هد

1 هَدَّ, aor. ـُ (S, L, Msb,) inf. n. هَدٌّ (S, L, Msb, K) and هُدُودٌ, (L, K,) He demolished a a building; (As, S, A, L, K: *) threw it down; (TA;) pulled it down to the ground: (As, S, A, L:) demolished it with violence: (L, K: *) demolished it at once, with a vehement noise. (Msb.) A2: [Hence you say,] مَا هَذُهُ كَذَا (assumed tropical:) Such a thing did not break him, or it. (S, L.) b2: هَدَّنِى الأَمْرُ, and هَدَّ رُكْنى, (assumed tropical:) The thing distressed, and broke, or crashed, me. And [in like manner] مَا هَدَّنِى مَوْتُ أَحَدٍ (assumed tropical:) [The death of any one has not distressed, nor broken, or crushed, me]. (L.) And هَدَّتْهُ المُصِيبَةُ The (tropical:) calamity debilitated, or enervated, him. (S, A, L.) b3: هَدَّ, aor. ـَ and هَدِّ, inf. n. هَدٌّ, He (a man) was, or became, weak, (L, K,) in body; (L:) became extremely aged, or decrepit. (TK.) b4: See 7. b5: هَدَّ, aor. ـِ inf. n. هَدِيدٌ, It (a wall or the like, S, L, or a part of a mountain, L, by its falling, S, L) made a noise; (S;) or, a violent noise. (L.) b6: هَدَّتْ It (the sky) sent forth a noise, or sound, occasioned by the falling of rain. (L.) b7: هَدَّ, aor. ـَ (L,) inf. n. هَدِيدٌ, (S, L,) It (the sound called هَادّ, from the sea,) made a murmuring. (S, * L.) b8: هَدَّ, aor. ـِ inf. n. هَدٌّ, He (a camel) brayed. (TK.) See also R. Q. 1.

A3: مَرَرْتُ بِرَجُلٍ هَدَّكَ مِنْ رَجُلٍ I passed by a man who is sufficient for they as a man; (L, K:) as also هَدِّكَ: (K.) an expression of praise (L:) or it means, the description of whose good qualities would be burdensome to thee: there are two dial. forms used in this case: some use هدّ as an inf. n., [in the sense of an epithet, (marginal note in a copy of the S,) saying, in such a phrase as the above, هَدِّكَ,] in which case, it has no fem. nor dual. nor pl. form; (S, L:) the sing and dual and pl. are the same: (K:) and some make it a verb, and give it [a (??) and] a dual and a pl, and say, مررت برجل هَدَّكَ من رجل, as above, (S, L,) and بامْرَأَةٍ هَدَّنْكَ منِ امْرَأَةٍ, (S, L, K,) like as you say كَفّاكَ and كَفَيْكَ, (L.,) and بِرَجُلَيْنِ هَدَّاكَ, and بِرِجَالٍ هَدُّوكَ, and بِامْرَأَتَيْنِ هَدَّتَاكَ, and بِنِسْوَةِ هَدَدْتَكَ. (S, L, K.) b2: IAar also cites the following ex. [by El-Kattál El-Kilábee, (marginal note in a copy of the S)] وَلِى صَاحِبٌ فِى الغَارِ هَدَّكَ صَاحِبًا as meaning. [And I have a companion in the race;] of how great estimation, and how ingenious, and how knowing, is he [as a companion] describing a wolf: (L:) in which he who reads هَدَّكَ makes هَدَّ a verb; and as such it has a dual and pl. and fem. but some read هَدُّكَ. making it an inf. n. used as an epithet; and as such it has no dual nor pl. nor fem. (Marginal note in a copy of the S.) b3: هَدَّ الرَّجُلُ also signifies Excellent is the man; (ISd, L:) and إِنّهُ لَهَدَّ الرَّجُلُ Verily, excellent is the man (L, K) in hardiness and strength: (L:) and لَهَدَّ الرَّجُلُ How hardy is the man! (L.) b4: In a trad., Aboo Lahab is related to have said, لَهَدَّ مَا سَخَرَكُمْ صَاحِبُكُمْ, [meaning How greatly hath your companion enchanted you!): لَهَدَّ is an expression of wonder. (L.) b5: فُلَانٌ يُهَدُّ Such a one is praiseworthy for hardiness (S, L, K) and strength. (S, L.) 2 هدّدهُ, (Msb, K,) inf. n. تَهْدِيدٌ (S, L) and تَهْدَادٌ; (L:) and ↓ تهدّدهُ: (S, L, Msb;) He threatened him; (L;) threatened him with punishment; (Msb;) frightened, or terrified, him. (S, L, K.) 5 تَهَدَّّ see 2.7 انهدّ It (a building) [fell down: or] became demolished at once, with a vehement noise: (Msb:) and ↓ هَدَّ, aor. ـِ it (a wall) fell down; mentioned by AHei; and also by Es-Semeen, who concedes it; (MF;) but this form of the verb is commonly known only as transitive. (TA.) b2: It (a mountain) broke down. (S, L.) 10 استهدّهُ He regarded him as weak. (L.) R. Q. 1 هَدْهَدَ, (S, L, K,) inf. n. هدْهَدَةٌ, (S, L,) He (a bird) cooed; syn. قَرْقَرَ: (L, K, TA [in the CK, فَرْفَرَ]:) he (a pigeon) cooed syn. هَدَرَ, and هَدَلَ: (TA:) or made a murmuring or confused noise in cooing: (S, L, accord to the explanation of هَدْهَدَةٌ:) and he (a camel, S, L) brayed: syn. هَدَرَ: (K:) or made a murmuring or confused noise in braying (S, L,) See also 1. b2: هَدْهَدَتْ, (inf. n. هَدْهَدةٌ, L.) She (a woman, S, L) shook, or rocked, a child (S, L, K) in its cradle, (L,) in order that it might sleep. (S, L, K.) A2: هَدْهَدَ He sent, or threw, a thing down, from a high place to a low one, (L, K.) هَدٌّ A weak man; (As, S, L, K;) i. e., weak in body; (L;) as also ↓ هِدٌّ: (K:) or, accord. to IAar, the latter only, meaning cowardly and weak: (S, L:) or هَدٌّ (Sh, L) and ↓ أَهدُّ (L, K) and ↓ هَدَادَةٌ (Sh, L, K) signify a cowardly (and weak, TA) man: (Sh, L, K:) and ↓ قَوْمٌ هَدَادٌ a cowardly people: (Sh, L:) pl. of هَدٌّ, ??: (L, K:) it has no broken pl. (L:) and of هِدٌّ, هِدّٰونَ. (K.) A man says to another, in threatening him, إِنِّى لَعَيْرُ هَدٍّ Verily I am not weak. (S, L.) b2: هَدٌّ Extreme odd age; decrepitude. (K, TA.) See 1.

A2: هَدٌّ A cough, or harsh, sound; as also ↓ هَدَدٌ. (L, K.) b2: هَدٌّ The braying of a camel. (Lh, L, K.) See 1.

A3: هَدٌّ A generous, liberal. beautiful man. (IAar. S, L, K. *) b2: A strong man. (IAar. L.) b3: لِى صَاحِبٌ هَدُّكَ صَاحِبًا, and مَرَرْتُ بِرَجُلٍ هَدِّكَ مِنْ رَجُلٍ: see 1.

هِدٌّ and هَدَرٌ: see هَدٌّ.

هَدَّةٌ The sound of the fall of a wall or the like: (S:) or a violent sound occasional thereby, or by the fall of a part of a mountain. (L.) b2: The sound of rain falling from the sky. (L.) b3: A sinking, and falling in, of the ground. (L.) هَدْهَدٌ The voices, or cries, of jinn, or genii: without a singular. (L, K) هُدْهُدٌ A certain bird, (S, L, Msb, K,) well known; (L, Msb, K;) [namely, the hoopee, or upupa of Linnæus; so this bird is called in the present day; and this, accord. to a common tradition, is the bird mentioned in the Kur, xxvii. 20;] as also هُدَهِدٌ (K) and ↓ هُدَاهِدٌ: (S, L, K:) or the last, a certain bird resembling the pigeon: (Lth, Az, L:) or (in the K, and) هُدْهُدٌ signifies a pigeon that cooes much; (IDrd in explanation of v. 20 of ch. xxvii. of the Kur., and AHn, L K;) as also ↓ هُدَاهِدٌ: (IDrd, AHn, L:) and any bird that cooes; that utters the cry called قَرْقَرَة; (L, K, TA [in the CK, يُفَرْفِرُ is put for يُقَرْقِرُ]) as also ↓ هُدَاهِدٌ: (As, L:) pl. (of all, K) هَدَاهِدُ (S, L, K) and هَدَاهِيدُ: (Kr, L, K:) but ISd says of the latter, I know not how this is, unless the sing. be هَدْهَادٌ. (L.) Er-Rá'ee says, كَهُدَاهِدٍ كَسَرَ الرُّمَاةُ جَنَاحَهُ [Like a هداهد whose wing the shooters have broken]: (S, L:) As says, he means the فَاخِتَة, or the دُبْسِىّ, or the وَرَشَان, or the هُدْهُد, or a man, or camels: and Lh says, that Ks asserts him to mean, by هداهد, the dim. of هُدْهُدٌ: but As disapproves of this; and so does ISd; but the latter adds, that it may perhaps be for هُدَيْهِدٌ; as some of the Arabs say دُوَابَّةٌ and شُوَابَّةٌ for دُويْبَّةٌ and شُوَيْبَّةٌ; though they are only known to change the ى into ا before a double consonant. (L.) هَدْهَدَةٌ [an inf. n. used as a simple subst.] The murmuring or confused sound of the cooing of pigeons, and of the braying of a camel [and of thunder (see زَمْزَمَةٌ)]: pl. هَدَاهِدُ. (S, L.) هَدَادٌ and هَدَادَةٌ: see هَدٌّ.

هُدَاهِدٌ A stallion-camel that brays much among the she-camels but does not cover them. (L.) b2: See هُدْهُدٌ.

هَدِيدٌ A voice, cry, sound, or noise. (L.) See also 1. b2: A threatening from behind one. (As, L.) هَادٌّ A certain murmuring sound from the sea; (K;) a sound which is heard by people inhabiting the sea-shore, coming to them from the direction of the sea, murmuring over the land, and sometimes followed by an earthquake. (S, L.) هَادَّةٌ Thunder. (L, K.) Ex. مَا سَمِعْنَا العَامَ هَادَّةً

We have not heard this year thunder. (L.) أَهَدُّ: see هَدٌّ.

