رحب الرَّحْبُ الشَّيْءُ الرَّحِيْبُ، رَحُبَ رُحْباً ورَحَابَةً، وأرْحَبَ إرْحاباً. ورَحِبَتْ بِلادُكَ - بكَسْرِ الحاء - تَرْحَبُ رَحَباً، وأرْحَبَتْ. والرَّحْبَةُ والرَّحَبَةُ واحِدٌ. ورَحْبَةُ المَسْجِدِ ساحَتُه. وقَوْلُه مَرْحَباً بكَ أي انْزِلْ في الرُّحْبِ والسَّعَةِ. والرُّحْبى أعْرَضُ ضِلَعٍ في الصَّدْرِ، وهما رُحْبَيَانِ. وهي أيضاً سِمَةٌ على جَنْبِ البَعِيرِ. وأرْحَبُ حَيٌّ أو مَوْضِعٌ تُنْسَبُ إليه النَّجَائبُ الأرْحَبِيَّةُ. والرَّحْبَةُ مُسْتَقَرُّ الماءِ من الأرْضِ. وهي من الرَّمْلِ الغَليظُ منه، وجَمْعُه رَحَبَاتٌ. ويُقال للفَرَسِ ارْحَبي إذا زَجَرْتَها، أي أوْسِعي وتَنَحَّيْ، وللذَّكَرِ ارْحَبْ.
برح بَرِحَ الرَّجُلُ بَرَاحاً إذا رامَ من مَوْضِعِه. وأبْرَحْتُه أنا. وما بَرِحْتُ أفْعَلُ كذا أي ما زِلْتُ. ويقولُون لم يَتَبَرَّحْ أي لم يَبْرَحْ. وقَوْلُهم " بَرِحَ الخَفَاءُ " أي ظَهَرَ وانْكَشَفَ. والبَرَاحُ البَيَانُ، جاء بالكُفْرِ بَرَاحاً. والأرْضُ البَرَاحُ التي لا بِناءَ فيها. ويُقال للمَحْمُوْمِ الشَّدِيْدِ الحُمّى أصَابَتْه البُرَحَاءُ. والتَّبَارِيْحُ كُلَفُ المَعِيْشَةِ في مَشَقَّةٍ. وبَرَّحَ بنا فلانٌ تَبْرِيْحاً فهو مُبَرِّحٌ إذا آذاك بالإِلْحاح. وأبْرَحَ به إبْرَاحاً أي فَدَحَه وكَرَثَه، وبَرَح به - مُخَفَّفٌ -. وضَرَبْتُه ضَرْباً مُبَرِّحاً - بالكَسْرِ لا غَيْر -. وهذا الأمْرُ أبْرَحُ من ذاك أي أشَقُّ. وبَرَحَ فلانٌ عَلَيَّ يَبْرَحُ أي غَضِبَ. والبَرَاحُ الرَّأْيُ المُنْكَرُ. والبُرُوْحُ مَصْدَرُ البارِحِ، وهو خِلافُ السّانِحِ من الظِّبَاءِ والطَّيْرِ. وفي المَثَلِ " إِنَّكَ لَكَباِرِح الأرْوى قَليلاً مّا تُرى " يُقال ذلك للرَجُلِ إذا أبْطَأَ الزِّيارَةَ، وقيل يُضْرَبُ مَثَلاً للشُّؤْمِ لأنَّ الأرْوى يُتَشاءمُ بها. والبارِحُ من الرِّياِح التي تَحْمِلُ التُّرابَ في شِدَّةِ الهُبُوْبِ. وقال الفَرّاءُ بَعِيرٌ بُرْحَةٌ من البُرَحِ وهو الخِيَارُ، أعْطِني بُرَحَ إبلِكَ. وهو من قَوْلِه أبْرَحْتَ رَبّاً وأبْرَحْتَ جاراً أي أعْظَمْتَ. " ولَقِيْتُ منه البِرَحِيْنَ والبُرَحِيْنَ " أي الدّاهِيَةَ، وقد يُفْتَحُ الباءُ. وبَنَاتُ بَرْحٍ مثله. والبَرْحُ العَجَبُ. وأبْرَحَ فلانٌ فلاناً أي فَضَّلَه. وبَرَّحَ اللَّهُ عنه أي فَرَّج وكَشَفَ. وبَرَحَ مَضى، ومنه قيل لِلَّيْلَةِ الماضِيَة البارِحَةُ، لأنَّها بَرَحَتْ فَمَضَتْ. وبَرَاحِ اسْمٌ للشَّمْسِ على حَذَامِ، يقولونَ دَلَكَتْ بَرَاحِ وبَرَاحٌ - يُضَمُّ بتَنْوينٍ -. وبَرْحى على فَعْلى - يُقال للرّامي إذا أخْطَأَ. ويُقال للغُرَابِ ابنُ بَرِيْحٍ، وهو من السَّنِيْحِ والبَرِيْحِ. وبُرَحَايَا اسْمُ وَادٍ.

