دمع

دَمَعَتِ العَيْنُ, aor. ـَ (S, Msb, K,) inf. n. دَمْعٌ (S, Msb) and دَمَعَانٌ and دُمُوعٌ; (TA;) and دَمِعَت, (AO, S, Msb, K,) aor. ـَ (Msb, K,) inf. n. دَمَعٌ; (AO, S, Msb, TA; [in one copy of the S, دَمْعٌ, which is a mistake;]) or only دَمَعَت, with fet-h to the م; (Az, Ks;) The eye shed tears. (S, Msb, K.) b2: دَمَعَ الجُرْحُ (tropical:) The wound flowed [with blood]. (TA.) And دَمَعَتِ الشَّجَّةُ (assumed tropical:) The wound on the head flowed with blood; its blood ran. (Msb.) b3: دَمَعَتِ الجَفْنَةُ (tropical:) The bowl flowed [or overflowed] with its grease, or gravy. (TA.) And دَمْعٌ also signifies (assumed tropical:) The flowing from the strainer of the dyer. (TA.) b4: Aboo-'Adnán says, I asked El-'Okeylee respecting this verse: وَالشَّمْسُ تَدْمَعُ عَيْنَاهَا وَمَنْخِرُهَا وَهُنَّ يَخْرُجْنَ مِنْ بِيدٍ إِلَى بِيدِ [app. meaning (assumed tropical:) And the sun was shedding its fierce rays and its gossamer when they were going forth from deserts to deserts]: and he said, I think [that the poet means] it was the ظَهِيرَة [or midday of summer when the heat was vehement], when what is called لُعَابُ الشَّمْسِ [and مُخَاطُ الشَّمْسِ, which latter is here the more appropriate term,] was flowing [in the air]: and El-Ghanawee says, when the beasts thirst, their eyes shed tears, and their nostrils flow. (TA.) A2: See also 4.2 تَدْمِيعٌ Vehement flowing of tears from the eye. (KL.) 4 ادمعهُ, (IAar,) inf. n. إِدْمَاعٌ, (K,) (tropical:) He filled it, [app. so as to make it overflow,] (IAar, K,) namely a bowl, (IAar,) or a vessel; (K;) as also ↓ دَمَعَهُ [if this be not a mistranscription for the former]. (TA.) 5 تدمّع [He shed tears; or wept]. (Occurring in a version of the Gospel of St. John, xi. 35: but perhaps post-classical.) 10 هُوَ يُسْتَدْمِعُ [app. He draws forth tears]. (TA.) دَمْعٌ Tears; the water, or fluid, of the eye; (S, Msb, K;) whether from grief or joy: (K:) originally an inf. n.: (Msb:) [but having a pl., both of mult. and of pauc.: for] the pl. [of mult.] is دُمُوعٌ (K) and [of pauc.] أَدْمُعٌ: (TA:) and ↓ دَمْعةٌ [is the n. un., signifying] a single drop thereof; [i. e. a tear:] (S, K:) if from joy, it is cool; or if from grief, hot. (TA.) b2: دَمْعُ دَاوُودَ [David's tears;] a certain well known medicine: (Sgh, K:) [perhaps the fruits of a species of coix, namely coix lachryma, now called دَمْعُ أَيُّوبَ, or Job's tears, which are hard and stony, and are said to be strengthening and diuretic.] b3: بَكَتِ السَّمَاءُ وَدَمْعُ السَّحَابِ سَالِ (tropical:) [The sky wept, and the tears of the clouds flowed]. (TA.) b4: ↓ شَرِبِ دَمْعَةٌ الكَرْمِ (tropical:) [He drank the tear of the vine]; i. e., wine. (A, TA.) b5: دُمُوعِ الجَفْنَةِ (tropical:) [The tears, meaning] the grease, or gravy, of the bowl. (TA.) دَمِعٌ masc. of] دَمِعَةٌ A woman quick to shed tears: (S, K:) or quick to weep, abounding with tears; (L;) as also ↓ دَمِيعٌ, without ة; (Lh, L;) of which latter, which is applied also to a man, the pl. is دُمَعَآءُ, applied to men, and دَمْعَى, applied to men and to women, and دَمَائِعُ, applied to women. (L.) [See also دَمُوعٌ.]

دُمُعٌ A mark made with a hot iron in the part where the tears run, (El-Ahmar, S, K, TA,) of a camel; (El-Ahmar;) said by Aboo-'Alee, in the “Tedhkireh,” to be a small line. (TA.) دَمْعَةٌ: see دَمْعٌ, in two places.

قَدَحٌ دَمْعَانٌ (tropical:) A bowl that is full so as to overflow (L, K, * TA) from its sides. (L, TA.) دُمَاعٌ Water of the eye arising from disease or old age; not tears: (S:) or, as some say, the traces of tears upon the face: thus in the handwriting of Aboo-Zekereeyà, in the margin of a copy of the S. (TA.) b2: دُمَاعُ الكَرْمِ, (S, A,) or ↓ الدُّمَّاعُ, like رُمَّان, (K,) and thus written by Sgh, with teshdeed, (TA,) (tropical:) What flows from the grape-vine in the days of the [season called] رَبِيع (S, A, K, * TA.) دِمَاعٌ A mark made with a hot iron upon the مَنَاظِر (فِى المَنَاظِرِ [app. a mistake for فِى النَّاظِرِ, meaning upon the place of the vein at the edge of the nose, commencing from the inner angle of the eye,]) running down to the nostril, (K, TA,) so says ISh, (TA,) or to the nostrils: (CK:) sometimes there are two such marks. (TA.) عَيْنٌ دَمُوعٌ An eye that sheds many tears: or quick to shed tears: and ↓ عَيْنٌ دَمَّاعَةٌ [has the former signification]. (TA.) [See also دَمِعٌ.]

b2: ثَرًى دَمُوعٌ (tropical:) Earth, or soil, from which water exudes: (TA:) and ↓ ثَرًى دَمَّاعٌ, and ↓ دَامِعٌ, (tropical:) earth, or soil, that exudes moisture; (K;) or that seems as though it exuded moisture, or almost did so. (TA.) دَمِيعٌ: see دَمِعٌ.

