حم

ى1 حَمَاهُ, (S, Mgh, K,) aor. ـِ (K,) inf. n. حِمَايَةٌ (S, Mgh, K [but said in the Msb to be a simple subst., though afterwards there mentioned as an inf. n.,]) and حَمْىٌ and مَحْمِيَةٌ, (K,) He prohibited it, or interdicted it; or he protected it, defended it, or guarded it, from, or against, encroachment, invasion, or attack. (S, * Mgh, K, * TA.) You say, حَمَى الكَلَأَ, inf. n. حَمْىٌ and حَمِيَّةٌ and حِمَايَةٌ and حَمْوَةٌ, [the last irreg.,] He prohibited, or interdicted, &c., the herbage, or pasture. (K, * TA.) And حَمَى المَكَانَ مِنَ النَّاسِ, aor. ـِ inf. n. حَمْىٌ and حِمْيَةٌ [and حِمَايَةٌ, though here, in the Msb, said to be a simple subst.], He prohibited, or interdicted, the place; or he protected, defended, or guarded, it; from the people [in general]: (Msb:) and, accord. to IB, ↓ احماهُ signifies the same as حَمَاهُ: (TA:) or المكان ↓ احمى signifies he made the place to be what is termed حِمًى, (S, Msb, K,) not to be approached (Msb, K) nor ventured upon, or attempted: (Msb:) or it signifies, (K,) or signifies also, (Msb,) he found it to be what is termed حِمًى: (Msb, K:) or الحِمَى ↓ احمى signifies he made the حمى to be refrained from by people, and to be acknowledged as a حمى: and حَمَاهُ, he prohibited, or interdicted, it; or he protected it, defended it, or guarded it, from, or against, encroachment, invasion, or attack: (Az:) accord. to Suh, in the R, ↓ احماهُ is of weak authority; but both these verbs are chaste. (TA.) [Hence,] حَمَى ظَهْرَهُ [He prohibited, or interdicted, his back to be used for bearing a rider or any burden], said of a stallion-camel when he is termed حَامٍ, q. v. (Fr, S, K.) You say also, حَمَاهُ مِنَ الشَّىْءِ and حَمَاهُ الشَّىْءَ [He protected, defended, or guarded, him from the thing]. (TA.) And عَنْهُ ↓ حَامَيْتُ, inf. n. مُحَامَاةٌ and حِمَآءٌ, (S, K,) I protected, defended, or guarded, him. (K.) One says, عَنْ وَلَدِهَا ↓ الضَّرُوسُ تُحَامِى [The biting she-camel defends her offspring]. (S.) and فُلَانٌ عِرْضَهُ ↓ احمى [Such a one defended his honour, or reputation]. (TA.) And حَمَيْتُ القَوْمَ, inf. n. حِمَايَةٌ, I aided [and defended] the people, or party. (Msb.) And حَمَيْتُ المَرِيضَ (S, Msb, K) الطَّعَامَ, (S,) or مَا يَضُرُّهُ, (K,) inf. n. حِمْيَةٌ (S, Msb) and حِمْوَةٌ, (S, TA,) [the latter irreg.,] I prohibited, or interdicted, the sick man, (K,) or ordered him to abstain, (PS,) from the food, (PS,) or from what would injure him. (K.) A2: حَمِىَ, said of the day, and of an oven, (S,) and حَمِيَتْ, said of the sun, and of fire, aor. ـَ (K,) inf. n. حَمْىٌ (S, K) and حُمِىٌّ (K) and حُمُوٌّ [originally حُمُوىٌ], (Lh, K,) It was, or became, vehemently hot. (S, K.) And حَمِىَ المِسْمَارُ, inf. n. حَمْىٌ and حُمُوٌّ, The iron nail was, or became, hot. (K.) And حَمِيَتِ الحَدِيدَةُ The piece of iron was, or became, vehemently hot by means of fire. (Msb.) b2: حَمِىَ الوَطِيسُ [lit. The oven became vehemently hot;] means (assumed tropical:) the war, or fight, became vehement; (S and K in art. وطس;) and is used as a prov., relating to a severe case or event. (As, TA in that art.) b3: حَمِىَ الفَرَسُ, inf. n. حِمًى [and app., accord. to the TA, حَمْىٌ also], The horse was, or became, hot, and sweated. (K.) b4: حَمِيتُ فِى الغَضَبِ [I was, or became, hot in anger], inf. n. حَمِىٌّ. (Lh, TA.) And غَضَبًا ↓ احتمى [He became hot by reason of anger]. (A in art. لغد.) And حَمِيتُ عَلَيْهِ, accord. to El-Umawee, [حَمِئْتُ,] with hemz, I was, or became, angry with him. (S, TA.) And حَمِىَ أَنْفُهُ He became vehemently angry, or enraged. (IAth, TA in art. انف.) And حَمِىَ عَنْهُ, (S,) or مِنْهُ, (K,) or both, (TA,) aor. ـَ (K,) inf. n. حَمِيَّةٌ (S, Mgh, * Msb, * K) and مَحْمِيَةٌ, (S, Mgh, * K,) i. q. أَنِفَ [He disdained it; scorned it; &c.]; (S, Mgh, * Msb, * K;) he was ashamed, and he disdained, or scorned, to do it. (S, TA.) And حَمِىَ مِنْ ذٰلِكَ أَنْفًا He was seized, or affected, thereat, or by reason of that, with disdain, scorn, or indignation. (TA, from a trad.) And حَمِىَ also signifies He refused to bear, endure, or tolerate, wrongful treatment. (TA.) A3: See also 4.3 حَاْمَىَ see 1, in two places. b2: حَامَيْتُ عَلَى ضَيْفِى

I exerted myself for my guest [in paying honour to him, and entertaining him]. (S, K.) 4 احمى: see 1, in five places.

A2: Also He made the sun, and fire, to be vehemently hot; said of God: (Lh, K:) and in like manner, a piece of iron; said of a man: (Msb:) [or] he heated an iron nail, (ISk, K,) and a piece of iron, (ISk, S,) &c., in the fire: (ISk:) one should not say ↓ حَمَى in this sense; (ISk, S, Msb, TA;) app., in chaste speech; for otherwise one does say, حَمَى الشَّىْءَ فِى النَّارِ, meaning He put the thing into the thing into the fire [and so heated it]. (TA.) And احمى المِيسَمَ and احمى عَلَيْهِ He kindled fire upon the branding-iron [and so heated it]. (Mgh.) b2: [Hence,] احماهُ عَلَى القِتَالِ [He excited him to ardour for fight]. (S in art. حرض; &c.) 5 تَحَمَّىَ see 8.6 تحاماهُ النَّاسُ Men guarded against, were cautious of, and kept aloof from, or shunned, or avoided, him, or it. (S, K.) 8 احتمى He protected, defended, or guarded, himself, [or he became protected, &c.,] from a thing. (KL.) b2: And He (a sick man, K) refrained, forbore, or abstained, (K, KL,) مِنَ الطَّعَامِ [from food, or the food], (S,) or مِمَّا يَضُرُّهُ [from what would injure him]; (TA;) as also ↓ تحمّى. (K.) احْتِمَايَا occurs at the end of a verse, preserving the original form, [for احْتِمَآءَ,] accord. to a dial. of certain of the Arabs. (S.) A2: احتمى غَضَبًا: see 1.12 احمومى It (a thing, such as the night, and a collection of clouds,) was, or became, black. (Lth, K.) [See also the part. n., مُحْمَوْمٍ, below: and see the second sentence of the first paragraph of art. حم.]

