نفط

1 نَفِطَتْ يَدُهُ, (S, Msb,) or كَفُّهُ, (K,) aor. ـَ (Msb, K,) inf. n. نَفَطٌ and نَفِيطٌ (S, Msb, K,) and نَفْطٌ; (K;) or, accord. to Az, نَفَطتْ, aor. 2, inf. n. نَفْطٌ and نَفِيطٌ; (TA;) His hand became blistered, or vesicated; it had water, or fluid, between the skin and the flesh; (Az, Msb;) i. q. مَجِلَتْ; (S, K;) as also ↓ تنفّطــت: (S:) or it became ulcerated by work. (K.) A2: نَفَطَتْ aor. ـِ inf. n. نَفِيطٌ (ADk, S, K) and نَفْطٌ. (TA,) She (a goat) did what was like sneezing (نَثَرَتْ [app. meaning scattered forth moisture or the like]) with her nose: (ADk, S, K:) or sneezed. (K.) It is said in a proverb, لَا تَنْفِطُ فِيهِ عَنَاقٌ meaning (assumed tropical:) Blood-revenge will not be taken for him; i. e. for this slain person. (TA.) b2: Also, (S, K,) aor. ـِ inf. n. نَفِيطٌ, (S,) It (a cookingpot, قِدْرٌ,) boiled, (S, K,) and poured forth [some of its contents], (S,) or so that it threw forth what resembled arrows; (TA;) a dial. var. of نَفَتَتْ. (S.) b3: نَفَطَ, aor. ـِ (assumed tropical:) He was angry: or he burned with anger: as also ↓ تنفّط. (K, TA.) You say, إِنَّ فُلَانًا لَيَنْفِطُ غَضَبًا, (S, TA,) (tropical:) Verily such a one burns with anger: (TA:) or it is like يَنْفِتُ [meaning boils with anger; or makes a noise like coughing, in anger; or blows, in anger]: (S:) [for the inf. n.] نَفَطَانٌ signifies the doing what resembles coughing: and blowing, on an occasion of anger: and so نَفَتَانٌ. (TA.) b4: Also, (K,) aor. ـِ inf. n. نَفِيطٌ, said of an antelope; الصَّبِىُّ in the K, being a mistake for الظَّبْىِ, as in the TS and L, (TA,) (assumed tropical:) He uttered a sound, or cry. (TS, L, K.) b5: (assumed tropical:) He (a man) spoke, or talked, unintelligibly; (K, TA;) as though by reason of his anger. (TA.) b6: نَفَطَتِ اسْتُهُ (assumed tropical:) His anus emitted wind with a sound. (Ibn-'Abbád, K.) 3 نَاْفَطَ see 6.4 انفط It (work) caused the hand to become blistered, or vesicated: or caused it to become ulcerated. (K.) [See 1, first sentence.]5 تَنَفَّطَ see 1, in two places.6 القِدْرُ تَنَافَطُ [for تَتَنَافَطُ, in the CK ↓ تُنافِطُ,] The cooking-pot throws forth foam; (K;) a dial. var. of تَنَافَتُ [q. v.] (TA.) نَفْطٌ, accord. to the T, Pustules which come forth upon the hand, in consequence of work, full of water, or fluid; (Mgh;) blisters, or vesicles, upon the hand; a contraction of ↓ نَفِطٌ; which is pl. [or rather coll. gen. n.] of ↓ نَفِطَةٌ, sometimes contracted into ↓ نَفْطَةٌ; and sometimes نَفِطَاتٌ is used as pl. of نَفِطَةٌ: (Msb:) or ↓ نَفِطَةٌ signifies [simply] a pustule; as also ↓ نَفْطَةٌ and ↓ نِفْطَةٌ; (K;) and the lawyers call it ↓ نَفَّاطَةٌ, from this word as signifying “ a place whence نِفْط issues,” or it may be [originally] an intensive act. part. n. (Msb.) b2: Also, and ↓ نَفِطٌ, (Msb,) or ↓ نَفِطَةٌ and ↓ نَفْطَةٌ and ↓ نِفْطَةٌ, (Mgh, Sgh, K,) The small-pox: (Mgh, Sgh, Msb, K:) accord. to Z, ↓ نفظ [so in the TA, without any syll. signs,] signifies, in the dial. of Hudheyl, the small-pox in children and in sheep or goats. (TA.) A2: See also what next follows.

نِفْطٌ and ↓ نَفْطٌ, (S, Msb, K,) the former of which is the more chaste, (ISk, S, Msb, K, *) or, as some say, the latter, (Msb,) or the latter is a mistake, (As, K,) [Naphtha: and petroleum: both so called in the present day:] a certain oil, (S,) well known, (K,) with which camels are smeared for the mange, or scab, and galls on the back, and tikes; it does not include what is termed كُحَيْل: (ISd, TA:) or, accord. to AHn, i. q. كُحَيْلٌ: accord. to A'Obeyd, i. q. قَطِرَانٌ; but AHn denies this; and says that it is an exuding fluid (حِلَابَة) of a mountain, [found] in the bottom of a well, with which fire is kindled: (TA:) the best is the white: it is a dissolvent; and opens obstructions; removes the colic; and kills worms that are in the vulva, when used in the manner of a suppository. (K.) نَفِطٌ: see نَفْطٌ, throughout: b2: and for the last, see also نَفِيطَةٌ.

نَفْطَةٌ: see نَفْيطٌ, throughout: b2: and for the last, see also نَفِيطَةٌ.

نِفْطَةٌ: see نَفْطٌ, throughout: b2: and for the last, see also نَفِيطَةٌ.

نَفِطَةٌ: see نَفْطٌ, throughout: b2: and for the last, see also نَفِيطَةٌ.

نَفَاطَةٌ [accord. to the CK, but erroneously, نَفَاطٌ]: see نَفَّاطَةٌ, in two places.

كَفٌّ نَفِيطَةٌ A hand ulcerated by work: or blistered, or vesicated; having water or fluid, between the skin and the flesh: and ↓ نَافِطَةٌ signifies the same; and so ↓ مَنْفُوطَةٌ; (K;) of which last, however, ISd says, it is thus related by the lexicologists; but there is no way of accounting for it in my opinion; for it is from أَنْفَطَ. (TA.) [Golius also mentions ↓ نَفِطَةٌ as signifying A hand affected with pustules; on the authority of Meyd; and it is agreeable with analogy.]

نَفَّاطٌ A thrower of نِفْط [or naphtha]: pl. ↓ نَفَّاطَةٌ, [or rather this is a coll. gen. n.,] (Msb,) and نَفَّاطُونَ. (Mgh.) نَفَّاطَةٌ A place whence نِفْط [or naphtha] is extracted; (El-Fárábee, Msb, K;) as also ↓ نَفَاطَةٌ; (K;) but the former is the more known; (TA;) a place where it is generated; a mine, or source, thereof; a word similar to مَلَّاحَةٌ (Mgh, Msb) and قَيَّارَةٌ: (Mgh:) pl. نَفَّاطَاتٌ. (Msb.) b2: A kind of lamp made to give light by means thereof; as also ↓ نَفَاطَةٌ; (K;) but the former is the more known. (TA.) b3: An instrument with which نِفْط is thrown; (Mgh;) an instrument of copper, or brass, in which نِفْط is thrown, (K, TA,) and fire; (TA;) a قَارُورَة of نِفْط, which is thrown: (Msb:) pl. as above. (Mgh.) Yousay, خَرَجَ النَّفَّاطُونَ بِأَيْدِيِهمُ النَّفَّاطَاتُ [The throwers of naphtha went forth, having in their hands the instruments with which to throw it]. (Mgh.) b4: See also نَفَّاطٌ. b5: And see نَفْطٌ.

كَفٌّ نَافِطَةٌ: see نَفِيطَةٌ. b2: رَغْوَةٌ نَافِطَةٌ Froth, or foam, having bubbles: (Az, Msb:) pl. نَوَافِطُ (TA.) كَفٌّ مَنْفُوطَةٌ: see نَفِيطَةٌ.

