or collections of stones: (Mgh in art. صقع:) occurring in a trad. respecting the stoning of an adulterer. (Mgh, TA.) مَضَمٌّ A place of assembling of military forces. (TA.) مَضْمُومٌ pass. part. n. of 1 [q. v.]. (TA.) See also ضَمِيمٌ.

مُنْضَمٌّ [part. n. of 7, q. v. b2: Hence,] Lean; or slender and lean; or lean, and lank in the belly; as though one part thereof were drawn and adjoined to another. (TA.)

سل

1 سَلَّ الشَّىٌءَ, (S, M, Mgh,) aor. ـُ (S, M,) inf. n. سَلٌّ; (S, M, Mgh, K;) and ↓ استلّهُ, (M,) inf. n. اِسْتِلَالٌ; (K; [in the CK, الِاسْلال is put in the place of الِاسْتِلَال;]) He drew the thing out or forth from another thing: (Jel in xxiii. 12:) or he pulled out the thing, or drew it forth, gently: (M, K: *) or he drew, or pulled, the thing out, or forth, as a sword from its scabbard, and a hair from dough. (Mgh.) You say, سَلَّ السَّيْفَ, (S, Msb,) aor. and inf. n. as above; (Msb;) and ↓ استلّهُ, both signifying the same; (S;) [i. e. He drew the sword;] as also ↓ اسلّهُ, inf. n. إِسْلَالٌ. (TA.) In the saying of El-Farezdak, غَدَاةَ تَوَلَّيْتُمْ كَانَّ سُيُوفَكُمْ

↓ ذَآنِينُ فِى أَعْنَاقِكُمْ لَمْ تُسَلْسَلِ [In the morning when ye turned back, as though your swords were ذآنين (pl. of ذُؤْنُونٌ a species of fungus) upon your necks, (for the sword was hung upon the shoulder, not by a waist-belt,) not drawn forth], he has separated the doubled letter: thus the verse is related by IAar: but by Th, ↓ لَمْ تَسَلَّلِ [for تَتَنَسَلَّلِ]. (M.) It is said in a trad., لَأَسُلَّنَّكَ مِنْهُمْ كَمَا تُسَلُّ الشَّعْرَةُ مِنَ العَجِينِ [I will assuredly draw thee forth from them like as the single hair is drawn forth from dough]. (TA.) And in another trad., اَللّٰهُمَّ أْسْلُلْ سَخِيمَةَ قَلْبِى (tropical:) [O God, draw forth the rancour of my heart]: and hence the saying الهَدَايَا تَسُلُّ السَّخَائِمَ وَتَحُلُّ الشَّكَائِمَ (tropical:) [Presents draw away feelings of rancour, and loose, or melt, resistances, or incompliances]. (TA.) And سُلَّ, said of a colt, means He was drawn forth a سَلِيل [q. v.]. (M, TA.) b2: Also He took the thing. (Msb.) Hence one says, تُسَلُّ المَيِّتُ مِنْ قِبَلِ رَأْسِهِ إِلَى القَبْرِ, i. e. [The dead body] is taken [head-foremost to the grave]: (Msb:) [or is drawn forth &c.: for] it is said of the Apostle of God, سُلَّ مِنْ قِبَل رَأْسِهِ, meaning He was drawn forth [&c.] from the bier. (Mgh.) b3: Also, aor. and inf. n. as above, He stole the thing: (Msb, TA:) or he stole it covertly, secretly, or clandestinely; (TA;) and so ↓ اسلّهُ. (TK. [But see 4, below, where اسلّ meaning “ he stole ” is mentioned only as intrans.]) Yousay, سَلَّ البَعِيرَ جَوْفِ اللَّيْلِ He drew away the camel from among the other camels in the middle of the night: and in like manner you say of other things. (TA.) A2: سَلَّ, aor. ـِ (K,) inf. n. سَلٌّ, (TK,) said of a man; (TA;) or سَلَّتْ, aor. ـَ [whence it would seem that the sec. Pers\. of the pret. is سَلِلْتَ, and the inf. n. سَلَلٌ,] said of a sheep or goat, شاة; (M;) He, or it, lost his, or its, teeth: (M, K:) on the authority of Lh. (M.) A3: سُلَّ, (M, Msb, K,) in the pass. form, (Msb,) with damm, (K,) He was, or became, affected with the disease termed سِلّ [q. v.]. (M, Msb, K.) 4 أَسْلَ3َ see 1, second sentence. b2: اسلّ, (ISk, S, M, Mgh,) inf. n. إِسْلَالٌ, (ISk, S, K,) also signifies He stole: (ISk, S, Mgh:) or he stole covertly, secretly, or clandestinely. (M, K.) See also 1, in the latter half of the paragraph. You say, اسلّ مِنَ المَغْنَمِ He stole of the spoil. (Mgh.) b3: إِسْلَالٌ signifies also An open raid or predatory incursion. (TA.) b4: And اسلّ He aided another to steal, or to steal covertly, secretly, or clandestinely. (TA.) b5: [See also إِسْلَالٌ below. Accord. to Freytag, اسلّ signifies He received a bribe: but this requires consideration: he gives no authority but the K, which does not justify this explanation.]

A2: اسلّهُ He (God) caused him to be affected with the disease termed سِلّ [q. v.]. (S, M, Msb, K.) 5 تسلّل: see 7: and see also 1, in the former half of the paragraph. b2: Also i. q. اِضْطَرَبَ [It was, or became, in a state of commotion, agitation, &c.]; said of a thing; as though it were imagined to be repeatedly drawn forth. (Er-Rághib, TA.) 7 انسلّ It (a thing) became pulled out, or drawn forth, gently; (M;) it became drawn, or pulled out or forth, as a sword from its scabbard, and a hair from dough. (Mgh.) You say, انسلّ السَّيْفُ مِنَ الغَمْدِ The sword [became drawn from the scabbard: or] slipped out from the scabbard. (TA.) And انسلّ قِيَادُالفَرَسِ مِنْ يَدِهِ [The leading-rope of the horse slipped out or] came forth [from his hand]. (Mgh.) b2: And [hence], as also ↓ تسلّل, (S, M, K,) He slipped away, or stole away; i. e., went away covertly, secretly, or clandestinely: (M, K:) or he went forth, مِنْ بَيْنِهِمْ [from among them]. (S.) And اِنْسَلَلْتُ مِنْ بَيْنِ يَدَيْهِ I went away, and went forth, deliberately, or leisurely, and by degrees, from before him. (TA.) Sb says that اِنْسَلَلْتُ [used in this or a similar sense] is not a quasi-pass. verb; but is only like [a verb of the measure] فَعَلْتُ; like as اِفْتَقَرَ is like ضَعُفَ. (M.) It is said in a prov., رَمَتْنِى بِدَائِهَاوَانْسَلَّتْ [She reproached me with her own fault, and slipped away]: (S, Meyd, TA:) [originally] said by one of the fellow-wives of Ruhm, daughter of El-Khazraj, wife of Saad Ibn-Zeyd-Menáh, on Ruhm's reproaching her with a fault that was in herself. (Meyd, TA. [See also Freytag's Arab. Prov. cap. x. no. 2; and another prov. there referred to in cap. ii. no. 78.]) And one says also, بِكَذَا ↓ استلّ, meaning He went away with such a thing covertly, secretly, or clandestinely. (TA.) 8 إِسْتَلَ3َ see 1, first and second sentences: A2: and see also 7, last sentence.10 استسل النَّهْرُ جَدْوَلًا (tropical:) The river had a rivulet or streamlet, branching off from it. (TA.) R. Q. 1 سَلْسَلَةٌ [as inf. n. of سُلْسِلَ (see مُسَلْسَلٌ below)] signifies A thing's being connected with another thing. (M, K.) [It is also inf. n. of سَلْسَلَ, as such signifying The connecting a thing with another thing.] b2: [Hence, or the reverse may be the case,] سَلْسَلْتُهُ I bound him with the سِلْسِلَة [or chain]. (O. TA.) b3: And سَلْسَلْتُ المَآءَ فِى الحَلْقِ I poured the water into the throat, or fauces, [app. in a continuous stream.] (S, * O.) b4: And مَاسَلْسَلَ طَعَامًا He did not eat food: (K:) as though he did not pour it into his throat, or fauces. (TA.) A2: Accord. to IAar, سَلْسَلَ signifies He ate a سَلْسَلَة, i. e., a long piece of a camel's hump. (O.) A3: See also 1, third sentence. R. Q. 2 تَسَلْسَلَ, said of water, It ran into the throat, or fauces: (S, O:) or it ran down a declivity, or declivous place: (M, K:) or (assumed tropical:) it became [fretted with a succession of ripples] like a chain, in running [in a shallow and rugged bed], or when smitten by the wind. (S.) b2: And, said of lightning, (assumed tropical:) It assumed the form of سَلَاسِل, [i. e. chains, meaning elongated streams,] pl. of سِلْسِلَةٌ [q. v.], in the clouds. (M.) b3: And تَسَلْسُلٌ signifies (assumed tropical:) The glistening, and [apparent] creeping, of the diversified wavy marks, streaks, or grain, [resembling a chain, (see مُسَلْسَلٌ,) and also likened to the creeping of ants, (see فِرِنْذٌ, and رُبَدٌ,)] of a sword. (TA. [See also أَثْرٌ.]) b4: And تَسَلْسَلَ said of a garment, (assumed tropical:) It was worn until it became thin; (O, K;) like تَخَلْخَلَ. (O.) سَلٌّ, (M, K,) applied to a man, (M,) Whose teeth are falling out; (M;) losing his teeth: (K:) fem. with ة: (M, K:) likewise applied to a sheep or goat (شَاْةٌ); on the authority of Lh; (M;) and to a she-camel whose teeth have fallen out from extreme old age; or one extremely aged, having no tooth remaining; on the authority of IAar. (TA.) A2: See also سَلَّةٌ, in two places.