حُمَةٌ The venom, or poison, (Lth, Lh, S, K,) and hurt, (S,) of a scorpion, (Lth, S,) and of anything that stings or bites: (Lth:) originally حُمَوٌ or حُمًى: (S:) and IAar mentions حُمَّةٌ [q. v. in art. حم]. (TA.) b2: And The sting of the hornet, (Lth, K,) and of the scorpion, (Lth, IAth,) and the like, (Lth,) and of the serpent; (K;) because the venom comes forth from it: (IAth:) so applied by the vulgar: (Lth:) pl. حُمَاتٌ and حُمًى. (K.) b3: Vehemence of cold. (K, * TA.) حَمْىُ الشَّمْسِ: see حَمْوٌ, in art. حمو.

حَمَى وَاللّٰهِ [or حَمَا واللّٰه] i. q. أَمَاواللّٰه q. v. (Sgh, K.) A2: الحَمَى [or الحَمَا] for الحَمَام: see حَمَامٌ, in art. حم.

حِمًى A thing prohibited, or interdicted; (S, K;) as also ↓ حِمَآءٌ and ↓ حِمْيَةٌ; (K;) and not to be approached: (S:) [and, as an epithet in which the quality of a subst. is predominant,] a place of herbage, or pasture, (Lth, Mgh, Msb, * TA, and Ham p. 539,) and of water, (Ham ibid.,) prohibited to the people, [i. e. to the public,] (Lth, Mgh, and Ham ubi suprà,) so that they may not pasture their beasts in it, (Lth, Mgh,) nor approach it, (Mgh, Msb,) nor venture upon it: (Msb:) it was a custom of the noble among the Arabs, in the Time of Ignorance, when he alighted in a district [that pleased him], among his kinsfolk, to incite a dog to bark, and to prohibit for his own special friends or dependents the space throughout which the bark of the dog was heard, so that none else should pasture his beasts there; while he shared with the people in the other places of pasture, around it: but the Prophet forbade this: (Esh-Sháfi'ee, TA:) he said, “There shall be no حمى except for God and for his Apostle; ” (Esh-Sháfi'ee, S, Mgh, TA;) meaning, except for the horses employed in war against the unbelievers and for the camels taken for the poor-rate: (Esh-Sháfi'ee, Mgh, TA:) afterwards, the term was applied in a general sense: (Esh-Sháfi'ee, TA:) the pl. is أَحْمَآءٌ (S and K in art. حجر) and أَحْمِيَةٌ: (Ham p. 496:) and the dual is حِمَيَانِ and حِمَوَانِ; (ISk, S, Msb, TA;) the latter irreg., (TA,) heard by Ks, but be preferred the former. (S.) You say, هٰذَا شَىْءٌ حِمًى This is a thing prohibited, or interdicted; not to be approached. (S.) And كَلَأٌ حِمًى

Herbage, or pasture, that is prohibited, or interdicted. (K.) A2: See also حِمَآءٌ.

حِمْيَةٌ: see the next preceding paragraph.

A2: Also an inf. n. of حَمَى المَكَانَ [q. v.]: (Msb:) and of حَمَيْتُ المَرِيضَ [q. v.]. (S, Msb.) A3: Also The practising abstinence; (PS in art. ازم;) [especially the abstaining from things injurious in a case of sickness;] the abstaining, or desisting, from eating. (TA in that art.) حِمَآءٌ: see حِمًى.

