طلق: طلق على فلان: انقض على، هاجم، ففي أخبار (ص112): طلْقت عليه الخيلُ طَلُقَ لسانُه (انظر لين) وبهذا المعنى مصدره طَلاَقة أيضا (تعليقات ص181 رقم 1) وفي معجم بوشر: طلاقة بمعنى سهولة ويسر يقال مثلاً: طلاقة اللسان أو الفكر. وفيه أيضاً: طلاقة الوِجْه أي بشاشة وإشراق واستبشار وانبساط وتهّلل.
طلق: نشز، خرج عن اللحن (حلو) والمعنى خرج عن اللحن الذي كان عليه أن ينشده، ولا أدري كيف أصبح هذا الفعل يدل على هذا المعنى وأرى أن هلو قد رأى أن هذا الفعل يدل على معنى التهب بدوي وفرقع.
طلق: أطلق سلاحاً نارياً (بوشر) طلق الساروخ على: فرقع، فجّر الساروخ على (بوشر).
طلق: سلَّف، أقرض (رولاند).
طلَّق (بالتشديد): تخلَّى عن، ترك، رفض زهد، ففي رياض النفوس (ص59 و): هذا رجل من ملوك المغرب طلَّق الدنيا.
أطلق: معناها الأصلي حرَّر، وخلّص إذ يقول ابن البيطار (1: 492): إذا خلط شيء من الخردل بلحم هذا الطير المقدد وبُخّر به المعقودُ عن النساء سبع مرات أطلقه ذلك أي حّرره وخلّصه من هذا المرض وهو عدم القدرة على الجماع.
أطلق: حلّل من اليمين والقسم (ألكالا).
أطلق: بدل أن يقال أطلق عِنانه (لين. تاريخ البربر: 2: 203) يقال أيضاً: أطلق وحدها اختصاراً، ففي تاريخ البربر (1: 621): فما راعه إلا إطلاق صولة (اسم شخص) براياته في قومه. فالمصدر إطلاق يعني إحضار الفرس في عدوه وهو سير سريع وثب. وبراياته أي بأعلامه. وقد ترجمه دي سلان بنشر أعلامه ويظهر إنه لم يلاحظ أن الفعل أطلق لا يعني نشر وانه لا يتعدى بحرف ب.
أطلق: سمح ب، أذن، أجاز (لين، معجم أبي الفداء، معجم الطرائف، معجم مسلم، فالتون ص43) وأذن بالدخول (معجم مسلم).
أطلق: أصدر قراراً وحكما، قرر، حكم، قضى، ففي رحلة ابن بطوطة (4: 156): أطلقت سراح المرأة: أي قررت إخلاء سبيل المرأة، ومنه إطلاق معناه قرار، حكم، قضاء.
ففي مجمع الأنهر (2: 258) ولكن إطلاق الهداية وكثير من المعتبرات مخالف.
أطلق: رمي بسلاح ناري، يقال: أطلق بندقية وأطلق مدفعاً (بوشر) وفي ألف ليلة (1: 62 طبعة بولاق): ثم ركب المدفع وحرره على القلعة وأطلقه فهدم البرج. وفي تاريخ تونس (ص97): وقد اعترف به باياً وأطلقت المدافع وتم الأمر.
وأطلق الرصاص على: رماه بالرصاص (بوشر).
أطلق البندق على: أعدمه بالرصاص (بوشر).
الإطلاق: ضد التقييد، ففي المقدمة (1:4) ثم أن أكثر التواريخ لهؤلاء المؤرخين عامة المناهج والمسالك ... وجاء بعدهم من عدل عن الإطلاق إلى التقييد أي وجاء بعدهم من ترك التأليف للتاريخ العام لكي يقتصر على موضوع ضيق (دي سلان).
أطلق على: جعل لشخص أو لشيء اسما أو لقباً أو عنواناً (دي ساسي طرائف 2: 11، المقري: 1: 134، 136، المقدمة 1: 377).
أطلق مجامر البخور (ألف ليلة 2: 322) أو أطلق البخور (ألف ليلة 2: 343): أشعل البخور.
أطلق حكماً (دي ساسي طرائف 2: 93).
وانظر لين في مادة مطلق. أطلقنا حكمك على الوالي = منحناك السلطة الكاملة المطلقة على الوالي (معجم بدرون) اطلق له اتلرسوم والجرايات: أجرى له الرسوم والجرايات (بوشر، دي ساسي طكرائف 1: 52) أطلق شيئاً: افلت منه كلام ففي كتاب ابن القوطية (ص47 و) فِنُقِل عن الوزير إلى عبد الله بعض ما غمَّه وخافه به لشيء أطلقه في البيت سمعه جميع الوزراء.
أطلق الصياح. صرخ (فوك) أطلق الويحة: ناح، أعول، انتحب (الكالا).
أطلق الغارة: قام بغارة. ففي حيان (ص38 ق) وكان ابتداء فتنة أهل الجزيرة وانبعاثها بالمعصية بين اليمانية والمضرية فأطلق بعضهم على بعض الغارات واستحلوا الحرمات.
أطلق لسانه في فلان: سبه وشتمه وتكلم عنه ببذاءة (ألف ليلة 1: 66) أطلق لسانه على فلان بالسب: كال له الشتائم ففي حيان- بسام (3: 143 ق) فأطلق لسانه على الوزراء بالسب (هذا في مخطوطة ا، وفي مخطوطة ب، فانطلق لسانُه.
أطلق النار في: أشعل النار في (دي ساسي طرائف 1: 68، أماري ص435) وفي النويري (الأندلس ص477) أُطْلِقَت النارُ في الزاهرة. أطلق يَدَه: حرره من الوصاية على المحجور ففي الجريدة الآسيوية (1852، 2: 220) وكان كمحجور أطلق يده وَصٍِيُّه.
أطلق يّدَ فلان في النفقات: أباح له أن ينفق ما يراه مناسباً (معجم الطرائف).
وفي حيان- بسام (3: 140ق): السلطان أطلق يده في المال. أي أباح للوزير وأذن له أن يتصرف باموال بيت المال (تاريخ البربر 1: 439).
تطَّلق: بمعنى تهلل واستبشر، تجد أمثلة لها في معجم لين (مادة طلق) وفي معجم البيان.
تطَّلق من: تخلّى عن، ترك (فوك).
تطلّق: المعنى الذي يذكره لين بين قوسين بمعنى انحل مستعمل وقد ذكر في معجم فوك.
فهذا يقول انطلق: انحل من رباطه، كما ذكره كرتاس (ص173): فانطلق فرس لبعض الأجناد فاخذ جرى (يجري) بين الأخبية وجدَّ الناس في أثره ليأخذوه.
انطلق: أفلت (بوشر). انطلق: أخذ في الطيران (بوشر) انطلق: تهلل واستبشر (بوشر).
انطلق لسانه على فلان بالسب: كال له الشتائم (انظر أطلق لسانه).
انطلق: قذف ما فيه، يقال انطلقت البندقية وانطلق المدفع ونحوهما (ألف ليلة 1: 171) انطلق: ترك، تخلى عن، توقف عن العمل يقال: انطلق العامل (ألكالا).
طَلْقِ: عيار ناري، قذيفة الأسلحة النارية (بوشر) طلق أبيض: بلق، حجر لامع ذو صفائح، ذرور أو مسحوق لامع (بوشر).
الطلق الأندلسي: الجبسين (ابن البيطار 2: 161) طُلق: بالطلق: ديناً لــأجل (شيرب ديال ص140).
طَلْقَة: انفجار، فرقعة (بوشر).
طلقة مدافع: فوهة مدافع (بوشر).
طلقة مدافع بخردة: قذفة مدافع محشوة بقطع حديد (بوشر).
طْلاَق وجمعها طلاقات: ميدان سباق، موضع لأنواع من السباقات وبخاصة سباق الخيل (الكالا).
طَلاق: سهل، أرض منبسطة (الكالا).
طَلاق: تراشيق بالأسلحة النارية (بوشر) طلاق بارود: تراشق بالرصاص (بوشر).
طلاق نار أو رصاص: طلق ناري (بوشر).
طلاق ضراط: ضراط متواصل (بوشر).
طلاق: خط الرمي، اتجاه محور سلاح ناري على أهبة الإطلاق، اتجاه محور المدفع (بوشر).
طُلُوق: دين (همبرت ص105 هلو).
بالطلوق: بالدين، لــأجل (بوشر).
إطلاق: بالمعنى الذي ذكره فريتاج تجمع على اطلاقات (الجريدة الآسيوية 1853، 1: 262) وقد صححت التعليقة التي أعطانيها السيد أماري في زيشر (10: 526).
على الإطلاق: غالبا، عامة، على العموم (المقدمة 2: 15).
هنا من إطلاق الجزء وإرادة الكل: أي أن ذكر الجزء يراد به الكل (بوشر).
بالإطلاق: قطعاً، حتماً، مطلقاً، بلا حد ولا قيد (بوشر).
بإطلاق: بصراحة، بلا تردد، بوضوح، بجسارة (بوشر).
إطلاق التصرف: حق التصرف بالأموال فان دنبرج ص31) إطلاق: هو فيما يظهر مبالغة في الكلام وغلو فيه (المقري 1: 51).
إطلاق وتجمع على اطلاقات: تأييد قضائي لما كان الملوك المتقدمون قد منحوه.
إطلاق: نعمة جديدة، إحسان جديد.
إطلاق: إضافة على صنيع الإحسان الذي منح من قبل (مملوك 2، 2: 65، أماري ص325).
إطلاق: في مصر أراضي أعفيت من الضرائب (مملوك 1: 1) حَرْف الإطلاق: انظر معجم فريتاج في مادة حرف والمعربون يسمون الألف الزائدة في ضربوا ونحوه حرف إطلاق لدخوله في القوافي المطلقة (محيط المحيط).
إطلاق وجمعها أطاليق: أرض مزروعة بالقثاء والبطيخ (ألكالا) وبقلة، مزروعة البقول (ألكالا) وخضراوات، بقل، (ألكالا).
مَطْلَق: سرب من كلاب الصيد، ضراة، وجماعة متكالبون ضد أحدهم (فلوجل فصل 69 ص29) وهو يذكر قرية اسمها مَطْلَق الذئاب.
مُطْلَق: كامل، تام، ليس بخصي (فوك).
مُطْلَق: كبش، فحل من الضأن. (ألكالا) مُطُلَق: عند الحسابيين عدد صحيح (محيط المحيط).
مطلق البشر: ضاحك الوجه مشرقه. ففي حيان- بسام (م: 112ق): كان حلو الشمائل مطلق البشر (وكلمة طَلاقة أو طلاقة الوجه كثيراً ما تصحب بشر. انظر رسالتي إلى السيد فليشر ص173).
مطلق اليَدِين: اضبط، من يعمل بيساره كما يعمل بيمينه، ففي الحُلَل (ص 80و): وكان مطلق اليدين يرمي بحربتين في حالة واحدة.
مُطْلَق: رسالة رسمية (أماري ديب ص 167. وجمعها مطلقات (مملوك 2،2: 310).
مطلَقَة متاع الكَلب، وجمعها مطالق: مقود، حبل تربط به الكلاب السلوقية لتقاد (الكالا).
مَطْلوُق: في معجم فوك في مادة لاتينية معناها طلق الوجه: طَلْق البهية وطليق ومطلوق.
مطلوق: طَلْق اليدين، كريم، سخي (دنهام 1: 211) مطلوق الحريّة: حر، طليق (بوشر).
مطلوق: غير محجل، يقال قدم مطلوع أي لا تحجيل فيه والتحجيل شعرات بيض في قوائم الفرس (بوشر) ويقال: مطلوق اليمين، ركوب السلاطين (أي غير محجل اليمين) ومطلوق الشمال ركوب الرجال (عواده ص 45).
صابون مطلوق: صابون سائل (أسبينا مجلة الشرق والجزائر 13: 147)

طلق

1 طَلَقَتِ النَّاقَةُ, (S, Mgh, Msb,) aor. ـُ inf. n. طُلُوقٌ, (Msb,) The she-camel was, or became, loosed from her bond, (S, Mgh, Msb,) or cord, by which her fore shank and her arm had been bound together. (S, Mgh.) And طَلَقَتِ النَّاقَةُ إِلَى المَآءِ [The she-camel was, or became, loosed from her bond to repair to the water]: (Msb:) or طَلَقَتِ الإِبِلُ (Az, As, S, TA) إِلَى المَآءِ, (Az, TA,) aor. as above, (As, TA,) inf. n. طَلْقٌ (Az, As, S, TA) and طُلُوقٌ, (Az, S, TA,) the camels were, or became, loosed to repair to the water, it being distant two days' journeys, (Az, As, S, TA,) and were left to pasture while going thither: and the subst. is طَلَقٌ [q. v.]. (Az, S, TA.) b2: [Hence,] طَلَقَتْ, (IAar, Th, S, Mgh, O, Msb,) or طَلَقَتْ مِنْ زَوْجِهَا, (K,) aor. ـُ (Th, S, O, Msb, K;) and طَلُقَتْ also; (IAar, Th, Mgh, Msb;) the latter of which is preferable, but the former is allowable; (IAar, TA;) or the latter is the more common; (Th, TA;) but accord. to to Akh, the latter is not allowable; (S, O, TA;) inf. n. طَلَاقٌ, (Th, S, Mgh, O, K,) or [properly طَلْقٌ, for it is said that] طَلَاقٌ is the subst., (Msb,) [or] طَلَاقٌ is also a subst. syn. with تَطْلِيقٌ, [as will be expl. below,] as well as inf. n. of طَلُقَتْ and طَلَقَتْ;) (Mgh;) said of a woman; (IAar, Th, S, &c.;) (tropical:) She was, or became, [divorced, or] left to go her way, (O,) or separated from her husband [by a sentence of divorce]. (K, TA.) b3: And طَلُقَ لِسَانُهُ, inf. n. طُلُوقٌ and طُلُوقَةٌ, (assumed tropical:) His tongue was, or became, eloquent, or chaste in speech, and sweet therein. (Msb. [See also طَلْقٌ: and see 7.]) b4: And طَلُقَ, (S, O, K, TA,) inf. n. طَلَاقَةٌ, (S, O,) or طُلُوقَةٌ and طُلُوقٌ, (TA,) (tropical:) He was, or became, laughing, or happy, or cheerful, and bright, (K, TA,) in face, or countenance: (S, O, K, TA:) or, inf. n. طَلَاقَةٌ, (assumed tropical:) it (the face, or countenance,) was, or became, cheerful, or happy, (MA, Msb,) the contr. of frowning or contracted, (Mgh,) displaying openness and pleasantness; (Msb;) and ↓ تطلّق signifies the same; (MA, Mgh;) as also ↓ انطلق; (Mgh;) syn. انبسط; (K;) whence the saying, ↓ يَنْبَغِى لِلْقَاضِى أَنْ يُنْصِفَ الخَصْمَيْنِ وَلَا يَنْطَلِقُ بوَجْهِهِ إِلَى أَحَدِهِمَا, meaning (assumed tropical:) [It behooves the judge to treat with equity the two adversaries in litigation, and] he shall not speak to one of them with a cheerful countenance (بِوَجْهٍ طَلْقٍ) and with sweet speech, not doing this to the other: or it may be from الاِنْطِلَاقُ signifying “ the going away,” and may hence mean, and he shall not turn his face, or pay regard, to one of them [in preference to the other]. (Mgh.) b5: And طَلُقَ, inf. n. طُلُوقَةٌ and طَلَاقَةٌ, said of a day, (tropical:) It was, or became, such as is termed طَلْقٌ; i. e. [temperate,] neither hot nor cold; [&c.; see طَلْقٌ;] and in like manner طَلُقَت is said of a night (لَيْلَة). (K, TA.) b6: طَلِقَ, (O, K,) with kesr, (O,) like سَمِعَ, (K,) signifies تَبَاعِدَ [He, or it, was, or became, distant, or remote; &c.]. (O, K.) A2: طَلْقٌ is also trans., syn. with أَطْلَقَ: see the latter verb, former half, in two places. b2: [Hence,] طُلِقَتْ, (S, Mgh, O, Msb, K,) aor. ـْ (S,) inf. n. طَلْقٌ, (S, Mgh, * O, * Msb, K,) and inf. n. un. طَلْقَةٌ, (TA,) (assumed tropical:) She (a woman, S, O, Msb) was taken with the pains of parturition: (S, Mgh, O, Msb, K:) a phrase implying a presage of good [i. e. of speedy and safe delivery]. (Mgh.) [And طُلِقَتْ بِهِ (assumed tropical:) She was, or became, in labour with him.]2 طلّق نَاقَتَهُ He left, left alone, or let go, his she-camel. (TA.) See also 4, second sentence. b2: [Hence,] طلّق امْرَأَتَهُ, (S, Msb, K,) inf. n. تَطْلِيقٌ, (S, Mgh, O, Msb,) from طَلَاقٌ [q. v.]; (O;) and ↓ اطلقها, (K,) inf. n. إِطْلَاقٌ; (TA;) (tropical:) [He divorced his wife;] he separated his wife from himself [by a sentence of divorce]. (K, TA.) [طلّق in this sense is opposed to رَاجَعَ: and hence the meanings of these two verbs in a verse of En-Nábighah which I have cited in art. نذر, (see conj. 6 in that art.,) and which is also cited in the S and O and TA in the present art.] b3: and طلّق البِلَادَ (tropical:) He left, or quitted, the country. (IAar, TA.) El-'Okeylee, being asked by Ks, أَطَلَّقْتَ امْرَأَتَكَ [Hast thou quitted thy wife?], answered, نَعَمْ وَالأَرْضَ مِنْ وَرَائِهَا (assumed tropical:) [Yes, and the land behind her]. (IAar, TA.) And one says, طَلَّقْتُ القَوْمَ (assumed tropical:) I left, or quitted, the people, or party: and طلّق العِيَالَ (assumed tropical:) He left [or deserted] the household, like as the man leaves [or divorces] the woman, or wife. (TA.) And طلّق العَيْرُ عَانَتَهُ (assumed tropical:) The he-ass passed by, or beyond, his she-ass, and then left her: and طَلَّقَتْهُ العَانَةُ (assumed tropical:) The she-ass submitted herself [the verb which I thus render has been altered to انقدت, for which I read انْقَادَتْ,] to him, after having been incompliant. (TA.) b4: And طُلِّقَ السَّلِيمُ (assumed tropical:) The person bitten by a serpent became rid of the pain: (Er-Rághib, TA:) or recovered himself, and his pain became allayed, (S, O, K,) after the paroxysm: (S, O:) inf. n. as above. (K.) b5: طَلَّقَ نَخْلَهُ: see 4, last sentence.4 الإِطْلَاقُ signifies The loosing, or setting loose or free, and letting go. (TA.) You say, اطلق النَّاقَةَ مِنْ عِقَالِهَا, (S, O, Msb, TA,) or مِنَ العِقَالِ, i. e. He loosed the she-camel from the bond, or cord, by which her fore shank and arm were bound together; (Mgh;) as also ↓ طلّقها. (TA.) And اطلق الأَسِيرَ, (S, Mgh, O, Msb, K, TA,) and اطلق عَنْهُ, (O, TA,) He let go the captive; (S, O, K, TA;) and set him free; (TA;) he loosed the bond of the captive, and let him go: (Mgh, Msb:) and أُطْلِقَ عَنْهُ إِسَارُهُ [His bond was loosed from him], namely, the captive. (S.) and اطلق خَيْلَهُ فِى الحَلْبَةِ He made his horses to run [in the race-ground]. (TA.) And اطلق النَّاقَةَ He drove the she-camel to the water: (TA:) or أَطْلَقْتُ النَّاقَةَ إِلَى المَآءِ [I loosed the she-camel from her bond to repair to the water]: (Msb:) or أَطْلَقْتُ الإِبِلَ (Az, S, O, TA) إِلَى المَآءِ (Az, S, * TA) I loosed the camels to repair to the water, it being distant two days' journeys, and left them to pasture while going thither. (Az, S, O, * TA.) And اطلق القَوْمُ means The people, or party, had their camels loosed to repair to the water, it being distant two days' journeys, and the camels being left to pasture while going thither. (S, K, * TA.) b2: اطلق امْرَأَتَهُ: see 2, third sentence. b3: اطلق الدَّوَآءُ بَطْنَهُ The medicine loosened, or relaxed, his belly [or bowels]; (Msb;) or moved his belly. (TA.) b4: [اطلق عِنَانَهُ He let loose, or slackened, his (a horse's) rein; and so (assumed tropical:) made him to quicken his pace. (See Har p. 356.)] And اطلق رِجْلَهُ (assumed tropical:) He hastened him; or desired, or required, him to hasten, or be quick; as also ↓ استطلقهُ. (TA. [Whether the pronoun relate to a beast or a man is not shown. By استطلقه is not meant استطلق رِجْلَهُ as رِجْل is fem.]) b5: اطلق يَدَهُ بِخَيْرِ (S, O, K, TA) and فِى خَيْرٍ, and بِمَالٍ and فِى مَالٍ; (TA;) and ↓ طَلَقَهَا, (S, O, K,) aor. ـُ (S,) or ـِ (K,) but expressly said in the S to be with damm, inf. n. طَلْقٌ; (TA;) (assumed tropical:) He opened his hand [freely] with good, (K, TA,) and with property. (TA.) And اطلق لَهُ مَالًا (assumed tropical:) He gave him property: (MA:) and ↓ طَلَقَ (assumed tropical:) he gave (Ibn-'Abbád, O, K) a thing. (K.) And اطلق صَاحِبُ الدَّيْنِ كَذَآ (assumed tropical:) [The creditor remitted so much of the debt; being asked, or desired, to do so: see 10]. (Msb.) b6: [اطلقه also signifies (assumed tropical:) He made it allowable, or free, to be done, or taken, &c.] You say, اطلق لَهُ فِعْلَ كَذَا (assumed tropical:) He permitted him, or gave him permission or leave, to do such a thing; i. q. أَذِنَ لَهُ فِيهِ. (Msb in art. اذن.) b7: [And (assumed tropical:) He made it to be unrestricted. Hence the saying, اطلق بِهِمُ السَّيْفَ (assumed tropical:) He made the sword to have unrestricted scope with them; i. e. he slew them without restriction.] and أَطْلَقْتُ البَيِّنَةَ (assumed tropical:) I made the evidence, proof, or voucher, to be without any mention of the date; contr. of أَرَّخْتُهَا; (Msb in art. ارخ;) or I gave the evidence without restricting it by a date: from

