دجر

1 دَجِرَ, (S, K,) aor. ـَ (K,) inf. n. دَجَرٌ, (S, K,) He was, or became, brisk, lively, or sprightly, and at the same time exulted, or exulted greatly, and behaved insolently and ungratefully: (S:) or he became confounded, or perplexed, and unable to see his right course: (S, K:) or he became in a state like that of one who is confounded, or perplexed, and unable to see his right course: (T:) he became in a state of confusion and disturbance: (T, K:) or [so accord. to the TA, but in the K “ and,”] he became intoxicated. (K, TA.) دَجِرٌ (TA) and ↓ دَجْرَانٌ (S, TA) Brisk, lively, or sprightly, and at the same time exulting, or exulting greatly, and behaving insolently and ungratefully: (S, TA:) or, both words, (K,) in a state of confusion, or perplexity, and unable to see his right course: (S, K:) in a state of confusion and disturbance: in a state of intoxication: (K:) and the former, stupid; foolish; possessing little sense; who pursues a wrong course: (Az:) pl. (of the former, S) دَجَارَى (S, K) and دَجْرَى. (K.) دَجْرَانُ: see the next preceding paragraph.

دَيْجُورٌ Darkness: (S, A, K:) pl. دَيَاجِيرُ (TA) and دَيَاجِرُ. (A, TA.) You say, خُضْتُ إِلَيْكَ دَيْجُورًا كَأَنِّى خُضْتُ بَحْرًا مَسْجُورًا [I waded to thee through darkness as though I waded through a full sea]. (A.) And, in a saying of 'Alee, تَغْرِيَدَ ذَوَاتِ المَنْطِقِ فِى دَيَاجِيرِ الَوْكَارِ [Like the warbling of singing birds in the dark recesses of the nests]. (TA.) b2: It is also used as an epithet: you say لَيْلٌ دَيْجُورٌ Dark night: (TA:) and لَيْلَةٌ دَيْجُورٌ a dark night: (S, A, TA:) and دِيمَةٌ دَيْجُورٌ a dark lasting and still rain. (AHn.) b3: Also, applied to dry herbage, Dark and abundant; (Sh, K;) because of its blackness: (Sh:) or abundant and piled up: (IAth:) or, applied to herbage, abundant. (ISh.) b4: Also, applied to dust, or earth, (TA,) Of a dusty colour, inclining to black, (K,) like the colour of ashes. (TA.) b5: Also Dust, or earth, (Sh, K,) itself: (Sh:) pl. دَيَاجِيرُ. TA.) أَسْوَدُ دَيْجُورِىٌّ [Of a deep black colour]. (A.)

دجر - الدَّجَرُ: شِبْهُ الحَيْرَةِ، وقد دَجِرَ الإِنسانُ وهو دَجْرَانُ، والجَمِيِعُ الدَّجارى. والدَّجْرُ: السُّكْرُ. والنَّشَاطُ. والبَطَرُ. وهو أيضاً ت: النَّسْيَانُ. والدَّيْجُورُ: الظَّلامُ. والغُبَارُ الأسْوَدُ. يَبِيْسُ النَّباتِ الكَثِيرُ. والتُّرابُ الدَّقِيْقُ، وجَمْعُه دّيَاجِيْرُ. والدَّجْرُ: اللُّوبِيِاءُ. والدَّجْرُ والدَّجْرُ: الخَشَبَةُ التي تُشَدُّ عليها حَديِيدةُ الفَدّانِ. ووَتَرٌ مُنْدَجِرُ القُوى: وهو الرَّخْوُ. وفَرَّ القَوْمُ وداجَر'وا: بمعنىً. وهو من الاسْتِرْخاءِ أيضاً. جرد: الــجَرَدُ من الأرْضِ: فَضَاءٌ لا َنبَاتَ فيه، أرْضٌ جَرْدَــاءٌ، ومَكَانٌ أجْرَدٌ، وقد جَرِدَــتْ، وجَرَّدَــها القَحْطُ. ورَجُلٌ أجْرَدٌ: لا شَعْرَ على جَسَدِه. وهو من الخَيْلِ والدَّوابِّ: القَصِيرُ الشَّعرِ، [حَتّى] يُقال: أجْرَدُ القَائم. ويقُولونَ: ما أنْتَ بِمُنْــجردِ السِّلْكِ: إذا كانَ مُخْتَتيِاً. والــجَرْدُ: أخْذُكَ الشَّيْءَ جَرْفاً وسَحْفاً. والمَشْؤومُ جارُوْدٌ. والمُــجَرَّدُ: الذي قد ذَهَبَ مالُه، وأُــجْرِدَ: نَقَصَ. وقيل: هو المُفْرَدُ. وإذا أخَذَ الرَجُلُ في سَيْرِهِ يُقال: انْــجَرَدَ فّذَهَبَ. وإذا خَرَجَتِ السُّنْبُلَةُ من لَفائِفها قيل: تَــجَرَّدَــتْ. وامْرَأةً بَضَّةُ المُتَــجَرِّدِ: أي البَشَرَةِ. والجَرِيْدَة: سَعَفَةٌ طَوِيلَةٌ رَطْبَةٌ قد جُرِدَ عنها خُوصُها. والــجُرْدَــانُ والمُــجْرَّدُ: من أسْماءِ الذَّكَرِ، وكذلك الأجْرَدُ والمِــجْرَدُ، والجَرَادَةُ: اللَّحّاسَةُ، والجَميعُ الجَرَادُ. وجَرِدَ الرَّجُلُ جَرَداً: وهو أنْ يَشْرى جِلْدُه من أكْلِ الجَرَادِ. ويقولون: " أسْرى من جَرَادً ". والجُرَادَةُ: اسْمُ رَمْلَةٍ بأعْلَى البادِيَة. والــجُرْدَــةُ: الرَّمْلَةُ الــجَرْدَــاءُ. والــجَرْدُ: الثَّوْبُ، لَبِسَ جَرْدَــه. والتُّرْسُ أيضاً. والفَرْجُ للذَكَرِ والأُنْثَى. والخَيْلُ الجَرِيْدَةُ: لاَ رَجّالَةَ معها. وبَقِيَّةٌ من المال، وجَمْعُها جَرَائدُ. ويُقال: تَنَقَّ إبِلاً جَرِيْدَةً: أي خِيارَها وَشِدَادَها. وما رَأيْتَه مُذْ أجْرَدَــانِ وجَرِيْدَانِ: أي يَوْمانِ. زيَوْمٌ أجْرَد' وجَرِيْدٌ: كامِلٌ. ورُمِيَ على جَرَدِــهِ وأجْرَدِــه: أي على ظَهْرِهِ. ويقولون: ما أدْري أيُّ الجَرَادِ هو: أيْ أيُّ الخَلْقِ هو. و " ما أدْري أيُّ الجَرَادِ عارَهُ ": أيْ مَنْ ذَهَبَ بِه. والــجَرَدُ: مَوْضِعٌ لِبَني تَمِيْمٍ. والإِــجْرِدُُ: نَبْتٌ. وقيل في قَوْلِ ابنِ أَحْمَرَ: وجَرَادَتانِ تُغَنِّيَانِهم. إنَّهما قَيْنَتَانِ.

عج

1 عَجَّ, (S, A, Mgh, O, &c.,) aor. ـِ (S, Mgh, Msb, K,) or ـُ (so in the O; [but this is at variance with a general rule;]) and عَجَّ with kesr to the medial radical [in the first and second persons, عَجِجْتُ and عَجِجْتَ], (TA,) aor. ـَ (K;) inf. n. عَجٌّ and عَجِيجٌ; (S, A, Mgh, O, Msb, K;) He cried out, or vociferated; (K, TA;) like ضَجَّ; accord. to Az, supplicating, and begging aid, or succour; (TA;) and (K) he raised his voice; (S, A, O, K;) as also ↓ عَجْعَجَ; (K;) or this signifies he cried out, vociferated, or raised his voice, repeatedly; (S, O, TA;) and عَجَّ, he raised his voice with the تَلْبِيَة [or saying لَبَّيْكَ]: it is said in a trad., أَفْضَلُ الحَجِّ العَجُّ العَجُّ وَالثَّجُّ (S, Mgh, O, Msb) i. e. The most excellent of the actions of the pilgrimage are (Mgh) the raising of the voice with the تلبية (Mgh, O, and Msb in art. ثج) and the shedding of the blood of the victims brought for sacrifice to the sacred territory: (Mgh, and Msb in art. ثج:) and عَجِيجٌ signifies the crying out, or vociferating, and clamouring, of a people, or party. (TA.) b2: And عَجَّ, aor. ـِ inf. ns. as above, said of a camel, He made a [loud] noise in his braying: and ↓ عَجْعَجَ he repeated, or reiterated, [such] a noise: and عَجَّ, aor. ـِ inf. n. عَجِيجٌ, said of water, it made a sound; and so [or as meaning it made a reiterated sound] ↓ عَجْعَجَ: and in the same sense the former verb is used in relation to a bow: and also in relation to the [piece of stick of wood called] زَنْد on the occasion of its producing fire: (TA:) and ↓ عَجْعَجَ said of camel, when beaten, or heavily laden, he uttered a grumbling cry; syn. رَغَا. (O, K.) b3: عَجَّتِ الرِّيحُ, and ↓ اعجّت, The wind was, or became, violent, and raised the dust, (S, O, K, TA,) and drove it along. (TA.) [See also 2.] b4: And عَجَّتِ الرَّائِحَةُ (tropical:) [The odour diffused itself strongly, or powerfully]. (A, TA.) b5: And عَجَّ ثَدْيُهَا, (A,) or ثَدْيَاهَا, (TA,) said of a girl, (tropical:) Her breast, or breasts, began to swell, or become protuberant. (A, TA.) A2: عَجَّ القَوْمُ and ↓ اعجّوا, (K, TA,) and هَجُّوا and اهجّوا, and ضَجُّوا and اضجّوا [P], as is said in the “ Nawádir,” (TA,) mean أَكْثَرُوا فِى فُنُونِهِمُ الرُّكُوبَ, (K, TA,) in one copy فى فُنُونِهِ: (TA:) [Ibr. D thinks that both of these readings are mistranscribed, for أَكْثَرُوا مِنْ فُنُونِ الرُّكُوبِ, meaning The people, or party, practised many modes, or manners, of riding; agreeably with an explanation in the TK: but the case is very perplexing; and is rendered the more so by the facts that this is not in the O, and that what here follows is not in the K nor in the TA, and that I do not find in art. هج nor in any other art. anything that throws light upon it:] عَجَّ القَوْمُ فِى الوَادِى and ↓ اعجّوا and هَجُّوا and اهجّوا, and خَجُّوا and اخجّوا [?], mean The people, or party, descended into the valley, and trod it much. (O.) A3: عَجَّ النَّاقَةَ: see R. Q. 1.2 عَجَّجَتِ الرِّيجُ الغُبَارَ, inf. n. تَعْجِيجٌ, The wind raised the dust. (TA.) [See also 1.] b2: And عَجَّجْتُ البَيْتَ دُخَانًا, (S, O, and so in a copy of the K,) or مِنَ الدُّخَانِ, (so in other copies of the K,) inf. n. as above, (K,) I filled the house, or tent, with smoke. (K, TA.) 4 أَعْجَ3َ see 1, latter half, in three places.5 تعجّج, said of a house, or tent, (S, K,) It was, or became, filled with smoke. (K.) R. Q. 1 عَجْعَجَ: see 1, in four places. b2: عجعج بِالنَّاقَةِ, (S, O, L,) or النَّاقَةَ ↓ عَجَّ, He chid the she-camel, (S, O, L, K,) saying عَاجِ عَاجِ, (S, K,) or عَاجَّ: (L:) or the former signifies he turned the she-camel to a thing, saying عَاجِ عَاجِ. (TA.) b3: And [the inf. n.] عَجْعَجَةٌ signifies The changing of ى into ج when occurring with ع [immediately preceding it]: a practice that obtained among the tribe of Kudá'ah; (S, O;) and accord. to Fr, among the tribe of Teiyi, and some of the tribe of Asad; (TA in art. ج, q. v.;) like as عَنْعَنَةٌ did among that of Temeem: (TA in the present art.:) they used to say, هٰذَا رَاعِجٌ خَرَجَ مَعِجْ for رَاعٍ خَرَجَ مَعِى [This is a pastor who went forth with me]. (S, O.) عَجَّةٌ A crying out, or vociferating, and clamour, or confusion of cries or noises, of a people, or party. (TA.) وَحَّدَ اللّٰهَ فِى عَجَّتِهِ means [He declared the unity of God] aloud. (TA, from a trad.) عُجَّةٌ [An egg-fritter, or omelet: so in the present day:] a certain food made of eggs: (S, O, K:) or flour kneaded with clarified butter, (AA, TA,) and then fried, or roasted: IDrd says, it is a sort of food; but what sort I know not: accord. to IKh, it is any food compounded; as dates and [the preparation of curd called] أَقِط: (TA:) it is a post-classical word: (K:) [J says,] I think it to be post-classical: (S:) it is of the dial. of Syria. (TA.) عَجَاجٌ Dust: (S, A, O, K:) or dust raised by the wind: (TA:) and smoke: (S, A, O, K:) ↓ عَجَاجَةٌ is a more special term [signifying a portion, or cloud, of dust: and of smoke]: (S, O:) and this latter signifies [also] a dust that buries in it everything; as also هَجَاجَةٌ. (TA.) b2: Also Low, vile, base, mean, or ignoble, people; (Sh, O, K, TA;) lacking intellect, or understanding; (Sh, O;) in whom is no good: [a coll. gen. n.; for] ↓ عَجَاجَةٌ signifies one of such persons [as is indicated in the O]. (TA.) And, applied to a single person, Foolish; stupid; unsound, or deficient, in intellect, or understanding. (K.) عَجَاجَةٌ: see the next preceding paragraph, first sentence. [Hence,] one says, فُلَانٌ يَلُفُّ عَجَاجَتَهُ عَلَى بَنِى فُلَانٍ [Such a one folds his cloud of dust], meaning, makes a hostile, or predatory, incursion, or attack, upon the sons of such a one. (S, O, K. *) And لَبَّدَ عَجَاجَتَهُ (O, K) He laid, or allayed, his عجاجة [or cloud of dust], (O,) meaning he desisted from that in which he was engaged. (O, K.) b2: Also Many great camels: (S, O, K:) so accord. to Fr, (S, O,) as mentioned by A 'Obeyd: (S:) but Sh says, I know not the word in this sense. (TA.) b3: See also the next preceding paragraph, second sentence.