نبر

1 نَبَرَ, (T, S, A, K,) aor. ـِ (S, K,) inf. n. نَبْرٌ, (S,) He, (a man, S, A,) or it, (anything, T,) raised, or elevated, a thing: (T, S, A, K:) or نَبْرٌ signifies specially the raising of the voice: (MF, from the first part of the Keshsháf:) or the rising of the voice; so with the Arabs; and one says نَبَرَ الرَّجُلُ, inf. n. نَبْرَةٌ, meaning, the man spoke in a high tone: (IAmb:) and نَبَرَ, inf. n. نَبْرَةٌ, he (a man) uttered a sound: (A:) and [the inf. n.] نَبْرَةٌ, signifies the crying out, or shouting, from fright, or fear: (T, K:) and نَبْرَةُ المُغَنِّى, the singer's raising his voice from a low to a high pitch. (S, K.) b2: نَبَرَ الحَرْفَ, (S, M, A, K,) aor. ـِ (M, K,) inf. n. نَبْرٌ, (S, M,) He pronounced the letter with hemz (هَمْز). (S, M, A, K.) قُرَيْشٌ لَا تَنْبِرُ [The tribe of Kureysh] do not pronounce with hemz. (S.) A man said to the Prophet, يَا نَبِىْءَ اللّٰهِ [O Prophet of God]; and he said لَا تَنْبِرْ يِاسْمِى, i. e. Pronounce not thou my name with hemz: (M:) for the tribe of Kureysh did not pronounce with hemz. (TA.) And when ElMahdee performed the pilgrimage, he preferred El-Kisáee to recite the prayers in El-Medeeneh, and the people of that city disapproved of his pronouncing with hemz, asking him wherefore he did so in reciting the Kur-án in the mosque of the Apostle of God. (TA.) 8 انتبر It (a heap of wheat) rose, by additions. (T.) b2: It (the body, M, K, and a wound, T, A) swelled; became swollen. (T, M, A, K.) b3: It (the mouth, TA,) became blistered, or vesicated. (K, TA.) And انتبرت يَدُهُ His arm, or hand, became blistered. (S, A.) b4: He (the أَمِير, M, and the خَطِيب, K) ascended the مِنْبَر [or pulpit]. (M, K.) نِبْرٌ sing. of أَنْبَارٌ, (T, S,) which signifies Heaps, syn. أَكْدَاسٌ, (M, K,) or a collection, (M, S,) of طَعَام, (S, M, K, MS,) meaning of wheat, and of barley, [or other corn,] and of dates: (MS:) or [in the TA, and] granaries (أَهْرَآء) of طَعَام: (in the present day, a granary:] what is called هُرْىٌ being also called نِبْرٌ because the طعام, when poured in its place, rises: and the pl. pl. [i. e. pl. of انبار] is أَنَابِيرُ. (T.) b2: أَنْبَارٌ also signifies A merchant's magazine, or chamber, (بَيْت,) in which he puts together, in order, or piles up, his goods. (M, K.) [In the K, it is added, that the sing. is نِبْرٌ: but this addition seems to be misplaced: for انبار in the last of the senses here explained, as well as when applied to a granary. and to a collection of طعام, appears to be a pl. without a sing.]

نَبْرَةٌ Anything rising from a thing. (M, A, K.) b2: A swelling in the body. (M, K.) b3: I. q.

هَمْزَةٌ [meaning the sound, or the character, so called]. (T, S, K.) مِنْبَرٌ The pulpit of the خَاطِب [in a mosque]: (M, TA:) so called because of its height: (S, M, A, K:) [pl. مَنَابِرُ.]

مُنَبَّرٌ: see مَنْبُورٌ.

المَسْأَلَةُ المِنْبَرِيَّةُ: see the first paragraph of art. عول.

مَنْبُورٌ Pronounced with hemz (هَمْز). (T.) قَصَائِدُ مَنْبُورَةٌ, and ↓ مُنَبَّرَةٌ, i. q. مَهْمُوزَةٌ [i. e. Poems of which the verses end with hemz].

بدر

1 بَدَرَ, aor. ـُ inf. n. بَدْرٌ, It (the moon) became full. (Msb.) b2: (tropical:) He (a boy) became full-grown and round; implying comparison to the full moon. (TA.) b3: (assumed tropical:) It (fruit) attained to maturity. (TA, from a trad.) [See also 4.] b4: It rose like the full moon. (Er Rághib.) A2: See also 3, in six places. b2: بَدَرَتْ مِنْهُ بَوَادِرُ غضَبٍ: and بَدَرَت بَوَادِرُ الخَيْلِ: see بَادِرَةٌ. b3: بَدَرَتِ الإِبِلَ She (a camel) brought forth at an earlier period of the year than the other camels. (TA.) [See بَدْرِيَّةٌ, voce بَدْرِىٌّ.] b4: خَرَجْتُ أَبْدُرُ (tropical:) I went forth to make water. (A.) 3 بادرهُ, inf. n. مُبَادَرَةٌ and بِدَارٌ; and ↓ ابتدرهُ; He hastened, or made haste, or strove to be first or beforehand, in doing [or attaining or obtaining] it; (M, K, TA, TK;) namely, a thing: (M:) and غَيْرُهُ إِلَيْهِ ↓ بَدَرَ, (M, K,) aor. ـُ and بادرهُ اليه; (M;) He hastened with another, or vied or strove with him in hastening, to it [or to do or attain or obtain it]: syn. عَاجَلَهُ, (M, K, TA,) and أَسْرَعَ إِلَيْهِ. (TA.) بادر [as well as ↓ بَدَرَ and ↓ ابتدر] denotes mutual effort only when it is immediately trans.: when it is trans. by means of إِلَى [or بِ (the former in the TA written by mistake على], there is nothing to show that it denotes this. (MF.) [But it is often immediately trans. without its denoting such effort.] One says, بادرهُ He hastened to do it [&c., as explained above]; meaning, a thing that he desired, or wished for: (TA:) [and بادربِهِ signifies the same; or he hastened with it: and the former signifies also he betook himself early to him or it:] and بادر إِلَيْهِ he hastened to it; (S, A;) as also اليه ↓ بَدَرَ, (S, Mgh, Msb,) aor. ـُ (S,) inf. n. بُدُورٌ: (S, Msb:) or, accord. to Zj, agreeably with its derivation, [see بَدْرٌ,] he employed the fulness of his power, or force, to hasten [to it]: (TA:) and الأَمْرٌ ↓ بَدَرَهُ, and ↓ بَدَرَ

إِلَيْهِ, (aor.

بَدُرَ, inf. n. بَدْرٌ, TA, [or بُدُورٌ, as above,]) the thing, or event, came to him, or happened to him, hastily, quickly, or speedily; and, beforehand [or before he expected it]; syn. عَجِلَ, (M, K,) and سَبَقَ, (M,) or اِسْتَبَقَ: (K:) [and مِنْهُ قَوْلٌ ↓ بَدَرَ, and فِعْلٌ, a saying, and an action, proceeded from him hastily, without premeditation: see بَادِرَةٌ.] It is said in a trad., بَادِرُوا بِالْأَعْمَالِ هَرَمًا [Strive ye to be before decrepitude with good works; i. e., to perform them before decrepitude]. (El-Jámi' es-Sagheer.) And in another, بَادِرُوا الصُّبْحَ بِالْوِتْرِ [Strive ye to be before daybreak with the prayers termed وتر; i. e., to perform them before daybreak]. (Idem.) And in another, بَادِرُوا بِصَلاَةِ المَغْرِبِ قَبْلَ طُلُوعِ النَّجْمِ [Hasten ye with, or to perform, the prayer of sunset before the rising of the star]. (Idem.) You say also, فُلَانٌ يُبَادِرُ فِى

أَكْلِ مَالِ اليَتِيمِ [Such a one hastens in consuming the property of the orphan before the latter is of full age]. (A.) And بَادَرَ كِبَرَ اليَتِيمِ [He hastened to be before the orphan's attaining to full age in expending his property]; said of a guardian; i. q. فِي مَالِ اليَتِيمِ ↓ أَبْدَرَ: (K:) and thus, بِدَارًاأَنْ يَكْبَرُوا, in the Kur [iv. 5], means hastening to be before their attaining to full age in expending their property. (Bd, * Jel.) And بادرهُ الغَايَةَ and إِلَى الغَايَةِ [He strove with him in hastening, or strove to get before him, to the goal]. (A.) and الغَايَةَ ↓ ابتدر and إِلَى الغَايَةِ [He strove in hastening, or strove to get first, to the goal]. (Ham p. 46.) And بَادَرَ بَعْضُهُمْ بَعْضًا إِلَى أَمْرٍ, and أَمْرًا ↓ ابتدروا, and ↓ تبادروهُ, They vied, or strove, one with another, in hastening to a thing, or an affair, trying which of them would be first. (T.) 4 ابدر He had the full moon rising to him, (S, M, K,) or upon him: (A:) a verb similar to أَقْمَرَ and أَشْرَقَ: (A:) or he journeyed during a night of full moon. (T, K.) A2: It (an unripe date) became red. (TA.) [See also 1.]