أَطْلَقْتُ الأَسِيرَ. (Msb in the present art.) and hence also أَطْلَقْتُ القَوْلَ (assumed tropical:) I made the saying to be unrestricted, and unconditional. (Msb.) [and اطلق لَفْظًا (assumed tropical:) He uttered, or mentioned, or used, a word, or an expression, without restriction: and in like manner, اطلق alone is often employed. And (assumed tropical:) He used, or applied, a word, or an expression, without restriction, عَلَى مَعْنًى to signify a particular meaning: thus in the saying اطلق المَصْدَرَ عَلَى الفَاعِلِ (assumed tropical:) He used, or applied, the infinitive noun without restricting it by the prefix ذُو, or the like, to signify the active participial noun; as عَدْلًا to signify عَادِلًا: and thus in the saying اطلق اسْمَ عَلَى الجُزْءِ (assumed tropical:) He used, or applied, the name of the whole without restricting it by a prefix to signify the part; as القُرْآن to signify اللآيَة: and many similar exs. might be added: but this usage of the verb is conventional: see Kull p. 57. Hence also أَلِفُ الإِطْلَاقِ: see art. ا, p. 1, col. 3.] b8: الإِطْلَاقُ فِى القَائِمَةِ [in which الاطلاق is inf. n. of the pass. v., أُطْلِقَ,] is (assumed tropical:) The freedom from [the whiteness termed] وَضَح [meaning تَحْجِيل, q. v.,] in the leg [of a horse]: and some make الإِطْلَاق to signify the having a fore leg and a hind leg in one side with تحجيل; and الإِمْسَاكُ [as inf. n. of أُمْسِكَ], the having a fore leg and a hind leg without تحجيل. (TA.) b9: اطلق عَدُوَّهُ (assumed tropical:) He dosed his enemy with poison. (IAar, O, K.) b10: And اطلق نخْلَهُ (tropical:) He fecundated his palm-trees; (IAar, O, K, TA;) said when they are tall; (IAar, O, TA;) as also ↓ طلّقهُ, (IAar, O, K,) inf. n. تَطْلِيقٌ. (K.) 5 تطلّق, said of a gazelle, He went along, (S, O, Msb, K,) or bounded in his running, or ran briskly in one direction, (اِسْتَنَّ فِى عَدْوِهِ,) and went along, (TA,) not pausing nor waiting for anything; (S, O, Msb, K, TA;) as also ↓ استطلق. (TA.) And تطلّقت الخَيْلُ The horses went [or ran] a heat without restraining themselves, to the goal. (TA.) b2: And, said of a horse, (tropical:) He staled after running. (AO, O, K.) b3: Said of the face: see 1, latter half.7 انطلق, inf. n. اِنْطِلَاقٌ, of which the dim. is ↓ نُطَيْلِيقٌ, the conjunctive ا being rejected, so that it becomes نِطْلَاقٌ, (S, O,) [He was, or became, loosed from his bond: whence,] اِنْطِلَاقُ العِنَانِ [The rein's being let loose, or slackened,] is a phrase metonymically used to denote quickness in going along. (Har pp. 355-6.) b2: [Hence,] (assumed tropical:) He (a captive loosed from his bond) went his way: (Msb:) or [simply] he went away, or departed: (S, Mgh, O, K:) or he went removing from his place. (Er-Rághib, TA.) Thus in the Kur [lxxvii. 29], اِنْطَلِقُوا إِلى مَا كُنْتُمْ بِهِ تُكَذِّبُونَ (assumed tropical:) [Depart ye to that in which ye disbelieved]; (TA;) meaning to the punishment: (Bd, Jel:) or, accord. to IAth, [it seems to mean go ye away quickly into the lowest depth of misery or affliction; for he says, app. in explanation of this verse of the Kur, that] الاِنْطِلَاقُ means سُرْعَةُ الذَّهَابِ فِى أَصْلِ المِحْنَةِ. (TA.) And one says also, انطلق يَفْعَلُ كَذَا (tropical:) He went away doing, or to do, such a thing. (TA.) وَانْطَلَقَ الْمَلَأُ مِنْهُمْ

أَنِ امْشُوا [in the Kur xxxviii. 5 may be expl. in a similar manner; أَن being here used in the place of يَقُولُونَ: or this] means [And the chief persons of them] broke forth, or launched forth, with their tongues, [saying,] Go ye on, or continue ye, in your course of action &c. (Mughnee, voce أَنْ.) And one says, اُنْطُلِقَ بِهِ, (S, O, K,) meaning He, or it, was taken away; (K;) like as one says, اُنْقُطِعَ بِهِ. (S, O.) b3: [انطلق لِسَانُهُ means (assumed tropical:) His tongue was, or became, free from impediment; and hence, eloquent, or chaste in speech. See an ex. in the Kur xxvi. 12: and see also طَلُقَ لِسَانُهُ.] b4: انطلق said of the face: see 1, latter half, in two places.8 مَا تَطَّلِقُ نَفْسِى لِهٰذَا الأَمْرِ, (S, O, K, *) of the measure تَفْتَعِلُ, (S, O, K,) inf. n. اِطِّلَاقٌ, of which the dim. is ↓ طُتَيْلِيقٌ, the [latter] ط being changed [back] into ت because the former ط becomes movent, (S, O,) (assumed tropical:) My mind does not become free from straitness [for, or with respect to, this thing, or affair]. (S, O, K. *) 10 اِسْتِطلَاقٌ [primarily signifies The desiring to be loosed, unbound, set loose or free, and let go]: its dim. is ↓ تُطَيْلِيقٌ. (S, O.) b2: [Hence,] استطلق بَطْنُهُ (assumed tropical:) His belly [or bowels] became [unbound,] loosened, or relaxed; (Msb, TA;) or became moved; (S, O, K, TA;) and the contents thereof came forth. (TA.) b3: Said of a gazelle, i. q. تطلّق, q. v. (TA.) A2: [It is also trans., as such primarily signifying The desiring a person or thing to be loosed, unbound, set loose or free, and let go. b2: Hence,] one says, استطلق الرَّاعِى

نَاقَةً لِنَفْسِهِ (S, O) [meaning The pastor desired a she-camel to be left, or he left a she-camel, for himself, not milking her at the water; as is plainly indicated by what immediately precedes it in the S: or] the pastor took, (PS,) or retained, [which is virtually the same,] a she-camel for himself. (PS, TA.) b3: And اِسْتَطْلَقْتُ مِنْ صَاحِبِ الدَّيْنِ كَذَا (assumed tropical:) [I desired. or demanded, of the creditor, the remission of so much of the debt]. (Msb.) b4: See also 4, former half.

طَلْقٌ [Loosed from his bond, set loose or free, or], as expl. by IAar, let go; as also ↓ طَلِيقٌ and ↓ مُطْلَقٌ: and a man not having anything upon him, as expl. by Ks: and طَلْقُ اليَدَيْنِ a camel not having the fore legs bound. (TA.) You say, حُبِسَ طَلْقًا, (so in the CK,) or ↓ طَلَقًا, (K accord. to the TA, [and this is agreeable with the preceding context in the K, but it requires confirmation which I do not find,]) and with damm, [i. e. طُلْقًا,] accord. to the K, but correctly with two dammehs, [i. e. ↓ طُلُقًا,] (TA, and thus in the S,) He was imprisoned without shackle and without bond. (K, TA) See also طُلُقٌ, first sentence. b2: [Hence,] طَلْقُ اللِّسَانِ, and ↓ طَلِيقُ اللسان, (S, O, Msb, K,) and اللسان ↓ طِلْقُ, (K,) and اللسان ↓ طُلَقُ, (TA,) (tropical:) Eloquent, or chaste, in speech, and sweet therein: (Msb:) and اللِّسَانِ ↓ مُنْطَلِقُ and ↓ مُتَطَلِّقُهُ (tropical:) [free from impediment of the tongue; or] eloquent, or chaste in speech. (TA.) And لِسَانٌ طَلْقٌ ذَلْقٌ, and ذَلِيقٌ, ↓ طَلِيقٌ, and ذُلُقٌ ↓ طُلُقٌ, and ذُلَقٌ ↓ طُلَقٌ, (S, O, K,) but the last two of these were unknown to As, and the latter of them was disallowed by IAar, (TA,) and ذَلِقٌ ↓ طَلِقٌ, (O, K,) [expl. in the K as meaning A tongue having sharpness; but correctly] meaning (tropical:) a tongue free from impediment, or eloquent, or chaste in speech, (ذُو انْطِلَاقٍ,) and sharp. (O, TA.) b3: And طَلْقُ اليَدَيْنِ, (S, Mgh, O, Msb, K,) and اليدين ↓ طُلُقُ, (O, K,) and اليدين ↓ طُلْقُ, (O, TA,) and اليدين ↓ طَلِيقُ, (L, TA,) (tropical:) Liberal, bountiful, munificent, or generous; (S, Mgh, O, Msb, K;) applied to a man: (S, Mgh, O, Msb:) and in like manner, a woman: (TA:) [or] a woman is termed طَلْقَةُ اليَدَيْنِ: (S:) and so, accord to Az, طَلْقُ الوَجْهِ; which [generally] has another meaning, expl. in what follows. (TA.) And يَدُهُ طَلْقٌ (tropical:) His hand is liberal; syn. بِسْطٌ; (TA in art. بسط;) and so ↓ مُطْلَقَةٌ: (S and K and TA in that art.:) or the latter signifies opened; and so ↓ مَطْلُوقَةٌ. (TA in the present art.) b4: And طَلْقُ الوَجْهِ, (S, O, Msb, K,) and الوجه ↓ طِلْقُ, (IAar, O, K,) and ↓ طُلْقُ الوجه, (IAar, K,) and الوجه ↓ طَلِقُ, (K,) and الوجه ↓ طَلِيقُ, (S, O, K,) (tropical:) Laughing, or happy, or cheerful, and bright, in the face, or countenance: (K, TA:) or cheerful, or happy, displaying openness and pleasantness, in the face; and so طَلْقٌ alone: (Msb:) and الوجه ↓ طَلِيقُ open and pleasant, and goodly, in countenance: (Az, TA:) and طَلِيقٌ alone, joyful, and open or cheer-ful, in countenance. (TA. [And it is there said that the pl. of طَلْقٌ is طَلْقَات: but this is app. a mistranscription for طُلْقَانٌ or طِلْقَانٌ.]) أُوْجُهٌ

↓ طَوَالِقُ is not allowable, except in poetry. (IAar, TA.) b5: And يَوْمٌ طَلْقٌ, (Lth, S, Mgh, O, K,) and لَيْلَةٌ طَلْقَةٌ (Lth, S, Mgh, O, Msb, K) and طَلْقٌ, (O, Msb, K,) (tropical:) A day, and a night, in which is neither heat nor cold: (Lth, Mgh, O, Msb, K:) or in which is no cold nor anything hurtful: (S:) or in which is no rain: or in which is no wind: or in which the cold is mild: (TA: [after which is added, من ايام طَلْقات: but the last word seems, as in an instance before mentioned, to be mistranscribed, or ايام (i. e. أَيَّام) may be a mistake for لَيَالٍ:]) or لَيْلَةٌ طَلْقٌ means a night in which is no cold: (AA, TA:) or in which the wind is still: (O, TA:) and لَيْلَةٌ طَلْقَةٌ sometimes means a moon-lit, or a light, or bright, night: (IDrd, O, TA:) and one says also ↓ لَيْلَةٌ طَالِقَةٌ, (K, TA,) meaning a still, or calm, and light, or bright, night: (TA:) and ↓ لَيَالٍ طَوَالِقُ, (K, * TA,) meaning pleasant nights in which is neither heat nor cold. (TA.) Er-Rá'ee says, فَلَمَّا عَلَتْهُ الشَّمْسُ فِى يَوْمِ طَلْقَةٍ

meaning يَوْمِ لَيْلَةٍ طَلْقَةٍ [And when the sun came upon him, or it,] in a day of a night in which was neither cold nor wind; i. e., in a day after such a night; for the Arabs commence with the night, before the day: and the phrase فِى يَوْمِ طَلْقَةٍ

occurs in like manner in a verse of Dhu-r-Rummeh. (Az, TA.) b6: For the epithet طَلْقُ اليَدِ اليُمْنَى, (applied to a horse, accord. to the K,) see طُلُقٌ. b7: And for other meanings assigned in the K to طَلْقٌ, see طُلُقٌ, in two places.

A2: طَلْقٌ signifies also The pain of childbirth. (S, O.) One says, ضَرَبَهَا الطَّلْقُ [The pain of childbirth smote her]. (O.) [See also طُلِقَت, of which it is the inf. n.]

A3: And [it is said to signify] A sort of medicine. (S.) See طَلَقٌ, latter half, in two places.

طُلْقُ اليَدَيْنِ: b2: and طُلْقُ الوَجْهِ: see the next preceding paragraph.

طِلْقُ اللِّسَانِ: b2: and طِلْقُ الوَجْهِ: see طَلْقٌ. b3: طِلْقٌ signifies also (tropical:) Lawful, allowable, or free: (S, Mgh, O, Msb, K, TA:) or it signifies, (Msb, TA,) or signifies also, (Mgh,) ↓ مُطْلَقٌ, (Mgh, Msb, TA,) [i. e.] a thing unrestricted, (TA,) i. e. any affair in which one has power, or authority, to act according to his own judgment or discretion or free will. (Msb.) One says, هٰذَا حَلَالٌ طِلْقٌ (tropical:) [This is lawful, &c., unrestricted; using the latter epithet as a corroborative]: and [in the contr. case] حَرَامٌ غِلْقٌ. (TA.) And هُوَ لَكَ طِلْقًا (tropical:) [It is thine lawfully &c.]. (S, O, K, TA.) And اِفْعَلْ هٰذَا طِلْقًا لَكَ (assumed tropical:) Do thou this as a thing lawful &c. to thee. (Msb.) And أَعْطَيْتُهُ مِنْ طِلْقِ مَالِى (assumed tropical:) I gave him of what was lawful &c., i. e. free to be disposed of by me, of my property: (Msb:) or (tropical:) of what was clear [from any claim or the like], and good, or lawful, of my property. (TA.) And الخَيْلُ طِلْقٌ, occurring in a trad. as meaning (tropical:) Horses are allowable to be betted upon. (TA.) And أَنْتَ طِلْقٌ مِنْ هٰذَا الأَمْرِ (tropical:) Thou art clear of this affair; (S, O, K, * TA; *) quit of it, or irresponsible for it. (K, TA.) b4: [In consequence of a misplacement in some copies of the K, several meanings belonging to طَلَقٌ are assigned to طِلْقٌ.]

A2: See also طَلَقٌ, latter half.