سُلٌّ: see what next follows.

سِلٌّ (S, M, Msb, K) and ↓ سُلَالٌ, (S, M, K,) the former [the more common, and] often occurring in the verses of chaste poets, though El-Hareeree says in the “ Durrat el-Ghowwás ” that it is an erroneous term of the vulgar, and that the latter is the right term, (TA,) signify the same, (S, M, K,) as also ↓ سُلٌّ and ↓ سَلَّةٌ, (K,) [Consumption: or phthisis:] an emaciating, oppressive, and fatal malady: (T, TA:) a certain disease, well known; said in the medical books to be one of the diseases of girls, because of the abundance of blood in them: (Msb:) accord. to the physicians, (TA,) an ulcer, (K, TA,) or ulcers, (Msb,) [or ulceration,] in the lungs; (Msb, K, TA;) succeeding (تُعَقِّبُ [grammatically referring to سَلَّة]) either ذَات الرِّئَة [i. e. inflammation of the lungs] or ذَات الجَنْب [i. e. pleurisy]: (in the CK, بِعَقَبِ ذات الرِّيّةِ اوذاتِ الجَنْبِ is [erroneously] put in the place of تُعَقِّبُ ذَاتَ الرِّئَةِ أَوْ ذَاتَ الجَنْبِ: and in what here follows, the gen. case is put in the place of the nom. in four instances:) or a rheum (زُكَامٌ), and defluxions (نَوَازِلُ), or a long cough, and attended with constant fever. (K, TA.) b2: Hence the saying, in a trad., غُبَارُذَيْلِ المَرْأَةِ الفَاجِرَةِ يُورثُ السِّلَّ (assumed tropical:) [The dust of the skirt of the vitious woman occasions the loss of property]; meaning that he who follows vitious women and acts vitiously, loses his property, and becomes poor: the diminution and departure of property being likened to the diminution and wasting away of the body when one has the disorder termed سِلّ. (TA.) سَلَّةٌ The drawing of swords; (S, M, K;) as also ↓ سِلَّةٌ. (K.) So in the saying, أَتَيْنَاهُمْ عِنْدَ السَّلَّةِ [We came to them on the occasion of the drawing of swords]. (S, M, K.) b2: And Theft: (S, Msb:) or covert, secret, or clandestine, theft; (M, K;) like إِسْلَالٌ [except that the former is a simple subst., and the latter is an inf. n., i. e. of 4]: (K:) one says, فِى بَنِى فُلَانٍ سَلَّةٌ [Among the sons of such a one is theft, or covert theft]: (S:) and الخَلَّةُ تَدْعُو إِلَى السَّلَّةِ [Want invites to theft, or covert theft]. (TA.) A2: Also (tropical:) The rush (دُفْعَة) of a horse among other horses, in running: (TA:) or the rush (دُفْعَة) of a horse in striving to outstrip: (S, TA: [I read فِى سِبَاقِــهِ, as in a copy of the S; instead of فى سِيَاقِهِ, as in other copies of the S and in the TA:]) so in the saying, فَرَسٌ شَدِيدُ السَّلَّةِ (tropical:) [A horse of which the rush &c. is vehement]: (S, TA:) and خَرَجَتْ سَلَّتُهُ عَلَى

الخَيْلِ (S) or عَلَى سَائِرِ الخَيْلِ (TA) (tropical:) [His rush in striving to outstrip proceeded against the other horses]. b2: And A revulsion of shortness of breathing (اِرْتِدَادُ رَبْوٍ) in the chest of a horse, in consequence of his suppressing such shortness of breathing [so I render مِنْ كَبْوَةٍ يَكْبُوهَا, but this phrase admits of other renderings, as will be seen in art. كبو]: (M, K:) when he is inflated thereby, one says, أَخْرَجَ سَلَّتَهُ [app. meaning he has manifested his revulsion of shortness of breathing]; and thereupon he is urged to run with vehemence, and made to sweat, and coverings are thrown upon him, and that shortness of breathing (ذٰلِكَ الرَّبْوُ) passes forth. (M.) b3: [In a sheep or goat, or a ewe or she-goat, it seems to mean Power, or force, of long continuance: see مَسْلُولَةٌ, voce مَسْلُولٌ.]

A3: See also سِلٌّ.

A4: Also A [basket of the kind called] جُونَة: (K:) or a thing like the جُونَة, (M,) or like the covered جُونَة, which is also called سَبَذَةٌ; so says Az: (TA:) a receptacle in which fruit is carried: (Msb:) [sometimes covered with red skin: (see حَوَرٌ:) in the present day commonly applied to a basket made of twigs, oblong and deep, generally between a foot and a foot and a half in length:] and ↓ سَلٌّ signifies the same: (M, K:) what is termed سَلَّةُ الخُبْزِ [the bread-basket] is well known: (S:) سَلَّةٌ meaning as expl. above is not thought by IDrd to be an Arabic word: (M:) [the dim. ↓ سُلَيْلَةٌ occurs in the K voce جُونَةٌ, and in the Mgh voce رَبْعَةٌ, &c.:] the pl. is سِلَالٌ (M, K) and سَلَّاتٌ (Msb) and [coll. gen. n.] ↓ سَلٌّ, of which Abu-l-Hasan says that it is in his opinion a rare kind of pl. [or coll. gen. n.] because it denotes what is made by art, not created, and it should more properly be regarded as of the class of كَوْكَبٌ and كَوْكَبَةٌ [which are syn.] because this is more common than the class of سَفِينَةٌ and سَفِينٌ. (M.) A5: Also A fault, or defect, in a water-ing-trough or tank, or in a [jar of the kind called]

خَابِيَة: (M, K:) or a breach between the أَنْصَابِ, (K,) or [more properly] between the نَصَائِب, [i. e. the stones set up, and cemented together with kneaded clay, around the interior,] (M,) of a watering-trough or tank. (M, K.) b2: And Fissures in the ground, that steal [i. e. imbibe] the water. (TA.) A6: Also One's sewing [a skin, or hide, with] two thongs in a single puncture, or stitch-hole. (M, K.) سِلَّةٌ: see سَلَّةٌ, first sentence.

سُلَالٌ i. q. سِلٌّ, q. v. (S, M, K.) سَلِيلٌ A drawn sword; i. q. ↓ مَسْلُولٌ. (M, K.) b2: (assumed tropical:) A child, or male offspring; [because drawn forth;] (S, M, Msb, K;) as also ↓ سُلَالَةٌ; (M, Mgh, Msb, K;) metonymically so termed: (Mgh:) or, when it comes forth from the belly of its mother; as also ↓ the latter; the former so called because created from the [sperma genitalis, which is termed] سُلَالَة: (Akh, TA:) fem. of the former ↓ سَلِيلَةٌ, (S, M, Msb, K,) applied to a daughter. (AA, K.) b3: A colt; (M, K;) and with ة a filly; (S, * M, TA;) the ة being affixed, though سليل is of the measure فَعِيلٌ in the sense of the measure مَفْعُولٌ, because the word is made a subst.: (Ham p. 102:) or, as some say, (M, in the K “ and ”) the former signifies a colt that is born not in a [membrane such as is called] مَاسِكَة nor [in one such as is called] سَلًى: if in either of these, it is termed بَقِيرٌ [not بُقَيْرٌ as in the CK]. (M, K.) [See also دُعْمُوصٌ.] b4: And A young camel when just born, before it is known whether it is a male or a female. (As, S, TA.) A2: Clear, or pure, beverage or wine; (K, TA;) as though gently drawn away from dust or motes or particles of rubbish or the like: such is said to be the beverage, or wine, of Paradise: or cool beverage or wine: or such as is clear from dust or motes or particles of rubbish or the like, and from turbidness; of the measure فَعِيلٌ in the sense of the measure مَفْعُولٌ: or such as is easy [in its descent] in the throat, or fauces. (TA.) [See also سُلَالَةٌ, and سَلْسَالٌ.]