A3: ابدر فِى المَالِ اليَتِيمِ: see 3.6 تبادروا They hastened together; vied, or strove, one with another, in hastening; made haste to be, or get, before one another; strove, one with another, to be first, or beforehand. (S, TA.) You say, تبادروا إِلَي أَخْذِ السِّلَاحِ, (TA,) and السِّلَاحَ ↓ ابتدروا, (S, TA,) They hastened together, &c., to take the weapons. (S.) and تبادروا البَاعَ [They hastened together; or vied, or strove, one with another, in hastening; to attain power, or eminence, or nobility] ; as also ↓ ابتدروهُ. (A.) nd تبادروا أَمْرًآ: see 3, last sentence. b2: هٰذَا مَا يَتَبَادَرُ مِنْهُ (assumed tropical:) [This meaning is what appears from it (namely, the phrase, or sentence,) at first sight]. (A phrase of frequent occurrence in the TA &c.) 8 إِبْتَدَرَ see 3, in four places; and see 6, in two places. b2: اِبْتَدَرَتْ عَيْنَاىَ My eyes flowed with tears. (TA, from a trad.) Q. Q. 1 بَيْدَرَ He heaped up wheat. (K.) بَدْرٌ, (S, A, Msb, K, &c.,) originally an inf. n., (Msb,) The full moon; (M, A, Msb, K;) as also ↓ بَادِرٌ; (L, K;) the moon in its fourteenth night: (S:) or the latter signifies [simply] the moon: (IAar, T:) the moon in its fourteenth night is called بدر because it hastens to rise before the sun sets; (S, M;) and to set before the sun rises: (TA:) or because of its fulness; (S, TA;) as being likened to a بَدْرَة: or, as Er-Rághib thinks to be most probable, it is itself a primitive word: (TA:) pl. بُدُورٌ. (M, A.) Hence, لَيْلَةُ البَدْرِ [The night of the full moon; which is] the fourteenth night [of the lunar month]. (S.) b2: (tropical:) A lord, master, or chief, (M, K,) of a people: so called as being likened to the full moon. (M.) b3: Applied to a boy, (Zj, M, K,) (tropical:) Full of youthful vigour and of flesh: (Zj:) or full, or plump: (M:) or i. q. ↓ مُبَادِرٌ [precocious]. (T, K.) [In this sense, an epithet; and so its fem. بَدْرَةٌ (q. v.), applied to an eye.] b4: (tropical:) A cover; or a dish or plate; syn. طَبَقٌ: (Ibn-Wahb, K:) because resembling the full moon, being round: so Az thinks. (TA.) b5: See also بَدْرَةٌ, in two places.

بَدْرَةٌ, applied to an eye (عَيْنٌ), Quick-sighted; or that sees before others: (As, T, S, K, TA:) or that sees before [the eyes of] other horses; applied to a horse's eye: (IAar, T, M:) or sharp-sighted: or round and large: (M:) or full like the full moon: (S, K:) but the correct meaning is [said to be] that [mentioned above as] given by IAar: (M:) or, accord. to IAar, full; not defective. (T.) A2: Also, (S, M, K,) and ↓ بَدْرٌ, (K,) The skin of a lamb or kid (S, M, K) when it has been weaned, (Az, S, M,) used for milk: for [when it is killed] while it continues sucking, its skin, if used for milk, is called شَكْوَةٌ; and for clarified butter, عُكَّة: when it has been weaned, its skin for milk is called بَدْرَة; and for clarified butter, مِسْأَد: and when it is in its second year, its skin for milk is called وَطْب; and for clarified butter, نِحْى: (Az, S:) pl. (of the former, M) بِدَرٌ and بُدُورٌ: (M, K:) the former said by El-Fárisee to be the only instance of the kind except هِضَبٌ pl. of هَضْبَةٌ, and بِضَعٌ pl. of بَضْعَةٌ [or this may be pl. of بِضْعَةٌ]. (M. [But the assertion of El-Fárisee is incorrect (see حَيْضَةٌ), unless it be meant to apply only to sound words; and in this case, at least one addition should be made, namely قِصَعٌ pl. of قَصْعَةٌ.]) b2: Hence, (M,) the former word, (S, M, A, K, &c.,) and ↓ the latter also, (K,) The sum of ten thousand dirhems: (S, A:) or a purse containing a thousand, (T, M, K,) or ten thousand, dirhems, (T, M, * A, K,) or seven thousand deenárs: (K:) pl. بُدُورٌ, (TA,) and pl. of pauc.

بِدَرَاتٌ. (T.) اِسْتَبَقْنَا البَدَرَى We strove to outrun one another, vying, one with another, in haste. (M, K.) بَدْرِىٌّ Rain that is before (قَبْلَ), or a little before (قُبَيْلَ), or in the first part of (قُبُلَ), winter. (K, accord. to different copies: the second reading is that followed in the TA.) b2: بَدْرِيَّةُ A she-camel whose mother has brought her forth at an earlier period of the year than that when the others brought forth, and therefore more abundant in milk than others, and of a more generous quality. (M.) b3: And the former, A fat young camel weaned from its mother. (K.) بَدَارِىٌّ A lamb brought forth a little before winter. (TA.) بَادِرٌ: see بَدْرٌ.

بَيْدَرٌ a word of the dial. of El-'Irák, (A 'Obeyd in art. ربد in the TA,) A place in which wheat, (S, Mgh, K,) or grain, (Msb,) is trodden out. (S, Mgh, Msb, K.) b2: It may also mean, tropically, (tropical:) The wheat and straw therein: (Mgh:) or rather, as Az says, on the authority of IAar, it signifies [also] (Mgh) reaped grain collected together; or wheat collected together in the place in which it is trodden out; syn. كُدْسٌ, (M, Mgh, K,) and عَرَمَةٌ: (Mgh:) Kr restricts it to wheat. (M.) b3: Accord. to the Towsheeh, it is [A place] for [drying] dates. (TA in art. جرن.) بَادِرَةٌ Hastiness of temper; passionateness: (S:) or a hasty saying, or action, that suddenly proceeds (يَبْدُرُ, in the CK يَبْدُو,) from one in anger: (M, A, * Mgh, * Msb, * K:) and a slip; a mistake; an error; (S, Msb;) on an occasion of one's being angry: (S:) or a bad, an abominable, or a foul, word or saying: and a quick fit of anger: (IAar, T:) pl. بَوَادِرُ, (S, A.) You say, أَخْشَى

عَلَيْكَ بَادِرَتَهُ I fear for thee his hastiness of temper, or passionateness: (S:) or what may hastily proceed from him in his anger. (A.) And مِنْهُ يَوَادِرُ غَضَبٍ ↓ بَدَرَتْ Slips, mistakes, or errors, on an occasion of his being angry, hastily proceeded from him. (S.) And بَادِرَةُ الشَّرِّ signifies What hastily, or suddenly, befalls one, of evil, or mischief. (M.) b2: An intuitive knowledge, notion, or idea; or a faculty of judging rightly at the first of an unexpected occurrence; or a faculty of extemporizing; syn. بَدِيهَهٌ. (S, K.) You say, فُلَانُ حَسَنُ البَادِرَةِ Such a one has a good intuitive knowledge, &c. (TA.) b3: The point of a sword. (M, K.) b4: The extremity of an arrow, next the head. (A.) b5: The head of a plant; (M;) the first part thereof from which the earth cleaves asunder. (M, K. *) b6: The first that appears of the [plant called] حِنَّآء. (M.) b7: The leaves of the [herb called] حُوَّآءَة. (K.) b8: The best, and freshest in growth, of the [plant called] وَرْس. (M, K. *) b9: Also, (M, K,) or بَوَادِرُ, (S, A,) which is the pl., (K,) of a man &c., (S, M,) The portion of flesh, (S, M, K,) or the portions thereof, (A,) between the shoulder-joint and the neck, (S, M, K,) or between the necks and the shoulderjoints: (A:) or the former, (K,) or its dual, (M,) of a man, the two portions of flesh that are above the رُغَثَاوَانِ and below the ثَنْدُوَة: (M, K:) or the dual, [relating to a camel, signifies] the two sides of the كِرْكِرَة [or callous lump on the breast]: or two veins on either side thereof. (M.) b10: بَوَادِرُ الخَيْلِ ↓ بَدَرَتْ The first, or fore parts, (أَوَائِل,) of the horses appeared [or suddenly came in view]. (Msb.) بَدْرَةٌ مُبَدَّرَةٌ [A sum such as is termed بدرة aggregated, made up, or completed]: the latter word is a corroborative; like the latter in قَنَاطِيرُ مُقَنْطَرَةٌ, (Ksh and Bd in iii. 12,) and in أَلْفٌ مُؤَلَّفَةٌ. (Ksh ibid.) مُبَادِرٌ applied to a boy: see بَدْرٌ.

