ذكو

1 ذَكَتِ النَّارُ, (S, K, &c.,) aor. ـْ (S,) inf. n. ذَكًا (S, Mgh, K, &c.) and ذَكَآءٌ accord. to Z (K) and ذُكُوٌّ, (M, K, TA,) like عُلُوٌّ; (TA; [accord. to the CK ذَكْوٌ; and so accord. to the MA, as well as ذُكُوٌّ and ذَكًا;]) and ↓ استذكت; (K;) The fire blazed, or flamed; burned up; or burned brightly or fiercely: (S:) or blazed, or flamed, vehemently, or intensely: (K:) or blazed, flamed, or burned up, completely; agreeably with the primary signification of the root, which is “ completeness. ” (Mgh.) b2: ذَكَا المِسْكُ The mush gave forth odour, or fragrance; (MA;) [or a strong, or pungent, odour; for] the primary signification of ذَكًا in relation to odour is the being strong, [or pungent,] in sweetness or in fetidness. (TA.) b3: ذَكِىَ, aor. ـْ (S, Msb, K) and ذَكَا, (Msb, K,) aor. ـْ (K,) or ـْ (Msb;) and ذَكُوَ, (MA, K,) aor. ـْ (K;) all three mentioned by ISd; (TA;) inf. n. ذَكَآء; (S, MA, K, * TA; [in my copy of the Msb, the inf. n. of the first is said to be ذَكًى; but this is app. a mistranscription; or the author perhaps held ذَكًى, more properly written ذَكًا, to be the inf. n.; for he says that ذَكِىَ is of the class of تَعِبَ, of which the inf. n. is تَعَبٌ, and afterwards mentions ذَكَآءُ as though he held this to be a simple subst.;]) said of a man, (S, Msb,) He was, or became, sharp, or acute, in mind, (S, TA,) with quickness of perception, and of intelligence, understanding, sagacity, skill, or knowledge: (TA:) or quick of understanding, (Msb, K,) or intelligence, sagacity, skill, or knowledge: (K:) or quick of perception, and sharp, or acute, in understanding: (Er-Rághib, TA:) or quick in drawing conclusions. (TA. [See ذَكَآءُ, below.]) [Also, app., said of a camel, and the like, meaning He was, or became, sharp in spirit. See ذَكِىٌّ.]

A2: [ذَكَا seems to have been also used by some as meaning He (a beast) was, or became, legalty slaughtered; and consequently, legally clean: or to have been supposed to have this signification. b2: And hence,] أَيُّمَا أَرْضٍ جَفَّتْ فَقَدْ ذَكَتْ means (assumed tropical:) Whatever ground has become dry, it has become clean, or pure: but [Mtr, after mentioning this, adds,] I have not found it in the lexicons. (Mgh. [See also ذَكَاةٌ, below.]) 2 ذكّى النَّارَ, (T, Msb, K,) inf. n. تَذْكِيَةٌ, (S, TA,) He made the fire to blaze or flame, to burn up, or to burn brightly or fiercely; (T, S, K;) as also ↓ اذكاها: (S, K:) or he supplied the fire fully with fuel: (Msb, TA:) and السِّرَاجَ ↓ اذكى He lighted the lamp. (Har p. 53.) b2: [ذكّى العَقْلَ, and ذكّى alone, said of a medicine &c., It sharpened the intellect.]

A2: ذكّى, (Mgh, Msb,) inf. n. as above, (S, Mgh, Msb, K,) He slaughtered (S, Mgh, Msb, K) an animal, (Mgh,) or a camel and the like, (Msb,) in the manner [prescribed by the law,] termed ذَبْحٌ, (S, Mgh, K,) i. e., (Mgh, K,) in the manner termed ذَكَاةٌ [q. v. infrà]. (Mgh, Msb, K.) The proper signification of التَّذْكِيَةُ is The causing the natural heat to pass forth: but it is peculiarly applied in the law to signify the destroying of life in a particular manner, exclusive of any other manner. (Er-Rághib, TA.) إِلَّا مَا ذَكَّيْتُمْ, in the Kur [v. 4], means Except that whereof ye shall attain to the ذَكَاة [or slaughter in the manner prescribed by the law] (Bd, Msb, TA) said of a man, (S,) He became old, or advanced in age, (S, K,) and big-bodied, or corpulent: (K:) [or he attained to full growth or age: said of a man, and of a horse and the like:] see ذَكَآءٌ, last sentence. [See also مُذَكٍّ, below.]) 4 أَذْكَوَ see 2, in two places. b2: [Hence,] أَذْكَيْتُ الحَرْبَ (assumed tropical:) I kindled war. (TA.) b3: أَذْكَيْتُ عَلَيْهِ العُيُونَ I sent against him the scouts. (S.) 10 إِسْتَذْكَوَ see 1, first sentence. b2: [Hence, app.,] استذكى الفَحْلُ عَلَى الأُنْثَى (assumed tropical:) The stallion pressed vehemently upon the female. (TA.) ذَكًا an inf. n. of 1; The blazing, or flaming, &c., of fire. (S, K, &c. [See 1, first sentence.]) b2: See also ذُكْوَةٌ.

A2: And see ذَكَاةٌ.

ذَكٍ a possessive epithet: (ISd, TA:) you say نَارٌ ذَكِيَةٌ, (K, TA,) without teshdeed, (TA, [in the CK ذَكِيَّةٌ,]) A fire blazing, or flaming, &c. (K, TA.) ذَكَاةٌ: see ذُكْوَةٌ.

A2: [Also] a subst. (Mgh, Msb, TA) syn. with تَذْكِيَةٌ (Mgh, Msb, K, TA) as signifying ذَبْحٌ [i. e. The slaughter of an animal for food in the manner prescribed by the law]; (Mgh, K, TA;) as also ↓ ذَكًا, (K, TA, [in the CK ذَكاء,) which is likewise said to be a simple subst.: (TA: [in the TK, ذَكًا and ذَكَاةٌ are both said to be inf. ns., of which the verb is ذَكَا, signifying ذَبَحَ; but this I do not find in any lexicon of authority:]) it is satisfactorily performed by the severing of the windpipe and gullet, as is related on the authority of Ahmad [Ibn-Hambal], or, as is also related on his authority, by severing them an also the وَدَجَانِ, [or two external jugular veins], less than which is not lawful; or, accord to A boo-Haneefeh, the severing of the windpipe and gullet and one of the ودجان; or, accord. to Málik, the severing of the أَوَدَاج [or external jugular veins] though it be without the severing of the windpipe. (Msb.) The saying ذَكَاةُ الجَنِينِ ذَكَاةُ أُمِّهِ is for ذَكَاةُ الجَنِينِ هِىَ ذَكَاةُ أُمِّهِ [The legal slaughter of the fœtus, or young in the belly, it is the legal slaughter of its mother]: (Msb, TA:) or it is an instance of the transposition of the inchoative and enunciative, (Mgh, Msb,) its implied meaning being ذَكَاةُ أُمِّ الجَنِينِ ذَكَاةٌ لَهُ [The legal slaughter of the mother of the fœtus, or young in the belly, is a legal slaughter of it also; so that the latter, like the former, may be lawfully eaten]; (Msb;) i. e., when she is legally slaughtered, it is legally slaughtered: (TA:) the use of the accus. case (Mgh, TA) in the like thereof, (Mgh,) [or] in the phrase ذكاة امّه, [i. e., the saying ذَكَاةَ أُمِّهِ,] is a mistake. (Mgh, TA.) b2: Hence the saying of Mohammad Ibn-El-Hanafeeyeh, ذَكَاةُ الأَرْضِ يُبْسُهُا (assumed tropical:) [The cleanness, or purity, of the ground is its becoming dry]; i. e., when it becomes dry from the moisture of uncleanness, it becomes clean, like as a beast becomes clean by means of legal slaughter. (Mgh. [See also 1, last sentence.]) ذُكْوَةٌ, (T, TA, &c.,) with damm, not ذَكْوَةٌ as the text of the K indicates it to be (TA) [and as it is written in the copies thereof], and ذُكْيَةٌ, (S, TA,) also with damm, (TA,) [in the copies of the K ذَكْيَة,] What is thrown upon the fire, (T, S, K, *) of firewood, or of camel's or similar dung, (T,) to make it blaze, or flame, or burn up, or burn brightly or fiercely. (S, K.) b2: Also the former, A blazing, or flaming, coal of fire; and so ↓ ذَكًا, (K, TA,) with the short ا, on the authority of IDrd; [in the CK ذَكَاء;] or, as in the M, ↓ ذَكَاةٌ. (TA.) ذَكْوَانٌ A kind of trees: n. un. with ة: (IAar, TA:) the pl. of the latter is ذَكَاوِينُ, and signifies small [trees of the kind called] سَرْح [q. v.]. (M, K, TA. [In the CK, السَّرْج is erroneously put for السَّرْح.]) ذَكَآءُ Sharpness, or acuteness, of mind, (S, Msb, TA,) with quickness of perception, and of intelligence, understanding, sagacity, skill, or knowledge: (TA:) or completeness of intelligence, with quickness of apprehension: (Msb:) or quickness of intelligence, understanding, sagacity, skill, or knowledge: (K:) or quickness of perception, and sharpness, or acuteness, of understanding: thus applied, it is like the phrase فُلَانٌ شُعْلَةُ نَارٍ: (Er-Rághib, TA:) or quickness in drawing conclusions. (TA. [See ذِهْنٌ: and see also 1.]) [It app. signifies also Sharpness of spirit; as a quality of a camel and the like. See ذَكِىٌّ.] b2: Also Age: (S, K:) or full, or complete, age: so says Mbr in the “ Kámil: ” (TA:) contr. of فَتَآءٌ: (Ham p. 217:) accord. to Az, its primary signification, universally, is a state of completeness: and الذَّكَآءُ فِى السِّنّ meanscompleteness of age: accord. to Kh, it means the age of completeness of strength, [app. in a horse, or any solid-hoofed animal, for he says that it is] when a year has passed after the قُرُوح [or finishing of teething]: (TA:) or ذَكَآءُ السِّنِّ means the utmost term of youthfulness; from the primary signification of the root, which is “ a state of completeness. ” (Mgh.) Hence the saying of El-Hajjáj, فُرِرْتُ عَنْ ذَكَآءٍ [I have been examined as to age; app. meaning (assumed tropical:) my abilities have been tested and proved]: and بَلَغَتِ الدَّابَّةُ الذَّكَآءَ The beast attained to [fulness of] age (S, TA.) [Hence, also,] one says, فَتَآ فُلَانٍ

كَذَكَآءِ فُلَانٍ and فُلَانٍ ↓ كَتَذْكِيَةِ [The youthfulness of such a one is like the fulness of age of such a one], i. e., the prudence, or discretion, of such a one notwithstanding his deficiency of age is like the prudence, or discretion, of such a one with his fulness of age. (Ham p. 217.) ذُكَآءُ, imperfectly decl., The sun: (S, K:) determinate, and not admitting the article ال: you say, هٰذِهِ ذُكَآءُ طَالِعَةٌ [This is the sun rising]: (S:) derived from ذَكَتِ النَّارُ. (TA.) b2: Hence, (S,) اِبْنُ ذُكَآءَ The dawn, or daybreak: (S, K:) because it is from the light of the sun. (S.) Homeyd says, [or, accord. to some, Besheer Ibn-En-Nikth, as in one of my copies of the S, in art. كفر,] فَوَرَدَتْ قَبْلَ انْبِلَاجِ الفَجْرِ وَابْنُ ذُكَآءَ كَامِنٌ فِى الكَفْرِ [And she, or they, came to the water before the bright shining of the daybreak, while the dawn lay kid in the darkness of night]. (S.) ذَكِىٌّ, applied to musk, and so ذَكِيَّةٌ, (K, TA,) for مِسْكٌ, as is said by IAmb, is both masc. and fem., and so is عَنْبَرٌ, (TA,) and ↓ ذَاكٍ, Diffusing odour: (K:) or having a strong [or pungent] odour. (TA. [See 1, second sentence.]) Yousay also رَائِحَةٌ ذَكِيَّةٌ A sharp [or pungent, or a strong,] odour [whether sweet or fetid]; syn. حَادَّةٌ. (K in art. حد.) b2: Applied to a man, Having the attribute, or quality, termed ذَكَآء, (S, Msb, K,) as meaning sharpness, or acuteness, (S, Msb,) or quickness, (K,) of mind, (S, Msb,) or of intel-ligence, &c.: (K, TA, &c.:) pl. أَذْكِيَآءُ. (Msb, TA.) It is also, sometimes, applied to a camel [or the like, as meaning Sharp in spirit: see فُؤَادٌ]. (TA.) A2: Also i. q. ذَبِيحٌ [meaning Slaughtered in the manner prescribed by the law, termed ذَبْحٌ and ذَكَاةٌ]: (K:) it is of the measure فَعِيلٌ in the sense of the measure مَفْعُولٌ: (Msb:) and [therefore] you say شَاةٌ ذَكِىٌّ, meaning [a sheep, or goat, slaughtered in the manner above mentioned; and also,] to whose ذَكَاة [or slaughter in that manner] one has attained [while life yet remained therein: see 2]: (Mgh, Msb:) ذَكِيَّةٌ [as its fem.] is extr. [like ذَبِيحَةٌ]. (TA.) b2: Hence, جِلْدٌ ذَكِىٌّ (tropical:) A skin stripped from an animal that has been slaughtered in the manner mentioned above. (Mgh.) ذَاكٍ: see the next preceding paragraph.

مُذْكٍ; and the fem., مُذْكِيَةٌ: see the following paragraph, in three places.

