حدق

1 حَدَقَهُ (K, TA) بِعَيْنِهِ, aor. ـِ inf. n. حَدْقٌ, (TA,) He looked at it. (K, TA.) It is said in a trad., فَحَدَقَنِى القَوْمُ بِأَبْصَارِهِمْ And the people, or party, cast the blacks of their eyes at me. (TA.) And حَدَقَهُ He, or it, hit, or hurt, the black of his eye. (K.) A2: حَدَقَ, (K, TA,) aor. ـِ (TA,) inf. n. حُدُوقٌ, said of one that is dying (مَيِّت), He opened his eyes, and moved his eyelids, or twinkled with his eyes. (K.) You say, رَأَيْتُ المَيِّتَ يَحْدِقُ I saw him that was dying open his eyes, &c. (TA.) A3: See also 4.2 حدّق, (Mgh,) or حدّق النَّظَرَ, (Msb,) inf. n. تَحْدِيقٌ, (S, Mgh, Msb, K,) He looked hardly, or intently, (S, Mgh, Msb, K,) and rolled the black of the eye, (Har p. 221,) إِلَيْهِ at him: (Mgh, Msb:) and ↓ حَدْلَقَةٌ, with an augmentative ل, is like تَحْدِيقٌ; [the verb of which it is the inf. n., namely,] ↓ حَدْلَقَ, said of a man, signifying he rolled the black of his eye in looking. (S.) 4 احدقوا بِهِ; (S, Mgh, Msb, K;) and ↓ حَدَقُوا به, (S, Msb, K,) aor. ـِ (Msb, K,) inf. n. حَدْقٌ; (TK;) and به ↓ احدود قوا; (Sgh, K;) They surrounded, encompassed, or encircled, him, or it; (S, Mgh, Msb;) namely, a man, (S,) or a town or the like: (Msb:) or they went round or round about, circuited, or compassed, him, or it. (K.) Yousay of anything, احدق به as meaning It surrounded, encompassed, or encircled, it; (TA;) as, for instance, a house [or a wall] surrounds a garden. (Mgh.) Thus you say, عَلَيْهِ شَامَةٌ سَوْدَآءُ قَدْ أَحْدَقَ بِهَا بَيَاضٌ [Upon him is a black mole which whiteness has surrounded]. (TA.) and أَحْدَقَتْ بِهِ المَنِيَّةُ (tropical:) Death encompassed him. (TA.) b2: أَحْدَقُوا بِهِ الأَحْدَاقِ, a phrase used by El-Hareeree, means They made the blacks of the eyes to surround him. (Har p. 186.) A2: احدقتِ الرَّوْضَةُ, (K,) or احدقت الروضة عُشْبًا, (Zj, TA,) i. e. [The meadow] became a حَدِيقَة [q. v.], (Zj, K,) [by producing herbs such as are termed عشب; for] without عشب it is a روضة. (Zj, TA.) 12 إِحْدَوْدَقَ see 4.

Q. Q. 1 حَدْلَقَ, and its inf. n. حَدْلَقَةٌ: see 2.

حَدَقٌ: see حَدَقَةٌ, in three place. b2: Also The [fruit of the] بَاذِنْجَان [q. v.: accord. to Forskål (Flora Ægypt. Arab., p. 47), solanum cordatum]: (IAar, Az, K:) [a coll. gen. n.:] n. un. with ة: likened to the blacks of the eyes of the [species of antelope called] مَهَا: in the handwriting of 'Alee Ibn-Hamzeh, written حذق, with the dotted ذ; but this is not known. (TA.) حَدَقَةٌ (S, Msb, K, &c.) and ↓ حُنْدُوقَةُ and ↓ حِنْدِيقَةٌ, (K,) but IDrd doubts the correctness of this, (TA,) The black of the eye; (IDrd, Msb, K;) i. e. the round part in the middle of the eye; (TA;) the greater black of the eye; (S, TA;) the smaller being the نَاظِر [or pupil], in which is what is termed إِنْسَانُ العَيْنِ, for it is like a mirror, in which one facing it sees his figure; (TA;) [the part, of the eye, that is surrounded by the white; the iris, together with the whole of the anterior chamber of the eye;] what is in the middle of the white of the eye: (Zj in his “Khalk el-Insán:”) or, as some say, externally, the black of the eye; and internally, its خَرَزَة [or lens]: (TA:) [and sometimes the eye, absolutely; as, for instance, in a phrase mentioned voce ذَابَ, in art. ذوب:] pl. ↓ حَدَقٌ, (S, Msb, K) [or rather this is a coll. gen. n.,] and [the pl. is] أَحْدَاقٌ [a pl. of pauc.] (K) and حَدَقَاتٌ (Msb) and حِدَاقٌ; (S, Msb, K;) which last is applied by Aboo-Dhu-eyb to the حَدَقَة together with what surrounds it. (TA.) [Hence,] ↓ تَكَلَّمْتُ عَلَى حَدَقِ القَوْمِ I spoke while the people, or party, looked at me. (TA.) And ↓ رُمَاةُ الحَدَقِ Those who hit the mark in throwing or shooting. (TA.) and نَزَلُوا فِى مِثْلِ حَدَقَةِ البَعِيرِ (tropical:) They alighted, or alighted and abode, in a tract abounding with herbage; likened to the حدقة of the camel because this is plentifully supplied with moisture. (TA from a trad.) حَدِيقَةٌ A walled garden; a garden surrounded by a wall: (S, Msb, TA:) of the measure فَعِيلَةٌ in the sense of the measure مَفْعُولَةٌ: (Msb:) or any round piece of land surrounded by a fence or the like, or by elevated land: (TA:) or whatever is surrounded by building: (K:) and, by extension of its application, a garden, though without a wall: (Msb:) or a meadow, or garden, (رَوْضَة,) having trees: (S, K:) or a garden of palm-trees and of other trees, (Zj, IDrd, K,) dense and luxuriant, (Zj, IDrd, TA,) and, as some say, fruit-bearing: (TA:) or a garden (جَنَّة) of palmtrees and grape-vines: (TA:) or a distinct collection of palm-trees: (K:) or a plot of seedproduce: (Kr, TA:) or a hollow in a valley, that retains water: and any depressed place in a valley, that retains water, thought water be not in its bottom: (TA:) pl. حَدَائِقُ. (S, Msb, K.) Hence the saying, وَ رَدَ عَلَىَّ كِتَابُكَ فَتَنَزَّهْتُ فِى

بَهْجَةِ حَدَائِقِهِ (tropical:) [Thy letter has come to me, and I have recreated myself in contemplating the beauty of its garden-like phrases]. (TA.) حُدَلِقَةٌ (mentioned in the K in art. حدلق) A large حَدَقَة [or black of the eye]: (S, K:) a meaning which shows the ل to be augmentative: (TA:) or some part of the body that is unknown: (K:) one says, أَكَلَ الذِّئْبُ مِنَ الشَّاةِ الحُدَلِقَةَ [the wolf ate, of the sheep, or goat, the حدلقة]: A'Obeyd says, it is some part of the body thereof, but I know not what it is: (S:) or the eye: (S, K:) so says Lh; (S;) and so Kr: (TA:) As heard an Arab of the desert, of the Benoo-Saad, say that it means its غَلْصَمَة [or epiglottis]. (IB, TA.) b2: عَيْنٌ حُدَلِقَةٌ An eye of which the ball, or globe, is prominent, or large and prominent; or of which the black is prominent; syn. جَاحِظَةٌ. (TA.) حَدَوْلَقٌ Short and compact. (IDrd, K.) حُنْدُوقَةٌ: see حَدَقَةٌ.

حِنْدِيقَةٌ: see حَدَقَةٌ.

حَنْدَقُوقٌ and its vars. (mentioned in this art. by J and Sgh): see art. حندق.

مُحَدِّقٌ A difficult, or distressing, affair or event; in consequence of which men look hardly, or intently. (TA.)

سبع: سبع: ورد هذا الفعل في المعجم اللاتيني - العربي مقابل اللفظة اللاتينية Lobo ولا ادري لماذا؟.
سَبَعَهُ: أبهته من الخوف (محيط المحيط).
سَبَّع (بالتشديد): طاف حول الكعبة سبعاً.
(معجم بدرون).
استسبع: ارتاع من السَبُع (مرجريت ص312) سَبْع. السبع: اختصار الروايات السبع (المقري 1: 885) أو الروايات السبع أو قراءات القرآن السبع (المقري 1: 562، 843، 870).
سبع معادن: ذوب معادن، مزج معادن (بوشر) سَبُع وسَبْع: ذئب (الكالا) وفيه: bobo ( سَبَع).
سَبُع وسَبْع وسَبَع: فهد (الكالا). سبع الأرض = كزبرة البئر (ابن البيطار 2: 4).
سبع البحر: ذئب البحر (الكالا).
سبع الشعراء: الافتيمون (ابن البيطار 2: 5) سبع الكتّان: نبات اسمه العلمي: Cuscuta epithymum ( ابن البيطار 2: 4) سَبْعَة، السبعة: مختصر قراءات السبعة (المقري 1: 834) وهي قراءات القرآن السبعة لأئمة القراء السبعة (المقري 1: 490، 828).
سبعة بذراع: صنف من التمر، وقد أطلق عليه هذا الاسم لأنه من الطول بحيث يكون طول سبعة منها ذراعاً. (باجني ص150).
سبعة وسَبْعين: حريش، أم أربعة وأربعين. (بابن سميث 1554) وفي محيط المحيط: أبو سبعة وسبعين.
السَّبْعِيَّة: فرقة من غلاة الشيعة ذهبوا إلى أن النطقاء بالشريعة وهو آدم ونوح وإبراهيم وموسى وعيسى ومحمد ومحمد المهدي سابع النطقاء، وبين كل اثنين من النطقاء سبعة أئمة، ولابد في كل شريعة من سبعة يقتدى بهم (محيط المحيط: الشهرستاني طبعة هاربروكر 2: 514) سُبْعِيّ. دابّة سُبُعية: حيوان مفترس (فوك) وعند دي يونج فان رودنبورج (ص113): Zoebia وجار الأسد.
سَبْعُونّي. المصحف السبعوني: الترجمة السبعينية (بوشر).
سُبُوع: اليوم السابع من مرض المريض، واليوم السابع بعد وفاة الميت (محيط المحيط).
سِبِاعِيّ: أسدي، مختص بالأسد (بوشر).
سُبَاعّي: غلام طوله سبعة أشبار من الكعب حتى طرف أذنه، فإن كان طوله أقل من ستة أشبار قلت قيمته كما إذا زاد طوله على سبعة أشبار لأنه يكون عندئذ في هيئة الرجال فلا يصلح للخدمة في الحرم (عوادة ص632، وأنظر داسكرياك ص506). سُباعي: ذو سبعة أركان (الكالا، محيط المحيط).
سباعي: ما كان على سبعة احرف (محيط المحيط).
سُباعي: من المواليات: ما كان سبعة مصاريع، كل ثلاثة منها على قافية والسابع على قافية الثلاثة الأولى، ويقال له النعماني أيضاً (محيط المحيط).
سُباعّي: من ولد لسبعة اشهر من الحمل به (محيط المحيط).
سُباعّي انظر مُسَبَّع.
سُباعي: جمل يقطع مسافة سبعة أيام في يوم واحد (جاكسون ص40).
سباعيات: أحاديث رواها سبعة رواة بعضهم عن بعض (حاجى خليفة 3: 574، المقري 2: 769) سُبْوعي: تطلق على كل سبعة سنوات من عمر الإنسان (بوشر).
سُبَاعّية: كراسة ذات سبع ورقات، وتطلق على كل كراسة اتساعاً (بوشر) سابع: يوم السبعة بعد الزواج، ويسمى يوم الأسْبُوع (لين، ألف ليلة 2: 374) ويوم السبوع (لين) ويوم السابع (ألف ليلة برسل 5: 91) ويحتفل به كل من المرأة والرجل، غير أن الأغنياء منهم يحتفلون في كل يوم من أيام الزواج السبعة الأولى (أين عادات 2: 305) وقد أطلق سابع العروس على الأيام السبعة الأولى من الزواج اعتباطاً. وهذا ما يستنتج من عبارة للمقري يقول فيها في كلامه عن المظفر (1: 277): وكانت أيام حكمه كلها أعياداً. وقد استمر حكمه سبع سنوات أطلق عليها اسم السابع إشارة إلى سابع العروس.
ونجد في رحلة ابن بطوطة (1: 175) عبارة أربكت الناشرين يقول فيها ان التقي ادهم كان بدل أن يضاجع ابنة السلطان التي تزوجها مكرهاً، ينزوي في كل ليلة في زاوية من الغرفة ليصلى فيها حتى الصباح واستمر على ذلك طوال ليالي السابع أي طوال ليالي الأسبوع الأول من الزواج، وهذا هو صواب كتابتها بدل سبع ليالٍ كما في المطبوع منها.
سَوَابع: اليوم الثامن لوداع العيد في الكنيسة الرومانية وهو اليوم الثامن منذ الاحتفال بيوم العيد الكبير (فوك) وفيه أيضاً أسبوع (الكالا) أسبوع: كل سبع سنوات من حياة الإنسان (بوشر) أسبوع: اليوم الثامن لوداع العيد (فوك) انظر سابع.
مُسَبَّع: (عند المهندسين): سطح تحيط به سبعة أضلاع متساوية، ويقال له ذو سبعة أضلاع إن كانت غير متساوية (محيط المحيط).
مُسَبَّع (عند أهل التكسير). وفق مشتمل على تسعة وأربعين مربعا صغيراً ويسمى بمربع سبعة في سبعة أيضاً، وبالوفق السباعي (محيط المحيط) مُسَبَّع (عند الشعراء): قسم من المسمط (محيط المحيط) انظر: مسمط في مادة سمَّط.
مَسبوع: الذي ذعره السبع، والعامة تطلقه على كل مذعور (محيط المحيط).

سبع

1 سَبَعَهُمْ, aor. ـَ (S, Msb, K) and سَبِعَ (Yoo, Msb, K) and سَبُعَ, (Yoo, Msb,) inf. n. سَبْعٌ, (Msb,) He was, or became, the seventh of them: (S, Msb, K:) or he made them, with himself, seven: (S in art. ثلث:) or it signifies, (S, and so in some copies of the K,) or signifies also, (Msb, and so in some copies of the K,) he took the seventh part of their property, or possessions. (S, Msb, K.) And He made them, they being sixty-nine, to be seventy with himself. (A 'Obeyd, S in art. ثلث.) And سَبَعَ also signifies He made sixteen to be seventeen. (T in art. ثلث.) b2: سَبَعْتُ لَهُ الأَيَّامَ, aor. ـَ inf. n. as above, I completed to him the days by making them seven: and ↓ سَبَّعْتُهَا signifies the same in an emphatic manner. (Msb.) [See also 2.] b3: سَبَعَ الحَبْلَ, (K,) aor. ـَ inf. n. as above, (TA,) He made the rope, or cord, of seven strands. (K, TA.) b4: سُبِعَ المَوْلُودُ The infant had its head shaven, and an animal [generally a goat] sacrificed by way of expiation for it, on the seventh day [after its birth, (commonly called يَوْمُ السُّبُوعِ,) agreeably with an ordinance of Mohammad; the sacrifice being for the expiation of original sin]. (IDrd.) A2: سَبَعَ الغَنَمَ He (a wolf) seized the sheep, or goats, and broke their necks, or killed them, or made them his prey, (S, K, TA,) and ate them. (TA.) b2: سُبِعَتِ الوَحْشِيَّةٌ The female wild animal had her young, or young one, eaten by the سَبُع [or beast, or bird, of prey]. (TA.) b3: سَبَعَهُ He stole it; [as though, like a سَبُع, he made it his prey;] as also ↓ استبعهُ. (AA, K.) b4: He shot him [with an arrow or the like], or hurled at him and struck him [with a lance, or a missile of any kind]; namely, a wolf: or he frightened him; namely, a wolf; (K;) and also, a man. (TA.) b5: (assumed tropical:) He reviled, vilified, or vituperated, him; charged him with a vice or fault or the like; (S, K, TA;) assailed him with foul language, such as displeased him: (TA:) or he bit him (K, TA) with his teeth, like as does the سَبُع. (TA.) 2 سبّعهُ, inf. n. تَسْبِيعٌ, He made it seven; or called it seven; (S, K;) as also ↓ اسبعهُ. (TA.) See also 1. b2: He made it to have seven angles, or corners; to be heptagonal. (K.) b3: He (God) gave him his reward, or recompense, seven times, or seven fold. (K.) An Arab of the desert said to a man who had done a good act to him, (TA,) سَبَّعَ اللّٰهُ لَكَ May God give thee thy reward, or recompense, seven times, or seven fold. (K, TA.) The Arabs also said, سَبَّعَ اللّٰهُ لَكَ أَجْرَهَا May God multiply to thee the reward, or recompense, for it; meaning, for this good act: (Aboo-Sa'eed:) [for] تَسْبِيعٌ is used by them to signify the act of multiplying, though it be more than seven fold. (TA.) And سَبَّعَ اللّٰهُ لِفُلَانٍ is used as meaning May God make a thing to be followed by another thing to such a one; in relation to good and to evil; as also تَبَّعَ لَهُ. (TA.) and سَبَّعَ اللّٰهُ لَكَ meaning May God bless thee with seven children. (TA.) b4: He washed it (namely, a vessel,) seven times. (K.) Hence the saying of Aboo-Dhu-eyb, كَنَعْتِ الَّتِى قَامَتْ تُسَبِّعُ سُؤْرَهَا [Like her who has arisen to wash out seven times her remains of beverage in the bottom of a vessel, left by a drinker; that drinker, as is said in a marginal note in my copy of the TA, being her dog]: or, accord. to Es-Sukkaree, the meaning is, to give as alms her سُؤْر [remains of beverage in the bottom of a vessel after one had drunk, or remains of food &c.,], thereby seeking to have her reward, or recompense, multiplied; سُؤْرَهَا being used by the poet for بِسُؤْرِهَا. (TA.) b5: سبّع القُرْآنَ [app. followed by لَهُ or عَلَيْهِ] He appointed him the reading, or recitation, of the Kur-án [in seven portions so that he should complete the whole] in every seven nights. (O, L, K.) b6: سبّع لِامْرَأَتِهِ, (K, TA,) or عِنْدَهَا and لَهَا ↓ أَسْبَعَ, (TA,) He remained with his wife seven nights. (K, TA.) In like manner one says ثَلَّثَ; and thus of every number from one to ten; in relation to any saying or action. (TA.) b7: سبّعت She (a woman) brought forth at seven months. (TA.) b8: سبّع دَرَاهِمَهُ He made his dirhems to be seventy complete; but this is post-classical; (K;) and in like manner, دراهمه ↓ سَبْعَنَ, meaning the same, and also post-classical, and not allowable; the proper phrase to express the meaning “ I made it to be seventy ” being كَمَّلْتُهُ سَبْعِينَ. (TA.) b9: سَبَّعَتِ القَوْمُ The people, or company of men, completed the number of seven hundred men: (K, TA:) occurring in a trad, (TA.) 3 سِبَاعٌ (K,) inf. n. of سابع, (TK,) The performing of the act of coïtus, (IAar, Th, K,) with a woman. (TK.) b2: The vying with another in the endeavour to surpass him in obscene, or lewd, language, and in frequency of coïtus, and in speaking plainly of such subjects as should only be alluded to, in relation to women: (IAar, K: *) such seems to be its meaning in a trad. in which the doing this is forbidden. (IAar.) b3: (assumed tropical:) Mutual reviling, vilifying, or vituperating; (K, TA;) when each of two men assails the other with foul language, such as displeases him: (TA:) this is said by some to be its meaning in the trad. in which it is forbidden. (TA.) 4 اسبع, said of a party of men, It became seven: (S, K:) also, it became seventy. (M and L in art. ثلث.) b2: Said of a man, it signifies He was, or became, one whose camels came to the water on the seventh day [counting the day of the next preceding watering as the first]. (S, K.) b3: اسبع لِامْرَأَتِهِ: see 2. b4: أَسْبَعَتْ She brought forth her seventh offspring. (TA in art. بكر.) b5: اسبعهُ: see 2, first signification.