دَمَّاعٌ; and its fem., with ة: see دَمُوعٌ, in two places. b2: يَوْمٌ دَمَّاعٌ (tropical:) A day in which is [fine rain such as is called] رَذَاذ. (K, TA.) دُمَّاعٌ: see دُمَاعٌ.

دَامِعٌ [act. part. n. of دَمَعَ]. You say, عَيْنٌ دَامِعَةٌ An eye shedding tears; an eye of which the tears are flowing: (Msb:) pl. دَوَامِعُ. (TA.) b2: شَجَّةٌ دَامِعَةٌ (tropical:) A wound on the head from which blood flows (A, IAth, Mgh, TA) in small quantity, (A, TA,) or in drops, (IAth, TA,) like tears; (IAth, Mgh, TA;) ranking after that termed دَامِيَةٌ: (S, Mgh, K:) A'Obeyd says, (S,) the دامية is that which bleeds without a flowing of blood from it; (S, Mgh;) and when the blood flows from it, it is termed دامعة, with the unpointed ع: (S:) yet the author of the K says, in art. دمغ, [as on the authority of A'Obeyd,] that the دامعة is before the دامية; and charges J with error in saying the contrary. (TA.) [See also شَجَّةٌ.] b3: جَفْنَةٌ دَامِعَةٌ (tropical:) A bowl flowing [or overflowing] with its grease, or gravy. (TA.) b4: ثَرًى دَامِعٌ: see دَمُوعٌ.

مَدْمَعٌ The channel of the tears; or part where the tears run: (TA:) or the place where the tears collect in the sides of the eye: pl. مَدَامِعُ, which comprises the inner and the outer angles of the eyes: (Az, TA:) or the pl. signifies the inner angles, (المَآقِى,) which are the extremities of the eye [or eyes]. (S.) b2: The pl. also signifies (assumed tropical:) Waters which drop, or drip, from the side of a mountain. (Aboo-'Adnán.) And it may also signify Flowings of tears. (Ham p. 551.) مَدْمُوعٌ A camel marked with the mark called دُمُعٌ. (K.)

