اخذ
1 أخَذَ, (
S,
A,
L, &c.,) in the first
Pers\. of which,
أَخَذْــتُ, [and the like,] the ذ is generally changed into ت, and incorporated into the [augmentative] ت, [but in pronunciation only, for one writes
أَخَذتُّ and the like,]
aor. ـُ
imperative خُذْ, originally اؤْخُذْ, (
S,
L,) which latter form sometimes occurs, [but with و in the place of ؤْ when the ا is pronounced with damm,] (
TA,)
inf. n. أَخْذٌ (
S,
L,
Msb,
K, &c.) and تَأْخَاذٌ, (
S,
L,
K,) the latter having an intensive signification; (
MF;) and وَخَذَ is a
dial. var., as mentioned by Ibn-Umm-
Kásim and others on the authority of
AHei; (
MF in art. تخذ;) He took; he took with his hand; he took hold of; (
S,
A,
L,
Msb,
K;) a thing. (
S,
L.) You say, خُذِ الخِطَامَ and خُذْ بِالخِطَامَ Take thou, or take thou with thy hand, or take thou hold of, the nose-rein of the camel: (
S,
L,
Msb:) the ب in the latter phrase being redundant. (
Msb.) [And
أَخَذَ بِيَدِهِ,
lit. He took his hand, or arm; meaning (assumed
tropical:) he aided, or assisted, him: a phrase of frequent occurrence.] And
أَخَذَ عَلَىيَدِ فُلَانٍ (assumed
tropical:) He prevented, restrained, or withheld, such a one from doing that which he desired; as though he laid hold upon his hand, or arm: (
L:) and
أَخَذَ عَلَى يَدِهِ دُونَ مَا يُرِيُدهُ [signifies the same]. (
K in art. لغد.)
b2: Also,
inf. n. أَخْذٌ, He took, or received;
contr. of أَعْطَي. (
L.) [Hence,]
أَخَذَ عَنْهُ, (assumed
tropical:) He received from him traditions, and the like. (
TA passim.)
b3: (assumed
tropical:) [He took, or derived, or deduced, a word, a phrase, and a meaning.]
b4: (
tropical:) He took, received, or admitted, willingly, or with approbation; he accepted. (
B,
MF.) So in the
Kur [vii. 198], خُذِ العَفْوَ (
tropical:) [Take thou willingly, or accept thou, superfluous property, or such as is easily spared by others]. (
MF.) So too in the same [iii. 75], وَ
أَخَذتُّمْ عَلَي ذٰلِكُمْ إِصْرِى (
tropical:) [And do ye accept my covenant to that effect?]. (
B.) [And in the phrases,
أَخَذْــنَا مِيثَاقَكُمْ بِالعَمَلِ بِمَا فِي التَّوْارَاةِ, (
Jel ii. 60,) and عَلَي العَمّلِ بما في التوارة, (Idem ii. 87,) (assumed
tropical:) We accepted your covenant to do according to what is in the Book of the Law revealed to Moses.] خُذْ عَنْكَ [is elliptical, and] means خُذْ مَا أَقُولُ وَدَع عَنْكَ الشَّكَ والمِرآءَ (assumed
tropical:) [Accept thou what I say, and dismiss from thee doubt and obstinate disputation]. (
S,
L.)
b5: He took a thing to, or for, himself; took possession of it; got, or acquired, it;
syn. حَازَ; (
Z,
Er-Rághib,
B;) which,
accord. to
Z and
Er-Rághib and others, is the primary signification; (
MF;) and حَصَّلَ. (
B.) [See also 8.]
b6: [He took and kept;] he retained; he detained: as in the
Kur [xii. 78], فَخُذْ أَحَدَنَا مَكَانَهُ [Therefore retain thou one of us in his stead]. (
B.)
b7: [He took, as meaning he took away. Hence,]
أَخَذَ مِنْهُ السَّيْرُ Journeying, or travel, took from him strength; (القُوَّةَ being understood;) weakened him. (
Har p. 529.) and
أَخَذَ مِنَ الشَّارِبِ, (
Mgh,) and مِنَ الشَّعَرِ, (
Msb,) He clipped, or cut off from, (
Mgh,
Msb,) the mustache, (
Mgh,) and the hair. (
Msb.)