رحب

1 رَحُبَ, (Msb, K,) said of a place, (Msb,) or of a thing, (TA,) and رَحُبَتْ, said of a land, (أَرْض, S,) or of a country, (بِلَاد, A, TA,) aor. ـُ inf. n. رُحْبٌ (S, A, * Msb, K) and رَحَابَةٌ; (S, K;) and رَحِبَ, (Msb, K,) and رَحِبَتْ, (TA,) aor. ـَ (Msb, K,) inf. n. رَحَبٌ; (Msb, TA;) and ↓ ارحب, (Msb, K,) and ارحبت; (TA;) It was, or became, ample, spacious, wide, or roomy. (S, K, TA.) رَحُبَتِ الدَّارُ and ↓ أَرْحَبَت both signify the same, i.e. The house, or abode, was ample, &c.; or may the house, or abode, be ample, &c. (S, TA.) and they said, عَلَيْكَ وَطُلَّتْ ↓ أَرْحَبَتْ, meaning May it (the country, البِلَادُ,) be spacious to thee, and be moistened by gentle rain, or by dew: so accord. to Aboo-Is-hák. (TA.) ضَاقَتْ عَلَيْهِمُ الأَرْضُ بِمَا رَحُبَتْ, in the Kur ix. 119, means The earth became strait to them with [i. e. notwithstanding] its spaciousness. (Bd, Jel.) b2: رَحُبَ, accord. to the original usage, is trans. by means of a particle; so that one says, رَحُبَ بِكَ المَكَانُ [The place was, or may the place be, spacious with thee]: afterwards, by reason of frequency of usage, it became trans. by itself; and thus one said, رَحُبَتْكَ الدَّارُ [The house, or abode, was, or may the house, or abode, be, spacious with thee, or to thee]. (Msb.) b3: [Hence the saying,] أَرَحُبَكُمُ الدُّخُولُ فِى طَاعَتِهِ (assumed tropical:) Was it proper, or allowable, for you [to enter among his obeyers? i. e., to become obedient to him?]: (S, K * TA:) referring to El-Kirmánee, (so in the S,) or Ibn-El-Kirmánee: (so in the TA:) mentioned by Kh, on the authority of Nasr Ibn-Seiyár; but he says, (S,) the verb thus used is anomalous; (S, K;) for a verb of the measure فَعُلَ is not trans., (K, TA,) accord. to the grammarians, (TA,) except with the tribe of Hudheyl, who, accord. to AAF, make it trans. (K, TA) when its meaning admits of its being so: (TA:) Kh mentions the phrase رَحُبَتْكُمُ الدَّارُ [meaning The house, or abode, was, or may the house, or abode, be, spacious with, or to, you]; but it is thought that there is an ellipsis here, and that it is for رَحُبَتْ بِكُمُ الدَّارُ: and ElJelál Es-Suyootee mentions, on the authority of AAF, the saying رَحُبَ اللّٰهُ جَوْفَهُ, as meaning وَسَّعَهُ [i. e. May God make wide his belly]: (TA:) [J says, app. quoting Kh,] there is no sound verb of the measure فَعُلَ that is trans. except this; but as to the unsound, there is a difference of opinion: accord. to Ks, قُلْتُهُ is originally قَوُلْتُهُ; but Sb says that this is not allowable, because it is trans.: (S:) Az says that رَحُبَتْكُمْ is not held to be allowable by the grammarians; and that Nasr is not an [approved] evidence. (TA.) 2 رَحَّبَ see 4. b2: رحّب بِهِ (S, A, Msb, K,) inf. n. تَرْحِيبٌ (S, A, K) and تَرْحَابٌ (Har p. 579,) He said to him مَرْحَبًا; (S, Msb;) [he welcomed him with the greeting of مَرْحَبًا; or simply he welcomed him;] he invited him to ampleness, spaciousness, or roominess: (A, K:) and ↓ مَرْحَبَ, also, signifies he said مَرْحَبًا; but the expression commonly known is رَحَّبَ بِهِ. (Har pp. 422-3.) You say, لَقيتُهُ بِالتَّرْحِيبِ [I met him with the greeting of مَرْحَبًا; or with welcoming]. (A.) See also مَرْحَبٌ4 أَرْحَبَ see 1, in three places.

A2: ارحبهُ He made it (a thing, S) ample, spacious, wide, or roomy; (S, K;) as also ↓ رحّبهُ. (CK. [The latter is not in the TA, nor in my MS. copy of the K.]) El-Hajjáj said, when he slew Ibn-El-Kirreeyeh, أَرْحِبْ يَا غُلَامُ جُرْحَهُ [Make wide, O young man, his wound]. (S.) And one says, in chiding a horse or mare, أَرْحِبْ (S, K) and أَرْحِبِى (S, A, K,) meaning Make room, and withdraw. (S, A, K.) 6 تَرَاْحَبَ An instance of this verb occurs in the saying, هٰذَا الأَمْرُ إِنْ تَرَاحَبَتْ مَوَارِدُهُ فَقَدْ تَضَايَقَتْ مَصَادِرُهُ (tropical:) [This affair, or case, if the ways leading to it, or the ways of commencing it, be easy, the ways of return from it, or the ways of completing it, are difficult]. (A, TA.) Q. Q. 1 مَرْحَبَ: see 2.

رَحْبٌ (S, A, Msb, K) and ↓ رَحِيبٌ (Msb, K) and ↓ رُحَابٌ (K) Ample, spacious, wide, or roomy; (S, A, K;) applied to a place, (Msb,) or a thing. (TA.) You say بِلَدٌ رَحْبٌ, and أَرْضٌ رَحْبَةٌ, An ample, or a spacious, or wide, country, and land, (S,) and ↓ ارض رَحِيبَةٌ also: and مَنْزِلٌ رَحْبٌ and ↓ رَحِيبٌ an ample, or a spacious, or wide, place of alighting or abode: and طَرِيقٌ رَحْبٌ a wide road. (TA.) And ↓ قِدْرٌ رُحَابٌ An ample cookingpot: (S:) and رُحَابٌ alone is [elliptically] used as meaning a cooking-pot. (Ham p. 721.) and ↓ اِمْرَأَةٌ رُحَابٌ A wide woman; (K;) meaning wide in respect of the فَرْج. (TK.) And رَجُلٌ الجَوْفِ ↓ رَحِيبُ A man ample, or wide, in the belly: and, as mentioned by Es-Suyootee, (assumed tropical:) a great eater; voracious; (TA;) and so رَحِيبٌ alone. (S, K, TA.) And رَجُلٌ رَحْبُ الصَّدْر (TA) and الصَّدْرِ ↓ رُحْبُ and الصَّدْرِ ↓ رَحِيبُ, (S, TA) A man ample, or dilated, in the breast, or bosom; [meaning (assumed tropical:) free-minded; free from distress of mind; without care: and free from narrowness of mind; liberal, munificent, or generous.] (S, TA.) And رَحْبُ الذِّرَاعِ (tropical:) Liberal, munificent, or generous; as also رَحْبُ البَاعِ; and so الذِّرَاعِ ↓ رَحِيبُ and البَاعِ (A, TA.) And رَحْبُ الذِّرَاعِ means also (assumed tropical:) Having ample, or extensive, power, or strength, in cases of difficulty: (TA in the present art.:) or (tropical:) having ample strength, and power, and might in war or fight, courage, valour, or prowess. (TA in art. ذرع) And فُلَانٌ رَحْبُ الذِّرَاعِ لِكَذَا (tropical:) Such a one has power, or ability, for that. (A.) b2: See also رَحَبَةٌ.

