خلخل: خلخل المرأة ألبسها خلخالاً وهي حلية كالسوار تلبسها النساء في أرجلهن فوق كعب القدم.
وتطلق أيضاً على حلقة توضع على ظفر الكلب (كليلة ودمنة ص174).
كما تطلق على العمود الذي يحيط به حلقات (معجم ابن جبير).
والمصدر خلخلــة يعني عدم التماسك بين الجزيئات التي يتألف منها الجسم كأن بينها فراغاً وفورجاً. ففي معجم المنصوري: خلخلــة هو عدم تَضَاّم الأجزاء كأن في الشيء منافذ وفُرَجاً.
وكذلك يقال: خلخلــة الأرض (ابن العوام 1: 515) إذا صيرت الأرض اقل كثافة وأسهل للفلاحة واصلح للزرع وذلك حين تحرث بالمحراث وغيره لكي تستطيع النباتات أن تنبت فيها.
واسم المفعول مُــخلخل: غير متضام، غير كثيف، ففي ابن البيطار (1: 30): عناقيد مــخلخلــة وفيه (1: 71): أغصان دقاق جداً مــخلخلــة الورق.
وخلخل: قلل الكثافة، رقق، بسط (فوك) وفي المقدمة (1: 155): وتقرر أن الحرارة مغشية للهواء والبخار مــخلخلــة له زائدة في كميته.
وخلخل أيضاً: رقق الهواء وقلل كثافته في المكان. ففي المقدمة (ص 59): والمتدلين في الآبار والمطامير العميقة المهوى إذا سخن هواؤها بالعفونة ولم تداخلها الرياح فتــخلخلــها فان المتدلي فيها يهلك لحينه.
وخلخل: فرّق، فصل التراب عن الجذور. ففي ابن البيطار (2: 15): فيزعمون إنه لا يمكن قلعه إلا بأن يربط إذا خُلْخل ما حوله من التراب ولم يبق إلا عروق - رقاق في عنق كلب الخ ....
وخلخل: زلزل، زعزع، هَّزز بناية (شيرب ملاحظات جديدة. وفي ابن العوام 1: 199).
خلخل الريح الشجر هزّه وزعزعه. وفي معجم بوشر نجد اسم المفعول مــخلخل بمعنى مرتج ومزلزل.
تــخلخل: صار ذا مسام وخروق، صار كالإسفنج غير متضام، وهو ضد تَلَزَّر واكتنز (محيط المحيط) و (ابن العوام 1: 53، 54، 55، 195، 402).
وفي المستعيني مادة حجر فيثورا: هو حجر متــخلخل الجسم.
وفي معجم المنصوري مادة غُدّة: ويشبه بها الأطباء اللحوم الرخوة المتــخلخلــة التي لا ليف لها ظاهر كلحم الثدي والضرع الخ.
وفيه (مادة) شفيف: الجسم المتــخلخل الكثير الفَرَج. ومثله: سخافة. وفي شكوري (ص 183 و): وإذا تأملت الأبدان من جهة الكثافة والتــخلخل.
وفيه (ص190 و): ومياه الآبار في البلاد الشديدة الحرارة لا تكون باردة لأن الأرض هناك متــخلخلــة، وانظر (ص218 و) منه وباين سميث (1269، 1270، 1271).
وتــخلخل: ترقق، قلت كثافته، تبسط تمدد (فوك).
وتــخلخل: تفكك، تفسخ، تقوض، انفصل (بوشر، معجم البيان).
وتــخلخلــت الأرض: انفصلت عن جذور النبات (ابن العوم 1: 189).
وتــخلخل الجيش: تشتت وتفرق (بيان 2: 53، ابن القوطية ص14 و، رياض النفوس ص21 ق).
وتــخلخل السن: تحرك (بوشر).

خل

1 خَلَّ لَحْمُهُ, aor. ـُ (Ks, S, K, TA, in the CK خَلَّ,) [irreg. in the case of an intrans. v. of this class, unless the verb be of the measure فَعُلَ,] and خَلِّ, (K,) [agreeably with general rule,] inf. n. خَلٌّ and خُلُولٌ; (Ks, S, K;) and ↓ اختلّ; (Sgh, K;) His flesh became little, or scanty; (Ks, S;) or his flesh decreased, diminished, or wasted: (K:) he became lean, or spare. (Ks, S, K.) [But it seems, from what follows, that the verb may be of the measure فَعِلَ, aor. ـَ as well as of the measure فَعَلَ, aor. ـِ or خَلُّ; or perhaps of the measures فَعِلَ and فَعَلَ and فَعُلَ, so that the aor. may be regularly خَلَّ and خَلِّ and خَلُّ.] b2: You say also خَلِلْتُ مِنْ كَذَا I missed such a thing. (JK.) And خَلَّ البَعِيرُ مِنَ الرَّبِيعِ The camel missed the [herbage called] ربيع, and became lean in consequence thereof. (JK, Ibn-'Abbád, TA.) b3: and خَلَّ, (JK, S, K,) inf. n. خَلٌّ; (TA;) and ↓ أَخَلَّ, (JK, Msb, TA,) or ↓ أُخِلَّ, (K,) and بِهِ ↓ أُخِلَّ; (S, TA;) and ↓ اختلّ; (MA, KL;) said of a man, (JK, S, Msb,) He was, or became, poor, or in want or need. (JK, S, MA, KL, Msb, K, AT.) A2: خَلَّ الشَّىْءَ, (K,) aor. ـُ inf. n. خَلٌّ, (TA,) He, or it, perforated the thing; transpierced it, or pierced it through; as also ↓ تخللّٰهُ: (K:) so in the M. (TA.) You say, خَلَلْتُ الشَّىْءَ بِالخِلَالِ, aor. ـُ I transfixed, or transpierced, the thing with the [pin called] خلال. (JK,) [And خَلَّ اللَّحْمَ He skewered the flesh-meat.] And خَلَلْتُهُ بِالرُّمْحِ I pierced him with the spear. (JK.) And بِالرُّمْحِ ↓ اختلّهُ He transpierced him, or transfixed him, with the spear; (T, M, K, TA;) and so بِالسَّهْمِ with the arrow: (S:) or the former signifies he pierced him with the spear and transfixed his heart: (TA:) accord. to Az, الاِخْتِلَالُ relates to the heart and the liver. (M in art. نظم.) And CCC الثَّوْرُ ↓ يَخْتَلًّ

الكَلْبَ بِقَرْنِهِ [The bull pierces the dog with his horn]. (JK. [It is there vaguely indicated that ↓ خِلَّةٌ signifies The act, or perhaps the effect, of a bull's piercing a dog with his horn.]) and بِالرُّمْحِ ↓ تخللّٰهُ He pierced him time after time with the spear. (M, K.) b2: And خَلَّ الفَصِيلَ, (K,) inf. n. خَلٌّ, (TA,) He slit the tongue of the young camel, and inserted into it a wooden pin called خِلَال, in order that he might not such: (K:) or [simply] he slit the tongue of the young camel, in order that he might not be able to such [any longer], so that he became lean; as also خَلَّ لِسَانَ الفَصِيلِ: (S:) or الخَلُّ signifies the fixing a خِلَال above the nose of the young camel, to prevent his sucking. (TA in art. لهج.) b3: and خَلَّةُ, (T, Mgh, Msb, K, TA,) aor. ـُ inf. n. خَلٌّ, (S, Msb, TA,) namely, a thing, (TA,) a garment, (T, TA,) a [garment such as is called] كِسَآء (S, K, TA) or رَدَآء (Mgh, Msb) &c., (TA,) and a [tent such as is called] خِبَآء, (S, TA,) He pinned it with the [pin called] خِلَال; (T, TA;) he conjoined (Mgh, Msb, TA) its two edges, (Mgh, Msb,) or its edges, (TA,) or he fastened it, (K,) with a خِلَال: (S, Mgh, Msb, K, TA:) and ↓ خللّٰهُ has a similar, but intensive, signification. (Msb) A poet says, سَمِعْنَ بِمَوْتِهِ فَظَهَرْنَ نَوْحًا قِيَامًا مَا يُخَلُّ لَهُنَّ عُودُ meaning, لَا يُخَلُّ لَهُنَّ ثَوْبٌ بِعُودٍ [i. e. They (the women) heard of his death, and appeared, wailing, standing; no garment of theirs having its edges fastened together with a pointed piece of wood]. (TA.) A3: خَلَّ الإِبِلَ, (K,) aor. ـُ inf. n. خَلٌّ, (TA,) He removed, transferred, or shifted, the camels to what is termed خُلَّة [after they had been pasturing upon حَمْض]; as also ↓ أَخَلَّهَا: (K:) or the latter signifies he pastured them upon خُلَّة. (S.) A4: خَلَّ, (Lh, S, K,) [aor. ـُ inf. n. خَلٌّ, (TA,) is also syn. with خَصَّ [He particularized, or specified]; (Lh, S, K;) contr. of عَمَّ; (K;) and so ↓ خلّل: (JK, S, TA:) thus in the phrase, عَمَّ فِى دُعَائِهِ وَخَلَّ (S, TA) and وَخَلَّلَ (JK, S, TA) [He included, or comprehended, persons or things in common, or in general, in his prayer or supplication &c., and particularized, or specified, some person or thing, or some persons or things].2 خلّل أَسْنَانَهُ, inf. n. تَخْلِيلٌ, [He picked his teeth;] he extracted the remains of food between his teeth with a خِلَال [or toothpick]; (Msb, K, * in which latter the pass. form of the verb is mentioned;) and so ↓ تخلّل, alone; (T, S, * O, TA;) but accord. to the K, you say, تخللّٰهُ [he extracted it], meaning the remains of food between the teeth. (TA.) b2: خلّل الشَّعَرَ بِالمُشْطِ [He separated the hair with the comb; he combed the hair]. (Mgh voce تَشْرِيحٌ.) b3: خلّل لِحْيَتَهُ, (S, * Msb, K,) and أَصَابِعَهُ, (S, * K,) inf. n. as above, (S,) He made the water to flow into the interstices of his beard, (Msb, K,) and of his fingers or toes, (K,) in the ablution termed وُضُوْء; (S, TA;) and ↓ تخلّل, alone, signifies the same. (S.) It (the former) is as though it were taken from تَخَلَّلْتُ القَوْمَ meaning “I entered amid the breaks, or interspaces, of the people. ” (Msb.) Hence the trad., خَلِّلُوا أَصَابِعَكُمْ لَا تُخَلَّلَهَا نَارٌ قَلِيلٌ بُقْيَاهَا [Make ye the water to flow into the interstices of your fingers or toes, lest fire that shall spare little be made to flow into their interstices]. (TA.) b4: خللّٰهُ كِلْسًا He put صَارُوج [or كِلْس, i. e. quick lime, &c.,] into the interstices of its (a building's) stones. (TA in art. كلس.) b5: خلّل القِثَّآءَ, and البِطِّيخَ, inf. n. as above, He investigated the state of the cucumbers, and the melons, or water-melons, so as to see every one that had not grown, and put another in its place. (AA, TA.) b6: See also 1, in the latter half of the paragraph.