A3: The channel of the water, or place in which the water flows, in a valley: or the middle of a valley, (M, K, *) where flows the main body of water. (M.) and A wide (S, M, K) and deep (M, K) valley, (S, M, K,) that gives growth to the [trees called]

سَلَم and سَمُر, (S, K,) or that gives growth to the سَلَم and ضَعَة and يَنَمَة and حَلَمَة; (M;) and ↓ سَالٌّ signifies the same: (M, K:) or this latter, a place in which are trees: (TA:) or a narrow channel of a torrent in a valley: (As, S, TA:) or a low place surrounded by what is elevated, in which the water collects: (En-Nadr, TA:) pl. of both سُلَّانٌ, (M, K,) or of the former accord. to Kr, (M, TA,) and of the latter accord. to As [and the S], (TA,) or that of the latter is سَوَالُّ. (En-Nadr, K, TA.) One says سَلِيلٌ مِنْ سَمُرٍ

like as one says غَالٌّ مِنْ سَلَمٍ. (S.) The phrase سَالَ السَّلِيلُ بِهِمْ [lit. The wide, or wide and deep, valley, &c., flowed with them] is used by the poet Zuheyr (S, IB) as meaning (assumed tropical:) they journeyed swiftly. (IB, TA.) A4: The brain of the horse. (M, K.) b2: The hump of the camel. (M, K.) b3: The نُخَاع [or spinal cord]. (M, K.) b4: and سَلِيلُ اللَّحْمِ The [portions that are termed]

خَصِيل [q. v. voce خَصِيلَةٌ] of flesh: [the former word in this case being app. a coll. gen. n., of which the n. un. is ↓ سَلِيلَةٌ (q. v.); the more probably as it is added that] the pl. is سَلَائِلُ. (TA.) سُلَالَةٌ What is, or becomes, drawn forth, or drawn forth gently, from, or of, a thing: (M, K:) or so سُلَالَةُ شَىْءٍ: (S:) [an extract of a thing: and hence,] the clear, or pure, part, or the choice, best, or most excellent, part [of a thing]; (Mgh; and Ksh and Bd and Jel in xxiii. 12;) because drawn from the thick, or turbid, part. (Mgh.) It is said in the Kur [xxiii. 12], وَلَقَدْ خَلَقْنَا الْإِنْسَانَ مِنْ سُلَالَةٍ مِنْ طِينٍ, meaning [and verily we created man from] what was drawn forth from every kind of dust, or earth: (Fr, TA:) or from a pure, or choice, or most excellent, sort of earth or clay. (Ksh, Bd, Jel.) b2: and [hence,] The sperma genitalis of a man, or human being; (S, TA;) what is drawn from the صُلْب [app. here meaning loins] of the man and from the تَرَائِب [pl. of تَرِيبَة, q. v.,] of the woman: (AHeyth, TA:) the water (مَآء) that is drawn from the back. ('Ikrimeh, TA.) b3: See also سَليلٌ, second sentence, in two places.

سَلِيلَةٌ: see سَلِيلٌ, second sentence. b2: Also A sinew, (عَصَبَةٌ, (M, K, or عَقَبَةٌ, K,) or a portion of flesh having streaks, or strips, (M, K,) that separate, one from another. (TA.) And The oblong portion of flesh of the part on either side of the backbone: (K:) or this is called سَلِيلَةُ المَتْنِ: (M:) [or] accord. to As, [the pl.] سَلَائِلُ signifies the long streaks, or strips, of flesh extending with the backbone. (TA.) See also سَلِيلٌ, last sentence. [Also] A small thin thing [or substance] resembling flesh: pl. سَلَائِلُ. (TA in art. خشم.) And سَلَائِلُ السَّنَامِ Long slices cut from the camel's hump. (TA.) b3: And the pl., Oblong نَغَفَات [or portions of dry mucus or the like] in the nose. (M.) b4: Also [Goats'] hair separated, or plucked asunder, with the fingers, then folded, and tied; then the woman draws from it one portion after another, which she spins: (M:) or سَلِيلَةٌ مِنْ شَعَرٍ signifies what is drawn forth from a ضَرِيبَة of [goats'] hair, which is a portion thereof separated, or plucked asunder, with the fingers, then folded, and rolled up into long portions, the length of each being about a cubit, and the thickness that of the half of the fore arm next the hand: this is tied, then the woman draws from it one portion after another, and spins it. (S.) [See also عَمِيتَةٌ.]

A2: Also A certain long fish, (K, TA,) having a long مِنْقَار [app. meaning beak-like snout, or nose]. (TA.) سُلَيْلَةٌ: see سَلَّةٌ (of which it is the dim.), in the latter half of the paragraph.

سُلَّآءٌ; n. un. with ة; mentioned in the M and K in this art. as well as in art. سلأ: see the latter art. سَلَّالٌ: see سَالٌّ.

A2: [And it seems to be somewhere mentioned in the S, though not in the present art., as meaning A maker of the sort of baskets called سِلَال (pl. of سَلَّةٌ): for Golius explains it, as on the authority of J, as signifying qui sportas qualosque contexit.]

سَلْسَلٌ and ↓ سَلْسَالٌ and ↓ سُلَاسِلٌ (S, M, K) Sweet water, (M, K,) that descends easily in the throat, or fauces; (M;) water that enters easily into the throat, or fauces, by reason of its sweetness and clearness: (S:) or cold, or cool, water: (M, K:) or water that has fluctuated to and fro, in the place where it has continued, until it has become limpid, or clear. (Er-Rághib, TA.) and the first and ↓ second, Mellow wine: (M, K:) the former is expl. by Lth as meaning sweet and clear, that runs [easily] into the throat, or fauces, when drunk. (TA.) b2: And غَدِيرٌ سَلْسَلٌ [A pool of water left by a torrent] which, being smitten [or blown upon] by the wind, becomes [rippled so as to be] like the سِلْسِلَة [or chain]. (TA.) سُلْسُلٌ A boy, or young man, light, or active, in spirit; as also لُسْلُسٌ. (IAar, O.) سِلْسِلٌ: see سِلْسِلَةٌ, in two places.

سَلْسَلَةٌ [as an inf. n.: see R. Q. 1.

A2: Also] A long piece of a camel's hump: (IAar, O, K:) accord. to AA, it is called لَسْلَسَةٌ: accord. to As, لِسْلِسَةٌ. (O.) سِلْسِلَةٌ A chain, i. q. زِنْجِيرْ in Pers\.; (KL;) rings (دَائِرٌ [app. used as a coll. gen. n., though I do not know any authority for such usage of it,] K [in the M دَائِرَةٌ]) of iron (S, M, K) or the like (M, K) of metals: derived from السَّلْسَلَةُ signifying “ the being connected ” with another thing: (M: [see R. Q. 1:]) pl. سَلَاسِلُ. (S, Mgh, TA.) It was a custom to extend a سِلْسِلَة over a river or a road, the ships or beats or the passengers being arrested thereby, for the purpose of the taking of the tithes from them by an officer set over it. (Mgh.) b2: [Hence,] سِلْسِلَةُ بَرْقٍ (tropical:) An elongated stream of lightning [like a chain] in the midst of the clouds: (S, TA: *) or سَلَاسِلُ البَرْقِ means what have assumed the form of chains (مَاتَسَلْسَلَ), of lightning, (M, K,) in the clouds; (M;) and السَّحَابِ [i. e., of the clouds in like manner]: (K: [but I think that وَالسَّحَابِ in the K is evidently a mistranscription for فِى السَّحَابِ the reading in the M:]) sing. سِلْسِلَةٌ (M, K) and ↓ سِلْسِلٌ, (K,) thus in the copies of the K, but in the L ↓ سِلْسِيلٌ, which is [said to be] the correct word. (TA. [See, however, what follows.]) And in like manner, سَلَاسِلُ الرَّمْلِ (assumed tropical:) What have assumed the form of chains (مَا تَسَلْسَلَ) of sands: (M:) or سَلَاسِلُ signifies (tropical:) sands that become accumulated, or congested, (يَنْعَقِدُ,) one upon another, and extended along: (A'Obeyd, S, O, K, TA:) you say رَمْلٌ ذُوسَلَاسِلَ (tropical:) [sands having portions accumulated, or congested, &c.]: and ذَاتُ سَلَاسِلَ, which has been expl. as meaning (assumed tropical:) elongated sands: (TA:) sing. سِلْسِلَةٌ (M, TA) and ↓ سِلْسلٌ, (M,) or ↓ سِلْسِيلٌ; and الرَّمْلِ ↓ سَلْسُولُ, with fet-h [to the first letter], is a dial. var. of سِلْسِيلُهُ. (TA.) b3: And سَلَاسِلُ كِتَابٍ (tropical:) The lines of a book or writing. (O, K, TA.) b4: and بِرْذَوْنٌ ذُو سَلَاسِلَ (assumed tropical:) [A hackney] upon whose legs one sees what resemble سَلَاسِل [or chains]. (M.) A2: Also The وَحَرَة, (O, K,) which is a small reptile, [a species of lizard, the same that is called السِلْسِلَةُ الرَّقْطَآءُ, (see أَرْقَطُ,)] spotted, black and white, having a slender tail, which it moves about when running. (TA.) سَلْسَالٌ: see سَلْسَلٌ, in two places.

