غذو

1 غَذَوْتُهُ, (S, Msb, K, TA,) aor. ـْ (Msb,) inf. n. غَذْوٌ, (K,) I fed him, or nourished him, (S, Msb, K, TA,) [for instance,] a child, (S, TA,) with milk; (S, Msb, TA;) and غَذَيْتُهُ signifies the same, unknown by J, and therefore disallowed by him, (K and TA in art. غذى,) but known by ISd: (TA in that art.;) and so ↓ غَذَّيْتُهُ, (S, * Msb, K, TA,) inf. n. تَغْذِيَةٌ, (S, TA,) [but, accord. to SM.] in an intensive sense. (TA.) And غَذَاهُ الطَّعَامُ, aor. and inf. n. as above, The food [nourished him, or] had an agreeable, a wholesome, or a beneficial, effect upon him, and sufficed him; namely, a child. (Msb.) b2: And [hence,] غُذُو بِلِبَانِ الكَرَمِ (tropical:) [They were fed, or nourished, by sucking the milk of generosity; meaning they derived generosity from their parents]. (TA.) A2: غَذَا بَوْلَهُ, and غَذَا بِهِ, (K,) aor. and inf. n. as above, (TA,) He (a camel) interrupted his urine; (K, TA;) as also ↓ غذّاهُ, (S, K, TA,) inf. n. تَغْذِيَةٌ. (S, TA.) And غَذَا الكَلْبُ بِغَذًى [or بِغَذًا] The dog emitted urine in repeated discharges. (TA.) A3: غَذَا, said of urine, It became interrupted: (S, K, TA:) the verb being intrans. as well as trans. (TA.) b2: And, (S, M, K, TA,) aor. ـْ inf. n. غَذْوٌ and غَذَوَانٌ, (M, TA,) It flowed; (S, M, K, TA;) said of water, (S,) or, as some say, of anything, [or] of water or blood or sweat. (TA.) [Thus,] as IKtt says, the verb has two contr. significations. (TA.) It flowed with blood; (S, K;) aor. as above, inf. n. غَذْوٌ; (S;) said of a vein; as also ↓ غذّى, inf. n. تَغْذِيَةٌ. (S, K.) And It flowed continually; aor. as above; said of a wound. (TA.) b3: And (assumed tropical:) He went quickly. or swiftly; (S, M, K, TA,) aor. as above, inf. n. غَذْوٌ and غَذَوَانٌ; said of a horse. (TA.) 2 غَذَّوَ see the preceding paragraph, first sentence. b2: [Hence,] النَّارُ تُغَذَّى بِالحَطَبِ (tropical:) [The fire is fed with firewood]. (TA.) b3: And التَّغْذِيَةُ signifies also التَّرْبِيَةُ [app. as meaning The rearing a child &c. though it also means “ the feeding, or nourishing ”]: (S, K:) or in an intensive sense. (TA.) A2: See, again, 1, in two places.5 تغذّى quasi-pass. of 2: (Msb, K: *) see 8. b2: [Hence,] one says of a man, خَيْرُهُ يَتَغَذَّى كُلَّ يَوْمٍ (tropical:) His goodness increases every day. (TA.) 8 اغتذى He was, or became, fed, or nourished; (S, Msb, K;) as also ↓ تغذّى. (Msb, K.) Yousay, اغتذى بِهِ He was, or became, fed, or nourished, with it; (S, Msb;) namely, food, and beverage, (S,) or milk. (Msb.) 10 استغذاهُ He threw him down on the ground with vehemence. (K.) غَذًا or غَذًى [accord. to different copies of the K, the former agreeable with a general rule, though the latter is said in the TA to be the right,] The urine of the camel, (K, TA,) and of the dog. (TA. [See 1.]) غَذَوَانٌ [an inf. n. of غَذَا said of water, and of a horse, and hence, app.,] (assumed tropical:) Swift: (TA:) or brisk, lively, or sprightly, and swift; applied to a horse: (S, K, TA: [see also غَذَوَانٌ:]) or that interrupts his urine, or emits it in repeated discharges, (يَغْذُو بِبَوْلِهِ,) when he runs. (TA.) b2: And (applied to a man, TA) (assumed tropical:) Long-tongued, or clamorous and foul-tongued; foul, unseemly, or obscene [in speech]: fem. with ة: (K, TA:) the latter, applied to a woman, expl. by Fr as signifying فَاحِشَةٌ [i. e. foul, &c., as above]. (TA.) غَذَوِىٌّ: see غَذِيٌّ, in four places: b2: and see also عَدَوِيَّةٌ, in art. عدو.

غِذَآءٌ Aliment, or nutriment; consisting of food and of drink; (S, Msb;) the means of the growth, or increase, and of the sustenance, or support, of the body: (K:) pl. أَغْذِيَةٌ. (KL.) [One says رَجُلٌ حَسَنُ الغِذَآءِ A man good in respect of food: i. e., who feeds on good food: and سَيِّئُ الغِذَآءِ bad in respect of food: who feeds: a bad food.] b2: It is also applied, by the poet Eiyoob Ibn-'Abáyeh. to (assumed tropical:) The water for irrigation of palm-trees. (TA.) A2: Also pl. of غَذِىٌّ. (S, &c.) غَذِىٌّ A lamb, or kid; syn. سَخْلَةٌ; (S, Msb, K;) or, as some say, a lamb (حَمَل); (Msb:) and the pl. is غِذَآءٌ: (S, Msb, K:) and syn. with غَدَوِىٌّ in senses expl. in art. غدو: as also غَذَوِىٌّ: (K:) or غَذِىُّ المَالِ and ↓ غَذَوِيُّهُ signify the younglings of cattle, such as lambs or kids and the like; (S, Msb;) accord. to Khalaf El-Ahmar, (S,) or IF; so that they are of camels and of him and of sheep or goats: (Msb:) accord. to IAar, ↓ غَذَوِىٌّ is syn. with بهيم [an evident mistranscription for بَهْم, q. v.]: and signifies such as is fed: (TA:) and he was told, he says, by an Arab of the desert, of Belhujeym, that the ↓ غَذَوِىّ is the lamb (حَمَل), or the kid, that is (??) with the milk of its mother, but with another's milk; accord. to which explanation it is different from the غَذِيّ; and so it is accord. to A(??) as IF says, some imagine الغَذَوِىُّ to be from الغَذِىُّ, which signifies the سَخْلَة [as expl. in the beginning of this paragraph]. (Msb, TA.) The dim. of غَذِىٌّ is ↓ غُذَىٌّ. (S.) b2: See also عَدَوِيَّةٌ, in art. عدو.

غُذَىٌّ dim. of غَذِىٌّ, q. v. (S.) غَاذِى مَالٍ (assumed tropical:) A good manager or tender [of cattle]: (K, TA:) as though he fed them. or reared them. (TA.) A2: And الغَاذِى signifies also Teh wound that will not cease to bleed. (TA.) الغَاذِيَةُ A certain vein; (K, TA;) so called because of its flowing with blood. (TA.) b2: and The part that is in a state of commotion, [or that pulses,] of the top of the head of a [young] child. as long as it continues soft; for when it becomes hard, and becomes bone, it is termed يَأْفُوخ: pl. الغَوَاذِى: mentioned by Az: (TA:) also called الغَاذَّةُ. (IAar, K in art. غذ.) الغَيْذَا, of the measure فَيْعَلٌ [when indeterminate], from غَذَا “ it flowed,” occurring in a trad. as meaning The clouds, is said by Z to be the only word of this measure having the final radical letter infirm except الكَيْهَا, [which I do not find in its proper art.,] meaning “ the large, or bulky,” she-camel [like كَهَاةٌ and كَيْهَاةٌ]. (TA.)

غزو

1 غَزَاهُ, [aor. ـُ inf. n. غَزْوٌ, He willed, or desired, it; he sought it; and he aimed at it, intended it, or meant it; syn. أَرَادَهُ; and طَلَبَهُ; and قَصَدَهُ; [the first of which is often used in the same senses as the second and third;] as also ↓ اغتزاهُ; (K, TA;) this last mentioned by ISd as syn. with قَصَدَهُ. (TA.) One says, عَرَفْتُ مَا يُغْزَى مِنْ هٰذَا الكَلَامِ i. e. [I knew, or, emphatically, I know,] what is willed or desired (مَا يُرَادُ) [from this speech]. (S.) And غَزْوِى