خب

1 خَبَّ, (A, L, K,) sec. Pers\. خَبِبْتَ, like عَلِمْتَ, aor. ـَ inf. n. خِبٌّ; (S, L, K; *) or خَبَّ, [sec. Pers\. خَبَبْتَ,] aor. ـُ like يَقْتُلُ, inf. n. خَبٌّ; (Msb; [in which خِبٌّ is regarded as a simple subst.; but I doubt the correctness of this, and of the verb's being like قَتَلَ;]) He (a man) was, or became, deceitful, (Msb, K, TA,) wicked, dishonest, or dissimulating, (K, TA,) and a mischief-maker: (TA:) [or] he was, or became, a great deceiver, or very deceitful, (S, A, L, K, TA,) wicked and deceitful, and a mischief-maker. (S, * A, * L, TA.) [In the K and TA, neither the aor. nor the inf. n. of خَبَّ as signifying “ he was, or became, a great deceiver, or very deceitful,” is specified; nor the sec. Pers\. of the pret., which indicates the form of the aor. ] b2: [Hence, app.,] خَبَّ signifies also He alighted and abode in a depressed tract of ground, in order that his place might be unknown, from a motive of niggardliness [to avoid claims upon his hospitality, thus deceiving passers by]. (K, TA.) b3: and He denied, or refused, what he possessed. (K.) A2: خَبَّ, (S, A, K,) aor. ـُ with damm, (S, A,) deviating from a general rule, accord. to which an intrans. v. of this class [of the measure فَعَلَ] should be with kesr, (MF,) inf. n. خَبٌّ (S, K) and خَبَبٌ and خَبِيبٌ, (S, A, K,) He went the pace, or in the manner, denoted by خَبَبٌ as explained below; said of a horse; (S, A, K;) as also ↓ اختبّ: (Th, K:) and in like manner said of a man. (TA.) You say, جَاؤُوا تَخُبُّ بِهِمُ الدَّوَابُّ [They came, the beasts going with them the pace, or in the manner, termed خَبَبٌ]. (A.) And خَبَّ فِى الأَمْرِ, aor. ـُ inf. n. خَبَبٌ, He hastened to begin the affair. (Msb.) b2: [Hence,] خَبَّ, (aor. ـُ TA, [inf. n. خَبٌّ,]) said of the sea, (tropical:) It was, or became, agitated, or in a state of commotion; (T, S, A, K, TA;) the waves dashing together, and the winds whirling; (T, A, TA;) such being the case at a certain period, when the ships make for the shore, for safety, or cast anchor. (T, TA.) You say, أَصَابَهُمُ الخَبُّ (tropical:) Agitation, or commotion, of the sea, with a whirling of the winds, befell them: (T, A, TA:) or اصابهم خَبٌّ, i. e. خَبَّ بِهِمُ البَحْرُ (tropical:) The sea became agitated, or in a state of commotion, with them. (S, TA.) b3: Also, said of the dust, (tropical:) It rose high: (JK, TA:) and (tropical:) it ran along. (TA.) b4: And said of a plant, or of herbage, (tropical:) It became tall. (JK, S, A, K.) 2 خبّب, (JK, S, A, K,) inf. n. تَخْبِيبٌ, (JK, TA,) He deceived another; (S, K;) namely, another's young man, or slave: (S:) or deceived much or greatly: (Har p. 591:) and he corrupted another; (JK, A, TA;) namely, another's male or female slave. (TA.) You say, خبّب عَلَيْهِ صَدِيقَهُ, (Aboo-Bekr, TA,) and عَبْدَهُ, and حَلِيلَتَهُ, (A,) He corrupted, and rendered disaffected to him, (Aboo-Bekr, A,) his friend, (Aboo-Bekr,) and his male slave, and his wife. (A.) A2: He bound his arm, or hand, with a خِبَّة, i. e. a piece of rag like a fillet. (A, TA.) A3: It (one's flesh) wasted so that there appeared streaks upon the skin. (TA.) A4: See also R. Q. 1.3 خابّ: see مُخَابٌّ. [It seems that خابّهُ, if used, signifies He acted treacherously towards him, and took him unawares.] b2: And [the inf. n.]

مُخَابَّةٌ signifies The being heavy, or sluggish, and holding back from a thing. (JK.) 4 اخبّ He made a horse to go the pace, or in the manner, denoted by خَبَبٌ as explained below. (S, A, K.) 8 اختبّ: see 1.

A2: اختبّ مِنْ ثَوْبِه خُبَّةً, (S,) or, خِبَّةً, and اختبّ ثَوْبَهُ, (JK,) He took forth [or, app., tore] from his garment a piece of ray like a fillet. (S.) R. Q. 1 خَبْخَبَ He (a man, TA) acted perfidiously, unfaithfully, faithlessly, or treacherously. (K.) A2: He was, or became, lax, flaccid, or flabby, in the belly. (K.) [See also خَبْخَبَةً, below; and see R. Q. 2.]

A3: خَبْخَبَ عَنِ الظَّهِيرَةِ He stayed until the mid-day heat had become assuaged, and the air was cool: (K:) or the phrase is خَبْخَبَ عَنْهُ مِنَ الظَّهِيرَةِ. (TA.) [Hence, in a trad. relating to the postponement of the noon prayers,] خَبْخِبُوا عَنْكُمْ مِنَ الظَّهِيرَةِ, (S,) or فِى الظَّهِيرَةِ, (JK, [but the former is more probably the correct phrase,]) Stay ye until the mid-day heat shall have become assuaged, and the air be cool: (JK, S:) it is originally ↓ خَبَّبُوا, and is altered therefrom for the purpose of distinction: (S in the present art.:) or originally بَخْبِخُوا. (S in art. بخ.) R. Q. 2 تَخَبْخَبَ It was, or became, lax, flaccid, or flabby: said of a thing in a state of commotion, moving to and fro, quivering, or the like. (K.) [See also خَبْخَبَةٌ, below; and see R. Q. 1.] b2: He was, or became, empty [in the belly], after repletion. (JK.) And جَآءَ يَتَخَبْخَبُ He came hungry. (JK.) b3: تَخَبْخَبَ لَحْمُهُ, (JK,) or بَدَنُهُ, (K,) He became lean after having been fat, (JK, K, TA,) so that his shin became lax, flaccid, or flabby, (TA,) and a sound was heard to proceed from him [when he moved], (JK, TA,) by reason of his leanness. (TA.) b4: تَخَبْخَبَ الحَرُّ The heat became allayed, or assuaged, (K, TA,) somewhat, (TA,) in its vehemence. (K, TA.) خَبٌّ (JK, S, A, L, Msb, K) [said in the Msb to be originally an inf. n.] and ↓ خِبٌّ (S, L, K) [originally an inf. n. accord. to most authorities] and ↓ خُبٌّ, (MF,) applied to a man, (S, A, L, Msb,) fem. خَبَّةٌ, [which casts doubt upon the assertion that خَبٌّ is originally an inf. n., for were it so the masc. and fem. accord. to a general rule would be the same, as well as the sing. and pl.,] applied to a woman, (JK, A,) A great deceiver, or very deceitful; (JK, * S, A, L, Msb, * K;) wicked and deceitful; a mischief-maker; (S, * A, * L, K, * TA;) deceitful, guileful, artful, crafty, or cunning; syn. مَكَّارٌ. (Ham p. 537, in explanation of the first and second.) A2: Also the first of these words, A long, elevated tract (حَبْل, in some copies of the K erroneously written جبل, TA) of sand, cleaving to the ground. (K, TA.) b2: And A plain, or soft, tract, between two rugged tracts, in which (i. e. in the former of which) are truffles. (AA, K.) خُبٌّ: see خَبٌّ.

A2: See also خِبَّةٌ. Hence ثَوْبٌ

أَخْبَابٌ: see, again, خِبَّةٌ. b2: أَخْبَابُ الفَحِثِ The حَوَايَا [or winding guts, or intestines into which the food passes from the stomach]: (K:) thus used in the pl. form, as though pl. of خُبٌّ. (TA.) A3: Also The bark (لِحَآء) of a tree. (JK, K.) A4: And Low, or depressed, land: (JK, K:) pl. [of pauc.] أَخْبَابٌ and [of mult.] خُبُوبٌ. (TA.) خِبٌّ Deceit; (JK, Msb, K;) wickedness; dishonesty, or dissimulation; (K, TA;) mischiefmaking; as also ↓ خَبَبٌ: (TA:) guile, art, craft, or cunning. (Ham p. 537.) A2: See also خَبٌّ.

A3: (tropical:) A rising, or state of agitation and commotion, of the sea; (JK, K, TA;) as also ↓ خِبَابٌ. (IAar, K.) خَبَّةٌ: see خِبَّةٌ.

خُبَّةٌ: see خِبَّةٌ and خَبِيبَةٌ. b2: Also A place where water collects and remains or stagnates, (AA, K, TA,) and around which grow herbs, or leguminous plants: (TA:) a tract of land neither fruitful nor unfruitful, between two other tracts of land; pl. خُبَبٌ: (AHn:) a tract of land between that which abounds with herbage and that which is unproductive: (Ru-beh:) a narrow tract of soft land abounding with herbage, not rugged nor plain, but inclining to be plain; (ISh;) but ADk disapproves of this explanation: (TA:) or a tract producing herbage between two long and elevated tracts of sand; as also ↓ خَبِيبَةٌ: (Ibn-Nujeym:) and, accord. to AA, also pasture, or herbage. (TA.) Also, or ↓ مَخَبَّةٌ, (accord. to different copies of the K, or both, TA,) and ↓ خَبِيبَةٌ, The bottom (بَطْن) of a valley. (K.) خِبَّةٌ and ↓ خُبَّةٌ and ↓ خَبَّةٌ A narrow tract, or streak, of sand; [in one copy of the A, I find خِبَّةٌ and خَبِيبَةٌ thus explained; but in another, ↓ مَخَبَّةٌ is written in the place of the former of these two words;] or of clouds; (S, K;) as also ↓ خَبِيبَةٌ: (As:) or, of sand, what resembles a فَالِق [or depressed tract between two hills], except in its being wider and more spreading, and not having abrupt sides; so says AHn in explaining خبّة [thus in the TA] and ↓ خَبِيبَةٌ: (TA:) or all three signify a piece of rag like a fillet; as also ↓ خَبِيبَةٌ (S, K) and ↓ خُبٌّ: (Lh:) or the last two (خبيبة and خبّ) signify a piece of rag from a garment, with which one binds his arm or hand. (JK, TA.) [Hence,) ↓ ثَوْبٌ أَخْبَابٌ, (Lh, K,) [like أَهْبَابٌ,] and ثوب خِبَبٌ, (Lh, JK, K,) like هِبَبٌ, (JK,) and ↓ ثوب خَبَائِبُ, like هَبَائِبُ; (S;) [the latter word in the first of these phrases being pl. of خُبٌّ; that in the second, pl. of خِبّةٌ; and that in the third, pl. of خَبِيبَةٌ;] A garment, or piece of cloth, rent in pieces, ragged, or tattered. (Lh, JK, S, K.) [See also خَبِيبَةٌ, below.] It is also said that the خِبَّة of a garment, or piece of cloth, is [A portion thereof] like the طُرَّة [q. v.]: and accord. to Sh, the خُبَّة thereof is its طُرَّة. (TA.) And خبّة [so in the TA] signifies A piece of rag which a woman wears, covering her head with it: erroneously written by Lth حنّة. (Az, TA.) b2: Also, i. e. خِبَّةٌ and its two vars., and ↓ خَبِيبَةٌ, of which the pl. is خَبَائِبُ, A streak of the flesh appearing in the skin, occasioned by the loss of flesh. (TA.) خَبَبٌ: see خِبٌّ.

A2: Also A kind of run, (S, Mgh, Msb, K,) with wide steps, but falling short of that termed عَنَقٌ; (Mgh, Msb;) i. e. a quick pace: (TA:) or a certain pace which is not quick: (Har p. 157:) or i. q. رَمَلٌ [q. v.]: or a pace of a horse, (K,) and of a camel, (TA,) in which he remores both his right legs together and both his left legs together; i. e. an amble: (K, TA:) or in which a horse rests on his right and left fore legs alternately, (يُرَاوِحُ بَيْنَ يَدَيْهِ, S, K, TA,) and in like manner on his kind legs: (S, TA: [app., as thus explained in the S and TA, meaning the same as the explanation next before it:] and (accord. to some, TA) quickness. (K.) خِبَابٌ: see خِبٌّ.