رُحْبٌ an inf. n. of رَحُبَ [q.v.]. (S, Msb, K.) [Used as a simple subst.,] Ampleness, spaciousness, wideness, or roominess. (S A, Mgh, K.) You say, دَعَاهُ إِلَى الرُّحْبِ [He invited him to ampleness, &c.]. (A.) And hence the saying of Zeyd Ibn-Thábit to 'Omar, هٰهُنَا بِالرُّحْبِ, meaning Advance to ampleness, &c. (Mgh.) See also مَرْحَبٌ, in two places. b2: [It is also used as an epithet:] see the next preceding paragraph.

رَحَبٌ: see the next following paragraph.

رَحَبَةٌ, (S, A, Mgh, Msb, K) and رَحْبَةٌ, (A, Mgh, Msb,) K,) the former of which is the more chaste, (A,) or the better, (Mgh,) or the more common, (Msb,) The court, open area, or spacious vacant part or portion, (S, A, Mgh, Msb, K,) of a mosque, (S, A, Mgh, Msb,) and of a house, (A, TA,) or of a place; (K;) so called because of its ampleness: (TA:) and in like manner, between, or among, houses: (A:) a desert tract, (Fr, Mgh, TA,) or a spacious vacant tract, (A,) or a spacious piece of ground, (Msb,) between, or among, the yards of the houses of a people: (Fr, Mgh, Msb, TA:) and sometimes thus is termed an enclosure, or a [kind of wide bench of stone or brick such as is called] دُكَّان, that is made at the doors of some of the mosques in the towns and the rural districts, for prayer: hence the saying of Aboo-'Alee Ed-Dakkák, [in which it means an enclosure outside the door of a mosque,] “ It is not fit that the حَائِض should enter the رحبْة of the mosque of a people, whether the رحبة be contiguous or separate: ” and hence, also, in a trad. of 'Alee, by the رحبة of El-Koofeh is meant a دُكَّان in the midst of the mosque of El-Koofeh, upon which he used to sit and to preach, and upon which he is related to have cast the spoils that he obtained from the people of En-Nahrawán: (Mgh:) pl. ↓ رَحَبٌ (S, Msb, K) and ↓ رَحْبٌ (K) [or rather these are coll. gen. ns. of which رَحَبَةٌ and رَحْبَةٌ are the ns. un.] and [the pl. is] رِحَابٌ and رَحَبَاتٌ (S, Msb, K) and رَحْبَاتٌ. (K.) b2: Also, both words, An ample tract of land, that produces much herbage, and in which people alight, or abide, much, or often: (AHn, K:) pl. as above, accord. to the K; but accord. to IAar, رَحْبَةٌ signifies an ample tract of land; (TA;) and he says that its pl. is رُحَبٌ, like as قُرًى is pl. of قَرْيَةٌ: Az says that this occurs as an anomalous pl. of words of the defective class, and that he had not heard a word of the perfect class of the measure فَعْلَةٌ having a pl. of the measure فُعَلٌ; but that IAar is an authority worthy of reliance. (L, Msb.) And رَحَبَةُ الوَادِى, and رَحْبَتُهُ The part of the valley in which its water flows into it from its two sides: (K, TA:) pl. رِحَابٌ (TA.) [Or the pl.] رِحَابٌ signifies Plain, smooth, or soft, places, in which water collects and stagnates: they are the places where vegetation is most rapid, and are at the extremity of a valley, and in its middle, and sometimes in an elevated place, where water collects and stagnates, surrounded by what is more elevated: if in a plain tract of land, people alight and sojourn there: if in the interior of water-courses, people do not alight and sojourn there: if in the interior of a valley, and retaining the water, not very deep, and in breadth equal to a bow-shot, people alight and sojourn by the side thereof: رحاب are not in sands; but they are in low and in elevated tracts of land. (L.) b3: The place of aggregation and growth of the plant called ثُمَام [i. e. panic grass]. (K, TA.) b4: The place of grapes, (K,) [where they are dried,] like the جَرِين for dates. (TA.) رُحْبَى The broadest rib (S, K) in the breast: (K:) and the رُحْبَيَانِ, are the two ribs next to the armpits, among the upper ribs: (K:) or the place to which each elbow returns [when, after it has been removed from its usual place, it is brought back thereto; which place in a beast is next the arm pit]: (S, K:) it is there only that the camel's elbow wounds the callous protuberance upon his breast: (S:) or the رحبى is the place where the heart beats, (Az, K, TA,) in a beast and in a man: (Az, TA:) or, as some say, the part from the place where the neck is set on to the place where end the cartilages of the ribs, or the extremities of the ribs projecting over the belly: or the part between the two ribs of the base of the neck and the place to which the shoulder-blade returns [when, after it has moved from its usual position, it is brought back thereto, i. e. its lower part, next the armpit]: and the رُحْبَيَانِ, also called the ↓ رُحْبَايَاوَانِ [perhaps a mistranscription for رُحْبَاوَانِ as though the sing. were رُحْبَآءٌ,] of the horse, are the upper parts of the كَشْحَانِ [or two flanks.] (TA.) b2: Also A certain brand, or mark made with a hot iron, upon the side of a camel. (S, K.) رُحْبَايَاوَانِ [or perhaps رُحْبَاوَانِ]: see the next preceding paragraph.

رُحَابٌ: see رَحْبٌ, in three places.

رَحِيبٌ; and its fem., with ة: see رَحْبٌ, in six places.