كَذَا My aim, or intention, or meaning, is such a thing. (K.) b2: [Hence, app.,] غَزَا العَدُوَّ, inf. n. غَزْوٌ (S, Mgh, Msb, K) and غَزَوَانٌ, (K, TA,) or, as some say, غَزْوَانٌ, mentioned by Sb, (TA,) and غَزَاوَةٌ, (K,) [but see what is said of this last at the close of this paragraph,] He went forth, (Er-Rághib, TA,) or repaired, or betook himself, (Mgh,) to wage war, (Er-Rághib, TA,) or to fight, (Mgh,) with the enemy; (Er-Rághib, Mgh, TA;) or he went to fight with, and plunder, the enemy; (K, TA;) in the country of the latter. (Msb.) [And غَزَا alone, the objective complement being understood, often signifies the same; or He engaged in a warring, or warring and plundering, expedition, or in such expeditions.] b3: And غَزَا إِلَيْهِ, inf. n. as above, He tended, repaired, betook himself, or went, to, or towards, him, or it; syn. قَصَدَهُ. (TA.) A2: غَزَاوَةٌ, mentioned above, is of a measure which in most instances is that of an inf. n. of an intrans. verb, and it seems to be an inf. n. of which the verb is غَزُوَ, meaning جَادَ غَزْوُهُ [i. e. Excellent, or how excellent, is his engaging in a warring, or warring and plundering, expedition, or in such expeditions!]; and to be similar to قَضُوَ meaning جَادَ قَضَآءُهُ, and ضَرُبَتْ يَدُهُ meaning جَادَ ضَرْبُهَا. (TA.) 2 غَزَّوَ see what next follows.4 اغزاهُ He fitted him out, equipped him, or furnished him, (S,) or he sent him, (Mgh, Msb,) or he urged, or incited, him, (K,) to engage in a warring, or warring and plundering, expedition, (S, * Mgh, * Msb, * K,) in the country of the enemy; (Msb;) and ↓ غزّاهُ signifies the same. (K.) A2: أَغْزَتْ, said of a woman, (Mgh, K,) Her husband was absent [engaged in a warring, or warring and plundering, expedition, in the country of the enemy]; (Mgh;) or her husband went [or had gone] to fight with, and plunder, the enemy. (K.) b2: And, said of a she-camel, Her impregnation was, or became, difficult. (S, K.) A3: And اغزاهُ He granted him some delay, and deferred [the exacting of] the debt that he owed. (S, K.) 8 اغتِزاهُ: see 1, first sentence.

A2: اغتزى بِفُلَانٍ He had such a one peculiarly to himself from among his companions: (K, TA:) like اِغْتَزَّ بِهِ. (TA.) A poet says, قَدْ يَغْتَزِى الهِجْرَانُ بِالتَّجَرُّمِ [Sometimes, or often, the cutting off from friendly intercourse has the accusation of that which is a crime, or a fault, or an offence, peculiarly assigned to it (as the cause)]: التجرّم here meaning اِدِّعَآءُ الجُرْمِ. (TA.) غَزَاةٌ: see the next paragraph, in three places.

غَزْوَةٌ The act of [الغَزْو i. e.] repairing to fight with [or to fight with and plunder] the enemy [in the country of the latter]; as also ↓ غَزَاةٌ, and ↓ مَغْزَاةٌ: (Mgh:) or the first signifies a single time [or act] of الغَزْو [i. e. a single warring, or warring and plundering, expedition]; (Th, Msb, TA;) as also ↓ مَغْزَاةٌ: (Msb:) and ↓ غَزَاةٌ is the subst. from غَزَوْتُ العَدُوَّ [as such meaning as expl. above, i. e. the act of الغَزْو]: (S, TA:) or this signifies [a campaign, i. e.] the work [or operations] of a year: (Th, TA:) the pl. (of غَزْوَةٌ, Msb, [and of ↓ غَزَاةٌ, for this is originally غَزَوَةٌ,]) is غَزَوَاتٌ, and (of ↓ مَغْزَاةٌ, Msb) مَغَازٍ, (Mgh, Msb,) which latter pl. is applied to the غَزَوَات of Mohammad. (TA.) غِزْوَةٌ i. q. طِلْبَةٌ [app. as meaning A mode, or manner, of seeking, &c.]. (TA.) أَبُو غَزْوَانَ [or غَزْوَانٍ?] The cat: because it is ever making war upon the mouse. (يَغْزُو الفَأْرَ أَبَدًا). (Har p. 663.) غَزْوِىٌّ, accord. to [many, app., of] the copies of the S; or غَزَوِىٌّ, accord. to ISd, [and so in some copies of the S,] said by ISd to be altered from the regular form [which is غَزْوِىٌّ]; (TA;) Of, or relating to, الغَزْو [or the making a warring, or warring and plundering, expedition]. (S, ISd, TA.) غَزِىٌّ: see غَازٍ.

غَزَّآءٌ One who engages much, or often, in warring, or warring and plundering, expeditions; syn. كَثِيرُ الغَزْوِ. (TA.) غَازٍ One going, or who goes, to fight with, and plunder, the enemy, (S, * Mgh, * Msb, K,) in the country of the latter; (Msb;) [one engaging, or who engages, in a warring, or warring and plundering, expedition: and a warrior, in a general sense:] pl. غُزَاةٌ (S, Mgh, Msb) and غُزًّى (S, Msb, K, TA, in the CK غُزّىٰ) and غُزَّآءٌ (S) and غُزِىٌّ, (K,) [originally غُزُوىٌ,] of the measure فُعُولٌ, (TA,) and ↓ غَزِىٌّ is pl. of [the pl.] غُزَاةٌ, (S, Msb,) or [rather] a quasi-pl. n.; (K;) and ↓ غَازِيَةٌ signifies a company, or body, of غُزَاة. (TA.) غَازِيةٌ: see what immediately precedes.

الاغزآء and المغزى [app. الأَغْزَآءُ and ↓ المَغْزَى, the former a pl. of which the sing. is not mentioned, and the latter a quasi-pl. n. like المَرْجَلُ from الرَّجُلُ,] The offspring (نَتَائِج [more properly نِتَاج, which agrees with the context,]) of the [season called] صَيْف, on the authority of IAar, [meaning such offspring of camels, for it is added,] which are discommended, the young camel thereof being always weak. (TA.) مَغْزًى The intended sense of a saying; the meaning thereof; syn. مَقْصَدٌ [as an inf. n. used in the sense of the pass. part. n. of its verb]. (S, K; in the CK written مَقْصِد.) b2: See also مَغْزَاةٌ.

A2: And see the paragraph next preceding this.

مُغْزٍ [act. part. n. of 4, q. v.]. b2: مُغْزِيَةٌ A woman whose husband is absent; (Mgh;) [meaning] one whose husband has gone to fight with, and plunder, the enemy. (S, * TA.) See an ex. in a trad. mentioned voce كَاسِرٌ.

A2: Also, مُغْزِيَةٌ, A she-camel that has exceeded the year [from the time when she was covered] without bringing forth; like مِدْرَاجٌ: (El-Umawee, S:) or a she-camel that has exceeded the year by a month, (K, TA,) or the like thereof, (TA,) in pregnancy: (K, TA:) so in the M. (TA.) And A she-ass that is late in bringing forth, but does then bring forth. (S.) المُغْزِى مِنَ الغَنَمِ means Those that are late in bringing forth, by a month, or two months, after the others, of the sheep or goats, because of their having conceived at a late period. (TA.) b2: and مغْزٍ signifies A she-camel whose impregnation is difficult: mentioned by Az. (TA.) مَغْزَاةٌ: see غَزْوَةٌ, in three places. b2: Also A place of غَزْو [meaning making a warring, or warring and plundering, expedition]: pl. مَغَازٍ. (TA.) b3: And المَغَازِى signifies also The memorable deeds of the غُزَاة [meaning those who engage in warring, or warring and plundering, expeditions, pl. of غَازٍ]: (K, TA:) in which sense, some say, it has no sing., but others say that its sing. is مَغْزَاةٌ or ↓ مَغْزًى. (TA.) مَغْزِىٌّ [as pass. part. n. of غَزَا] was used as an epithet applied to a man: it is properly with و [i. e. مَغْزُوٌّ]; but there are many instances of the former kind. (TA.)

حب

1 حَبَّ [signifying He, or it, was, or became, loved, beloved, an object of love, affected, liked, or approved, is originally حَبُبَ or حَبِبَ]. Yousay, حَبَّ إِلَىَّ هٰذَا الشَّىْءُ, [aor. ـُ or حَبَّ,] inf. n. حُبٌّ, This thing was, or became, an object of love to me. (K. [The meaning is there indicated, but not expressed. In the CK, الشَّىءَ is erroneously put for الشَّىْءُ.]) And حَبُبْتُ إِلَيْهِ I became loved, beloved, or an object of love, to him: [said to be] the only instance of its kind except شَرُرْتُ and لَبُبْتُ. (K.) And مَا كُنْتَ حَبِيبًا وَلَقَدْ حَبِبْتَ, with kesr, Thou wast not loved, and thou hast become loved. (S.) See also 5. b2: حَبَّ, formed from حَبُبَ, by making the former ب quiescent and incorporating it into the latter, is also a verb of praise [signifying Beloved, lovely, pleasing, charming, or excellent, is he, or it]; (TA;) and so حُبَّ, [which is more common,] formed from the same, by incorporating the former ب into the latter after transferring the dammeh of the former to the ح. (ISk, S, TA.) A poet says, وَزَادَهُ كَلَفًا فِى الحُبِّ أَنْ مَنَعَتْ وَحَبَّ شَيْئًا الَى الانْسَانِ مَا مُنِعَا [And her denying increased his devotion in love: for lovely, as a thing, to man, is that which is denied]. (TA.) And Sá'ideh says, هَجَرَتْ غَضُوبُ وَحَبَّ مَنْ يَتَجَنَّبُ وَعَدَتْ عَوَادٍ دُونَ وَلْيِكَ تَشْعِبُ [Ghadoob hath forsaken thee, (and lovely is the person who withdraweth far away,) and obstacles in the way of thy drawing near have occurred to separate thee and her]. (S, TA.) [See also حَبَّذَا, below.] b3: [Both are also verbs of wonder.] Yousay, حَبَّ بِفُلَانٍ, (As, S, and so in copies of the K,) and حُبَّ, (I 'Ak p. 236, [where both forms are mentioned as correct,] and so in the CK,) How beloved, or lovely, &c., is such a one (As, S, K) to me! (As, S.) [See also 4.] A'Obeyd and Fr read this حَبَّ, saying that it means حَبُبَ بفلان, and that the former ب is rendered quiescent by the suppression of its dammeh, and incorporated into the latter. (S, * TA.) A2: See also 4, in two places.