مُذَكٍّ, applied to a man, (TA,) Old, or advanced in age, and big-bodied, or corpulent: (K, TA:) [or full-grown, or of full age: see ذَكَآءٌ:] or an old man, but only such as is much experienced and disciplined: (Er-Rághib, TA:) and accord. to ISd, anything [i. e. any animal] old, or advanced in age: by some especially applied to a solid-hoofed animal; and said to mean one that has passed the قُرُوح [or finishing of teething] by a year: (TA:) or مَذَاكٍ, (S, K, TA,) which is its pl., (S, TA,) [(like as مُذَكِّيَاتٌ is pl. of the fem.,) and also pl. of its syn. ↓ مُذْكٍ,] signifies, applied to horses, (S, K, TA,) of generous race, advanced in age, (TA,) that have passed a year, or two years, after their قُرُوح: (S, K, TA:) the sing. is like مُخْلِفٌ applied to a camel: (S, TA:) or مُذَكٍّ signifies a horse of full age and of complete strength; as also ↓ مُذْكٍ: (Ham p. 217:) or a horse whose run becomes spent (يَذْهِبُ), and [then, but not before he has exhausted his power,] stops. (TA.) It is said in a prov., جَرْىُ المُذَكِّيَاتُ غِلَابٌ [The running of the horses that have attained to their full age and strength is a contending for superiority]: (Meyd, and so in some copies of the S:) it may mean that the horse in this case contends for superiority with him that runs with him; or that his second run is always more than his first, and his third than his second: (Meyd:) or, as some relate it, غِلَآءٌ; (Meyd, and so in other copies of the S in this art., and in the S and K in art غلو;) meaning that the running of such horses is several bowshots: (Meyd, and S and K in art. غلو:) it is applied to him who is described as entering into contests for excellence with his compeers. (Meyd.) b2: [Hence,] ↓ سَحَابَةٌ مُذْكِيَةٌ, (K,) or, as in the Tekmileh, مُذَكِّيَةٌ, (TA,) (assumed tropical:) A cloud that has rained time after time. (K, TA.) Quasi ذكى ذُكْيَةٌ: see ذُكْوَةٌ, in art. ذكو.

ذَكِىٌّ: see art. ذكو

رخو

1 رَخُوَ, aor. ـْ and رَخِىَ, aor. ـْ (S, M, Msb, K;) inf. n. رَخَاوَةٌ (M, Msb, K) and رَخَآءٌ, (M, K, but in several copies of the latter رَخًا,) or this is a simple subst., (Msb,) and رِخْوَةٌ, with kesr, (M, K,) which is extr., (M,) and some add رُخْوَةٌ, and رَخْوَةٌ; (MF, TA;) It (a thing, S) was, or became, soft, yielding, flaccid, flabby, lax, slack, uncompact, crummy, fragile, frangible, brittle, friable, easily or quickly broken; i. q. صَارَ رِخْوًا, (S, K, TA,) i. e. هَشَّا; (TA;) or لَانَ; (Msb;) and ↓ استرخى signifies the same. (S,* K.) b2: And رَخُوَ, and رَخِىَ, (Msb, K,) and [رَخَا] like دَعَا [of which the aor. is يَدْعُو], and [رَخَا] like رَعَى [of which the aor. is يَرْعَى; in the CK, erroneously, like رُعِىَ]; (K, TA;) the aor. [or the first and third] being يَرْخُو and [that of the second and fourth being] يَرْخَى; (TA;) said of life (عَيْش), (assumed tropical:) It was, or became, ample, unstraitened, or plentiful, in its means, or circumstances: (Msb, K: *) or said of a man, inf. n. رَخَآءٌ, (assumed tropical:) he was, or became, in an ample, an unstraitened, or a plentiful, state of life. (TK.) 2 تَرْخِيَةُ الشَّىْءِ بِالشَّىْءِ The mixing of the thing with the thing. (TA.) [The verb is رَخَّى, He mixed; like رَخَّ, which is mentioned in this sense in the present art. in the JK, app. for رَخَّى.]3 راخاهُ: see 4, in three places. b2: Also, inf. n. مُرَاخَاةٌ, i. q. بَاعَدَهُ [He was, or became, distant, remote, &c., from him: or he made, or caused, him, or it, to be, or become, distant, remote, &c.]. (K.) A2: And راخت She (a woman, TA) was, or became, near to bringing forth. (K, TA.) 4 ارخاهُ He made it, or rendered it, soft, yielding, flaccid, flabby, lax, slack, uncompact, crummy, fragile, frangible, brittle, friable, easily or quickly broken; i. q. جَعَلَهُ رِخْوًا; as also ↓راخاهُ. (K.) You say, ارخى الرِّبَاطَ [He relaxed, or slackened, the tie, or bond]; (M, TA;) and ↓راخاهُ, inf. n. مُرَاخَاةٌ. (JK, TA.) And لَهُ مِنْ خِنَاقِهِ ↓ رَاخِ [lit, Relax thou, or slacken thou, his cord with which he is being strangled]; meaning (assumed tropical:) make thou his circumstances ample and easy to him; ease him; relieve him; or grant him a delay. (TA. [See a similar phrase in art. ربو, conj. 2.]) And أَرْخِ لَهُ قَيْدَهُ Make thou his shackle, or shackles, wide, or ample, not strait, to him. (TA.) And أَرْخِ لَهُ الحَبْلَ [lit. Relax thou, or slacken thou, to him the rope]; meaning (tropical:) give thou to him ample scope for using his own judgment, or discretion, in the disposal, or management, of his affairs, so that he may go whither he pleases. (TA.) and ارخى الفَرَسَ and لِلْفَرَسِ He lengthened the horse's rope. (K.) And ارخى لَهُ الطِّوَلَ [lit. He relaxed, or slackened, his tether]; meaning (tropical:) he left him to his own affair. (A, TA.) And ارخى عِمَامَتَهُ [lit. He slackened, or loosened, his turban]; meaning (assumed tropical:) he became, or felt, in a state of security or safety, tranquil, or at ease; (K, TA;) because the turbans are not slackened, or loosened, (لَا تُرْخَى,) in difficulty, or hardship. (TA.) and ارخى السِّتْرِ (S, Msb, K) وَغَيْرَهُ (S) He let loose, let down, or lowered, the veil, or curtain, &c. (S, K.) And ارخى ثِيَابَهُ عَلَى رِجْلَيْهِ [He let, or made, his clothes hang down loosely upon his legs] in riding and in sitting [&c.]. (TA in art. رسل.) [And ارخى دُمُوعًا (assumed tropical:) He shed tears.] And ارخاهُ خَطْبُهُ (tropical:) His state, or condition, made him to enjoy an easy, ample, or unstraitened, life, or a life of ease and plenty. (T, TA.) b2: ارخت, said of a she-camel, [app. for ارخت صَلَاهَا, i. e. She relaxed the part on either side of her tail, virtually] means صَلَاهَا ↓اِسْتَرْخَى, (S, K, TA,) i. e. [the part on either side of her tail became relaxed; or] her صَلَوَانِ [or parts on the right and left of her tail] gaped, [or receded from each other,] on the occasion of bringing forth. (T, TA.) b3: إِرْخَآءٌ also signifies A sort of running: (S:) or vehement running: (K:) or running exceeding what is termed تَقْرِيبٌ: (JK, K: [see 2 in art. قرب:]) or running (حُضْرٌ) that is not ardent, or not impetuous: (A, TA:) or gentleness in running: (Ham p. 158:) accord. to Az, الإِرْخَآءُ الأَعْلَى meansThe most vehement [running termed] حُصْر; and الإِرْخَآءُ الأَدْنَى is less than that: and ارخى فِى

عَدْوِهِ, said of a horse, signifies أَحْضَرَ [app. as meaning He rose in his running]; and is from رُخَآءٌ as an epithet applied to wind. (TA.) b4: Yousay also, ارخى دَابَّتَهُ, meaning He made his beast to go the pace, or in the manner, termed إِرْخَآء, explained above: (Lth, K:) [or,] accord. to A 'Obeyd, الإِرْخَآءُ signifies the leaving a horse to follow his own eager desire in running, without fatiguing him. (S.) 6 تراخى He (a horse) remitted, or flagged, in his running; or was, or became, remiss, or languid, therein. (Az, TA.) And [in like manner]

فِى الأَمْرِ ↓ استرخى [He remitted, or flagged, in the affair; or was, or became, remiss, or languid, therein]. (K in arts. بنش and فنش, &c.) and تراخى عَنْ حَاجَتِهِ He remitted, or flagged, in the accomplishment of his want; or he was, or became, remiss, or languid, therein. (TA.) b2: He drew back, held back, or hung back, (JK, K, TA,) عَنِّى from me, (TA,) or عَنِ الشَّىْءَ from the thing. (JK.) b3: He was, or became, slow, sluggish, tardy, dilatory, late, or backward. (JK, TA.) You say also, تراخى السَّمَآءُ The rain delayed; or was tardy, late, or backward. (S, K.) [and تراخى الوَقْتُ The time was, or became, late: and it became protracted. And تراخى عَنْهُ It was, or became, after, or later than, it: see مُتَرَاخٍ, below.] And تراخى الأَمْرُ The affair, or case, was, or became, protracted; the time thereof became extended. (Msb.) And فِى الأَمْرِ تَرَاخٍ

In the affair, or case, is ample time or scope [for action &c.]; syn. فُسْحَةٌ; (Msb, TA;) and extension, or protractedness: (TA:) or remoteness; referring to the case of the resurrection, i. e. the time thereof. (Mgh in art. نتج.) 10 استرخى: see 1, first sentence. استرخى

صَلَاهَا, said of a she-camel: see 4, in the latter half of the paragraph. استرخى السِّتْرُ [The veil, or curtain, hung down; hung down loosely; was pendent, or pendulous: and in like manner the verb is said of a garment, or a portion thereof, and of hair, or a lock of hair, &c.]. (Msb.) b2: استرخى فِى الأَمْرِ: see 6. استرخى فِى رَأْيِهِ بَعْدَ قُوَّةٍ (assumed tropical:) [He was, or became, weak in his opinion after being strong]. (IAar, TA in art. خرع.) b3: استرخى بِهِ الأَمْرُ, (JK, T, TA,) and استرخت حَالُهُ, (JK,) or استرخت بِهِ حَالُهُ, (T, TA,) (assumed tropical:) The affair, or case, and his state, or condition, became good with him after straitness; (JK;) or (tropical:) he became in a good state, or condition, (T, TA,) in ample, unstraitened, or plentiful, circumstances, (TA in explanation of the first of these phrases,) after straitness. (T, TA.) A poet says, (S,) namely, Tufeyl El-Ghanawee, (TA,) فَــأَبَّلَ وَاسْتَرْخَى بِهِ الخَطْبُ بَعْدَمَا

أَسَافَ وَلَوْلَا سَعْيُنَا لَمْ يُؤَبِّلِ meaning (tropical:) [And he acquired camels, or numerous camels, and] his state, or condition, became good [after his cattle had perished; and had it not been for our labour, or exertion, he would not have acquired camels, or numerous camels]: (S, TA:) or the phrase استرخى به الخطب means أَرْخَاهُ خَطْبُهُ [explained above: see 4]. (T, TA.) رِخْوٌ and رَخْوٌ (Lth, S, M, Msb, K) and رُخْوٌ; (M, Msb, K;) but accord. to As and Fr, the first is that which is approved, (TA,) or, accord. to Az, it is that used by the Arabs; (Msb;) the second, accord. to As and Fr (TA) and Az, (Msb,) being post-classical; (Msb, TA;) and the third is of the dial. of the Kilábees; (Msb;) applied to a thing (S, K) of any kind, (K,) Soft, yielding, flaccid, flabby, lax, slack, uncompact, crummy, fragile, frangible, brittle, friable, easily or quickly broken; syn. هَشُّ; (S, K;) or لَيَّنٌ سَهْلٌ; (Msb;) [and ↓ مُسْتَرْخٍ signifies the same, as is shown by the explanation of its verb in the first sentence of this art.:] the fem. is with ة, i. e. رِخْوَةٌ and رَخْوَةٌ and رُخْوَةٌ (K) [and مُسْتَرْخِيَةٌ]. You say حَجَرٌ رِخْوٌ or رَخْوٌ or رُخْوٌ A stone that is soft, yielding, &c. (Msb.) b2: And فَرَسٌ رِخْوَةٌ A mare that is easy, and gentle, moderate, deliberate, or leisurely, in pace. (S.) And فَرَسٌ رِخْوُ العِنَانِ A horse that is easy to be led, or tractable. (A, TA.) The phrase فَهِىَ رِخْوٌ is used in a verse of Aboo-Dhu-eyb instead of فهى رِخْوَةٌ because meaning فَهِىَ شَىْءٌ رِخْوٌ. (S.) b3: الحُرُوفُ الرِّخْوَةُ [which may be rendered The lax letters] is said in the K, by an anticipation of the pen, to be applied to the letters exclusive of those comprised in the phrase لَمْ يُرْعُونَا [for which some say لَمْ يَرْوِ عَنَّا]: Sgh says [correctly] that they are the letters exclusive of those termed الشَّدِيدَةُ and of those in the phrase لم يرعونا: as is said in the M, they are thirteen; namely, ث,ح,خ,ذ,ز,س,ش,ص,ض,ظ,غ,ف, and ه; [to which De Sacy adds, in his Grammar, (2nd ed. i. 29,) ا without ء, and و and ى, which are generally included in an intermediate class between the شديدة and the رخوة, namely, in the class consisting of the letters in the phrase لم يرعونا or لم يرو عنّا:] the letter termed رِخْوٌ is that in which the sound runs on, as it does, for instance, in the س and ش when you say المَسّ and الرَّشّ. (TA.) رُخْوَةٌ: see what next follows.

رِخْوَةٌ an inf. n. of 1: (M, K:) i. q. اِسْتِرْخَآءٌ [i. e. Softness, yieldingness, flaccidity, &c.: see 1, first sentence]; as also ↓ رُخْوَةٌ: you say, فِيهِ رِخْوَةٌ and رُخْوَةٌ [In him, or it, is softness, &c.]. (K.) b2: See also what next follows.