A2: And see 1 again, last sentence.

A3: خلّل, inf. n. تَخْلِيلٌ, said of wine and of other beverages, It became acid, or sour; and spoiled: (K:) or, said of شَرَاب [i. e. wine and the like], (Mgh,) or of نَبِيذ [i. e. must and the like], (Msb,) or of expressed juice, (K,) it became vinegar; (Mgh, Msb, K;) as also ↓ اختلّ; (Lth, K;) but this is disallowed by Az; (TA;) and ↓ تخلّل; but this is of the language of the lawyers; (Mgh;) or, said of نبيذ, this last signifies it was made into vinegar: (Msb:) or خلّل, said of شراب, signifies it spoiled, (JK, T,) and became vinegar. (T.) A4: تَخْلِيلٌ also signifies The making vinegar; (S;) and so ↓ اِخْتِلَالٌ; (K;) i. e. of the expressed juice of grapes and of dates. (TA.) You say, خلّل الخَمْرَ, (K,) or الشَّرَابَ, (Mgh,) or النَّبِيذ, inf. n. as above, (Msb,) the verb being trans. as well as intrans., (Mgh, Msb, K,) and النَّبِيذَ ↓ تخلّل, (TA,) He made the wine, or beverage, or must or the like, into vinegar. (Mgh, Msb, K, TA.) A5: And خلّل البُسْرَ He put the full-grown unripe dates in the sun, and then sprinkled them (نَضَحَهُ, in some copies of the K نضجه,) with vinegar, and placed them in a jar: (K:) so in the M: and in like manner, other things than بُسْر; as cucumbers, and cabbage, and بَاذَنْجَان [q. v.], and onions. (TA.) [Accord. to modern usage, the verb signifies He pickled.]3 خالّهُ, (JK, Mgh, K,) inf. n. مُخَالَّةٌ and خِلَالٌ (JK, S, K) and [quasi-inf. n.] ↓ خُلَّةٌ, (JK,) He acted, or associated, with him as a friend, or as a true, or sincere, friend. (JK, S, * Mgh, K.) لَا بَيْعٌ فِيهِ وَلَا خِلَالٌ, in the Kur [xiv. 36], is said to mean [Wherein shall be no buying or selling] nor mutual befriending: or [and no friends, or true friends, for], as some say, خِلَالٌ is here pl. of ↓ خُلَّةٌ, like as جِلَالٌ is pl. of جُلَّةٌ. (TA.) 4 أَخَلَّ and أُخِلَّ and أُخِلَّ بِهِ: see 1, near the beginning. b2: أخَلَّ بِهِ He (a man) fell, or stopped, short in it; fell short of accomplishing it; fell short of doing what was requisite, or due, or what he ought to have done, in it, or with respect to it; or flagged, or was remiss, in it; namely, a thing; syn. قَصَّرَ فِيهِ; (Msb;) as, for instance, in belief, and in confession thereof, and in works: (Ksh and Bd in ii. 2:) he left it, neglected it, omitted it; or left it undone: (Har p. 402:) or i. q. أَجْحَفَ بِهِ [app. as meaning he was near to falling short of accomplishing it, or of doing what was requisite in it; or was near to being remiss in it]; namely, a thing. (K.) b3: He failed of fulfilling his compact with him, or his promise to him. (K.) b4: He became absent, or he absented himself, from it; he left, abandoned, or quitted, it; namely, a place &c. (K.) You say, اخلّ بِمَرْكَزِهِ He (a man, S, or a horseman, Mgh) left, abandoned, or quitted, his station (S, Mgh) which the commander had appointed him. (Mgh.) And اخلّ بِهِمْ He became absent, or he absented himself, from them. (JK.) b5: اخلّ الوَالِى بِالثُّغُورِ The prefect made the frontiers to be kept by a small body of troops. (K.) A2: أَخَلَّ إِلَيْهِ: see 8.

A3: اخلّهُ He made him, or caused him, to want, or be in need. (JK, S, K.) Yousay, مَا أَخَلَّكَ إِلَى هٰذَا What has made thee, or caused thee, to want, or be in need of, this? (S.) And مَا أَخَلَّكَ اللّٰهُ إِلَيْهِ What has God made thee, or caused thee, to want, or be in need of? (Lh, K.) A4: اخلّ الأِبِلَ: see 1, near the end of the paragraph.

A5: اخلّوا, (K,) inf. n. إِخْلَالٌ, (TA,) Their camels pastured upon what is termed خُلَّة. (K.) b2: Hence, اخلّ said of a man signifies (assumed tropical:) أَخَذَ مِنْ قُبُلٍ [i. e. He took frontways]: opposed to أَحْمَضَ [and حَمَّضَ, q. v.], meaning أَخَذَ مِنْ دُبُرٍ. (TA.) A6: اخلّت النَّخْلَةُ The palmtree produced bad fruit. (A' Obeyd, JK, S, K.) b2: And The palm-tree produced dates such as are termed خَلَال: [like أَبْلَحَت from بَلَحٌ:] thus it bears two contr. significations. (K.) 5 تخلّل [primarily signifies It entered, or penetrated, or passed through, the خِلَال, i. e. interstices, &c., of a thing]. You say, تَخَلَّلْتُ القَوْمَ I entered amid the breaks, or interspaces, of the people. (S, M, Msb, K. *) And تَخَلَّلُوا الدِّيَارَ [They went through the midst of the houses]. (S in art. جوس.) And تخلّل الرَّمْلَ He passed through the sands. (Az, TA.) And تخلّل القَلْبَ (assumed tropical:) [It penetrated the heart]; said of admonition. (TA in art. بهم.) And تخلّل الاشَّىْءُ The thing [i. e. anything] went, or passed, through. (JK, * S, K.) b2: [Hence, It intervened; said of a time &c. And hence the phrase مِنْ غَيْرِ تَخَلُّلِ Without interruption.] b3: And تخلّل المَطَرُ The rain was confined to a particular place, or to particular places; was not general. (S, K.) b4: See also 1, in two places, in the former half of the paragraph. b5: تخلّل الرُّطَبَ He sought out the fresh ripe dates in the interstices of the roots of the branches (M, K) after the cutting off of the racemes of fruit. (M.) And تخلّل النَّخْلَةَ He picked the dates that were among the roots of the branches of the palm-tree; as also تَكَرَّبَهَا. (AHn, TA.) b6: For other significations, see 2, in four places.6 تَخَالٌّ [said of several persons] The being friendly, one with another. (KL.) [You say, تَخَالُّوا They acted together, or associated, as friends, or as true friends.]8 اختلّ [primarily signifies] It had interstices, breaks, chinks, or the like. (MA. [See خَلَلٌ.]) b2: [And hence,] It was, or became, shaky, loose, lax, uncompact, disordered, unsound, corrupt, (Msb,) faulty, or defective, (KL, Msb,) [and weak, or infirm, (see خَلَلٌ and مُخْتَلٌّ,)] said of a thing or an affair; (KL;) it became altered for the worse. (Msb.) [You say, اختلّ مِزَاجُهُ His constitution, or temperament, became in a corrupt or disordered state. And اختلّ alone He was, or became, disordered in temper; (see تَحَمَّضَ;) but this seems to be from the same verb said of a camel; (see اختلّت الأِبِلُ, below;) for the camel becomes disordered in his stomach by pasturing long upon خُلَّة, without shifting to حَمْض. And اختلّ عَقْلَهُ His mind, or intellect, was, or became, unsound, or disordered.] and اختلّ أَمْرُهُ [His affair, or state, was, or became, unsound, corrupt, or disordered]; (S, voce اِضْطَرَبَ;) i. e. وَقَعَ فِيهِ الخَلَلُ. (JM.) b3: He was, or became, lean, meagre, or emaciated; (KL;) and so اختلّ جِسْمُهُ. (S.) See 1, first sentence. b4: See also خَلَّ as syn. with أَخَلَّ or أُخِلَّ &c., near the beginning of the first paragraph. [Hence,] اختلّ إِلَيْهِ He wanted it, or needed it; (S, Msb, K;) namely, a thing; (S, Msb;) as also اليه ↓ أَخَلَّ: (TA:) whence the saying of Ibn-Mes'ood, عَلَيْكُمْ بِالعِلْمِ فَإِنَّ أَحَدَكُمْ لَايَدْرِى مَتَى يُخْتَلُّ إِلَيْهِ [Keep ye to the pursuit of knowledge, or science; for any one of you knows not, or will not know, when it will be wanted, or needed]; i. e., when men will want, or need, that [knowledge] which he possesses. (S.) You say also, اُخْتُلَّ إِلَى فُلَانٍ Such a one was wanted, or needed. (JK.) A2: See also 2, in two places.