خَبِيبٌ A trench, or furrow, (خَدٌّ,) in the ground. (K.) خَبِيبَةٌ, and its pl. خَبَائِبُ: see خِبَّةٌ, in five places. It is also said to signify A fillet, or bandage. (TA.) b2: Also (tropical:) A long strip, or slice, of flesh, or flesh-meat; (JK, S, K;) and so ↓ خُبَّةٌ; (A, TA;) pl. of the former as above: (JK:) or any compact and long portion of flesh: any such portion is also termed خَصِيلَةٌ: either in the arm or elsewhere: (AO, TA:) or a [portion such as is termed] خصيلة thereof, intermixed with [sinews, or tendons, such as are termed] عَقَب. (TA.) And خَبَائِبُ المَتْنَيْنِ The flesh of the two corresponding portions extending along the two sides of the backbone. (TA.) [Hence,] لَحْمُهُ خَبَائِبُ His flesh is dissundered, or cut in pieces. (TA.) b3: See also خُبَّةٌ, in two places. b4: Also The wool of a ثَنِىّ [or sheep in its third year]; (S, L;) which is better than that termed عَقِيقَة, i. e. the wool of a جَذَع [or sheep in or before its second year], and cleaner, and more abundant: (ISk, S:) so accord. to most of the leading lexicologists; though said in the K to be a mistake of J, for جَنِيبَةٌ. (TA.) خَبْخَبَةٌ [by rule an inf. n. of R. Q. 1:] Laxness, flaccidity, or flabbiness; and a state of commotion, moving to and fro, quivering, or the like: (S:) or laxness, flaccidity, or flabbiness, of a thing in a state of commotion, moving to and fro, quivering, or the like; (TA;) as also ↓ خَبْخَابٌ. (JK, K, TA.) [See also R. Q. 2.]

خَبْخَابٌ: see what next precedes.

خَابٌّ, (S, K, TA,) in one copy of the K خَابَّةٌ, [as in the CK,] but the former is the more correct, (TA,) Relationship; (S, K;) and affinity, syn. صِهْرٌ: (S:) pl. خَوَابُّ. (S, K.) You say, لِى مِنْ فُلَانٍ خَوَابُّ [I have ties of relationship, or affinity, to such a one]. (S.) مَخَبَّةٌ: see خُبَّةٌ: A2: and see also خِبَّةٌ.

مُخَابٌّ, as though from ↓ خَابَّ, One who acts treacherously towards another, and takes him unawares. (TA.)

قس

1 قَسَّهُ, aor. ـُ (M,) inf. n. قَسٌّ (S, M, A, K) and قُسٌّ and قِسٌّ (A, K) and قَسَسٌ, (M, [in which this and the first only are mentioned, accord. to a copy of a portion in my possession,]) He sought after, or pursued, it: and he did so repeatedly, or by degrees, and leisurely, or repeatedly and by degrees and leisurely: (S, M, A, K:) as also ↓ تقسّسهُ. (A, * K.) [See also قَصَّهُ, which, accord. to the TA, is a dial. form of قَسَّهُ.] You say, الأَخْبَارَ ↓ تقسّس [He sought after, or sought after repeatedly, &c., news, or tidings]. (A.) b2: [Hence, app.,] قَسٌّ signifies Calumniation; or malicious and mischievous misrepresentation; (S, M, K;) as also قُسٌّ and قِسٌّ; (K;) and the spreading, or publishing, of discourse, and speaking evil of men behind their backs, or in their absence: (TA:) [probably inf. ns., of which the verb is قَسَّ; perhaps a trans. verb; for] قَسَّهُمْ signifies He hurt them, or annoyed them, by foul speech; (K;) as though he sought, or sought repeatedly, or by degrees and leisurely, or repeatedly and by degrees and leisurely, after that which would hurt them, or annoy them. (TA.) b3: [Hence also,] قَسَّ مَا عَلَى العَظْمِ, (A, K,) مِنَ اللَّحْمِ, (A,) aor. ـُ inf. n. قَسٌّ; (TA;) and ↓ قَسْقَسَهُ; (K;) or قَسْقَسَ العَظْمَ; of the dial. of El-Yemen; (M;) He sought, or sought repeatedly, or by degrees and leisurely, or repeatedly and by degrees and leisurely, after the meat that was upon the bone, so as not to leave any of it: (A:) or he ate the flesh that was upon the bone, and extracted its marrow: (M, K:) and مَا عَلَى المَائِدَةِ ↓ قَسْقَسَ he ate what was upon the table. (M.) A2: قَسَّ, [of which the sec. Pers\. is app. قَسُسْتَ, and the aor. ـُ (TK,) inf. n. ↓ قُسُوسَةٌ and ↓ قِسِيسَةٌ, accord. to all the copies of the K, [so says SM, in the TA, but in the CK ↓ قُسُّوسَة and ↓ قِسِّيسَة, and in a MS copy of the K I find the latter written ↓ قَسِيسَة,] but correctly ↓ قِسِّيسَّةٌ, as written by Lth, (TA,) He became a قَسّ [or قِسِّيس]: (K, * TK:) or ↓ قَسُوسَةٌ and ↓ قِسِيسَّةٌ [so in a copy of the M, but in a copy of the A ↓ قُسُوسِيَّةٌ and ↓ قِسِّيسِيَّةٌ, which I hold to be the correct forms of these two words, the former from the pl. of قَسٌّ and the latter from قِسِّيسٌ,] are simple substs., (M,) and you say, [using them as such,] لَهُ القُسُوسِيَّةُ and القِسِّيسَّةُ To him belongs the rank, or office, of قَسّ or قِسِّيس. (A.) 5 تَقَسَّّ see قَسَّهُ, in two places. b2: تقسّس أَصْوَاتِهُمْ (S, M, A *) بِاللَّيْلِ, (S, A,) or الصَّوْتَ ↓ تَقَسْقَسَ, (K,) He listened to, or endeavoured to hear, (S, M, A, K,) their voices, (S, M, A, *) or the voice, (K,) by night, or in the night. (S, M, A.) 8 اقس He (a lion) sought what he might eat. (M.) R. Q. 1 قَسْقَسَ, inf. n. قَسْقَسَةٌ, He asked, or inquired, respecting the affairs of others. (M: but only the inf. n. is there mentioned.) b2: See also 1, in two places. R. Q. 2 see 5.

قَسٌّ and ↓ قِسِّيسٌ, (S, M, A, Msb, K,) and sometimes the latter is without teshdeed in the sing., [i. e., ↓ قِسِيسٌ, vulgo ↓ قَسِيسٌ,] though the pl. is with teshdeed, like as the Arabs sometimes make أَتَاتِينُ pl. of أَتُونٌ, (Fr,) [Syr. 165, a consenuit, (Golius,)] The head, or chief, of the Christians, in knowledge, or science: (A, K:) or one of the heads, or chiefs, of the Christians, (S, M,) in religion and knowledge or science: (S:) or the learned man of the Christians: (Msb:) or an intelligent, an ingenious, or a clever, and a learned, man: (M:) [in the present day applied to a Christian presbyter, or priest: see جَاثَلِيقٌ:] pl. (of the first, Msb) قُسُوسٌ, (Msb, K,) and (of the second, M, Msb) قِسِّيسُونَ (Fr, M, Msb, K) and قَسَاقِسَةٌ, (Fr, and so in some copies of the K,) contr. to rule, (TA,) or قَسَاوِسَةٌ, (M, Sgh, and so in some copies of the K,) contr. to rule, (M,) one of the seens [in the original form, which is قَسَاسِسَةٌ,] being changed into wáw. (CK [but in the copies of the K which have قَسَاقِسَةٌ, we find added “ and the seens being many,” meaning, in the original form قَسَاسِسَةٌ, or in قِسِّيسٌ, “ they change one of them into wáw. ”]) A2: قَسٌّ also signifies Hoar-frost, or rime. (A, K.) See قَسِّىٌّ.

قَسِيسٌ and قِسِيس: see قَسٌّ.

قَسُوسَةٌ and قُسُوسَةٌ: see قَسَّ.

قَسِيسَةٌ and قِسِيسَةٌ: see قَسَّ.

قُسُوسِيَّةٌ: see قَسَّ.

قِسِيسِيَّةٌ: see قَسَّ.

قَسِّىٌّ, (S, A, Mgh,) coll. n. قَسِّيَّةٌ, (M, Mgh, K,) also pronounced with kesr to the ق, [قِسِّىٌّ and قِسِّيَّةٌ,] (K,) in the latter manner by the relaters of traditions, but by the people of Egypt with fet-h, (A'Obeyd, S,) A kind of cloths, or garments, (S, M, A, Mgh, K,) of flax (A, TA) mixed with silk, brought from Egypt, (S, M, A,) and forbidden to be worn [by the Muslims]: (S, M, Mgh:) so called in relation to a district, (A' Obeyd, S,) or place, (M, K,) or town or village, upon the shore of the sea, (A,) called القَسُّ, (A'Obeyd, S, M, K,) or قَسٌّ, (M, A, Mgh,) between El-'Areesh and El-Faramà, (K,) in Egypt, (A'Obeyd, S, Mgh,) seen by A'Obeyd, but not known to As: (S:) or so called in relation to ↓ قَسٌّ, meaning “ hear-frost,” or “ rime; ” because of the pure whiteness thereof: (A:) or [originally] قَزِّىٌّ, (A.) and قَزِّيَّةٌ, (Sh, K,) from قَزٌّ, meaning “ a kind of silk; ” (TA;) the ز being changed into س: (Sh, K:) it was said to 'Alee, What are قَسِّيَّة? and he answered, Cloths, or garments, that come to us from Syria, or from Egypt, ribbed, that is, figured after the form of ribs, and having in them what resemble citrons. (Mgh.) قَسَّاسٌ A calumniator; a slanderer: (M:) or one who inquires respecting news, and then makes it known, divulges it, or tells it, in a malicious or mischievous manner, so as to occasion discord, dissension, or the like, (TA, voce قَتَّاتٌ.) قِسِّيسٌ: see قَسٌّ.

قُسُّوسَةٌ: see قَسَّ.

قِسِّيسَةٌ: see قَسَّ.

قِسِّيسِيَّةٌ: see قَسَّ.

قَسْقَسٌ: see قَسْقَاسٌ.

قَسْقَاسٌ A seeker, or one who seeks repeatedly or leisurely, without inadvertence; as also ↓ قَسْقَسٌ. (TA.) b2: One who inquires respecting the affairs of others. (M.)

سلو

1 سَلَا عَنْهُ, (S, M, Msb, K,) first Pers\. سَلَوْتُ, (S, Msb,) aor. ـْ (Msb, K,) and يَسْلَا also, [or يَسْلَى,] though neither the second nor the third radical is a faucial letter; (Ham p. 568;) and سَلَاهُ, (M, K,) aor. ـْ (K;) and سَلِىَ عَنْهُ, first Pers\. سَليتُ, (S, Msb,) aor. ـْ (Msb;) or ـِ (M, K,) aor. ـْ (K;) and سَلَاهُ, first Pers\. سَلَيْتُهُ, aor. ـْ (TA in art. سلى, on the authority of Esh-Shereeshee;) inf. n. سُلُوٌّ, (S, M, Msb, K,) of the first, (S, Msb, TA,) and سَلْوٌ, (M, K,) [app. of the second,] and سُلْوَانٌ, (M, MA, K,) of the first, as also سَلْوَةٌ, (MA,) or this last is a simple subst., (M, * Msb, K,) and سُلِىٌّ, (S, M, MA, K,) of the third, (S,) or of the first, (MA,) and سِلِىٌّ [with kesr substituted for damm because of the kesr of the medial radical]; (M, TA;) He was, or became, forgetful, unmindful, or neglectful, (M, K, TA,) or diverted from the remembrance, (TA,) of him, or it: (M, K, TA:) he endured with patience the loss, or want, of him, or it: (Msb:) he was, or became, content, or happy, without him, or it: (PS:) [or he experienced comfort, or consolation, for the loss, or want, of him, or it:] accord to Az, السُّلُوُّ [or rather سُلُوُّ الإِلْفِ عَنِ الأِلَفِ] signifies the familiar's being content, or happy, without the familiar: (Msb:) or السُّلُوُّ [or السُّلُوُّ عَنْ شَىْءٍ] signifies the being content, or happy, without a thing. (Ham p. 403.) One says also, سَلَا عَنِ الحُبِّ, meaning He was or became, free from love, or affection. (MA.) [And سَلَا عَنِ الهَمِّ He was, or became, free from anxiety. See also 5.] b2: Also مَا سَلِيتُ أَنْ أَقُولَ ذَاكَ, meaning I did not forget, but neglected, to say that: and one does not say سَلِيتُ أَنْ أَقُولَهُ except as meaning مَا سَلِيتُ أَنْ أَقُولَهُ. (Az, TA.) 2 سَلّاهُ عَنْهُ, (M, TA, *) inf. n. تَسْلِيَةٌ; (TA;) and عَنْهُ ↓ اسلاهُ; (M, K;) He, or it, made him, or rendered him, forgetful, unmindful, or neglectful, (M, K, TA,) or made him to be diverted from the remembrance, (TA,) of him, or it: (M, K, TA:) [made him to endure with patience the loss, or want, of him, or it: made him to be content, or happy, without him, or it: or comforted him, or consoled him, for the loss, or want, of him or it: see 1, first sentence:] and the former verb occurs, in a verse of Aboo-Dhu-eyb, followed by an accus. as a second objective complement, in the place of a gen. preceded by عَنْ. (M, TA.) And one says also, سَلَّانِى مِنْ هَمِّى, inf.n. as above; and ↓ أَسْلَانِى; meaning [He freed me from my anxiety; or] he removed from me my anxiety. (S.) And سلّاهُ [alone] He, or it, [made him to be content, or happy; comforted, or consoled, him; or] freed him from grief [or anxiety]. (MA.) 4 أَسْلَوَ see 2, in two places.