رَخَآءٌ [said by some to be an inf. n. of 1] Ampleness, or freedom from straitness, of the means, or circumstances, of life; (JK, S, Msb, K;) [and so رَخَآءُ البَالِ;] as also ↓ رِخْوَةٌ. (JK.) رَخَآءُ النَّفْسِ (assumed tropical:) [An easy, or unstraitened, state of mind]. (S in art. بول.) رُخَآءٌ A soft, or gentle, wind: (S, K:) or a soft, or gentle, and quick, wind: (JK:) or a soft, or gentle, wind, that does not move anything. (Har p. 38.) It has the first of these meanings in the Kur xxxviii. 35: (Bd, Jel:) or it there means A wind that does not oppose, or contravene, the will of God. (Bd.) رَخِىٌّ (Msb, K) and ↓ رَاخٍ, (K,) applied to life (عَيْش, Msb, K), (assumed tropical:) Ample, unstraitened, or plentiful, in its means, or circumstances: (Msb, K:) or both applied to a man, (assumed tropical:) in an ample, an unstraitened, or a plentiful, state of life. (TK.) You say, إِنَّهُ لَفِى عَيْشٍ رَخِىٍّ (assumed tropical:) [Verily he is in an ample, an unstraitened, or a plentiful, state of life]. (TA.) And هُوَ رَخِىُّ البَالِ (JK, S, Msb, TA) and البَالِ ↓ رَاخِى (JK) (assumed tropical:) He is in an ample, or unstraitened, (S,) or an easy, or a pleasant, and a plentiful, state, or condition. (JK, S, * Msb, TA. * [See also other explanations in art. بول.]) And إِنَّ ذٰلِكَ الأَمْرُ لَيَذْهَبُ مِنِّى فِى بَالٍ

رَخِىٍ [Verily that affair passes away from me, I being in an easy state of mind,] is said when you are not disquieted, rendered anxious, or grieved, by the affair. (TA.) رَاخٍ, and رَاخِى: see the next preceding paragraph.

أَرْخَى [as meaning More relaxing or slackening or loosening] is used in a verse of Hassán Ibn-Thábit for the regular expression أَشَدُّ إِرْخَآءً: it is like مَا أَحْوَجَهُ meaning مَا أَشَدَّ حَاجَتَهُ. (El-Hareeree's “ Durrat el-Ghowwás,” in De Sacy's

“ Anthol. Gramm. Ar,” p. 52 of the Ar. text.) أُرْخِيَّةٌ A thing, or part of a thing, (as, for instance, a veil, or curtain, TK,) that one has let loose, let down, or lowered. (S, K.) مِرْخَآءٌ, applied to a beast, (دَابَّة, K,) or a horse or mare, (فَرَس, S,) and a she-camel, (TA,) and a she-ass, (S,) That runs in the manner termed إِرْخَآء: (K: [see 4, in the latter part of the paragraph:]) or that runs much in that manner: (S:) pl. مَرَاخِىُّ. (S, TA.) مُتَرَاخٍ [part. n. of 6, q. v.]. b2: You say جَآءَ زَيْدٌ مُتَرَاخِيًا زَمَانُهُ عَنْ زَمَانِ مَجِىْءِ عَمْرٍو [Zeyd came, his time of coming being after, or later than, the time of the coming of 'Amr]; i. e. جَآءَ بَعْدَ عَمْرٍو. (Msb in art. بعد.) مُسْتَرْخٍ; fem. مُسْتَرْخَيَةٌ: see رِخْوٌ, first sentence.

تلو

1 تَلَا He followed; or went, or walked, behind, or after. (IAar, T.) You say, تَلَوْتُهُ, (S, M, Msb, K,) aor. ـُ (S, Msb, K,) inf. n. تُلُوٌّ (S, M, Msb, K) and تَلْوٌ, (Er-Rághib, MF,) I followed him or it; or went, or walked, behind, or after, him or it; (S, M, Msb, K;) namely, a man [&c.]; (S, Msb;) immediately, or without intervention; and sometimes it means bodily [or in reality]; and sometimes, virtually, or in effect: (Er-Rághib:) and so تَلَيْتُهُ; (K;) and ↓ تَلَّيْتُهُ, (As, * T, * K,) inf. n. تَتْلِيَةٌ. (K.) The phrase, in the Kur xci. 2, وَالقَمَرِ إِذَا تَلَاهَا means By the moon when its rising follows the rising thereof; i. e., the rising of the sun; at the beginning of the lunar month: (Bd:) or, when it follows in rising the setting thereof, (Bd, Jel,) on the night of the full moon: (Bd:) or, when it follows it in becoming round, and in fullness of light; (M, * Bd;) i. e., when it follows it in the way of imitation, and in respect of rank; for the moon borrows its light of the sun, and is to it in the place of a successor. (Er-Rághib.) Here, Ks pronounced تلاها with imáleh, [either because تَلَيْتُ is a dial. var. of تَلَوْتُ, or] because, although it has و for its last radical letter, it occurs with words that may be so pronounced, namely, يَغْشَاهَا and بَنَاهَا. (M.) b2: تَلَوْتُ الــأِبِلَ (tropical:) I drove, or brought, or gathered, the camels together, from their several quarters: because the driver follows the driven. (A, TA.) b3: هُوَ يَتْلُو فُلَانًا He imitates such a one, and follows what he does; he follows him in action. (T.) b4: تَلَا, (T,) first Pers\. تَلَوْتُ, (S, M, Msb, K,) aor. ـُ (T,) inf. n. تِلَاوَةٌ, (T, S, M, Msb, K,) He read, or perused, or he recited, (T, M, K,) the Kur-án, (S, M, Msb, K,) or any discourse, or piece of language: (M, K:) or he followed it, (I'Ab, T, S, * M,) and did according to it; (I'Ab, Mujáhid, T;) namely, the Scripture: (I'Ab, Mujáhid, T, M:) or the inf. n. specially signifies the following God's revealed Scriptures, sometimes by reading, or perusing, or by reciting, and sometimes by conforming therewith [as well as by reading, &c., but not otherwise, for] every تِلَاوَة is قِرَآءَة, but the reverse is not the case. (Er-Rághib, TA.) [You say also, تَلَا عَلَيْهِ He recited, or related, to him a narrative &c.: see Kur v. 30, &c.] And فُلَانٌ يَتْلُو عَلَى فُلَانٍ, and يَقُولُ عَلَيْهِ, Such a one lies, or says what is false, against such a one. (TA.) وَاتَّبَعُوا مَا تَتْلُوالشَّيَاطِينُ, in the Kur ii. 96, means [And they followed] what the devils related, or rehearsed, ('Atà, T,) or spoke; (A'Obeyd, T;) or, what the devils of the Jinn, or of mankind, or of both, read, or recited, or what they followed, of the writings of enchantment: (Bd:) some here read ↓ تُتَلِّى. (T.) Hence the saying, لَا دَرَيْتَ وَلَا تَلَيْتَ: (T:) or, accord. to Yoo, it is ↓ ولا أَتْلَيْتَ: (T, S:) and others say that it is ولا ائْتَلَيْتَ, from أَلَوْتُ. (T. [See these three readings explained in the latter part of the first paragraph of art. الو.]) A2: He remained behind, or held back. (IAar, ISk, T.) You say, تَلَا بَعْدَ قَوْمِهِ He held back, or lagged behind, after his people, or company, and remained. (TA.) And تَلَوْتُهُ, (Az, A'Obeyd, T, S, M, K,) and تَلَوْتُ عَنْهُ, (Az, T, M, K,) aor. ـُ (Az, T,) inf. n. تُلُوٌّ, (Az, T, M,) I left him, and held back from going with him: (Az, T:) I held back from him, or from aiding him, and left him: (Az, A'Obeyd, T, S, M, K:) thus the verb bears two contr. significations. (K.) A3: He bought a تِلْو, meaning the young one of a mule. (IAar, T, K.) A4: تَلِيَتْ لِى مِنْ حَقِّى تَلِيَّةٌ, and تُلَاوَةٌ, aor. ـَ (ISk, S,) inf. n. تَلًا, (TA,) There remained to me, of my right, or due, a remainder. (ISk, S.) And تَلِيَتْ لِى عِنْدَهُ تَلِيَّةٌ There remained to me, with him, or there remained owing to me by him, a remainder. (As, T.) And تَلِىَ مِنَ الشَّهْرِ كَذَا, (M, K,) inf. n. تَلًا, (M,) There remained, of the month, such a portion. (M, K.) 2 تَلَّوَ see 1, in two places. b2: هُوَ يُتَلَّى بَقِيَّةَ حَاجَتِهِ He demands, and seeks to obtain, the remainder of that which he wants. (T.) b3: تلّى صَلَاتَهُ, (T, M, K,) inf. n. تَتْلِيَةٌ, (K,) He made his prayer to be followed by other prayer: (T:) or he made his prescribed prayer to be followed by supererogatory prayer. (Sh, M, K.) b4: تلّىِ, inf. n. as above, [is also said to signify] He stood erect for prayer. (TA. [But see مِتَلٌّ, in art. تل.] b5: Also He accomplished, or fulfilled, his vow. (IAar, M, K.) b6: And He was at the last gasp. (Az, S, M, K.) A2: See also 4.3 تالاهُ, inf. n. مُتَالَاةٌ, i. q. رَاسَلَهُ [meaning, فِى الغِنَآءِ, i. e. He relieved him, or aided him, in singing, by taking up the strain when the latter was unable to prolong his voice sufficiently for the accomplishing of the cadence; or he did so with a high voice: see مُتَالٍ, below]. (TA.) 4 أَتْلَيْتُهُ إِيَّاهُ I made him to follow him; or, it to follow it. (M, K.) Hence, (TA,) اتلاهُ اللّٰهُ

أَطْفَالًا God made him, or may God make him, to have little children following him. (S, TA.) And أَتْلَتْ She (a camel) had her young one following her: (S, K:) whence the saying, لَا دَرَيْتَ وَلَا أَتْلَيْتَ; accord. to Yoo: (S:) but see 1, where two other readings are mentioned, with a reference to the explanations. b2: [Hence also,] أَتْلَيْتُهُ I preceded him, outwent him, outstripped him, or got before him. (S.) And مَا زِلْتُ أَتْلُوهُ حَتَّى أَتْلَيْتُهُ I ceased not to follow him until I became before him. (S.) b3: أَتْلَيْتُ حَقِّى عِنْدَهُ I left a remainder of my due with him. (S, K.) And أَتْلَيْتُ عِنْدَهُ تَليَّةً I left with him a remainder (T, M) of a thing, or of a debt, or of a needful thing. (M.) b4: أَتْلَيْتُهُ عَلَى فُلَانٍ I referred him, or turned him over, for the payment of what was owing to him, to such a one, transferring the responsibility for the debt to the latter. (T, S, * K. *) b5: اتلاهُ ذِمَّةً He gave him a bond, or an obligation, whereby he became responsible for his safety: (S, K:) and اتلاهُ alone (T, M, K) signifies the same; (T;) he gave him what is termed تَلَآء, (M, K,) i. e. ذِمَّةً, (K,) or جِوَارًا, (M, K,) and meaning also an arrow on which was written his (the giver's) name, (K, * TA,) in order that, when he went to a tribe, he might show it to them, and they would not harm him: (TA:) and اتلاهُ سَهْمًا (assumed tropical:) he gave him an arrow whereby to demand protection, (M, K, TA,) in order that he might not be harmed: and اتلاهُ نَعْلًا he gave him a sandal for that purpose: (TA:) and it means (tropical:) he made him his تِلْو [or follower], and his companion. (TA.) ↓ تلّى, also, signifies, like أَتْلَى, He gave him his bond, or obligation, by which he became responsible for his safety. (TA.) 5 تتلّى He sought repeatedly, or in a leisurely manner, or by degrees, (T, S, M, K,) to obtain his right, or due, until he received it fully, or wholly, (T, S,) or to obtain a thing. (M, K.) b2: He collected much wealth. (IAar, T.) b3: تَتَلَّيْتُ حَقِّى عِنْدَهُ I left with him, or in his possession, somewhat remaining of my right, or due. (IAar, T.) A2: Somewhat remained of his debt. (IAar, T.) 6 تَتَالَتِ الأُمُورُ The things, or events, were consecutive; they followed one another. (M, K.) And جَآءَتِ الخَيْلُ تَتَالِيًا The horses, or horsemen, came consecutively. (S.) 10 استتلاهُ الشَّىْءَ He, or it, invited him to follow the thing. (M, K.) b2: اِسْتَتْلَيْتُ فُلَانًا I made such a one to follow me. (IAar, T.) b3: And I looked for, expected, awaited, or waited for, such a one. (IAar, T.) A2: استتلى فُلَانًا also signifies (tropical:) He sought, or demanded, of such a one, the arrow of protection [called تَلَآء, q. v.]. (TA.) تَلًا: see تَلِيَّةٌ.

تِلْوٌ A thing that follows another thing: (K:) and a follower of another man. (TA.) See also تِلْوُ الشَّىْءِ تَالٍ means That which follows the thing: (S:) and هٰذَا تِلْوُ هٰذَا This is what follows this. (M.) [Hence,] تِلْوُ النَّاقَةِ The she-camel's young one that follows her: (S:) and تِلْوٌ [alone] a ewe's, or she-goat's, (M,) or she-camel's, (K,) young one when weaned, and following the mother; pl. أَتْلَآءٌ; and fem. with ة: (M, K:) and the young one of the ass; (M, K;) because he follows his mother: (M:) and the young one of a mule: (IAar, T, K:) and, accord. to En-Nadr, a kid, and a lamb, that has become large in the stomach or belly (استكرش) and in no need of his mother; fem. with ة: (T:) or the fem. signifies a she-kid that has passed beyond the limit of those that are termed أَجْفَار [pl. of جَفْرٌ, q. v.], (M, K,) until she has completed a year [from her birth] and so become a جَذَع. (M.) And a تِلْوَة of sheep or goats is One that is brought forth, or that brings forth, [the verb is تُنْتَجُ, which has both of these meanings,] before the صَفَرِيَّة [q. v.]. (S, K.) A2: Also High, or lofty. (K.) One says, إِنَّهُ لَتِلْوُ المِقْدَارِ Verily he, or it, is high, or lofty, in measure. (TA.) تَلَآءٌ A bond, or an obligation, by which one becomes responsible for the safety of another: (S, M, K:) and an arrow upon which the giver writes his name, (M, K, [in the CK, المَتْلِىْ is erroneously put for المُتْلِى,]) and which he gives to a man, who, when he goes to a tribe, and shows it to them, passes unmolested: (M:) and, accord. to IAmb, responsibility, or suretiship. (TA.) b2: Also The transfer of a debt, or of a claim, by shifting the responsibility from one person to another. (Z, TA.) تَلُوٌّ A man incessantly following: (IAar, M, K:) not mentioned by Yaakoob among the instances of this measure which he has limited; as حَسُوٌّ and فَسُوٌّ. (M.) تَلِىٌّ [accord. to the CK, erroneously, تِلْىٌ,] Using many oaths (كَثِيرُ الأَيْمَانِ): and Having much wealth. (IAar, T, K.) تَلِيَّةٌ [accord. to the CK, erroneously, تِلْيَةق,] and ↓ تُلَاوَةٌ (ISk, T, S, M, K) and ↓ تَلًا (M, TA) A remainder (ISk, T, S, M, K) of a thing, (M,) or of a right or due, (ISk, S,) or of a debt, (S, M, K,) and of a thing wanted, (ISk and T in explanation of the second word, and M,) &c. (K.) One says also, ذَهَبَتْ تَلِيَّةُ الشَّبَابِ (tropical:) The remainder of youthfulness, or youthful vigour, departed. (TA.) And فُلَانٌ تَلِيَّةُ الأَحْرَارِ (tropical:) [Such a one is the last remaining of the ingenuous]. (TA.) b2: وَقَعَ كَذَا تَلِيَّةَ كَذَا Such a thing happened after such a thing. (M.) تُلَاوَةٌ: see تَلِيَّةٌ.

