حول الحَوْلُ: سَنَةٌ بأسْرِها، حالَ الحَوْلُ يَحُوْلُ حَوْلاً وحُؤُوْلاً. وأحَالَ الشَّيْءُ: أتى عليه حَوْلٌ، وحَالَ: لُغَةٌ. ودارٌ مُحِيْلَةٌ: أتَتْ عليها أحْوَالٌ، وأحْوَلَتِ الدّارُ. وأحْوَلَ الصَّبِيُّ: تَمَّ له حَوْلٌ، وأرْضٌ مُسْتَحَالَةٌ: تُرِكَتْ أحْوالاً من الزِّرَاعَةِ. وحَوْليٌّ الحَصى: صِغَارُها، تَشْبِيْهَاً. والحَوْلُ: الحِيْلَةُ، ما أحْوَلَه.
والمَحَالَةُ: الحِيْلَةُ، وكذلك الحَويْلُ والحِوَلُ والمَحِيْلَةُ. والمُحَاوَلَةُ: مُطَالَبَتُكَ الأمْرَ بالحِيَلِ. ور؟ َجُلٌ حُوَّل قُلَّبٌ: ذو حِيَلٍ، وحَوَاليٌّ أيضاً. ويقولونَ: لا حُوْلَةَ: أي لا حِيْلَةَ. وحالَ الرَّجُلُ حَوْلاً وحِيْلَةً، واحْتَالَ، وما فيه حائلَةٌ: أي حِيْلَةٌ. وفي المَثَلِ: " لو كان ذا حِيْلَةٍ تَحَوَّل " أي تَحَوَّلَ عن الأمْرِ الذي بُلِيَ به. والمِحْوَلُ: نَعْتٌ من الحِيْلَةِ. ولا يكون الفَتى مِحْوَلاً. ويقولونَ في مَوْضِعِ لا بُدَّ: لا مَحَالَةَ. ورَجُلٌ مِحْوَالٌ: كَثيرُ مُحَالِ الكَلام. والمُحَالُ: ما حُوِّلَ عن وَجْهِه، كَلامٌ مُسْتَحِيْلٌ مُحَالٌ.
وقَوْسٌ مُسْتَحَالَةٌ ومُسْتَحِيْلَةٌ: في سِيَتِها اعْوِجاجٌ، وكذلك الرِّجْلُ المُسْتَحالَةٌ: إذا كانتْ طَرَفا السّاقِ مُعْوَجَّيْنِ. وحالَ وَتَرُ القَوْسِ حِيَالاً. وأحَالَتِ القَوْسُ وَتَرَها، وحالَتِ القَوْسُ: انْقَلَبَتْ عن حالها التي غُمِزَتْ عليها. وهو يَسْتَحِيْلُ الشُّخُوْصَ: يَنْظُرُ إليها هل تَحُوْلُ وتَزُوْلُ. والمُسْتَحِيْلُ: المَلْآنُ، في قوله:
مُسْتَحِيْلاً جَفِيْرُها
وأحَالَ الدَّلْوَ في الحَوْضِ: صَبَّها.
وحَوَالَيِ الدّارِ في الأصْلِ: حَوَالَيْنِ؛ كقَوْلِكَ: جانِبَيْنِ، واحْتَوَلَه القَوْمُ: احْتَوَشُوْه من حَوَالَيْهِ، ويقولون: هم حَوْلَيْكَ وحَوَالَيْكَ وحَوَالَكَ وأحْوَالَكَ: بمَعْنىً. والحِوَالُ: مَصْدَرُ المُحَاوَلَةِ. وهو - أيضاً -: كُلُّ شَيْءٍ حالَ بَيْنَ اْثَنْينِ. وهذا حِوَالٌ بَيْنَهُما: أي حائلٌ. والحِوَلُ: التَّحْوِيْلُ.