رَحَائِبُ التُّخُومِ, (S, K,) in some copies of the K, erroneously, النُّجُوم, (TA,) Ampleness [of the limits, or boundaries, and therefore] of the tracts, or regions, of the land, or earth. (S, K.) نَجَائِبُ أَرْحَبِيَّاتٌ Certain excellent she-camels, so called in relation to أَرْحَبُ, the name of a tribe of Hemdán, (S, Msb, K,) or of a certain stallion (Az, K, TA) whence they originated, (Az, TA,) or of a place (K, TA) of El-Yemen called after that tribe. (TA.) مَرْحَبٌ [is an inf. n., like ↓ رُحْبٌ; or a n. of place]. You say مَرْحَبًا (T, S, Msb, TA) and مَرْحَبًا بِكَ (A, Msb) [and بِكَ ↓ رُحْبًا] meaning Thou hast come to, (T, S, TA,) or found, (T, A, TA,) ampleness, spaciousness, or roominess; (T, S, A, TA;) not straitness: (T, TA:) or alight thou, (Kh, Lth, TA,) or abide thou, (Kh, TA,) in ampleness, &c.; (Kh, Lth, TA;) for such we have for thee; (Lth, TA;) the word being put in the accus. case because of a verb understood: (Kh, TA:) or thou hast alighted in an ample, a spacious, or a roomy, place: (Msb:) [or welcome to ampleness, &c.; or to an ample, a spacious, or a roomy, place: or simply welcome:] and مَرْحَبًا وَأَهْلًا Thou hast come to [or found, &c.,] ampleness, spaciousness, or roominess, and [such as thine own] kinsfolk; therefore be cheerful, and be not sad: (S:) and مَرْحَبًا وَسَهْلًا Thou hast found ampleness [and ease]: (K:) or سَهْلًا meansthou hast alighted in a plain, smooth, not rugged, district: (T, TA:) and مَرْحَبَكَ اللّٰهُ وَمَسْهَلَكَ and مَرْحَبًا بِكَ اللّٰهُ وَمَسْهَلًا [May God grant ampleness to thee, and ease]: (K:) Sh says, thus I heard IAar say: and the Arabs also say, لَا مَرْحَبًا بِكَ, meaning May it [the land or country] not be ample, or spacious, to thee: مَرْحَبًا, he says, is one of the inf. ns. that are used in calling down blessings or curses on a man; as سَقْيًا and رَعْيًا and جَدْعًا and عَقْرًا, for سَقَاكَ اللّٰهُ and رَعَاكَ اللّٰهُ

&c.: and Fr says that the meaning [of مَرْحَبًا or مَرْحَبًا بِكَ] is اللّٰهُ بِكَ مَرْحَبًا ↓ رَحَّبَ [May God invite thee to ampleness, &c.]; as though the last word were put in the place of تَرْحِيبًا. (TA.) b2: أَبُو مَرْحَبٍ means (assumed tropical:) The shade: so in the saying of a poet, (S,) namely, En-Nábighah El-Jaadee, (TA,) وَكَيْفَ تُوَاصِلُ مَنْ أَصْبَحَتْ خُلَالَتُهُ كَأَبِى مَرْحَبِ [And how wilt thou hold loving communion with him whose friendship has become like the shade?]. (S, TA.) It is also a surname of 'Orkoob, the man notorious for lying promises. (TA.) b3: And مَرْحَبٌ is the name of An idol that was in Hadramowt. (K.)

رم

1 رَمَّهُ, (S, M, Mgh, Msb, K,) aor. ـُ (T, S, M, Msb, K) and يَرِمُّ (S, Msb, K,) the latter [irreg. as aor. of a trans. v. of this class, and] said by MF to be unknown, but there are other instances of the same kind, as هَرَّهُ, aor. ـُ and يَهِرُّ and عَلَّهُ, aor. ـُ and يَعِلُّ, (TA,) inf. n. رَمٌّ (Lth, T, S, M, Mgh, Msb, K) and مَرَمَّةٌ, (Lth, T, S, Mgh, K,) He repaired it; or put it into a good, sound, right, or proper, state; (Lth, T, S, M, Mgh, Msb, K;) after a part thereof had become in a bad state; (Lth, T;) namely, a thing, (Lth, T, S,) as, for instance, a rope becoming old and worn-out, or a house, (Lth, T,) or a building, (Mgh,) or a wall, &c.; (Msb;) as also رَمَّ شَأْنَهُ, (S,) or شَأْنَهَا referring to a house (دَار): (Lth, T:) and in like manner, he rectified it, namely, an affair, after it had become disorganized, or disordered: (Lth, T:) and ↓ رمّم signifies the same in an intensive sense; [i. e. he repaired it, &c., much, or well:] (Msb:) and ↓ رَمْرَمَ he repaired, or rectified, his affair, case, state, or condition. (TA.) The saying, كُنَّا أَهْلَ ثَمِّهِ وَرَمِّهِ, (T, S,) occurring in a trad., (S,) accord. to the relaters thereof ↓ ثُمِّهِ وَرُمِّهِ, but A'Obeyd holds the former reading to be the right, (T, S,) means, accord. to AA, We were the fit persons to put it into a good, sound, right, or proper, state: (T:) or, accord. to A'Obeyd, to put it into such a state, and to eat it. (T, S. [See another explanation of the verb in what follows.]) b2: You say also, رَمَّ سَهْمَهُ, meaning (tropical:) [He made his arrow even, or straight, by means of his eye; or] he looked at his arrow until he made it even, or straight. (TA.) A2: رَمٌّ also signifies The act of eating; and so ↓ اِرْتِمَامٌ. (ISh, T.) You say, رَمَّهُ, (T, S, K,) aor. ـُ (T, S,) inf. n. رَمٌّ, (TA,) He ate it. (T, S, K.) And it is said in a trad., عَلَيْكُمْ بِأَلْبَانِ البَقَرِ فَإِنَّهَا تَرُمُّ مِنْ كُلِّ الشَّجَرِ [Keep ye to the milk of cows, for they eat of all the tress]; (T, S, * TA;) i. e. تَأْكُلُ: or, accord. to one reading, it is ↓ تَرْتَمُّ. (TA.) رَمَّتِ الشَّاةُ الحَشِيشَ aor. ـُ inf. n. رَمٌّ, means The sheep, or goat, took the dry herbage, or fodder, with its lips. (M.) And رَمَّتِ الشَّاةُ مِنَ الأَرْضِ, and ↓ ارتمّت, The sheep, or goat, ate from the land. (S.) And رَمَّتِ البَهْمَةُ, (M,) or البَهِيمَةُ, (K,) inf. n. as above; (TA;) and ↓ ارتمّت; i. e. [The lamb, or kid, or the beast, or quadruped,] reached and took the branches (M, K) with its mouth. (K.) And كُلَّ رُمَامٍ ↓ هُوَ يَتَرَمَّمُ He eats every [kind of] رُمَام [q. v.]. (T.) and العَظْمَ ↓ ترمّم He ate off the flesh from the bone; syn. تَعَرَّــقَهُ: or he left the bone like the رِمَّة [q. v.]: in [some of] the copies of the K, تَرَمَّمَ is erroneously explained by تَعَزَّقَ; [in my MS. copy, by تَعَرَّــفَ; and in the CK, by تَفَرَّقَ;] the right reading being تَعَرَّــقَ, as in the A. (TA.) and it is said in a trad., respecting the she-cat, وَلَا مِنْ خَشَاشِ الأَرْضِ ↓ أَرْسَلْتُهَا تُرَمْرِمُ, meaning [and I did not send her] for her to eat [of the creeping things of the earth]. (TA.) A3: رَمَّ العَظْمُ, aor. ـِ (T, S, M, Mgh, Msb, K,) inf. n. رَمٌّ (T, M,) or رِمَّةٌ, (S,) or both, (K, TA, [the former written in the CK رِمّ]) and رَمِيمٌ; (M, K;) and ↓ ارمّ; (M, K; [but see what follows;]) The bone became such as is termed رمَّة; (M, TA;) [i. e.,] became old and decayed; (MA, KL;) syn. بَلِىَ. (T, S, Mgh, Msb, K.) Accord. to IAar, one says, رَمَّتْ عِظَامُهُ, and ↓ أَرَمَّتْ, meaning His bones became old and decayed; syn. بَلِيَتْ: but others explain العَظْمُ ↓ ارمّ differently, as below: see 4. (T.) In the saying, mentioned in a trad., يَا