عَجَّاجٌ Vociferous, clamorous, sounding much, or noisy; an epithet applied to anything that has a voice, or sound, or noise, (S, O, K,) as a bow and the wind [&c.]; (S, O;) as also ↓ عَجْعَاجٌ, (K,) this latter mentioned by Lh as applied in this sense to a man: (S:) and the former, applied to a stallion [camel], vociferous, or noisy, in his braying: and, applied to a river, sounding: (S, O:) or, thus applied, containing much water; as though it vociferated by reason of the abundance thereof and of the sound of its copious pouring. (IDrd, TA.) [See a tropical ex. of it voce ثَجَّاجٌ.]

b2: يَوْمٌ عَجَّاجٌ and ↓ مُعِجٌّ A day of violent wind that raises the dust. (S, O, K.) عَاجِ, (S, K,) or عَاجَّ, (L,) A cry by which a she-camel is chidden. (S, L, K.) [But the former belongs to art. عوج, q. v.]

عَاجٌّ [part. n. of 1], applied to a road, [app. because a crowded road is usually noisy,] meansFull. (S, O, K.) [Compare عَجَّاجٌ applied to a river.]

عَجْعَاجٌ: see عَجَّاجٌ. b2: Also, applied to a horse, Generous, or excellent, and advanced in age: (O, K:) or, accord. to IF, that runs vehemently. (O.) مُعِجٌّ: see عَجَّاجٌ, last sentence.

رِيحٌ مِعْجَاجٌ A wind that raises the dust: (IAar, TA:) [the pl.] رِيَاحٌ مَعَاجِيجُ (S, O, K) signifies the contr. of مَهَاوِينُ. (S, O.)

جدر

1 جَدَرَ, (K,) aor. ـُ (TA,) He made a جِدَار [app. here meaning a wall of enclosure]; syn. حَوَّطَ: (K:) or he built a جدار: and he founded it. (Ham p. 818.) A2: He concealed himself by means of a جِدار [or wall]. (Th, K.) A3: جُدِرَ, (A, K,) inf. n. جَدْرٌ; (TA;) and جَدَرَ, (Lh, K,) aor. ـُ inf. n. جَدْرٌ; (Lh, TA;) and ↓ جُدِّرَ, (S, (A, K,) which last some disallow, because this form denotes repetition, and the verb signifies the having a disease that befalls but once in a man's life; (MF;) He (a man, S, or a child, A) had, or became attacked by, جُدَرِىّ [or small-pox]. (S, A, K.) [And جَدَرَ الجُدَرِىُّ The small-pox came forth, or broke out; as in the TK: for its inf. n.]

جَدْرٌ signifies the coming forth, or breaking out, of the جُدَرِىّ. (K.) A4: جَدُرَ, aor. ـُ inf. n. جَدَارَةٌ, He, or it, was, or became, adapted, disposed, apt, meet, suited, suitable, fitted, fit, competent, proper, or worthy. (K.) You say, جَدُرَ بِهِ [and لَهُ ] He was, or became, adapted, disposed, apt, &c., for it. (A.) [And جَدُرَ أَنْ يَفْعَلَ كَذَا He was, or became, adapted, disposed, apt, &c., for doing such a thing. See جَدِيرٌ .]

A5: جَدَرَهُ He made, or called, (جَعَلَ,) him, or it, adapted, disposed, apt, meet, suited, suitable, fitted, fit, competent, proper, or worthy. (K.) 2 جَدَّرَ بِنَآءَهُ: see 8.

A2: جُدِّرَ: see 1.4 مَا أَجْدَرَهُ بِالخَيْرِ [and لِلْخَيْرِ] How well adapted or disposed, or how apt, meet, suited, suitable, fitted, fit, competent, or proper, is he for what is good! or how worthy is he of what is good! (A.) And مَا أَجْدَرَهُ أَنْ يَفْعَلَ ذٰلِكَ, and أَجْدِرْ بِهِ, How well adapted or disposed, or how apt, meet, &c., is he for doing that! or how worthy is he to do that! (TA.) The usage of جَدُرَ, signifying “ he was, or became, adapted, &c.,” refutes the assertion of certain grammarians that these two forms of the verb deviate from general rule. (MF.) 8 اجتدر بِنَآءَهُ; and ↓ جدّرهُ, inf. n. تَجْدِيرٌ (K) and مُجَدَّرٌ; (TA;) He raised his building high; or constructed it firmly and strongly, and raised it high; syn. شَيَّدَهُ. (K, TA.) [In the CK, we read اِجتَدَرَ بِنَاهُ, as though the pronoun ه referred to the word جِدَار, which precedes; and thus the verb signified “ he built a wall; ” but it is shown in the TA that the right reading is that given above.] Q. Q. 1 جَنْدَرَ الكِتَابَ He passed the pen over what had become obliterated, of the writing, (S, K,) in order that it might become distinct. (S.) and جندر الثَّوْبَ He renewed the variegated, or figured, work of the garment, or piece of cloth, after it had gone. (S, K.) [J says,] I think it to be an arabicized word. (S) جَدْرٌ A wall; or a wall of enclosure; syn. حَائِطٌ; as also ↓ جِدَارٌ, [which is the more common]: (S, A, Msb, K:) pl. of the former, جُدُرٌ, (S, Msb, K,) sometimes used as a pl. of pauc., (Sb, TA,) and جُدْرٌ; (K;) and of the latter, جُدْرَانٌ. (S, Msb, K.) b2: The basis, or foundation, of a wall: (K:) and the side of a wall: (Lh, K:) pl., in both these senses, جُدُورٌ. (TA.) الجَدْرُ is applied to The [wall called the]

حَطِيم (A, K) of the Kaabeh; (K;) because in it is a part of the [original] foundations of the house: (TA:) and it is also called الحِجْرُ. (A.) b3: (assumed tropical:) A fence, or dam, raised of branches, to retain water; likened to a wall: (Az, Msb:) or a fence, or dam, to confine water: pl. جُدُورٌ: (Suh, Msb:) and جُدُرٌ, [which is also a pl.,] signifies fences, or dams, between houses, which retain water. (TA.) b4: [The pl.] جُدُورٌ also signifies Gardens, or walled gardens, (حَوَائِط,) of grapes. (TA.) جَدَرَةٌ: see جَدِيرَةٌ جُدَرِىٌّ and جَدَرِىٌّ (S, Msb, K) [Small-pox;] certain pustules (Msb, K) in the body, (K,) which break forth (Msb, K) from the skin, full of water, and afterwards opening, (Msb,) and generating thick purulent matter; (K;) a well-known disease, that attacks people once during life. (TA.) b2: جُدَرِىُّ الأَرْضِ (tropical:) an appellation applied to Truffles (كَمْأَة), denoting disapprobation. (TA from a trad.) جِدَارٌ: see جَدْرٌ: and see also جَدِيرَةٌ.

جَدِيرٌ A place having a wall built around it; a walled place. (S, K.) A2: See also مُجَدَّرٌ.

A3: Also Adapted, disposed, apt, meet, suited, suitable, fitted, fit, proper, competent, or worthy; syn. خَلِيقٌ (S, A, Msb, K) and حَقِيقٌ: (Msb:) fem. with ة: (TA:) pl. mase. جَدِيرُونَ and جُدَرَآءُ: (S, K:) pl. fem. جَدِيرَاتٌ and جَدَائِرُ. (TA.) You say, هُوَ جَدِيرٌ بِكَذَا (S, A, Msb) and لِكَذَا (TA) He is adapted, disposed, apt, meet, &c., for such a thing; (S, A, Msb;) and [naturally] drawn to it. (Ham p. 707.) And أَنْتَ جَدِيرٌ أَنْ تَفْعَلَ كَذَا Thou art adapted, disposed, apt, meet, &c., for doing such a thing; or worthy to do it. (S.) And أَنْ يَفْعَلَ ↓ إِنَّهُ لَمَجْدَرَةٌ, (K,) and in like manner you say of two persons, and of more, (TA,) and ↓ مَجْدُورٌ, (K.) Verily he is one who is adapted, disposed, apt, meet, &c., for doing [such a thing]; or worthy to do [it]; syn. مَخْلَقَةٌ. (K.) [↓ مَجْدَرَةٌ properly signifies A place, and hence a thing, an affair, and a person, adapted, disposed, apt, meet, &c.; like مَخْلَقَةٌ and مَحْرَاةٌ: and ↓ مَجْدُورٌ, Made, or called, adapted or disposed &c., though said by Aboo-Jaafar Er-Ru- ásee to be a pass. part. n. having no verb.] Also بِذٰلِكَ ↓ إِنَّهَا لَمَجْدَرَةٌ Verily she is one who is adapted, disposed, apt, &c., for that: and بِأَنْ تَفْعَلَ ذٰلِكَ for doing that: and in like manner you say of two persons, and of more. (TA.) And لِذَاكَ ↓ هٰذَا الأَمْرُ مَجْدَرَةٌ This affair, or thing, is one that is adapted, apt, meet, &c., for that; syn. مَحْرَاةٌ. (S.) And ↓ هٰذَا الأَمْرُ مَجْدَرَةٌ مِنْهُ This affair, or thing, is one that is adapted, apt, meet, &c., for him to do; i. e. he is adapted, apt, meet, &c., for doing it. (TA.) جَدِيرَةٌ An enclosure for camels, (Az, S, K,) and for lambs and kids and calves &c., (TA,) made of masses of stone; (Az, S;) as also ↓ جَدَرَةٌ: (TA:) if of mud, or clay, it is called ↓ جِدَارٌ: (Az, TA:) or an enclosure (زَرْب ) for sheep or goats. (TA.) A2: Nature; or natural, or native, disposition, temper, or other property. (K) هُوَ أَجْدَرُ بِهِ He, or it, is more, or most, adapted, disposed, apt, meet, suited, suitable, fitted, fit, competent, or proper, for it, or him; or he is more, or most, worthy of it. (A.) [See an ex. in a verse cited voce خُطَّةٌ.]

أَرْضٌ مَجْدَرَةٌ A land in which is حُدَرِىّ [or small-pox]: (Lh, S:) or a land in which is much thereof. (K.) A2: See also جَدِيرٌ, in five places.

مُجَدَّرٌ (S, Mgh, Msb, K) and ↓ مَجْدُورٌ (Mgh, K) and ↓ جَدِيرٌ (Msb, TA) Having the جُدَرِىّ [or small-pox]. (S, Mgh, Msb, K.) And ↓ مَجْدُورٌ الوَجْهِ [Having the face marked with the smallpox]. (A.) مَجْدُورٌ: see مُجَدَّرٌ: A2: and see also جَدِيرٌ, in two places.

عرو: عرا: برز، نتأ. ففي الادريسي القسم الثالث الفصل الخامس: وفيه (البحر) جبال عادية (عارية) فوق الماء.
عِرَا: في مصطلح الشطرنج قطعة توضع بين الشاه والرخ لتحمي الشاه من الرخ (جريدة الجمعية الآسيوية الملكية 12: 49).
عُروة وعَروة. (الكالا، فوك).
عُرْوَة. عَرَاوَى في قلع: في مصطلح البحرية هي قدّة الشراع. (بوشر).
عُرْوَة الاسطرلاب: حلقة الاسطرلاب (دورن ص27) وفي ألف استرون (2: 261): الدائرة التي تدور فيها الحلقة.
عُرْوَة: عقدة، مشكلة. ففي المقري (1: 585): كان يقرئ النجاة لابن سينا فينقضه عروة عروة. (وهذا صواب قراءتها لما جاء في المعجم اللاتيني- العربي وطبعة بولاق).
عَقْد العروة: شدّ العقدة. (هوست ص116) وهو يكتبها: أخط الروة، وهو خطأ فظيع.
عُرْوَة: حبل أو وتر القذّافة. (فوك).
عُرّوَة: شريط الحذاء، قيطان. (الكار).
والجمع عُرَّى: الحبال التي تمسك الحقيبتين المعلقتين على ظهر البعير (براكس مجلة الشرق والجزائر 5: 221).
عُرْوَة: علاقة. رابطة. (فوك).
عُرْوَة: جناح. ففي المعجم اللاتيني- العربي au- xella ( وهي تصحيف axilla) جَنَاح وعُرْوة.
عُرَوَاء: ذكرت في ديوان الهذليين ص126، البيت الثاني عشر.
عِرُوان وعُرْيان، وجمع كل واحدة منهما عَراوين: بَزّاق، حلزون بلا صدف وهو حيوان من الرخويات (ألكالا) وعند أبي الوليد (ص 308): شبرياي هو الخشاش الذي نسميه نحن عريان.
اِعْتِراء: انفعال، تأثر، وما يعترى المرء ويصيبه إثر انزعاج وكدر وكرب (بوشر).
عرى عَرِي ومزيداته لا تليها من فقط بل عن أيضاً فيقال: عري من وعرى عن ثيابه أي تــجرد منها (فليشر في تعليقه على المقري 1: 628، بريشت ص209).
عَرَّى. عَرَّى حوائجه: تــجرّد من ثيابه (همبرت ص19 جزائرية).
عَرَّى عن: نزع، جرّد، حرم من. يقال مثلاً: عرّى فلاناً من أيضاً بمعنى سلبه (بوشر).
تعرَّى: تــجرّد من ثيابه (بوشر. ألف ليلة برسل 12: 334) ويقال أيضاً: تعرّى من ثيابه أي خلع ثيابه وتــجرَّد منها. (بوشر).
عَرِى: قميص أو ثوب طويل فضفاض من الكتان الأزرق مفتوح من العنق إلى الحزام وله كمّان (واسعان) ويلبس هذا الثوب الفقراء في مصر (الملابس ص299). عَرِى: الثياب التي سلبها اللص من شخص.
(ألف ليلة برسل 9: 236، 267) وفي طبعة ماكن ثياب في هاتين العبارتين.
عرياً: باجو (سمك). (بركهارت سورية ص66).
عُرْيان: عارٍ، مــجرّد من الثياب، وجمعه عَرَاياً (كرتاس ص181) كما لو كان المفرد عَرْيان.
عُريان: حلزون بلا صدف. (انظر عِرْوان).
عارٍ: مــجرّد من السلاح، من لا يحمل سلاحاً، من ليس بجندي (معجم الطرائف).
الشعير العاري: هو الذي لا قشر له، وهو باليونانية شوندرس (خندروس) واسمه العلمي tri - ticum (romanum) ( بار على طبعة هوفمان رقم 4642، باين سميث 1707).