وحالَ الشَّيْءُ يَحُوْلُ حُؤُوْلاً: تَغَيَّرَ. وتَحَوَّلّ أيضاً. والحائلُ: المُتَغَيِّرُ، وكذلك المُحْتَالُ. ولا حَوْلَ ولا قُوَّةَ: أي لا تَحَرُّكَ. وعَجِبْتُ من حُوْلَةِ الدَّهْرِ: يُرِيْدُ تَحَوُّلَه وانْقِلابَه، ومن حُوَلائه: أي دَواهِيْه. وهذه حُوْلَةٌ من الحُوَلِ. والحائلُ: ما تَرَاهُ يَتَحَرَّكُ من مَكانِه أو يَتَحَوَّلُ من مَوْضِعِه. والنّاقَةُ الحائلُ: التي لا تَحْمِلُ تلك السَّنَةَ، حالَتْ تَحُوْلُ حُؤُوْلاً وحِيَالاً، والجَميعُ: الحِيَالُ والحُوْلُ والحُوْلَلُ.
والمُحْتَالَةُ: الحائلُ من ذَوَاتِ الحَمْلِ. ويقولونَ: حائلُ حُوْلٍ: إذا تَتَابَعَ عليها الحِيَالُ ثلاثةَ أعْوَامٍ. وأحالَ الرَّجُلُ إبِلَه العامَ: إذا لم يُضْرِبْها الفَحْلَ حتّى حالَتْ. والحِيْلَانُ: الحَدَائدُ بِخَشَبِها يُدَاسُ بها الكُدْسُ. والحَوَالَةُ: إحَالَتُكَ غَرِيْماً. أو تَحْوِيْلُ ماءٍ من نَهْرٍ إلى نَهْرٍ. والحَوَلُ: إقْبَالُ الحَدَقَةِ على الأنْفِ، حَوِلَتْ عَيْنُه تَحْوَلُ حَوَلاً، واحْوَلَّتْ احْوِلالاً، واحْوَالَّتْ، ولُغَةٌ: حالَتْ عَيْنُه تَحَالُ حَوَلاً، وتَصْغِيْرُ أَحْوَلَ: أُحَيِّلٌ وأُحَيْوِلٌ.
والحُوَلاءُ من النّاقَةِ: كالمَشِيْمَةِ من المَرْأةِ، وتُكْسَرُ الحاءُ. والحالُ: حالُ الرَّجُل، مُؤنَّثَةٌ. وحالاتُ الدَّهْرِ وأحْوَالُه: صُرُوفُه. والحالُ: الوَقْتُ الذي أنتَ فيه، والتُّرابُ اللَّيِّنُ. والحَمْأَةُ. والمَرْأَةُ أيضاً. والدَّرَّاجةُ التي يَتَعَلَّمُ عليها الصَّبِيُّ المَشْيَ. والكِسَاءُ الذي يُحْتَشُّ فيه، يُقال منه: تَحَوَّلْتُ كِسائي أي جَعَلْتُ فيه شَيْئاً ثُمَّ حَمَلْتُ على ظَهْري. والوَرَقُ يُخْبَطُ من السَّمُرِ. والَمَحالَةُ: مَنْجَنُوْنٌ يُسْتَقَي عليها، والجَميعُ: المَحَاوِلُ. والمَحَالَةُ والمَحَالُ: وَسطُ الظَّهْرِ. وامْرَأَةٌ مُحَوِّلٌ: إذا عَاقَبَتْ في الوِلَادِ بَيْنَ جارِيَةٍ وغُلامٍ. ولا تَضَعُ إلاّ تَحَاوِيْلَ: أي تُخْطِئُ حَوْلاً وتُصِيْبُ حَوْلاً، وتَحَاوِيْلُ الأرْضِ وتَحْوِيْلَاتُها: من ذلك، أنْ تُزْرَعَ سَنَةً وتُتْرَكَ سَنَةً.
والحَوَلْوَلُ من الرِّجالِ: المُنْكَرُ الكَمِيْشُ. والحِوَلُ: القُوَّةُ. والثَّباتُ. وهو أيضاً: سُتْرَةٌ يُسْتَرُ بها البَيْتُ. وفلانٌ على حَوْلِ فلانٍ: أي مِثْلُه في السِّنِّ. وأرْضٌ مُحْتَالَةٌ: لم يُصِبْها المَطَرُ. وأحالَ على الدَّمِ: أقْبَلَ عليه يَلَغُ فيه. وأحَالَ عليه بالسَّوْطِ يَضْرِبُه.
وحالَ في ظَهْرِ الدّابَّةِ وأحَالَ: وَثَبَ عليها، وأحَالَهُ غَيْرُه في ظَهْرِها. وحائلٌ من نَخْلٍ: جَمَاعَةٌ.