طَلَقٌ: see طَلْقٌ, second sentence. b2: Also the subst. from طَلَقَتِ الإِبِلُ: (Az, S, TA: [see 1, second sentence:]) and [as such] signifying The journeying [of camels] during the night to arrive at the water in the next night, there being two nights between them and the water; the first of which nights is termed الطَّلَقُ [or لَيْلَةُ الطَّلَقِ (see حَوْزٌ)]; the pastor loosing them to repair to the water, [in the CK يَجْلِبُها is put for يُخَلِّيهَا,] and leaving them to pasture while going thither: the camels after the driving, during the first night, are said to be ↓ طَوَالِقُ; and in the second night, قَوَارِبُ: (S, O, K, TA:) or الطَّلَقُ signifies the first of two days intervening between the camels and the water; and القَرَبُ, the second: and لَيْلَةُ الطَّلَقِ, the night in which the faces of the camels are turned towards the water and during which they are left to pasture; and لَيْلَةُ القَرَبِ, the second night: (As, TA:) but it has been said that لَيْلَةُ الطَّلَقِ means the second of the nights in which the camels repair to the water: Th says that الطَّلَقُ signifies the second of two days during which the camels seek the water when it is two days distant from them; and القَرَبُ, the first of those days: and it is said that لَيْلَةُ الطَّلَقِ means[the night of] the turning of the faces of the camels towards the water: but this explanation was not pleasing to ISd. (TA.) [See an ex. voce حَوْزٌ, in which it is used tropically.] b3: Also A heat; i. e. a single run, or run at once, to a goal, or limit; syn. شَوْطٌ; (S, IAth, O, Msb, K, TA;) meaning a running, of a horse, without restraining himself, [or without stopping,] to a goal, or limit: (Msb:) and the utmost extent to which a horse runs. (TA.) One says of a horse, عَدَا طَلَقًا or طَلَقَيْنِ [He ran a heat or two heats]. (S, O, Msb, K. [In the CK, erroneously, طَلْقًا and طَلْقَيْنِ.]) b4: And (hence, TA) (tropical:) A share, or portion, (Ibn-'Abbád, A, O, K, TA,) of property [&c.]. (A, TA.) A2: Also A shackle, or pair of shackles, (قَيْدٌ,) of skins: (S, M, O, K, TA:) or a rope strongly twisted, so that it will stand up. (TA.) b2: And sing. of أَطْلَاقٌ which signifies The [intestines into which the food passes from the stomach, termed the] أَمْعَآء, or the أَقْتَاب of the belly; (IDrd, O, K; * [in some copies of the last of which, القُنْبُ is erroneously put for القِتْبُ as one of the words explaining الطَّلَقُ;]) so in one or more of the dialects: AO says, in the belly are أَطْلَاق, of which the sing. is طَلَقٌ; (O, TA;) meaning the lines, or streaks, (طَرَائِق,) of the belly: and طَلَقُ البَطْنِ is also expl. [in like manner] as meaning the جُدَّة of the belly; pl. as above. (TA.) A3: Also The [plant called] شُبْرُم: [but what plant is meant by this is doubtful:] or a plant that is used in dyes: or this is a mistake: (K:) [or] accord. to Ibn-'Abbád, ↓ الطَّلْقُ is what is used in dyes; and is said to be the شُبْرُم: (O, TA: *) and (K) accord. to As, (O,) طَلَقٌ signifies a sort of medicament, (O, K,) which, when one is anointed therewith, (K,) i. e. with the extract thereof, (TA,) prevents the burning of fire: (K:) or a species of plant: so says As: (O:) the appellation by which it is generally known is ↓ طَلْق, with the ل quiescent; (O, K;) or this pronunciation is incorrect: (K:) and AHát mentions, (K, TA,) on the authority of As, (TA,) its being termed ↓ طِلْقٌ: (K, TA:) but it is not a plant: it is of the nature of stones, and of [what are termed] لِخَاف [thin white stones]; and probably he [referring to As] heard that it is called كَوْكَبُ الأَرْضِ, and therefore supposed it to be a plant; for if it were a plant, fire would burn it; but fire does not burn it, unless by means of artful contrivances: (O, TA:) the word is arabicized, from تَلَكْ: (K, TA: in the O written تِلك:) [it is the well-known mineral termed talc:] the Ra-ees [Ibn-Seenà, whom we call “ Avicenna,”] says, (TA,) it is a brightlyshining stone, that separates, when it is bruised, into several laminæ and split pieces, of which are made مَضَاوِى [correctly مَضَاوِئ, meaning small circular panes which are inserted in apertures to admit light,] for the [cupolas of] hot baths, instead of glass: the best is that of El-Yemen; then that of India; then that of El-Undulus [or El-Andalus]: the art employed in dissolving it consists in putting it into a piece of rag with some pebbles and immersing it in tepid water, then moving it about gently until it becomes dissolved and comes forth from the piece of rag into the water, whereupon the water is strained from it, and it is put in the sun to dry. (K, TA.) طَلِقٌ ذَلِقٌ: b2: and طَلِقُ الوَجْهِ: see طَلْقٌ.

طُلَقُ اللِّسَانِ: and لِسَانٌ طُلَقٌ ذُلَقٌ: see طَلْقٌ.

طُلُقٌ, (S, O, Msb, TA,) with two dammehs, (Msb, TA,) or ↓ طَلْقٌ, (K,) but this requires consideration, (TA,) Not shackled; applied to a she-camel, (S, O, Msb, TA,) and to a he-camel, (S, O, TA,) and to a person imprisoned; (O, TA;) as also ↓ طَالِقٌ applied to a she-camel; but طُلُقٌ is more common: (Aboo-Nasr, TA:) the pl. of طُلُقٌ is أَطْلَاقٌ. (S, TA.) See also طَلْقٌ, second sentence. b2: [Hence,] لِسَانٌ طُلُقٌ ذُلُقٌ: b3: and طُلُقُ اليَدَيْن: see طَلْقٌ again. b4: And طُلُقُ

إِحْدَى اَلقَوَائِمِ (assumed tropical:) A horse having one of the legs without [the whiteness termed] التَّحْجِيل. (S.) And طُلُقُ اليَدِ اليُمْنَى, (O,) or اليد اليمنى ↓ طُلْقُ, (K, [in this case again deviating from other authorities,]) (tropical:) A horse without تَحْجِيل in the right fore leg; (TA;) i. q. اليد اليمنى ↓ مُطْلَقُ. (O, K, TA.) And اليَدَيْنِ ↓ مُطْلَقَ (assumed tropical:) A horse having the fore legs free from تحجيل. (Msb.) b5: [As an epithet in which the quality of a subst. is predominant,] طُلُقٌ, (Ibn-' Abbád, O,) or ↓ طَلْقٌ, (K, [but this, as in the instances above, is questionable,]) signifies (assumed tropical:) A gazelle: (Ibn-' Abbád, O, K:) so called because of the quickness of its running: (O, * TA:) pl. أَطْلَاقٌ. (Ibn-'Abbád, O, K.) b6: And (assumed tropical:) A dog of the chase: (K:) because he is let loose; or because of the quickness of his running at the chase: (TA:) أَطْلَاقٌ is mentioned by Ibn-' Abbád as signifying dogs of the chase. (O.) طَلْقَةٌ [A single divorce: used in this sense in law-books]. (T and Msb in art. بت, &c.) طُلَقَةٌ: see مِطْلَاقٌ.

طَلَاقٌ is the inf. n. of طَلَقَت said of a woman: (Th, S, Mgh, O, K:) or the subst. therefrom: (Msb:) or [rather] it is also a subst. in the sense of تَطْلِيقٌ; (Mgh;) [whence,] طَلَاقُ المَرْأَةِ signifies (assumed tropical:) The letting the wife go her way: (Lth, O:) and it has two meanings: one is [the divorcing of the woman; i. e.] the dissolving of the wife's marriage-tie: and the other is the leaving, and dismissing, of the wife [either in an absolute sense or as is done by a single sentence of divorce]. (O, TA.) Some of the lawyers hold that the free woman whose husband is a slave is not separated but by three [sentences, as is the case when both husband and wife are free]; and the female slave whose husband is free, by two: some, that the wife in the former case is separated by two [sentences]; and in the latter case, by not less than three: and some, that when the husband is a slave and the wife is free, or the reverse, or when both are slaves, the wife is separated by two [sentences]. (TA.) طَلِيقٌ A captive having his bond loosed from him, (S, O, K, TA,) and let go. (TA.) See also طَلْقٌ, first sentence. b2: And (assumed tropical:) A man freed from slavery; emancipated; i. q. عَتِيقٌ; i. e. who has become free: pl. طُلَقَآءُ. (TA.) b3: It is said in a trad., الطُّلَقَآءُ مِنْ قُرَيْشٍ وَالعُتَقَآءُ مِنْ ثَقِيفٍ (assumed tropical:) [The طُلَقَآء are of Kureysh; and the عُتَقَآء, of Thakeef]: الطلقاء being app. applied to Kureysh as it has a more special signification than العتقاء: but accord. to Th, الطُّلَقَآءُ signifies those who have been brought within the pale of El-Islám against their will. (TA.) b4: طَلِيقُ اللِّسَانِ: and لِسَانٌ طَلِيقٌ ذَلِيقٌ: b5: and طَلِيقُ اليَدَيْنِ: b6: and طَلِيقُ الوَجْهِ: see طَلْقٌ again; the last in two places. b7: طَلِيقُ الإِلٰهِ means (tropical:) The wind. (O, K, TA.) طَلَّاقٌ: see مِطْلَاقٌ.

طِلِّيقٌ: see مِطْلَاقٌ.

طَالِقٌ A she-camel not having having her fore shank and her arm bound together: (TA:) or not having upon her a خِطَام [or halter]: (IDrd, O, K:) or repairing to the water; and so ↓ مِطْلَاقٌ; (Aboo-Nasr, K, TA;) of which latter she pl. is مَطَالِيقُ: (TA:) or that is left a day and a night and then milked: (K:) pl. طَوَالِقُ and أَطْلَاقٌ and طَلَقَةٌ; which last is expl. by AA as meaning she-camels that are milked in the place of pasturing. (TA.) See also طُلُقٌ, first sentence: and for an explanation of the pl. طَوَالِقُ applied to camels, see طَلَقٌ, second sentence. Also (O), طَالِقٌ, (S, O,) or طَالِقَةٌ, (K,) signifies A she-camel which the pastor leaves for himself, not milking her at the water: (S, O, K:) the former is expl. by Esh-Sheybánee as meaning one which the pastor leaves [with her udder bound] with her صِرَار, not milking her in the place where she lies down to rest: (TA:) or the latter signifies, (Lth, O, K,) and the former also, (Lth, O,) a she-camel that is set loose among the tribe to pasture where she will in any part of the tract adjacent to their place of alighting or abode, (Lth, O, K, [من جِنانِهِمْ in the CK being erroneously put for مِنْ جَنَابِهِمْ,]) that has not her fore shank and her arm bound together when she returns in the afternoon or evening, nor is turned away [from the others] in the place of pasturage: (Lth, O:) or طَالِقٌ signifies a she-camel, (S, Msb,) and a ewe, (S,) that is set loose, or dismissed, to pasture where she will: (S, Msb:) and also as first expl. in this sentence: (S:) it is mentioned by ElFárábee as signifying a ewe left to pasture by herself, alone. (Msb.) b2: [Hence,] طَالِقٌ and طَالِقَةٌ, (S, Mgh, O, Msb, K,) the former, without ة, used by all, (Msb,) the latter occurring in a verse of El-Aashà, (S, Mgh, * O, Msb,) ending a hemistich, and pronounced طَالِقَةٌ, (S, O, Msb, [which cite the verse somewhat differently,]) (tropical:) A woman [divorced, or] left to go her way, (S, * Mgh, * O, Msb, *) or separated from her husband [by a sentence of divorce]: (S, * Mgh, * Mgh, * K, TA:) both mentioned by Akh: (O, TA:) accord. to IAmb, one says طَالِقٌ only, because it applies only to a female: accord. to Lth and IF, طَالِقَةٌ means طَالِقَةٌ غَدًا [divorced, &c., to-morrow]; and Lth adds that it is thus to accord with its verb, طَلَقَتْ: some, however, say that the ه is affixed in the verse of El-Aashà by poetic license, to complete the hemistich; but an Arab of the desert, in reciting this verse to As, is related to have said طَالِقٌ [which equally completes the hemistich]: and the Basrees hold that the sign of the fem. gender is elided in طَالِقٌ because it is a possessive epithet, meaning ذَاتُ طَلَاقٍ [having divorce]. (Msb.) b3: أُوْجُهٌ طَوَالِقُ: b4: and لَيْلَةٌ طَالِقَةٌ and لَيَالٍ طَوَالِقُ: see طَلْقٌ, latter half.

طُتَيْلِيقٌ dim. of اِطِّلَاقٌ. (S, O.) See 8.

تُطَيْلِيقٌ dim. of اِسْتِطْلَاقٌ. (S, O.) See 10.

مُطْلَقٌ: see طَلْقٌ, first sentence. b2: [Hence,] يَدُهُ مُطْلَقَةٌ: see طَلْقٌ again, former half. b3: See also مَآءٌ مُطْلَقٌ طِلْقٌ. means (assumed tropical:) Water that is unrestricted. (TA.) And حُكْمٌ مُطْلَقٌ means (assumed tropical:) [A judicial decision, or an ordinance or the like, or a rule, that is unrestricted, or absolute, or] in which is no exception. (TA.) b4: مُطْلَقُ اليَدِ اليُمْنَى: and مُطْلَقَ اليَدَيْنِ: each applied to a horse: see طُلُقٌ.

A2: [Golius, as on the authority of Meyd, explains it as signifying also A place where horses meet to be sent forth to run, or race: but what here next follows inclines me to think that it may be correctly مُطَلَّقٌ.]

مُطَلِّقٌ One desiring to outstrip with his horse in a race. (K.) مِطْلَاقٌ: see طَالِقٌ.

A2: Also, (S, O, Msb, K,) and ↓ مِطْلِيقٌ, (O, Msb, K,) and ↓ طُلَقَةٌ, (S, O, K,) and ↓ طِلِّيقٌ, (K,) and ↓ طَلَّاقٌ, this last mentioned by Z, (TA,) (tropical:) One who oftentimes divorces, or dismisses, wives. (S, O, Msb, K, TA.) مِطْلِيقٌ: see what next precedes.

مَطْلُوقَةٌ: see طَلْقٌ. b2: اِمْرَأَةٌ مَطْلُوقَةٌ (assumed tropical:) A woman taken with the pains of parturition. (Mgh, Msb.) مُطَيْلِقٌ and مُطَيْلِيقٌ dims. of مُنْطَلِقٌ. (S.) مُتَطَلَِّقُ اللِّسَانِ: see طَلْقٌ, former half.

مُنْطَلِقُ اللِّسَانِ: see طَلْقٌ, former half.

نُطَيْلِيقٌ: dim. of اِنْطِلَاقٌ. (S, O.) See 7.

ع ل ق

علق به وعلقه: نشب به. قال أبو زبيد يصف أسداً:

إذا علقت قرناً خطاطيف كفّه ... رأى الموت في عينيه أسود أحمرا

وقال جرير يصف شجاعاً:

إذا علقت مخالبه بقرن ... أصاب القلب أو هتك الحجابا

وعلق بالمرأة وعلّقها. ويقال: نظرة من ذي علق أي من ذي علاقة وهي الهوى. وتقول: امرأة معلقه، لا ذات زوج ولا مطلقة. وتقول: لو عُلقها لما عَلقها. وعلّق فلان أمره، وأمره معلق إذا لم يصرمه ولم يتركه، ومنه: تعليق أفعال القلوب. وتعلق التميمة، وتعلق بها: علقها على نفسه. وفي الحديث: " من تعلق شيئاً وكل إليه " وقا عبيد الله بن زياد لأبي الأسود: لو تعلقت معاذةً. وأعلق الحبل في عنق فلان: جعله فيها. وأعلقت المصحف: جعلت له علاقة يعلق بها. ولفلان في هذا الأمر علقة وعلاقة. وما نفعه بعلاقة سوط. وما لفلان علاقةٌ أي ما يتعلّق به في عيشته من حرفة أو ضيعة. وما يأكل فلان إلا علقة أي ما يمسك به رمقه، ويقال: علقوا رمقه بشيء، ومنه: " ليس المتعلق كالمتأنّق " أي الذي يتبلغ كالذي يتأنق في المطاعم، وما طعامه إلا التعلق والعلقة. ويقال للهنة: العلقة. وتعلق: تسلف. ويقال: لابدّ للغادي من علقة. وعلّقت مطيتي بمطية فلان. قال الطرماح:

كأن المطايا ليلة الخمس علقت ... بوثابة بعد الكلالة شحشح

سريعة، يريد القطاة. وامرأة علوق: فروك. وناقة علوق: ترأم ولدها ولا تدرّ، يقال: عاملتنا معاملة العلوق. وقال:

وكيف ينفع ما تعطي العلوق به ... رئمان أنف إذا ما ضن باللبن

ويقال للشيخ: قد علق الكبر منه معالقه. وفي المثل " علقت معالقها وصرّ الجندب " الضمير للدلو. ويقال للرجل إذا نزل عن بعيره ومشى: علق لراحلتك أي ألق خطامها على عنقها. قال:

لقد أسوق بالكماة الأزوال ... من بين عمّ وابن عم أو خال

معلّقاً لذات لوثٍ شملال ويقال: " أعلقت فأدرك ": من أعلق الحابل إذا علق الصيد بحبالته. وعلق فلان دم فلان إذا قتله. وتقول: شيخ شديد الأولق، وحديث طويل العولق؛ أي طويل الذنب. وعلق مخلاة بلا عليق وهو القضيم. وعلقت أفعل كذا، نحو: طفقت. وعلقت المرأة: حبلت. " واء بعلق فلق " وهي الداهية، وقد أعلقت وأفلقت أي جئت بها. وعلقت به العلوق أي المنية. قال:

وسائلة بثعلبة بن سير ... وقد علقت بثعلبة العلوق

وما تركت السائمة بالأرض من علاق، وكذلك الحالب بالناقة وهو ما يتعلق به من رعي أو حلب. وما لبابه مغلاق، ولا معلاق؛ أي ما يفتح بمفتاح أو بغير مفتاح وهو المزلاج، وكلّ شيء علق به شيء فهو معلاقة، ويقال: في بيته معاليق التمر والعنب. وعلق فلان باباً على داره إذا نصبه وركبه. ويقال للألدّ: إنه لذو معلاق وذو مغلاق، قال المبرد: من رواه بالعين فمعناه إذا علق خصماً لم يتخلّص منه، ومن رواه بالغين فتأويله أنه يغلق الحجّة على الخصم. وروي بيت مهلهل:

إن تحت الأحجار حزماً وجوداً ... وخصميماً ألدّ ذا مغلاق

بالروايتين. وفلان علق علم وقن علم، وهذا علق مضنّة، وهذه أعلاق مضنة، وعالقت فلاناً: فاخرته بالأعلاق فعلقته أي كنت أحسن علقاً منه.

علق

عَلَقَ(n. ac. عَلْق
عُلُوْق)
a. [Min], Browsed, nibbled, ate the leaves of ( the
trees ).
b.(n. ac. عَلْق) [Bi], Reviled, abused. _ast;
عَلِقَ(n. ac. عَلَق)
a. see supra
(a)b. [Bi], Was suspended, tied to; was hooked to; clung
adhered to; was attached to.
c. ['Ala], Was dependent, depended upon.
d.(n. ac. عُلُوْق), Was trapped, snared, caught.
e. Conceived.
f.(n. ac. عِلْق
عَلَق
عَلَاْقَة
عُلُوْق) [Bi], Became attached to, loved.
g. Began, set about.
h. Befitted, suited.
i. Ceased, left off, discontinued.
j. Knew (matter).
k. [Bi], Contended, had an altercation with.
l. [pass.], Applied, used leeches.
عَلَّقَa. Hung, suspended, hooked to; appended to (
note ); made dependent upon.
b. [acc. & Min], Made extracts, excerpts, notes from.
c. [acc. & La], Applied (leeches) to.
d. [pass.], Fell in love with.
e. Closed, bolted (door).
f. [La] [ coll. ]. Hung the nose-bag
round the neck of.
g. [ coll. ], Caught fire, ignited
kindled; burst out, was kindled (war).
h. [ coll. ], Lit, kindled
ignited.
عَاْلَقَa. Vied with.

أَعْلَقَ
a. [acc. & Bi], Hung, hooked, suspended, attached to.
b. Caught, snared, trapped game.
c. Applied leeches.
d. Put a thong to (bow).
تَعَلَّقَ
a. [Bi], Was suspended to, hung from; was fastened to.
b. [acc.
or
Bi], Became attached, devoted to; fell in love with.
c. see (عَلِقَ) (c).
إِعْتَلَقَa. see (عَلِقَ) (c) & V (b).
عَلْقa. Catch, rent, tear.
b. see 2 (a) (b), (c).
عِلْق
(pl.
عُلُوْق
أَعْلَاْق
38)
a. Precious thing, valuable.
b. Rich apparel.
c. Sack, bag.
d. Attached, devoted to, fond of; addicted, inclined to;
lover.
e. Wine.