A2: Also اسلى القَوْمُ The people, or party, were, or became, secure, or safe, from the beast of prey. (K.) 5 تسلّى عَنْهُ quasi-pass. of سَلَّاهُ عَنْهُ (M) or of أَسْلَاهُ عَنْهُ (M, K) [and therefore signifying He was made, or rendered, forgetful, unmindful, or neglectful, or was made to be diverted from the remembrance, of him, or it: was made to endure with patience the loss, or want, of him, or it: was made to be content, or happy, without him, or it: or was comforted, or consoled, for the loss, or want, of him, or it]: or تسلّى signifies تَكَلَّفَ السُّلْوَانَ [he affected the being forgetful, &c., of a person, or thing]: (Ham p. 403:) [he made himself content, or happy: comforted, or consoled, himself: diverted, or amused, himself: and, like سَلَا, (with which it is said in the Ham p. 572 to be syn.,) or nearly so,] he became free from, or he relinquished, anxiety. (MA.) See also what next follows.7 انسلى عَنْهُ الهَمُّ Anxiety became removed, or cleared away, from him; as also ↓ تسلّى. (S.) 8 إِسْتَلَوَ see art. سلى.

سَلًا or سَلًى: see art. سلى.

سَلْوَةٌ, (M, Msb, K,) as also ↓ سُلْوَةٌ, (M, K,) a subst. from سَلَا عَنْهُ (M, Msb, K) [as such signifying A state of forgetfulness, unmindfulness, or neglectfulness, or of diversion from remembrance, of a person or thing: patient endurance of a loss or want: content, or happiness, in a case of privation: or comfort, or consolation, for a loss or want: accord. to the MA, the former is an inf. n.]. One says, سَقَيْتَنِى مِنْكَ سَلْوَةً and ↓ سُلْوَانًا Thou hast made me content, or happy, [or hast infused into me content, or happiness,] without thee [or in thine absence]. (As, S.) and هُوَ فِى سَلْوَةٍ مِنَ العَيْشِ He is in a state of life ample in its means or circumstances, unstraitened, or plentiful, and pleasant. (Az, S.) سُلْوَةٌ: see the next preceding paragraph.

سَلْوَى [accord. to those who make the alif to be a sign of the fem. gender] or سَلْوًى [accord. to those who make that letter to be one of quasicoordination] A certain bird, (S, M, Msb, K,) [in the present day applied to the quail,] i. q. سُمَانَى [which is also applied in the present day to the quail], (Ksh and Bd and Jel in ii. 54,) [or] white [?], resembling the سُمَانَى, (M,) or like the pigeon, but longer in the shank and neck than the latter, and of a colour resembling that of the سُمَانَى, quick in motion: accord. to Akh, the word is used as sing. and pl.: (Msb:) [or] Akh says, I have not heard any sing. thereof, and it seems that the single one is thus called like the pl. number, in like manner as دفْلَى is [said to be] applied to one and to the pl. number: (S:) or the n. un. is سَلْوَاةٌ; (M, K;) of which Lth cites as an ex. this saying, [in which بَلَّلَهُ should be بَلَّلَهَا,] كَمَا انْتَفَضَ السَّلْوَاةُ بَلَّلَهُ القَطْرُ [Like as shakes the selwáh which the rain has much wetted]. (TA.) A2: Also Honey; (S, M, K;) and so ↓ سُلْوَانَةٌ, with damm: (K:) the former is used in this sense by a poet, (S, M,) namely, Khálid Ibn-Zuheyr; and Zj says that Khálid has made a mistake, the word سلوى signifying only a certain bird; but, accord. to AAF, (M,) b2: السَّلْوَى signifies [also] Whatever renders thee forgetful, or content, or happy, in a case of privation; (كُلُّ مَا سَلَّاكَ, M, K;) and honey is thus called because it renders thee thus by its sweetness. (M.) سُلْوَانٌ A water which is drunk and which renders one forgetful, or content, or happy, in a case of privation; or comforts, or consoles, for a loss or want: (Lh, M, K:) or a thing that is given to drink to the passionate lover in order that he may be forgetful, or content, or happy, without the woman: (Lh, M:) or it consists in one's taking some of the dust, or earth, of a grave, and sprinkling it upon water, and giving it to drink to the passionate lover, (M, K, *) whereupon his love dies: (K:) or rain-water poured upon a certain bead (خَرَزَةٌ) called ↓ سُلْوَانَةٌ, of which they used to say that when the passionate lover drank this water he became forgetful, or content, or happy, in his privation: (S:) or a certain medicine which is given to drink to him who is in grief and in consequence of which he becomes happy; (S, K;) called by the physicians مُفَرِّحٌ: (S:) or a certain bead (خَرَزَةٌ) for captivating, or fascinating, also called ↓ سُلْوَانَةٌ, (Lh, M, K,) and ↓ سَلْوَانَةٌ, (Sgh, K,) with which women captivate, or fascinate, men, restraining them from other women: (Lh, M:) or ↓ سُلْوَانَةٌ signifies [or, accord. to the K, signifies also] a certain bead (خَرَزَةٌ, M, K,) transparent, (M,) which, when one has buried it in the sand and then scraped the sand up from over it, is seen to be black, and is given [in water] to drink to a man, and renders him forgetful, or content, or happy, in a case of privation: (M, K: *) or a pebble upon which water is poured and given to drink to a man, who thereupon becomes forgetful, or content, or happy, in a case of privation: (M:) Ru-beh says, لَوْ أَشْرَبُ السُّلْوَانَ مَا سَلِيتُ مَابِى غِنًى عَنْكِ وَإِنْ غَنِيتُ (S, M, *) and Nuseyr Ibn-Abee-Nuseyr, in answer to a question of As respecting the meaning of السلوان, said that it is a bead (خَرَزَةٌ) which is bruised, or pulverized, [and upon which water is then poured,] the water of which occasions in the drinker thereof forgetfulness, or content, or happiness, in a case of privation: but As disallowed this, and said that it is an inf. n. of سَلَوْتُ, and that the meaning is لَوْ أَشْرَبُ السُّلُوَّ [i. e. (assumed tropical:) Were I made to drink forgetfulness, &c., I should not become forgetful, &c.: there is not in me freedom from want of thee, though I be free from want of others]. (TA.) See also سَلْوَةٌ.

سَلْوَانَةٌ: see the next preceding paragraph.

سُلْوَانَةٌ: see سَلْوَى: b2: and see also سُلْوَانٌ, in three places.

سُلَّى, [said to be] like رُبَّى, [but it may be سُلًّى, as there is no apparent cause for its being imperfectly decl.,] A quality that renders forgetful of the objects of love or affection, or that renders content, or happy, without them. (TA in art. سلى.) سَالٍ [act. part. n. of 1: as such often signifying] Having his heart free from love, or affection. (Har p. 41.) مُسْلَاةٌ [a noun of the class of مُبْخَلَةٌ and مَجْبَنَةٌ

&c., originally مَسْلَوَةٌ]. One says, فِيهِ مَسْلَاةٌ عَنِ الكُرَبِ [In him is a cause of forgetfulness of, or freedom from, anxieties]: like مُعْلَاةٌ [in form]. (TA.) المُسَلِّى The third [in arriving at the goal] of the ten horses that are started together for a race: so called because he renders his owner content, or happy (يُسَلِّيهِ). (Ham p. 46.) مُتَسَلًّى [a noun of place from 5]. One says, مَاعَنْهُ مُتَسَلًّى [There is not any place in which one may be rendered forgetful, &c., of him, or it; or in which one may be rendered content, or happy, without him, or it]. (TA.)

فرو

2 فرّى الجُبَّةَ, inf. n. تَفْرِيَةٌ, He furred, or lined with fur, the garment called جُبَّة: see the pass. part. n., below.]4 افرى He was, or became, abundant in cattle, or other property: like أَثْرَى. (M in art. ثرو.

[See فَرْوَةٌ, last sentence.]) 8 افترى فَرْوًا He wore فَرْو [i. e. fur]: (S, M, K:) [and so, app., افترى alone: see مُفْتَرٍ, below.]

فَرْوٌ signifies A certain thing that is worn; (S, Msb;) as also ↓ فَرْوَةٌ: (Msb:) each of these is a word of well-known meaning: (M:) [but the former is properly a coll. gen. n., and ↓ فَرْوَةٌ is its n. un.; agreeably with what here follows:] الفَرْوُ is well known [as being fur]; and ↓ فَرْوَةٌ is the appellation applied when it is [a furred garment] like the جُبِّة: (Lth, T:) and signifies also a skin, but not unless having upon it وَبَر [i. e. fur, or soft hair,] or wool: (T:) [in general,] this latter word signifies, (K, TA,) and some say the former also, (TA,) a kind of garment, well known, (K, TA,) lined with the skins of various species of animals, the most highly esteemed whereof is the سَمَّور [or sable], tanned, and sewed together; this garment being worn for preservation from the cold: (TA:) فِرَآءٌ is the pl. (S, M, Msb, TA) of mult., and the pl. of pauc. is أَفْرٍ: so says Aboo-'Alee El-Kálee. (TA.) فَرْوَةٌ: see the next preceding paragraph, in three places. b2: Also The scalp, or skin of the head: (S, Msb, K:) or فَرْوَةُ الرَّأْسِ signifies the scalp, or skin of the head, with the hair thereof, (Lth, T, M, Mgh,) of a man, and of other than man: (M:) or the upper part of the head: (M, TA:) and one says, ضَرَبَهُ عَلَى أُمِّ فَرْوَتِهِ meaning [He struck him upon] his هَامَة [crown, &c.]. (TA.) [Hence,] it is metaphorically applied, in a trad., to (tropical:) The skin of the face. (TA.) b3: and (tropical:) A woman's [head-covering such as is called]

