حم

1 حَمَّ, (S, K,) see. Pers\. حَمِمْتَ, aor. ـَ inf. n. حَمٌّ, (TA,) [or perhaps this should be حَمَمٌ,] It (water) became hot. (S, K, TA.) b2: حَمِمْتُ, aor. ـَ (K,) inf. n. حَمَمٌ, (S, K,) I was, or became, أَحَمّ, signifying black; (S, K; [accord. to the latter of which, and accord. to El-Hejeree, this epithet also signifies white; but it appears from the TA that the former only is here meant; and the verb seems primarily to signify I became rendered black by heat;]) as also ↓ اِحْمَوْمَيْتُ [originally اِحْمَوْمَمْتُ, or from حَمَى, q. v.], and ↓ تحمّمت, (K, [omitted in the TA,]) and ↓ تَحَمْحَمْتُ. (K, TA: the last, in the CK, written تَحْمَمْتُ.) b3: حَمَّ الجَمْرُ, see. Pers\. حَمِمْتَ, aor. ـَ inf. n. حَمَمٌ, The live coals became black, after their flaming had ceased, or after they had become extinguished: (Msb:) or حَمَّتِ الجَمْرَةُ, (S, K,) sec. Pers\. as above, (TA,) aor. ـَ the live coal became a piece of charcoal, (S, K,) or of ashes. (S.) A2: , حَمَّهُ (S, K,) aor. ـُ (S,) inf. n. حَمٌّ, (TA,) He heated it, namely, water, (S, K, TA,) with fire; (TA;) as also ↓ احمّهُ, (S, K,) and ↓ حمّمهُ. (K.) You say, لَنَا المَآءَ ↓ أَحِمُّوا, (TA,) or مِنَ المَآءِ (S,) Heat ye for us the water, or some of the water. (S, TA.) b2: He heated it; kindled fire in it; filled it with firewood, to heat it; or heated it fully with fuel; namely, an oven. (K, * TA.) b3: حَمَّ الأَلْيَةَ, (S,) or الشَّحْمَةَ, (K,) aor. ـُ (S,) inf. n. حَمٌّ, (TA,) He melted [the fat of a sheep's tail, or the piece of fat]. (S, K.) b4: حَمَّ نَفْسَهُ: see 4 b5: حُمَّ He (a man, S) was, or became, fevered, or affected with fever; or he had, or was sick of, a fever: (S, Mgh, Msb, K:) or one says [of himself], حُمِمْتُ حُمَّى, (K, TA, [in the CK, erroneously, حَمَمْتُ,]) حُمَّى

being held by ISd to be an inf. n. like بُشْرَى and رُجْعَى; (TA;) and the simple subst. [also] is حُمَّى: (K:) [or the inf. n. is حَمٌّ; for] you say, حُمِمْتُ حَمًّا; and the simple subst. is حُمَّى. (L.) And حُمَّ عَلَى طَعَامٍ He had a fever from eating [certain] food. (K, * TA.) And حمّ, [app. حُمَّ,] inf. n. حُمَامٌ said of a camel, He had a fever. (TA. [See حُمَامٌ, below.]) b6: حَمَّهُ said of an affair, an event, or a case: see 4. b7: حَمَّ ارْتِحَالَ, البَعِيرِ, (Fr, S, K,) aor. ـُ (S,) He hastened the going, or departure, of the camel. (Fr, S, K.) A3: حَمَّ لَهُ كَذَا, and ↓ احمّ, He (God) decreed, or appointed, to him, or for him, such a thing. (K, TA.) And حُمَّ, (S, K,) inf. n. حَمٌّ, (K,) or حُمُومٌ, (Har p. 347,) It (a thing, S, or an event, K) was decreed, or appointed; (Sudot;, K;) as also ↓ أُحِمٌ. (S.) And حُمَّ لَهُ ذٰلِكَ That was decreed, or appointed, to him, or for him. (K.) A4: حَمَّ حَمَّهُ, (S, K,) aor. ـُ (S,) i. q. قَصَدَ قَصْدَهُ [like أَبَّ أَبَّهُ, q. v.; حَمَّ in this sense being a dial. var. of أَمَّ, as also أَبَّ]. (S, K.) b2: See also 4 as an in trans. v.2 حمّمهُ: see 1. b2: Also, (S, Msb, K, *) inf. n. تَحْمِيمٌ, (Msb,) He blackened (S Msb, K) his (a man's, S) face, (S, K,) or it, one's face, (Msb,) with charcoal. (Sudot;, Msb, K.) [Hence,] حُمِّمَ وَجْهُ الزَّانِى The face of the fornicator, or adulterer, was blackened [with charcoal]. (Mgh. [See 2 in art. جبه.]) b3: [Using the verb intransitively,] you say also, حَمَّمَ رَأْسُهُ His head became black after shaving: (S, Mgh, TA:) [i. e.] the hair of his head grew [again] after it had been shaven. (K.) And hence, حمّم بِالمَآءِ, said of the hair, It was rendered black by the water: because the hair, when shaggy, or dishevelled, in consequence of its being seldom dressed or anointed, becomes dusty; and when it is washed with water, its blackness appears. (TA.) And حمّم الغُلَامُ The boy's, or young man's, beard appeared. (K.) And حمّم الفَرْخُ The young bird's plumage came forth: (S, K:) or its down. (TA.) And حَمَّمَتِ الأَرْضُ The herbage of the land appeared, of a green hue inclining to black. (K.) A2: حمّم امْرَأَتَهُ, (S, K,) inf. n. تَحْمِيمٌ (Mgh, TA) [and تَحِمَّةٌ], He gave a present to his wife after divorce: (S, M, K: *) the explanation in the K, مَتَّعَهَا بِالطَّلَاقِ, should be, as in the [S and] M, متّعها بِشَىْءٍ بَعْدَ الطَّلَاقِ. (TA.) The verb is doubly trans., as meaning أَعْطَى: so in the phrase, حَمَّمَهَاخَادِمًا سَوْدَآءَ He gave her, after divorce, a black female slave: or this may be for حَمَّمَهَابِهَا. (TA.) [Hence,] ثِيَابُ التَّحِمَّة The clothing with which a man attires his wife when he gives her a gift after divorce. (K, TA.) 3 حامّهُ, inf. n. مُحَامَّةٌ, i. q. قَارَبَهُ [app. as meaning He approached, or drew near to, him, or it]. (K.) And حَامَمْتُهُ, (inf. n. as above, K,) I desired, or sought, to obtain from him, or I demanded of him, something. (El-Umawee, S, K.) 4 احمّهُ as syn. with حَمَّهُ and حَمَّمَهُ: see 1, in two places. b2: Also He washed him (namely, another man,) with حَمِيم [i.e. hot water]. (S.) And احمّ نَفْسَهُ He washed himself with cold water, (K,) accord. to IAar: but accord. to others, with hot water; as also نَفْسَهُ ↓ حَمَّ: and حُمُومٌ [is an inf. n. of حَمَّ, and] signifies the washing oneself; but is of a vulgar dialect. (TA. [See also 10.]) b3: He (God) caused him to have, or be sick of, a fever. (S, Msb, K.) b4: It (an affair, an event, or a case,) rendered him anxious, disquieted him, or grieved him; syn. أَهَمَّهُ; (S, K;) as also ↓ حَمَّهُ. (K.) And أُحِمَّ He (a man) was affected with confusion, perplexity, fear, impatience, disquietude, or agitation, and anxiety, or grief. (TA.) A2: He (God) rendered him, or caused him to be, أَحَمّ, (S, K,) i. e. black. (S.) A3: He caused it to draw near, or approach. (Msb.) A4: أَحَيَّتِ الأَرْضُ The land had fever in it: (S, K:) or had much fever in it. (TA.) A5: احمّ It drew near, or approached; (S, Msb, K;) as also ↓ حَمَّ, [in the Ham p. 350, written حُمَّ,] aor. ـِ inf. n. حَمٌّ: (Msb:) it was, or became, present: (K:) its time drew near, or came; as also اجمّ: so says Ks; and thus this last verb is explained by As; but he knew not احمّ in this sense. (S, TA.) You say, أَحَمَّتِ الحَاجَةُ and اجمّت The object of want became near; (ISk, TA;) and both are mentioned by Fr. (S.) And احمّ قُدُومُهُمْ and اجمّ Their coming drew near. (Fr, TA.) The Kilábeeyeh says, احمّ رَحِيلُنَا فَنَحْنُ سَائِرُونَ غَدًا [Our departure has drawn near, and we are going tomorrow]: and اجمّ رحيلنا فنحن سائرون اليَوْمَ [Our departure is determined upon, and we are going to-day]; meaning we have determined upon our going to-day. (TA.) A6: أَحَمَّ لَهُ كَذَا; and أُحِمَّ: see 1, near the end of the paragraph.5 تَحَمَّّ see 1: A2: and see also 10.8 احتمّ He was, or became, anxious, disquieted, or grieved, syn. اهتمّ, (S, TA,) لَهث for him; as though for one near and dear to him: (TA: [see حَمِيمٌ:]) or he was, or became, anxious, disquieted, or grieved, and sleepless: (Ham p. 90:) or he was, or became, anxious, disquieted, or grieved, by night: (K, and Ham ibid.:) اِهْتِمَام differing from اِحْتَمَام in being [often] by day: (Ham p. 433:) and he slept not by reason of anxiety, disquietude, or grief. (K.) And احْتَمَّتِ العَيْنُ The eye was, or became, sleepless, without pain. (K.) Also احتمّ لِفُلَانٍ He was, or became, sharp, hasty, or irascible, towards such a one. (TA.) 10 استحمّ He washed himself with hot water: (S, Msb, K: or accord. to some copies of the K, استحمّ بِالحَمِيمِ has this meaning:) this is the primary signification: (S:) then applied, (S, Msb,) by reason of frequency of usage, (Msb,) to mean he washed himself with any water. (S, Msb. [See also 4.]) b2: He entered the حَمَّام [or hot bath]: (Mgh, TA:) ↓ تحمّم [in this sense] is not of established authority. (Mgh.) b3: He sweated: (S, K:) said of a man, (TA,) and of a horse (S, TA) or similar beast. (TA.) 12 إِحْمَوْمَ3َ see 1, second sentence. R. Q. 1 حَمْحَمَ, [inf. n. حَمْحَمَةٌ,] He (a horse) uttered his cry, [or neighed,] when desiring fodder; as also ↓ تَحَمْحَمَ: (S:) accord. to Az, حَمْحَمَةٌ is app. a word imitative of the cry of the horse when he desires fodder; or when he sees his master to whom he has been accustomed, and behaves familiarly towards him: (TA:) or it signifies a horse's uttering a cry with a kind of yearning sound, in order that his master may feel tenderness for him; as also ↓ تَحَمْحُمٌ: (EM p. 250:) or, of a بِرْذَوْن [or hack, or the like,] the uttering of a cry [or neighing] such as is not loud; and of a horse [of good breed], the uttering of a cry not so loud as the صَهِيل [or usual neighing]: (Lth, TA:) or, of the برذون, the uttering of a cry when desiring the barley: (K, * TA:) and the عِرّ, or عِزّ, [accord. to different copies of the K, but each is app. a mistranscription, for عِىّ as meaning faltering of the voice or cry.] of the horse, when falling, or stopping, short in neighing, and seeking self-help [to finish it]; as also ↓ تَحَمْحُمٌ: (K:) and the bull's uttering a cry with the desire of leaping the cow. (Az, K.) R. Q. 2 تَحَمْحَمَ: see 1, second sentence: A2: and see also R. Q. 1, in three places.

حٰم: see حَامِيم, throughout.

حَمٌ: see art. حمو.

حَمٌّ, [in the CK, erroneously, حُمّ,] The vehemence, or intenseness, of the heat of the ظَهِيرَة [or midday in summer]. (K, TA.) You say, أَتيْتُهُ حَمَّ الظَّهِيرَةِ [I came to him during the vehemence of the heat of the midday in summer]. (TA.) b2: The main, or chief, part of a thing; (K;) and so ↓ حُمَّةٌ in the phrase حُمَّةُ الحَرِّ [the main, or chief, part of the heat]. (S, TA.) b3: See also حَمِيمَةٌ. b4: The remains of the أَلْيَة [or tail of a sheep] after the melting [of the fat]: n. un. with ة: and what is melted thereof: (S:) or the part of the الية of which one has melted the grease, (As, T, K,) when no grease remains in it; (As, T, TA;) and of fat: n. un. with ة: or what remains of melted fat: (K:) accord. to Az, the correct explanation is that of As: but he adds, I have heard the Arabs call thus what is melted of the hump of a camel: and they called the hump الشَّحْمُ. (TA.) b5: Property, or cattle and the like; and goods, commodities, or householdfurniture and utensils. (Sh, TA.) A2: مَا لَهُ سَمٌّ وَلَا حَمٌّ غَيْرُكَ, (S,) or ماله حَمٌّ ولا سَمٌّ, (K,) and ↓ ولا حُمٌّ, (S,) or حُمٌّ ولا سُمٌّ, (K,) and حَمٌّ ولا رَمٌّ, and ولا رُمٌّ ↓ حُمٌّ, (TA,) He has no object in his mind except thee; syn. هَمٌّ: (S, K, * TA: [see also art. سمّ:]) or ما له حمّ ولا سمّ, (K,) or حمّ ولا رمّ, (TA,) means he has neither little nor much. (K, TA.) b2: And مَالِى مِنْهُ حَمٌّ, (S,) or عَنْهُ, (K,) and ↓ حُمٌّ, (S, K,) and رَمٌّ, and رُمٌّ, (TA,) I have not any means, or way, of separating myself from it, or of avoiding it. (S, K, * TA.) حُمٌّ: see حَمٌّ, in three places.

حَمَّةٌ A hot spring, (IDrd, S, Mgh, K,) by means of which the diseased seek to cure themselves. (IDrd, S, K.) In a trad., (S, TA,) the learned man (العَالِم) is said to be like the حَمَّة, (S, Mgh, TA,) to which the distant resort, and which the near neglect. (TA.) حُمُّةٌ: see حُمُّى: b2: and see also حَمٌّ. b3: Also The vehemence, and main force, of the movements of two armies meeting each other. (TA from a trad.) b4: The sharpness of a spear-head. (TA.) b5: The venom, or poison, of the scorpion: (TA:) a dial. var. of حُمَةٌ, (K,) accord. to IAar; but others allow not the teshdeed, [and among them J,] and assert the word to be originally حُمَوٌ. (TA.) b6: A decreed, or predestined, case of separation: (S, K:) and of death; (TA;) as also ↓ حِمَامٌ: (S, K:) you say حِمَامُ المَوْتِ, and الحِمَامُ alone as in a verse cited voce عَتَبَ [q. v.]: (TA:) the pl. of حُمَّةٌ is حُمَمٌ and حِمَامٌ. (K.) A2: Blackness; (S, TA;) the colour denoted by the epithet أَحَمُّ [q. v.]: (S, K:) a colour between دُهْمَة [or blackness] and كمْتَة [or a blackish red], inferior [in depth, or brightness,] to what is termed حُوَّة [app. as meaning redness inclining to blackness]. (M, K.) b2: The black sediment of clarified butter, and the like, in the bottom of the skin. (TA.) A3: Also i. q. حُبَّةٌ: so in the phrases فُلَانٌ حُمَّة نَفْسِى [Such a one is the beloved of my soul] (Az, TA) and هُوَ مِنْ حُمَّةِ نَفْسِى [He is of the beloved of my soul]: and the م is said to be a substitute for ب. (TA.) [See also أَحَمُّ, which is used as syn. with أَحَبُّ.]

حِمَّةٌ: see حَمِيمٌ, in two places.