سَلْسُولٌ: see سِلْسِلَةٌ.

سِلْسِيلٌ: see سِلْسِلَةٌ, in two places.

سُلَاسِلٌ: see سَلْسَلٌ.

سَالٌّ [act. part. n. of سَلَّ, Drawing out, or forth: &c. b2: Stealing: or stealing covertly, secretly, or clandestinely:] a thief; as also ↓ سَلَّالٌ [which is commonly applied in the present day to a horse-stealer and the like] and ↓ أَسَلُّ. (TA.) A2: See also سَلِيلٌ.

أَسَلُّ: see the next preceding paragraph.

إِسْلَالٌ A bribe. (S, M, K.) It is said in a trad., لَا إِغْلَالَ وَلَا إِسْلَالَ There shall be no treachery, or perfidy, and no [giving or receiving of a] bribe: or, and no stealing. (S in this art. and in art. غل. [See 4.]) مَسَلّ in the phrase مَضْجَعُهُ كَمَسَلِّ شَطْبَةٍ, in the trad. of Umm-Zara, meaning [His sleepingplace is] like a green palm-stick drawn forth from its skin [by reason of his slenderness], or, as some say, a sword drawn forth [from its scabbard], is [originally] an inf. n. used in the sense of a pass. part. n. (TA. [See also art. شطب.]) مِسَلَّةٌ A large needle: (S, M, Mgh, Msb, K:) [a packing-needle:] pl. مَسَالُّ. (S, Mgh, Msb.) مُسَلِّلٌ Subtle of machination in stealing. (TA.) مَسْلُولٌ: see سَلِيلٌ. b2: [Hence, elliptically,] A man (Msb) whose testicles have been extracted. (Mgh, Msb.) A2: Also Affected with the disease termed سِلّ: (S, M, Msb, K:) [regularly derived from سُلَّ, but] anomalous [as derived from أَسَلَّهُ]: (S, M, Msb:) Sb says, as though the سِلّ were put into him. (M.) A3: AA says that the مَسْلُولَة of غَنَم [meaning sheep or goats, i. e., applied to a شَاة, meaning a sheep or goat, or a ewe or she-goat,] is One whose powers, or forces, are of long continuance (اَلَّتِى يَطُولُ قُوَاهَا): and that one says [of such] فِى فِيهَا سَلَّةٌ [in which phrase فى seems evidently to have been preposed by mistake: see سَلَّةٌ]. (O, TA.) مُسَلْسَلٌ A thing having its parts, or portions, connected, one with another. (S, O.) b2: and [hence, (see سِلْسِلَةٌ,)] Chained; bound with the سِلْسِلَة. (TA.) [المَرْأَةُ المُسَلْسَلَةُ is the name of The constellation Andromeda; described by Kzw and others.] b3: (assumed tropical:) Lightning that assumes the form of chains (يَتَسَلْسَلُ) in its upper portions, and seldom, or never, breaks its promise [of being followed by rain]. (IAar, TA.) b4: Applied to hair, [as also ↓ مُتَسَلْسِلٌ, (K in art. حجن,) (assumed tropical:) Forming a succession of rimples, like water running in a shallow and rugged bed, or rippled by the wind; (see R. Q. 2;) or] crisp, or curly, or twisted, and contracted; syn. جَعْدٌ. (Mgh.) b5: (assumed tropical:) A sword having in it, or upon it, diversified wavy marks, streaks, or grain, resembling the سِلْسِلَة [or chain]. (TA.) [See also مُسَلَّسٌ.] b6: (assumed tropical:) A garment, or piece of cloth, figured with stripes, or lines; (K;) as also مُلَسْلَسٌ: as though formed by tranposition. (TA.) Also, and ↓ مُتَسَلْسِلٌ, (assumed tropical:) A garment, or piece of cloth, woven badly (M, K) and thinly. (M.) b7: حَدِيثٌ مُسَلْسَلٌ (assumed tropical:) A tradition [related by an uninterrupted chain of transmitters,] such as when one says, I met face to face such a one who said, I met face to face such a one, and so on, to the Apostle of God. (O, TA.) مُتَسَلْسِلٌ: see the next preceding paragraph, in two places. b2: Also (assumed tropical:) A garment worn until it has become thin, (TA.)

بد

أ1 بَدَأَ بِهِ, (T, S, M, &c.,) aor. ـَ (Mgh, K,) inf. n. بَدْءٌ, (T, S, M, Msb,) i. q. به ↓ ابتدأ; (S, Msb, K;) [He began with it;] he made it to have precedence, or to be first; gave precedence to it; syn. قَدَّمَهُ: (Mgh, Msb:) in the dial. of the Ansár, بَدِئَ به is used in this sense of قدّمه; (M;) or بَدِىَ به [without ء]; (IKtt, TA; [see بَدةءٌ;]) [and بَدَى به; see art. بدى;] and به ↓ ابدأ signifies the same. (Msb.) [So in the Kur xii. 76, فَبَدَأَ بِأَوْعِيَتِهِمْ قَبْلَ وِعَآءِ أَخِيهِ And he began with their bags, before the bags of his brother. and بَدَأَهُ is sometimes used in the sense of بَدَأَ بِهِ; whence, in the Kur ix. 13, وَهُمْ بَدَؤُوكُمْ أَوَّلَ مَرَّةٍ

And they, it was, began with you the first time; i. e., as Bd says, by acting with hostility, and fighting.] You say also, بَدَّا ثُمَّ عَادَ He began, or did a first time, or the first time: then repeated, or did a second time. (Az, TA in art. عود.) and بَدَأَ فِىِ الأَمْرِ [He began, or made a beginning, in the affair.] (M.) b2: بَدَأَ also signifies It (a thing) began; began to be; originated; or came into existence. (Msb.) [See also 5.]

A2: بَدَأَ الشَّيْءَ, (S, M, K,) aor. and inf. n. as above, (M,) [He began the thing; commenced it; set about it; as also ↓ ابتدأهُ: accord. to the Mgh, the latter has this meaning, or, agreeably with the authority of the M and K, the meaning which here next follows:] he did the thing first, for the first time, by way of beginning, or originally; (S, M, K;) as also ↓ ابدأهُ and ↓ ابتدأهُ; (M, K;) i. e., not after the example of anything preceding. (TA. [But this addition seems rather to belong to another explanation to be mentioned below.]) One does not say, زَيْدًا ↓ ابتدأ nor بَدَأَهُ, because these two verbs [signifying as last explained above] do not have for their objects corporeal things. (Mgh.) [El-Mutanakhkhil El-Hudhalee uses the phrase سَأَبْدُؤُهُمْ بِمَشْمَعِةٍ I will begin with them (meaning his guests) by sporting and jesting; like the phrase in the Kur ix. 13 cited above: but different from these is the saying in the Kur xxxii. 6, وَبَدَأَ خَلْقِ الْإِنْسَانِ مِنْ طِينٍ And He began the creation of man from clay.] The saying, ↓ فَإِنْ كَانَ السَّبُعُ ابْتَدَأَهُ means ابتدأ أَخْذَهُ

أَوْ عَضَّهُ [But if the beast, or bird, of prey has begun the seizing of him, or the biting of him]; the noun that is prefixed [to the pronoun] being suppressed. (Mgh.) You say also, كَانَ ذٰلِكَ فِى