مسح: مسح: (مختصر مسح بالدهن) دهن، مرخ، (بوشر، همبرت 155، دي ساسي كرست 2: 474) كرس (ملكا) (بوشر).
مسح: نظف بالفرشاة، نظف، قصر القماش، نزع الشحم من الشيء. (الكالا- وبالأسبانية Alimpiar) ( هيلو): مسح، نشف (همبرت 199).
مسح: فرجن، حس الفرس (ابن العوام 2: 551).
مسح الحديد: جلا، صقل (بوشر).
مسح عطفه أو عطفيه أو أعطافه: مجازا أطراه وتملقه (حيان، بسام 1: 120): خاطبه أولا بكتاب يدعوه فيه إلى طاعته ومسح أعطافه وأجمل مواعده وفيه (3: 3) مسحا أعطافه ولثما أطرافه (بسام 2: 3) لم يرد واحدا إلا وهو يمسح عطفه، ويمشي بين يديه أو خلفه (عبد الواحد 89، 13 البربرية 1: 572). ألا أن مسح أعطاف دولته هي جعل الأمن يستتب في أطراف دولته (البربرية 2: 140): بعد تسعة أشهر من الأسفار وصل تلمسان وقد تثقف أطراف ملكه ومسح أعطاف دولته.
مسح: أخفى (مجازا) بدد، قشع، أزال (البربرية 1: 454: مسح الضغينة عن صدره وفيه (2: 541) مسح ما كان في صدره (أزال ما كان من مخاوفه) وفيه (561: 7 و 264: 2) ما يتعلق باختفاء الطعام في معدة آكليه (انظر الفقرة التي نشرتها في مادة زلط). يمسح النظر: في الحديث عن مرض الساد (تكشف في عدسة العين يمنع الأبصار) انظر (عنبية) في مادة (عنب).
مسح: سوى وجه الكيل بالمسطرة أو أي أداة أخرى على إناء مليء بالحبوب أو الملح ... الخ للقسط أي للتعادل (الكالا- بالأسبانية: ( rasar la arrasar, medida ( المقري 1: 801 وما بعده، معجم الجغرافيا).
مسح: حلق. وذلك في الحديث عن الحصان الذي لم يتم وشمه (قبل أن تظهر التجاويف في ثنايا أسنانه) (بوشر).
مسح: قطع، بتر، استأصل القضيب والخصية خاصة (معجم الجغرافيا).
مسح على: مسح دموع فلان (المقدمة 3: 32).
ماسح: لامس (معجم الادريسي).
تمسح بالماء: أغتسل (م. المحيط). ويقال أيضا تمسح بالتراب وبالحجر (فوك Lavare) أي حك ونظف جسده بالرمل والحجارة (عندما لا يجد الماء) اتباعا لقول الرسول (صلى الله عليه وسلم) تمسحوا بالأرض فإنها بكم برة (وردت في فاليتون 5 عبارة يبدو لي أن الناشر لم يفهمها) (ص13).
مسح: في محيط المحيط (وتمسحه بالماء والدهن بمعنى مسحه وكذلك تمسح الشيء وبالماء اغتسل).
تمسح بأذيال فلان: المعنى الحرفي مسح يديه أو وجهه بذيل رداء فلان، وهذا ما يفعله أحد الناس حين يعتقد بقداسة غيره راجيا أن يستمطر بركات السماء حين يلمس أطراف الرداء (أبو الفداء 1: 244): حين يشتد الجفاف يأتي الناس أفواجا في (طلب إنزال المطر من الله تعالى على وجه مخصوص عند الحاجة إليه، م. المحيط). أن المطر يبدأ بالهطول قبل ان يعود الناس إلى المدينة (فأقبل الناس يتمسحون بأذيال العباس) ويقال على سبيل المجاز والاستعارة تمسح بفلان وهو المعنى السابق نفسه (ابن جبير 20: 288. 1: 289 عبد الواحد 8: 132 ابن بطوطة 2: 81 ابن الخطيب 88): يتزاحمون عليه في طريقه ويتمسحون به (أبو الفداء أخبار الجاهلية 5: 170) في الحديث عن مذهب بعض الهنود من عباد البقر: ويتضرعون في التوبة إلى التمسح بها. ويقال أيضا تمسح بمشهد أي لامس ضريح أحد القديسين لكي يستميل لنفسه بركات السماء (ابن بطوطة 2: 79) (ضحح فيتمسحون).
تمسح: تبرك (وباللاتينية Pretereo) أخطر وأتسمح وأذهب وأفوت.
لا ينمسح: لا ينظف، لا يصلح، غير قابل للتهذيب (بوشر).
امتسح: انظرها عند (فوك) في مادة tergere- نظف، نشف.
مسح. مسح المرضى: المسحة الأخيرة (بوشر).
مسح: عيار، مكيال (همبرت 122).
مسح: قطعة كبيرة وغليظة من شعر الماعز (المرعز) أو شعر الحمار (انظر الملابس للمصنف ص406 هامش 1) ومن وبر الجمل (الادريسي 33: 2). وعند (بوشر) هو نسيج من صوف غليظ، أو متين، أو خشن أسمر اللون وفي الازرقي (180: 4): يعمل منه الخيم والحقائب التي تحتوي حاجات المسافرين والحيوانات وثياب الرهبان والنساك (أنظر الملابس ص405) (المقري 1: 330 موللر 49: 2) وباللاتينية cilicium مسح شعر - كذا في المعجم (اللاتيني العربي). وفي (المقري 2: 772): هو رداء الوبر الخشن الذي تلبسه إماء النصارى.
مسحة: دهنة. اصطلاح طقسي (بوشر، همبرت 155): وكذلك مسحة المرضى (م. المحيط). وآخر مسحة (بوشر، همبرت 155).
مسحة: تنظيف، جلاء، تنقية، تطهير (الكالا- وبالأسبانية: Alimpiadura) .
مسحة: عملية تسوية وجه الكيل للحبوب (لتحقيق التعادل الكمي في الوزن) (انظر ما سبق).
كسحة: قشارة، كشاطة (الكالا).
مسحة: منجر، مسحاج، مصولة (بوشر).
مسوح: دهان، مرهم، مروخ (دي ساسي كرست 2: 474 والجمع مسوحات، محيط المحيط).
مسوح: الكلمات الأخرى التي وردت في (جوليوس وفريتاج) ليست من هذه الكلمة بل من مسيح.
مساحة: المساحة متاع المشايخ (إكراميات للمشايخ) أعطيات يقدمها المالك لشيخه (وصف مصر 11ك 486).
مساحة: علم المساحة (محيط المحيط، همبرت 92، المقري 1: 364، المساحة التطبيقية، مسح الأراضي) (همبرت 83، المقدمة 3: 103، فخري 3: 373) مساحة المثلثات (بوشر). خراج على المساحة: (سمي بهذا لأن الأمير كان ملزما بذرع الملاكين) هو من نوعين فالأول يدفع سنويا على الأرض المحروثة وهو استثناء من القاعدة والثاني لا يدفع من غير الأرض المحروثة دون أن يعتمد على طبيعة التربة ومنتجاتها وطريقة الري وقربها أو بعدها عن الموانئ والأسواق) (معجم البلاذري 86، معجم الجغرافيا).
مسيحي: نصراني (فوك، بوشر).
مساح: ماسح الأرضية في الدور (بوشر).
مساح الصرم: صباغ الأحذية (بوشر).
مساح: مهندس أو مساح الأراضي، عالم الرياضيات (همبرت 83، 92. وصف مصر11:480).
مساحة: معول (همبرت 178).
أمسح: مخصي، مستأصلة منه الخصيتان وعضو الذكر (بوشر).
ممسح: انظر الكلمة الآتية (بار على 4656).
ممسحة والجمع مماسح: محكة الأحذية خرقة المسح، ليفة الصحون (بوشر، همبرت 199، باين سميث 1799 وفيه 1298): ممسحة الدواب.
ممسوح: مسيح تقال عن الدرهم المملس (معجم البلاذري).
ممسوح: مخصي، محروم من الخصيتين وعضو الذكر (انظر أمسح) (ألف ليلة 3: 166): فصار الرجل ممسوحا ليس له ذكر وفي (طبعة برسل 12: 328) أملس.