A2: حِمَآءٌ لَكَ or حِمَآءً لَكَ i. q. فِدَآءٌ لَكَ [May such a person, or thing, be a ransom for thee!] or فِدَآءً لَكَ [meaning فُدِيتَ, i. e. mayest thou be ransomed!] or فَدَاكَ, i. e. may such a one ransom thee!]. (S, accord. to different copies.) [And in like manner,] the Arabs said, ↓ لَكَ الفِدَى وَالحِمَى [Ransom, or ransoming, be for thee!] pronouncing the former noun with the short alif when thus coupling it with الحِمَى. (El-Kálee, TA in art. فدى.) حَمِىٌّ A sick man prohibited, or interdicted, from what would injure him, (IAar, K,) of food and drink. (IAar.) b2: Protected, defended, or guarded (S, * Mgh, K, TA) from evil, &c. (TA.) 'Ásim Ibn-Thábit El Ansáree was called حَمِىُّ الدَّبْرِ [The protected by hornets, or by the swarm of bees], (S, Mgh,) because his corpse was protected from his enemies by large hornets, (S in art. دبر,) or by a swarm of bees. (Mgh.) A2: One who will not bear, endure, or tolerate, wrongful treatment. (K.) And حَمِىُّ الأَنْفِ A man who refuses to submit to wrongful treatment. (TA. [See also أَنْفٌ.]) حَمِيَّةٌ an inf. n. of حَمِىَ: (S, K: [see حَمِىَ عَنْهُ:]) Disdain, scorn, or indignation; and anger; syn. أَنَفَةٌ, (Mgh, Msb, TA,) and غَيْرَةٌ; (TA;) because a means of protection: (Mgh:) care of what is sacred, or inviolable, or of what one is bound to respect, or honour, and to defend, and of religion, to avoid suspicion. (KT.) حُمَيَّا The vehemence of anger; and the commencement [or outburst] thereof: (K:) spirit, and anger; as in the saying, إِنَّهُ لَشَدِيدُ الحُمَيَّا [Verily he is vehement in spirit, and in anger]. (TA.) b2: The assault of wine upon the head; or its rush into the head: (K:) or the beginning of its assault upon, or rush into, the head: (S:) and its force, or vehemence: or its intoxicating operation: or its overpowering influence upon the head; (K;) or upon the drinker: (Lth, TA:) or the creeping [of the fumes] of wine [through the drinker]. (A 'Obeyd, TA.) One says, سَارَتْ فِيهِ حُمَيَّا الكَأْسِ, meaning [The fumes of] the cup of wine mounted into his head. (TA.) And حُمُوَّةٌ [originally حُمُويَةٌ] signifies The assault, or attack, of pain. (S, TA.) b3: The prime, and sprightliness, of youth; (K:) and the flush, or impetuosity, (سَوْرَة,) thereof. (TA.) You say, فَعَلَ ذٰلِكَ فِى حُمَيَّا شَبَابِهِ He did that in the flush, or impetuosity, (سورة,) and sprightliness, of his youth. (TA.) A2: الحُمَيَّا ↓ هُوَ حَامِى He is the protector, defender, or guarder [from encroachment], of that which he possesses, and of which he has the superintendence, or management. (S, K.) حَامٍ [act. part. n. of حَمَى. And hence,] A stallion-camel that has prohibited, or interdicted, his back [to be used for bearing a rider or any burden]; (ظَهْرَهُ ↓ حَمَى; Fr, S, K;) that is not ridden, (Fr, S, Mgh,) nor shorn of any of his fur; (Fr, S;) that is left at liberty, not made any use of, (K,) nor debarred from pasturage (Fr, S, Mgh, K) nor from water: (K:) he is one that has long continued with a people: (S:) or whose offspring's offspring has conceived: (Fr, S Mgh:) or that has covered a certain number of times, or ten times: (K:) it is mentioned in the Kur [v. 102]. (S, Mgh. [See also بَحِيرَةٌ]) b2: الحَامِى is also an appellation applied to The lion; and so ↓ المَحْمِىُّ; (K;) in the Tekmileh, الحامى and ↓ المُحْمى [app. المُحْمِى, as in a copy of the K]. (TA.) b3: You say also, فُلَانٌ حَامِى الحَقِيقَةِ [Such a one is the protector, or defender, of that which, or those whom, it is necessary for him, or incumbent on him, to protect, or defend]; like حَامِى الذِّمَارِ [q. v. in art. ذمر]; and حَامِى الحُمَيَّا [explained in the next preceding paragraph]: pl. حُمَاةٌ and [coll. gen. n.] ↓ حَامِيَةٌ: (S:) this last word signifies a company, or party, protecting, or defending, their companions, (K,) or themselves: (TA:) and also a man who is a protector, or defender, of his companions (K) in war: (TA:) or a strenuous protector and defender of a party; for the ة is to give intensiveness to the signification: (Mgh:) and you say, هُوَ عَلَى حَامِيَةِ القَوْمِ, meaning He is the last of those who protect, or defend, the party in their going away (K) and in their state of defeat. (TA.) A2: [Hot: or vehemently hot.] You say حَدِيدَةٌ حَامِيَةٌ A piece of iron vehemently hot by means of fire. (Msb.) And قِدْرُ القَوْمِ حَامِيَةٌ تَفُورُ The people's cooking-pot is hot, boiling: meaning (assumed tropical:) the people are mighty, strong, or invincible, and vehemently impetuous in valour. (TA.) حَامِيةٌ: see حَامٍ. b2: Also A great, or wide, or great and wide, mass of stone, (حِمَارَةٌ K accord. to the TA,) or the stones, (حِجَارَة, so in some copies of the K,) with which a well is cased: (K:) pl. حَوَامٍ: (TA:) or the latter signifies the stones &c. with which a well is cased, to protect its sides from becoming dirty and disordered: (Ham p. 62:) or great and heavy stones: and also large masses of rock which are placed in the last parts of the casing [of a well] if it falls out through age: they dig out hollows, and build them therein, so that they suffer not the earth to come near to the casing, but repel it: (ISh:) and all the stones [of the casing] of a well, matching one another, none of them larger than another. (AA.) b3: The circuit of the solid hoof: (Ham p. 62:) or [the dual] حَامِيَتَانِ signifies the part on the right and left of the toe of the solid hoof: (AO, S:) or [the pl.] حَوَامٍ signifies the right and left edges of the solid hoofs; (As, TA;) between them are [the] نُسُور [or frogs], like hard date-stones: (Aboo-Dáwood, TA:) or the right and left sides of the solid hoof. (K.) b4: [The pl. also signifies The sides of a mountain. (Freytag, from the Deewán of Jereer.)] b5: Also, the sing., i. q. أُثْفِيَّةٌ [i. e. Any one of the three stones on which the cookingpot is placed]: (AA, K:) pl. as above. (TA.) b6: مَضَيْتُ عَلَى حَامِيَتِى means I went my own way. (Sgh, K.) هُوَ أَحْمَى أَنْفًا مِنْ فُلَانٍ (S, TA) He is more resistive than such a one. (TA.) المُحْمِى: see حَامٍ.

المَحْمِىُّ: see حَامٍ.

مُحْمَوْمٍ Black; applied to such a thing as the night, and a collection of clouds: or, applied to the latter, heaped up, and black. (Lth.)

ذر

أ1 ذَرَأَ, (T, S, M, &c.,) aor. ـَ (S, M, Msb, K,) inf. n. ذَرْءٌ, (S, M, Msb,) He (God) created, syn. خَلَقَ, (T, S, M, Msb, K,) الخَلْقَ [the creation; i. e. the things that are created]. (T, S, M, Msb.) وَلَقَدْ ذَرَأْنَا لِجَهَنَّمَ كَثِيرًا مِنَ الْجِنِّ وَ الْإِنْسِ, in the Kur [vii. 178], means [And verily] we have created [for Hell many of the jinn, or genii, and of mankind]. (T.) b2: He multiplied, or made numerous. (K.) يَذْرَؤُكُمْ فِيهِ, in the Kur [xlii. 9], means He multiplieth you thereby; i. e., by making of you, and of the cattle, pairs, males and females: so says Zj; and Fr says the like; and this is a correct explanation. (T.) b3: Also, (S, M, K,) and so ذَرَا, (TA,) He sowed land: (S, M, K, TA:) but the latter verb is said to be the more chaste. (MF.) A2: ذَرَأَ فُوهُ His teeth fell out from his mouth; (K, TA;) as also ذَرَا and ذَرَى, without ء: (TA:) but the most chaste is said to be without ء: ذَرَأَ, with ء, is said to be of weak authority, or a mispronunciation. (MF.) b2: ذَرِئَ, (M, K,) or ذَرِئَ شَعَرَهُ, (S,) aor. ـَ (K,) inf. n. ذَرَأٌ; (S, * M, O;) and ذَرَأَ, (S, K,) aor. ـَ (K;) and ذَرُؤَ, aor. ـُ (Ktr, TA;) His hair became white, or hoary, in the fore part of his head: (S:) or he had whiteness intermixed with blackness in the hair of his head: (M:) or his hair became white, or hoary: (K:) or he began to become white, or hoary, (M, K,) in the fore part of his head, (K,) or in the upper part of each side of the head. (A, TA.) The epithet is ↓ أَذْرَأُ; fem. ذَرْآءٌ. (S, M, K. [In some copies of the K, ذَرْأَى is erroneously put for ذَرْآءُ.]) 4 اذرأهُ He angered him; provoked him to anger. (T, M, K.) b2: اذرأهُ بِصَاحِبِهِ He incited him against his companion. (Az, T.) And اذرأهُ بِالشَّىْءِ He incited him, or urged him, to do, or attempt, the thing. (M, K.) And اذرأهُ إِلَىكَذَا He constrained him, or compelled him, to have recourse to, or to do, such a thing. (K, * TA.) A 'Obeyd mentions أَذْرَى, without ء; but 'Alee Ibn-Hamzeh asserts that this is incorrect. (M.) b3: اذرأ الدَّمْعَ He, or it, made tears to flow. (K, * TA.) b4: And اذرأه He frightened him. (M, K.) A2: أَذْرَأَتْ She (a camel) excerned (أَنْزَلَتْ) the milk (M, K, TA) from [app. a mistake for into] her udder: a dial. var. of أَدْرَأَتْ [q. v.]. (TA.) The epithet applied to the she-camel so doing is ↓ مُذْرِئٌ. (M, K.) ذَرْءٌ The act of creating; inf. n. of ذَرَأَ. (S, M, Msb.) b2: [And used in the sense of the pass. part. n. of that verb; and alike as sing. and pl. because originally an inf. n.] ذَرْءُ النَّارِ, (S, K, TA,) [for ذَرْءٌ لِلنَّارِ,] related as occurring in a trad. (S, TA) of 'Omar, (TA,) means Created [i. e. destined] for the fire [of Hell]: (S, K, TA:) but as some relate it, the phrase is ذَرْوُ النَّارِ, meaning [either “ the children of the fire,” agreeably with what next follows, or] “ to be scattered in the fire. ” (S, TA.) b3: Also The number of [ones] offspring: one says, أَنْمَىاللّٰهُ ذَرْأَكَ May God increase [the number of] thine offspring; as also ذَرْوَكَ. (T.) A2: Somewhat; (M, K;) as in the saying, بَلَغَنِى ذَرْءٌ مِنْ خَبَرٍ [Somewhat of news, or information, reached me, or came to my knowledge]: (K, TA:) or ذَرْءٌ مِنْ خَيْرٍ [somewhat of good]: (so in some copies of the K and M:) thus ذرء is written by IAth: in some copies of the K, ذُرْءٌ, with damm: (TA:) or ذَرْءٌ here means a little; and ذَرْوٌ is a dial. var. thereof. (M in art. ذرو.) Also A little of what is said. (TA.) A3: A thing intervening as a separation or an obstacle: so in the saying, مَا بَيْنَنَا وَ بَيْنَهُ ذَرْءٌ [There is not anything intervening &c. between us and him, or it]. (K, * TA.) ذَرَأٌ: see what next follows.