A2: It (a road) abounded with سِبَاع [or animals of prey]. (TA.) b2: اسبع الرُّعْيَانُ The pastors had their beasts fallen upon by the سَبُع [or animal of prey]. (Yaakoob, S, K.) A3: اسبعهُ i. q. أَطْعَمَهُ السَّبُعَ [which may be rendered He gave him as food the animal of prey, or he gave him as food to the animal of prey; but it seems from what here follows that the former is meant]: (S, K:) in the “ Mufradát,” [he gave him as food] the flesh of the سَبُع. (TA.) A4: He gave him, or delivered him, (namely, his son,) to the ظُؤُورَة [which means both nurse and nurses]. (S, K.) b2: He left him to himself; or left him without work, or occupation; namely, his slave; syn. أَهْمَلَهُ. (S, K.) [See مُسْبَعٌ.]8 إِسْتَبَعَ see 1.

Q. Q. 1 سَبْعَنَ: see 2. last sentence but one.

سَبْعٌ fem. of سَبْعَةٌ, q. v.

A2: See also سَبُعٌ in two places.

A3: السَّبْعُ The place to which mankind shall be congregated (K, TA) on the day of resurrection. (TA.) Hence the trad., (K, TA,) which relates that while a pastor was among his sheep, or goats, the wolf rushed upon him, and took from them a sheep, or goat, and the pastor pursued him until he rescued it from him; whereupon the wolf looked aside towards him, and said to him, (TA,) مَنْ لَهَا يَوْمَ السَّبْعِ, meaning Who will be for it [namely, the sheep, or goat, as aider, or defender,] on the day of resurrection? (K, TA:) thus expl. by I Aar, and mentioned by Sgh and the author of the L: (TA:) but to this is contradictory, or repugnant, يَعْكُرُ, [in the CK erroneously written يَعْكَرُ,]) the saying of the wolf, (K, TA,) after the words mentioned above, (TA,) “ the day when it shall have no pastor but me; ” for the wolf will not be a pastor on the day of resurrection: or the meaning is, who shall be for it on the occasion of trials, when it shall be left to itself, without pastor, a spoil to the animals of prey: the animal of prey being thus made to be a pastor to it: (K, TA:) this is in the way of a trope: and accord. to this explanation, it may be [↓ يَوْمَ السَّبُعِ] with damm to the ب: (TA:) or يَوْمُ السَّبْعِ was a festival of their's in the Time of Ignorance, on which they were diverted from everything by their sport: (AO, K, TA:) and accord. to one relation [of the trad.] it is with damm to the ب. (L, K.) سُبْعٌ (S, Msb, K) and ↓ سُبُعٌ, (Mgh, Msb,) of which the former is a contraction, (Msb,) A seventh part; one of seven parts; (S, Mgh, Msb, K;) as also ↓ سَبِيعٌ; (S, Msb, K;) the last not heard by Sh on any authority beside that of Az: (TA:) pl. of the first (Msb) and second (Mgh, Msb) أَسْبَاعٌ. (Mgh, Msb, TA.) Hence, أَسْبَاعٌ القُرْآنِ [The seven sections, or volumes, of the Kur-an,] in which one reads: said to be postclassical. (Mgh.) A2: See also أُسْبُوعٌ, in three places.

سِبْعٌ A certain ظِمْء of the أَظْمَآء of camels; (T, S, K;) i. e. their coming to the water on the seventh day [counting the day of the next preceding watering as the first]; (K;) or [in other words, which have virtually the same meaning,] their remaining in their places of pasturing five complete days, and coming to the water on the sixth day, not reckoning the day of the [next preceding] return from the water. (Az, TA.) You say, وَرَدَتْ إِبْلُهُ سِبْعًا His camels came to the water &c. (S, K.) b2: Also The seventh young one, or offspring. (A in art. ثلث.) سَبَعٌ: see what next follows.

سَبُعٌ (S, Sgh, Msb, K) and ↓ سَبْعٌ, (Sgh, Msb, K,) a dial. var., (Sgh, Msb,) and the form in common use with the vulgar, (Msb,) adopted also by several readers of the Kur in v. 4, (Msb, TA,) and often occurring in the poems of the Arabs, (TA,) and ↓ سَبَعٌ, (Sgh, K,) a form adopted by two readers of the Kur in the place above mentioned, and perhaps a dial. var., (Sgh, TA,) The animal of prey; the rapacious animal; (K;) [whether beast or bird; being sometimes applied to the latter, as, for instance, in the K, voce مِخْلَبٌ; but generally to the former:] or whatsoever has a fang, or canine tooth, with which it makes hostile attacks, and seizes its prey; (Msb;) such as the lion, [to which it is particularly applied by most of the Arabs in the present day,] and also (TA) such as the wolf and the lynx and the leopard, (Msb, TA,) and the like of these, that has a fang, and attacks men and beasts and makes them its prey: (TA:) the fox, however, is not thus called, though having a fang, (Msb, TA,) because he does not attack with it nor take prey, (Msb,) or because he does not attack small beasts, nor seize with his fang any animal; (TA;) and in like manner the hyena (Msb, TA) is not reckoned among the hostile animals thus called, wherefore the Sunneh allows that its flesh may be eaten, and requires that a compensation be made for it [by the sacrifice of a ram] if it be smitten [and killed] in the sacred territory or by a person in the state of ihrám: but as to the jackal, it is a noxious سبع, and its flesh is unlawful, because it is of the same kind as wolves, except that it is smaller in size and weaker in body: thus says Az: but some others say that the سبع is any hostile beast having a مِخْلَب [or tearing claw]: and it is said in the Mufradát to be thus called because of the perfectness of its strength; for السَّبْعُ [seven] is one of the perfect numbers: (TA:) the pl. is سِبَاعٌ, (Sb, S, Msb, K,) i. e., of سَبُعٌ, which has no other pl.; (Sb, Msb;) أَسْبُعٌ is also a pl., (Sgh, Msb, K,) but this is pl. of pauc. of ↓ سَبْعٌ, (Sgh, Msb,) which, not being a contraction [of سَبُعٌ, but a dial. var. thereof], has also for its pls. [of mult.]

سُبُوعٌ and سُبُوعَةٌ, like صُقُورٌ and صُقُورَةٌ, pls. of صَقْرٌ. (TA.) See also سَبْعٌ: [and see سَبُعَةٌ.] You say of him who is very injurious, or mischievous, مَا هُوَ إِلَّا سَبُعٌ مِنَ السِّبَاعِ (tropical:) [He is none other than one of the animals of prey]. (TA.) b2: السَّبُعُ is also the name of (assumed tropical:) The constellation [Lupus] behind [i. e. on the east of] Centaurus, containing nineteen stars in the figure. (Kzw.) سُبُعٌ: see سُبْعٌ.

سَبْعَةٌ, (S, K,) sometimes pronounced ↓ سَبَعَةٌ but some disallow this latter, and say that it is pl. of سَابِعٌ, (K,) [Seven;] a well-known number; and called one of the perfect numbers: (TA:) fem. سَبْعٌ. (S, K.) You say, سَبْعَةُ رِجَالٍ [Seven men]: and سَبْعُ نِسْوَةٍ [seven women]. (S, K.) b2: أَخَذَهُ أَخْذَ سَبْعَةٍ: see سَبُعَةٌ. b3: وَزْنَ سَبْعَةٍ means Of the weight of seven مَثَاقِيل: (S, K:) one says, أَخَذْتُ مِنْهُ مِائَةَ دِرْهَمٍ وَزْنَ سَبْعَةٍ, meaning [I took, or received, from him a hundred dirhems] every ten whereof were of the weight of seven mithkáls. (TA.) [But see دِرْهَمٌ.] b4: إِحْدَى مِنْ سبْعٍ [lit. One of seven;] means (assumed tropical:) a great, momentous, or difficult, thing, or affair: (Sh, K: *) an affair difficult to decide: perhaps as being likened to one of the seven nights in which God sent the punishment upon [the tribe of]

'Ád: or, as some say, the seven years [of famine in the days] of Joseph. (Sh, TA.) b5: السَّبْعُ المَثَانِى The Fátihah; [or first chapter of the Kur-án;] because it consists of seven verses: or the long chapters from البَقَرَة to الأَعْراف [a mistake for الأَنْفَال]; as in the Mufradát: or, as in the L, to التَّوْبَة, reckoning التوبة and الانفال as one chapter, for which reason they are not separated by the بَسْمَلَة. (TA.) [See also مَثْنًى.]

b6: El-Farezdak says, وَكَيْفَ أَخَافُ النَّاسَ وَاللّٰهُ قَابِضٌ عَلَى النَّاسِ وَالسَّبْعَيْنِ فِى رَاحَةِ اليَدِ meaning [And how should I fear men when God is comprehending mankind and] the seven heavens and seven earths [in the palm of the hand?]. (K.) b7: See also أُسْبُوعٌ; last sentence. b8: [سَبْعَةٌ is also used in a vague manner, as meaning Seven or more; or several; or many; as Bd says, in ix. 81, and as is indicated, though not plainly declared, in the TA. See 2: and see also سَبْعُونَ. b9: Respecting a peculiar pronunciation of the people of El-Hijáz, and a case in which سَبْعَة is imperfectly decl., see ثَلَاثَةٌ. See also سِتَّةٌ.] b10: سَبْعَةَ عَشَرَ [indecl. in every case, meaning Seventeen,] is pronounced by some of the Arabs سَبْعَةَ عْشَرَ: and [the fem.] سَبْعَ عَشْرَةَ, thus in the dial. of El-Hijáz [and of most of the Arabs], is pronounced سَبْعَ عَشِرَةَ in the dial. of Nejd. (S in art. عشر.) A2: See also سَبُعَةٌ, in two places.

سَبَعَةٌ: see سَبْعَةٌ.

سَبُعَةٌ and ↓ سَبْعَةٌ, the latter a contraction of the former, The lioness. (ISk, S, Msb, K.) Hence the saying, ↓ أَخَذَهُ أَخَذَ سَبْعَةٍ, (ISk, S, K,) or السَّبْعَةِ, (Msb,) He seized him with the seizing of a lioness, (ISk, S, K,) or of the lioness, (Msb,) which is more impetuous (أَنْزَقُ) than the lion, (ISk, S,) or more bold than the lion: (Msb:) or the saying is, أَخَذَهُ أَخْذَ سَبْعَةَ (S, K) he seized him with the seizing of Seb'ah, who was a certain strong man, (Ibn-El-Kelbee, S,) or a certain insolent and audacious rebel, (Ibn-El-Kelbee, Lth, K,) of the Arabs, (TA,) whom one of the kings of El-Yemen seized, and, after having cut off his hands and feet, or arms and legs, crucified; [so that the meaning is, he punished him with the punishment of Seb'ah;] and hence it was said, لَأُعَذِّبَنَّكَ عَذَابَ سَبْعَةَ [I will assuredly punish thee with the punishment of Seb'ah]; (El-Kelbee, Lth, K; *) and لَأَعْمَلَنَّ بِكَ عَمَلَ سَبْعَةَ I will assuredly do with thee as was done with Seb'ah: (O:) or the man's name was سَبُعٌ, and it was contracted, and made fem. by way of contempt: or the meaning of the first saying is, he seized him with the seizing of seven men: (K:) and in like manner the last saying is expl. by some [who say سَبْعَةٍ instead of سَبْعَةَ]. (TA.) The dim. is ↓ سُبَيْعَةٌ. (Msb.) [See also سَبُعٌ.]

سَبُعِىٌّ Of, or relating to, an animal of prey.]

سَبْعُونَ [Seventy;] a well-known number; (K;) the round number that is between سِتُّونَ and ثَمَانُونَ. (TA.) b2: The Arabs also use it as meaning [Seventy or more; or] many. (TA.) Thus it is used in the Kur [ix. 81], where it is said, إِنْ تَسْتَغْفِرْ لَهُمْ سَبْعِينَ مَرَّةً فَلَنْ يَغْفِرَ اللّٰهُ لَهُمْ, meaning If thou beg forgiveness for them many times, even then God will not forgive them; not that God would forgive them if forgiveness were begged more than seventy times: (Bd, * TA:) and سَبْعَةٌ and سَبْعُمِائَةٍ and the like are used in the same manner. (Bd.) b3: [Also Seventieth.]

سُبَاعَ as meaning Seven and seven, or seven and seven together, or seven at a time and seven at a time, seems not to have been used; for] A'Obeyd says that more than أُحَادَ and ثُنَآءَ and ثُلَاثَ and رُبَاعَ has not been heard, excepting عُشَارَ. (TA in art. عشر.) سَبُوعٌ [app. Wont to frighten]: (TA: [in which the meaning here given seems to be indicated.]) سُبُوعٌ: see أُسْبُوعٌ, in four places.

سَبِيعٌ: see سُبْعٌ: b2: and سَابعٌ.

سُبَيْعَةٌ dim. of سَبُعَةٌ, q. v.

سُبَاعِىٌّ A garment, or piece of cloth, seven cubits, or seven spans, in length. (TA.) b2: A great and tall camel; (En-Nadr, K;) [as though seven cubits in height:] fem. with ة. (K.). and سُبَاعِىُّ البَدَنِ, (S, K,) applied to a man, has the like meaning; (K;) complete, or full-grown, in body; (S, TA;) [or seven spans in height; for] when a boy has attained seven spans, he is a man. (S, voce خُمَاسِىٌّ, q. v.) سَابِعٌ [act. part. n. of 1: generally meaning Seventh]: pl. سَبَعَةٌ. (K.) You say, كُنْتُ سَابِعَهُمْ [I was the seventh of them]. (S, K.) And هٰذَا هٰذَا ↓ سَبِيعُ, meaning سَابِعُهُ [This is the seventh of this: not the seventh part; though the former has also this latter meaning]. (TA.) And هُوَ سَابِعُ سَبْعَةٍ [He is the seventh of seven]. (TA.) And هُوَ سَابِعٌ سِتَّةً [He is making six to become seven]. (TA.) b2: إِبِلٌ سَوَابِعُ [pl. of سَابِعَةٌ] Camels coming to the water on the seventh day [counting the day of the next preceding watering as the first]. (TA.) [See سِبْعٌ.] b3: [سَابِعَ عَشَرَ and سَابِعَةَ عَشْرَةَ, the former masc. and the latter fem., meaning Seventeenth, are subject to the same rules as ثَالِثَ عَشَرَ and its fem., expl. in art. ثلث, q. v.]