خِمَار, (Mgh, K, TA,) or [such as is called] قِنَاع; occurring in a trad.; (Mgh, TA;) metaphorically applied thereto. (Mgh.) b4: And (assumed tropical:) A crown, such as is worn by a king: (Z, K, * TA:) [said to be] so called because made of skins. (TA.) b5: and A [garment of the kind called] جُبَّة of which the two sleeves have been tucked up. (K.) b6: and The half of a [garment such as is called] كِسَآء

made of the soft hair of camels; (K, TA;) now known by the appellation of جبة [evidently a mistranscription, app. for خِبَّة, q. v.]. (TA.) b7: and A [bag such as is termed] وَفْضَة [q. v.], (K, TA,) [i. e.] like the خَرِيطَة, made of skin, (TA,) in which the beggar puts his alms. (K, TA.) and hence, (TA,) ذُو الفَرْوَة means The beggar. (K, TA.) b8: And A portion of herbage collected together and dry. (S, K.) b9: And Waste, or uncultivated, land, having in it no herbage (T, K) and no بَرَش [or maculæ, or spots differing in colour from the rest]. (T.) b10: أَبُو فَرْوَةٍ signifies The بَلُّوط [here meaning chestnut, which is called in Egypt ابو فروة in the present day]; of the dial. of Egypt: it is thus called because within its husk is what resembles the soft hair of camels. (TA.) A2: Also i. q. ثَرْوَةٌ, (Fr, As, ISk, T, S, M, Msb, K,) and غِنًى; (S, K;) [i. e. Abundance, and richness &c.;] accord. to Yaakoob [i. e. ISk], (M,) formed from ثَرْوَةٌ by substitution (S, M) of ف for ث: (M:) one says, إِنَّهُ لَذُو ثَرْوَةٍ مِنَ المَالِ and فَرْوَةٍ, both meaning the same [i. e. Verily he is a possessor of abundance of property]; (T, S; [in some copies of the latter, فِى المَالِ;]) so says ISk, (T,) or Fr; (S;) and As says the like: (S:) the latter says, فُلَانٌ ذُو فَرْوَةٍ and ثَرْوَةٍ, meaning Such a one is a possessor of abundant property. (T.) فَرَّآءٌ A manufacturer of فِرَآء [i. e. furs, or furred garments]: b2: and A seller thereof. (TA.) جُبَّةٌ مُفَرَّاةٌ [A furred جبّة;] a [garment of the kind called] جبّة upon which is a فَرْوَة [or fur, i. e., that is lined therewith].

مُفْتَرٍ [act. part. n. of 8]. المُفْتَرِى لَا يَجِدَ البَرْدَ [The wearer of fur will not feel the cold] is a saying of the Arabs. (TA.) Quasi فروز Q. Q. 1 فَرْوَزَ see in art. فرز.

فرج: فرج: مضارعة يفرج أيضا (رايت ص90 رقم 8، معجم مسلم، الكامل ص400، ابن دريد كتاب الاشتقاق ص301).
فرج من فلان: أفرج عنه، أطلقه (معجم الإدريسي) فرج: في المعجم اللاتيني - العربي: curat يفرج ويبري ويحضن.
فرج (بالتشديد): سلى ألهى. (ألكالا).
فرج: تسلى، تلهى. (ألكالا).
فرج: أغدق النعم. (رولاند).
فرج: فرجه: أخذه في نزهة. (فوك).
فرج فلاناً على: أراه إياه. (بوشر، محيط المحيط)، ألف ليلة 40:1، 97).
فرجنا في دارك: هذه الجملة التي نقلها فريتاج موجودة في طرائف دي ساسي (13:1) وكذلك في ألف ليلة (158:2).
تفرج أو فراجك: سترى ما أفعل بك، سأنتقم بك. ويقال: وبعده تفرج: سترى، وسأريك، وهو قول للتهديد (بوشر) وكذلك فرج، ففي ألف ليلة (150:1): ولولا أني في السفر لكنت عملت معك العبر ولكن لما أرجع من سفري فرج أريك ما تقتضي مروتي.
أفرج: عن السجين: أطلقه (معجم أبي الفدا، معجم الطرائف، ألف ليلة 797:1، 895، برسل 401:12، ولابد أن تبدل فيه أفرغوا بكلمة أفرجوا).
أفرج عن فلان: أطلع عليه، أراه إياه (معجم الطرائف).
أفرج له عن الطريق، وكذلك أفرج عنه الطريق: تخلى له عن طريق، ترك له الطريق، ومن هذا: هرب منه (معجم الطرائف، فريتاج طرائف ص131، تاريخ البربر 397:1، المقري 809:1، ابن صاحب الصلاة ص67 و).
أفرج له: نعنى أيضا سمح بمرور جيش العدو وتراجعه، ففي كتاب الخطيب (ص160 و): فصالح القوم صاحب نيارة على الإفراج لهم.
أفرج لفلان عن: ترك له الشيء، والدراهم، والحصن. (معجم الطرائف، فريتاج طرائف ص134، فريتاج أمثال ص55، مختارات ص53) وانظر رحلة ابن جبير (ص137).
أفرج الناس عن القتيل: تعني لا يدري من قتله (محيط المحيط).
وهذا الرجل القتيل يجب أن تدفع ديته من بيت مال الإسلام ويسمى مفرج (معجم الطرائف). أفرجت الدجاجة: كانت ذات فراريج. يقال: دجاجة مفرج. ودجاجة مفرجة، كما يقال: بيضة مفرخة. وكذلك بيضة مفرجة (معجم الطرائف).
أفرج عن: ما نقله فريتاج من معجم كاموس ومعجم ج بمعنى أسرع في الهرب لا يوجد في هذين المعجمين. (معجم الطرائف).
تفرج: هذا الفعل الذي يعني عاش خلي البال يتعدى إلى المفعول بمن. ففي (الأخبار) (ص126): تفرج من أمور الرعية.
تفرج: تسلى في الريف. (ألكالا).
تفرج: تنزه، جال في نزهة. (فوك، دوب ص122، همبرت ص43).
تفرج في البحر: تنزه في قارب. (ألكالا).
تفرج: بمعنى رأى ولاحظ، شاهد. قد ذكرت في معجم هلو، وعند دولابورت (ص94). ويقال: تفرج على الشيء وتفرجه (محيط المحيط) (ألف ليلة 95:1، يرسل 315:7).
تفرج على كتاب: تصفحه بسرعة. (بوشر).
تفرج على: شاهد تمثلية. (مارتن ص109) فهو متفرج أي شاهد المسرحية. والمتفرجون الحاضرون في المسرح الذين يشاهدون المسرحية. (بوشر).
يحب يتفرج أو متفرج: متطلع إلى الرؤية والمشاهدة. (بوشر).
انفرج الأمر غير المؤكد: تأكد. (عباد 133:1 رقم 363).
انفرج عن فلان: فارقه وهجره وانفصل عنه (أخبار ص43).
أنفرج: انقشع وتشتت، وانكشف، ويقال: انفرج العم عنه: انكشف (محيط المحيط).
انفرج عن: أظهر، أبدى، أرى (معجم الطرائف).
أنفرج من: تخلص من (محيط المحيط).
افترج: انفتح. ففي حيان - بسام (23:1 و) ثم جلس علي لمظالم الناس وهو مفترج الباب مرفوع الحجاب للوارد والصادر. ولعل الصواب: منفرج الباب.
فرج: يقول فريتاج أن الجوهري يذكر هذه الكلمة بمعنى انكشاف الغم والتخلص من الهم وهو مخطئ، فليس في صحاح الجوهري إلا الفرج بهذا المعنى.
فرج: أخطأ فريتاج أيضا حين ذكر أن معنى فرج ثغور الأعداء وموضع المخافة منها. والصواب أن كلمة فروج تدل على هذا المعنى، أما المفرد فرج فمعناه الثغر المخوف، مكان عند الحدود (معجم البلاذري).
فرج النيس: فلين، قرْق. (رولاند) وهي فيه: فيرج، غير أن دولابورت يكتبها فرجنيس.
فرج: منظر جميل، وفي حلب باب تسمى باب الفرج أي باب المنظر الجميل لأنهم إذا خرجوا منها. أبصروا بساتين كثيرة (تيفينو 58:2).
ولعل كلمة أفرجة تدل على هذا المعنى عند الإدريسي ففي الباب السادس الفصل الرابع منه: بينهما مزارع (في ب مسارح) وخصب وربيع دائم ومياه عذبة جارية وأفرجة ممكنة.
فرج: صحة، عافية (فوك).
فرج: (دواء، ففي المعجم اللاتيني العربي: remedium مرقع وفرج).
فرج، مطرح فرج: مكان مروح متعرض للهواء مهوى. الفلاة (بوشر).
فُرجة: انشراح، حُبور، سرور، تسلية، لهو، لعب. (ألكالا، المقري 309:1). وفي حيان (ص29 ق): أرادها للفرجة. وفي ألف ليلة (103:1): خمسون مركباً أصغر للفرجة. وفيها (143:1): من أراد الفرجة على شنق جعفر. أي من يريد أن يسر برؤية شنق جعفر. لعب الفرجة: لعبة. تسلية (ألكالا).
فرجة: نزهة، ملذة، لعب. (المقري 420:1، 693، ابن بطوطة 70:1).
فرجة: موضع اللهو والتسلية (ألف ليلة برسل 84:3).
فُرجة: مشهد، منظر، كل ما يجلب النظر، والجمع فرج. وكل مشهد أو منظر غريب (بوشر، هلو، ألكالا، محيط المحيط).
كان فرجه للناس: كان منظراً يتسلى به الناس. (بوشر).
فُرجة: منظر، مجموعة أشياء معروضة للنظر (بوشر).
فُرجة: ملعب، مرسح، دار التمثيل. (هلو).
فُرجة: متحف. موضع التحف الفنية والأثرية، دار الآثار. (هلو).
فُرجة: عرض، المعروض من البضائع في واجهة المخزن. (بوشر).
مضرب الفرجة: مُشرف، منظر في الجزائر. (بربروجرص ص280) وكذلك: منظر الفرجة. (المقري 688:1).
فرج: منظر جميل، (ألف ليلة برسل 145:2، 200).
فَرَجيّ: ثوب فرجي: فصل تفصيل الفرجية.
فرجية: ثوب فضفاض يعمل عادة من الجوخ وله كمان واسعان طويلان يتجاوزان أطراف الأصابع قليلاً لا تفريج لهما. (الملابس ص327 وما يليها).
فريج، موضع فريج، قطر فريج: بهيج، نزيه أنيق، لطيف. (فوك).
فريجة: منظر (رولاند ديال ص577).
فروج: بفتح الفاء وضمها: ديك (ألكالا، دوب). وفي رياض النفوس (ص100 و): خصي سمناه. وهو مرادف فروج.
فروج الرواح: اسم طلسم على القصر القديم في غرناطة (المقري 796:2).
فروجة برية: دجاجة الإحراج. (بوشر).
أفريجة (بلأسبانية frisa) : نسيج من صوف ذو زئير (وبر) مجعد. وشبه أفريجة: قطعة أريجة.
تفريج: فتحة الثوب (مملوك 2،78:2).
مفرج. ثوب مفرج: مفتوح (مملوك 2،78:2) ومترجما رحلة ابن بطوطة اللذين ترجماه بما معناه فضفاض إنما تابعا في ذلك فريتاج، غير أن فريتاج لم يذكر نصاً يدل على هذا المعنى.
قالس مفرج: قلنسوة عالية مضغوطة الوسط. ففي ابن البيطار (317:2): على رأسه قالس مفرج أعلاه.
مُفرج: اسم ثوب. ففي رياض النفوس (ص42 ق) وكنا في القيروان فإذا بشاب خراز يقول لجاره (لجار) له ما رأيت أوحش من هذا الشيخ ولا أوحش لباساً من لباسه وكان زيد يلبس المفرج.
متفرج: متنزه، موضع النزهة، والجمع متفرجات. (ابن جبير ص267، المقري 111:1، 112) وأقرأ كذلك: المتفرجات في ألف ليلة (199:1) وفي طبعة بولاق مرادفها المتنزهات متفرج: بيت ريفي (ابن جبير ص223).
متفرج: منظر. (بربر وجر ص288). مُفترج: مكان اللهو والتسلية (مختارات من تاريخ دمشق مخطوطة ليدن رقم (1516) ونجد في تاريخ ابن إياس المفترجات أو أماكن المفترجات قد تكرر ذكرها عدة مرات بمعنى الدعارة فيما يظهر. (انظر الملابس ص274 رقم 15).