تَلَوَّى A kind of boat: (M, K:) of the measure فَعَوَّلٌ, (M, TA,) or فَعَلْوَلٌ: (TA:) so called because it follows the larger vessel: mentioned by Aboo-'Alee in the Tedhkireh. (M.) تَلَّآءٌ لِلْقُرْآنِ One who reads, peruses, or recites, the Kur-án, or who follows it, or acts according to it, much, or often. (Mgh.) تَالٍ act. part. n. of تَلَا; Following; going, or walking, behind, or after; [immediately, or without intervention; either in reality, or only in effect; (see 1;)] (T, Msb;) as also ↓ تِلْوٌ. (Msb.) b2: التَّالِى The fourth of the ten horses that are started together in a race. (TA voce سُكَّيْت &c., and Ham p. 46.) b3: Also, (Sh, TA voce مِجْدَحٌ,) and تَالِى النَّجْمٍ [meaning The follower of the Pleiades], (Kzw,) the star called الدَّبَرَانُ. (Sh, Kzw.) b4: And تَالِيَاتُ النُّجُومِ The last of the stars; [app. the last that are seen in the morningtwilight;] (TA;) as also التَّوَالِى. (M, TA.) [تَالِيَاتٌ and تَوَال are both pls. of تَالِيَةٌ, fem. of تَالٍ.] b5: التَّوَالِى also signifies The last of women journeying in vehicles upon camels; (M, K;) and in like manner, of camels. (M.) b6: Also Hinder parts, posteriors, or rumps: and the hinder parts of horses: or (of a horse, M) the tail and hind legs. (M, K.) One says, إِنَّهُ لَحَثِيثُ التَّوَالِى and سَرِيعُ التَّوَالِى [app. meaning Verily he is quick in the hind legs]. (M.) And the Arabs say, لَيْسَ هَوَادِى الخَيْلِ كَالتَّوَالِى, i. e., The necks of horses are not like their hinder parts. (TA.) b7: فَالتَّالَياتِ ذِكْرًا [in the Kur xxxvii. 3] means And those angels, or angels and others, that recite the praise of God. (M.) مُتْلٍ and مُتْلِيَةٌ (T, M) A mother, (T,) or a she-camel, and a female wild animal, (M,) having her young one following her: pl. مَتَالٍ. (T, M.) b2: Also, both sings., A she-camel that brings forth in the last portion of the breeding-time: or the latter sing. signifies one that is late in bringing forth; and the former sing. has the first of the meanings explained in this paragraph: (M:) or, as some say, the latter sing. signifies one that has become heavy by pregnancy, so that the head of her fœtus has turned towards the tail and the vulva; a meaning not agreeing with the derivation: (IJ, M:) or, as some say, this word signifies [simply] pregnant: (Ham p. 688:) accord. to El-Báhilee, the pl. signifies she-camels of which some have brought forth, and others have not. (TA.) You say, إِبِلُهُمْ مَتَالٍ, meaning Their camels have not brought forth until the season called the صَيْف, (K, TA,) which is the last part of the breeding-time. (TA.) مُتَالٍ One who relieves, or aids, another, in singing, and in work, by taking up the strain, or the work, when the latter is unable to continue it: (IAar, T:) or one who so relieves, or aids, the singer, with a high voice: (S, TA:) and one who sings to camels to urge them on, or excite them. (TA.) مُسْتَتْلٍ [act. part. n. of 10, q. v. It is said in the T to have a signification derived from تَلَآءٌ in the last of the senses assigned to the latter word above; so that it seems to mean Seeking, or demanding, the transfer of a debt, or claim, or the like, by shifting the responsibility from one person to another].

ظر

1 ظَرَّ He cut [or split off] a مِظَرَّة [i. e. a fragment of hard stone, with a sharp edge, to be used as a knife]. (Lth, T, M, K. [In some copies of the K, مَظرّة; and in one place, in a copy of the M, مَظِرّة: but correctly مِظَرَّة, as is said in the TA.]) This the pastor does for the purpose of cutting off therewith a thing resembling a wart within the belly of a she-camel, (Lth, T, M,) at the orifice of the womb, when she is affected by a disease occasioned by lusting for the male. (Lth, TA.) b2: And He slaughtered a she-camel, (K, TA,) or, as in the “ Tekmileh,” an animal, with the [stone called] ظُرَر. (TA.) 4 أَظِرِّى فَإِنَّكِ نَاعِلَةُ (M, K) is a prov., meaning Tread thou upon the ظُرَر [for thou art furnished with leathern shoes or sandals]: (M:) but the phrase commonly known is with the unpointed ط [i. e. أَطِرِّى: see 4 in art. طر]. (M, K.) ظِرٌّ: see the next paragraph.

ظُرَرٌ A sharp-edged hard stone: (As, T, Mgh, TA:) a stone having an edge like that of the knife: (S:) or a [kind of] smooth and broad stone which a man breaks and with which he slaughters a camel; (ISh, T, Mgh, * TA;) and it is of any colour; and is also thus called before it is broken: (ISh, T, TA:) and the n. un. is ↓ ظُرَرَةٌ: (T:) or, as also ↓ ظُرَرَةٌ and ↓ ظِرٌّ, a stone, (M, K,) in a general sense: (M:) or a round stone: (TA:) or a round sharp-edged stone: (M, K:) or a piece of stone having a sharp edge: (M:) the pl. is ظِرَارٌ and ظِرَّانٌ; (As, T, S, Mgh;) or the pl. is ظِرَّانٌ and ظُرَّانٌ; (Th, M, and so in the K accord. to the TA; [in the CK ظِرَارٌ and ظِرَّارٌ;]) and Th says that the former of these is pl. of ظُرَرٌ, or both may be pls. of ظِرٌّ; (M;) and another pl. is أَظِرَّةٌ, (T, TA,) [a pl. of pauc.,] occurring in a trad.; (TA;) or, accord. to ISh, ↓ ظِرَارٌ [mentioned above as a pl.] is a sing., and أَظِرَّةٌ is its pl.: (Mgh:) and ↓ أُظْرُورٌ and ↓ ظُرْظُورٌ and ↓ مُظْرُورٌ, of which last the pl. is مَظَارِيرُ, (Sgh, K, TA,) and all of which are with damm, thus in the handwriting of Sgh, (TA,) signify the same [as ظُرَرٌ &c.]. (Sgh, K, TA.) ظُرَرَةٌ: see the next preceding paragraph, in two places.

ظِرَارٌ: see ظُرَرٌ: and see also مِظَرَّةٌ.

ظَرِيرٌ: see مَظَرَّةٌ. b2: Also A sign set up whereby one is guided to the right way: pl. أَظِرَّةٌ (M, K) and ظُرَّانٌ: (TA, and so in the CK: [in some copies of the K ظِرَارٌ, which is said in the TA to be wrong:]) أَظِرَّةٌ signifies signs set up whereby one is guided to the right way, like the امرّة [thus in a copy of the T, a mistranscription for أَمَرَة]; some of which are extended and hard, and millstones are made from them. (T.) ظِرَارَةٌ: see مِظَرَّةٌ.

ظُرْظُورٌ: see ظُرَرٌ.

أُظْرُورٌ: see ظُرَرٌ.

أَرْضٌ مَظَرَّةٌ, (S, M, K,) thought to be thus by AAF; (M;) or مَظِرَّةٌ, (T, M,) with kesr to the ظ, accord. to Th; (M;) Land containing, (T, S,) or abounding with, (K,) stones of the kind called ظُرَر: (T, S, K:) or stony land: (Th, M:) and ↓ ظَرِيرٌ also has the former meaning: (K:) or this latter is an epithet applied to a place as meaning rugged, or rugged and hard: (S:) or meaning a place abounding with stones: (M:) and its pl. is أَظِرَّةٌ and ظُرَّانٌ. (S.) b2: See also the next paragraph.

مِظَرَّةٌ A stone with which one strikes fire. (TS, K.) b2: And also, (TS, TA,) or, accord. to the K, with fet-h, [i. e. ↓ مَظَرَّةٌ,] but this requires consideration, (TA,) Fragments [or a fragment, agreeably with an explanation in the Mgh, in my copy of which مَظِرَّةٌ is erroneously put for مِظَرَّةٌ,] of sharp-edged stone: (TS, K, TA:) pl. مَظَارٌّ: (TS, TA:) or مِظَرَّةٌ signifies a piece split off from ظِرَّان [pl. of ظُرَرٌ or ظِرٌّ], (Sh, TA,) or [simply] a stone, (M, TA,) with which one cuts: (Sh, M, TA:) as also ↓ ظِرَارٌ, (M,) or ↓ ظِرَارَةٌ. (TA.) مُظْرُورٌ: see ظُرَرٌ.

دود

1 دَادَ, (S, M, Msb, K,) like خَافَ, (Msb,) [sec. Pers\. دِدْتَ,] aor. ـَ (S, M, Msb, K;) and دَادَ, like قَالَ, [sec. Pers\. دُدْتَ,] aor. ـُ (Msb;) inf. n. دَوْدٌ; (M, L, K; [in my copy of the Msb دَادٌ, which, I doubt not, is a mistranscription;]) and ↓ اداد, (T, S, M, A, Msb, K,) inf. n. إِدَادَةٌ; (Msb;) and ↓ دوّد, (T, S, M, A, Msb, K,) inf. n. تَدْوِيدٌ; (Msb;) and دِيدَ; (M, L, and so in some copies of the K; [see its part. n. مَدُودٌ, voce دَائِدٌ, below;] in other copies of the K دَيَّدَ [which is app. a mistranscription];) It (corn, or food, طَعَام,) had in it دُود (M, A, L, Msb, K) or سُوس (S, L) [i. e. worms, grubs, or maggots]; and became eaten thereby. (L.) ↓ أَعْزِمُ عَلَيْكَ أَيُّهَا الجُرْحُ أَنْ لَا تَزِيدَ وَلَا تُدِيدَ [I conjure thee, O wound, that thou increase not nor breed worms,] is a form of conjuration used by the Arabs. (A.) 2 دوّد: see above.

A2: Also He played with the دَوْدَاة, i. e. أُرْجُوَحة [or seesaw]. (K.) 4 اداد: see 1, in two places.

دُودٌ a word of well-known signification, [Worms, grubs, maggots, and the like; including molluscs; as a coll. gen. n.: and, as a simple gen. n., the worm, grub, maggot, &c.:] pl. of دُودَةٌ [or rather, as already said, and as is implied in several of the lexicons, دُودٌ is a coll. gen. n.; therefore دُودَةٌ is the n. un. thereof]: and the pl. of دُودٌ is دِيدَانٌ. (T, S, L, Msb. [In the K, دِيدَانٌ is said to be pl. of دُودَةٌ: and in the L, as from the T, دُودَانٌ is said to be another pl. of دُودٌ: this, however, I regard as a mistake; for I do not find it in the T; but I there find added, after دِيدَانٌ, “ and دُودَانٌ is a tribe of Benoo-Asad. ”]) J says that the dim. is ↓ دُوَيْدٌ, and that by rule it should be دُوَيْدَةٌ: but this is a mistake [unless it be meant that دُوَيْدَةٌ is the regular dim. of دُودَةٌ]: it is regularly دُوَيْدٌ, like as تُمَيْرٌ and قُيَيْحٌ are regular dims. of تَمْرٌ and قَمْحٌ, which are pls. [or rather coll. gen. ns.] of تَمْرَةٌ and قَمْحَةٌ. (IB.) دُودَةٌ [n. un. of دُودٌ, q. v. b2: Also] The fœtus in the belly of a mare from the fortieth day, when its make becomes apparent, until the end of the third month. (Kr, TA voce دُعْمُوصٌ, q. v.) دَوْدَاةٌ A seesaw; syn. أُرْجُوحَةٌ: (K in this art., and T and S in art. دو:) and the mark made by children upon the dust, or earth, like a path, or track, when they play [upon the seesaw], doing thus with their feet, moving forwards and backwards: (S in art. دو:) or the mark of the ارجوحة: (M and K in that art.:) or the sound of the ارجوحة: (TA in the present art.:) and cries, shouts, noises, or clamour; or a confusion, or mixture, of cries, shouts, &c.: (K in this art.:) دَوْدَاةٌ is [said by ISd to belong to art. دو, and to be] originally دَوْدَوَةٌ: (M in art. دو:) the pl. is دَوَادٍ, (T and S * and M in that art.,) explained by As as signifying the marks of the أَرَاجِيح [or seesaws] of children; (TA in the present art.;) and دَوَادِىَ occurs in a verse, in the gen. case, (S and M in art. دو,) by poetic license. (M in that art.) حَيَوَانٌ دُودِىٌّ [app. A worm-like animal]. (TA in art. ذرح.) دُوَيْدٌ: see دُودٌ.

دَائِدٌ and ↓ مُدِيدٌ and ↓ مُدَوِّدٌ (Msb) and ↓ مَدُودٌ (L) [the last from دِيدَ, confirming my opinion that دَيَّدَ in some copies of the K is a mistranscription,] Corn, or food, (طَعَامٌ,) having in it دُود [or worms, &c.]; (L, Msb;) and becoming eaten thereby. (L.) مَدُودٌ: see what next precedes.

