ضعف

1 ضَعُفَ, (S, O, Msb, K,) and ضَعَفَ, (O, Msb, K,) the latter on the authority of Yoo, (O,) or of Lh, (L,) aor. of each ـُ (Msb, K,) inf. n. ضُعْفٌ and ضَعْفٌ (S, * O, * Msb, K) [and app. ضَعَفٌ (q. v. infrà) or this is a simple subst.] and ضَعَافَةٌ and ضَعَافِيَةٌ, (K,) all of which are inf. ns. of the former verb, (TA,) or the first, which is of the dial. of Kureysh, is of the former verb, and the second, which is of the dial. of Temeem, is of the latter verb, (Msb,) He, or it, was, or became, weak, feeble, faint, frail, infirm, or unsound; ضُعْفٌ and ضَعْفٌ being the contr. of قُوَّةٌ, (S, O, Msb, K,) and of صِحَّةٌ; (Msb;) and both of them may be used alike, in every relation; or, accord. to the people of El-Basrah, both are so used; so says Az; (TA;) but some say that the former is used in relation to the body, and the latter in relation to the judgment or opinion. (O, Msb, K: but this is omitted in my copy of the TA.) b2: ضَعُفَ عَنِ الشَّىْءِ means He lacked strength, or power, or ability, to do or accomplish, or to bear, the thing; [he was weak so as to be disabled, or incapacitated, from doing, or accomplishing, or from bearing, the thing;] syn. عَجَزَ عَنْهُ, (Msb in art. عجز,) or عَجَزَ عَنِ احْتِمَالِهِ. (Msb in the present art.) b3: [See also ضَعْفٌ below.]

A2: ضَعُفَ also signifies It (a thing) exceeded; syn. زَادَ. (L, TA.) b2: And you say, ضَعَفْتُ القَوْمَ (Lth, O, K, *) aor. ـُ (O,) or ـَ (K, TA,) inf. n. ضَعْفٌ; (O;) [and app. ضَعُفْتُ عَلَيْهِمْ, like as you say زِدْتُ عَلَيْهِمْ;] I exceeded the people, or party, in number, so that I and my companions had double, or several-fold, the number that they had. (Lth, O, K. *) b3: See also 3.2 ضعّفهُ, inf. n. تَضْعِيفٌ: see 4: and see also المُضَعَّفُ. b2: Also He reckoned, or esteemed, him ضَعِيف [i. e. weak, &c.]; (O, K;) and so ↓ استضعفهُ, (S, O, Msb, K,) and ↓ تضعّفهُ: (O, K:) or ↓ استضعفهُ signifies he found him to be so; (TA;) or he asserted him to be (جَعَلَهُ) so; (Msb;) or, as also ↓ تضعّفهُ, he [esteemed him to be so, and therefore] behaved proudly, haughtily, or insolently, towards him, in respect of worldly things, because of [his] poverty, and meanness of condition. (IAth, TA.) غَلَبَنِى أَهْلُ الكُوفَةِ أَسْتَعْمِلُ عَلَيْهِمُ المُؤْمِنَ فَيُضَعَّفُ وَأَسْتَعْمِلُ عَلَيْهِمُ القَوِىَّ فَيُفَجَّرُ, [The people of El-Koofeh have overcome me: I employ as governor over them the believer, and he is esteemed weak; and I employ as governor over them the strong, and he is charged with unrighteousness:] is a saying mentioned in a trad. of 'Omar. (TA.) b3: And He attributed, or ascribed, (O, K,) to him, i. e. a man, (O,) or (tropical:) to it, i. e. a tradition, [&c.,] ضَعْف [meaning weakness, app., in the case of a man, of judgment, and in the case of a tradition &c., of authority]. (O, K, TA.) A2: and He doubled it, or made it double, covering one part of it with another part. (TA.) b2: See also the next paragraph, in two places.3 ضاعفهُ, (S, O, K,) inf. n. مُضَاعَفَةٌ; (S, Msb;) and ↓ ضعّفهُ, (S K,) inf. n. تَضْعِيفٌ; (S, O, Msb;) and ↓ اضعفهُ, (S, O, K,) inf. n. إِضْعَافٌ; (S, Msb;) all signify the same; (S, K;) i. e. He doubled it, or made it double, or two-fold; (O, K;) [and trebled it, or made it treble, or three-fold; and redoubled it, or made it several-fold, or manyfold; i. e. multiplied it; for] Kh says, التَّضْعِيفُ signifies the adding to a thing so as to make it double, or two-fold; or more [i. e. treble, or threefold; and several-fold, or many-fold]; (S, O, Msb;) and so الإِضْعَافُ, and المُضَاعَفَةُ; (S, Msb;) and ↓ ضَعَفَهُ, without teshdeed, signifies the same as ضاعفهُ. (Ham p. 257.) The saying, in the Kur [xxxiii. 30], يُضَاعَفْ لَهَا العَذَابُ ضِعْفَيْنِ, (Mgh, O, K,) in which AA read ↓ يُضَعَّفْ, (TA,) accord. to AO, (Mgh, O,) means, The punishment shall be made to her three punishments; (Mgh, O, K;) for, he says, she is to be punished once; and when the punishment is doubled twofold, [or is repeated twice,] the one becomes three: (TA:) he adds, (O,) and the tropical meaning of يُضَاعَفْ (مَجَازُ يُضَاعَفْ [for which مَجازٌ يُضَاعَفُ is erroneously put in the CK]) is two things' being added to a thing so that it becomes three: (O, K:) but Az disapproves this, saying that it is peculiar to the tropical and the common conventional speech, whereas the skilled grammarians state the meaning to be, she shall be punished with twice the like of the punishment of another; (Mgh;) [so that it may be rendered the punishment shall be doubled to her, made two-fold; and in like manner] Ibn-'Arafeh explains it as meaning she shall have two shares of punishment. (O.) فَيُضَاعِفُهُ لَهُ أَضْعَافًا كَثِيرَةً [And He will multiply it to him many-fold, or, as some read, فَيُضَاعِفَهُ that He may multiply it,] is another phrase occurring in the Kur [ii. 246]. (O, TA.) and one says, الثَّوَابَ لِلْقَوْمِ ↓ أَضْعَفْتُ [I doubled, or multiplied, the recompense to the people, or party]. (Msb.) And القَوْمُ ↓ أُضْعِفَ The people, or party, had a doubling, or multiplying, [of their recompense, &c.,] made to them; (Msb;) [and so, app., أَضْعَفُوا; (see مُضْعِفٌ;)] i. q. ضُوعِفَ لَهُمْ. (S, O, K.) 4 اضعفهُ He, (God, Msb, or another, S,) or it, (disease, TA,) rendered him ضَعِيف [i. e. weak, &c.]; (S, O, Msb, K;) as also ↓ ضعّفهُ. (L, TA.) A2: And أَضْعَفَ, said of a man, He became one whose beast was weak. (S, O, K.) A3: See also 3, first sentence, and last two sentences.5 تَضَعَّفَ see 2, in two places.

A2: [تضعّف app. signifies also He manifested weakness: see تضوّر.]6 تضاعف signifies صَارَ ضِعْفَ مَا كَانَ [i. e. It became double, or two-fold; and treble, or threefold; and several-fold, or many-fold]. (O, K.) 10 إِسْتَضْعَفَ see 2, in two places.

ضَعْفٌ an inf. n. of 1, like ↓ ضُعْفٌ, (S, * O, * Msb, K,) [both, when used as simple substs., signifying Weakness, feebleness, &c.,] but some say that the former is in the judgment or opinion, and the latter in the body; (O, Msb, K;) and ↓ ضَعَفٌ signifies the same, (IAar, K, TA,) and is in the body and also in the judgment or opinion and the intellect. (TA.) b2: ضَعْفُ التَّأْلِيفِ [Weakness of construction, in language,] is such a construction of the members of a sentence as is contrary to the [generally approved] rules of syntax; as when a pronoun is introduced before its noun with respect to the actual order of the words and the order of the sense [in a case in which the pronoun is affixed to the agent in a verbal proposition]; for instance, in the phrase, ضَرَبَ غُلَامُهُ زَيْدًا [“ His,” i. e. Zeyd's, “young man beat Zeyd ”]. (KT.) When the pronoun is affixed to the objective complement, as in خَافَ رَبَّهُ عُمَرُ [“ 'Omar feared his Lord ”] such introduction of it is common: (I'Ak p. 128:) and it is [universally] allowable when the pronoun is of the kind called ضَمِيرُ الشَّأْنِ, as in إِنَّهُ زَيْدٌ قَائِمٌ; or ضَمِيرُ رُبَّ, as in رُبَّهُ رَجُلًا لَقِيتُهُ; or ضَمِيرُ نِعْمَ, as in نِعْمَهُ رَجُلًا زَيْدٌ. (Kull p. 56.) b3: [In the CK, a signification belonging to ضُعْف is assigned to ضَعْف.]

ضُعْفٌ: see ضَعْفٌ. b2: مِنْ ضُعْفٍ in the Kur xxx. 53 means Of sperm. (O, K, TA.) AA, reciting before the Prophet, said مِنْ ضَعْفٍ; and was told by the latter to say من ضُعْفٍ, [i. e.] with damm. (TA.) ضِعْفُ الشَّىْءِ signifies The like of the thing, (AO, Zj, S, O, Msb, K, TA,) that doubles it (يُضْعِفُهُ); (Zj, TA;) and ضِعْفَاهُ, twice the like of it; (AO, S, O, Msb, K;) and أَضْعَافُهُ, the likes of it: (S, Msb:) الضِّعْفُ in the [proper] language of the Arabs means the like: this is the original signification: (Az, Msb:) and (K, TA, but in CK “ or,”) then, by a later [and conventional] usage, (Az, Msb,) the like and more, the addition being unlimited: (Az, Msb, K:) one says, هٰذَا ضِعْفُ هٰذَا i. e. This is the like of this: and هٰذَانِ ضِعْفَاهُ i. e. These two are twice the like of it: and it is allowable in the language of the Arabs to say, هٰذَا ضِعْفُهُ meaning This is twice the like [i. e. the double] of it, and thrice the like [i. e. the treble] of it, [and more,] because the ضِعْف is an unlimited addition: (Az, Msb: [and the like is said in the O, on the authority of Az:]) and one says, لَكَ ضِعْفُهُ meaning Thou shalt have twice the like of it, (Zj, O, K,) using the sing. form, though the dual form is better, (Zj, O,) and meaning also thrice the like of it, and more without limit: (K:) and الاِثْنَانِ ضِعْفُ الوَاحِدِ [i. e. الاثنان is the double of الواحد]: (M and K in art. ثنى:) and if one say in his will, أَعْطُوهُ ضِعْفَ نَصِيبِ وَلَدِى, twice the like of the share of his child is given to him; and if he say ضِعْفَيْهِ, thrice the like thereof is given to him; so that if the share of the son be a hundred, he [the legatee] is given two hundred in the former case, and three hundred in the latter case; for the will is made to accord with the common conventional language, not with the niceties of the [proper] language: (Az, Msb: [and the like is said, but less fully, in the Mgh:]) the pl. is أَضْعَافٌ only. (TA.) إِذًا لَأَذَقْنَاكَ ضِعْفَ الحَيَاةِ وَضِعْفَ المَمَاتِ, in the Kur [xvii. 77], means ضِعْفَ العَذَابِ حَيًّا وَمَيِّتًا, (S,) or ضِعْفَ عَذَابِ الحَيَاةِ وَضِعْفَ عَذَابِ المُمَاتِ, (O, Jel,) i. e. [In that case we would assuredly have made thee to taste] the like [or, as some explain it, the double] of the punishment of others in the present world and [the like or the double thereof] in the world to come: (Jel:) [Sgh adds, app. on the authority of Ibn-'Arafeh,] the meaning is, the punishment of others should be made two-fold, or more, (يُضَاعَف,) to thee, because thou art a prophet. (O.) In the saying, فَأُولَائِكَ لَهُمْ جَزَآءُ الضِّعْفِ بِمَا عَمِلُوا, in the Kur [xxxiv. 36], by الضِّعْفِ is meant الأضْعَافِ [i. e. For these shall be the recompense of the likes for what they have done]; and it is most properly held to denote ten of the likes thereof, because of the saying in the Kur [vi. 161], “Whoso doth that which is good, for him shall be ten of the likes thereof. ” (O.) In the saying, فَآتِهِمْ عَذَابًا ضِعْفًا, in the Kur [vii. 36], by ضِعْفًا is meant مُضَاعَفًا [i. e. Therefore do Thou recompense them with a doubled, or a double, punishment]: عَذَابٌ ضِعْفٌ meaning a punishment as though doubled, one part of it upon another. (TA.) b2: أَضْعَافُ الكِتَابِ means (tropical:) The interspaces of the lines, (S, O, K, TA,) or of the margin, (S, O,) or and of the margins, (K, TA,) of the writing, or book: (S, O, K, TA:) so in the saying, وَقَّعَ فُلَانٌ فِى أَضْعَافِ كِتَابِهِ (tropical:) [Such a one made an entry of a note or postil or the like, or entries of notes &c., in the interspaces of the lines, &c., of his writing, or book]: (S, O, TA:) and ↓ تَضَاعِيفُ الكِتَابِ signifies the same as أَضْعَافُهُ. (TA.) b3: And أَضْعَافُ الجَسَدِ (assumed tropical:) The limbs, members, or organs, (أَعْضَآء,) of the body: (O, K:) or the bones thereof: (AA, K:) or the bones thereof having flesh upon them: (TA:) sing. ضِعْفٌ. (K.) Hence the saying of Ru-beh, وَاللّٰهُ بَيْنَ القَلْبِ وَالأَضْعَافِ (assumed tropical:) [And God is between the heart and the limbs, &c.]. (TA.) And it is said of Yoonus, [the prophet Jonah,] كَانَ فِى أَضْعَافِ الحُوتِ (tropical:) [He was amid the members of the fish]. (TA.) ضَعَفٌ: see ضَعْفٌ.

A2: Also Garments, or pieces of cloth, made double (↓ مُضَعًّفَةٌ). (Ibn-'Abbád, O, K.) ضَعْفَةٌ Weakness of heart, and littleness of intel-ligence. (TA.) ضَعَفَةٌ A party, or company, or small company, (شِرْذِمَةٌ,) of the Arabs. (TA.) b2: Also a pl. of ضَعِيفٌ [q. v.]. (S &c.) ضَعْفَانُ: see ضَعِيفٌ.

ضَعُوفٌ: see the next paragraph, in two places.

ضَعِيفٌ (S, O, Msb, K) and [in an intensive sense] ↓ ضَعُوفٌ (Ibn-Buzurj, O, K) and ↓ ضَعْفَانُ (K) Weak, feeble, faint, frail, infirm, or unsound: (S, * O, * Msb, K: *) pl. (of the first, S, O, Msb) ضِعَافٌ and ضُعَفَآءُ and ضَعَفَةٌ, (S, O, Msb, K,) which last is [said to be] the only instance of its kind except خَبَثَةٌ pl. of خَبِيثٌ [q. v.], (TA,) and ضَعْفَى, like جَرْحَى pl. of جَرِيحٌ: (Msb:) fem. ↓ ضَعُوفٌ (Ibn-Burzurj, O, K) and ضَعِيفَةٌ; pl., applied to women, ضَعِيفَاتٌ (K) and ضَعَائِفُ and ضِعَافٌ. (TA.) وَخُلِقَ الْإِنْسَانُ ضَعِيفًا (in the Kur [iv. 32], O) means [For man was created weak, or] subject to be inclined by his desire. (O, L, K.) and الضَّعِيفَانِ [The two weak ones] means the woman and the slave: hence the trad., اِتَّقُوا اللّٰهَ فِى

الضَّعِيفَيْنِ [Fear ye God in respect of the woman and the slave]. (TA.) b2: In the dial. of Himyer, Blind: and [it is said that] thus it signifies in the phrase لَنَرَاكَ فِينَا ضَعِيفًا [Verily we see thee to be, among us, blind], (O, K,) in the Kur [xi. 93]: (O:) but Esh-Shiháb rejects this, in the 'Inayeh. (TA.) b3: [As a conventional term] in lexicology, applied to a word, [Of weak authority;] inferior to what is termed فَصِيحٌ, but superior to what is termed مُنْكَرٌ. (Mz, 10th نوع.) b4: Applied to verse, or poetry, [Weak;] unsound, or infirm; syn. عَلِيلٌ: thus used by Kh. (TA.) b5: The saying of a man who had found a thing dropped on the ground (وَجَدَ لُقَطَةً), فَعَرَّفْتُهَا ضَعِيفًا, means And I made it known in a suppressed, or low, [or weak,] voice. (Mgh in art. نفر.) ضَاعِفٌ A cow having a young one in her belly; (IDrd, O;) as though she were made double thereby: (TA:) but IDrd says that this is not of high authority. (O.) تَضْعِيفٌ inf. n. of 2. (S &c.) b2: تَضَاعِيفُ الشَّىْءِ means The doubles, or trebles, or multiples, of the thing; (مَا ضُعِّفَ مِنْهُ;) in this sense, تضاعيف has no sing., like تَبَاشِيرُ &c. (TA.) b3: تَضَاعِيفُ الكِتَابِ: see ضِعْف, near the end. b4: As expl. by Lth, (O,) التَّضْعِيفُ signifies حُمْلَانُ الكِيمِيَآءِ [i. e. What is used as an alloy in chemistry or alchymy]. (O, K.) مُضْعِفٌ A man whose beast, (S, K, and Mgh in art. كفأ,) or whose camel, (O,) is weak, (S, Mgh, O, K,) or untractable. (O.) Hence the saying of ' Omar, المُضْعِفُ أَمِيرٌ عَلَى أَصْحَابِهِ [He whose beast is weak, or untractable, is ruler over his companions]; (O, K;) i. e. in journeying; (O;) because they go his pace. (O, K.) And the saying, in a trad., يَرُدُّ مُشِدُّهُمْ عَلَى مُضْعِفِهِمْ [expl. in art. شد]. (Mgh in art. كفأ.) A2: فَأُولَائِكَ هُمُ الْمُضْعِفُونَ, in the Kur [xxx. 38], means These are they who shall have their recompense doubled, or multiplied: (Az, Bd, TA:) or those who double, or multiply, their recompense (Bd, Jel) and their possessions, (Bd,) by the blessing of their almsgiving: (Bd, Jel: *) but some read المُضْعَفُونَ. (Bd.) b2: المُضْعِفُ also signifies مَنْ فَشَتْ ضَيْعَتُهُ وَكَثُرَتْ [He whose property has become wide-spread and abundant]. (Ibn-' Abbád, O, L, K.) أَرْضٌ مُضَعَّفَةٌ Land upon which a weak rain has fallen: (Ibn-'Abbád, O, K:) and [in like manner] ↓ مَضْعُوفٌ signifies a place upon which has fallen only a little, or weak, rain. (O in art. رك.) b2: المُضَعَّفُ One of the arrows used in the game of المُيْسِر, that has no share, or portion, allotted to it; as though it were disabled from having a share (عَنْ أَنْ يَكُونَ لَهُ نَصِيبٌ ↓ كَأَنَّهُ ضُعِّفَ): (TA:) the second of the arrows termed الغُفْلُ, that have no notches, and to which is assigned [no portion and] no fine: these being added only to give additional weight to the collection of arrows from fear of occasioning suspicion [of foul play]. (Lh, M.) [See السَّفِيحُ.]

A2: See also ضَعَفٌ.

مُضَعِّفٌ A man having manifold good deeds. (TA.) مَضْعُوفٌ, applied to a thing, (S,) or to a man, (O,) Rendered ضَعِيف [i. e. weak, &c.]: (AA, S, O, K:) by rule it should be مُضْعَفٌ. (O, K.) A man weak in intellect: (IAar, TA:) or weakhearted and having little intellect. (TA.) b2: See also أَرْضٌ مُضَعَّفَةٌ, above.