A3: اختلّهُ بِالرُّمْحِ, and بِالسَّهْمِ: and يَخْتَلُّ الثَّوْرُ الكَلْبَ بِقَرْنِهِ: see 1, in the former half of the paragraph. b2: اختلّ also signifies He served together. (KL.) b3: اُخْتُلَّ said of herbage: see خُلَّةٌ, near the end of the paragraph.

A4: اختلّ المَكَانُ The place had in it خُلَّة [q. v.]. (MA.) b2: And اختلّت الإِبِلُ The camels were confined in [pasturage such as is termed] خُلَّة. (K.) R. Q. 1 خَلْخَلَــهَا He attired her with the خِلْخَال [or anklet, or pair of anklets]. (TA.) A2: خلخل العَظْمَ He took the flesh that was upon the bone. (K.) R. Q. 2 تَــخَلْخَلَــتْ She attired herself with the خَلْخَال [or anklet, or pair of anklets]. (K.) A2: تــخلخل It (a garment, or piece of cloth,) was, or became, old, and worn out. (JK.) خَلٌّ a word of well-known meaning, (S, Msb.) Vinegar; i. e. expressed juice of grapes (JK, Mgh, K) and of dates (JK) &c. (K) that has become acid, or sour: (JK, * Mgh, K:) so called because its sweet flavour has become altered for the worse (اِخْتَلَّ): (Msb:) a genuine Arabic word: (IDrd, K:) the best is that of wine: it is composed of two constituents (K) of subtile natures, (TA,) hot and cold, (K,) the cold being predominant: (TA:) and is good for the stomach; and for the gums, (K,) which it strengthens, when one rinses the mouth with it; (TA;) and for foul ulcers or sores; and for the itch; and for the bite, or sting, of venomous reptiles; and as an antidote for the eating of opium; and for burns; and for toothache; and its hot vapour is good for the dropsy, and for difficulty of hearing, and for ringing in the ears: (K: [various other properties &c. are assigned to it in the TA:]) ↓ خَلَّةٌ signifies somewhat (lit. a portion) thereof; [being the n. un.:] (Aboo-Ziyád, K;) or it may be a dial. var. thereof, like as خَمْرَةٌ is [said by some to be] of خَمْرٌ: (Aboo-Ziyád, TA:) see also خَلَّةٌ: the pl. is خُلُولٌ [meaning sorts, or kinds, of vinegar]. (Msb.) It is said in a trad., نِعْمَ الإِدَامُ الخَلُّ [Excellent, or most excellent, is the seasoning, vinegar!]. (TA.) b2: [Hence,] أُمُّ الخَلِّ [The mother of vinegar; meaning] wine. (JK, TA.) b3: [Hence also the saying,] مَا فُلَانٌ بِخَلٍّ وَلَا خَمْرٍ, (A'Obeyd, JK, S,) or مَا لَهُ خَلٌّ وَلَا خَمْرٌ, (K,) or مَا عِنْدَ فُلَانٍ خَلٌّ وَلَا خَمْرٌ, (S, in art. خمر,) Such a one, or he, possesses neither good nor evil: (A'Obeyd, JK, S, K:) [or neither evil nor good: for] AA says that some of the Arabs make الخَمْرُ to be good, and الخَلُّ to be evil; [and thus the latter is explained in one place, in this art., in the K;] and some of them make الخمر to be evil, and الخلّ to be good. (Har p. 153.) A2: I. q. حَمْضٌ [i. e. A kind of plants in which is saltness: or salt and bitter plants: or salt, or sour, plants or trees: &c.: opposed to خُلَّةٌ]. (K.) A poet says, لَيْسَتْ مِنَ الخَلِّ وَلَا الخِمَاطِ [She is not, or they are not, of the plants or trees called خلّ, nor of the kind called خماط (pl. of خَمْطٌ)]. (TA.) A3: A road in sands: (S:) or a road passing through sands: or a road between two tracts of sand: (K:) or a road passing through heaped-up sands: (JK, K:) masc. and fem. [like طَرِيقٌ]: (S, K:) pl. [of pauc.] أَخْلٌّ and [of mult.] خِلَالٌ. (K.) One says حَيَّةُ خَلٍّ

[A serpent of a road in sands, &c.]; like as one says أَفْعَى صَرِيمَةٍ. (S.) b2: An oblong tract of sand. (Ham p. 709.) b3: b4: A vein in the neck (JK, K) and in the back, (K,) communicating with the head. (JK, TA.) b5: A slit, or rent, in a garment, or piece of cloth. (K.) A4: An old and worn-out garment, or piece of cloth, (JK, S, K, TA,) in which are streaks: (TA:) [or so ثَوْبٌ خَلٌّ:] and ↓ خَلْخَلٌ and ↓ خَلْخَلٌ, applied to a garment, or piece of cloth, (JK, K,) signify old and worn out, (JK,) or thin, (K,) like هَلْهَلٌ and هَلْهَالٌ. (TA.) b2: A bird having no feathers: (JK:) or having few feathers. (K.) b3: A man (JK, S) lean, meagre, or emaciated; (JK, S, K;) as also ↓ خَلِيلٌ (K) [a meaning said in the TA to be tropical] and ↓ مَخْلُولٌ and ↓ مُخْتَلٌّ: (TA:) or light in body: (IDrd, TA:) and [the fem.] خَلَّةٌ, applied to a woman, light (K, TA) in body, lean, or spare: (TA:) the pl. of خَلٌّ is خُلُولٌ. (JK.) Also Fat: thus bearing two contr. significations: (K:) and so ↓ مَخْلُولٌ. (TA.) It is applied to a man and a camel. (TA.) Accord. to the K, it also signifies A [young camel such as is termed]

فَصِيل: (TA:) but it means such as is lean, or emaciated: (TA:) and so ↓ مَخْلُولٌ, applied to a فصيل as an epithet, for a reason mentioned above, in an explanation of the phrase خَلَّ الفَصِيلَ. (S, TA.) b4: Also i. q. اِبْنُ مَخَاضٍ [i. e. A male camel in his second year]; (JK, K;) and so ↓ خَلَّةٌ; which is also applied to the female: (As, S, K:) and i. q. اِبْنُ لَبُونٍ [i. e. a male camel in, or entering upon, his third year]; and in like manner ↓ خَلَّةٌ is applied to the female; (JK;) or, as in the M, to a she-camel; (TA;) and, as some say, (JK,) a large she-camel: (JK, TA:) and اِبْنُ

↓ الخَلَّةِ signifies the same as اِبْنُ اللَّبُونِ (T in art. بنى) or اِبْنُ مَخَاضٍ [or ابن المَخَاضِ]. (TA in that art.) You say, أَتَاهُمْ بِقُرْصٍ كَأَنَّهُ فِرْسِنُ

↓ خَلَّةٍ, (S, TA,) or كَأَنَّهُ خُفُّ خَلَّةٍ, (JK,) [They brought them a round cake of bread as though it were the foot of a camel in its second, or third, year,] meaning small. (JK. [In the TA, meaning سَمِينَة (i. e. fat); but this seems to be a mistranscription.]) A5: A cautery. (TA.) خُلٌّ: see خَلِيلٌ, in two places.

خِلٌّ: see خُلَّةٌ, in two places: b2: and see خَلِيلٌ, in four places.

خَلَّةٌ A road between two roads. (TA.) b2: A hole, perforation, or bore, that penetrates, or passes through, a thing, and is small: or, in a general sense: (K:) or a gap, or breach, in a booth of reeds or canes. (T, TA.) [See also خَلَلٌ.]

b3: [And hence,] The gap that is left by a person who has died: (As, T, S, TA:) or the place, of a man, that is left vacant after his death. (K.) One says, of him who has lost a person by death, اَللّٰهُمَّ اخْلُفْ عَلَى أَهْلِهِ بِخَيْرٍ وَاسْدُدْ خَلَّتَهُ, i. e. [O God, supply to his family, with that which is good, the place of him whom they have lost,] and fill up the gap which he has left by his death. (As, T, S, * TA.) b4: And The interval, or inter-vening space, between the piercer, or thruster, and the pierced, or thrust: whence the saying, رَقَعَ خَلَّةَ الفَارِسِ, explained in art. رقع. (O and K and TA in that art.) b5: [Hence also,] Want, or a want: poverty; (S, Msb, K;) need, straitness, or difficulty. (Lh, K.) One says, بِهِ خَلَّةٌ شَدِيدَةٌ He has pressing, or severe, need or straitness or difficulty. (Lh, TA.) And سَدَّ اللّٰهُ خَلَّتَهُ May God supply his want. (TA.) And it is said in a prov., الخَلَّةُ تَدْعُو إِلَى السَّلَّةِ Want invites to theft. (K, * TA.) A2: I. q. خَصْلَةٌ; (JK, S, Mgh, Msb, K;) both signify A property, quality, nature, or disposition: and a habit, or custom: (KL, PS, TK:) [and app. also a practice, or an action:] in a man: (TA: [see the latter word:]) pl. خِلَالٌ. (JK, Mgh, Msb, K.) One says, فُلَانٌ خَلَّتُهُ حَسَنَةٌ [Such a one, his nature, or disposition, is good]. (IDrd, TA.) And hence, خَيْرُ خِلَالِ الصَّائِمِ السِّوَاكُ [The best of the habits, or customs, of the faster is the use of the tooth-stick]. (Mgh.) b2: See also خُلَّةٌ.