(ع ر و) : (الْعُرْوَةُ) عُرْوَةُ الْقَمِيص وَالْكُوزِ وَالدَّلْوِ وَيُسْتَعَار لِمَا يُوثَق بِهِ وَيُعَوَّلَ عَلَيْهِ (مِنْهَا) الْعُرْوَةُ مِنْ الْكَلَأِ لِبَقِيَّةٍ تَبْقَى مِنْهُ بَعْد يُبْسٍ النَّبَاتِ لِأَنَّ الْمَاشِيَة تَتَعَلَّق بِهَا فَتَكُونُ عِصْمَة لَهَا وَلِهَذَا تُسَمَّى عُلْقَةً (وَعَنْ) الْأَزْهَرِيِّ هِيَ مِنْ دِقِّ الشَّجَرِ مَا لَهُ أَصْلٌ بَاقٍ فِي الْأَرْضِ مِثْل الْعَرْفَج وَالنَّصِيِّ وَأَجْنَاس الْخَلَّةِ وَالْحَمْضِ فَإِذَا أَمْحَلَ النَّاسُ عَصَمَتْ الْمَاشِيَة بِهَا (وَالْعُرْوَةُ) أَيْضًا مَنْ أَسْمَاءَ الْأَسَدِ (وَبِهَا سُمِّيَ) ابْنُ الْجَعْدِ الْبَارِقِيُّ وَكُنِيَ بِهَا الْعَبَّاسُ - رَضِيَ اللَّهُ عَنْهُ - وَيُقَالُ (عَرَاهُ مُهِمٌّ وَاعْتَرَاهُ) أَيْ أَصَابَهُ (وَعَرَوْتُ) الرَّجُلَ أَتَيْتُهُ طَالِبًا مَعْرُوفَهُ عَرْوًا (وَمِنْهُ) الْعَرِيَّةُ وَهِيَ النَّخْلَةُ يُعْرِيهَا صَاحِبُهَا رَجُلًا مُحْتَاجًا أَيْ يَجْعَلُ لَهُ ثَمَرَتَهَا عَامَهَا لِأَنَّهَا تُؤْتَى لِلِاجْتِنَاءِ وَلِذَا قَالُوا لِلْمُعْرِي الْعَارِي وَالْمُعْتَرِي وَقِيلَ لِأَنَّهَا عَرِيَتْ مِنْ التَّحْرِيمِ أَوْ لِأَنَّهُ لَمَّا وُهِبَ ثَمَرَتَهَا فَكَأَنَّهُ جَرَّدَــهَا مِنْ الثَّمَرَةِ فَعَلَى الْأَوَّلِ فَعِيلَةٌ بِمَعْنَى مَفْعُولَةٍ هُوَ الصَّحِيحُ وَعَلَى الثَّانِي بِمَعْنَى فَاعِلَةٍ وَإِنَّمَا رَخَّصَ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - (فِي الْعَرَايَا) بَعْد نَهْيِهِ عَنْ الْمُحَاقَلَةِ وَالْمُزَابَنَةِ فِي أَنْ يَبْتَاعَ الْمُعْرِي ثَمَرَتَهَا مِنْ الْمُعْرَى بِثَمَرٍ لِمَكَانِ حَاجَتِهِ وَقَدْ قِيلَ فِي الْعَرِيَّةِ تَفْسِيرٌ آخَر إلَّا أَنَّ هَذَا هُوَ الْمُخْتَارُ يَشْهَدُ لَهُ الْحَدِيثُ الْآخَرُ خَفِّفُوا فِي الْخَرْصِ فَإِنَّ فِي الْمَالِ (الْعَرِيَّةَ وَالْوَصِيَّةَ) وَقَوْل سُوَيْد بْنِ الصَّامِتِ
وَلَيْسَتْ بِسَنْهَاءٍ وَلَا رُجَّبِيَّةٍ ... وَلَكِنْ (عَرَايَا) فِي السِّنِينَ الْجَوَائِحِ
أَقْوَى شَاهِد لِأَنَّهُ لَوْ كَانَ الْأَمْرُ كَمَا زَعَمُوا لَمَا كَانَ هَذَا مَدْحًا (وَالسَّنْهَاءُ) النَّخْلَةُ الَّتِي تَحْمِلُ سَنَةً وَسَنَةً لَا (وَالرُّجَبِيَّةُ) بِضَمِّ الرَّاء وَفَتْحِ الْجِيم الَّتِي تُبْنَى حَوْلَهَا رُجْبَة وَهِيَ جِدَارٌ وَنَحْوُهُ لِتَعْتَمِد عَلَيْهَا لِثِقَلِهَا أَوْ لِضَعْفِهَا (وَالْجَوَائِحُ) جَمْعُ جَائِحَةٍ وَهِيَ السَّنَةُ الْمُجْدِبَةُ وَمِنْ ذَوَاتِ الْيَاء عري (الْعُرْيُ) مَصْدَرُ عَرِيَ مِنْ ثِيَابِهِ فَهُوَ عَارٍ وَعُرْيَانٌ وَهِيَ عَارِيَّةٌ وَعُرْيَانَةٌ وَفَرَسٌ عُرْيٌ لَا سَرْجَ عَلَيْهِ وَلَا لِبْدَ وَجَمْعُهُ أَعْرَاءٌ وَلَا يُقَالُ فَرَسٌ عُرْيَانٌ كَمَا لَا يُقَالُ رَجُلٌ عُرْيٌ وَعَلَى ذَا قَوْلُهُ فِي الْأَيْمَان وَلَوْ رَكِبَ دَابَّةً عُرْيَانًا صَوَابُهُ عُرْيًا (وَقَوْلُهُ) فِي السِّيَرِ وَسَاقُوهَا عُرْيًا صَوَابُهُ أَعْرَاءً لِأَنَّ الْمُرَادَ الدَّوَابُّ (وَاعْرَوْرَى الدَّابَّةَ) رَكِبَهَا عُرْيًا (وَمِنْهُ) كَانَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ - يَرْكَبُ الْحِمَارَ مُعْرَوْرِيًا وَهُوَ حَالٌ مِنْ ضَمِيرِ الْفَاعِلِ الْمُسْتَكِنِّ وَلَوْ كَانَ مِنْ الْمَفْعُولِ لَقِيلَ مُعْرَوْرِيٌّ.

عرو

1 عَرَاهُ, (S, Mgh, Msb, K,) aor. ـْ (S, Msb, K,) inf. n. عَرْوٌ; (S, Msb;) and ↓ اعتراهُ; (Msb, K;) He came to him, (S, Mgh, K,) syn. أَتَاهُ, (S, Mgh,) and أَلَمَّ بِهِ, (S,) or غَشِيَهُ, (K,) or he repaired to him, syn. قَصَدَهُ, (Msb,) seeking (S, Mgh, K) his beneficence, or bounty, (Mgh, K,) or for the purpose of seeking his gift, or aid: (Msb:) or both signify [simply] he, or it, came to him; syn. جَآءَهُ: (Ham pp. 24 and 109:) or عَرَوْتُهُ, also, signifies [simply] I came to him; syn. غَشِيتُهُ; and so عَرَيْتُهُ: (K in art. عرى:) and one says, عَرَى الرجل عريةً شَدِيدَةً and عروةً شديدةً

[app. He came to the man, or upon him, with a vehement coming; for it seems that الرَّجُلَ is meant, and that عَرْيَة and عَرْوَة are inf. ns. of un.]: (TA, immediately after what here next precedes:) and عَرَا, aor. ـْ also signifies [simply] he sought [&c.]: and hence the saying of Lebeed in a verse cited in art. ثأر [q. v., conj. 8]: (S, * TA:) the pass. part. n. is ↓ مَعْرُوٌّ. (S, Msb.) One says also, فُلَانٌ تَعْرُوهُ الأَضْيَافُ and ↓ تَعْتَرِيهِ i. e. Such a one, guests come to him; syn. تَغْشَاهُ. (S, TA.) And عَرَانِى هٰذَا الأَمْرُ and ↓ اِعْتَرَانِى This affair, or event, came upon me; syn. غَشِيَنِى. (S.) and عَرَاهُ الأَمْرُ, (Msb, TA,) aor. ـْ The affair, or event, came upon him (غَشِيَهُ), (TA,) and befell him; (Msb, TA;) as also ↓ اعتراهُ. (Msb.) and عَرَاهُ المُهِمُّ and ↓ اعتراهُ The hard, or difficult, affair, or event, befell him. (Mgh.) And عَرَّهُ signifies the same. (Ksh in xlviii. 25.) [And in like manner ↓ اعتراهُ said of a malady, and of diabolical possession, &c., It befell, or betided, him; attacked him; or occurred, or was incident or incidental, to him.] And عَرَاهُ البَرْدُ The cold smote him. (TA.) A2: A3: See also 2.

A4: عُرِىَ He (a man, S) was, or became, affected with what is termed the عُرَوَآء [q. v.] of fever: (S, K, TA:) and ElFárábee has mentioned, in the “ Deewán el-Adab,” among verbs of the class of فَعَلَ, aor. ـْ عَرَا from العُرَوَآءُ: (Har p. 406:) ISd says that the verb mostly used is the former, and its part. n. is ↓ مَعْرُوٌّ: but some say that the verb [i. e. عُرِيَت; imperfectly written in my copy of the TA, but cleared from doubt by its being there added that the part. n. is مَعْرُوَّةٌ,] is said of a fever, as meaning it came with a shivering, or trembling. (TA.) b2: Also, He (a man) was, or became, affected with the tremour of fear. (TA.) b3: One says also, عُرِىَ إِلَى الشَّىْءِ, meaning (tropical:) He felt a want of the thing (اِسْتَوْحَشَ إِلَيْهِ) after having sold it. (K, TA.) And عُرِيتُ إِلَى

↓ مَالٍ لِى أَشَدَّ العُرَوَآءِ, meaning (assumed tropical:) My soul followed [most vehemently, or I felt a most vehement yearning towards,] property that belonged to me after having sold it. (TA.) And عُرِىَ هُوَاهُ إِلَى

كَذَا (assumed tropical:) He yearned towards, or longed for, such a thing. (TA.) 2 عرّى القَمِيصَ He put button-loops (عُرًى [pl. of عُرْوَةٌ]) to the shirt; as also ↓ اعراهُ. (TA.) b2: And عرّى المَزَادَةَ, thus, with teshdeed, in copies of the K, agreeably with the Tekmileh, or ↓ عَرَى

[or عَرَا], without teshdeed, as in the M, (TA,) He put a loop-shaped handle (عُرْوَة) to the مزادة [or leathern water-bag]. (K, TA.) 4 اعراهُ نَخْلَةً (S, K) He assigned to him (i. e. a man in need, S) a palm-tree as an عَرِيَّة [q. v.; accord. to some, belonging to art. عرى], (S, Msb,) for him to eat its fruit: (Msb:) [i. e.] he gave to him the fruit of a palm-tree during a year. (S; and K in art. عرى.) A2: اعراهُ صَدِيقُهُ His friend went, or removed, far away from him, and did not aid him. (S.) And أَعْرَوْا صَاحِبَهُمْ They left their companion (K, TA) in his place; and went away from him. (TA.) [But these two significations seem rather to belong to art. عرى.]

A3: See also 2.

A4: اعرى, intrans., He (a man) was, or became, fevered, or affected with fever. (TA. [From عُرَوَآءُ.]) b2: And أَعْرَيْنَا We were, or became, affected by a cold night [such as is termed لَيْلَةٌ عَرِيَّةٌ]: or we came to experience the cold of evening. (TA.) One says, أَهْلَكَ فَقَدْ

أَعْرَيْتَ i. e. [Betake thyself to thy family, for thou hast reached the time when] the sun has set and the evening has become cold. (S.) 8 اعتراهُ: see 1, in six places. b2: Also i. q. قَصَدَ عَرَاهُ i. e. نَاحِيَتَهُ [app. as meaning He repaired to his region, or quarter; or his vicinage]. (TA.) b3: And i. q. خَبَلَهُ [He, or it, rendered him possessed, or insane; or unsound in his intellect, or in a limb or member]. (TA.) 10 استعرى النَّاسُ The people ate the fresh ripe dates (S, K, the latter in art. عرى,) فِى كُلِّ وَجْهٍ

[in every direction]: from العَرِيَّةُ. (S.) عَرًا, (T, S, K, TA,) mentioned in the K in art. عرى, but accord. to Az, thus written with ا, as belonging to the present art., (TA,) i. q. نَاحِيَةٌ [as meaning A region, or quarter; or a vicinage]; (K in art. عرى;) and so ↓ عِرْوٌ, (K in art. عرو,) of which the pl. is أَعْرَآءٌ; (TA;) and جَنَابٌ [which likewise signifies a vicinage; and a place of alighting or abode; &c.; and also has the two meanings here following]; as also ↓ عَرَاةٌ; (K in art. عرى;) this last and عَرًا both signify a yard, syn. فِنَآءٌ; (S;) and a court, syn. سَاحَةٌ; (T, S;) as also ↓ عَرْوَةٌ. (T, TA.) One says, نَزَلَ فِى عَرَاهُ [or بِعَرَاهُ and بِحَرَاهُ (S in art. حرى)] meaning نَاحِيَتِهِ [i. e. He alighted, or descended and abode, in his region, or quarter, or his vicinage]: (TA:) or نَزَلَ بِعَرَاهُ and ↓ عَرْوَتِهِ i. e. [he alighted, &c.,] in his court. (Az, TA.) عُرْوٌ: see عُرْوَةٌ.

عِرْوٌ: see عَرًا: A2: and see also عُرْوَةٌ.