↓ رَسُولَ اللّٰهِ كَيْفَ تُعْرْــضُ صَلَاتُنَا عَلَيْكَ وَقَدْ أَرَمْتَ, meaning بَلِيتَ [i. e. O Apostle of God, how shall our blessing be offered, or addressed, to thee when thou shalt have become decayed in the grave?], the last word is originally أَرْمَمْتَ; one of the two م s being rejected; like as is done in أَحَسْتَ, for أَحْسَسْتَ: (IAth, K, * TA: [in the CK, تَعْرَــضُ is put in the place of تُعْرَــضُ:]) accord. to one relation, it is أَرَمَّتَ; accord. to another, رَمَمْتَ; and accord. to another, أُرِمْتَ: but the first is the proper manner of relation. (TA.) And رَمَّ الحَبْلُ The rope became [old and worn out or rotten, (see رُمَّةٌ,) or] ragged, or dissundered. (M.) 2 رَمَّّ see 1, first sentence.4 ارمّ, said of a bone, It had in it, or contained, رِمّ, i. e. marrow, (T, S, K,) running therein. (S.) One says of a sheep or goat (S, M) that is lean, or emaciated, (S,) and of a she-camel, (M,) مَا يُرِمُّ مِنْهَا مَضْرِبٌ, (S, M,) meaning Not a bone of her that is broken and from which the marrow is [sought to be] extracted [contains any marrow]: (M:) i. e., if any of her bones be broken, no marrow will be found in it. (S.) And ارمّت is said of a she-camel in the first stage of fatness when becoming in good condition of body, and in the last stage thereof when becoming lean; (M, TA;) meaning She had in her somewhat of marrow. (TA.) b2: See also 1, in the latter part of the paragraph, in four places.

A2: Also, (T, S, M, K,) inf. n. إِرْمَامٌ, (T,) He (a man, T) was, or became, silent; (T, M, K;) in a general sense; or, as some say, from fear, or fright: (M:) [and in like manner a bird: see its part. n. مُرِمٌّ:] or they (a company of men) were, or became, silent. (S.) [See also R. Q. 2.]

A3: ارمّ

إِلَى اللَّهْو He inclined to diversion, sport, or play. (IAar, M, K.) b2: And ارمّ لِكَذَا He was cheered, or delighted, and pleased, or was diverted, by reason of such a thing; like أَرَنَّ لَهُ. (T in art. رن.) 5 ترمّمهُ He proceeded gradually, by degrees, step by step, or time after time, with the repairing of it; or with the putting it into a good, sound, right, or proper, state. (TA.) A2: See also 1, near the middle of the paragraph, in two places.8 إِرْتَمَ3َ see 1, in the middle portion of the paragraph, in four places. b2: ارتمّ is also said of a young camel as meaning He began to be in that state in which one could feel his hump. (K.) 10 استرمّ It (a wall, S, MA, Mgh, K, or a building, KL) needed, or required, its being repaired; (M, MA, K, KL; expl. in the M and K by دَعَا إِلَى إِصْلَاحِهِ;) having become old: (MA:) or attained to the time in which it should be repaired; (S, Mgh;) a long period having elapsed since it was plastered with mud. (S.) R. Q. 1 رَمْرَمَ: see 1, in two places. R. Q. 2 تَرَمْرَمَ He moved his lips, (T,) or his mouth, (S,) to speak: (T, S:) or تَرَمْرَمُوا they put themselves in motion to speak, but spake not: (M, K:) but it is said to be mostly used in negative phrases. (TA.) One says, مَا تَرَمْرَمَ فُلَانٌ بِحَرْفٍ Such a one uttered not [a letter, or a word]: (T, TA:) or put not himself in motion [therewith]. (IDrd, TA.) And كَلَّمَهُ فَمَا تَرَمْرَمَ [He spoke to him and] he returned not a reply. (M, TA.) رَمٌّ an inf. n. of 1 [q. v.]. (Lth, T, S, &c.) b2: One says, مَالِى مِنْهُ حَمٌّ وَلَا رَمٌّ There is not for me any avoiding it, or escaping it: (S:) or مَا لَهُ عَنْ ذٰلِكَ الأَمْرِ حَمٌّ وَلَا رَمٌّ (T, TA) There is not for him any avoiding, or escaping, that thing, or affair: (TA:) and some say ↓ حُمٌّ وَلَا رُمٌّ: (S:) so says Lth: (T:) [accord. to ISd,] in the saying ↓ مَا عَنْ ذٰلِكَ حُمٌّ وَلَا رُمٌّ, meaning There is no avoiding, or escaping, that, رُمٌّ is an imitative sequent; (M;) and so says Lth. (T. [But see the next paragraph.]) b3: See also another signification assigned to رَمٌّ in the last sentence but one of the next paragraph. b4: [And see the last sentence also of that paragraph.]

