ثغو

1 ثَغَتْ, aor. ـُ (S, Mgh, K,) inf. n. ثُغَآءٌ, (S, [in a copy of the Mgh, ثِغَآء,]) She, or it, bleated, or cried, (S, Mgh, K,) [on the occasion of bringing forth, and on other occasions;] said of a sheep or goat [&c.]. (S, Mgh, K, TA.) 4 اثغى He made a sheep or goat [&c.] to utter the cry termed ثُغَآء. (K.) A2: أَتَيْتُهُ فَمَا أَثْغَى I came to him and he gave not anything: (K:) or فَمَا أَثْغَى وَمَا أَرْغَى and he gave not a sheep or goat, &c., that uttered the cry termed ثُغَآء, nor a camel that uttered the cry termed رُغَآء. (TA.) ثَغْوَةٌ A single cry of the kind termed ثُغَآء. (TA.) ثُغَآءٌ The bleating, or crying, or cry, (S, K,) of the sheep and goat and the like, (S,) or of the sheep or goat, and gazelle, &c., on the occasion of bringing forth, (M, K,) and on other occasions; (M;) as also ↓ ثَاغِيَةٌ, like رَاغِيَةٌ in relation to camels, and صَاهِلَةٌ in relation to horses. (TA.) A2: Also, (K,) thus we find in the copies of the K, but correctly ↓ ثِغَايَةٌ, as in the Tekmileh [and in the JK], (TA,) The fissure in the lip of the sheep or goat. (K.) ثِغَايَةٌ: see what next precedes.

ثَاغٍ [part. n. of ثَغَى: and hence, b2: ] A sheep or goat [&c.]; (TA;) as also [its fem.] ثَاغِيَةٌ. (S, K, TA.) You say, مَالَهُ ثَاغٍ وَلَا رَاغٍ (TA) and مَا لَهُ ثَاغِيَةٌ وَلَا رَاغِيةٌ (S, TA) He has not a sheep or goat, nor a camel: (S, TA:) or مَا لَهُ رَاغِيَةٌ وَلَا ثَاغِيَةٌ he has not a she-camel nor a sheep or goat. (Har p. 333.) And مَا بِالدَّارِ ثَاغٍ وَلَا رَاغٍ (assumed tropical:) There is not in the house any one. (S, TA.) ثَاغِيَةٌ fem. of ثَاغٍ [q. v.]. b2: See also ثُغَآءٌ.

بهو

1 بَهَا, (JK, Msb, K,) aor. ـْ (JK,) or ـْ (Msb, K;) and بَهُوَ, aor. ـْ and بَهِىَ, aor. ـْ (S, * K;) and بَهَى, [first Pers\. بَهَيْتُ,] aor. ـْ (K;) inf. n. بَهَآءٌ and بَهَآءَةٌ; (JK, TA;) He (a man, S) or it, was, or became, characterized by, or possessed of, بَهَآء, meaning beauty, or goodliness [&c.]. (JK, S, Msb, K.) A2: بَهَوْتُهُ and بَهَيْتُهُ: see 3.

A3: بَهِىَ, (S, K,) aor. ـَ (K,) inf. n. بَهًا, (TA,) It (a tent, S, K) was, or became, empty, or vacant: (K:) or it was, or became, rent, or pierced with holes, and rendered vacant. (S, TA.) A4: بَهِىَ بِهِ i. q. بَهَأَ بِهِ [q. v.]. (JK.) and بَهَؤُوا بِهِ occurs in a trad., as they relate it, for بَهَؤُوا بِهِ. (A'Obeyd, TA in art. بهأ.) 2 بهّاهُ, inf. n. تَبْهِيَةٌ, He made it wide, or ample; or widened it; and made it; namely, a بَيْت [i. e. tent, or house]. (K.) 3 باهاهُ, (TA,) [and باهى بِهِ, as will be seen from what follows,] inf. n. مُبَاهَاةٌ, (S, TA,) He vied, or competed, with him, or contended with him for superiority, in beauty, or goodliness, or in glorying, or boasting, or in glory, or excellence; he emulated, or rivalled, him therein; or, simply, he vied with him; syn. بَارَاهُ; (TA in art. بهج;) and فَاخَرَهُ. (S, * TA.) Hence, in a trad. respecting

'Arafeh, تُبَاهِى بِهِمُ المَلَائِكَةُ [The angels vie with them]. (TA.) You say, ↓ بَاهَانِى فَبَهَوْتُهُ (Lh, JK, K *) and ↓ بَهَيْتُهُ (Lh, JK) i. e. [He vied, or competed, with me, or contended with me for superiority, in beauty, or goodliness, &c.,] and I became, (Lh,) or I was, (JK,) more beautiful, or goodly, [&c.,] than he, (Lh, JK,) or I surpassed him in beauty, or goodliness [&c.]. (K.) 4 ابهى He (a man) was, or became, beautiful, or handsome, in face. (K.) A2: ابهاهُ [He deprived it of beauty, or goodliness; the ا being a privative, as it often is, like the Greek a: this is probably the primary signification: (see Freytag's Arab. Prov. ii. 604:) and hence, b2: ] He made it empty, or vacant: (K:) or he rent it, or made holes in it: (JK:) or he rent it, or made holes in it, and rendered it vacant: (S:) namely, a tent. (JK, S, K.) Hence the saying, المِعْزَى