A3: Also One who is not disquieted, or rendered anxious, or grieved, by an affair: (K:) [or] أَنَا عِرْوٌ مِنْهُ means I am free, or free in mind, (خِلْوٌ,) from it: (S:) but it is held by ISd to belong to art. عرى: (TA:) the pl. is أَعْرَآءٌ; (K, TA;) which is said in the Tekmileh to signify persons who are not disquieted, or rendered anxious, or grieved, by that which disquiets, &c., their companions. (TA.) A4: And A company of men: [pl. as above:] one says, بِهَا أَعْرَآءٌ مِنَ النَّاسِ [In it are companies of men]. (TA.) عَرَاةٌ: see عَرًا.

A2: Also Vehemence, or intenseness, of cold: (S, K; mentioned in the latter in art. عرى:) originally عَرْوَةٌ. (TA.) عَرْوَةٌ: see عَرًا, in two places.

عُرْوَةٌ primarily signifies A thing by means of which another thing is rendered fast, or firm, and upon which reliance is placed: (TA:) or it is metaphorically applied in this sense; from the same word as signifying an appertenance of a shirt, and of a mug, and of a leathern bucket. (Mgh, Msb. *) b2: The عُرْوَة of a shirt, (S, M, Msb,) or of a garment, (K,) is well known; (S, Msb;) i. e. [A button-loop, or loop into which a button is inserted and by means of which it is rendered fast;] the thing into which the زِرّ [or button] thereof enters; (M, TA;) the sister of the زرّ thereof; (K;) as also عُرًى, accord. to the copies of the K, or عَرِىٌّ, accord. to some of them; and with kesr; but correctly with damm and with the ر quiescent [i. e. ↓ عُرْوٌ] as in the Tekmileh; and also with kesr [i. e. ↓ عِرْوٌ]; as though these two were pls. [or rather coll. gen. ns.] of عروة [i. e. عُرْوَةٌ and عِرْوَةٌ]: (TA:) the pl. is عُرًى: (Msb:) عراوى [i. e. عَرَاوَى] as pl. of عُرْوَةٌ is vulgar. (TA.) b3: [The pl.] عُرًى also signifies [in like manner] Certain [well-known] appertenances [i. e. loop] of loads, or burdens, and of the camels that bear saddles or burdens: whence the trad. لَا تُشَدُّ العُرَى إِلَّا إِلَى ثَلَاثَةِ مَسَاجِدَ [The loops of loads shall not be made fast for the purpose of journeying save to three mosques; that of Mekkeh, that of El-Medeeneh, and that of El-Aksà at Jerusalem: see also similar trads. in art. ضرب (first paragraph, see. col.,) and in art. عمل (conj. 4)]. (TA.) b4: The عُرْوَة of the leathern bucket is likewise well known, (TA,) and so is that of the mug: (S, TA:) each is The [loopshaped] handle: (K, TA:) [so too is that of the leathern water-bag: (see 2:)] that of the mug is [also called] its أُذُن. (Msb.) b5: The عُرْوَة of the فَرْج [or vulva of a woman] is The flesh of its exterior, (K, TA,) or an external flesh, (so in some copies of the K,) which is, or becomes, thin, and turns to the right and left, with [or at] the lower part of the بَظْر [here meaning the clitoris]: (K, TA;) each of what are termed عُرْوَتَانِ [i. e. the nymphæ]. (TA.) b6: And عُرْوَةٌ signifies also A collection of [the trees called] عِضَاه and of [those called] حَمْض that are depastured in the case of drought: (K:) or especially a collection of عِضَاه upon which men pasture [their beasts or cattle] when they experience drought: or such as remain of عِضَاه and of حَمْض and are depastured in the case of drought; and it is not applied to any trees but these, unless to any trees that have remained in the صَيْف [here app. meaning spring, having survived the winter]: (TA:) also tangled, or luxuriant, or abundant and dense, trees, among which the camels pass the winter, and whereof they eat: (K:) and (as some say, TA) tree of which the leaves fall not in the winter, (K, TA,) such as the أَرَاك and the سِدْر: (TA:) or trees that remain incessantly in the earth, not going: (S:) or such as suffice the camels. or cattle, throughout the gear: (TA:) or shrubs of which the lower portions remain in the earth, such as the عَرْفَج and the نَصِىّ and the several kinds of خُلَّة and حَمْض; so that when, men experience drought, the cattle gain the means of subsistence; thus accord. to Az: or pasture that remains after the [other] herbage has dried up; because the cattle cling thereto, or eat thereof in the winter. (تَتَعَلَّقُ بِهَا,) and are preserved thereby: wherefore they are also called عُلْقَة: (Mgh: [but for عَلَقة in my copy of that work, I have substituted عُلْقَة as being evidently the right word:]) [see also عُقْدَةٌ, in the last quarter of the paragraph, in two places:] the pl. is عُرًى. (S, TA.) b7: Also The environs of a town [where people pasture their cattle]. (K, TA.) One says, رَعَيْنَا عُرْوَةَ مَكَّةَ i. e. [We pastured our cattle] in the environs of Mekkeh. (TA.) b8: And the pl., عُرًى, signifies (tropical:) A company, or party, of men by whom one benefits, or profits; as being likened to the trees [so called] that remain [throughout the winter]: (TA:) or a company, or party, of men is likened to the trees thus called. (S.) b9: And the sing., (tropical:) Such as is held in high estimation, or in much request, of camels, or cattle, or other property; as an excel-lent horse; (K, TA;) and the like. (TA.) b10: عُرْوَةُ الصَّعَالِيكِ means (assumed tropical:) The stay, or support, of the صعاليك [i. e. poor, or needy]: and [hence] is the name [or a surname] of a well-known man. (TA. [See صُعْلُوكٌ.]) b11: العُرْوَةُ الوُثْقَى signifies The firmest thing upon which one lays hold: (Bd in xxxi. 21: [see also ii. 257, where the same phrase occurs:]) and is [said to be] the saying “ There is no deity but God: ” from العُرْوَةُ [in the first of the senses assigned to it above, as is indicated in the Msb in relation to a similar phrase here following; or] as signifying “ the trees that have a lower portion remaining in the earth, as the نَصِىّ and the عَرْفَج &c.; ” as expl. above. (TA.) And أَوْثَقُ عُرًى [The firmest of things upon which one lays hold], occurring in a saying of the Prophet, is expl. as being [religious] belief, or faith. (Msb.) b12: And العُرْوَةُ is a name of The lion. (S, Mgh, K.) عُرَوَآءُ A tremour, or shivering: (Mz, 40th نوع:) or the access of a fever, on the occasion of the first tremour, or shivering, thereof. (S, K.) b2: [and accord. to Freytag, it occurs in the Deewán of the Hudhalees as meaning The coming of a hero, and the tremour thence arising in others. b3: and A feeling of yearning, or longing:] see 1, last sentence but one. b4: And The low voice (syn.

حِسّ) of the lion. (K.) b5: And The interval from the sun's becoming yellow to the night, when cold wind springs up, (M, * K, TA,) i. e., the north, or northerly, wind. (TA.) عَرِىٌّ an epithet applied to a palm-tree such as is termed عَرِيَّةٌ [q. v.]: one says نَخْلَةٌ عَرِىٌّ, (S, Msb,) the latter word without ة; like as one says اِمْرَأَةٌ قَتِيلٌ. (Msb.) A2: And رِيحٌ عَرِيَّةٌ (S, K) and عَرِىٌّ (K) A cold wind. (S, K: mentioned in the K in this art. and also in art. عرى) and one says also, إِنَّ عَشِيَّتَنَا هٰذِهِ لَعَرِيَّةٌ [Verily this our evening is cold]. (El-Kilábee, S.) and لَيْلَةٌ عَرِيَّةٌ A cold night. (TA.) عَرِيَّةٌ [as a subst.] A palm-tree which its owner assigns to another, (S, Mgh, Msb, K, *) who is in need, (S, Mgh,) for him to eat its fruit (S, Mgh, Msb, K *) during a year: (S, Mgh, K:) and of which what was upon it has been eaten: (K:) so some say: or that does not retain its fruit, this becoming scattered from it: (TA:) and one that has been excluded from the bargaining on the occasion of the selling of palm-trees: (K:) so some say: (TA:) the pl. is عَرَايَا: (S, Mgh, Msb:) it is said that on the occasion of the prohibition of المُزَابَنَة, which is the selling of the fruit upon the heads of palm-trees for dried dates, license was conceded in respect of the عَرَايَا, because a needy man, attaining to the season of fresh ripe dates, and having no money with which to buy them for his household, nor any palm-trees to feed them therefrom, but having some dried dates remaining of his food, would come to the owner of palm-trees, and say to him, “ Sell to me the fruit of a palm-tree,” or “ of two palm-trees,” and would give him those remaining dried dates for that fruit: therefore license was conceded in respect of that fruit when less than five أَوْسُق [pl. of pauc. of وَسْقٌ, q. v.]: (Nh, TA: [and the like is said, but much less fully, in the Mgh; and somewhat thereof in the S:]) the word is of the measure فَعِيلَةٌ in the sense of the measure مَفْعُولَةٌ, because the person to whom it is assigned repairs to it (S, Nh, * Mgh, Msb, TA) to gather its fruit: (Mgh:) or the tree is so called because it is freed from prohibition, (Nh, Mgh, TA,) from عَرِىَ, aor. ـْ (Nh, TA,) in which case the word is of the measure فَعِيلَةٌ in the sense of the measure فَاعِلَةٌ; or because it is as though it were divested of its fruit: (Mgh:) the ة is affixed because the word is reckoned among substs., like نَطِيحَةٌ and أَكِيلَةٌ. (S, Msb.) [It is mentioned in the K in art. عرى. See also عَرِىٌّ, above.] b2: Also A مِكْتَل [or kind of basket, made of palm-leaves, in which dates &c. are carried]. (K and TA in art. عرى. [In the CK, المَكِيلِ is erroneously put for المِكْتَلُ.]) عَرَاوَةٌ, expl. by Freytag as signifying “ oleris species ” &c., is a manifest mistake for عَرَارَةٌ, n. un. of عَرَارٌ, q. v.]

عَارٍ act. part. n. of عَرَاهُ in the first [and in others also] of the senses assigned to it above. (Msb.) En-Nábighah says, أَتَيْتُكَ عَارِيًا خَلَقًا ثِيَابِى

عَلَى خَوْفٍ يُظَنُّ بِىَ الظُّنُونُ meaning I came to thee, or have come to thee, as a guest [or seeking thy beneficence, with my clothes old and worn out, in fear, various thoughts being thought of me]. (S; one of my copies of which has تَظُنُّ instead of يُظَنُّ.) أُعْرُوَانٌ (so in copies of the K and accord. to the TA, in the CK عُروان,) A certain plant: (K, TA:) or one of which the leaves fall not in the winter. (CK.) مُعَرًّى An epithet applied to a فَرْج as meaning Having what is termed عُرْوَةٌ [q. v.] (K, TA) or what are termed عُرْوَتَانِ. (TA.) مَعْرُوٌّ pass. part. n. of عَرَا, q. v. (S, Msb.) b2: And part. n. of عُرِىَ, q. v. (ISd, TA.)

شعر
الشعْرُ والشعَرُ: واحِدُ الشُّعُوْرِ والأشْعارِ. وهو أيضاً: الزعْفرَانُ ما دامَ لا يُسْحَقُ ولا يُدَاف.
ورجلٌ أشْعَري وشَعْرَاني. ورأى فُلانُ الشعْرَةَ: أي الشَّيْب. والمالُ بيني وبَيْنَه شَق الشعْرَة: أي نِصْفَان. وشَعْرُ: جَبَل خَلْفَ ضَريَّة.
والشعَارُ: ما يلي الجَسَدَ من الثياب. وما يُنادي به القومُ في الحَرْبِ لِيَعْرفَ بعضُهم بعضاً. والرعدُ. والمَوْت. وأنْشَدَ في الرعْد:
باتَتْ تُنَفجُها جَنوبٌ رَأدة
وقِطار سَارِيَة بِغَيْرِ شِعَارِ ويُروى: الشَعَار - بالفتح - أيضاً.
وأنشد في الموت:
يرن عليه أهلوه ويبقى ... لينظر َهل قَضى عنه الشعَارُ
والأشْعَرُ: ما اسْتدارَ بالحافِرِ من مُنْتَهى الجِلْدِ من الشًعْر، والجَميعُ الأشَاعر. وجَبَل لجُهَيْنَة. واسْمُ رَجُل. ونَاسُ يُسمُونَ اللَحمَ الذي يبدو إِذا قُلِّمَ الطفُرُ: أشْعَر. والأشَاعرُ: هناتٌ في رَحِم النّاقةِ مثْلُ الثُّآليل. وقيل: هي خروفُ الحَياء.
وأشْعَرَ قلبي هَماً: أبْطَنَه. وأشْعَرْت الهدْيَ: أعْلَمْتَه بعَلامةٍ، ومنه سُمًيَ الجِراحاتُ: المُشْعَرات. وأشْعَرْتُ الخف وشَعَرْتُ وشعررتُ: بطنْته بالشعَر.
وَشَعَرْت به شِعْراً وشِعْرَة وشعُوْراً: عَلِمْت، وقد قيل: شَعَرْتُه.
والشعْر: القَريض، يُجْمَع على الاشْعَار والشعُوْر. ويقولون: ش
ِعر شَاعِرٌ، إذا كان جيداً. وشعَرً: قالَ الشَعْرَ. وشَعِرَ - بالكَسْر -: صارَ شاعراً. وشًعَرْتُ المَرْأةَ: نمتَ معها في شِعَارٍ.
وشَعُرَ الشَّعِيْرُ - بالضمِّ - شَعَارةً: صارً شَعيراً.
وشَعَائر الحَج: أعْمالُه وعَلاماته، والواحدة شَعِيْرَةَ. والشَّعِيْرَةُ أيضاً: البَدَنَةُ تهْدى إلى بَيْتِ الله. والثقَيْبُ الذي في فأس اللجام. ومَخرج الماءِ من رأس قَضيبِ البَعير. وحَديدة أو فِضة تُجْعَلُ مِسَاكاً لِنَصْل السكين حيثُ يُرَكًبُ في النَصاب. ومن الحَلْي: ما يُتًخَذُ أمْثالَ الشَعِير.
والشعًارِيْرُ: صِغَارُ القِثاء، الواحِدةُ: شعرُوْرَة. وهي أيضاً: لعبَةٌ للصبْيانِ، ولا يُفْرَدُ حينئذٍ، يُقال: لَعِبْنا الشعاريْرَ. وذهبُوا شَعَارِيْرَ: أي مُتَفرقين. والشعْرَاءُ من الفاكِهةِ: الخَوْخ، وواحِدُه وجَمْعُه سَواء. وذُبابٌ من ذِبانِ الدواب. والدّاهِيَة، يُقال: داهية شَعْراء.
والشعْرَانَةُ الشعْراءُ: ذُبَاب الكَلْب. والشعْرَاء والشَعْرَةُ: الشعَرُ النابِتُ على العَانَة. وأرْض شَعْراءُ: كثيرة الشَعَار: أي الشجَر، والجميعُ شَعَارى. والشعَيْرَاءُ: شَجَرٌ بلغَةِ هُذَيْل. وبَنُو الشُعَيْرَاء: قَبيلةَ. والشعْرَان: ضربُ من الرمْث. والشِّعْرى: كوكب وراءَ الجَوْزاء. وشَعْرانُ: جَبَلٌ؛ سمَيَ به لِكَثْرة شَجَره.
والشِّعَارُ: المكانُ ذو الشًجَر الكثير. وما نَبَتَ عن مَطَرِ الشَعْرى. والشَّعرةُ: الشاةُ التي يَنْبُتُ الشعرُ بين ظِلْفَيْها فَيدْمى. والشَّعَرِياتُ: فِراخ الرًخَم. وذوْ شَوْعَر: اسْمُ وادٍ.