عِلْقَةa. see 2 (b)b. Child's garment.

عُلْقَة
(pl.
عُلَق)
a. Attachment, affection.
b. Property, possession.

عَلَقa. Sticking, clinging.

عَلَقَة
( pl.
reg. &
عَلَق
4)
a. Leech.

مِعْلَق
(pl.
مَعَاْلِقُ)
a. Small milking-vessel.

عَلَاْقَة
(pl.
عَلَاْئِقُ)
a. see 3t (a)b. Connection; hold.
c. Livelihood; trade, occupation.
d. Dowry.
e. Nose-bag, fodder-bag.
f. see 25t (b)
عِلَاْقَة
(pl.
عَلَاْئِقُ)
a. see 3t (a)b. Thong, strap; cord.
c. Fruit-stalk, stem, petiole.
d. Title; surname; epithet; nick-name.

عَلِيْقa. Ration, allowance; fodder, provender.
b. Suspended, hanging; dependent.

عَلِيْقَةa. Nosebag.
b. (pl.
عَلَاْئِقُ), Camel charged to bring back corn.
عَلُوْقa. see 25t (b)b. Cleaving, sticking.
c. Calamity; death.
d. Pastor.

مِعْلَاْق
(pl.
مَعَاْلِيْقُ)
a. see 23t (b)b. Anything suspended.
c. The vitals, the viscera: heart, spleen, liver
lungs.

N. P.
عَلَّقَa. Hanging, suspended, pendent, pensile.
b. Attached, devoted, fond.
c. [ coll. ], Alight, burning.

N. Ac.
عَلَّقَ
a. see تَعْلِيْقَة
(a).
N. Ag.
تَعَلَّقَ
a. [Bi], Dependent on.
b. [Bi], Attached to.
N. Ac.
تَعَلَّقَa. Attachment, affection, liking, inclination
fondness.
b. Dependence.

تَعْلِيْقَة (pl.
تَعَاْلِيْق)
a. Marginal note; extract, excerpt; appendix.
b. [ coll. ], Ornament formed of
coins.
مُعَلَّقَات
a. Seven Arabic poems: the seven suspended odes.

عُلَّيْق عُلَّيْقَة عُلَّيْقَى
a. Bramble, brier.
b. Wild mulberry.

عِلْق عِلْم
a. A lover of learning.

عِلْق خَيْر
a. A lover of good; philanthropist, humanitarian.

عِلْق شَرّ
a. A lover of evil; misanthrope.

لَمْ يَبْقَ لِي عِنْدَهُ
عُلْقَة
a. There remains nothing for me with him.

عَامَلْنَا مُعَامَلَة
العَلُوْق
a. He treated us with words, not deeds.

علق
العَلَقً: الدمُ الجامدُ قبل أنْ يَيْبَسَ ودُوَيبة حَمْراءُ تكونُ في الماءِ تأخُذُ بالحَلْقِ، ومأخوذها مَعْلُوْق. والذي يُعلقُ عليه البَكْرَةُ من القَامة. وكذلك كل شيءٍ يُعلقُ به أو عليه شيء.
وقيل: العَلَقُ: النطّافُ نفسُه، وقيل: أدَاةُ السانِيَة، وقيل: سَيْرٌ يُجْعلُ فوقَ فُروج الدلْو ثم يُخْرَجُ عليها.
ومُعْظَمُ الطريقِ: عَلق. والعَلُوْقُ: المرْأةُ التي لا تحبُ غيرَ زَوْجها. والنّاقةُ لا تألَفُ الفحْلَ ولا ترأمُ الوَلَدَ، وهي المَعَالِقُ أيضاً. وقيل: هي الناقةُ والمرأةُ اللتانِ يُعَلَّقُ عليهما وَلَد غيرهما.
وعَلِقَتْ به العَلُوْقُ والعَلاقَةُ أيضاً: أي المَنِية. والعَلُوْقُ: الوَلَدُ في البطن. والثؤباء، وفي الحديث: " إن للشيْطانِ عَلُوْقاً " اسمٌ لِما تُعْلِقه.
والعِلْقُ: المالُ الكريمُ، وعَلْق أيضاً، وجَمْعه أعْلاقٌ وعُلُوْق. وأعْلَقَ: صادف علقاً. وعَالَقْتُه بِعِلْقي وعِلقِه. والعِلْقُ: ثَوْبٌ أسْودُ للجَواري: والجِراب. والعِلْقَةُ: أولُ ثوبٍ يُتخذُ للصبي. والقميصُ بلا كُميْنِ. والترْس. وما عليهِ عِلْقَةٌ: أي ثوب فيه خَيْر.
وإبل ليس بها عِلْقَةٌ: أي آصِرَةٌ. والعَلاَقَة. ما يُتَعلق به من معيشةٍ أو غيرها.
وما فيه عَلاقٌ: أي ما تَتَبعُ به الإبل. وعَلِقَ به: خاصَمه. وهو ذو مِعْلاقٍ: شديدُ الخُصومةِ. وقيل: مِعْلاقُه: لِسانُه. والمِعْلاقُ والمُعْلُوْقُ: ما علَق من شيءٍ أو عُلَقَ به.
ومِزْلاجُ البابِ: مِعْلاقٌ. وَعلقَ البابَ: أزْلَجهُ. ومَعالِيْقُ العِقْدِ: الشُنُوْفُ تجْعَلُ فيه.
والمَعالِقُ: العُلَبُ الصِّغار، الواحد: مِعْلَقٌ ومِعْلَقةٌ. وكل شيءٍ وَقَعَ مَوْقِعَهُ قيل: عَلِقَ مَعالِقَه. وعَلِقَ الكِبَرُ مَعالِقَهُ: تَبَلًغَ، الواحِدُ مَعْلَقٌ. والمَعالِيْقُ: ضَرْبٌ من النَخل، قال:
لَئن نجَوْتُ ونَجَت معالِيق ... من الدبى إني إذا ً لَمَرْزُوقْ
وعلقَ يفعَل كذا: أي طفِقَ. وعَلِقَ به: نشِبَ. وعَلِق بقَلْبه عَلاقَتُه - أي حبه - عَلَقاً. وعِلاقَةُ السوْط: سَيْرُه. وأعْلَقْتُه: جَعَلْت له عِلاقَةً. وهم علاِقَةٌ: أي تِبَاعَةٌ للناس.
والعَلاَقَة: النصيْبُ في الشيء. والأسْماءُ علاقَةٌ للمُسميات. والعُلْقَةُ: شَجَرٌ يَبْقى على الشتاء تَتَبَلَّغُ بها الإبلإلى الربيع. وقد عَلَقَتْ تَعْلُقُ عَلْقاً وعَلِقَتْ عَلَقاً: أكَلتْ منه. وكُلُّ شي فيه بُلْغَةٌ فهو عُلْقَةٌ.
والعُلْقَة ُ - أيضاً -: نَبت لا يَلْبَثُ أنْ يَذْهَب. وما تأكُلُه قبلَ الغَداء. والعَلْقى: شَجرٌ. وبَعيرٌ عَالقٌ: رَعاها. والعَوْلَق: الغُوْل. والكَلْبَةُ الحريصة. وحَدِيْث طَويلُ العَوْلَقِ: طَويلُ الذنَب. وإن به لَعَوْلَقاً: لِما عَلِقَ به. والعَلِيْق: القَصيم. والشراب. والعَلِيْقَةُ: البعيرُ يُدْخَلُ بين أبْعِرَةٍ مُكْراة؛ بحسابِ ذلك الكِراء، وكلما كانَ ثَقَلٌ حُمِلَ عليه. والعَلَقَاتُ: قَبيلةٌ. والعُليْقُ: نبات يَتَعلَقُ بالشَجَر وربما يبسه.
واسْتَأصَل اللهُ عِلْقَاتَهُمْ - مثلُ سِعْلاتهم -: أي أصْلَهم. وقيل: هو جَمْعُ العِلْقِ النفيس، وفَتْحُ التاءِ لُغة. وجاءَ بِعُلَقَ فُلَقَ يجْرى ولا يجْرى: داهِيَة. وقد أعْلَقَ وأفْلَقَ: أتى بها.
والإعْلاقُ: دَفْعُ العُذْرَةِ باليَد. وإدْخالُ الإصبَع في الحَلْق للتقَيؤ. وأعْلَقَ الحابلُ: وَقَعَ الصَيْدُ في حِبالَتِه.
وأعْلَقَ الصَيْدُ - أيضاً -: وَقَعَ. وعَلَق بلسانِه: تَنَاوَلَه به. والعَلاَقِيَةُ والعَلِيْقةُ: الرجلُ اللَزوم للشيءِ الشديد الطلَب. والعلاقُ: نَبْت. وفي المَثَل: ارْضَ من المَرْكَبِ بالتعْليق، أي إن لم تقدرْ على الرُّكوبِ فَتَعلقْ بِعُقْبَةٍ. وهو ذو تعلقَةٍ: أي مغيْر يَعْلَقُ بكل ما أصابَه.
والعُلْقة: القَليلُ من الطعام. والعلقُ: الجمْعُ الكثير، ويقال: ما بين الثلاثةِ إلى العشرة.
والعَلاقِي - كرَبانِي -: حصْنٌ في بلاب البَجة جنوبي أرض مصرَ به معْدنُ التبْر.

علق: علِق: لا يتعدى هذا الفعل بالمعنى الذي ذكره لين بالياء فقط، بل يتعدى أيضاً بنفسه كما ذكر فريتاج وهو مصيب (انظر عباد 3: 128).
ويقال مجازاً: علق ببعضه ذخائره واحتملها أي استولى على بعض ذخائر أبيه واحتملها .. (عباد 1: 257).
علقت النار فيه: نشبت فيه واشتعل. (بوشر).
علق: نشب، يقال: علق الشجر وعلق النبات إذا نشبت جذوره في الأرض ونما بعد غرسه. ففي كتاب محمد بن الحارث (ص221): غرس ذلك الرمان حتى علق وتم وأثمر. (ابن العوام 1: 156 حيث يجب إبدال اعلقت بعلقت ولو أنها في مخطوطتنا أعلقت) (1: 21، 159) والمصدر منه علوق (ابن العوام 1: 192، 230) حيث عليك أن تقرأ: فتعلق أوشك علوق.
علق: ناط، اناط، دلّى. ويقال: علق من (لين، تاج العروس)، وانظر أمثلة لهذا في (بيان1، تعليقات ص116، المقري 2: 207)، ابن العوام 1: 54.
علق: شنق مجرماً. (ألكالا) وفيه المصدر تعليق.
علق بيد فلان: شنقه بربط يديه إلى صار. ففي رياض النفوس (ص95 و): قال لا أتولى القضاء ولو علقت (أي عُلّقْتُ) بيدي وحينئذ نصب له (الأمير) صارياً عند الباب الآخر من أبواب الجامع الذي يلي درب المهدي وعلق (أي عُلّق) بيديه إليه في الشمس فأقام كذلك ضاحياً للشمس في شدة الحرّيومه ذلك فلما كان بالعشي مات.
علق: بمعنى علّق على الدابة (انظر لين 2133) وانظر تفسيره في (مملوك 1،1: 180) حيث يذكر كاترمير علق وهو خطأ، (ألف ليلة 4: 328، 714). وفي معجم بوشر ومحيط المحيط: علّق للفرس وعلق للدابة: قدم لها العلق.
وعلق: بني سقيفة من الجامع ووصلها به. (بيان 2: 244، المقري 1: 368).
علّق البناء: رفعه (لين 2133) ومنه ربع معلّق (ابن خلكان 1: 177) ومسجد معلق (ابن: 4 طبعة وستنفلر). وقاعة معلقة (ألف ليلة 1: 210) وفي طبعة برسلاو (2: 152) قاعة معلقة عن الأرض. وانظر دي ساسي (عبد اللطيف ص 482) ومعناها: مرفوعة على طاقات وقناطر مقوسة.
وعلق الحائط: دعمه بدعائم لكيلا يسقط بانتظار ساعة هدمه (مونج ص289).
علق: كتب، دون. وضع ملاحظة كتابة. (عباد 1: 392)، وفي النويري (مصر مخطوطة رقم 2، ص112 ق) في كلامه عن قصة معركة قُصَّ على نبأها وعلَّقت ذلك منه وفي كتاب الخطيب (ص72). تواليفه منها شرحه كتاب الإرشاد لأبي العالي وكان يعلقه من حفظه من غير زيادة وامتداد.
وفي المقدمة (2: 160): علق له حديثاً أي ذكر له البخاري حديثاً اعتماداً عليه.
علق النار: أشعل النار وأوقدها (بوشر) وأضرم النار، وسعرّها، وأججها. (هلو).
علق: حبك، شبك، ضفر. (بوشر).
علق: أعلقوه بالشورى: قبلوه في مجلس الشورى. (حّيان- بسام 1: 9ق).
تعلق: يقال تعلق من. (فوك، الأغاني ص62، المقري 2: 141).
تعلق بفلان: تمسك به واحتضنه. ففي النويري (الأندلس ص437): دخل حفيدي على في حجرتي وهو يرتجف فتعلق بي. وفيه ص484: أراد ضرب عنقه فتعلق به.
تعلق بفلان: اتصل به. ففي المقري 1: 273).
فتعلق بكُتّاب العمل- حتى قلد بعض الأعمال.
تعلق بحبه: علق به، تمكن حبه من قلبه، كلف به وهويه. (بوشر).
تعلق ب: اهتم به، علق أهمية على: ففي كليلة ودمنة (ص261): من كلمة واحدة فعلت ما امرتك به من ساعتك وتعلقت بكلمة واحدة كانت مني ولم تتثبت في الأمر.
تعلق بفلان: له صلة به. (المقدمة 1: 405، دي ساسي طرائف 1: 134، 2: 63، المقري 1: 134، 138).
تعلق ب: حصل على عمل. ففي كتاب أبي الوليد (ص19): تعلق بوكالة صبح والنظر في أموالها وضياعها.
تعلق بكار. اتخذ حرفة (وتعلق بكار النجارة: اتخذ النجارة حرفة) أصبح نجاراً. (بوشر).
تعلق ب: استولى على. ففي حيان (ص73 ق): وطلب دابة يركبها في خروجه فلم يمكنه إلى أن تعلق ببرذون هجين لبعض نصارى أصحابه ركبه.
تعلق ب: تسلق صغير ففي حيان (ص58 و): وبادر أمية الصعود إلى أعلى القصر- فجعل يرميهم من أعلاه ويدافعهم ما استطاع ولا يقدرون على التعلق به. وفي حيان- بسام (3: 142ق): والتجأ الأمير إلى أعلى غرفة في القصر فصار الاعتصام بها سبب حياته إذ لم يطق القوم التعلق بها.
ويستعمل الفعل تعلق متعدياً بنفسه بهذا المعنى، ففي عباد (1: 255): تعلق متعدياً بنفسه بهذا المعنى، ففي عباد (1: 255): تعلق معهم الأسوار والحيطان.
تعلقت آمالهم أن: علقت آمالهم واستمسكت. (فريتاج طرائف ص131).
تعلق على: عكف على، تفرغ إلى، أخلد إلى، تعاطى، أدمن. ففي كوسج (طرائف ص13): وصار يتعلق على ما تبديه له نفسه من نشد الأشعار.
تعلق: في مصطلح الطب يقال عن عكر البول إذا بقي في وسط الوعاء ولم يرسب إلى قاعه. (معجم المنصوري).
تعلقت الشمس: مالت إلى الغروب. ففي ألف ليلة (برسل 11: 446): ولم يزلن في الحديث حتى تعلقت الشمس واصفرت وجاء وقت الغروب.
تعلق: تعرقل، تحير، ارتبك. (بوشر).
علق، والجمع علوق: خسيس، دنيء، تافه، (ألف ليلة 1: 291، 314، 643، 2: 178، 3: 229، 564، 566، 586،4: 9، 17، 552، 598، برسل 4: 330). وأرى أنها اختصار عِلقُ شرٍ.
علق. علق الجنيَّنات: دود الأرض. (بوشر).
علق: في ألف ليلة (3: 25) أن الكركدن يأكل العلق. وقد علق لين عليها في ترجمته (3: 95) بقوله: (عَلَق)، لقد ترجمتها بورق الشجر الطري، وغالباً ما تعني علقة أو دودة العلق أو دود العلق والمعنى الثاني لا يلائم المعنى، كما أن هذه الكلمة لا تدل على المعنى الأول. ولا بد أن الكلمة تحريف لكلمة العلف.
عَلْقة والجمع عَلَق: ضرب بالعصا، وأكل علقة: ضرب بالعصا. وعلقة أقلام: صفع. (بوشر)، وهي في معجم فريتاج عُلقة بضم العين غير أنها في معجم بوشر مضبوطة بالشكل الذي ذكرته.
ويقال أيضاً: علقة بوس للدلالة على كثير من القبل (ألف ليلة 4: 596).
ومعنى علقة عند ميهرن (ص32) عقاب، عقوبة، قصاص.
علقة (بدون ضبط في معجم بوشر): دواب مقرونة، خيل أو دواب حمل مقرونة. (بوشر).
علقة: أبدال، كلاب أو أفراس معدة سلفاً إراحة كلاب أو أفراس متعبة. (بوشر).
له علقة في: بلل، نقع، وتستعمل مجازاً بمعنى شارك في، تواطأ. (بوشر).
عِلْقة: ستارة جوخ، نجود وهو ما يزين به البيت من فرش وبسط وسواها. (معجم الأسبانية ص54).
عَلَقَة والجمع عَلَق: جنين، (فوك).
عَلَقَة: نوع من كبار الزنابيل يحفظ فيه السمك والفاكهة. (أسبينا مجلة الشرق والجزائر 13: 145).
عَلقَى: باليونانية أو سيرس. (ابن البيطار 2: 210).
عَلِيق، والجمع علائق: علف الفرس من الشعير (بوشر، مملوك 1، 1: 180).
عليق: غذاء كل حيوان. (مملوك 1، 1: 180).
عليق: نوع من التمر. (باجني ص150، براكس مجلة الشرق والجزائر 5: 212، آسيينا مجلة الشرق والجزائر 13: 155، دسطرياك ص10).
عَلاَقَة: تبعية، ارتباط، محلق. (بوشر).
علاقة: صلة، قرابة، اتصال الأشياء بعضها ببعض، رابطة. (بوشر).
عَلاَقَة: مصلحة، منفعة، نفع، حصة، سهم، نصيب. ويقال: له علاقة في: له سهمة أو قسمة. مساهم، كما يقال: له علاقة في ذلك: متورط في ذلك، واقع في ورطة، ومشترك في عمل. (بوشر).
لا علاقة لنا بذلك: هذا لا يعنينا ولا يخصنا، وليس من شأننا. (ألف ليلة 4: 680، 693) ويقال اختصاراً: لا علاقة لك (4: 694).
ما علاقتكم به: ما عملكم معه؟ (ألف ليلة 4: 683).
لا علاقة لي بفلان: لست مسؤولا عما يفعل فلان. (ألف ليلة 2: 473).
عَلاق (جمع): دودة سوداء تمتص الدم. (فوك) وهي تصحيف علقة واحدة العلق.
عِلاقة السوط والمخصرة والمقرعة، وهي أيضاً الحبل الرفيع: الحبل المفتول الرفيع الذي يوضع في طرف السوط. (مملوك 1، 1، 134).
علاقة الاسطرلاب: حلقة يعلق بها الإسطرلاب (دورن، ألف استرون 2: 261).
العلاقات: الشرايين الكبرى التي تحمل الدم من القلب. (أبو الوليد ص299 رقم 9) وقد ذكر الكلمة العبرية التي تدل على ذلك وقال: وفسّر فيه نياط وهي العلاقات.
العلائق: الأوتار والأعصاب التي تربط رأس الرجل بجسده. (كوسج طرائف ص81، قصة عنتر ص26، ألف ليلة 2: 78، 4: 23، 339، برسل 9: 257، 10: 348، 12: 135).
عِلاقة: عنقود عنب معلق بالقمرية (بوشر).
عِلاقة: حمالة، رباط يستند إليه الذراع المجبّر من كسر أو غيره (بوشر).
عَليقة: علوفة يومية للفرس. مملوك 1، 1: 181).
عليقة: نبات اسمه العلمي: Cynanchum Acutum ( براكس مجلة الشرق والجزائر 8: 348).
عُلَّيق: يجمع على علاليق كما صححه بانكريوهو مصيب ابن العوام 1: 91) وواحدته تستعمل أيضاً بمعنى دغل (هلو). وهو: Rube- tum ( بالايطالية Roveto) في ترجمة العقد الصقلي (ليلو ص15).
عليق الكلب: ورد السياج، نسرين السياج، ويسمى عليق العدس أيضاً. (ابن البيطار 2: 616: 206). تعليق: كلمات مدرجة، كتابة على الهامش، إحالة إلى محل آخر إشارة إليه. (الجريدة الآسيوية 1840، 1: 381).
تعليق: مرادف تقليد، لأنا نقرأ في ألف ليلة (1: 314): ولامعه خط شريف ولا تعليق. وفيها (1: 18) يأتينا بخط شريف وتقليد.
تعليق: حبل قلس السفينة مربوط بالرواجع ويستخدم في رفع أسفل الشراع ليكون أكثر امتلاء بالهواء. الجريدة الآسيوية 1841، 1: 588).
تعاليق: ثريات معلقة بالسقف. ففي ألف ليلة (2: 249): والشمع يضيء فوق رأسها وتحت رجليها والتعاليق الذهب مشرقة في ذلك المحل.
وفي طبعة برسلاو (7: 317) يبدل هذه الكلمة بكلمة ثريات. (4: 648).
تعاليق: مواد وأشياء كمالية فاخرة. ففي ألف ليلة (1: 804): فاتوه بفرش نفيس وبسط وغير ذلك من تعاليق الذهب والفضة. وفي (م: 207) منها: فلما دخلا ذلك القصر اندهش جودر من كثرة الفرش الفاخر ولما رأى فيه من التحف وتعاليق الجواهر والمعادن (4: 654) وانظر زيشر (20: 508) وربما كان علينا أن نطلق نفس المعنى على كلمة التعليق في (برسل 2: 347، 3: 31 (وهي فيه التعليق) (3: 58) باعتبارها اسم جنس، وقد ظننت أن كلمة التعليق التي وردت في معجم الأسبانية (ص54) تصحيف كلمة التعاليق وإنها الجوخ والفرش ولكنني لا أستطيع أن اثبت هذا المعنى.
تعاليق: معلاق (مجموع القلب والطحال والكبد والرئتين في الحيوان)، أحشاء الذبيحة وفضلاتها. ففي ألف ليلة (4: 674): وكانوا كلما ذبحوا الذبائح يرمون تعاليقها في البحر من تلك الطاقة. (برسل 10: 264).
تعليقة: عليقة (عليجة). (فوك) والكلمة الأسبانية talega التي تدل على نفس المعنى هي من دون شك تصحيف هذه الكلمة ويجب أضافتها إلى معجم الأسبانية.
تعليقة: كُلاّب، محجن، صنارة (برجون).
مِعلق: بكرة، طارة صغيرة من حديد أو خشب تحضن الحبل الذي يجري عليها عند رفع الأثقال. (المقدمة 2: 323).
مِعلق: حبل يجري على البكرة. (المقدمة 1: 28).
معلق الدست: معلاق الرجل، آلة يعلق بها القدر فوق النار. وهي من أدوات المطبخ (بوشر).
مُعْلِق ومُعلّق: أحمر (زيشر 22: 123).
مَعْلَقَة: دغل، مجموعة من الجنبات البرية المتداخلة الاغصان، ومنسغة، غابة الجم، غابة فتيّة الاشجار يتراوح طول الواحدة منها بين ثلاثة أمتار وأربعة، (فوك).
مَعلَقة: تصحيف ملعقة (خاشوقة). (فليشر معجم ص102، بوشر).
معلقة الشراباتي: ملوق، ملعقة الصيدلي، وهي آلة يستعملها الصيدلي مدورة من طرف ومسطحة من الطرف الآخر. (بوشر).
مُعَلَّق ب: خاضع ل. ففي ألف ليلة (1: 6) في الكلام عن النساء.
فرضاؤهن وسخطهن معلق بفروجهن.
كان معلق القلب ب: كان كلفاً به، شديد الحب له. ففي رياض النفوس (ص61 و): وسكن قصر الطوب وكان به معلق القلب.
معلق: مشكوك فيه، غير ثابت، متزعزع (بوشر).
حديث معلق: إسناده ناقص في بدايته لأن أول رواته وهو الصحابي لم يذكر فيه (دي سلان المقدمة 2: 484).
خط معلق: كتابة مشبكة، محبوكة (فوك، بوشر).
الفرس معلقة: في فمها دودة العلق (بوشر).
معلق: ثريا، شمعدان ذو فروع عديدة يعلق بالسقف. ففي ألف ليلة (3: 428): معلق فيه قناديل، وفيها (4: 648): ومعلق فيه أبهج التعاليق من البلور الصافي.
مُعَلّق: انظر مُعْلِق.
مِعْلاق: انظر ابن البيطار (1: 270) ففيه في كلامه عن جوز ماثل: وهو في براعيم طوال خضر طويل المعاليق (1: 271) ابن العوام: 583، 686، 670،2: 361) حيث يقول كليمنت- موليه (2: 378): (لقد ترجمنا غالبا معاليق الكرم بما معناه عرانيس. كما ترجمنا معاليق الكمثري وغيرها من الفواكه بما معناه: وجيلة، ذُنَيب، غير أنا نرى إنه لا يعني العرانيس فقط بل يعني أيضاً عنا قيد العنب أول طلوعها تعليقها أن صح هذا التعبير).
مِعْلاَق: مجموع القلب والطحال والكبد والرئتين. (بوشر).
مَعْلوق: ويقال أيضاً الَحلْق المعلوق. (ابن البيطار 1: 91). معْلاَقة: كُلاّب. محجن، صنارة. (ابن العوْام 2: 582).
مُتعَلقّ: بيت من الشعر شطراه متصلان بعضهما مع بعض. (ابن بطوطة 2: 282).