A3: An isolated tract of sand, (Fr, K,) separate from other sands. (Fr, TA.) b2: And i. q. هَضْبَةٌ [which signifies An elevated tract of sand: but more commonly a hill; or a spreading mountain; &c.]. (JK, TA.) A4: Wine, (K,) in a general sense: (TA:) or acid, or sour, wine: (S, K:) or wine altered for the worse, (K, TA,) in flavour, (TA,) without acidity, or sourness: (K, TA:) pl. [or coll. gen. n.] ↓ خَلٌّ. (K.) b2: See also خَلٌّ, first sentence.

A5: And see this last word near the end of the paragraph, in four places.

خُلَّةٌ an inf. n. [or rather quasi-inf. n.] of خَالَّهُ, q. v.: (JK:) True, or sincere, friendship, love, or affection; as also ↓ خُلُولَةٌ and ↓ خُلَالَةٌ and ↓ خَلَالَةٌ and ↓ خِلَالَةٌ: (S:) or all these signify a particular true or sincere friendship, or love, or affection, in which is no unsoundness, or defect, and which may be chaste and may be vitious: (K: [in which all are said to be substs., except خُلَّةٌ, as though this were properly speaking an inf. n., though having a pl., as shown below:]) [and sometimes simply friendship: see an ex. in a verse cited voce مَرْحَبٌ, in art. رحب:] or خُلَّةٌ and ↓ خَلَّةٌ, (Msb,) or ↓ خِلٌّ and ↓ خِلَّةٌ, each with kesr, (K,) signify true, or sincere, friendship, or love, or affection, (Msb, K,) and brotherly conduct: the last two as used in the phrases, إِنَهُ

↓ لَكَرِيمُ الخِلِّ and ↓ الخِلَّةِ [Verily he is generous in respect of true, or sincere, friendship, &c.]: (K:) the pl. of خُلَّةٌ in the sense explained above is خِلَالٌ. (S, K.) b2: See also خَلِيلٌ, in three places.

A2: A kind of plants or herbage [or trees]; (JK, S, Msb, K;) namely, the sweet kind thereof; (S, K;) not حَمْض: (JK:) or any pasture, or herbage, that is not حَمْض; all pasture, or herbage, consisting of حَمْض and خُلَّة, and حَمْض being such as has in it saltness [or sourness]: (TA:) the [kind of plant, or tree, called] عَرْفَج; and every tree that remains in winter: (JK:) accord. to Lh, it is [applied to certain kinds] of trees &c.: accord. to IAar, peculiarly of trees: but accord. to A'Obeyd, [shrubs, i. e.] not including any great trees: (TA:) and a certain thorny tree: also a place of growth, and a place in which is a collection, of [the plants, or trees, called] عَرْفَج: (K:) and any land not containing [the kind of plants, or herbage, or trees, called] حَمْض; (AHn, K;) even though containing no plants, or herbage: (AHn, TA:) the pl. is خُلَلٌ: (K:) one says أَرْضٌ خُلَّةٌ and أَرَضُونَ خُلَلٌ: ISh says that أَرْضٌ خَلَّةٌ and خُلَلُ الأَرْضِ mean land, and lands, in which is no حَمْض, sometimes containing [thorny trees such as are called] عِضَاه, and sometimes not containing such; and that خُلَّةٌ is also applied to land in which are no trees nor any herbage: (TA:) some say that خُلَّةٌ, as meaning the pasture, or herbage, which is the contrary of حَمْض, has for a pl. خِلَالٌ, and then, from خِلَال is formed the pl. أَخِلَّةٌ: and some say that this last means herbage that is cut (وَاجْتُزّ ↓ اُخْتُلّ [in which the latter verb seems to be an explicative adjunct to the former]) while green. (Ham p. 662, q. v.) They say that the خُلَّة is the bread of camels, and the حَمْض is their fruit, (JK, T, Sudot;, TA,) or their flesh-meat, (S, TA,) or their خَبِيص. (TA.) b2: Hence, by way of comparison, it is applied to (tropical:) Ease, or repose; freedom from trouble or inconvenience, and toil or fatigue; or tranquillity; and ampleness of circumstances: and حَمْض, to evil, and war: (T, TA:) and the former, to life: and the latter, to death. (Ham p. 315.) b3: Also Acid, or sour, leaven or ferment. (IAar, TA.) خِلَّةٌ: see 1, near the middle of the paragraph: A2: and see also خُلَالةٌ, in four places: A3: and خُلَّةٌ, first sentence, in two places: A4: and خَلِيلٌ, in two places.

A5: Also The جَفْن [i. e. the scabbard, or the case,] of a sword, covered with leather: (K:) or a lining with which the جَفْن of a sword is covered, (S, K, and Ham pp. 330 et seq.,) variegated, or embellished, with gold &c.; (S;) but the pl. is also used as meaning scabbards: (Ham p. 331:) and a thong that is fixed upon the outer side of the curved extremity of a bow: (S, K:) in the T it is explained as meaning the inner side of the thong of the جَفْن, which is seen from without, and is an ornament, or a decoration: (TA:) and any piece of skin that is variegated, or embellished: (M, K:) the pl. is خِلَلٌ (S, K, and Ham p. 330) and خِلَالٌ, and pl. pl. أَخِلَّةٌ, (K,) i. e. pl. of خِلَالٌ. (TA.) خَلَلٌ An interstice, an interspace or intervening space, a break, a breach, a chink, or a gap, between two things; (JK, S, Msb, K;) pl. خِلَالٌ: (JK, S, Msb:) and particularly the places, (K,) or interstices, (S,) of the clouds, from which the rain issues; as also ↓ خِلَالٌ; (S, K;) both occurring in this sense, accord. to different readings, in the Kur xxiv. 43 and xxx. 47: (S, TA:) the latter may be [grammatically] a sing. [syn. with the former], or it may be pl. of the former: (MF, TA:) and الدَّارِ ↓ خِلَالُ signifies what is around the limits of the house; (JK, K;) or around the walls thereof; thus in the M; (TA;) and what is between the chambers thereof. (K.) You say, دَخَلْتُ بَيْنَ خَلَلِ القَوْمِ and ↓ خِلَالِهِمْ [I entered amid the breaks, or interspaces, of the people]. (S, Msb.) And هُوَ خَلَلَهُمْ and ↓ خِلَالَهُمْ (M, K) and ↓ خَلَالَهُمْ (K [but in the CK these words are with damm to the second ل]) He is amid them. (M, K.) And بُيُوتِ الحّى ↓ جُسْنَا خِلَالَ, and دُورِ القَوْمِ ↓ خِلَالَ, i. e. [We went, or went to and fro, or went round about, &c.,] amid the tents of the tribe, and in the midst of the houses of the people; like a phrase in the Kur xvii. 5. (TA.) b2: And [hence] Shakiness, looseness, laxness, or want of compactness, and disorder, or want of order, of a thing; (Msb;) unsoundness, or corruptness, (S, Msb, *) in an affair or a thing, (S,) or of a thing; (Msb;) [a flaw in a thing;] defect, imperfection, or deficiency; (Ham p. 300;) weakness, or infirmity, in an affair, (JK, K, TA,) as though some place thereof were left uncompact, or unsound, (TA,) and in war, (JK,) and in men: (JK, K: *) and (tropical:) unsettledness in an opinion. (K, * TA.) b3: الخَلَلُ The night. (JK, Ibn-'Abbád.) خُلَلٌ: see خُلَالَةٌ, in two places.

خِلَلٌ: see خُلَالَةٌ, in three places.

خِلَلَةٌ: see خُلَالَةٌ, in two places.

خَلَالٌ [Dates in the state in which they are termed] بَلَحٌ, (JK, T, S, K,) in the dial. of the people of El-Basrah; (T, TA;) i. e. green dates: (JK:) [but see بَلَحٌ and بُسْرٌ:] n. un. with ة. (JK, TA.) A2: هُوَ خَلَالَهُمْ: see خَلَلٌ.

خُلَالٌ: see خُلَالَةٌ.