شعر: أدرك. فهم. شعر ب: وأتى أهلَ الربض من وراء ظهورهم فلم يشعروا به وأضرم النار في الربض.
شعر: تبين مرامي فلان (هذا إذا كنت على صواب في تصديق ما ورد في المخطوطة D لبدرون 116، 3).
شعر: لاحظ شولتن إن هذا الفعل كثيراً ما يعني ارتاب، تشكك، على ما ورد في القرآن الكريم 16، 28، 47، وأبو الفرج 540، 5، وفي ألف ليلة 1، 99، 5: ((ثم شعرنا إلا والعفريت قد صرخ من تحت النيران)) أي أننا لم نكن لنشك في شيء ثم هانحن .. الخ (أبو الفداء .. أخبار الجاهلية 94، 11: فلم يشعر إلا بالغلبة والصياح (فخري 67، 10، 14).
شعر: انشق. انصدع (بوشر).
شعر: هذا الفعل عند (ألكالا) يرادف بلغة أهل قشتالة Acararse الذي يترجمه بكلمة فزع بعد أن يستعمل حرف R مرة واحدة ولا أدري ما إذا كان قد أعطى المعنى نفسه للكلمة قبل الحذف. إن كلمة Azorar هي أخاف عند (نونيز) ولكن الكلمة الأسبانية القشتالية Azorrarse عنده هي أذهل. دوّخ. انعس أو كقولنا إنه نام من شدة وجع الرأس، نبريجا لم يرتض سوى مرادف واحد لكلمة Efferari هي أستوحش وكذلك فكتور فالكلمة عنده تعني: سما. انتفخ، تعظم، تعجرف. ازدهى. استوحش. تخبط. ولو اعتمدنا على معنى كلمة S'effrayer: ارتاع، خاف، ارتعب فالصيغة الأولى تعادل: شعر بالخوف ولكن من الفطنة الوقوف على ما ذهب إليه نبريجا لأن ألكالا أعتمد على رأيه ولعل اللاتينية تدعم هذا المعنى: أصبح وحشاً ونفوراً ووردت كلمة شَعَرٌ في الحديث عن رهاب الماء.
أشعر: يمكن ترجمتها: إثارة مشاعر معينة في المخاطب (عباد 1، 255): رفاق السوء ((أشعروه الاستيحاش والنفار))، (المقري 11، 438). هناك خطئان ثم تصحيحهما شوّها العبارة، أحدهما في (الملحق) والآخر في رسالتي للسيد فليشر 209، ولكن، من جهة أخرى، يجب شطب حرف الجرّ (الباء) من (بسرورها) وفقاً لمقتضى السجع ثم أنها غير موجودة في (متمّة الفتح) وعليه فالعبارة يجب أن تقرأ: ((وصلنا إلى روضة قدسندس الربيع بساطها ودبجّ الزهر درانكها وأنماطها، وأشِعرت النفوس فيها سرورها وانبساطها))؛ يقال إذا أشعر الرجل سروراً، أي امتلأ فرحاً مثلما يقال: أشعر الرجل هماً، امتلأ حزناً لأن الصيغة الأخيرة غاية في الصحة. (تنظر في معجم مُسلم والحريري 6، 585): أشعرت في بعض الأيام هماً: تشعرّ: هذه الصيغة عند (فوك) تجدها في مادة Perpendere؛ وحين يضاف للكلمة حرف الجر (ب) فإن معناها يفيد: تبين، تراءى له. (ينظر في استعمالها عند صاحب الصلاة 22): فقدم له الطعام والثردة فأكلها وتشعرّ في الحين بالسم فيها فرمى باللقمة التي كانت في يده في وجه السجّان.
تشعّر: مغطّى بالعليّق (عوادي 1، 51).
انشعر: انصدع، انشق (بوشر).
استشعر: يغطى الجسم العاري بقطعة قماش (حيان بسام 3، 4: كان يظاهر الوشي على الخزّ ويستشعر الدبيقي).
استشعر: أدرك العواطف فهم المشاعر، أدرك خلجات النفس وضم عليها جوانحه خوفاً (عند فريتاج، ولين) وامتلأ فرحاً (جوب 218، 7، 319، 4، المقرّي 1، 255) وامتلأ أسفاً (الحريري، مقدمة ابن خلدون 1، 370).
استشعر: استشعر الخوف، أسره الخوف (فخري 166).
استشعر: توقع (جوب 51، 10، 76، 16، 117، 14) حيان بسام 1، 115: استشعر الذل؛ أما (أبو الوليد 44) فقد استعمل حرف الجر (ب): وقد كان استشعر بالهلاك.
استشعر: لمح. اكتشف، لاحظ. ادرك، فهم، تبين.
شعر ب: تبين. تراءى (أبو الفداء 1، 180): حين تلا الرسول (ص)، في أواخر حياته، الآية القرآنية الكريم:} (اليوم أكملت لكم دينكم) {بكى أبو بكر الصديق (رص) فكأنه استشعر إنه ليس بعد الكمال إلا النقصان وأنه فد نُعيت إلى النبي نفسه؛ ويضيف ألماسين إلى الكلمة حرف (اللام) ويقول (285، 21) حين ألغى حكيم كثيراً من الطقوس الدينية أستشعر المسلمون بما ظهر من هذه الأمور لانحرافه عن دين الإسلام.
استشعر: ارتاب (الحريري 117، 5) (حياة صلاح الدين 170، 12): قوى استشعار المركيز من إنه إن أقام قبضوا عليه. فلما صح ذلك عنده وكان قد استشعر منهم أخذ بلده. الخ ..
وقد وردت الكلمة من العمراني (مخطوطة 595 ص 27، 41): كان الهادي يخطط دوماً لقتل أخيه الرشيد وأستشعر هارون منه فما كان يأتيه ولا يسلم عليه وفي ص42: وكان ليحي مطاعن في يحيى البرمكي، ((وكان يحيى مستشعراً منه جداً وكانت أمه الخيزران مستشعرة منه لأنه نفَّذ لها أرزاً مسموماً)) في ص51، 52: حين قال البرمكي جعفر لمغنيه: يا بارد .. الخ أجاب هذا ((البارد والله من قد قتلنا منذ شهر بهذا الاستشعار الفاسد)) وقال بعد هذا: ((بقى لك أمر تخاف أو تستشعر منه.)) استشعر: عند (حيان 40) ((وهو في ذلك مصب (مصرّ) على الغائلة مستشعر الوثبة)).
وفي 75 (المصدر نفسه): حين رأى جنوده قد أتعبتهم المعارك والسير الطويل واشتاقوا إلى سكنهم ((استشعر (الأمير) إراحتهم واعتزم على القفول بهم)) (في المخطوطة ورد: استشعروا راحتهم وهذا خطأ).
استشعر: ابن الخطيب 177: ((يستشعر الجد في اموره)). استشعر: (بَعض هذه الاستشهادات هي من J.J.Shultens) .
شَعْر: حرير، شعر الخنزير البّري، (الكالا).
شعْر: عرْف (هربرت 59).
شعر الغول (ترجمة للكلمة اللاتينية Capillus Veneris التي تعني شعر الآلهة فينوس لأن العرب حين ارتضوا أن يكتبوا عن هذه الربّة استعملوا كلمة غول وهناك أيضاً شعر الجن وشعر الأرض وشعر الخنزير وأسمه عند المستعيني برشيا وشان وكذلك عند ابن البيطار 1، 126 الذي زاد على ذلك شعر الجبار (الذي يوجد أيضاً في 2، 99) (وهو النبات نفسه الذي ذكره ديسقوريدوس في مادة كزبرة البير باسم ( Asplenium Trichomanes) .
ذو شعر: غزير الشعر أو طويله. وكذلك من له جذور صغيرة (بوشر).
شعر: مديح إلهي (منظوم) (الكالا).
شَعَرة. شعرة الخنزير: حرير وشعرة الخنزير البري (فوك).
شعرة: (مشتقة من شَعْراء) غابة، موضع مشجر (فوك) (أبو الوليد 787، كارتاس 19، 8، 16).
شعرة: أجمة. دغل (الكالا) وهي عنده ( Mata O brena) وترجمتها من القشتالية: عشب أو شجيرة الأيك.
شعرة: قطع خشبية دقيقة لإشعال الفرن (الكالا). شعرة الموسى ونحوه عند العامة: طرف حده الذي يقطع به (محيط المحيط 469).
شعرى (مشتق من شعراء) جمعها شعاري: غابة، موضع زرعت فيه الأشجار (فوك) (أبو الوليد 290) (المقري 1، 97، 18، 3، 1، 20، 11، 517، 10)؛ وجمعها تجده عند فوك والمستعيني. وهي تعنى مدينة في (معجم الأسبانية 32) (وأبو الوليد 290) وعند (سعدية 29) (وياقوت 3، 408) ومصر النويري المخطوط الثاني 114: وأما الذين قتلوا بالجبال والشعاري وسائر بلاد المسلمين .. الخ.
الشِعرى: مطلع الصيف (هيلو).
شعراء: حطب الشعراء تعني من دون جدال قطعاً خشبية دقيقة رقيقة لإشعال الفرن (المقري 1، 617).
شَعرّى: كزبرة البير (بوشر انظر شعر الغول).
شعرّى: نعت لنوع من أنواع الدُراقنة. (ابن العوام 1، 338) وهي أشْعَرُ (عند لين) وهي الدراقنة العادية عند (كلمنت مولية) وهذا هو أسمها لأنها ترادف كلمة أزغب أي الوبر.
شعرّى: نعت لنوع فاخر من أنواع التين (المقري 1، 123، 5 كرتاس 23) واقرأ أيضاً (الملاحظات ص369) وابن العوام 1، 88 و 90، 8؛ ومخطوطتنا بعد ص299 وفيها فوق ما تقدم: ((والشعرى منه يجود ويحلو بينه (والصحيح نبته) في الأرض الحمراء ويأتي لون نبته (وردت في الأصل دون تنقيط) إلى الحمرة هويست 304 Schari)) .
شعرّى: الزعفران الشعرى خيوط نبات يلتف بعضها على بعض كالشعر جمعها زعافر (محيط المحيط 373).
شعرى: هو الذي يوجد في الغابة.
شَعْرى: حارس الغابة (الكالا).
شِعرّى: القياس الشعرى وهو عند المنطقيين قياس مؤلف من مقدمات تنبسط منها النفس أو تنقبض ويقال لها المخيّلات والمراد بها انفعال النفس بالترغيب أو التنفير (محيط المحيط ص468).
شعرية: شعر الرأس Coma ( فوك) وفي المصدر نفسه تجد هذه الكلمة في مادة Capillus التي تعنى شعر اللحية أيضاً.
شعرية: غطاء صغير من شعر الحصان الأسود يغطي العينين فقط تلبسه النساء فوق نقاب اكبر يغطي الوجه وفيه ثقوب في موضع العينين؛ ينظر (الملابس 9/ 226) ويؤيد هذا المعنى والترسدورف وبكنجهام 2، 38، 494؛ وبوشر يقول إنه: (نقاب صغير من قماش رقيق يدعى ايتامين بالفرنسية Etamine ولونه اسود يستعمل للوجه فقط).
شعرية: مشربية، شباك، مصراع، أو صفق نافذ (بوشر) و (محيط المحيط).
شعرّية: وشيعة مسيجة بقضبان الحديد، زخرف من أسلاك الحديد (بوشر).
شعرية: عند قبيلة الطوارق قميص. يلبس الفرد منهم ثلاثة شعريات ويضيبف اثنتين أخريين عند السفر وهو ((قميص ازرق غامض تعترضه خطوط بيض (كاريت، جغرافيا، 110) والكلمة من اصطلاح العامة.
ميزان الشعرية: ميزان صغير توزن به الدنانير ونحوها والكلمة من اصطلاح العامة أيضاً.
شعرية: (عند ميهرن 30) هي المعكرونة الرقيقة ولعله قد أخطأ؛ فالشعيرية هي التي تقابل هذا المعنى.
شَعراويّ: هو الآس الذي يوجد في الغابات وهو عند ابن العوام: جبلي شعراوي.
حطب شعراوي: خشب دقيق لإشعال الفرن (ينظر في مادة شقواص وشعرة).
شعار: نادى بشعار طاعتهم: انضم إلى جانبهم (بربرية 1/ 414).
شعار: علامة مميزة (فريتاج) (ساسي كرست 1/ 446): التعصب شعار الموحدين وعلامة المؤمنين.
شعير وجمعه شعيرات (يوتيش 11/ 321): القموح والشعيرات والحبوب. وعند (فوك) شعران. ومن أنواع الشعير.
شعير رومي: عند ابن البيطار هو الخندروس (3/ 63 و2/ 78) وأسمه: Triticum romanum وهو مربع مثل سنبل الحنطة (محيط المحيط) و (ابن العوام 18، 47) شعير عربي: الشعير الذي سنبله من حرفين (محيط المحيط ينظر أيضاً الهامش المرقم 749).
شعير مقشر: (بوشر).
شعير مقشر مدقوق: (بوشر).
شعير الكلب: ذكره ابن ليون بهذا الاسم (ص33): والشياتين شبه شعير الكلب ينبت وحده.
شعير النبي: شعير مقشر (باجني، المستعيني): ومنه ما يعرف بشعير النبي وهو يتقشر من قشره الأعلى عند الدرس.
الشعير: شكل من أشكال قلائد النساء (لين 2/ 407): طقطق شعيرك يادبور: لعبة (الأستغماية) المعروفة (بوشر).
شعيرة: وزن الدانق عشر شعيرات (معجم البلاذري وابن البيطار).
شعيرة: داء الشعيرة وهي باللاتينية Ordeolus وهو ورم في الجفن يشبه حبة الشعير (محيط المحيط) و (ابن العوام 582) ينظر المعجم اللاتيني في مادة Ordeolus.
شعيرة: عند البنائين صف من حجارة منحوتة يساوي ما أمامه من أرض البيت ويعلو عما وراء منها (محيط المحيط ص469).
الهندي الشعيري: حب كبرز الزيتون يجلب من الهند ويتداوى به (محيط المحيط 469) (ينظر هامش 748).
شَعيرية: هي حساء الشعيرية المعروف (بوشر) (محيط المحيط). (لين 11، 124) (اسكارياك 418) تنظر في مادة حَجم؟ وهي عند (بوشر) شعيرية إيطالية أي: Macaron I. شُعيرية: عجين يفتل ويحبب حبوباً صغيرة مستطيلة كالشعير ثم يجفف ويطبخ ويقال لها الشُعيرية أيضاً بلفظ التصغير، والشَعيرية والشُعيرية كلاهما من كلام العامة (ص469 محيط المحيط).
شعار: بائع الشعير (الكالا)، شعَّارين (سوق الشعارين. المعجم الأسباني 356/ 8: الذي يباع فيه الشعير) (الكالا).
شعّار: ناظم الشعر (بوشر).
شاعر: الممثل الذي يؤدي دوراً (الكالا) وهو الممثل الهزلي أو المأساوي ويقابل معنى الكلمة في الأسبانية: Representador de Comedias, de tragedias شاعر: هو الذي يتلو قصة أبي زيد (لين 85، 125)! مَشعَر: كلمة السّر، مثل شعار (أخبار 79/ 2): تصايحوا بمشاعرهم.
مشعر: زق كبير للزيت (باين سميث 1607 ذكرها ثلاث مرات).
مُشَعَّر: كثير الشعر (الكالا).
مُشَعَّر: مثلم، مشرم (هيلو) (ديلاب 76).
المشعَرَة: أولئك الذين قتلوا الأمراء (ينظر الكامل للمبرد (ص 82/ 5).
مشعراني: أشعر، مشعر (بوشر).
مشعور: مصدوع، مشقوق.
مشدوخ (بوشر) وبالمعنى المجازى: شاذ (بوشر) ومختل العقل (محيط المحيط أنظره في هامش 752) وعقل مشعور أي مشقوق قليلاً. رأسه مشعور، في رأسه طنين، به بعض الجنون (بوشر).