عطف

1 عَطَفَ, (S, Mgh, O, Msb, K,) aor. ـِ (O, K,) inf. n. عُطُوفٌ, (Mgh, Msb,) or عَطْفٌ, (O, TA,) He, or it, (a man, S, O, or a thing, Msb,) inclined; (S, Mgh, O, Msb, K;) or bent: (MF, TA:) and ↓ انعطف also has the former meaning, (Mgh, Msb, * TA,) as in the saying انعطف نَحْوَهُ i. e. he, or it, inclined towards him, or it; (TA;) [or the latter meaning;] or it became inclined, (Msb,) or became bent, (S, * O, Msb, K,) or both, (TA,) as quasi-pass. of عَطَفَهُ; (S, O, Msb, TA;) and ↓ تعطّف likewise has both of these meanings, as quasi-pass. of عطّفهُ, or [signifies it became much inclined and bent, for] عطّف is with teshdeed to denote muchness. (TA.) b2: Hence, (MF, TA,) عَطَفَ عَلَيْهِ, (S, Mgh, MA, O, K,) [aor. as above,] inf. n. عَطْفٌ; (MA, MF, TA;) and عليه ↓ تعطّف; (S, MA, O, K;) [and ↓ انعطف عليه;] (tropical:) He was, or became, favourably inclined towards him; or affectionate, or kind, to him; (MA, PS;) he regarded him, or treated him, with mercy or pity or compassion; (MA, Mgh;) because in mercy, or pity, or compassion, is an inclining towards its object; (Mgh;) i. q. أَشْفَقَ عَلَيْهِ; (S, O, K;) and وَصَلَهُ, and بَرَّهُ. (TA in explanation of the second.) And عَطَفَتْ عَلَى

وَلَدِهَا, aor. as above, inf. n. عَطْفٌ, said of a she camel, (assumed tropical:) She became favourably inclined, or compassionate, towards her young one, and yielded her milk; (Msb;) and عَلَيْهِ ↓ تعطّفت [signifies the same, or she was made to incline to him, or to affect him]. (M in art. رأم, &c) b3: عَطَفَ عَلَيْهِ also signifies He turned, or returned, against him: (S:) or he charged, or made an assault or attack, upon him, [in battle,] and turned, or returned, against him: (O, K:) or he returned against him with that which he disliked, or hated: and to him with that which he desired. (L, referring to a verse of Aboo-Wejzeh Es-Saadee cited in art. حين, q. v.) b4: And عَطَفَ, aor. as above, (TA,) inf. n. عَطْفٌ, (K, TA,) signifies also He turned away, or back. (K, * TA.) b5: And [hence,] عَطَفَ عَنْهُ signifies (tropical:) the contr. of عَطَفَ عَلَيْهِ in the first of the senses assigned to this latter above [i. e. it signifies (tropical:) He was, or became, averse from him; or disaffected, or unkind, to him; or unmerciful, unpitying, or uncompassionate, to him]. (MF, TA.) b6: عُطُوفٌ and عَطْفٌ [as intrans. inf. ns.] also signify A sheep's, or goat's, bending the neck, not by reason of an ailment. (TA.) b7: And عَطْفٌ [app. likewise as an intrans. inf. n.] also signifies The folding of the extremities of the skirt, of the facing, or outer side, upon, or against, the lining, or inner side. (TA.) A2: عَطَفَهُ, (Mgh, Msb, TA,) [aor. as above,] inf. n. عَطْفٌ, (Mgh, Msb,) He inclined it; (Mgh, Msb, TA;) namely, a thing; (Msb, TA;) as also ↓ استعطفهُ: (Mgh:) or he bent it, or doubled it, or folded it: (Msb:) or it signifies also he bent it: and ↓ عطّفهُ likewise, inf. n. تَعْطِيفٌ, has both of these meanings: (TA:) or this latter verb is with teshdeed to denote muchness [of the action], or multiplicity [of the objects]: (S, O, TA:) you say, عَطَفْتُ العُودَ (S) I bent [or inclined] the stick, or piece of wood: (MA, PS:) and العِيدَانَ ↓ عَطَّفْتُ [I bent, or inclined, the sticks, or pieces of wood]: (S, O:) and زَأْسَ الخَشَبَةِ ↓ عَطَّفْتُ [I bent, or inclined, much, the head of the piece of wood]. (TA.) One says of a she-gazelle, تَعْطِفُ جِيدَهَا إِذَا رَبَضَتْ [She inclines, or bends, her neck when she lies down on her breast]. (O, K.) And one says, عَطَفَ رَأْسَ بَعِيرِهِ إِلَيْهِ He inclined, or bent, or turned aside, the head of his camel towards him; inf. n. عَطْفٌ: (TA:) and نَاقَتَهُ ↓ استعطف He turned aside his she-camel (عَطَفَهَا) by pulling her nose-rein in order that she should incline her head. (Mgh.) And عَطَفَ الوِسَادَةَ, (S, O, K,) aor. and inf. n. as above; (O;) and ↓ عَطَّفَهَا; (K;) He bent, or doubled, or folded, the pillow, or cushion, (S, O, K,) when leaning with his elbow upon it. (O.) b2: And [hence] one says, عَطَفَ اللّٰهُ بِقَلْبِ السُّلْطَانِ عَلى رِعَيَّتهِ (assumed tropical:) God made the heart of the Sultán, or ruling power, to be favourably inclined towards his subjects; to regard them, or treat them, with mercy. (TA.) And عَطَفَتْكَ عَلَيْهِمُ الرَّحِمُ (assumed tropical:) [The feeling of relationship, or consanguinity, or the sympathy of blood, caused, or hath caused, thee to be favourably inclined towards them; &c.]. (Ham p. 765.) And عَطَفَ النَّاقَةَ عَلَى وَلَدِهَا (assumed tropical:) [He made the she-camel to incline to, or affect, her young one]. (M in art. رأم; &c.: see also لِقَاحٌ مُعَطَّفَةٌ in this art.) And تُعْطَفُ عَلَى البَوِّ (assumed tropical:) [She (a camel) is made to incline to, or affect, the stuffed skin of a young unweaned camel in order that she may yield her milk, when her young one has died]. (S, O, [See عَطُوفٌ.]) b3: And عَطَفْتُهُ عَنْ حَاجَتِهِ (assumed tropical:) I turned him away, or back, from his object of want. (Msb.) b4: And عَطْفُ المُدْمَجِ i. e. القِدْحِ means The turning round about, or shuffling, of the gaming-arrow. (S voce مُدْمَجٌ: see a verse there cited.) 2 عَطَّفَ see 1, latter half, in four places.

A2: عَطَّفْتُهُ, ثَوْبِى, inf. n. تَعْطِيفٌ, I made my garment to be to him an عِطَاف, (O, K, TA,) i. e. a رِدَآء, [by putting it] upon his shoulders, as men do in the [season of] heat. (TA.) 5 تَعَطَّفَ see 1, former half, in three places. b2: [تعطّف also signifies He (a man) affected a bending of his body; like تَثَنَّى, with which it is coupled in the S and O and K in art. غوج.]

A2: تعطّف بِالعِطَافِ He clad himself (S, O, K *) with the عِطَاف (O) [i. e.] with the رِدَآء; (S;) as also بِهِ ↓ اعتطف. (Ibn-'Abbád, O, K. *) b2: Hence, in a trad., (TA,) in a prayer of the Prophet, (O,) سُبْحَانَ مَنْ تَعَطَّفَ بِالْعِزِّ وَقَالَ بِهِ, (O, TA,) meaning (tropical:) [I declare, or celebrate, or extol, the absolute perfection] of Him who hath clad Himself with might as with a رِدَآء [and (as expl. in the K in art. قول and by Sgh) hath predominated thereby]. (IAth, TA.) 6 تعاطفوا means عَطَفَ بَعْضُهُمْ عَلَى بَعْضٍ [i. e. (assumed tropical:) They were, or became, favourably inclined, one towards another; or affectionate, or kind, one to another; &c.: see 1]. (S, O, K.) b2: And تعاطف فِى مِشْيَتِهِ He (a man, Lth, O) shook, or moved about, his head, in his gait: (Lth, O, K:) or he inclined from side to side, therein: or he walked with an elegant and a proud and self-conceited gait. (O, * K.) 7 إِنْعَطَفَ see 1, first quarter, in two places.8 إِعْتَطَفَ see 5. b2: [Hence,] اعتطف القَوْسَ He hung upon himself the bow, putting its suspensory belt or cord upon his neck or shoulder; (IAar, TA;) and so السَّيْفَ the sword. (TA.) 10 استعطفهُ, (O, K,) or استعطفهُ عَلَيْهِ, (S, [in which the meaning is indicated by the addition of فَعَطَفَ,]) signifies سَأَلَهُ أَنْ يَعْطِفَ عَلَيْهِ [He asked him to become favourably inclined towards him; to be affectionate, or kind, to him; or to regard him, or treat him, with mercy or pity or compassion]: (O, K:) [or he sought, or endeavoured, to conciliate to him his affection, or good will:] or اِسْتَعْطَفْتُهُ signifies سَأَلْتُهُ أَنْ يَنْعَطِفَ [I asked him to incline, or bend: but perhaps ينعطف is a mistranscription for يَعْطِفَ]. (Msb.) b2: See also 1, latter half, in two places.

عَطْفٌ: see the next paragraph, last sentence, in two places. b2: [It is used in grammar as meaning Adjunction to an antecedent: this is of two kinds; عَطْفُ البَيَانِ the explicative adjunction, as in جَآءَ أَخُوكَ زَيْدٌ; and عَطْفُ النَّسَقِ the ordinal adjunction, as in جَآءَ زَيْدٌ وَعَمْرٌو: (in each of which instances the latter noun is termed ↓ مَعْطُوفٌ; and the former noun عَلَيْهِ ↓ مَعْطُوفٌ:) and hence, حَرْفُ عَطْفٍ, meaning a particle of adjunction; or what we commonly call a conjunction; (as وَ and ثُمَّ, &c.;) also termed ↓ حَرْفٌ عَاطِفٌ an adjunctive particle.]