أُسْبُوعٌ A certain number of days; (S, * Msb, K; *) i. e. seven days; a week; (Msb;) also termed ↓ سُبُوعٌ, (Lth, Msb, K,) by some of the Arabs; (Lth, Msb;) [and ↓ سُبْعٌ, as shown by what follows:] pl. of the first أَسَابِيعُ. (Msb, TA.) One says, ↓ أَقَمْتُ عِنْدَهُ سُبْعَيْنِ [in the sense of أُسْبُوعَيْنِ, which is more common,] i. e. I remained at his abode two weeks. (TA.) b2: Also The seventh day; and so ↓ سُبُوعٌ; as in a trad., where it is said, إِذَا كَانَ يَوْمَ سُبُوعِهِ, meaning When his seventh day after the celebration of his marriage is come. (TA.) [↓ يَوْمُ السُّبُوعِ is used in this sense in the present day: and also as meaning The seventh day after childbirth; in which sense it is generally to be understood when used unrestrictedly; as this day is celebrated with more rejoicing than the former: also as meaning the seventh day after the return from pilgrimage.] b3: And Seven circuitings [round the House of God, meaning the Kaabeh]: (Lth, Mgh, Msb:) pl. أَسَابِيعُ (S, Mgh, Msb) and أُسْبُوعَاتٌ. (Lth, Mgh, Msb.) You say, طَافَ بِالبَيْتِ أُسْبُوعًا, (S, Mgh, * K,) and ↓ سُبُوعًا, (Lth, IDrd, K,) but A boo Sa'eed says, I know not any one who has said this except IDrd, and the former is the word commonly known, (TA,) and ↓ سَبْعًا, (K,) and ↓ سُبْعًا, (TA,) He circuited round the House [of God] seven times, (S, TA,) or seven circuitings; (Mgh;) and ثَلَاثَةَ أَسَابِيعَ [thrice seven times, or thrice seven circuitings]. (S.) مُسْبَعٌ Given, or delivered, to the ظُؤُورَة [which means both nurse and nurses]: (Skr, S, TA:) this is the primary signification: (Skr:) or whose mother dies, and who is therefore suckled by another; (K; in which the next following signification may be regarded as implied, TA;) left to himself; or left without work, or occupation; applied to a slave; syn. مُهْمَلٌ: (Skr, S:) or مُتْرَفٌ, (Sgh, K,) [which has the same and other significations; or] which is [here] nearly the same as مُهْمَلٌ, for he who is مُهْمَل is usually مُتْرَف: (TA:) or one who is left to himself with the سِبَاع [or animals of prey] so that he becomes like one of them in mischievousness, or noxiousness, or evilness: (AO, K:) or who is left to himself and not restrained from his daringness, so that he remains daring: and a slave left to himself, and daring; left until he has become like the سَبُع: (TA:) or one whose origin is suspected; (K;) whose father is not known: (Er-Rághib, Sgh:) or a bastard: (K:) or one whose lineage is of slaves, (K, TA,) or ignoble, (TA,) up to seven male ancestors, (K, TA,) or, to seven female ancestors; (TA;) or, to four male ancestors; (En-Nadr, K;) or whose lineage is traced up to four female ancestors all of them slaves: (TA:) or born at seven months; (K, TA;) not matured by the womb, his months not being completed. (Az, IF, TA.) مُسْبِعٌ One whose camels come to the water on the seventh day [counting the day of the next preceding watering as the first]. (TA.) A2: A slave finding a سَبُع [or rapacious animal] among his sheep, or goats. (Aboo-Sa'eed Ed-Dareer, S.) أَرْضٌ مَسْبَعَةٌ, (S, Mgh, Msb, K,) with fet-h (S, Msb) to the first and third letters, (Msb,) like مَرْحَلَةٌ, (K) and مَذْأَبَةٌ, with an inseparable ة, (Sb,) A land containing, (S,) or abounding with, (Mgh, Msb, K,) سِبَاع [or animals of prey]. (S, Mgh, Msb, K.) مُسَبَّعٌ A verse consisting of seven feet. (TA.) b2: A camel having, in the middle part of his back, between the withers and the rump, seven vertebrae redundant [app. meaning in size]. (TA.) b3: [See also مُثَلَّثٌ.]

مَسْبُوعٌ A rope consisting of seven strands. (M, voce مَثْلُوثٌ.) A2: With ة, A cow, (S, TA,) [app. meaning a wild cow,] or [other] female wild animal, (TA,) whose offspring has been eaten by the سَبُع [or beast, or bird, of prey]. (S, TA.) مُتَسَبَّعٌ The place of a سَبُع [or beast, or bird, of prey]. (TA.)

شطح: فسرّها فريتاج تفسيراً سيئاً. وقد قرأنا في معجم عبد الرزاق للاصطلاحات الصوفية، طبعة سبرنجر ص151 ((هذا الفعل يشير إلى الحركة لذلك تنعت الطاحونة بنعت: شطاحة بسبب حركة الرحى المستمرة. ويقال شطح الماء في النهر أي تجاوز الشاطئ لوفرة مائه وضيق حوضه.
الشطح عند الصوفية يشير إلى حركة ((الأفكار الحميمة لمن هم في حالة الوجد وشدته بحيث يغلب عليهم أمره)).
ونجد عند جايارد في الطرائف أن الشطح هو الخروج عن ... ينظر قوله في ص8 من كتابه عن مذهب الإسماعيلية: إذا شطح عنه علم التأييد.
شطح: شطح الرجل يشطح شطحاً ابعد. وعلى الأرض سقط مستلقياً وهما من كلام العامة (محيط المحيط 465). لم يفهمها فريتاج، عبر الفقرات الثلاث التي أوردها عن عرب شاه: ففي الأولى قال وسكر من خمرة العداوة فطفح وشطح وعربد وليست هذه ترجمة.
(( Dmnio impletus Fuit Potu)) : (( شرب حتى امتلأ تماماً)) لأن المؤلف استعمل كلمة (سكر) في موضع يستدل منه ان هناك فعلاً عمدياً من الفاعل السكران، وليس هذا من الشطح في شيء ولعله قريب من معنى الفقرة الثانية التي وردت فيها جملة (في حالة الشطح) ((حيث وجدناه في حالة لا يستطيع فيها ان يتمالك نفسه وأفكاره بله أقواله)) فقال أشياء كان الأجدر به أن يكتمها. وفي الفقرة الثالثة قرأنا (والضمير يعود إلى المجالس): فأعرب في شطحاتها عن مرادها وقال .. الخ.
شَطْح: في المغرب هي الرقص (الكالا) (وبوشر) (وهربرت) (وهيلو). وقد استعار المغاربة هذا الفعل، انظره في رحلة هورنمان ص434، ودفرييه وزيشر في معجم البربرية مادة رقص.
تسطح وسطح: انظرها فيما ذكرناه نقلاً عن محيط المحيط: شطح على الأرض.
شطح وشطحة: هي الأقوال التي يستخدمها الصوفية في حالة الوجد وحالة السكر الصوفي التي يفزع من سماعها المؤمنون الحقيقيون. يقول الغزالي في كتابه (أيها الولد 14، 4: ينبغي لك أن لا تغتر بشطح وطامّات الصوفية) وقد تحدث ابن خلدون عن الشطح وسمّاه بهذا الاسم أيضاً: شطحات (انظر 3، 77) وقد ضرب المقري لهذا مثلاً: ((ولما وصل إليه بعد خلاصه قال له الشيخ رحمه الله كيف يحبس من حل منه اللاهوت في الناسوت فقال له يا سيدي تلك شطحات في محل سكر ولا عتب على سكران)) (1، 580).
وفي التعريفات (فلوجل) نجد شطحة بمعنى اعتياد استعمال هذه التعابير ففي المقري 1، 569، قال الذهبي في حقه أن له توسعــاً في الكلام وذكاء وقوة خاطر وحافظة وتدقيقاً في التصوف وتواليف جمة في العرفان لولا شطحة في كلامه وشعره ولعل ذلك وقع منه حال سكره وغيبته فيرجى له الخير. (طبعة بولاق فيها شطحة [شَطْحُهُ]).
شطح وشطحة - رقص (الكالا)، شطح رقص المقنعّات.
شطوح: رقص (برجر).
شطيح: رقص (الكالا).
شَّطاح: الذي هو في حركة دائمة (الطاحونة) (انظرها فيما سبق).
شطاح: في المغرب (الراقص) و (الراقصة) (الكالا) وعند (هربرت) المرأة المقنعة التي ترقص ومصغرّها شطيطحة.
شاطح وجمعها شواطح: حلية من ذهب أو حجر كريم تضعها السيدات المصريات في أصداغهن. (بوشر) وفي محيط المحيط: الشاطح عند بعض العامة دنانير تشك كالقلادة وتتعصب بها المرأة وهي المعروفة عند الجمهور بالصفيّة.
وفي مادة شك (محيط المحيط) يقول ان هذه الحلية تحمل اسم شاطح في دمشق، ولها وصف واف عند لين 11، 401.
شاطح: ويقولون ثوب شاطح أي مفرط في الطول شطيطحة: دجاجة محمرّة (مارتن 81).

خط

1 خَطَّ, aor. ـُ inf. n. خَطٌّ, He made [a line, or lines, or] a mark, عَلَى الأَرْضِ, upon the ground. (Msb.) You say, خَطَّ الزَّاجِرُ فِى الأَرْضِ, aor. and inf. n. as above, The diviner made a line, or a mark, or lines, or marks, upon the ground, and then divined. (TA.) And الزَّاجِرُ يَخُطُّ بِإِصْبَعِهِ فِى

الرَّمْلِ وَيَزْجُرُ [The diviner makes lines, or marks, with his finger upon the sand, and divines]. (S.) Th says, on the authority of IAar, that عِلْمُ الخَطِّ is عِلْمُ الرَّمْلِ [or geomancy]: I 'Ab says that it is an ancient science, which men have relinquished: but Lth says that it is practised to the present time; [to which I may add, that it has not even now ceased; being still practised on sand and the like, and also on paper;] and they have conventional terms which they employ in it, and they elicit thereby the secret thoughts &c., and often hit upon the right therein: the diviner comes to a piece of soft ground, and he has a boy, with whom is a style; and the master makes many lines, or marks, in haste, that they may not be counted; then he returns, and obliterates leisurely lines, or marks, two by two; and if there remain two lines, or marks, they are a sign of success, and of the attainment of the thing wanted: while he obliterates, his boy says, for the sake of auguring well, اِبْنَىْ عِيَانْ أَسْرِعَا البَيَانْ [O two sons of 'Iyán (meaning two lines or marks), hasten ye the manifestation]: I 'Ab says that when he has obliterated the lines, or marks, and one remains, it is the sign of disappointment: and Az and Lth relate the like of this. (TA.) It is said in a trad. of Mo'áwiyeh Ibn-El-Hakam Es-Sulamee, traced up by him to its author, كَانَ نَبِىٌّ مِنَ الأَنْبِيَآءِ يَخُطُّ فَمَنْ خَطَّهُ عَلِمَ مِثْلَ عِلْمِهِ [A prophet of the prophets used to practise geomancy; and he who matches his geomancy knows the like of his knowledge]. (TA.) You say also, when a man is meditating upon his affair, and considering what may be its issue, or result, فُلَانٌ يَخُطُّ فِى الأَرْضِ (tropical:) [Such a one makes lines, or marks, upon the ground]. (TA.) [See also نَكَتَ: and see St. John's Gospel, ch. viii. verses 6 and 8.] And خَطَّ بِرِجْلِهِ الأَرْضَ means (tropical:) He walked, or went along. (TA.) b2: Also, (S, Msb,) aor. as above, (Msb,) and so the inf. n., (Msb, K,) He wrote (S, Msb, K) a writing, or book, (Msb,) or a thing, (TA,) with the reed prepared for that purpose, (S, K,) or with some other thing; (K, TA;) [and so ↓ خطّط, for] تَخْطِيطٌ is syn. with تَسْطِيرٌ, or, as in the T, like تسطير; whence the saying, خُطِّطَتْ عَلَيْهِ ذُنُوبُهُ His sins were written [or registered] against him. (TA.) b3: خَطَّ الخِطَّةَ, and خَطَّهَا لِنَفْسِهِ: see 8; for the latter, in two places. b4: [Hence,] خَطَّ عَلَيْهِ (assumed tropical:) He prohibited it; or took it for himself; relating to anything. (K, TA.) b5: خُطُّ وَحْهُهُ: or خَطَّ: see 8. b6: خَطَّ الغُلَامُ: see 8. b7: خَطَطْتُ بِالسَّيْفِ وَجْهَهُ وَوَسَطَهُ (tropical:) [I cut, or clave, with the sword his face and his waist]. (TA.) And خَطَّهُ بِالسَّيْفِ نِصْفَيْنِ (tropical:) [He clave him, or it, in halves with the sword]. (TA.) And جَارَاهُ فَمَا خَطَّ غُبَارَهُ (tropical:) He contended with him in running, and did not cleave his dust. (JK, S, * A, L.) b8: خَطَّ اللّٰهُ نَوْءَهَا [God made its (a land's) rain-giving star or asterism (see نَوْءٌ) to pass it over: or may God make &c.]: from خَطِيطَةٌ signifying “ a land not rained upon between two lands that have been rained upon: ” (S, TA: *) it was said by I' Ab [in a tropical sense, by way of imprecation, with reference to a woman], when he was asked respecting a man who had put the affair of his wife in her own hand and she had in consequence divorced him by a triple sentence: (S:) accord. to one relation, it is خَطَّأَ; the meaning being “ may he make its rain to miss it: ” (S, TA:) and accord. to another, ↓ خَطَّى, originally خَطَّطَ, like تَقَضَّى البَازِى: the former, or first, is the weaker, or weakest, in authority, of these relations. (TA. [See also 2 in art. خطأ.]) 2 خطّط, inf. n. تَخْطِيطٌ, [He marked with lines, streaks, or stripes. Also] He wove a piece of cloth with lines, streaks, or stripes. (KL.) And He drew lines well and elegantly. (KL.) b2: See also 1, in two places, in the latter half of the paragraph.4 أَخْطَ3َ see 8, in three places.8 اختطّ الخِطَّةَ, (Msb, K,) or اختطّها لِنَفْسِهِ, (S,) He took the خِطَّة [q. v.] to himself, and (K) made a mark upon it, (S, K,) in order to its being known that he had chosen it to build there a house; (S, TA;) as also ↓ خَطَّهَا; (as in some copies of the K;) or ↓ اخطّها; (as in other copies of the K, and as in the TA;) and لِنَفْسِهِ ↓ خَطَّهَا: (TA:) and he alighted and took up his abode in the خِطَّة, none having done so before him; as also لِنَفْسِهِ ↓ خَطَّهَا. (K.) [And hence, اختطّ signifies also He founded a town or the like.] b2: اختطّ وَجْهُهُ (tropical:) His face became marked with lines [app. by the growth of his beard]; (K, TA;) as also ↓ خَطَّ; (K, L, TA;) or ↓ خُطَّ; (JK;) or ↓ اخطّ: (CK:) or (tropical:) the hair of his beard extended [so as to form lines] upon the two sides of his face. (A, TA.) b3: اختطّ الغُلَامُ (tropical:) The two sides of the boy's, or young man's, beard grew forth; (S, L, K, TA;) as also ↓ خَطَّ; or ↓ اخطّ. (K, accord. to different copies.) خَطٌّ A line, streak, or stripe; in, or upon, a thing: (K:) pl. خُطُوطٌ (S, K) and أَخْطَاطٌ; (K;) the latter, [a pl. of pauc.,] used by El-'Ajjáj: (TA:) and ↓ خُطَّةٌ is [syn. with خَطٌّ as explained above, being] a subst. form [the inf. n.] الخَطُّ, like as نُقْطَةٌ is from النَّقْطُ: (S, K: *) you say, ↓ عَلَى ظَهْرِ الحِمَارِ خُطَّتَانِ Upon the back of the ass are two lines, or streaks, differing in colour from the rest of the body. (TA.) b2: [In mathematics, A line. And hence, خَطُّ الاِسْتِوَآءِ The equinoctial line.] b3: A slight track, or path, or road, in plain, or smooth, or soft, ground: pl. as above. (K.) And A road, or path: (Th, K:) as in the saying, اِلْزَمْ ذٰلِكَ الخَطَّ وَلَا تَظْلِمْ مِنْهُ شَيْئًا [Keep thou to that road, or path, and do not deviate from it at all]: or in this sense the word is ↓ خُطٌّ. (TA.) Also A road, or way, or street, that is a common thoroughfare; and so ↓ خُطٌّ. (IDrd, K.) b4: (tropical:) [A streak, or stripe, of herbage.] Yousay, الكَلَأُ خُطُوطٌ فِى الأَرْضِ (tropical:) The herbage consists of streaks, or stripes, upon the ground; the rain not having watered the country in common. (L, TA.) b5: Writing, and the like. (TA.) [Handwriting. Character; or particular form of letters. b6: See also 1.]