b8: He, or it, took by force; or seized: (
B:) (assumed
tropical:) he, or it, overcame, overpowered, or subdued: said by some to be the primary signification. (
MF.) [See also
أَخَذَــهُ عَلْوَّا, &c., in art. علو: and
أَخَذَــهُ مِنْ فَوْقُ, &c., in art. فوق.] It is said in the
Kur [ii. 256], لَا تَـ
ـأْخُذُــهُ سِنَةِ وَ لَا نَوْمٌ (assumed
tropical:) Neither drowsiness nor sleep shall seize [or overcome] Him. (
B.) [and you say,
أَخَذَــتْهُ رِعْدَةٌ (assumed
tropical:) A tremour seized, took, affected, or influenced, him. And
أَخَذَــهُ بَطْنُهُ (assumed
tropical:) His belly affected him with a desire to evacuate it.] You say also,
أَخَذَ فِيهِ الشَّرَابُ (assumed
tropical:) The wine affected him, or influenced him, so that he became intoxicated. (
TA in art. ثمل.) And
أَخَذَ الرَّأْسَ (
Msb in art. سور, &c.) and
أَخَذَ بِالرَّأْسِ (
K in art. حمى, &c.) (assumed
tropical:) [It had an overpowering influence upon the head]; meaning wine. (
Msb,
K.) and
أَخَذَ بِالحَلْقِ [It (food, &c.) choked]. (
IAar in art. نشب in the
TA, and
S in art. بشع, &c.) and لَا يَـ
ـأْخُذُ فِيهِ قَوْلُ قَائِلٍ (assumed
tropical:)[Nothing that any one may say will have any power, or effect, or influence, upon him]; meaning that he obeyeth no one. (
L in art. ليت.)
b9: He took captive. (
L,
Msb,
B.) So in the
Kur [ix. 5], فَاقْتُلُوا المُشْرِكِينَ حَيْثُ وَجَدتُّمُوهُمْ وَخُذُوهُمْ [Then slay ye the believers in a plurality of gods wherever, or whenever, ye find them, and take them captives]. (
Bd,
L,
B.)
b10: See also 2, in three places.
b11: He gained the mastery over a person, and killed, or slew, him; (
Zj,
L;) as also ↓ آخَذَ: (
L:) or simply, (assumed
tropical:) he killed, or slew. (
B.) It is said in the
Kur [xl. 5], وَهَمَّتْ كُّلُ أُمَّةٍ بِرَسُولِهِمْ لِيَـ
ـأْخُذُــوهُ, meaning [And every nation hath purposed against their apostle] that they might gain the mastery over him, and slay him; (
Zj,
L;) or (assumed
tropical:) that they might slay him. (
B.)
b12: (assumed
tropical:) He (God,
Msb) destroyed a person: (
Msb,
MF:) and (assumed
tropical:) extirpated, or exterminated. (
MF.) فَـ
ـأَخَذَــهُمُ اللّٰهُ بِذُنُوبِهِمْ [in the
Kur iii. 9 and xl. 22] means But God destroyed them for their sins. (
Jel.)
b13: (
tropical:) He punished, or chastised; (
L,
Msb,
B,
K,
MF;) as also ↓ آخَذَ: (
L,
Msb,
MF:) as in the phrases,
أَخَذَــهُ بِذَنْبِهِ (
Msb,
K *) and بِهِ ↓ آخَذَهُ,
inf. n. of the latter مُؤَاخَذَةٌ, (
S,
L,
Msb,
K,) (
tropical:) he punished, or chastised, him for his sin, or offence: (
Msb:) and
أُخِذَ بِذَنْبِهِ means (assumed
tropical:) he was restrained and requited and punished for his sin, or offence: (
L:) or,
accord. to some,
أَخَذَ signifies he extirpated, or exterminated; and ↓ آخذ he punished, or chastised, without extirpating, or exterminating. (
MF.) [For ↓ آخذ,] some say وَاخَذَ, (
S,
L,) which is not allowable, (
K,)
accord. to some; but
accord. to others, it is a chaste form; (
MF;) of the
dial. of El-Yemen, and used by certain of the seven readers [of the
Kur-án] in the instance of لَا يُوَاخِذُكُمُ اللّٰهُ [ii. 225 and
v. 91]; and the
inf. N. in that
dial. Is مُوَاخَذَةٌ, and the
imperative is وَاخِذْ. (
Msb.)