مُدِيدٌ: see what next precedes.

مُدَوِّدٌ: see what next precedes.

قيس

1 قاس الشَىْءَ بِغَيْرِهِ, and عَلَى غَيْرِهِ, (S, A, * Msb, * K *; the first and last in this art. and in art. قوس;) and إِلَى غَيْرِهِ, (A, TA,) aor. ـِ (S, Msb, K,) inf. n. قَيْسٌ (S, A, Msb, K) and قِيَاسٌ, (S, A, K,) [which latter is the more common,] He measured the thing (S, A, Msb. K) by another thing (S, Msb, K) like it; (S, K;) [both in the proper sense and mentally; often meaning he compared the thing with another thing;] as also قَاسَهُ, aor. ـُ inf. n. قَوْسٌ (S, Msb, K; the first and last in art. قوس;) and قِيَاسٌ; (S;) [the latter of which verbs, though the less common, is, accord. to the JK, the original;] and so ↓ اقتاسهُ; (A, K;) and ↓ قيّسهُ; (TA;) and so بِهِ ↓ قايسهُ, (Msb,) and إِلَيْهِ, (TA,) inf. n. مُقَايَسَةٌ and قِيَاسٌ: (Msb:) the first of these verbs is said to be trans. by means of على because implying the meaning of founding [a thing upon another thing]; and by means of الى because implying the meaning of adjoining or conjoining and collecting [a thing to another thing]. (MF.) You say, قَاسَهُ بِالْمِقْيَاسِ [He measured it with the measure]. (A.) and قَاسَ الطَّبِيبُ قَعْرَ الجِرَاحَةِ, (TA,) and قَاسَ الشَّحَّةَ, (A,) inf. n. قَيْسٌ, (TA,) The physician measured the depth of the wound, (TA,) and the depth of the wound in the head, (A,) بِالْمِقْيَاسِ with the probe. (A, TA.) And جَارِيَةٌ تَخْطُو قَيْسًا (tropical:) A damsel that steps with even, or equal, steps: (A:) or قَيْسًا signifies with measured steps, at a moderate and just pace, as though with equal steps: (IAth:) or قَيْسٌ signifies the walking with an elegant and a proud and self-conceited gait, with an affected inclining of the body from side to side. (K.) And فُلَانٌ يَأْتِى بِمَا يَأْتِى قَيْسًا (tropical:) [Such a one does what he does, or says what he says, by measure, or by rule]. (A.) b2: [Hence, (assumed tropical:) He determined, or judged of, the thing by comparing it with another thing; i. e., by analogy: and he compared the thing with another thing. and قَاسَ عَلَيْهِ He judged by comparison therewith. And He copied it as a model.]2 قَيَّسَ see 1.3 قايسهُ بِهِ, and إلَيْهِ: see 1. You say, قَبَحَ اللّٰهُ قَوْمًا يُسَوِّدُونَكَ وَيُقَايِسُونَ بِرَأْيِكَ [May God remove far from prosperity a people who make thee lord, or chief, and who measure things by thy judgment, or by thine opinion]. (A, TA.) b2: قَايَسْتُ بَيْنَ الأَمْرَيْنِ, (S, K,) or الشَّيْئَيْنِ, (A,) inf. n. مُقَايَسَةٌ and قِيَاسٌ, (S,) I measured, or compared, the two things, or cases, together; syn. قَدَّرْتُ, (K,) or قَادَرْتُ بِيْنَهُمَا. (L.) b3: قَايَسْتُهُ, (K,) i. e., قَايَسْتُ فُلَانًا, (S,) i. q. جَارَيْتُهُ فِى القِيَاسِ [I vied, or contended, with him, namely, such a one, in measuring, or comparing; app. meaning, in measuring, or comparing, myself, or my abilities, with him, or his: see قَادَرْتُهُ]. b4: [This verb is mentioned in the S in art. قوس.]6 تقايس القَوْمُ The people mentioned [and app. compared] their several wants (مَآرِبَهُمْ [but I think it probable that this is a mistranscription for مَآثِرَهُمْ their generous qualities or the like]). (TA.) 7 انقاس It was, or became, measured by another thing like it. (S, in art. قوس; and K, in the present art.) b2: (assumed tropical:) [It was, or became, determined, or judged of, by comparison, or analogy.] You say, هٰذِهِ مَسْئَلَةٌ لَا تَنْقَاسُ (assumed tropical:) [This is a question not to be determined, or judged of, by comparison, or analogy]. (A, TA.) 8 إِقْتَيَسَ see 1. b2: هُوَ يَقْتَاسُ بِأَبِيهِ He follows the way of his father, and imitates him. (S, K, in art. قوس; and mentioned in the K in the present art. also.) The medial radical is both و and ى. (K.) قَاسُ رُمْحٍ: see قِيسُ رُمْحٍ.

بَيْنَهُمَا قِيسُ رُمْحٍ (S, A, K *) and رُمْحٍ ↓ قَاسُ (S, K) Between them two is the measure of a spear: (S, K: *) like قِيدُ رُمْحٍ (TA) [and قَادُ رُمْحٍ]. And هٰذِهِ الخَشَبَةُ قِيسُ إِصْيَعٍ This piece of wood is of the measure of a finger. (A, * TA.) [Both are said in the A to be tropical; but wherefore, 1 see not.]

قِيَاسٌ: see 1 and 3. b2: [Used as a simple subst., Measurement. b3: Comparison. b4: Ratiocination. b5: The premises of a syllogism, taken together: and also applied to a syllogism entire. b6: Analogy: rule. You say, هٰذَا عَلَى القِيَاسِ This is according to analogy, or to rule. And هٰذَا عَلَى غَيْرِ قيَاسٍ This is contrary to analogy, or to rule. And عَلَى قِيَاسِ كَذَا After the manner of such a thing.]

قِيَاسِىٌّ Mensural. b2: Comparative. b3: Ratiocinative. b4: Relating, or belonging, to the premises of a syllogism: and also, syllogistic. b5: Analogous; regular: as also ↓ مَقِيسٌ, improperly written by some European scholars مُقَيَّسٌ.]

قَيَّاسٌ A man who practises قِيَاس [i. e. measurement, or comparison, &c.,] much, or often. (TA.) A2: Also, i. q. قَوَّاسٌ, q. v. (TA.) قَائِسٌ act. part. n. of 1. b2: One who measures the depth of a wound in the head [&c.] with a probe. (TA.) مَقِيسٌ pass. part. n. of 1. You say, هُوَ مَقِيسٌ عَلَيْهِ [and بِهِ, meaning, He, or it, is a person, or thing, whereby others are measured; to which others are compared; an object of imitation; a model, an exemplar, or a standard]. (A, TA.) b2: See also قِيَاسِىٌّ.

مِقْيَاسٌ A measure, or thing with which anything is measured; syn. مِقْدَارٌ: (S, Msb, K:) pl. مَقَايِيسُ. (A.) You say, قَاسَهُ بِالْمِقْيَاسِ [He measured it with the measuring-instrument]. (A.) And قَصُرَ مِقْيَاسُكَ فِى مِقْيَاسِى Thy measure (مِثَالُكَ) fell short of my measure. (TA.) b2: A probe with which the depth of a wound is measured. (A, TA.) b3: مِقْيَاسُ النِّيلِ The Nilometer. (TA.)

قيس: قيس على: (بوشر).
قاس: جرب الشيء ليرى إذا كان على قده، يقال: قاس الثوب وقاس الحذاء. (الكالا).
قاس: تدربن وبخاصة تدرب على استعمال السلاح في المبارزة والقتال. (الكالا).
قاس: سبر، حج الجرح، قدر غوره. (ففي كتاب العقود (ص5): أصيب رجل بجرح في رأسه فقاسه الحكيم وإذ هو قد بلغ العظم.
قاس: حكم في خلاف، فصل في أمر بوصفه حكما. (الكالا).
قاس: صوب، سدد نحو الهدف. (بوشر، ودلأبورت ص141).
قاس: رش الماء، صب الماء. (دوماس حياة العرب ص484).
قيس: مسح الأرض، قدر مساحتها. (هلة).
قايس: قارن بشيء آخر، ووازن بينهما.
ويقال: قايس له أو قايس ب (فوك).
أقيس، قارن، وازن. ويقال: اقس مع (فوك).
قيس: والجمع اقياس: مقياس, ما سقاس به من أداة أو آلة. (فوك).
قيس: حوالي، زهاء، قرب نحو من تقريبا (فوك).
بقيس: بعده، في أثره، وراءه. (فوك).
قيسة. عود القيسة: انظرها في مادة عود. قياس وجمعه قياسات. (فوك بوشر، أبو الوليد ص 149، ص 407، المقدمة 3: 140) واقيسة (فوك المقدمة 2: 342).
قياس: استبدال، برهان، برهنة، تحقيق القول وإثباته بالبراهين. (بوشر، دي ساسي طرائف 1: 91).
قياس: استدلال جدلي، قياسي. (المقدمة 3: 140).
قياس: حجة، دليل، برهان. (بوشر).
قياس: استنتاج، ما يستنتج. (بوشر). قياس: فرضية، ظنية، رأى ما اثبت بعد. (بوشر).
بالقياس: بالحدس، بالتخمين، بالظن. (بوشر).
بتاع قياسات: صاحب منهج، صاحب نظرية، ذو فكر منهجي نظامي. (بوشر).
بالقياس إلى: بالنسبة إلى. (دي ساسي طرائف 2: 323).
بعيد عن القياس: محال، مستحيل، ما يضاد العقل والصواب، خلف (تاريخ البربر 2: 3).
قياس: قوة التمييز، قوة الإدراك والفهم التي تقارن وتحكم. (الكالا) وفيه (=عقل).
قياس: مقياس، ما تقاس به الكميات والأحجام. (فوك، الكالا، بوشر).
قياس: مقاس القدم الذي يأخذه الاسكاف. (دلابورت ص90).
بقياس: بحشمة، بهدوء، تمثيل. برصانة، بتعقل، بحكمة، باحتشام. (الكالا).
قياس: باع، طول ذراعين مقياس بحري يتراوح طوله بين متر ونصف ومترين.
(الكالا= قامة، معجم الأسبانية ص185).
قياس: بقياس، خط مقسم إلى درجات تدل على المسافات. (بوشر).
قياس: تسوية، تمهيد، توطئة، تعديل (بوشر).
بقياس: مساواة. على المستوى الأفقي. (الكالا).
قياس: آلة يعرف بها إذا ما كان السطح أفقيا أي في وضع أفقي. (بوشر).
قياس: تحكيم، وقرار يصدره حكم في موضوع خصومه. (الكالا).
قياس: مادة، موضع بحث. (الكالا).
قياس: تجربة ثوب جديد لمعرفة ملاءمته للجسم. أو عينة من شيء ما. كعينة من النبيذ للحكم عليه (الكالا).
قياس: تدريب على استعمال السلاح، تدريب على القتال. (الكالا).
قياس: غطاء (شرشف) الأريكة ذو أهداب (بوشر).
قياس: عند بعض العامة ضرب من الحصر دقيق القش محكم النسيج. (محيط المحيط).
قياس، والجمع قياسات: شرت. قشب، تقشر وورم من البرد. (بوشر).
علم القياس: فن ترسم وتصور به الأشياء بحسب رؤية العين، وهو قسم من علم البصريات (الكالا).
علم القياس: علم الهندسة. (همبرت ص92).
قياسة، والجمع قيايس: مركب شحن، صندل سفينة. (بوشر، مملوك 2، 2: 273). ويقول لايت (ص123) بالإنكليزية ما معناه: (وبدأت انحدر في النيل في قيش صغير أو مركب للنقل). صندل.
ويقول فيسكيه (ص60): كياسه قارب يستعمل للملاحة حين انحسار المياه، وهو قارب مسطح بطيء في سيره.
قياسي: جدلي، مختص بالجدل وهو القياس المنطقي. (بوشر).
قياسي: فرضي، افتراضي، ما كان بحسب قياس أو قاعدة. نسقي، منهجي. (بوشر).
قياس: مساح الأراضي. (فوك، بوشر).
قياس: ممهد، مسو، موطئ. أو الذي يقيس ويقدر بالفادن (بوشر).
أقيس: أكثر انسجاما مع القياس. (أبو الوليد ص161).
مقيس: حكم، وسيط. (الكالا).
مقيس: تحكيمي، وقرار الحكم. (الكالا).
مقيس: من يتدرب على الحرب، ومن يتدرب على استعمال الأسلحة. (الكالا).
مقياس، والجمع مقاييس: فرجار، بركار. (أماري ص18). ويقول رينو (جغرافية أبو الفدا ص67). في تعليقه على هذه العبارة: تطلق هذه الكلمة على ميل الزولة وهي الساعة الشمسية.
وهي مرادفة للكلمة اليونانية جنومون gnomon.
مقياس: مسبار، آلة لمعرفة عمق الماء. (فليشر معجم ص11).
مقياس الزمان: ميقت، آلة تعرف بها الأوقات (بوشر).
مقياس، والجمع مقاييس ومقايس: مثال، شبه، تماثل، تشابه. (الكامل ص112، المقري 1: 483، المقدمة 2: 349).
مقياس: هو في المغرب حلقة كبيرة من الذهب أو الفضة في شكل السوار تلبسها النساء في أرجلهن وأذرعهن. (الكالا، دومب ص82) وعند مارمول (2: 4): مكياز. وفيه (ص103): (وحليهن حبقات كبيرة من الذهب أو الفضة يسمينها مكايز). وهن لا يلبسن منها إلا حلقة واحدة في كل ذراع، وهذه الحلقات من الضخامة بحيث تزن الواحدة منها مائة دوكا (وهي نقد ذهبي قديم في البندقية) إن كانت من ذهب، وتزن عشرة دوكات أو اثني عشر دوكا إن كانت من فضة (هوست ص120). ويقول ميشيل (ص190): مكاييز حلقات كبيرة من الذهب حول كعب القدم (ص235): وعند بوسييه: مقياسة، والجمع مقياس ومقايس: سوار من العاج أو من المعدن. ففي كتاب العقود (ص4): وزوج الأساور وزوج المقياسة.
منقاس: قيس بالقامة وهي مقياس يساوي ستة أقدام. (بوشر).