مسح

1 مَسَحَ شَيْئًا, aor. ـَ inf. n. مَسْحٌ; and ↓ مسّحهُ, inf. n تَمْسِيحٌ; He wiped a thing that was wet or dirty, with his hand, or passed his hand over it to remove the wet or dirt that was upon it: (L:) مَسْحٌ and تَمْسِيحٌ and ↓ تَمَسُّحٌ signifying the passing the hand over a thing that is flowing [with water or the like], or dirtied, soiled, or polluted, to remove the fluid or dirt, or soil or pollution; (L, K;) as when one wipes his head with his hand to remove water; and his forehead, to remove sweat. (L.) [It often signifies He stroked a thing with his hand; as, for instance, the Black Stone of the Kaabeh; see below.] b2: مَسَحَ رَأْسَهُ مِنَ المَآءِ; and جَبِينَهُ الرَّشَحِ; He wiped his head with his hand to remove the water that was upon it; and his forehead to remove the sweat. (L.) b3: مَسَحَ بِرَأْسِهِ (S) He wiped with his hand, or passed his hand closely over, his head, or a part thereof, without making any water to flow upon it: so in the Kur, v. 8; where it is said, فَاغْسِلُوا وُجُوهَكُمْ وَأَيْدِيَكُمْ إِلَى الْمَرَافِقِ وَامْسَحُوا بِرُؤُوسِكُمْ وَأَرْجُلَكُمْ