عِطْفٌ The side of a human being, from the head to the hip, or to the foot: (Mgh:) and the side of a thing: (Msb:) or the dual signifies the two sides of a man, from the part next the head to the hips: (S, O:) and the two sides of the neck of a man: (TA:) and the two sides of anything: (S, O, K:) as relating to a man, (TA,) or a thing. (Msb,) the pl. is أَعْطَافٌ, [properly a pl. of pane.,] (Msb, TA,) and, as relating to a man, عِطَافٌ also, and عُطُوفٌ. (TA.) Hence the phrase, هُمْ

أَلْيَنُ عِطْفًا [They are more pliant, or pliable; properly as meaning flexible, supple, lithe, or limber; but app. here used tropically, as meaning compliant: compare لَيِّنُ الجَانِبِ]. (Mgh.) and لَيِّنُ الأَعْطَافِ [Pliant, or pliable, &c.], applied to a horse: (En-Nadr, TA voce غُوْجٌ: [see also عَاجٌ, in art. عوج:]) and ↓ سَهْلُ المَعْطِفِ [and ↓ المَعَاطِفِ and الأَعْطَافِ, which signify the same,] so applied. (S and O and TA voce غَوْجٌ.) and [hence, also,] one says, ثَنَى عَنِّى عِطْفَهُ [lit. He bent from me his side], meaning he turned away from me. (S, O, K.) And جَآءَ ثَانِىَ عِطْفِهِ He came in an unstraitened, or an easy, or a pleasant and plentiful, state, or condition: (O, K:) or (K) ثَانِىَ عِطْفِهِ in the Kur [xxii. 9] means (O) twisting, or bending, his neck: (O, K:) or (K) magnifying himself, or behaving proudly, and turning away (O, K) from El-Islám. (O.) And فُلَانٌ يَنْظُرُ فِى عِطْفَيْهِ [lit. Such a one looks at his sides], meaning, is self-conceited. (IDrd, O, K. *) b2: Also The armpit (Az, O, K, TA) of a man: and his shoulder: pl. عُطُوفٌ. (Az, TA.) b3: and The curved part of each of the two extremities of the bow; (O, K, TA;) the two being called its عِطْفَانِ. (TA.) One says, تَعَوَّجَ القَوْسُ فِى عِطْفَيْهِ, (O, TA,) in the copies of the K, تَعَرَّجَ الفَرَسُ فِى

عِطْفَيْهِ, but the former is the right, (TA,) meaning [The bow] bent to the right and left [in the two curved parts of its extremities]. (O, K, TA.) b4: One says also, تَنَحَّ عَنْ عِطْفِ الطَّرِيقِ [i. e. Go thou aside from] the beaten track of the road; as also ↓ عَطْفِهِ: (IAar, O, K:) or ↓ عَطْفٌ signifies a bending (Mgh, Msb) in a street (Mgh) or road, (Msb,) being an inf. n. used as a simple subst.; but the عِطْف in a street [or road] is [a bent part, being] of the measure فِعْلٌ in the sense of the measure مَفْعُولٌ. (Mgh. [See similar instances voce ذِبْحٌ.]) عَطَفٌ: see عَطَفَةٌ.

A2: Also Length of the edges of the eyelids, (O, K, TA,) and a bending [app. upwards] thereof: (TA:) occurring in a trad.: or the word, as some relate it, is غَطَفٌ [q. v.]; (O, TA;) which is of higher authority. (TA.) عَطْفَةٌ [as an inf. n. un.] An inclining: hence, in a trad., كَأَنَّ عَطْفَتَهُمْ حِينَ سَمِعُوا صَوْتِى عَطْفَةُ البَقَرِ عَلَى أَوْلَادِهَا [As though their inclining, when they heard my voice, were the inclining of the cows (app. meaning wild cows) towards their young ones]. (O, TA.) A2: And A certain bead by means of which women captivate men; (S, O, K;) as also ↓ عِطْفَةٌ. (K.) A3: Also, (K,) or ↓ عَطَفَةٌ, for which عَطْفَة is used by poetic license, (ISh and O, [referring to a verse which will be found at the close of this paragraph, in which verse, however, it is certainly not used as applied to what here immediately follows,]) A tree to which the حَبْلَة [i. e. grape-vine, or branch of a grapevine,] clings; (ISh, O, K;) and so ↓ عِطْفَةٌ, (K,) or thus as written in the “ Book of Plants ” by AHn, who says that it is thus called because of its bending and twining upon trees: (O: [but this remark seems evidently to show that he means thereby one of the plants mentioned below voce عِطْفَةٌ or voce عَطَفَةٌ, or perhaps what here follows:]) IB says that the عَطْفَة is the لَبْلَاب [dolichos lablab of Linn.]; so called because of its twining upon trees: (TA:) [and this, or what will be found mentioned voce عَطَفَةٌ below, may be meant in the following verse:] a poet says, تَلَبَّسَ حُبُّهَا بِدَمِى وَلَحْمِى

تَلَبُّسَ عَطْفَةٍ بِفُرُوعِ ضَالِ [The love of her mingled with, and clung to, my blood and my flesh, like the mingling and clinging of an عطفة with, and to, the branches of a wild lote-tree]. (ISh, O, TA.) عِطْفَةٌ: see عَطْفَةٌ, in two places. b2: Also The extremities [or tendrils] of the vine, that hang therefrom. (K.) b3: And The tree [or plant] called عُصْبَة [n. un. of عُصْبٌ, q. v., said by some to signify the لَيْلَاب, mentioned in the next preceding paragraph]. (K.) عَطَفَةٌ A certain plant which twines upon trees and has no leaves nor branches, fed upon by the oxen [app. meaning the wild oxen,] (K, TA,) but injurious to them: (TA:) some of its عُرُوق [app. here meaning root-like stalks] are taken, and twisted, and charmed [by some invocation or otherwise], and cast upon the woman that hates her husband, and she consequently loves him: (K, TA:) so they assert: (TA:) accord. to AA, ↓ عَطَفٌ signifies one of the strange kinds of trees of the desert: (O, TA:) عَطَفَةٌ is the n. un. thereof. (TA.) See also عَطْفَةٌ.

قَوْسٌ عَطْفَى: see مَعْطُوفٌ.

عَطْفَآءُ [as an epithet applied to a شَاة, i. e. sheep or goat,] Having the horn twisted; like عَقْصَآءُ: occurring in a trad. relating to the poor-rate. (TA. [The masc., أَعْطَفُ, I do not find mentioned.]) عِطَافٌ and ↓ مِعْطَفٌ [A garment of either of the kinds called] a رِدَآء (S, O, K) and a طَيْلَسَان, and any garment that is worn like as is the رِدَآء, (TA,) and the former also signifies an إِزَار: (K:) the two words are like إِزَارٌ and مِئْزَرٌ, &c.: and the ردآء is said to be called عطاف because it falls against the two sides of the man's neck, which are termed his عِطْفَانِ: the pl. [of pauc.] of عِطَافٌ is أَعْطِفَةٌ and [of mult.] عُطُفٌ and عُطُوفٌ; (TA;) and عُطْفٌ [also] is a pl. of عِطَافٌ as meaning an إِزَار: (K, TA:) the pl. of ↓ مِعْطَفٌ is مَعَاطِفُ; but As says that he had not heard any sing. of this pl. (O, TA.) b2: Hence, (S, O, TA,) عِطَافٌ signifies also A sword; (S, O, K, TA;) because the Arabs called it [in like manner] رِدَآءٌ [q. v.]; (TA;) and so ↓ مِعْطَفٌ. (K.) b3: And one says, السَّيْفُ عِطَافِى وَإِبَاطِى, meaning I put, or place, the sword upon my side, and beneath my armpit. (TA in art. ابط.) عَطُوفٌ, applied to a bow: see مُعَطَّفَةٌ. b2: Applied to a gaming-arrow, (O, K,) of those used in the game called المَيْسِر, (O,) as also ↓ عَطَّافٌ, That inclines towards, or upon, the other arrows [in the receptacle called the رِبَابَة], and comes forth winning, or before the others: [app. because it is the first upon which the hand falls:] (O, K:) an ex. of the former occurs in a verse of Sakhr-el-Gheí cited in art. خض: (O, TA:) [in the TA, in art. خوض, it is expl. as meaning, in that verse, a borrowed arrow, in the luck of which one has confidence:] or the former, accord. to El-Kutabee, (O,) or each, (K,) signifies the arrow to which is assigned no fine and no gain; (O, K;) it is one of the three أَغْفَال; and is called عطوف because it returns into every رِبَابَة with which one plays; and El-Kutabee says that قِدْحًا عَطُوفَا in the verse of Sakhr is a sing. in a pl. sense: (O:) or, (O, K,) accord. to Skr, (O,) عَطُوفٌ signifies that comes [forth] (يَرِدُ, so in the O, in the copies of the K يُرَدُّ, [which would make this explanation virtually the same as the one immediately following it,]) time after time: or that is repeated, [i. e. repeatedly put into the رِبَابَة and drawn forth from it,] time after time: and ↓ عَطَّافٌ signifies a gaming arrow that turns aside from the places whence the [other] arrows are taken (عَنْ مَآخِذِ القِدَاحِ [for which the CK has على مأخَذِ القِداحِ]), and becomes alone, by itself. (O, K.) b3: Also عَطُوفٌ, (assumed tropical:) One much inclined to favour; or to be affectionate, or kind; and to show mercy or pity or compassion. (O.) (assumed tropical:) A bestower of favour, or bounty; good in disposition; as also ↓ عَاطِفٌ; (TA;) of both of which عُطْفٌ is pl.; (K, TA;) and ↓ عَطَّافٌ also has this meaning, applied to a man: (Lth, TA:) and also this last, and عَطُوفٌ, (assumed tropical:) a man who protects, or defends, those who are defeated, or put to flight. (TA.) And (assumed tropical:) A woman loving to her husband, affectionate to her child or children. (TA.) And (assumed tropical:) A she-camel that is made to incline to, or affect, (S, O,) or that inclines to, or affects, (so in the copies of the K,) the stuffed skin of a young unweaned camel, [when her young one has died,] and that keeps, or cleaves, to it: (S, O, K:) pl. عُطُفٌ. (TA. [See 1, near the end.]) A2: Also, and ↓ عَاطُوفٌ, A مِصْيَدَة [or snare, trap, gin, or net], (O, K, TA,) so called because (O, TA) having in it a piece of wood that bends, or inclines, (O, K, TA,) in its head: (TA:) also called غَاطُوفٌ. (TA in art. غطف.) عَطِيفٌ (assumed tropical:) A woman having no pride; gentle; very submissive or obedient. (Az, O, K.) عِطَافَةٌ: see مُنْعَطَفٌ: b2: and see what here follows.