دوى: دَوَى مضارعه يدوي (فوك، الكالا، مارتن) وفي معجم بوشر مضارعه يدوي: رَنّ، دَوّى (فوك، بوشر) ودَوَى النحل: دَوّى، دنّ دندن، طنّ، طنطن، وزوز (الكالا) ودوى الرعد والمدفع: هدر، دَوّى (مارتن ص171).
دَوّى: ذكرت في معجم فوك في مادة لاتينية معناها: داوى، عالج.
أدوى: دوى، ضج، لغط (الكالا).
وأدوى، أصدى، ردد الصدى، يقال، صرخ صرخة أدوت لها الجبال أي رددت صداها الجبال (بوشر).
تدَوّى: تداوى. ذكرها فوك في مادة لاتينية معناها: داوى، عالج.
تداوى، يتداوى: ممكن شفاؤه وإصلاحه (بوشر).
وتداوى: برئ، أبل، تعافى، استرد صحته (ألف ليلة1: 344).
دَوْا: عامية دواة وهي المجرة (فوك) وتجمع على أدوية (الكالا).
دَوَاء: ما يتداوى به ويتعالج. وما يشرب للإسهال (تقويم قرطبة).
ودواء: نورة، مزيل الشعر، يلطخ به المواضع ذات الشعر في الحمام، وهو مركب من 72 درهماً من الزئبق وتسعة دراهم من مسحوق كبريتوز والزرينخ الأصفر الرهج الأصفر (برجرن ص87، ألف ليلة 4: 484 مع تعليقة ترجمة لين 3: 616 رقم 12).
ودواء: سم (فريتاج لوكو ص39) حيث عليك أن تقرأ: إلى أن قتله غلامه بالدواء.
دواء: نجد في قصبة الأسفار - (2: 34) في الحديث عن نوع من البواق يستعمله أهل الصين: وهو مطلي بدواء الصينيات وقد ترجمها رينو بما معناه وهو مطلي بنفس الطريقة التي تطلى بها الأشياء التي تردنا من الصين. غير أن كاترمير الذي يتحدث عن هذه العبارة في جريدة الجنوب (1846 ص523) يقول أولاً أن هذه الكلمة تعني: صبغة، دهن صيني (ورنيش) زيت لامع، مثل اكسيودكسون عند اليونان وأشيريوم فيننم عند فرجيل. غير إنه قال بعد ذلك (ص524) إن صواب الكلمة دهان. ولكني لا اجرؤ على تغيير كتابة الكلمة.
دواء الحية: جنطيانا (ابن البيطار 1: 464).
دواء شريف: ترياق، دواء عميم النفع يزعمون إنه لجمع الأمراض يحضره الرهبان النصارى في مكناس (جاكسون ص128).
الأدوية الكبار: كلمة نجدها عن ابن البيطار (1: 129) غير أني لا أستطيع تفسيرها.
دواء مِسْك: نوع من الحلويات (السكاكر) أو المربيات. وطريقة استحضاره أن تغلي الحشيشة اليابسة المسحوقة في مقدار قليل من الماء يعرض بزبدة طرية كلما تبخر الماء ويضاف إليه قليل من العسل وحين يصبح قوامه أشبه بالعجين متلاح الخلط يرفع عن النار (دسكارياك ص227 - 227).
دواء الورد: مرهم الورد، دهن الورد. (باجني مخطوطات).
دَوىّ: صوت دَوِيّ، قويّ، جهير (المقدمة 2: 354).
داء دَوِيّ: مرض عضال (المقدمة 2: 354).
دَوَاية: عامية دواة، محبرة (الكالا، بوشر).
ودواية: غليون للتدخين، بيبة (بوشر).
دَوَائِي: آت بالشفاء، ذو قوة على الشفاء (بوشر).
دوايا اغراي: اسم صنف من الأسل. انظر (ابن البيطار 1: 461). أدّوَي: عظيم الذنب، كبير الإثم (ريسكة عند فريتاج. نجد هذه الكلمة بهذا المعنى وبمعنى داء عضال، أصعب داء شفاء (المقري 2: 84).
الأرض المداوية عند ابن العوام 7: 191) تصحيف المُدَوّية (انظر لين).
ديات: تصحيف ايديات جمع يد. سلم دياتك: أحسنت، مرحى، ومعناها أيضاً: أشكر فضلك، جزيت خيراً، كثر الله خيرك (في خطاب من يقدم هدية) وجوابها: ودياتك. وهي لهجة شامية (بوشر).

دو

ى1 دَوِىَ, (S, M, Msb, K,) aor. ـْ (Msb,) inf. n. دَوًى, He was, or became, diseased, disordered, distempered, sick, or ill: (S, M, Msb, K:) and he was, or became, affected with consumption, or ulceration of the lungs. (M.) b2: [Hence,] دَوِىَ صَدْرُهُ (assumed tropical:) His bosom was, or became, affected with rancour, malevolence, malice, or spite. (S.) 2 دوّى, (T, S, M, K,) inf. n. تَدْوِيَةٌ, (T, S, K,) He, or it, made a sound; or what is termed دَوِىّ; (T, M;) [i. e., a confused and continued sound; such as the rustling, or murmuring, of the wind; and the rustling of a bird; and the humming, or buzzing, of bees; and the rumbling of thunder; or the distant sound of rain and of thunder;] accord. to some, particularly said of thunder [as meaning it made a rumbling sound]; (M;) or it (a cloud) thundered: (KL:) and he (a stallioncamel) brayed so as to make a [rumbling] sound such as is termed دَوِىّ to be heard. (T, S, K.) A2: [Also,] said of a bird, It circled in the air without moving its wings: (Msb:) or, accord. to As, one says of a dog, دوّى فِى الأَرْضِ [he went round upon the ground]; like as one says of a bird, دَوَّمَ فِىالسَّمَآءِ, meaning “ it circled in its flight, rising: ” he says that التَّدْوِيمُ is not upon the ground, nor التَّدْوِيَةُ in the sky; and he finds fault with the first of the verses of Dhu-r-Rummeh cited in the second paragraph of art. دوم: but some say that the two verbs are dial. vars., both meaning he went round about. (S. [See also دَوَّمَ, in two places.]) b2: See also 2 in art. دو.

A3: Also, (T, S, M, K,) and the like, (K,) and of broth, (T, S, M,) It was, or became, overspread with the thin skin termed دَوَايَةٌ. (T, S, M, K.) And, said of water, It was, or became, overspread with what was raised and scattered by the wind, (M, K,) resembling what is termed دُوَايَة. (M.) b2: And [hence,] دَوَّتِ الأَرْضُ (assumed tropical:) The land became overspread with various herbage; as though it were the دُوَايَة of milk. (T.) A4: دَوَّيْتُهُ, (inf. n. as above, TA,) I gave him the دُوَايَة of milk, (M, K,) or of broth, to eat it. (M.) A5: And دوّى He sold [and app. made also (see مُدَوٍّ)] what is called دَوَاة. (TA.) 3 دَاوَيْتُهُ, (T, S, M, Msb, K,) inf. n. مُدَاوَاةٌ (T, S, Msb) and دِوَآءٌ, (T, S,) the latter allowable, (T,) I treated him medically, curatively, or therapeutically; (S, K;) I cured him [مِنْ مَرَضِهِ of his disease]; (T;) بِالدَّوَآءِ [with the remedy]: (M, K:) and I tended him carefully, or treated him; syn. عَانَيْتُهُ; (K, TA; [in the CK, erroneously, عَايَنْتُهُ;]) namely, المَرِيضَ [the sick person]. (M, * TA.) You say, هُوَ يُدْوِىوَيُدَاوِى: see 4. And, of a person, (T,) or thing, (S,) دُووِىَ, without idghám, to distinguish between the measures فُوعِلَ and فُعِّلَ; (T, S;) meaning [He or] it was treated medically, &c.: (S:) and دُووِىَ بِأَدْوِيَةٍ [referring to hair] It was treated (عُونِىَ) with remedies, such as oils and the like. (M.) b2: And داوى فَرَسَهُ, inf. n. دِوَآءٌ, with kesr to the د, He fattened his horse, and fed him with fodder that showed its effect upon him: (T:) or دَاوَيْتُ الفَرَسَ I tended the horse well; or took good care of him. (M.) [See also دَوَآءٌ.]4 ادواهُ i. q. أَمْرَضَهُ [which signifies He rendered him diseased, disordered, distempered, sick, or ill: and also he found him to be so]. (S, K.) You say, ↓ هُوَ يُدْوِى وَيُدَاوِى [He renders, or finds one to be, diseased, &c., and treats medically, &c., or cures]. (S.) A2: And (assumed tropical:) He suspected him; thought evil of him; a dial. var. of أَدْوَأَهُ. (Az, TA.) A3: And ادوى He became a companion to a sick person. (K.) 6 تداوى بِدَوَآءٍ, (Msb,) or بِالشَّىْءِ (S,) He treated himself medically, curatively, or therapeutically, [or he cured himself, with a remedy, or] with the thing. (S.) 8 اِدَّوَيْتُ I ate the thin skin, termed دُوَايَة, upon milk [or broth]: (S:) or اِدَّوَىالدُّوَايَةَ He took and ate the دواية. (M, K.) دَوًى Disease, disorder, distemper, sickness, illness, or malady: (S, M, K:) and consumption, or ulceration of the lungs: (M:) or internal disease in the chest; whereas دَآءٌ signifies such as is external or internal. (Lth, T.) [Being properly an inf. n., it is app. used alike as sing. and pl. in all its senses: or it may, when signifying as explained above, have for its pl. أَدْوَآءٌ, which is pl. of دَآءٌ.]

A2: See also دَوٍ, below, in three places. b2: Also Foolish; stupid; or unsound, dull, or deficient, in intellect; (S, M, K;) applied to a man. (S.) b3: And (so applied, TA) Cleaving to his place; (M, K;) not quitting it. (M.) A3: See also دَوَاةٌ.

دَوٍ and ↓ دَوًى (applied to a man, S) Diseased, disordered, distempered, sick, or ill: (T, M, K:) or whose جَوْف [i. e. chest, or belly,] is in a bad, or corrupt, state, by reason of a disease: (S:) the former word has a dual form and a pl., [which is دَوُونَ,] and a fem., (M,) which is دَوِيَةٌ: (S:) but ↓ دَوًى is used alike as masc. and fem. and sing. (S, M) and dual (M) and pl., (S, M,) being originally an inf. n. (S.) A poet uses ↓ the latter as meaning disordered, or ill, by reason of intense drowsiness. (M.) b2: [Hence,] one says, إِنَّهُ لَدَوِى الصَّدْرِ [meaning (assumed tropical:) Verily he is one whose bosom is affected with rancour, malevolence, malice, or spite: see 1, second sentence]: and a poet says, وَعَيْنُكَ تُبْدِى أَنَّ صَدْرَكَ لِى دَوِىْ [(assumed tropical:) And thine eye shows that thy bosom is affected with rancour towards me]. (Lth, T.) b3: أَرْضٌ دَوِيَةٌ A land in which are diseases: (As, T, S:) a land that is unsuitable [or unhealthy]; as also ↓ دَوِيَّةٌ and ↓ دُوِيَّةٌ. (M, K.) دَوَاةٌ [vulgarly دَوَايَة, An ink-bottle; and, more commonly, an inkhorn; i. e. a portable case with receptacles for ink and the instruments of writing, so formed as to be stuck in the girdle; the most usual king is figured in my work on the Modern Egyptians, ch. ix.;] a certain thing, (S, M, Msb, K,) well known, (M, K,) from which one [takes the ink and instruments with which he] writes: (S, Msb:) pl. ↓ دَوًى, (S, M, K,) [or rather this is a coll. gen. n.,] and دُوِىٌّ, (T, S, M, K,) which is pl. of دَوًى, (S, TA,) as also دِوِىٌّ, (M, K,) and دَوَيَاتٌ, (S, Msb,) which is applied to a number from three to ten [inclusive]. (S.) A2: Also The rind, or skin, of the colocynth, and of the grape, and of the melon; and so ذَوَاةٌ. (K.) دَوَآءٌ (T, S, M, Msb, K) and ↓ دِوَآءٌ (S, M, K, said in the Msb to be a subst. from دَاوَيْتُهُ,) and ↓ دُوَآءٌ, (M, K,) the last on the authority of El-Hejeree, and the first that which is commonly known, (TA,) A medicine; a remedy: (T, M, Msb, K:) pl. أَدْوِيَةٌ. (T, S.) The following verse is related as presenting an ex. of the second of these dial. vars.: يَقُولُونَ مَخْمُورٌوَهٰذَا دِوَاؤُهُ عَلَىَّ إِذْنَ مَشّىٌ إِلَى البَيْتِ وَاجِبٌ [they say, “He is affected with the remains of intoxication; ” and this is his remedy: on me, if the case be so, walking to the House of God is incumbent]: meaning that they said, “Flogging, and chastisement, is his دِوآء: ” but he says, “On me is incumbent a pilgrimage walking if I have drunk it: ” but it is said [by some] that دِوَآءٌ is only an inf. n. of دَاوَيْتُهُ, like مُدَاوَاةٌ. (S.) b2: دَوَآءٌ also signifies Food. (M, TA.) b3: and The means by which a horse is treated, consisting in what are termed تَضْمِيرٌ and حَنْذٌ [explained in the second paragraph of art. ضمر and the first of art. حنذ]: and the means by which a young woman, or female slave, is treated in order that she may become fat: and also applied to milk; because they used to effect the تضمير of horses by the drinking of milk, and to treat therewith the young woman, or female slave: and it is likewise called قَفِيَّةٌ; because she has it given to her in preference, like as the guest has, and the child. (S, TA.) دُوَآءٌ: see the next preceding paragraph.

دِوَآءٌ: see دَوَآءٌ, in two places.

دَوِىٌّ: A sound: (M:) or a confused and continued sound (حَفِيفٌ); as [the rustling, or murmuring,] of the wind; and [the rustling] of a bird; and [the humming, or buzzing,] of bees: (S, K:) and the distant sound of rain and of thunder: (T:) or, as some say, particularly the [rumbling] sound of thunder: (M:) [and a ringing in the ears; as in the saying] خَلَا بَطْنِىمِنَ الطَّعَامِ حَتَّىسَمِعْتُ دِوَيًّا لِمَسَامِعِى [My belly became empty of food so that I heard a ringing in my ears]. (T.) A2: [It is also an epithet; whence]

أَرْضٌ دَوِّيَةٌ: see دَوٍ, last sentence.