A2: Also Death; or the decreed term of life: (K:) pl. حِمَمٌ. (TA.) حُمَمٌ Charcoal: (S, Mgh, K:) or cold charcoal: (TA:) or burnt wood and the like: (Msb:) or charcoal that does not hold together: (Msb in explanation of the n. un. in art. قبس:) and ashes: and anything burnt by fire: (S, TA:) n. un. with ة: (S, Msb, K:) which is tropically applied to (tropical:) live coals [or a live coal]. (Msb.) [Hence] the n. un. is also used as meaning (assumed tropical:) Blackness of complexion. (TA from a trad. of Lukmán Ibn-'Ád.) And جَارِيَةٌ حُمَمَةٌ means (assumed tropical:) A black girl or female slave. (TA. [See also أَحَمُّ.]) حَمَامٌ [The pigeon, both wild and domestic, but more properly the former; and sometimes not strictly confined to denote the pigeon-kind:] a certain wild bird, that does not keep to the houses; well-known: (ISd, K:) or any collared, or ringed, bird; (S, Msb, K;) so with the Arabs; such as the فَوَاخِت and the قَمَارِىّ and سَاقُ حُرّ and the قَطَا and the وَرَاشِين and the like, (S, Msb,) and the domestic [pigeons] (الدَّوَاجِن), also, (El-Umawee, S, Msb,) that are taken into houses for the purpose of producing their young ones; (El-Umawee, S;) to which last alone the term is applied by the vulgar: accord. to Ks, it is the wild [species]; and the يَمَام is that which keeps to the houses: accord. to As, the latter is the حَمَام وَحْشِىّ [or wild pigeon]; a species of the birds of the desert: (S, Msb:) or, accord. to Esh-Sháfi'ee, حَمَامٌ signifies any kind of bird that drinks in the manner denoted by the verb عَبَّ, [i. e. continuously,] and cooes; including the قَمَارِىّ and وَرَاشِين and فَوَاخِت; whether it be, or be not, collared, or ringed; domestic or wild: (Az, TA:) the flesh thereof strengthens the venereal faculty, and increases the seminal fluid and the blood; the putting it, cut open while alive, upon the place stung by a scorpion, is a proved cure; and the blood stops bleeding from the nose: (K:) the n. un. is with ة; (S, Msb;) which is applied to the male and the female: (S Msb, K:) and in like manner, حَمَامٌ, because the ة is added to restrict to unity, not to make fem.: (S:) but to distinguish the masc., you may say, رَأَيْتُ حَمَامًا عَلَى حَمَامَةٍ, i. e. I saw a male [pigeon] upon a female [pigeon]: (Zj, Msb:) accord. to ISd and the K, however, حَمَامٌ should not be applied to the [single] male: (TA:) in a verse of Homeyd Ibn-Thowr, cited voce حُرٌّ, by the n. un. is meant a قُمْرِيَّة: the pl. of حمامة is حَمَامٌ, (S,) [or rather this is the coll. gen. n.,] and حَمَائِمُ (S, K) and حَمَامَاتٌ: (S:) and sometimes حَمَامٌ is used as a sing.: [so in an ex. above: and] Jirán-el-'Owd says, وَذَكَّرَنِى الصِّبَا بَعْدَ التَّنَائِى

حَمَامَةُ أَيْكَةٍ تَدْعُو حَمَامَا [And a female pigeon of a thicket, calling a male pigeon, reminded me of youth, after estrangement]: a poet also says, حَمَامَا قَقْرَةٍ وَقَعَا فَطَارَا [Two pigeons of a desert tract alighted and flew away]: and El-Umawee cites, as an ex. of حَمَام applied to the domestic [pigeons], قَوَاطِنًا مَكَّةَ مِنْ وُرْقِ الحَمَى

[Inhabiting Mekkeh, of the pigeons of a white colour inclining to black]; by الحمى [or rather it should be written الحَمَا] meaning الحَمَام. (S.) حُمَامٌ The fever (حُمَّى) of camels; (S;) as also ↓ حُمَّآءُ: (TA:) or of all beasts, (K, TA,) including camels: (TA:) accord. to ISh, when camels eat date-stones, [which are often given to them as food,] they are [sometimes] affected with حُمَام and قُمَاح; the former of which is a heat affecting the skin, until the body is smeared with mud, or clay, in consequence of which they forsake the abundant herbage, and their fat goes away; and it continues in them a month, and then passes away. (Az, TA.) b2: حُمَامُ قُرٍّ The disease termed مُوم, which affects men. (TA.) b3: See also حَمِيمٌ.

A2: A noble chief, or lord: (K:) thought by Az to be originally هُمَامٌ. (TA.) حِمَامٌ: see its syn. حُمَّةٌ; of which it is also a pl. (K.) حَمِيمٌ The قَيْظ [or summer: or the most vehement heat of summer, from the auroral rising of the Pleiades (at the epoch of the Flight about the 13th of May O. S.) to the auroral rising of Canopus (at the same period about the 4th of August O. S.): or vehemence of heat]: (S, K:) or a period of about twenty nights, commencing at the [auroral] rising of الدَّبَرَان [at the epoch of the Flight about the 26th of May O. S.]. (Az, T voce نَوْءٌ.) b2: Live coals with which one fumigates. (IAar, Sh.) b3: Hot water; (T, S, ISd, Mgh, Msb, K;) as also ↓ حَمِيمَةٌ: (S, ISd, K:) or so مَآءٌ حَمِيمٌ: (Msb:) pl. حَمَائِمُ; (K;) i. e. pl. of حَمِيمٌ, accord. to IAar; but accord. to ISd, of حَمِيمَةٌ. (TA.) b4: And Cold water: (K:) or cold, applied to water: so, accord. to IAar, in the saying of a poet, وَسَاغَ لِىَ الشَّرَابُ وَكُنْتُ قِدْمًا

أَكَادُ أَغَصُّ بِالمَآءِ الحَمِيمِ [And wine has become easy to swallow to me, whereas I used, in old time, nearly to be choked with cold water]: (Az, TA:) thus bearing two contr. significations. (Az, K.) b5: The rain that comes in the time of vehement heat; (S;) or after the heat has become vehement, (M, K,) because it is hot; (M;) or in the صَيْف [or summer], when the ground is hot. (TA.) b6: (tropical:) Sweat; (Az, S, A, K;) as also ↓ حِمَّةٌ: (Az, A, K:) and ↓ حُمَامٌ is said to signify the sweat of horses. (Ham p. 92.) One says, (to a person who has been in the bath, A, TA,) طَابَ حَمِيمُكَ and ↓ طَابَتْ حِمَّتُكَ, meaning May thy sweat be good, or pleasant; (Az, A, K;) and consequently, may God make thy body sound, or healthy: (A, TA:) or the former may mean as above, or may thy bathing be good, or pleasant: (IB:) one should not say, ↓ طَابَ حَمَّامُكَ, (K, TA,) though MF defends it. (TA.) A2: A relation, (Lth, S, K,) for whose case one is anxious or solicitous, (S,) or whom one loves and by whom one is beloved: (Lth, K:) or an affectionate, or a compassionate, relation, who is sharp, or hasty, to protect his kinsfolk: or an object of love; a person beloved: (TA:) or a man's brother; his friend, or true friend; because anxious, or solicitous, for him: (Ham p. 90:) and ↓ مُحِمٌّ signifies the same: the pl. [of حميم] is أَحِمَّآءُ: and sometimes حَمِيمٌ is used as a pl., and as fem.; (K;) as well as sing. and masc. (TA.) b2: الحَمِيمُ بِالحَاجَةِ He who devotes himself to obtain the object of want; who is solicitous for it. (TA.) A poet says, وَلَا يُدْرِكُ الحَاجَاتِ إِلَّا حَمِيمُهَا [And none will attain the objects of want but he who devotes himself to obtain them; who is solicitous for them]. (IAar, TA.) حَمَامَةٌ n. un. of حَمَامٌ [q. v.]. (S, Msb.) b2: [Hence, app.,] (assumed tropical:) A woman: or a beautiful woman. (K, TA. [In the CK, only the latter.]) A2: The middle of the breast or chest. (K, TA.) The قَصّ [or breast, or head of the breast, or pit at the head of the breast, or middle of the breast, or the sternum,] of a horse. (K.) The callous protuberance upon the breast of a camel. (K.) b2: The sheave of the pulley of a bucket. (K.) b3: The ring of a door. (K.) b4: The clean court of a قَصْر [or palace, &c.]. (K.) A3: See also the next paragraph.

حَمِيمَةٌ: see حَمِيمٌ. b2: Also Heated milk. (K.) A2: Also, (S, K,) as well as ↓ حَمٌّ, (K, TA, [in the CK, erroneously, حُمّ,]) sing. of حَمَائِمُ signifying (tropical:) Such as are held in high estimation, precious, or excellent, or the choice, or best, (S, K, TA,) of cattle or other property, (S,) or of camels: (K:) and accord. to Kr, the sing. is used as a pl. in this sense: (ISd, TA:) ↓ حَمَامَةٌ, likewise, signifies the choice, or best, of cattle or other property; and so ↓ حَامَّةٌ, of camels: (K:) or you say إِبِلٌ حَامَّةٌ, meaning excellent, or choice, camels. (S.) حُمَيْمَةٌ; accord. to the K, حُمَيْمَاتٌ, but this is the pl.; (TA;) A live coal; syn. جَمْرَةٌ: (K, TA:) or redness; syn. حُمْرَةٌ: (CK, and so in a MS. copy of the K:) [in Freytag's Lex., the pl. is explained as meaning redness of the skin; and so ↓ حُمَامَى.]

حُمَامَى: see what next precedes.

حَمَامِىٌّ One who flies pigeons (حَمَام), and sends them [as carriers of letters] to various towns or countries. (TA.) حُمّى, (S, K, &c.,) a subst. from حُمّ, (Lh, L, K,) imperfectly decl., because of the fem. alif [which terminates it], (Msb,) A fever; a disease by which the body becomes hot: from الحَمِيمُ: said to be so called because of the excessive heat; whence the trad., الحُمَّى مِنْ فَيْحِ جَهَنَّمَ [Fever is from the exhalation of Hell]: or because of the sweat that occurs in it: or because it is of the signs of الحِمَام [i. e. the decreed, or predestined, case of death]; for they say, الحُمَّى رَائِدُ المَوْتِ [Fever is the messenger that precedes death], or بَرِيدُ المَوْتِ [the messenger of death], or بَابُ المَوْتِ [the gate of death]: (TA:) and ↓ حُمَّةٌ signifies the same: (K, TA:) pl. of the former حُمَّيَاتٌ. (Msb.) حُمَّآءُ: see حُمَامٌ.

حَمَّامٌ [A hot bath;] a certain structure, (S,) well known; (Msb;) so called because it occasions sweating, or because of the hot water that is in it; accord. to ISd, derived from الحَمِيمُ; (TA;) i. q. دَيْمَاسٌ: (K:) of the masc. gender, (Mgh, K,) and fem. also, (Mgh,) generally the latter; (Msb;) but some say that it is a mistake to make it fem., (MF, TA,) though IB cites a verse in which a fem. pronoun is asserted to refer to a حمّام: (TA:) pl. حَمَّامَاتٌ; (S, Mgh, K;) accord. to Sb, [not because the sing. is fem., but] because, though masc., it has no broken pl. (TA.) See also حَمِيمٌ.

حَمَّامِىٌّ The owner [or keeper] of a حَمَّام [or hot bath]. (Mgh.) حُمْحُمٌ: see أَحَمُّ.

حِمْحِمٌ: see أَحَمُّ, in two places.

حَامَّةٌ The خَاصَّة [or particular, or special, friends, or familiars], (S, K,) consisting of the family and children (K) and relations, (TA,) of a man. (K.) You say, كَيْفَ الحَامَّةُ وَالعَامَّةُ [How are the particular, or special, friends, &c., and the common people?]. (S.) And هٰؤُلَآءِ حَامَّةُ الرَّجُلِ These are the relations of the man. (Lth, S.) [See حُمَّةٌ, and أَحمُّ.] b2: See also حَمِيمَةٌ. b3: Also i. q. عَامَّةٌ. (K.) [It would seem that this signification might have been assigned to it in consequence of a misunderstanding of the words in the S, وَالحَامَّةُ الخَاصَّةُ يُقَالُ كَيْفَ الحَامَّةُ وَالعَامَّةُ: but accord. to the TK, one says, جَاؤُوا حَامَّةً, meaning عَامَّةً, i. e. They came generally, or universally.]

آلُ حَامِيمَ and ذَوَاتُ حَامِيمَ, (K,) or ↓ آلُ حٰم and ذَوَاتُ حٰم, (S,) آل being prefixed in this case in like manner as in آلُ فُلَانٍ, (Fr, S,) Certain chapters of the Kur-án (S, K) commencing with حاميم [or حٰم], (K,) [namely, the fortieth and six following chapters,] called by Ibn-Mes'ood دِيبَاجُ القُرْآنِ: (S:) one should not say حَوَامِيم: (K:) this is vulgar: (S:) but it occurs in poetry. (S, K.) b2: Also, (K,) accord. to I'Ab, ↓ حٰم is One of the names of God; (Mgh;) or it is the most great name of God; (K;) occurring in a trad., in which it is said, إِنْ بُيِّتُّمْ فَقُولُوا حٰم لَا يَنْصَرُونَ, meaning If ye be attacked by night, say ye حٰم; and when ye say this, they shall not be made victorious: (Mgh:) or the meaning is, [say ye] O God, they shall not be made victorious; not being an imprecation; for were it so, it would be لَا يُنْصَرُوا: (IAth, TA:) or it is an oath; (Mgh, K;) and the meaning of the trad. is, [say ye] By God, they shall not be made victorious: but حٰم is not among the numbered names of God: it has therefore been deemed preferable to understand it as here meaning the seven chapters of the Kur-án commencing therewith: (Mgh:) or it is an abbreviation of الرَّحْمٰنُ, wanting the letters الرن to complete it: (Zj, K:) or, as some say, it means [حُمَّ مَا هُوَ كَائِنٌ, i. e.] قُضِىَ مَاهُوَ كَائِنٌ [What is taking place has been decreed]. (Az, TA.) It is imperfectly decl. because determinate and of the fem. gender; or because it is of a foreign measure, like قَابِيلُ and هَابِيلُ, (Ksh, Bd,) and determinate. (Ksh.) أَحَمُّ Black; (S, K;) applied to anything; as also ↓ يَحْمُومٌ, (K,) and ↓ حمِحِمٌ, (As, K,) or this signifies intensely black, (S,) and ↓ حُمْحُمٌ, (K,) which IB explains as a black hue of dye: (TA:) [the fem. of the first is حَمَّآءُ: and the pl. حُمٌّ: and] the pl. of ↓ the second is يَحَامِيمُ, and by poetic license يَحَامِمُ. (Sb, TA.) You say, رَجُلٌ أَحَمُّ A black man. (S.) And رَجُلٌ أَحَمُّ المُقْلَتَيْنِ A man having black eyes. (TA.) And كُمَيْتٌ أَحَمُّ [A blackish bay horse]: pl. كُمْتٌ حُمٌّ; which are the strongest of horses in skin and hoofs. (S.) And ↓ شَاةٌ حِمْحِمٌ A black sheep or goat. (TA.) And لَيْلٌ أَحَمُّ Black night. (TA.) b2: [Hence,] الحَمَّآءُ The anus (سَافِلَة, S, or اِسْت, K) of a human being: (S:) pl. حُمٌّ. (S, K.) b3: and أَحَمُّ An arrow before it has been furnished with feathers and a head; syn. قِدْحٌ. (K.) b4: حَمَّآءُ applied to a lip (شَفَةٌ) and to a gum (لِثَةٌ) meansOf a colour between دُهْمَةٌ and كُمْتَةٌ. (M, TA. [See حُمَّةٌ.]) b5: Accord. to some, (TA,) أَحَمُّ also signifies White: thus having two contr. meanings. (K, TA.) A2: Also A more, or most, particular, or special, and beloved, friend or the like. (Az, TA. [See حُمَّةٌ, and حَمِيمٌ, and حَامَّةٌ.]) مُحِمٌّ: see مَحَمَّةٌ: A2: and see also حَمِيمٌ.