دِرْعٌ مُضَاعَفَةٌ A coat of mail composed of double rings. (S, O, K.) b2: مُضَاعَفٌ as a conventional term used by those who treat of inflection, Having a [radical] letter doubled. (TA.) أَهْلُ الجَنَّةِ كُلُّ ضَعِيفٍ مُتَضَعَّفٍ [The meet for Paradise is every weak person who is esteemed weak]. (K, * TA. [In the CK, erroneously, مُتَضَعِّفٌ: and in the K, اهل الجنّة is omitted.])

(خ ل ف) : (خَلَفَ) فُلَانٌ فُلَانًا جَاءَ خَلْفَهُ خِلَافًا وَخُلْفَةً وَمِنْهَا خِلْفَةُ الشَّجَرِ وَهِيَ ثَمَرٌ يَخْرُجُ بَعْدَ الثَّمَرِ الْكَثِيرِ (وَخِلْفَةُ النَّبَاتِ) مَا يَنْبُتُ فِي الصَّيْفِ بَعْدَ مَا يَبِسَ الْعُشْبُ الرَّبِيعِيُّ قَالَ الْأَزْهَرِيُّ وَكَذَلِكَ مَا زُرِعَ مِنْ الْحُبُوبِ بَعْدَ إدْرَاكِ الْأُولَى يُسَمَّى خِلْفَةً (وَأَمَّا مَا فِي فَتَاوَى أَبِي اللَّيْثِ) دَفَعَ أَرْضَهُ لِيَزْرَعَ فِيهَا الْقُطْنَ فَأَكَلَهُ الْجَرَادُ فَأَرَادَ أَنْ يَزْرَعَ الْخَلْفَ فِي بَقِيَّةِ السَّنَةِ فَالصَّوَابُ الْخِلْفَةُ كَمَا ذَكَرْت أَوْ الْخِلَفُ بِكَسْرِ الْخَاءِ وَفَتْحِ اللَّامِ عَلَى لَفْظِ الْجَمْعِ وَخَلَفْته خِلَافَة كُنْت خَلِيفَتَهُ وَكَانَتْ مُدَّةُ خِلَافَةِ الْأَئِمَّةِ الْأَرْبَعَةِ الرَّاشِدِينَ ثَلَاثِينَ سَنَةً إلَّا سِتَّةَ أَشْهُرٍ (لِأَبِي بَكْرٍ - رَضِيَ اللَّهُ عَنْهُ -) سَنَتَانِ وَثَلَاثَةُ أَشْهُرٍ وَتِسْعُ لَيَالٍ (وَلِعُمَرَ - رَضِيَ اللَّهُ عَنْهُ -) عَشْرُ سِنِينَ وَسِتَّةُ أَشْهُرٍ وَخَمْسُ لَيَالٍ (وَلِعُثْمَانَ - رَضِيَ اللَّهُ عَنْهُ -) اثْنَتَيْ عَشْرَةَ سَنَةً إلَّا اثْنَتَيْ عَشْرَةَ لَيْلَةً (وَلِعَلِيٍّ - رَضِيَ اللَّهُ عَنْهُ -) خَمْسُ سِنِينَ إلَّا ثَلَاثَةَ أَشْهُرٍ وَتَخَلَّفَ عَنْهُ بَقِيَ خَلْفَهُ وَفِي الْإِيضَاحِ فِي الْجُمُعَةِ لِأَنَّ الشَّرَط مَا يَسْبِقُهُ وَلَا يَتَخَلَّفُ الصَّوَابُ وَلَا يَتَخَلَّفُ عَنْهُ (وَخَلَفَ) فُوهُ تَغَيَّرَتْ رَائِحَتُهُ خُلُوفًا بِالضَّمِّ لَا غَيْرُ (وَأَخْلَفَنِي) مَوْعِدَهُ إخْلَافًا نَقَضَهُ (وَمِنْهُ) أَخْلَفَتْ الْحُمَّى إذَا كَانَتْ غِبًّا أَوْ رِبْعًا فَلَمْ تَجِئْ فِي نَوْبَتِهَا وَخَالَفَنِي فِي كَذَا خِلَافًا ضِدُّ وَافَقَنِي وَخَالَفَنِي عَنْ كَذَا وَلَّى عَنْهُ وَأَنْتَ قَاصِدُهُ وَخَالَفَنِي إلَى كَذَا قَصَدَهُ وَأَنْتَ مُوَلٍّ عَنْهُ (وَمِنْهُ) مَا مِنْ رَجُلٍ يُخَالِفُ إلَى امْرَأَةِ رَجُلٍ مِنْ الْمُجَاهِدِينَ أَيْ يَذْهَبُ إلَيْهَا بَعْدَهُ وَاخْتَلَفُوا وَتَخَالَفُوا بِمَعْنًى (وَقَوْله اخْتَلَفَا) ضَرْبَةً أَيْ ضَرَبَ كُلٌّ مِنْهُمَا صَاحِبَهُ عَلَى التَّعَاقُبِ وَهُوَ مِنْ الْخِلْفَةِ لَا مِنْ الْخِلَافِ كَقَوْلِهِ تَعَالَى {وَاخْتِلافِ اللَّيْلِ وَالنَّهَارِ} [البقرة: 164] وَفِي حَدِيثِ عَلِيٍّ - رَضِيَ اللَّهُ عَنْهُ - فَاخْتَلَفَتْ بَيْنَ عُبَيْدَةَ بْنِ الْحَارِثِ وَالْوَلِيدِ بْنِ عُتْبَةَ ضَرْبَتَانِ فَأَثْخَنَ كُلُّ وَاحِدٍ مِنْهُمَا صَاحِبَهُ وَفِي حَدِيثِ أُمِّ صَبِيَّةَ الْجُهَنِيَّةِ «اخْتَلَفَتْ يَدِي وَيَدُ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ - فِي إنَاءٍ وَاحِدٍ» وَالْمَعْنَى اجْتَمَعَتَا (وَالْخَلِفَةُ) الْحَامِلُ مِنْ النُّوقِ وَجَمْعُهَا مَخَاضٌ وَقَدْ يُقَالُ خَلِفَاتٌ وَالْمِخْلَافُ الْكُورَةُ بِلُغَةِ الْيَمَنِ.

خلف
الخَلْفُ: ضِدُّ قُدّام. وحَدُ الفَأس، فأسٌ ذات خَلْفَيْن، والجميع الخُلُوف. والقُرُوْنُ من الناس، وجَمْعُه خُلُوْفٌ. وخَلَفُ سُوءٍ بعد أبيه، وكذلك كلُّ فاسِدٍ، وفي المَثَل: سَكَتَ ألْفَاً ونَطَقَ خَلْفاً. والقومُ يَذْهَبُون من الحَيَ يَسْتَقُون، تقول: أتَيْناهم وهُمْ خُلُوف - أي غَيَبٌ - ونساؤهم شُهُود.
والخُلُوْفُ: المُتَخلَفُون أيضاً، وهو من الأضداد. وفلانٌ يُخْلِف لنا: أي يَسْتقي، وهو مُخْلِفٌ. والقَطا مُخْلِفاتٌ لأنَها تَسْتَخْلِفُ لأولادِها الماءَ. والخَلِيفةُ: مَن اسْتُخْلِف مكانَ مَنْ قَبْلَه. وقَوْله تعالى: " جَعَلَكُم خَلايِفَ الأرض " " 17 " أي مُسْتَخْلَفِيْنَ فيها. والخِلِّيْفى: الخِلافَةُ. واخْتَلَفْتُ فلاناً: كُنْت خَلِيْفَتَه من بَعْدِه. وخَلَفَك اللهُّ في أهْلِك بأحْسَن الخِلافة. وفلانٌ يَخْلُفُ فلاناً في أهْلِه وعِيَالِه خِلافَةً حَسَنَةً. والخَلِيْفُ: الخَليفة، والجميع الخُلَفاء. وخَلَفَ الرجُلُ بعَقِب فلانٍ: أي خالَفَه إلى أهْلِه، واخْتَلَفَه كذلك، والاسْمُ الخِلْفَةُ.
والخالِفَةُ: الأمَّةً الباقِية بعد الأمَّة السالِفة.
والخِلْفَةُ: مصدر الاختِلاف، ومنه قولُه عزَ اسْمُه: " جَعَلَ اللَيْلَ والنَّهارَ خِلْفةً " " 21 ". وهو في الشَّجَر: كاللَّحَق في النَّخْل.
والخِلْفُ: ما صَغُرَ من الأضلاع مِمّا يَلي البَطْنَ، والجميع الخُلُوف. وهو من الأطْباءِ: المُؤخَّرُ، ويُقال: الخِلْفُ الضرْعُ نَفْسُه، والجميع الأخْلاف.
وخُلُوْفُ فَم الصائم: نَكْهَتُه في غِبه. وخَلَفَ فُوه يَخْلُفُ خُلُوفاً، وأخْلَفَ - بالأنف - أيضاً.
والخِلافُ والخُلْفُ معروف، رَجُل خِلَيْفَةٌ مُخَالف ذو خُلْفَةٍ. ورَجُلٌ خِلَفْنَاة وخِلَفْنَة: كثيرُ الخِلاف. ووَعَدَني فأخْلَفَني: أي وَجَدْته مُخْلِفَ الوَعْد من قَوْله عزَ وجلَّ: " فَرِحَ المُخَلَفُونَ بمقعدِهم خِلافَ رَسُول الله " " 25 " أي مُخالَفَتَه. وتكون بمعنى بعد في قوله عزَ وجل: " وإذاً لا يَلْبَثُونَ خِلافَكَ إلاّ قليلاً " " 28 " يعني بعدك.
ورَجلٌ خالِفَةٌ: كثير الخِلاف. وقَوْمٌ خالِفُونَ.
وأخْلَفَتِ الناقَةُ إخلافاً: ظُنَّ بها حَمْلٌ ثُمَّ لم يَكنْ، وكذلك النَخْلُ.
والخِلاف: شَجَرٌ، الواحدة خِلافَة.
والخَلَفُ: البَدَلُ.
وخَلَفَتِ الفاكِهَةُ بعضُها بعضاً خَلْفاً وخِلْفَةً: صارتْ خَلَفَاً من الأولى.
والمُخْلِفُ: الذي لم تُصِبْ ما شِيَتُه الربِيعَ.
والخالِفُ: اللَحْمُ الذي تَجِدً منه رُوَيْحَةَ.
والخَوالِفُ: النِّسَاءُ.
والمِخْلافُ: الكُورَةُ، وجَمْعُه مَخالِيْفُ.
والمَخْلَفَةُ والخَلِيْفُ: الطَرِيق.
وأخْلَفَ الغُلامُ فهو مُخْلِفٌ: راهَقَ الحُلُمَ.
وأخْلَفَ الطائرُ: خَرَجَ له رِيْشٌ بعد رِيشِه، والشجَرُ: خَرَجَتْ له ثَمَرَةٌ بعد ثَمَرة، والقارِحُ: إذا تَمَّتْ له سَنَةٌ بعد القُروْح؛ فهو مُخْلِفُ عام وعامَيْن.
ويُقال للرَّجُل إذا لانَ بَطْنُه وكَثُرَ اختِلافُه: أخَذَتْه خِلْفَةٌ. والمَخْلُوف: الذي أصابَه ذلك.
وهو مُخْلِفُ جَنْبٍ: أي أخْلَفَ من أحَدِ شِقَّيْ وَجْهِه وفيه.
والخِلْفَةُ: ما أنْبَتَ الصَّيْفُ من العُشْب بعدما يَبِسَ العُشْبُ الرِّبْعِيُّ. وزَرْعُ الحُبُوب - أيضاً - خِلْفَةٌ.
وما عُلِّقَ من وراء الراكِب: الخِلْفَةُ.
ونتَاجُ فلانٍ خِلْفَةٌ: أي عاماً ذَكَرَاً وعاماً أنْثى. وبَنُوه خِلْفَةٌ: كذلك.
وعَبْدَانِ خِلْفَانِ. أحَدُهما طَويل والآخَرُ قَصِير.
والخَلِيفانِ من الإِبل: كالإِبْطَيْن من الناس.
والخَلِفَةُ من النُّوق: الحامِلُ، وخَلِفَتَانِ وخَلِفاتٌ. وخَلِفَتِ الناقَةُ: حَمَلَتْ. وأخْلَفَتْ: حالتْ.
والخَلِيْفُ: فَرْجٌ بَيْنَ جَبَلَيْن قليلُ العَرْض والطُّول. وهو من مَدَافِع الأوْديَةِ ومن الطَّريق: أفْضَلُها.
والبوَانانِ: هُما الخالِفَانِ وهُما عَمُودا البَيْتِ. وخالِفَةُ البَيْتِ: زاوِيَتُه، وخَوَالِفُه جَمْعُه.
والخَلَفُ في البَعِير: أنْ يكونَ مائلاً على شِقّ، بَعِير أخْلَفُ.
وقيل في قَوْلِ أبي كَبِيرٍ:
من ضِيْق مَوْرِده اسْتِنانُ الأخْلَفِ
إن الأخْلَفَ: الأحْمَقُ. والأعْسَرُ أيضاً. والسَيْلُ. والحَيةُ الذَّكَرُ.
وأنَّه لأَخْلَفُ وخلُففُ: قَليلُ العَقْل، والمَرْأة خَلْفاءُ وخُلْففَةٌ.
وبَرِئْتُ إليك من خُلْفَتِه: أي من أنْ يكون خالِفاً مَعْتُوهاً. وخَلَفَ العَبْد وأخْلَفَ: إذا كَانَ خالِفاً. وقَوْمٌ خَوَالِفُ: لا خَيْرَ فيهم.
وثَوْب مَخْلُوفٌ وخَلِيْفٌ: إذا بَلِيَ وَسَطه فَتُخْرِج الباليَ منه ثُمَّ تُلَفِّقُه.
والخَلِيْفُ: المَرْأةُ إذا سَدَلَتْ شَعرَها خَلْفَها. وبَعِير مَخْلُوفُ: شقَّ عن ثِيْله من خَلْفِه، يُقال: أخْلَفْتُ عن البَعِير.
وأخْلَفَ الدابةَ بالسَّوْط: ضَرَبَها من خَلْفِها.
وأخْلَفَ بِيَدِه إلى السَّيْف لِيَسُله، وخَلَفَ له به.
وخَلَفَ الرجُلُ: تَنَحّى، فهو يَخْلُفُ، وإذا صَعِدَ الجَبَلَ كذلك.
والخَلْفُ: المِرْبَدُ يكون وَرَاءَ البَيْتِ.
وخَلَفَتْ نفسُه عن الطعام تَخْلُفُ خُلُوفاً: أي انْتَهَتْ عنه من مَرَض.
وأتِيْنا من لَبَن الناقة يَوْمَ خَلِيْفِها: أي بعد انْقِطاع لِبَإها. وحَلَبَها خَلِيْفَ لِبإها: يَعْني الحَلْبَةَ التي بَعْدَ ذهاب اللِّبَإ.
والمَخالِفُ: صَدَقاتُ العَرَب، اسْتُعْمِل فلانٌ على مَخَالِفِ بني فلانٍ.
وإنَّما أنتم في خَوَالِفِ الأرَضِين: أي في أرَضِيْنَ لا تُنْبِتُ إلاّ في آخِرِ الوَقْت.
وما أدري أيُ الحَوَالِفِ هو وأيُ خالِفَةٍ هو أيْ أيُّ الناس هو.
وأخْلَفَ القَوْمُ في الماء: تَخَلَّفوا عنه في الشّرْب الذي قَدَّروا.
وإنَّها لَطَيِّبَةُ الخُلْفَة: أي طَيبَةُ آخِرِ الطعْم.
وفَرَسٌ به شِكَالٌ من خِلافٍ: إذا كانَ في يَدِه اليُمنى ورِجْلِهِ اليُسْرى بَيَاضٌ.
ويُقال للخَلَق من الوِطاب: خَلفٌ - بسُكُون اللام -.
وخَلَفْتُه: أخَذته من خَلْفِه.