عَطِيفَةٌ and ↓ عِطَافَةٌ A bow: pl. عَطَائِفُ. (TA.) عَطَّافٌ: see عَطُوفٌ, in three places. b2: العَطَّافُونَ is like العَكَّارُونَ, meaning (assumed tropical:) They who return to the fight [after fleeing, or wheeling away]. (TA in art. عكر.) عَاطِفٌ A she-gazelle (ظَبْيَةٌ) inclining, or bending, her neck when she lies down on her breast. (S, O, K.) And عَاطِفَةٌ A sheep or goat (شَاة) bending its neck, not by reason of an ailment. (TA.) b2: See also عَطُوفٌ, latter half. b3: and see the explanations of the verse of Aboo-Wejzeh Es-Saadee cited in art. حين. b4: العَاطِفُ is applied to The sixth [in arriving at the goal] of the horses that are started together for a race; (MA, TA, and Ham p. 46;) related as on the authority of El-Muärrij; but Az did not find that those who related this as from him were trustworthy persons, though he was himself trustworthy: (TA:) or the fourth thereof. (Har p. 270.) b5: See also عَطْفٌ.

عَاطِفَةٌ [(assumed tropical:) A bias, or cause of inclining: pl. عَوَاطِفُ]. One says, مَا يَثْنِينِى عَلَيْكَ عَاطِفَةٌ مِنْ رَحِمٍ and قَرَابَةٍ [(assumed tropical:) A bias of relationship does not incline me towards thee; or no bias of relationship inclines me towards thee]. (S, O, TA.) b2: [and hence, as being a cause of inclining,] العَاطِفَةُ signifies [also] Relationship [itself]; or the tie, or ties, thereof; syn. الرَّحِمُ: and epithet in which the quality of a substantive predominates. (TA.) b3: [And] (assumed tropical:) Affection, or kindness; mercy, pity, or compassion. (MA.) عَاطُوفٌ: see عَطُوفٌ, last sentence.

مَعْطِفٌ; and its pl. مَعَاطِفُ: see مُنْعَطَفٌ. [A place of inclining, or bending, of the body; whence,] سَهْلُ المَعْطِفِ and المَعَاطِفِ: see عِطْفٌ: [and a place of flexure, or creasing, of the skin; whence it is said that the pl.] مَعَاطِفُ signifies the places, of the body, that sweat. (TA in art. عرض.) [And A place of doubling, or folding; or a duplicature, or fold, of a garment, or piece of cloth.]

مِعْطَفٌ: see عِطَافٌ, in three places.

مُعَطَّفَةٌ, applied to bows (قِسِىٌّ), is with teshdeed to denote muchness or multiplicity; (S, O, K, TA;) [so that it may signify either Much bent, or, as applied to a number of bows, simply bent: but it is said that] the meaning is, having one of the curved extremities bent towards the other; and so applied to a single bow (قَوْسٌ); as also ↓ عَطُوفٌ. (TA.) b2: And in like manner applied to milch camels (لِقَاحٌ); [meaning (tropical:) Made to incline to, or affect, a young one: for] sometimes, or often, they made a number of she-camels to incline to, or affect, a single young one, (عِدَّةَ ذَوْدٍ ↓ عَطَفُوا عَلَى فَصِيلٍ وَاحِدٍ,) and drew their milk while they were in the condition of doing thus, in order that they might yield it copiously. (S, O, K, TA.) مَعْطُوفٌ [Inclined, or bent: &c.]. b2: قَوْسٌ مَعْطُوفَةٌ An Arabian bow, (IDrd, S, O, K, *) of which the curved extremity is much bent towards it, and which is used for [shooting at] the butts: (IDrd, O, K:) and ↓ قَوْسٌ عَطْفَى signifies the same. (TA.) b3: See also عَطْفٌ, in two places.

مُنْعَطَفٌ A place of inclining, or bending; (S, O, Msb, K;) [as also ↓ مَعْطِفٌ, pl. مَعَاطِفُ;] and so ↓ عِطَافَةٌ: (TA:) you say مُنْعَطَفُ الوَادِى the place of inclining, or bending, of the valley: (S, O, Msb, K:) and الأَوْدِيَةِ ↓ مَعَاطِفُ [the places of inclining, or bending, of the valleys]. (K voce كُسُورٌ.)

عطف: عطف على فلان: في القلائد (ص192):
عمري أبا حسن لقد جئت التي ... عطفت عليك ملامة الإخوان
أي جئت بخمر وجهت إليك ملامة الإخوان.
عطف على: قفز على (فوك).
عطف عليه به: قدم إليه شيئاً. ففي المقري (3: 132: ثم عطف عليها بخبز ولبن).
عطَّف: مسَّح على ضرع الناقة وهو يترنم، وهذا ما يعملونه إذا أرادوا أن تدر لبنها. (زيشر 22: 77، 95 رقم 20).
تعطَّف: تلوّى. (عباد 1: 59، 136 رقم 377، ألف ليلة برسل 3: 337).
تعطَّف عليه بالشيء: قدم إليه شفقة به شيئاً. ففي كتاب ابن عبد الواحد (ص41): فأقاموا هناك أياما يتعطف عليهم بالطعام والشراب.
انعطف إلى: مال إلى. (كوسج طرائف ص78).
ويقال: انعطف عليه أيضاً فقد جاء مثلاً في المنشور الذي أعلنه الحكم الثاني وأوصى فيه بأن يكون صنجيل خليفة له (بسام 1: 24 ق، النويري الأندلس ص473): وخشي أن هجم محتوم ذلك عليه ونزل مقدوره به ولم يرفع لهذه الأمَّة علماً تأوي إليه، وملجأ تنعطف عليه أن يكون الخ.
انعطف على: أحاط ب. ويقال مثلاً: انعطف السوار على المعصم، وانعطف النهر على المدينة.
ففي رحلة ابن بطوطة (2: 140): ويدور بها نهر يعطف عليها انعطاف السوار (اقرأ يتعطف وفقاً لما جاء في مخطوطة السيد جاينجوس). وفي عباد (1: 33) أرى أن تقرأ: بذات سوار مثل منعطف النهر كما جاء في مخطوطة أ، على الرغم من أن في طبعة باريس التي نشرتها: منعطف البدر.
انعطف على: ثابر في الحصول على شيء. ففي طرائف دي ساسي (1: 263): والقلندري لا ينعطف إلا على طيبة القلوب وهي رأس ماله. أي إنه لا يحاول الحصول على شيء واحد هو طمأنينة القلب وهي رأس ماله.
انعطف: أشفق عليه (لين المعنى الأول) واقرأ بهذا المعنى انعطاف بدل أعطاف في كلام أبي الوليد (ص459 رقم 6).
ويقال انعطف له أيضاً، ففي كتاب ابن صاحب الصلاة (ص22 ق): تلطف لعبد السلام المذكور في السراج فكان أمير المؤمنين رضه انعطف له.
انعطف: صار معطوفا، وهو من اصطلاح النحاة. (فوك).
استعطف. استعطف المراحم الرَّبِّيَّة: سأل رحمة الله (بوشر).
عَطْف، وجمعها عطوف وأعْطاف: عقفة، زاوية النهر والخليج وهو الموضع الذي يغير فيه اتجاهه فجأة. (معجم الادريسي).
عَطْف: ميل النفس. (بوشر).
عَطْف: مَخْرج، مَهْرب، موضع ملتوّ معد للهروب. (بوشر).
عَطْفَة: دورة، لفّة، منعطف، منحرف. (بوشر، مونج 253).
عطفة زقاق: منعطف الزقاق، زاوية الزقاق ومنحرفه. (بوشر).
عَطْفَة، وجمعها عَطْف: عقفة النهر. (برجرن)، عَطْفَة، وجمعها عطوف وعطف وعطفات: زقاق. (دي ساسي عبد اللطيف ص 385، بوشر، همبرت ص186، صفة مصر 28 قسم 2 ص137، 296، ألف ليلة 1: 201،2، 153، 220، 228 وفيه الجمع عَطْف).
عَطْفَة، وجمعها عطف: ممر، طريق، طريق يقطع الحقل من أقصر مسافة (بوشر).
عَطْفَة، وجمعها عُطف درب، زنقة، طريق لا ينفذ، طريق مسدود. (بوشر، صفة مصر 1: 1).
عَطْفَة: حاشية، كفاف، هدب، كبن.
(رولاند) وهو يكتبها عنقة.
سهل العطوفة: لدن، مرن، سهل الليّ، (بوشر).
عاطِف: أنيق، رشيق، رفيق، عطوف (هلو).
عاطفة: رفق، عطف، محبة، حنان: حظوة. (هلو).
مَعطِف. معطف المرفق أو الركبة: تثنية، الموضع الذي ينثني فيه المرفق أو الركبة (بوشر).
مَعْطف المرفق: ثنية الذراع، وهو موضع ضد الكوع. (بوشر).
معطف الركبة: مأبض، باطن الركبة. (بوشر).
مَعْطِف: عريض، فسيح، وسيع، متسع، (فوك، عباد 1: 97 رقم 130).
انْعطاف: عاطفة، ميل النفس الطبيعي (بوشر).
انْعِطاف: انصباب، اندفاق. وتستعمل مجازاً بمعنى إباحة القلب بأسراره ومكاشفته بها ومناجاته. (بوشر).