b14: (
tropical:) He made a violent assault upon a person, and wounded him much. (
K,
TA.) [You say also,
أَخَذَــهُ بِلِسَانِهِ, meaning (assumed
tropical:) He assailed him with his tongue; vituperated him; spoke against him.]
b15: [He took, took to, or adopted.] You say,
أَخَذَ أَخَذَــهُمْ and إِخْذَهُمْ &c.: see
أَخْذٌ, below. And
أَخَذَ فِى طَرِيقِ كَذَا [He took such a road]: and
أَخَذَ عَنْ يَمِينِهِ أَوْ يَسَارِهِ [he took the way by, or on, the right of him, or it, or the left of him, or it]. (
S in art. نظر.) [And
أَخَذَ بِالحَزْمِ, and فِي الحَزْمِ, (the former the more common, the latter occurring in art. حوط in the
K,) (assumed
tropical:) He took the course prescribed by prudence, discretion, precaution, or good judgment; he used precaution: and, like
أَخَذَ بِالثِّقَهِ, (assumed
tropical:) he took the sure course in his affair.] And
أَخَذَ حِذْرَهُ (assumed
tropical:) He took care; became cautious, or vigilant. (
Bd in iv. 73 and 103.) [And
أَخَذَ بِمَا قَالَ فُلَانٌ (assumed
tropical:) He took to, or adopted and followed, or adhered to, what such a one said: see
Har p. 367; where it is said that اخذ when thus used is made
trans. by means of ب because it implies the meaning of تَشَبَّثَ.]
b16: He took to, set about, began, or commenced; as in the saying,
أَخَذَ يَفْعَلُ كَذَا He took to, set about, began, or commenced, doing such a thing; in which case,
accord. to
Sb, اخذ is one of those verbs which do not admit of one's putting the
act. part. n. in the place of the verb which is its
enunciative: [i. e., one may not say فَاعِلًا in the place of يفعل in the phrase above:] and as in
أَخَذَ فِى كَذَا He began, commenced, or entered upon, such a thing. (
L.)
b17: [It is used in a variety of other phrases, in which the primary meaning is more or less apparent; and several of these will be found explained with other words occurring therein. The following instances may be here added.]
b18: طَرِيقٌ يَـ
ـأْخُذُ فِى رَمْلَةٍ [A road leading into, or through, a tract of sand]. (
K in art. فرز.) And
أَخَذَ بِهِمُ الطَّرِيقُ فِى غَيْرِ المَحَجَّةِ [The road lead them otherwise than in the beaten track]. (
T * and A in art. بهرج.)
b19: مَا
أَخَذَــتْكَ عَيْنِى مُنْذُ حِينٍ (assumed
tropical:) My eye hath not seen thee for some time; like مَاظَفِرَتْكَ. (
T in art. ظفر.) and مَا فِي الحَىِّ أَحَدٌ تَـ
ـأْخُذُــهُ عَيْنِي [explained to me by Ibr D as meaning (assumed
tropical:) There is not in the tribe any one whom my eye regards as worthy of notice or respect by reason of his greatness therein]. (
TA in art. جهر.)
b20: أَخَذْــتُ عِنْدَهُ يَدَى, and مَعْروفاً: see 8.
A2: أَخِذَ,
aor. ـَ
inf. n. أَخَذٌ, (
S,
L,
K,) He (a young camel) suffered heaviness of the stomach, and indigestion, from the milk: (
S:) or became disordered in his belly, and affected with heaviness of the stomach, and indigestion, from taking much milk. (
L.)
b2: He (a camel,
L,
K, or a sheep or goat,
L) became affected by madness, or demoniacal possession; (
K;) or by what resembled that. (
L.)
b3: أَخِذَــتْ عَيْنُهُ,
aor. ـَ
inf. n. أَخَذٌ, His eye became affected by inflammation, pain, and swelling, or ophthalmia. (Ibn-Es-Seed,
L,
K. *)
A3: أَخُذَ,
aor. ـُ
inf. n. أُخُوذَةٌ, It (milk) was, or became, sour. (
K.) [See آخِذٌ.]