إِلَى الْكَعْبَيْنِ: here أَرْجُلَكُمْ is in the acc. case as an adjunct to ايديكم; [i.e., as a third objective complement to the verb اغسلوا; not as an adjunct to رؤوسكم;] but some read أَرْجُلِكُمْ, putting it in the gen. case because of its proximity to رؤوسكم; (Jel;) [in like manner as خَرِبٍ is put in the gen. case in the phrase هٰذَا جُحْرُ ضَبٍّ خَرِبٍ, an ex. given by many of the grammarians, showing that this is allowable in prose,] notwithstanding that it is said, by Aboo-Is-hák the grammarian, that the putting a noun in the gen. case because of its proximity to a preceding noun in that case is not allowable except in poetry, when necessity requires it: (L:) the head, which is wiped, is mentioned between the arms and the feet, which are washed, to show the order which is to be observed in the purification. (Jel.) But مَسَحَ signifies both he wiped with the hand, and also he washed: so says IAth: (L:) and Az and IKt say the like: (Msb:) you say مَسَحْتُ يَدَىَّ بالمَآءِ, meaning I washed my hands with water. (Az, Msb.) b4: مَسَحَ شَيْئًا بِالمَآءِ He wiped a thing with his hand wetted with water; passed his hand, wetted with water, over a thing. (Msb.) b5: مَسَحَ البَيْت He compassed the House [of God, i.e. the Kaabeh: because he who does so passes his hand over the corner in which is the Black Stone]. (L.) b6: مَسَحَ اللّٰهُ عَنْكَ مَا بِكَ May God remove that which is in thee! (L;) or, wash and cleanse thee from thy sins! (TA, art. مصح.) A prayer for a sick person. (L, from a trad.) b7: مَسَحَهُ He anointed him or it with oil. (A.) b8: مُسِحَ بِالكَرَمِ, inf. n. مَسْحٌ, (tropical:) He was characterized by somewhat, or by some sign or mark, of nobility. (L.) [See مَسْحَةٌ.] b9: مَسَحَ, inf. n. مَسْحٌ, He combed and dressed hair; syn. مَشَطَ. (K.) b10: مَسْحُ اللُّحِىَ [The stroking of the beards] was a sign of reconciliation. (S, O, in art. عق: see عَقُ بِالسَّهْمِ.) b11: مَسَحَهُ, or مَسَحَهُ بِالمَعْرُوفِ, i. e. بالمعروف مِنَ القَوْلِ, (L,) inf. n. مَسْحٌ; (L, K;) and ↓ مسّحهُ, (L,) inf. n. تَمْسِيحٌ; (L, K;) He spoke to him good words, deceiving, or beguiling, him therein, (L, K,) and giving him nothing. (L.) b12: فُلَانٌ يَمْسَحُ رَأْسَ زَيْدٍ (tropical:) Such a one beguiles, or deceives, Zeyd. (A.) [See also 3.] b13: مَسَحَ, inf. n. مَسْحٌ and تَمْسَاحٌ He lied; uttered what was false. (K.) b14: مَسَحَ فِى الأَرْضِ, inf. n. مُسُوحٌ, He set forth journeying through the land, or earth: (A'Obeyd, K: *) as also مَصَحَ. (TA.) b15: مَسَحَهُمْ (tropical:) He passed lightly by them, or brushed by them, without remaining by them. (L.) b16: مَسِحَ, [aor. ـَ inf. n. مَسَحٌ, The inner sides of his (a man's, S) thighs rubbed together, (S, L, K,) so as to become sore and chapped: (L:) or he had the inner side of his knee inflamed by the roughness of his garment. (L, K.) b17: مَسَحَ الإِبِلَ, inf. n. مَسْحٌ (tropical:) He made the camels to journey all the day long: and he made the backs of the camels to be wounded by the saddles, and emaciated them; as also ↓ مَسَّحَهَا, inf. n. تَمْسِيحٌ: (K:) and in the latter sense you say مَسَحَ النَّاقَةَ, and ↓ مسّحها. (TA.) b18: مَسَحَتِ الإِبِلُ يَوْمَهَا (tropical:) The camels journeyed all the day. (S.) مَسَحَتِ الإِبِلُ الأَرْضَ يَوْمَهَا دَأْبًا (tropical:) The camels journeyed all the day laboriously. (TA.) A2: مَسَحَ, (S,) inf. n. مَسْحٌ (K) and مِسَاحَةٌ, (S, K,) or the latter is a simple subst., (Msb,) (tropical:) He measured land. (S, K.) A3: مَسَحَ, inf. n. مَسْحٌ, (tropical:) He cut, or severed: and he struck, or smote: (K:) he severed the neck, and the arm. (TA.) مَسَحَ عُنُقَهُ and بِعُنُقِهِن, aor. ـَ inf. n. مَسْحٌ, He smote his neck: or, as some say, severed it, or cut it through. Agreeably with both these significations مَسْحًا is rendered in the Kur, xxxviii. 32: some say that what is here meant is the wiping with the hand wetted with water: accord. to IAth, Solomon is here said to have smitten the necks and hock-tendons of the horses. (L.) [See art. طفق.] مَسَحَهُ بِالسَّيْفِ He smote him with the sword: (L:) and he cut him with the sword: (S, L:) or مَسَحَهُ signifies he struck him gently with a staff, or stick, and with a sword. (TA in art. دهن.) b2: See 8. b3: Also مَسَحَهُمْ He slew them. (L.) A4: مَسَحَهُ, (inf. n. مَسْحٌ, K,) He (God) created him blessed, (AHeyth, K,) and goodly: (AHeyth:) b2: and, contr., created him accursed, (AHeyth, K,) and foul, or ugly. (AHeyth.) A5: مَسَحَ, (S,) inf. n. مَسْحٌ, (K,) (tropical:) Inivit feminam. (S, K.) 2 مَسَّحَ see 1, in four places.3 ماسحهُ (tropical:) He took him by the hand; applied the palm of his hand to the palm of the other's hand. (TA.) b2: (tropical:) He made a compact, or covenant, with him. (TA.) b3: مَاسَحَا (tropical:) They used blandishing, soothing, or wheedling, words, one to the other, deceiving thereby; (K;) their hearts not being sincere. (TA.) You say غَضِبَ فَمَاسَحْتُهُ حَتَّى لَانَ (tropical:) He was angry, and I coaxed, or wheedled, him until he became gentle, or mild. (TA.) [See also 1.]5 تمسّح بِالمَآءِ He washed himself with water. (A, Z.) b2: تمسّح (tropical:) He performed the ablution called الوُضُوْء. (IAth.) b3: تمسّح بِالأَرْضِ (S, L) (tropical:) He performed the action termed التَّيَمُّم: or he made his forehead to touch the ground in prostration, without anything intervening. (L.) b4: فُلَانٌ يُتَمَسَّحُ بِثَوْبِهِ (tropical:) Such a one has his garment passed over men's persons as a means of their advancing themselves in the favour of God: (L:) [i.e., he is a holy man, from the touch of whose garment a blessing is derived: see St. Matthew's Gospel, ix., 20 and 21]. فُلَانٌ يُتَمَسَّحُ بِهِ (tropical:) Such a one is a person by means of whom one looks for a blessing (بُتَبَرَّكُ بِهِ,) by reason of his excellence, (K,) and his devotion; (TA;) as though one advanced himself in the favour of God by approaching him. (L.) [See also an ex. voce رُكْنٌ.] b5: فُلَانٌ يَتَمَسَّحُ (tropical:) Such a one has nothing with him, or in his possession; as though he wiped his arms with his hands: (K:) [for it is a custom of the Arabs to do thus as an indication of having nothing.] b6: تمسّح He wiped himself, مِنْ شَىْءٍ to remove a thing, and بِشَىْءٍ, with a thing. (L.) [See also 1.]6 تَمَاسَحَا (tropical:) They acted in a friendly or sincere manner, one to the other; syn. تَصَادَقَا: or they made a contract, or bargain, one with the other, and each struck the palm of the other's hand with the palm of his own hand [to confirm it], (K,) and swore to the other. (TA.) b2: تَمَاسَحُوا (tropical:) They took one another by the hand. (TA.) 8 امتسح He drew a sword (K) from its scabbard; as also ↓ مَسَحَ. (TA.) مَسْحٌ i. q. بَلَاسٌ; (S, K;) i.e., A garment of thick, or coarse, hair-cloth: so in the T: and a piece of such stuff as is spread in a house or tent: (TA:) a بلاس such as is worn by monks: (Mgh:) a كِسَآء of hair-cloth: (L:) an old and worn-out garment: (Kull:) pl. أَمْسَاحٌ and مُسُوحٌ; (S;) the former a pl. of pauc., and the latter a pl. of mult. (L.) b2: مِسْحٌ The main part, and middle, of a road; syn. جَادَّةٌ: (K:) pl. أَمْسَاحٌ (TA) and مُسُوحٌ. (K.) مَسَحٌ, a subst., Paucity of flesh in the posteriors and thighs; or smallness of the buttocks, and their sticking together; or paucity of flesh in the thighs; syn. رَسَحٌ. (L.) عَلَى فُلَانٍ مَسْحَةٌ مِنْ جَمَالٍ, (S, K,) or ↓ مِسْحَةٌ, (L,) (tropical:) Upon such a one there appears somewhat of beauty; (L, K;) or, some sign, or mark, or trait, of beauty: (L:) and مسحةُ كَرَمٍ, some sign, or mark, trait, or indication, of nobility; and the like: a mode of expression said, by Sh, to be used only in praise; so that you do not say عَلَيْهِ مسحةُ قُبْحٍ: (L:) but you say also بِهِ مسحةٌ مِنْ هُزَالٍ in him is somewhat, or some sign, or mark, of leanness; (L, K;) which is a phrase of the Arabs mentioned by Az. (L.) b2: مَسْحَةٌ in the cheek of a horse: see صِفَاحٌ.

مِسْحَةٌ: see مَسْحَةٌ.