A3: Also حَبَّ, [aor., accord. to analogy, حَبِّ,] He stood still, stopped, or paused. (K.) A4: And حُبَّ, with damm, He was fatigued, or tired. (K.) 2 حبّبهُ إِلَىَّ He, or it, [rendered him, or it, an object of love, lovely, or pleasant, to me;] made me to love, affect, like, approve, or take pleasure in, him, or it. (K.) You say, حبّبهُ إِلَىَّ

إِحْسَانُهُ [His beneficence made him an object of love to me]. (A, TA.) And حَبَّبَ اللّٰهُ إِلَيْهِ الإِيمَانَ [God made faith lovely to him]. (A, TA.) and حُبِّبَ إِلَىَّ بِأَنْ تَزُورَنِى [Thy visiting me hath been made pleasant to me]. (A, TA.) A2: حبّب الدَّوَآءَ [He formed the medicine into pills, or little clots or balls: see its quasi-pass., 5]. (K in حثر, &c.) A3: And حبّب He filled a water-skin &c. (AA, TA.) A4: See also 5.3 مُحَابَّةٌ, (S,) or مُحَابَبَةٌ, (K,) and حِبَابٌ signify the same [as inf. ns. of حابّ]. (S, K.) [You say, حابّ بَعْضُهُمْ بَعْضًا They loved, affected, liked, approved, or took pleasure in, one another.] and حابّهُ He acted, or behaved, in a loving, or friendly, manner with him, or to him. (A, TA.) b2: See also 4.4 احبّهُ, (S, A, Msb, K,) inf. n. إِحْبَابٌ; (KL;) and ↓ حَبَّهُ, (S,) first Pers\. حَبَبْتُهُ, (Msb, K,) aor. ـِ which is anomalous, (S, Msb, K,) the regular aor. being حَبُ3َ, which is unused, (Msb,) [said to be] the only instance of a trans. verb whose second and third radical letters are the same having the measure يَفْعِلُ as that of its aor. without having also the measure يَفْعُلُ, (S,) and therefore by some disapproved, as not chaste, and disallowed by Az, though he allows the pass. form حُبَّ, (TA,) inf. n. حُبٌّ, (K,) or this is a simple subst., (Msb,) and حِبٌّ; (K;) and [↓ حَبَّهُ,] first Pers\. حَبِبْتُهُ, aor. ـَ and ↓ حَابّهُ, inf. n. حِبَابٌ, of the dial. of Hudheyl; (Msb;) and ↓ استحبّهُ; (Msb, K;) signify the same; (S, Msb, K;) He loved, affected, liked, approved, or took pleasure in, him, or it: (A, K, and KL in explanation of the first and last:) he held him, or esteemed him, as a friend: (KL in explanation of the first and last:) or اِسْتِحْبَابٌ signifies the esteeming [a person or thing] good: (S:) and the preferring, or choosing, [a person or thing,] as also إِحْبَابٌ: (KL:) and استحبّهُ عَلَى غَيْرِهِ means he loved, or esteemed, him, or it, above another, or others; preferred him, or it, to another, or others. (K, A, * TA.) مَا أَحَبْتُ ذٰلِكَ, in the dial. of the tribe of Suleym, is for ما أَحْبَبْتُهُ [I loved not, or liked not, that]; like ظَنْتُ for ظَنَنْتُ, and ظَلْتُ and ظِلْتُ for ظَلِلْتُ. (Lh, TA.) [أُحِبُّ أَنْ يَكوُنَ كَذَا may be rendered I would that it were thus, or that such a thing were.] It is said of Ohod, in a trad., هُوَ جَبَلٌ يُحِبُّنَا وَنُحِبُّهُ, meaning It is a mountain whose inhabitants love us, and whose inhabitants we love: or it may mean we love the mountain itself, because it is in the land of people whom we love. (IAth, TA.) And one says فِى سَاعَةٍ يُحِبُّهَا الطَّعَامُ for يُحَبُّ فِيهَا [In an hour, or a time, in which food is loved, or liked]. (TA.) b2: مَا أَحَبَّهُ

إِلَىَّ i. q. حَبَّ بِهِ [How beloved, lovely, pleasing, charming, or excellent, is he, or it, to me!]; (As, S, K, * TA;) and so أَحْبِبْ إِلَىَّ بِهِ. (A, TA.) [De Sacy, in his Gram. Ar., sec. ed., ii. 221, mentions the saying, مَا أَحَبَّ المُؤْمِنَ للّٰهِ وَمَا أَحَبَّهُ إِلَى اللّٰهِ, as meaning How greatly does the believer love God! and how great an object of love is he to God!]

A2: احبّ, (S, K,) inf. n. as above, (S,) also signifies He (a camel) kneeled and lay down, and would not spring up: (K:) or was restive: or kneeled and lay down: (S:) or was afflicted by a fracture, or disease, and would not move from his place until cured, or remained there until he died: (Az, S, K:) or became jaded: (TA: [agreeably with this last explanation the act. part. n. is rendered in the S and K on the authority of Th:]) or was at the point of death, by reason of violent disease, and therefore kneeled and lay down, and could not be roused. (AHeyth, TA.) Accord. to AO, أَحْبَبْتُ حُبَّ الخَيْرِ عَنْ ذِكْرِ رَبِّى [in the Kur xxxviii. 31] means I have stuck to the ground, on account of my love of the horses, [lit., of good things,] and so been diverted from prayer, until the time of prayer has passed: (TA:) by الخير is meant الخَيْل. (Jel.) A3: Also He became in a state of recovery from his disease. (K.) A4: And It (seed-produce) had, bore, or produced, grain. (S, K.) 5 تجبّب He manifested, or showed, love, or affection, (S, K,) إِلَيْهِ to him. (S.) تحبّب and ↓ حَبَّ are both syn. with تُودّد. (TA.) b2: [Also, app., He became, or made himself, an object of love or affection to him: see مُحَبَّبٌ, said to be syn. with مُتَحَبِّبٌ.]

A2: He became swollen, or inflated, like a jar (حُبّ), from drinking. (A, TA.) b2: It (a water-skin &c.) became full. (AA, TA.) b3: He began to be satiated with drink. (K.) b4: He (an ass &c.) became filled with water: (S:) and ↓ حَبَّبَ also is used in this sense, but ISd doubts its correctness: (TA:) one says, شَرِبَتِ الإِبِلُ حَتَّى حَبَّبَتْ The camels drank until they were satiated. (S.) A3: تحبّب الجَلِيدُ كَاللُّؤْلُؤِ الصِّغَارِ [The hoar-frost formed into grains like small pearls]. (TA in art. صأب.) b2: تحبّب الرِّيقُ عَلَى الأَسْنَانِ [The saliva formed, or collected, in little bubbles upon the teeth]. (Az, TA.) b3: تَقَطَّعَ اللَّبَنُ وَتَحَبَّبَ [The milk became decomposed, and formed little clots of curd]. (S in art. بحثر.) b4: تحبّب الزُّبْدُ [The butter formed into little clots, when first appearing in the milk or cream]. (S and K in art. ثمر.) The verb is also used in like manner in relation to honey, (K in art. حثر,) and دِبْس (S in that art.,) and medicine. (TA in that art. [See also 2.]) b5: تحبّب الجِلْدُ [The skin broke cat with pimples, or small pustules: so in the language of the present day: see حَبٌّ]. (TA in art. حثر.) 6 تحابّوا They loved, or affected, or liked, one another. (S, A, * K. *) 10 إِسْتَحْبَ3َ see 4.