رُمٌّ: see 1, second sentence: b2: and see also the paragraph next preceding this, in two places. b3: Also i. q. بَيْتٍ ↓ مَرَمَّةُ, (ISk, T, S, M,) i. e. Household-goods; or the utensils and furniture of a house or tent. (M. [This explanation, from the M, I have found, in the TT, since I composed art. ثم; in which I have said that, accord. to analogy, مَرَمَّةُ البَيْتِ app. signifies the means by which a house, or tent, is put into a good state; and therefore good furniture and utensils.]) So in the saying, مَا لَهُ ثُمٌّ وَلَا رُمٌّ, (ISk, T, S, M,) and مَا يَمْلِكُ ثُمًّا وَلَا رُمًّا, (ISk, T, S,) i. e. He has not, and he possesses not, such household-goods as water-skins, or milk-skins, and vessels, (ISk, T, M,) nor any of the utensils and furniture of the house or tent. (ISk, * T, * M.) This explanation is better than the saying of Lth [that رُمٌّ is an imitative sequent: see the next preceding paragraph]. (T.) One says also, مَا لَهُ حُمٌّ وَلَا رُمٌّ, meaning He has not anything: (S:) or he has neither little nor much. (TA voce حَمٌّ [q. v.]) [See also ثُمٌّ.] b4: Also i. q. هَمٌّ [as meaning An object, or a thing intended or meant or determined upon or desired, in the mind: and perhaps also anxiety; or disquietude, or trouble, of mind]. (M, K. [This signification, هَمٌّ, Freytag has assigned to رَمٌّ, not to رُمٌّ; rendering it “ cura, sollicitudo; ” as from the K; in which the word bearing it is expressly said to be “ with damm. ”]) So in the saying, مَا لَهُ رُمٌّ غَيْرُ كَذَا [He has not any object in his mind except such a thing]. (M.) And so in the saying, مَا لَهُ حُمٌّ وَلَا رُمٌّ غَيْرُكَ and ↓ حَمٌّ وَلَا رَمٌّ [He has not any object in his mind except thee]. (TA in art. حم.) A2: Also A company of men: occurring in a trad. applied to a company of [the people called] أَكْرَاد, abiding [in a place] like a حَى [or tribe] of the Arabs of the desert: [perhaps correctly رَمٌّ, from the Pers\. رَمْ:] said by Aboo-Moosà to be app. a Pers\. word. (TA.) رِمٌّ The herbage and other things that are upon the land: whence the current saying, جَآءَ فُلَانٌ بِالطِّمِّ وَالرِّمِّ, meaning Such a one brought everything of what is on the land and in the sea: [or, of what is in the sea and on the land; for] الطِّمُّ means “ the sea; ” and is originally الطّمُّ, but is pronounced [in this case] الطِّمّ to assimilate it to الرِّمّ. (T.) [Or] i. q. ثَرًى [app. as meaning Good of any kind; and particularly wealth; as appears from what immediately follows]: one says, جَآءَهُ بِالطِّمِّ وَالرِّمّ, meaning He brought him much wealth. (S.) [Or] جَآءَ بِالطِّمِّ وَالرِّمِّ means He brought what was of the sea and what was of the land: (بِالبَحْرِىِّ وَالبَرِّىّ, K: [so in MS. copies and in the CK: in the copy of the K followed in the TA, and in like manner in the M, بالبحر والثرى, which, I think, is evidently a false reading:]) or moist and dry: or earth and water: (M, K:) or much wealth; (K;) as in the S: (TA:) and it is said in the copies of the K, [and in the M,] that الرِّمُّ signifies what is borne [on its surface] by the water; but this is a signification of الطِّمُّ; and الرِّمُّ signifies what is borne by the wind: (TA:) or what is upon the ground, of fragments of dry herbage. (M, K.) [See also art. طم.] b2: Also Marrow. (T, S, M, K.) رُمَّةٌ The remains of a rope after it has become ragged, or dissundered: (T:) or a piece of a rope (S, M, Msb, K) that is old and worn out or rotten; (S;) as also ↓ رِمَّةٌ: (M, K:) pl. [of mult.]