خلف
خَلْفُ: ضدّ القُدَّام، قال تعالى: يَعْلَمُ ما بَيْنَ أَيْدِيهِمْ وَما خَلْفَهُمْ [البقرة/ 255] ، وقال تعالى: لَهُ مُعَقِّباتٌ مِنْ بَيْنِ يَدَيْهِ وَمِنْ خَلْفِهِ [الرعد/ 11] ، وقال تعالى: فَالْيَوْمَ نُنَجِّيكَ بِبَدَنِكَ لِتَكُونَ لِمَنْ خَلْفَكَ آيَةً [يونس/ 92] ، وخَلَفَ ضدّ تقدّم وسلف، والمتأخّر لقصور منزلته يقال له: خَلْفٌ، ولهذا قيل: الخلف الرديء، والمتأخّر لا لقصور منزلته يقال له: خلف، قال تعالى: فَخَلَفَ مِنْ بَعْدِهِمْ خَلْفٌ [الأعراف/ 169] ، وقيل: سكت ألفا ونطق خلفا . أي: رديئا من الكلام، وقيل للاست إذا ظهر منه حبقة : خُلْفَة، ولمن فسد كلامه أو كان فاسدا في نفسه، يقال: تَخَلَّفَ فلان فلانا:
إذا تأخّر عنه وإذا جاء خلف آخر، وإذا قام مقامه، ومصدره الخِلَافةَ بالكسر، وخَلَفَ خَلَافَةً بفتح الخاء: فسد ، فهو خالف، أي: رديء أحمق، ويعبّر عن الرديء بخلف نحو: فَخَلَفَ مِنْ بَعْدِهِمْ خَلْفٌ أَضاعُوا الصَّلاةَ [مريم/ 59] ، ويقال لمن خلف آخر فسدّ مسدّه: خَلَف، والخِلْفَةُ يقال في أن يخلف كلّ واحد الآخر، قال تعالى: وَهُوَ الَّذِي جَعَلَ اللَّيْلَ وَالنَّهارَ خِلْفَةً [الفرقان/ 62] ، وقيل: أمرهم خلفة، أي: يأتي بعضه خلف بعض، قال الشاعر:
بها العين والآرام يمشين خلفة
وأصابته خلفة: كناية عن البطنة، وكثرة المشي، وخَلَفَ فلانٌ فلانا، قام بالأمر عنه، إمّا معه وإمّا بعده، قال تعالى: وَلَوْ نَشاءُ لَجَعَلْنا مِنْكُمْ مَلائِكَةً فِي الْأَرْضِ يَخْلُفُونَ [الزخرف/ 60] ، والخِلافةُ النّيابة عن الغير إمّا لغيبة المنوب عنه، وإمّا لموته، وإمّا لعجزه، وإمّا لتشريف المستخلف. وعلى هذا الوجه الأخير استخلف الله أولياءه في الأرض، قال تعالى: هُوَ الَّذِي جَعَلَكُمْ خَلائِفَ فِي الْأَرْضِ
[فاطر/ 39] ، وَهُوَ الَّذِي جَعَلَكُمْ خَلائِفَ الْأَرْضِ [الأنعام/ 165] ، وقال: وَيَسْتَخْلِفُ رَبِّي قَوْماً غَيْرَكُمْ [هود/ 57] ، والخلائف: جمع خليفة، وخلفاء جمع خليف، قال تعالى: يا داوُدُ إِنَّا جَعَلْناكَ خَلِيفَةً فِي الْأَرْضِ [ص/ 26] ، وَجَعَلْناهُمْ خَلائِفَ [يونس/ 73] ، جَعَلَكُمْ خُلَفاءَ مِنْ بَعْدِ قَوْمِ نُوحٍ [الأعراف/ 69] ، والاختلافُ والمخالفة: أن يأخذ كلّ واحد طريقا غير طريق الآخر في حاله أو قوله، والخِلَاف أعمّ من الضّدّ، لأنّ كلّ ضدّين مختلفان، وليس كلّ مختلفين ضدّين، ولمّا كان الاختلاف بين النّاس في القول قد يقتضي التّنازع استعير ذلك للمنازعة والمجادلة، قال:
فَاخْتَلَفَ الْأَحْزابُ [مريم/ 37] ، وَلا يَزالُونَ مُخْتَلِفِينَ [هود/ 118] ، وَاخْتِلافُ أَلْسِنَتِكُمْ وَأَلْوانِكُمْ [الروم/ 22] ، عَمَّ يَتَساءَلُونَ عَنِ النَّبَإِ الْعَظِيمِ الَّذِي هُمْ فِيهِ مُخْتَلِفُونَ [النبأ/ 1- 2- 3] ، إِنَّكُمْ لَفِي قَوْلٍ مُخْتَلِفٍ
[الذاريات/ 8] ، وقال: مُخْتَلِفاً أَلْوانُهُ [النحل/ 13] ، وقال: وَلا تَكُونُوا كَالَّذِينَ تَفَرَّقُوا وَاخْتَلَفُوا مِنْ بَعْدِ ما جاءَهُمُ الْبَيِّناتُ [آل عمران/ 105] ، وقال: فَهَدَى اللَّهُ الَّذِينَ آمَنُوا لِمَا اخْتَلَفُوا فِيهِ مِنَ الْحَقِّ بِإِذْنِهِ [البقرة/ 213] ، وَما كانَ النَّاسُ إِلَّا أُمَّةً واحِدَةً فَاخْتَلَفُوا [يونس/ 19] ، وَلَقَدْ بَوَّأْنا بَنِي إِسْرائِيلَ مُبَوَّأَ صِدْقٍ وَرَزَقْناهُمْ مِنَ الطَّيِّباتِ فَمَا اخْتَلَفُوا حَتَّى جاءَهُمُ الْعِلْمُ إِنَّ رَبَّكَ يَقْضِي بَيْنَهُمْ يَوْمَ الْقِيامَةِ فِيما كانُوا فِيهِ يَخْتَلِفُونَ [يونس/ 93] ، وقال في القيامة: وَلَيُبَيِّنَنَّ لَكُمْ يَوْمَ الْقِيامَةِ ما كُنْتُمْ فِيهِ تَخْتَلِفُونَ [النحل/ 92] ، وقال:
لِيُبَيِّنَ لَهُمُ الَّذِي يَخْتَلِفُونَ فِيهِ [النحل/ 39] ، وقوله تعالى: وَإِنَّ الَّذِينَ اخْتَلَفُوا فِي الْكِتابِ [البقرة/ 176] ، قيل معناه: خلفوا، نحو كسب واكتسب، وقيل: أتوا فيه بشيء خلاف ما أنزل الله، وقوله تعالى: لَاخْتَلَفْتُمْ فِي الْمِيعادِ [الأنفال/ 42] ، فمن الخلاف، أو من الخلف، وقوله تعالى: وَمَا اخْتَلَفْتُمْ فِيهِ مِنْ شَيْءٍ فَحُكْمُهُ إِلَى اللَّهِ [الشورى/ 10] ، وقوله تعالى: فَأَحْكُمُ بَيْنَكُمْ فِيما كُنْتُمْ فِيهِ تَخْتَلِفُونَ [آل عمران/ 55] ، وقوله تعالى:
إِنَّ فِي اخْتِلافِ اللَّيْلِ وَالنَّهارِ [يونس/ 6] ، أي: في مجيء كلّ واحد منهما خلف الآخر وتعاقبهما، والخُلْفُ: المخالفة في الوعد.
يقال: وعدني فأخلفني، أي: خالف في الميعاد بِما أَخْلَفُوا اللَّهَ ما وَعَدُوهُ [التوبة/ 77] ، وقال: إِنَّ اللَّهَ لا يُخْلِفُ الْمِيعادَ [الرعد/ 31] ، وقال: فَأَخْلَفْتُمْ مَوْعِدِي [طه/ 86] ، قالُوا ما أَخْلَفْنا مَوْعِدَكَ بِمَلْكِنا [طه/ 87] ، وأخلفت فلانا: وجدته مُخْلِفاً، والإخلاف: أن يسقي واحد بعد آخر، وأَخْلَفَ الشجرُ: إذا اخضرّ بعد سقوط ورقه، وأَخْلَفَ الله عليك، يقال لمن ذهب ماله، أي: أعطاك خلفا، وخَلَفَ اللهُ عليك، أي: كان لك منه خليفة، وقوله:
لا يلبثون خلفك : بعدك، وقرئ:
خِلافَكَ أي: مخالفة لك، وقوله: أَوْ تُقَطَّعَ أَيْدِيهِمْ وَأَرْجُلُهُمْ مِنْ خِلافٍ
[المائدة/ 33] ، أي: إحداهما من جانب والأخرى من جانب آخر. وخَلَّفْتُهُ: تركته خلفي، قال فَرِحَ الْمُخَلَّفُونَ بِمَقْعَدِهِمْ خِلافَ رَسُولِ اللَّهِ
[التوبة/ 81] ، أي: مخالفين، وَعَلَى الثَّلاثَةِ الَّذِينَ خُلِّفُوا
[التوبة/ 118] ، قُلْ لِلْمُخَلَّفِينَ [الفتح/ 16] ، والخالِفُ:
المتأخّر لنقصان أو قصور كالمتخلف، قال:
فَاقْعُدُوا مَعَ الْخالِفِينَ [التوبة/ 83] ، والخَالِفةُ: عمود الخيمة المتأخّر، ويكنّى بها عن المرأة لتخلّفها عن المرتحلين، وجمعها خَوَالِف، قال: رَضُوا بِأَنْ يَكُونُوا مَعَ الْخَوالِفِ [التوبة/ 87] ، ووجدت الحيّ خَلُوفاً، أي:
تخلّفت نساؤهم عن رجالهم، والخلف: حدّ الفأس الذي يكون إلى جهة الخلف، وما تخلّف من الأضلاع إلى ما يلي البطن، والخِلَافُ:
شجر كأنّه سمّي بذلك لأنّه فيما يظنّ به، أو لأنّه يخلف مخبره منظره، ويقال للجمل بعد بزوله:
مخلف عام، ومخلف عامين. وقال عمر رضي الله عنه: (لولا الخِلِّيفَى لأذّنت) أي:
الخلافة، وهو مصدر خلف.

خلف: خَلَف: كثر نسله، كثرت ذريته (بوشر). هذا الفاسق يخلفك على زوجك: أي هذا الفاسق يحل محل زوجك (البكري ص184).
خلَّف (بالتشديد): أبقى بعده، ترك مالا لأولاده وذريته (بوشر). وفي معجم أبي الفداء: نهب المال المخلَّف عن سليمان. أي نهب المال الذي تركه سليمان بعد وفاته.
وخَلَّف: ولد (بوشر، محيط المحيط). وخلَف: اختصار خلْف الناس أي تركهم وراءه وتقدم عليهم (الكالا). وفي كتاب محمد بن الحارث (ص333): فكنت إذا أتيت مجلسه بعد ذلك وقد كثر الناس فيه قال خَلّفْ إلى هاهنا فُيدْنيني ويكرمني.
وخلَّف: عبر النهر (معجم مسلم). وفي معجم فوك: عبر علي. وفي كتاب ابن القوطية (ص12 ق): فخلَّفا النهر إلى دار الصميل. وفيه (ص46 و): فأتوه يعلمونه إنه قد خلف وادي شنبل. وعبر البحر ففي كتاب ابن القوطية (ص8 ق): تركوا الأندلس وخلفوا إلى طنجة.
خلّف الدين: نكث عهده وأخفر وعده خلّف: ذكرها فوك في مادة malus.
خالَف، خالَفَ قولَه أو وعده: خاس بقوله، نكث وعده (بوشر).
وخالف: عكس، قلب، لفت (الكالا).
وخالف فلاناً: عوضه عن خسارته، أعطاه ما يساوي الخسارة التي أصابته (المقري 2: 28).
وخالف فلاناً إلى: سار إلى المكان بغير علمه (كاترمير جريدة الجنوب سنة 1847 ص175 - 176).
وفي أخبار (ص32): نخالفهم إلى قراهم وذراريهم. أي بينما هم هنا نسير إلى قراهم وذراريهم فنباغتهم (وأخبار ص86، 92، تاريخ البربر 1: 140، 241، 350، 378، 383، ابن بطوطة 4: 238 (والترجمة ليست جيدة) ابن الأثير 9: 428، أماري ص334، 376، وانظر فليشر. حيان (ص42 ق): خالف الطريق: سار في الطريق الذي يؤدي سراً إلى المركب (كليلة ودمنة ص280).
خالف الى، يقال: خالف الموضع إلى ناحية أخرى، أي ترك هذا الموضع ليتوجه إلى ناحية أخرى (معجم اللطائف).
وخالفه إلى طاعة بني مرين، أي ترك شيعته لينضم إلى حزب بني مرين (تاريخ البربر 1: 364) انظر (4: 39، 108) ففيه: خالفهم إلى الموحدين، أي ترك حزبهم لينضم إلى حزب الموحدين.
وكانوا اثني وسبعين شخصاً يؤلفون ستة وثلاثين زوجاً وخالف بين أسباطهم أي جعل من أفراد كل زوج قبيلة (أبو الفداء تاريخ ما قبل الإسلام ص56).
أخلَف: صار له خلفاً، حل محله (بوشر).
وأخلَف: استدرك ما ضاع من وقت (المقري 2: 285). وانظر عباد.
وأخلف: عرَّض (فوك) وفيه: أخلف على وجازى، كافأ (الكالا).
وأخلف: أوفى دينه، قضى دينه، دفع ما عليه من الدين (الكالا).
وأخلف: ثأر، أخذ ثأر، انتقم (الكالا) وفيه اسم الفاعل مخلف، والمصدر إخلاف.
وأخلف: ورث عن آبائه فضائلهم ورذائلهم (بوشر). وأخلف: خيب الآمال (الثعالبي طبعة كول ص39).
ويقال أيضاً: اخلف البلاد الغيوث أي خيبت الأمطار آمال الأرض (ملر ص27).
وأخلف: كذب، أتى بافك وبهتان (بوشر) تخلّف (من مصطلحات مرافعة القضاء): لم يحضر أمام القاضي في موعد الدعوى المعين له، ففي كتاب العقود (ص8) فإن تخلّف عن الدعوا فليغرم ما جرت به العادة. وفيه أيضاً: وثيقة التخلف تخلف فلان بن فلان على الدعوة الذي (التي) دعاه فلان بن فلان إلى العامل - وجبت على تخلفه كذا وكذا درهماً.
والمصدر التخلّف من مصطلح الطب ومعناه عسر الهضم وبطؤه. ففي معجم المنصوري: التخلف التأخر ومعناه في الهَضْم والنضج النقصان والتأخر عن وقته.
وتخلَّف: كَسَل، خمل (دي سلان، المقدمة 3: 137) والمصدر التخلف معناه الكسل والخمول وفي حيان - بسام (1: 114و): فتسمى بالمستكفي بالله وعبد الله العباسي الأول من تسمى به وافقه في وهنه وتخلّفه وضعفه (تخلفه هو صواب كتابة الكلمة، وقد سقطت من المخطوطة وعبد الله، وفيها: في أفقه ووهنه).
وتخلّف: بله، تبله، تبلّد.
(المقري 2: 222 (هو مرادف تغفل)، وفي حيان بسام (ص155 و): كان ساذج الكتابة بين الجهل والتخلف (أماري ص121) وانظر العباديين حيث صواب الكلمة التخلّف.
وتخلَّف: انهمك في الملذات. انهمك في الفسوق والدعارة (معجم ابن بدرون، تاريخ البربر 1: 267) وعليك أن تقرأ الكلمة التخلف وهي مرادفة لفسوق. وفي كتاب الخطيب ص97 ق): فجرى طلق الجموح من التخلف حتى كبالفيه ويديه.
وقد ذكرت هذه الكلمة في معجم فوك في مادة malus.
وتخلّف: خلّف خلاّه وراءه (عباد 4: 158 - رقم12، معجم ابن جبير، البكري ص131، 135، 167، المقري (333، 625، 640، بحوث 1 الملحق رقم7، تاريخ البربر 1: 110، 129، 199، 259، ابن العوام 1: 75، ابن القوطية ص2 وص31 و، حيان - بسام 3: 50 وطبقاً لمخطوطة ب).
وتخلَّفه: استخلفه، جعله خليفة له، وفي كتاب محمد بن الحارث (ص336): وكان أمير المؤمنين كثيراً ما يتخلف أسلم بن عبد العزيزي في سطح القصر إذا خرج في مغازيه.
تخالف: تخالف العادة ذكرها فوك في مادة abusio.
انخلف: تعوض، اعتاض، استرجع ما فقد. (فوك، الكالا).
اختلف: ضد اتفق، لم يتفق في الرأي، يقال: اخْتُلِف بين كذا وكذا. ففي تاريخ أبي الفداء اختلف في نسب خزاعة بين المعدية والنزارية أي لم يتفق الرأي في تسب خزاعة هل هم من بني معد أو بني نزار (معجم أبي الفداء).
واختلف تداخل، ففي كتاب ابن عباد (3: 136) في كلامه عن فارسين كان كل منهما إلى جانب الآخر: اختلف أعناق دوابنا أي أن عنق دابة أحدهما كانت على عنق دابة الآخر أو تحتها.
اختلف على فلان. واختلف عليَّ كلامه أي شككت في شعره ولم أدر إن كان له أو لغيره (عبد الواحد ص219).
اختلف على فلان: خالفه وقاومه وعارضه (معجم اللطائف).
اختلف عن فلان: تخلف عنه، بقي وراءه ولم يلحق به (معجم اللطائف).
استخلف: لقد أخطأ فريتاج باعتباره استخلف المبني للمعلوم يعني خَلَف وتلا، وإنما هو استُخْلِف المبني للمجهول ويعني أصبح خليفة (معجم البلاذري).
خَلْف. يقال: كتف إلى خَلْف أي ربطت يداه وراء ظهره (معجم الادريسي). ويقال أيضاً: رجعت إلى ورائي (ألف ليلة: 48).
خَلْف وجمعه أخلاف: طالح، خسيس، رديء (فوك: وفيه خُلْف وأرى أن هذا خطأ (انظر لين) (عبد الواحد ص62، تاريخ البربر 1: 431، 2: 353، ملر ص12) وفي كتاب الخطيب (ص136 و) مألفاً للذعرة والإخلاف والسرار (الشرار) وأولي الريب.
وخَلْف وجمعه خلوف: فسيلة، بسيلة، ما ينبت في أصول الشجر الكبار، شكير (بوشر) ويقول ابن العوام (1: 264): هو قضيب الغرس وهو غصن أو جزء من غصن يقطع من النبات ويغرس فإذا غرس في الأرض صارت له جذور وثبت. وفيه: العناب يُغْرس منه خلوفه وهي الأنفال تشقق على قرب من شجره (وقد صححت هذه العبارة وفق ما جاء في مخطوطتنا) وانظر ص260 (حيث يجب أن تقرأ العبارة كما ذكرنا وكما جاء في مخطوطة ليدن، 268، 269). خِلف: انظر عبارة أبي الفداء في تاريخ ما قبل الإسلام (ص144): وارتفع في هذه المعركة غبار كثيف فأظلمت الشمس وظهرت الكواكب التي في إخلاف جهة الغبار، أي التي يمكن رؤيتها في أقطار السماء التي لم يحجبها الغبار.
خُلْف: بدعة، هرطقة، مخالفة المألوف (بوشر).
خَلَف: أعاده، رد،، إرجاع الشيء لصاحبه (الكالا).
وخَلَف: المؤدي والمدفوع وفاء لدين (الكالا).
وخَلَف: ما يهديه الرجل إلى من أهدى له هدية (الكالا).
وخَلَف ويجمع على أخلاف: عقب، وريث (بوشر).
وخَلَف: حفدة، ذرية، أعقاب، نسل (بوشر).
خَلَف موصّى: هبة بالوصية، وصية (بوشر).
خَلْفَة: صنف من قصب السكر (مملوك 1: خَلَفاني: خلْفي (بوشر).
خِلاَف: خلاف عند الشعراء القدامى تعني: بَعْدَ (ديوان الهذليين ص44 القصيدة 9، ص144 القصيدة 38، الكامل ص226).
وخِلاف: ما خلا، ما عدا، باستثناء إلا، سوى (بوشر).
خلاف ذلك: زيادة على ذلك، علاوة على ذلك، بالإضافة إلى ذلك، فوق ذلك (بوشر).
بخلاف: مضاف إلى اسم: بالعكس، على النقيض من بالضد من. ففي دي ساسي (طرائف 1: 103) والربانيون يفعلون ذلك بعكس ما يفعله القّراؤون.
بخلاف: بلا مراعاة، بدون التفات إليّ، بالرغم من (بوشر).
لخلاف: الاستثناء المعبر عن بإلا، هذا إذا كان دي ساسي مصيباً (طرائف 2: 460 رقم 50).
خلاف: الجَدَل والمناظرة في مقاصد العقيدة (حاجي خليفة 3: 169، عبد الواحد ص 229، المقري 1: 479). ماء الخلاف: ماء عطري يستخرج من أزهار البان (الخلاف المصري). (تعليقات 13: 177، ألف ليلة 1: 68).
خِلافَة: وراثة، والحق في الوراثة، إرث، تركة (بوشر).
وخِلافة: ولادة، ويقال أيضاً خليفة (محيط المحيط).
خليفة: يعترف السيد دي غوية في معجم اللطائف إنه لا يستطيع أن يفسر لقب خليفة الذي يتلقب به بعض الموظفين. وأرى أن لهذه الكلمة في عبارات اللطائف التي نقلها تدل على معناها المألوف أي نائب القائد أو نائب الحاكم ومن يخلفهما ويقوم مقامهما.
وكانوا في الأندلس في بلاط الأمويين يطلقونه على الصقالبة الذين يخدمون في قصر الأمير، لأنا نقرأ في المقري (1: 250) وأول ما اخذ البيعة على صقالبة قصره المعروفين بالخلفاء الأكابر. وانظر مطمح الأنفس فيه (ص66 و): فقال (منذر بن سعيد) للرسول وكان من خواص خلفاء الصقالبة (وهذا صواب العبارة كما يستنتج من مقاربة مخطوطة ب ومخطوطة ل). وفي كتاب ابن القوطية (ص20 و): وقد كتب الحكم كتاباً مع أحد الخلفاء وأمره أن يدفعه إلى الوزراء. وفي (ص28 ق و30 وو32 و): وفي اجتماع الصقالبة القصر كان فتى من الخلفاء يكنى بأبي المفرح. وفي (ص 34ق) منه: وكان اثنان من الخلفاء قد استبلغا في الاستجراح إلى محمد في رضى طروب (ص45 ق، 41و).
خلفاء الحُجاب (وهذا صواب قرائتها) في بلاط العباسيين (كوسج لطائف ص107، 109) ربما كانوا صقالبة في خدمة الحجّاب.
وخلفاء نجدها أيضاً عند الصوفية، ففي المقري (3: 676): فقال علومي أحد وسبعون علماً وأما مقامي فرابع الخلفاء ورأس السبعة الأبدال.
خليفة: انظر في خِلافة. خلاّف: مخالف، عاصٍ (دي ساسي طرائف 2: 68).
خالفة. الخوالف مغس يأخذ النفساء بعد الولادة (محيط المحيط).
تَخْلِيف: تولدية. قابلية التولد، قابلية التناسل أو إمكانهما (بوشر).
مُخْلِف، نائب، قائم مقام، خليفة (البكري ص92) وانظر المعنى الأول الذي ذكرته في صيغة أخلف.
مُخَلَّف: قابل التولد والتناسل. ممكن تولده وتناسله (بوشر).
مُخَلّفات: تركة، ميراث، ما يخلفه أي يتركه الميت لمن بعده (بوشر).
مخلفات النبي: الذخائر التي خلفها النبي (صلى الله عليه وسلم) ونجدها مذكورة عند لين عادات 1: 279).
مِخلاف: حصن حسب ما يقول الادريسي، ففيه الجزء الأول القسم السادس: العرب تسمى الحصن مخلافاً. وفيه (القسم الخامس من الجزء الثاني): ولمكة مخاليف وهي الحصون.
مَخْلُوف: معوال (محيط المحيط).
مُخَالِف: متهم أو مشتكى عليه لا يحضر أمام القاضي وقت المحاكمة (بوشر).
سبيل مخالف: طريق يقصر المسافة بين مكانين. طريق مستعجلة، قاصرة (المعجم اللاتيني العربي). وقد ذكرت نصه في مادة مَخْدَع.
الجانب المخالف. من مصطلح الطب. وهو الشق المقابل لجهة العضو المريض يفصد منه لإسالة المادة نحوه فتنصرف عن ذلك العضو، كما إذا كانت العين اليمنى رمداء فيقصدون من اليد اليسرى وهي الجانب المخالف (محيط المحيط).
مَخالف والديه: نبات اسمه العلمي Delphinium ( بوشر).
مُخَالَفة: عدم الحضور أمام القاضي في الوعد المحدد (بوشر). ومخالفة: إلغاء، إبطال، فسخ (الكالا).
اختلاف: خلاف (انظر خلاف): جدل، مناظرة (المقري 1: 607).
مَسُتَخْلَف: ذكرت هذه الكلمة في (المعجم اللاتيني العربي) مقابل Suffectus وهذه تعني فيما يقول دوكانج. من ينوب عن الشخص ويقوم مقامه - وفيه أيضاً: مُسْتَخْلَفَون. مقابل Procurators، وهذه الكلمة تعني أيضاً: نائب، قائم مقام، خليفة. غير أنها تعني أيضاً: عامل، مفتش، وكيل، ناظر، قهرمان وغير ذلك.
وفي اللاتينية القديمة المستلف وبالأسبانية المتألف التي بحثتها في معجم الأسبانية (ص175 - 177) مأخوذة من مستحلف بالحاء ومن الممكن أن تكون مستخلف بالخاء، التي ذكرت في المعجم اللاتيني العربي. وعلى هذا تصبح كلمة محلف التي ذكرها ابن حوقل (ص81) مخلف أيضاً.