A2: Also An accident that happens in anything sweet so as to change its flavour to acidity, or sourness. (K.) خِلَالٌ A thing with which one perforates, or transpierces, a thing, (JK, K,) either of iron or of wood: (JK:) pl. أَخِلَّةٌ. (K.) b2: A wooden thing [or pin] (S, Msb,) with which one pins a garment, (T, S, Mgh, Msb, K,) conjoining its two edges: (Mgh, Msb:) pl. as above: (S, Msb:) which also signifies the small pieces of wood with which one pins together the edges of the oblong pieces of cloth of a tent. (TA.) b3: [A skewer for flesh-meat.] b4: A wooden pin which is inserted into the tongue of a young camel, in order that he may not such: (K:) or which is fixed above the nose of a young camel, for that purpose. (TA in art. لهج.) b5: [A toothpick;] a thing (of wood, S, Msb) with which one extracts the remains of food between his teeth; (S, Msb, K;) as also ↓ خِلَالَةٌ. (Har p. 101.) b6: [A long thorn or prickle: such being often used as a pin and as a toothpick.]

A2: See also خُلَالَةٌ.

A3: And see خَلَلٌ, in six places.

خَلِيلٌ Perforated, or transpierced; like

↓ مَخْلُولٌ. (K.) b2: See also خَلٌّ, in the latter half of the paragraph. b3: Poor; needy; in want; (JK, S, Msb, K;) as also ↓ مُخِلٌّ, (so in some copies of the K and in the M,) or ↓ مُخَلٌّ, (so in other copies of the K,) and ↓ مُخْتَلٌّ and ↓ أَخَلُّ (K:) and أَخِلَّةٌ may be a pl. of خَلِيلٌ in this sense. (Ham p. 662.) b4: A friend; or a true, or sincere, friend; (S, Mgh, Msb;) as also ↓ خِلٌّ, and ↓ خُلَّةٌ, which is used alike as masc. and fem., because originally an inf. n., [or a quasi-inf. n., i. e. of 3, q. v.,] (S,) or ↓ خِلَّةٌ, [thus in the copies of the K, but what precedes it, though not immediately, seems to show that the author perhaps meant خُلَّةٌ,] used alike as masc. and fem. and sing. and pl.: (K:) or a special, or particular, friend or true or sincere friend; as also ↓ خِلٌّ and ↓ خُلٌّ; or this latter is only used in conjunction with وُدٌّ, as when you say, كَانَ لِى وُدًّا وَخُلًّا [He was to me an an object of love and a friend &c.]; (K;) or, as ISd says, ↓ خِلٌّ is the more common, and is applied also to a female; (TA;) as is also ↓ خُلَّةٌ, (K,) and ↓ خِلَّةٌ: (TA:) خَلِيلٌ also signifies veracious; (K;) thus accord. to IAar: (TA:) or a friend in whose friendship is no خَلَل [i. e. unsoundness, or defect, or imperfection]: (Zj, TA:) or one who is pure and sound in friendship, or love: (IDrd, K:) the pl. is أَخِلَّآءُ (Msb, K) and خُلَّانٌ (JK, K) and أَخِلَّةٌ: (Ham p. 662, and MA:) the fem. is خَلِيلَةٌ; (S, M, K;) of which the pl. is خَلِيلَاتٌ and خَلَائِلُ: (M, K:) the pl. of ↓ خِلٌّ or ↓ خُلٌّ is أَخْلَالٌ: (K:) and the pl. of ↓ خُلَّةٌ is خِلَالٌ, (S,) mentioned before, see 3, second sentence. It is applied in the Kur iv. 124 to Abraham; who is called خَلِيلُ اللّٰه, (TA,) and الخَلِيلُ. (K.) and it is said that the pl. أَخِلَّةٌ means also Pastors; because they act to their beasts like أَخِلَّآء [or friends, &c.], in labouring to do good to them. (Ham p. 662.) b5: Also One who advises, or counsels, or acts, sincerely, honestly, or faithfully. (IAar, TA.) b6: And الخَلِيلُ also signifies The heart. (IAar, JK, K.) b7: And The liver. (JK, TA.) b8: And The nose. (JK, K.) b9: And The sword. (IAar, TA.) [And] A sword of Sa'eed Ibn-Zeyd Ibn-' Amr Ibn-Nufeyl. (K.) b10: and The spear. (IAar, TA.) خَلَالَةٌ: see خُلَّةٌ, first sentence.

خُلَالَةٌ i. q. كُرَابَةٌ; (AHn, JK;) i. e. The scattered dates that remain at the roots of the branches [after the racemes of fruit have been cut off]; (AHn, TA;) the fresh ripe dates that are sought out in the interstices of the roots of the branches; as also ↓ خُلَالٌ. (K.) b2: Also What comes forth from the teeth when they are picked; (JK, S, * Msb;) as also ↓ خِلَلٌ (JK, S) and ↓ خُلَلٌ (S) and ↓ خِلَّةٌ: (JK:) or ↓ خِلَلٌ and ↓ خِلَالٌ and خُلَالَةٌ (K) and ↓ خِلَّةٌ (S) and ↓ خَالٌّ (TA) signify the remains of food between the teeth; (S, K;) and the sing. [of خِلَلٌ] is ↓ خِلَّةٌ and [the n. un. of the same] ↓ خِلَلَةٌ. (K, TA. [In the CK, for خِلَلَةٌ is erroneously put خَلَّلَهُ.]) You say, فُلَانٌ يَأْكُلُ خُلَالَتَهُ and ↓ خَلَلَهُ (JK, S) and ↓ خُلَلَهُ (S) and ↓ خِلَّتَهُ (JK) and ↓ خِلَلَتَهُ (TA) Such a one eats what comes forth from his teeth when they are picked. (JK, S, * TA.) A2: See also خُلَّةٌ, first sentence.

خِلَالَةٌ: see خُلَّةٌ, first sentence: A2: and see also خِلَالٌ.

خُلُولَةٌ: see خُلَّةٌ, first sentence.

خَلَّالٌ A seller of vinegar. (K, * TA.) خُلِّىٌّ a rel. n. from خُلَّةٌ as meaning the “ sweet kind of plants or herbage.” (S.) You say بَعِيرٌ خُلِّىٌّ, (Yaakoob, S,) and إِبِلٌ خُلِّيَّةٌ (Yaakoob, S, K) and ↓ مُخْلَّةٌ and ↓ مُخْتَلَّةٌ, (K,) meaning [A camel, and camels,] pasturing upon خُلَّة. (K.) And hence the prov., فَتَحَمَّضْ ↓ إِنَّكَ مُخْتَلٌّ (assumed tropical:) [meaning Verily thou art disordered in temper, therefore sooth thyself; or] shift from one state, or condition, to another: accord. to IDrd, said to him who is threatening: (TA. [See also 5 in art. حمض:]) [or it may mean verily thou art weary of life, therefore submit to death: see Ham p. 315.] And the saying of El- 'Ajjáj, فَلَاقَوْا حَمْضَا ↓ كَانُو مُخَلِّينَ [lit. They were pasturing upon خُلَّة, and they found حَمْض; meaning (assumed tropical:) they were seeking to do mischief, and found him who did them worse mischief]: applied to him who threatens, and finds one stronger than he. (TA. [See also حَمْضٌ.]) خَلْخَلٌ: see خَلٌّ, in the latter half of the paragraph: A2: and see also خَلْخَالٌ.

خُلْخُلٌ: see the next paragraph.

خَلْخَالٌ: see خَلٌّ, in the latter half of the paragraph. b2: رَمْلٌ خَلْخَالٌ Rough sand. (TA.) A2: Also, and ↓ حَلْخَلٌ, (JK, S, K,) which is a dial. var. of the former, or a contraction thereof, (S,) and ↓ خُلْخُلٌ, (JK, K,) A well-known ornament (K) of women; (S, K; *) i. e. an anklet: (KL:) [or a pair of anklets; for you say,] فِى سَاقَيْهَا خَلْخَالٌ [Upon her legs is a pair of anklets]: (TA in art. حجل:) pl. (of the first, S) خَلَاخِيلُ (S, TA) and [of the second and third] خَلَاخِلُ. (TA.) خَالٌّ (K) and ↓ مُتَــخَلْخِلٌ (Mgh, K) [and ↓ مُخْتَلٌّ all signify Having interstices, breaks, chinks, or the like:] uncompact, or incoherent: (Mgh, K:) the first and second applied in this sense to an army. (K.) b2: For the first, see also خَالٌ, in art. خيل.

A2: And see خُلَالَةٌ.

أَخَلُّ More, and most, poor, or needy: (K, TA:) from أَخَلَّ إِلَيْهِ signifying “ he wanted it,” or “ needed it. ” (TA.) Hence the phrase أَخَلُّ إِلَيْهِ [meaning More, or most, in need of him, or it]. (TA.) b2: See also خَلِيلٌ.

مُخَلٌّ: see خَلِيلٌ.

مُخِلٌّ: see خَلِيلٌ: A2: and see also خُلِّىٌّ, in two places: b2: and what here follows.

أَرْضٌ مَخَلَّةٌ, or ↓ مُخِلَّةٌ, (accord. to different copies of the S,) A land abounding with خُلَّة, not containing any حَمْض. (S.) مَخْلُولٌ: see خَلِيلٌ, first sentence: A2: and see also خَلٌّ, in the latter half of the paragraph, in three places.

مُــخَلْخَلٌ The part, of the leg, which is the place of the خَلْخَال [or anklet]; (JK, K;) i. e., of the leg of a woman. (TA.) مُخْتَلٌّ: see خَالٌّ: b2: and see خَلٌّ, in the latter half of the paragraph: b3: and خَلِيلٌ. b4: Also Vehemently thirsty. (ISd, K.) b5: أَمْرٌ مُخْتَلٌّ An affair in a weak, or an unsound, state. (K.) A2: See also خُلِّىٌّ, in two places.