2 أَخَّذَــتْهُ, (
S,
L,
K, *)
inf. n. تَأْخِيذٌ, (
S,
L,) She captivated, or fascinated, him, (namely, her husband,) and restrained him, by a kind of enchantment, or charm, and especially so as to withhold him from carnal conversation with other women; (
S, *
L,
K, *
TA;) as also ↓
أَخَذَــتْهُ; and ↓ آخَذَتْهُ [of which the
inf. n. is
app. إِيخَاذٌ]. (
L,
TA.) A woman says, أُؤَخِّذُ جَمَلِى I captivate, or fascinate, my husband, by a kind of enchantment, or charm, and withhold him from other women. (
L, from a
trad.) And one says, of a man, يُؤَخِّذُ عَنِ امْرَأَتِهِ He withholds others [by a kind of enchantment, or charm,] from carnal conversation with his wife. (
Msb.) The sister of Subh El-'Ádee said, in bewailing him, when he had been killed by a man pushed towards him upon a couch-frame, or raised couch,
أَخَذتُّ ↓ عَنْكَ الرَّاكِبَ وَالسَّاعِىَ وَالمَاشِىَ والقَاعِدَ وَالقَائِمَ وَلَمْ آخُذْ عَنْكَ النَّائِمَ [I withheld from thee by enchantment the rider and the runner and the walker and the sitter and the stander, and did not so withhold from thee the prostrate]. (
L.) And one says of a beautiful garment, القُلُوبَ مَـ
ـأْخَذَــهُ ↓
أَخَذَ [It captivated hearts in a manner peculiar to it]: (
K in art. حصر: [in the
CK, incorrectly, اَخَذَت and القُلُوبُ:]) and اخذ بِقَلْبِهِ [He, or it, captivated his heart; or] he [or it] pleased him, or excited his admiration. (
TA in art. اله.)
A2: أخّذ اللَّبَنَ,
inf. n. as above, He made the milk sour. (
K.) [See آخِذٌ.]
3 آخذ,
inf. n. مُؤَاخَذَةٌ: see 1, in the middle portion of the paragraph, in five places.
4 آخذ,
inf. n.,
app., إِيخَاذٌ: see 2.
8 ائتخذ [written with the disjunctive alif اِيتَخَذَ] occurs in its original form; and is changed into اتَّخَذَ [with the disjunctive alif اِتَّخَذَ]; this being of the measure افتعل from
أَخْذُ, the [radical]
ء being softened, and changed into ت, and incorporated [into the augmentative ت]: hence, when it had come to be much used in the form of افتعل [thus changed], they imagined the [former] ت to be a radical letter [unchanged], and formed from it a verb of the measure فَعِلَ,
aor. ـْ saying, تَخِذَ,
aor. ـْ (
S,
L,
Msb, *)
inf. n. تَخَذٌ and تَخْذٌ: (
Msb:) and ↓ اسْتَخَذَ [written with the disjunctive alif اِسْتَخَذَ], of which exs. will be found below, is also used for اتّخذ; one of the two ت s being changed into س, like as س is changed into ت in سِتٌّ [for سِدْسٌ]: or استخذ may be of the measure استفعل from تَخِذَ; one of the two ت s being suppressed; after the manner of those who say ظَلْتُ for ظَلِلْتُ: (
S,
L:) and
IAth says that اتّخذ, in like manner, is of the measure افتعل from تَخِذَ; not from
أَخَذَ: (
L and
K in art. تخذ:) but
IAth is not one who should contradict
J, whose opinion on this point is corroborated by the fact that they say اتَّزَرَ from إِزَارٌ, and اتَّمَنَ from أَمْنٌ, and اتَّهَلَ from أَهْلٌ; and there are other instances of the same kind: or,
accord. to some, اتّخذ is from وَخَذَ, a
dial. var. of
أَخَذَ, and is originally اِوْتَخَذَ. (
MF.) [The various significations of اتّخذ and تَخِذَ and استخذ will be here given under one head.]