الأَمْرِ ↓ ابْتِدَآءِ That was in the beginning, or first, of the affair. (Msb.) [See also بَدْءٌ, below.] b2: He originated the thing; brought it into being or existence; made it, or produced it, for the first time, it not having been before; (Mgh;) [and] so ↓ ابدأهُ, said [of God, and] of a man, as the agent; (Msb;) and ↓ ابتدأهُ. (Mgh in art. بدع.) [Hence,] بَدَأَ اللّٰهُ الخَلْقَ, and ↓ أَبْدَأَهُمْ, God created, or brought into existence, mankind, or the created beings: (M, Msb, K:) both signify the same. (S.) البَاطِلُ وَمَا يُعِيدُ ↓ مَا يُبْدِئُ [in the Kur xxxiv. 48, means What doth that which is false, or the Devil, originate, or produce in the first instance? and what doth it, or he, reproduce after it hath perished?]: Zj says that مَا, here, is in the place of an accus., meaning in each Instance أَىَّ شَىْءٍ: or it may be a negative; and الباطل here is Iblees; i. e., Iblees createth not, nor raiseth to life after death. (M.) You say also, وَمَا يُعِيدُ ↓ مَا يُبْدِئُ, meaning وَلَا ↓ مَا يَتَكَلَّمُ عَائِدَةٍ, (S, K,) i. e. He does not say anything for the first time, nor anything for the second time; or anything original, nor anything in the way of repetition; الكَلَامِ ↓ بَادِئَةُ signifying what is said for the first time; and عَائِدَةُ الكَلَامِ, what is said for the second time, afterwards: (TA:) or he says not anything: (A in art. عود:) and he has no art, artifice, or cunning. (IAar, TA in art. عود; and A in the present art.) b3: بَدَأَ البِئْرَ He dug the well [for the first time: see بَدِىْءٌ]. (Msb.) A3: بَدَأَ مِنْ أَرْضٍ إِلَى أَرْضٍ, (T,) or مِنْ أَرْضِهِ, (K,) He went forth from a land to a land, or from his land; as also ↓ ابدأ. (T, K.) A4: بُدِئَ, (inf. n. as above, S, M, K,) He (a man, S, M) had the small-pox: (Az, As, T, S, M, K:) or the حَصْبَة [i. e. measles, or spotted fever]: (S, M, K:) or, as Az says, and the حصبة: (T:) or, as Lh says, there came forth upon him pustules resembling the small-pox: but he adds, some say, the small-pox itself: (M:) the epithet applied to a person affected therewith is ↓ مَبْدُوْءٌ. (Az, As, Lh, T, S, M.) b2: Also He fell sick. (IAth, TA.) In a trad. of ' Áïsheh occur the words, فِى اليَوْمِ الَّذِى بُدِئَ فِيهِ رَسُولِ اللّٰهِ [meaning In the day in which the Apostle of God fell sick]: and IAth says, مَتَى بُدِئَ فُلَانٌ meaning When did such a one fall sick? is a phrase used in inquiring respecting the living [who has been attacked by illness] and respecting the dead. (TA.) 4 ابدأ: see 1, in seven places. b2: Also He did a new thing; a thing unknown before; or a strange, or wonderful, thing. (S, * TA.) b3: and He voided excrement, or ordure; or broke wind; syn. نَجَا; [as also أَبْدَى;] said of a man. (M.) b4: And He put forth his second teeth; said of a child; (M;) and of a colt. (TA voce أَحْفَرَ, q. v.) 5 تبدّأ He, or it, began, or made a beginning. (KL.) [See also 1. Golius mentions, but without giving the authority, and without the vowel-signs, the saying, هَاتِ القِصَّةَ مِنْ ذِى تُبُدِّئَتْ; but writing the last word تبديت, stating only that it is in the passive form; as meaning Relate thou the story, or history, from the beginning.]8 إِبْتَدَاَ see 1, in seven places. b2: ابتدأهُ بِوَعْدٍ He made him a promise in anticipation; without his asking it of him. (M in art. انف.) بَدءٌ inf.n. of 1; (T, S, M, Msb;) [The act of beginning;] or the doing a thing first. (M.) Yousay, لَكَ البَدْءُ, (M, K,) and ↓ البُدْءُ, (As, TA,) and ↓ البَدْأَةُ, (S, M, Msb, K,) and ↓ البُدْأَةُ, (S, M, K,) and ↓ البِدْأَةُ, (L,) and ↓ البَدَآءَةُ, (M, K,) and ↓ البُدَآءَةُ, (S, M, K,) and البُدَاهَةُ, with ه substituted for ء, (M, Mtr,) and ↓ البِدَآءَةُ, (Mtr, TA,) and, accord. to IKtt, البِدَايَةُ, but see what follows, (TA,) and ↓ البَدِئَةُ, (M, K,) and ↓ البُدَّآءَةُ, (Az, TA,) It is for thee to begin, (S, M, Msb, K,) before any other, in shooting or casting, &c.: (S:) as to البِدَايَةُ, mentioned above, accord. to Mtr [and Fei], (TA,) it is a vulgar word, (Mgh, Msb, TA,) as IB and several others have stated, (Msb, TA, *) a corruption of ↓ البِدَآءَةُ, (Mgh, Msb,) signifying the first; as also ↓ البُدَآءَةُ; and ↓ البَدْأَةُ: (Msb:) but IKtt says that it is a word of the dial. of the Ansár; بَدَأْتُ بِالشَّىْءِ and بَدِيتُ بِهِ signifying قَدَّمْتُهُ: [see 1:] and he cites the following verse of Ibn-Rawáhah: وَلَوْ عَبَدْنَا غَيْرَهُ شَقِينَا بِاسْمِ الْإِلَاهِ وَ بِهِ بَدِينَا [In the name of God, and with it we begin; and if we worshipped any other than Him, we should be miserable]: see art. بدى. (TA. [This verse is also cited in the S in art. بدو, where, in one copy I find it as above; in another, with بَدَيْنَا instead of بَدِيْنَا.]) And you say, فَعَلَهُ عَوْذَا وَبَدْءًا, (T, S,) and عَوْدَهُ عَلَي بَدْئِهِ, (M,) and فِى عَوْدِهِ وَبَدْئِهِ, and ↓ فِى عَوْدَتِهِ وَبَدْأَتِهِ, (S, M,) [He did it returning and beginning again; or returning to his beginning; i. e. he did it again from the beginning; he recommenced it: or you say this] meaning like as is meant by the saying next following. (TA.) رَجَعَ عَوْدَهُ عَلَى بَدْئِهِ, (S, K,) and عَوْدًا عَلَى بَدْءٍ, in both of which [and in the last following] the verb may be trans., and the noun following therefore in the accus. case, (TA,) and فِى عَوْدِهِ وَبَدْئِهِ, and ↓ فِى عَوْدَتِهِ وَبَدْأَتِهِ, [in both of which, if correct, the verb must be intrans.,] and عَوْدًا وَبَدْءًا, [as though meaning عَائِدًا وَبَادِئًا, used as a phrase denotative of state,] (K,) [but in this last, and the two next preceding, accord. to the TA, the verb should be فَعَلَهُ, as in the next preceding sentence, instead of رَجَعَ, and this is confirmed by what is said in the K in art. عود,] He returned in the way whence he had come: (S, K:) [accord. to the TA, the literal meaning of the first and second may be he made his returning to revert to his beginning, and he made a returning to revert to a beginning:] or the meaning of the first, (Sb, TA in art. عود, and K in that art.,) and of the second, (K in that art.,) is, he returned without stopping after he had gone away: (Sb, K:) and sometimes it signifies the stopping in one's coming and then returning: (Sb:) [and it returned to its first state; it recommenced:] and you say, رَجَعْتُ عَوْدِى عَلَى

بَدْئِى, meaning I returned like as I had come. (Sb ubi suprà.) b2: Also First, or former; preceding all others, or preceding another; as also ↓ البَدْءُ بَدِىْءٌ; and البَدِىءُ being syn. with الأَوَّلُ. (S, K.) Hence the saying, اِفْعَلْهُ بَادِى بَدْءٍ, and ↓ بَادِى بَدِىْءٍ, meaning Do thou it the first thing, or the first of everything; [accord. to different copies of the S;] the ى in بادى being quiescent, in the place of the accus. case, accord. to usage; and sometimes they omit the [altogether], on account of frequent use [of the phrase], as will be stated in art. بدو, (S in the present art.,) saying بَادِى بَدٍ, and بَادِىبَدِى (S in art. بدو.) You say also, اِفْعَلْهُ بَدْءًا, and أَوَّلَ بَدْءٍ, (Th, M, K,) and بَدْءَ بَدْءٍ, (CK,) and بَدَا بَدْءٍ, (M, K,) and بَدْءٍ ↓ بَادِئَ, (A'Obeyd, T, S, M, K,) and بَادِىَ بَدٍ, (K,) and بَادِىْ بَدًا, (M, K, [in the CK بَادِىْ بَدٍ,]) and بَادِىْ بَدًا, (M,) and بَدِىْءٍ ↓ بَادَئَ, (K,) and بَادِىْ بَدَا, (M, K,) and ↓ بَدِىْءٍ ↓ بَادِئَ, (A'Obeyd, T, S, M, CK,) and بَدِىٍّ ↓ بَادِئَ, which is anomalous, (M,) or بَادِىَ بَدِّىِ, (K,) and بَادِىْ بَدِيٍّ, (Fr, A'Obeyd, T, S, M,) and ↓ بَدِئٍ ↓ بَادِئَ, (S, CK,) or ↓ بَادِىَ بَدِئٍ, (K, TA,) and بَادِىْ