علق

1 عَلِقَ بِهِ, (S, Mgh, O, Msb, TA,) aor. ـَ (Msb,) inf. n. عَلَقٌ (S, O, Msb, KL, TA) and عَلقَةٌ (L, TA) [and app. عُلُوقٌ also, as will be seen from what follows]; and ↓ تعلّق, (S, MA, Mgh, O, Msb,) and ↓ اعتلق; (O, Msb, KL;) It hung to it; it was, or became, suspended to it: (so the first and last accord. to the KL, and the second accord. to the MA and common usage: [in the S and Mgh and O, it is merely said that the first and second signify the same:]) [and] it clung, caught, clave, adhered, held, or stuck fast, to it; (Msb in explanation of all, and TA * in explanation of the first;) and so ↓ تعلّقهُ. (S, * O, * TA.) It is said in a prov., (S, O, TA,) asserted in the K to have been mentioned before, which is not found to be the case, (TA,) وَصَرَّ الجُنْدَبُ ↓ عَلِقَتْ مَعَالِقَهَا (S, O, K, [in the CK, erroneously, مُعالِقَها,]) [It (the bucket, الدَّلْوُ, Z, TA) has become suspended in its places of suspension, and the جندب (accord. to the S and K a species of locust) has creaked]: originating from the fact that a man went to a well, and suspended his well-rope to the rope thereof, and then went to the owner of the well, and claimed to be his neighbour [and therefore to have a right to the use of the well]; but the owner refused his assent, and ordered him to depart; whereupon he uttered these words, meaning The heat has come, [see صَرَّ الجُنْدَبُ in art. جدب,] and I am not able to depart. (S, O. [See more in Freytag's Arab. Prov. ii. 91.]) And one says, عَلِقَ الشَّوْكُ بِالثَّوْبِ, aor. ـَ inf. n. عَلَقٌ; and بِهِ ↓ تعلّق; meaning The thorns clung, caught, &c., to the garment. (Msb.) And ظُفْرِى بِالشَّىْءِ ↓ اعتلق My nail clung, caught, &c., to the thing. (Msb.) And عَلِقَ الظَّبْىُ فِى الحِبَالَةِ, (S, O,) or الصَّيْدُ; (K;) or عَلِقَ الوَحْشُ بِالْحِبَالَةِ, inf. n. عُلُوقٌ, (Msb,) [The gazelle, or the animal of the chase, became caught, or stuck fast, in the snare; or the wild animal became caught, or held fast, thereby, or] became withheld from getting loose [thereby]: whence the saying, عَلِقَ الخَصْمُ بِخَصْمِهِ and بِهِ ↓ تعلّق [The antagonist became held fast, or withheld from getting loose, by his antagonist; and also the antagonist clung, or held fast, to his antagonist]. (Msb.) [b2: The primary significations are those mentioned above in the first sentence: and hence several other significations here following. b3: عَلِقَ عَلَى كَذَا and عَلَيْهِ ↓ تعلّق It depended upon such a thing, as a condition. b4: عَلِقَ بِهِ and ↓ تعلّق It pertained to him, or it: it concerned him, or it. And He had a hold upon it: he had a concern in it.] b5: عَلِقَهَا, (S, O,) or عَلِقَهُ, (K,) and عَلِقَ بِهَا, (S, O,) or بِهِ, (K,) inf. n. عُلُوقٌ (S, O, K) and عَلَقٌ (K [and mentioned also in the S and O but app. as a simple subst.]) and عِلْقٌ [but see this below voce عَلَقٌ] and عَلَاقَةٌ, (K,) [He became attached by love to her, or to him;] he loved (S, O, K) her, (S, O,) or him; (K;) and so عَلِقَ حُبُّهَا بِقَلْبِهِ; (S, O;) and ↓ تعلّقها, and تعلّق بِهَا; [the former of these two phrases being used for the latter, agreeably with a saying of IAmb cited in the TA in art. ارى, that تَعَلَّقْتُ فُلَانًا is for تعلّقت بِفُلَانٍ;] like ↓ اعتلق [i. e. اعتلقها and اعتلق بها], (K,) or اعتلقهُ, (S,) or اعتلق بِهِ; (TA;) and ↓ عُلِّقَهَا, (S, * O, * K, TA,) from عَلَاقَةُ الحُبِّ, (S, O, TA,) and بِهَا ↓ عُلِّقَ, (TA,) [but this last verb is more commonly trans. by itself, for ex.,] El-Aashà says, عُلِّقْتُهَا عَرَضًا وَعُلِّقَتْ رَجُلًا غَيْرِى وَعُلِّقَ أُخْرَى غَيْرَهَا الرَّجُلُ [I became attached to her accidentally, and she became attached to a man other than me, and the man became attached to another female, other than her]. (S, O. [See also another ex., in a verse of 'Antarah, cited voce زَعَمَ.]) [See also عَلَقٌ, below.] b6: ↓ عَلِقَتْ مِنْهُ كُلَّ مَعْلَقٍ [which may be rendered She captivated him wholly] occurs in a trad. as [virtually] meaning he loved her, and was vehemently desirous of her. (TA.) b7: عَلِقَتْ نَفْسُهُ الشَّىْءَ His soul, or mind, clung to the thing persistently. (L, TA.) b8: ↓ قَدْ عَلِقَ الكِبَرُ مَعَالِقَهُ [app. meaning Old age has taken hold in its holding places, or, agreeably with what is said in the next sentence, has had its effects], in which معالق is pl. of مَعْلَقٌ, is said to an old man. (TA.) and of everything that has had its effect [so I here render وَقَعَ مَوْقِعَهُ, but see art. وقع], one says, عَلِقَ

↓ مَعَالِقَهُ. (TA, and Ham p. 172.) b9: عَلِقَتْ مَرَاسِيهَا بِذِى رَمْرَامٍ [Their anchors have clung to a place having the species of herbage called رمرام, meaning they are abiding therein, (see مِرْسَاةٌ, in art. رسو,)] is said of camels when they are at rest, or at ease, and their eyes are refreshed by the pasturage; and is a prov., applied to persons in the like condition by reason of their means of subsistence. (TA.) b10: عَلِقَ بِهِ, inf. n. عَلَقٌ, He contended with him in an altercation [as though clinging to him]; disputed with him; or litigated with him. (TA.) b11: لَا يَعْلَقُ بِكَ means لا يَلِيقُ بك [It will not be suitable to thee; it will not befit thee]. (S and K in art. ليق.) b12: عَلِقَ يَفْعَلُ كَذَا He set about, began, or betook himself to, doing such a thing. (S, O, K.) فَعَلِقُوا وَجْهَهُ ضَرْبًا occurs in a trad., meaning They set about, or betook themselves to, smiting his face. (TA.) And a rájiz says, عَلِقَ حَوْضِى نُغَرٌ مُكِبُّ [Nughar (a species of birds) bending down their heads] betook themselves to coming for the purpose of drinking to my حوض [or watering-trough]: or, as some say, liked it, and frequented it. (S, O.) b13: And مَا عَلِقْتُ أَقْولُهُ means I did not cease saying it; like ما نَشِبْتُ. (A in art. نشب.) [Thus عَلِقَ has two contr. meanings.] b14: عَلِقَتِ الإِبِلُ العِضَاهَ, (S, O, K,) aor. ـَ (K;) and عَلَقَت likewise, aor. ـُ (S, O, K;) inf. n. عَلْقٌ; (S, O, K; *) The camels fed upon the upper, or uppermost, portions of the [trees called] عضاه, (S, O, K,) reaching them with their mouths: (S and O in explanation of the latter verb:) and يَعْلَقُ العِضَاهَ, said of a camel, he plucks from the عضاه, [as though] hanging from it, by reason of his tallness: (S: in one of my copies of the S, and in the TA, يَعْلُقُ:) or one says, of camels, عَلَقَتْ مِنَ الشَّجَرِ, aor. ـُ inf. n. عَلْقٌ and عُلُوقٌ, meaning they ate of the trees with their mouths: and عَلِقَتْ فِى الوَادِى, aor. ـَ they pastured, or pastured where they pleased, in the valley: (Msb:) accord. to Lh, عَلَقَتْ, aor. ـُ inf. n. عَلْقٌ, said of beasts, means they ate the leaves of the trees: and accord. to As, عَلَقَتْ, aor. ـُ inf. n. عُلُوقٌ, means they reached and took with their mouths. (TA.) Hence, (TA,) it is said in a trad., أَرْوَاحُ الشُّهَدَآءِ فِى حَوَاصِلِ طَيْرٍ خُضْرٍ تَعْلُقُ مِنْ وَرَقِ الجَنَّةِ, (S, Msb, *) or مِنْ ثِمَارِ الجَنَّةِ, (TA,) and, as some relate it, تَعْلَقُ, (Msb, TA,) [both as meaning The souls of the martyrs are in the crops of green birds that eat of the leaves, or fruits, of Paradise,] but the former relation is that which should be followed, because the latter requires that one should say فِى ورق الجنّة [or فى ثمار الجنّة], though the latter is said to be the more common. (Msb.) One says also, عَلِقَتِ الإِبِلُ, aor. ـَ inf. n. عَلَقٌ, meaning The camels ate of the عُلْقَة of the trees, i. e., of the trees that remain in the winter and of which the camels are fed until they attain to the رَبِيع [meaning spring, or springherbage]; as also ↓ تعلّقت. (TA.) And عَلَقَ, inf. n. عَلَاقٌ and عُلُوقٌ, He ate. (TA.) and الصَّبِىُّ يَعْلُقُ The child sucks his fingers. (TA.) b15: عَلَقَهُ بِلِسَانِهِ [inf. n. عَلْقٌ] He blamed, or censured, him; he said to him that which he disliked, or hated. (Lh, K, * TA.) b16: عَلِقَ أَمْرَهُ He knew his affair. (K.) b17: عَلِقَتِ المَرْأَةُ, (S, Mgh, O, K,) inf. n. عُلُوقٌ, (Mgh,) or عَلَقٌ, (TA,) The woman conceived, or became pregnant. (S, Mgh, O, K.) Hence the saying, الغِرَاسُ تَبَدَّلُ بِالعُلُوقِ (tropical:) [The set, or shoot that is planted, becomes changed by pullulating]; a metaphorical phrase; meaning that what is planted becomes changed because it increases and rises when it clings to the earth and germinates. (Mgh.) b18: عَلِقَتِ الدَّابَّةُ The beast drank water and the leech (العَلَقَةُ) clave to it: (S, O, K:) or, accord. to an explanation of [the part. n.] مَعْلُوقٌ by Lth, one says عُلِقَت, of the form of that whereof the agent is not named, meaning it had leeches (عَلَق) that had taken hold upon its fauces when it drank: (O:) or عُلِقَ, also, like عُنِىَ, is used in this sense, (K, * TA,) said of a man and of a beast. (TA.) b19: عَالَقْتُ فُلَانًا فَعَلَقْتُهُ: see 3.2 علّقهُ, (S, O, Msb, K,) i. e. الشَّىْءَ, (S, O, Msb,) inf. n. تَعْلِيقٌ; (S, O, K;) and ↓ اعلقهُ, (S, * O, * Msb,) and ↓ تعلّقهُ; (S, O, K;) signify the same. (S, O, Msb, K.) You say, علّق الشَّىْءَ بِالشَّىْءِ, (Mgh, Msb, K,) inf. n. as above, He hung, or suspended, the thing to the thing; and so مِنَ الشَّىْءِ, and عَلَيْهِ: (TA:) [and] he made the thing to cling, catch, cleave, adhere, hold, or stick fast, to the thing; as also بِهِ ↓ اعلقهُ. (Msb.) [For ex.,] one says, عَلَّقْتُ رِشَائِى بِرِشَائِكَ [I have suspended my well-rope to thy well-rope]: and رِشَآءَهُ بِرِشَآءِ البِئْرِ ↓ أَعْلَقَ [He suspended his well-rope to the rope of the well]. (S, O.) [See also an ex. of the latter verb in a verse cited voce رَافِضٌ.] And علّقهُ عَلَى الوَتِدِ [He hung it on the peg]: and in like manner, علّق الشَّىْءَ خَلْفَهُ [He hung the thing behind him]; as, for instance, a حَقِيبَة, &c., behind the camel's saddle. (TA.) and مَعَاذَةً ↓ تعلّق He hung (عَلَّقَ) upon himself an amulet. (S, O.) And بِالغَرْبِ بَعِيرَيْنِ ↓ اعلق He coupled two camels to the end of the well-rope [to the other end of which was attached the large bucket]. (IF, K.) [And in like manner they say in the present day, علّق الخَيْلَ فِى العَرَبَةِ He harnessed, or attached, the horses to the carriage.] And أَظْفَارَهُ فِى الشَّىْءِ ↓ اعلق He made his nails to cling, catch, or cleave, to the thing. (S, TA.) And [in like manner,] علّق يَدَهُ and ↓ اعلقها [He made his hands to cling, &c.], followed by فى before the object: both signify the same. (TA.) And علّق الدَّابَّةَ, meaning علّق عَلَيْهَا [for علّق عليها المِخْلَاةَ, agreeably with modern usage, i. e. He hung upon the beast the nose-bag containing barley, or the like; or he supplied the beast with عَلِيق, which means barley, or the like, that is hung upon the beast]. (TA.) [And hence, as is indicated in the T and TA, علّق signifies, by a metaphor, (tropical:) He supplied with عَلِيق as meaning wine.] and علّق رَاحِلَتَهُ He loosed the halter, or leading-rope, from the muzzle of his riding-camel and threw it [or hung it] upon her shoulders, to give her ease. (TA.) b2: [The primary significations are those mentioned in the second sentence of this paragraph: and hence several other significations here following. b3: علّقهُ بِكَذَا, and عَلَى كَذَا, He made it to depend upon such a thing, as a condition.] You say, عَلَّقْتُ عِتْقَ عَبْدِى بِمَوْتِى [I made the freedom of my slave to depend upon my death]. (TA in art. دبر.) b4: إِنْ أَنْطِقْ أُطَلَّقْ وَإِنْ