خُطٌّ: see خَطٌّ, in two places. b2: The place of the tribe. (AA, K.) خِطٌّ: see خِطَّةٌ: b2: and see also خَطِيطٌ, in two places.

خُطَّةٌ: see خَطٌّ, in two places. b2: Also An affair: a matter: a case: an event: a state, or condition: syn. أَمْرٌ: (S, K:) and قِصَّةٌ: (S:) or the like of قِصَّةٌ: (JK, K:) and خَطْبٌ: and حَالٌ: (TA:) or حَالَةٌ: (Msb:) or, as some say, a dubious affair, of great magnitude or moment, to accomplish which, or to perform which, one finds not the way: (Har p. 436:) and a quality, or property. (Msb.) You say, سُمْتُهُ خُطَّةَ خَسْفٍ

[I required, or constrained, him to do an affair of difficulty; or to become in a state of abasement, or ignominy]: and خُطَّةَ سُوْءٍ [an evil affair]. (L.) And هُوَيُكَلِّفُنِى خُطَّةً مِنَ الخَسْفِ [He requires, or constrains, me to do an affair of difficulty; &c.]. (JK. [See also خَسْفٌ.]) And it is said in a trad., of Keyleh, أَيُلَامُ ابْنُ هٰذِهِ أَنْ يَفْصِلَ الخُطَّةَ وَيَنْتَصِرَ مِنْ وَرَآءِ الحَجَزَةِ [Is the son of this woman to be blamed for deciding the affair, or matter, or case, &c., and defending himself in the absence of the wrongdoers who would prevent his obtaining his right; or, of those who defend men, one from another, and decide between them justly?]: i. e., when a dubious event, to the encountering of which he does not find the right way, befalls him, that he should not care for it, but decide it so as to settle it and extricate himself from it. (S, TA.) [See also حَاجِزٌ.] Also, in a trad. respecting El-Hodeybiyeh, لَايَسْألُونِى خُطَّةً

يُعَظِّمُونَ فِيهَا حُرُمَاتِ اللّٰهِ تَعَالَى إِلَّا أَعْطِيْتُهُمْ إِيَّاهَا [They shall not ask of me a matter wherein they honour the sacred things of God, (exalted be He,) but I will grant it to them]. (TA.) And in the same, قَدْ عَرَضَ عَلَيْكُمْ خُطَّةَ رُشْدٍ فَاقْبَلُوهَا He hath proposed to you a case of evident rectitude; therefore do ye accept it. (TA.) And Taäbbatasharrà says, هُمَا خَطَّتَا إِمَّا إِسَارٌ وَمِنَّةٌ وَإِمَّا دَمٌ وَالقَتْلُ بِالحُرِّ أَجْدَرُ [They are two case; either bondage and reproach, or else blood; and slaughter is more befitting to the free, or ingenuous]: he means خُطَّتَانِ. (S. [See Ham p. 34.]) b3: Also A course: as in the phrase خُطَّةٌ نَائِيَةٌ A distant, or far-extending, course. (S, TA.) You say also, خُذْ خُطَّةً, i. e. خُذْ خُطَّةَ الاِنْتِصَافِ [Take thou the course of exacting thy right, or due, with equity]; meaning اِنْتَصِفْ [exact thou thy right, or due, with equity]. (S.) b4: A proof; an evidence; a testimony; an argument; a plea; or an allegation; syn. حُجَّةٌ. (O, TA.) So in the phrase, أَقِمْ عَلَى هٰذَا الأَمْرِ بِخُطَّةٍ [app. Establish thou a proof, &c., against this thing, or case]; as is said in the “ Nawádir. ” (TA.) b5: An object of want which one has determined to accomplish: as in the saying, جَآءَ وَفِى رَأْسِهِ خُطَّةٌ He came having in his mind [lit. his head] an object of want &c. : [but see the last sentence in this paragraph:] the vulgar say خُطْبَةٌ: (S, L:) the former is the word used by the Arabs: (L:) the latter, however, occurs in the “ Nawádir ” of Az; therefore the attribution of it to the vulgar demands consideration. (TA.) b6: Boldness to undertake affairs. (K.) b7: Ignorance. (K.) You say, فِى رَأْسِهِ خُطَّةٌ In his head is ignorance: or, as some say, some affair: and it has another meaning explained above. (TA.) خِطَّةٌ A piece of ground, or land, which a man takes to himself, and upon which he makes a mark, in order to its being known that he has chosen it to build there a house; whence the خِطَط of El-Koofeh and of El-Basrah: (S:) or a piece of ground, and a house, which a man takes to himself, and upon which he makes a mark, in land not possessed, that he may have it for himself exclusively, and build there; this being done when the Sultán gives permission to a number of the Muslims to found houses in a particular place, and to make their abodes there, as they did in El-Koofeh and El-Basrah: (L:) or a place which is taken and marked for building houses, or for habitation, or the like: (Mgh, Msb:) or, as is said in the Bári', a piece of ground, or land, which a man takes to himself, and upon which he makes a mark, it not having belonged to any one before him; as also ↓ خِطٌّ; (Msb;) which latter is explained by IDrd as signifying a place which one takes to himself, and marks, from other places: (IB, L:) or both signify a piece of land in which one alights and takes up his abode, none having done so before him: (K:) the pl. of the former is حِطَزٌ. (S, Msb.) b2: [Hence,] فُلَانٌ بَيِّنٌ خِطَطِ المَكَارِمِ (tropical:) [Such a one exhibits in himself the marks of generous, or honourable, qualities]. (TA.) خَطُوطٌ A wild bull, (S, L,) and any beast, (L,) that marks the ground with the extremities of his hoofs. (S, L.) وَادٌ خَطِيطٌ [A valley not rained upon]. (AO, TA voce خَطْوَةٌ, q. v.) And خَطِيطَةٌ [or أَرْضٌ خَطِيطَةٌ] Land not rained upon; (TA;) as also ↓ خِطٌّ: (K:) or land not rained upon between two lands that have been rained upon: (S, K:) or land of which part has been rained upon, (K, TA,) and part has not: (TA:) or land not rained upon surrounded by land that has been rained upon; (ISh;) as also ↓ the latter word: (AHn:) pl. of the former, خَطَائِطُ. (S.) b2: Hence the saying of a certain Arab, to his son, اِلْزَمْ خَطِيطَةَ الذُّلِّ مَخَافَةَ مَا هُوَ أَشَدُّ مِنْهُ (tropical:) [Keep thou to the condition of abasement in fear of what is more grievous than it]. (IAar, M.) b3: خَطِيطَةٌ also signifies A strip of ground differing in roughness and smoothness from what is on either side of it: pl. as above. (L.) خَطَّاطٌ A practiser of what is termed عِلْمُ الخَطِّ [or geomancy]. (Lth.) b2: [Also A practiser of the art of writing:] a caligraphist. (KL.) رِمَاحٌ خَطِّيَّةٌ Spears of El-Khatt; so called from الخَطُّ, a place in El-Yemámeh, (S, Msb,) also called خَطُّ هَجَرٍ, (S,) because they are brought thither (S, Msb) from India, (S,) and straightened in that place, (S, Msb, *) which is a coast for ships; not that the canes grow there: (Msb:) or they are so called from الخَطُّ which is the station for ships in El-Bahreyn, because they are sold there; not that it is the place of their growth: this place is also called الخِطُّ: (K:) but this demands consideration; for it is said [in the 'Eyn, i. e.] by Lth, (TA,) or by Kh, (Msb,) that when you convert the rel. n. into a subst., you say ↓ خِطِيَّةٌ, (Msb, TA,) with kesr to the خ, (Msb,) without رماح, like as you say, ثِيَابٌ قِبْطِيَّةٌ, (Msb, TA,) with kesr, (Msb,) but when you convert the rel. n. into a subst., you say, قُبْطِيَّةٌ, (Msb, TA,) with damm, to distinguish the subst. from the rel. n., without ثياب: (Msb:) a single spear of this kind is called رُمْحٌ خَطِّىٌّ: (TA:) AHn says that الخَطِّىُّ signifies the spears; and that it is a rel. n. used in the manner of a proper name; being a rel. n. from الخَطُّ, which is خَطُّ البَحْرَيْنِ, where ships moor when they come from India. (TA.) خِطِّيَّةٌ: see the next preceding paragraph.

أَخَطُّ (assumed tropical:) Delicate in beauties. (IAar.) [See also مُخَطَّطٌ.]

مَخَطٌّ [A place marked with a line or lines, with a streak or streaks, or with a stripe or stripes]. (TA in art. طر.) مِخَطٌّ A wooden instrument with which one makes lines or marks or the like: (S:) or the wooden instrument with which the weaver makes lines or marks or the like, in, or upon, a piece of cloth. (L, K.) مُخَطَّطٌ A [garment of the kind called] كِسَآء, (S, TA,) and a date, and a wild animal, (TA,) or anything, (K, TA,) marked with lines, streaks, or stripes. (S, K, TA.) b2: (tropical:) Beautiful; (K, TA;) applied to a boy [whose hair of his beard has appeared upon the sides of his face, forming lines]; as also ↓ مُخْتَطٌّ [originally مُخْتَطِطٌ: see 8]. (TA.) مِخْطَاطٌ [A wooden ruler;] an instrument of wood by means of which lines are made even. (S, O.) مَخْطُوطٌ A book or the like written in, or upon. (TA.) مُخْتَطٌّ: see مُخَطَّطٌ.

حفظ: حَفِظَ: بمعنى صان وحرس. ويقال حفِظ عليه الشيء. ففي حيان (ص30 و): قال السلطان لحفيدة الذي هربت بغلته: لماذا لم يكن لنا خصياً يخدمك ويحفظ عليك مثل هذه الصورة من زوال دابَّتك.
وحفظ: حافظ على، راعي، تمَّم.
حفظ أيام الأعياد: راعى أيام الأعياد.
حفظ الناموس: راعى الآداب: راعى ما يليق ويناسب ويقال أيضا: حفظ الظاهر بمعنى رعى الآداب وراعى ما يليق ويناسب. غير أن التعبير الأول يعني أيضاً: صان سمعته وحافظ عليها (بوشر).
وحفظ: درس (همبرت ص112) وحفظ: تعلم لغة (ابن جبير ص32).
وحفظ فلانا: احترمه وكرمه (معجم الادريسي) وفي رياض النفوس (ص84 ق) ونصحوه أن يطلق امرأته وكانت شرسة مشاكسة، فقال: حفظتها في والدها أي أني أراعي حرمتها وأكرمها إكراما لأبيها. ثم راح يعدد كل ما تفضَّل به أبوها عليه.
حفظ سرعة: كبحه (بوشر).
حفظ عهده أو حقه: كان وفيا له (بوشر).
وهذا مثل قولهم: حفظ له ذماماً (كوسج مختار ص73) حيث عليك أن تقرأ ذماما بدل زماما.
حفظ الغذاء: لزم الحمية احتمى (فوك).
حفظ قلبه: جرَّأه وشجعه (كليلة ودمنة ص259). حفظ لسانه: سكت، صمت أمسك لسانه.
وحفظ اللسان: تحفظ وأحراس في الكلام (بوشر).
حفَّظ (بالتشديد): مثل ما يقال: حفظ لسانه أي سكت وصمت يقال كذلك: كان مُحفِّظا للطرف لا ينظر إلى شيء (مختارات من تاريخ العرب ص36) ومعناه اللفظي: كان يمسك نظره، أي كان لا يبيح لنفسه النظر إلى ما لا يعنيه.
حافظ قلعة: ذبَّ عنها وحماها (بوشر).
وحافظ عليه: رعاه وذب عنه (بيان 1: 163).
تحفظ به: عني به (معجم بدرون) وتحفظ فلاناً: ترصده وراقبه ليهاجمه ويسرقه (معجم الماوردي).
انحفظ: ذكرت في معجم فوك في مادة ( Custodire) . حُفِظَ، صين (مركس محفوظات 1: 186، رقم 2).
احتفظ من: احترس من (فوك).
احتفظ الغذاء: لزم الحمية، احتمى (فوك).
واحتفظ على فلان: راعاه وتلطف به وداراه (عنتر ص53).
استحفظ: بالمعنى الذي ذكره لين.
ويتعدى إلى المفعول الثاني بعلي. ففي الفخري (ص153): إنه ما يحفظ الخليفة في قبره أن يستحفظ على الناس رجلاً صالحا.
واستحفظ عليه: ادخره (بوشر) حِفْظ: أمن، أمان (بوشلار).
آيات الحفظ: آيات من القرآن. تتخذ تعويذة. وتجدها مذكورة في كتاب لين عادات المصريين (1: 377).
حِفاظ: أهل الحفاظ: الحامية. ففي حيان (ص3 ق): أهل الحفاظ أعني جند حضرته قرطبة.
والجمع: أحفظة: أغلفة، ظروف (المقري 1: 403) ولم أعثر على مفرد هذه الكلمة وربما كان مفردها حِفاظ مثل مرادفتها أصْوِنة ومفردها صِوان.
وحِفاظ: لفيفة، حضينة (محيط المحيط).
وحفاظ: رباط يشد ليمنع هبوط الشيء (بوشر، محيط المحيط).
حُفَاظ وجمعها حفاظات: لفافات وهي لفافة من نسيج القطن أو الكتان أو من الجلد وغير ذلك يشدّ بها (بوشر). حَفِظ: ملاك حفيظ: ملك حافظ (ألكالا).
حَفَّاظ: حارس (رولاند).
حافِظ: حاكم، وال، عامل (كرتاس ص166، 192، تاريخ البربر 1: 454).
حَفَّاظ: صغار الطلبة وهم الطبقة الخامسة في طبقات الموحدين (الحلل ص44ق).
حافظ الأجساد ( Lencrium scordium) ( ابن البيطار 1: 233، 2: 102) وليس في مخطوطة (أب) الأبدان كما هي لدى سونثيمر، بل الأجساد.
حافظة: الحافظة: القوة الحافظة وهي ملكة الحفظ. الذاكرة (بوشر، المقدمة 1: 176، المقري 1: 476، 569).
حافظة: حقيبة أوراق (محيط المحيط).
مِحْفِظَة جمعها مَحافِظ: جراب، حقيبة، كيس (فوك).
ومحفظة: كيس نقود (معجم ابن جبير، المقري 3: 754) ومحفظة: علبة الجواهر، دُرج الحلي (بشحتختة) (ألف ليلة 3: 551). محفظة: أنبوب طويل رفيع من القصب أو الخشب للكحل. (براكس مجلة الشرق والجزائر 6: 342).
محفظة: حقيبة أوراق، (بوشر، همبرت ص112، هلو).
مَحْفُوظ: نسبة محفوظة: تعني نسبة محكمة (مضبوطة) عند ابن طفيل (ص89).
وذهب محفوظ: ربما يعني انه مخلوط بنسبة معينة مضبوطة. ففي كتاب الخطيب (ص15 و): وصَرْفُهم وذهب إبريز طيب محفوظ.
والمحفوظ من الحديث: ما يصلح أن يحفظ وهو أحد حديثين منكرين يرجح أحدهما على الآخر (دي سلان مقدمة 2: 482).
مَحْفُوظِية: حافظة: ذاكرة، (بوشر).
مُحافِظ: والي المدينة (برتون 1: 19، 2: 10).
محافظون: حامية المدينة (بوشر).
مُحافَظة: حامية المدينة (هلو).
محافظة القوانين: امتثال القوانين (بوشر).
مُسْتَحْفَظ: آمر الحصن، والي (ابن الأثير 1: 49) = تاريخ أبي الفداء، 3: 222، أبو الفرج ص347)، فريتاج مختارات ص97 أبو الفرج ص400).