شعر

1 شَعَرَ بِهِ, (S, Msb, K, &c.,) and شَعُرَ بِهِ, (K,) which latter is disallowed by some, but both are correct, though the former is the [more] chaste, (TA,) aor. ـُ (S, Msb, K,) inf. n. شِعْرٌ (S, Msb, K, &c.) and شَعْرٌ (K, TA) and شَعَرٌ, (TA, and so in the CK in the place of شَعْرٌ,) but the first is the most common, (TA,) and شِعْرَةٌ (Msb, K) and شَعْرَةٌ and شُعْرَةٌ, (K,) of which last three the first is the most common, (TA,) and شِعْرَى and شُعْرَى (K) and شَعْرَى (TA) and شُعُورٌ (Msb, K) and شُعُورَةٌ, (K,) which is said to be the inf. n. of شَعُرَ, (TA,) and مَشْعُورٌ and مَشْعُورَةٌ (Lh, K) and مَشْعُورَآءُ, (K,) which is of extr. form, (TA,) He knew it; knew, or had knowledge, of it; was cognizant of it; or understood it; (S, * A, Msb, K, TA;) as also شَعَرَ لَهُ: (Lh, TA:) or he knew the minute particulars of it: or he perceived it by means of [any of] the senses. (TA.) Lh mentions the phrase أَشْعُرُ فُلَانًا مَا عَمِلَهُ and أَشْعُرُ لِفُلَانٍ مَا عَمِلَهُ [I know what such a one did or has done], and مَا شَعَرْتُ فُلَانًا مَا عَمِلَهُ [I knew not what such a one did], as on the authority of Ks, and says that they are forms of speech used by the Arabs. (TA.) [See also شِعْرٌ, below.] b2: شَعَرَ, (A, Msb, K,) aor. ـُ (Msb, K,) inf. n. شِعْرٌ and شَعْرٌ, (K, TA,) or شَعَرٌ, (so accord. to the CK instead of شَعْرٌ,) He said, or spoke, or gave utterance to, poetry; spoke in verse; poetized; or versified; syn. قَالَ شِعْرًا; [for poetry was always spoken by the Arabs in the classical times; and seldom written, if written at all, until after the life-time of the author;] (A, Msb, K;) as also شَعُرَ: (K:) or the latter signifies he made good, or excellent, poetry or verses; (K, MF;) and this is the signification more commonly approved, as being more agreeable with analogy: (MF:) or the latter signifies he was, or became, a poet; (S;) as also شَعِرَ, aor. ـَ (TA.) One says, شَعَرْتُ لِفُلَانٍ I said, or spoke, poetry, &c., to such a one. (TS, O, TA.) And لَوْ شَعُرَ بِنَقْصِهِ لَمَا شَعَرَ [Had he known his deficiency, he had not spoken poetry, or versified]. (A.) A2: شَاعَرَهُ فَشَعَرَهُ: see 3.

A3: شَعَرَ as a trans. verb syn. with اشعر: see 4. b2: As syn. with شاعر: see 3.

A4: شَعِرَ, aor. ـَ (K,) inf. n. شَعَرٌ, (TA,) His (a man's, TA) hair became abundant (K, TA) and long: (TA:) and said likewise of a goat, or other hairy animal, his hair became abundant. (TA.) b2: Also (assumed tropical:) He possessed slaves. (Lh, K.) 2 شعّر as an intrans. verb: see 4: b2: and as a trans. verb also: see 4.3 شَاْعَرَ ↓ شَاعَرَهُ فَشَعَرَهُ, (S, K,) aor. of the latter شَعَرَ, that is with fet-h, (S, MF,) accord. to Ks, who holds it to be thus even in this case, where superiority is signified, on account of the faucial letter; or, accord. to most, شَعُرَ, agreeably with the general rule; (MF;) He vied, or contended, with him in poetry, and he surpassed him therein. (S, K, MF.) A2: And شاعرهُ, (S,) and شاعرها, (A, Msb, K,) and ↓ شَعَرَهَا, (A, K,) He slept with him, and with her, (نَاوَمَهُ, S, and نَامَ مَعَهَا, Msb, K, or ضَاجَعَهَا, A,) in one شِعَار [or innermost garment]. (S, A, Msb, K.) A3: [Reiske, as mentioned by Freytag, explains شاعر as signifying also Tractavit, prensavit, vellicavit: but without naming any authority.]4 اشعرهُ He made him to know. (S.) Yousay, اشعرهُ بِالأَمْرِ and الأَمْرَ, (K,) the latter of which is less usual than the former, because one says شَعَرَ بِهِ but not شَعَرَهُ, (MF,) He aquainted him with the affair; made him to know it. (K.) And أَشْعَرْتُ أَمْرَ فَلَانٍ I made known the affair of such a one. (A.) And أَشْعَرْتُ فُلَانًا I made such a one notorious for an evil deed or quality. (A.) b2: Also, (inf. n. إِشْعَارٌ, Msb,) He marked it, namely a beast destined for sacrifice at Mekkeh, (S, * Mgh, Msb, * K, TA,) by stabbing it in the right side of its hump so that blood flowed from it, (S,) or by making a slit in its skin, (K,) or by stabbing it (K, TA) in one side of its hump with a مِبْضَع or the like, (TA,) so that the blood appeared, (K, TA,) or by making an incision in its hump so that the blood flowed, (Msb,) in order that it might be known to be destined for sacrifice. (S, Msb.) b3: [Hence, app.,] (assumed tropical:) He wounded him so as to cause blood to come. (TA.) It is said in a trad. respecting the assassination of 'Othmán, أَشْعَرَهُ مِشْقَصًا (assumed tropical:) He wounded him so as to cause blood to come with a مشقص [q. v.]: (TA:) and in another trad., أَشْعِرَ أَمِيرُ المُؤْمِنِينَ (assumed tropical:) [The Prince of the Faithful was wounded so that blood came from him]. (S.) b4: And (tropical:) He pierced him with a spear so as to make the spearhead enter his inside: and اشعرهُ سِنَانًا (tropical:) he made the spear-head to enter into the midst of him: [but this is said to be] from اشعرهُ بِهِ “ he made it to cleave to it. ” (TA.) أَشْعِرَ is said specially of a king, meaning He was slain. (A, TA.) b5: Also He made it to be a distinguishing sign: as when the performance of a religious service is made, or appointed, by God to be a sign [whereby his religion is distinguished]. (TA.) b6: and اشعروا They called, uttering their شِعَار [whereby they might know one another]: or they appointed for themselves a شِعَار in their journey. (Lh, K, TA. [See also 10.]) A2: مَا أَشْعَرَهُ [How good, or excellent, a poet is he !]. (TA in art. خزى: see مُخْزٍ in that art.) A3: اشعر [from شَعْرٌ or شَعَرٌ signifying “ hair ”] It (a fœtus, S, A, K, in the belly of its mother, TA) had hair growing upon it; (S, A, K;) as also ↓ تشعّر; (S, K;) and ↓ شعّر, inf. n. تَشْعِيرٌ; and ↓ استشعر. (K.) b2: And اشعرت She (a camel) cast forth her fœtus with hair upon it. (Ktr, K.) b3: And اشعر He lined a boot, (A, K,) and a جُبَّة, (A,) and the مِيثَرَة of a horse's saddle, and a قَلَنْسُوَة, and the like, (TA,) with hair; (A, K;) as also ↓ شَعَرَ; (Lh, A, K;) and ↓ شعّر, (K,) inf. n. تَشْعِيرٌ: (TA:) or, said of a ميثرة, he covered it with hair. (A.) b4: and اشعرهُ He clad him with a شِعَار [i. e. an innermost garment]. (S, A, K.) And He put on him a garment as a شِعَار, i. e., next his body. (TA.) [Hence,] اشعرهُ فُلَانٌ شَرًّا (tropical:) Such a one involved him in evil. (S, A.) And اشعرهُ الحُبُّ مَرَضًا (assumed tropical:) [Love involved him in disease]. (S.) and اشعرهُ بِهِ (assumed tropical:) He made it (i. e. anything) to cleave, or stick, to it, [like the شِعَار to the body,] i. e., to another thing. (K.) b5: [And (assumed tropical:) It clave to him, or it, as the شِعَار cleaves to the body. Hence,] اشعرهُ الهَمُّ (tropical:) [Anxiety clave to him as the شِعَار cleaves to the body]. (A.) And اشعر الهَمُّ قَلْبِى (tropical:) Anxiety clave to my heart (K, TA) as the شِعَار cleaves to the body. (TA.) And أَشْعَرَ الرَّجُلُ هَمًّا (tropical:) The man clave to anxiety as the شِعَار cleaves to the body. (S, TA. [In one of my copies of the S, أُشْعِرَ, accord. to which reading, the phrase should be rendered The man was made to have anxiety cleaving to him &c.]) A4: اشعر السِّكِّينَ (tropical:) He put a شَعِيرَة [q. v.] to the knife. (S, A, K. *) 5 تَشَعَّرَ see 4, in the latter half of the paragraph.6 تشاعر He affected, or pretended, to be a poet, not being such. (See its part. n., below.)]10 استشعرت البَقَرَةُ The cow uttered a cry to her young one, desiring to know its state. (A, TA.) b2: And استشعروا They called, one to another, uttering the شِعَار [by which they were mutually known], in war, or fight. (TA. [See also 4.]) A2: استشعر as syn. with اشعر and تشعّر: see 4, in the latter half of the paragraph. b2: Also, (A,) or استشعر شِعَارًا, (K,) He put on, or clad himself with, a شعار [i. e. an innermost garment]. (A, K.) [Hence,] اِسْتَشْعِرْ خَشْيَةَ اللّٰهِ (tropical:) Make thou the fear of God to be شِعَارَ قَلْبِكَ [i. e. the thing next to thy heart]. (TA.) And استشعر خَوْفًا (tropical:) He conceived in his mind fear. (S, A. *) شَعْرٌ and ↓ شَعَرٌ, (A, Msb, K, but only the latter in my copies of the S and in the O,) two wellknown dial. vars., the like being common in cases of this kind, in which the medial radical letter is a faucial, (MF,) [but the latter I have found to be the more common,] Hair; i. e. what grows upon the body, that is not صُوف nor وَبَر; (K;) it is an appertenance of human beings and of other animals: (S, A, Msb:) [when spoken of as used in the fabrication of cloth for tents &c., the meaning intended is goats' hair: (see 4 in art. بنى:)] of the masc. gender: (Msb, TA:) pl. (of the former, Msb) شُعُورٌ and (of the latter, Msb) أَشْعَارٌ (S, Msb, K) and (of the latter also, TA) شِعَارٌ: (K, TA:) and ↓ أُشَيْعَارٌ, properly dim. of أَشْعَارٌ, is used, accord. to Aboo-Ziyád, as dim. of شُعُورٌ: (TA:) the n. un. is with ة: (S, A, * Msb, K:) and this, i. e. شَعْرَةٌ [or شَعَرَهٌ], is also used metonymically as a pl. (K, TA.) One says, بَيْنِى وَبَيْنَكَ المَالُ شَقُّ الشَّعْرَةِ and شَقُّ الأُبْلُمَةِ (assumed tropical:) [The property is, or shall be, equally divided between me and thee]. (TA.) And رَأَى فُلَانٌ الشَّعْرَةَ Such a one saw, or has seen, hoariness, or white hairs, (Yaakoob, S, A, TA,) upon his head. (TA.) b2: [The n. un.] شَعْرَةٌ is also used, metonymically, as meaning (tropical:) A daughter. (TA.) b3: And ↓ شَعَرٌ (K, and so accord. to the TA, but in the CK ↓ شُعْرٌ,) signifies also (tropical:) Plants and trees; (K, TA;) as being likened to hair. (TA.) b4: And the same, (A, K, TA, but in the CK ↓ شُعْرٌ,) (tropical:) Saffron (A, K) before it is pulverized. (A.) شُعْرٌ: see the next two preceding sentences.