مِحَمٌّ i. q. قُمْقُمَةٌ: (Mgh, Msb;) i. e. A vessel of copper [or brass], in which water is heated, (KL, and Msb in art. قم,) having a long and narrow neck: (KL:) or a small قُمْقُم [here meaning the same as قُمْقُمَة], in which water is heated. (S.) مَحَمَّةٌ, applied to food [&c.], (TA,) Any cause of fever; or a thing from the eating of which one is affected with fever: (K, * TA:) such, for instance, the eating of fresh ripe dates is said to be. (TA.) And أَرْضٌ مَحَمَّةٌ (S, M, K) and ↓ مُحِمَّةٌ, (M, K,) mentioned by AAF, but not known by the lexicologists except as agreeable with analogy, [see its verb, 4,] (M, TA,) A land in which is fever: (S, K:) or in which is much fever. (K.) مَحْمُومٌ Fevered, or affected with fever, or sick of a fever. (S, Mgh, Msb, K.) A2: Applied to water, like مَثْمُودٌ [q. v.]. (Az, TA.) A3: Decreed, or appointed. (S, TA.) مُحَامٌّ Keeping constantly, firmly, steadily, steadfastly, or fixedly, عَلَى أَمْرٍ to an affair. (Az, K. *) مُسْتَحَمٌّ, (TA,) or مُسْتَحَمَّةٌ, (Mgh,) A place in which one washes with hot water. (Mgh, * TA.) يَحْمُومٌ: see أَحَمُّ, in two places. b2: Also Smoke: (S, M, K:) or black smoke: (Bd in lvi. 42:) or intensely black smoke. (Jel ibid. and TA.) b3: A black mountain: (K:) or a certain black mountain in Hell. (TA.) b4: The canopy, or awning, that is extended over the people of Hell: so, as some say, in the Kur lvi. 42. (TA.) b5: A certain bird: (K:) so called because of the blackness of its wings. (TA.) b6: نَبْتٌ يَحْمُومٌ A plant, or herbage, green, full of moisture, and black. (TA.)

دن

أ1 دَنَأَ, aor. ـَ and دَنُؤَ, aor. ـُ inf. n. دَنَآءَةٌ, (Az, Lh, T, S, M, Msb, K,) of the former verb, and of the latter also, (Az, Lh, T, M,) and دُنُوْءٌ, of the former, (Fr, T,) or of the latter, (Az, T,) and [of the latter] دُنُوْءَةٌ; (S, K;) He (a man) was, or became, low, ignoble, or mean, in his actions; and cared not for what he did, nor for what was said to him: (ISk and T in explanation of the former verb, and S in explanation of both verbs:) or the former verb, (Az, T,) or each, (Lh, T, M, K,) he was, or became, bad, corrupt, or foul, in respect of the belly and the genital member [i. e. in respect of appetite for food and for sexual enjoyment]; not caring for what he did, nor for what was said to him: (Az, Lh, T, M, K:) and the former verb, (S) or each, (M, K,) [accord. to some,] he was, or became, such as is termed دَنِىْءٌ, i. e. خَسِيسٌ [app. as meaning contemptible]; (S, M, K;) like دَنَا, aor. ـْ inf. n. دَنَاوَةٌ; (Msb;) and destitute of good: (S:) but some make a distinction between the verbs with ء and the verb without ء; saying that the meaning “ he was, or became, خسيس ” is that of دنا, without ء; (T, Msb;) and the truth is, that the verbs with ء have the meanings assigned to them by Az and Lh; (T;) or signify he was, or became, low, ignoble, or mean: (Msb:) or these two verbs also signify, (K,) or signify as some say, (M,) he was one in whom was little or no good; contemned or contemptible, mean, paltry, or of no weight or worth. (M, K.) A2: دَنِئَ, (M, K,) aor. ـَ (K,) inf. n. دَنَأْ, (S, M,) He was, or became, hump-backed. (S, M, K. *) 4 ادنأ He committed an action such as is termed دَنِىْءَ. (M, K. *) 5 تدنّأهُ He, or it, incited him to دَنَآءَة [i. e. low, ignoble, or mean, conduct; &c.: see دَنَأَ and دَنُؤَ, of which دَنَآءَة is an inf. n.]. (K.) دَنِىْءٌ (Az, Lh, T, S, M, Msb, K) and ↓ دَانِئٌ, (Lh, T, S, * M, K,) applied to a man, Low, ignoble, or mean, in his actions; not caring for what he does, nor for what is said to him: (S:) or bad, corrupt, or foul, in respect of the belly and the genital member [i. e. in respect of appetite for food and for sexual enjoyment]; not caring for what he does, nor for what is said to him: (Az, Lh, T, M, K:) and [accord. to some,] i. q. خَسِيسٌ [app. as meaning contemptible]; (S, M, K;) like دَنِىٌّ, without ء; (Msb;) and destitute of good: (S:) but some make a distinction between دَنِىْءٌ and دَنِىٌّ; saying that the latter means خسيس; (T, Msb;) and the former, as explained by Az and Lh; and this is the truth; (T;) or that دَنِىْءٌ means لَئِيمٌ [i. e. low, ignoble, or mean, as contr. of كَرِيمٌ]: (Msb:) دَنِىْءٌ is also applied to an action: (M, K: * [see 4:]) and signifies likewise, (K,) or as some say, and so ↓ دَانِئٌ, (M,) one in whom is little or no good; contemned or contemptible, mean, paltry, or of no weight or worth: (M, K:) the pl. of دَنِىْءٌ is أَدْنِيَآءُ, (Az, T, M,) or أَدْنِئَآءُ, (Lh, T, TA,) or أَدْنَآءٌ, (K, TA,) like أَشْرَافٌ pl. of شَرِيفٌ, (TA,) and دُنَآءٌ, (K,) which is anomalous, (TA,) or دُنَأءُ. (M.) دَنِيْئَةٌ A low, or base, quality, property, natural disposition, habit, practice, or action; syn. نَقِيصَةٌ; (S, K;) or such as is blamed; also pronounced دَنِيَّةٌ. (TA in art. دنو, q. v.) دَانِئٌ: see دَنِىْءٌ, in two places.

أَدْنَأُ [More, and most, low, ignoble, or mean, in his actions; &c.]. You say, هُوَ أَدْنَأُ مِنْهُ [He is more low, &c., than he]. (Zj, T.) Fr says that أَدْنَى in the Kur ii. 58 is [for أَدْنَأُ,] derived from دَنَآءَةٌ: accord. to one reading, it is أَدْنَأُ. (TA.) A2: Applied to a man, (M,) Hump-backed: (S, M, K: *) fem. دَنْأَى. (K, * TA.)

صنع: صنع. ما أصنع ب: ما العمل؟ ماذا أعمل (كليلة ودمنة ص251).
صنع شيئاً: عمل شيئا ذا قيمة، ففي الأغاني (ص44): قال أو تُحَسِن شيئاً قلتُ تنظر وعسى أن اصنع شيئاً. وفيه (ص23): فلم تَصْنَعْ فيه شيئاً وهذا صواب الكلمة وليس تًصَنّعْ كما كتبها كوسجارتن.
ما صنعتم شيئاً: لم تدركوا شيئا، لم تحزروا تماماً، (أخبار ص188).
صنع: لا يصنع الله بذلك شيئاً أي إن الله لا يعبأ بهذا. (معجم البلاذري).
صنّع: صاغ. شكَّل، يقال: صنع الأحجار الكريمة، وصنع الحديد وغير ذلك (معجم الأدريسي).
صنع: هيّأ الطعام (معجم بدرون، معجم البيان، معجم البلاذري، رسالة إلى فليشر ص73) وتطلق على تهيئة اشياء أخرى مثل صنع الحمام أي هيّأه (أماري ص162، 215). ويقال: فعلمت إنه أمر مصنوع، أي فعلمت إنه أمر دبّر من قبل. (معجم بدرون).
صنع: جعله يهيئ طعاماً (معجم بدرون، معجم البلاذري). ويقال اختصاراً: صنع لفلان أي أقام له وليمة (معجم البيان).
صنع: اختلق، لفّق. ويقال: حكاية مصنوعة أي ملفقة، مختلفة، مخترعة (بوشر) صنع الله الأَمْنَ: الله هو الذي يحفظ. (كرتاس ص143).
صنع بفلان: يظهر أن معناها واقَعَهُ، مثل فعل به. انظر المثال الذي نقلته في حَدَّاقة.
صنع: علَّم، هذَب، أدّب (ألكالا).
صُنِع له في: ساعده الله ويسَّر له أمره في حربه (تاريخ البربر 2: 370) ومن يساعد وييسر له أمره يسمى المصنوع له في (عباد 2: 137 رقم 20). ويقال أيضاً: الطائر الذكر المصنوع له في الشهرة (تاريخ البربر 1: 45).
أما قولهم: فعل وصنع، وفعل معه (به) وصنع، والفاعل الصانع. فانظره في مادة فعل.
صَنَّع (بالتشديد): والعامة تقول صنَّع البائع الأمتعة أي أظهر جيّدها وأبطن رديّها، أو تكلف لها الجودة لتروج (محيط المحيط).
صَانَع: رشا، أعطى نقوداً رشوة (انظر لين) يقال مثلاً: صانع بعضَ الخدم على قتل ابيه (ابن الأغلب ص62) ويقال أيضاً: صانع العدو ب. أي رشا العدو بالمال ليرحل. ففي ابن خلدون (طبعة تورنبرج ص12): وحاصر الصليبيون القاهرة حتى صانعهم اهلها بعشرين ألف دينار.
صانع على نفسه ب: تخلّص بدفع تعويض. ففي حيان - بسام (1: 23 ق): وامْتُهِنَ بعضُهم بالضرب حتى صانعوا على أنفسهم بجملة من المال.
مًصانعة: يظهر ان معناه شراء زاد (أماري ديب ص196، 201).
صانع: انظر ما يلي في مادة مصانعة.
تصنَّع. تصنّع. تصنّع الرجل: تكلّف حسن السمت والتزيّن وأظهر عن نفسه فعلاً ليس فيه. والعامَّة تقول: تصنَّعته المرأة أي تبهرجت وطلت وجهها بالبياض والحمرة (محيط المحيط).
تصنّع: فعل ما أمكنه، ففي المقري (1: 126): ومما اختصَّت به أنَّ قُراها في نهاية من الجمال لتصنَّعُ أهلها في أوضاعها وتبيضها.
تصنَّع: تملّق، داهن. ففي بسّام (3: 6 ق): جعل يتوجّع له ويتفجع، ويتملّق معه ويتصنّع. تصنّع إلى فلان: توصَّل ببراعة إلى اكتساب رضاه - عباد 1: 51). ويقال: تصنَّع له (كليلة ودمنة ص203).
تصنَّع: تظاهر بما ليس فيه. ويستعمل منه المصدر بكثرة في هذا المعنى (بوشر).
واسم المفعول متصّنع في معجم بوشر بمعنى متكلّف. وفي كتاب محمد بن الحارث (ص262): كان متواضعاً في أموره غير متصنَّع (المقري 1: 591). وفي كتاب الخطيب (ص60 ق): مطَّرح التصَّنُّع مبتذل. وفيه (ص177 و): كان متواضعاً بعيداً من التصنّع.
تصنّع: تظاهر، ويقال: تصنّع ب. ففي رحلة ابن جبير (ص219): تصنّع بالتواضع رياءً (المقري 1: 590) وفي كرتاس (ص136).
أرضي العدو بظاهر متصنّع ... إن كنت مضطرّاً إلى استرضائه وظاهر متصنع بمعنى وجه باسم وهو الذي ذكره الشاعر في البيت الثاني.
وفي معجم المصدر تصنّع بمعنى حيلة، مكر، مكيدة، خداع، احتيال، رياء، مواربة، نفاق، تمويه، تدليس.
تصانع مع: صانع، داهن (فوك).
انصنع: صُنِع، عُمِل (فوك، باين سميث 1390).
اصطنع. اصطنع إليه معروفاً: أحسن إليه. (ابن بطوطة 1: 67) وكذلك اصطنع وحدها فيقال اصطنع فلاناً (دي ساسي طرائف 2: 33، عباد 1: 221، ابن جبير ص328، بدرون ص284) وفي معجم فوك اصطنع له: أحسن اليه.
اصطنع: صنع، عمل (بوشر).
اصطنع: تظاهر، تصنّع (بوشر).
استصنع: انظرها في مادة التصنع.
صَنْع: حرفة، مهنة (كليلة ودمنة ص270).
صاحبة صنع: امرأة سليطة وقحة (بوشر).
صِنْع: إناء نبيذ عند كاستل وكذلك عند ويجرز (ص49).
صُنْع: مصنف، مؤلَّف، كتاب (الزمخشري هالسبندر ص2 و) وقد أحسن فليشر ترجمته وأساء وايل الترجمة.
صَنْعَة: عَمَل، فِعْل، إجراء (بوشر).
صَنُعَة: وسيلة، ذريعة، واسطة، أسلوب طريقة، نهج، خطة.
صَنُعَة: بمعنى مهنة، حرفة. وجمعها صَنَع (بوشر، معجم الادريسي) وصناع (فوك) وتستعمل عند العامة للحرفة وتغلب على حرفة الاسكاف (محيط المحيط).
صَنْعَة: تصنّع، تكلّف (بوشر).
صَنْعَة: فن الشاعر في استعماله الاستعارات والمجاز وتغلبه على صعوبات الوزن والقافية وغير ذلك (معجم مسلم).
صَنْعَة: طريقة تحضير الأشياء، ففي ابن البيطار (1: 167): يدخل (البَلَحُ) في ضروب من صنعة الطيب.
صَنْعَة: لَمْسَه وهي من مصطلح الرسم والتصوير وتعني طريقة رسم الرسّام للّون المقصود على اللوحة. (بوشر).
صَنْعَة: فْنّ، براعة، حذق (بوشر) ومهارة (ابن بطوطة 2: 407، تاريخ البربر 2: 274) بصنعة: بفن، ببراعة، بحذق، برشاقة بمهارة. (بوشر).
صَنْعَة: بخفة، بلباقة، بحذاقة (ألف ليلة برسل 9: 263).
صَنعْة: صناعة، الفنون الآلية، الميكانيكية. ملّر ص2).
صَنْعة: تلفيق أشعار وقصص. واصطناع شعر ونسبته إلى غير قائله. وكذلك اصطناع الأخبار (المقدمة 2: 198، تاريخ البربر 1: 24، 177) وكذلك: شعر مخترع وملفق ومزوّر ومصنوع. ففي كوسج (طرائف ص139): وزعم الأصمعيُّ أن البيت الثاني هو صنعةٌ ونُحِلَه الأعشى.
صَنْعَة: اصطناعي، مفتعل، يقال مثلاً: خلقة وإلاّ صنعة أي مخلوق أو مصنوع (بوشر).
صَنْعَة: خليط، مزيج، ما يخلط مع الذهب حين يذاب كالزئبق مثلاً، ففي الإدريسي (قسم 1 فصل 8): وتبر أرض سفالة لا يحتاج إلى ذلك بل ينسبك بلا صنعةٍ تدخله.
صَنْعَة: نغمة، لحن. وهي من مصطلح الموسيقى (ألف ليلة برسل 12: 201).
صنعة التسميط في الشعر التخميس (محيط المحيط). الصنعة الكبرى: من مصطلح الكيمياء القديمة وهو حجر الفلاسفة. ففي الاكتفاء (ص127 ق): وكتاباً فيه الصنعة الكبرى وعقاقيرها وإكسيرها. دار الصنعة أو دار صنعة. دار الصناعة البحرية، ترسانة بحرية (معجم الأسبانية ص206).
دار الصنعة: وقد سميت أخيراً فندق: محلة يسكنها المماليك النصارى المتزوجون (تاريخ مراكش ص240).
صُنْعَة وجمعها صُنَع: زخرفة، صورة، حيلة، زينة (معجم الادريسي).
صَنِيع: بمعنى الطعام يدعى أليه، جمعها في معجم فوك صنائع.
صِنَاعة: وبفتح الصاد في معجم ألكالا أي مَصْنع مَعْمل ومهنة وحرفة. وعند مارسيل: مصنع، معمل. ويقول صاحب محيط المحيط نقلاً عن الكليات أن صَناعة هي الحرفة وأن صِناعة هي الفن والعلم.
صِناعة: كيفية العمل (ألكالا).
صِناعة: مِهنة، حرفة (ألكالا).
صِناعة: عمل، وظيفة، منصب (ألكالا).
صناعة: فن، علم (محيط المحيط) وفي النويري (مصر 2 ص 69 و): كان يلعب بالقانون وقد أتقن صناعته. وفي بسّام (3: 98 ق) في كلامه عن كاتب: نهض في الصناعة بالباع الأمدّ.
ويقال مثلاً: صناعة الديوان أي فن الإدارة (تاريخ البربر 1: 475) وصناعة السحر: فن السحر (ألف ليلة 1: 97) وصناعة الطب: علم الطب (الخطيب ص55 ق) وصناعة العربية: علم قواعد اللغة العربية. (الخطيب ص26 و، 28 ق).
والصناعات الخامس عند المنطقين هي البرهان والجَدَل والخطابة والشعر والمغالطة (محيط المحيط).
صناعة: مهارة، حذاقة (بوشر).
صناعة اليد: مهارة في الأعمال اليدوية (الثعالبي لطائف ص127).
صِناعة: طريفة، منوال، صنع (بوشر) صِناعة، وجمعها صناعات وصنائع. مصنع، مؤسسة صناعية (معجم الإدريسي، المقري 1: 367، أماري 651).
صِناعة: الشيء المصنوع (معجم الإدريسي، ملّر ص5، 7، 13) وصُنع، عمل، ما ينتجه العامل والصانع، ففي ألف ليلة (2: 336): الحصان السحري صناعتي أي صنعتي وعملي.
صِناعة: زينة، حلية، رمز، شكل (معجم الإدريسي، ابن جبير ص85، المقري 1: 367، 403، تاريخ البربر 1: 414).
صِناعة: ترسانة، دار الصناعة البحرية (معجم البلاذري، ابن خلكان 9: 85). وفي النويري (أفريقية ص41 و): وقال في نفسه هذا المكان يصلح مدينة ومرسى وصناعة للسفن. وفيه (ص41 ق) فرأيت فيها مرافق من صناعة ومينا.
صناعة: سفينة، باخرة، مركب (أخبار ص6) (المقري 1/ 159) وفيه: فدخل في تلك الأربع السفن لا صناعة لهم غيرها وفيه (1/ 40): فقالت ليست لنا صناعة تركبونها مَعاً.
صِناعة: تصنّع، تكلف، تحذيق (بوشر) الصناعة في مصطلح الكيمياء القديمة: حجر الفلاسفة. (تاريخ البربر 1: 457).
دار صناعة أو دار الصناعة أو دار صناعة البحر: ترسانة، دار الصناعة البحرية (معجم الأسبانية ص205 - 206).
دار الصناعة: كانت في قرطبة في عهد عبد الرحمن الثالث دار صياغة الذهب (المقري 1: 374، 380).
صاحب صناعة: خدّاع، مكّار، ذو دهاء (بوشر).
صاحب الصناعة: لابد أن لها معنى أجهله في عبارة حيّان (ص86 و): وكان في حبس العسكر رجال من أسرى أهل شذونة وكانوا في العمود عند صاحب الصناعة بالعسكر.
صاحب الصناعة: شاعر متجّول الذي يطلق عليه اسم قَوَّال (مرجريت ص219).
صَنِيعَة: مولى، تابع قديم، حسب تفسير ابن خلدون (المقدمة 1: 334) وانظر دي سلان تاريخ البربر (4: 279).
صَنِيعَة: زخرفة، إطار مزخرف (كرتاس ص39).
صَنيْعة: اشارة، علامة؟ ففي ألف ليلة (1: 89): أنتما تعرفا صنيعة بينكما. وقد ترجمها تورنس إلى الإنجليزية بما معناه: أنتما تفهمان معنى الإشارات التي اتفقتما عليها.
صِنَاعِيَ: على الوجه الصناعي (أماري ص576) وقد ترجمها الناشر في الجريدة الأسيوية (1853، 1: 278) بما معناه: على الصورة الواقعية.
المباحث الصناعية: المباحث التجريبية الجريدة الآسيوية (1958، 268).
صِناعي: يغلب استعماله لما يستفاد بالتعلّم من أرباب الصناعة. (محيط المحيط).
صِنَاعِيّ: صانع، غلام الحلاق (ألف ليلة برسل 9: 223).
صَنَاع: صانع، عامل. وصناع مكاحل صانع اسلحة، صانع يصنع القربينة وهي بندقية قديمة الطراز. (بوشر).
صانع: عند المولدين: خادم (محيط المحيط).
صُنَّاع (جمع صانع): الممرضون وطلاب الطب في جيش عبد القادر (مجلة الشرق والجزائر 4: 345).
الصانع: الخالق، البارئ (المقدمة 2: 200).
أًصْنَعُ: أكثر مهارة (ألف ليلة برسل 11: 406، 425).
تصَنُّع: صناعة، فن (بوشر).
تَصْنيع: فن الشاعر وطريقته كما ذكرنا في مادة صَنْعَة (معجم مسلم).
مَصَنَع: عمل تصوير أو نحت أو فسيفساء. (ابن جبير ص41).
مُصَنَّع: متكّلف. متصنَع، مزيف. مزوّر (بوشر).
مُصَنَّع: مختلق، ملفق، مخترع (بوشر).
مَصْنُوع: مصوغ. ففي براكس (ص13): يصنع زنوج تمبكتو من مسحوق الذهب أشياء للزينة فيها قليل من خليط الذهب، المصاغ (المصنوع) يلتوي بسهولة تحت الأصابع، مَصْنُوع وجمعها مصنوعات: أشياء تعمل بالمصانع (معجم الادريسي).
مَصَنُوع: اصطناعي. كل ما يصنع باليد، خلاف المطبوع. ففي ابن البيطار (1: 543): هو صنفان مخلوق ومصنوع. (الثعالبي لطائف ص128) مَصْنُوع. أسلوب مصنوع: أسلوب متكلّف (المقدمة 3: 351، 253).
مَصْنُوع: صعب، ضد سَهْل (زيشر 7: 368).
مَصْنُوع: مزور، مُزيّف (المقدمة 2: 193، 198، تاريخ البربر 1: 24، 161، 177).
بيت مصنوع - بيت الشعر لم يسمع من العرب ولكن بعض النحاة صنعه ونسبه إلى العرب لإثبات دعواه (محيط المحيط). مصنوع: باطل، مزيف، مقلد (كوسج طرائف) ص122، ألف ليلة 1: 232).
مَصْنُوع: حجر منحوت (كاريت قبيل 2: 140).
مُصَانعة: تصنع، تكلف (بوشر).
مُصَانَعة: تظاهر بالحشمة (بوشر).
اصْطِناعي: صناعي، مصنّع (بوشر).
مُصْطَنَع: تنكر، ظاهر كاذب، تصنع (بوشر).
استصناع: مقاولة، اتفاق يقوم، اتفاق يقوم بموجبه أحد الطرفين بعمل شيء بثمن معين (فاندنبرج ص116).