b2: You say, إِئْتَخَذُوا فِى القِتَالِ, (
S,
L,
K, *) and فى الحَرْبِ, (
Msb,) with two hemzehs, (
S,
L,
K,) or, correctly, إِيتَخَذُوا, with one hemzeh, [or اِيتَخَذُوا,] as two hemzehs cannot occur together in one word, (marginal note in a copy of the
S,) [but in a case of wasl, the first hemzeh being suppressed, the second remains unchanged,] They took, or seized, (
أَخَذُــوا,) one another (
S,
L,
Msb,
K) in fight, (
S,
L,) and in war; (
Msb;) and so اِتَّخَذُوا. (
Msb.) And اِيتَخَذَ القَوْمُ The people, of company of men, wrestled together, each taking hold in some manner upon him who wrestled with him, to throw him down. (
L,
TA.)
b3: [اتّخذ, as also ↓ استخذ, and] تَخِذَ,
aor. ـَ (
K in art. تخذ,)
inf. n. تَخَذَ and تَخْذٌ, (
TA in art. تخذ,) likewise signifies
i. q. أَخَذَ, (
K in art. تخذ, and
B and
TA in the present art.,) as meaning He took a thing to, or for, himself; took possession of it; got, or acquired, it;
syn. حَازَ and حَصَّلَ. (
B,
TA.) Some read, [in the
Kur, xviii. 76,] لَتَخِذْتَ عَلَيْهِ أَجْراً [Thou mightest assuredly have taken for thyself a recompense for it]: (
S,
L,
K in art. تخذ, and
TA in the present art.:) this is the reading of Mujáhid, (
Fr,
TA,) and is authorized by
I'Ab, and is that of Aboo-'Amr Ibn-El-'Alà and
Az, and so it is written in the model-copy of the
Kur, and so the readers [in general] read: (
AM,
L,
TA:) so read Ibn-Ketheer and the Basrees; he and Yaakoob and Hafs pronouncing the ذ; the others incorporating it [into the ت]: (
Bd:) some read لااتَّخَذتَّ; (
L and
K in art. تخذ;) but these read at variance with the scripture. (
AM,
L,
TA.) أَرْضاً ↓ استخذ is a phrase mentioned by
Mbr as used by some of the Arabs, (
S,
L,) and signifies
i. q. اِتَّخَذَهَا [He took for himself a piece of land]. (
S,
L,
K.) And اتّخذ وَلَدَّا [in the
Kur, ii. 110, &c.,] signifies He got a son, or offspring. (
Bd &c. See also below.) And تَخِذَ,
aor. ـَ
inf. n. تَخَذٌ and تَخْذٌ, also signifies He gained, acquired, or earned, wealth, (
L, and
Msb in arts. اخذ and تخذ,) or a thing. (
Msb.)
b4: عَلَيْهِمْ يَدًا ↓ استخذ and عِنْدَهُمْ signify alike,
i. q. اتّخذ [He did to them a benefit, or favour; as though he earned one for himself in prospect, making it to be incumbent on them as a debt to him]: (
ISh:) and اِتَّخَذْتُ عِنْدَهُ مَعْروفًا means [in like manner, as also عنده معروفا ↓
أَخَذْــتُ, and يَدَّا, (and اِتَّخَذَ فِيهِ حُسْناً has a similar meaning; see
Kur xviii.
85;)] I did to him a benefit, or favour;
syn. أَسْدَيْتُهُ إِلَيْهِ. (
Msb in art. سدي.)
b5: اتّخذ also signifies He made a thing;
syn. عَمِلَ; like تَخِذَ, [
aor. ـَ
inf. n. تَخَذٌ and تَخْذٌ: (
L:) he made, or manufactured, a bow, a water-skin, &c., مِنْ كَذَا of such a thing: he made, or prepared, a dish of food, a medicine, &c.: either absolutely or for himself. (The Lexicons passim.)
b6: Also He made, or constituted, or appointed;
syn. جَعَلَ; doubly
trans.; (
B,
Msb;) and so تَخِذَ. (
Msb in art. تخذ.) You say, اتّخذهُ صَدِيقًا He made him [or took him as] a friend; (
Msb in the present art.;) and so تَخِذَهُ. (Idem in art. تخذ.) And اتّخذهُ هُزُؤًا [in the
Kur ii. 63 and 231, &c.,] means He made him, or it, a subject of derision. (
Bd,
Jel.) And اتّخذهُ وَلَدًا [in the same, xii. 21 and xxviii. 8,] He made him, or took or adopted him as, a son. (
Bd. See also above.) 10 اسْتَخَذَ, written with the disjunctive alif اِسْتَخَذَ: see 8, in four places. [Other meanings may be inferred from explanations of مُسْتَـ
ـأْخِذٌ,
q. v. infrà.]