فرج

1 فَرَجَ بَيْنَ الشَّيْئَيْنِ, aor. ـِ inf. n. فَرْجٌ, He made an opening, or intervening space, [or a gap, or beach,] between the two things; or he opened the interstice, or interval, between the two things: (Msb:) [and فَرَجَ الشّىْءَ He opened the thing; and particularly by diduction, or so as to form an intervening space, or a gap, or breach; he unclosed it: and in like manner ↓ فرِّج, inf. n. تَفْرِيجٌ; for ex.,] you say, حَلُوبَتِهِ فَرَّجَ مَا بَيْنَ رِجْلَىْ [He made an opening, or intervening space, between the hind legs of his milch camel; i. e. he parted her hind legs]; (S and O and K in art. فحج, &c.;) and فرّج بَيْنَ أَصَابِعِهِ He made openings, or intervening spaces, between his fingers. (MA.) b2: The saying in the Kur lxxvii. 9 وَإِذَا السَّمَآءُ فُرِجَتْ means [and when the sky] shall be opened so that it shall become portals: (Ksh:) or shall become cloven, or split, or rent. (Bd and Jel.) b3: And you say, فَرَجَ البَابَ He opened the door. (A, TA.) and فَرَجَ فَاهُ He opened his mouth to die. (TA.) b4: And فَرَجَ القَوْمُ لِلرَّجُلِ, aor. ـِ inf. n. فَرْجٌ, [and فَرَجَ لَهُ, aor. ـُ inf. n. فَرْجٌ and فُرْجَةٌ, seems from the context to be mentioned in this sense in the L,] The people, or party, made room, or ample space, for the man, in the place of standing or of sitting. (Msb.) b5: And فَرَجَ, aor. ـِ (O, Msb, K,) inf. n. فَرْجٌ; (O, Msb;) and ↓ فرّج, (O, Msb, K,) inf. n. تَفْرِيجٌ; (S, O;) signify also He (God) removed, cleared away, or dispelled, grief, or sorrow; syn. كَشَفَهُ. (Msb, K.) You say, ↓ فَرَّجَ اللّٰهُ غَمَّكَ and فَرَجَ اللّٰهُ عَنْكَ غَمَّكَ [May God remove, or clear away, from thee thy grief, or sorrow; and in like manner, suppressing the objective complement but meaning it to be understood, عَنْكَ ↓ فَرَّجَ and فَرَجَ عَنْكَ]. (S.) A2: See also 7, in two places.

A3: فَرِجَ, [aor. ـَ inf. n. فَرَجٌ, He had his pudendum (فَرْج) constantly uncovered (S, TA) when he sat. (TA.) b2: [And, app., He had buttocks which did not meet, or which scarcely met, by reason of their bigness. (See فَرِجٌ and أَفْرَجُ.)]

b3: فَرِجَتْ said of a she-camel: see 4. b4: [Freytag adds, as from the S, another signification of فَرِجَ, “ Liberatus fuit curis, tristitia, laetatus fuit: ” but for this I do not find any authority.]2 فرّج: see the preceding paragraph, first sentence: b2: and again, in the latter half, in three places.

A2: Also, (O, K,) inf. n. تَفْرِيجٌ, (K,) He was, or became, extremely aged, or old and weak. (O, K.) [From فرّج لَحْيَيْهِ, which see expl. voce فَكَّ.]4 افرج النَّاسُ عَنْ طَرِيقِهِ The people cleared themselves away from his road, or path; removed out of his way. (S, O, K. *) And افرجوا عَنِ القَتِيلِ [as also ↓ انفرجوا (occurring thus in the S and Msb and TA in art. جلو)] They cleared themselves away, or removed, from the slain person: (Mgh, O, Msb, K:) implying that it was not known who had killed him. (Msb.) and افرجوا عَنِ المَكَانِ They left, abandoned, or quitted, the place. (O, K.) b2: افرج الغُبَارُ The dust became dispersed. (TA.) b3: And افرج signifies also His shooting, or casting, became altered [for the worse], having been good. (TA.) A2: افرج الوَلَدُ النَّاقَةَ The young one caused the she-camel to be in the state in which one says of her ↓ فَرِجَتْ, i. e. ↓ اِنْفَرَجَتْ فِى الوِلَادَةِ [app. meaning She became unknit, or loosened, in the joints of the hips in parturition (see explanations of فَرِيجٌ as applied to a ewe and to a woman)], when bringing forth for the first time; whereby she was caused to suffer extreme distress: whence ↓ فَارِجٌ signifies Distressed. (Mgh.) 5 تفرّج: see 7, in two places. b2: [It also signifies He diverted, amused, or cheered, himself; or became diverted, &c.; often followed by عَلَى

شَىْءٍ, meaning by viewing a thing, i. e., some rare, or pleasing, object: but thus used, it is app. postclassical. (See also the next paragraph.)]7 انفرج It opened; [and particularly by diduction, or so as to form an intervening space, or a gap, or breach; it gaped; it became unclosed; and so ↓ تَفَرَّجَ; (see exs. in art. فيض, voce أَفَاصَ, in three places;) and it became unknit, or loosened, said of a bone, and of a limb or member, and of a joint; (see فَرِيجٌ, in two places; and see also فَكِكْتَ, and اِنْفَكَّ in three places, and فَكَكٌ;)] syn. انفتح. (Msb in art. فتح; &c. [See also فُرْجَةٌ.]) b2: اِنْفَرَجَتْ سِيَتَاهَا is said of a bow such as is termed ↓ فَرُوجٌ, (O, K, TA,) as also اِنْفَجَّتْ [i. e.

انفجّت هِىَ, which shows that the meaning is, Its two curved extremities were such as to have an open space between them and between the intermediate portion and the string]. (TA.) b3: See also 4, second sentence: b4: and the same, last sentence; and فَرِيجٌ, in two places; and فَارِجٌ. b5: [اِنْفَرَجْتُ عَنِ الكَلَامِ occurs in the L, in art. فص, app. meaning I broke off from, or intermitted, speaking.] b6: انفرج said of grief, or sorrow, or anxiety, [and the like,] signifies It was, or became, removed, cleared away, or dispelled; (A, O, TA;) as also ↓ تفرّج; (S, * O, * TA;) and so ↓ فَرَجَ, aor. ـُ inf. n. فُرُوجٌ. (TA.) Aboo-Dhu-eyb says, ↓ وَلِلشَّرِّ بَعْدَ القَارِعَاتِ فُرُوجُ meaning [And to evil, after striking and agitating calamities, there is, or shall be,] a removing, clearing away, or dispelling: (S, O, TA:) the last word being the inf. n. of the last of the verbs above mentioned; or it may be a pl. of ↓ فَرْجَةٌ, like as صُخُورٌ is of صَخْرَةٌ. (TA.) b7: Also He was, or became, happy, or cheerful. (KL. [See also 5.]) فَرْجٌ: see فُرْجَةٌ. b2: The space between the hind legs of a horse or mare: (S, O, K:) so in the saying of Imra-el-Keys, لَهَا ذَنَبٌ مِثْلُ ذَيْلِ العَرُوسِ تَسُدُّ بِهِ فَرْجَهَا مِنْ دُبُرٌ

[She has a tail like the skirt of the bride, with which she fills up the space between her hind legs, from behind]. (S, O.) And The space between the fore and hind legs of a horse or the like. (L.) [Hence, app.,] one says, مَلَأَ فَرْجَهُ and فُرُوجَهُ, and سدَّ فُرُوجَهُ [in which phrase مَدَّ is erroneously put for سَدَّ in one place in the TA], and جَرَى مِلْءَ فُرُوجِهِ, meaning (assumed tropical:) He (a horse) ran swiftly. (TA.) And مَلَأَ فُرُوجَ فَرَسِهِ (assumed tropical:) He made his horse to run at the utmost rate of the pace termed حُضْر. (TA in art. ملأ.) b3: The pudendum, or pudenda; the part, or parts, of the person, which it is indecent to expose; (S, O, Msb, K, &c.;) applied to the pudenda of men and of women and of youths, with what is around them; and so of horses and the like: (TA:) or the anterior pudendum [i. e. the external portion of the organs of generation] of a man and of a woman, by common consent of the lexicologists; and applied to this and the posterior pudendum [in the conventional language of the law] because both belong to the same [legal] predicament [in certain cases]; (Mgh, Msb;) or because each of them is a place of opening; (Msb;) or because between the legs: (TA:) but in common parlance it is mostly applied to the anterior pudendum: (Msb:) or peculiarly, accord. to some, the anterior pudendum of a woman [i. e. the vulva, or external portion of the organs of generation of a woman: and the vagina]: (MF, TA:) pl. فُرُوجٌ. (Msb.) فُلَانٌ ابْنُ فَرْجِهِ means (assumed tropical:) Such a one is solicitous for his فَرْج. (Er-Rághib, TA in art. بنى.) b4: And i. q. فَتْقٌ [app. as meaning An open, wide, place]: pl. فُرُوجٌ: (Msb:) which latter also signifies The sides, or lateral parts, quarters, or tracts, of a land. (TA.) and The part between the two sides, i. e. the بَطْن, of a valley: and hence used in relation to a road, as meaning its entrance: and a فَجّ [or wide, or depressed, road,] of a mountain. (ISh, TA.) and A frontier-way of acces to a country; and [particularly such as is] a place of fear; (S, O, K, TA;) so called because not obstructed; (TA;) and so ↓ فُرْجَةٌ, (Msb,) [pl. فُرَجٌ, whence] one says, فُلَانٌ تُسَدُّ بِهِ الفُرَجُ, (A,) or الفُرُوجٌ, which is the pl. of فَرْجٌ, (TA,) meaning [Such a one, by him are obstructed] the frontier-ways of access [to the enemy's country]. (A, TA.) فُرْجٌ: see فُرُجٌ; the latter in two places.

فِرْجٌ: see فُرُجٌ; the latter in two places.