مَسِيحٌ Anointed: wiped over with some such thing as oil. (K.) b2: A king. (El-'Eynee.) b3: المَسِيحُ [The Messiah, the Christ, the Anointed,] Jesus, on whom be peace ! (S, Msb, K,) [correctly] an arabicized word, [from the Hebrew,] originally مَشِيحَا, with ش: (T, Msb:) but the learned differ as to this word, whether it be Arabic or arabicized: F relates, in the K, his having mentioned, in his Expos. of the Meshárik el-Anwár, fifty opinions respecting the derivation of it; and in another work he has made the number fifty-six. (TA.) b4: Also, (K,) or المَسِيحُ الكَذَّابُ, (S,) or ↓ المِسِّيحُ, (K,) [The Messiah, or Christ, surnamed the Great Liar; the False Christ; Antichrist; also called] EdDejjál, الدَّجَّالُ: (S, K:) it is not allowable, however, to apply to him the appellation المَسِيحُ without restriction; wherefore one says المَسِيحُ الدَّجَّالُ [or الكَذَّابُ]; (TA;) [unless in a case like the following, in which] a poet says إِذَا المَسِيحُ يَقْتُلُ المَسِيحَ [When the true Messiah shall slay the false Messiah] (Msb.) [Many opinions respecting the derivation of the appellation thus applied are also mentioned by various authors.] b5: مَسِيحٌ Sweat: (T, S, K:) so called because it is wiped off (يُمْسَحُ) when it pours forth. (T.) b6: مَسِيحٌ (tropical:) A dirhem [or silver coin] of which the impression is obliterated; syn. أَطْلَسُ; (S, Msb, K;) having no impression. (Msb.) b7: مَسِيحٌ (S, K) and ↓ مَسِيحَةٌ (TA) A piece of silver. (As, S, K.) b8: مَسِيحٌ. (tropical:) i. q. مَمْسُوحُ الوَجْهِ, (K,) i.e., A man having one side of his face plain, without eye or eyebrow: said to apply in this sense to EdDejjál, among others. (IF, L.) b9: One-eyed. (Az.) [See also أَمْسَحُ.] b10: مَسِيحٌ A rough napkin, or kerchief, with which one wipes himself: (L, K:) so called because the face is wiped with it, or because it retains the dirt. (TA.) [A dusting-cloth, or dish-clout, or the like, is now called ↓ مِمْسَحَةٌ.] b11: مَسِيحٌ Beautiful in the face. (TA.) b12: مَسِيحٌ One who journeys or goes about much for the sake of devotion, or as a devotee; as also ↓ مِسِّيحٌ (K,) and ↓ أَمْسَحُ, (TA,) the fem. of which is مَسْحَآءُ. (K, TA.) See مَسَّاحٌ.

A2: مَسِيحٌ (tropical:) Multum coiens; as also ↓ مَاسِحٌ. (K.) b2: مَسِيحٌ Erring greatly. (TA.) b3: مَسِيحٌ A great liar; one who lies much; as also ↓ مَاسِحٌ and ↓ مِمْسَحٌ (K) and ↓ تِمْسَحٌ (Lh, K) and ↓ أَمْسَحُ, (TA,) the fem. of which last is مَسْحَآءُ. (K, TA.) See مَاسِحٌ.

A3: مَسِيحٌ Very veracious; syn. صِدِّيقٌ: (K, L, TA: in the CK صَدِيقٌ:) a meaning unknown to many of the lexicologists, and probably obsolete in their time. (L.) A4: مَسِيحٌ Created blessed, and goodly; (L;) created (مَمْسُوحٌ) with blessing, or prosperity: (K:) b2: and, contr., created accursed, and foul, or ugly; (L;) created with unfortunateness. (K.) مِسَاحَةٌ (tropical:) Mensuration of land. (Msb.) [See also 1.] b2: See also تَكْسِيرٌ.

مَسِيحَةٌ i. q. ذُؤَابَةٌ, [a portion, or lock, of hair hanging down loosely from the middle of the head to the back; or the hair of the fore part of the head; the hair over the forehead; or the part whence that hair grows; or a plait of hair hanging down; &c.]: (S, L, K:) or hair that is left without its being dressed with oil or anything else: or that part of a man's head that is between the ear and the eyebrow, rising to the part below that where the sutures of the scull unite: or that part of the side of the hair upon which a man puts his hand, next to his ear: or the hair of each side of the head: pl. مَسَائِحُ: or مسائح signifies the place which a man wipes with his hand: or, accord. to As, the hair: or, accord. to Sh, the hair which one wipes with his hand, upon his cheek and his head. (L.) b2: See مَسِيحٌ.

A2: مَسِيحَةٌ A bow: (S, K:) or an excellent bow: (L.) pl. مَسَائحُ. (S, K.) مَسَّاحٌ (tropical:) A measurer of land; (TA;) as also ↓ مَسِيحٌ. (L.) مِسِّيحٌ and المِسِّيحُ: see مَسِيحٌ.