أَخْذٌ inf. n. of
أَخَذَ,
q. v. b2: (assumed
tropical:) A way, or manner, of life; as also ↓ إِخْذٌ. (
S,
L,
K.) You say, ذَهَبَ بَنُو فُلَانٍ وَمَنْ
أَخَذَ أَخْذَــهُمْ, (
S,
L,
K, *) and ↓ إِخْذَهُمْ, (
L,
K,) the former of the
dial. of Temeem, and the latter of the
dial. of El-Hijáz, (
TA,) meaning (assumed
tropical:) The sons of such a one went away, or passed away, and those who took to their way of life, (
S,
L,
K,) and adopted their manners, or dispositions: (
K:) and مَنْ
أَخَذَ أَخْذُــهُمْ and ↓ إِخْذُهُمْ, and مَنْ
أَخَذَ أَخْذُــهُمْ [in the
CK اَخْذُهُمْ] and ↓ إِخْذُهُمْ, signify [virtually] the same: (
K:) or مَنْ
أَخَذَــهُ
أَخْذُــهُمْ and ↓ إِخْذُهُمْ signify [properly] مَنْ
أَخَذَــهُ
أَخْذُــهُمْ وَسِيرَتُهُمْ [those whom their way of life took, or influenced]. (
ISk,
S L.) One says also, اسْتُعْمِلَ فُلَانٌ عَلَ الشَّامِ
↓ وَمَا
أَخَذَ إِخْذَهُ, with kesr, meaning (assumed
tropical:) [Such a one was appointed prefect over Syria,] and he did not take to that good way of life which it was incumbent on him to adopt: you should not say
أَخْذَــهُ: (
AA,
S,
L:) or it means and what was adjacent to it: (
Fr,
L:) or,
accord. to the
Wá'ee, one says, in this case, ↓ وَمَا
أَخَذَ إِخْذَهُ and
أَخْذُــهُ and ↓
أُخْذُــهُ, with kesr and fet-h and damm [to the hemzeh, and with the ذ marfooah, as in instances before]. (Et-Tedmuree,
MF.) One also says, ↓ لَوْ كُنْتَ مِنَّا لَـ
ـأَخَذتَّ بِإخْذِنَا, (
S,
L,) with kesr to the ا, (
L,) [in a copy of the
S بِـ
ـأَخْذِــنَا, which seems to be also allowable,
accord. to the
dial. of Temeem,] meaning Wert thou of us, then thou hadst taken to, or wouldst take to, our manners, or dispositions, and fashion, (
S,
L,) and garb, and way of life. (
L.) The words of the poet, فَلَوْ كُنْتُمْ مُنَّا
أَخَذْــنَا بِإِخْذِكُمْ
IAar explains as meaning And were ye of us, we had caught and restored to you your camels: but no other says so. (
L.)
b3: نُجُومُ الـ
ـأَخْذِ The Mansions of the Moon; (
S,
L,
K;) also called نُجُومُ الأَنْوَآءٌ; (
L; [see art. نوء;]) called by the former appellation because the moon every night enters (يَـ
ـأْخُذُ فِى) one of those mansions: (
S,
L:) or the stars which are cast at those [devils] who listen by stealth [to the conversations of the angels]: (
L,
K:) but the former explanation is the more correct. (
L.)
b4: See also إِخَاذْ.
أُخْذٌ, whence مَا
أَخَذَ أُخْذُــهُ: see
أَخْذٌ.
b2: It is also a
pl. of إِخَاذٌ; (
S,
L;) and of إِخْذٌ or إِخْذَةٌ, explained below with إِخَاذٌ. (
L.) إِخْذٌ [The act of taking, taking with the hand, &c.], a
subst. from
أَخَذَ. (
S,
L,
Msb.)
b2: See also
أَخْذٌ, in nine places.
b3: And see إِخَاذٌ.
b4: Also A mark made with a hot iron upon a camel's side when a disease therein is feared. (
K.)