ذُرْأَةٌ (S, M, K) and ↓ ذَرَأٌ, (S,) the latter an inf. n. (M, [see 1,]) the former a simple subst., (S,) Whiteness, or hoariness, in the fore part of the head: (S:) or whiteness intermixed with blackness in the hair of the head: (M:) or whiteness, or hoariness, of the hair: (K:) or the beginning of whiteness or hoariness (M, K) in the fore part of the head, (K,) or in the upper part of each side of the head. (A, TA.) ذَرْآنِىٌّ and ذَرَآنِىٌّ Intensely white salt: (S, M, K:) derived from ذُرْأَةٌ: one should not say أَنْذَرَانِىٌّ; (S, K;) for this is a vulgarism: some pronounce it with the unpointed د. (TA.) ذَرِىْءٌ Sown seed. (S, M, K.) ذُرِّيَّةٌ (T, S, M, Mgh, K) and ذِرِّيَّةٌ (M, K) and ذَرِّيَّةٌ, (K,) [or ذَرِيَّةٌ, without a sheddeh to the ر, accord. to the Msb in art. ذر,] always pronounced by the Arabs without ء: (S:) accord. to some, (TA,) from الذَّرْءُ; (M, TA;) so says Th; (M;) the measure of the first being فُعُّولَةٌ or فُعِّيلَةٌ; [so that it is originally ذُرُّوءَةٌ or ذُرِّيْئَةٌ;] (TA;) but the ء is suppressed because of frequency of usage: (M:) accord. to others, from الذَّرُّ, signifying “ the act of scattering; ” because God scattered the ذرّيّة upon the earth; and the measure is فُعْلِيَّةٌ or فُعُّولَةٌ, [if the latter,] the word being originally ذُرُّورَةٌ, the last ر being changed into ى, in a manner similar to the case of تَقَضَّتِ العُقَابِ [in which تَقَضَّضَت becomes تَقَضَّيَت and then تَقَضَّت; so that ذُرُّورَةٌ becomes ذُرُّويَةٌ and then ذُرِّيَّةٌ]: (TA:) Children, or offspring, (T, S, Mgh, K,) of a man, and used as a sing. also, (Mgh,) or of men and of jinn, or genii: (S, K:) pl. [ذُرِّيَّاتٌ (see art. ذر) and sometimes] ذَرَارِىُّ. (S.) Hence, هَبْ لِى مِنْ لَدُنْكَ ذُرِّيَّةً طَيِّبَةً [in the Kur iii. 33, meaning Give me, from Thee, a good offspring]. (Mgh.) And in a trad. of Ibn-'Omar, فَجَعَلَنِى فِى الذُّرِّيَّةِ means And he put me among the little ones, or young ones. (Mgh.) b2: It is also applied to signify Progenitors: as in the saying, in the Kur [xxxvi. 41], حَمَلْنَا ذُرِّيَّتَهُمْ فِى الْفُلْكِ المَشْحُونِ [We carried their progenitors in the laden ark]. (T.) b3: And it is used also to signify Women; [because they are the sources of offspring;] (T, Mgh, TA;) like as سَمَآءٌ is used to signify “ rain: ” (TA:) as in the saying of 'Omar, حُجُّوا بِالذُّرِّيَّةِ [Perform ye the pilgrimage with the women]. (T, Mgh, TA. [See his saying in full, voce رِبْقٌ.]) الذَّارِئُ an epithet applied to God, The Creator. (T.) أَذْرَأُ; fem. ذَرْآءُ: see 1, last sentence. Applied to a ram, Having whiteness in the head; (M, K;) and so the fem. applied to a ewe: (M:) or having the ears variegated, or speckled, with black and white, and the rest black: (K:) or it has this latter meaning when applied to a horse, and to a kid; and so the fem. applied to a female kid, (S, O,) or to a she-goat: (M:) and is not applied to the sheep-kind. (S, O.) مُذْرِئٌ: see 4, last sentence.