A2: اِسْتَحَبَّتْ كَرِشُ المَالِ The stomachs of the cattle, or camels &c., retained the water [that they had drunk], and the time between the two waterings thereof became long, or became lengthened. (K.) This is at the conjunction of [the periods of] الطَّرْف and الجَبْهَة [the ninth and tenth of the Mansions of the Moon, which, in central Arabia, about the commencement of the era of the Flight, took place on the 12th of August, O. S., (see مَنَازِلُ القَمَرِ, in art. نزل,)] when Canopus rises with them. (TA. [الصَّرْفَة is there put for الطَّرْف; but evidently by a mistake of a copyist. There is also another mistake, though a small one, in the foregoing passage: for Canopus rises, in central Arabia, after الطرف, and before الجبهة; and rose aurorally, in that latitude, about the commencement of the era of the Flight, on the 4th of August, O. S.]) حَبْ and حَبٍ A cry by which a he-camel is chidden, to urge him on. (TA voce حَوْبِ, q. v.) حَبٌّ, (S, Msb, K,) a [coll.] gen. n., (Msb,) n. un. حَبَّةٌ; (S, Msb, K;) Grain of wheat, barley, lentils, rice, &c.: (Az, TA:) accord. to Ks, only of wheat and barley: (TA:) or wheat &c. while in the ears or other envelopes: (Msb:) [but applied also to various other seeds; among which, to beans, (as in the Mgh in art. بقل,) and peas and the like; and kernels; and] the stones of grapes, dates, pomegranates, and the like: (Mgh voce عجَمٌ:) by some it is applied even [to berries; as, for instance,] to grapes: you say حَبَّةٌ مِنْ عِنَبٍ, as well as مِنَ البُرِّ, and مِنَ الشَّعِيرِ, and the like: (TA:) [and hence, to beads: (see حِبٌّ:)] the pl. (of حَبٌّ, Msb) is حُبُوبٌ (S, Msb, K) and حُبَّانٌ, like تُمْرَانٌ, (K,) pl. of تَمْرٌ; (TA;) and (of حَبَّةٌ, Msb) حَبَّاتٌ (Msb, K) and حِبَابٌ, [or this is pl. of حَبٌّ also,] like كِلَابٌ as pl. of كَلْبَةٌ [and of كَلْبٌ]: (Msb:) and حَبٌّ is also called [by lexicologists, but not by grammarians,] a pl. of حَبَّةٌ. (TA.) b2: [Hence,] Seed-produce, whether small or large. (TA.) b3: And الحَبَّةُ الخَضْرَآءُ (S, K) i. q. البُطْمُ [The fruit of the terebinth-tree, or pistacia terebinthus of Linn. (Delile, Flor. Æg. no. 936.)] (K.) b4: And الحَبَّةُ السَّوْدَآءُ (S, K) i. q. الشُّونِيزُ [The black aromatic seed of a species of nigella]. (K.) [But see art. سود.

And for other similar terms, see the latter word of each.] b5: And حَبَّ الغَمَامِ and حَبُّ المُزْنِ and حَبُّ قُرٍّ Hail. (S. [See a metaphorical usage of the first of these in a verse cited voce أَنَّ.]) b6: [Hence likewise,] حَبٌّ also signifies Pimples, or small pustules: [so in the present day: and any similar small extuberances: a coll. gen. n.: n. un. with ة.] (S and K * in art. حثر.) حُبٌّ Love; affection; syn. وُدٌّ, (A,) or وِدَادٌ; (K;) inclination of the nature, or natural disposition, towards a thing that pleases, or delights; (Kull p. 165;) contr. of بُغْضٌ: (Mgh, TA:) حُبٌّ and ↓ حِبٌّ and ↓ حُبَّةٌ [this being said in the S to be syn. with حُبٌّ and in the K to be syn. with مَحَبَّةٌ, and it is used as an inf. n. in an ex. cited voce دَاحٌ in art. دوح,] and ↓ حُبَابٌ (S, K) and ↓ حِبَابٌ (K) and ↓ مَحَبَّةٌ (S) signify the same; (S, K;) i. e., as above. (K.) The degrees of حُبّ are as follow: first, هَوًى, the “ inclining of the soul, or mind; ” also applied to the “ object of love itself: ” then, عَلَاقَةٌ, “love cleaving to the heart; ” so termed because of the heart's cleaving to the object of love: then, كَلَفٌ, “violent, or intense, love; ” from كُلْفَةٌ signifying “ difficulty, or distress, or affliction: ” then, عِشْقٌ, [“ amorous desire; ” or “ passionate love; ”] in the S, “excess of love; ” and in the language of the physicians, “ a kind of melancholy: ” then, شَغَفٌ, “ardour of love, accompanied by a sensation of pleasure; ”

like لَوْعَةٌ and لَاعِجٌ; the former of which is “ ardour of love; ” and the latter, “ardent love: ”

then, جَوًى, “inward love; ” and “ violence of amorous desire,” or “ of grief, or sorrow: ” then, تَتَيُّمٌ, “a state of enslavement by love: ” then تَبْلٌ, “lovesickness: ” then, وَلَهٌ, “distraction, or loss of reason, in love: ” and then, هُيَامٌ “ a state of wandering about at random in consequence of overpowering love. ” (Kull ubi suprà.) [Accord. to the Msb, it is a simple subst.: but accord. to the K, an inf. n.; and hence,] حُبًّا لِمَا أَحْبَبْتُمْ, meaning أُحِبُّ حُبًّا [I love with loving, i. e. much, what ye have loved]. (Har p. 186.) Hence the phrase, وَكَرَامَةً ↓ نَعَمْ وَحُبَّةً [Yea; and with love and honour will I do what thou requirest: or for the sake of the love and honour that I bear thee: or حبّة may be here used for حُبًّا to assimilate it in termination to كرامة: see what follows]. (S, TA.) Hence also the saying of Abu-l-' Atà EsSindee, فَوَاللّٰهِ مَا أَدْرِى وَإِنِّى لَصَادِقٌ

أَدَآءٌ عَرَانِى مِنْ حُبَابِكِ أَمْ سِحْرُ [And by God, I know not (and indeed I am speaking truth) whether disease have befallen me in consequence of love of thee, or enchantment]: (S, TA:) but IB says that the reading best known is ↓ مِنْ حِبَابِكِ; and that حِباب, here, may be an inf. n. of حَابَبْتُهُ; or it may be pl. of حُبٌّ, like as عِشاشٌ is of عُشٌّ; (TA;) or it may be an inf. n. of حَبَبْتُهُ: some also read ↓ مِنْ حَبَابِكِ, with fet-h to the ح, said to mean on account of the love of thee, and of the main amount thereof: (Ham p. 26:) and some read مِنْ جَنَابِكِ “ from thy part ” [or “ from thee ”]. (TA.) b2: See also حَبِيبٌ.

A2: Also a Persian word, arabicized, (AHát, S, Msb,) from خُنْب, (AHát, TA,) [or خُبْ or خُپْ,] i. q. خَابِيَةٌ, (S, Msb,) A jar, (K, MF,) whether large or small, used for preparing wine: (MF:) or a large jar: (K:) or one for water: (IDrd, TA:) or the four pieces of wood upon which is placed a two-handled, or two-eared, jar: (K, TA: [in the CK, by a misplacement of words, this last signification is assigned to حَبَاب:]) pl. [of pauc.] أَحْبَابٌ (K) and [of mult.]

حِبَابٌ and حِبَبَةٌ. (S, Msb, K.) From this last signification is [said to be] derived the phrase حُبًّا وَكَرَامَةً [pronounced حُبًّا وَكَرَامَهْ, lit. A jarstand and a cover will I give thee, or the like], كرامة signifying the “ cover ” of a jar, (K, TA,) whether of wood or of baked clay. (TA.) [If this be the true derivation, the phrase may have originated from a person's asking of another the loan or gift of a jar, and the latter's replying

“ Yea; and I will give thee a jar-stand and a cover; ” meaning “ I will do what thou requirest, and more: ” but this phrase is now, and perhaps was in early times, generally used, agreeably with the more common significations of the two words, in the sense assigned above to the phrase حُبَّةً

وَكَرَامَةً.]

حِبٌّ: see حُبٌّ: b2: and حَبِيبٌ, in four places: A2: and حِبَّةٌ.

A3: Also, and ↓ حِبَابٌ, [but the latter is doubted by the author of the TA, and thought to be perhaps syn. with حِبٌّ in the sense of مُحِبٌّ, and in the L it is said to be syn. with حبٌّ, but in what sense is not explained,] An ear-ring [formed] of one حَبَّة [or bead]. (K.) حَبَّةٌ n. un. of حَبٌّ [q. v.]. (S, Msb, K.) [Hence,] جَابِرُ بْنُ حَبَّةَ a name of (assumed tropical:) Bread. (ISk, S.) b2: See also حِبَّةٌ, in two places. b3: [A grain; meaning the weight of a grain of barley;] a wellknown weight. (K.) b4: A [small] piece, or portion, of a thing. (S, K.) b5: حَبَّةُ القَلْبِ The heart's core; (AA, TA;) the black, or inner, part of the heart; or i. q. ثَمَرَتُهُ; (S, A, K;) which is that [same thing]: (S:) or a black thing in the heart: (K:) or the black clot of blood that is within the heart: (T, TA:) or the heart's blood. (K.) You say, أَصَابَتْ فُلَانَةُ حَبَّةَ قَلْبِهِ [Such a woman smote his heart's core]. (A, TA.) A2: A want: or an object of want; a needful, or requisite, thing: syn. حَاجَةٌ. (K.) حُبَّةٌ: see حُبٌّ, in two places: b2: and حَبِيبٌ. b3: [It is also used in a pl. sense.] You say, هُوَ مِنْ حُبَّةِ نَفْسِى [He is of the beloved of my soul]. (TA voce حُمَّةٌ.) b4: And حُبَّتُكَ also signifies What thou lovest to receive as a gift, or to have. (K.) You say, اِخْتَرْ حُبَّتَكَ Choose thou what, or whom, thou lovest; as also ↓ مُحَبَّتَكَ. (TA.) A2: Also A grape-stone: sometimes without teshdeed; (K;) i. e. حُبَةٌ. (TA.) حِبَّةٌ, a pl., [or rather quasi-pl. n.,] The seeds of desert-plants that are not used as food; pl. حِبَبٌ: (S:) or seeds of herbs, or leguminous plants, (بُقُول,) and of odoriferous plants: (K:) or of the latter only; (Ks, Az, TA;) and one of such seeds is called ↓ حَبَّةٌ; (Az, TA;) or حِبَّةٌ; the coll. n. being ↓ حِبٌّ: (Msb:) or different seeds of every kind: or the seeds of the herbage called عُشْب: or all seeds of plants: sing. the same, and ↓ حَبَّةٌ: or this signifies everything that is sown: and حِبَّةٌ, the seed of everything that grows spontaneously, without being sown: or a small plant growing among the kind of herbage called حَشِيش: (K:) and dry herbage, broken in pieces, and heaped together: (Aboo-Ziyád, K:) or dry herbs or leguminous plants: (K:) or the seeds of wild herbs or leguminous plants, and of those of the kind called عُشْب, and their leaves, that are scattered and mixed therewith; such as the قُلْقُلَان and بَسْبَاس and ذُرَق and نَفَل and مُلَّاح, and all kinds of those herbs or leguminous plants that are eaten crude, and those that are thick, or gross, and bitterish: upon these seeds and leaves, cattle, or camels &c., pasture and fatten in the end of [the season called] the صَيْف (T, TA.) حَبَبٌ: see حَبَابٌ. b2: Also, (S, K,) and ↓ حِبَبٌ, (K,) A beautiful arrangement of the teeth in regular rows. (S, K.) b3: And Streaks of saliva on the teeth. (TA.) b4: And (both accord. to the K, but the latter only accord. to the TA,) The saliva that flows over the teeth, or collects in the mouth, in little bubbles. (T, K, TA.) حِبَبٌ: see حَبَابٌ: b2: and حَبَبٌ.