بِهِ مَاسِحٌ He (a camel) has a fretting of the edge of the callosity upon his breast, produced by his elbow, without making it bleed: if he make it bleed, you say بِهِ حَازٌّ: (S, L:) and he has a chafing of his arm-pit produced by his elbow, but not violent, by reason of the disease called ضَاغِط. (L.) b2: See مَسِيحٌ. b3: مَاسِحٌ and ↓ مَسِيحٌ A great slayer; one who slays much, or many. (Az, L.) مَاسِحَةٌ A woman who combs and dresses hair; syn. مَاشِطَةٌ. (S.) أَمْسَحُ A flat place, with small pebbles, and without plants, or herbage. (S.) b2: مَسْحَآءُ A plain tract of land, with small pebbles, (S, K,) and without plants, or herbage: (S:) [ex.] مَرَرْتُ بِخَرِيقٍ مِنَ الأَرْضِ بِيْنَ مَسْحَاوَيْنِ [I passed by a depressed tract of land containing herbage between two plain tracts containing small pebbles and without herbage]: (Fr, S:) or a piece of flat ground, bare, abounding with pebbles, containing no trees nor herbage, rugged, somewhat hard, like a flat place in which camels &c. are confined, or in which dates are dried, not what is termed قُفّ, nor what is termed سَهْلَة: (ISh:) pl. مَسَاحٍ and مَسَاحى [i. e. مَسَاحَى or مَسَاحِىُّ]; pl. forms proper to substs.; as it is an epithet in which the quality of a subst. predominates. (L.) b3: Also مَسْحآءُ Red land. (K.) b4: مَسْحَآءُ A woman having little flesh in her posteriors and thighs; or foul, ugly, or unseemly; syn. رَسْحَآءُ. (S.) [In the K., الأَرْضُ الرَّسْحَآءُ, given as an explanation of المَسْحَآءُ, is an evident mistake for المَرْأَةُ الرَّسْحَآءُ, as observed by Freytag.] b5: أَمْسَحُ, or أَمْسَحُ القَدَمِ, A man having a flat sole to his foot, without any hollow: (L:) fem. مَسْحَآءُ: (L, K:) and ↓ مَسِيحٌ, or القَدَمَيْنِ ↓ مَسِيحُ, signifies the same: and also having smooth and soft feet, without fissures or chaps, so that they repel water when it falls upon them. (L.) b6: Also مَسْحَآءُ, (K,) or مسحآءُ الثَّدْىِ, (L,) A woman whose breast has no bulk. (L, K.) b7: Also مَسْحَآءُ A one-eyed woman: [see also مَسِيحٌ:] and such as is termed بِخْقَآءُ, whose eye is not مُلَوَّزَة: so in [most of] the copies of the K., but in some, بِلَّوْرَة: (TA:) [the meaning seems to be whose eye has no crystalline humour]. b8: أَمْسَحُ A man having little flesh in his posteriors and thighs; or having small buttocks sticking together; syn. ارسح: fem. مَسْحَآءُ: pl. مُسْحٌ. (L.) b9: أَمْسَحَ A man (S) having the inner sides of his thighs rubbing together (S, L, K) so as to become sore and chapped: (L:) or having the inner side of his knee inflamed by the roughness of his garment: (L, K:) fem. مَسْحَآءُ, and pl. مُسْحٌ. (L.) b10: غَارَةٌ مَسْحَآءُ (tropical:) A hostile attack, or incursion, by a troop of horse, in which the attacking party passes lightly by the party attacked, or brushes by them, without remaining by them. (L, from a trad.) b11: See مَسِيحٌ.

أَمْسَح [app. used as a subst., and therefore with, or without, tenween,] A flat tract of land: pl. أَمَاسِحُ. (TA.) b2: A smooth desert; or smooth waterless desert. (Lth.) أُمْسُوحٌ Any long piece of wood in a ship: (K:) pl. أَمَاسِيحٌ. (TA.) مِمْسَحٌ and مِمْسَحَةٌ: see مَسِيحٌ.

مَمْسُوحُ الأَلْيَتَيْنِ Having the buttocks cleaving to the bone, and small. (L.) b2: مَمْسُوحٌ A eunuch whose testicles have been extirpated. (TA.) b3: عَضُدٌ مَمْسُوحَةٌ An arm, from the shoulder to the elbow, having little flesh. (TA.) b4: مَمْسُوحُ A thing foul, or ugly, and unfortunate, and changed from its proper form, or make. (TA.) [See art. مسخ.]

تِمْسَحٌ A dissembler; a deceiver; (K;) one who blandishes, soothes, or wheedles, one with his words, and deceives him. (TA.) b2: تِمْسَحٌ An audacious, or insolent, and wicked, or corrupt, man: (L, K:) or a great liar, who, if asked, will not tell thee truly whence he comes; who lies to thee even as to the place whence he comes. (L.) [See also مَسِيحٌ.] b3: See تِمْسَاحٌ.

تِمْسَاحٌ, (S, Msb, K,) and ↓ تِمْسَحٌ, (Msb, K,) the latter app. a contraction of the former, (Msb,) [The crocodile]; a well-known aquatic animal, (S,) a creature like the tortoise, of great size, found in the Nile of Egypt and in the river Mihrán, (K,) which is the river of Es-Sind; (TA;) or [rather] resembling the وَرَل about five cubits long, and less; that seizes men and oxen, and dives into the water with them and devours them: pl. of the former تَمَاسِيحٌ, and of the latter تَمَاسِحُ. (Msb.)