جب
الجَبُّ: الاسْتئْصَالُ في القَطْع. والرَّجُلُ مَجْبُوبٌ.
والجَبَبُ: في السَّنَام، بَعِيْرٌ أحَبُّ: لا سَنَامَ له.
وامْرَأةٌ جَبّاءُ: صَغِيرةُ الثَّدْيَيْن.
والأجَبُّ: من أسماء الفَرْج كالأجَمِّ.
والجَبُوْبُ: وَجْهُ الأرض.
والجُبَابُ: كَهَيْئة الزُّبْدِ من ألْبَانِ الإِبل.
ويُقال: اسْتَجَبَّ سِقَاؤكَ: أي غَلُظَ وضَرِيَ. وما أشَدَّ ما يُجَبِّبُ سِقَاؤك. ومَرَنَ على ذاكَ واسْتَجَبَّ: أي أكْنَبَ.
والجُبَّة: معروفةٌ، والجِبَابُ والجُبَبُ جَمْعٌ.
وجُبَّةُ السِّنَانِ والزُّجِّ وما أشْبَهَهُما: ما يَدْخُل فيه الزُّجُّ. والبَيَاضُ تَطَأُ فيه الدابَّةُ بحافِرِها حتّى تَبْلُغَ الأشاعِرَ، والنَّعْتُ مُجَبَّبٌ. وخِرْقَةٌ تَلْبَسُها المَرْأةُ وتَخِيْطُ طَرَفَها فَتُغَطِّي بها رَأْسَها وفيها عَيْنَانِ كعَيْنَي البُرْقُع.
وجُبَّةُ العَيْن: ما واراها، وقيل: غارُها.
والجُبُّ: البِئْرُ غيرُ البَعِيدةِ، والجميع الأجْبَابُ والجِبَابُ والجِبَبَةُ. وقال الساجعُ: تَسِيْرُوْنَ أَغْبَابَاَ أغْبَابا، وتَرِدُوْنَ مِيَاهاً جِبَابا وتَلْقَوْنَ عليها ضِرَابا فتكون غَنِيْمَتُكم تُرَابا.
والجِبَابُ: الرَّكايا تُحْفَرُ لغَرْس الكُرُوْم كما تُحْفَرُ للفَسِيْلَةِ، الواحِدُ جبٌّ.
والجُبْجُبَةُ: تُتَخَذُ من أدَم كهَيْئة اللُّقْنِ يُسْقى منها البَعِيرُ ويُنْقَعُ فيها الهَبِيْدُ. وهو - أيضَاً -: شَيْءٌ كهَيْئة الجُنْبُذَةِ تُبْنى في البَسَاتين.
والجَبَاجِبُ: الزُّبُلُ من الجُلُود.
والجُبْجُبَةُ: كِرْشٌ يُجْعَلُ فيه اللَّحْمُ المُقطَّعُ ثمَّ يُطْبَخُ أو يُشْوى.
والجُبَاجِبُ: العَظِيمُ الضَّخْمُ.
وإبِلٌ جَبَاجِبُ الأجْوَافِ: أي واسِعَتُها، الواحدة جَبْجَبَةٌ، وكذلك المُجَبْجَبُ: الرَّحْبُ الفُرُوج.
والجَبْجَبَةُ من الأرض: الغَلِيْظَةُ ذاتُ الحِجَارة، والجميع الجَبَاجبُ. ومَوْضِعٌ بمِنىً يُسَمّى: جَبَاجِبَ لأنَّ الكُرُوْشَ تُلْقى فيه أيّامَ الحَجِّ. وجُبْجُبَةُ الضَّبِّ: سُرَّتُه وما اسْتَدَارَ من بَطْنِه. وجُبْجُبَةٌ من شَحْم: لِمَا جُمِعَ ودُوِّرَ.
وهم جُبْجُبَةُ القَوْم: بمعنى جُمْجُمَتِهم.
وجَبَاجِبُ الماءِ: مَحَاضِرُه ومَنَازِلُه، الواحدة جَبْجَبَةٌ وجُبْجُبَةٌ.
والجَبْجَبَةُ من الماء: القَرِيْبُ العُمْق.
والجَبْجَابُ: الماءُ الكثيرُ، وكذلك الجُبَاجِبُ.
والتَّجْبِيْبُ: الهَرَبُ عند القِتالِ والهَزِيْمَةُ.
ورَكِبَ فلان المَجَبَّةَ: أي الطَّرِيقَ، ويَجُوزُ أنْ يكونَ مَأخُوْذاً من اسْتِجْبَابِ الشَّيْءِ ومُرُوْنِه على العَمَل.
وجَبَّبَ الرجُلُ: امْتَلأ فَزَعاً.
وشَرِبَتِ الإِبلُ حتّى جَبّبَتْ: أي امْتَلأَتْ رِيّاً.
والمُجَابَّةُ: أنْ يَصْنَعَ القَوْمُ طَعاماً فَيَصْنَعَ غيرُهم مِثْلَه.
والتَّجَابُّ - أيضاً -: أنْ يَتَناكَحَ الرجُلانِ أُخْتَيْهما تكونُ أُخْتُ كل واحدٍ منهما تَحْتَ صاحِبِه. ويكونُ التَّجَابُّ في التَّلاحي والتَشاتُم. وأصْلُ ذلك كلَّه من المُغَالَبَةِ، يُقال: جَبَّ فلانٌ فلاناً: أي غَلَبَه. ومن الجَبِّ الذي هو الفَضْلُ قَوْلُهم: اجْتَمَعَ النَسَاءُ فَجَئتْهُنَّ فلانةُ تَجُبُّهُنَّ.
وجَبَّ اللِّهَازُ: تَنَحّى عن مَوْضِعِه وهو رُقْعَةٌ تُوضَعُ في قَبطِّ البَكْرَةِ يُضَيَّقُ بها ما اتَّسَعَ من خَرْقِها.
والجَبَاجِبُ: إِهَالَةٌ تُذَابُ.

جب

1 جَبَّهُ, aor. ـُ (Msb, TA,) inf. n. جَبٌّ (S, A, Mgh, Msb, K) and جِبَابٌ, (A, K, MF,) He cut it; or cut it off; (S, A, Mgh, Msb, K;) as also ↓ اجتبَهُ. (K, * TA.) b2: جَبَّ خُصَاهُ, inf. n. جَبٌّ and جِبَابٌ, He cut off entirely, or extirpated, his testicles; (TA;) [as also ↓ اِجْتَبَّهَا; for] جَبٌّ (A, K) and جِبَابٌ and اِجْتِبَابٌ (TA) signify the cutting off entirely, or extirpating, (A, K, TA,) of the testicle, (K, TA,) or of the genitals: (A:) [or] جِبَابٌ signifies [or signifies also, as inf. n. of جُبَّ,] the having the testicles, (S, TA,) or genitals, (Msb,) entirely cut off. (S, * Msb, TA.) You say also, جَبَبْتُهُ, meaning I cut off entirely, or extirpated, his genitals; (Msb;) [or his testicles; or his penis; as is implied in the TA:] and جُبَّ, inf. n. جَبٌّ, (Mgh, TA,) [or جِبَابٌ,] he had his penis and his testicles [or either of these] cut off entirely, or extirpated. (Mgh, TA. *) b3: جَبَّ السَّنَامَ, aor. ـُ inf. n. جَبٌّ; and ↓ اجتبّهُ; He cut off the hump of the camel: accord. to Lth, جَبٌّ signifies the cutting off entirely, or extirpating, of the hump. (TA.) A2: جَبَّ النَّخْلَ, (As, S, Msb, TA,) [aor. ـُ inf. n. جَبٌّ, (A, K,) or جِبَابٌ, (S, TA,) or جَبَابٌ, (A,) or both the second and last, (Msb, [the first is disallowed by MF,]) He fecundated the palmtrees [with the pollen of the male tree]. (As, S, A, Msb, TA.) You say, جَآءَ زَمَنُ الجِبَابِ, (S,) or الجَبَابِ, with fet-h, (A,) or both, (Msb,) [The time of the fecundating of the palm-trees came].

A3: جَبَّ القَوْمَ, (S,) aor. ـُ (TA,) inf. n. جَبٌّ, (K,) He surpassed, or overcome, the people, or company of men; (S, K, * TA;) accord. to some, in grounds of pretension to respect or honour, or in beauty, and in any or every manner. (TA.) And جَبَّتِ النِّسَآءَ She surpassed the [other] women in her beauty. (TA.) The saying جَبَّتْ نِسَآءَ العَالَمِينَ بِالسَّبَبْ [She overcame the women of the whole world by means of the string] relates to a woman who measured round her hinder parts with a string, and then threw it to the women of the tribe, that they might do with it the like; but they found it to be much exceeding their measures. (TA.) See 3, in three places.