↓ بَدْأَةَ, (M, K, TA,) the former word being the act. part. n. of بَدِىَ, which is of the dial. of the Ansár, as mentioned above, and the latter being indecl., with fet-h for its termination, (TA, [in the CK the latter word is written بَدْءَة,]) and بَدْءٍ ↓ بَدْأَةَ, (CK,) and ↓ بَدْأَةَ بَدْأَةَ, (M, K,) and ↓ بَدِىْءٍ ↓ بَدْأَةَ, (S,) and بَدْءٍ ↓ بَدِىْءَ, (S, CK,) and بَدْءَ ذِى بَدْءٍ, (Fr, T,) and ذِى بَدْءٍ ↓ بَدْأَةَ, (Fr, T, S, K,) and ↓ بَدْأَةَ ذِى بَدْأَةٍ, and ↓ ذِى بَدِىْءٍ ↓ بَدْأَةَ, (S, K,) and ↓ ذِي بَدَآءَةَ ↓ بَدَأَةَ, (K, TA,) not بداءة [as in the CK], (TA,) and ↓ بَدِىْءَ ذِى بَدِىْءٍ, (S, K, TA, [in the CK the last word is written بَدْءٍ,]) and ↓ ذِى بَدِىْءٍ ↓ بَدَآءَةِ, (K,) meaning Do thou it the first thing; (Fr, T, K;) so in a correct copy [of the K, and so I find in a MS. copy of the K and in the CK]: accord. to another copy, the first of everything: (TA:) or the first of first; (S;) thus in the L: (TA:) the words here put in the accus. case [literally or virtually] are so put [in some instances] as adverbial nouns; or, accord. to MF, they may be [in some instances] denotatives of state, with respect to the agent; the meaning being اِفْعَلْهُ حَالَةَ كَوْنِكَ بَادِئًا, i. e. مُبْتَدِئَا بِهِ [lit. do thou it in the state of thy being beginning it]. (TA.) [In like manner,] you also say, بَدْءَ الرَّأْىِ, and [more commonly] الرَّأْىِ ↓ بَادِئَ, At first thought; or on the first opinion: (Lh, M:) [بَدْءُ الرَّأْىِ and] الرَّأْىِ ↓ بَادِئُ signifying the first, and beginning, of the idea, thought, opinion, or judgment; or what is perceived before considering well or thoroughly: (M:) [and بَدْءٌ alone signifying a first idea, thought, opinion, or judgment; as is implied in the A, voce صَيُّورٌ, q. v.:] hence, الرَّأْيِ ↓ فَعَلَهُ فِى بَادِئِ [He did it at first thought, &c.]: (M:) and الرَّأْىِ تُرِيدُ ↓ أَنْتَ بَادِئَ ظُلْمَنَا, and الرأى ↓ مُبْتَدَأَ, i.e. Thou at first thought, &c., desirest to wrong us: and one says also, بَادِىَ الرأى, without; meaning on the occasion of what appeared of opinion; i. e. at the first of what appeared thereof; [or at the first opinion's presenting itself;;] in which case, the phrase does not belong to this art. [but to art. بدو]: it occurs in the Kur xi. 29: (M:) AA alone there read بَادِئَ, with; all the other readers pronounced it without ء (TA.) b3: Also A chief, or lord, (S, M, Msb, K,) who occupies the first place in chieftainship or lordship: (S:) or, as some say, a youth, or young man, whose judgment, or opinion, is deemed good, and who is consulted: (M:) or it signifies also an intelligent youth or young man: (K:) pl. بُدُوْءٌ. (M.) A poet (namely, Ows Ibn-Maghrà Es-Saadee, TA) says, ثُنْيَانُنَا إِنْ أَتَاهُمْ كَانَ بَدْأَهُمُ وَبَدْؤُهُمْ إِنْ أَتَانَا كِانَ ثُنْيَانَا [Our second chief, if he came to them, would be their first chief; and their first chief, if he came to us, would be a second chief]. (S.) b4: Also, and ↓ بَدْأَةٌ, A share, or portion, of a slaughtered camel: (S, K:) or the best share or portion thereof: (T:) or the former word has the latter signification; and the latter word, the former signification: and the former signifies also a bone with the meat, or flesh, that is on it: (M:) and a joint; syn. مَفْصِلٌ; (AA, T, M;) and so بَدًا q.v.: (AA, T:) the pl. [of pauc.] of بَدْءٌ is أَبْدَآءٌ (S, M, K) and [of mult.] بُدُوْءٌ; (S, K;) the former of which is the more common: (TA:) or this is pl. of بَدًا. (AA, T.) The shares abovementioned [as commonly divided for the game called المَيْسِر q. v.] are ten; namely, the two haunches, the two thighs properly so called, the two thighs commonly so called (i. e. the tibiæ), the two shoulders, and the two arms; which last are the worst, because of the many veins [therein]. (TA.) b5: See also بَدِىْءٌ.

بُدءٌ: see بَدْءٌ; second sentence.

بَدِئٌ: see بَادِئَ بَدِئٍ, or بَادِىَ بَدِئٍ, voce بَدءٌ.

بَدْأَةٌ: see بَدْءٌ, in thirteen places. b2: Also The beginning, or outward course, of a military expedition; opposed to رَجْعَةٌ, meaning the returning, or homeward course, thereof: occurring in a trad., in which it is said that the Prophet gave, in the case of the former, a fourth [of the spoil], and in the case of the latter, a third; i.e., when a troop went forth from the main body of the army and attacked a party of the enemy, they were to have a fourth of the spoil that they took, and the rest of the army was to share with them the remaining three fourths; and if a troop did so in returning, they were to have a third of all the spoil that they took, because of the greater difficulty and danger attending this case. (T, Mgh.) b3: كَانَ ذٰلِكَ فِى بَدْأَتِنَا, and ↓ بُدْأَتِنَا, and ↓ بِدْأَتِنَا, (K,) and ↓ بَدَآءَتِنَا, (Lh, M, TA,) and ↓ بُدَآءَتِنَا, and ↓ بِدَآءَتِنَا, (TA,) and ↓ بَدَأَتِنَا, (Lh, M, K,) but [ISd says,] I know not how that is, (M,) and ↓ مُبْدَئِنَا, and ↓ مُبْدَئِنَا, (K,) and ↓ مَبْدَأَتِنَا, (Lh, M, and so in some copies of the K,) or مَبْدَاتِنَا, (so in other copies of the K,) thus in the بَاهِر of Ibn-'Odeys [in the CK Ibn-'Adebbes], (K,) which is said to indicate that we should hesitate respecting them [before admitting them to be of classical authority], are phrases meaning That was in the first of our state, and in our adolescence. (TA.) A2: Also, (so in a copy of the M, there written بَدْأَة,) or ↓ بُدْأَةٌ, with damm, (K,) A certain plant; (M;) a black thing, resembling a truffle (كَمْء), of which no use is made: so says AHn. (M.) بُدْأَةٌ: see بَدْءٌ; second sentence: and see بَدْأَةٌ, in two places.

بِدْأَةٌ: see بَدْءٌ; second sentence: and see بَدْأَةٌ بَدَأَةٌ: see بَدْأَةٌ.