فَرَجٌ inf. n. of فَرِجَ [q. v.]. (S, TA.) b2: and [app. as such also, or] as a simple subst., The having the pudendum (الفَرْج) constantly uncovered, (K, TA,) when sitting. (TA.) b3: Also a subst. [or quasi-inf. n.] from فَرَجَ الغَمَّ; (Msb;) [as such signifying] The removal, or clearing away, of grief, or sorrow: or freedom from grief, or sorrow: (S, * O, * KL:) or i. q. رَاحَةٌ [i. e. rest, repose, or ease; or cessation of trouble, or inconvenience, and of toil, or fatigue; or freedom therefrom]: (MA:) and ↓ فَرْجَةٌ and ↓ فُرْجَةٌ accord. to ISk, and ↓ فِرْجَةٌ: also accord. to Az, signify the same as فَرَجٌ: (Msb:) one says, مَا لِهٰذَا الغَمِّ مِنْ

↓ فَرْجَةٍ and ↓ فُرْجَةٍ and ↓ فِرْجَةٍ [There is not for this grief any removal, or clearing away]: (T, TA:) and ↓ لِكُلِّ غَمِّ فُرْجَةٌ i. e. كَشْفَةٌ [For every grief there is a removal, clearing away, or dispel-ling]: (A:) or ↓ فَرْجَةٌ, of which فُرُوجٌ may be a pl., (see 7, in two places,) signifies rest from grief, or mourning, or from disease: (TA:) or freedom from difficulty, distress, or straitness; as also ↓ فُرْجَةٌ: (Msb:) or freedom from anxiety; (S, O, K;) as also ↓ فُرْجَةٌ and ↓ فِرْجَةٌ: (O, K:) or ↓ فَرْجَةٌ, with fet-h, is an inf. n. [app. of unity]; and ↓ فُرْجَةٌ, with damm, is a simple subst.: (IAar, Msb:) or ↓ فَرْجَةٌ relates to an affair or event; and ↓ فُرْجَةٌ, [which see expl. below,] to a wall, and a door; but the two [primary] significations are nearly the same: the authority for the three [syn.] forms of the word is taken by the author of the K from the statement in the T, cited above, that one says, مَا لِهٰذَا الغَمِّ مِنْ فَرْجَةٍ and فُرجَةٍ and فِرْجَةٍ. (TA.) b4: [Hence,] أُمُّ الفَرَجِ is a name of The جُوذَابَة [n. un. of جُوذَابٌ: see art. جذب]. (Har p. 227.) فَرِجٌ (S, O, TA) and ↓ أَفْرَجُ (K, TA) A man whose pudendum (فَرْج) is constantly uncovered (S, O, K, TA) when he sits. (TA.) b2: مَكَانٌ فَرِجٌ A place in which is تَفَرُّج [app. as meaning diversion, amusement, or cheering pastime; such a place as is termed in Pers\. تَفَرُّج گَاهْ]. (A, TA.) فُرُجٌ (S, O, K) and ↓ فِرْجٌ, with kesr, (O,) or ↓ فُرْجٌ, (K,) and ↓ فَارِجٌ and ↓ فَرِيجٌ, (S, O, K,) [like فَرُوجٌ (see 7) and فَجَّآءُ,] A bow wide apart from the string; (S, O, K;) or of which the string is distant from its كَبِد [q. v.]. (TA.) b2: And the first, A woman wearing a single garment; (O, L, K;) of the dial. of El-Yemen; (O, L;) like فُضُلٌ in the dial. of Nejd; (L;) as also ↓ فُرْجٌ. (K.) b3: And, as also ↓ فِرْجٌ, One who will not conceal a secret: (O, K:) and ↓ فُرَجَةٌ a man wont to reveal his secrets. (Ham p. 49.) فَرْجَةٌ: see فَرَجٌ, in five places. b2: It is said in the T, that أَدْرَكُوا القَوْمَ عَلَى فَرْجَتِهِمْ or ↓ فُرْجَتِهِمْ occurs in a trad. as meaning على هزِيمَتِهِمْ [i. e. They overtook the people, or party, in their state of defeat]: but it is also related as with قاف and حآء [app. قَرْحَتِهِمْ]. (TA.) فُرْجَةٌ An opening, or intervening space, [or a gap, or breach,] between two things; (Msb, TA;) as also ↓ فَرْجٌ, (A,) of which the pl. is فُرُوجٌ only; (TA;) [and so ↓ مَفْرَجٌ, lit. a place of opening, occurring in the K in art. ودى, &c.;] and ↓ مُنْفَرَجٌ: (JK and K voce خَلَلٌ, &c.:) the pl. of the first is فُرَجٌ (Msb, TA) and فُرُجَاتٌ: (TA:) and it is also in a wall, (S, Msb, K,) and the like: (S, Msb:) and signifies also an opening, or a space, or room, made by persons for a man entering among them, in a place of standing or of sitting. (Msb.) One says, بَيْنَهُمَا فُرْجَةٌ, meaning انْفِرَاجٌ [i. e. Between them two is an opening, or intervening space, &c.]. (S.) فُرَجُ الشَّيْطَانِ [The Devil's gaps], occurring in a trad., means the gaps, or unoccupied spaces, in the ranks of men praying [in the mosque]. (L.) b2: See also فَرْجٌ, last sentence: b3: and see فَرَجٌ, in seven places: b4: and فَرْجَةٌ.

فِرْجَةٌ: see فَرَجٌ, in three places.

فُرَجَةٌ: see فُرُجٌ, last sentence.

فَرُوجٌ, applied to a bow [like فُرُجٌ &c.]: see 7.

فَرِيجٌ: see فُرُجٌ. b2: Also A ewe whose hips are unknit, or loosened, [in the joints], (وَرِكَاهَا ↓ اِنْفَرَجَ [see 4],) when she brings forth. (TA.) And A woman whose bones are unknit, or loosened, (عِظَامُهَا ↓ اِنْفَرَجَتْ) in consequence of parturition: and hence, as likened thereto, (tropical:) a camel that is fatigued, and drags his feet, or stands still: (Skr, O:) or a woman fatigued in consequence of parturition: and hence, as being likened thereto, (tropical:) a she-camel that is fatigued. (Kr, TA.) And A she-camel that has brought forth her first offspring. (O, K.) [See also فَارِجٌ.] b3: Also, accord. to the K, [and the O as on the authority of Ibn-'Abbád,] i. q. بَارِدٌ: but [SM says that] this is a mistake for بَارِزٌ, meaning Uncovered, appearing, or apparent; in which sense it is applied also to a fem. noun: (TA:) it is applied, in a verse of Aboo-Dhu-eyb, to a pearl (دُرَّة), as meaning uncovered, and exposed to view, for sale. (O, TA.) فَرَّاجٌ One who often removes, clears away, or dispels, grief, or anxiety, from those affected therewith; or who does so much. (O.) فَرُّوجٌ The young of the domestic hen; [the chicken, and chickens;] (S, Mgh, O, K; [but the explanation is omitted in one of my copies of the S;]) as also فُرُّوجٌ, (S, O, K,) like سُبُّوحٌ [q. v.], (K,) a dial. var., (S, O, TA,) mentioned by Lh: (TA:) n. un. with ة: (S:) pl. فَرَارِيجُ. (S, Mgh, O.) b2: And hence, app., by a metaphorical application, (Mgh,) it signifies also A [garment of the kind called] قَبَآءِ, (S, Mgh, O, K, [but omitted in one of my copies of the S,]) having a slit in its hinder part: (Mgh, O, K:) or the shirt of a child: (O, K:) [but] the Prophet is related to have prayed in a فرّوج (Mgh, TA) of خَزّ (Mgh) or of silk; (TA;) or he pulled off one that he had put on. (O.) فَارِجٌ: see فُرُجٌ. b2: Also A she-came that has become unknit, or loosened, [app. in the joints of the hips,] (↓ اِنْفَرَجَتْ [see 4],) in consequence of parturition, and therefore hates the stallion, (O, K,) and dislikes his being near. (O.) [See also فَرِيجٌ.] And see 4, last sentence.

أَفْرَجُ, in the phrase أَفْرَجُ الثَّنَايَا, i. q. أَفْلَجُ [q. v.]. b2: And A man whose buttocks do not meet, (S, O, K,) or scarcely meet, (TA,) by reason of their bigness: (S, O, K:) fem. فَرْجَآءُ: it is mostly the case among the Abyssinians. (S, O.) b3: See also فَرِجٌ.

تِفْرِجٌ, accord. to Akh, A beater and washer and whitener of clothes; syn. قَصَّارٌ. (O.) b2: See also the next paragraph.

تِفْرِجَةٌ and ↓ تِفْرَاجٌ are sings. of تَفَارِيجٌ, (O,) which signifies, (IAar, O, K,) as pl. of the first, (K,) or of the second, (IAar, O,) The openings [or interstices] of the fingers: (IAar, O, K:) and the apertures, (IAar, O,) or clefts, (K,) of a railing: (IAar, O, K:) and also, (O, K,) accord. to IDrd, as pl. of تِفْرِجَةٌ, (O,) the slits of the [kind of garment called] قَبَآء [and فَرُّوجْ]. (O, K.) A2: تِفْرِجَةٌ as an epithet, applied to a man, signifies Cowardly and weak; as also ↓ تِفْرَاجَةٌ; (O, K;) and نِفْرَاجَآءُ, with ن, (O, * K,) mentioned by IAmb, as imperfectly decl., and as signifying cowardly; (O;) or so, accord. to the T and L, ↓ تِفْرِجٌ and تِفْرِجَةٌ, and نِفْرِجٌ and نِفْرِجَةٌ: and the last two, and نِفْرَاجٌ and نِفْرِجَآءٌ, all with ن, signify one who becomes defeated, or put to flight, (يَنْكَشِفُ,) on the occasion of war, or battle. (TA.) تِفْرَاجٌ and تِفْرَاجَةٌ: see the next preceding paragraph.

مَفْرَجٌ: see فُرْجَةٌ. [Hence] مَفْرَجُ الغَمِ [The place of opening of the mouth]. (TA in art. شجر.) مَفَارِجُ [is its pl.; and] signifies Places of exit, or egress. (TA.) مُفْرَجٌ, occurring in the saying, in a trad., لَا يُتْرَكُ فِى الإسْلَامِ مُفْرَجٌ, [meaning that he who is thus termed shall not be left unbefriended among the Muslims,] is variously explained: As used to say that it is with ح; and disapproved of the saying مفرج, with ج: A'Obeyd says, I heard Mohammad Ibn-El-Hasan say, it is related with ح and with ج; and he who says مفرج, with ج, means A slain person found in a desert tract, not by a town or village, [which signification is mentioned in the K,] the fine for whose blood is to be paid from the government-treasury: AO says that it means one who becomes a Muslim and has no alliance of friendship with any one [among the Muslims]; wherefore, if he commits a crime, [such as maiming another, &c.,] the governmenttreasury must make amends for it, because he has no relations or others bound to aid him by paying a bloodwit [or the like]: (S, O: and the like is also said in the Mgh and in the K:) or, accord. to Jábir El-Joafee, it means a man who is among a people to whom he does not belong; wherefore they are bound to pay for him a bloodwit [or the like]: (O, TA:) or it means one who has no kinsfolk, or near relations: so accord. to IAar: (Mgh, TA:) or one who has no offspring: or one who has no wealth, or property: and it is also said to mean one burdened by the obligation to pay a bloodwit, or a ransom, or a debt that must be discharged: and [in like manner] ↓ مَفْرُوجٌ is said to mean one who is burdened with a debt: but it is correctly with ح [unpointed]; (TA;) [i. e.] such is termed مُفْرَحْ, with ح: (As, Mgh:) and مُفْرَجٌ means one burdened by his family, although he be not in debt. (Az, TA voce مُفْرَحٌ [q. v.].) مُفْرِجٌ One whose shooting, or casting, has become altered [for the worse], having been good. (AA, O, * K.) A2: And thus, without ة, A hen having chickens. (S, O, K.) مُفَرَّجٌ A camel (O) whose elbow is distant from his armpit: (O, K:) or wide in step: (O:) or, with ة, a she-camel whose elbows are far from her chest, and whose armpits are [therefore] wide. (Ham p. 783.) b2: And A comb. (O, K.) مَفْرُوجٌ An opened door. (TA.) b2: See also مُفْرَجٌ, near the end.

مُنْفَرَجٌ: see فُرْجَةٌ.