خلف

1 خَلَفَ, aor. ـُ inf. n. خَلْفٌ, He came after, followed, succeeded, or remained after, another, or another that had perished or died. (TA.) Hence, in the Kur [vii. 168 and xix. 60], فَخَلَفَ مِنْ بَعْدِهِمْ خَلْفٌ (TA) And there hath succeeded them, or come after them, [a posterity, or] an evil posterity. (Bd in xix. 60.) And خَلَفَهُ He came after him, (S, A in art. دبر, Mgh, Msb, TA,) or behind him, (A ubi suprà, Mgh,) or following him nearly; (A ubi suprà;) inf. n. as above, (Mgh, TA,) and خِلْفَةٌ also: (Mgh:) or he remained after him: (K:) and ↓ جَآءَ خِلَافَهُ likewise signifies [the same as جآء خَلْفَهُ; an inf. n. of خَالَفَ being thus used as an adv. n.; i. e.] he came after him. (TA.) You say also, خَلَفَ اللَّيْلُ النَّهَارَ, inf. n. خَلْفٌ and خِلْفَةٌ, The night followed, or came after, the day. (MA.) b2: [Hence,] خَلَفْتُهُ, [aor. as above,] inf. n. خَلْفٌ, [perhaps a mistranscription for خَلَفَ,] I was, after him, a substitute for him: (TA:) [I supplied his place: and I superseded him.] And خَلَفَهُ, (aor. as above, TA,) inf. n. خِلَافَةٌ (S, Mgh, Msb, K, TA) and خَلَفٌ (TA) and خِلِّيقَى, (S, * K, * TA,) which last is an inf. n. of the intensive kind, (Sgh, MF, TA,) He was, or became, his خَلِيفَة [i. e. successor, or vice-agent, &c.], (S, Mgh, Msb, K,) or his substitute; (TA;) فِى قَوْمِهِ [among, or in respect of, his people], (S, TA,) and أَهْلِهِ [his family]; relating to good and to evil; wherefore one says, أَوْصَى لَهُ بِالخِلَافَةِ [he charged him by his will with the being his successor, or vice-agent, &c.]; (TA;) or عَلَى أَهْلِهِ وَمَالِهِ [over his family and his property]: (Msb:) and ↓ اختفلهُ signifies the same; (Lh, Ibn-'Abbád, K;) he was, or became, his خَلِيفَة (Ibn-'Abbád, TA) after him. (Ibn-'Abbád, TA.) And خَلَفَ فُلَانًا [alone] He was, or became, the خَلِيفَةٌ of such a one among, or in respect of, his family (K, TA) and his children. (TA.) And خَلَفَهُ رَبُّهُ فِى أَهْلِهِ (K, TA) and وَلَدِهِ, (TA,) inf. n. خِلَافَةٌ, (K,) His Lord was [for him] a خَلِيفَة [or supplier of his place] to his family (K, TA) and his children. (TA. [In the CK, اخلف is made to signify the same; but this is in consequence of an omission.]) And one says, خَلَفَ اللّٰهُ عَلَيْكَ May God be to to thee a خَلِيفَة [or supplier of the place] (S, Msb, K) of thy father; (S, Msb,) or of the one whom thou hast lost: (S, Msb, K:) thus one says to one who has lost by death his father (S, Msb, K) or mother (K) or paternal uncle (S, Msb) or any other who cannot be replaced: (Msb, K:) and خَلَفَ اللّٰهُ عَلَيْكَ خَيْرًا, (K,) or بِخَيْرٍ, (Az, Msb, K,) or both, (L,) and خَلَفَ اللّٰهُ لَكَ بِخَيْرٍ, (Az, Msb,) and اللّٰهُ عَلَيْكَ خَيْرًا ↓ أَخْلَفَ and لَكَ خَيْرًا: (K: [in which it is implied that these phrases mean May God supply to thee well the place of him whom thou hast lost: but it is implied in the Msb that the two of them there mentioned mean May God restore to thee good in the place of that which has gone from thee: and it appears from what here follows that all of these phrases have the latter meaning, whether or not they have the former meaning also:]) to him who has lost property or a child or a thing [of any other kind] of which the replacement may be asked, (S,) or to him of whom that which may be replaced has perished, or died, (K,) one says, اللّٰهُ عَلَيْكَ ↓ أَخْلَفَ (S, Msb, K) May God restore to thee the like of that which has gone from thee, (S, Msb,) or may God restore to thee what has gone from thee; (K in a later part of the art.;) and اللّٰه لَكَ ↓ اخلف; and خَلَفَ اللّٰه لك : or خَلَفَ اللّٰه عَلَيْكَ is allowable in relation to property and the like; and يَخْلَفُ, like يَمْنَعُ is allowable as its aor. , though extr., (K,) as it has no faucial letter to occasion the fet-h: (TA:) and one says also, خَلَفَ اللّٰهُ لَكَ بِخَيْرٍ meaning May God give thee good in the place of that which has gone from thee; (TA;) and عَلَيْكَ خَيْرًا ↓ اخلف, (Msb, TA,) meaning the same; (TA;) and [so] لَكَ خَيْرًا ↓ اخلف and بِخَيْرٍ: and اللّٰهُ عَلَيْكَ مَالَكَ ↓ اخلف and لَكَ مَالَكَ [May God restore, or replace, to thee thy property]. (Msb.) خَلَفَ أَبَاهُ, (K,) aor. ـُ (TA,) means He became behind his father; (K;) and if so, its inf. n. is خَلْفٌ: (TA:) or it means he became in the place of his father; (K;) and if so, its inf. n. is خَلَفٌ: (TA:) and خَلَفَ مَكَانَ أَبِيهِ, inf. n. خِلَافَةٌ (K) and خَلَفٌ, (TA,) he became in the place of his father, exclusively of every other. (K.) You say also, خَلَفَتِ الفَاكِهَةِ بَعْضُهَا بَعْضًا, (JK, K,) inf. n. خَلْفٌ, (JK, TA,) or خَلَفٌ, (TA, [the former being there altered to the latter (which is the more probably correct), or the latter to the former,]) and خِلْفَةٌ, (JK, TA,) The fruit replaced other fruit; or became substituted for other fruit. (JK, * K,* TA. [In the CK, صَارَ خَلْفًا is erroneously put for صَارَتْ خَلَفًا.]) And خَلَفَ فُلَانٌ عَلَى فُلَانَةَ, inf. n. خِلَافَةٌ, [like عَقَبَ عَلَيْهَا,] Such a man took as his wife such a woman after another husband [and thus supplied his place]. (Z, TA.) b3: خَلَفَ ُلَانًا, (aor.

خَلُفَ, TA,) He took, or seized, such a one from behind him; (JK, * K;) as also ↓ اختلفهُ. (TA.) And hence, (TA,) خَلَفَ لَهُ بِالسَّيْفِ (JK, TA) He came to him from behind him, and smote his neck, or struck off his head, with the sword. (TA.) b4: خَلَفَ فُلَانٌ بِعَقِبِى [is explained as meaning] Such a one stayed, or abode, after me. (Msb in art. عقب) [But] b5: خَلَفَ بِعَقَبِ فُلَانٍ is said by some to mean إِلَى ↓ خَالَفَهُ

أَهْلِهِ [q. v.]: accord. to As, however, it means He parted with such a one on the condition of doing a certain thing, and then came behind him [or behind his back] and did another thing after parting with him: and Az says that this is a more correct explanation than the former one. (TA.) [Hence, app.,] one says also, إِنَّ امْرَأَةَ فُلَانٍ

تَخْلُفُ زَوْجَهَا بِالنِّزَاعِ إِلَى غَيْرِهِ إِذَا غَابَ عَنْهَا [Verily the wife of such a one is unfaithful to her husband by yearning towards another when he is absent from her: or deceives her husband behind his back by yearning towards another; for it is implied, by an ex. given, that اذا غاب عنها is added by way of explanation]. (TA.) خَلَفَهُ also signifies He spoke of him, or mentioned him, [behind his back, or] when he was not present: so in the phrase, خَلَفَهُ بِخَيْرٍ or بِشَرٍّ [He spoke of him behind his back well or ill]. (TA.) And one says, يَخْلُفُ النَّاسَ مِنْ وَرَائِهِمْ [meaning He defames men behind their backs]: the action signified hereby is like غِيبَةٌ, and may be [by making signs] with the side of the mouth, and with the eye, and with the head. (TA in art. همز.) b6: خَلَفَ عَنْ أَصْحَابِهِ, (K, TA,) aor. ـُ He remained behind, or after, his companions; did not go forth with them; as also أَصْحَابِهِ ↓ قَعَدَ خِلَافَ [similar to a phrase mentioned near the beginning of this art.]; (TA;) i. q. ↓ تخلّف; (K in explanation of the former phrase;) which is syn. with تَأَخَّرَ; (S, K;) as in the phrase تخلّف عَنِّى [which means He remained behind me, or after me]; (S;) [for] تخلّف عَنْهُ means بَقِىَ خَلْفَهُ; (Mgh;) and [in like manner] you say, تخلّف عَنِ لاقَوْمِ He remained behind, or after, the people, or party, not going with them; [he held back, or hung back, from them;] and ↓ قَعَدْتُ خِلَافَهُ [i. e. I remained] behind him, or after him; (Msb;) and ↓ خالف عَنَّا He remained behind us, or after us; syn. ↓ تخلّف. (TA, from a trad.) It is said in the Kur [xvii. 78], إِلَّا قَلِيلًا ↓ وَ إِذَا لَا يَلْبَثُونَ خِلَافَكَ, i. e. [But in that case they should not have remained] after thee [save a little while]: (JK, TA: *) so accord. to one reading [instead of خَلْفَكَ, which means the same]. (TA.) And in like manner, رَسُولِ اللّٰهِ ↓ فَرِحَ المُخَلَّفُونَ بِمَقْعَدِهِمْ خِلَافَ, in the Kur [ix. 82], means [Those who were left behind rejoiced in their remaining] behind the Apostle of God: (S, TA:) or the meaning here is, مُخَالَفَةَ رسول اللّٰه [i. e. in disagreement with the Apostle of God]: (JK, S:) thus says Lh; but IB disagrees with him; saying that خلاف here means بَعْدَ; and cites six exs. in which it has this meaning, from poets. (TA.) b7: [Hence,] خَلَفَ فُلَانٌ عَنْ كُلِّ خَيْرٍ (assumed tropical:) [Such a one was, or became, kept back from all good; i. e.,] did not prosper, or was not successful. (TA. [It is there added, that it is explained in the A as tropical, and as meaning تَغَيَّرَ وَفَسَدَ: but this is perhaps a mistake, occasioned by the accidental omission of وَخَلَفَ اللَّبَنُ or the like, of which this is a correct explanation: or the phrase thus explained in the TA, as from the A, may correctly mean He became altered for the worse, and corrupt; agreeably with other explanations of the verb below.]) b8: خَلَفَ, aor. ـُ also signifies He (a man) retired, withdrew, or went away or apart. (JK.) and خَلَفَتْ نَفْسَهُ عَنِ الطَّعَامِ, aor. ـُ inf. n. خُلُوفٌ, (assumed tropical:) His soul turned away from, avoided, or shunned, the food, in consequence of disease. (JK, TA.) b9: And He fled. (Ham p. 411.) b10: And He (a man, Sgh) ascended a mountain. (Sgh, K.) A2: See also 2, first sentence.

A3: خَلَفَ, (S, Msb, K, &c.,) aor. ـُ (Lh, Msb, TA, and Ham p. 679,) [inf. n. خُلُوفٌ,] said of the taste of water, It was, or became, different from, or contrary to, what it was thought to be: and [hence,] it was, or became, altered [for the worse]: (Ham ubi suprà:) [and] said of milk, (S, K,) and of food, (Lh, S, Msb, K,) and the like, (Lh, TA,) and some say خَلُفَ, (TA,) aor. ـُ inf. n. خُلُوفٌ, (Lh, TA,) of both verbs, (TA,) it was, or became, altered [ for the worse] (Lh, S, Msb, K) in taste, or in odour; (S, Msb, K;) as also ↓ اخلف: or, said of milk, the first signifies it became bad from being long kept; or, as in the A, (tropical:) what was good thereof became mixed (خُلِفَ, i. e. خُلِطَ,) with other milk: and ↓ اخلف, said of milk, signifies also it was, or became, sour: (TA:) and the first, said of [the beverage called] نَبِيذ, it became bad. (K.) Also, inf. n. خُلُوفٌ (S, Mgh, Msb, K) and خُلُوفَةٌ (K) and خِلْفَةٌ, (L, TA,) said of the mouth (S, Mgh, Msb, K) of a person fasting, (S, Msb, K,) It was, or became, altered [for the worse] in odour; (S, Mgh, Msb, K;) as also ↓ اخلف. (S, Msb, K.) It is said in a trad. that the خُلُوف of the mouth of one who is fasting is sweeter in the estimation of God than the odour of musk: or, accord. to some of the lawyers and of the relaters of traditions, خَلُوف; but [SM says,] I think this to be a mistake, as several affirm it to be, while others say that it is of a bad dial. : accord. to one reading, it is خِلْفَة. (TA.) b2: [Hence,] خَلَفَ عَنْ خُلُقِ أَبِيهِ, (K,) aor. ـُ inf. n. خُلُوفٌ, (TA,) (assumed tropical:) He was, or became, altered [for the worse] from the natural disposition of his father. (K, TA.) b3: And خَلَفَ, (ISk, S, K,) inf. n. خَلْفٌ [or خُلُوفٌ]; or خَلْفَ, aor. ـُ inf. n. خَلَافَةٌ and خُلُوفٌ; (TA;) (assumed tropical:) He (a man) was, or became, bad, or corrupt. (ISk, S, K, TA.) b4: And خَلَفَ, (K) inf. n. خَلَافَةٌ (IAth, K) and خُلُوفٌ, (K,) (assumed tropical:) He (a man) was, or became, stupid, or foolish; or one who had little, or no, intellect or understanding: (K, * TA:) or unprofitable: or a frequent promise-breaker: (IAth:) or خَلَفَ and ↓ اخلف, said of a slave, he was, or became, idiotic, deficient in intellect, or bereft of his intellect. (JK.) A4: خَلَفَ, (K,) inf. n. خَلْفٌ; (S, * K, * TA;) and ↓ اخلف, and ↓ استخلف; (S, K;) He drew water, (S, K, TA,) لِأَهْلِهِ for his family: [app. because he who does so leaves his family behind him: see 2, first sentence:] (K, TA:) [or] ↓ استخلف, said of a man, signifies اِسْتَعْذَبَ المَآء [app. as meaning he sought, or drew, or brought, sweet water: see art. عذب]: and, accord. to IAar, you say, القَوْمَ ↓ أَخْلَفْتُ, meaning properly I carried sweet water to the people, or party, when they were in the [season, or herbage, called] رَبِيع and without sweet water, or when they were by salt water: إِخْلَافٌ [as meaning the carrying, or drawing, of water,] being [properly] only in the ربيع: in other cases, metaphorically applied. (TA.) El-Hoteíäh says, ↓ لِزُغْبٍ كَأَوْلَادِ القَطَا رَاثَ خَلْفُهَا عَلَى عَاجِزَاتِ النَّهْضِ حُمْرٍ حَوَاصِلُهْ (assumed tropical:) [To, or for, downy ones, like the young ones of the katà, whose procurer of water has been slow in coming to those lacking the power of spreading their wings for flight, red in their crops]: he means ↓ مِخْلِفُهَا [or خَالِفُهَا], and has put in the place of this the inf. n.: and by حواصله, accord. to Ks, he means حَوَاصِلُ مَا ذَكْرْنَا [the crops of what we have mentioned]: but Fr says that the ه relates to the زغب, exclusively of the عاجزات, which [latter] has the sign of the pl. ; for every pl. that has the form of a sing. may be imagined to be a sing., as in the saying of the poet, مِثْلُ الفِرَاخِ نُتِفَتْ حَوَاصِلُهْ [meaning “ like the young birds of which the crops have been plucked ”]; for الفراخ has not the sign of the pl., but has the form of a sing., like الكِتَاب and الحِجَاب: another says, [but this is very far-fetched,] that the ه relates to النهض, which [sometimes] means a place in the shoulderblade of the camel; and that the poet has used it metaphorically as belonging to the قطا. (S.) A5: خَلَفَ الثَّوْبَ, (S,) or القَمِيصَ, aor. ـُ (Msb, K,) inf. n. خَلْفٌ (Kr, TA) and خُلْفَةٌ, in some copies of the K خَلْفَةٌ, [so in my MS. copy of the K, and so in the TK,] and [in some] خُلَفٌ also, but these require consideration, (TA,) He took out from the garment, or shirt, the part that was worn out, (S, Msb, K,) that is, the middle part, which was worn out, (S, Msb,) and then sewed the [cut] edges together. (S, Msb, K.) and الثَّوْبَ ↓ اخلف signifies the same as خَلَفَهُ, i. e. He repaired the garment [app. in any manner, or, as is implied in the S and TA, by substituting one piece for another]. (S, K, TA.) b2: The saying, in a trad. of Hamneh, فَإِذَا خَلَفَتْ ذٰلِكَ فَلْتَغْتَسِلْ, meaning (assumed tropical:) And when she has discriminated that period of days and nights during which she has been حَائِض, [she shall perform a complete ablution of herself,] is from خَلَفَ القَمِيص signifying as explained above. (Msb.) A6: خَلَفَ signifies also He mixed [a thing with another thing; as, for instance, (see خُلِفَ in a passage above,) milk with other milk]: and he mixed saffron, and medicine, with water. (TA.) A7: خَلَفَ بَيْتَهُ He put to, or made for, his tent, a pole, (K, TA,) termed a خَالِفَة, (TA,) in the hinder part thereof. (K TA.) A8: خَلِفَ, aor. ـَ (K,) inf. n. خَلَفٌ, (S, K,) He (a camel) inclined towards one side. (S, K.) b2: خَلَفٌ is also an inf. n. (of خَلِفَ, said of a man, TK) signifying The being أَخْلَف as meaning contrarious, hard in disposition, as though going with a leaning towards one side: b3: and the being left-handed: b4: and the being أَحْوَل [or squint-eyed]. (K.) A9: خَلِفَتْ, aor. ـَ (Msb, K,) inf. n. خَلَفٌ, (Msb, TA,) She (a camel) was, or became, pregnant. (Msb, K.) 2 خلّفهُ, (Msb,) and خلّفهُ وَرَآءَهُ, (S, TA,) inf. n. تَخْلِيفٌ, (TA,) He left him behind him; (Msb;) namely, a man: (S, Msb, TA:) and ↓ خَلَفَهُ [signifies the same: or] he made him to be behind him; as also ↓ اخلفهُ [q.v.], and ↓ اختلفهُ: (TA:) [whence the saying,] أَلْحَحْتُ عَلَى فُلَانٍ