أَسْكُتْ أُعَلَّقْ, in the story of Umm-Zara, means [If I speak, I am divorced; and if I be silent, I am left in suspense, i. e.,] he leaves me like that which is suspended, (O, TA,) neither retained nor divorced. (TA.) [And similar to this is the phrase تَعْلِيقُ أَفْعَالِ القُلُوبِ The suspending of the verbs significant of operations of the mind from government, as to the letter but not as to the meaning:] see مُعَلَّقٌ. b5: [علّق البِنَآءَ He made the building, or structure, pensile, i. e. supported above the ground, or above a stage or floor, by pillars or piers or otherwise. Hence,] the saying نَقَبُوا الحَائِطَ وَعَلَّقُوهُ means They dug beneath the wall [or made a hole through it] and left it [or rendered it] مُعَلَّقًا [i. e. pensile, or supported above the ground, being partially hollowed beneath]. (Mgh.) b6: [علّق فِى حَاشِيَةِ كِتَابٍ He appended a note in the margin of a book or writing.] b7: علّق بَابًا He set up, and fixed, a door, (Mgh, TA,) عَلَى دَارِهِ [upon, or to, his house]. (Mgh.) b8: And (TA) He closed, or made fast, a door, with a kind of latch, or sliding bolt; syn. أَزْلَجَهُ, (O, TA,) or أَرْتَجَهُ; (K;) as also ↓ اعلقهُ. (TA.) [See مِعْلَاقٌ.] b9: عُلِّقَهَا, and عُلِّقَ بِهَا, in which the pronoun denoting the object relates to a woman: see 1, former half. b10: عَلَّقَ فُلَانٌ دَمَ فُلَانٍ [app. meaning Such a one attached to himself responsibility for the blood of such a one] is said when the former is the slayer of the latter. (TA. [Thus I find the phrase there written: but perhaps the right reading is عُلِّقَ.]) b11: عَلَّقَهُ also signifies He joined him, and overtook him. (TA.) b12: And He learned it, and took it or received it [from another]. (TA.) b13: عَلِّقُوا رَمَقَهُ بِشَىْءٍ Give ye to him something that shall stay, or arrest, what remains in him of life. (Z, TA.) b14: عَلَّقْتُ مَعَ فُلَانٍ عَلِيقَةً, (S, TA,) and مَعَ القَوْمِ, (TA,) I sent with such a one, (S, TA,) and with the people, or party, (TA,) a camel for the purpose of bringing corn for me upon it. (S, TA. [See عَلِيقَةٌ.]) اِرْضَ مِنَ المَرْكَبِ بِالتَّعْلِيقِ is a prov., said to a man who is thereby enjoined to be content with a part of that which he wants, instead of the whole thereof; like him who rides the camel termed عَلِيقَة one time after another time: [so that it means Be thou content, instead of the riding constantly, or instead of the beast that is ridden only, with the sending a camel to bring corn, upon which thou mayest ride occasionally:] (TA:) or the meaning may be, be thou content, instead of thy riding, with the hanging of thy goods upon the beast: or the meaning may be, be thou content, in respect of the beast that is ridden, with the hanging [thy goods] upon him in thy turn. (Meyd.) b15: And one says, عَلِّقْ لِنَاقَتِكِ, meaning Go thou from thy she-camel (اِمْشِ عَنْهَا). (O.) 3 عَاْلَقَ ↓ عَالَقْتُ فُلَانًا فَعَلَقْتُهُ I vied with such a one, or contended with him for superiority, in precious things (أَعْلَاق, pl. of عِلْق), and I surpassed him, or was better than he, in respect of a precious thing. (TA.) And عَالَقْتُهُ بِعِلْقِى وَعِلْقِهِ I laid a bet, or wager, with him with precious articles of property [or, I with my precious thing and he with his precious thing]. (Ham p. 101, but without the vowel-signs.) 4 أَعْلَقَ see 2, former half, in six places: and again, in the latter half. b2: اعلق القَوْسَ He put a suspensory (عِلَاقَة) to the bow. (S, O, K.) b3: اعلق said of one practising the capturing of game, or animals of the chase, He had the game, or animal of the chase, caught, or stuck fast, in his snare. (S, O, K.) A2: اعلق also signifies He sent, or let go, [or applied,] leeches (عَلَق), (S, O, K,) upon a place, (S, O, TA,) to such (S, O, K) the blood. (O, TA.) A3: And He found, lighted on, or met with, a precious article, (عِلْقًا, K, TA, [in the CK عَلْقًا] i. e. نَفِيسًا, TA,) of property: (K, TA:) mentioned by Ibn-'Abbád. (TA.) A4: and He brought to pass that which was a calamity. (K.) You say to a man, أَعْلَقْتَ وَأَفْلَقْتَ, i. e. جِئْتَ بِعُلَقَ فُلَقَ, meaning [Thou hast brought to pass] that which is a calamity. (S, O.) b2: and أَعْلَقْتُ عَنْهُ I removed from him العَلُوق, meaning that which was a calamity. (O, TA. *) b3: Hence, الإِعْلَاقُ as meaning A woman's pressing with the finger the نَغَانِغ, which are certain portions of flesh by the uvula, of a child, thereby endeavouring to cure his عُذْرَة, (O, TA, *) which means a pain and swelling in the fauces; (TA;) i. q. الدَّغْرُ. (S, TA. [See 1 in art. دغر.]) You say of a woman, أَعْلَقَتْ وَلَدَهَامِنَ العُذْرَة, (S,) or أَعْلَقَتْ عَلَيْهِ, (O, TA,) She raised (رَفَعَتْ [or دَفَعَتْ i. e. thrust]) her child's [swelling termed] عُذْرَة with her hand: (S:) or she pressed that part with her finger, and thrust it. (TA.) b4: And hence, (TA,) one says also, أَعْلَقْتُ عَلَىَّ, meaning I put my hand into my fauces to constrain myself to vomit. (O, TA.) A5: اعلقت البِلَادُ The countries were, or became, distant, or remote; like اعنقت. (TA in art. عنق, from the Nawádir el-Aaráb.) 5 تَعَلَّقَ see 1, former half, in seven places: b2: and see the same paragraph again, in the last quarter: A2: and see also 2, first quarter, in two places.8 إِعْتَلَقَ see 1, former half, in three places.

عَلْقٌ A hole in a garment, (K, TA,) caused by one's passing by a tree or a thorn that has caught to it; (TA;) as also ↓ عَلَقٌ: (K, TA:) or a thing that has caught, or clung, to a garment, and pulled it [and, app., frayed, or rent, it]. (S. [See also عَلْقَةٌ.]) A2: And The act of reviling. (K.) [See also عَلَقَهُ بِلِسَانِهِ, (of which it is the inf. n.,) near the end of the first paragraph.]

A3: And A species of trees used for tanning. (K.) A4: See also the next paragraph, in two places.

عِلْقٌ A precious thing, or thing held in high estimation, of any kind, (Lh, S, O, K, TA,) except of animate beings; (Lh, TA;) as also ↓ عَلْقٌ: (K:) one says, هٰذَا عِلْقُ مَضَنَّةٍ This is a precious thing, or thing held in high estimation, of which one is tenacious; (S, * O;) as also عِرْقُ مَضَنَّةٍ [q. v.]: (O and TA in art. عرق:) pl. [of pauc.] أَعْلَاقٌ (S, K) and [of mult.] عُلُوقٌ, (K,) and, as some say, عِلْقَاتٌ. (O.) And [particularly] A garment held in high estimation: [see also عِلْقَةٌ:] or a shield: [see again عِلْقَةٌ:] or a sword: (Lh, K, TA:) and property held in high estimation. (TA.) b2: And Wine; (S, O, K;) because held in high estimation: (S, O:) or old wine. (K, TA.) b3: And one says, فُلَانٌ عِلْقُ عِلْمٍ Such a one is a lover and pursuer of knowledge: (O, K: *) and in like manner, عِلْقُ شَرٍّ [a lover and pursuer of evil]: (K:) and عِلْقُ خَيْرٍ [a lover and pursuer of good]. (TA.) A2: Also A جِرَاب [or bag for travelling-provisions

&c.]; and so ↓ عَلْقٌ: (Ibn-'Abbád, O, K:) [pl. أَعْلَاقٌ, of which see an ex. in a verse cited voce رَائِحٌ, in art. روح.]

A3: See also عُلْقَةٌ: b2: and see عَلَاقَةٌ, first quarter.

عَلَقٌ Anything hung, or suspended. (K.) b2: The suspensory [cord] of the بَكْرَة [or pulley of a well]; (K;) the apparatus of the بِكْرَة, by which it is suspended: (S, O:) and the بَكْرَة [or pulley] itself; (K, TA;) as some say; and the pl. is أَعْلَاقٌ: (TA:) or [in the CK “ and ”] the wellrope and the large bucket and the مِحْوَر [or pin on which the sheave of the pulley turns] (K, TA) and the pulley, (TA,) all together; (K, TA;) so says Lh: (TA:) or all the apparatus for drawing water by means of the pulley; comprising the two pieces of wood at the head of the well, the two upper extremities of which are connected by a rope and then fastened to the ground by means of another rope, the two ends of this being extended to two pegs fixed in the ground; the pulley is suspended to the upper parts of the two pieces of wood, and the water is drawn by means of it with two buckets by two drawers: it signifies only the سَانِيَة [here meaning the large bucket with its apparatus] and all the apparatus consisting of the خُطَّاف [or bent piece of iron which is on each side of the sheave of the pulley and in which is the pin whereon the sheave turns] and the مِحْوَر [or pin itself] and the sheave and the نَعَامَتَانِ [app. here meaning the two pieces of wood mentioned above, agreeably with an explanation mentioned voce زُرْنُوقٌ,] and the ropes thereof: so says As, on the authority of Arabs: (TA:) or the rope that is suspended to the pulley: (K:) or, as some say, the rope that is at the upper part of the pulley. (TA.) b3: And The suspensory of a قِرْبَة [or water-skin]; i. e. عَلَقُ القِرْبَةِ signifies the strap by which the قربة is suspended; (TA;) i. q. عَرَقُهَا: (S, O, K, TA:) or the thing with which it is tied and then suspended: or what has remained in it of the grease with which it is greased. (TA.) One says, جَشِمْتُ إِلَيْكَ عَلَقَ القِرْبَةِ [expl. in arts. جشم and عرق]. (S, O.) b4: Also [Leeches;] certain worms, (S,) or certain things resembling worms, (Mgh, Msb,) or certain small creeping things, (O,) or a [species of] small creeping thing, (K,) black, (Mgh, Msb,) or red, (TA,) found in water, (S, O, Msb, K,) and having the property of sucking blood, (S, O, K, TA,) and employed to suck the blood from the throat and from sanguineous tumours: (TA:) they cling (Mgh, Msb) to the حَنَك [q. v.] (Mgh) or to the fauces (Msb) of the beast when he drinks, (Mgh, Msb,) and suck the blood: (Msb:) one thereof is termed عَلَقَةٌ. (S, O, Msb.) b5: And Clay that clings to the hand. (K.) b6: And Blood, in a general sense: or intensely red blood: (K:) or thick blood: (S, O, K:) or clotted blood, (K, TA,) before it becomes dry: (TA:) or clotted, thick, blood; because of its clinging together: (Mgh:) and عَلَقَةٌ signifies a portion thereof: (S, Mgh, O, K:) or this signifies a little portion of thick blood: (Jel in xcvi. 2:) or a portion [or lump] of clotted blood: (TA:) or the seminal fluid, after its appearance, when it becomes thick, clotted, blood; after which it passes to another stage, becoming flesh, and is what is termed مُضْغَةٌ. (Msb. [See Kur xxiii.

14.]) A2: Also [Attachment, as meaning] tenacious love: (K:) and [simply] love, or desirous love, (Lh, S, O, K, TA,) of a man for a woman: (Lh, TA:) or love cleaving to the heart; (TA;) and so ↓ عَلَاقةٌ and ↓ عِلَاقَةٌ; or the former of these two relates to love and the like and the latter relates to a whip and the like [as will be expl. below under the two words]. (K.) [In this sense it is originally an inf. n., of which the verb is عَلِقَ.] One says, إِنَّهُ لَذُو عَلَقٍ فِى فُلَانَةَ Verily he is one having love, or desirous love, for such a woman: (Lh, TA:) thus made trans. by means of فى. (TA.) And نَظْرَةٌ مِنْ ذِى عَلَقٍ A look from one having love, or desirous love: (S, O, TA:) a prov. (TA.) b2: See also عَلَاقَةٌ, first quarter. b3: Also Pertinacious contention in an altercation; or such disputation or litigation. (K. [In this sense it is originally an inf. n., of which the verb is عَلِقَ. And عَلَاقَةٌ, q. v., has a similar signification.]) b4: See also عُلْقَةٌ, second sentence.

A3: and see عَلْقٌ.

A4: Also The main [or middle] part [or beaten track] of a road. (Ibn-'Abbád, O, K.) [See an ex. of the pl. (أَعْلَاقٌ) in a verse cited voce عَمْقٌ.]

عَلِقٌ [part. n. of عَلِقَ: as such signifying Hanging, or being suspended: and clinging, &c.: b2: and] pertinacious; adhering to affairs, and minding them. (TA in art. ذمر.) [See also عَلَاقِيَةٌ.] b3: [Also, as such, applied to a woman, Pregnant: a meaning assigned by Golius to عَلَقٌ.]

عُلَقَ and فُلَقَ in the saying جِئْتَ بِعُلَقَ فُلَقَ, [expl. above, see 4,] (S,) or جَآءَ بِعُلَقَ فُلَقَ [He brought to pass] that which was a calamity, (K,) are imperfectly decl., (S, K,) like عُمَر. (S.) b2: And عُلَقٌ [perfectly decl.] signifies A numerous company, or collection [of men]: (K:) thus it is said to mean: (S:) and this is meant in the saying above mentioned, as some explain it. (TA.) b3: And عُلَقٌ accord. to K, but correctly عُلُقٌ, with two dammehs, pl. of ↓ عَلُوقٌ, (TA,) signifies Deaths, or the decrees of death; syn. مَنَايَا: (K, TA:) and calamities: (TA:) and businesses, occupations, or employments: or such as divert one from other things: or occurrences that cause one to forget, or neglect, or be unmindful: syn. أَشْغَالٌ. (K, TA.) عَلْقَةٌ A جَذْبَة [meaning fray, as being a kind of strain,] that is occasioned in a garment (K, TA) and other [similar] thing when one passes by a thorn or a tree. (TA. [See also عَلْقٌ.]) عُلْقَةٌ: see عَلَاقَةٌ, former half, in two places. b2: Also The quantity that suffices the cattle, (S, O, Msb, K,) of what they obtain from the trees [or plants]; (S, K;) as also ↓ عَلَقٌ; (S, O, K;) and so ↓ عَلَاقٌ, and ↓ عَلَاقَةٌ: (K:) and a sufficiency of the means of subsistence, (S, O, K,) whatever it be; (S;) as also ↓ عَلَاقٌ, (O,) or ↓ عَلَاقَةٌ: (S, K:) or it signifies also food sufficient to retain life; (Msb, TA; *) as also ↓ مُتَعَلَّقٌ; (TA;) and so ↓ عَلَاقٌ, as in a verse cited voce رَجِيعٌ: (S in art. رجع:) and, (O, K, TA,) accord. to AHn, (O, TA,) the trees that remain in the winter (O, K, TA) and of which the camels are fed, (O, K,) or with which the camels suffice themselves, (TA,) until they attain to the رَبِيع [meaning spring, or spring-herbage]: (O, K, TA: [see also عُرْوَةٌ:]) and it is also expl. as signifying herbage that does not stay: (TA:) and food that suffices until the time of the [morning-meal called]

غَدَآء; (K, * TA;) as also ↓ عَلَاقٌ: (K, TA:) and accord. to Az, food, and likewise a beast for riding, such as suffices one, though it be not free from deficiency, or defect: (TA:) the pl. of عُلْقَةٌ is عُلَقٌ. (Msb.) One says, لِى فِى هٰذَا المَالِ عُلْقَةٌ and ↓ عِلْقٌ and ↓ عُلُوقٌ and ↓ عَلَاقَةٌ and ↓ مَتَعَلَّقٌ, all meaning the same, (K, TA,) i. e. [There is for me, or I have, in this property,] a sufficiency of the means of subsistence. (TA.) And مَا يَأْكُلُ فُلَانٌ إِلَّا عُلْقَةً [Such a one eats not save a bare sufficiency of the means of subsistence]. (O, TA.) And ↓ مَا ذُقْتُ عَلَاقًا [I have not tasted a sufficiency of the means of subsistence, or food sufficient to retain life]. (TA.) And مَا فِى

وَلَا لَمَاقٌ ↓ الأَرْضِ عَلَاقٌ There is not in the land a sufficiency of the means of subsistence: or pasturage: (TA:) or ↓ مَا بِهَا مِنْ عَلَاقٍ there is not in it pasturage. (S.) And لَمْ يَتْرُكِ الحَالِبُ بِالنَّاقَةِ

↓ عَلَاقًا The milker did not leave in the she-camel's udder anything. (S, O. [See also عَلُوقٌ.]) And لَمْ يَبْقَ لِى عِنْدَهُ عُلْقَةٌ [There remained not with him] anything [belonging to me]. (S, O, * K. *) And هٰذَا الكَلَامُ لَنَا فِيهِ عُلْقَةٌ [In this speech is] a sufficiency [for us]. (TA.) And عِنْدَهُمْ عُلْقَةٌ مِنْ مَتَاعِهِمْ [With them is] somewhat remaining [of their goods]. (TA.) عِلْقَةٌ A small garment, (S, O,) the first garment that is made for a boy: (S, O, K:) or a shirt without sleeves: or a garment in which is cut an opening for the head to be put through it, [so that nearly one half of it falls down before the wearer and the corresponding portion behind,] not having its two sides sewn [together]; it is worn by a girl; (K, TA;) like the صُدْرَة; she uses it for service and work; (TA;) and it extends to the place of the waist-band: (K, TA: [see also إِتْبٌ:]) or a garment held in high estimation; (K, TA;) like عِلْقٌ [mentioned before]; worn by a man: one says of him who has not upon him costly garments, مَا عَلَيْهِ عِلْقَةٌ [He has not upon him costly attire]. (TA.) b2: And A shield. (Ibn-'Abbád, O, TA. [This last meaning is also assigned to عِلْقٌ, as mentioned before.]) A2: and A certain tree, used for tanning. (K.) A3: إِبِل لَيْسَ بِهَا علِقَةٌ is a phrase mentioned by Ibn-'Abbád, (O, TA,) as meaning [app.] اصرة. (TA. [This word, in the TA, is blurred: and in the O, the place that it occupied has perished: I think that it is most probably أَصِرَّةٌ, pl. of صِرَارٌ; and therefore that the phrase means Camels not having upon them strings, or pieces of rag, bound upon their udders or teats, to prevent their young ones from sucking: for one says صَرَّ بِالنَّاقَةِ as well as صَرَّ النَّاقَةَ; and in like manner, I suppose, one may say لَيْسَ بِهَا أَصِرَّةٌ: and hence, perhaps, it may mean not having milk: see the phrase مَا بِالنَّاقَةِ عَلُوقٌ.]) A4: [For the phrase اِسْتَأْصَلَ اللّٰهُ عِلْقَاتَهُِمْ, see the next paragraph but one.]