A4: See also 2.2 تَجْبِيبٌ The reaching of the [whiteness termed] تَحْجِيل, in a horse, to the knee and the hock: (S:) or the rising of the whiteness to [the extent of] what is termed الجَبَبُ. (K.) Yousay of a horse, فِيهِ تَجْبِيبٌ [In him is a rising of the تحجيل to the knee and the hock]: and in this case, the horse is said to be مُجَبَّبٌ: and the subst. is ↓ جَبَبٌ [meaning a whiteness of the legs rising to the knee and the hock]. (S.) [See مُجَبَّبٌ.]

A2: The act of shrinking [from a thing]; or the being averse [from it]; or the act of withdrawing; (S, K, TA;) outwardly or inwardly. (TA.) You say of a man, جَبَّبَ فَذَهَبَ [He shrank, or was averse, or withdrew, and went away]. (S.) And جَيَّبَ النَّاسُ عَنْ طَاعَةِ اللّٰهِ The people forsook, or relinquished, the obeying of God. (TA from a trad.) b2: The act of fleeing. (K.) You say of a man, جبَب He fled. (TA.) El-Hotei-ah says, وَنَحْنُ إِذَا جَبَّبْتُمُ عَنْ نِسَائِكُمْ كَمَا جَبَّبَتْ مِنْ عِنْدِ أَوْلَادِهَا الحُمُرْ [And we, when ye flee from your women, like as the wild asses have fled from the presence of their young ones]. (TA.) And ↓ جَبَّ, said of a man, [if not a mistranscription for جَبَّبَ,] signifies He went quickly, fleeing from a thing. (TA.) A3: The act of satisfying with water (K, TA) the earth, (الجَبُوب, TA,) or cattle. (K, TA.) 3 جِبَاب The act of vying, or contending for superiority, in goodliness, or beauty, &c., (K,) as, for instance, in grounds of pretension to respect or honour, and in lineage: (TA:) and مُجَابَّةٌ the vying, or contending for superiority, in goodliness, or beauty, (K,) &c., (TA,) and in food: (K:) but [SM says,] I know not whence this addition, respecting food, is derived. (TA. [See, however, what follows, from the A.]) You say, ↓ جَابَّنِى فَجَبَبْتُهُ He vied with me, or contended with me for superiority, and I overcame him. (TA.) And جَابَّتِ المَرْأَةُ صَاحِبَتَهَا حُسْنًا ↓ فَجَبَّتْهَا The woman vied, or contended for superiority, with her fellow, and surpassed her in beauty. (TA.) And ↓ جَابَّهُ فِى القِرَى فَجَبَّهُ He vied with him, or contended with him for superiority, in the entertainment of guests, and he overcame him therein. (A.) 4 اجبّ It (camels' milk) had, or produced, what is termed جُبَاب [q. v.]. (K.) 5 تجبّب He clad himself with a جُبَّة [q. v.]. (MA.) [And so, app., ↓ اجتبّ, explained by Golius, on the authority of Ibn-Maaroof, as signifying He put on a vest, or tunic.]8 إِجْتَبَ3َ see 1, in three places: A2: and see also 5.

R. Q. 1 جَبْجَبَ He dealt, or trafficked, in جَبَاجِب [pl. of جُبْجُبَةٌ, q. v.]. (TA.) R. Q. 2 تَجَبْجَبَ i. q. اِتَّشَقَ; (S, TA;) i. e. He prepared what is called جُبْجُبَة: (TA:) or he put what is called خَلْع into a جُبْجُبَة [q. v.]. (Az, TA.) جُبٌّ A well: (A, K:) or a well not cased with stone or the like: (S, A, Msb, K:) or a well containing much water: or a deep well: (A, K:) or of some other description: (A:) or a well in a good situation with respect to pasture: or one that people have found; not one that they have dug: (K:) or a well that is not deep: (Lth, TA:) or a well that is wide, or ample: (ElKilábeeyeh, TA:) or a well that is cut through rock, or smooth rock, or stones, or smooth stones, or hard and smooth and large stones: (Aboo-Habeeb, TA:) of the masc. gender; (Msb, TA;) [not fem. like بِئْرٌ;] or masc. and fem.: (Fr, Msb:) pl. [of pauc.] أَجْبَابٌ (Msb, K.) and [of mult.] جِبَابٌ and جِبَبَةٌ. (S, Msb, K.) b2: A well that is dug wherein a grape — vine is planted; like as one is dug for the shoot of a palm — tree: pl. جِبَابٌ. (ISh, TA.) b3: The inside of a well, from its bottom to its top, whether cased with stone or the like or not. (Sh, TA.) b4: The جُرْن of a well [app. meaning A hollowed stone, or stone basin, for water, placed at the mouth of a well: or, perhaps, a hollowed stone placed over the mouth; for many a well has such a stone, forming a kind of parapet]. (Zeyd Ibn-Kuthweh, TA.) A2: [A kind of leathern bag;] a مَزَادَة of which one part is sewed to another, (K, TA,) wherein they used to prepare the beverage termed نَبِيذ, until, by use, it acquired strength for that purpose; mentioned in a trad., forbidding the use of it; and also called ↓ مَجْبُوبَةٌ. (TA.) A3: The spathe, or envelope, of the spadix, or flowers, of the palmtree; also called جُفٌّ: the former word was unknown to A'Obeyd: both occur, accord. to different readings, in a trad., where it is said that a charm contrived to bewitch Mohammad was put into the جُبّ, or جُفّ, of a طَلْعَة: accord. to Sh, (TA,) it means the inside of a طَلْعَة [which latter here app. signifies, as it does in some other instances, the spathe, not the spadix, of a palmtree]; (K, TA;) in like manner as the inside of a well, from its bottom to its top, is called جُبّ: the pl. is جِبَابٌ. (TA.) Hence the well-known prov., جِبَابٌ فَلَا تَعَنَّ أَبْرًا [They are merely envelopes of the flowers of palm-trees; therefore weary not thyself to effect fecundation]; applied to a man in whom is little or no good; meaning he is like the spathes of the palm-tree in which are no flowers; therefore weary not thyself by attempting to make him good; لَا تَعَنَّ being for لَا تَتَعَنَّ. (MF.) جُبَّةٌ A well-known garment [or coat], (Msb, K, TA,) of the kind of those called مُقَطَّعَات: (TA:) accord. to ' Iyád, a garment cut out and sewed: accord. to Ibn-Hajar and others, a double garment quilted with cotton; or, sometimes, if of wool, a single garment, not quilted with anything: (MF:) [most probably not so much resembling the modern garment more generally known by the same name (for a description and representation of which see my “ Modern Egyptians,” ch. i.,) as a kind of جُبَّة still worn in Northern Africa, described in this Lexicon voce مِدْرَعَةٌ: accord. to Golius, “tunica ex panno gossipino, cui pallium seu toga imponitur, cum subductitio panno et intercedente gossipio punctim consuta: Italis consona voce giuppa: si ita cum gossipio consuta non sit, دُرَّاعَةٌ tunica illa gossipina dicitur: ”] pl. جُبَبٌ (Msb, K) and جِبَابٌ. (S, K.) b2: I. q. دِرْعٌ [A coat of mail; or any coat of defence]: (K:) pl. جُبَبٌ. (TA.) Er-Rá'ee says, لَنَا جُبَبٌ وَأَرْمَاحٌ طِوَالٌ بِهِنَّ نُمَارِسُ الحَرْبَ الشَّطُونَا