دُوِىٌّ [an epithet; whence] أَرْضٌ دُوِيَّةٌ: see دَوٍ, last sentence.

دُوَايَةٌ A thin skin, (S, M,) a substance that resembles the pellicle of the egg, (Lh, M, K,) that overspreads the surface of milk (Lh, S, M, K) and of broth (S, M) and of [the kind of pottage called] هَرِيسَة (Lh, M, K) and the like (K) when the wind blows upon it; (Lh, M, K;) as also ↓ دِوَايَةٌ. (S, M, K.) b2: And in, or upon, the teeth, A greenness. (M, K.) دِوَايَةٌ: see the next preceding paragraph.

دَوَاتِىٌّ and ↓ دَوَوِىٌّ (MA) and داوى (TA [app. ↓ دَاوِىٌّ]) The bearer of the دَوَاةٌ. (MA, TA.) [In recent times, the Pers\. word دَوِيدَارْ, or دَوَادَارْ, has generally been used instead, as the appellation of a certain office-bearer in several Eastern courts, having different functions in different instances.]

دَوَوِىٌّ: see what next precedes: A2: and see also art. دو.

دُووِىٌّ: see art. دو.

دَوِّىٌّ: see art. دو.

دُوِّىٌّ: see art. دو.

دَوِّيَّةٌ: see art. دو.

دَاوٍ Much, or abundant, food; as also ↓ مُدَوٍّ. (M, K. [The latter word erroneously written in the CK مُدْوٍ.]) b2: Milk having upon it what is termed دُوَايَة, like the pellicle of the egg: (K, TA:) and water overspread with a slight coat [of particles blown upon it by the wind]; as also ↓ مُدَوٍّ. (T.) And مَرَقَةٌ دَاوِيَةٌ and ↓ مُدَوِّيَةٌ A mess of broth having much grease [floating upon its surface]. (M.) دَايَةٌ, mentioned in this art. in the M and TA: see art. دأى.

دَاوِىٌّ: see دَوَاتِىٌّ.

دَاوِيَةٌ and دَاوِيَّةٌ: see art. دو.

مُدَوٍّ, applied to clouds (سَحَابٌ, S, K), Thundering: (K:) or vehemently, or loudly, thundering, and in a state of commotion. (S.) A2: See also دَاوٍ

in three places. b2: [Hence,] أَرْضٌ مُدَوِّيَةٌ (assumed tropical:) Land overspread with various herbage; as though it were the دُوَايَة of milk: or having abundant herbage of which nothing has been eaten. (T.) b3: And أَمْرٌ مُدَوٍّ (assumed tropical:) An affair that is [as though it were] covered: (K:) or an affair of which one knows not what is behind it; as though it were covered and concealed by a دُوَايَة. (M.) A3: Also The maker, or manufacturer, of the دَوَاة. (TA: but there written مدوِى.)

سق

ى1 سَقَاهُ, aor. ـْ (K,) inf. n. سَقْىٌ; (TA; [see also سِقَايَةٌ, which is likewise said to be an inf. n. of the same verb;]) and ↓ سقّاهُ, (K,) with teshdeed; (TA;) and ↓ اسقاهُ; (K, TA; [in the CK, erroneously, اسْتَقاهُ;]) all have one meaning; (TA;) [i. e. He gave him to drink, generally water, often milk, and sometimes poison or some other thing: and the first often signifies he watered him, namely, a beast; and in like manner seed produce &c., i. e. irrigated it; as will be shown by what follows:] or سَقَاهُ [is said when you mean he gave him drink] لِشَفَتِهِ [to his lip], (S,) or بِالشَّفَةِ [by means of the lip], as also ↓ سقّاهُ; and ↓ اسقاهُ means he directed him to water, (K,) or he watered (سَقَى) his cattle or his land: (S, * K:) or both of them, (K, TA,) i. e. سَقَاهُ and ↓ اسقاهُ, (TA,) signify he assigned to him, or gave to him, (جَعَلَ لَهُ,) water, (K, TA,) or drink, or water for irrigation; so that سَقَاهُ is like كَسَاهُ, and ↓ اسقى is like آَلْبَسَ, as Sb says: (TA:) or, as some say, سَقَيْتُهُ I gave him water to his mouth; and ↓ أَسْقَيْتُهُ, I assigned to him, or gave to him, (جَعَلْتُ لَهُ,) drink, or water for irrigation, that he might do as he would; and like them are كَسَوْتُهُ and أَكْسَيْتُهُ: (Ham p. 45:) Er-Rághib says that السَّقْىُ signifies the giving one drink; and ↓ الإِسْقَآءُ, the giving one drink so that he may take it howsoever he will; so that the latter is more ample in meaning than the former. (TA.) Both سَقَى and ↓ اسقى are sometimes used in relation to what is in the bellies of camels or other cattle; [meaning their milk;] as in the Kur [xxiii. 21], where it is said, مِمَّا فِى بُطُونِهَا ↓ نُسْقِيكُمْ, or نَسْقِيكُمْ, [i. e. We give you to drink of what is in their bellies,] accord. to different readings. (TA.) One says, سَقَاهُ المَآءَ, [He gave him to drink water, or the water,] inf. n. as above: (Mgh:) and المَآءَ ↓ سَقَّيْتُهُ [I gave him to drink water, or the water, much, or often]: the teshdeed denotes muchness, or frequency. (S.) [See also a tropical usage of the former verb in a verse cited in p. 85, col. 3: and another, from Tarafeh, in p. 134, col. 3. One says also, سَقَى المَآءَ, without a second objective complement, He supplied, or gave, water, or the water.] And سَقَيْتُ الزَّرْعَ, [I watered, or irrigated, the seed-produce,] inf. n. as above; as also ↓ أَسْقَيْتُهُ, (Msb.) And سَقَيْتُ فِى القِرْيَةِ and فِيهَا ↓ أَسْقَيْتُ [I poured water into the water-skin]: a poet says, [in one of my copies of the S, Dhu-r-Rummeh,] وَمَاشَنَّتَا خَرْقَآءَ وَاهٍ كِلَاهُمَا سَقَى فِيهِمَا مُسْتَعْجِلٌ لَمْ تَبَلَّلَا بِأَنْبَعَ مِنْ عَيْنَيْكَ لِلدَّمْعِ كُلَّمَا تَعَرَّفْتَ دَارًا أَوْ تَوَهَّمْتَ مَنْزِلَا [And two old and worn-out skins of an unskilful woman who has not sewed them well, each of them unsound, into which a person in haste has poured water, they not having been previously moistened, (تَبَلَّلَا being for تَتَبَلَّلَا,) are not more liable to the shedding of their water than are thine eyes to the shedding of tears whenever thou investigatest a dwelling or imaginest a place of alighting, or abode]. (S.) [and hence, app.,] سَقَى فُلَانٌ فِى ذَكَرِهِ (assumed tropical:) Such a one became vehemently affected by sexual appetite. (JK.) One says also, سَقَاهُ اللّٰهُ الغَيْثَ and ↓ اسقاهُ (S, Msb, * K) God sent down rain to him, or may God send &c.: (K:) both of these verbs being used by Lebeed in his saying, سَقَى قَوْمِى بَنِى مَجْدٍ وَأَسْقَى

نُمَيْرًا وَالقَبَائِلَ مِنْ هِلَالِ [May He send down rain to my people, the sons of Mejd, and may He send down rain to Numeyr, and the tribes of Hilál]. (S.) [Hence,] one says, سَقَى اللّٰهُ عَصْرَ الشَّبِيبَةِ (assumed tropical:) [May God freshen as with rain the times, or mornings, or afternoons, of youth, or young manhood]. (A and TA in art. شب.) And سَقَيْتُ فُلَانًا, (S,) and ↓ أَسْقَيْتُهُ, and ↓ سَقَّيْتُهُ, (S, K, *) which last is the form in most repute as expressive of a prayer, (Ham p. 45,) and of which the inf. n. is تَسْقِيَةٌ, (K,) I said to such a one سَقَاكَ اللّٰهُ [May God send down rain to thee], (S and K in explanation of the second and third,) or سَقْيًا [which virtually means the same, for سَقَاكَ اللّٰهُ سَقْيًا]: (S in explanation of the first and second, and K in explanation of the second and third:) [or,] accord, to some, one says سَقَيْتُهُ when it [which he gives, i. e. water or the like,] is in his hand; [agreeably with the first explanation in this art.;] and ↓ أَسْقَيْنُهُ signifies I prayed for him, saying سَقْيًا لَكَ. (Msb.) b2: سَقَى بَطْنُهُ, (JK, S, MA, K,) inf. n. سَقِىٌ; (JK, S;) and سُقِىَ, (JK, IAth, TA,) or سَقِى, aor. ـْ inf. n. سِقًى or سَقًى; (MA;) and ↓ استسقى; (JK, S, K; [in my copy of the Msb استقى, which I doubt not to be a mistranscription, as the verb most commonly known in the sense here following is استسقى, and as this is not there mentioned;]) His belly [was, or became, diseased with dropsy, i. e.] had yellow water [meaning serum] (JK, S, Msb, K, * TA) apparent in it, (JK,) or collected in it; (S, K, TA;) for which there is scarcely, or never, any cure; (Msb, TA;) his belly became swollen [with dropsy]. MA.) b3: [In the phrase written in the CK سُقِىَ قُلْبُهُ عَدَاوَةًُ, the verb is correctly سُقِىَ: see 2.] b4: سَقَىالعَرَقُ The sweat flowed without stopping. (TA.) b5: سَقَى التَّوْبَ, and ↓ سقّاهُ, He made the garment, or piece of cloth, to imbibe a dye. (TA.) b6: [سَقَى also signifies He tempered steel; and is used in this sense in the present day: and accord. to a reading in one of my copies of the S, in art. شرخ, ↓ سقّى also has this meaning.]

b7: See also 4, last sentence.2 سَقَّىَ see 1, in six places. b2: سُقِىَ قَلْبُهُ عَدَاوَةً, (K, TA, [in the CK, erroneously, سُقِىَ,]) and بِالعَدَاوَةِ, (TA, and thus, and thus only, in the JK,) inf. n. تَسْقِيَةٌ, (JK, TA,) (tropical:) His heart was made to imbibe enmity, (K, TA,) is said of a man to whom a thing that he dislikes, or hates, has been repeatedly done. (TA.) 3 مُسَاقَاةٌ [The giving to drink, one with another. See a tropical usage of its verb in an ex. cited in art. شف, conj. 8. b2: ] The drawing of water together. (KL.) b3: And a man's employing a man to take upon himself, or manage, the culture [or watering & c.] of palm-trees or grape-vines [or the like] on the condition of his having a certain share of their produce: (S, TA:) Az says that the people of El-'Irák term it مُعَامَلَةٌ. (TA.) 4 أَسْقَىَ see 1, in thirteen places. b2: One says also, أَسْقَيْتُهُ رَكِيَّتِى I assigned to him my well [to draw water therefrom]: and أَسْقَيْتُهُ جَدْوَلًا مِنْ نَهْرِى I assigned to him [a streamlet as] a place, or source, of irrigation, from my river, or rivulet; and أَسْقَيْتُ لَهُ مِنْهُ [which means the same]. (TA.) b3: And اسقاهُ It produced in him [dropsy, or] yellow water. (JK. [See 1, near the end of the paragraph.]) b4: And He gave him a made [shin such as is termed] سِقَآء: (Az, K, TA: [it is said in the TA that وَهَبَ مِنْهُ in the K should be وَهَبَ لَهُ, as in the explanation by Az: but see art. وهب, in which it is said that وهب منه is allowable, and occurs in several trads.:]) or he gave him a hide to make of it a سِقَآء: (K:) or اسقاهُ

إِهَابًا has the latter meaning: (JK, TA:) and أَسْقِ إِهَابَهَا occurs in a trad. as meaning Give thou its hide to him who will make of it a سِقَآء, (TA,) or make thou its hide to be a سِقَآء for thee. (JK.) b5: Also, (JK, S, K, TA,) and ↓ سَقَاهُ, (K,) the latter mentioned as on the authority of IAar, but disallowed by Sh, (TA,) i. q. اِغْتَابَهُ (tropical:) [He spoke evil of him, or traduced him, in his absence or otherwise], (JK, S, K, TA,) in a foul manner; (TA;) and imputed to him a vice, fault, or the like: (S, TA:) and J cites [in the S] a verse of Ibn-Ahmar ending with the phrase أَسْقَى

↓ سِقَائِيَا [app. as meaning (assumed tropical:) Who has spoken evil of me, & c.]. (TA.) 5 تسقّى It (a thing) received, or admitted, moisture, (M, TA,) or irrigation; or became plentifully irrigated, or succulent, or sappy. (M, K, TA.) The Hudhalee (El-Mutanakhkhil, TA) says.