صنع

1 صَنَعَ الشَّىْءَ, aor. ـَ inf. n. صُنْعٌ and صَنْعٌ, He made, wrought, manufactured, fabricated, or constructed, the thing; syn. عَمِلَهُ: (K:) [or he made it, &c., skilfully, or well; for] الصُّنْعُ signifies إِجَادَةُ الفِعْلِ; and every صُنْع is a فِعْل, but every فِعْل is not a صُنْع; and it is not predicated of [irrational] animals [unless tropically, (see أَصْنَعُ,)] nor of inanimate things, like as الفِعْلُ is. (Er-Rághib, TA.) b2: [Hence,] صَنَعَ signifies also (assumed tropical:) [He fabricated speech or a saying or sentence or the like:] he forged a word; and poetry, عَلَى

فُلَانٍ in the name of such a one. (Mz, 8th نوع.) b3: And صَنَعَ, inf. n. صَنْعٌ [and صُنْعٌ] and صَنِيعٌ, [with the objective complement understood,] He worked, or wrought; he practised, or exercised, an art, a craft, or a manufacture. (MA.) b4: And صَنَعَ إِلَيْهِ مَعْرُوفًا, (S, O, K,) aor. as above, (K,) inf. n. صُنْعٌ, with damm, He did to him a benefit, favour, or kind act: and صَنَعَ بِهِ صَنِيعًا قَبِيحًا he did to him an evil, or a foul, deed: syn. فَعَلَهُ: (S, O, K:) and one says also [in the former of these two senses], عِنْدَهُ صَنِيعَةً ↓ اِصْطَنَعَ; (S, Mgh, K;) syn. اِتَّخَذَهَا; (K;) or أَحْسَنَ إِلَيْهِ. (Mgh.) The saying مَا صَنَعْتَ وَأَبَاكَ means مَعَ

أَبِيكَ [i. e. What didst thou together with thy father?]. (S.) The saying of the Prophet, إِذَا لَمْ تَسْتَحْىِ فَاصْنَعْ مَا شِئْتَ [If thou be not ashamed, do what thou wilt,] is said to be an instance of an imperative phrase of which the meaning is predicative; i. e. it is as though he said, he who is not ashamed does what he will: (O, L, TA: *) and other explanations of it are mentioned in the O and L: (TA:) [but] this is held by A 'Obeyd to be the right meaning. (L.) In the phrase صُنْعَ اللّٰهِ, in the Kur [xxvii. 90, which may be rendered By the doing of God], صنع is in the accus. case as an inf. n.: but one may read it in the nom. case, meaning ذٰلِكَ to be understood before it. (Zj, O, TA.) One says also, مَا أَحْسَنَ صُنْعَ اللّٰهِ عِنْدَكَ and صَنِيعَ اللّٰهِ [How good is the doing of God with thee, or at thine abode!]. (K.) b5: And صَنَعْتُ فَرَسِى, inf. n. صَنْعٌ and صَنْعَةٌ, (tropical:) I tended well my horse; or took good care of him; (S, O, K, TA;) supplied him with fodder, and fattened him: and صَنَعَ جَارِيَتَهُ (tropical:) he reared, or nourished, his girl, or young woman: (TA:) and صُنِعَتِ الجَارِيَةُ (tropical:) the girl, or young woman, was treated [or nourished] well, so that she became fat; as also ↓ صُنِّعَت, inf. n. تَصْنِيعٌ: (K, TA:) or you say اِصْنَعِ الفَرَسَ, (so accord. to my MS. copy of the K,) or الفَرَسَ ↓ أَصْنَعَ, (so accord. to other copies of the K, and in the O, [in the CK اُصْنِعَ الفَرَسُ,]) without teshdeed; [which seems to indicate that the right reading is صَنَعَ, agreeably with the reading in my MS. copy of the K which gives the imperative form; though it is stated in the TA that أَصْنَعَ الفَرَسَ is said by IKtt to be a dial. var. of صَنَعَهُ;] (O, K;) and الجَارِيَةَ ↓ صَنَّعَ, with teshdeed, meaning he treated [or nourished] well the girl, or young woman, and fattened her; (O, K; [in my MS. copy of the K صَنِّعِ الجَارِيَةَ;]) because the تصنيع of the girl, or young woman, is by means of many things, and by careful tending: (O, K:) so says Lth: (O:) but Az says that by other, or others, than Lth, it is allowed to say صَنَعَ جَارِيَتَهُ, without teshdeed: and hence the phrase in the Kur [xx. 40.], وَلِتُصْنَعَ عَلَى عَيْنِى, (TA,) meaning (assumed tropical:) [And this I did] that thou mightest be reared and nourished in my sight; (O, TA;) for which some read وَلِْتُصْنَعْ, as an imperative; and some, وَلِتَصْنَعَ, meaning and that thou mightest work in my sight, (Ksh, Bd,) lest thou shouldst do so contrary to my command. (Bd.) You say likewise, of a woman, صَنَعَتْ نَفْسَهَا: see 5. And you say also ↓ اِصْطَنَعْتُهُ, meaning (tropical:) I reared him; and educated, disciplined, or trained, him well. (S, * O, K, TA.) A2: Accord. to IDrst, صَنِعَ, inf. n. صَنَعٌ, signifies He was, or became, skilled, or skilful: but IB says that صَنِعَ has not been heard. (TA.) 2 صَنَّعَ see 1, latter half, in two places.3 مُصَانَعَةٌ primarily signifies The doing to one a thing in order that he may do another thing to the doer of the former thing. (TA.) b2: Hence, (TA,) (assumed tropical:) The treating with gentleness, or blandishment; soothing, coaxing, wheedling, or cajoling; and endeavouring to conciliate. (O, K, TA.) Or this is from the last of the following significations. (TA.) You say صانعهُ (assumed tropical:) He treated him with gentleness, or blandishment; &c. (O, TA.) and (assumed tropical:) He acted hypocritically with him. (TA.) and صانعهُ عَنِ الشَّىْءِ (assumed tropical:) He strove, or endeavoured, to turn him from the thing by deceit, or guile. (TA.) b3: And hence, (A, TA,) or from the last signification in this paragraph, (TA,) (tropical:) The act of bribing. (S, O, Msb, * K, * TA.) One says, صانع الوَالِىَ (tropical:) He bribed [the prefect, ruler, judge, or the like]. (TA.) And صانعهُ بِالمَالِ (tropical:) He bribed him with property, wealth, or money. (Mgh, TA. *) And it is said in a prov., مَنْ صَانَعَ بِالمَالِ لَمْ يَحْتَشِمْ مِنْ طَلَبِ الحَاجَةِ (tropical:) [He who bribes with property is not ashamed of demanding the thing wanted]. (S, O, TA.) b4: Also (tropical:) A horse's not putting forth, or giving, the whole of his strength in going; reserving somewhat thereof: one says, يُصَانِعُكَ بِبَذْلِهِ سَيْرَهُ (tropical:) [He keeps back from thee somewhat by the manner in which he exerts his power of going]. (O, K, TA.) 4 اصنع He (a man, O) aided, or assisted, another. (O, K.) And accord. to Ibn-'Abbád, followed in the O and TS and K, one says also, اصنع الأَخْرَقُ, meaning The unskilful learned, and did soundly, thoroughly, skilfully, or well: but this is a mistake, occasioned by his deeming dubious, or obscure, a passage in the Nawádir of IAar, where the latter says that اصنع الرَّجُلُ means أَعَانَ الأَخْرَقَ [i. e. The man aided, or assisted, the unskilful]. (TA.) A2: اصنع الفَرَسَ: see 1, latter half. [Freytag states, as on the authority of the K, that أَصْنَعَ, said of a horse, signifies “ Non omnibus viribus usus cucurrit, sed ita tamen ut eques eo contentus esset ” (which is nearly the same as a signification of صَانَعَ likewise mentioned by him): but this is a mistake.]5 تَصَنُّعٌ signifies The affecting a goodly way, mode, or manner, of acting, or conduct, or the like; (S, O, K, TA; [الصَّمْت in the CK is a mistranscription for السَّمْت;]) and the making a show thereof; (TA;) and the adorning oneself (K, TA) thereby, while internally unsound in the grounds of pretension to respect. (TA.) And تصنّعت, said of a woman, means نَفْسَهَا ↓ صَنَعَتْ [She cultivated and improved her person, so as to render herself comely, by art, and good nurture]: (S, O:) or she adorned, or embellished, herself. (PS.) 8 إِصْتَنَعَ see 1, former half. b2: Accord. to Er-Rághib, اِصْطِنَاعٌ signifies The exceeding the usual, or ordinary, bounds, or degree, in putting a thing into a good, sound, right, or proper, state. (TA.) b3: And hence, he says, the phrase in the Kur [xx. 43], وَاصْطَنَعْتُكَ لِنَفْسِى, which means (assumed tropical:) And I have chosen thee [for myself] to establish my evidence and to serve as my spokesman between me and my creatures so that thy doing thus shall be as though I did it: (TA:) or it means I have reared thee, (Az, TA,) or I have chosen thee, (O, K, TA,) [for myself,] for a special affair which I require thee to accomplish in a sufficient manner, (Az, O, K, TA,) concerning Pharaoh and his forces. (Az, TA.) See also 1, last sentence but one. b4: One says also, اصطنع خَاتَمًا He ordered that a signet-ring should be made for him. (O, K.) [See also 10.]

b5: And اصطنعهُ [in which the pronoun seems to refer to رِزْق i. e. sustenance, &c.,] also signifies قَدَّمَهُ [app. meaning He offered it]. (TA.) b6: And اصطنع [alone, for اصطنع مَصْنَعَةً,] (tropical:) He made, or prepared, a repast, feast, or banquet, to which to invite friends. (O, K, TA.) and (tropical:) He prepared food to be dispensed in the way, or cause, of God. (O and TA, from a trad.; mentioned also in the CK, but not in other copies of the K.) 10 استصنعهُ, accord. to the O, signifies He asked for it to be made for him: accord. to the L, استصنع الشَّىْءَ signifies he invited, or he induced, or caused (دَعَا,) [another] to make the thing. (TA.) In the saying of Es-Sarakhsee, اِسْتَصْنَعَ عِنْدَ الرَّجُلِ قَلَنْسُوَةً [app. meaning He asked, or desired, the man to make for him a قلنسوة (q. v.)], عند is redundant. (Mgh.) [See also 8.]