حَبَابٌ: see حُبٌّ. b2: حَبَابُكَ Thine utmost: (Msb:) or the utmost of thy power: (S:) or the utmost of thy love: or, of thine endeavour (جَهْدِكَ [like جُهَادَاكَ and حُمَادَاكَ and قُصَارَاكَ and غُنَامَاكَ and نُعَامَاكَ]). (K. [In the CK جُهْدِكَ.]) Yousay, حَبَابُكَ كَذَا, (K,) and حبابك أَنْ تَفْعَلَ ذٰلِكَ, (S, Msb, * TA,) and حبابك أَنْ يَكُونَ ذٰلِكَ, (TA,) Thine utmost, (Msb,) or the utmost of thy power, (S,) or of thy love, or of thine endeavour, (K,) will be such a thing, (K,) and thy doing that, (S, Msb, * TA,) and that event's taking place. (TA.) A2: Also, and ↓ حَبَبٌ and ↓, The main body, the mass, or bulk, or greater part or portion, of water, (S, K,) and of sand, (K,) and of [the beverage called] نَبِيذ: but it is said that the third word applies particularly to water: (TA:) or the first signifies the streaks, or lines, of water, (As, K, TA,) resembling variegated work: (As, TA:) or the waves of water that follow one another: (TA:) or the bubbles (S, A, K) of water, (S, K,) or of wine, (A, TA,) that float upon the surface; (S, A, K;) as also the second (AHn, A) and the third: (AHn, TA:) [it is a coll. gen. n., in this sense, of which the n. un. is with ة:] accord. to IDrd, حببُ المَآءِ and حبابُ المَآءِ signify تَكَسَّرُهُ [app. meaning the ripple, or broken surface, of water, such as is seen when it is slightly fretted by wind, and when it flows over uneven ground]. (TA.) طِرْتَ بِعُبَابِهَا وَفُزْتَ بِحَبَابِهَا, in a trad. of 'Alee, relating to Aboo-Bekr, is explained as meaning Thou hast outrun others, and attained to the place where the flood of El-Islám collects, and reached the first [springs] thereof, and drunk the purest of it, and become possessor of its excellencies: [this is the only explanation of it that I have found:] but it is also otherwise explained. (Hr and others, TA in art. عب.) b2: حَبَابٌ also signifies (tropical:) Dew-drops; (A;) the dew (IAth, K) that is on trees &c. in the evening. (IAth, TA.) It is said in a trad., of the inhabitants of Paradise, that their food shall turn into a sweat like حباب المسْك, by which is meant Musky dew: or, perhaps, musky bubbles. (IAth, TA.) حُبَابٌ: see حُبٌّ, in two places: b2: and حَبِيبٌ.

A2: Also The serpent: (S, IAth, K:) or a serpent not of a malignant species: (TA:) and the name of a devil, (S, K,) accord. to some; (S;) but said to be so only because a serpent is called شَيْطَان. (A 'Obeyd, S, TA.) b2: And a pl. [or rather coll. gen. n.] of which the sing. [or n. un.] is حُبَابَةٌ [accord. to the CK حُبَابَةُ], meaning A certain black aquatic insect or small animal. (K.) A3: أُمُّ حُبَابٍ (tropical:) The present world; (K, TA;) metonymically used in this sense. (TA.) حِبَابٌ: see حُبٌّ, in two places: A2: and حِبٌّ.

حَبِيبٌ A person loved, beloved, affected, liked, or approved; (S, * A, Msb, * K;) as also ↓ مَحْبُوبٌ and ↓ مُحَبٌّ, (S, Msb, K,) of which two the former is generally used for the latter, (S, K, TA,) in like manner as are used مَزْكُومٌ and مَحْزُونٌ and مَجْنُونٌ and مَكْزُوزٌ and مَقْرُورٌ, each of which has its proper verb of the measure فُعِلَ, (TA,) and ↓ حِبٌّ (S, K) and ↓ حُبَابٌ and ↓ حُبًّةٌ, which last is also applied to a female, and has for its pl. حُبَبٌ: (K:) the fem. of حَبِيبٌ is with ة; (Msb, K;) and so is that of ↓ مَحْبُوبٌ, (K, TA,) [and that of ↓ مُحَبٌّ,] and that of ↓ حِبٌّ: (TA:) the pl. of حَبِيبٌ is أَحِبَّآءُ, instead of حُبَبَآءُ, which would be the reg. pl. but for the repetition of the ب; and the pl. of حَبِيبَةٌ is حَبَائِبُ: (Msb:) the pl. of ↓ حِبٌّ is أَحْبَابٌ [a pl. of pauc.] and حِبَّانٌ (K) and حُبَّانٌ (MF) and حُبُوبٌ and حِبَبَةٌ and ↓ حُبٌّ, which last is rare (عَزِيزٌ) [as a pl.], or is a quasi-pl. n. (K.) Though ↓ مُحَبٌّ is uncommon it occurs in the following verse of 'Antarah: وَلَقَدْ نَزَلْت فَلَا تَظُنّى غَيْرَهُ مِنِّى بِمْنْزِلَةِ المُحَبِّ المُكْرَمِ [And thou hast taken (and imagine not otherwise), in respect of me, i. e. of my heart, the place of the beloved, the honoured; or become in the condition of the beloved, &c.]. (T, TA.) b2: Also, (IAar, KL, TA,) and ↓ حِبٌّ, (K, KL,) A person loving; a lover; a friend; (KL;) i. q. ↓ مُحِبٌّ: (IAar, K, TA:) [fem. of each with ة:] the pl. of the first (i. e. حبيب) is أَحْبَابٌ (TA) [and أَحِبَّآءُ and أَحِبَّةٌ, mentioned by Golius as from the S, but not in my copies of the S: both, however, are correct: the former, the more common: the latter, a pl. of pauc.]. You say اِمْرَأَةٌ لِزَوْجِهَا ↓ مُحِبَّةٌ and ↓ مُحِبٌّ [A woman loving to her husband]. (Fr, S, K. *) b3: أَبُو حَبِيبٍ The kid. (Har p. 227.) b4: الحَبِيبَةُ: see مُحَبٌّ.

حُبَاحِبٌ, (K,) or أَبُو حُبَاحِبٍ, (S,) [A kind of fire-fly;] a fly that flies in the night, (K,) resembling fire, (S,) emitting rays like a lamp: (K:) AHn says that حباحب and ابوحباحب were both unknown to him, and that nothing respecting them had been heard by him from the Arabs; but that some people asserted the insect thus called to be the يَرَاع, a moth that, when it flies by night, no person not knowing it would doubt to be a spark of fire: Aboo-Tálib says, as on the authority of Arabs of the desert, that حباحب is the name of a flying thing longer than the common fly, and slender, that flies between sunset and nightfall, resembling a spark of fire: (TA:) or, accord. to As, it is a flying thing, like the common fly, with a wing that becomes red; when it flies appearing at a distance like a lighted piece of fire-wood. (Har p. 500.) نَارُ الحُبَاحِبِ (S, K) and نَارُأَبِى حُبَاحِبٍ and simply الحُبَاحِبُ (S) mean The fire of the fly above mentioned: or of El-Hobáhib or Aboo-Hobáhib: (TA:) [for] El-Hobáhib, (S,) or Aboo-Hobáhib, (K,) is said to have been a niggardly man, who never lighted any but a faint fire, fearing to attract guests, so that his fire became proverbial. (S, K.) El-Kumeyt says, describing swords, يَرَى الرَّاؤُونَ بِالشَّفَرَاتِ مِنْهَا كَنَارِ أَبِى حُبَاحِبَ وَالظُّبِينَا [The beholders see, in the sides of the blades thereof, and the extremities, the semblance of the fire of the fire-fly]: (S:) here the poet has made حباحب imperfectly decl., regarding it as a fem. [proper] name [of the fly above mentioned]. (TA.) Or نارالحباحب (S, K) and simply الحباحب (S) signify The fire that is struck by a horse's hoofs: (Fr, S:) or the sparks of fire that are made to fly forth in the air by the collision of stones: or the sparks that fall from the pieces of wood that are used for producing fire [by means of friction]: (K:) or they are derived from حَبْحَبَةٌ, (IAar, K,) signifying “ weakness,” (IAar, TA,) [and their meaning is faint fire.] b2: أُمُّ حُبَاحِبٍ