حفظ

1 حَفِظَهُ, (S, Mgh, Msb, K,) aor. ـَ (K,) inf. n. حِفْظُ, (S, Mgh, Msb,) He kept it, preserved it, guarded it, protected it, or took care of it; (S, K;) namely, a thing; (S;) he prevented it from perishing, or becoming lost; (Mgh, Msb;) namely, a thing, (Mgh,) or property &c.; (Msb;) and hence the saying, (Mgh,) حِفْظٌ is the contr. of نِسْيَانٌ; (M, Mgh;) i. e., it signifies the taking care, being careful; (M;) being mind ful, regardful, attentive, or considerate: (M, K:) [see also 5:] and بِهِ ↓ احتفظ signifies the same as حَفِظَهُ. (S, Msb.) [Hence,] you say, حَفِظَ المَالَ He kept and tended, or pastured and defended, the camels or the like. (K.) [And حَفِظَ حُرْمَةَ صَاحِبِهِ He was regardful of everything entitled to reverence, respect, honour, or defence, in the character and appertenances of his companion, or friend.] and حَفِظَ السِّرَّ He kept the secret. (TA.) [and حَفِظَ يَمِينَهُ He kept his oath: but this has also another meaning, as will be seen below.] and حَفِظَ القُرْآنَ He kept, or retained, the Kur-án in his mind, or memory; got it, knew it, or learned it, by heart. (S, * Msb, K.) [See also 5.] and حَفِظَ عِنْ فُلَانٍ [He learned by heart from such a one: and, followed by an accus. case, the same; or he retained in his memory, as learned, or heard, from such a one; or he remembered to have heard from such a one]. (TA &c. passim.) And one says of God, قَدْ حَفِظَ عَلَى خَلْقِهِ وَعِبَادِهِ مَا يَعْمَلُونَ مِنْ خَيْرٍ أَوْ شَرٍّ [He hath preserved from oblivion, for, or against, his creatures and his servants, what they do of good or evil]. (TA.) b2: Also He kept it from being used, or employed, on, or for, ordinary, mean, or vile, occasions, or purposes. (Mgh, Msb.) You say, فُلَانٌ يَحْفَظُ نَفْسَهُ وَلِسَانَهُ Such a one keeps himself and his tongue from ordinary, mean, or vile, employment, in that which does not concern him. (Mgh.) and hence the saying in the Kur [v. 91], وَاحْفَظُوا

أَيْمَانَكُمْ, accord. to one of the modes of interpreting it; i. e. And keep ye your oaths from being used, or uttered, on, or for, ordinary, mean, or vile, occasions, or purposes; agreeably with what is said in ii. 224 of the Kur, where ordinary and frequent swearing by God is forbidden. (Mgh.) [Another meaning of which this phrase is susceptible has been shown above.]2 حَفَّظْتُهُ الكِتَابَ I incited him, or urged him, [or made him,] to commit to memory, or learn by heart, the book: (S:) and [in like manner,] الحَدِيثَ ↓ أَحْفَظْتُهُ I made him to retain the narration, or tradition, in his mind, or memory; or to know it, or learn it, by heart. (TA in art. زكت.) 3 مُحَافَظَةٌ The defending of those persons, or things, that are sacred, or inviolable, or that one is bound to respect or honour, and to defend, (K, TA,) on the occasions of wars; (TA;) as also حِفَاظٌ. (K, TA.) You say, حافظ حَرِيمَهُ He defended his wife, or wives, or the like. (TK.) [And hence,] you say, إِنَّهُ لَذُو حِفَاظٍ, and ذُو مُحَافَظَةٍ, meaning Verily he is disdainful, or scornful. (S, TA.) b2: The being mindful, watchful, observant, or regardful: (S, and TA in art. رعى:) [see also 5:] or the keeping, attending, or applying oneself, constantly, perseveringly, or assiduously, (K, TA,) to a thing, or an affair. (TA.) You say, حافظ عَلَى الأَمْرِ, (TA,) or على الشَّىْءَ, inf. n. محافظة, (Msb,) He kept, attended, or applied himself, constantly, &c., to the thing, or affair. (TA.) And hence the saying in the Kur [ii. 239], حَافِظُوا عَلَى الصَّلَوَاتِ Perform ye the prayers in their proper times: or, accord. to Az, keep ye, attend ye, or apply yourselves, constantly, or perseveringly, to the performance of the prayers in their proper times. (TA.) b3: حِفَاظٌ, is also explained as signifying The being mindful, or observant, of a covenant, and the keeping, or fulfilling, of a promise, with forgiveness, and holding fast to love or affection. (TA.) 4 أَحْفَظَ see 2.

A2: احفظهُ, (S, K, TA,) and احفظهُ حِفْظَةً, inf. n. إِحْفَاظٌ, [He made him to conceive what is termed حِفْظَة, or حَفِيظَة;] he angered him; made him angry: (S, K, TA:) and in the same sense it is said of a speech, or word: (TA:) or only he angered him by evil, or foul, speech, (K, TA,) and making him to hear what he disliked, or hated. (TA.) 5 تحفّظ He guarded himself; syn. اِحْتَرَزَ (K, TA,) or تَحَرَّزَ, (Msb,) and تَحَرَّسَ, and اِحْتَرَسَ, (S and Msb and K in art. حرس,) مِنْهُ from him, or it, (S in art. حرس, &c.,) or عَنهُ. (TA.) He was, or became, careful, mindful, attentive, or considerate; (TA;) watchful, vigilant, or heedful; (S, O, L, TA;) in affairs, and speech, and to avoid a slip, or fault; as though he were cautious, or careful, or fearful, of falling. (L, TA.) [See also 1, and 3.]

A2: [In the last of the senses explained above, it is also trans.: you say, تحفَظ أَمْرَهُ He was careful, mindful, &c., of his affair, or case: see Bd in xxxiii. 52.] b2: تَحَفَّظْتُ الكِتَابَ I learned the book by heart, one part, or thing, after another. (S, TA.) [See also حَفِظَ القُرْآنَ, in the first paragraph.]8 احتفظ بِهِ: see 1. b2: احتفظهُ لِنَفْسِهِ, (K,) and احتفظ بِهِ لنفسه, (TA,) He appropriated it, took it, or chose it, to, or for, himself. (K, TA.) A2: احتفظ [He conceived, or became affected with, what is termed حِفْظَة, or حَفِيظَة;] he became angered, or angry: (S, K:) or he became angered by evil, or foul, speech. (K.) 10 استحفظهُ, (S, Kz, Sgh, Msb, K,) followed by إِيَّاهُ, (K,) or الشَّىْءَ, (Kz, Msb,) or مَالًا, or سِرًّا, (Sgh,) [but in the S, nothing follows it,] He asked him to keep, preserve, guard, or take care of, or to preserve from perishing or becoming lost, or to be careful of, or mindful of, or attentive to, (S, Sgh, Msb, K,) it, (S, K,) or the thing, (Msb,) or property, or a secret: (Sgh:) or he placed the thing with him for him to keep it, preserve it, guard it, or take care of it, &c.: (Kz:) or he intrusted him with the thing; intrusted it to him; or gave it to him in trust, or as a deposite. (Msb.) It is said in the Kur [v. 48], بِمَا اسْتُحْفِظُوا مِنْ كِتَابِ اللّٰهِ, meaning By that which they have been required to keep, &c., of the Book of God: (Msb:) or by that with which they have been intrusted, of the Book of God. (Msb, TA.) حِفْظٌ inf. n. of 1 [q. v.]. (S, Mgh, Msb.) b2: See also حَافِظٌ, last sentence but one.

حِفْظَةٌ: see حَفِيظَةٌ.

رَجُلٌ حُفَظَةٌ A man of much حِفْظ [app. meaning retention in the mind, or memory: see 1]. (Sgh.) حَفِيظٌ: see حَافِظٌ, in seven places: b2: and see مَحْفُوظٌ.

حَفِيظَةٌ The defence of those persons, or things, that are sacred, or inviolable, or that one is bound to respect or honour, and to defend; a subst. from 3, in the first of the senses mentioned above: (K, TA:) pl. حَفَائِظُ. (TA.) Hence the saying, الحَفَائِظُ تُذْهِبُ الأَحْقَادَ, (TA,) or تَنْقُضُ الأَحْقَادَ, (S,) [The acts of defending those whom one is bound to respect or honour, and to defend, put away, or annul, rancorous feelings;] i. e., when thou seest thy relation, or kinsman, wronged, thou defendest him, though rancour be in thy heart. (S, TA.) b2: Also, and ↓ حِفْظَةٌ, Indignation, and anger, (S, K, TA,) by reason of violence, or injury, done to something which one is bound to honour or respect, and to defend, or of wrong done to a relation, or kinsman, in one's neighbourhood, or of the breach of a covenant. (TA.) It is said in a prov., المَقْدِرَةُ تُذْهِبُ الحَفِيظَةَ [Power to revenge dispels anger, or indignation, &c.]; meaning that it is incumbent to forgive when one has power [to revenge]. (A, TA.) A2: An amulet, or a charm, bearing an inscription, which is hung upon a child, to charm against the evil eye &c. (TA.) حَافِظٌ and ↓ حَفِيظٌ Keeping, preserving, guarding, or taking care of, a thing; or a keeper, preserver, &c.: keeping and tending, or pasturing and defending, camels or the like; or a keeper and tender thereof: (K:) keeping a secret [and an oath]: (TA:) keeping, or retaining, the Kur-án [&c.] in the mind, or memory; knowing it, or learning it, by heart: (K:) intrusted with a thing, (K, TA,) to keep it, preserve it, guard it, or take care of it: (TA:) [careful, mindful, attentive, or considerate: (see 1:)] and the latter, a keeper, or person mindful, of the ordinances prescribed by God: (Bd and Jel in l. 31:) pl. of the former حَفَظَةٌ and حُفَّاظٌ: (Msb, K:) the latter pl. particularly applied to persons endowed with a faculty of retaining in the mind what they have heard, and seldom forgetting what they learn by heart. (TA.) You say, ↓ فُلَانٌ حَفِيظُنَا عَلَيْكُمْ i. e. حَافِظُنَا [Such a one is our keeper over you]. (TA.) It is said in the S that ↓ حَفِيظٌ is syn. with ↓ مُحَافِظٌ; [but this seems to be a mistranscription for حَافِظٌ;] and hence (it is there added) the saying in the Kur [vi. 104, and xi. 88], ↓ وَمَا أَنَا عَلَيْكُمْ بِحَفِيظٍ [And I am not a defender, or a watcher, or, as I rather think, a keeper, over you]. (TA.) You say also, رَجُلٌ حَافِظٌ لِدِينِهِ وَأَمَانَتِهِ وَيَمِينِهِ [A man who is a keeper, &c., of his religion and his deposite and his oath]; and ↓ حَفِيظٌ likewise: (Msb:) but حَافِظٌ لِيَمِينِهِ signifies also who keeps his oath from being used, or uttered, on, or for, ordinary, mean, or vile, occasions, or purposes. (Mgh.) And رَجُلٌ حَافِظُ العَيْنِ A man whom sleep does not overcome: (Lh, K:) because the eye guards the person when sleep does not overcome it. (TA.) ↓ الحَفِيظُ is also a name of God; meaning [The Preserver of all things;] He from whose preservation nothing is excluded, (K, * TA,) not even a thing of the weight of a ذَرَّة [q. v.], (TA,) in the heavens, nor on the earth; (K, TA;) who preserves from oblivion, for, or against, his creatures and his servants, what they do of good or evil; who preserves the heavens and the earth by his power, and whom the preservation of both does not burden. (TA.) And الحَفَظَةُ is an appellation of The recording angels, who write down the actions of the sons of Adam, or mankind; (S, K;) as also الحَافِظُونَ. (K.) ↓ حَفِيظٌ is sometimes trans.; as in the saying, هُوَ حَفِيظٌ عِلْمَكَ وَعِلْمَ غَيْرِكَ [He knows by heart thy science, and the science of others beside thee]. (TA.) [القُوَّةُ الحَافِظَةُ, and simply الحَافِظَةُ, signify The retentive faculty of the mind; retentiveness of mind; or memory; as also ↓ الحَفْظُ, for حِفْظُ القَلْبِ.] b2: حَافِظٌ also signifies (tropical:) A distinct and direct road; (En-Nadr, K, TA;) not one that is apparent at one time and then ceases to be traceable. (En-Nadr, TA.) مُحْفِظَاتٌ Things that anger a man, when he has his kinsman, or neighbour, slain. (TA.) b2: And مُحْفِظَاتُ رَجُلٍ A man's women and others whom he protects, and for whose defence he fights [when required to do so: because they occasion his being angered when they are injured]. (TA.) مَحْفُوظٌ Kept, preserved, guarded, or taken care of, because of the high estimation in which it is held; as also ↓ حَفِيظٌ. (TA.) It is said in the Kur [lxxxv. 21 and 22], بَلْ هُوَ قُرْآنٌ مَجِيدٌ فِى لَوْحٍ مَحْفُوظٍ (TA) [Nay, it is a glorious Kur-án, written upon a tablet preserved] from the devils and from the alteration of anything thereof: (Jel:) or, accord. to one reading, مَحْفُوظٌ, this epithet being thus made to relate to the Kur-án. (TA.) b2: [Hence, as an epithet in which the quality of a subst. predominates, and then as a subst.,] A young child; in the dial. of Mekkeh; as a term of good omen: pl. مَحَافِيظُ. (TA.) b3: [Also Kept, or retained, in the mind, or memory; known, or learned, by heart. Hence the phrase,] عَرَضَ مَحْفُوظَاتِهِ عَلَى فُلَانٍ He showed the things which he kept, or retained, in his mind, or memory, or which he knew, or had learned, by heart, to such a one. (TA.) مُحَافِظٌ: see حَافِظٌ.

حق
الحَقُّ: نَقِيْضُ الباطِلِ، والحَقَّةُ: مِثْلُه، هذه حَقَّتي: أي حَقَّي. وحَقَّ الشَّيْءُ: وَجَبَ، يَحْقُّ ويَحِقُّ، وهو حَقِيْقٌ ومَحْقُوقٌ. وبَلَغَتُ حَقِيْقَةَ الأمْرِ: أي يَقِيْنَ شَأْنِه. والحَقِيْقَةُ: الرّايَةُ. والحُرْمَةُ أيضاً، من قَوْلهم: حامِي الحَقِيقَةِ.
وأَحَقَّ الرَّجُلُ: قال حَقّاً؛ أو ادَّعى حَقّاً فَوَجَبَ له، من قَوْلِه عزَّ وجلَّ: " لِيُحِقَّ الحَقَّ ".
والحاقَّةُ: النَّازِلَةُ التي حَقَّتْ فلا كاذِبَةَ لها. والحِقَاقُ: المُحَاقَّةُ. وحاقَقْتُ الرَّجُلَ: ادَّعَيْتَ أنَّكَ أوْلى بالحقِّ منه. وحَقَقْتُه: غَلَبْتُه على الحَقِّ، وأحْقَقْتُه: مِثْلُه. وقَوْلُ لَبِيْدٍ:
حتَّى تَهَجَّرَ في الرَّواحِ وهاجَها ... طَلَبَ المُعَقَّبِ حَقَّهُ المَظْلُومُ.
مَعْنَاه: حَجَّه وغَلَبَه، من قَوْلهم: حاقَّه فحقَّه. وفي حَديثِ عليٍّ - رضي الله عنه -: " إذا بَلَغَ النِّسَاءُ نَصَّ الحِقاقِ فالعَصَبَةُ أوْلَى بها " يعني: الإدراكَ، وهو أنْ تقولَ: أنا أَحَقُّ، ويقولُونَ: نَحْنُ أَحَقُّ. وَحَقَقْتُ ظَنَّه: مخَفَّفٌ بمعنى التشديد. ويقولونَ: لَحَقُّ لا آتِيْكَ، رَفْعٌ بلا تَنْوينٍ. وإنَّه لَحَقُّ عالِمٍ وحَاقُّ عالِمٍ، لا يُثَنّى ولا يُجْمَعُ. والرَّجُلُ إذا خَصَمَ في صغارِ الأشْياءِ قِيْلَ: هو نَزْرُ الحِقَاقِ. وفي الحَديث: متى تَغْلُوا تَحْتَقُّوا يقولُ كُلُّ واحِدٍ منهم: الحَقُّ في يَدي. وما كانَ يُحَقُّكَ أنْ تَفْعَلَ كذا: أي ما يَحٍقُّ لك. وحَقَقْتُ العُقْدَةَ فانْحَقَّتْ: أي شَدَدْتَها فانْشَدَّتْ. وحَقَقتُ الأمْرَ وأحْقَقْتُه: إذا كُنْتَ منه على يَقينٍ. وحَقَّ اللهُ الأمْرَ. وحَقَّ الأمرَ نَفْسُه. وحُقَقْتُ الرَّجُلَ وأحْقَقْتُه: فَعَلْتَ به ما كانَ يَحْذَرُه. وأحْقَقْتُ الرَّمِيَّةَ: قَتَلْتَها على المَكان. وأحَقَّ القَوْمُ من الربيع: سَمِنُوا. وأحَقَّتِ النَّاقَةُ واسْتَحَقَّتْ: مِثْلُه. والمَحَاقُّ من المال: اللاّتي لم يُنْتَجْنَ في العام الماضي ولم يُحْلَبْنَ. والحِقُّ: الجَذَعُ من الإِبِلِ بِسَنَةٍ يَسْتَحِقُّ الرُّكُوْبَ، والأُنثى حِقَّةٌ لأنَّها تَسْتَحِقُّ الفَحْلَ. وأَحَقَّتِ البَكْرَةُ من الإبلِ إحْقاقاً: صارَتْ حِقَّةً. وبَلَغَتِ النَّاقَةُ حِقَّتَها. وما حَقَّتِ السَّحَابَةُ القُلَّةَ حَتَّى الآنَ: أي ما بَلَغَتْ. واستَحَقَّ الرَّجُلُ مكانَ كذا: أعْجَبَه. والحُقَّةُ من خَشَبٍ: مَعْروفَةٌ. والحَقْحَقَةُ: سَيْرُ الليلِ في أوَّلِهِ. والأحَقُّ من الخَيْلِ: الذي لا يَعْرَقُ. وإذا طَبَّقَ حافِرُ رِجْلَيْه مَوْضِعَ حافِرِ يَدَيْه: فهو أَحَقُّ أيضاً، والاسْمُ الحَقَقُ، وهو عَيْبٌ. ويُقال لِمُلْتَقَى كُلِّ عَظْمَيْنِ من الفَرَس: حُقٌّ، إلاَّ الظَّهْر. ويُقال لِضَبْبٍ من التَّمْرِ: بَنَاتُ الحُقَيْقِ. وقَرَبٌ حَقْحَاقٌ: زادَ على مَرْحَلَةٍ. وكانَ هذا عند حَق لقاحِها: أي عند وُجُوبِه.