بَدَآءٌ, with medd; [Excrement from the anus; as also بَدَّا;] a subst. from أَبْدَأَ, as meaning نَجَا. (M.) بَدِىْءٌ: see بَدْءٌ, as signifying First, or former; in eight places. b2: Also, applied to a thing, or an affair, i. q بَدِيعٌ, (S, and so in a copy of the K,) or مُبْدَعٌ: (so in other copies of the K:) [thus it signifies] Originated; brought into being or existence; made, or produced, for the first time, not having been before, or not after the similitude of any former thing: (TA:) and created: (M, K:) and wonderful: (M, Msb, TA:) and strange, or extraordinary, as not being after the similitude of any former thing. (TA.) b3: [Hence, as is implied in the Mgh,] بِئْرٌ بَدِىْءٌ A well newly dug; (T, Mgh, Msb;) i. q. بَدِيعٌ; (M;) or dug since the era of ElIslám (S, K;) not ancient; (S, Mgh, Msb;) as also ↓ بَدْءٌ: (S:) the former epithet [in this sense] is generally pronounced [بَدِىٌّ] without ء: (T:) the well thus called is one dug in a waste land that has no owner: (TA:) AO says, (TA,) this epithet, and بَدِيع, are applied to a well when thou hast dug it; but if thou findest it to have been dug before thee, it is termed خَفِيَّة; and thus the well of Zemzem is termed خفيّة, because it was Ismá'eel's, and was filled up or covered over [after his time]: (T, TA:) the term قَلِيب is [said to be] applied to an ancient well of which neither the owner nor the digger is known: (TA:) it is said in a trad., that the حَرِيم of a well such as is termed بدىء [i. e. the space surrounding it and belonging to it] is five-and-twenty cubits: (T, S: [but see حَرِيمٌ:]) the pl. is بُدُوْءٌ: (M:) and AO says that بُودَانٌ is pl. of بَدِىْءٌ applied to a well, and is syn. with قُلْبَانٌ [a pl. of قَلِيبٌ which I have not found elsewhere] and رَكَايَا, being formed by transposition of letters from بُدْيَانٌ [which is for بُدْآنٌ, as بَدِىٌّ is for بَدِىْءٌ; the د and ى being transposed, the word becomes بُيْدَانٌ, and this, by a rule of permutation, becomes بُودَانٌ]. (TA.) بَدَآءَةٌ: see بَدْءٌ, in three places: and see بَدْأَةٌ: and بَدِئَةٌ, in two places.

بُدَآءَةٌ: see بَدْءٌ, in two places: and see بَدْأَةٌ: and for the former, see also بَدِئَْةٌ.

بِدَآءَةٌ: see بَدْءٌ, in two places: and see بَدْأَةٌ: and for the former, see also بَدِئَةٌ.

بَدِيْئَةٌ: see بَدْءٌ; second sentence. b2: Also, (M, K,) and ↓ بَدَآءَةٌ, (K,) or ↓ بُدَآءَةٌ, (M,) i. q. بَدِيهَةٌ, (K,) and بَدَاهَةٌ, (TA,) or بُدَاهَةٌ, i. e. The first occurrence of a thing, that happens to one unexpectedly: (M:) [or the first of anything: and an occurrence thereof by which one is taken unawares: accord. to explanations in the K in art. بده:] pl. of the first, بَدَايَا. (TA.) b3: [And all app. signify The faculty of extemporizing; like بَدِيهَةٌ (q. v.) &c.] You say, جَيِّدَةٍ ↓ فُلَانٌ ذُو بَدَآءَةٍ, i. e. بَدِيهَةٍ حَسَنَةٍ, [meaning] Such a one has a good faculty of extemporizing; or of uttering, or relating, things by means of the promptness of his intelligence. (TA.) بُدَّآءَةٌ: see بَدْءٌ; second sentence.

بَادِئٌ [act. part. n. of 1]: see بَدْءٌ, in nine places.

بَادِئَةٌ: see 1, in two places.

مَبْدَأٌ [originally noun of place and of time from 1; A place, and a time, of beginning, &c. b2: ] See بَدْأَةٌ. b3: [Also A principle, or first rule, of a science &c.: pl. مَبَادِئُ. b4: And The primary import of a word; opposed in this sense to غَايَةٌ.]

مُبْدَأٌ: see بَدْأَةٌ.

المُبْدِئُ, applied to God, The Creator, or Originator, of the things [that exist], who hath produced them at the beginning, not after the similitude of anything pre-existing. (Nh.) and المُبْدِئُ المُعِيدُ, so applied, He who createth mankind, and who returneth them after life to death in the present world and after death to life on the day of resurrection. (TA in art. عود.) b2: مُبْدِئُ مُعِيدٌ A man who has gone on warring, or warring and plundering, expeditions, time after time, and is experienced in affairs: (A 'Obeyd, and K in art. عود:) and a horse upon which the owner has gone time after time on warring, or warring and plundering, expeditions; (TA in that art.;) or well trained and exercised, (K and TA in that art.) so as to be obedient to his rider. (TA in that art.) b3: [For other significations of مُبْدِئٌ, see its verb (4); and see أَحْفَرَ.]

مَبْدَأَةٌ: see بَدْأَةٌ مَبْدُوْءٌ [pass. part. n. of 1; Begun, &c.

A2: ] See بُدِئَ.

مُبْتَدَأٌ: see بَدْءٌ. b2: [In grammar, as correlative of خَبَرٌ, An inchoative.]

صلو

1 صَلَوْتُهُ, (K,) or صَلَوْتُ الظَّهْرَ, (M,) I struck, or beat, that part, [of him, or] of the back, which is called صَلًا: (M:) or I hit that part (M, K) with a thing, or with an arrow or some other thing: on the authority of Lh, who says that it is of the dial. of Hudheyl: and one says also صَلَيْتُهُ; which is extr. [with respect to derivation], unless it be an instance of interchangeableness [of و and ى]. (M.) A2: صَلِيَتْ and صَلَتْ, said of a mare, or she-camel: see 4.2 صلّى, (S, M, K,) quasi-inf. n. صَلَاةٌ or صَلٰوة, for which one should not say تَصْلِيَةٌ, (S, K,) or the latter is allowable as agreeable with rule and as occurring in old poetry, (MF, TA,) He prayed, supplicated, or petitioned: (S, M, K:) and [particularly] he performed the divinely-appointed act [of prayer commonly] termed صَلَاة or صَلٰوة. (S.) Hence, in the Kur [ix. 104], (TA,) وَصَلِّ عَلَيْهِمْ And pray thou for them. (Msb, TA.) صَلَّى عَلَى

فُلَانٍ means He prayed for such a one, and praised him. (TA.) And hence the verse of ElAashà cited in art. رسم, conj. 8. (S, Mgh, * TA.) It is said in a trad., مَنْ دُعِىَ إِلَى وَلِيمَةٍ فَلْيُجِبْ وَإِلَّا فَلْيُصَلِّ [i. e. Whoso is invited to a banquet, or a marriage-feast, let him comply, or, if not, let him pray for the inviter]. (M.) And the saying, in a verse of El-Aashà, عَلَيْكِ مِثْلَ الَّذِى صَلَّيْتِ means Keep thou to the like of thy prayer; i. e. he enjoined her to repeat the prayer for him: or, as some relate it, عَلَيْكِ مِثْلُ الَّذِى صَلَّيْتِ, meaning upon thee be the like of that for which thou hast prayed: (M:) these words he addressed to his daughter, on the occasion of her saying, “O my Lord, ward off from my father diseases and pain. ” (Mgh.) The saying عَبِيدُ فُلَانٍ يُصَلُّونَ [The slaves of such a one perform the divinely-appointed act of prayer] means that they have attained to the age of virility. (Mgh.) b2: صلّى عَلَيْهِ, said of an angel, means He prayed for, or begged, forgiveness, or pardon, for him: and thus the verb sometimes means when said of other than an angel; as in the trad. of Sowdeh, in which it is said, إِذَا مِتْنَا صَلَّى لَنَا عُثْمَانُ بْنُ مَظْعُونٍ [When we die, 'Othmán Ibn-Madh'oon will pray for forgiveness for us]; he having then died. (TA.) b3: [And, said of a man, He blessed him, meaning he invoked God's blessing upon him; namely, the Prophet; or he said, اَللّٰهُمَّ صَلِّ عَلَيْهِ (expl. by what here follows) accord. to the rendering of صَلُّوا عَلَيْهِ, i. e. عَلَى النَّبِىِّ, by Bd and others in the Kur xxxiii. 56.] One says, صَلَّيْتُ عَلَى النَّبِىِّ [I blessed the Prophet; &c.]. (S.) b4: And, said of God, He blessed him, meaning He conferred blessing upon him: and He had mercy on him: and He magnified him, or conferred honour upon him: hence the saying, اَللّٰهُمَّ صَلِّ عَلَى آلِ أَبِى أَوْفَى, meaning O God, bless the family of Aboo-Owfà: or have mercy on &c.: but in the saying [in the Kur xxxiii. 56], إِنَّ اللّٰهَ وَمَلَائِكَتَهُ يُصَلُّونَ عَلَى النَّبِىِّ, the verb does not import two meanings; for it has there only one meaning, which is “ magnification ”

[i. e. these words mean Verily God and his angels magnify the Prophet; or rather I would render them, bless the Prophet, as this rendering implies magnification and also a meaning of the quasi-inf. n. given in the M and K, which is “ eulogy,” or “ commendation,” bestowed by God upon his apostle, while it imports God's

“ conferring of blessing ” and the angels' “ invoking thereof ” ]: (Msb, TA:) [it is said that]

اللّٰهُمَّ صَلِّ عَلَى مُحَمَّدٍ means O God, magnify Mohammad in the present world by exalting his renown and manifesting his invitation [to ElIslám] and rendering permanent his law, and in the world to come by accepting his intercession for his people and multiplying his reward: and it is disputed whether or not this form of prayer may be used for any but the Prophet [Mohammad]: El-Khattábee says that it may not, though he himself used it for others. (TA.) [صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّمَ is a phrase commonly used by the Muslims after the mention of their prophet: see art. سلم.