A flying insect resembling the [species of locust called] جُنْدَب, (K, * TA,) spotted with yellow and green: when people see it, they say, بَرِّدِى

يَا حُبَاحِبُ [Spread forth thy wings (بُرْدَيْكِ), hobáhib]; whereupon it spreads its two wings, which are adorned with red and yellow. (TA.) حَبَّذَا, meaning حَبِيبٌ, as in the phrase حَبَّذَا الأَمْرُ [Loved, beloved, affected, loved, or approved, is the thing, or affair; or lovely, charming, or excellent, is it]; (K;) and in حَبَّذَا زَيْدٌ [Loved, beloved, &c., is Zeyd]; (S;) is composed of حَبَّ, (Sb, Fr, S, K,) a verb of praise, in the pret. form, invariable, originally حَبُبَ, (Fr, S,) and ذَا, (Sb, Fr, S, K,) its agent, (S,) which together constitute it a single word, (Sb, S, K,) a noun, (Sb, K,) or occupying the place of a noun, (S,) governing the noun [particularized by praise] that follows it in the nom. case; (Sb, S, K;) the place that it occupies in construction making it virtually in the nom. case as an inchoative, and the noun that follows it being its enunciative: (S:) [but see what follows.] It is used in the same manner as a prov.; (Sb, K;) [i. e., it is not altered to agree in number or gender with the noun particularized by praise, which follows it;] remaining the same when used in the dual and pl. and fem. sense; so that one says, حبّذا زَيْدٌ and الزَّيْدَانِ and الزَّيْدُونَ and هِنْدٌ and أَنْتَ and أَنْتُمَا and أَنْتُمْ [&c.]; (Ibn-Keysán, TA;) and حبّذا امْرَأَةٌ, not حَبَّذِهِ المَرْأَةُ; (Sb, S, K; *) which shows that the noun that follows it may not be regarded as a substitute for ذا: (S:) [but see what follows.] It is allowable, but bad, to say, زَيْدٌ حَبَّذَا. (TA.) [There are, however, various opinions respecting حبّذا and the noun that follows it.] Some hold that حبّذا is a noun, composed of حَبَّ and ذا, and is an inchoative, and that the noun particularized by praise is its enunciative; or that the former is an enunciative, and the latter an inchoative, reversing the usual order: others hold that حَبَّ is a verb in the pret. form; and ذا, its agent; and that the noun particularized by praise may be an inchoative, of which حبّذا is the enunciative; or it may be an enunciative of which the inchoative is suppressed, so that حبّذا زَيْدٌ is for حبّذا هُوَ زَيْدٌ [Loved, or beloved, &c., is this person: he is Zeyd], or حبّذا المَمْدُوحُ زَيْدٌ [loved, &c., is this person: the person praised is Zeyd]: others hold that حبّذا is a pret. verb, composed of حَبَّ and ذا, and that the noun following it is its agent; but this is the weakest of opinions: one also says, in dispraise, لَاحَبَّذَا زَيْدٌ. (I 'Ak p. 235.) حَابٌّ An arrow that falls [in the space] around the butt: pl. حَوَابُّ. (K.) أَحَبُّ [More, and most, loved, beloved, &c. You say, هٰذَا أَحَبُّ إِلَىَّ مِنْ ذَاكَ This is more an object of love, affection, liking, or approval, or is more lovely, charming, or pleasing, to me than that. And هُوَ أَحَبُّهُمْ إِلَىَّ He is the most beloved of them to me.]

مُحَبٌّ: see حَبِيبٌ, in three places. b2: المُحَبَّةُ and ↓ المَحْبُوبَةُ and ↓ المُحَبَّبَةُ and ↓ الحَبِيبَةُ are epithets of El-Medeeneh. (K.) مُحِبٌّ, and its fem.: see حَبِيبٌ, in three places.

مَحَبَّةٌ: see حُبٌّ. b2: Also A cause of love or affection: (Jel in xx. 39:) [pl. مَحَابُّ, like مَحَاشُّ pl. of مَحَشَّةٌ, &c.] You say, أُوتِىَ فُلَانٌ مَحَابَّ القُلُوبِ [Such a one was gifted with qualities that are the causes of the love of hearts]. (A, TA.) مُحَبَّةٌ: see حُبَّةٌ.

مُحَبَّبٌ إِلَى النَّاسِ i. q. مُتَحَبِّبٌ [see 5]. (A, TA.) b2: المُحَبَّبيَةُ: see مُحَبٌّ.

مَحْبُوبٌ: see حَبِيبٌ, in two places. b2: المَحْبُوبَةُ: see مُحَبٌّ. b3: أُمُّ مَحْبُوبٍ a surname of The serpent. (K.) [See also حُبَابٌ.]

هم

1 هَمَّ He purposed, or intended, a thing.

هَمٌّ denotes more than إِرَادَةٌ, and less than عَزْمٌ. (Kull, p. 382.) b2: لَا مَهَمَّةَ وَلَا مَكَادَةَ: see art. كود. b3: هَمَّ بِالشَّىْءِ [He meditated, proposed to himself, purposed, or intended, to do the thing:] he desired to do the thing, (S, Msb,) without doing it; (Msb;) he endeavoured to do the thing. (S.) b4: هَمَّ بِالأَمْرِ He intended the affair. or purposed it; or he desired it. (Mgh.) b5: هَمَّ بِهِ فِى نَفْسِهِ [aor. هَمُّ

] He intended it, meant it, desired it. or determined upon it, in his mind. (TA.) See also a verse cited voce رُتَمٌ. b6: هم بِالبَكَآءِ [He was about, or ready, to weep; like

أَرَادَ البُكَآءَ, and تَهَيَّأَ لِلبُكَآءِ q. v.]. (A, art. جهش, &c.) b7: هَمَّ بالسُّقُوط [It threatened to fall], said of a wall. (S, in art. وهى, &c.) b8: هَمَّهُ and ↓ أَهَمَّهُ It disquieted him; (Msb;) caused him care, or anxiety. b9: لَا يُهِمُّهُ إِلَّا بَطْنُهُ [Nothing causes him care, or anxiety, but his belly]. (S in art. بطن.) 4 أَهَمَّتُ It rendered him anxious; (MA;) disquieted him, and grieved him. (Mgh.) See عَنَاهُ.7 اِنهمَّ

: see a verse cited in art. ب, p. 144.8 اِهْتَمَّ بِالأَمْرِ He was grieved, and disquieted, by the affair, or case: (TA:) you say اِهْتَمَّ لَهُ بِأَمْرِهِ he was grieved for him by his affair, or case. (S.) [He was, or became, anxious, disquieted, or grieved, by it.] b2: He minded, or attended to, the affair: (MA:) undertook, or superintended, or managed, the affair. (Msb.) See عُنِىَ, in art. عنى. b3: اِهْتَمَّ لَهُ He cared for, minded, or regarded, him, or it. (Har, p. 94.) b4: اِهْتَمَّ بَلَدَ كَذَا i. q.

اِعْتَسَّهُ. (TA in art. عس.) هَمَ for هَمَا for أَمَا before an oath: see the last.

هَمٌّ and ↓ هِمَّةٌ Purpose, or intention; syn. أَوَّلُ العَزْمِ and أَوَّلُ العَزِيمَةِ. (Msb.) See Har, p. 345, and a verse cited voce طَلَّاع. b2: Also the ↓ latter, Strong determination or resolution. (Msb.) b3: هَمٌّ An object, or a thing intended or meant or desired or determined upon, in the mind. (K, * TA.) See an ex. voce حَمٌّ and سَمٌّ: you say, هَمُّهُ كَذَا His object is such a thing. b4: هَمٌّ [Anxiety; or disquietude, or trouble, of mind; solicitude; care: or grief, or sorrow:] distress, or disquietude, affecting the heart or mind, by reason of some harm, or annoyance, that is expected to happen; differing from غَمٌّ, which signifies “ distress, or disquietude, affecting the heart or mind, by reason of what has happened: ” or both, as some say, signify the same [namely distress, or disquietude, of mind]: the difference is asserted by 'Iyád and others. (TA in art. غم.) b5: هَمُّهُ بَطْنُهُ [His object of care, or of anxiety, is his belly]. (K in art. بطن.) and لَا هَمَّ لَهُ إِلَّا بَطْنُهُ [He has no object of care, or of anxiety, but his belly]. (TA in that art.) b6: هَمَّكَ مَا هَمَّكَ means هَمَّكَ مَا عَنَاكَ: and هَمَّكَ also signifies اذابك. (JK.) See also Freytag's Arab. Prov. ii. 880.

هِمٌّ A decrepit, old, and weak, or extremely aged. man. (S, Msb, K.) هَمَّةٌ

: see هِمَّةٌ.

هِمَّةٌ A thing that one meditates, purposes, or intends to do; or that one desires to do; or endeavours to do; a purpose; an intention; or an object of desire, or of endeavour; as also ↓ هَمَّةٌ. (JK, K.) b2: هِمَّةٌ [Ambition; particularly of a high kind;] a faculty firmly rooted in the soul, seeking high things, and fleeing from base things. (Ibn-Kemál, in TA.) See بَعِيدُ, and هَمٌّ. b3: هِمَّةٌ [Mind; purpose; aspiration; desire; ambition; enterprise; emprise.] b4: هِمَّةٌ عَالِيَةٌ High purpose; ambition.