تُبْهِى وَ لَا تُبْنِى [explained in art. بنى]: (JK, S:) applied to him who injures and does not profit. (JK.) b3: He emptied it; namely, a vessel. (A'Obeyd, JK, S, K.) b4: ابهى الخَيْلَ He freed the horses from service (JK, S, K) in warfare; (S, K;) i. e. he did not go to war upon the horses: (TA:) or he divested the horses of their furniture, and did not ride them: or he supplied the horses amply with fodder, and gave them rest: but the first is the-approved explanation. (TA.) 6 تَبَاهَوْا They vied, or competed, or contended for superiority, one with another, [in beauty, or goodliness, or] in glorying, or boasting, or in glory, or excellence; they emulated, or rivalled, one another therein; or, simply, they vied, one with another; syn. تَفَاخَرُوا. (S, K.) 8 يَبْتَهِى occurs in a verse of El-Aashà for يَبْتَهِئُ. (O, TS, L, on the authority of As, in art. بهأ, q. v.) بَهْوٌ Ampleness; or an ample state, or condition: so in the saying, هُوَ فِى بَهْوٍ مِنَ العَيْشِ [He is in an ample state, or condition, of life]: and this is [said to be] the primary signification. (As, TA.) b2: Anything ample, wide, or spacious. (K.) [Hence,] نَاقَةٌ بَهْوَةٌ الجَنَبَيْنِ A she-camel wide in the two sides. (TA.) b3: A wide, or spacious, tract of land, (K, TA,) in which are no mountains, between two elevated tracts. (TA.) b4: A wide covert, or hiding-place, of a [wild] bull, (JK, K, TA,) which he makes for himself at the foot of the kind of tree called أَرْطًى [q. v.]: (TA:) pl. [of pauc.] أَبْهَآءٌ and [of mult.] بُهُوٌّ and [quasi-pl.-n.] بَهِىٌّ. (K.) b5: Any vacant, or intervening, space. (TA.) b6: The interior of the chest, or breast, (K, TA,) of a man and of any beast: (TA:) or the space that intervenes between the two breasts and the uppermost part of the chest (K, TA) is called بَهْوُ الصَّدْرِ: (TA:) or the part between [or within] the extremities of the ribs that project over the belly: (TA:) and in her that is pregnant, (JK, K,) whatever she be, (JK,) the resting-place of the fœtus, between the two haunches: (JK, K:) pl. [of pauc.] أَبْهَآءٌ and أَبْهٍ and [of mult.] بُهِىٌّ and [quasi-pl. n.] بَهِىٌّ [in the TA بِهِىٌّ, which seems to be a mistake]. (K) b7: A tent that is placed in advance, before the other tents: (JK, S, TA:) pl. أَبْهَآءٌ. (JK.) In a trad., Arabs are spoken of as removing with their أَبْهَآء. (TA.) بَهٍ [originally بَهِوٌ]: see بَهِىٌّ, in two places.

بَهَآءٌ Beauty, or goodliness: (S, Msb, K:) beauty of aspect, of mien, or of external state or condition: (Msb:) a beautiful aspect, that excites admiration, and satisfies the eye: (TA:) and, as an attribute of God, (Msb,) greatness, or majesty. (Msb, Har p. 271.) b2: (tropical:) The froth of milk: (JK:) or the glistening of the froth of milk. (K.) A2: As an epithet applied to a she-camel, it belongs to art. بهأ [in which it is explained]. (S.) بَهِىٌّ Possessing the quality, or attribute, of بَهَآء

[i. e. beauty, or goodliness, &c.]; (JK, S, Msb;) the beauty of which, (JK,) or the pleasing appearance of which, (TA,) satisfies the eye; (JK, TA;) as also ↓ بَهٍ and ↓ بَاهٍ: the fem. of بَهِىٌّ is بَهِيَّةٌ; of which the pl. is بَهِيَّاتٌ and بَهَايَا: and the fem. of ↓ بَهٍ is بَهِيَةٌ; and the pl. is أَبْهِيَآءُ. (TA.) بَاهٍ: see بَهِىٌّ.

A2: Also, applied to a بَيْت [or tent (see بَهِىَ)], Empty, or vacant; (JK, S, K;) containing nothing: (S:) or containing little furniture, or few goods or utensils. (TA.) b2: بِئْرٌ بَاهِيَةٌ A wide-mouthed well. (K.) أَبْهَى [More, and most, beautiful, or goodly;] surpassingly, or superlatively, beautiful, or goodly: fem. بُهْيَا; which is applied to a woman, and, by Honeyf El-Hanátim, to a she-camel. (Az, TA.) [Hence,] one says, إِنَّ هٰذَا لَبُهْيَاىَ [This is my superlatively beautiful quality; or] this is of the things in which I vie with others. (AA, ISk.)

(قَبَلَ)
(هـ) فِي حَدِيثِ آدَمَ عَلَيْهِ السَّلَامُ «إِنَّ اللَّهَ خَلَقَه بِيَده ثُمَّ سَوّاه قِبَلًا» وَفِي رِوَايَةٍ «إِنَّ اللَّهَ كلَّمه قِبَلًا» أَيْ عِياَناً ومُقابَلة، لَا مِن وَراء حِجاب، وَمِنْ غَيْرِ أَنْ يُوَلِّيَ أمْرَه أَوْ كلامَه أَحَدًا مِنْ مَلَائِكَتِهِ .
(هـ) وَفِيهِ «كَانَ لِنَعْلهِ قِبالان» القِبال: زِمام النَّعْل، وَهُوَ السَّير الَّذِي يَكُونُ بَيْنَ الإِصَبعين . وَقَدْ أقْبل نَعْلَه وقابَلها.