See also صَلَاةٌ below.]

A2: صلّى said of a horse, (S, K,) inf. n. تَصْلِيَةٌ, (TA,) He followed next after the foremost [in a race, at the goal]. (S, K.) Hence the saying [in a trad. of 'Alee], سَبَقَ رَسُولُ اللّٰهِ وَصَلَّى أَبُو بَكْرٍ وَثَلَّثَ عُمَرُ [expl. in art. سبق]. (Mgh.) b2: And صلّى الحِمَارُ أُتُنَهُ, (Sgh, K,) inf. n. تَصْلِيَةٌ, (Sgh, TA,) The [wild] ass drove together his she-asses, and made them to take the way [that he would follow]. (Sgh, K, TA.) 4 أَصْلَتْ, (T, S, K, TA,) and ↓ صَلِيَتْ, (Fr, K, TA,) and ↓ صَلَتْ, (Zj, TA,) said of a mare, The parts on the right and left of her tail, (صَلَوَاهَا, S,) or the part on either side of her tail, (صَلَاهَا, K, [see صَلًا, below,]) became relaxed, she being near to bringing forth: (S, K:) or, said of a she-camel, her young one fell into the part of her called صَلًا, and she was near to bringing forth. (T, TA.) صَلًا The middle of the back of a human being and of any quadruped: (M, K:) and, (K,) or as some say, (M,) [app. in a beast,] the part that slopes down from the hips, or haunches: or the space intervening between the جَاعِرَة [app. meaning the hinder projection of the haunch or rump of a beast] and the tail: (M, K:) or the part on the right and left of the tail; (S, M, K;) the two together being called [the] صَلَوَانِ, (S, K,) which is similarly expl. by Zj in relation to a she-camel; app. properly meaning the two parts bordering upon the tail-bone: (TA:) or the place in which is set the tail of the horse; dual as above: (Msb:) or the bone upon which are the two buttocks: (Mgh: [there thus expl. in relation to a man:]) or the bone in which is the place of setting of the tail-bone; thus expl. by IDrd: or the صَلَوَانِ are the two bones projecting from the two sides of the rump: or, accord. to some of the lexicologists, two veins (عِرْقَانِ) in the place of the رِدْف [i. e. in the rump]: (Ham p. 46:) the pl. is صَلَوَاتٌ, (M, K,) an instance of a pl. formed by the addition of ا and ت from a masc. sing., (M,) and أَصْلَآءٌ. (M, K.) b2: [Hence,] one says, جِئْتُ فِى أَصْلَائِهِمْ, meaning I came at their rears. (TA.) صَلَاةٌ, or صَلٰوة, [accord. to El-Hareeree, to be written with ا when prefixed to a pronoun, and also in the dual number, (see De Sacy's Anthol. Gram. Arabe, p. 67 of the Arabic text,) but this rule I have not found to be generally observed, even in the best MSS., nor have I in the similar case of حَيٰوةٌ, (to which it is also applied,) in the best copies of the Kur-án,] is said to be [originally صَلَوَةٌ,] of the measure فَعَلَةٌ, (Mgh, MF, TA,) or, accord. to some, [صَلْوَةٌ,] of the measure فَعْلَةٌ: (MF, TA:) it is a quasi-inf. n. of صَلَّى [q. v.]: (S, K:) and [used as a simple subst.] it signifies Prayer, supplication, or petition: (S, M, Msb, K:) this is said to be its primary signification: and ↓ مُصَلًّى is said to have the same meaning. (Msb, TA.) b2: Then applied to signify A certain well-known mode, or manner, [of religious service,] because comprising prayer; (Msb;) [the divinelyappointed act of prayer;] one of the divinelyappointed صَلَوَات; (S;) a certain religious service in which are رُكُوع [or lowering of the head so that the palms of the hands reach the knees] and سُجُود [or prostration of oneself in a particular manner expl. voce سَجَدَ]: (M, * K:) and ↓ مُصَلًّى is said to have the same meaning. (TA.) [The performance of this act is fully described in my work on the Modern Egyptians.] It is said to be, in this sense, a proper term of the law, not indicated by the language of the Arabs [before El-Islám] except as importing prayer, which is its primary signification: what Esh-Shiháb says respecting it necessarily implies its being a proper term of the law known to the Arabs [before ElIslám]: in the Mz it is said to be one of the words of El-Islám: but all of these sayings require consideration. (MF, TA, [Much more, which I omit as being unprofitable, is added on this point in the TA, partly from the Msb; as well as several different opinions respecting the derivation of the word as used in this sense, which are fanciful or absurd.]) The saying of the Prophet, لَا صَلٰوةَ لِجَارِ المَسْجِدِ إِلَّا فِى المَسْجِدِ means There is no صلوة [or divinely-appointed act of prayer] that is excellent or complete [to the neighbour of the mosque unless in the mosque]. (M.) And his saying, to Usámeh, الصَّلٰوةُ أَمَامَكَ means The time of the صلوة [or divinely-appointed prayer], or the place thereof, [is before thee,] alluding to that of sunset. (Mgh.) And he used the term الصَّلٰوةُ as meaning سُورَةُ الصَّلٰوةِ, i. e. The فَاتِحَة [or Opening Chapter of the Kur-án, because it is a form of prayer, or] because the recital thereof is excellent, or satisfactory. (Mgh.) In the Kur xxii. 41, (I' Ab, S, M, Ksh, Bd,) [the pl.] صَلَوَاتٌ meansPlaces of worship of the Jews: (I' Ab, S, M, Ksh, Bd, K:) said to be (Ksh, Bd) originally صَلُوتَا, a Hebrew word, (Ksh, Bd, K,) arabicized: (Ksh, Bd:) this is the common reading of the word, and the most valid: other readings are صُلُوَاتٌ and صُلَوَاتٌ and صِلَوَاتٌ; and beside these, some others which are perverted forms. (TA.) b3: Also Prayer for forgiveness or pardon. (M, Mgh, K.) b4: [And A blessing, as meaning an invocation of God's blessing upon any one. See 2.]

b5: And i. q. بَرَكَةٌ [as meaning A blessing, such as is bestowed by God]: (Msb:) and mercy (S, M, Mgh, Msb, K) of God (S, M) on his apostle: (M:) and magnification; and this is [said to be] specially denoted by its verb when the Prophet is the object: (Msb:) and God's eulogy, or commendation, bestowed upon his apostle. (M, K.) A2: الصَّلَاةُ [from صَلًا] also means إِتْيَانُ المَرْأَةِ فِى

دُبُرِهَا. (TA in art. صوم.) مُصْلِيَةٌ part. n. of أَصْلَتْ [q. v.] said of a she-camel [or of a mare]. (T, TA.) مُصَلًّى A place of الصَّلَاة [as meaning the performance of the divinely-appointed act of prayer]; (Mgh, Msb, K;) or of any prayer or supplication: (Mgh:) [and particularly] a place of the performance of the divinely-appointed prayer on the occasion of the [festival termed] عِيد: (MA:) [and also such a place at a burial-ground: the place for this purpose is particularly termed مُصَلَّى الأَمْوَاتِ: see De Sacy's Chrest. Arabe, sec. ed., i. 192.] b2: And A carpet upon which one performs the divinely-appointed act of prayer. (MA.) b3: See also صَلَاةٌ, former half, in two places.

مُصَلٍّ Any one praying [in any manner: and particularly performing the divinely-appointed act of prayer]. (TA.) A2: And المُصَلَِّى signifies, as applied to a horse, The one that follows next after the foremost [at the goal] (S, M, Mgh, Msb) in a race: (Mgh, Msb:) because his head is next to the part called صَلًا, (Lh, S, M, Msb,) or next to the صَلَوَانِ, (Mgh,) of the foremost. (Lh, S, M, Mgh, Msb.)