أَخَذٌ Heaviness of the stomach, and indigestion, of a young camel, from the milk. (
K.) [See
أَخِذَ.]
b2: See also
أُخُذٌ.
أَخِذٌ A young camel disordered in his belly, and affected with heaviness of the stomach, and indigestion, from taking much milk. (
Az,
Fr,
L.) [See also صَبْحَانُ.]
b2: A camel, or a young camel, or a sheep or goat, affected by what resembles madness, or demoniacal possession. (
L.)
b3: A man affected with inflammation of the eye; with pain and swelling of the eye; with ophthalmia; (
S,
L;) as also ↓ مُسْتَـ
ـأْخِذٌ. (
L.) See also this latter.
b4: See also آخِذٌ.
أُخُذٌ (
S,
L,
K) and ↓
أَخَذٌ, (Ibn-Es-Seed,
L,
K,) which latter is the regular form, (
L,) Inflammation of the eye; pain and swelling of the eye; ophthalmia. (
S,
L,
K.)
أَخْذَــةٌ [
inf. n. un. of
أَخَذَ, An act of taking, &c.: an act of punishment, or chastisement, or the like; as in the
Kur lxix. 10:
pl. أَخَذَــاتٌ].
b2: أَخَذُــوا
أَخَذَــاتِهِمْ They took their places of abode. (
IAth and
L, from a
trad.)
أُخْذَــةٌ A manner of taking, or seizing, of a man with whom one is wrestling:
pl. أُخَذٌ. (
L.)
b2: A kind of enchantment, or fascination, like سِحْر, (
S,
L,
Msb, *
K,) which captivates the eye and the like, (
L,) and by which enchantresses withhold their husbands from other women; called by the vulgar رِبَاطٌ and عَقْدٌ; and practised by the women in the time of ignorance: (
TA:) or a kind of bead (خَزَرَةٌ,
S,
L,
K) with which one captivates, or fascinates, or restrains; (
K;) with which women captivate, or fascinate, or restrain, men, (
S,
L,) and withhold them from other women: (
L:) or
i. q. رُقْيَةٌ. (
A.)
b3: A pitfall dug for catching a lion. (
A,
TA.)
b4: بَادِرْ بِزَنْدِكَ
أُخْذَــةَ النَّارِ [Strive thou to be before the time called (that of) اخذة النار with thy wooden instrument for producing fire; i. e. haste thou to use it before that time;] means the time a little after the prayer of sunset; asserted to be the worst time in which to strike fire. (
K.) إِخْذَةٌ: see إِخَاذٌ.
إِخَاذٌ and ↓ إِخَاذَةٌ A pool of water left by a torrent:
pl. أُخُذٌ: (
AO,
K:) both signify the same: (
L:) or ↓ إِخَاذَةٌ signifies a thing like a pool of water left by a torrent; and إِخَاذٌ is its
pl. [or a
coll. gen. n.]; and the
pl. of this latter is
أُخُذٌ, like as كُتُبٌ is
pl. of كِتَابٌ, and sometimes it is contracted into
أُخْذٌ: (
S,
L:) the like of this is said by Aboo-'Adnán: (
L:) and إِخَاذَاتٌ is also a
pl. of إِخاذَةٌ, occurring in a
trad., and signifying pools which receive the rain-water, and retain it for drinkers: (
IAth,
L:) or the correct word is إِخَاذٌ, without ة, and it signifies a place where beasts assemble at a pool of water left by a torrent; and its
pl. is
أُخُذٌ (
AA,
A'Obeyd,
L) and آخَاذٌ, which latter is
extr.: (
L:) but as to ↓ إِخَاذَةٌ, it has a different signification, which will be found below; i. e. land of which a man takes possession for himself, &c.: (
AA,
L:) or إِخَاذٌ is a
coll. gen. n., and ↓ إِخَاذَةٌ is its
n. un., and signifies a receptacle made for water to collect therein: and ↓
أَخْذٌ signifies a thing that one digs for himself, in the form of a watering-trough, which retains water for some days; and its
pl. is
أُخْذَــانٌ: (
L:) and ↓ إِخْذٌ and ↓ إِخْذَةٌ also signify a thing that one digs in the form of a wateringtrough; and the
pl. is
أُخْذٌ and إِخَاذٌ. (
L.) In a
trad. of Mesrook Ibn-El-Ajda', إِخَاذ are likened to the Companions of Mohammad; and it is added, that one ↓ إِخَاذَة suffices for a rider; and one, for two riders; and one, for a company of men: (
S,
L:) meaning that among them were the young and the old, and the possessor of knowledge and the possessor of more knowledge. (
L.)