صَنْعٌ: see صَنَعٌ, in two places.

A2: Also, and ↓ صَوْنَعٌ, A certain small creeping thing, or insect, (دُوَيْبَّةٌ,) or a flying thing (طَائِرٌ): (K, TA:) mentioned by Sgh: (TA:) also written in the K (in art. ضتع) ضَتْعٌ and ضَوْتَعٌ: in one case or the other mistranscribed. (TA in art. ضتع.) صُنْعٌ an inf. n. of صَنَعَ [q. v.] (S, K, &c.) b2: And i. q. رِزْقٌ [Sustenance, &c.]. (TA.) A2: See also صَنَعٌ, in two places.

صِنْعٌ A tailor: (O, K:) or one who is gentle, delicate, or skilful, (رَفِيق, O,) or thin, fine, or delicate, (رَقِيق, so in the copies of the K,) or slender, or small, (دَقِيق, so in the TA,) [of which readings that in the O is app. the right,] in respect of the hands. (O, K.) See also صَنَعٌ, in five places.

A2: Also A ↓ مَصْنَعَة of water; (O, K, TA;) i. e. a piece of wood [app. a plank or board] by means of which water is confined, and retained for a while: (TA:) pl. أَصْنَاعٌ: (O, K:) [but this explanation in the TA seems to have been founded upon a statement there made, that Az heard the Arabs call أَحْبَاس of water أَصْنَاع; (see حِبْسٌ, of which احباس is the pl.;) for I do not find ↓ مَصْنَعَةٌ thus expl. in any lexicon except the TA:] and ↓ صَنَّاعَةٌ, with teshdeed, and ↓ صَنَاعٌ, (O, K,) like سَحَابٌ, (K,) accord. to Lth, (O,) signify pieces of wood [or planks or boards] put together in water, to confine the water, and retain it for a while; (O, K;) like the حِبَاسَة [q. v.]. (O.) b2: See also مَصْنَعَةٌ, in two senses. b3: Also A manufactured thing (K, TA) of any kind, (TA,) such as a سُفْرَة [q. v.], (K, TA,) &c. (TA.) b4: And (tropical:) A garment. (Ibn-'Abbád, O, K, TA.) You say, رَأَيْتُ عَلَيْهِ صِنْعًا جَيِّدًا (tropical:) [I saw upon him a goodly garment]. (Ibn-'Abbád, O, TA.) b5: And (tropical:) A turban. (IAar, O, K, TA.) b6: And The [iron instrument with which flesh-meat is roasted, called] سَفُّود. (O, TS, K.) El-Marrár El-Fak'asee says, describing camels, وَجَآءَتْ وَرُكْبَانُهَا كَالشُّرُوبِ وَسَائِقُهَا مِثْلُ صِنْعِ الشِّوَآء

[And they came, their riders being like drinkers, or drunkards, and their driver like the سَفُّود of roasted flesh-meat]. (O.) In the L, السود is put in the place of السفّود; and after citing the verse above, [and app. reading مِثْلَ, regarding it as relating to the camels,] the author says that the poet means, سُودَ الأَلْوَانِ. (TA.) b7: And Roasted flesh-meat [itself]; syn. شِوَآءٌ. (So in copies of the K. [SM says that the right reading, as the explanation of الصِّنْعُ in this instance, is الشَّوَا; and cites IAar as saying الصِّنْعُ الشَّوَا نَفْسُهُ: but I think that the right reading is indicated by the addition نَفْسُهُ to be الشِّوَآءُ; and that IAar gives this signification after mentioning that which here next precedes it.]) رَجُلٌ صَنَعٌ, (Mgh, L, Msb,) and رَجُلٌ صَنَعُ اليَدَيْنِ, (S, Mgh, O, Msb, K,) and صَنَعُ اليَدِ, (Th, TA,) and اليَدَيْنِ ↓ صِنْعُ, (S, O, K,) and اليَدِ ↓ صِنْعُ, (TA,) and اليَدِ ↓ صُنْعُ, (IB, TA,) and Sh is related to have said, ↓ رَجُلٌ صَنْعٌ, (TA,) and اليَدَيْنِ ↓ صَنِيعُ, (S, O, K,) and اليَدِ ↓ صَنِيعُ, (TA,) and اليَدَيْنِ ↓ صَنَاعُ, (K,) and اليَدِ ↓ صَنَاعُ, but not صَنَاعٌ alone when applied to a male, (TA,) A man skilful in the work of the hands or hand: (S, Mgh, O, Msb, K, TA:) and a company of men you term الأَيْدِى ↓ قَوْمٌ صُنْعَى and ↓ صُنُعَى

الأَيْدِى, and الأَيْدِى ↓ صَنَعَى, and الأَيْدِى ↓ صِنْعَى, (K,) [all of which are instances of quasi-pl. ns., except, perhaps, the last, which is said in the TA to be a pl. of ↓ صِنْع,] and أَصْنَاعُ الأَيْدِى, (K, [in the CK, erroneously, اَصْنَاعِى,]) which is pl. of اليَدِ ↓ صِنْعُ or of اليَدِ ↓ صَنِيعُ, or, accord. to Sh, as IB says, the only pl. of ↓ صِنْعٌ is صِنْعُونَ, and in like manner in the case of ↓ صُنْع you say صُنْعُو اليَدِ, (TA,) and رِجَالٌ صُنُعٌ is mentioned as on the authority of Sb, (K,) and Sh is related to have said قَوْمٌ صَنْعُونَ, [using the latter word as pl. of ↓ صَنْعٌ,] with the ن quiescent. (TA.) And you say ↓ اِمْرَأَةٌ صَنَاعٌ, (ISk, Mgh, Msb, TA,) and اليَدَيْنِ ↓ صَنَاعُ, (S, O, K,) and اليَدِ ↓ صَنَاعُ, (IJ, TA,) an instance of an epithet applied to a woman like كَعَابٌ and رَدَاحٌ and حَصَانٌ, (TA,) the ا of prolongation before the final letter resembling, and rendering needless, the ة in صَنَعَةٌ, (IJ, TA,) which is not allowable, (IJ, * Mgh, Msb, TA, *) though an instance of it occurs used on the ground of analogy: (Mgh:) A woman skilful in the work of the hands or hand; (ISk, S, O, K, TA;) who makes things in a suitable manner; who sews, and cuts out or makes, leathern buckets; (ISk, TA;) contr. of خَرْقَآءُ; (Mgh, Msb;) and ↓ اِمْرَأَةٌ صَنِيعَةٌ signifies the same: (TA:) and اِمْرَأَتَانِ صَنَاعَانِ: and نِسْوَةٌ صُنُعٌ. (S, O, K.) Th preferred صَنَعُ اليَدِ as applied to a man; and اليَدِ ↓ صَنَاعُ as applied to a woman. (IB, TA.) Accord. to IDrst, صَنَعٌ is an inf. n. used as an epithet. (TA. [But see 1, last sentence.]) It is said in a prov., ثَلَّةً ↓ لَا تَعْدَمُ صَنَاعٌ [expl. in art. ثل]. (TA.) b2: [Hence,] one says of a poet, and of any one who is eloquent, رَجُلٌ صَنَعُ الِلّسَانِ (tropical:) [A man skilful in the use of the tongue]: and in like manner, لِسَانٌ صَنَعٌ (tropical:) [a skilful tongue]. (K, TA.) And اللِّسَانِ ↓ اِمْرَأَةٌ صَنَاعُ (assumed tropical:) A woman sharp-tongued: or long-tongued: syn. سَلِيطَة. (TA.) صَنِعٌ: see صَنِيعٌ, last sentence.

صَنْعَةٌ Work or handiwork, an art, a craft or handicraft, or a trade; (KL;) as also ↓ صِنَاعَةٌ: (KL, PS:) any habitual work or occupation of a man; as also حِرْفَةٌ; (K in art. حرف;) [and so ↓ صِنَاعَةٌ, as is indicated in the K voce حِرْفَةٌ; whence] one says, صِنَاعَتُهُ رِعَايَةُ الإِبِلِ [His habitual work or occupation, or his business, is the tending, or pasturing, of camels]: (M, and K in art. رعى:) or صَنْعَةٌ [more particularly] signifies the work of the صَانِع; (S, O, K;) [a manufacture, or work of art; and workmanship, or the skill of a worker, which last meaning is plainly indicated in the O, and by common usage:] and ↓ صِنَاعَةٌ, the حِرْفَة [i. e. craft, or habitual work or occupation,] of the صَانِع, (S, Mgh, O, Msb, * K,) meaning of him who works with his hand: (Mgh:) the pl. of ↓ صِنَاعَةٌ is [صَنَائِعُ and] صِنَاعَاتٌ. (KL.) b2: It is also an inf. n. of 1 as used in the phrase صَنَعْتُ فَرَسِى [q. v.]. (S, O, K, TA.) أَسْهُمٌ صُنْعَةٌ, with damm, Arrows that are equal, equable, uniform, or even, the work of one man. (TA.) [Perhaps صُنْعَةٌ is a quasi-pl. n. of صَنِيعٌ applied to an arrow.]

صُنْعَى and صِنْعَى and صَنَعَى and صُنْعَى: see صَنَعٌ.

صَنَاعٌ: see صِنْعٌ: A2: and see also صَنَعٌ, in eight places.

صُنُوعٌ in a sense in which it is used in a verse of Aboo-Dhu-eyb is a pl. of which ISd says, “I know not any sing. thereof: ” accord. to Skr, it means The خُرَز [app. either the seams or the stitch-holes] of a مَزَادَة or of an إِدَاوَة: or, as some say, the thongs used in the sewing thereof: and some say the making thereof, so that in this case it is an inf. n. (TA.) صَنِيعٌ an inf. n. of 1 [q. v.]. (MA.) b2: and i. q. ↓ مَصْنُوعٌ [meaning Made, wrought, manufactured, fabricated, or constructed: or made, &c., skilfully, or well: see 1, first sentence]. (TA.) b3: [Hence,] (tropical:) Food (O, K, TA) that is made, or prepared, and to which people are invited; (TA;) and ↓ مَصْنَعَةٌ signifies [the same, i. e.] (tropical:) a repast, feast, or banquet, to which friends are invited: (O, K, TA:) one says, كُنْتُ فِى صَنِيعِ فُلَانٍ (tropical:) I was at the repast of such a one, made, or prepared, by him, to which people were invited: and ↓ المَصْنَعَةِ (tropical:) the repast to which friends were invited. (TA.) And (i. e. the former word) (tropical:) Food prepared to be dispensed in the way, or cause, of God. (TA.) b4: Also, applied to a sword, Polished, (S, O, K, TA,) and proved by experience; and so applied to an arrow: (K, TA:) or, applied to a sword, frequently renovated by polishing: (A, TA:) pl. صُنُعٌ. (TA.) b5: And, applied to a horse, (tropical:) Well tended; (S, O, K, TA;) supplied with fodder, and fattened. (TA.) And [in like manner it is applied to a human being:] one says, هُوَ صَنِيعِى (tropical:) He is the person whom I have reared; and whom I have educated, disciplined, or trained, well; (O, K, TA;) and so ↓ صَنِيعَتِى; (S, * O, K, TA;) and فُلَانٍ ↓ هُوَ مُصْطَنَعَةُ (tropical:) he is the person whom such a one has reared; &c. (Z, TA.) b6: And (tropical:) A goodly and clean garment. (A, L, TA.) b7: And A deed, or an action; (S, O, K, KL;) and so ↓ صَنِيعَةٌ: (Ham p. 198:) one says, صَنَعَ بِهِ صَنِيعًا قَبِيحًا He did to him an evil, or a foul, deed: (S, O, K:) and ↓ سُوْءُ صَنِيعَةٍ means The evil [consequence] of a deed. (Ham ubi suprà.) and [particularly] A good deed, a benefit, favour, or kind act; (O, K, TA;) and so ↓ صَنِيعَةٌ: (S, * O, Msb, K:) [see a verse cited voce مَصْنَعٌ:] pl. [of either, of the latter agreeably with rule,] صَنَائِعُ. (O, K.) A2: Also Skilful in work of the hands or hand: (S, O, K, TA:) fem. [in this sense] with ة. (TA.) See صَنَعٌ, in four places. Accord. to IDrst, ↓ صَنِعٌ [likewise] signifies Skilled, or skilful, as part. n. of صَنِعَ; but IB says that صَنِعَ has not been heard. (TA.) صِنَاعَةٌ: see صَنْعَةٌ, in four places. The saying of 'Alee, يُؤْخَذُ مِنْ كُلِّ صِنَاعَةٍ صِنَاعَتُهُ, if correctly related, means يُؤْخَذُ مِنْ كُلِّ ذِى صِنَاعَةٍ مَصْنُوعُهُ [From every one possessing skill in manufacture should be taken, or procured, that which he has manufactured: or perhaps مِنْ is a mistake for عَنْ, and the meaning is, from every craftsman is to be acquired his craft]. (Mgh.) صَنِيعَةٌ: see صَنِيعٌ, latter half, in four places.

صَنَاعِيَةٌ Persons who tend their camels well, and fatten the young ones thereof, and give not their camels' milk to guests: occurring in a verse of 'Ámir Ibn-Et-Tufeyl. (TA, in this art. and in art. صلمع.) صَنَائِعِىٌّ: see صَانِعٌ.

صَنَّاعٌ [An expert صَانِع i. e. manufacturer &c.] (TA. [There mentioned only as a proper name, or surname.]) صَنَّاعَةٌ: see صِنْعٌ, former half.

صَانِعٌ A handicraftsman; manufacturer; or worker, or maker, with his hand; (S, * Mgh, O, * Msb, * K;) or one having a صَنْعَة [i. e. craft &c.] which he exercises; (TA;) [an artificer, or artisan;] and ↓ صَنَائِعِىٌّ is [used in the same sense, and particularly as meaning one who works for hire under a master; being] a rel. n. from صَنَائِعُ [pl. of صِنَاعَةٌ], like أَنْمَاطِىٌّ and أَنْصَارِىٌّ: (TA:) the pl. of صَانِعٌ is صُنَّاعٌ. (Msb, TA.) صَوْنَعٌ: see صَنْعٌ.

أَصْنَعُ [More, or most, skilled in working with the hands, manufacturing, fabricating, or constructing]. See an ex. voce سُرْفَةٌ, and another voce تَنَوُّطٌ.

مَصْنَعٌ [may be sued, agreeably with analogy, as an inf. n.: and as a n. of place, and of time]. A poet says, إِنَّ الصَّنِيعَةَ لا تَكُونُ صَنِيعَةً

حَتَّى يُصَابَ بِهَا طَرِيقُ المَصْنَعِ [which may be rendered Verily that which is a good deed considered abstractedly, or without relation to the manner or object &c., will not be a good deed in effect except, or unless, the way of the doing, or the way that leads to the place (here meaning the object) of the doing, be rightly hit upon therewith]. (O, TA.) b2: In the following verse of Náfi' Ibn-Lakeet, (TA in this art. and in art. ريش,) wrongly ascribed by J [in arts.

ريش and مرط] to Lebeed, (TA in art. ريش,) and ascribed by others to other poets, (TA in art. مرط,) it is expl. by IAar as signifying A place that is deemed goodly [in workmanship]; syn. مُسْتَمْلَحٌ [a n. of place, accord. to a general rule, as well as pass. part. n.: or مَصْنَعٌ may be here more literally rendered a place of skilful workmanship]: the poet says, مُرُطُ القِذَاذِ فَلَيْسَ فِيهِ مَصْنَعٌ لَا الرِّيشُ يَنْفَعُهُ وَلَا التَّعْقِيبُ (TA in the present art.) meaning Having no feathers upon it, [and having in it no place exhibiting skilful workmanship, neither the feathers being of use to it] nor the binding around with sinews. (TA in art. ريش.) b3: See also what here follows.