↓ فِى الاِتِبَاعِ حَتَّى اخْتَلَفْتُهُ i. e. [I pressed upon such a one in following] until I made him to be behind me. (ISk, TA.) You say also, خَلَّفَهُمْ, inf. n. as above, meaning He was, or became, or went, before them; and left them behind him. (TA.) And خلّفوا أَثْقالَهُم, inf. n. as above, They left their loads, or baggage &c., behind their backs; (O, K;) when they went away to draw water. (TA.) b2: [Hence,] خلّفهُ He made him, or appointed him, his خَلِيفَة [i. e. successor, or vice-agent, &c.]; (K;) and so ↓ استخلفهُ. (S, Msb, K.) So in the Kur [xxiv. 54], ↓ لَيَسْتَخِلَفَنَّهُمْ فِى الْأَرْضِ كَمَا اسْتَخْلَفَ الَّذِينَ مِنْ قَبْلِهِمْ [That He will assuredly make them to be successors in the earth, like as He made to be successors those who were before them]. (TA.) A2: خلّف بِنَاقَتِهِ, (S, K,) inf. n. as above, (S,) He bound one of the teats of his she-camel with the thing termed صِرَار [in order that her young one might not suck it]: (S, K:) from Yaakoob. (S.) 3 خالفهُ, (Mgh, Msb, TA,) inf. n. خِلَافٌ (S, Mgh, Msb, K, TA) and مُخَالَفَةٌ, (S, Msb, K, TA,) He [or it] disagreed with, or differed from, him [or it]; or he dissented from him; (Mgh, Msb;) contr. of وَافَقَهُ; فِى كَذَا [in, or in respect of, such a thing]: (Mgh:) and he, or it, was contrary, opposed, or repugnant, to him, or it: (TA:) [and he acted contrarily, contrariously, adversely, or in opposition, to him, or it; he, or it, contravened, or opposed, him, or it:] and he [or it] contradicted him [or it]. (M in art. نقض.) It is said in a prov., إِنَّمَا أَنْتَ خِلَافَ الضَّبُعِ الرَّاكِبَ, i. e. تُخَالِفُ خِلَافَ الضَّبُعِ [Verily thou art one who acts with the contrariousness of the hyena towards the rider]: for the hyena [attacks a man on foot, but], when it sees the rider, flees from him. (IAar, TA.) You say also, خَالَفَنِى عَنْ كَذَا He turned away from such a thing [in opposition to me, or] when I betook myself to it: [see also the last sentence but one of the first paragraph of art. بهت:] and خالفنى إِلَى كَذَا He betook himself to such a thing [in opposition to me, or] when I turned away from it: (Mgh:) or خالفهُ إِلَى

الشَّىْءِ means he disobeyed him by betaking himself to the thing; or betook himself to the thing after he had forbidden him it. (TA.) And hence, (Mgh,) هُوَ يُخَالِفُ إِلَى امْرَأَةِ فُلَانٍ, (S, Mgh, *) or إِلَى فُلَانَةَ, (O, L, TA,) in the K erroneously, هو يخالف فُلَانَةَ, (TA,) He comes to the wife of such a one when he [the latter] is absent from her, (S,) or to such a woman when her husband is absent from her: (Mgh, * O, L, K, TA:) and خالفهُ إِلَى أَهْلِهِ [he came to his (another's) wife in his (the husband's) absence]: see 1, in the former half of the paragraph. (Az, TA.) And خالفهُ

إِلَيْهِمْ He watched to see him, and, when he was absent from them, namely, his family, he went in to them: (JM, O, TA:) and, accord. to Az, فُلَانٌ صَاحِبَهُ ↓ اخلف Such a one watched to see his companion, and, when he was absent, he came, and went in to him [or rather to his wife or to his family]: (TA:) [or] صَاحِبَهُ ↓ خالف he watched to see his companion, and, when he was absent, went in to his wife: (K, and the like is said in the JK:) thus says IDrd, on the authority of Az. (TA.) And خالف إِلَى قَوْمٍ He came to a party, or company of men, from behind them [or behind their backs]: or he feigned to them the contrary of that which he conceived in his mind, and took them unawares. (TA.) Aboo-Dhu-eyb says, [describing a collector of wild honey,] إِذَا لَسَعَتْهُ النَّحْلُ لَمْ يَرْجُ لَسْعَهَا وَخَالَفَهَا فِى بَيْتِ نُوبٍ عَوَاسِلِ (S in the present art., in which only the former hemistich is cited, and in art. رجو,) i. e. [When the bees sting him,] he fears not nor minds [their stinging], (S in art. رجو) [but comes, during their absence, to the hiving-place of bees occupied in gathering honey:] meaning, he comes to their honey, (S, TA, [in the latter of which, in the place of النحل, is put الدَّبْرُ “ the swarm of bees,”]) and takes it, (TA,) while they are feeding; (S, TA;) or, as AA says, he comes behind them to the honey while they are absent: AO explains it by خَالَفَهَا إِلَى مَوْضِعٍ آخَرَ which [he says] meanshe keeps with them [to another place]; syn. لَازَمَهَا; [and thus this phrase (which is strangely misinterpreted in the TK and in Freytag's Lexicon) is explained in the K, but without any reference to the verse;] as also حَالَفَهَا, with the unpointed ح: (TA:) and some read the verse thus; but this reading is said to be a mistake. (TA in art. حلف.) b2: جَآءَ خِلَافَهُ: see 1, near the beginning of the paragraph. And see also five other exs. in the middle portion of the same paragraph. b3: خالف بَيْنَ رِجْلَيْهِ He put one of his legs forward and the other backward: and [hence,] المُخَالَفَةُ بَيْنَ الرِّجْلَيْنِ [as signifying the alternate shifting of the legs to and fro] is metonymically used as meaning the act of dancing. (Har p. 108.) [And خالف بَيْنَ الشَّيْئَيْنِ He put, or placed, the two things contrariwise; or on contrary sides; or in contrary directions. Hence,] أَوْ تُقَطَّعَ أَيْدِيهِمْ وَأَرْجُلُهُمْ مِنْ خِلَافٍ, in the Kur v. 37, [Or that their hands and their feet shall be cut off on contrary sides,] means that their right hands and left feet shall be cut off. (Bd, Jel. [See also similar exs. in the Kur vii. 121 and xx. 74 and xxvi. 49.]) [Hence also,] فَرَسٌ بِهِ شِكَالٌ مِنْ خِلَافٍ, (JK,) or ذُو خَدَمَتَانِ مِنْ خِلَافٍ, (TA,) A horse having a whiteness in his right fore leg and his left hind leg [or the reverse]: (JK, TA:) and some say, لَهُ خَدَمَتَانِ مِنْ خِلَافٍ when he has a whiteness [or rather a ring of white a little above the hoof] in his fore leg [or right fore leg] and another in his left fore leg [probably a mistake of a copyist for his left hind leg]. (TA.) 4 اخلفهُ: see 2, first sentence. Also He put him, turned him, or made him to go back or stand back, behind him. (K, TA.) And اخلف يَدَهُ He put his hand behind him. (Az, TA.) and also, (Fr, TA,) or اخلف بِيَدِهِ إِلَى السَّيْفِ, (JK,) or simply اخلف [used elliptically], (S, K,) He put [back] his hand to his sword, (Fr, S, K, TA,) in order to draw it, (JK, S, K, TA,) it being hung behind him. (Fr, * TA.) And اخلف السَّيْفَ [He hung the sword behind him; or kept it hung behind him]: said, in a trad., of a man on the day of Bedr. (TA.) And اخلف عَنِ البَعِيرِ [ for اخلف عَنْهُ الحَقَبَ] He shifted [backwards] the hind girth of the camel, putting it next to his testicles, on account of its hurting the sheath of his penis, and causing a suppression of his urine; (As, S, K;) as also اخلف البَعِيرَ: (TA:) or you say only, أَخْلِفِ الحَقَبَ, meaning remove thou the hind girth from the sheath of the penis. (Lh, TA.) And اخلف الدَّابَّةَ بِالسَّوْطِ He struck the beast on the hinder part with the whip. (JK.) b2: اخلف البَازِلَ [He (a camel) exceeded in age the بازل, which is generally one that has entered his ninth year: as though he made the بازل to be behind him: and so, app., اخلف alone; البَازِلَ being understood: see مُخْلِفٌ]. El-Jaadee says, أَخْلَفَ البَازِلَ عَامًا أَوْ بَزَلْ أَيِّدِ الكَاهِلِ جَلْدٍ بَازِلٍ

[Strong in the withers, hardy, a بازل; that has exceeded in age him who has just become a بازل by a year, or that has himself just become a بازل]. (S, TA.) Some say that الإِخْلَافُ is [a term denoting] the last of the ages [that have words to signify them] with respect to all beasts. (TA.) b3: اخلف فُلَانٌ صَاحِبَهُ: see 3, near the middle of the paragraph. b4: اخلفهُ مَا وَعَدَهُ, (S,) or مَوْعِدَهُ, (Mgh,) or وَعْدَهُ, (Msb,) or الوَعْدَ, (K,) inf. n. إِخْلَافٌ, (Mgh,) He broke, (Mgh,) or failed to perform, (S, K,) his promise, or the promise, to him: (S, Mgh, K:) restricted to future time: (Msb:) الإِخْلَافُ is, in respect of the future, like الكَذِبُ in respect of the past: (S, K:) or the making a promise and not fulfilling it: (Lh, K:) and some say that it signifies one's seeking an object of want, or water, and not finding it. (TA.) It is said in a trad., إِذَا وَعَدَ أَخْلَفَ, i. e. When he promises, he does not fulfil his promise, and is not true [to it]. (TA.) [Hence,] أَخْلَفَتِ النُّجُومُ, i. e. (tropical:) [The stars broke their promise; meaning,] were attended with drought, not attended with rain: (S, K, TA:) a saying of the people in the Time of Ignorance: (S, TA:) and so عَنْ أَنْوَائِهَا ↓ اِخْتَلَفَتْ: for they used to believe and say that they were rained upon by such and such a نَوْء. (TA. [See نَوْءٌ.]) Hence also, أَخْلَفَتِ الحُمَّى (assumed tropical:) The fever, being tertian or quartan, came not in its time, or turn. (Mgh.) And أَخْلَفَتْ said of a she-camel, (assumed tropical:) She, having been covered by the stallion, did not become pregnant: (JK, TA:) and (assumed tropical:) she proved to be not pregnant when thought to be pregnant. (JK.) And in like manner said of a palm-tree; (JK;) (tropical:) It bore not one year: and (tropical:) it (a tree) bore no fruit: or lost the fruit that it had. (L, TA. [The verb, said of trees, has also another meaning, which see below.]) b5: اخلفهُ is also said, by El-Fárábee, to occur as meaning He acted according to his promise [or fulfilled his promise] to him; thus bearing two contr. significations: but this is strange. (MF.) b6: Also He found him to be a breaker of his promise; (JK;) or he found his promise to be broken, or unfulfilled. (S, K.) b7: اخلف عَلَيْكَ and لَكَ, each with an objective complement (خَيْرًا or مَالَكَ) expressed or understood: see 1, in six places, in the former half of the paragraph. You say also, اخلف فُلَانٌ لِنَفْسِهِ, (S, K,) or لِغَيْرِهِ, (TA,) Such a one replaced to himself, (S, K,) or to another, (TA,) a thing that had gone from him, with another thing. (S, K.) Ibn-Mukbil says, فَأَخْلِفْ وَأَتْلِفْ إِنَّمَا المَالُ عَارَةٌ وَكُلْهُ مَعَ الدَّهْرِ الَّذِى هُوَ آكِلُهْ [Then replace thou, and consume: wealth is but a loan: and devour it with time, which is a devourer thereof]: he means, gain a substitute for what thou hast consumed. (S, TA.) and the Arabs say to him who has put on a new garment, أَبْلِ وَأَخْلِفْ وَاحْمَدِ الكَاسِى [Wear out thy garment, and replace it with another, and praise the Clother, meaning God]. (TA.) and أَبْلِ وَيُخْلِفُ اللّٰهُ [Wear out thy garment, and God will replace it with another; or, may God replace &c.]. (S in art. بلو) b8: See also اخلف الثَّوْبَ near the end of the first paragraph. b9: اخلف said of a plant, or of herbage, It put forth the خِلْفَة, (S, Msb, K,) meaning leaves that come forth after the first leaves, in the [season called]

صَيْف; (TA;) and in like manner said of trees: (Msb, TA:) or اخلف الشَّجَرُ means the trees put forth fruit after other fruit. (JK.) And, said of fruit, It came forth, some thereof after other thereof. (TA.) And اخلفت الأَرْضُ The land became affected by the cold of the latter part of the [season called] صَيْف, and some of its trees consequently become green. (TA.) b10: Also, said of a bird, (tropical:) It put forth feathers after the first feathers: (K, TA:) from the same verb said of a plant, or of herbage. (TA.) b11: And, said of a boy, (assumed tropical:) He nearly attained to puberty. (JK, Az. K, TA.) b12: And, said of a solid-hoofed beast, (assumed tropical:) He completed a year after the قُرُوح [or finishing teething, or shedding the corner-nipper]. (JK.) A2: اخلفهُ said of medicine, It weakened him (K, TA) by causing him to go frequently to the privy. (TA.) b2: And الإِخْلَافُ also signifies The bringing the stallion again to the she-camel when she has not conceived at once. (K.) A3: See also 1, in six places, in the latter half of the paragraph.5 تَخَلَّفَ see 1, in two places, in the middle of the paragraph. [Hence, تخلّف َنِ الأَمْرِ He held back from, or fell short of, doing the thing.]6 تَخَاْلَفَ see the next paragraph, in three places.8 اِخْتِلَافٌ signifies The following reciprocally; or alternating. (Mgh.) So in the phrase in the Kur [ii. 159 and iii. 187 and xlv. 4], وَاخْتِلَافِ اللَّيْلُ وَالنَّهَارِ And the alternating of the night and the day. (Mgh) [And in a verse of El-'Ajjáj cited voce أَبْلَى, in art. بلو.] And hence the phrase, اِخْتَلَفَا ضَرْبَةً Each of them beat, or struck the other in turn. (Mgh.) And the saying, in a trad. of 'Alee, فَاخْتَلَفَتْ بَيْنَ عُبَيْدَةَ بْنِ الحٰرِثِ وَالوَلِيدِ بْنِ عُقْبَةَ ضَرْبَتَانِ [And two blows were interchanged between 'Obeydeh Ibn-El-Hárith and El-Weleed Ibn-'Okbeh]. (Mgh.) And the saying, in a trad. of Umm-Sabeeyeh, اِخْتَلَفَتْ يَدِى

وَيدُ رَسُولِ اللّٰهِ فِى إِنَآءٍ وَاحِدٍ, meaning My hand and the hand of the Apostle of God were both put [by turns] into one vessel. (Mgh.) and اِخْتَلَفُوا signifies They followed, or succeeded, one another; whenever one went, another coming after him. (TA in art. عور.) b2: Also The going, or moving, repeatedly, to and fro; so coming and going; or reciprocating; syn. تَرَدُّدٌ [in this sense, as is shown in this art. in the K and TA, and in the S and K in art. رود &c.: and also as mean ing the returning, or repairing, time after time, or repeatedly, or frequently, to a person or place; because it implies coming and going: and sometimes it means simply the returning; because this cannot be without a previous going]. (K.) You say, هُوَ يَخْتَلِفُ إِلَى فُلَانٍ, i. e. يَتَرَدَّدُ [He returns, or repairs, time after time, repeatedly, or frequently, to such a one]: and اِخْتَلَفَ إِلَيْهِ اخْتِلَافَةً وَاحِدَةً

[He returned to him once]. (TA.) And هُوَ يَخْتَلِفُ إِلَى مَجَالِسِ العِلْمِ He repairs frequently to, or frequents, the assemblies of science; syn. يَتَرَدَّدُ. (A in art. رد.) And اِخْتَلَفَ إِلَى المُتَوَضَّأِ [He returned, or repaired, time after time, &c., to the privy]. (S.) And اِخْتَلَفَ إِلَى الخَلآءِ [properly signifies the same: and hence, (assumed tropical:) He had a looseness of the bowels, or a diarrhœa]. (K.) And [perhaps as implying coming and going,] اختلف also signifies He supplied, or gave, or offered, water. (TA.) b3: [Also The disagreeing, differing, or varying, in state or condition or quality &c.; being dissimilar, different, diverse, various, incongruous, discordant, or dissentient:] اختلف is the contr. of اِتَّفَقَ; (K, TA;) and is said of anything that is dissimilar [in the parts or members &c. of which it is composed]; as also ↓ تخالف. (TA.) You say, الأَمْرَانِ ↓ تخالف [and اختلف الامران], i. e. لَمْ يَتَّفِقَا [The two things, or affairs, or cases, were, or became, dissimilar, &c.]. (TA.) And اختلفوا and ↓ تخالفوا (Mgh, Msb) [They disagreed, &c., فِى أَمْرٍ in a thing or an affair or a case;] every one of them took to, or held, a way, or an opinion, different from, or contrary to, that of another: (Msb:) both signify the same. (Mgh.) It is said in a trad., سَوُّوا صُفُوفَكُمْ وَلَا تَخْتَلِفُوا فَتَخْتَلِفَ قُلُوبُكُمْ [Make ye your ranks even when ye place yourselves to pray together, and be not dissimilar in your positions, for in that case your hearts would disagree]; meaning, when one of you advances, or stands, before another in the ranks, your hearts will be affected, and disagreement in respect of friendship and amity will arise among you: or, as some say, it means, your hearts will be made to recoil: or the صُورَة [or specific character] of your hearts will become changed into another صورة. (TA.) [Hence,] اِخْتَلَفَتْ عَنْ أَنْوَائِهَا, said of stars: see 4, near the middle of the paragraph. b4: Also The being complicated, intricate, or confused. (KL.) [You say, اختلف الأَمْرُ بَيْنَهُمْ The affair, or case, was, or became, complicated, intricate, or confused, so as to be a subject of disagreement, or difference, between them: a phrase of frequent occurrence.]

A2: اختلفهُ: see 1, in two places, in the former half of the paragraph. b2: See also 2, in two places. b3: اختلف صَاحِبَهُ: see 3, near the middle of the paragraph.10 استخلفهُ: see 2, in two places. b2: Also He took it (a thing) as a substitute, or in exchange, for another thing; or in the place of another thing; syn. اِسْتَعْوَضَهُ and اِسْتَبْدَلَهُ. (TA.) b3: استخلفتِ الأَرْضُ The land produced the herbage of the [season called] اِسْتَبْدَلَهُ. (TA.) A2: See also 1, in the middle of the latter half of the paragraph, in two places.