b2: See also إِخَاذَةٌ.
أَخِيذٌ
i. q. ↓ مَأْخُوذٌ [Taken; taken with the hand; &c.]. (
Msb.)
b2: A captive: (
S,
L,
Msb,
K:)
fem. with ة. (
S,
L.) Hence the saying, أَكْذَبُ مِنْ أَخِيذِ الجَيشِ More lying than the captive of the army: meaning him whom his enemies have taken captive, and whom they desire to conduct them to his people, and who lies to them to his utmost. (
Fr,
L.) [See another
ex. voce صَبْحَانُ.]
b3: A strange, or foreign, old man. (
K.) إِخَاذَةٌ Land which a man, (
S,
L,
K,) or a Sul-tán, (
S,
L,) takes for himself; as also ↓ إِخَاذٌ: (
S,
L,
K:) or land which a man takes for himself, and brings into a state of cultivation after its having been waste: (
AA,
Mgh,
L:) or waste land which the owner gives to him who shall cultivate it: (
Mgh:) and land which the Imám gives to one, not being property, (
K,) or not being the property of another. (
TA, as from the
K.)
b2: See also إِخَاذٌ, in five places.
b3: Also The handle of a [shield of the kind called] حَجَفَة; (
K; [in the
L written جحْفة, with the ج before the ح;]) also called its ثقاف. (
L.) أَخِيذَةٌ A thing that is taken by force. (
L.) [See also أَخِيذٌ.]
أَخَّاذٌ One who takes eagerly, or greedily: whence the saying, مَا أَنْتَ إِلَّا أَخَّاذٌ نَبَّاذٌ Thou art none other than one who taketh a thing eagerly, or greedily, and then throweth it away quickly. (
A.) آخِذٌ, (as in some copies of the
K, in both of the senses here explained,) or ↓
أَخِذْ (as in other copies of the
K, and in the
L and
TA, [but the former is the more agreeable with the form of the
pl.,]) A camel beginning to become fat; (
L,
K;) or to become aged: (
K:)
pl. أَوَاخِذُ (
L.)
A2: Milk that bites the tongue;
syn. قَارِصٌ. (
K.) [See
أَخُذَ.]
مَـ
ـأْخَذْ [A place where, or whence, a thing is taken:
pl. مَآخِذُ.] [Hence,] مَآخِذُ الطَّيْرِ The places whence birds are taken. (
K,
TA.)
b2: [The source of derivation of a word or phrase or meaning.]
b3: A way [which one takes]; as in the phrase, المَـ
ـأْخَذَ الأَقْرَبَ سَلَكَ He went the nearest way. (
Msb. in art. خصر.)
b4: [See also 2, last sentence but one.]
مَأْخُوذٌ: see أَخِيذٌ.
رَجُلٌ مُؤَخَّذٌ عَنِ النِّسَآءِ A man withheld [by a kind of enchantment or charm (see 2)] from women. (
L.) مُؤْتَخِذٌ: see what follows.
مُسْتَـ
ـأْخِذٌ [Requiring to be clipped; i. e.] long; applied to hair. (
K.)
A2: Lowering his head, or stooping, (
As,
S,
L,
K,) by reason of inflammation of the eyes, or ophthalmia, (
As,
S,
L,) or by reason of pain, (
As,
S,
L,
K,) or from some other cause; (
L;) as also ↓
أَخِذٌ,
q. v. (
TA.) Lowly, or submissive, (
AA,
L,
K,) by reason of disease; as also ↓ مُؤْتَخِذٌ. (
AA,
L.)