مَصْنَعَةٌ (S, Mgh, O, Msb, K) and مَصْنُعَةٌ (S, O, K) and ↓ مَصْنَعٌ (O, Msb, K) [A kind of tank, or reservoir, for rain-water; i. e.] a thing like a حَوْض, (S, Mgh, O, K, TA,) or like a صِهْرِيج (Msb, TA) and a بِرْكَة, (Msb,) that is made, or constructed, (Mgh, Msb,) for collecting the water of the rain: (S, Mgh, O, Msb, K, TA:) pl. مَصَانِعُ, (O, Msb, K, TA,) a pl. of all the three words above, expl. by As as meaning excavations which people make for the rain-water, which they fill therewith, and from which they drink; and مَصَانِيعُ is another pl. of مَصْنَعَةٌ, the ى being inserted by poetic license; or it may be pl. of ↓ مَصْنُوعٌ or مَصْنُوعَةٌ: and ↓ صِنْعٌ [in like manner] signifies a حَوْض or a thing like a صِهْرِيج: and صُنُوعٌ is said to be a pl. thereof: (TA:) or صِنْعٌ signifies a watering-trough, or tank, made for the rain-water, and not cased with baked bricks; and its pl. is أَصْنَاعٌ. (TA voce بِرْكَةٌ.) See also صِنْعٌ, in two places. b2: [The pl.] مَصَانِعُ signifies also Constructions such as قُصُور [or pavilions, &c.], (O, K,) and fortresses; (S, O, K;) and ↓ صِنْعٌ also signifies a fortress: and the former, wells also. (TA.) And Towns, or villages, are thus called, (O, K,) by the Arabs, accord. to As: sing. مَصْنَعَةٌ: (O, TA:) one says, هُوَ مِنْ أَهْلِ المَصَانِعِ, meaning He is of the people of the towns, or villages, and of the cultivated land. (A, TA.) Also Places set apart for horses, away from the tents or houses: sing. مَصْنَعَةٌ. (AHn, TA.) [In Abul. Ann. ii. 42, where it seems to mean “ reservoir for rain-water,” Reiske renders it “ Hospitia publica. ”]

A2: See also صَنِيعٌ, in two places.

مَصْنُوعٌ: see صَنِيعٌ, and مَصْنَعَةٌ. b2: Also (assumed tropical:) [Fabricated, as applied to speech or a saying or sentence: a phrase, or word,] innovated, [or coined,] and given by its author as chaste (فَصِيح) Arabic; differing from مُوَلَّدٌ, which is applied to what is not so given: (Mz, 21st نوع:) forged, as applied to a word, and poetry. (Id. 8th نوع.) هُوَ مُصْطَنَعَةُ فُلَانٍ: see صَنِيعٌ.

ضر

1 ضَرَّهُ, (S, A, Msb, K,) and ضَرَّ بِهِ, (K,) aor. ـُ (Msb,) inf. n. ضَرٌّ; (S, Msb, K;) and ↓ ضارّهُ, [which see also below,] (S, A, Msb, K,) inf. n. مُضَارَّةٌ (Msb, K) and ضِرَارٌ; (A, Msb, K;) and ↓ اضرّهُ, (K,) or بِهِ ↓ اضرّ, (Msb,) or both, inf. n. إِضْرَارٌ; (TA;) He, or it, harmed, injured, hurt, marred, mischiefed, or damaged, him, or it; contr. of نَفَعَهُ; (S, A, K;) did to him, or it, an act that was evil, or disliked, or hated. (Msb.) b2: ضَرَّهُ إِلَيْهِ: see 8. b3: لَا يَضُرَّكَ عَلَيْهِ جَمَلٌ (tropical:) No camel will be more sufficient for thee than he; syn. لَا يَزِيدُكَ: and لَا يَضُرُّكَ عَلَيْهِ رَجُلٌ (tropical:) [No man will be more sufficient for thee than he; or] thou wilt not find a man who will be more sufficient for thee than he; i. e. لَا تَجِدُ رَجُلًا يَزِيدُكَ عَلَى مَا عِنْدَ هٰذَا الرَّجُلِ مِنَ الكِفَايَةِ: (ISk, S:) and مَا يَضُرُّكَ عَلَى

الضَّبِّ صَيْدٌ (tropical:) No animal that is hunted is more sufficient for thee than the ضَبّ; and so مَا يَضِيرُكَ: and مَا تَضُرُّكَ عَلَيْهَا جَارِيَةٌ (tropical:) No girl, or young woman, is more sufficient for thee than she; syn. مَا تَزِيدُكَ: (A:) and مَا يَضُرُّكَ عَلَيْهِ شَيْئًا (tropical:) He, or it, is not at all more sufficient for thee than he, or it; syn. مَا يَزِيدُكَ. (IAar, TA.) A2: ضَرَّ, [sec. Pers\. app. ضَرُرْتَ, and aor. ـُ inf. n. ضَرَارَةٌ, (assumed tropical:) He was, or became, blind: part. n. ضَرِيرٌ [q. v.]. (MA.) 3 ضارّهُ, inf. n. مُضَارَّةٌ and ضَرَارٌ, He harmed him, injured him, or hurt him, in return, or in requital: whence the saying in a trad., لا ضَرَرَ وَلَا ضِرَارَ فِى الإِسْلَامِ There shall be no harming, injuring, or hurting, of one man by another, in the first instance, nor in return, or requital, in El-Islám: (Mgh, TA: *) ضِرَارٌ is syn. with مُضَارَّةٌ: (S:) or, accord. to some, it is syn. with ضَرَرٌ; and in the phrase in a trad. mentioned above, is added as a corroborative. (TA.) See also 1. مُضَارَّةٌ in the case of a testament is the not executing it; or the violating it in part; or the bequeathing to any unfit person or persons; and the like; contrary to the سُنَّة. (TA.) b2: He disagreed with, or differed from, him; dissented from him; was contrary, opposed, or repugnant, to him; or he acted contrarily, contrariously, adversely, or in opposition, to him; syn. خالَفَهُ. (K.) And hence, accord. to some, the saying in a trad., (O, K,) relating to the seeing God on the day of resurrection, (O,) لَا تُضَارُّونَ فِى رُؤْيَتِهِ, (O, K,) i. e. Ye will not differ, one from another, nor dispute together, respecting the truth of the seeing Him; (Zj, O, * TA;) because of his manifest appearance: (Zj, TA:) or the meaning is, لَا تُضَامُّونَ, (S, K,) and thus some relate it, (TA,) meaning ye will not draw yourselves together, (K, TA,) and straiten one another; one saying to another “ Show me Him,” like as people do in looking at the new moon, but each will by himself have the sight of Him: (TA:) or, as some say, it is ↓ لَا تَضَارُّونَ [originally تَتَضَارُّونَ], meaning لَا تَضَامُّونَ, [which is the same in signification as لَا تُضَامُّونَ], i. e. with fet-h to the ت: (TA, and so in one of my copies of the S:) and some say, لا تُضَارُونَ, from الضَّيْرُ; (Mgh, TA;) [i. e. ye will not be hurt;] meaning ye will not hurt one another: (M in art. ضير:) and some, لَا تُضَامُون, from الضَّيْمُ. (Mgh, TA.) b3: See also 4; and the phrase تَزَوَّجَ عَلَى

مُضَارَّةٍ, voce ضِرٌّ.4 اضرّهُ and اضرّبِهِ: see 1, first sentence. b2: اضرّهُ عَلَى الأَمْرِ He compelled him against his will to do the thing. (Sgh, K.) [See also 8.]

A2: اضرّ, intrans., (tropical:) It (anything) approached so near as to harm, injure, or hurt; (TA;) or so near as to straighten, or incommode. (L.) You say, اضرّ بِهِ, meaning (tropical:) It approached very near to him, so as to annoy him: (TA, from a trad.:) or (tropical:) he drew very near to him: (S, A:) or (tropical:) he clave, or stuck, to him. (A.) And اضرّ بِالطَّرِيق (tropical:) He approached the road, but was not upon it. (TA.) And بَنُو فُلَانٍ يُضِرُّ الطَّرِيقُ (tropical:) The sons of such a one are one the travelled track. (A.) And اضرّ السَّيْلُ مِنَ الحَائِطِ (assumed tropical:) The torrent drew near to the wall: and السَّحَابُ إِلَى الأَرْضِ the clouds to the earth. (K.) b2: اضرّ عَلَيْهِ (tropical:) He importuned him; plied him; plied him hard; pressed him; pressed him hard; was urgent with him; persecuted him, or harassed him. (A.) b3: اضرّ الفَرَسُ عَلَى فَأْسِ اللِّجَامِ (tropical:) The horse champed the فأس [q. v.] of the bit; (A 'Obeyd, S, A;) and so اضزّ. (S.) b4: اضرّ فُلَانٌ عَلَى السَّيْرِ الشَّدِيدِ (assumed tropical:) Such a one bore patiently hard journeying. (TA.) A3: Also, (Msb,) inf. n. إِضْرَارٌ, (S,) He took to himself a wife while having another wife: (As, S, Msb, TA:) [and so, app., ↓ ضارّ: (see ضِرٌّ:)] or he gave [a woman] in marriage to a man having at the time another wife. (TA.) A4: اضرّ يَعْدُو (S, K, * TA) signifies He hastened (S, K, TA) somewhat in running, accord. to A 'Obeyd; (S, TA;) but Et-Toosee says that this is a mistake, and that it is correctly اصرّ. (TA.) 5 تضرّر He was [harmed, injured, or hurt; or] afflicted, grieved, or sick: and he experienced straitness, pressure, or inconvenience. (KL.) 6 لَا تَضَارُّونَ [originally تَتَضَارُّونَ]: see 3.8 اضطرّهُ إِلَى كَذَا It, (a thing, or an affair, TA,) or he, [a man, or God,] necessitated, constrained, compelled, forced, or drove, him to have recourse to, or to do, such a thing; or impelled, or drove, him, against his will, to it, or to do it; (Msb, K;) so that he had no means of avoiding it; as also ضَرَّهُ ↓ إِلَيْهِ CCC : (Msb:) it made him to want, or be in need of, such a thing: (K, TA:) from ضَرَرٌ signifying “ narrowness,” or “ straitness. ” (TA.) [See also 4. Hence the phrase, لَأَضْطَرَّنَّكَ إِلَى أَصْلِكَ, expl. in art. اصل. See also the Kur ii. 120, and xxxi. 23.] b2: اُضْطُرَّ إِلَى كَذَا He was, or became, necessitated, constrained, compelled, forced, or driven, to have recourse to, or to do, such a thing; or was impelled, or driven, against his will, to it, or to do it: (S, K:) he wanted, or was or became in need of, such a thing. (K.) ضَرٌّ: see the next paragraph, in two places.

ضُرٌّ Harm, injury, hurt, mischief, or damage; contr. of نَفْعٌ; as also ↓ ضَرٌّ, (A, K,) or this is an inf. n., (S, Msb, K,) and the former is a simple subst.; (ADk, Msb, K;) and ↓ ضَرَرٌ [which is now the most common]: (S, Mgh, Msb, TA:) or an evil state or condition; (ADk, T, S, L, Msb, K;) as also ↓ ضَرَرٌ and ↓ تَضِرَّةٌ and ↓ تَضُرَّةٌ; (K; for the right reading in the K is والضَّرَرُ سُوْءُ الحَالِ, as in the L, &c.; not والضرر وسوء الحال; TA; [but in some of the copies of the K, and in the TA, this signification is assigned to ضَرٌّ instead of ضُرٌّ; and in the latter, its pl. is said to be أَضُرٌّ;]) and poverty; and bodily affliction: but the contr. of نَفْعٌ is termed ↓ ضَرٌّ, with fet-h: (ADk, T, Msb, TA: *) [see also ضَرَّةٌ and ضَرَرٌ and ضَرَّآءُ and ضَرُورَةٌ and ضَارُورَآءُ, all of which have similar meanings:] and disease; (A, Msb;) thus in the Kur xxi. 83: (Msb:) or leanness: (S, A, TA:) the state, or condition, of him who is termed ضَرِير [q. v.]. (TA.) A2: See also the next paragraph, in two places.

ضَرٌّ The taking a wife in addition to another wife; (S;) a subst. from ضَرَّةٌ. (K.) You say, نُكِحَتِ المَرْأَةُ عَلَى ضِرٍّ The woman was taken to wife in addition to a former wife. (S.) And, accord. to Aboo-'Abd-Allah Et-Tuwál, تَزَوَّجْتُ المَرْأَةَ عَلَى ضِرٍّ and ↓ ضُرٍّ [I took the woman to wife in addition to another wife]. (S.) And تَزَوَّجَ عَلَى ضِرٍّ and ↓ ضُرٍّ i. e. ↓ مُضَارَّةٍ, meaning He married so as to have two or three wives together. (K.) And Kr mentions the phrase, تَزَوَّجْتُ المَرْأَةَ عَلَى

ضِرٍّ كُنَّ لَهَا [I took to wife the woman in addition to others who were her fellow-wives]: and if it be so, ضِرّ is an inf. n. [used in this instance as an epithet, and therefore applicable to a pl. number as well as to a single person], formed by the rejection of the augmentative letter [in its verb, i. e. أَضَرَّ], or it is a pl. that has no sing. (TA.) A2: One says also رَجُلٌ ضِرُّ أَضْرَارٍ (K, TA) i. e. A man [who is] a strong one of strong ones; like as one says صِلُّ أَصْلَالٍ and ضِلُّ أَضْلَالٍ: (TA:) or very cunning (دَاهِيَةٌ) in his judgment, or opinion. (K, TA.) ضَرَّةٌ [Necessity, or need;] a subst. from 8: (K, TA:) hardness, distressfulness, or afflictiveness, of state or condition: and annoyance, molestation, harm, or hurt. (Sgh, K.) See also [ضُرٌّ, and] ضَرَرٌ, and ضَرَّآءُ, and ضَرُورَةٌ.

A2: A woman's husband's wife; her fellow-wife: (S, Msb, K:) an appellation disliked by the Muslim; جَارَةٌ being used in preference to it; accord. to a trad.: (TA:) pl. ضَرَائِرُ (Msb, K) and ضَرَّاتٌ; (Msb;) the former extr. [with respect to rule]; (TA;) the latter regular. (Msb.) [See also عَلَّةٌ.] b2: Hence, sing. of ضَرَائِرُ signifying (tropical:) Discordant things or affairs; likened to fellow-wives, who will not agree. (TA.) b3: And [hence also, app.,] الضَّرَّتَانِ is a term applied to (assumed tropical:) The two stones of a mill. (S, M.) A3: The flesh of the ضَرْع [or udder]: (S:) or the udder (ضرع) altogether, (K, TA,) except the أَطْبَآء [or teats], when containing milk, but not otherwise: (TA:) or the base of the ضرع, which is never, or scarcely ever, without milk in it: (TA:) or the base of the ثَدْى [or breast]: and i. q. خِلْفٌ [q. v.]. (K.) One says ضَرَّةٌ شَكْرَى, meaning A full ضرّة: (S in this art.:) or a ضرّة having much milk. (S in art. شكر.) b2: ضَرَّةُ الإِبْهَامِ The portion of flesh that is beneath the thumb, which is what corresponds to the أَلْيَه in the hand: (S:) or الضَّرَّةُ signifies the portion of the palm of the hand extending from beneath the little finger to the wrist: (Zj, in his “ Khalk el-Insán: ”) or the inner side of the hand, (K, TA,) over against the little finger, corresponding to the الية in the hand: (TA:) or the portion of flesh beneath the thumb: (K:) or the root thereof [i. e. of the thumb]: (TA:) and that part of the flesh of the sole of the foot upon which one treads, next the great toe. (K.) [See أَلْيَةٌ.] b3: The pl. of ضَرَّةٌ (in all the senses expl. above, TA) is ضَرَائِرُ, (K, TA,) which [as said above] is extr. (TA.) b4: And الضَّرَّتَانِ signifies The buttocks, on each side of the bone thereof: (K:) or the two flabby portions of flesh, on each side. (M, TA.) A4: Also Much property, (S,) or many cattle, (S, * TA,) exclusive of money: (TA:) or property, or cattle, (مال,) upon which one relies [for his maintenance], but belonging to another, or others, (K, TA,) of his relations: (TA:) and a detached number of cattle, of camels, and of sheep or goats. (K, TA.) ضُرَّةٌ: see ضَرَّآءُ.