مُتَــخَلْخِلٌ: see خَالٌّ.

فعم

1 فَعُمَ, aor. ـُ inf. n. فَعَامَةٌ and فُعُومَةٌ, It was, or became, full; said of the سَاعِد [or fore arm]; (S, K;) and of a vessel. (K.) b2: And فَعُمَتْ, said of a woman, She was, or became, full-formed, and thick in her shank. (K.) A2: See also 4, in three places.2 فَعَّمَ see what next follows.4 افعم; [like أَفْأَمَ;] (S, K;) and so افغم; (K in art. فغم;) as also ↓ فعّم; (thus in some of the copies of the K;) or ↓ فَعَمَ, (thus accord. to other copies of the K and accord. to the TA,) aor. ـَ inf. n. فَعْمٌ; (TA;) He filled a vessel; (S, K, TA;) and exceeded the usual degree, or strove, or laboured, or did not fall short of what was requisite, in filling it. (TA.) b2: And أَفْعَمْتُ البَيْتَ بِرِيحِ العُودِ [I filled the house, or chamber, or tent, with the odour of aloes-wood]. (S.) It is said in a trad., لَوْ أَنْ امْرَأَةً مِنَ الحُورِ العِينَ أَشْرَفَتْ لَأَفْعَمَتْ مَا َبيْنَ السَّمَآءِ وَالأَرْضِ رِيحَ المِسْكِ i. e. [If a woman (or Paradise) of those having eyes like the eyes of gazelles rose into view,] she would fill [the space between the heaven and the earth with the odour of musk]: thus related: and also لَأَفْغَمَتْ, and لَفَغَمَتْ: but Az says that the right relation is لافعمت, with ع. (TA in this art. and in art. فغم.) And one says, افعم المِسْكُ البَيْتَ The musk filled with its odour, (S,) or perfumed, (K,) [the house, or chamber, or tent.] b3: and افعم الرَّجُلَ He filled the man with anger; (S, TA;) mentioned by Az on the authority of Aboo-Turáb: (TA:) or he angered him: or he filled his nose with odour, (K, TA,) i. e. with sweet odour: (TA:) as also ↓ فَعِمَهُ and ↓ فَعَمَهُ, aor. of both فَعَمَ, (K, TA,) inf. n. فَعْمٌ; but better known with the pointed غ. (TA.) b4: And افعمهُ and افغمهُ He filled him with joy, or happiness. (Aboo-Turáb, TA.) 12 اِفْعَوْعَمَ It became full, and overflowed. (K.) b2: And افعوعم طِيبًا It (a house, or chamber, or tent,) became filled with perfume. (TA.) فَعْمٌ Full; applied in this sense to a سَاعِد [or fore arm]; (S, K;) and to a vessel; as also ↓ فَعْمَلٌ, in which the ل is augmentative: (K:) and full of flesh; applied to the place of the anklet. (TA.) It is said of the Prophet, in a trad., كَانَ فَعْمَ الأَوْصَال i. e. He was full in respect of the limbs. (TA.) And one says اِمْرَأَةٌ فَعْمَةٌ A woman full-formed, and thick in her shank. (K.) And حَاضِرٌ فَعْمٌ A [great] tribe filled with its people. (TA.) [See also مُفْعَمٌ: and see أَفْعَمُ.]

A2: And A species of tree: or the rose. (K.) فَعْمَلٌ: see the next preceding paragraph.

أَفْعَمُ Full [like فَعْمٌ]: or overflowing by reason of fulness. (TA.) مُفْعَمٌ Filled; applied in this sense to a skin for water or milk; as also مُفْأَمٌ: but as to ↓ مَفْعُومٌ, IAar asserts that he had not heard it except in a verse of Kutheiyir: Az, however, mentions it as signifying full [like فَعْمٌ], applied to a river, or rivulet: and Aboo-Sahl cites an ex. of it from the verses of the Fs as signifying full of flesh. (TA.) b2: The phrase سَيْلٌ مُفْعَمٌ may be of the same category as هَمٌّ نَاصِبٌ [for هَمٌّ ذُو نَصَبٍ], the meaning being A torrent having the quality of filling; though the possessive epithet in most instances has the form of the act. part. n., such as طَالِقٌ [for ذَاتَ طَلَاقٍ] and مُرْضِعٌ [for ذَاتُ رَضِيعٍ]: or it may be that مَفْعَمٌ in this case is expressive of muchness, or abundance, like the latter word in the phrase شِعْرٌ شَاعِرٌ and in مَوْتٌ مَائِتٌ. (Ham p. 106.) مَفْعُومٌ: see the next preceding paragraph.

فعو or فعى 1 فَعَا شَيْئًا i. q. فتته [so in my original, app., if not a mistranscription, فَتَّتَهُ i. e. He crumbled a thing much]; said of a man. (TA.) 2 فعّى, inf. n. تَفْعِيَةٌ, He branded a camel with a mark in the form of the viper (الأَفْعَى). (TA.) 4 افعى He (a man) became possessed of [or characterized by] evil after good or goodness. (TA.) 5 تفعّى He (a man, S) became like the viper (الأَفْعَى, S, K) in evil: (S, TA:) or, as in the A, he made himself to resemble the viper (تَشَّبَهَ بِالأَفْعَى) in the evilness of his disposition. (TA.) فَاعٍ Angry and foaming [with anger]. (IAar, M, K.) b2: And [the fem.] فَاعِيَةٌ A woman (TA) wont to calumniate; syn. نَمَّامَةٌ. (K, TA: in the CK الثُّمامَةُ is put for النَّمَّامَةُ.) فَاعِيَةٌ [as a subst.] The flower of the حِنَّآء [i. e. Lawsonia inermis, or Egyptian privet]: (K:) [said to be] a dial. var. of فَاغِيَةٌ [q. v.]. (TA.) أَفْعًى, (S, Msb, K) of the fem. gender, but with tenween, (S, Msb,) because it is a subst., not an epithet; (Msb;) [said in the S and Msb to be like أَرْوًى; but this is a mistake, for اروى is without tenween;] or it is an epithet and a subst.; (K, TA;) but mostly a subst.; (TA;) [if used as an epithet, it is without tenween, written أَفْعَى, being also of the measure of a verb;] A certain serpent, (S, Msb, K,) of a malignant kind; [i. e. the viper;] also called ↓ أُفْعُوٌّ, (K, TA, [in the CK, erroneously, اُفْعُوان, which see in what follows,]) occurring in a trad., in which it is said that there is no harm in the killing of the أُفْعُوّ and the حُدُوّ by the مُحْرِم, the [final] alif being changed into و in both of these words in the dial. of El-Hijáz: (TA:) it is spotted, black and white; slender in the neck; broad in the head; it is said that it will not quit its place; (TA;) always coiling itself round; and neither antidote nor charm is of any avail against it: (Msb, TA:) sometimes it has two horns [i. e. it sometimes signifies the cerastes, or horned viper]: (TA:) ↓ أُفْفُوَانٌ signifies the male: (S, Msb, TA:) [see also خِشَاشٌ:] the pl. is أَفَاعٍ. (S, Msb, K. * [In the K, the pl. is written أَفَاعِى, which, when indeterminate, is wrong.]) b2: [Hence,] by way of comparison [to vipers], (TA,) الأَفَاعِى signifies (tropical:) Certain veins (عُرُوق) that branch off from the حَالِبَانِ [q. v.]. (K.) أَفْعآءٌ [a pl. of which the sing. is not mentioned] Sweet, or pleasant, odours. (IAar, M, K.) أُفْعُوٌّ, and أُفْعُوانٌ: see أَفْعًى.

أَرْضٌ مَفْعَاةٌ A land in which are vipers (أَفَاعٍ): or, abounding therewith. (K.) مُفَعًّى A camel branded with a mark in the form of the viper (الأَفْعَى): (K:) and [the fem.]

مُفَعَّاةٌ camels (إِبِلٌ) branded therewith. (TA.) مُفَعَّاةٌ [as a subst.] A brand in the form of the viper (الأَفْعَى). (S, K.)

حرك

1 حَرُكَ, aor. ـُ (IKtt, Msb, K,) inf. n. حَرَكٌ, (IKtt, Msb, MF,) or حَرْكٌ, with fet-h, (K,) as in the 'Eyn and O, but disallowed by MF, (TA,) [and probably transcribed from some lexicon in which, as is often the case, “with fet-h ” relates to the medial radical letter,] and حَرَكَةٌ, (K,) or this is an inf. n. of un.; (Msb; [but in general usage it is not thus restricted;]) and ↓ تحرّك [which is the more common]: (S, Msb, K:) [both signify the same; It, or he, moved; was, or became, in a state of motion. commotion, or agitation; shook, shook about, wabbled, tottered, waggled, wagged, or nodded: or the latter verb, more properly, it, or he, was put, or it put itself, or he put himself, in a state of motion, commotion, or agitation: and the latter also signifies he became active; said of a growing child, and of a young gazelle &c.: (see حَرِكٌ:)] the former is the contr. of سَكَنَ; (Msb, K;) and the latter is quasi-pass. of حَرَّكْتُهُ. (S, Msb, K.) A2: حَرَكَهُ, (AA, S, K,) aor. ـُ inf. n. حَرْكٌ, (S,) He hit, or hurt, his (a man's, AA, K) حَارِك. (AA, S, K.) Accord. to Fr, حَرَكَ حَارِكَهُ He cut his حَارِك. (TA.) And accord. to Az, حَرَكَهُ بِالسَّيْفِ, inf. n. حَرْكْ, He smote [meaning severed] his neck with the sword. (TA.) A3: حَرِكَ, aor. ـَ (IAar, K,) inf. n. حَرَكٌ, (TK,) He was, or became, incapable of coition (IAar, K) with women. (IAar, TA.) 2 حرّكهُ, [inf. n. تَحْرِيكٌ,] He moved; put in motion; put in a state of motion, commotion, or agitation; moved about; agitated, stirred, or shook; it, or him. (S, Msb, K.) [Hence,] حرّك

أَحْشَائِى [It agitated my bowels] is like the phrase حرّك مِنِّى [it agitated me], said by one who has been agitated by reason of an event or affair. (Ham p. 183.) b2: [He made it (a letter) movent; i. e., made it to be immediately followed by a vowel; contr. of سَكَّنَهُ.] b3: He urged him (a camel) to go, but he went not. (Ibn-'Abbád, Z.) 5 تحرّك: see 1. b2: [Also It (a letter) was, or became, movent; i. e., immediately followed by a vowel; contr. of سَكَنَ.]