هُمَامٌ An aspiring king: (S, K:) a magnanimous, i. e. courageous and liberal, chief. (K.) هَمْهَامٌ A wild bird of the crow kind: see صُرَدٌ.

هَامَةٌ

, pl. هَوَامُّ, Any venomous creeping thing or reptile or the like, that may be killed; such as the scorpion, and the serpent: and (tropical:) a louse; (Mgh:) what has deadly venom; as the scorpion: (Az, Msb:) and sometimes, what is noxious: (Msb:) any reptile or the like, from the louse to the serpent; (AHát, Msb:) but its application to the louse is tropical: (Msb:) any venomous or noxious reptile or the like; such as the scorpion, and the serpent: the like of serpents and scorpions; because they creep (تَهِمُّ, i. e. تَدِبّ). (JK.) مُهِمٌّ A difficult, an arduous, a distressing, or an afflictive affair, or business: syn. أَمْرٌ شَدِيدٌ: (S:) and مُهِمَّاتٌ signifies أُمُورُ شِدَادٌ, (JK,) affairs of difficulty: and, of importance.

بَرَدٌ مُنْهَمٌّ [app. Dissolving hail-stones]. (Mughnee and K, in explanations of كَ.) See a verse in explanation of بِ used redundantly, p. 144.

هد

1 هَدَّ, aor. ـُ (S, L, Msb,) inf. n. هَدٌّ (S, L, Msb, K) and هُدُودٌ, (L, K,) He demolished a a building; (As, S, A, L, K: *) threw it down; (TA;) pulled it down to the ground: (As, S, A, L:) demolished it with violence: (L, K: *) demolished it at once, with a vehement noise. (Msb.) A2: [Hence you say,] مَا هَذُهُ كَذَا (assumed tropical:) Such a thing did not break him, or it. (S, L.) b2: هَدَّنِى الأَمْرُ, and هَدَّ رُكْنى, (assumed tropical:) The thing distressed, and broke, or crashed, me. And [in like manner] مَا هَدَّنِى مَوْتُ أَحَدٍ (assumed tropical:) [The death of any one has not distressed, nor broken, or crushed, me]. (L.) And هَدَّتْهُ المُصِيبَةُ The (tropical:) calamity debilitated, or enervated, him. (S, A, L.) b3: هَدَّ, aor. ـَ and هَدِّ, inf. n. هَدٌّ, He (a man) was, or became, weak, (L, K,) in body; (L:) became extremely aged, or decrepit. (TK.) b4: See 7. b5: هَدَّ, aor. ـِ inf. n. هَدِيدٌ, It (a wall or the like, S, L, or a part of a mountain, L, by its falling, S, L) made a noise; (S;) or, a violent noise. (L.) b6: هَدَّتْ It (the sky) sent forth a noise, or sound, occasioned by the falling of rain. (L.) b7: هَدَّ, aor. ـَ (L,) inf. n. هَدِيدٌ, (S, L,) It (the sound called هَادّ, from the sea,) made a murmuring. (S, * L.) b8: هَدَّ, aor. ـِ inf. n. هَدٌّ, He (a camel) brayed. (TK.) See also R. Q. 1.

A3: مَرَرْتُ بِرَجُلٍ هَدَّكَ مِنْ رَجُلٍ I passed by a man who is sufficient for they as a man; (L, K:) as also هَدِّكَ: (K.) an expression of praise (L:) or it means, the description of whose good qualities would be burdensome to thee: there are two dial. forms used in this case: some use هدّ as an inf. n., [in the sense of an epithet, (marginal note in a copy of the S,) saying, in such a phrase as the above, هَدِّكَ,] in which case, it has no fem. nor dual. nor pl. form; (S, L:) the sing and dual and pl. are the same: (K:) and some make it a verb, and give it [a (??) and] a dual and a pl, and say, مررت برجل هَدَّكَ من رجل, as above, (S, L,) and بامْرَأَةٍ هَدَّنْكَ منِ امْرَأَةٍ, (S, L, K,) like as you say كَفّاكَ and كَفَيْكَ, (L.,) and بِرَجُلَيْنِ هَدَّاكَ, and بِرِجَالٍ هَدُّوكَ, and بِامْرَأَتَيْنِ هَدَّتَاكَ, and بِنِسْوَةِ هَدَدْتَكَ. (S, L, K.) b2: IAar also cites the following ex. [by El-Kattál El-Kilábee, (marginal note in a copy of the S)] وَلِى صَاحِبٌ فِى الغَارِ هَدَّكَ صَاحِبًا as meaning. [And I have a companion in the race;] of how great estimation, and how ingenious, and how knowing, is he [as a companion] describing a wolf: (L:) in which he who reads هَدَّكَ makes هَدَّ a verb; and as such it has a dual and pl. and fem. but some read هَدُّكَ. making it an inf. n. used as an epithet; and as such it has no dual nor pl. nor fem. (Marginal note in a copy of the S.) b3: هَدَّ الرَّجُلُ also signifies Excellent is the man; (ISd, L:) and إِنّهُ لَهَدَّ الرَّجُلُ Verily, excellent is the man (L, K) in hardiness and strength: (L:) and لَهَدَّ الرَّجُلُ How hardy is the man! (L.) b4: In a trad., Aboo Lahab is related to have said, لَهَدَّ مَا سَخَرَكُمْ صَاحِبُكُمْ, [meaning How greatly hath your companion enchanted you!): لَهَدَّ is an expression of wonder. (L.) b5: فُلَانٌ يُهَدُّ Such a one is praiseworthy for hardiness (S, L, K) and strength. (S, L.) 2 هدّدهُ, (Msb, K,) inf. n. تَهْدِيدٌ (S, L) and تَهْدَادٌ; (L:) and ↓ تهدّدهُ: (S, L, Msb;) He threatened him; (L;) threatened him with punishment; (Msb;) frightened, or terrified, him. (S, L, K.) 5 تَهَدَّّ see 2.7 انهدّ It (a building) [fell down: or] became demolished at once, with a vehement noise: (Msb:) and ↓ هَدَّ, aor. ـِ it (a wall) fell down; mentioned by AHei; and also by Es-Semeen, who concedes it; (MF;) but this form of the verb is commonly known only as transitive. (TA.) b2: It (a mountain) broke down. (S, L.) 10 استهدّهُ He regarded him as weak. (L.) R. Q. 1 هَدْهَدَ, (S, L, K,) inf. n. هدْهَدَةٌ, (S, L,) He (a bird) cooed; syn. قَرْقَرَ: (L, K, TA [in the CK, فَرْفَرَ]:) he (a pigeon) cooed syn. هَدَرَ, and هَدَلَ: (TA:) or made a murmuring or confused noise in cooing: (S, L, accord to the explanation of هَدْهَدَةٌ:) and he (a camel, S, L) brayed: syn. هَدَرَ: (K:) or made a murmuring or confused noise in braying (S, L,) See also 1. b2: هَدْهَدَتْ, (inf. n. هَدْهَدةٌ, L.) She (a woman, S, L) shook, or rocked, a child (S, L, K) in its cradle, (L,) in order that it might sleep. (S, L, K.) A2: هَدْهَدَ He sent, or threw, a thing down, from a high place to a low one, (L, K.) هَدٌّ A weak man; (As, S, L, K;) i. e., weak in body; (L;) as also ↓ هِدٌّ: (K:) or, accord. to IAar, the latter only, meaning cowardly and weak: (S, L:) or هَدٌّ (Sh, L) and ↓ أَهدُّ (L, K) and ↓ هَدَادَةٌ (Sh, L, K) signify a cowardly (and weak, TA) man: (Sh, L, K:) and ↓ قَوْمٌ هَدَادٌ a cowardly people: (Sh, L:) pl. of هَدٌّ, ??: (L, K:) it has no broken pl. (L:) and of هِدٌّ, هِدّٰونَ. (K.) A man says to another, in threatening him, إِنِّى لَعَيْرُ هَدٍّ Verily I am not weak. (S, L.) b2: هَدٌّ Extreme odd age; decrepitude. (K, TA.) See 1.

A2: هَدٌّ A cough, or harsh, sound; as also ↓ هَدَدٌ. (L, K.) b2: هَدٌّ The braying of a camel. (Lh, L, K.) See 1.

A3: هَدٌّ A generous, liberal. beautiful man. (IAar. S, L, K. *) b2: A strong man. (IAar. L.) b3: لِى صَاحِبٌ هَدُّكَ صَاحِبًا, and مَرَرْتُ بِرَجُلٍ هَدِّكَ مِنْ رَجُلٍ: see 1.

هِدٌّ and هَدَرٌ: see هَدٌّ.