ضَرَرٌ: see ضُرٌّ, in two places. b2: Also Defect, deficiency, detriment, or loss, (Msb, K,) and so ↓ ضَرَّةٌ and ↓ ضَرَارَةٌ, (TA,) that happens to a thing, (K,) or to articles of property. (Msb.) You say, دَخَلَ عَلَيْهِ ضَرَرٌ فِى مَالِهِ [Defect, deficiency, detriment, or loss, came upon him in his property, or cattle]. (TA.) And هُوَ فِى ضَرَرِ خَيْرٍ

[He is in a state of defective, or little, prosperity]. (TA.) See also ضَرَّآءُ. b3: Also Narrowness, or straitness. (A 'Obeyd, S, K.) You say مَكَانٌ ذُو ضَرَرٍ A narrow place. (A 'Obeyd, S.) And لَا ضَرَرَ عَلَيْكَ and ↓ لا ضَارُورَةَ and ↓ لا تَضِرَّةَ [app. No straitness shall befall thee: or no evil: or no adversity: or no want]. (S.) b4: And Narrow. (K.) You say مَكَانٌ ضَرَرٌ A narrow place. (TA.) And مَآءٌ ضَرَرٌ Water in a narrow place. (IAar.) b5: And The brink, or edge, of a cave, or cavern. (AA, O, K.) One says, لَا تَمْشِ عَلَى هٰذَا الضَّرَرِ [Walk not thou on this brink, or edge, of a cave]. (AA, O.) ضَرِيرٌ i. q. مُضَارَّةٌ [i. e. Injurious conduct, either in the first instance or in return or requital: &c.: see 3]: (S, A, K:) a subst. in this sense: (TA:) but it is mostly used in the sense here next following. (S, TA.) b2: (tropical:) Jealousy. (S, A, K.) One says, ما أَشَدَّ ضَرِيرَهُ عَلَيْهَا (tropical:) How great is his jealousy on her account! (S, A.) And إِنَّهُ لَذُو ضَرِيرٍ عَلَى امْرَأَتِهِ (tropical:) Verily he is jealous on account of his wife. (TA.) b3: Also Spirit (نَفْسٌ), and remains of stoutness of body (بَقِيَّةُ جِسْمٍ): (S, K:) or, as some say, remains of spirit (بَقِيَّةُ نَفْسٍ). (TA.) One says نَاقَةٌ ذَاتُ ضَرِيرٍ A she-camel strong in spirit, slow in becoming fatigued: (S, TA:) also expl. as meaning that injures the [other] camels by the vehemence of her pace, or the hardness of her journeying. (TA.) and بَاقٍ ضَرِيرُهَا, referring to camels, is expl. by As as meaning Whose strength is lasting. (TA.) b4: Also Patience, (S, K,) and endurance. (S.) One says, إِنَّهُ لَذُو ضَرِيرٍ Verily he has patient endurance of evil: (TA:) and إِنَّهُ لَذُو ضَرِيرٍ عَلَى

الشَّرِّ وَالشِّدَةِ Verily he has patient endurance of evil and hardship; (As, S, * TA;) a phrase used in relation to a man and to a beast. (TA.) A2: Also [an epithet] signifying Anything intermixed, or mingled, with ضُرّ [i. e. harm, injury, &c.]; and so ↓ مَضْرُورٌ. (K.) b2: (assumed tropical:) Blind; (S, K;) [a more respectful epithet than أَعْمَى]; pl. أَضِرَّآءُ: (K:) (assumed tropical:) harmed by the loss of an eye, or by a constant and severe disease: (Msb:) (tropical:) diseased: (A, K:) and (assumed tropical:) lean, or emaciated: (K:) affected with a malady of long continuance; or crippled, or deprived of the power to move or to stand or to walk, by disease, or by a protracted disease: (TA:) fem. with ة: (A, K:) and pl. as above. (TA.) b3: And Persevering, and strong. (TA.) [Thus having contr. meanings.] b4: And Very patient (AA, S, K) in endurance of everything; applied to a beast, (AA, S,) and also to a man. (TA.) A3: Also The brink of a valley; (S, K;) the side thereof: one says, نَزَلَ فُلَانٌ عَلَى أَحَدِ ضَرِيرَى الوَادِى, meaning [Such a one alighted] upon one of the two sides of the valley: (S:) pl. أَضِرَّةٌ. (TA.) b2: [Freytag has explained it also, from the Deewán of the Hudhalees, as meaning The last part of a journey.]

ضَرَائِرُ Persons in want, needy, or poor. (S.) b2: Also pl. of ضَرَّةٌ, [q. v.,] (Msb, K, TA,) in various senses. (TA.) ضَرَارَةٌ: see ضَرَرٌ: and ضَرَّآءُ, in two places. b2: Also (assumed tropical:) Blindness. (S, K, TA.) [See 1, last sentence, where it is mentioned as an inf. n.]

ضَرُورَةٌ Necessity, necessitude, need, or want; (Lth, S, Msb, K;) as also ↓ ضَارُورَةٌ (S, K) and ↓ ضَارُورٌ and ↓ ضَارُورَآءُ and ↓ ضَرَّةٌ: (K, TA:) pl. ضَرُورَاتٌ. (TA.) You say, حَمَلَنِى الضَّرُورَةُ عَلَى

كَذَا وَكَذَا [Necessity urged me to do such and such things]. (Lth.) And ↓ رَجُلٌ ذُو ضَارُورَةِ and ضَرُورَةٍ A man in want. (S.) [And hence فِى

الضَّرُورَةِ as meaning In the case of necessity in poetry or verse: and ضَرُورَةً by necessity; meaning by poetic license. See also ضَرُورِيَّةٌ.] b2: and Difficulty, distress, affliction, trouble, inconvenience, fatigue, or weariness. (Msb.) [See also ضُرٌّ, and ضَرَّةٌ, and ضَرَّآءُ.]

ضَرُورِىٌّ [Necessary knowledge]; as opposed to اِكْتِسَابِىٌّ, [natural, bestowed by nature, instinctive, or] such as the creature has by [divine] appointment; and, as opposed to اِسْتِدْلَالِىٌّ, [intuitive, immediate, axiomatic, or] such as originates without thought, or reflection, and intellectual examination of an evidence or a proof. (Kull.) [See also بَدِيهِىٌّ.] b2: [ضَرُورِيَّةٌ as an epithet applied to a proposition means Qualified by the expression بِالضَّرُورَةِ (by necessity). b3: And the pl. ضَرُورِيَّاتٌ means Necessary, or indispensable, things.]

ضَرُورِيَّةٌ Necessity. (See also ضَرُورَةٌ.) b2: As fem. of the epithet ضَرُورِىٌّ, see this latter word.]

ضَرَّآءُ A hurtful state or condition; (IAth;) contr. of سَرَّآءُ: (IAth, Msb:) or hardship, distress, or straitness of condition [or of the means of subsistence, or of the conveniences of life]; (AHeyth;) i. q. شِدَّةٌ; (S, A, K;) as also بَأْسَآءُ, like which it is a fem. n. without a mase.; and accord. to Fr, أَضُرٌّ and أَبْؤُسٌ may be used as pls. of these two ns.: (S:) or, accord. to Az, (assumed tropical:) that [evil] which relates to the person; as disease: whereas بأسآء is that which relates to property; as poverty: (Bd in ii. 172:) or detriment, or loss, with respect to property and with respect to persons; (A, K;) as also ↓ ضَرَّةٌ, or ↓ ضُرَّةٌ, (accord. to different copies of the K,) and ↓ ضَرَارَةٌ: (K:) and [hence] poverty: and punishment: and drought, or barrenness; or vehement, or intense, drought; (TA: [see also ضَارُورَآءُ:]) and (assumed tropical:) disease of long continuance; or such as cripples, or deprives of the power to move or to stand or to walk; (A, K;) as also ↓ ضَرَرٌ, as used in the Kur iv. 97: or, accord. to Ibn-'Arafeh, the latter there means (assumed tropical:) a hurtful malady that cuts one off from serving in war against unbelievers and the like; as also ↓ ضَرَارَةٌ; relating to sight, &c. (TA.) A2: [Also, accord. to Freytag, Tangled trees, in a valley: but the word having this meaning is correctly ضَرَآءٌ, belonging to art. ضرو and ضرى, q. v. And be explains it also as meaning a bare, or an open, place; and the contr. i. e. a place covered with trees; referring to the “ Kitáb el-Addád. ”]

ضَرَّارٌ [That harms, injures, hurts, &c., much]. (TA in art. خلو.) ضَارٌّ [act. part. n. of 1; Harming, injuring, hurting, &c.; or that harms, &c.; noxious, injurious, &c.]. النَّافِعُ الضَّارُّ, an appellation of God, means He who benefiteth and who harmeth whomsoever He will, of his creatures. (TA.) ضَارُورٌ: see ضَرُورَةٌ.

ضَارُورَةٌ: see ضَرَرٌ; and ضَرُورَةٌ, in two places.

ضَارُورَآءُ Drought: and hardship, distress, or adversity. (K.) See also ضَرُورَةٌ. [And see ضُرٌّ, and ضَرَّآءُ.]

صِفَةٌ اضْطِرَارِيَّةٌ i. q. صِفَةٌ خِلْقِيَّــةٌ i. e. A natural quality; opposed to اخْتِيَارِيَّةٌ.]

تَضِرَّةٌ and تَضُرَّةٌ: see ضُرٌّ: and for the former see also ضَرَرٌ.

مُضِرٌّ Approaching (K, TA) to a thing: and approaching so near as to harm, injure, or hurt. (TA.) سَحَابٌ مُضِرٌّ means Clouds approaching the earth. (S, A.) A2: Also A man having two wives, (S, K, *) or having [several] wives at the same time. (Msb.) And a woman having a fellow-wife, (TA,) or having fellow-wives; (S, Msb;) having a fellow-wife, or two fellow-wives; as also مُضِرَّةٌ. (K.) A3: And A man having a ضَرَّة [q. v.] of cattle: (TA:) or who has a ضَرَّة of cattle that return to him in the afternoon, or evening, from the place of pasture. (S, TA.) مَضَرَّةٌ A cause, or means, of harm, injury, hurt, mischief, or damage; contr. of مَنْفَعَةٌ: (S, TA:) [and simply] harm, injury, hurt, &c.; syn. ضَرَرٌ: pl. مَضَارُّ. (Msb.) مِضْرَارٌ A woman, and a she-camel, and a mare, that takes fright, and runs away, and goes at random, (تَنِدُّ وَتَرْكَبُ شِدْقَهَا,) by reason of briskness, liveliness, or sprightliness. (IAar, K.) مَضْرُورٌ: see ضَرِيرٌ.

بَيْعُ المُضْطَرِّ, which is forbidden in a trad., is of two kinds: one is The sale that one is compelled to contract against his will; and this is null: the other is the sale to which one is necessitated to consent in consequence of a debt that he has incurred or of a burden that has come upon him, so that he sells at a loss that which is in his possession; and this kind of sale is valid, though disapproved by the people of knowledge. (IAth, TA.)

ربو

1 رَبَا, aor. ـْ (T, S, M, Msb, K,) inf. n. رَبْوٌ, (so in copies of the S, [in one of my copies of the S not mentioned,]) or رُبُوٌّ and رَبَآءٌ, (M, K, TA,) the latter erroneously written in [some of] the copies of the K رِبَآء, (TA,) It (a thing, T, S, Msb) increased, or augmented. (T, S, M, Msb, K.) Said, in this sense, of property: (Mgh:) or, said of property, It increased by usury. (M, TA.) لِيَرْبُوَ فِى أَمْوَالِ النَّاسِ فَلَا يَرْبُو ↓ وَمَا آتَيْتُمْ عِنْدَ اللّٰهِ, in the Kur [xxx. 38], (T, Bd,) means And what ye give of forbidden addition in commercial dealing, [i. e. of usury,] (Bd,) or what ye give of anything for the sake of receiving more in return, (Zj, T, Bd,) and this is not forbidden accord. to most of the expositions, though there is no recompense [from God] for him who exceeds what he has received, (Zj, T,) in order that it may increase the possessions of men, (T, * Bd,) it shall not increase with God, (T, Bd,) nor will He bless it: (Bd:) some (namely, the people of El-Hijáz, T, or Náfi' and Yaakoob, Bd) read

↓ لِتُرْبُوا, (T, Bd,) meaning, in order that ye may increase [the property of men], or in order that ye may have forbidden addition [or usury therein]. (Bd.) b2: Also It became high. (Msb, * TA.) b3: رَبَا, aor. as above; and رَبِىَ, aor. ـْ said of a child, He grew up. (Msb.) You say, رَبَوْتُ فِى

بَنِى فُلَانٍ, (S,) or فِى حَجْرِهِ, inf. n. رُبُوٌّ (M, K, TA) and رُبْوٌ, (M, TA,) with damm, (TA,) this latter on the authority of Lh, (M, TA,) accord. to the K رَبْوٌ, with fet-h, but correctly with damm; (TA;) and رَبِيتُ, (S, M, TA,) in the copies of the K erroneously written رَبَيْتُ, (TA,) inf. n. رَبَآءٍ and رُبِىٌّ; (M, K, TA; [the latter, accord. to the CK, رَبِىٌّ, which is a mistranscription;]) I grew up [among the sons of such a one, or in his care and protection]. (S, M, K.) b4: رَبَتِ الأَرْضُ The ground [being rained upon] became large, and swelled. (M, TA.) In the Kur xxii. 5 and xli. 39, for وَرَبَتْ, some read وَرَبَأَتٌ: the former means and [becomes large, and swells; or] increases: the latter means “ and rises. ” (T. [See art. ربأ.]) b5: رَبَا السَّوِيقُ, inf. n. رُبُوٌّ, The سويق [or meal of parched barley] had water poured upon it, and in consequence swelled: (M, TA:) in the copies of the K, رَبَا السَّوِيقَ, expl. as meaning he poured water on the سويق, and it consequently swelled. (TA.) b6: رَبَا said of a horse, (S, K,) aor. ـْ (TA,) inf. n. رَبْوٌ, (K,) He became swollen, or inflated, from running, or from fear, or fright (S, K.) b7: He was, or became, affected with what is termed رَبْوٌ; (S, M, K;) i. e. he was, or became, out of breath; his breath became interrupted by reason of fatigue or running &c.; or he panted, or breathed shortly or uninterruptedly; syn. اِنْبَهَرَ: (TA:) and so ↓ تربّى; for you say, طَلَبْنَا الصَّيْدَ حَتَّى تَرَبَّيْنَا, i. e. [We pursued the chase until] we became out of breath; &c.; syn. بُهِرْنَا. (M.) b8: See also 4.

A2: رَبَوْتُ الرَّابِيَةَ I ascended, or mounted, upon the hill, or elevated ground. (S, K.) 2 رَبَّيْتُهُ, (S, M, Mgh, Msb, K,) inf. n. تَرْبِيَةٌ, (S, K,) I reared him, fostered him, or brought him up; (M, Msb;) namely, a child: (Msb:) I fed, or nourished, him, or it; (S, Mgh, K;) namely, a child, (Mgh,) or anything of what grows, or increases, such as a child, and seedproduce, and the like; (S;) as also ↓ تَرَبَّيْتُهُ: (Mgh, K:) the former is said to be originally رَبَبْتُهُ. (Er-Rághib, TA. [See 1 in art. رب, in two places.]) [Thus رَبَّيْتُ signifies I reared, or cultivated, plants or trees.] And ربّى is said of earth, or soil, meaning It fostered plants or herbage. (L in art. رشح, &c.) And يُنَوِّرُ وَلَا يُرَبِّى is said of a tree [as meaning It produces blossoms, but does not mature its produce]. (AHn, M and L in art. مظ.) b2: رَبَّيْتُ الأْتْرُجَّ بِعَسَلٍ (tropical:) [I preserved the citron with honey], and الوَرْدَ بِسُكَّرٍ [the roses with sugar: like رَبَّبْتُهُ]. (TA.) b3: رَبَّيْتُ عَنْ خِنَاقِهِ [in the CK خُناقِه, which I think a mistranscription,] (tropical:) I removed, or eased, [his cord with which he was being strangled; app. meaning, his straitness;] (K;) mentioned by Z. (TA.) [See a similar phrase in art. رخو, conj. 4.]3 راباهُ, (K in art. مجر, as syn. of مَاجَرَهُ,) inf. n. مُرَابَاةٌ, (TA ibid.,) [He practised usury, or the like, with him: used in this sense in the present day.] b2: And رَابَيْتُهُ, (K,) inf. n. as above, (TA,) I treated him with gentleness, or blandishment; soothed, coaxed, wheedled, or cajoled, him. (K, * TA.) 4 أَرْبَيْتُهُ (in [some of] the copies of the K, erroneously, ارتبيته, TA) I increased, or augmented, it. (M, K, TA.) Hence, in the Kur [ii. 277], وَيُرْبِى الصَّدَقَاتِ (M, TA) And He will increase, or augment, alms-deeds; (Jel;) will multiply the recompense thereof, (Bd, Jel,) and bless them. (Bd.) See also an ex. in the first paragraph.