شِعْرٌ [an inf. n., (see 1, first sentence,) and used as a simple subst. signifying] Knowledge; cognizance: (K, TA:) or knowledge of the minute particulars of things: or perception by means of [any of] the senses. (TA.) One says, لَيْتَ شِعْرِى فُلَانًا مَا صَنَعَ, (Ks, Lh, S, * Msb, * K, *) and لَيْتَ شِعْرِى لَهُ مَا صَنَعَ, and لَيْتَ شِعْرِى عَنْهُ مَا صَنَعَ, (Ks, Lh, K, *) i. e. Would that I knew what such a one did, or has done; (S, * K, * Msb, * TA;) for would that my knowledge were present at, or comprehending, what such a one did, or has done; the phrase being elliptical: (TA:) accord. to Sb, لَيْتَ شِعْرِى is for ليت شِعْرَتِى, the ة being elided as in هُوَ أَبُو عُذْرِهَا [for هو ابو عُذْرَتِهَا], (S, TA,) the elision of the ة in this latter instance, as Sb says, being peculiar to the case of the words being preceded by ابو; [but see عُذْرَةٌ;] and as in إِقَامَة when used as a prefixed noun; though لَيْتَ شِعْرَتِى is not now known to have been heard. (TA.) One says also, لَيْتَ شِعْرِى مَا كَانَ Would that I knew what happened, or has happened. (A.) b2: The predominant signification of شِعْرٌ is Poetry, or verse; (Msb, K;) because of its preeminence by reason of the measure and the rhyme; though every kind of knowledge is شِعْرٌ: (K:) or because it relates the minute affairs of the Arabs, and the occult particulars of their secret affairs, and their facetiæ: (Er-Rághib, TA:) it is properly defined as language qualified by rhyme and measure intentionally; which last restriction excludes the like of the saying in the Kur [xciv. 3 and 4], اَلَّذِى أَنْقَضَ ظَهْرَكْ وَرَفَعْنَا لَكَ ذِكْرَكْ, because this is not intentionally qualified by rhyme and measure: (KT; and the like is said in the Msb:) and sometimes a single verse is thus termed: (Akh, TA:) pl. أَشْعَارٌ. (S, K.) b3: Also (assumed tropical:) Falsehood; because of the many lies in poetry. (B, TA.) شَعَرٌ: see شَعْرٌ, in two places.

شَعِرٌ: see أَشْعَرُ. b2: [The fem.] شَعِرَةٌ signifies [particularly] A sheep or goat (شَاةٌ) having hair growing between the two halves of its hoof, which in consequence bleed: or having an itching in its knees, (K, TA,) and therefore always scratching with them. (TA.) شَعْرَةٌ and شَعَرَةٌ ns. un. of شَعْرٌ [q. v.] and شَعَرٌ.

شِعْرَةٌ The hair of the pubes; (T, Msb, K;) as also ↓ شِعْرَآء, [accord. to general analogy with tenween,] or ↓ شَعْرَآء, [and if so, without tenween,] accord to different copies of the K; (TA;) of a man and of a woman; and of the hinder part of a woman: (T, Msb:) or the hair of the pubes of a woman, specially: (S, O, Msb:) and the pubes (عَانَة) [itself]: (K:) and the place of growth of the hair beneath the navel. (K, * TA.) b2: Also A portion of hair. (K, * TA.) الشِّعْرَى [The star Sirius;] a certain bright star, also called المِرْزَمُ; (TA; [but see this latter appellation;]) the star that rises [aurorally] after الجَوْزَآء [by which is here meant Gemini], in the time of intense heat, (S, TA,) and after الهَقْعَة [app. a mistranscription for الهَنْعَة]: (TA:) [about the epoch of the Flight, it rose aurorally, in Central Arabia, on the 13th of July, O. S.: (see النَّثْرَةُ; and see also مَنَازِلُ القَمَرِ, in art. نزل:) on the periods of its rising at sunset, and setting aurorally, see دَبَرٌ and دَبُورٌ:] the Arabs say, إِذَا طَلَعَتِ الشِّعْرَى جَعَلَ صَاحِبُ النَّخْلِ يَرَى [When Sirius rises aurorally, the owner of the palm-trees begins to see what their fruit will be]: (TA:) there are two stars of this name; الشِّعْرَى العَبُورُ and الشِّعْرَى الغُمَيْصَآءُ, (S, K,) together called الشِّعْرَيَانِ: the former is that [above mentioned] which is in [a mistake for “ after ”] الجَوْزَآء, and the latter is [Procyon,] in the ذِرَاع [by which is meant الذِّرَاعُ المَقْبُوضَةُ, not الذِّرَاعُ المَبْسُوطَةُ]; (S;) and both together are called the two Sisters of Suheyl (سُهَيْل [i. e. Canopus]): (S, K:) the former was worshipped by a portion of the Arabs; and hence God is said in the Kur-án to be Lord of الشِّعْرَى: (TA:) it is called العَبُور because of its having crossed the Milky Way; and the other is called الغُمَيْصَآء because said by the Arabs to have wept after the former until it had foul thick matter in the corner of the eye: (K in art. غمص:) the former is also called الشِّعْرَى اليَمَانِيَّةُ [the Yemenian, or Southern, شعرى]; and the latter, الشِّعْرَى الشَّامِيَّةُ [the Syrian, or Northern, شعرى]. (Kzw.) شَعْرَآءُ fem. of أَشْعَرُ [q. v.: under which head it is also mentioned either as a subst. or as an epithet in which the quality of a subst. is predominant]. b2: See also شِعْرَةٌ.

شِعْرَآء [app., if correct, with tenween]: see شِعْرَةٌ.

شِعْرِىٌّ [Of, or relating to, poetry; poetical. b2: And also (assumed tropical:) False, or lying]. One says أَدِلَّةٌ شِعْرِيَّةٌ (assumed tropical:) False, or lying, evidences or arguments: because of the many lies in poetry. (B, TA.) A2: [and Of, or relating to, الشِّعْرَى, i. e. Sirius.] You say, رَعَيْنَا شِعْرِىَّ المَرَاعِى We pastured our cattle upon the herbage of which the growth was consequent upon the نَوْء [i. e. the auroral rising or setting] of الشِّعْرَى [or Sirius]. (A.) شَعَرِيَّاتٌ The young ones of the رَخَم [i. e. vultur percnopterus]. (K.) شَعْرَانُ: see أَشْعَرُ. b2: شَعْرَان [app. without tenween, being probably originally an epithet, also] signifies (assumed tropical:) The [shrub called] رِمْث, (K,) or a species thereof, (Tekmileh, TA,) green, inclining to dust-colour: (Tekmileh, K, TA:) or a species of [the kind of plants called] حَمْض, dust-coloured: (TA:) or حَمْض upon which hares feed, and in which they [make their forms, i. e.] lie, cleaving to the ground; it is like the large أُشْنَانَة [here app. used as the n. un. of أُشْنَانٌ, i. e. kali, or glasswort], has slender twigs, and appears from afar black. (AHn, TA.) شُعْرُورٌ [A poetaster]: see شَاعِرٌ.

A2: Also, accord. to analogy, sing. of شَعَارِيرُ, which is (assumed tropical:) Syn. with شُعْرٌ [as pl. of شَعْرَآءُ, q. v. voce أَشْعَرُ], meaning the flies that collect upon the sore on the back of a camel, and, when roused, disperse themselves from it. (TA.) [Hence the saying,] ذَهَبَ القَوْمُ شَعَارِيرَ (assumed tropical:) The people dispersed themselves, or became dispersed: (S:) and ذَهَبُوا شَعَارِيرَ بِقُذَّانَ, (K,) or بِقَذَّانَ, and بِقِذَّانَ, (TA,) and بِقِنْدَحْرَةَ, (K,) and بِقِنْذَحْرَةَ, (TA,) (assumed tropical:) They went away in a state of dispersion, like flies: (K:) شعارير thus used being pl. of شُعْرُورٌ; (TA;) or having no sing. (Fr, Akh, S, TA.) And أَصْبَحَتْ شَعَارِيرَ بِقِرْدَحْمَةَ, and بِقِرْذَحْمَةَ, and بِقِنْدَحْرَةَ and بِقِدَّحْرَةَ, and بِقِذَّحْرَةَ, (assumed tropical:) They became beyond reach, or power. (Lh, TA.) b2: And the same pl. شَعَارِيرُ, having no sing., also signifies (assumed tropical:) A certain game (S, K, TA) of children. (TA.) You say, لَعِبْنَا الشَّعَارِيرَ [We played at the game of الشعارير]: and هٰذَا لَعِبُ الشَّعَارِيرِ [This is the game of الشعارير]. (S.) b3: And (assumed tropical:) A sort of women's ornaments, like barley [-corns], made of gold and of silver, and worn upon the neck. (TA.) b4: And شُعْرُورَةٌ [n. un. of شُعْرُورٌ] signifies A small قِثَّآء [or cucumber]: pl. شَعَارِيرُ [as above]. (S, K.) شَعْرَانِىٌّ: see أَشْعَرُ.

A2: أَرْنَبٌ شَعْرَانِيَّةٌ A hare that feeds upon the شَعْرَان [q. v.], and that [makes its form therein, i. e.] lies therein, cleaving to the ground. (AHn, TA.) شَعَارٌ (tropical:) Trees; (ISk, Er-Riyáshee, S, A, K;) as also ↓ شِعَارٌ: (As, ISh, K:) or tangled, or luxuriant, or abundant and dense, trees; (T, K;) as also ↓ شِعَارٌ: (Sh, T, K:) or (TA, but in the K “ and ”) trees in land that is soft (K, TA) and depressed, between eminences, (TA,) where people alight, (K, TA,) such as is termed دَهْنَآء, and the like, (TA,) warming themselves thereby in winter, and shading themselves thereby in summer, as also ↓ مَشْعَرٌ: (K, TA:) or this last signifies any place in which are a خَمَر [or covert of trees, &c.,] and [other] trees; and its pl. is مَشَاعِرُ. (TA.) One says, أَرْضٌ كَثِيرَةُ الشَّعَارِ (assumed tropical:) A land abounding in trees [&c.]. (S.) b2: See also the next paragraph, latter half.

شِعَارٌ A sign of people in war, (S, Msb, K,) and in a journey (K) &c., (TA,) i. e. (Msb) a call or cry, (A, Mgh, Msb,) by means of which to know one another: (S, A, Mgh, Msb:) and the شِعَار of soldiers is a sign that is set up in order that a man may thereby know his companions: (TA:) and شِعَار signifies also the banners, or standards, of tribes. (TA in art. برم.) It is said in a trad. that the شِعَار of the Prophet in war was يَا مَنْصُورُ أَمِتْ أَمِتْ [O Mansoor, (a proper name of a man, meaning “ aided ” &c.,) kill thou, kill thou]. (TA.) and it is said that he appointed the شِعَار of the refugees on the day of Bedr to be يابَنِى عَبْدِ الرَّحْمٰنِ: and the شعار of El-Khazraj, يا بَنِى عَبْدِ اللّٰهِ: and that of El-Ows, يَا بَنِى عُبَيْدِ اللّٰهِ: and their شعار on the day of El-Ahzáb, حٰم لَا يُنْصَرُونَ. (Mgh.) b2: And Thunder; (Tekmileh, K;) as being a sign of rain. (TK.) b3: شِعَارُ الحَجِّ means The religious rites and ceremonies of the pilgrimage; and the signs thereof; (K;) and, (TA,) as also ↓ الشَعَائِرُ, (S,) the practices of the pilgrimage, and whatever is appointed as a sign of obedience to God; (S, Msb, * TA;) as the halting [at Mount 'Arafát], and the circuiting [around the Kaabeh], and the سَعْى [or tripping to and fro between Es-Safà and El-Marweh], and the throwing [of the pebbles at Minè], and the sacrifice, &c.; (TA;) and ↓ شَعِيرَةٌ and ↓ شِعَارَةٌ and ↓ مَشْعرٌ signify the same as شِعَارٌ: (L:) ↓ شَعِيرَةٌ is the sing. of شَعَائِرُ meaning as expl. above; (As, S, Msb;) or, as some say, the sing. is ↓ شِعَارَةٌ: (As, S:) or ↓ شَعِيرَةٌ and ↓ شِعَارَةٌ, by some written ↓ شَعَارَةٌ, and ↓ مَشْعَرٌ, signify a place [of the performance] of religious rites and ceremonies of the pilgrimage; expl. in the K by مُعْظَمُهَا, which is a mistake for مَوْضِعُهَا; (TA;) and ↓ مَشَاعِرُ, places thereof: (S:) or الحَجِّ ↓ شَعَائِرُ signifies the مَعَالِم [or characteristic practices] of the pilgrimage, to which God has invited, and the performance of which He has commanded; (K;) as also ↓ المَشَاعِرُ: (TA:) and اللّٰهِ ↓ شَعَائِرُ, all those religious services which God has appointed to us as signs; as the halting [at Mount 'Arafát], and the سَعْى [or tripping to and fro between Es-Safà and El-Marweh], and the sacrificing of victims: (Zj, TA:) or the rites and ceremonies of the pilgrimage, and the places where those rites and ceremonies are performed; (Bd in v. 2 and xxii. 33;) among which places are Es-Safà and El-Marweh, they being thus expressly termed; (Kur ii. 153;) and so accord. to Fr in the Kur v. 2: (TA:) or the obligatory statutes or ordinances of God: (Bd in v. 2:) or the religion of God: (Bd in v. 2 and xxii. 33:) the camels or cows or bulls destined to be sacrificed at Mekkeh are also said in the Kur xxii. 37, to be مِنْ شَعَائِرِ اللّٰهِ, i. e. of the signs of the religion of God: (Bd and Jel:) and [hence the sing.]