هَدَّةٌ The sound of the fall of a wall or the like: (S:) or a violent sound occasional thereby, or by the fall of a part of a mountain. (L.) b2: The sound of rain falling from the sky. (L.) b3: A sinking, and falling in, of the ground. (L.) هَدْهَدٌ The voices, or cries, of jinn, or genii: without a singular. (L, K) هُدْهُدٌ A certain bird, (S, L, Msb, K,) well known; (L, Msb, K;) [namely, the hoopee, or upupa of Linnæus; so this bird is called in the present day; and this, accord. to a common tradition, is the bird mentioned in the Kur, xxvii. 20;] as also هُدَهِدٌ (K) and ↓ هُدَاهِدٌ: (S, L, K:) or the last, a certain bird resembling the pigeon: (Lth, Az, L:) or (in the K, and) هُدْهُدٌ signifies a pigeon that cooes much; (IDrd in explanation of v. 20 of ch. xxvii. of the Kur., and AHn, L K;) as also ↓ هُدَاهِدٌ: (IDrd, AHn, L:) and any bird that cooes; that utters the cry called قَرْقَرَة; (L, K, TA [in the CK, يُفَرْفِرُ is put for يُقَرْقِرُ]) as also ↓ هُدَاهِدٌ: (As, L:) pl. (of all, K) هَدَاهِدُ (S, L, K) and هَدَاهِيدُ: (Kr, L, K:) but ISd says of the latter, I know not how this is, unless the sing. be هَدْهَادٌ. (L.) Er-Rá'ee says, كَهُدَاهِدٍ كَسَرَ الرُّمَاةُ جَنَاحَهُ [Like a هداهد whose wing the shooters have broken]: (S, L:) As says, he means the فَاخِتَة, or the دُبْسِىّ, or the وَرَشَان, or the هُدْهُد, or a man, or camels: and Lh says, that Ks asserts him to mean, by هداهد, the dim. of هُدْهُدٌ: but As disapproves of this; and so does ISd; but the latter adds, that it may perhaps be for هُدَيْهِدٌ; as some of the Arabs say دُوَابَّةٌ and شُوَابَّةٌ for دُويْبَّةٌ and شُوَيْبَّةٌ; though they are only known to change the ى into ا before a double consonant. (L.) هَدْهَدَةٌ [an inf. n. used as a simple subst.] The murmuring or confused sound of the cooing of pigeons, and of the braying of a camel [and of thunder (see زَمْزَمَةٌ)]: pl. هَدَاهِدُ. (S, L.) هَدَادٌ and هَدَادَةٌ: see هَدٌّ.

هُدَاهِدٌ A stallion-camel that brays much among the she-camels but does not cover them. (L.) b2: See هُدْهُدٌ.

هَدِيدٌ A voice, cry, sound, or noise. (L.) See also 1. b2: A threatening from behind one. (As, L.) هَادٌّ A certain murmuring sound from the sea; (K;) a sound which is heard by people inhabiting the sea-shore, coming to them from the direction of the sea, murmuring over the land, and sometimes followed by an earthquake. (S, L.) هَادَّةٌ Thunder. (L, K.) Ex. مَا سَمِعْنَا العَامَ هَادَّةً

We have not heard this year thunder. (L.) أَهَدُّ: see هَدٌّ.

هج

1 هَجَّتِ النَّارُ aor. ـِ inf. n. هَجِيجٌ and هَجٌّ; (L;) The fire burned fiercely, or intensely; or flamed, or blazed. or burned without smoke, fiercely, or intensely or, made a noise, or sound: هَجِيجُِ النَّار being the same as أَجِيجُهَا, (S, L, K) like as هَرَاقَ is the same as أَرَاقَ (S, L,) or, burned, and caused a sound, or noise, to be heard by its burning. (L.) A2: See art. عَجَّ, last para.2 هجّج النَّارَ He made the fire to burn fiercely, or intensely; or to flame, or blaze, or burn without smoke, fiercely, or intensely: or, to make a noise, or sound, or to burn so as to cause a sound, or noise. to be heard by its burning. (L.) b2: هجّج He (a camel) had his eyes sunk in his bead by reason of hanger or thirst or fatigue; not by their natural formation. (Lth, As.) b3: هَجَّجَتْ عَيْنُهٌ [so in three copies of the S, and in the L; not هَجَّتْ, as Golius seems to have found it written in a copy of the S;] His eye became sunk in its socket, (As, S) In the saying of the daughter of El-Khuss, when she was asked how she knew a she-camel to be pregnant, أَرَى العَيْنَ هَاجّْ وَالسَّنَامَ رَاجّْ وَتَمْشِى فَتُفَاجّْ [I see the eye to have become sunk, and the hump to have shaken, or moved to and fro, and she walks, and straddles in doing so], هاجّ may be [an act. part. n.] formed from هَجَّتْ, although this form of the verb be not used; and she makes العين masc., meaning thereby العُضْو or الطَّرْف; for properly she should have said هَاجَّة: or هاجّ is used [instead of هَجَّجَّتْ] in im-cation of راجّ [and تفاجّ]. (L.) 3 هاجّ فِى هَدِيرِهِ He (a camel) made his braying to reciprocate. (L.) 4 أَهْجَ3َ see عَجَّ last paragraph 8 اهتجّ فِيهِ He persevered (تَمَادى) in it, K. i. e., in his judgment, not listening to the (??) of any one. (TA.) 10 استهجّ He followed his own judgment. (K,) whether erring or taking a right (??) without consulting any one. (TA.) R. Q. 1 هَجْهَجَ بالسَّبْعِ (S, K,) and السَّبْع, (L,) He cried one to the lion or others (??) of prey, (S, K,) and chid him, in order that he ought refrain, forbear, or abstain (S) [See هَجِ b2: هَجْهَجَ بِالْجَمَلِ He chid the camel, saying to him هِيج; (K;) [in the CK. هِيجَ, see art هيج:]) or هيجْ; (accord. to the TA;) [but it occurs in a verse written هيج ] and in like manner بالنَّاقَةِ, the she-camel (L.) b3: هَجْهَجَ فِى

هَدِيرِهِ, said of a stallion-camel, (S) He make a vehement noise in his braying. (L.) هَجٍ and هَجْ, (S, K,) like as one says نَخٍ and بَخْ, (S,) or هِجِى. as related by Lh, (L,) and هَجا (K,) or هَجٍ هَجٍ and هَجْ هجْ and ??. (Az,) Cries by which one chides a dog. (S, K,) and a lion, and a wolf, &c., to quiet him: (Az:) and sometimes one says هَجَا هَجَا (ISd,) and, if he please, هَجا, once, (Az) to chide camels (ISd, Az) and هَجْ, or هَج at the end of a verse is a cry by which a she-camel is chidden. (L.) For هَجْ هَجْ, one also says جَهْ جَهْ, by transposition. (L.) هَجْهَجْ, (K,) and هَجْهَجَ, (S,) but the latter is only used by poetic licence, (K,) A cry by which sheep or goats (and a dog, Az,) are (??), or checked, or urged, (S, K.) هَجْهَجَةٌ A word imitative of the cry of a man when he cries out to a lion. (Lth) [See هَج]

هَجَاجٌ One in whom is no good. (L, art. عَجَّاج.) هَجَاجَيْكَ, (As, S, K,) as also هَدَاذَيْكَ, (As, S,) in the dual number. like دَوَالَيْكَ and حَوَالَيْك, (TA,) supposing [it to be addressed to] two [persons], (As, S, K,) or هجاجيك هُمُنَا وَهُهُنَا i. e., Refrain thou! or forbear thou! or abstain thou! (TA;) said to people when one desires their refraining, or forbearing, or abstaining, from a thing: (As, S, K:) and to a lion, and a wolf, &c., to quiet him. (Lh.) رَكِبَ هَجَاجَ, (indecl., S,) and هَجَاجِ, [in form], like قَطَامِ, (S, K,) or ركب مِنْ أَمْرِهِ هجاج, and ركب هَجَاجَيْهِ, in the dual. form, (TA,) He went at random, or heedlessly, without any certain aim, or object; or went his own way, without consideration, not obeying a guide to the right course; or pursued a headlong, or rash, course. (S, K.) هَجِيجٌ (S, K) and ↓ إِهْجِيجٌ (K) A deep valley: (S, K:) or deep, as an epithet, applied to a valley: of the dial. of El-Yemen: pl. [of the former] هُجَّانٌ. (TA.) هَجَاجَةٌ, (K,) without the art. ال, (TA,) or رَجُلٌ هَجَاجَةٌ, (S,) and ↓ هَجْهَاجٌ and ↓ هَجْهَاجَةٌ, (K,) A stupid, or foolish, man; one of little sense: (S, K:) and the first, one who consults not any one, but follows his own judgment whether he err or take a right course: (Sh:) or without heart and without intellect or intelligence: (AA in TA, art. رع:) and the second, a rude, coarse, or churlish, and stupid, or foolish, man: (K:) and the third, a man of much evil, or mischief, and of little understanding: or, accord. to Az, of no understanding, and of no judgment. (TA.) هَجْهَاجٌ A camel that brays vehemently. (K.) A word imitative of the sound which a stallioncamel makes in his braying. (TA.) b2: هَجْهَاجٌ Wont to take fright, and to run away. (S, K.) b3: See هَجَاجَةٌ.

هَجْهَاجَةٌ: see هَجَاجَةٌ.

عَيْنٌ هَاجَّةٌ, (S, L,) and ↓ مُهَجِّجَةٌ, (L,) An eye sunk in its socket. (S, L.) [See 2.]

مُهَجْهِجٌ and مُهَجْهِجَةٌ A person chiding a lion by a cry. (L.) [See هِجٍ.]

مُهَجِّجَةٌ: see هَاجَّةٌ.