رُمَمٌ (T, S,) or رِمَمٌ (M, K,) and رِمَامٌ (S, M, K) and [of pauc.] أَرْمَامٌ: (M, K:) and they said also حَبْلٌ أَرْمَامٌ and رِمَمٌ [or رُمَمٌ] and رِمَامٌ; (M, K;) [like حَبْلٌ أَرْمَاثٌ and ثَوْبٌ أَخْلَاقٌ &c.;] thus using the pl. as though every part [of the rope] were termed a single thing. (M.) b2: Hence the saying, أَعْطَيْتُهُ الشَّىْءَ بِرُمَّتِهِ (assumed tropical:) I gave him the thing altogether: (T:) or دَفَعَ إِلَيْهِ الشَّىْءَ بِرُمَّتِهِ (assumed tropical:) He gave him the thing altogether: (S:) or أَخَذَهُ بِرُمَّتِهِ (assumed tropical:) He took it altogether: (M; and the like is said in the Msb:) and أَتَيْتُكَ بِالشَّىْءِ بِرُمّتِهِ (assumed tropical:) I brought thee, or have brought thee, the thing altogether: (M:) or أَعْطَاهُ بِرُمَّتِهِ (assumed tropical:) He gave it altogether: (K:) originally meaning the rope that is put upon the neck of the camel: (T:) [i. e.] originating from the fact that a man gave to another a camel with a rope upon his neck: (S, K:) or from the fact that a man sold a camel with a rope upon his neck; and it was said, Give him with his رُمَّة: (Msb:) or, as some say, from the bringing a captive bound with his رُمَّة; but this is not a valid assertion. (M.) In all the copies of the K, الرُّمَّةُ is also expl. as syn. with الجَبْهَةُ; but [SM says,] I have not found it in the originals from which it is derived; and may-be the right reading is الجُمْلَةُ. (TA.) 'Alee said, dispraising the present world, أَسْبَابُهَا رِمَامٌ, meaning (assumed tropical:) [Its ties (lit. ropes) are] old and worn out or rotten. (TA.) b3: ↓ أَرْمَامٌ [perhaps as pl. of رُمَّةٌ] also signifies (assumed tropical:) The last remains of herbage. (M, TA.) رِمَّةٌ Old and decayed bones: (AA, T, S, M, Msb, K:) or the old and decayed, of bones: (Mgh:) pl. رِمَمٌ and رِمَامٌ. (S, Msb.) The performance of the act termed الاِسْتِنْجَآء therewith is forbidden. (Mgh, TA.) [See also رَمِيمٌ.] b2: [and A bone in which is marrow. (Freytag, from the “ Kitáb el-Addád. ”)] b3: See also رُمَّةٌ, first sentence.

A2: Also A two-winged ant: (M, K:) so accord. to Aboo-Hátim; but disallowed by ElBekree. (TA.) b2: And The أَرَضَة [or woodfretter], (M, K,) in some one or more of the dialects. (M, TA.) رُمُمٌ Clever, ingenious, skilful, or intelligent, girls, or young women: (IAar, K:) app. pl. of ↓ رَامَّةٌ, [as it is said to be in the TK, whence Freytag (who has mentioned it as from the K, explaining it as an epithet applied to a girl meaning “ ingeniosa, prudens,”) appears to have taken it,] which signifies a female skilful in repairing. (TA.) رُمَامٌ: see رَمِيمٌ. b2: It is applied as an epithet to ثُمَام, in a saying of 'Omar, explained in art. ثم: accord. to some, it means that whereof the heads are grown, so that they are eaten (تُرَمُّ, i. e. تُؤْكَلُ): it is also applied to a herb, or leguminous plant, such that the cattle pluck it with their mouths, obtaining but little thereof: and to herbage that had dried up when becoming green. (T.) شِاْةٌ رَمُومٌ A sheep, or goat, that eats that by which it passes. (M, TA.) رَمِيمٌ A bone old and decayed: (S, M, Msb, K:) and ↓ رُمَامٌ signifies the same (K, TA) in an intensive sense: (TA:) or the former is like رِمَّةٌ; (A 'Obeyd, T, and Ksh in xxxvi. 78;) i. e. it is a subst., signifying the old and decayed, of bones; (Ksh and Bd ibid.;) not of the measure فَعِيلٌ in the sense of the measure فَاعِلٌ or مَفْعُولٌ: (Ksh ibid.:) or it is used in the sense of the measure مَفْعُولٌ, [meaning eroded,] from رَمَمْتُهُ [“ I ate it ”]: (Bd ibid.:) its pl. is in most instances أَرِمَّآءُ [when it is used as a subst. or as an epithet], like أَدِلَّآءُ pl. of دَلِيلٌ [or أَقْرِبَآء pl. of قَرِيبٌ]; and رِمَامٌ also occurs [when it is used as a subst., for رِمَّةٌ, of which رِمَامٌ is a pl., or when it is used as an epithet], like كِرَامٌ pl. of كَرِيمٌ: (Msb:) or you say أَعْظُمٌ رَمَائِمُ, and رَمِيمٌ also; or رَمِيمٌ may have the meaning of a gen. n., and therefore be used in the place of a pl. (M.) It is said in the Kur ubi suprà, مَنْ يُحْيِى الْعِظَامَ وَهِىَ رَمِيمٌ [Who will quicken the bones when they are old and decayed &c.?]; the last word being without ة because it is a subst., as expl. above, (Ksh, Bd, Jel,) not an epithet; (Ksh, Jel;) or because it is used in the sense of the measure مَفْعُولٌ, as stated above; (Bd;) or because words of the measures فَعِيلٌ and فَعُولٌ are sometimes used alike as masc. and fem. [and sing.] and pl., like صَدِيقٌ and رَسُولٌ and عَدُوٌّ. (S.) And Hátim, or some other, says, أَمَا وَالَّذِى لَا يَعْلَمُ السِّرَّ غَيْرُهُ وَيُحْيِى العِظَامَ البِيضَ وَهْىَ رَمِيمُ [Verily, or now surely, by Him beside whom none knoweth the secret, and who quickeneth the white bones when they are old and decayed &c.]; in which رميم may have the meaning of a gen. n., as observed above. (M.) b2: [Hence,] (assumed tropical:) Anything old and decayed or worn out. (M.) One says, أَحْيَى رَمِيمَ المَكَارِمِ (tropical:) [He revived what had become decayed of generous qualities or actions or practices]. (TA.) b3: And (assumed tropical:) The remains of the herbage of the next preceding year: (Lh, M:) from the same word in the sense first expl. above. (M.) A2: رَمِيمُ is one of the names of The east, or easterly, wind; الصَّبَا: and is also a proper name for a woman. (M.) رُمَامَةٌ A sufficiency of the means of subsistence, (K, TA,) whereby life becomes, or is held to be, in a good, or thriving, state. (TA.) رَمَّآءُ, applied to a ewe, White, (S, M,) without any colour upon her. (M.) رَمَّامٌ قَشَّاشٌ One who collects what has fallen of food, and the worst thereof, to eat it, not preserving himself from its uncleanness. (T, as heard by its author from the Arabs.) رُمَّانٌ is of the measure فُعْلَانٌ accord. to Sb: accord. to Abu-l-Hasan [i. e. Akh], of the measure فُعَّالٌ, (M, TA,) and is [therefore] mentioned in the S and K in art. رمن [q. v.]: (TA:) the n. un. is with ة. (M.) رَمْرَامٌ The حَشِيش [or herbs, or dry herbage,] of the [season called] رَبِيع: and also a certain species of trees, (S, M,) of sweet scent: n. un. with ة: (M:) or رَمْرَامَةٌ signifies a certain well-known sort of حَشِيش in the desert; and رَمْرَامٌ, much thereof: (T:) or this latter signifies a certain herb having prickly branches and leaves, that forbid the touch, rising to the height of a cubit; long in the leaves, broad, and intensely green, having a yellow flower, and eagerly desired by the cattle: (AHn, M:) or a certain dust-coloured plant, (Aboo-Ziyád, M, K,) which people use as a remedy for the sting of the scorpion. (Aboo-Ziyád, M.) رِامَّةٌ: see رُمُمٌ, of which it is thought to be the singular.