[We have coats of mail, or of defence, and long spears: with them we ply distant war]. (TA.) A2: The part of a spear-head into which the shaft enters: (S, K:) and the ثَعْلَب is the part of the spear-shaft that enters into the head. (TA.) b2: [In the TA, جُبَّةُ الرُّمْحِ is also explained as meaning ما دخل من السنان فيه The part of the spearhead that enters into the shaft: but it seems that من has been inserted here by a mistake of the copyist; and that the true meaning intended is the part of the spear-shaft into which the head enters; though in general the shaft enters into the head.] b3: The part in which is the مُشَاشَة [q. v.] of a horn. (Zeyd Ibn-Kuthweh, TA.) b4: The حِجَاج [or bone that surrounds the cavity (see art. حج)] of the eye. (K.) b5: The contents (حَشْو) of the solid hoof: or the horny box (قَرْن) of the solid hoof: or the joint between the ساق [which seems to mean here, as it does in many other instances, the hind shank,] and the thigh: (K:) or the shank-joint of a horse or the like (مَوْصِلُ الوَظِيفِ [commonly applied, as in the S and K voce رُسْغ, to the upper extremity of the pastern, i. e. the fetlock-joint, which seems to be the meaning intended in this instance,]) in the ذِرَاع [which here app. means the fore leg, not the arm]: or, accord. to As, the part where the وظيف [or shank] is set into the hoof: (S:) or the part of the رسغ [or pastern], of a horse, where the وظيف [or shank] joins upon the حَوْشَب [which seems here to mean the upper pasternbone]: or, as AO says, the part where a horse's وظيف joins to the upper part of the حوشب: or, as he says in another place, the place where each tibia and hind shank, of a horse, meet; [the hockjoint;] expl. by ملتقى ساقيه ووظيفى رجليه: and the place of junction of any two bones, except in the back-bone. (TA.) b6: Accord. to Lth, Whiteness of the بطانية [a word which I have not found anywhere but in this instance] of a horse or similar beast, extending to the hairs that surround the hoof. (TA.) جَبَبٌ A cutting off of the hump of a camel: (K:) or a cutting in the hump of a camel: (TA:) [or the state of having the hump cut off; as seems to be indicated in the S:] or an erosion of the hump of a camel, by the saddle, so that it does not grow large. (K, TA.) A2: See also 2.

جُبَبٌ Butter, or what is produced by churning, of camels' milk; like as زُبْد is what is produced by churning of cows' or sheep's or goats' milk: (Msb in art. زبد:) what rises upon the surface, (T, S,) or what has collected together [or coagulated], (K,) of the milk of camels, resembling زُبْد, (T, S, K,) which camels' milk has not: (S, K:) when a camel shakes about a skin of camels' milk, suspended to him, what is termed جباب collects at the mouth of the skin. (T.) جَبُوبٌ The earth, (Lh, K,) in general; (Lh;) sometimes written جَبُوبُ, as a proper name, without the article, and imperfectly decl., like شَعُوبُ: (TA:) so called because it is cut, i. e. dug; or because it cuts, i. e. dissunders, the bodies of those buried in it: (Suh, TA:) and hence ↓ جَبَّانٌ and ↓ جَبَّانَةٌ, signifying a burial-ground; from الجَبُّ and الجَبُوبُ; accord. to Kh; but others derive these two words from جبن: (TA:) or rugged land: (As, S, K:) or hard or rugged land, composed of rock, not of soil: (IAar, TA:) or earth, or dust: (Lh, K:) or the surface of the earth; (ISh, S, K;) whether plain or rugged or mountainous: (ISh:) a word without a pl.: (S:) also coarse, or big, lumps or clods of clay or mud; or of dry, or tough, or cohesive, clay or mud; plucked from the surface of the ground: (TA:) or crumbled clods of clay or mud; or of dry, or tough, or cohesive, clay or mud: (IAar, TA:) and with ة, a lump, or clod, of clay or mud; or of dry, or tough, or cohesive, clay or mud. (K.) جِبَابِىٌّ: see what next follows.

جُبِّىٌّ [app. a contraction of جُبَبِىٌّ], or ↓ جِبَابِىٌّ A seller of جِبَاب [pl. of جُبَّةٌ, q. v.]. (K.) جَبَّانٌ: see جَبُوبٌ; and see art. جبن.

جَبَّانَةٌ: see جَبُوبٌ; and see art. جبن.

جَبْجَبَةٌ: see what next follows, in two places.

جُبْجُبَةٌ, (S,) or ↓ جَبْجَبَةٌ, (A,) or both, (K,) and جَبَاجِبُ [which is the pl.], (L, TA,) The stomach of a ruminant animal * (S, A, K, TA) in which خَلْع [q. v.] is put, (S, TA,) i. e., (TA,) in which is put flesh-meat cut in pieces; (K, TA;) or in which is put flesh-meat to be used as provision in travelling; (TA;) or in which melted grease (S, K) is collected (S) or put: (K:) or the skin of the side of a camel, cut out in a round form, in which is prepared flesh-meat, (K, TA,) such as is called وَشِيقَة, (TA,) which is flesh-meat that is boiled once, and then cut into strips, and dried, or salted and sun-dried; the most lasting of all provision [of the kind]: (S, TA:) or the first and second both signify tripe; in Persian, شكنبه or إِشْكَنْبَه. (MA.) A coward is likened to a جبجبة in which خلع is put; because of his turgidness and his little profitableness. (TA.) b2: Also, the first, A vessel, or receptacle, made of skin, in which water is given to camels, and in which one macerates هَبِيد [i. e. colocynths, or the pulp thereof, or the seeds thereof]. (TA.) b3: And A basket, (S, K, TA,) of small size, (TA,) made of skins, (S, K, TA,) in which dust, or earth, is removed: (S, TA:) or, accord. to KT, it is [↓ جَبْجَبَةٌ,] with fet-h: (TA:) pl. جَبَاجِبُ. (S.) b4: And A drum: pl. جَبَاجِبُ [which is explained in the K as meaning “ a drum ” instead of “ drums ”]: as in the saying, ضُرِبَتْ عَلَى بَابِهِ الجَبَاجِبُ [The drums were beaten at his door]. (A.) جُبْجُبِىٌّ A tripe-seller. (Golius from Meyd. [See جُبْجُبَةٌ.]) جُبْجُبِيَّةٌ Food made with tripe; in Persian, شِكَنْبَهْ وَا; (Golius from Meyd;) in Turkish, سُخْتُو شورباسى. (MA.) أَجَبُّ A camel having his hump cut off: (S, K:) or having his hump cut off: (S, K:) or having his hump eroded by the saddle, so that it does not grow large: (K:) or having no hump: (A, TA:) fem. جَبَّآءُ. (A, K.) b2: and [hence,] the fem., (tropical:) A woman not having [prominent] buttocks: (K:) or i. q. رَسْحَآءُ [i. e. having small buttocks sticking together; or having little flesh in her posteriors and things]: (ISh, TA:) or whose bosom and breasts have not become large: (K:) or whose breast has not become large: (Sh, TA:) or small in the breast; from the same epithet applied to a she-camel; (A;) for a woman having small breasts is like the camel that has no hump: (TA:) or having no thighs; (K;) i. e. having lean thighs; as though having no thighs. (TA.) Also, the masc., (assumed tropical:) A pubes having little flesh. (TA.) b3: [Hence, also,] الأَجَبُّ i. q. الفَرْجُ [as meaning The pudendum muliebre]; (K;) from the same word as applied to a camel [having no hump]. (TA.) مَجَبَّةُ The middle, or main part, (جَادّة,) of a road. (S.) مُجَبَّبٌ A horse in which the [whiteness termed]