حَرِكٌ, applied to a boy, Light, active, agile, brisk, lively, or sprightly; and sharp, or quick, in intellect. (S, K.) حَرَكَةٌ Motion; commotion; agitation; contr. of سُكُونٌ; (S, Msb, K; *) and so ↓ حَرَاكٌ, (S, Msb, K,) as in the phrase, مَا بِهِ حَرَاكٌ [There is not in him any motion]: (S, K:) and, accord. to El-Khafájee, حِرَاكٌ also; but this is disallowed by MF. (TA.) [The first, accord. to the Msb, is an inf. n. of un.: but see 1.] b2: [Also Activity: often used in this sense in the classical language, and in the present day. b3: And A letter's having a vowel immediately following: and a vowel itself.]

حَرْكَكَةٌ i. q. حَرْقَفَةٌ [q. v.]: (S: [in the K حُرْقُوفٌ, which is evidently a mistake:]) pl. حَرَاكِكُ and حَرَاكِيكُ, (S, K,) meaning the heads, (S, TA,) or extremities, (TA,) of the two hips, or haunches, that are next the ground when one sits: (S, TA:) in the latter pl., which is extr., the ى may be inserted for euphony, because of the double ك. (TA.) حُرْكُوكٌ: see حَارِكٌ.

حَرَاكٌ: see حَرَكَةٌ.

حَرِيكٌ Incapable of coition; (IAar, K;) applied to a man and to a horse. (IAar, TA in art. عجز.) b2: One who is weak in the waist, so that, when he walks, he is as though he were plucking up himself [or his feet] from the ground: (IDrd, K: *) fem. with ة. (K.) A man weak in the حَرَاكِيك [pl. of حَرْكَكَةٌ, q. v.]. (TA.) حَارِكٌ The كَاهِل [or withers]; (S;) as also ↓ حُرْكُوكٌ: (K:) and the branches of the two shoulder-blades of a horse: (S:) or the upper part of the كاهل (K) of a horse: (TA:) or a bone projecting from the two sides thereof, (K, TA,) bordered by the two branches of the two shoulder-blades: (TA:) or the place of growth of the lowest part of the mane, next the back, upon which he who mounts lays hold: (K:) or حَارِكَانِ signifies the place where the two shoulderblades meet. (Msb.) مَحْرَكٌ The upper extremity of the neck, (Az, K, TA,) at the joint of the head. (TA.) مُحَرِّكُ القُلُوبِ The Turner [or Mover] of hearts; [applied to God;] occurring in a trad., in which some read in its stead مُحَرِّفُ القُلُوبِ, meaning “ The Remover of hearts: ” (Fr, TA:) Abu-l-'Abbás says that the former is preferable. (TA.) مِحْرَاكٌ A thing, (S,) or piece of wood, (K,) with which a fire is stirred. (S, K.) b2: A style with which a receptacle for ink is stirred. (Lth, TA.) مُحْتَرِكٌ One who keeps, or cleaves, to the حَارِك of his camel. (Ibn-'Abbád, K.)