حق

1 حَقَّ, aor. ـِ (S, Msb, K, &c.) and حَقُّ, (IDrd, Msb, K,) [the latter irregular,] inf. n. حَقَّةٌ (K, TA) and حَقٌّ (IDrd, TA) and حُقُوقٌ, (TA,) i. q. صَارَ حَقًّا [i. e., accord. to the primary meaning of حَقٌّ, as explained below, on the authority of Er-Rághib, It was, or became, suitable to the requirements of wisdom, justice, right or rightness, truth, or reality or fact; or to the exigencies of the case]: (TA:) it was, or became, just, proper, right, correct, or true; authentic, genuine, sound, valid, substantial, or real; established, or confirmed, as a truth or fact: and necessitated, necessary, requisite, or unavoidable; binding, obligatory, incumbent, or due: syn. وَجَبَ; (T, S, Msb, K, &c.;) and ثَبَتَ: (Msb, TA:) it was, or became, a manifest and an indubitable fact or event; as explained by IDrd in the JM; (TA;) it happened, betided, or befell, surely, without doubt or uncertainty. (K.) It is said in the Kur xxxvi. 6, لَقَدْ حَقَّ القَوْلُ عَلَى أَكْثَرِهِمْ, i. e. The saying, “ I will assuredly fill Hell with genii and men together,” [Kur xi. 120 and xxxii. 13,] (Bd,) or the sentence of punishment, (Jel,) hath become necessitated [as suitable to the requirements of justice, or as being just or right,] to take effect upon the greater number of them; syn. وَجَبَ, (Jel, TA,) and ثَبَتَ. (TA.) And this, namely, ثَبَتَ, is the meaning of the verb in the phrase, حَقَّ عَلَيْكَ القَضَآءُ [The sentence was, or, emphatically, is, necessitated as suitable to the requirements of justice to take effect upon thee; or it was, or is, necessary, just, or right, that the sentence should take effect upon thee]. (TA.) [In like manner,] one says, يَحِقُّ عَلَيْكَ أَنْ تَفْعَلَ كَذَا It is necessary for thee [as suitable to the requirements of wisdom or justice or the like], or incumbent on thee, or just or proper or right for thee, that thou shouldst do such a thing. (TA.) [Thus one says,] الحَقِيقَةُ مَا يَحِقُّ عَلَيْكَ

أَنْ تَحْمِيَهُ [The حقيقة is that which it is necessary for thee &c., or that which it behooveth thee, that thou shouldst defend it, or protect it]. (S, * K.) Accord. to Sh, the Arabs said, حَقَّ عَلَىَّ أَنْ

أَفْعَلَ ذٰلِكَ and حُقَّ: but accord. to Fr, when you say حَقَّ, you say عَلَيْكَ; and when you say حُقَّ, you say لَكَ. (TA.) [Accordingly] one says, حُقَّ لَكَ أَنْ تَفْعَلَ ذَا and حُقِقْتَ أَنْ تَفْعَلَهُ: both mean the same: (Ks, S, K:) [i. e., each has one, or the other, or both, of the meanings next following:] or the former means It was, or, emphatically, is, rendered حّقّ [or suitable to the requirements of wisdom or justice &c.] for thee, or necessary for thee, or incumbent on thee, or just or proper or right for thee, [or it behooved or behooves thee,] that thou shouldst do, or to do, this, or that: and [the latter, or] حُقِقْتَ بِأَنْ تَفْعَلَ, Thou wast, or, emphatically, art, rendered حَقِيق [or adapted, disposed, apt, meet, suited, suitable, fitted, fit, proper, competent, or worthy,] that thou shouldst do, or to do, this, or that]: (A, TA:) and in like manner, حُقَّتْ signifies in the Kur lxxxiv. 2 and 5: (Bd, Jel: *) or حُقِقْتَ بِأَنْ تَفْعَلَ may mean thou wast, or art, known by the testimony of thy circumstances to be حَقِيق

&c. (A, TA.) And مَا كَانَ يَحُقُّكَ أَنْ تَفْعَلَهُ [virtually] means the same as مَا حُقَّ لَكَ [best rendered in this case It did not behoove thee to do it]. (TA.) One says also, حَقَّ أَنْ تَفْعَلَ [It was, or, emphatically, is, necessary &c. that thou shouldst do or to do such a thing]: but they did not say, حَقَقْتَ أَنْ تَفْعَلَ. (Fr, TA.) b2: But حَقَّ عَلَىَّ أَنْ تَفْعَلَ كَذَا means Thy doing so distressed, or hath distressed, or afflicted, me; or, emphatically, distresses, or afflicts, me; like عَزَّ عَلَىَّ. (S and K and TA in art. عز.) And in like manner, حَقَّ أَنَّكَ ذَاهِبٌ [or حَقَّ مَا أَنَّكَ ذَاهِبٌ] means عَزَّ مَا أَنَّكَ ذَاهِبٌ [It is distressing to me that thou art going away]. (TA in art. عز.) And لَحَقَّ مَا is used in the same manner as لَعَزَّ مَا, q. v. (A and TA in art. عز.) You say also, حَقَّتِ الحَاجَةُ Want befell, or betided, or happened, and was severe, or distressing: (Msb, TA:) [which is said to be] from the phrase, حَقَّتِ القِيَامَةُ, aor. ـُ The resurrection included, or shall include, within its sphere [all] the created beings. (Msb.) A2: حَقَّتْ, aor. ـِ (K,) inf. n. حِقَّةٌ (S, * Msb, K,) and حِقٌّ, (K,) or, accord. to ISd, it should rather be حَقَاقَةٌ and حُقُوقَةٌ, because حِقَّةٌ is used as an epithet, [as will be seen below,] and the inf. n. in a case like this, by rule, should differ from the epithet, (TA,) She (a camel) became a حِقّ, or حِقَّة; i. e., entered the fourth year: (K:) and ↓ أَحَقَّ, inf. n. إِحْقَاقٌ, he (a camel) became a حِقّ: because, so they say, he is then fit to be laden: (Msb:) and ↓ احقّت she (a young camel) completed three years; (Aboo-Málik, K;) became a حِقَّة; (Ibn-'Abbád, K;) like حَقَّتْ. (TA.) You say, هُوَ حَقٌّ بَيِّنُ الحِقَّةِ [He is a حقّ, bearing evidence of being such]: (S:) and هِىَ حِقٌّ (K) and حِقَّةٌ (Msb, K) بَيِّنَةُ الحِقَّةِ [she is a حقّ or حقّة, bearing evidence &c.]: (Msb:) [a phrase] to which a parallel is scarcely known, (Msb,) or to which there is no parallel (K) except أَسَدٌ بَيِّنُ الأَسَدِ [a lion bearing evidence of being like a lion in boldness]. (TA.) b2: حِقٌّ [as inf. n. of حَقَّتْ] also signifies A she-camel's overpassing the days [corresponding to those] in which she was covered [in the preceding year]: (K:) or her completing [the time of] her pregnancy; as also ↓ اِسْتِحْقَاقٌ. (TA.) b3: And حَقَّتْ and ↓ احقّت and ↓ استحقّت She (a camel) became fat. (TA. [See also 8, last signification.]) A3: حَقَّهُ, (K,) aor. ـُ inf. n. حَقٌّ, (TA,) He, or it, rendered it [suitable to the requirements of wisdom, justice, rightness, truth, or reality or fact; or to the exigencies of the case; (see the first of the significations in this art.;) or] necessary, requisite, or unavoidable; binding, obligatory, incumbent, or due; or just, proper, or right; syn. أَوْجَبَهُ; (K;) [whence حُقَّ لَكَ أَنْ تَفْعَلَ ذَا, explained above;] as also ↓ حقّقهُ (K) and ↓ احقّهُ; (S, K;) which last some explain by صَيَّرَهُ حَقًّا [meaning as above; or he rendered it true;] or صيّره حقًّا لَا شَكَّ فِيهِ [he rendered it true, so that there was no doubt respecting it]; as also حَقَّهُ, inf. n. حَقٌّ: and حَقَّهُ signifies also he established it so that it became true and undoubted in his estimation: (TA:) or حَقَّهُ signifies, (S, Msb,) or signifies also, (K,) he assured, or certified, himself of it; he ascertained it; he was, or became, sure, or certain, of it; (A 'Obeyd, S, Msb, * K; *) and so ↓ تحقّقه (A 'Obeyd, S, K) and ↓ احقّهُ: (S, Msb: *) or he pronounced it, or held or believed it, to be established as a necessary truth or fact; as also ↓ احقّهُ: and ↓ حقّقهُ has a similar, but intensive, signification: (Msb:) or ↓ احقّهُ signifies he established it as true; or he judged, or decided, it to be so: (TA: [contr. of أَبْطَلَهُ: see an ex., from the Kur viii., voce أَبْطَلَ:]) and ↓ حقّقهُ, inf. n. تَحْقِيقٌ, signifies صَدَّقَهُ [as meaning he verified it, or proved it to be true or veritable; or he found it to be true or veritable; both of which significations are of very frequent occurrence]; (S, K;) as also حَقَّهُ, inf. n. حَقٌّ: and accord. to IDrd, ↓ حقّقهُ signifies [also] صَدَّقَ قَائِلَهُ [he proved, or found, or pronounced, the sayer of it to be ture]: and حقّق is also said to signify he said, “This thing is the truth; ” like صَدَّقَ. (TA.) You say, حَقَقْتُ عَلَيْهِ القَضَآءَ, aor. ـُ inf. n. حَقٌّ, I necessitated the sentence [as suitable to the requirements of justice] to take effect upon him; or necessitated [as suitable &c.] the taking effect of the sentence upon him; syn. أَوْجَبْتُهُ; as also ↓ أَحْقَقْتُهُ, inf. n. إِحْقَاقٌ. (TA.) And ↓ أُحِقَّ عَلَيْكَ القَضَآءُ The sentence was, or, emphatically, is, necessitated [as suitable to the requirements of justice] to take effect upon thee; syn. أُثْبِتَ. (TA.) And حَقَقْتُ حَذَرَهُ, (S, K,) or حِذْرَهُ, (so in one copy of the S,) aor. and inf. n. as above, (S,) [I rendered his caution, or fear, necessary; or justified it; meaning] I did that of which he was cautious, or that which he feared; (S, K;) as also حذره ↓ أَحْقَقْتُ: (S:) or, accord. to Az, the latter only is right. (TA.) And حَقَقْتُ ظَنَّهُ; (Ks, TA;) and ↓ حَقَّقْتُهُ, (Ks, S, TA,) inf. n. تَحْقِيقٌ: (S:) both signify the same; (Ks, TA;) i. e. صَدَّقْتُ; (S;) which means I found his opinion to be true; (Ksh and Bd and Jel, in xxxiv. 19;) or proved it to be true: (Ksh, ibid.:) and so قَوْلَهُ his saying: (S:) and تَحْقِيقٌ signifies [also] the strengthening, or confirming, a saying; or making it strong, or firm. (KL.) And أَنَا

أَحَقُّ لَكُمْ هٰذَا الخَبَرَ I will know, or ascertain, the truth, or real nature, of this piece of news or information, for you. (TA.) And أَظُنُّهُ وَ لَا

أَحُقُّهُ [I think it, but I do not know the truth of it, or am not certain of it]. (T in art. إِيَّا; &c.) And حَقَقْتُ العُقْدَةَ, [written in the TA without any syll. signs, so that it may be either thus or ↓ حَقَّقْتُهُ; but it is most probably the former, as the quasi-pass. is not تحقّقت, but انحقّت: it signifies lit. I made the knot right, or sure; meaning] (tropical:) I tied, or made fast, or tightened, the knot; (Ibn-'Abbád, TA;) or I tied, or tightened, firmly the knot. (A, TA.) b2: [He, or it, rendered him حَقِيق, i. e. adapted, disposed, apt, meet, suited, suitable, fitted, fit, proper, or worthy, to do a thing &c.; whence حُقِقْتَ أَنْ تَفْعَلَهُ, or بِأَنْ تَفْعَلَ, explained above. b3: It was necessary for him, or incumbent on him, or just or proper or right for him, or it behooved him, to do a thing &c.; whence مَا كَانَ يَحُقُّكَ أَنْ تَفْعَلَهُ, explained above.] b4: Also, (S, K,) aor. ـُ (K,) inf. n. حَقٌّ, (TA,) He overcame him in disputing, or contending, for a right, or due; (S, K, * TA;) and so ↓ احقّهُ, (K,) inf. n. إِحْقَاقٌ, mentioned by Az on the authority of Ks, but, he adds, disallowed by A 'Obeyd. (TA.) See 3. b5: Also He (a man) came to him, namely, another man; (A 'Obeyd, S, K;) and so ↓ احقّهُ. (A 'Obeyd, S.) [Hence, app.,] حَقَّتْنِى الشَّمْسُ The sun reached me. (TA.) And لَا يحقُّ مَا فِى هٰذَا الوِعَآءِ رِطْلًا [app. يَحُقُّ] What is in this receptacle [does not reach, or amount, to a pound; i. e.,] does not weigh a pound. (TA.) A4: حَقَّ الطَّرِيقَ, (K,) aor. ـُ (TA,) inf. n. حَقٌّ, (TK,) He went upon the حَاقّ of the road; (K;) i. e. the middle of it: the doing of which is forbidden, in a trad., to women. (TA.) And حَقَّ فُلَانًا, (K,) aor. and inf. n. as above, (TA,) He beat, or struck, such a one in, or upon, the حاقّ of his head; (K;) i. e. the middle of it: (TA:) or in, or upon, the حُقّ of his كَتِف; i. e. the small hollow upon the head of his shoulder-blade: (K:) or, as some say, the head of the upper arm, in which is the وَابِلَة. (TA.) 2 حقّقهُ, inf. n. تَحْقِيقٌ: see حَقَّهُ, above, in six places. [Hence تَحْقِيقُ الهَمْزَةِ The uttering of the hemzeh with its ture, or proper, sound; opposed to تَخْفِيفُهَا. Hence also] صَبَغْتُ الثَّوْبَ صَبْغًا تَحْقِيقًا I dyed the garment, or piece of cloth, with a saturating dyeing. (TA.) And تَحْقِيقٌ signifies also The weaving a garment, or piece of cloth, strongly, or firmly. (KL.) A2: حقّق فِى أَمْرِهِ He was serious, or in earnest, in his affair; contr. of هَزَلَ. (L in art. جد.) 3 حاقّهُ, (S, K,) inf. n. حِقَاقٌ and مُحَاقَّةٌ, (TA,) He disputed, litigated, or contended, with him, (S, K,) each of them laying claim to a right, or due: (S, TA:) the verb is mostly used in the third person. (TA.) You say, حَاقَّنِى وَ لَمْ يُحَاقَّنِى

فِيهِ أَحَدٌ [He disputed, &c., with me, and no one had disputed, &c., with me respecting it]. (TA.) [But] you say also, ↓ حَاقَقْتُهُ فَحَقَقْتُهُ I disputed, litigated, or contended, with him for a right, or due, and I overcame him in doing so. (TA.) And إِنَّهُ لَنَزِقُ الحِقَاقِ (tropical:) Verily he is one who disputes, or litigates, or contends, respecting small things. (S, K, TA.) And مَا لَهُ فِيهِ حَقٌّ وَ لَا حِقَاقٌ, i. e. [He has no right, or due, to exact, in respect of him, or it, nor any cause of] disputing, or litigating, or contending. (S.) And it is said respecting women, (K,) in a trad. of 'Alee, (TA,) إِذَا بَلَغْنَ نَصَّ الحِقَاقِ فَالعَصَبَةُ أَوْلَى, or الحَقَائِقِ: (K:) accord. to some, الحقاق here means the same as المُحَاقَّة: accord. to others, it properly signifies the camels thus called: and so الحقائق; this [likewise] being a pl. of ↓ حِقَّةٌ; or it is pl. of ↓ حَقِيقَةٌ. (TA. [See art. نص; in which this trad. is more fully, but somewhat differently, cited; and fully explained.]) A2: [Also, app., He acted seriously, or in earnest, with him in an affair: see 3 in art. جد: and see also 2 above, last signification.]4 احقّ, [inf. n. إِحْقَاقٌ,] He spoke truth; said what was true: [very common in this sense; contr. of أَبْطَلَ:] or he revealed, or manifested, or showed, a truth, or a right or due: or he laid claim to a right, (or to a thing, TA) and it was, or became, due to him. (Msb.) A2: See also حَقَّ, as an intrans. verb, in three places; relating to camels. b2: احقّ القَوْمُ The people's cattle became fat. (TA.) And احقّ القَوْمُ مِنَ الرَّبِيعِ The people's cattle became fat by means of the [herbage called] ربيع. (AHn, * ISd, TA.) A3: As a trans. verb: see حَقَّهُ, in nine places. You say also, أَحْقَقْتُ الأَمْرَ, inf. n. as above, (tropical:) I did, performed, or executed, the affair in a firm, solid, sound, or good, manner; or put it into a firm, solid, sound, or good, state. (TA.) b2: رَمَى فَأَحَقَّ الرَّمِيَّةَ (tropical:) He cast, or shot, and killed on the spot the animal at which he cast, or shot. (Ibn-'Abbád, Z, K, * TA.) b3: أَحَقَّتْ إِبِلُنَا رَبِيعًا and ↓ استحقّت ربيعا (assumed tropical:) Our camels found [herbage such as is termed] ربيع full-grown, and pastured upon it. (TA.) 5 تحقّق [It was, or became, or proved to be, a truth, a reality, or a fact.] [Hence,] تحقّق عِنْدَهُ الخَبَرُ The information was, or proved, true, right, correct, or valid, in his estimation. (S, K. *) A2: تحقّقهُ: see حَقَّهُ.6 تَحَاقٌّ is syn. with تَخَاصُمٌ; and ↓ اِحْتِقَاقٌ, with اِخْتِصَامٌ; [The disputing, litigating, or contending, together;] (S, K;) [for] تَخَاصَمُوا and اِخْتَصَمُوا signify the same; (K in art. خصم;) [or rather] the meaning of [تحاقّ and] ↓ احتقاق is [the disputing, &c., together for a right, or due;] each one's, or every one's, saying, “The right is mine,” and “ with me; ” or demanding his right, or due. (TA.) One says, تَحَاقٌّوا [They disputed, &c., together for a right, or due]. (TK.) And ↓ اِحْتَقَّا They two disputed, &c., (K, TA,) each of them demanding his right, or due. (TA.) And فُلَانٌ وَ فُلَانٌ ↓ احتقّ [Such a one and such a one disputed, &c., together for a right, or due]. (S.) One does not say of a single person [تحاقّ nor] ↓ احتقّ; like as one does not say of one only [تخاصم nor] اختصم. (S.) 7 اِنْحَقَّتِ العُقْدَةُ (tropical:) The knot became tied, or made fast, or tightened. (Ibn-' Abbád, K, TA.) 8 إِحْتَقَ3َ see 6, throughout.