تَحْجِيل reaches to the knee and the hock; (S;) [i. e.] in which the whiteness [of the lower part of the leg] reaches to the knee and the hock or the knees and the hocks: (TA:) or in which the تحجيل reaches to his knees: (Lth, TA:) or in which the whiteness rises to [the extent of] what is termed الجَبَبُ; (K, TA;) or more than this, [perhaps a mistake of a copyist for less than this,] so as not to reach to the knees: or in which the whiteness reaches to the hairs that surround his hoof. (TA.) b2: بِئْرٌ مُجَبَّبَةٌ الجَوْفِ A well having in the middle a part wider than the rest, hollowed out like a cupola. (Fr, TA.) مَجْبُوبٌ Having the genitals, (Msb,) or the testicles (S, * Mgh, TA) and the penis, (Mgh,) cut off entirely, or extirpated: (S, * Mgh, Msb, TA:) or having the penis cut off. (TA.) مَجْبُوبَةٌ: see جُبُّ.

(خَفَفَ)
فِيهِ «إِنَّ بَيْنَ أيْدينا عقَبةً كَؤُوداً لَا يجُوزها إِلَّا المُخِفُّ» يُقَالُ أَخَفَّ الرَّجُلُ فَهُوَ مُخِفٌّ وخِفٌّ وخَفِيفٌ، إِذَا خَفَّت حَالُهُ ودابَّته، وَإِذَا كَانَ قَلِيلَ الثَّقَل، يُرِيدُ بِهِ الْمُخِفَّ مِنَ الذُّنوب وَأَسْبَابِ الدُّنْيَا وعُلَقها.
[هـ] وَمِنْهُ الْحَدِيثُ الْآخَرُ «نَجَا المُخِفُّونَ» .
(هـ) وَمِنْهُ حَدِيثُ عَلِيٍّ، لمَّا اسْتَخْلفه النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي غَزْوة تَبُوك، قَالَ «يَا رَسُولَ اللَّهِ يزعُم المُنَافِقُون أَنَّكَ اسْتَثْقَلْتَنى وتَخَفَّفْتَ منِّي» أَيْ طَلَبْتَ الخِفَّةَ بِتَرْكِ اسْتِصْحابي مَعَكَ.
(س) وَفِي حَدِيثِ ابْنِ مَسْعُودٍ «أَنَّهُ كَانَ خَفِيفَ ذَاتِ اليَدِ» أَيْ فَقِيراً قَلِيلَ الْمَالِ والحَظّ من الدنيا. ويُجمع الْخَفِيفُ على أَخْفَافٍ.
(س) وَمِنْهُ الْحَدِيثُ «خَرج شُبَّان أَصْحَابِهِ وأَخْفَافُهُمْ حُسَّرا» وهُم الَّذِينَ لَا مَتَاع مَعَهُمْ وَلَا سِلاح. وَيُرْوَى خِفَافهم وأَخِفَّاؤُهُمْ، وَهُمَا جمعُ خَفِيفٍ أَيْضًا.
وَفِي حَدِيثِ خُطْبَته فِي مَرَضه «أَيُّهَا النَّاسُ إِنَّهُ قدْ دَنَا مِنِّي خُفُوفٌ مِنْ بَيْنِ أظهرُكم» أَيْ حَركةٌ وقُرب ارْتحاَل. يُريد الْإِنْذَارَ بموته صلى الله عليه وسلم. (س) وَمِنْهُ حَدِيثُ ابْنِ عُمَر «قَدْ كَانَ مِنِّي خُفُوفٌ» أَيْ عَجَلَةٌ وسُرعةُ سَيْر.
(س) وَمِنْهُ الْحَدِيثُ «لَمَّا ذُكِر لَهُ قَتْل أَبِي جَهْلٍ اسْتَخَفَّهُ الفَرَح» أَيْ تَحرّك لِذَلِكَ وخَفَّ. وَأَصْلُهُ السُّرعة.
[هـ] وَمِنْهُ قَوْلُ عَبْدِ الْمَلِكِ لبَعْض جُلَسَائِهِ «لَا تَغْتَابَنَّ عِندي الرَّعيّةَ فَإِنَّهُ لَا يُخِفُّنِي» أَيْ لَا يَحمِلني عَلَى الْخِفَّةِ فأغْضَبَ لِذَلِكَ.
وَفِيهِ «كَانَ إِذَا بَعَث الخُرَّاصَ قَالَ خَفِّفُوا الخَرْصَ، فَإِنَّ فِي الْمَالِ العَرِيَّةَ وَالْوَصِيَّةَ» أَيْ لَا تَسْتَقْصُوا عَلَيْهِمْ فِيهِ، فَإِنَّهُمْ يُطْعِمُون مِنْهَا ويُوصُون.
(هـ) وَفِي حَدِيثِ عَطَاءٍ «خَفِّفُوا عَلَى الْأَرْضِ» وَفِي رِوَايَةٍ «خِفُّوا» أَيْ لَا تُرْسِلوا أَنْفُسَكُم فِي السُّجود إرْسَالا ثَقِيلاً فَيُؤَثِّرَ فِي جِبَاهكم.
(هـ) وَمِنْهُ حَدِيثُ مُجَاهِدٍ «إِذَا سَجَدْتَ فَتَخَافَّ» أَيْ ضَعْ جَبْهتك عَلَى الْأَرْضِ وضْعاً خَفِيفاً.
ويُروى بِالْجِيمِ، وَقَدْ تَقَدَّمَ.
(هـ) وَفِيهِ «لَا سَبْقَ إِلَّا فِي خُفٍّ أَوْ نَصْل أَوْ حَافِر» أَرَادَ بالخُفِّ الإبلَ، وَلَا بُدَّ مِنْ حَذْفِ مُضافٍ: أَيْ فِي ذِي خُفٍّ وَذِي نَصْل وَذِي حَافر. والخُفُّ لِلْبَعِيرِ كَالْحَافِرِ للفَرس.
وَمِنْهُ الْحَدِيثُ الْآخَرُ «نَهى عَنْ حَمْيِ الأرَاك إلاَّ مَا لَمْ تَنَلْه أَخْفَافُ الْإِبِلِ» أَيْ مَا لَمْ تَبْلُغــه أفواهُها بمَشْيها إِلَيْهِ. قَالَ الأصمعيُّ: الخُفُّ: الْجَمَلُ المُسِن، وَجَمْعُهُ أَخْفَافٌ: أَيْ مَا قَرُبَ مِنَ المَرْعَى لَا يُحْمَى، بَلْ يُتْرَك لمَسَانّ الْإِبِلِ وَمَا فِي مَعْنَاهَا مِنَ الضِّعاف الَّتِي لَا تَقْوَى عَلَى الإمْعان فِي طَلَبِ المَرْعَى.