خَلْفٌ [meaning The location, or quarter, that is behind; and the time past;] (K; [so in my MS. copy, and thus it should be written as a simple noun; but in the CK خَلْفُ;]) or الخَلْفُ; (Lth, K;) contr. of قُدَّامٌ [or القُدَّامُ]: (Lth, K:) [and] خَلْفَ [Behind; and after;] contr. of قُدَّامَ: (S: [thus in my tow copies; and said in the margin of one of them to be thus in the copy of IB, and in that of El-Jawáleekee:]) a simple noun: and an adv. n.: of the fem. gender [as meaning the جِهَة; but otherwise it seems to be masc.]. (TA.) You say, جَآءَ خَلْفَهُ [and مِنْ خَلْفِهِ, both meaning He came behind him, and after him]. (Mgh.) And جَلَسْتُ خَلْفَ فُلَانٍ I sat after, or behind, such a one; syn. بَعْدَهُ (S.) And لَبِثَ خَلْفَهُ He remained after him. (K.) Some read, in the Kur [xvii. 78], وَإِذًا لَايَلْبَثُونَ خَلْفَكَ: others read خِلَافَكَ [which means the same, as mentioned above: see the middle of the first paragraph of this art.]. (TA.) b2: خَلْفٌ signifies also The back (K, TA) itself: so says IAar: and particularly, of a house; the side corresponding to, or over against, that in which is the door; and as a house may have two doors, [in two different sides,] it may be said to have two backs, each of which may be thus termed; and the dual of this word seems to be used as meaning two backs in a trad. [respecting the building of the Kaabeh]. (TA.) b3: And One who comes after another; (S, TA;) as also ↓ خَلَفٌ, or, accord. to some, there is a difference between these two, as will be shown in what follows; (S;) and ↓ خَالِفٌ and ↓ خَالِفَةٌ: it is originally an inf. n.: (TA:) and signifies one who remains after another, whether this other be dead or living: and one remaining after another who is dead; his follower, or successor; the follower, or successor, of one who has gone: used in praise and in dispraise: pl. خُلُوفٌ: and the sing. also signifies [like the pl.] persons remaining after others; accord. to some: (IB, TA:) a remnant of people: (Lh, TA:) and a generation after a generation; (Lth, S, K;) as also ↓ خَلَفٌ: (Lth, TA:) but Lth says that the former is applied to the evil, and ↓ the latter to the good, (K, TA,) whether meaning a generation or a son: (TA:) the latter means a good son (K, TA) remaining after his father: (TA:) and the former, a bad son: (K, TA:) [therefore] one says, هُوَ خَلْفُ سَوْءٍ مِنْ أَبِيهِ [He is a bad son] who has taken the place of his father, and صِدْقٍ من ابيه ↓ خَلَفُ [a good son] &c.: (S:) but sometimes each is used in the place of the other; so that one says, هو خَلْفُ صِدْقٍ من ابيه: (K:) or both signify the same: (S, K:) so says Akh: some, he says, use the former; and some, the latter: but some say صِدْقٍ ↓ خَلَفُ and خَلْفُ سَوْءٍ, meaning thus to distinguish between them: (S:) accord. to IB, ↓ خَلَفٌ correctly signifies a man's successor who is a substitute for him, good and bad: and is originally an inf. n.: (TA:) and the pl. of this is أَخْلَافٌ: (Az, IB, TA:) accord. to IAth, خَلَفُ صِدْقٍ means a good generation: and خَلْفُ سَوْءٍ, an evil generation: (TA:) and خَلْفٌ likewise signifies progeny [without restriction]. (K.) One says also, (S, K,) of a people following people more in number than they, (S,) هٰؤُلَآءِ خَلْفُ سَوْءٍ [These are a bad generation. (S, K.) And بَقِينَا فِى خَلْفِ سَوْءٍ We remained among an evil remnant. (Lh, TA.) And فَخَلَفَ مِنْ بَعْدِهِمْ خَلْفٌ, in the Kur [vii. 168 and xix. 60], is explained as meaning And there remained after them a remnant. (TA.) b4: [Hence,] (tropical:) One in whom is no good. (IB, K.) [And app. also Persons in whom is no good..] b5: And (tropical:) A thing in which is no good: (IB, TA:) [and particularly] (assumed tropical:) a bad saying; (ISk, S, Msb, K;) a wrong, bad saying, like the خَلْف of mankind. (A 'Obeyd, Msb.) See also خُلْفٌ. It is said in a prov., سَكَتَ أَلْفًا وَنَطَقَ خَلْفًا (assumed tropical:) He held his tongue from a thousand words (سَكَتَ عَنْ أَلْفِ كَلِمَة), and then uttered what was wrong. (ISk, S, Msb.) An Arab of the desert, who had been guilty of a breach of manners (حَبَقَ حَبْقَةً), pointed with his thumb towards his اِسْت, and said, إِنَّهَا خَلْفٌ نَطَقَتْ خَلْفًا [which may be rendered, Verily it is a thing in which is no good: it uttered a thing in which was no good: but it obviously admits of being rendered otherwise]. (IAar, S.) b6: Also People who have gone away from the tribe (T, K) to draw water, and have left their baggage &c. behind them: (T, TA:) and such as are present, [remaining behind,] of the tribe: thus bearing two contr. significations: pl. خُلُوفٌ. (K.) You say حَىٌّ خُلُوفٌ A tribe who are absent; none of them remaining behind: (S, TA:) or a tribe of which the men are absent and the women remaining: (TA:) and خُلُوفٌ also signifies the contr., i. e. such as are present, (S, TA,) remaining behind. (S.) It is said of Mohammad, in a trad., لَمْ يَتْرُكْ أَهْلَهُ خُلُوفًا, i. e. He did not leave his family neglected, with no pastor nor protector. (TA.) See also a verse of El-Hoteíäh in the latter part of the first paragraph of this article.

A2: Old and worn out; applied to a وَطْب [or skin for milk, or for clarified butter and milk: as though it were a remnant thereof]. (Ibn-' Abbád, K.) A3: A مِرْبَد; (S, K;) i. e. a place of confinement for camels: (TA:) or such as is behind the tent or house. (JK, S, * K.) A4: A large فَأْس [i. e. hoe or adze or axe]: or such as has one head: and the edge of a فأس: or the head thereof: (K:) you say فَأْسٌ ذَاتُ خَلْقَيْنِ a two-headed فأس: (S, TA:) or ذَاتُ خَلْقَيْنِ and ↓ ذَاتُ خِلْقَيْنِ are names of the فأس (K, TA) when two-headed: (TA:) and the pl. is ذَوَاتُ الخَلْقَيْنِ: (K:) pl. خُلُوفٌ. (JK.) b2: And The head of a razor. (K.) b3: And The [pointed] head of a مِنْقَار, [an iron instrument like the فَأْس, (A and K in art. نقر,) with which mill-stones &c. are pecked, or wrought into shape, (see مِنْقَارٌ,) and] with which wood is cut. (TA.) A5: See also خِلْفٌ.

خُلْفٌ a subst. from إِخْلَافٌ, (S, Msb, K,) relating to a promise, and restricted to future time; (Msb;) i. e. a subst. used in the place of إِخْلَافٌ; (Lh, TA;) meaning The breach, or non-fulfilment, of a promise; as also ↓ خُلُفٌ, which is said to be the original form of the word, and ↓ خُلُوفٌ: (TA:) it is, in respect of the future, like كَذِبٌ in respect of the past: (S, K:) some say that it signifies a false, or wrong, saying; which is a meaning of ↓ خَلْفٌ, with fet-h, before mentioned: but perhaps these two words may be syn. dial. vars. (MF, TA.) b2: Also, (Msb,) or ↓ خُلْفَةٌ, and ↓ خِلْفَةٌ, (K, TA,) Disagreement, difference, dissension, contrariety, contrariousness, or opposition, (Msb, K, * TA,) in opinions or the like, (Msb,) or in respect of friendship and amity, (TA in explanation of the second of these words,) or in natural disposition; (K;) as also ↓ خِلَفْنَةٌ (S, K) and ↓ خِلَفْنَاةٌ and ↓ خَالِفٌ and ↓ خَالِفَةٌ. (K.) A2: It is also pl. of خَلِيفٌ, in its various senses.

خِلْفٌ: see خِلْفَةٌ, in the latter half of the paragraph, in seven places. b2: Also, applied to a man, (Sgh,) i. q. لَجُوجٌ [app. as meaning One who perseveres much in opposition or contention or the like]; (Sgh, K;) as also ↓ خَالِفَةٌ. (TA.) A2: Also a subst. from إِخْلَافٌ meaning The act of drawing water; and so ↓ خِلْفَةٌ: (A 'Obeyd, K: *) [whence the saying,] مِنْ أَيْنِ خِلْفَتُكُمْ Whence do ye draw water? (S, K.) A3: The teat (حَلَمَة) of the udder of the she-camel: (S, K:) and the two fore ones, and the two hinder ones: (S:) or the part of the udder upon which the milker lays hold: (TA:) or the extremity of the udder of the she-camel: (Msb, K:) or the hinder of the أَطْبَآء [or teats]: (K:) or the udder itself; (Lth, TA;) [i. e.] it is, to the she-camel, (Msb, * K,) like the ثَدْى to the human being, (Msb,) or like the ضَرْع to the ewe or she-goat: (K:) or the خِلْف is of the camel and of the cloven-hoofed animal; and the طُبْى, of the solid-hoofed animal and of the animal that has a claw: (Lh, TA:) the pl. [properly of pauc.] is أَخْلَافٌ (Msb, TA) and [of mult.] خُلُوفٌ. (TA.) One says, دَرَّتْ لَهُ أَخْلَافُ الدُّنْيَا (tropical:) [The world yielded him abundance of its good things]. (TA.) A4: The shortest of the ribs of the side; (S;) [and] so ↓ خَلْفٌ; (K;) likewise called ضِلَعٌ الخِلْفِ and الخَلْفِ; it is the furthest and thinnest of the ribs; (TA;) [i. e.] the خِلْف is that next to the belly, of the small ribs; their قُصَيْرَى: (K: [see القُصْرَى:]) pl. of the former (S) [and] of the latter (K) خُلُوفٌ. (S, K.) A5: ذَاتُ خِلْفَيْنِ: see خَلْفٌ, near the end of the paragraph.

خَلَفٌ A substitute; a thing given, or received, or put, or done, instead of, in place of, or in exchange for, another thing. (A 'Obeyd, Th, S, Msb, K, TA.) You say, اِجْعَلْ هٰذَا خَلْفًا مِنْ هٰذَا Make thou this to be a substitute for this. (Msb.) And هٰذَا خَلَفٌ مِمَّا أُخِذَ لَكَ This is a substitute for what has been taken to thee. (IB.) and فِى هٰؤُلَآءِ القَوْمِ خَلَفٌ مِمَّنْ مَضَى In these people are such as supply the place of those who have gone. (TA.) And فِى فُلَانٍ خَلَفٌ مِنْ فُلَانٍ [In such a one is a substitute for such a one]. (TA.) And هُوَ مِنْ أَبِيهِ خَلَفٌ He is a substitute for his father. (IB.) See also خَلْفٌ, in six places, in the former half of the paragraph.

خَلِفٌ, applied to she-camels, i. q. مَخَاضٌ, i. e. Pregnant: n. un. with ة: (S, K:) accord. to some, (TA,) the pl. of خَلِفَةٌ, which signifies a pregnant camel, (Mgh, Msb, TA,) or, as some say, one that has completed a year after bringing forth and has then been covered and has conceived, until she enters upon the term called التَّعْشِير, (TA, [from-the time when her pregnancy has become manifest, (see قَارِحٌ and لَاقِحٌ,)] is مَخَاضٌ, (Mgh, Msb, TA,) like as the pl. of اِمْرَأَةٌ is نِسَآءٌ; (Msb, TA;) and sometimes خَلِفَاتٌ (Mgh, Msb, TA) and خِلَافٌ: (TA:) but خَلِفٌ occurs in the saying of the rájiz, مَا لَكَ تَرْغِينَ وَلَا تَرْغُوا الخَلِفْ [What aileth thee that thou utterest a grumbling cry, when the pregnant camels utter not that cry?]. (IB.) خُلَفٌ: see خُلْفَةٌ.

خُلُفٌ: see خُلْفٌ.

خَلْفَةٌ: see the next paragraph, in two places.

خُلْفَةٌ: see خُلْفٌ. b2: Also A vice, a fault, or an imperfection: (K:) and badness, corruptness, vitiousness, or dishonesty: (TA:) and foolishness, or stupidity; or paucity, or want, of intellect or understanding; as also ↓ خَلَافَةٌ [properly an inf. n., of خَلُفَ, and before mentioned as such; (see 1, in the latter half of the paragraph;)] and idiocy. (K.) All of these meanings have been assigned to it in explanations of the saying, أَبِيعُكَ هٰذَا العَبْدَ وَأَبْرَأُ إِلَيْكَ مِنْ خُلْفَتِهِ [I sell to thee this slave, but I am irresponsible to thee for his vice, &c.]: or, accord. to IAar, the meaning is, خِلَافِهِ [his contrariousness]. (TA.) b3: Also The last taste of food; (K;) as in the saying, إِنَّهُ لَطَيِّبُ الخُلْفَةِ [Verily it is good, or sweet, in respect of the last taste]; (TA;) and so ↓ خَلْفَةٌ: pl. خُلَفٌ: and it (خُلْفَةٌ) signifies also loss of appetite for food, in consequence of disease: (so accord. to the CK:) [or,] accord. to some copies of the K, ↓ خَلْفَةٌ has this latter signification; and so ↓ خُلَفٌ: accord. to other copies, خُلَفٌ is pl of خَلْفَةٌ in this sense: but both these readings require consideration: what is found in the Lexicons is, خَلَفَتْ نَفْسُهُ عَنِ الطَّعَامِ, aor. ـُ inf. n. خُلُوفٌ; meaning as explained above, in the latter half of the first paragraph. (TA.) خِلْفَةٌ a subst. signifying A mode, or manner, of coming after [or behind]; like قِعْدَةٌ signifying

“ a mode, or manner, of sitting. ” (Msb.) b2: See also خُلْفٌ. b3: It signifies also Difference [of any kind]: (K, * TA:) or the coming and going of the night and the day; (S, K, * TA;) and likewise of wild animals. (K.) Hence the saying in the Kur [xxv. 63], وَهُوَ الَّذِى جَعَلَ اللَّيْلَ وَالنَّهَارَ خِلْفَةً, (S, K, *) meaning ذَوَى خِلْفَةٍ, (Bd,) i. e. [And He it is who hath made the night and the day] so that each replaces the other: or each follows the other: (K, * TA:) or so that he who is unable to accomplish a thing in the night may do it in the day, and the reverse. (Fr, L, K.) Zuheyr says, of wild animals, يَمْشِينَ خِلْفَةً, meaning They go to and fro. (S, TA. [See Em p. 109.]) And one says, أَخَذَتْهُ خِلْفَةٌ, meaning He was taken with [an affection causing] a frequent going to and from the privy. (S, K.) [And hence,] خِلْفَةٌ signifies also, A discharging of the bowels; or a purging and vomiting together; (K;) or a disordered state of the stomach arising from [unwholesome] food; (TA;) a looseness, or diarrhœa. (JK, TA.) b4: See also خِلْفٌ. b5: Also The bringing of camels to the watering-place in the evening, after the people have gone away. (L, K.) b6: And A man's watching to see another, (أَنْ يُنَاظِرَ in some copies of the K, and ان يُنَاصِرَ in other copies, being put for ان يُبَاصِرُ, which is the right reading, agreeably with an explanation of اِخْتَلَفَ صَاحِبَهُ, [for which see 3, near the middle of the paragraph,] TA,) and when he is absent from his family, going in to them, (K, TA,) or [rather], when he is absent from his wife, going in to her. (TA, after the explanation of the phrase above mentioned.) A2: A thing that is suspended behind the rider; (JK, K;) such as is suspended behind the [kind of vehicle called] مَحْمِل. (TA.) b2: Remains of water in a trough or tank. (TA.) b3: What remains, of food, between the teeth. (Lh, K.) b4: A plant, or herbage, that comes forth after another plant, or other herbage, (S, Msb, K,) which has become dry, and broken in pieces: (S, TA:) or that comes forth not from rain, but by reason of the cold of the latter part of the night. (Aboo-Ziyád El-Kilábee, K. [See also رَبْلٌ.]) b5: What the trees disclose in the beginning of the cold, (K, TA,) by reason of the [rain called]

صَفَرِيَّة [q. v.]: (TA:) or fruit that comes forth after other fruit: (K:) or fruit that comes forth after abundant fruit; (S, Mgh, TA;) this being termed the خِلْفَة of trees: (S, Mgh:) or a growth of leaves after the falling away of other leaves: (K, * TA: دُونَ in the K is a mistake for بَعْدَ: TA:) or leaves that come forth after the first leaves, in the [season called] صَيْف. (Nh, TA.) b6: What grows in the صَيْف [or summer]; so says A 'Obeyd: (S, K:) or, (JK, Mgh, K,) as also ↓ خِلْفٌ, (K,) the herbage produced by the صيف, (JK, K,) or in the صيف, (Mgh,) after the springherbage has dried up. (JK, Mgh.) b7: A produce of grape-vines after the grapes have turned black; the grapes being gathered while it is fresh and green, it then ripens: and so other fruits: or a new produce, by the vine, of fresh sour grapes. (K.) b8: Grain that is sown (JK, * Mgh, K *) after the former has come to maturity: (Mgh, TA:) because taken as a substitute for wheat and barley: (K:) pl. خِلَفٌ. (Mgh.) b9: A piece with which a garment is patched (K) when it is old and worn out. (TA.) b10: A time after a time. (IAar, K.) A3: Differing [one from another or others]; as also ↓ خِلْفٌ: (K:) it is applied in this sense to a people, or company of men: (Az, S, K:) and to beasts, or horses or the like, as meaning differing (K, TA) in their colours and appearances: (TA:) and خِلْفَتَانِ is applied to any two things that are different; (Ks, TA;) as also ↓ خِلْفَانِ: (Ks, Msb, TA:) and خِلْفَةٌ, (K,) or خِلْفَتَانِ, (Ks, TA,) to any two colours that are combined [because different]. (Ks, K, TA.) Az cites, as an ex., the saying [of a rájiz], سَاقِيَاهُمَا ↓ دَلْوَاىْ خِلْفَانِ [My two buckets are different, and their two suppliers with water]; (S, TA;) meaning that one of them [i. e. of the buckets] is ascending and full, and the other is descending and empty; or that one of them is new, and the other is old and worn out. (TA, in two places.) And one says of two children, or two male slaves; or two female slaves, that they are خِلْفَتَانِ, (Ks, K,) and ↓ خِلْفَانِ, (K,) applying to the male and the female, (TA,) meaning One tall and the other short: or one white and the other black. (Ks, K.) One says also, بَنُو فُلَانٍ

خِلْفَةٌ, meaning The children of such a one are half males and half females. (S.) And نِتَاجُ فُلَانٍ

خِلْفَةٌ The offspring of the beasts of such a one are one year male and another year female. (JK, TA.) And ↓ وَلَدَتْ خِلْفَيْنِ, said of ewe or goat, (K,) or of a camel, (L,) She brought forth one year a male and another year a female. (L, K.) The pl. [of ↓ خِلْفٌ] (K, TA) in all its senses (TA) is أَخْلَافٌ and خِلَفَةٌ; (K, * TA;) the latter, [in the CK خِلْفَةٌ,] like قِرَدَةٌ as pl. of قِرْدٌ. (TA.) خُلْفُفٌ and خُلْفَفٌ and خُلْفُفَةٌ and خُلْفَفَةٌ: see خَالِفٌ, in the latter half of the paragraph. b2: أُمُّ خُلْفُفٍ (Sgh, K) and خُلْفَفٌ Calamity, or misfortune: or the greatest calamity or misfortune. (K.) خِلَفْنَةٌ and خِلَفْنَاةٌ: see خُلْفٌ: b2: and see also خَالِفٌ, in the middle of the paragraph.