مُجَدَّلٌ يَتَسَقَّى جِلْدُهُ دَمَهُ كَمَا تَقَطَّرَ جِذْعُ الدَّوْمَةِ القُطُلُ

meaning [Thrown down upon the ground, his skin] becomes drenched with his blood (يَتَشَرَّبُهُ) [like as drips the severed trunk of the Theban palm-tree]: or, as some relate the verse, يَتَكَسَّى

[becomes overspread, here meaning suffused], from الكِسْوَةُ. (S, TA.) b2: تَسَقَّتِ الإِبِلُ الحَوْذَانَ (assumed tropical:) The camels ate the حوذان (a certain plant, TA) in its fresh and moist state, and became fat upon it. (K.) 6 تَسَاقَوْا They gave to drink, one to another, (S, MA, TA,) with the full measure of the vessel in which they were given to drink. (S, TA.) [See also 3.]8 استقى He drew water (TA) مِن البِئْرِ [from the well], (S, TA,) and مِنَ النَّهْرِ [from the river, or rivulet]. (TA. [Golius and Freytag make the verb in this sense, erroneously, استسقى; but the former mentions استقِىِ also in the same sense.]) [And استقى عَلَى بَعِيرٍ He drew water upon a camel in a manner expl. voce سَانِيَةٌ, q. v.: often occurring in the Lexicons.] b2: And (tropical:) He was, or became, fat, (K, TA,) and satisfied with drinking of water. (TA.) b3: See also 10, in two places.10 استسقى He sought, or demanded, drink (سِقْيًا, K, TA, [in the CK سَقْيًا,] i. e. مَا يُشْرَبُ, TA); منْهُ [from him]; as also ↓ استقى. (K, TA. [In the CK is immediately added after this explanation, وسَقِيًّا: but this is a mistranscription for وَتَقَيَّأَ; expressing another signification of these two verbs, which will be expl. below.]) And He asked, begged, or prayed, for rain; (Msb, * TA;) i. q. اِسْتَمْطَرَ (S in art. مطر, and Msb. *) [Hence, صَلَاةُ الاِسْتِسْقَآءِ The prayer of the petitioning for rain. And استسقى لَهَا He said سَقَاهَااللّٰهُ May God send down rain upon it, namely, a land: see Har p. 300.] b2: And He constrained himself to vomit; or vomited intentionally; syn. تَقَيَّأَ; [see a statement above, in this paragraph, respecting a mistranscription in the CK;] as also ↓ استقى; (K, TA;) mentioned by ISd. (TA.) b3: See also 1, in the last quarter of the paragraph.

سَقْى in the phrase سَقْىُ الفُرَاتِ, which means The towns, or villages, [or lands,] watered by the Euphrates, is said by Mtr to be an inf. n. used as a subst. [properly so termed, and, being originally an inf. n., it may be used alike as sing. and pl.]; or, in this phrase, a noun that should be prefixed to it [such as ذَات], is suppressed: or, accord. to some, it is سِقْى [q. v.], an instance of the measure فِعْلٌ in the sense of the measure مَفْعُولٌ; and thus it is in the handwriting of EI-Hareeree in his 22nd Makámeh. (Har p. 246.) b2: See also the next paragraph.

سِقْىٌ Drink; or what is drunk; (TA;) or what is given to drink; (K, TA;) a subst. from سَقَاهُ and أَسْقَاهُ; (S, TA; [in the former of which, this meaning is indicated, and also the meaning of water given to drink to cattle; and water with which land is irrigated;]) in the M, drink given to camels: (TA:) pl. أَسْقِيَةٌ. (S, TA.) and [particularly] A share, or portion, of water [ for irrigation]: one says, كَمْ سِقْىُ أَرْضِكَ [How many bucketfuls or skinfuls, (the specificative being suppressed,) virtually meaning how much, is the share, or portion, of water for the irrigation of thy land?]. (S, TA.) b2: And Water, (K, TA, [in the CK ما, a mistranscription for مَآءٌ,]) i. e. yellow water [meaning serum, effused in dropsy], incidental in the belly, (K, TA,) scarcely, or never, curable; (TA;) as also ↓ سَقْىٌ: (K: [وَيُفْتَحُ being there added: and the word as meaning “ yellow water ” is written only with fet-h in the JK: but in the TA, ويفتح forms part of the addition here following:]) or it is in white نَفَافِيخ [meaning cells] in the fat of the belly; [in which sense, also, the word is written only with fet-h in the JK;] and it [app. meaning the belly] is opened (وَيُفْتَحُ) on the occasion of its issuing: so says ISd: (TA:) a subst. from سَقَى بَطْنُهُ [q. v.]. (S, TA.) And A skin [or membrane] containing yellow water, which cleaves asunder from over the head of the young one [at the birth]: (K, TA:) or, as in the T, the water that is in the [membrane called] مَشِيمَة, that comes forth عَلَى رَأْسِ الوَلَدِ [meaning at the birth]. (TA.) A2: Also Land that is irrigated; having the meaning of the measure مَفْعُولٌ, like نِقْضٌ [in the sense of مَنْقُوضٌ]: (Er-Rághib, TA: [see also سَقْى:]) or it signifies, (K,) or so ↓ سَقِىٌّ, of the same measure as شَقِىٌّ and صَبِىٌّ, (Mgh,) and ↓ مَسْقَوِىٌّ, (S, Mgh, K,) app. a rel. n. from مَسْقًى, not from مَسْقِىٌّ, for if it were from the latter it would be مَسْقِىٌّ, (M, TA,) [or, accord. to some, if from مَسْقِىٌّ, it may be either مَسْقِىٌّ or مَسْقَوِىٌّ, (see Lumsden's Arab. Gr. p. 630,)] seed-produce irrigated (S, Mgh, K) by water running upon the surface of the earth; (S, Mgh;) [i. e., not by rain only;] ↓ سَقِىٌّ being the contr. of بَخْسِىٌّ; (Mgh;) and ↓ مَسْقَوِىٌّ, contr. of مَظْمَئِىٌّ, (Mgh, TA,) which signifies “ watered [only] by the rain; ” and the vulgar say ↓ مِسْقَاوِى. (TA.) بَطْنٌ سَقٍ A belly swollen [with dropsy]. (MA.) سُقْيَا A giving of drink; [or a giving to drink;] like [the inf. n.] سَقْىٌ. (Er-Rághib, TA.) b2: And A sending down of rain upon mankind and the lands: (TA:) a subst. from سَقَاهُ اللّٰه الغَيْثَ. (S, K, * TA. *) One says, دَعَوْتُ لَهُ بِالسُّقْيَا [I prayed for him for the sending down of rain]. (JK.) And it is said in a form of prayer, سُقْيَا رَحْمَةٍ وَلَا سُقْيَا عَذَابٍ [We ask of Thee a sending down of a rain of mercy, and not a sending down of a rain of punishment]; meaning, send Thou down upon us a rain in which shall be benefit, without injury, and without laying waste. (Msb.) One says also أَرْضٌ خَافِضَةُ السُّقْيَا Land easy of irrigation [either by the rain or otherwise]: (K in art. خفض:) and the contr. is termed رَافِعَةُ السُّقْيَا. (TA in that art.) b3: Also i. q. شرب [i. e.

شِرْبٌ, meaning A beast's share, or portion, of water]: so in the Kur xci. 13. (Jel.) سِقآءٌ A skin, (KL,) or a قِرْبَة, (JK,) [i. e.] a skin of a young goat or sheep when it has entered its second year, (M, K,) used for water and for milk, (ISk, JK, S, Msb, K, KL,) or, accord. to ISd, only for water: (TA:) it is termed اِبْنُ أَدِيمٍ

[made of one hide; but there are larger sorts]; and if larger, it is termed اِبْنُ أَدِيمَيْنِ [made of two hides], and اِبْنُ ثَلَاثَةِ آدِمَةٍ [made of three hides]: (T and TA in art. بنى:) accord. to ISk, the وَطْب is peculiarly for milk; and the نِحْى, for clarified butter; and the قِرْبَة, for water: (S:) the pl. (of pauc., S) is أَسْقِيَةٌ and أَسْقِيَاتٌ and (of mult., S) أَسَاقٍ, (S, K,) or this last is a pl. pl. (T, TA.) b2: See also 4, last sentence. b3: [And see a phrase voce حِذَآءٌ, in art. حذو, where it is applied to (assumed tropical:) The stomach of a camel, in which water is stored.]

سَقِىٌّ: see سِقْىٌ, last sentence, in two places. b2: Also A cloud having large drops [of rain], (S, K,) vehement in the falling [thereof]: (S:) [like رَمِىٌّ and رَوِىٌّ:] pl. أَسْقِيَةٌ. (S, K.) b3: And The papyrus (بَرْدِىّ): (JK, S, K:) or tender papyrus: so called because of its growing in, or near to, water: (TA:) occurring in a verse of Imra-el- Keys, cited voce مُذَلَّلٌ: (S, TA: [but see what is said under this word, مذلّل: and see Ham p. 555:]) n. un. سَقِيَّةٌ. (S.) b4: And Palm-trees; (S, K;) and سَقِيَّةٌ signifies [the same, or] palmtrees that are irrigated by means of water-wheels (دَوَالٍ, [pl. of دَالِيَةٌ, q. v.]). (TA.) سُقَايَةٌ: see what next follows.

سِقَايَةٌ and ↓ سُقَايَةٌ and ↓ مَسْقَاةٌ and ↓ مِسْقَاةٌ A place for giving to drink or for watering: (K, * TA:) what is termed سِقَايَةُ المَآءِ is well known: (S:) i. e. سِقَايَةٌ signifies a place made, or prepared, for the giving to drink to people: (Msb:) a construction for water: (Mgh:) or a place in which beverage is made, or prepared, at the fairs, or festivals, &c.: (JK, T, TA:) [and particularly a place in which a beverage made of raisins steeped in water was given at the general assembly of the pilgrims:] and ↓ مَسْقَاةٌ signifies a drinkingplace [in a general sense]: and he who pronounces it with kesr to the م [↓ مِسْقَاةٌ] makes it to be like the utensil called مِسْقَاةُ الدِّيكِ [the drinking-vessel of the cock]: (S:) [see تُرْفَةٌ:] and the pl. is مَسَاقٍ. (TA.) b2: سِقَايَةٌ also signifies A vessel in which one is given to drink: (K:) in the Kur [xii. 70], it means the king's drinking-cup; (Mgh;) his صُوَاع, in [or from] which he drank, (JK, S, TA,) and with which they measured corn; and it was a vessel of silver. (TA.) b3: And سِقَايَةُ الحَاجِ means The beverage made of raisins steeped in water which [the tribe of] Kureysh used to give to the pilgrims to drink: it was under the superintendence of El-'Abbás in the Time of Ignorance and in El-Islám: (TA:) or سِقَايَة in this phrase is an inf. n.; so in the Kur ix. 19; (Mgh;) where it is said, أَجَعَلْتُمْ سِقَايَةَ الْحَاجِ وَعِمَارَةَالْمَسْجِدِ الْحَرَامِ كَمَنْ آمَنَ بِآللّٰهِ وَاليَوْمِ الْآخِرِ; the two words سقاية and عمارة being inf. ns. of سَقَى and عَمَرَ; (Bd;) the meaning being أَجَعَلْتُمْ أَهْلَ سِقَايَةِ الحَاجِ وَ عِمَارَةِ المَسْجِدِ الحَرَامِ [i. e. Have ye made, or pronounced, the authors of the giving to drink to the pilgrims, and of the keeping in repair of the sacred mosque, to be like him who has believed in God and the last day?]; and this is confirmed by another reading, which is, سُقَاةَ الحَاجِ وَعَمَرَةَ المَسْجِدِ: (Ksh, Bd:) or the meaning is, أَجَعَلْتُمْ سِقَايَةَ الحَاجِ كَإِيمَانِ مَنْ آمَنَ [&c., i. e. have ye made, or pronounced, the giving to drink to the pilgrims, &c., to be like the belief of him who has believed &c.?]. (Bd.) [See also رِفَادَةٌ.]

سَقَّآءٌ; and the fem. سَقَّآءَةٌ and سَقَّايَةٌ: see سَاقٍ, in six places. b2: السَّقَّآءُ is also the appellation of A certain intelligent bird, that draws water for itself. (JK.) [It is applied in the present day, by some, to The pelican: and by some, to the aquiline vulture; commonly called the رَخَم.]

سَاقٍ and ↓ سَقَّآءٌ Giving to drink; or one who gives to drink: (K, TA:) the former signifies [generally as above, or a cup-bearer: and also] watering seed-produce; or a waterer of seedproduce: (Msb:) [and ↓ the latter generally signifies a water-carrier:] the pl. of the former is سُقًّى, (K, TA,) with damm and then teshdeed, (TA,) [accord. to the CK سُقِىٌّ, which is app. a mistranscription,] and سُقَّآءٌ, (K, TA,) like رُمَّانٌ, (TA,) or سُقَاةٌ: (CK: [this last is a well-known pl. of سَاقٍ, and as such has occurred above, voce سِقَايَةٌ:]) the pl. of ↓ سَقَّآءٌ is سَقَّاؤُونَ: (K:) and a woman is termed ↓ سَقَّآءَةٌ and ↓ سَقَّايَةٌ. (S, K.) It is said in a prov., ↓ اِسْقِ رَقَاشِ إِنَّهَا سَقَّايَةٌ [Give thou to drink to Rakáshi: verily she is one who gives to drink: رَقَاشِ being a woman's name]: it is applied to him who does good: meaning do thou good to him, because of his doing good. (A'Obeyd, S.) b2: [Hence,] سَاقِى

العَيْنِ A certain vein [app. the central artery of the retina] which passes from the interior of the head to the eye, and the severing of which occasions the loss of the sight. (JK.) [See also the next paragraph.]

سَاقِيَةٌ [a subst. from ساقٍ, made so by the affix ة,] A rivulet, or streamlet, (T, K, TA,) for the irrigation of seed-produce; (T, TA;) a small channel for the irrigation of land; (Msb;) it is larger than a جَدْوَل, and than a نَهْر: (Mgh:) pl. سَوَاقٍ. (Mgh, TA.) It is now vulgarly applied to designate The [kind of water-wheel for irrigation termed] دُولَاب [q. v.]. (TA in art. دلب.) b2: And [the pl.] السَّوَاقِى signifies Certain veins which discharge into the أَبْهَرَانِ [dual of أَبْهَرُ, q. v.]. (JK.) مَسْقًى A time [and a place] of giving to drink. (JK, TA.) مَسْقَاةٌ: see سِقَايَةٌ in tow places. One says when the Sultán has dealt gently with his subjects in his government of them, أَبْلَــغَ السُّلْطَانُ الرَّاتِعَ مَسْقَاتَهُ (assumed tropical:) [The Sultán has caused the beast pasturing at pleasure amid abundant herbage to come to his drinking-place]. (TA.) [See also شَرَبَةٌ.]

مِسْقَاةٌ: see سِقَايَةٌ, in two places. b2: Also A thing which is made for the جِرَار [or water-jars], and upon which the mugs are hung. (JK, TA.) مَسْقِىٌّ [Given to drink: and] watered seedproduce [&c.]. (Msb.) b2: [Hence,] إِنَّهُ لَمَسْقِىُّ الدَّمِ Verily he is tinged with redness. (JK.) مَسْقَوِىٌّ and مِسْقَاوِى: see سِقْىٌ, last sentence, in three places.