حرك: تحرك واجتهد لينجح (بوشر).
وحرك: مص وارتشف (هلو؟).
حَرَّك (بالتشديد): حرَّض، أغرى، حثَّ، حضَّ، أثار (بوشر).
حرَّك الناس: آثارهم ورَّضهم على الثورة (بوشر).
وحرَّك: هيج، حث، حض، أثار الاشتهاء يقال: حرك الاشتهاء أي أثار الاشتهاء (بوشر).
مُحرك الشهوة: ناعوظ، مثير الشهوة، مهيج الشهوة على الجماع (بوشر).
محرِّك الشر: مثير الفتن (بوشر). ويقال: حركه إلى (بوشر) ففي معجم بوشر حركه إلى الشر أي أغراه على الشر ويقال: حركه ل: ففي حيان (ص99 و): فدعاهم إلى إقامة الجهاد وحركهم لنصر الديانة.
ويقال: حركه على. ففي كتاب عبد الواحد (ص101) حركه على الجواب.
ويقال: حركه في، ففي كتاب محمد بنن الحارث (ص 324): والفتى يحركه في المجاوبة.
وحرَّك: حرض على (بوشر).
وحرَّك الفرس: استحثه على الركض، (ابن حيان ص100) وانظر في مادة حركة. وفي رياض النفوس (22 ق): إن الوالي إبراهيم حرَّك دابَّته غير أن القاضي لم يتبعه فقال له بعد ذلك: لو حَرَّكْتَ دابَّتِك فقال معتذراً: ولو حَرَّكْتُ دابَّتي سقطت قلنسوتي.
وفي معجم بوشر: حرك حصانه نحو العدى أي: ساق حصانه نحو الأعداء، وهذا الفعل يستعمل دائما بهذا المعنى (المقري 1: 166).
وحرَّك: اغار، هجم على (بوشر).
وحرَّك القتال: ابتدأ القتال ففي النويري، (مصر، مخطوطة رقم 2 ص113 ق): وخرج من الفريقين فرسان يحركون القتال وفي معجم بوشر: حَرَّك الشَرَّ.
ويقال في لعب الشطرنج: حرك قطعة أي لعب بها ونقلها من موضعها (المقري 1: 481).
ويقال في الموسيقى حرَّك آلة أي لعب بها (معجم بدرون) وتعني أيضا: ضرب على اوتار العود كلها بالمضراب بإيقاع (صفة مصر 13: 389، 390).
ونجد في ألف ليلة (طبعة برسل 12: 63) حَرَّكتْ أذان العود وهو تعبير لم يتضح لي معناه لأني لا أدري ما معنى أذان العود (314).
ونجد في موضع آخر من ألف ليلة (برسل 3: 144، 4: 173): عركت أذان العود بالعين.
وحرَّك: لمس، وضع يده عليه. ففي رياض النفوس (ص97 ق) فوجدته قائما يصلي. فجلست انتظره وطول في صلاته وذلك من الضحى إلى صلاة الظهر فلما حانت الصلاة حَرَّكت طرفه وقلت أصلحك الله قد حانت صلاة الظهر.
وفي كتاب ابن القوطية (ص36 ق): وفي سنة من سني الجدب لم يرد والي العاصمة أن يجبي السلطان ألحَّ عليه في ذلك فأجابه الوالي: لا والله لا تقلَّدت تحريك حبة واحدة منه.
وحرَّك الباب: فتحها قليلاً، ففي رياض النفوس (ص79 ق) اذهب إلى باب حجرته فإن وجدته غير مطبَّق فَحرَّك الباب وإن وجدته مطبق (مطبقاً) فارجع.
وحرَّكه: أيقظه، أهبه من النوم (أخبار ص136). وفي كتاب محمد بن الحارث (ص309): خطرت عليه آخر جُمْعة عاشها فحركته للرواح فخرج معي إلى الجامع.
وفي حيان (ص88 ق): وفي هذه المحلَّة هلك فجأة حُرِّك عند الرحيل فوجد ميتاً.
وحرَّكه: منعه عن أشغاله وصرفه عنها: ففي كتاب محمد بن الحارث (ص325 ق): إني هممت بالرجوع إليك عشَّية أَمس غير أني كرهت تحريكك.
وحرَّكه ل: قدَّمه ورفع درجته.
ففي كتاب ابن القوطية (ص1 م ق): فكان أول ما حرَّكَه له ولاية خزانة المال.
حرَّك الأسواق: روّج التجارة في الأسواق، ففي حيان بسام (1: 157 ق) فملّوا المساجد والأفنية وحرَّكوا الأسواق.
وحرَّك النقود: شغلها ليربح، ففي كتاب محمد بن الحارث (ص327): وأعطاه خمسة لآلاف دينار وقال له حرَّكها وأتَّجِر بها لنفسك.
وحرَّك الشراب: خضه (الكالا) وخضَّه باليد وخلطه (بوشر).
وحرَّك الشر مع: هجم عليه، وقبل التحدي للقتال أيضاً (بوشر).
وحرَّك مع فلان: خاصمه وشارَّه. (مير سنج ص 26).
حرَّك القَلْب: أثر في القلب، أخذ بمجامع القلب (بوشر).
وحرَّك الشفقة: أوجب الرأفة والرحمة.
وحرَّك فيه الشفقة: جعله يشفق، وسبَّب له الشفقة (بوشر).
حرّكوا له جوار المظاهرة، أو حرَّكوا له الجوارَ: بشروه باقتراب النصر. (انظر: جوار).
تحرَّك: اجتهد، بذل جهده لينجح (بوشر).
وفي كتاب الخطيب (ص64 ق): وكان هذا الرجل لا يزال مغموراً إلا أنه شهم متحرَّك.
وتحرُّك، عند مير سنج (ص26) يمكن أن تترجم بما معناه: ابتلاء، امتحان.
وتحرَّك: اجتهد، حاول العمل، أثار الفتن (بوشر).
وتحرّك إلى الرحلة: أخذ في الرحيل، ارتحل (ابن جبير ص3) حيث عليك أن تقرأ فيه (فتحرَّك).
وتحرَّك: في لغة الحرب، معناها استعد للتقدم: وتقدم ففي النويري (الأندلس ص480)، فتحرَّك بالجند (كرتاس ص129) وأدار حركة الجند (بوشر).
وسوق متحرّك: راجت في التجارة ونشطت (معجم الادريسي وانظر دلابورت (ص130) ففيها: يتحرك السبب أي تنتعش فيه التجارة. وتحرَّك: اتجر، تاجر. ففي كرتاس (ص195): كثرت الخيرات وتحرَّكت التجار.
تحركت حاله عند فلان: صار من أهل الحظوة عنده. ففي ابن حيان (ص30 و): تحركت حاله عنده حتى أدناه من نفسه.
وتحرَّك: اضطرب، قلق (بوشر) واختلج، ارتعش (دي سلان، المقدمة 3: 395). وفي رياض النفوس (ص96 و) في كلامه عن صوفي استغرقه الحال إلى حيث نقرأ فيه أن قوّالاً أنشد شعراً دينيا في أحد المساجد فتحرَّك محمد بن سهل الصوفي ثم استغرقه الحال فما بقي في المسجد أحد إلا وبكى لصدق ذلك الرجل في حركته.
ويقال أيضا: تحرَّكت فيه الشفقة فتقدم إليه، أي هزته الشفقة فتقدم إليه (بوشر).
وتحرَّك: حرَّض، أغرى، أثار (هلو).
حَرِك: كثير الحركة (بوشر)، حاذق، ماهر، بارع (بوشر).
حَرَكَة: اجتهاد، جهد، جهد تكلُّف (بوشر).
وحركة: إشارة الخطيب وإيماؤه (بوشر).
وحركة: كون الجرم سهل التحريك (هلو).
حركة المرض عند الأطباء عبارة عن اتجاهه إلى الزيادة أو الانحطاط (محيط المحيط).
وحركة معناها الأصلي قوة التحرُّك، وتستعمل بمعنى قوة وهي مرادفة لها، ففي ألف ليلة (3: 20): ولم أجد قوة ولا حركة إلى الصعود إليها. وفي (1: 52) منها: ولم أجد لي حركة أدفعها عن نفسي أي لم أجد لي قوة ادفعها بها عن نفسي.
وحركة: سير، مسيرة (هلو) وحملة عسكرية (ابن بطوطة 31: 109، 192) وفي كتاب الخطيب (ص44 ق): إذ كان يصحبه في حركاته ويباشر معه الحرب (الخطيب ص53 ق، 54 و).
ويقال: أقام حركة أي أقام بحملة عسكرية (كرتاس ص69).
حركة العساكر: تغيير مراكز الجند، تقدُّم الجيش وتأخره، مناورة العساكر (بوشر).
وحركة: الحملة للمشي والهجمة (جاكسون تمبكتو ص139).
وحركة: اسم تدريب الفرسان المراكشيين، فهم يطلقون العنان لخيولهم مدة بضعة دقائق حتى يصلوا قرب الحائط وعندئذٍ يطلقون بنادقهم ويوقفون خيولهم فجأة ويدورون بها نصف دورة (جاكسون ص45).
وقد وجدنا من قبل في كتاب ابن حيان ما يشبه هذا المعنى، ففي (ص100 و): فلمَّا قرب من قبته همز فرسه فحرَّكه حركة جافية غير محكمة ثم أمسكه.
وحركة في لعب الشطرنج: نقله حجر (المقري 1: 481، المقدمة 2: 367).
وحركة: شبب، علّة، باعث، موجب. (ألف ليلة 3: 49).
وحركة: خطب، عظيمة (ألف ليلة 1: 127).
وحركة: التدرج والتقدُّم في المناصب. ففي حيان بسام (1: 30 ق): وصحب محمد بن أبي عامر وقت حركته في دولة الحكم.
وحركة: تدبير الأعمال وإدارتها (بوشر).
وحركة: إدارة المركب وتدبير أعمال النوتية (بوشر). وحركة: طريقة، نمط، أسلوب العمل، وهي من مصطلح الفنون (بوشر).
وحركة: آلة لتحريك شيء ما ففي الحلل (ص66 و) في وصف الجامع الكبير الذي بناه عبد المؤمن في مراكش: وكيفية هذه المقصورة إنها وضعت على حركات هندسية ترفع بها لخروجه وتخفض لدخوله وذلك أنه صُنع عن يمين المحراب بابا (باب) داخله المنبر وعن يساره باب داخله دار فيها حركات المقصورة والمنبر وكان دخول عبد المؤمن وخروجه منها فكان إذا قرب وقت الرواح إلى الجامع يوم الجمعة دارت الحركات بعد رفع البسط عن موضع المقصورة فتطلع الاطلاع (فتضلَّع الأضلاع) في زمن واحد لا يفوت بعضها بعضا بدقيقة. وعدَّة الحركة في معجم بوشر: عدة الآلة، تركيب جسم متحرك.
وحركة: ذكاء الذهن والعقل، سرعة الإدراك والفهم، ففي كتاب محمد بن الحارث (ص280): وكان لقناً ذكيا من أهل النظر والحركة. وفي (ص276) وكان شيخا من أهل الحركة. وفي (ص307): وكان وقورا ساكنا متثاقلا وكان سليمان في ضد هذه الصفة كانت به هشاشة وحركة وخفة بدن. وفي (ص318) ولم تكن (يكن) له من الحركة فيألفهم ولا من اليقظة (اليقظة) في الأمور ما كان لأخيه. وفي كتاب ابن حيان (ص102 ق): وكانت له حركة وفيه شراسة.
وحركة: مهارة، حذاقة، براعة، خفة اليد (تعليقات ص182 رقم 1).
وحركة: تاثر، انفعال، عاطفة، ميل النفس (بوشر).
وحركة النفس: عاطفة، انفعال، ميل النفس (بوشر، همبرت ص227).
وحركة عند الصوفية هو هذا الاضطراب الذي هو بداية الانجذاب. (انظره في مادة تحرك).
وحركة: جزء كلمة، مقطع كلمة (ألكالا).
والحركات: طرائق العمل، أساليب العمل (بوشر).
وحركات: إشارات فن الخطابة، وأشكال تؤثر في النفس وتثير فيها الأهواء والشهوات (بوشر).
وحركات: أعمال الدماغ والقلب والأحشاء (بوشر).
حركات وأعمال الدعوى: أسلوب الدعوى. طريقة المحاكمات، أصول المرافعات (بوشر).
حركة نعمة: تعزية النعمة، تعزية روح القدس (بوشر).
حركة ولياقة بشرية: عقل حشمة بشرية (بوشر).
حَرَكِيِّ، قلق، مضطرب (فوك، ألكالا).
وحركي: باحث، فاحص، كاشف، مفتش، (ألكالا).
حَرَاكِيِّ (إذا كان هذا هو صواب كتابة لفظة ( Horaqui) في معجم ألكالا): غاش في اللعب (ألكالا).
حَرَائِكِيِّ: تاجر (الكالا).
حارك: آخر، وفي الترجمة اللاتينية لعقد صقلي: قرب (ليلو ص10) ثم في (ص11): متفع. وقد ذكرت هذه الكلمة في (ص15) بمعنى الربوة، شرف (أماري مخطوطات).
حَوْرَك: حارك: غارب، ما بين العنق والصهوة في الدواب (بوشر).
تحرُّك الأسنان: تــخلخل الأسنان. (ابن البيطار 1: 14) وتحريك الأسنان أيضاً (الجريدة الآسيوية 1853، 1: 344).
تَحْرِيك: انظر ما سبق.
تَحْرِيكَة: وتجمع على تحاريك: هزُّ الذيل (الكالا).
مُحَرَّك: حارك (بوشر).
ومحرك في مراكش: فارس من كتيبة مؤلفة من خمسين شخصا يحملون الأوامر من السلطان إلى الضباط. وهم يدورون في المعسكر وفي كتائب الفرسان حاملين عصياً بأيديهم ليجمعوا الفرسان، ولهم حق قتل من يهرب من الفرسان ومن يقصر في عمل ما يجب عليه (مرمول 2: 100) وقد نقله توريس (ص317 - 318) ونجد مثل هؤلاء عند سلاطين غرناطة ويسميهم باييزا (ملّرل (ص71) الحِرّيِك وهو تصحيف المحرك ويقارن بينهم وبين حاملي العصا الفضية والذهبية لدى ملوك قشتالة.
مِحْراك القِدْر: آلة من آلات المطبخ تستعمل لتحريك الطعام الذي يطبخ في القدر. ففي شكوري (ص193 ق): ولذلك أمر أن تكون محاريك القدور من قضبان التين.
ومِحراك: مثير الفتن (محيط المحيط).