عَلْقَى, (S, O, K,) like سَكْرَى, (K,) A certain plant: (S, O, K:) accord. to Sb, (S, O,) it is used as sing. and pl.; (S, O, K;) and its alif [written ى] is to denote the fem. gender, therefore it is without tenween: but others say that its alif is to render it quasi-coordinate [to the quadriliteral-radical class], and is with tenween, the n. un. being عَلْقَاةٌ: (S, O:) IJ says that the alif in عَلْقَاةٌ is not to denote the fem. gender, because it is followed by ة; but when they elide the ة, they say عَلْقَى, without tenween: (L, TA: [in both of which, more is added, but with some mistranscription or omission rendering it inconsistent:]) its twigs are slender, difficult to be broken, and brooms are made of it: (K: [but this is taken from what here follows:]) Aboo-Nasr says, the علقى is a tree [or plant] of which the greenness continues during the hot season, and its places of growth are the sands, and the plain, or soft, tracts: and he says, an Arab of the desert showed me a plant which he asserted to be the علقى; having long and slender twigs, and delicate leaves; called in Pers\. خُلْوَام [?]; those who collect [the dung used for fuel called] جَلَّة make of it brooms for that purpose: to which he adds, and it is said, on the authority of the early Arabs, that the علقاة is a certain tree [or plant] which is found in the sands, green, having leaves, but in which is no good: (O:) [it is said, however, that] the decoction thereof is drunk for the dropsy. (K.) عِلْقَاتَهُمْ, (O, K,) like سِعْلَاتَهُمْ, (O,) in the saying اِسْتَأْصَلَ اللّٰهُ عِلْقضاتَهُمْ, (O, K, * [in the CK عَلْقاتَهُمْ,]) is a dial. var. of عِرْقَاتَهُمْ, (K, [in the CK عَرْقاتَهُمْ,]) [and] is said by Ibn-'Abbád to mean أَصْلَهُمْ [i. e. May God utterly destroy their race, stock, or family]: but some say that it is a pl. of العِلْقُ signifying “ that which is precious, or held in high estimation: ” and in one dial. it is [عِلْقَاتِهِمْ,] with kesr to the ت. (O.) عَلِقْنَةٌ: see عَلَاقِيَةٌ.

عَلَاقٌ: see عُلْقَةٌ, in eight places.

عَلَاقِ [an imperative verbal noun], like نَزَالِ

&c., (IDrd, O, K, *) means تَعَلَّقْ, (K,) or تَعَلَّقْ بِهِ [i. e. Cling thou, cleave thou, or stick thou fast, to him, or it]. (IDrd, O.) عِلَاقٌ A thing that is hung, or suspended, like the عُوذَة [or amulet]. (TA voce مَعْذُورٌ as an epithet applied to a child affected with the pain, of the fauces, termed عُذْرَة.) عَلُوقٌ A thing that clings, cleaves, or sticks fast, (يَعْلَقُ, [in the CK تَعَلَّقَ,]) to a man. (S, O, K.) b2: And [hence,] Death, or the decree of death; syn. مَنِيَّةٌ; (S, O, K;) as also ↓ عَلَّاقَةٌ, (S, TA,) accord. to the K, erroneously, عَلَاقَة [without teshdeed]: in a verse in which it occurs, some explain العَلَّاقَةُ as meaning thus; and some, as meaning the serpent, because of its clinging. (TA.) El-Mufaddal En-Nukree says, وَقَدْ عَلِقَتْ بِثَعْلَبَةَ العَلُوقُ [When death, or the decree of death, had clung to Thaalebeh]. (S, O.) The pl. of عَلُوقٌ, in this sense, and in the sense next following, as mentioned before, in the paragraph commencing with the word عُلَقَ, is عُلُقٌ, with two dammehs. (TA. See that paragraph.) b3: And [hence, likewise,] A calamity, or misfortune. (O, K.) It occurs in a trad. in this sense, applied to what is termed عُذْرَة, or to the operation performed upon it. (O, TA. [See 4.]) b4: See also عَوْلَقٌ.

A2: Also Pasture upon which camels feed. (S, O, K.) And Trees that are eaten by the camels that have been ten months pregnant, (O, K,) in consequence of which they assume a red hue. (O.) El-Aashà speaks of it [in a verse of which I find four different read-ings] as occasioning a redness in she-camels: but some say that he means thereby The young in the bellies; and by the redness, the beauty of their colour on the occasion of conceiving. (S, O.) And some say that, as used by El-Aashà, it means The sperma of the stallion; a signification mentioned by AHeyth; because the she-camels become altered in colours, and red, when they conceive. (TA.) b2: مَا بِالنَّاقَةِ عَلُوقٌ means There is not in the she-camel aught of milk. (S. [and عَلَاقٌ signifies the same: see an ex. voce عُلْقَةٌ.]) A3: Also A she-camel that is made to incline (تُعْطَفُ [in the CK تَعْطَفُ]) to a young one not her own, and will not keep to it, but only smells it with her nose, and refuses to yield her milk; (S, O, K; [see an ex. in a verse cited in the first paragraph of art. رأم;]) as also ↓ مُعَالِقٌ: (S:) or a she-camel that inclines to her young one, and feels it, until it becomes familiar with her, but when it desires to suck the milk from her, strikes it, and drives it away. (Ham p. 206.) [Hence,] one says of him who speaks a speech with which is no deed, عَامَلَنَا مُعَامَلَةَ العَلُوقِ [He dealt with us with the dealing of the علوق]. (O, K.) b2: And A she-camel that does not become familiar with the stallion nor affect the young one: (Lth, O, K:) as implying a presage of good [i. e. that she will cling to both]. (TA.) b3: And A woman that does not love other than her husband: (Lth, O, K:) likewise as implying a presage of good. (TA.) b4: And A woman that suckles the child of another. (Lth, O, K.) b5: See also عَلِيقَةٌ.

A4: Also i. q. ثُؤَبَآءُ [generally meaning A yawning]. (Ibn-'Abbád, O, TA.) عُلُوقٌ [originally an inf. n.]: see عُلْقَةٌ. b2: One says also, لِى فِى الأَمْرِ عُلُوقٌ There is something made obligatory to me, or in my favour, in the affair, or case; and so ↓ مُتَعَلَّقٌ. (TA.) عَلِيقٌ i. q. قَضِيمٌ, (S, MA, K, TA,) i. e. Barley for a horse or similar beast, (MA,) [in which sense and also as meaning provender of beans and the like, the former word is now used, properly, or originally,] that is hung upon the beast [in a مِخْلَاة, or nose-bag]: (TA:) pl. عَلَائِقُ. (MA.) b2: And hence, as being likened thereto, (tropical:) Wine. (TA.) عَلَاقَةٌ [is originally an inf. n.: and as a simple subst. signifies An attachment, a tie, or a connection; as also ↓ عُلْقَةٌ, mentioned in the TA, in art. ربط, together with وُصْلَةٌ, as syn. with رَابِطَةٌ:] a word relating to things conceived in the mind; as love, and contention in an altercation: ↓ عِلَاقَةٌ relating to things extrinsic to the mind; as a bow, and a whip: (Kull p. 262:) see عَلَقٌ, last quarter. b2: [Hence, as denoting an attachment, or a tie,] Love, and friendship; or such as is true, or sincere; syn. حُبٌّ, and صَدَاقَةٌ: (K, TA:) [or as expl. voce عَلَقٌ, last quarter:] or it means عَلَاقَةُ حُبٍّ [an attachment, or a tie, or a clinging, of love]: (S, O:) Lh mentions, on the authority of Ks, and as known to As, the saying لَهَا فِى

قَلْبِى عَلَاقَةُ حُبٍّ [i. e. There is to her, in my heart, an attachment, or a tie, or a clinging, of love]; and likewise, on the authority of the former, but as unknown to As, حُبٍّ ↓ عِلْقُ and حُبٍّ ↓ عِلَاقَةُ, though As knew the phrase حُبٍّ ↓ عَلَقُ: (TA:) or عَلَاقَةُ حُبٍّ means love to which one clings. (Msb.) b3: And A contention in an altercation; a dispute; or a litigation: (K: [see also عَلَقٌ, near the end of the paragraph:]) or it means عَلَاقَةُ خُصُومَةٍ [app. one's connection in such a contention]: (S, O:) or عَلَاقَةُ خُصُومَةٍ means the proportion [or share] that one holds [in such a contention; or what pertains to one thereof; or one's concern therein]: (Msb:) [for] b4: عَلَاقَةٌ also signifies A thing upon which one has, or retains, a hold; like ↓ عُلْقَةٌ in the saying كُلُّ بَيْعٍ أَبْقَى عُلْقَةً فَهُوَ بِاطِلٌ i. e. [Every sale that leaves remaining] a thing upon which the seller retains a hold [is null]. (Msb.) And one says, مَا بَيْنَهُمَا عَلَاقَةٌ, with fet-h, meaning There is not between them two anything upon which either of them has a hold against the other: and the pl. is عَلَائِقُ. (TA.) And لِفُلَانٍ فِى هٰذَا الدَّارِ عَلَاقَةٌ, [or rather هٰذِهِ الدار,] with fet-h, i. e. [There belongs to such a one, in this house, something upon which he has a hold, or in which he has a concern, or] a remaining portion of a share. (TA.) العَلَاقَةُ مِنَ المَهْرِ means That [portion, or amount, of the dowry, or nuptial gift,] upon which they have a hold against him who takes a woman in marriage: (Sh, K, TA:) pl. عَلَائِقُ [as above]: (K, TA:) whence the saying, in a trad., أَدُّوا العَلَائِقَ i. e., as expl. by the Prophet, [Pay ye] what their families have agreed upon; meaning, what attack each one of them [by an obligation] to his companion, or fellow, like as a thing is attached to another thing. (TA.) and [the pl.] عَلَائِقُ likewise signifies [Obligations of bloodwits; or] bloodwits that are attached to a man. (TA.) [See also another explanation in the fourth of the sentences here following.] b5: Also A work, craft, trade, and any other thing [or occupation], to which a man has attached himself: (K:) or a work or craft &c. as above, or property and a wife and a child, or love, or a contention in an altercation, pertaining to a man (يَتَعَلَّقُ بِإِنْسَانٍ): pl. as above. (Har p. 372.) b6: See also عُلْقَةٌ, in three places. b7: [The pl.] عَلَائِقُ is also expl. by Lh as meaning Articles of merchandise. (TA.) b8: And العَلَاقَةُ is said by Sh to signify النَبْلُ [evidently, I think, a mistranscription for التَّبْلُ, i. e. Blood-revenge; or the seeking for blood-revenge, or the like; though it seems to be better rendered the obligation of bloodrevenge; or the obligation of a bloodwit, attaching to a man, agreeably with an explanation given above]: and by Aboo-Nasr to signify التَّبَاعُدُ [which I think to be a mistranscription for التَّنَافُدُ, signifying contention, disputation, or litigation, a meaning mentioned in the former half of this paragraph]: and both of these significations are assigned to it in the saying of Imra-el-Keys, بِأَىِّ عَلَاقَتِنَا تَرْغَبُو نَ عَنْ دَمِ عَمْرٍو عَلَى مَرْثَدِ [as though meaning By reason of what bloodrevenge, &c., of ours do ye relinquish the claim for the blood of 'Amr resting as a debt upon Marthad? or What is our contention, &c.? Do ye relinquish &c.]: the ب [in بِأَىِّ] accord. to the latter explanation being redundant. (TA. [See also De Slane's “ Diwan d'Amro'lkais,” p. 48, line 4, of the Ar. text. (in which the former hemistich ends with ترغبون and the latter commences with أَعَنْ); and see his translation; and a gloss in the notes, p. 126.]) A2: See also عَلِيقَةٌ.

عِلَاقَةٌ: see عَلَقٌ, last quarter; and عَلَاقَةٌ, first and second sentences. It signifies The suspensory thong or the like, of the knife and of other things; (Msb;) it is of the bow, (S, O, [see also مُعَلَّقٌ,]) and of the whip (S, Mgh, K) and the like, (K, TA,) as the sword, and the shield, and the drinking-cup or bowl, and of the book, or copy of the Kur-án, &c., (TA,) and of the water-skin; (M voce شِنَاقٌ;) that of the whip being the thong that is in the handle thereof. (TA.) See also مِعْلَاقٌ. [Also The suspensory stalk of a fruit.] b2: And A surname, or by-name; because it is attached to a man; as also ↓ عَلَاقِيَةٌ, of which the pl. is عُلَاقَى: the pl. of عِلَاقَةٌ is عَلَائِقُ. (K.) عَلِيقَةٌ (IAar, S, O, K) and ↓ عَلَاقَةٌ (IAar, O, K) and ↓ عَلُوقٌ (TA) A camel, (IAar, S, O, K,) or two camels, (IAar, TA,) sent by a man with a people, or party, in order that they may bring corn for him, (IAar, S, O, K,) thereon, (S, O, K,) he giving them money for that purpose: pl. عَلَائِقُ, (S, O,) which may be of the first and of the second; (O;) and (S, O) of the first, (S,) عَلِيقَاتٌ. (S, O.) [See also جَنِيبَةٌ.] b2: [And in the present day عَلِيقَةٌ is applied to A nose-bag, such as is called مِخْلَاة; i. e. a bag that is hung to the head of a horse or the like, in which he eats barley or other fodder.]

عَلَاقِيَةٌ A man who, when he clings to a thing, will not quit it. (S, O, K.) [See also عَلِقٌ.] b2: And نَفْسٌ عَلَاقِيَةٌ and ↓ عَلِقْنَةٌ A devoted, or an attacked, soul; one that clings to a thing persistently. (L, TA.) b3: See also عِلَاقَةٌ.

عُلَّاقٌ A certain plant. (Ibn-'Abbád, K.) عُلَّيْقٌ and ↓ عُلَّيْقَى A certain plant that clings to tree; (S, O, K;) sometimes called by the latter name; (S;) in Pers\. called سَرَنْد (S, O) or سِرِنْد: (S; in one of my copies of which it is written سَرَنْد:) [agreeably with this description, the former appellation is now applied to the convolvulus arvensis of Linn., or field-bindweed: (so in Delile's Flor. Aegypt. Illustr., no. 222:) and to a species of dolichos; dolichos nilotica; dolichos sinensis of Forskål: and any climbing plant: (no. 669 in the same:) but it is also said to be applied to the rubus fruticosus, or common bramble: (Forskål's Flor. Aegypt. Arab., p. cxiii.:) and, agreeably with what here follows, it is now often applied to the rubus Idæus, or raspberry:] accord. to AHn, both of these appellations signify a thorny tree [or shrub], that does not grow large, such that when a thing catches to it, it can hardly become free, by reason of the numerousness of its thorns, which are curved and sharp; and it has a fruit resembling the فِرْصَاد [or mulberry], (O, TA,) which, when it becomes ripe, blackens, and is eaten; (O;) [see also تُوتٌ;] and it is called in Pers\.

دَرْكَه [?]; (O, TA;) they assert that it is the tree in which Moses beheld the fire; (O;) and the places of its growth are thickets, and tracts abounding with trees: (O, TA:) the chewing it hardens, or strengthens, the gum, and cures the [disease in the mouth called] قُلَاع; and a dressing, or poultice, thereof cures whiteness of the eye, and the swelling, or protrusion, thereof, and the piles; and its root, or stem, (أَصْلُهُ,) crumbles stones in the kidney. (K.) عُلَّيْقُ الجَبَلِ [in the CK الخَيْلِ] is A certain plant: and عُلَّيقُ الكَلْبِ [one of the appellations now applied to The eglantine, or sweet brier, more commonly called the نِسْرِين,] is another plant. (K.) عَلَّاقَةٌ: see عَلُوقٌ, second sentence.

عُلَّيْقَى: see عُلَّيْقٌ.

عَالِقٌ Clinging, catching, cleaving, adhering, holding, or sticking fast: so in the phrase هُوَ عَالِقٌ بِهِ [He, or it, is clinging, &c., to him, or it]. (TA.) b2: Also A camel plucking from the [tree called] عِضَاه; (S, O;) so termed because he is [as though he were] hanging from it, (S, O, K, *) by reason of his tallness: pl. عَوَالِقُ; which is also applied to goats. (S.) And A camel pasturing upon the plant called عَلْقَى. (S, O, K.) عَوْلَقٌ The [kind of goblin, demon, devil, or jinnee, called] غُول; (S, O, K;) as also ↓ عَلُوقٌ. (K.) b2: And A bitch vehemently desirous [of the male]. (S, K.) b3: And The wolf. (K. [But what here follows suggests that الذِّئْبُ in the copies of the K may be a mistranscription for الذَّنَبُ.]) b4: The saying هٰذَا حَدِيثٌ طَوِيلُ العَوْلَقِ means [lit. This narrative, or story, is] long in the tail. (S.) Kr mentions the phrase إِنَّهُ لَطَوِيلُ العَوْلَقِ without particularizing a narrative or story, or any other thing. (TA.) A2: Also (tropical:) Hunger: (K, TA:) like عَوَقٌ. (O in art. عوق.) أَعَالِيقُ a pl. having no sing.: see مِعْلَاقٌ.

تَعَلُّقَاتٌ and ↓ مُتَعَلِّقَاتٌ are post-classical terms often used as meaning Dependencies, or appertenances, of a thing or person: circumstances of a case: and concerns of a man.]

تَعْلِيقٌ: see the next paragraph.

تَعْلِيقَةٌ a post-classical-term, sing. of تَعَالِيقُ signifying Coins, and the like, suspended to women's ornaments. See also مِعْلَاقٌ. b2: Also An appendix to a book or writing: and hence, a tract, or treatise; properly such as is intended by its author to serve as a supplement to what has been written by another or others on the same subject; as also ↓ تَعْلِيقٌ: and, more commonly, a marginal note: pl. تَعَالِيقُ and تَعْلِيقَاتٌ.]

مَعْلَقٌ, and its pl. (مَعَالِقُ): see 1, in four places.