أَرْمَامٌ a pl. of رُمَّةٌ as signifying “ a piece of a rope: ” (M, K:) b2: and perhaps also in another sense: see the latter word, last sentence.

مُرِمٌّ Containing رِمّ, i. e. marrow; applied to a bone. (T.) And, [in like manner without ة,] applied to a she-camel, (S, M, K,) in the first stage of fatness when becoming in good condition of body, and in the last stage thereof when becoming lean, (M,) meaning Having in her somewhat of marrow. (S, M, * K. *) A2: Also Silent; (A 'Obeyd, T, S;) in a general sense; or, as some say, from fear, or fright; (TA;) applied to a man, (A 'Obeyd, T,) and to a bird, as in the saying of a rájiz, (S,) namely, Homeyd El-Arkat, (TA,).

مُرْخًى رِوَاقَاهُ هُجُودٌ سَامِرُهْ يَرِدْنَ وَاللَّيْلُ مُرمٌّ طَائِرُهُ [They come to the water when the bird of night is silent, when its curtains (lit. its two curtains) of darkness are let down, when the holders of discourse therein are sleeping]. (S, * TA.) A3: [The pl.] مُرِمَّاتٌ signifies Calamities, or misfortunes: (T, K:) so accord. to Az in the saying, رَمَاهُ بِالمُرِمَّاتِ [He smote him, or afflicted him, with calamiites, or misfortunes]: or, accord. to Aboo-Málik, it signifies المُسْكِتَات [i. e. silencing words or acts]. (T.) مَرَمَّةٌ [originally مَرْمَمَةٌ, a noun of the same class as مَجْنبَنَةٌ and مَبْخَلَةٌ &c., meaning A cause of repair: and hence, a thing needing repair; as in a phrase mentioned voce رَقِيعٌ]. b2: See also مَرَمَّةُ بَيْتِ, voce رُمٌّ. b3: And see what here follows.

مِرَمَّةٌ, (Th, T, S, M, TA,) accord. to the K, مَرِمَّةٌ, but this is a mistake, (TA,) The lip of any cloven-hoofed animal, (Th, T, S, M, K, TA,) such as the cow &c.; because it eats therewith; (S;) like مِقَمَّةٌ; (Th, T;) as also ↓ مَرَمَّةٌ [like مَقَمَّةٌ]. (S, M, K.) مَرْمُومٌ sing. of مَرَامِيمٌ, (TA,) which is [an epithet] applied to arrows, meaning Having the feathers repaired, or put into a good state. (K, TA.) b2: And (tropical:) An arrow [made even, or straight, by means of the eye; or] looked at until made even, or straight. (TA.) b3: You say also, أَمْرُ فُلَانٍ مَرْمُومٌ [i. e. The affair, or case, of such a one is rectified, or repaired]. (TA.)

سنط

1 سَنُطَ, aor. ـُ (M, K;) or ـِ aor. ـَ inf. n. سَنَطٌ; (Msb;) or both; (TA;) He was, or became, such as is termed سِنَاطٌ [q. v.]. (M, Msb, K.) سَنْطٌ [The mimosa Nilotica; also called acacia Nilotica;] a قَرَظ, [or this is properly the name of its fruit,] (M, K,) which grows in the صَعِيد [or Upper Egypt], (M,) or [rather] in Egypt; [for it grows in Lower, as well as Upper, Egypt;] (K;) it is the best kind of firewood of the people of that country, who assert that it has most of fire, and least of ashes; so says AHn, on the authority of a person well informed; and he adds that they tan with it [or rather with its pods]: the word is foreign: (M:) and is also written صَنْطٌ: Sgh says that is an arabicized word, from the Indian حبذ. [So in the TA, doubtless a mistranscription. In the CK, السّنَطُ is erroneously put for السَّنْطُ.]

سِنَاطٌ (S, M, Mgh, Msb, K) and سُنَاطٌ (M, O, L, CK) and ↓ سَنُوطٌ (S, M, K) and ↓ سَنُوطِىٌّ (S, K) A man (Msb) having no beard: (M, Mgh, Msb:) or having no hair at all upon his face: (M:) or having no hair upon the sides of his face [so I render كَوْسَج], and no beard at all: (S, K:) or having little hair upon the sides of the face, (Mgh, Msb,) or upon the side of the face, but not reaching to the state of the كَوْسَج: (IAar, K:) or i. q. كَوْسَجٌ: (Mgh:) or whose beard is on his chin [only], having nothing on the sides of the face: (As, K:) or this last signification, accord. to As, applies to سَنُوطٌ: (TA:) the pl. (of سَنُوطٌ accord. to some copies of the K and the TA) is سُنُطٌ (IAar, K) and أَسْنَاطٌ [which is a pl. of pauc.]: (K:) سناط is used as a sing. and pl. epithet: it is used as a pl. by Dhu-r-Rummeh. (IB, TA.) سَنُوطٌ: see the next preceding paragraph.

A2: Also A well-known medicine. (K.) سَنُوطِىٌّ: see سِنَاطٌ.