زمع

1 زَمِعَ, aor. ـَ inf. n. زَمَعٌ, He became confounded, or perplexed, and unable to see his right course; or he became bereft of his reason or intellect; in consequence of fear: (S, Msb, * K: *) he feared, or was afraid: (K:) he was impatient; or had not sufficient strength to bear what befell him, and found not patience: (L:) he became disquieted, disturbed, agitated, flurried, or in a state of commotion. (Lh.) A2: زَمَعَتِ الأَرْنَبُ, aor. ـَ (TA,) inf. n. زَمَعَانٌ, (Lth, K, TA,) The hare was light, or active, and quick, or swift: (Lth, K, TA:) and ↓ ازمعت it ran, (S, TA,) and was light, or active. (TA.) And زَمَعَ, aor. ـَ inf. n. زَمَعَانٌ, He went slowly. (ISk, S, K.) Thus the verb has two contr. significations. (K.) And He went with short steps; as also ↓ تزمّع. (TA.) 2 زَمَّعَ see the next paragraph.4 أَزْمَعْتُ الأَمْرَ, and أَزْمَعْتُ عَلَى الأَمْرِ; (S, K;) the former accord. to Ks.; the latter accord. to Kh, but disallowed by Ks; both, however, are authorized by Fr, as meaning the same, like أَجْمَعْتُهُ and أَجْمَعْتُ عَلَيْهِ; (S;) and أَزْمَعْتُ بِهِ; (TA;) I determined, resolved, or decided, upon the affair: (Fr, S, K:) my determination, resolution, or decision, became fixed upon the affair, (Lth or Kh, S, TA,) to execute it, or perform it, of necessity: (Lth, TA:) or I kept constantly, firmly, steadily, steadfastly, or fixedly, to the affair: syn. ثَبَتُّ عَلَيْهِ: (K:) and ↓ زَمَّعْتُ, (Ibn-'Abbád, K, [in the CK written without teshdeed,]) followed by عَلَى before the object, inf. n. تَزْمِيعٌ, (TA,) signifies the same: (Ibn-'Abbád, K:) ازمع may be formed by transposition from عزم, or the ز may be a substitute for ج (IF.) You say, ازمع المَسِيرَ [and عَلَى المَسِيرِ] He determined, resolved, or decided, upon going, journeying, or departing. (Mgh.) A2: See also 1.

A3: ازمعت الحُبْلَةُ (assumed tropical:) [The grape-vine, or its branch,] became large in its زَمَعَة, i. e. knot, or gem, [see زَمَعٌ,] (ISh, K, TA,) and its fruit-stalk was near to coming forth. (ISh, TA.) b2: And ازمع النَّبْتُ The herbage made its first appearance in a scattered state: (S:) or was not all of it equal, or uniform, but consisted of scattered portions, (K, TA,) at its first appearance, (TA,) one part surpassing another. (K, TA.) 5 تَزَمَّعَ see 1, last sentence.

زَمَعٌ; see زَمَاعٌ.

A2: Also pl. [or rather coll. gen. n.] of ↓ زَمَعَةٌ, which [is the n. un. of the former, and] signifies A certain excrescence bekind the cloven hoof: (Az, S, Msb, * K:) or a thing like the nails of sheep or goats, in the part between the shank and foot; every leg having upon it two of the things thus termed (زَمَعَتَانِ), as though they were formed of pieces of horn: (Lth, K:) or a certain excrescence projecting above the hoof of the sheep or goat: (TA:) or the pendent hairs in the kinder part of the kind leg, or kind foot, of the sheep or goat, and of the gazelle, and of the hare: (K:) [the pl. of ↓ زَمَعَةٌ is زَمَعَاتٌ (occurring in the S and K in the present art., and in the K in art. زود &c.), and] the pl. of زَمَعٌ is زِمَاغٌ: (Az, S, K:) see زَمُوعٌ. b2: Hence, as being compared to the زَمَع of the cloven hoof, (L,) زَمَعٌ also signifies (assumed tropical:) The lower, or baser, or the lowest, or basest, or the refuse, of mankind: (S, L, K:) pl. أَزْمَاعٌ. (L.) One says, هُوَ مِنْ زَمَعِهِمْ, meaning (assumed tropical:) He is of the last of them; (S, L;) and of their followers. (L.) b3: Also, i. e. زَمَعٌ The hairs behind the fetlock [-joint]; (K;) and so زَمَعَاتٌ [pl. of the n. un. ↓ زَمَعَةٌ]. (TA.) b4: Also (tropical:) Knots, gems, or buds, in the places whence the racemes of the grape-vine come forth: (ISh, K, TA:) accord. to Et-Táïfee, (L in art. كمح,) [the n. un.] ↓ زَمَعَةٌ signifies the knot, or gem, in the place whence the raceme of grapes grows forth: (L ubi suprà, and TA:) or, as some say, the berry when it is like the head of a young ant; and the pl. is زَمَعَاتٌ and [coll. gen. n.] زَمَعٌ: (TA:) and (assumed tropical:) the gem of a leaf: (L in art. كمخ:) and زَمَعُ الكَرْمِ (assumed tropical:) The leaves that cover what is within them of the raceme of the grape-vine. (TA voce كَافُورٌ.) b5: Also (assumed tropical:) An excrescence, or a redundance, (زِيَادَةٌ,) in the fingers or toes: and the epithet [applied to him who has such] is ↓ أَزْمَعُ. (K.) b6: And Scattered portions of herbage, here and there; like portions of clouds in the sky. (TA.) زَمَعَةٌ: see the next preceding paragraph, in four places.

زَمَاعٌ Penetrating energy, or sharpness, vigorousness, and effectiveness, in the performance of an affair, and determination, resolution, or decision, to do it; (L, K;) as also ↓ زِمَاعٌ and ↓ زَمَعٌ: (K:) and courage, such that when one has determined, resolved, or decided, upon an affair, he does not turn from it: (K:) and good judgment, with boldness to undertake affairs, (K, TA,) such that when one purposes an affair, he acts with a penetrating energy, or sharpness, vigorousness, and effectiveness, in performing it: (TA:) or courage, and great boldness: (S:) and quickness, and hastiness. (S, K.) زِمَاعٌ: see the next preceding paragraph.

زَمُوعٌ: see زَمِيعٌ. b2: Also A hare that runs with short steps, as though it ran upon its ↓ زَمَعَات, (As, T, S, K,) i. e. the pendent hairs on the kinder parts of its kind legs: (T, TA:) or such as, when it approaches its habitation, goes upon its زَمَعَة, (K, TA,) and with short steps, (TA,) in order that its foot-marks may not be traced: (K, TA:) and (K, TA, but in the CK “ or ”) such as is quick, or swift, and brisk, or sprightly. (K, TA.) زَمِيعٌ A man sharp, vigorous, or effective, in determination, resolution, or decision: (Mgh:) a courageous man, who, when he has determined, resolved, or decided, upon an affair, does not turn from it: (Lth, K: [in the CK, يَزْمَعُ is a mistake for يُزْمِعُ:]) and having good judgment, with boldness to undertake affairs, (K, TA,) so that when he has purposed an affair, he acts with a penetrating energy, or sharpness, vigorousness, and effectiveness, in performing it: (TA:) or زَمِيعُ الرَّأْىِ signifies a man having good judgment: (S:) and زَمِيعٌ signifies also quick; (K;) quick, and hasty; (S;) and so ↓ زَمُوعٌ: (S, K:) pl. of the former زُمَعَآءُ. (S, K.) هُوَ أَزْمَعُ مِنْهُ He is more sharp, vigorous, or effective, in determination, resolution, or decision, than he. (Mgh.) A2: See also زَمَعٌ, last sentence but one.

أَنَا مُزْمِعٌ عَلَى أَمْرٍ, [or مُزْمِعٌ أَمْرًا, or both, and مُزْمِعٌ بِأَمْرٍ, I am determining, resolving, or deciding, upon an affair: or] my determination, resolution, or decision, is fixed upon an affair. (Kh, S.) [See 4.]

نضج

1 نَضِجَ, aor. ـَ inf. n. نُضْجٌ and نَضْجٌ, (S, K, &c.,) or these are [properly] simple substs., (the former accord. to the L, and both accord. to the Msb,) and the inf. n. is نَضَجٌ, (Msb,) It (fruit, الثَّمَرُ, S, K, [in the CK التَّمْرُ, or dates,] as grapes, and dates, TA, and flesh-meat, S, K, whether dried in the sun or roasted, TA, [or cooked in any way,]) attained to a perfect state of fitness for being used, or for being eaten: it (fruit) became ripe, or mature: it (flesh-meat) became thoroughly cooked. (S, K, &c.) See 2.

[And It (the skin of one tormented in Hell) became thoroughly burned: see Kur iv. 59.] b2: It (an ulcer or the like) became ripe, or suppurated.]2 نَضَّجَتِ النَّاقَةُ بِوَلَدِهَا, (S, K,) and بِهِ ↓ نَضَجَتْ, (K,) and نَضَّجَتْ وَلَدَهَا, (L,) (tropical:) She (a camel) exceeded the usual period of gestation by a month, or thereabout: (L:) or exceeded the year and did not bring forth: (S, K:) was pregnant, and exceeded the year, counting from the time when she conceived, and did not bring forth. (As.) Th uses the expression نضّجت ولدها as signifying She (a woman) exceeded the usual period of gestation, namely nine months; or did so by a month: in which case the child is more strong for the delay. (TA.) b2: نَضَّجَتِ النَّاقَةُ بِلَبَنِهَا (tropical:) The she-camel attained the utmost point with her milk: but ISd thinks it a mistake for نضّجت بولدها. (L.) A2: See 4.4 انضج He rendered fruit, or flesh-meat, (whether dried in the sun or roasted, TA, [or cooked in any way],) perfectly fit for being used, or for being eaten: rendered ripe, or mature: thoroughly cooked: (S, K:) it (the proper time) rendered fruit ripe, or mature; ripened, or matured it. (TA.) b2: AHn uses this verb in a strange manner, explaining the expression نَبَاتٌ مَهْرُوْءٌ by the words أَلَّذِى قَدْ

أَنْضَجَهُ البَرْدُ [meaning, a plant, or herbage, that is nipped, shrunk, shrivelled, or blasted, by the cold]: this is strange because إِنْضَاج is an effect of heat; not of cold. (M.) [See أَحْرَقَ.] b3: أَنْضِجْ رَأْيَكَ (tropical:) Mature thy judgment, or thine opinion]. (A.) b4: لَا يُنْضِجُ السكُرَاعَ, (L,) or كُرَاعًا ↓ لَا يَسْتَنْضِجُ, (A,) [He does not thoroughly cook the slender part of the leg of a sheep, or the like]: i. e., he is weak, and of no use, or does not possess a competence. (L.) b5: [انضج also signifies It matured, or caused to suppurate, an ulcer or the like; as also ↓ نضّج.]10 إِسْتَنْضَجَ see 4.

نَضْخٌ: see نُضْجٌ.

نُضْجٌ and ↓ نَضْجٌ: see 1. b2: As simple subst., in relation to fruit, or to flesh-meat. A perfect state of fitness for being used, or for being eaten. ripeness, or maturity: the state of being thoroughly cooked. (L, Msb.) نَضِيجٌ and ↓ نَاضِجٌ (S, K) and ↓ مُنْضَجٌ (TA) Fruit, and flesh-meat, (whether dried in the sun or roasted, TA, [or cooked in any way,]) in a perfect state of fitness for being used, or for being eaten: ripe, or mature: thoroughly cooked: (S, K, &c.:) pl. [of the first, and perhaps of the second also,] نِضَاجٌ. (TA.) b2: نَضِيجُ الرَّأُي (tropical:) A man of sound, [or mature] judgment. (S, K.) b3: ↓ أَمْرٌ مُنْضَجُ (tropical:) [A matured affair; and affair soundly, or thoroughly, managed] (A.) نَاضِجُ: see نَضِيجٌ.

مُنْضَجٌ: see نَضِيجٌ.

مُنْضِجٌ: see what follows.

مُنَضِّجٌ (S, L, K) and ↓ مُنْضِجٌ and each with ة (L) (tropical:) A she-camel that exceeds the usual period of gestation by a month, or thereabout: (L:) or that exceeds the year and does not bring forth: (S, K:) pl. مُنَضِجَاتْ (S) and مُنْضِجَاتٌ. (L.) See an ex. voce قِرَابٌ. b2: [Also both, but the latter the more common, A suppurative medicine.]

مِنْضَاجٌ An iron instrument for roasting flesh-meat; syn. سَفَّودٌ. (K.)