A2: اِحْتَقَّتْ بِهِ الطَّعْنَةُ (assumed tropical:) The thrust, or piercing, killed him: (AA, K:) or (tropical:) went right, or directly, into him: (As, TA:) or (assumed tropical:) penetrated into his belly, or inside: (L, TA:) or hit, or struck, the socket, or turning-place, of his hip, which is termed its حُقّ. (K, * TA.) One says, رَمَى فُلَانٌ الصَّيْدَ فَاحْتَقَّ بَعْضًا وَ شَرَّمَ بَعْضًا (assumed tropical:) Such a one shot, or cast, at the objects of the chase, and killed some, and wounded some so that they escaped: (S:) or pierced into the bellies, or insides, of some, and wounded the skin of some without so piercing. (L.) A3: احتقّهُ إِلَى كَذَا He kept him, or held him, back, or retarded him, [until such a time, or such an event,] and straitened him. (TA.) A4: احتقّ الفَرَسُ The horse became lean, or light of flesh; or slender, and lean; or lean, and lank in the belly. (S, K, TA.) b2: and احتقّ المَالُ The cattle became fat: (K: [see also the last meaning of 1 as an intrans. verb:]) but in the A and O and L, احتقّ القَوْمُ the people's cattle became fat, and their fatness ended, or attained the extreme point. (TA.) 10 استحقّهُ He demanded it as his right, or due. (TA.) [And hence,] He had a right, or just title or claim, to it; he was, or became, entitled to it; he deserved it, or merited it; syn. اِسْتَوْجَبَهُ: (S, Msb, K:) or these two verbs are nearly the same; (TA;) [the former meaning he was, or became, adapted, disposed, apt, meet, suited, suitable, fitted, fit, competent, or proper, for it; which is the most proper meaning of the phrase صَارَ حَقِيقًا بِهِ, as well as of the verb استحقّ; but this verb has also the former of these two meanings.] When a man purchases a house, and another lays claim to it, and establishes a just evidence of his claim, and the judge decides for him according to his evidence, one says of him, قَدِ اسْتَحَقَّهَا عَلَى المُشْتَرِى [He has a right to it in preference to the purchaser]; meaning that he is to possess it in preference to the purchaser. (TA.) And of a camel such as is termed حِقّ one says, استحقّ أَنْ يُرْكَبَ [He was, or has become, fit to be ridden], (K,) and أَنْ يُحْمَلَ عَلَيْهِ [to be laden]: (S, Msb:) and استحقّ الضِّرَابَ [He was, or has become, fit for covering]. (L, K.) b2: [Hence, It (an action, and anything,) deserved it, merited it, or required it.] And استحقّ إِثْمًا He did what necessitated sin; (Ksh and Bd and Jel in v. 106;) [was guilty of a sin;] and deserved its being said of him that he was a sinner; (Ksh ibid.;) i. q. اِسْتَوْجَبَهُ. (TA.) And استحقّوا They committed sins for which he who should punish them would be excusable, because they deserved punishment; like أَوْجَبُوا, and أَعْذَرُوا, and اِسْتَلَاطُوا. (IAar, TA in art. لوط.) b3: استحقّت

إِبِلُنَا رَبِيعًا: see 4, last sentence. b4: استحقّت النَّاقَةُ لَقَاحًا The she-camel conceived, or became pregnant; and استحقّ لَقَاحُهَا [signifies the same]. (TA.) b5: See also 1, as an intrans. verb, last two sentences. R. Q. 1 حَقْحَقَ, inf. n. حَقْحَقَةٌ, He went the pace, or in the manner, termed حَقْحَقَةٌ; (TA;) which means a pace, or manner of going, in which the beast is made to exert himself to the very utmost, and which is the most fatiguing to the ظَهْر [meaning the camel that is ridden, or the beast that carries one]: (S, Mgh, K:) or a journeying in the beginning, or first part, of the night; (Lth, S, K;) which is forbidden: (Lth, S, TA:) or, as some say, the fatiguing a while, and abstaining a while: (Lth, TA:) but Az says that Lth is not correct in either of his explanations of this word: (TA:) or an obstinate persisting in journeying: or an obstinate persisting in journeying until the camel that one is riding perishes or breaks down: (K:) or, accord. to Az, the correct meaning, confirmed by what the Arabs said, is the making the camel to go on, and urging him to that which fatigues him, and that which is beyond his power, until he breaks down with his rider: or, accord. to IAar, the jading of the weak [beast] by hard journeying. (TA.) It is related in a trad., that Mutarrif Ibn-Esh-Shikhkheer said to his son, when he took extraordinary pains in religious exercises, (S, TA,) and was immoderate therein, (TA,) خَيْرُ الأُمُورِ أَوْسَاطُهَا وَ الحَسَنَةُ بَيْنَ الشَّيْئَيْنِ وَ شَرُّ السَّيْرِ [The best of affairs, or actions, or cases, are such of them as are between two extremes; and the good action is between the two things; and the worst kind of journeying is that in which the beast is made to exert himself to the very utmost, &c.]: (S, TA:) meaning, pursue thou the middle course in religious exercises, and burden not thyself, lest thou become disgusted; for the best of works is that which is continued, though it be small. (TA.) حَقٌّ contr. of بَاطِلٌ [used as a subst. and as an epithet or act. part. n.]: (S, Msb, K:) or, as an inf. n. [and used as a simple subst.], contr. of بُطْلَانٌ; and as an act. part. n., and a simple epithet, contr. of بَاطِلٌ. (Kull.) [As a subst.,] its primary signification is Suitableness to the requirements of wisdom, justice, right, or rightness, truth, reality, or fact; or to the exigencies of the case; as the suitableness of the foot of a door in respect of its socket, for turning round rightly: (Er-Rághib, TA:) [and particularly] the suitableness of a judgment, and of what involves, or implies, a judgment, [i. e., of a saying, and a religion, and a persuasion, or the like, (as will be shown by one of the explanations of its meanings as an epithet,)] to reality or fact; and the suitableness of reality or fact to a judgment: (Kull:) [the state, or quality, or property, of being just, proper, right, correct, or true; justness, propriety, rightness, correctness, or truth; reality, or fact; the state, &c., of being established, or confirmed, as a truth or fact; of being necessary, requisite, or unavoidable; of being binding, obligatory, incumbent, or due: (as shown above: see 1, first sentence:)] and existence in relation to substances, absolutely: and everlasting existence [in relation to God]: (Kull:) pl. حُقُوقٌ and حِقَاقٌ: it has no pl. of pauc. (TA.) As an act. part. n. and a simple epithet, it is applied to a judgment [as meaning] suitable to reality or fact; and to a saying, and a religion, and a persuasion, considered as involving, or implying, such a judgment: (Kull:) to that which is suitable to the requirements of wisdom, justice, right, or rightness; as when one says that every act of God is حَقّ: to a belief, in a thing, suitable to the reality of the case; as when one says that belief in the resurrection is حَقّ: and to an action, and a saying, accordant to what is requisite or obligatory, in quality and measure and time; as when one says that the action of another is حَقّ, and that his saying is حَقّ: (Er-Rághib, TA:) [thus it signifies just, proper, right, correct, or true; authentic, genuine, sound, valid, substantial, or real; established, or confirmed, as a truth or fact: and necessary, requisite, or unavoidable: and binding, obligatory, incumbent, or due:] also the necessarily-existing by his own essence [applied to God; as an epithet of Whom it has other meanings assigned to it by some, as will be seen below]: and anything existing, of an objective kind: (Kull:) existing as an established fact, or truth, (K, TA,) so as to be undeniable. (TA.) In the saying, هٰذَا عَبْدُ اللّٰهِ الحَقَّ لَا البَاطِلَ [This is 'Abd-Allah, truly; not falsely], the article ال is prefixed as it is in the phrase, أَرْسَلَهَا العِرَاكَ; but sometimes it is dropped, so that one says حَقًّا لَا بَاطِلًا. (Sb, TA.) And in the phrase, لَحَقُّ لَا آتِيكَ, a form of oath, the nom. case is used without tenween; but when the ل is dropped, one says, حَقًّا لَا آتِيكَ: (S, TA:) [the latter means Truly I will not come to thee: the former seems to be best explained by what here follows:] accord. to the A, لَحَقُّ لَا أَفْعَلُ is originally لَحَقُّ اللّٰهِ لَا أَفْعَلُ [The truth, or existence, of God is that by which I swear, I will not do such a thing]; the affixed noun [اللّٰه] being suppressed, and meant to be understood. (TA.) الحَقُّ بِيَدِى [The right is mine] and الحَقُّ مَعِى

[The right is with me and الحَقُّ عَلَيْكَ The right is against thee, which last is often used as meaning thou art in fault, or in the wrong,] are said by one disputing, or contending, for a thing. (TA.) [And in like manner one says الحَقُّ بِيَدِكَ and مَعَكَ as meaning Thou art in the right, and الحَقُّ عَلَىَّ as meaning I am in the wrong.] One says also, كَانَ ذٰلِكَ عِنْدَ حَقِّ لَقَاحِهَا, and لَقَاحِهَا ↓ حِقِّ (tropical:) That was on the occasion of the establishment of the fact of her conception, or pregnancy. (S, A, K, * TA.) And هٰذَا العَالِمُ حَقَّ العَالِمِ, [like هٰذَا العَالِمُ جِدَّ العَالِمِ,] This is the learned man, the extremely learned man. (Sb, TA.) And حَقُّ عَلِيمٍ meansVery [or extremely] knowing. (Ham p. 139.) [Respecting the expressions الحَقُّ اليَقِينُ and حَقُّ اليَقِينِ, see art. يقن.] b2: [From the primary and general signification, explained in the first sentence of this paragraph, are deduced several particular meanings here following.] b3: Equity, or justice. (K.) b4: [The right mode, or manner, of acting or being.] b5: Veracity (K) in discourse. (TA.) b6: Prudence. (K, TA.) b7: [A right, or due, of any kind: a just claim: a desert, or thing deserved: anything that is owed; as a fee, hire, or pay, and a price: a duty; an obligation:] the sing. of حُقُوقٌ. (S, K.) [You say, هٰذَا حَقِّى

This is my right, or due, &c. And هٰذَا حَقٌّ لِى

This is a right, or due, belonging to me; or a thing due, or owed, to me: or this is a duty to me. And هٰذَا حَقٌّ عَلَىَّ This is a right, or due, the rendering of which is binding, obligatory, or incumbent, on me: or this is my duty. and hence, حَقُّ الطَّرِيقِ The duty that relates to the road: see art. طرق.] ↓ حَقَّةٌ is a more particular, or peculiar, or special, term. (S, K.) You say, ↓ هٰذِهِ حَقَّتِى [This is my particular, or peculiar, or special, right or due &c.: but it is explained as] meaning حَقِّى. (S.) And ↓ هٰذِهِ حِقَّتِى This is my just, or necessary, or incumbent, right or due &c. (K.) b8: A share, or portion; as in the saying, أَعْطِ كُلَّ ذِى حَقٍّ حَقَّهُ Give thou to every one to whom belongs a share, or portion, his share, or portion, that is appointed, or assigned, to him. (TA.) b9: Property: a possession. (K.) b10: [An appertenance. Hence the pl.] حُقُوقٌ signifies The مَرَافِق [or appertenances, or conveniences, such as the privy and the kitchen and the like,] of a house. (Msb, TA.) b11: [A necessary, or requisite, thing.]

b12: A thing, or an event, that is decreed, or destined. (K, TA.) It is said to have this meaning in the Kur [xv. 8], in the words, مَا نُنَزِّلُ المَلَائِكَةَ

إِلَّا بِالحَقِّ [We send not down the angels save with that which is decreed, or destined]: (TA:) or, as some say, it means here revelation: (Ksh, Bd:) or punishment. (Ksh, Bd, Jel.) b13: [And hence,] Death. (K.) So accord. to some in the Kur [1. 18], where it is said, وَ جَآءَتْ سَكْرَةُ المَوْتِ بِالحَقِّ [And the confusion of the intellect by reason of the agony of death shall come with death: but other and obvious meanings are assigned to it in this instance]. (TA.) b14: [As an epithet,] الحَقُّ is one of the names of God: or one of the epithets applied to Him: (K:) meaning the Really-existing; whose existence and divinity are proved to be true: (IAth, TA:) or the Creator according to the requirements of wisdom, justice, right, or rightness. (Er-Rághib, TA.) b15: It is also applied to The Kur-án. (K.) b16: And to [The religion of] El-Islám. (K.) A2: See also حَقِيقٌ, in two places.

A3: And see حَاقٌّ, in two places.

حُقٌّ: see حُقَّةٌ. b2: Also The breast, or mamma, of an old woman. (TA.) b3: A tuber of a truffle. (TA.) b4: The small hollow upon the head of the shoulder-blade: (K:) or, as some say, the حُقّ of the shoulder-blade is the head of the upper arm, in which is the وَابِلَة: (TA:) or this latter is another signification of حُقّ. (K.) b5: The head, (K,) or lower part of the head, (TA,) of the hip, in which is the thigh-bone; (K, TA;) the socket, or turning-place, of the hip. (TA.) b6: The socket, or turning-place, of the foot of a door. (TA.) You say, لَقِيتُهُ عِنْدَ حُقِّ بَابِ المَسْجِدِ, meaning I met him, or found him, near to the mosque: and المَسْجِدِ ↓ لَقِيتُهُ مِنْ حَاقِّ [app. means the same]. (TA.) b7: See also حَاقٌّ, in two places. b8: Also The web of a spider. (Az, K.) حِقٌّ A camel three years old, (S, Mgh,) that has entered the fourth year: (S, Mgh, Msb:) or a camel entering the fourth year: (K:) so called because fit to be laden (S, Msb) and made use of; (S;) or because fit to be ridden; or because fit for covering: (K:) the female is termed ↓ حِقَّةٌ, (S, Mgh, Msb, K,) and حِقٌّ also: (S, K:) the pl. (of حِقٌّ, Msb) is حِقَاقٌ (S, Mgh, Msb, K) and (of حِقَّةٌ, Msb) حِقَقٌ, (Msb, K,) and the pl. pl., (K,) i. e. pl. of حِقَاقٌ, (S,) is حُقُقٌ, (S, K,) and sometimes حَقَائِقُ, (S, TA,) or this is a pl. of حِقَّةٌ. (TA: see 3.) Or [so in the K, but it should rather be “ and,”] حِقٌّ signifies A she-camel whose teeth have fallen out by reason of extreme age. (K.) b2: One says, رَأَيْتَهَا وَ هِىَ حِقَّةٌ as meaning (assumed tropical:) [I saw her when she was] like a she-camel termed حقّة in bigness. (TA.) b3: And [the pl.] حِقَاقٌ is applied to The young ones of trees: (TA:) and particularly of the [species of mimosa termed]

عُرْفُط: (K, TA:) as being likened to the camels termed حقاق. (TA.) A2: Also (tropical:) The time of year in which a she-camel was covered in the preceding year; (S, TA;) and so ↓ حِقَّةٌ: (TA:) or the usual period of her gestation. (L in art. نضج.) You say, أَتَتِ النَّاقَةُ عَلَى حِقِّهَا (tropical:) The she-camel arrived at the time of year in which she had been covered in the preceding year: (S, TA:) and ↓ اتت على حِقَّتِهَا signifies the same; or she completed her period of gestation, and overpassed by some days the time of year in which she had been covered in the preceding year, to complete the formation of the fœtus. (TA.) And جَازَتِ الحِقَّ She (a camel) overpassed the year without bringing forth. (As, S.) [See also the last sentence but one in the explanations of 1 as an intrans. verb.] b2: كَانَ ذٰلِكَ عِنْدَ حِقِّ لَقَاحِهَا: see حَقٌّ حَقَّةٌ: see حَقٌّ, in two places: b2: and حَقِيقَةٌ, also in two places: b3: and حَاقَّةٌ.