↓ شَعِيرَةٌ signifies [sometimes] a camel or cow or bull that is brought to Mekkeh for sacrifice; (S, K;) such as is marked in the manner expl. voce أَشْعَرَ; (Msb;) and شَعَائِرُ is its pl.; (K;) and is also pl. of شِعَارٌ: and the [festival called the]

عِيد is said to be a شِعَار of the شَعَائِر [i. e. a sign of the signs of the religion] of El-Islám. (Msb.) b4: شِعَارُ الدَّمِ is said to mean (tropical:) The piece of rag: or (tropical:) the vulva: because each is a thing that indicates the existence of blood. (Mgh.) A2: Also The [innermost garment; or] garment that is next the body; (S, Msb;) the garment that is next the hair of the body, under the دِثَار; as also ↓ شَعَارٌ; (K;) but this is strange: (TA:) pl. [of pauc.] أَشْعِرَةٌ and [of mult.] شُعُرٌ. (K.) [Hence,] one says, لَبِسَ شِعَارَ الهَمِّ (tropical:) [He involved himself in anxiety]. (A.) And جَعَلَ الخَوْفَ شِعَارَهُ (assumed tropical:) [He made fear to be as though it were his innermost garment], by closely cleaving to it. (TA in art. درع.) [Hence, also,] it is said in a prov., هُمُ الشِّعَارُ دُونَ الدِّثَارِ, meaning (assumed tropical:) They are near in respect of love: and in a trad., relating to the Ansár, أَنْتُمُ الشِّعَارُ وَالنَّاسُ الدِّثَارُ (assumed tropical:) Ye are the special and close friends [and the people in general are the less near in friendship]. (TA.) b2: Also A horse-cloth; a covering for a horse to protect him from the cold. (K.) b3: And (assumed tropical:) A thing with which wine [app. while in the vat] is protected, or preserved from injury: (L, K: [for الخَمْرُ, the reading in the CK, the author of the TK has read الخُمُرُ (and thus I find the word written in my MS. copy of the K) or الخُمْرُ, pls. of الخِمَارُ; and Freytag has followed his example: but الخَمْرُ is the right reading, as is shown by what here follows:]) so in the saying of El-Akhtal, فَكَفَّ الرِّيحَ وَالأَنْدَآءَ عَنْهَا مِنَ الزَّرَجُونِ دُونَهُمَا الشِّعَارُ

[evidently describing wine, and app. meaning (assumed tropical:) And the شعار of the wine, (الشِّعَارُ مِنَ الزَّرَجُونَ, i. e. شِعَارُ الزَّرَجُونِ,) while yet in the vat, intervening as an obstacle to them, kept off the wind and the rains, or dews, or day-dews, from it, namely, the wine]. (L.) b4: See also شَعَارٌ, in two places.

A3: Also Death. (O, K.) شَعِيرٌ, (S, Msb, K,) which may be also pronounced شِعِيرٌ, agreeably with the dial. of Temeem, as may any word of the measure فَعِيلٌ of which the medial radical letter is a faucial, and, accord. to Lth, certain of the Arabs pronounced in a similar manner any word of that measure of which the medial radical letter is not a faucial, like كَبِيرٌ and جَلِيلٌ and كَرِيمٌ, (MF,) [and thus do many in the present day, others pronouncing the fet-h in this case, more correctly, in the manner termed إِمَالَة, i. e. as “ e ” in our word “ bed: ”

Barley;] a certain grain, (S, Msb,) well known: (Msb, K:) of the masc. gender, except in the dial. of the people of Nejd, who make it fem.: (Zj, Msb:) n. un. with ة [signifying a barleycorn]. (S, K.) A2: Also An accompanying associate; syn. عَشِيرٌ مُصَاحِبٌ: on the authority of En-Nawawee: (K, TA:) said to be formed by transposition: but it may be from شَعَرَهَا meaning “ he slept with her in one شِعَار; ” [see 3; and so originally signifying a person who sleeps with another in one innermost garment;] then applied to any special companion. (TA.) شِعَارَةٌ, and, as written by some, شَعَارَةٌ: see شِعَارٌ, in four places.

شَعِيرَةٌ A sign, or mark. (Mgh.) b2: See this word, and the pl. شَعَائِرُ, voce شِعَارٌ, in seven places.

A2: Also n. un. of شَعِيرٌ [q. v.]. (S, K.) b2: and [hence,] (tropical:) The iron [pin] that enters into the tang of a knife which is inserted into the handle, being a fastening to the handle: (S:) or a thing that is moulded of silver or of iron, in the form of a barley-corn, (K, TA,) entering into the tang of the blade which is inserted into the handle, (TA,) being a fastening to the handle of the blade. (K, TA.) b3: [And (assumed tropical:) A measure of length, defined in the law-books &c. as equal to six mule's hairs placed side by side;] the sixth part of the إِصْبَع [or digit]. (Msb voce مِيلٌ.) b4: [And (assumed tropical:) The weight of a barley-corn.]

شُعَيْرَةٌ dim. of شَعْرَةٌ and شَعَرَةٌ: pl. شُعَيْرَاتٌ.]

شُعَيْرَآءُ [dim. of شَعْرَآءُ fem. of أَشْعَرُ.

A2: Also] A kind of trees; (Sgh, K;) in the dial. of Hudheyl. (Sgh, TA.) b2: See also أَشْعَرُ, last signification but one.

شَعِيرِىٌّ A seller of شَعِير [or barley]: one does not use in this sense either of the more analogical forms of شَاعِرٌ and شَعَّار. (Sb, TA.) شَاعِرٌ A poet: (T, S, Msb, K:) so called because of his intelligence; (S, Msb;) or because he knows what others know not: (T, TA:) accord. to Akh, it is a possessive epithet, like لَابِنٌ and تَامِرٌ: (S:) pl. شُعَرَآءُ, (S, Msb, K,) deviating from analogy: (S, Msb:) Sb says that the measure فَاعِلٌ is likened in this case to فَعِيلٌ; and hence this pl.: (TA:) or, accord. to IKh, the pl. is of this form because the sing. is from شَعُرَ, and therefore should by rule be of the measure فَعِيلٌ, like شَرِيفٌ [from شَرُفَ]; but were it so, it might be confounded with شَعِير meaning the grain thus called, therefore they said شَاعِرٌ, and regarded in the pl. the original form of the sing. (Msb.) A wonderful poet is called خِنْذِيذٌ: one next below him, شَاعِرٌ: then, ↓ شَوَيْعِرٌ [the dim.]: (Yoo, K:) then, ↓ شُعْرُورٌ: and then, ↓ مَتَشَاعِرٌ. (K.) b2: Also (assumed tropical:) A liar: because of the many lies in poetry: and so, accord. to some, in the Kur xxi. 5. (B, TA.) b3: شِعْرٌ شَاعِرٌ Excellent poetry: (Sb, T, K:) or known poetry: but the former explanation is the more correct. (TA.) One also says, sometimes, كَلِمَةٌ شَاعِرَةٌ, [by كلمة] meaning قَصِيدَةٌ: but generally in a phrase of this kind the two words are cognate, as in وَيْلٌ وَائِلٌ and لَيْلٌ لَائِلٌ. (TA.) شُوَيْعِرٌ: see the next preceding paragraph.

أَشْعَرُ [More, and most, knowing or cognizant or understanding: see 1, first sentence. b2: And,] applied to a verse, (T,) or to a poem, (S,) More [and most] poetical. (T, S. *) A2: Also, (S, A, K,) and ↓ شَعِرٌ, (A, K,) and ↓ شَعْرَانِىٌّ, (K,) which last (SM says) I have seen written شَعَرَانِىٌّ, (TA,) A man having much hair upon his body: (S, A:) or having hair upon the whole of the body: (IAth, L voce أَــجْرَدُ [q. v.], in explanation of the first:) or having much and long hair (K, TA) upon the head and body: (TA:) and the first and second, a goat having much hair: fem. of the first شَعْرَآءُ: (TA:) and pl. of the first شَعْرٌ. (S, K.) One says أشْعَثُ أَشْعَرُ, meaning Having his head unshaven and not combed nor anointed. (TA.) And فُلَانٌ أَشْعَرُ الرَّقَبَةِ [lit. Such a one is hairy in the neck] is said of a man though he have not hair upon his neck, as meaning (tropical:) such a one is strong, like a lion. (A, * TA.) b2: [The fem.] شَعْرَآءُ also signifies A testicle, or scrotum, (خُصْيَةٌ,) having much hair: (TA:) and the سَوْءَة [or pudendum]: thus used as a subst. (IAar, TA in art. معط.) See also شِعْرَةٌ. b3: And A furred garment. (Th, K.) b4: And as an epithet, (tropical:) Evil, foul, or abominable: [as being likened to that which is shaggy, and therefore unseemly:] (K, * TA:) in the K, الخَشِنَةُ is erroneously put for الخَبِيثَةُ. (TA.) One says, دَاهِيَةٌ شَعْرَآءُ, (S, A, K,) and وَبْرَآءُ, (S, A,) and زَبَّآءُ, (TA in art. زب,) (tropical:) An evil, a foul, or an abominable, (TA,) or a severe, or great, (K,) calamity or misfortune: pl. شُعْرٌ. (K, TA.) and one says to a man when he has said a thing that one blames or with which one finds fault, جِئْتَ بِهَا شَعْرَآءَ ذَاتَ وَبَرٍ (tropical:) [Thou hast said it as a foul, or an abominable, thing]. (S, A. *) b5: And أَشْعَرُ signifies also The hair that surrounds the solid hoof: (S:) or [the extremity, or border, of the pastern, next the solid hoof; i. e.] the extremity of the skin surrounding the solid hoof, (K, TA,) where the small hairs grow around it: (TA:) or the part between the hoof of a horse and the place where the hair of the pastern terminates: and the part of a camel's foot where the hair terminates: (TA:) pl. أَشَاعِرُ, (S, TA,) because it is [in this sense] a subst. (TA.) b6: Also The side of the vulva, or external portion of the female organs of generation: (K:) it is said that the أَشْعَرَانِ are the إِسْكَتَانِ, which are the two sides [or labia majora] of the vulva of a woman: or the two parts next to the شُفْرَانِ, which are the two borders of the إِسْكَتَانِ: or the two parts between the إِسْكَتَانِ and the شُفْرَانِ: (L, TA:) or the two parts next to the شُفْرَانِ, in the hair, particularly: (Zj, in his “ Khalk el-Insán: ”) the أَشَاعِر of the حَيَآء [or vulva of a camel &c.] are the parts where the hair terminates: (TA:) and the أَشَاعِر of a she-camel are the sides of the vulva. (S, L, TA.) b7: And A thing that comes forth from [between] the two halves of the hoof of a sheep or goat, resembling a ثُؤْلُول [or wart]; (Lh, K;) for which it is cauterized. (Lh, TA.) b8: And Flesh coming forth beneath the nail: pl. شُعُرٌ, (K, TA,) with two dammehs, (TA,) or شُعْرٌ. (So in the CK.) b9: And [the fem.] شَعْرَآءُ also signifies (tropical:) Land (أَرْض) containing, or having, trees: or abounding in trees: (A, K:) [and so, app., ↓ شَعْرَانُ; for] there is a mountain in [the province of] El-Mowsil called شَعْرَانُ, said by AA to be thus called because of the abundance of its trees: (S:) or شَعْرَآءُ signifies many trees: (A 'Obeyd, S:) or i. q. أَجَمَةٌ [i. e. a thicket, wood, or forest; &c.]: (TA:) and a meadow (رَوْضَةٌ, AHn, A, K, TA) having its upper part covered with trees, (AHn, K * TA,) or abounding in trees, (TA,) or abounding in herbage: (A:) and a tract of sand (رَمْلَةٌ) producing [the plant called] نَصِىّ (Sgh, L, K) and the like. (Sgh, K.) b10: And (assumed tropical:) A certain tree of the kind called حَمْض, (K, TA,) not having leaves, but having [what are termed] هَدَب [q. v.], very eagerly desired by the camels, and that puts forth strong twigs or branches; mentioned in the L on the authority of AHn, and by Sgh on the authority of Aboo-Ziyád; and the latter adds that it has firewood. (TA.) b11: And (assumed tropical:) A certain fruit: (AHn, TA:) a species of peach: (S, K:) sing. and pl. the same: (AHn, S, K:) or a single peach: (IKtt, MF:) or الأَشْعَرُ is a name of the peach, and the pl. is شُعْرٌ. (Mtr, TA.) b12: Also (assumed tropical:) A kind of fly, (S, K,) said to be that which has a sting, (S,) blue, or red, that alights upon camels and asses and dogs; (K;) as also ↓ شُعَيْرَآءُ: (TA:) a kind of fly that stings the ass, so that he goes round: AHn says that it is of two species, that of the dog and that of the camel: that of the dog is well known, inclines to slenderness and redness, and touches nothing but the dog: that of the camel inclines to yellowness, is larger than that of the dog, has wings, and is downy under the wings: sometimes it is in such numbers that the owners of the camels cannot milk in the day-time nor ride any of them; so that they leave doing this until night: it stings the camel in the soft parts of the udder and around them, and beneath the tail and the belly and the armpits; and they do not protect the animal from it save by tar: it flies over the camels so that one hears it to make a humming, or buzzing, sound. (TA. [See also شُعْرُورٌ, under which its pl. شُعْرٌ is mentioned.]) b13: And [hence, perhaps, as this kind of fly is seen in swarms,] (assumed tropical:) A multitude of men. (K.) أُشَيْعَارٌ: see شَعْرٌ.

مَشْعَرٌ i. q. مَعْلَمٌ [meaning A place where a thing is known to be]. (TA.) b2: And hence, A place of the performance of religious services. (TA.) See this word, and its pl. مَشَاعِرُ, voce شِعَارٌ, in four places. b3: [The pl.] المَشَاعِرُ also signifies The five senses; (S, * A, * TA;) the hearing, the sight, the smell, the taste, and the touch. (S and Msb in art. حس.) A2: See also شَعَارٌ.

دِيَةُ المُشْعَرَةِ The bloodwit that is exacted for killing kings: it is a thousand camels. (A, TA. [See 4.]) مُتَشَاعِرٌ One who affects, or pretends, to be a poet, but is not. (S, * L, * K, * TA.) See شَاعِرٌ.