طفح

1 طَفَحَ, (S, A, K,) aor. ـَ (TA,) inf. n. طُفُوحٌ (S, A, K) and طَفْحٌ, (K,) It (a vessel, S, A, K, and a river, A, TA, and a wateringtrough, or tank, A) was, or became, full, so as to overflow: (S, A:) was, or became, full, and high [in its contents], (K, TA,) so as to overflow. (TA.) [See also مِرْقَمٌ.] b2: طَفَحَ said of one intoxicated, (tropical:) He was full of wine. (T, S, TA.) b3: طَفَحَتْ بِالأَوْلَادِ (tropical:) She (a woman) brought forth children abundantly; brought forth many children: (A:) [or] طَفَحَتْ بِالوَلَدِ she brought forth the child at the full period of gestation, or fully formed. (K.) b4: طَفَحَ عَقْلُهُ (assumed tropical:) His understanding, or intellect, became eminent [or, app., exuberant]. (TA.) b5: طَفَحَ, aor. as above, also signifies (assumed tropical:) He ran. (As, TA.) b6: And one says, اِطْفَحْ عَنِّى, meaning (assumed tropical:) Go thou away, or depart, from me. (S, K.) A2: طَفَحَ as trans.: see 4. b2: طَفَحَتِ الرِّيحُ القُطْنَةَ The wind raised, or carried up, the portion of cotton: (S, K:) and in like manner, a similar thing. (S.) 2 طَفَّحَ see the next paragraph.4 اطفحهُ; (S, A, K;) and ↓ طفّحهُ, (S, K,) inf. n. تَطْفِيحٌ; (S;) and ↓ طَفَحَهُ, (K,) inf. n. طَفْحٌ; (TA;) He filled it so that it overflowed: (S, A:) or he filled it so that it became high [in its contents]: (K:) namely, a vessel, (S, A, K,) and a river, or rivulet, and a watering-trough, or tank. (A.) 8 اِطَّفَحَ القِدْرَ (S, K, in the CK [erroneously]

القِدْرُ) He took off the طُفَاحَة (i. e. scum) of the cooking-pot. (S.) طَفْحَانُ; fem. طَفْحَي: see طَافِحٌ.

طِفَاحُ الأَرْضِ What would fill the earth (T in art. طحف, and K,) so that it would overflow: (T:) so in the saying, in a trad., وَإنْ كَانَ عَلَيْهِ طِفَاحُ الأرْضِ ذُنُوباً [Though there be upon him, or imputable to him, what would fill the earth so that it would overflow, of sins, or crimes]. (T.) طُفَاحَةً What has come forth upon the surface of a thing, such as the scum of the cooking-pot, (S,) which is termed طُفَاحَةُ القِدْرِ. (A, K.) طَفَّاحُ القَوَائِمِ (tropical:) A horse that runs much. (A.) And طَفَّاحَةُ القَوَائِمِ (tropical:) A she-camel having swift legs. (K, TA.) طَافِحٌ Full, so as to overflow; applied to [a vessel, and] a river, and a watering-trough, or tank: (A, TA:) or full: and full and high. (A'Obeyd, T, TA.) And ↓ إِنَآءٌ طَفْحَانُ, and قَصْعَةٌ طَفْحَى A vessel, and a bowl, of which the contents flow over the sides. (K.) b2: Applied to one intoxicated, (tropical:) Full of wine. (T, S, A, K.) b3: And (assumed tropical:) Running, or one that runs. (As, TA.) A2: And [the fem.] طَافِحَةٌ signifies Dry, or tough, or rigid: whence the phrase رُكْبَةٌ طَافِحَةٌ meaning A knee which he to whom it belongs cannot grasp with his hand. (K.) مِطْفَحَةٌ A skimmer, or ladle with which the scum of the cooking-pot is taken off; (K;) called in Pers\. كَفْگِير. (TA.)

بجد

1 بَجَدَ بِالمَكَانِ, (S, A, L, K, *) aor. ـُ (L,) inf. n. بُجُودٌ (S, L, K) and تَبْجِيدٌ; (Kr;) and ↓ بجّد, inf. n. تَبْجِيدٌ; (L, K;) He remained, stayed, abode, or dwelt, (S, A, L, K,) in the place; (S, A, L;) settled, or remained fixed, in it; not quitting it. (A.) b2: بَجَدَتِ الإِبَلُ, (L, K,) inf. n. بُجُودٌ; and ↓ بجّدت; (L;) The camels kept to the place of pasturing. (L, K.) 2 بَجَّدَ see 1, in two places.

بَجَدٌ A company, or an assembly, of men: and a hundred, and more, of horses: (L, K:) on the authority of El-Hejeree: (TA:) pl. بُجُودٌ. (L.) بَجْدَةٌ i. q. أَصْلٌ [The root, basis, or foundation; or the origin, or source; or the most essential part, or very essence; of a thing]. (K.) b2: and [hence, app.,] The inward, or intrinsic, state or circumstances of a case or an affair; as also ↓ بُجْدَةٌ and ↓ بُجُدَةٌ: (S, L, K:) or the true, or real, state or circumstances thereof; the positive, or established, truth thereof; from بَجَدَ بَالمَكَانِ. (A.) You say, هُوَ عَالِمٌ بِبَجْدَةِ أَمْرِكَ, (S, A, L,) and ↓ بِبُجْدَتِهِ, and ↓ بِبُجُدَتِهِ, (S, L,) He is acquainted with the inward, or intrinsic, state or circumstances of thy case or affair: (S, L:) or, with the true, or real, state or circumstances thereof; with the positive, or established, truth thereof. (A.) And عِنْدِهُ بَجْدَةُ ذٰلِكَ, (S, K,) with fet-h, (S,) He possesses the knowledge of that. (S, K.) And hence, (S,) هَوَ ابْنُ بَجْدَتِهَا, (S, K,) contr. of هو ابن نجْدَتِهَا, (A in art, نجد,) or, as in the books of proverbs, أَنَا ابْنُ بَجْدَتِهَا, the [affixed] pronoun referring to الأَرْض [understood], as is said by Meyd and Z, (TA,) applied to [signify He is, or I am,] the person acquainted with the thing; (S, L, K;) possessing, or exercising, the skill requisite for it; (S, L;) the discriminator, or discerner, thereof; (L;) and one says likewise, هُوَ ابْنُ مَدِينَتِهَا وَابْنُ بَجْدَتِهَا: (TA:) it is also applied to [signify he is, or I am,] the skilful guide of the way [thereof]: (L, K:) and hence, [accord. to some,] it is proverbially applied to any one acquainted with an affair; skilful therein: (TA:) and to [signify he is, or I am,] the person who will not quit, or depart from, his place; from the saying بَجَدَ بَالمَكَانِ: (L:) or the person who will not depart from his saying: (K: [there explained by the words لِمَنْ لَا يَبْرَحُ مِنْ قَوْلِهِ: but the TA supplies some apparent omissions in this explanation, making it to agree with that which here immediately precedes it, taken from the L; and adds that, in some copies of the K, عن قوله is erroneously put for من قوله: also, that he who remains in a place knows that place:]) or, accord. to some, بَجْدَةٌ signifies dust, or earth; so that أَنَا ابْنُ بَجْدَتَهَا is as though it meant I am created of its dust, or earth. (TA.) b3: Also A [desert, such as is termed] صَحْرِآء. (K.) Kaab Ibn-Zuheyr uses the phrase اِبْنُ بَجْدَتَهَا as meaning Its male chameleon; the pronoun referring to a desert (فَلَاة) which he is describing. (TA.) And you say of a land covered with black locusts, أَصْبَحَتِ الأَرْضُ بَجْدَهً وَاحِدَةً [The land became, or has become, one desert, destitute of vegetable produce]. (L.) بُجْدَهٌ and بُجُدَةٌ: see بَجْدَةٌ; each in two places.