مِعْلَقٌ A small عُلْبَة [or milking-vessel]: (S, O, TA:) next is the جَنْبَة, larger than it: then, the حَوْءَبَة, the largest of these: the مِعْلَق is the best of these, and is a drinking-cup, or bowl, which the rider upon a camel hangs with him [upon his saddle]: (TA:) pl. مَعَالِقُ. (S, O, TA.) [See an ex. voce شَرْبَةٌ.]

رَجُلٌ ذُو مَعْلَقَةٍ A man who attacks and plunders, (O,) who clings to everything that he finds, or attains, or obtains. (O, K.) مِعْلَقَةٌ One of the implements, or utensils, of the pastor [probably a thing upon which he hangs his provision-bag &c.]. (Lh, TA.) مُعَلَّقٌ [pass. part. n. of 2, Hung, or suspended, &c.: see its verb. b2: Hence, المُعَلَّقَاتُ السَّبْعُ or السَّبْعُ المُعَلَّقَاتُ The seven suspended odes; accord. to several writers: two reasons for their being thus called are mentioned in the Mz (49th نوع); one, that “ they were selected from all the poetry, and written upon قَبَاطِىّ (pieces of fine white cloth of Egypt) with water-gold, and suspended upon the Kaabeh; ” the other, that “ when an ode was deemed excellent, the King used to say, ' Suspend ye for us this, ' that it might be in his repository: ”

that these odes were selected from all the poetry, and that any copies of them were suspended collectively upon the Kaabeh, has been sufficiently confuted in Nöldeke's “ Beiträge zur Kenntniss der Poesie der alten Araber,” pp. xvii. — xxiii.: it is not so unreasonable to suppose that they may have been suspended upon the Kaabeh singly, at different times, by their own authors or by admiring friends, and suffered to remain thus placarded for some days, perhaps during the period when the city was most thronged by pilgrims; but the latter of the two assertions in the Mz seems to be more probable. b3: Hence also مُعَلَّقُ القَوْسِ The appendage of the bow, by which it is suspended: see نِيَاطٌ and وَتَرٌ: and see also عِلَاقَةٌ.] b4: مُعَلَّقَةٌ applied to a woman means One whose husband has been lost [to her]: (S, TA:) or [left in suspense;] neither husbandless nor having a husband; (O;) [i. e.] whose husband does not act equitably with her nor release her, so that she is neither husbandless nor having a husband; (Az, TA;) or neither having a husband nor divorced. (Msb.) It occurs in the Kur iv. 128. (S, TA.) b5: And one says of a man when he does not decide, or determine upon, his affair, nor relinquish it, أَمْرُهُ مُعَلَّقٌ [His affair is left in suspense]. (Z, TA.) مِعْلَاقٌ The thing by means of which flesh-meat, (S, Mgh, O, Msb,) and other things, (Mgh, Msb,) or grapes, and the like, (S, O,) are suspended; (S, Mgh, O, Msb;) as also ↓ مُعْلُوقٌ: (S, O:) and anything by means of which a thing is suspended (S, O, K) is called its مِعْلَاق, (S, O,) or is called مِعْلَاق and ↓ مُعْلُوق, (K,) which latter is a word of a rare form: (TA:) and ↓ عِلَاقَةٌ likewise signifies the مِعْلَاق by means of which a vessel is suspended: (TA:) pl. of the first [and of the second] مَعَالِيقُ. (Mgh, Msb.) Also A stirrupleather: pl. as above. (MA.) And المِعْلَاقَانِ signifies مِعْلَاقَا الدَّلْوِ وَشِبْهِهَا [app. meaning The two suspensory cords of the leathern bucket and of the like thereof]. (IDrd, O, K: but the CK, for مِعْلَاقَا, has مِعْلَاقُ: and the O has وَمَا أَشْبَهَهَا in the place of وَشِبْهِهَا [which means the same].) b2: Also A thing suspended to a beast of burden; such as the قِرْبَة and the مِطْهَرَة and the قُمْقُمَة: pl. as above. (Mgh, Msb: but in the former, only the pl. of معلاق in this sense is mentioned.) b3: [And A pendant of a necklace and of an earring and the like; in which sense its pl. is expl. as follows:] the مَعَالِيق of necklaces (O, TA) and of [the ear-rings or ear-drops called] شُنُوف (TA) are what are put therein or thereto, [meaning suspended thereto,] of anything that is beautiful; (O, * TA;) and ↓ الأَعَالِيقُ, which has no sing., is like المَعَالِيقُ, each of them signifying what are suspended. (TA.) [See also شَنْفٌ.] b4: مِعْلَاقُ البَابِ [means A kind of latch, or sliding bolt;] a thing that is suspended, or attached, to the door, and is then pushed, whereupon it [i. e. the door] opens; different from the مِغْلَاق, with the pointed غ. (TA.) One says, مَا لِبَابِهِ مِغْلَاقٌ وَلَا مِعْلَاقٌ i. e. [There is not to his door] a thing that is opened with a key nor [a thing that is opened] without it. (A, TA.) b5: مِعْلَاقٌ also signifies The tongue (O, K) of a man: (O:) or an eloquent tongue. (TA.) b6: And رَجُلٌ ذُو مِعْلَاقٍ A man whose antagonist, when he clings to him, will not [be able to] free himself from him: (Mbr, Z, TA:) or a man vehement in altercation or dispute or litigation, (IDrd, S, O, K,) who clings to arguments, or pleas, (IDrd, O, K,) and supplies them; (IDrd, O;) and رَجُلٌ مِعْلَاقٌ signifies the same. (IDrd, O, K.) b7: And [the pl.] مَعَالِيقُ signifies A sort [or variety] of palm-trees. (IDrd, O, K.) مَعْلُوقٌ One to whose fauces leeches have clung (Lth, O, K) on the occasion of his drinking water; (Lth, O;) applied to a man and to a beast. (TA.) b2: And A suspended cluster, or bunch, of grapes or dates. (MA.) مُعْلُوقٌ: see مِعْلَاقٌ, first sentence, in two places.

مُعَالِقٌ: see عَلُوقٌ, latter half.

مُتَعَلَّقٌ: see عُلْقَةٌ, in two places: b2: and see also عُلُوقٌ.

مُتَعَلِّقَاتٌ: see تَعَلُّقَاتٌ. b2: لَيْسَ المُتَعَلِّقُ كَالمُتَأَنِّقِ means He who is content with what is little is not like him who seeks, pursues, or desires, the most pleasing of things, or who is dainty, (مَنْ يَتَأَنَّقُ,) and eats what he pleases. (S, O, K.) [See also مُتَأَنِّقٌ.]

حرم: حرمه من الشيء: منعه عنه ومنه (بوشر، دي ساسي ديب 9: 46).
وحرم: أبسل، جعله حراما (بوشر، همبرت ص157) وفصله عن الجماعة (ألكالا) (فهو محروم) (محيط المحيط، بوشر) وفيها محروم وهو الذي وقع عليه الحِرم.
حرَّم (بالتشديد). حرَّم الشيء على نفسه: جعله حراما أي ممنوعا من فعله (بوشر).
وحرَّم الرجل: فصله عن الجماعة (فوك، ألكالا: أماري ص 421).
وحرَّم: ذكرها فوك في مادة ( Pallium) .
أحرم: حَرَم، اعدم، منع (بوشر) وأحرم بمعنى قال الله اكبر في افتتاح الصلاة (انظر لين في مادة حرّم) (البكري ص139، المقري 1: 544، 2: 533، رياض النفوس (ص60 ق، 74 و) ومن هذا: أحرم بالصلاة أي دخل فيها. وفي معجم لين تحرَّم بالصلاة في نفس المعنى. وفي رياض النفوس (ص77 ق): فقال السلام عليك واستقبل القبلة وأحرم بالصلاة. ويقال في نفس المعنى: أحرم للصلاة (كرتاس ص179، ألف ليلة (برسل 11: 445) كما يقال احرم في الصلاة (فوك). وفي الكلام عن الكعبة يقال: أحْرَمَتَُّ: وإحرام الكعبة يكون في اليوم السابع والعشرين من شهر ذي القعدة. فترفع الستارة التي تغطيها من جوانبها الأربعة إلى باع ونصف لكي يحموا هذه الستارة من أيدي الذي يحاولون إسلامها ومنذ هذا الحين لا تفتح الكعبة إلا بعد الإفاضة من الوقوف بعرفة، أي بعد اثني عشر يوما (ابن جبير ص166، ابن بطوطة 1: 395) أما في أيامنا هذه يعني أن الكعبة بدون ستارة ويستمر هذا خمسة عشر يوما لأنهم يرفعون الستارة في اليوم الخامس والعشرين من ذي القعدة ثم يضعون عليها سترة جديدة في اليوم العاشر من ذي الحجة (بركهارت جزيرة العرب 1: 255، علي بك 2: 78).
تحرَّم. كما يقال تحرَّم بالصلاة أي بدأها ودخل فيها (لين): يقال تحرَّم بالطواف أي بدا الطواف حول الكعبة (بدرون 284).
وتحرَّم: سرق، امتهن اللصوصية (ألف ليلة، برسل 7: 291) وامتهن القرصنة (دي ساسي ديب 11: 41، أماري ديب ص194).
وتحرَّم، ذكرها فوك في مادة ( Pallium) .
انحرم: ذكرها فوك في مادة ( Proibere) .
احترم. لقد صحح لين غلط جوليوس وفريتاج اللذين قالا إن معناه صار محترَماً ومكَرَّما، وقال إن صوابها أحْتُرِمَ بالبناء للمجهول. غير أن أهل الأندلس يقولون محترِم بدل محترَم بمعنى مُبَجَّل ومكرم. (انظر ألكالا).
وهذا الفعل يستعمل مجازا بمعنى أبقى على كما نستعمل كلمة ( Respecter) الفرنسية ففي رحلة ابن بطوطة (3: 291) مثلا: وكان هذا السلطان يعاقب على الذنوب الصغيرة كما يعاقب على الكبيرة ولا يبقي على أحد (وكان لا يحترم أحد) لا عالماً ولا عدلاً ولا شريفاً (ابن بطوطة 2: 88).
وقد ارتكب فريتاج خطا كبير حين قال إن ج، ج شلتنز قد علق على هامش نسخته من معجم جوليوس إن هذا الفعل يعني باللاتينية ما معناه: منعه الاحترام، لأن شلتنز ذكر لهذا الفعل معنيين معنى امتنع ومنع ومعنى احترم غير أن فريتاج خلط بينهما وظنَّهما معنى واحدا (انظر ويجرز في روتجرز ص154) وهذا الفعل يعني في الحقيقة: امتنع عن الشيء احتراما له وامتنع من استعمال شيء احتراما له. فعند روتجرز (ص153) مثلا: وكان العرب الذين يسكنون هذه الأقطار يمتنعون عن قطع شيء من هذه الشجرة ((كانت يحترمون أن يقطعوا شيئا منها)) لأنهم كانوا يعتقدون إنها مسكن الجن. وفي المقري (1: 688): وعلى الرغم من إن على هذا النهر جسرين فإن الناس ودوابهم كانوا يعبرونه بالزوارق ((لأن هذين الجسرين كانا قد احْتُرِما)) لوقوعهما داخل سور قصر السلطان. وانظر (1: 9) منه ففي: احتراما لموضع السلطان.
واحترام اللحم: الامتناع عن أكل اللحم (فوك).
واحترم: امتنع من (دي ساسي طرائف (2: 83) وفيه: احترم الإفادة من جميع الحدود أي امتنع من الإفادة التي يمكن أن يستفيدها من جميع الشيوخ (أي رجال الدين). تَحَيْرَمَ: سرق، امتهن اللصوصية (ألف ليلة برسل 6: 199، 11: 395).
حِرْم: حرام. والمنع عن شركة المؤمنين ومخالطتهم (بوشر، محيط المحيط).
حُرْمَة: بمعنى الاحترام والكرامة، يقال: عمل حرمة بمعنى احترم (ألكالا). ويقال حاشا حرمة السامعين أي حاشا احترام السامعين. ويقال: حاشا حرمتك من ذلك أي انك لا تستطيع عملا سيئا مثل ذلك (بوشر).
ونجد في معجم ألكالا فكرة مغيرة لأنه يترجم ( Horma) بما معناه: مكانة واعتبار، ففيه: حرمة الجماعة واعتبارها وانظر في المعجم اللاتيني - العربي ( Privilegium) : حرمة وتقدم.
وحرمة: شارة الشرف (ألكالا).
وحرمة: شعار غلبة وهو مجموعة أسلحة تذكارا لنصر (لكالا).
وحرمة: شرف النسب وكرم الأبَّوة والجرثومة (ألكالا).
وحرمة: حمى، ملاذ (دومب ص99،هلو).
وحرمة بالمعنى التي ذكرها لين 555 (= ذمّة) وانظر العبارة في كوزج مختارات (ص31) وهي: لا أبيعها بكل ما في الدنيا من مال لحرمتها بي للرابطة المقدسة التي تربطها بي.
وحُرمة: سيدة، امرأة محترمة (كوزج مختارات ص22).
يا حرمة: يا سيدة (ألف ليلة 2: 427).
بحرمة: باسم، بحق، مراعاة، إكراما (بوشر).
في حرمة أو لحرمة: لــأجل، بشأن، بسبب - وحرمة فَش: لــأجل ماذا؟ (فوك).
حرمي. الأذخر الحرمي: صنف من الأذخر. وقد أطلق عليه هذا الاسم لأنه ينبت في الحجاز (ابن البيطار 1: 19). حِرْمان: خسران، خسارة (بوشر).
حِرْمَانية: خسران، خسارة (بوشر).
حَرَام: لئيم، شرير، غير شريف، مستقيم (بوشر).
وحَرام: مرابي (بوشر).
وحَرام: مرتكب المحارم، زان بمحرم مسافح (بوشر).
وحَرام: سرقة، اختلاس (بوشر، ألف ليلة ماكن 1: 233، 3: 475، برسل 6: 235).
وحَرام: لعنة (هلو) وحِرم، حرمان (ألكالا) حَرام وحِرام: تحريف إحرام (انظر الكلمة). وهي قطعة من نسيج الصوف الأبيض ويستعملها المغاربة غالبا وهو يلقونها على أجسادهم كما إنهم يستعملونها غطاء في الليل ويفرشونها كالبساط. والمغاربة هم اللذين أدخلوا الحرام في مصر وقد سمَّي هذا الغطاء حراما لأنه يشبه إحرام الحجاج (انظر لين ترجمة ألف ليلة 3: 570 تعليقة 21) وفي هذه العبارة التي تتصل بها التعليقة حرام في طبعة بلاق خطأ والصواب حزام كما هو مذكور في طبعة ماكن 16604. لين عادات 1: 227، 2: 8، بوشر، صفة مصر 12: 128).
ويجمع بالألف والتاء جمع المؤنث السلم (صفة مصر 27: 300، دفريمري مذكرات ص153، باننتي 2: 66).
وحرام: شال يغطي نصف الوجه (بارت 5: 270، وانظر 4: 349).
ابن حرام: ابن زنا (بوشر، همبرت ص30، ألف ليلة 1: 178).
وابن حرام: رجل بور، رجل سوء، خسيس، نذل، لئيم (همبرت ص240) وشقي، وغد، نذل، ساقط الهمة (بوشر).
وأبناء الحرام: أدنياء، اخساء، لصوص، سرَّاق (ألف ليلة 1: 772).
حُرُوم: حِرم، حرمان كنسي (بوشر).
حَريم، ويجمع على حَرَائِم: أهل الرجل (فوك).
حريمات: زوجات رجال متعددين (ألف ليلة 2: 474، 475).
حِرَامة: ذكرها فريتاج. ولابد أن تحذف (فليشر تعليقه على المقري 1: 486، وفي بريشت ص189).
حَرامِيّ: نذل، خبيث، لئيم، لص، سارق، قاطع طريق (بوشر، هلو، محيط المحيط، ابن جبير ص303، كوزج مختارات ص74، برايتنباخ ص115 ق، دافيدسن ص64، برتون 1: 242، 2: 101) وكذلك في العبارة التي نقلها فريتاج من حياة تيمور.
وحرامي: نغل، ابن زنا، ابن حرام (همبرت ص30 (الجزائر)، رولاند دوماس حياة العرب ص101).
وحرامي يطلق في أفريقية وسوريا على الياسمين البري (ابن العوام 1: 310) هذا إذا كانت كتابة الكلمة فيه صحيحة. حَرِيِمي. الحسن الحريمي: حسن النساء (ابن جبير ص210 = ابن بطوطة 2: 101).
أَحْرَم: أردأ، اسوأ، أنجس، شر، ألعن (الكالا).
إحْرام:، ويجمع على احاريم (ابن بطوطة 4: 116) وأحَارِم (فوك، المقري 2: 117): لباس الحاج: وهو يتألف من قطعتين من نسيج الكتان أو الصوف ويفضل الأبيض منهما ويبلغ طوله ستة أقدام بعرض ثلاثة أقدام ونصف القدم، ويسمى أحدهما ((رداء)) وهو الذي يرتدي فيغطي القسم الأعلى من الجسم ويسمَّى الآخر ((إزاراً)) وهو الذي يؤتزر به ويغطي الجسم من المحزم إلى الركبة. (بركهارت جزيرة العرب: 1: 160، برتون 2: 133) وهذا هو لباس العرب منذ القدم (أنظر الحماسة ص81 مثلا) وهو لباسهم اليوم أيضاً فيما يقول برتون فإن رجال الأقوام الذين يسكنون غربي البحر الأحمر لا يلبسون غيره.
وإحرام: لباس الإحرام وهو نفس لباس الحاج (نيبور ب ص345).
وإحرام عند المغاربة: رداء يرتديه الرجال يغطي الرأس والكتفين أو الكتفين فقط (معجم الأسبانية ص109، 110) وفي كتاب ابن عبد الملك (ص116 ق): حين ضرب منصور الموحدي الدنانير الكبيرة التي تسمى منذئذ باليعقوبية أعطى مائتي دينار منها ملفوفة بقرطاس أحد العلماء ((فلما صار القرطاس بيده جذب طرف إحرامه الذي كان عليه وأفرغ القرطاس فيه)) (انظر ابن بطوطة 1: 18، 19).
وإحرام: أنظر: حرام.
مَحْرَم: يطلق عادة على القريب من نفس الأسرة كما يطلق على البعيد من نفس الأسرة الذي يمكن تزوجه (دي يونج).
ومَحْرَم: ضرب من النسيج (مملوك 2، 2: 71، 2: 12، 18، 19) غير أن كتابة الكلمة مشكوك فيها (انظر ص76).
مَحْرَمة، وتجمع على محارم: منديل (مملوك 2، 2: 76، ميهرن ص42، زيشر 11، 503 وما يليها، وولتر سدروف، برتون 2: 115، هلو، غدامس ص42، محيط المحيط).
ومحرمة، فوطة، غطاء المنضدة (بوشر).
ومَحْرمة فم حزام: منديل من الحرير مخطَّطة أطرافه تضعه النساء على أكتافهنَّ (براكس مجلة الشرق والجزائر 5: 24).
مَحْرَمِيَّة: مسارة، نجوى (هلو).
مُحرَّم: قسم الخباء المخصَّص لسكنى الأسرة (زيشر 22: 100 رقم 31).
مَحْرُوم: مطرود من المجتمع (ابن عباد 3: 45 رقم 44).
ومحروم: حَرِم، ممنوع من شركة المؤمنين (ألكالا، همبرت ص157).
مُحْنَرَم: مفضل، مكرم، ذو حظوة عند الأمراء وغيرهم (ألكالا).
ومحترم: مكان مفضل (الكالا).