A2: أَرْبَيْتُ I took more than I gave. (S.) b2: [Hence,] اربى, said of a man, signifies [particularly] He engaged in, or entered upon, الرِّبَا [i. e. the practising, or taking, of usury or the like; he practised, or took, usury or the like; as also ↓ رَبَا, aor. ـْ for] إِرْبَآءٌ and رَبْوٌ, as inf. ns., both signify, in Pers\., رِبَا خوُرْدَنْ. (KL. [In the TA, رَبَا, said of a man, is expl. by the words حصل فى ربوة: but I think that the right reading must be حَصَّلَ فِى رِبًوا, or مِنْ رِبًوا; and the meaning, He acquired in the practice of usury or the like, or he acquired of usury or the like.]) See, again, an ex. in the first paragraph. b3: اربى عَلَى الخَمْسَينَ, (M, Msb,) وَنَحْوِهَا, (M,) He exceeded [the age of fifty, and the like]. (M, Msb.) b4: [أَرْبَى said of the عَرْفَج, in a copy of the S, in art رقط is a mistranscription for أَدْبَى, with dál.]5 تربّى, said of a child, (Mgh, Msb,) He was, or became, fed, or nourished; (Mgh;) or reared, fostered, or brought up. (Msb.) A2: See also 1, near the end of the paragraph.

A3: تَرَبَّيْتُهُ: see 2.

رَبْوٌ: see رُبْوَةٌ. b2: Also A company (IAar, T, K, TA) of men: (IAar, T, TA:) pl. أَرْبَآءُ: (IAar, T, K, TA:) and ↓ رِبْوَةٌ likewise signifies a company; or, as some say, ten thousand; as also رُبَّةٌ; (M, TA;) or the former of these two words, (i. e. ربوة,) accord. to the A, signifies a great company of men, such as ten thousand. (TA.) It is said in the K that ↓ رِبْوَةٌ signifies Ten thousand dirhems; as also ↓ رُبَةٌ: but in this assertion are errors; for the former of these two words signifies as explained in the foregoing sentence; and the latter of them is with teshdeed, belonging to art. رب, and signifies a company [or great company] of men. (TA.) A2: Also, (T, S, M, K, TA,) and ↓ رَبْوَةٌ, (M, TA,) The state of being out of breath; interruption of the breath by reason of fatigue or running &c.: or a panting, or breathing shortly or uninterruptedly: syn. بُهْرٌ, (T, M, TA,) and اِنْبِهَارٌ: (TA:) or a loud (lit. high) breathing: (S:) and a state of inflation of the جَوْف [or chest]. (M, TA.) [The former word is now often used as signifying Asthma.]

رِبًا, (T, M, Msb, K,) or ↓ رِبًوا, (S, Mgh,) [for it is often thus written, and generally thus in the copies of the Kur-án,] with the short ا accord. to the pronunciation best known, (Msb,) [which implies that it is also pronounced ↓ رِبَآءٌ,] An excess, and an addition: (Msb:) an addition over and above the principal sum [that is lent or expended]: but in the law it signifies an addition obtained in a particular manner: (Er-Rághib, TA:) [i. e. usury, and the like; meaning both unlawful, and lawful, interest or profit; and the practice of taking such interest or profit:] it is in lending, (Zj, T,) or in buying and selling, (S,) and in giving: and is of two kinds; unlawful, and lawful: the unlawful is any loan for which one receives more than the loan, or by means of which one draws a profit; [and the gain made by such means:] and the lawful is a gift by which a man invites more than it to be given to him, or a gift that he gives in order that more than it may be given to him; [and the addition that he so obtains:] (Zj, T:) [it generally means] an addition that is obtained by selling food [&c.] for food [&c.], or ready money for ready money, to be paid at an appointed period; or by exchanging either of such things for more of the same kind: (Bd in ii.

276:) or the taking of an addition in lending and in selling: (PS:) [it is said to be] i. q. عِينَةٌ: (M, K:) [but although رِبًا and عِينَةٌ are both applicable sometimes in the same case, neither of them can be properly said to be generally explanatory of the other, or syn. therewith: رِبَا النَّسِيْئَةِ is a term specially employed to signify profit obtained in the case of a delay of payment: and رِبَا الفَضْلِ to signify profit obtained by the superior value of a thing received over that of a thing given:] the dual of رِبًا (M, Msb, K) or رِبًوا (S) is رِبَوَانِ and رِبَيَانِ; (S, M, Msb, K;) the former being agreeable with the original; (M, Msb;) the ى in the latter being because of the imáleh occasioned by the preceding kesreh. (M.) See an ex. near the beginning of the first paragraph of this art. ↓ رُبْيَةٌ, thus pronounced by the Arabs, but by the relaters of a trad., in which it occurs, ↓ رُبِّيَّةٌ, (Fr, T, S, Mgh,) or, as some say, ↓ رُبَيَّةٌ, as though this were the dim. of رُبْيَةٌ, (Mgh,) is a dial. var. of رِبًوا [or رِبًا]; and by rule should be رُبْوَةٌ: (Fr, T, S, Mgh:) or, accord. to Z, رُبّيَّةٌ may be of the measure فُعُّولَةٌ from الرِّبَا. (TA.) [See also رَمَآءٌ, in art. رمى.]

رُبَةٌ: see رَبْوٌ.

رَبْوَةٌ: see the next paragraph: A2: and see also رَبْوٌ.

رُبْوَةٌ and ↓ رَبْوَةٌ and ↓ رِبْوَةٌ; (T, S, M, Msb, K;) the first of which is preferred, (T,) or most common; (Msb;) and the second, of the dial. of Temeem; (T, Msb;) and ↓ رَبْوٌ (M, K) and ↓ رَبَاوَةٌ (T, S, M, K) and ↓ رِبَاوَةٌ (M, K) and ↓ رُبَاوَةٌ (IJ, K) and ↓ رَابِيَةٌ (T, S, M, Msb, K) and ↓ رَبَآءَةٌ; (M, K;) A hill; i. e. an elevation of ground, or elevated ground: (T, S, M, K:) or an elevated place: so called because it is high: (Msb, TA:) the pl. of رُبْوَةٌ is رُبًى (T, Msb) and رُبِىٌّ: (T:) and the pl. of ↓ رَابِيَةٌ is رَوَابٍ; (T, Msb;) which ISh explains as meaning elevated sands, like the دَكْدَاكَة [q. v.], but higher and softer than the latter; the latter being more compact and rugged; the رابية, he says, has in it depression and elevation; it produces the best and the most numerous of the herbs, or leguminous plants, that are found in the sands; and men alight upon it. (T.) رِبْوَةٌ: see the next preceding paragraph: b2: and see رَبْوٌ, in two places.

رُبْيَةٌ and رُبَيَّةٌ and رُبِّيَّةٌ: see رِبًا, last sentence: A2: and see also art. ربى.

رِبًوا: see رِبًا. [The و is silent, like the ا.]

رَبْوَآءُ: see رَابٍ.

رِبَوِىٌّ Of, or relating to, what is termed رِبًا or رِبًوا [i. e. usury and the like]: (Mgh, Msb:) رَبَوِىٌّ is said by Mtr to be wrong. (Msb.) رَبَآءٌ Excess, excellence, or superiority; syn. طَوْلٌ: (IDrd, S, K:) so in the saying, لِفُلَانٍ عَلَى

فُلَانٍ رَبَآءٌ [Such a one possesses excess, or excellence, or superiority, over such a one]. (IDrd, S.) b2: And An obligation, a favour, or a benefit; syn. مِنَّةٌ. (K.) رِبَآءٌ: see رِبًا.

رَبَآءَةٌ: see رُبْوَةٌ.

رَبَاوَةٌ and رُبَاوَةٌ and رِبَاوَةٌ: see رُبْوَةٌ.

رَابٍ Increasing, or augmenting: &c. b2: Hence,] فَأَخَذَهُمْ أَخْذَةً رَابِيَةً, in the Kur [lxix. 10], and He punished them with a punishment exceeding other punishments; (Fr, * S, * M, * K, * Jel;) a vehement punishment. (K.) A2: اِمْرَأَةٌ رَابِيَةٌ A woman affected with what is termed رَبْوٌ; [i. e., out of breath; &c.; (see 1, near the end of the paragraph;)] (T, TA;) as also ↓ رَبْوَآءُ. (TA.) رَابِيَةٌ [as a subst.]: see رُبْوَةٌ, in two places.

أَرْبَى in the Kur xvi. 94 means More numerous, (Bd, Jel,) and more abundant in wealth. (Bd.) أُرْبِيَّةٌ, originally أُرْبُوَّةٌ, (S,) or of the measure فُعْلِيَّةٌ, (M,) The root of the thigh: (Ks, T, S, K:) or the part between the upper portion of the thigh and the lower portion of the بَطْن [or belly]: (ISh, T, K:) or the part between the upper portion of the thigh and the lower portion of the بَظْر [q. v.]: or, accord. to Lh, the root of the thigh, next the بَظْر: (M:) or, as in the A, a portion of flesh, in the root of the thigh, that becomes knotted in consequence of pain: (TA:) there are two parts, together called أُرْبِيَّتَانِ. (S, TA.) b2: Also (tropical:) A man's household, and the sons of the paternal uncle of a man; (T, M, K, TA;) not including any others: (T, M:) or the nearer members of the household of a man. (A, TA.) One says, جَآءَ فُلَانٌ فِى أُرْبِيَّتِهِ, and فِى

أُرْبِيَّةٍ مِنْ قَوْمِهِ, (T,) or فِى أُرْبِيَّةِ قَوْمِهِ, (S,) (tropical:) Such a one came among his household, and the sons of his paternal uncle: (T, TA:) or among the people of his house consisting of the sons of his paternal uncles; not of any others. (S.) إِرْبِيَانٌ: see art. ربى.

مُرْبٍ One who practises رِبًا [i. e. usury or the like]. (M, K.) b2: أَر ْضٌ مُرْبِيَةٌ (assumed tropical:) Good land. (M.) مَرْبَاةٌ for مَرْبَأَةٌ: see the latter, in art. ربأ.

مُرَبًّى [Reared, fostered, brought up, fed, or nourished: see 2. b2: And] Made [or preserved] with رُبّ [or inspissated juice, &c. (see 2, last sentence but one)]: you say زَنْجَبِيلٌ مُرَبًّى [Ginger so preserved]; as also مُرَبَّبٌ: (S, K:) and ↓ مُرَبَّيَاتٌ signifies Preserves, or confections, made with رُبّ; like مُرَبَّبَاتٌ. (S in art. رب.) مُرَبَّيَاتٌ: see what next precedes.

ربو: ربا: بمعنى علا. لا يقال رَبَوْت (لين) بدل رَبَأْتُ فقط بل يقال أيضاً رَبَيْتُ. وبمعنى نشأ يقال رَبَيْت وهو الصواب كما ذكر صاحب القاموس (انظر لين)، أما رَبيت فلغة فيها (معجم مسلم).
رَبَّى (بالتشديد): نشَّا ونَّمى. ويقال مجازاً: رَبَّى الصحبة التي لا تزال. بمعنى: جعل صحبته وعشرته ووداده دائماً (دي ساسي ديب 9: 486).
وفي المعجم اللاتيني - العربي: demulcet يهتدن ويُرَبّي.
رابي: أعطى المال بالرباء (بوشر، محيط المحيط).
أربى: زاد، تجاوز الحد. ويقال: أربى على (دي يونج) وانظر بالمعنى الثاني أيضاً (دي ساسي طرائف 1: 252، عباد: 46، بدرون ص173، عبد الواحد ص215).
ويقال: ما يكفيها ويُرْبي أي يزيد، بإيجاز الحذف بمعنى ويُرْبي على ما يكفيها (معجم الإدريسي).
أربى بفلان عن: رفعه ونزهه عن (المقري 2: 110).
رباً: أضف إلى ما ذكره لين: ربا اليد، ربا النساء (= ربا النسيئة عند لين)، وربا القرض. راجع عنها فاندنبرج (ص94 - 95).
رِبْوَة: عشرة آلاف (أبو الوليد ص659، رقم 63، ص661، رقم 82) وتجمع على ربوات (1 نفس المصدر ص662).
رَبِيَّة، ربيات القصر وخوله: الخادمات الجميلات اللائي يرتبن في القصر (دي سلان، تاريخ البربر 1: 483).
رَبِيَّة: درنة في الأُرْبِيَّة تحدث من جرح في القدم تحدث عنها حمَّى شديدة وترجع إذا غمزت (محيط المحيط).
رباية: تربية (بوشر).
رَبيانة: anacyclus tomentosus ( براكس مجلة الشرق والجزائر 8: 243).
رَبَّايَة: مربية (دومب ص76).
رابية: نبات اسمه العلمي: dactyles repens Deaf ( براكس مجلة الشرق والجزائر 4: 196، 8: 281).
تَرْبِيَة: عناية، اهتمام (رولاند).
تَرْبِيَة: تهذيب. ففي حياة ابن خلدون (ص208 ق): شيخ وقته جلالةً وتربيةً وعلماً.
تَرْبِيَة: تستعمل هذه الكلمة بمعنى: ترتيب، تنسيق، نظام. ونجد في بعض العبارات أن كلمة ترتيب قد حلت محلها. ففي ألف ليلة (1: 367): فلما أقبلتم لم أر تربيتكم تربية ملوك وإنما رأيتكم طوائف مجتمعين. وفي المقري (1: 132): لِئَلاَّ يدخل الخَلَل الذي يقضي باختلال القواعد وفساد التربية وحلّ الأوضاع. وقد أبدل الناشر السيد رايت في هذه العبارة كلمة التربية بالترتيب، غير أن ما جاء في جميع المخطوطات وما جاء في طبعة بدلات يخالف هذا.
تربية: الفتيان، الشبان، الفتيات، الشابات (ألكالا).
تربية: طفل، غلام وفتاة أيضاً وتجمع على تَرَابِي (ألكالا).
وفي مختارات من قصة عنتر (6: 1، 11) يقول عنتر لعبد مملوك: وَيْلك ولد الزنا وتربية الأمة اللخنا.
وتربية: قدير متبل - من لحم الضأن والبيض والطماطم (دوماس حياة العرب ص251).
تَرْبايَة: تربية، تهذيب (بوشر).
مُرَبَّى: زمن التربية والتهذيب، ففي حياة ابن خلدون (ص231 ق): وكان في قلبه نكتة من الغيرة من لدن اجتمعنا في المُربَّى مجالس الشيوخ فكثيراً ما كان يظهر تفوقي عليه وإنْ كان أسَنَّ مِنّي (وضبط الكلمات في هذه العبارة في المخطوطة) (المقدمة 1: 332، 334، 2: 248، 260، 261، تاريخ البربر 1: 547، 586، 597، 2: 151).
جعل مرباه في طابق (ألف ليلة 2: 68) أي أنه رُبِّيَ في ديماس (سرداب).
مُرَبَّى: مُرَبَّب، عقيد الثمار. وجمعت في معجم بوشر على مربّوات.
مُرَبَّى: لَعوق، معجون عسلي وهو دواء مؤلف بخاصة من العسل (فوك).
مُرَبِّيَة. هو مربية تحت طابق، أي رُبِّيَ في ديماس (يرداب) (ألف ليلة برسل 7: 46، 47).
مُرباة: ربا. الفائدة التي يحصل عليها من المنقود المقترضة (باين سميث 1449).