بِجَادٌ A striped garment of the kind called كِسَآء, (S, A, L, K,) being one of the kinds of كَسآء worn by the Arabs of the desert: (S, L:) or, of which the wool has been spun, or twisted, in the manner termed يَسْرَةً [app. a mistranscription for يَسْرًا (see فَتْلٌ يَسْرٌ in art. يسر)], and woven with the instrument calledصِيصَة: pl. بُجُدٌ: a single oblong piece thereof is called فَلِيجٌ, of which the pl. is فُلُجٌ. (L, TA.) b2: Also A kind of tent, of [the soft hair called] وَبَر. (Ibn-ElKelbee, TA voce بَيْتٌ, q. v.) بَاجِدٌ Remaining, staying, abiding, or dwelling, in a place; (L;) settled, or remaining fixed, in a land. (A.)

قرح القَرْحُ والقُرْحُ: لُغَتَانِ في عَضِّ السِّلاَحِ ونحوِه ممّا يَخْرُجُ في الجَسَدِ، وهو قَرِحٌ وقَرِيْحٌ. والقَرْحُ: البَثْرُ إذا تَرَامى إلى فَسَادٍ. وقيل: القُرْحُ - بالضَّمِّ -: ألَمُ الجِراحِ، والقَرْحُ: الجُرْحُ. والقَرْحُ: جَرَبٌ يُصِيْبُ الفُصْلانَ فلا تَكادُ تَنْجُو. وفَصِيْلٌ مَقْرُوْحٌ. وأقْرَحُ: جَرَبٌ يُصِيْبُ الفُصْلانَ فلا تَكادُ تَنْجُو. وفَصِيْلٌ مَقْرُوْحٌ. وأقْرَحَ القَوْمُ: أصابَ مَواشِيَهم ذلك. وناقَةٌ قارِحَةٌ، قَرَحَتْ تَق
ْرَحُ قُرُوحاً: إذا لم يَظُنُّوا بها حَمْلاً ولم تُبَشِّرْ بِذَنَبِها حَتّى يَسْتَبِيْنَ الحَمْلُ في بَطْنِها، ونُوْقٌ قَوَارِحُ. واقْتَرَحْتُ الجَمَلَ: رَكِبْتَه من قَبْلِ أنْ يُرْكَبَ. ويُقال لأوَّلِ النَّبَطِ من ماءِ البِئْرِ قَرِيْحَةٌ. والاقْتِراحُ: ابْتِدَاعُ الشَّيْءِ تَقْتَرِحُه من ذاتِ نَفْسِكَ. وقَرَحْتُ البِئْرَ: أي حَفَرْتَها في مَوْضِعٍ لا يُوْجَدُ فيه الماءُ. ووادٍ مَقْرَحٌ وقُرْحٌ: وهو الذي يُقْتَرَحُ فيه الماءُ. وقُرْحُ الوادي: شَطَّه. وفي مَثَلٍ: نَزَحَ مَنْ حَلَّ بِوادي قُرْحٍ. والمَقْرَحُ: المَطْلَعُ. وهو - أيضاً -: الفَضَاءُ الواسِعُ. والصُّبْحُ: أقْرَحُ، لأنَّه سَوَادٌ في بَيَاضٍ. والقَوْسُ البائنَةُ الوَتَرِ: قارِحٌ. والقُرْحَةُ: الغُرَّةُ في وَسَطِ الجَبْهَةِ، والنَّعْتُ: أقْرَحُ وقَرْحَاء. ونَوْرَةٌ قَرْحَاءُ: في وَسَطِها نَوْرٌ أبْيَضُ. وكُلُّ ذُبَاب: أقْرَحُ. والقُرْحَةُ الثُّغْرَةُ في نَحْرِ العَدُوِّ، وجَمْعُها: قَرَحٌ. وقُرْحَةُ الشِّتَاءِ والرِّبِيْعِ والوَسْمِيِّ: أوَّلُه. وقَرَحَ الفَرَسُ قُرُوْحاً، وقَرَحَ نابُه، والجَميعُ: القُرَّحُ والقَوَارِحُ والقُرُحُ. والأُنْثَى: قارِحٌ، ولا يُقال قارِحَةٌ. والمَقَارِيْحُ: صاحِبُ أفْرَاسٍ قُرَّحٍ، الواحِدُ: مُقْرِحٌ. وقَرَّحَتْ سِنُّ الصَّبِيِّ: هَمَّتْ بالنَّبَاتِ. والقُرْحَانُ: مَنْ لم يُصِبْه الجُدَرِيُّ ونحوهُ، والجَميعُ: قُرْحَانُوْنَ. وقُرَاحِيٌّ: مِثْلُه. والقُرْحَانَةُ: ضَرْبٌ من الكَمْأَةِ بِيْضٌ صِغَارٌ ذَوَاتُ رُؤوسٍ كالفُطْرِ. والقَرَاحُ: الماءُ الذي لم يُخَالِطْه ثُفْلٌ والذي يُشْرَبُ على أثَرِ الطَّعَامِ، يُقال منه: قَرَّحْتُ الرَّجُلَ. والقَرَاحُ من الأرْضِ: كُلُّ قِطْعَةٍ على حِيَالِها من مَنَابِتِ النَّخْلِ. والقِرْوَاحُ: المُسْتَوِي من الأرْضِ. والقِرْياحُ لُغَةٌ فيه. ونَخْلٌ قَرَاوِيْحُ: تَجَرَّدَتْ من كَرَبها. والقَرَاوِيْحُ: العِظَامُ الطِّوَالُ، واحِدُها قِرْواحٌ. وهو أيضاً: العاذِبُ الذي لا يَسْتُرُه من السَّمَاءِ شَيْءٌ. وناقَةٌ قِرْوَاحٌ: طَوِيْلَةُ القَوَائم، وقِرْياحٌ مِثْلُه. والقَرْقَحَةُ: الأمْلَسُ من الأرْضِ. وهي - أيضاً -: القِطْعَةُ من الشَّجَرِ المُنْفَرِدَةُ. والقُرَاحِيَتَانِ: الخاصِرَتانِ. وأنا مُتَقَرِّحٌ لهذا الأمْرِ: أي مُتَهَيِّءٌ له. وقَرَحَه بالحقِّ قَرْحاً: رَمَاه به. والقَرِيْحُ: الرَّجُلُ المُخْتَارُ من بين أصْحَابِه. وهو قُرْحَةُ أصْحَابِه. وقُرْحَةُ الإبلِ: كذلك. وقَوْلُ عَنْتَرَةَ:
أقَلُّ عليكَ ضُرّاً من قَرِيْحٍ ... إذا أصْحَابُهُ ذَمَرُوْهُ سارا
قيل: هو سيِّد القَوْم. وقيل: هو اسْمُ رَجُلٍ. وقيل: هو الرَّجُلُ الشُّجَاعُ. وقيل: هو السِّلاَحُ. وقيل: الجَرِيْحُ. والأقْرَحُ من الرَّمْلِ: ما ارْتَفَعَ طُوْلاً في السَّمَاء، يُنْبِتُ أسْفَلُه دون أعْلاه. وإذا جَرى الماءُ في عُوْدِ العَرْفَجِ ونَبَتَ أوَّل النَّبَاتِ: فقد قَرَّحَ تَقْريْحاً. وقُرْحَانُ: اسْمُ كَلْبٍ رَمَى ضابئُ أمَّ أُناسٍ من العَرَبِ به. والقُرْحَةُ: كَوْكَبٌ أسْفَل من كَوْكَبَيِ القَرْنِ كَمَوقِعِ قُرْحَةِ الدابَّة.