خِلَافٌ an inf. n. of 3 [q. v. passim]. (S, &c.) b2: Also The contrary, or opposite, of a thing; syn. ضِدٌّ. (Msb in art. ضد. [Very often used in this sense.]) You say, الاِخْتِلَافُ خِلَافُ الاِتِّفَاقِ [i. e. الاختلاف is the contrary of الاتّفاق] (TA.) A2: Also, (S, Msb, K,) by the vulgar (O, Msb, TA) incorrectly pronounced with teshdeed (O, Msb, K, TA) and fet-h [to the خ, i. e. خَلَّافٌ], (TA,) A well-known kind of tree; (S;) the [kind of tree called] صَفْصَاف: (Msb:) or a species of the صفصاف, but not the صفصاف itself: (K:) [the salix Aegyptia of Linnæus; called by this name in the present day; and by some, improperly, بَانٌ, q. v.:] it abounds in the land of the Arabs; and is [also] called سَوْجَرٌ [or سَوْحَرٌ]; and there are many varieties thereof; all of them soft and weak; (TA;) but it is seldom, or never, found in the desert: (Msb:) they assert that it is thus called because the torrent brings it from one locality to another, so that it grows in a place different from that of its origin; (AHn, Msb, K, * TA;) but this is not a valid assertion: (TA:) [it is a coll. gen. n.:] n. un. with ة. (Msb, TA.) سُوِّينَ مِنْ خِلَافِ, in the saying of the rájiz cited voce خُفٌّ, means Made of different trees: it does not mean of the tree called خِلَاف; because this is seldom, or never, found in the desert. (S, TA.) b2: Also The sleeve of a shirt. (IAar, K.) خُلُوفٌ: see خُلْفٌ.

A2: It is also, as stated above, pl. of خَلْفٌ: (IB, K, TA:) b2: and a pl. of خِلْفٌ. (TA.) خَلِيفٌ: see خَلِيفَةٌ, in three places. b2: Also One who holds back from the place, or time, of promise: and one who breaks a promise. (TA.) b3: And A woman that has let down her hair behind her. (JK, O, K.) b4: And A woman that has attained to the period of one day, or two days, after her having brought forth. (IAar.) [Perhaps from the signification next following.]

b5: A she-camel in the second day after her having brought forth: pl. خُلُفٌ and خُلْفٌ: (K, TA:) these two pls. are mentioned in the K in different places in this art., but both are correct, like رُسُلٌ and رُسْلٌ. (TA.) Hence, (TA,) one says, رَكِبَهَا يَوْمَ خَلِيفِهَا [He rode her on the second day after she had brought forth]. (K.) b6: and The milk that is after the biestings: (AA, K:) pl. as above. (K.) One says also, حَلَبَهَا خَلِيفَ لِبَئِهَا He drew from her the milk that came after the biestings had passed away. (JK.) And اِيتِنَا بِلَبَنِ نَاقَتِكَ يَوْمَ خَلِيفِهَا, i. e. [Bring thou to us the milk of thy she-camel of the day] after the cessation of her biestings; i. e., of the milking that is after her bringing forth by a day or two days. (AA, TA.) A2: Applied to a garment, (S, K,) or a shirt, (Msb,) Having the middle, wornout part taken out, and the [cut] edges then sewed together: (S, Msb, K *:) and ↓ مَخْلُوفٌ signifies the same; (JK;) or a garment composed of two pieces sewed together: or, as some say, this signifies a garment pledged. (TA.) A3: Also, accord. to A 'Obeyd, The part beneath the armpit: and the خَلِيفَانِ of the camel are like the إِبْطَانِ of man: accord. to the S and the O, خَلِيفَا النَّاقَةِ signifies the two armpits of the she-camel (إِبْطَاهَا): but the author of the K, following the [first] explanation given by A 'Obeyd, says that this is wrong, and that the meaning is the parts beneath the two armpits of the she-camel. (TA.) A4: and A gap between two mountains, (JK,) or between two mountain-tops, (TA,) of little breadth and length: (JK, TA:) or a road between two mountains: (S, K:) or a valley between two mountains: (K:) or a place where water pours forth (K, TA) between two mountains, or between two valleys, passing thence into a wide tract: (TA:) and any road in a mountain, (Skr, K,) or behind a mountain, or behind a valley: (TA:) or simply a road; as also ↓ مَخْلَفَةٌ; (JK, K;) this being either in a plain or in a mountain: (TA:) pl. of the former as above. (K.) One says ذِيخُ الخَلِيفِ i. e. [The hairy male hyena] of the road between two mountains, (S, K,) or of the valley between two mountains; (K) like as one says ذِئْبُ غَضًا. (S.) A5: And A sharp arrow: (AHn, K:) or, accord. to Skr, the word in this sense is حَلِيفٌ, with the unpointed ح; and this is more probably correct. (TA.) خَلَافَةٌ: see خُلْفَةٌ.

خِلَافَةٌ inf. n. of خَلَفَهُ as meaning “ he was, or became, his خَلِيفَة ” [q. v.]. (S, Mgh, Msb, K.) b2: [And hence, as a simple subst., The office of خَلِيفَة.]

خَلِيفَةٌ A successor: and a vice-agent, vice-gerent, lieutenant, substitute, proxy, or deputy: (KL:) one who has been made, or appointed, to take the place of him who has been before him: (JK:) an act. part. n. of خَلَفَهُ, inf. n. خَلَفٌ and خِلَافَةٌ; as also ↓ خَلِيفٌ: (TA:) or it may have the meaning of an act. part. n. or that of a pass. part. n.: and so in the sense next following: (Msb:) the supreme, or greatest, ruler or sovereign, (S, Msb, K, TA,) who supplies the place of him who has been before him; (TA;) [particularly the successor of the Prophet; whence

“ Caliph,” commonly used by English writers for “ Khaleefeh; ”] as also ↓ خَلِيفٌ, (K,) which is the original form, (Msb,) without ة; (Msb, TA;) disapproved by some, but mentioned by AHát and Ibn-' Abbád and IB, and occurring in a verse of Ows Ibn-Hajar cited by IB: (TA:) the ة in the former is to denote intensiveness of signification, (Nh, Msb, TA,) as in عَلَّامَةٌ and نَسَّابَةٌ: (Msb:) or, as some say, لِلنَّقْلِ [i. e. for the transference of the word from the category of epithets to that of substs.]: (TA:) it is also said that the word may be an epithet of which the subst. qualified thereby is suppressed, for نَفْسٌ خَلِيفَةٌ; but this requires consideration: (MF, TA:) it is an epithet applied to a man peculiarly: (Msb:) some make it fem.; (Fr, S, Msb, K;) saying هٰذَا خَلِيفَةٌ أُخْرَى [This is another Khaleefeh]; though the proper way is to make it masc.: (Msb:) a poet says, أَبُوكَ خَلِيفَةٌ وَلَدَتْهُ أُخْرَى وَأَنْتَ خَلِيفَةٌ ذَاكَ الكَمَالُ [Thy father was a Khaleefeh, whom another Khaleefeh begat; and thou art a Khaleefeh: that is perfection]: (Fr, S:) the pl. is خَلَائِفُ [generally applied to any people that have succeeded others, and supplied their places, as in the Kur x. 15], (S, K,) like as كَرَائِمُ is pl. of كَرِيمَةٌ; (S;) and خُلَفَآءُ [generally applied to successors of the Prophet], (S, K,) because, as it applies only to the male, and has ة added, the ة is dropped in forming the pl., which is thus like ظُرَفَآءُ as pl. of ظَرِيفٌ: (S:) thus says ISk, and the like is said in the O: but what AHát and Ibn-'Abbád say requires not this straining: (TA:) [i. e.]

خَلَائِفُ is pl. of خَلِيفَةٌ; and خُلَفَآءُ, of ↓ خَلِيفٌ: (JK:) or some, having regard to the original, make the pl. to be خُلَفَآءُ, like as شُرَفَآءُ is pl. of شَرِيفٌ; (Msb;) and this pl. is masc. only, so that you say ثَلَاثَةٌ خُلَفَآءَ: (ISk, Msb, TA:) and some, having regard to the word itself [in its altered and used state], make the pl. to be خَلَائِفُ; (Msb;) and this pl. may have prefixed to it either a masc. or a fem. n. of number, so that you say ثَلَاثَةٌ خَلَائِفَ and ثَلَاثُ خَلَائِفَ; (ISk, Msb, TA;) both of which are chaste. (Msb.) You say, كَانَ اللّٰهُ خَلِيفَةَ وَالِدِكَ عَلَيْكَ [May God be to thee a supplier of the place of thy father]: (S, Msb: *) and in like manner you say, to a person, of any one whom he has lost by death, (S, Msb,) and who cannot be replaced; as the paternal uncle; (Msb;) or the mother. (K.) Some say that the application of the title خَلِيفَةُ اللّٰهِ [The Vicegerent of God] is not allowable, except to Adam and David because there is express authority in these instances [in the Kur ii. 28 and xxxviii. 25]; but others allow it in other cases, like سُلْطَانُ اللّٰهِ and جُنُودُ اللّٰهِ and حِزْبُ اللّٰهِ and خَيْلُ اللّٰهِ; all of which have been heard: (Msb:) and Zj says that it is allowable to say of the Imáms that they are خُلَفَآءُ اللّٰهِ فِى أَرْضِهِ [The Vicegerents of God in his earth]. (TA.) خِلِّيفَةٌ: see the middle of the next paragraph.

خَالِفٌ: see خَلْفٌ, in the former half of the paragraph. b2: Also One who remains behind, or after, another, (Yz, K, TA,) or others, in the case of a war, or a warring and plundering expedition, and in other cases: (TA:) pl. خَالِفُونَ (Yz, K, TA) and خَوَالِفُ, which latter is extr. [in this case], but is also said to be a [reg.] pl. of ↓ خَالِفَةٌ, and as such to signify persons who do not go forth on a warring, or warring and plundering, expedition: and الغَازِى ↓ خَالِفَةُ signifies he who remains behind, or after, him who goes forth on such an expedition, being of his family. (TA.) فَاقْعُدُوا مَعَ الخَالِفِينَ, in the Kur [ix. 84], means Then stay ye with those who remain behind. (Yz, K. *) خَوَالِفُ is also pl. of ↓ خَالِفَةٌ [as fem. of خَالِفٌ], (TA,) and signifies Women (K, TA) remaining behind in the houses or tents: but some assign to it the first of the meanings explained above: and some say that it means the children remaining behind. (TA.) It is said in the Kur [ix. 88 and 94], ↓ رَضُوا بِأَنْ يَكُونُوا مَعَ الخَوَالِفِ, i. e. [They chose to be] with the women: (S, K: *) thus it is explained by Ibn-'Arafeh: but some say that the meaning is, with the bad, or corrupt, persons; and that خوالف is here a pl. [of خَالِفٌ,] like فَوَارِسُ. (TA.) For b3: خَالِفٌ is applied to a man [as meaning Bad, or corrupt]; and ↓ خَالِفَةٌ to a woman as meaning bad, or corrupt, and remaining behind in her abode: and the former to a slave as meaning bad, or corrupt: and also contrarious: and in this last sense it is likewise applied to a companion: and some of the grammarians say that there is no word of the measure فَاعِلٌ having its pl. of the measure فَوَاعِلُ, except خَالِفٌ and هَالِكٌ and فَارِسٌ: but see this last: (TA:) and ↓ خِلِّيفَةٌ, also, has this last signification; (JK, TA;) or [rather] signifies very contrarious; (K;) as also ↓ خَالِفَةٌ; (JK;) and so ↓ خِلَفْنَةٌ, and ↓ خِلَفْنَاةٌ, (Lh, JK, K,) in each of which the ن is augmentative, and each of which is applied to a man and to a woman and to a pl. number; (Lh, K;) but خِلَفْنَيَاتٌ has been mentioned as pl. [of خلفناة], and as applied to males and females: (TA:) and خَالِفُونَ is likewise used in this sense applied to a number of men. (JK.) b4: Also, applied to a slave, [and app. to any man, but in this latter case I find it written خلف, which I believe to be a mistranscription,] One who has withdrawn from the people of his house: so says Lh. (TA.) b5: Also Stupid; foolish; or having little, or no, intellect or understanding; as also ↓ خَالِفَةٌ, (K, TA,) but in an intensive sense, and also applied to a woman; (TA;) and ↓ أَخْلَفُ, (JK, K,) of which the fem. is خَلْفَآءُ; (JK, TA;) and ↓ خُلْفُفٌ, (K,) or ↓ خُلْفَفٌ, (L,) or both, (JK,) likewise applied to a woman, as also ↓ خُلْفُفَةٌ, (K,) or ↓ خُلْفَفَةٌ: (JK:) or, as some say, خَالِفٌ signifies one in whom is no good: and, as also ↓ خَالِفَةٌ, one who has not what suffices: or who often breaks his promises: (TA:) or both of these mean one who has not what suffices, and in whom is no good: or very contrarious. (JM.) One says that a man is أَهْلِ بَيْتِهِ ↓ خَالِفَةُ and خَالِفُ, اهل بيته, meaning The one in whom is no good, of the people of his house: (S, K:) and the ungenerous: (K:) or the stupid, or foolish: or the bad, or corrupt, and the evil: and it is [said to be] tropical. (TA.) And ↓ قَوْمٌ خَوَالِفٌ Persons in whom is no good. (JK.) b6: And, [app. because he leaves his family behind him,] A drawer of water; (S, TA;) as also ↓ مُسْتَخْلِفٌ [q. v.]: both mentioned in the K; but السَّقَّآءُ is there erroneously put for المُسْتَقِى. (TA.) b7: And Weak, without appetite for food. (TA.) b8: And Flesh-meat from which a slight smell is perceived, but in the chewing of which is no harm. (Lth, TA.) A2: See also خُلْفٌ.

خَالِفَةٌ: see خَلْفٌ, in the former half of the paragraph. Also, particularly, [or perhaps أُمَّةٌ خَالِفَةٌ only in this sense,] A nation, people, or race, remaining after another that has gone before. (I 'Abbád, K.) And One who comes to the water after him who has returned [from it]: whence Aboo-Bekr applied this appellation to himself, from a motive of humility, when asked if he were the Khaleefeh of the Apostle of God. (IAth, TA.) See also خَالِفٌ, in eight places: and see its pl., خَوَالِفُ, in the same paragraph, in two places. b2: Also, applied to a man, [like خِلِّيفَةٌ as explained in the K,] Very contrarious, or adverse, and inimical. (S, * K, * TA.) See also خِلْفٌ. b3: مَا أَدْرِى أَىُّ خَالِفَةَ هُوَ, the word خالفة being here imperfectly decl., (S, K,) because of the fem. gender and determinate, being explained by النَّاسِ, (S,) or because determinate and occupying the place of a pl., like as one says أَىُّ تَمِيمَ and أَىُّ أَسَدَ, [or rather, I think, because used as a proper name, as MF, says, (though SM disputes this,) and with the sign of the fem. gender,] means I know not what one of mankind he is; (S, K;) as also أَىُّ خَالِفَةٍ, perfectly decl.; and أَىُّ الخَالِفَةِ; and أَىُّ الخَوَالِفِ; (K;) and so أَىُّ خَافِيَةَ; (K, TA, [in the CK اىّ خَالِفَةٍ again,]) imperfectly decl. (TA.) Lh says that الخَالِفَةُ, writing it thus with ال, signifies النَّاسُ. (TA.) A2: Also One of the poles of a [tent of the kind called] خِبَآء: or one of the poles of a بَيْت [or tent] in the hinder part thereof: (K:) Lh says that the خَالِفَة is the hinder part, or in the hinder part, (اَخر, [i. e. آخِرُ or آخِرَ, app. the latter,]) of a بَيْت; and one says بَيْتٌ ذُو خَالِفَتَيْنِ [app. meaning a tent having two poles in its hinder part]: (TA:) the pl. is خَوَالِفُ: (S, TA:) which is hence applied to the angles, or corners, of a بَيْت: Az says that the خَالِفَة of a بيت is [app. the shirt thereof,] beneath the [ropes called]

أَطْنَاب, in the [part called] كِسْر [q. v.]; and it is also called the خياصة, and the فرجة: [thus I find these two words written, without any syll. signs:] and he cites, as an ex., مَا خِفْتُ حَتَّى هَتَكُوا الخَوَالِفَ [app. meaning And I feared not until they rent open the skirts of the tent, or tents]: (TA:) or, as some say, the خَالِفَتَانِ are the two sides of a tent, and its رِوَاق is its fore part, and its كِفَآء is its hinder part. (TA in art. روق.) b2: خَوَالِفُ, (Yz, K,) or خَوَالِفُ مِنَ الأَرْضِ, (TA,) Lands that produce not plants, or herbage, save among the last of lands. (Yz, K, * TA.) A3: See also خُلْفٌ.

أَخْلَفُ: see خَالِفٌ, in the latter half of the paragraph. b2: Also Contrarious, hard in disposition, as though going with a leaning towards one side: (K:) and [simply] leaning towards one side; applied to a camel: (S, K:) so says A'Obeyd; (S, TA;) and so As. (TA.) b3: Also A camel that has the sheath of his penis slit, and that will not remain stationary, by reason of pain: (TA:) and ↓ مَخْلُوفٌ signifies a camel having the sheath of his penis slit in the hinder part, (JK, TA,) when suffering suppression of his urine in consequence of the pressure of his hind girth upon his sheath: so says El-Fezáree. (TA.) b4: And Left-handed. (JK, K.) b5: And Squinteyed; syn. أَحْوَلُ. (K.) b6: Accord. to some, (TA,) A torrent: (K, TA:) or, as some say, a river. (Skr, TA.) b7: And A male serpent. (Ibn-'Abbád, K.) [All these meanings seem to have been assigned to the word as occurring in a verse of Aboo-Kebeer El-Hudhalee, in which he likens the course of a wolf in a narrow road to the course of the أَخْلَف.]

A2: [Also More, and most, wont to break promises. Hence the prov., mentioned by Meyd, أَخْلَفُ مِنْ عُرْقُوبٍ More wont to break promises than 'Orkoob: a certain man who rendered himself notorious for breaking his promises. See Freytag's Arab. Prov. i. 454. b2: And More, and most, disagreeing, differing, dissentient, contrary, contrarious, or opposing. See an ex. in a prov. cited voce ثِيلٌ. b3: And app. More, and most, offensive in the odour of the mouth. See Freytag's Arab. Prov. ubi suprà.]

تَخَالِيفُ Different colours. (TA.) مَخْلَفٌ: see مَخْلَفَةٌ.

مُخْلِفٌ A camel that has exceeded in age the بَازِل; [which latter is generally one that has entered the ninth year;] (S, M, K;) beyond which there is no age [having an epithet to denote it]; therefore, (TA,) one says مُخْلِفُ عَامٍ and مُخْلِفُ عَامَيْنِ [that has exceeded in age the بازل by a year and by two years]; (S, TA; [see 4;]) applied alike to the male and the female; (S, K;) and the female is also termed مُخْلَفَةٌ: (K:) or this latter signifies (tropical:) a she-camel that appears, (S, K,) or is thought, (A,) to be pregnant, and is not pregnant: (S, A, K:) and the pl. is مَخَالِيفُ. (TA.) b2: See also مِخْلَافٌ. b3: Also A man whose cattle have not obtained the [herbage termed]

رَبِيع. (JK.) b4: رَجُلٌ مُخْلِفٌ مُتْلِفٌ, or ↓ مِخْلَفٌ مِتْلَفٌ, and مِتْلَافٌ ↓ مِخْلَافٌ: see art. تلف. b5: نَوْمَةُ الضُّحَى مُخْلِفَةٌ لِلْفَمِ, (K, TA,) also written ↓ مَخْلَفَةٌ, and in some copies نَوْمُ الضُّحَى, [which requires the reading مَخْلَفَةٌ,] (TA,) i. e. [The sleep, or sleeping, in the period of the morning when the sun is yet low is] a cause of the mouth's becoming altered [for the worse] in odour. (K, TA.) b6: مُخْلِفُ جَنْبٍ Having one half of his face and of his mouth turning sideways. (JK.) b7: See also the explanation of the verse of El-Hoteiäh cited in the last quarter of the first paragraph. The قَطَا are termed مُخْلِفَاتٌ because they draw water for their young ones. (JK.) مِخْلَفٌ: see the next preceding paragraph.

مَخْلَفَةٌ: see مُخْلِفٌ.