حُقَّةٌ A receptacle of wood, (K, TA,) or of ivory, or of some other material proper to be cut, or shaped out; (TA;) a receptacle for perfume; (Har p. 518;) [generally a small round box, used for unguents and perfumes &c.; and applied also to a small cocoa-nut used as a box for snuff &c.;] a thing well known: (S:) [also a receptacle for wine: (see تَأْمُورٌ, in art. امر:)] pl. ↓ حُقٌّ, [or rather this is a coll. gen. n., as is indicated in the TA, and it is now used as a sing., like حُقَّةٌ,] and حُقَقٌ, (S, K,) which latter is pl. of حُقَّةٌ, (ISd, TA,) and حِقَاقٌ (S, K) and حُقُوقٌ and [of pauc.] أَحْقَاقٌ, (K,) which three are pls. of حُقٌّ. (TA.) b2: And (tropical:) A woman; (K, TA;) as being likened thereto. (TA.) A2: See also حَاقَّةٌ.

حِقَّةٌ: see هٰذِهِ حِقَّتِى, voce حَقٌّ.

A2: See also حِقٌّ, in three places.

حَقَقٌ, in a horse, The quality of not sweating: (S, * K:) which is a fault. (TA.) b2: And, in a horse also, The putting down the hind hoof in the place [that has just before been that] of the fore hoof: (S, * K:) which is also a fault. (K.) [See أَحَقُّ.]

حُقُقٌ [app. pl. of the act. part. n. حَاقٌّ, like بُزُلٌ pl. of بَازِلٌ, &c.,] Persons who have recently known, or been acquainted with, events, or affairs, good and evil. (TA.) b2: And Persons establishing a claim or claims. (TA.) حَقِيقٌ Adapted, disposed, apt, meet, suited, suitable, fitted, fit, proper, competent, or worthy; syn. خَلِيقٌ, (Sh, S, Mgh, Msb, K,) and جَدِيرٌ; (K;) as also ↓ حَقٌّ, (Ibn- 'Abbád, K,) and [some say] ↓ مَحْقُوقٌ: (Sh, S, Mgh, K:) حَقِيقٌ is said to be of the measure فَعِيلٌ in the sense of the measure مَفْعُولٌ; but accord. to the A, it is not so, because its fem. is with ة; but is from the supposed verb حَقُقَ, and is like خَلِيقٌ from خَلُقَ, and جَدِيرٌ from جَدُرَ: and ↓ مَحْقُوقٌ signifies [properly] rendered adapted &c.: (TA:) the pl. of حقيق is أَحِقَّآءُ; and that of ↓ محقوق is مَحْقُوقُونَ. (S.) You say, هُوَ حَقِيقٌ بِهِ (Sh, S, Msb, K) and به ↓ مَحْقُوقٌ (Sh, S, K) and به ↓ حَقٌّ (Ibn-'Abbád, K) [He is adapted, &c., for it; or worthy of it]. And to a woman, أَنْتَ حَقِيقَةٌ بِكَذَا (A, TA) and حَقِيقَةٌ لِذٰلِكَ and لِذٰلِكَ ↓ مَحْقُوقَةٌ [Thou art adapted, &c., for such a thing and for that thing; or worthy of it]. (TA.) And أَنْتَ حَقِيقٌ بِأَنْ تَفْعَلَ (A, Mgh) and ↓ مَحْقُوقٌ (A) [Thou art adapted, &c., for thy doing such a thing; or worthy of doing it]. And هُوَ حَقِيقٌ أَنْ يَفْعَلَ كَذَا [He is adapted, &c., for his doing such a thing; or worthy to do it]; (S;) in which case, ان is for بِأَنْ. (Mgh.) [And حَقِيقٌ بِكَذَا also signifies Having a right, or just title or claim, to such a thing; entitled to such a thing.] It is said in the Kur [vii. 103], حَقِيقٌ عَلَى أَنْ لَا أَقْولَ عَلَى

اللّٰهِ إِلَّا الحَقَّ, meaning I am disposed [not] to say [of God aught save] the truth: or, as some say, I am vehemently desirous [that I should not say &c.]; for, accord. to Aboo-'Alee, أَنَا حَقِيقٌ عَلَى

كَذَا means I am vehemently desirous of such a thing: but one reading, that of Náfi', is حَقِيقٌ عَلَىَّ أَنْ لَا أَقُولَ, It is binding, or obligatory, or incumbent, on me [that I should not say]. (TA.) حَقِيقَةٌ The essence of a thing as meaning that by being which a thing is what it is; [or that in being which a thing consists;] as when we say that a rational animal is the حقيقة of a human being: (KT:) or that by being which a thing is what it is, considered with regard to its reality, is termed حَقِيقَةٌ: considered with regard to its individuality, هُوِيَّةٌ: and without regard thereto, مَاهِيَّةٌ: (KT, TA:) the ultimate and radical constituent of a thing. (Msb, TA.) b2: [Also The essence of a thing as meaning the property or quality, or the aggregate of properties or qualities, whereby a thing is what it is; the essential property or quality, or the aggregate of the essential properties or qualities, of a thing; that which constitutes the particular and distinguishing nature of a thing or of a genus or species; i. q. ذَاتِيَّةٌ: and] the truth, reality, or true or real nature or state [or circumstances or facts, the very nature, and the gist, and the pith, marrow, or most essential part], of a case, or an affair: pl. حَقَائِقُ: see 3. (TA.) One says, بَلَغَ حَقِيقَةَ الأَمْرِ He arrived at [the knowledge of] the truth, reality, or true or real nature or state [&c.], of the case, or affair. (TA.) and ↓ الحَقَّةُ signifies حَقِيقَةُ الأَمْرِ; (S, K;) as also ↓ الحَاقَّةُ. (TA.) Hence the saying, لَمَّا عَرَفَ مِنِّى هَرَبَ ↓ الحَقَّةَ [When he knew the truth, reality, or true or real nature or state &c., of the case, or affair, from me, he fled]. (S, TA.) And مِنِّى هَرَبَ ↓ لَمَّا رَأَى الحَاقَّةَ [When he saw the truth, &c.]. (TA.) [حَقِيقَةً is often used as meaning In truth, or truly; in reality, or really; and in fact.] You say also, عَرَفْتُهُ حَقِيقَةَ المَعْرِفَةِ [I knew it with reality of knowledge]. (Msb in art. كنه.) And حَقِيقَةُ الإِيمَانِ means Genuine belief or faith; reality of belief or faith. (TA.) [And you say, هٰذَا شَىْءٌ لَا حَقِيقَةَ لَهُ This is a thing having no reality.]

A2: [Also A word, or phrase, used in its proper or original, or in a proper or an original, sense;] that which is constantly used according to its original application; or a name for that whereby is meant what it was [originally] applied to denote; (TA;) contr. of مَجَازٌ: (S, K:) of the measure فَعِيلَةٌ in the sense of the measure فَاعِلَةٌ, from حَقَّ الشَّىْءُ signifying ثَبَتَ: the ة is affixed for the conversion of the word from an epithet to a subst.: (TA:) [pl. as above]. [It is also called حَقِيقَةٌ لُغَوِيَّةٌ, and حَقِيقَةٌ لُغَةً; to distinguish it from what is termed حَقِيقَةٌ عُرْفِيَّةٌ, and حَقِيقَةٌ عُرْفًا, which is A word, or phrase, so much used in a particular tropical sense as to be, in that sense, conventionally regarded as proper; as, for instance, عَدْلٌ in the sense of “ just; ” it being properly an inf. n.] A مَجَاز, when much used, becomes what is termed حَقِيقَةٌ عُرْفًا. (Mz 24th نوع.) [حَقِيقَةٌ means also A proper (opposed to a tropical) signification.]

A3: الحَقِيقَةُ also signifies (tropical:) That which, or those whom, it is necessary for one, or it behooveth one, to defend, or protect, (S, L, K, TA,) of the people of one's house, (L,) or such as the wife, and the female neighbour, and property, &c.: (Ham p. 181:) pl. as above. (L.) You say, فُلَانٌ حَامِى الحَقِيقَةِ (tropical:) [Such a one is the defender, or protector, of that which, or those whom, it is necessary, &c., to defend, or protect]. (S, TA.) [See also ذِمَارٌ. And see an ex. of this signification, or of the next, in a verse cited in p. 288.] b2: Also (assumed tropical:) The banner, or standard: (S, K, and Ham ubi suprà:) this being included in the preceding meaning. (Ham.) b3: And (assumed tropical:) That which is sacred, or inviolable; that which one is under an obligation to respect, or honour. (TA.) حَقِيقَىٌّ rel. n. of حَقِيقَةٌ, Essential, &c.]

حَقَّانِىٌّ [Of, or relating to, الحَقّ as meaning justness, propriety, rightness, correctness, or truth; &c.: and hence just, proper, &c.; like حَقٌّ when used as an epithet: and of, or relating to, الحَقّ as meaning God:] a rel. n. from الحَقُّ, like رَبَّانِىٌّ from الرَّبُّ. (TA.) قَرَبٌ حَقْحَاقٌ [A night-journey to water] made with labour or exertion or haste; (K;) as also هَقْهَاقٌ and قَهْقَاهٌ; and so ↓ مُحَقْحِقٌ. (TA.) [See R. Q. 1.]

حَاقٌّ i. q. صَادِقٌ [as used in the phrase صَادِقُ الحَلَاوَةِ and صَادِقُ الحَمْلَةِ, &c.: see art. صدق]: so in the phrase حَاقٌّ الجُوعِ [Vehement hunger]: (K:) occurring in a trad. of Aboo-Bekr: but accord. to one reading, it is حَاقُ الجُوعِ, without teshdeed to the ق, from حَاقَ بِهِ البَلَآءُ, inf. n. حَيْقٌ and حَاقٌ, “trial, or trouble, beset him; ” and means the besetting of hunger: or it may mean حَائِقُ الجُوعِ [besetting hunger]. (TA.) One says also, رَجُلٌ حَاقُّ الرَّجُلِ and الرَّجُلِ ↓ حَاقَّةُ A man perfect in manliness: and حَاقُّ الشُّجَاعِ and ↓ حَاقَّةُ الشُّجَاعِ perfect in courage. (K, * TA.) And Az relates that he heard an Arab of the desert say, of a mark of mange, or scab, that appeared upon a camel, هٰذَا حَاقُّ صُمَادِحِ الجَرَبِ [This is a most sure, or a truth-telling, evidence of genuine mange, or scab]. (TA.) A2: Also The middle of the head; (S, K;) as also ↓ حَقٌّ: (K:) and of the back of the neck; as also ↓ حُقٌّ: (TA: [thus the latter is there written, in this instance, with damm:]) and of the eye: (TA:) and of a road: (K, * TA:) and of winter. (S.) One says, سَقَطَ عَلَى حَاقِّ رَأْسِهِ (S, K) and رأسه ↓ حَقِّ (K) He fell upon the middle of his head: (S, K:) and على حَاقِّ القَفَا and القفا ↓ حُقِّ upon the middle of the back of the neck. (TA.) And أَصَابَ حَاقَّ عَيْنِهِ He, or it, hit the middle of his eye. (TA.) And رَكِبَ حَاقَّ الطَّرِيقِ He went upon the middle of the road. (K, * TA.) And جِئْتُهُ فِى حَاقِّ الشِّتَآءِ I came to him in the middle of winter. (S.) And لَقِيتُهُ مِنْ حَاقِّ المَسْجِدِ: see حُقٌّ. b2: هُوَ فِى حَاقٍّ مِنْ كَذَا He is in straitness by reason of such a thing. (TA.) حَاقَّةٌ: see حَقِيقَةٌ, in two places. [In the sense in which it is there explained, its pl. is حَوَاقُّ; and so in other senses; agreeably with analogy: see the second of the sentences here following.]

b2: Also A severe calamity or affliction, the happening of which is fixed, or established; and so ↓ حَقَّةٌ; (K;) which signifies also, [according to another explanation,] like ↓ حُقَّةٌ, [simply,] a calamity; or a great, formidable, terrible, or momentous, thing, or event: (Az, K:) and حَاجَةٌ حَاقَّةٌ a want that befalls, or happens, and is severe, or distressing. (Msb.) b3: And الحَاقَّةُ [in the Kur lxix. 1 and 2] means The resurrection: (S, Msb, K:) because in it shall be [manifest] the true natures (حَوَاقّ) of things, or actions; or because in it shall be [or shall happen (Bd)] severe calamities (حَوَاقُّ الأُمُورِ); (Fr, S, Bd, K;) namely, the reckoning and the recompensing: (Bd:) or because in it things shall be surely known (Bd, Jel) which are denied; namely, the raising of the dead, and the reckoning, and the recompensing: (Jel:) or because including within its sphere [all] the created beings. (Msb. [Several other reasons are assigned; but these which I have mentioned appear to be the most generally approved.]) b4: See also حَاقٌّ, in two places.

أَحَقُّ [comparative and superlative of حَقِيقٌ]. You say, هُوَ أَحَقُّ بِكَذَا [He is more, and most, adapted, disposed, apt, meet, suited, suitable, fitted, fit, proper, or competent, for such a thing; or more, and most, worthy, or deserving, of it: and he has a better, and the best, right to such a thing; or a more just, and the most just, title or claim to it; or he is more, and most, entitled to it]: this phrase is used in two senses: first, as denoting the possession of an exclusive right or title, i. e., without the participation of another; as when you say, زَيْدٌ أَحَقُّ بِمَالِهِ Zeyd is entitled to his property exclusively of any other person: secondly, as denoting the possession of a right or title in participation with another person, but in a superior degree; as in the saying, الأَيِّمُ أَحَقُّ بِنَفْسِهَا مِنْ وَلِيِّهَا, (Msb,) i. e. The woman that has not a husband and is not a virgin [is more entitled to dispose of herself than is her guardian]; (Mgh in art. ايم;) meaning that they participate [in the right], but that her right is the stronger: (Msb:) a saying of Mohammad, in which the ايّم is opposed to the بِكْر, for it is added that the بكر is to be asked her permission: but one reading substitutes الثَّيِّبُ for الايّم. (Mgh ubi suprà.) In the saying, in the Kur [v. 106], لَشَهَادَتُنَا أَحَقُّ مِنْ شَهَادَتِهِمَا, it may be formed from اِسْتَحَقَّ by rejection of the augmentative letters, so that the meaning is, [Verily our testimony is] more deserving of being accepted [than the testimony of them two]: or it may be from حَقَّ الشَّىْءُ signifying ثَبَتَ, and so mean more true, or valid. (TA.) A2: Applied to a horse, That does not sweat. (S, K.) b2: And, likewise thus applied, That puts down his hind hoof in the place [that has just before been that] of his fore hoof. (S, * K.) [See حَقَقٌ.]

مُحِقٌّ Speaking truth; saying what is true; (Msb;) contr. of مُبْطِلٌ: (K:) or revealing, or manifesting, or showing, a truth, or a right or due: or laying claim to a right [or to a thing (see 4)] which is, or becomes, due to him. (Msb.) مُحَقَّقٌ, [in the CK, erroneously, حُقَّق,] applied to speech, or language, (tropical:) Sound, or compact, (S, K, TA,) and orderly. (TA.) b2: And, applied to a garment, or piece of cloth, (tropical:) Firmly, or compactly, woven, (S, K, TA,) and figured with the form of حُقَق [pl. of حُقَّةٌ, q. v.]. (TA.) مُحَقِّقٌ is often used as meaning A critical judge in matters of literature.]

مَحْقُوقٌ: see حَقِيقٌ, in six places.

مِحَاقٌّ, applied to cattle, Such as have not brought forth, nor been milked (لَمْ يُحْلَبْنَ [in the CK, erroneously, لم يُجْلَبْنَ]), in the next preceding year: (Ibn-'Abbád, K:) or whose first and second milkings are of biestings. (AHát, TA.) طَعْنَةٌ مُحْتَقَّةٌ (in [some of] the copies of the K, erroneously, مُحَقَّقَةٌ, TA) A thrust, or piercing, in which is no swerving from the right direction. (S, A, O, L, K.) مُحَقْحِقٌ: see حَقْحَاقٌ.