الْفَرَائِض: الْفَرْض جمع الْفَرِيضَة. وَإِن أردْت تَحْقِيق الْفَرَائِض فَارْجِع إِلَى علم الْفَرَائِض فَإِن هُنَاكَ تحقيقات دقيقة وتدقيقات حَقِيقَة.
ثمَّ اعْلَم أَن فِي الْفَرَائِض مسَائِل عَجِيبَة لَطِيفَة. يصعب على المتعلمين الْوُصُول إِلَى أدنى مدارجها. وأجوبة غَرِيبَة يشكل على المعلمين الصعُود على أَعلَى معارجها. اذكر بَعْضهَا بعد التمَاس الأحباب. متوكلا ومستعينا بملهم الصدْق وَالصَّوَاب. فَإِن سُئِلَ عَن رجل مَاتَ وَترك أَخا أعيانيا ويرثه أَخُو امْرَأَته دون أَخِيه بِلَا مَانع شَرْعِي - فَالْجَوَاب أَن زيدا مثلا تزوج بِأم امْرَأَة أَبِيه عَمْرو فولد لزيد مِنْهَا ابْن فَمَاتَ زيد ثمَّ مَاتَ عَمْرو وَترك أَخا أعيانيا وَابْن ابْنه الَّذِي هُوَ أَخُو امْرَأَته فَالْمَال كُله لِابْنِ ابْنه دون أَخِيه.
فَإِن قيل كَيفَ أَن رجلا مَاتَ وَترك عَم أَبِيه الأعياني ويرثه خَاله دون الْعم الْمَذْكُور - قُلْنَا: تزوج زيد مثلا بِأم امْرَأَة أَخِيه عَمْرو لأَب وَأم فَولدت لَهُ ابْنا مُسَمّى ببكر وَكَانَ لعَمْرو ابْن مُسَمّى بِخَالِد وَعم أعياني أَيْضا مُسَمّى بطلحة ثمَّ مَاتَ زيد ثمَّ عَمْرو ثمَّ ابْنه خَالِد فتركته لبكر دون عَم عَمْرو أَعنِي طَلْحَة. وَإِن سُئِلَ عَن رجل وَأمه ورثا المَال نِصْفَيْنِ - فَالْجَوَاب أَن زيدا زوج ابْنَته ابْن أَخِيه فَولدت لَهُ ابْنا فَمَاتَ ابْن الْأَخ ثمَّ مَاتَ زيد وَخلف بنته وَابْنهَا الَّذِي هُوَ ابْن ابْن أَخِيه فللبنت النّصْف ولابنها النّصْف الْبَاقِي.
وَإِن سُئِلت عَن ثَلَاثَة إخْوَة لأَب وَأم ورث أحدهم ثُلثي المَال وكل من الْأَخَوَيْنِ سدسا. فَالْجَوَاب أَن الْمَيِّت امْرَأَة لَهَا ثَلَاثَة من بني الْعم أحدهم زَوجهَا فَتَصِح المسئلة من سِتَّة للزَّوْج النّصْف بالفرضية وَهُوَ ثلثه وَالْبَاقِي بَينهم أَثلَاثًا بالعصوبة. وَإِن سُئِلَ عَن رجل ترك أَربع نسْوَة فورثت إِحْدَاهُنَّ ربع المَال وَنصف ثمن وَالثَّانيَِة نصف المَال وَنصف ثمن وَالثَّالِثَة وَالرَّابِعَة ثمن المَال. فَالْجَوَاب أَنه رجل تزوج بابنة خَالَته لأَب وَابْنَة عَمه لأَب وَابْنَة خَالَته لأم وَابْنَة عَمه لأم فَمَاتَ وَلم يتْرك وَارِثا سواهن فللنسوة الرّبع ولابنة الْخَالَة لأَب الثُّلُث ولابنة الْعم لأَب الْبَاقِي وَلَا شَيْء لابنَة الْخَالَة لأم ولابنة الْعم لأم من جِهَة الْقَرَابَة النسبية فتصحيح المسئلة من سِتَّة عشر. أَرْبَعَة أسْهم لَهُنَّ بالفرضية ولابنة الْخَالَة لأَب ثلث مَا بَقِي وَهُوَ أَرْبَعَة - ولابنة الْعم لأَب الثَّمَانِية الْبَاقِيَة فَصَارَ لابنَة الْخَالَة لأم سَهْمَان وهما ثلث جَمِيع المَال. ولابنة الْخَالَة لأَب خَمْسَة وَهُوَ ربع المَال وَنصف الثّمن.
ــفَإِن قيل: كَيفَ يقسم تَرِكَة من خلف خالا لِابْنِ عمته وعمة لِابْنِ خَاله قُلْنَا: إِنَّه يقسم تركته أَثلَاثًا لِأَن الأول أَبوهُ وَالثَّانيَِة أمه - فَإِن قيل أَي مسئلة تصح من تسعين وأصحابها سِتَّة يَأْخُذ وَاحِد مِنْهُم سَهْما وَاحِدًا - قُلْنَا هِيَ أم وجد وَأُخْت لِأَبَوَيْنِ وإخوان وَأُخْت لأَب وَهِي من سِتَّة. وَثلث الْبَاقِي بعد سهم الْأُم وَهُوَ ثلث جَمِيع المَال خير للْجدّ فَيضْرب مخرج الثُّلُث فِي المسئلة بلغ ثَمَانِيَة عشر للْأُم ثَلَاثَة وللجد خَمْسَة وَللْأُخْت الأعيانية تِسْعَة يبْقى سهم لَا يَسْتَقِيم على خَمْسَة علاتية فَيضْرب عدد الْخَمْسَة فِي الْمبلغ الْمَذْكُور أَعنِي ثَمَانِيَة عشر بلغ تسعين فللأخوين العلاتيين أَرْبَعَة أسْهم وَللْأُخْت العلاتية سهم وَاحِد هَذِه مسئلة الْجد على مَذْهَب زيد بن ثَابت رَضِي الله تَعَالَى عَنهُ.
فَإِن قيل: أَي مسئلة لَا يزِيد أَصْحَابهَا على عشرَة وَلم تصح من أقل من ثَلَاثِينَ ألفا - قُلْنَا إِنَّهَا مسئلة أَربع نسْوَة وَخمْس جدات وَسبع بَنَات وَتِسْعَة إخْوَة لأَب هِيَ من أَرْبَعَة وَعشْرين وَتَصِح من ثَلَاثِينَ ألفا وَمِائَتَيْنِ وَأَرْبَعين وَقد اشتهرت فِيمَا بَينهم بمسئلة الامتحان.