A2: See also خَلِيفٌ, near the end of the paragraph. ↓ المَخْلَفُ [as a coll. gen. n.] signifies The roads along which the people pass in Minè; (K) which are three: one says, اُطْلَبْهُ بِالمَخْلَفَةِ الوُسْطَى مِنْ مِنًى [Seek thou him in the middle road of Minè]. (TA.) And مَخْلَفَةٌ بَنِى فُلَانٍ The place of alighting, or descending and stopping or sojourning or abiding or lodging or settling, of the sons of such a one. (K, * TA.) And مَخْلَفَةُ مِنًى The place of alighting, or descending and stopping &c., of the people in Minè. (K.) A3: A place in which are trees of the kind called خِلَاف. (S, K.) مَخْلَفَانُ البَلَدِ The ruler, or sovereign, (سُلْطَان,) of the country; as also ↓ مِخْلَافُهُ. (TA.) مِخْلَافٌ A man who often breaks his promises; (S, K;) as also ↓ مُخْلِفٌ: (TA:) [whence the latter (which properly signifies simply breaking a promise) is applied to a star, or an asterism, as meaning (tropical:) Unattended with rain: (see 4:) and in the same sense to clouds (سَحَاب): or, accord. to Freytag's Lex., in this or in the contr. sense.]

b2: See also مُخْلِفٌ. b3: And see مَخْلَفَان.

A2: Also A كُورَة [i. e. province, district, or region] (S, Mgh, Msb) pertaining to the people of El-Yemen, (S,) or in the dial. of El-Yemen; (Mgh, Msb;) pl. مَخَالِيفُ; (S, Msb;) every مخلاف thereof having a [distinctive] name whereby it is known; (S;) the مخاليف of the people of El-Yemen being like the أَجْنَد of the people of Syria and the كُوَر of the people of El-'Irák and the رَسَاتِيق of the people of El-Jibál and the طَسَاسِيج of the people of El-Ahwáz: (IB:) or مِخْلَافٌ signifies a كُورَة (JK, M, K) to which a man comes; (M;) [in any country;] and hence the مخاليف of ElYemen, (K,) i. e. its كُوَر: (TA:) some say that there is a مخلاف in every country; (Msb;) so says Khálid Ibn-Jembeh; (TA;) i. e. a نَاحِيَة [as meaning a district &c.]; (Msb;) and thus one says the مخلاف of El-Medeeneh, and of ElYemámeh, (Khálid Ibn-Jembeh, TA,) and the مخاليف of Et-Táïf: (AA, Msb, TA:) but properly it is peculiar to the dial. of El-Yemen. (TA.) b2: Also i. q. بنكرد [a foreign word, and perhaps mistranscribed], i. e. The poor-rate of any particular people or party, which is given by them to [the poor of] their own community: so says Aboo-Mo'ádh: (L:) and ↓ مَخَالِفُ [is its pl., as also, app., مَخَالِيفُ, agreeably with rule, and] signifies the poor-rates of the Arabs; (JK, TA;) [as in the saying,] اُسْتُعْمِلَ فُلَانٌ عَلَى مَخَالِفِ بَنِى

فُلَانٍ [Such a one was employed as collector of the poor-rates of the sons of such a one]. (JK.) مَخْلُوفٌ: see خَلِيفٌ: b2: and أَخْلَفُ.

A2: Also A man affected with a looseness, or diarrhœa. (JK, TA.) مَخَالِفُ: see مِخْلَافٌ, last sentence.

مَخَالِيفُ: pl. of مِخْلَافٌ. (S, Msb, K, &c.) A2: Also Camels that have pastured upon fresh herbs, or leguminous plants, and have not fed upon dry herbage, and to which their pasturing upon the former has been of no avail. (IAar, TA.) قَوْلٌ مُخْتَلِفٌ [Discordant speech;] speech expressing different opinions. (Bd and Jel in li. 8.) b2: [طُرُقٌ مُخْتَلِفَةٌ Roads leading in different directions.]

مُسْتَخْلِفٌ: see خَالِفٌ, near the end of the paragraph. b2: ذَهَبَ المُسْتَخْلِفُونَ يَسْتَقُونَ a saying mentioned by Lh as meaning Those going before [or leaving others in their places] went away to draw water. (TA.)

حلم

1 حَلَمَ, (S, Msb, K, [in the CK, erroneously, حَلُمَ,]) aor. ـُ inf. n. حُلْمٌ (Msb, TA) and حُلُمٌ, of which the former is a contraction, (Msb,) [both used also as simple substs.,] He dreamed, or saw a dream or vision (S, Msb, K) فِى نَوْمِهِ (K) in his sleep; (S, * Msb, K;) as also ↓ احتلم (S, ISd, Msb, K,) and ↓ انحلم, (ISd, K,) and ↓ تحلّم. (K.) You say, حَلَمَ بِهِ, (S, K, [in the CK, again, erroneously, حَلُمَ,]) and عَنْهُ, (K,) and عَنْهُ ↓ تحلّم, (TA,) and حَلَمَهُ also, (S,) He dreamed, or saw a dream or vision, of it: (S, K:) or he saw it in sleep. (M, K.) And حَلَمَ بِالمَرْأَةِ He (a man) dreamed in his sleep that he was compressing the woman. (TA.) b2: [Hence,] حُلْمٌ and ↓ اِحْتِلَامٌ signify [The dreaming of] copulation in sleep: (K:) and the verbs are حَلَمَ and ↓ احتلم. (TA.) And [hence,] both signify The experiencing an emission of the seminal fluid; properly, in dreaming; and tropically if meaning, without dreaming, whether awake or in sleep, or by extension of the signification. (TA.) And hence, (Mgh,) حَلَمَ, (Mgh, Msb,) aor. ـُ inf. n. حُلْمٌ; (Mgh;) and ↓ احتلم; (Mgh, Msb;) He (a boy) attained to puberty, (Msb,) [or] to virility. (Mgh, Msb.) A2: حَلُمَ, with damm [to the ل], inf. n. حِلْمٌ, (S, Msb, K,) [He was, or became, forbearing, or clement;] he forgave and concealed [offences]: or he was, or became, moderate, gentle, deliberate, leisurely in his manner of proceeding or of deportment &c., patient as meaning contr. of hasty, grave, staid, sedate, or calm; (S, K;) and (assumed tropical:) intelligent: (K:) or he managed his soul and temper on the occasion of excitement of anger. (TA.) [See حِلْمٌ below.] You say, حَلْمَ عَنْهُ and ↓ تحلّم [He treated him with forbearance, or clemency, &c.]: both signify the same. (TA.) And يَحْلُمُ عَمَّنْ يَسُبُّهُ [He treats with forbearance, or clemency, &c., him who reviles him]. (TA in art. حمل.) A3: حَلِمَ, aor. ـَ (K,) inf. n. حَلَمٌ, (TA,) He (a camel) had [upon him] many ticks, such as are termed حَلَم. (K.) b2: Also the same verb, (S, K,) with the same inf. n., (S,) It (a hide, or skin,) had in it worms, such as are termed حَلَم, (S, K, TA,) whereby it was spoilt and perforated, (S, TA,) so that it became useless. (TA.) A poet says, (S,) namely, El-Weleed Ibn-'Okbeh, TA,) فَإِنَّكَ وَالكِتَابَ إِلَى عَلِىٍّ

كَذَابِغَةٍ وَقَدْ حَلِمَ الأَدِيمُ [For verily thou, as to the letter, or writing, to 'Alee, art like a woman tanning when the hide has become spoilt and perforated by worms]: (S, TA:) he was urging Mo'áwiyeh to contend in battle with 'Alee, [as though] saying to him, Thou labourest to rectify a matter that has become completely corrupt, like this woman who tans the hide that has become perforated and spoilt by the حَلَم. (TA.) [The latter hemistich of this verse is a prov.: see Freytag's Arab. Prov. ii. 346.]

A4: حَلَمَهُ, (K,) inf. n. حَلْمٌ, (TA,) He plucked the حَلَم from it; [app., accord. to the K, the worms thus called from a hide, or skin;] as also ↓ حلّمهُ: (K:) or, accord. to Az, he took from him, namely, a camel, the [ticks called]

حَلَم. (TA.) 2 حلّمهُ, (S, Mgh, Msb, K,) inf. n. تَحْلِيمٌ (S, K) and حِلَّامٌ, like كِذَّابٌ, (K,) signifies جَعَلَهُ حَلِيمًا [i. e. He made him to be forbearing, or clement, &c.; or he pronounced him to be so; or he called him so; or he held, or believed, or though, him to be so]: (S, K:) or he enjoined him الحِلْم [i. e. forbearance, or clemency, &c.]: (K:) or he attributed to him الحِلْم. (Mgh, Msb.) A2: حلم [so in the TA, evidently حلّم, (see 5, its quasi-pass.,)] also signifies It fattened a lamb, or kid; said of sucking. (TA.) b2: and He filled a skin. (TA.) A3: See also 1, last sentence.4 احلمت She (a woman) brought forth حُلَمَآء

[i. e. children that were forbearing, or clement, &c.]. (K.) 5 تحلّم: see 1, first and second sentences. b2: Also He affected, or pretended, to dream, or see a vision in sleep: whence, in a trad., تَحَلَّمَ مَا لَمْ يَحْلُمْ [He affected, or pretended, to have dreamed that which he did not dream]. (TA.) And He asserted himself falsely to have dreamed, or seen a vision in sleep. (TA.) And تحلّم الحُلْمَ i. q. اِسْتَعْمَلَــهُ [He feigned the dream; or made use of it as a pretext]. (K.) A2: He affected, or endeavoured to acquire, (تَكَلَّفَ) [the quality termed] الحِلْم [i. e. forbearance, or clemency, &c.]. (S, K.) A poet says, تَحَلَّمْ عَنِ الأَدْنَيْنَ وَاسْتَبْقِ وُدَّهُمْ وَلَنْ تَسْتَطِيعَ الحِلْمَ حَتَّى تَحَلَّمَا [Endeavour thou to treat with forbearance the meaner sort of people, and preserve their love; for thou wilt not be able to be forbearing unless thou endeavour to be so]. (S.) b2: See also حَلُمَ عَنْهُ. b3: [Hence,] تَحَلَّمَتِ القِدْرُ (tropical:) The cooking-pot ceased to boil; contr. of جَهِلَت (TA in art. جهل.) b4: See also 6.

A3: It became fat; said of the [kind of lizard called] ضَبّ; (L in art. ملح;) and likewise of cattle: (K:) [or] it became fat and compact; said of a child, and of the ضَبّ: (S:) [or] it began to be fat; said of a child, and of the ضَبّ, (K,) and of the jerboa, and of the قُرَاد [or tick]; in the K, erroneously, جَرَاد. (TA.) b2: تَحَلَّمَتِ القِرْبَةُ The skin became full. (TA.) 6 تحالم He made a show of having الحِلْم [i. e. forbearance, or clemency, &c.], not having it; (S, TA; *) and ↓ تحلّم [in like manner] signifies [sometimes] he made a show of الحِلْم; expl. by أَظْهَرَ الحِلْمَ. (TA in art. فصح.) 7 إِنْحَلَمَ see 1.8 إِحْتَلَمَ see 1, in four places.

حَلْمٌ: see حِلْمٌ.

حُلْمٌ an inf. n. of حَلَمَ; as also ↓ حُلُمٌ. (Msb.) b2: And A dream, or vision in sleep; (S, K;) as also ↓ حُلُمٌ: (K:) accord. to most of the lexicologists, as well as F, syn. with رُؤْيَا: or it is specially such as is evil; and رؤيا is the contr.: this is corroborated by the trad., الرُّؤْيَا مِنَ اللّٰهِ وَالحُلْمُ مِنَ الشَّيْطَانِ [The رؤيا is from God, and the حلم is from the Devil]: (MF:) and by the phrase, in the Kur [xii. 44 and xxi. 5], أَضْغَاثُ

أَحْلَامٍ [The confused circumstances of dreams, or of evil dreams]: but each is used in the place of the other: (TA:) أَحْلَامٌ is the pl. (K.) b3: أَحْلَامُ نَائِمٍ [lit. The dreams of a sleeper;] a kind of thick cloths, or garments, (IKh, Z, TA,) striped, of the people of El-Medeeneh. (Z, TA.) حِلْمٌ [Forbearance; clemency;] the quality of forgiving and concealing [offences]: (Msb:) or moderation; gentleness; deliberateness; a leisurely manner of proceding, or of deportment, &c.; patience, as meaning contr. of hastiness: gravity; staidness; sedateness; calmness: syn. أَنَاةٌ: (S, K:) or these qualities with power or ability [to exercise the contrary qualities]; expl. by أَنَاةٌ and سُكُونٌ with قُدْرَةٌ and قُوَّةٌ: (Kull p. 167:) or the management of one's soul and temper on the occasion of excitement of anger: (TA:) or tranquillity on the occasion of emotion of anger: or delay in requiting the wrongdoer: (KT:) it is described by the term ثِقَلٌ, or gravity; like as its contr. [سَفَهٌ] is described by the terms خِقَّةٌ and عَجَلٌ, or levity, or lightness, and hastiness: (TA in art. رجح:) also (assumed tropical:) intelligence; (K;) which is not its proper signification, but a meaning assigned because it is one of the results of intelligence: and ↓ حَلْمٌ, with fet-h, is likewise said to have this last meaning; but this requires consideration: (TA:) the former is one of those inf. ns. that are [used as simple substs., and therefore] pluralized: (ISd, TA:) the pl. [of pauc.] is أَحْلَامٌ and [of mult.] حُلُومٌ. (K.) Hence, in the Kur [lii. 32], أَمْ تَأْمُرُهُمْ أَحْلَامُهُمْ بِهٰذَا (K,) said to mean (assumed tropical:) Do their understandings enjoin them this? (TA.) And أُولُو الأَحْلَامِ, occurring in a trad., means (assumed tropical:) Persons of understanding. (TA.) حَلَمٌ: see حَلَمَةٌ, in two places.

حَلِمٌ A camel having [upon him] many ticks, such as are called حَلَم. (K.) And A camel spoilt by the abundance of those ticks that were upon him. (TA.) b2: Also A hide, or skin, spoilt and perforated by [the worms termed] حَلَم: and ↓ حَلِيمٌ, [in like manner,] a hide, or skin, spoilt by the حَلَم before it is stripped off. (TA.) And عَنَاقٌ حَلِمَةٌ A she-kid whose skin has been spoilt by the حَلَم; (K, * TA;) as also ↓ تَحْلِمَةٌ, of which the pl. is تَحَالِمُ: (K:) the pl. of حَلِمَةٌ is حِلَامٌ. (TA.) حُلُمٌ: see حُلْمٌ, in two places. b2: Also A [dream of] copulation in sleep. (K.) Hence, بَلَغَ الحُلُمَ He attained to puberty, or virility, in an absolute sense. (TA.) It is said in the Kur [xxiv. 58], وَإِذَا بَلَغَ الأَطْفَالُ مِنْكُمُ الحُلُمَ فَلْيَسْتَأْذِنُوا [And when your children attain to puberty, or virility, they shall ask permission to come into your presence]. (TA.) [And hence,] أَضْرَاسُ الحُلُمِ, (also called أَضْرَاسُ العَقْلِ, TA in art. ضرس,) [The teeth of puberty, or wisdom-teeth,] so called because they grow after the attaining to puberty, and the completion of the intellectual faculties: (S, L, Msb, all in art. نجذ:) they are four teeth that come forth after the [other] teeth have become strong. (TA in art. ضرس.) حَلَمَةٌ A small tick: (K:) or a large tick; (S, Mgh, Msb, K;) like عُلٌّ; (S;) and said to be like the head [or nipple, when small,] of a woman's breast: (Msb:) or a tick in the last stage of its growth; for at first, when small, it is called قَمْقَامَةٌ; then, حَمْنَانَةٌ; then, قُرَادٌ; and then, حَلَمَةٌ: (As, TA:) the pl., (S,) or [rather] coll. gen. n., (Mgh, Msb,) is ↓ حَلَمٌ. (S, Mgh, Msb.) b2: And hence, as being likened thereto, (Mgh,) (assumed tropical:) The head [or nipple, when small,] of a woman's breast, (T, S, Mgh,) in the middle of the سَعْدَانَة [or areola]; (T, TA;) in like manner called قُرَادٌ: (Mgh:) the little thing rising from the breast of a woman: (TA:) the حَبَّة [or small extuberance like a pimple] upon the head of the breast of a woman: (Msb:) the ثُؤْلُول [or small excrescence] in the middle of the breast of a woman: (K:) and the head [or nipple] of each of the two breasts of a man: (Msb:) the two together are termed ِحَلَمَتَان: (S:) the protuberant piece of flesh is termed حَلَمَةٌ as being likened in size to a large tick. (Msb.) b3: Also A certain worm, incident to the upper and lower skin of a sheep or goat, (As, S,) in consequence of which, when the skin is tanned, the place thereof remains thin: (S:) or a certain worm, incident to skin, which it eats, so that, when the skin is tanned, the place of the eating rends: pl. [or rather coll. gen. n.] ↓ حَلَمٌ. (K.) A2: And A species of plant; (S, K;) accord. to As, also called يَنَمَةٌ: (S:) As is also related to have said that it is a plant of the kind termed عُشْب, having a dusty hue, a rough feel, and a red flower: another says that it grows in Nejd, in the sands, has a blossom, and roughish leaves, and thorns resembling the nails of a man; and that the camels suffer adhesion of the spleen to the side, and their young are cast, [for وتزل اخياكها (an evident mistranscription in the TA), I read وَتزِلُّ أَحْبَالُها,] when they depasture it from the dry branches: accord. to AHn, it is [a plant] less than a cubit [in height], having a thick, or rough, leaf, and branches, and a flower like that of the anemone, except that it is larger, and thicker, or rougher: accord. to the K, it signifies also the tree [or plant] called سَعْدَان; which is one of the most excellent kinds of pasture: but Az says, it has nothing in common with the سعدان, which is a herb having round [heads of] prickles; whereas the حلمة has no prickles, but is a well-known kind of جَنْبَة; and I have seen it: (TA:) [Dmr, accord. to Golius, describes it as “ a herb less than the arnoglossa ” (or arnoglossum), “ whitening in the leaves, and downy. ”]

حَلِيمٌ Having حِلْم [i. e. forbearance, or clemency, &c.; forbearing, or clement, &c.]: (Mgh, Msb, K:) pl. حُلَمَآءُ and أَحْلَامٌ. (K.) In the Kur xi. 89, it is said to be used by way of scoffing [or irony]. (TA.) الحَلِيمُ is one of the names of God; meaning [The Forbearing, or Clement, &c.; or] He Whom the disobedience of the disobedient does not flurry, nor anger against them disquiet, but Who has appointed to everything a term to which it must finally come. (TA.) b2: حَلِيمَةٌ مُغْتَاظَةٌ (tropical:) [lit. Calm, angry; or the like; because what it contains is sometimes still and sometimes boiling;] is an appellation given to a stone cooking-pot. (A and TA in art. غيظ.) A2: A fat camel: (S:) or a camel becoming fat. (ISd, K.) ISd says, I know not any unaugmented verb belonging to it in this sense. (TA.) A3: and Coming fat. (ISd, K.) A4: See also حَلِمٌ.

حَالِمٌ originally signifies ↓ مُحْتَلِمٌ [i. e. Dreaming: and particularly dreaming of copulation: and experiencing an emission of the seminal fluid in dreaming]. (Mgh.) b2: Hence used in a general sense, (Mgh,) meaning One who has attained to puberty, or virility; (A Heyth, Mgh, Msb, TA;) as also ↓ مُحْتَلِمٌ. (Msb, TA.) حَالُومٌ A sort of أَقِط [q. v. ; i. e. a certain preparation of dried curd]: (ISd, K:) or milk that is made thick, so that it becomes like fresh cheese; (S, K;) but this it is not: (S:) a word of the dial. of Egypt. (TA.) أَحْلَامٌ Bodies; syn. أَجْسَامٌ. (ISd, K.) ISd says, I know not any sing. of it [in this sense]. (TA.) A2: It is also pl. of حُلْمٌ: A3: and of حِلْمٌ: A4: and of حَلِيمٌ. (K.) تَحْلِمَةٌ: see حَلِمٌ.

مُحْتَلِمٌ: see حَالِمٌ, in two places.