حول

1 حَالَ, (S, Mgh, Msb, K, &c.,) aor. ـُ Msb, Er-Rághib,) inf. n. حَوْلٌ and حُؤُولٌ (K, Er-Rághib) [and حَوَلَانٌ], It (a thing) became altered, transmuted, or changed, (S, * Mgh, Msb, Er-Rághib, TA,) from its state, or condition, (S, Mgh,) or from its natural state or condition, and its constitution; as also ↓ استحال; (Msb;) i. q. ↓ تحوّل; (K:) which [here] signifies [as above; or] it became altered, transmuted, or changed, whether essentially or substantially, or in respect of predicament [or state or condition], or by saying; (Er-Rághib, TA;) and ↓ احال signifies the same: (K:) or this last is said of a man meaning مِنْ شَىْءٍ إِلَى شَىْءٍ ↓ تحوّل [he shifted, or turned, from one thing to another]: (TA:) and hence, (TA,) he became a Muslim: (IAar, K, TA:) for in this case one says of a man, عَمَّا كَانَ ↓ تحوّل يَعْبُدُ إِلَى الإِسْلَامِ [he turned from that which he was worshipping to El-Islám]. (IAar, TA.) b2: [Hence, also,] حال, inf. n. مَحَالٌ and حِيلَةٌ, i. q. احتال, q. v. (Ham p. 652.) b3: And حال and ↓ استحال It (anything) shifted, or removed, or went, or became shifted or transferred; syn. تحوّل: or it moved; syn. تحرّك: so accord. to different copies of the K: or, accord. to the O, the former verb has both of these significations: (TA:) or it has the latter of these significations, said of a شَخْص [i. e. a man, or person, or the figure of a thing seen from a distance]: (S:) or both verbs signify it (anything) became altered, or changed, (M, K,) from straightness, or evenness, (K,) to crookedness, or unevenness. (M, K.) You say, حَالَتِ القَوْسُ The bow became crooked (K, TA) in the portion between the part grasped by the hand and the curved extremity; or in the curved extremity: (TA:) or reverted from the state into which it was brought by pressure [with the ثِقَاف], and became crooked in the portion between the part grasped by the hand and the curved extremity; as also ↓ استحالت: (S, O:) and in like manner, الأَرْضُ عَنِ الاِسْتِوَآءِ إِلَى ↓ استحالتِ العِوَجِ [The ground became altered, or changed, from evenness to unevenness]: (S:) or [simply]

↓ استحالت it became uneven: (Msb:) [and الارض ↓ أَحَالَتِ (K in art. صمت) app. signifies the same:] or ↓ استحال signifies it (a thing) was disposed, or was about, to become altered, or changed. (Er-Rághib, TA.) And حال لَوْنُهُ Its colour altered, or changed, and became black. (S.) And حال It (a thing) shifted from its way, or manner, or direction. (TA.) And حال وَتَرُ القَوْسِ The string of the bow shifted from its place on the occasion of shooting: and حَالَتِ القَوْسُ وَتَرَهَا, [the bow shifted from its string.] (TA.) And حال مِنْ مَكَانِهِ, inf. n. حِوَلٌ, (O, TA,) or this is a simple subst., (S, M, K,) He, or it, shifted, or removed, from his, or its, place. (O, TA. [See حِوَلٌ, below.]) And حال إِلَى مَكَانٍ آخِرِ i. q. ↓ تحوّل [i. e. He, or it, shifted, or removed, or became shifted or transferred, to another place]. (S.) And حال عَنِ العَهْدِ, inf. n. حُؤُولٌ, i. q. انقلب [i. e. He withdrew, or receded, from the covenant, compact, agreement, or engagement]. (S.) b4: حال فِى مَتْنِ فَرَسِهِ, inf. n. حُؤُولٌ, He leaped, and rode, upon the back of his horse; as also ↓ احال: (S:) or حال فِى ظَهْرِ دَابَّتِهِ he leaped, and seated himself firmly, upon the back of his beast; as also ↓ احال: (K, TA:) and حال عَلَى

الفَرَسِ, (TA,) inf. n. حَوْلَةٌ, (K, * TA,) he seated himself firmly upon the horse. (K, * TA.) b5: حال صَبُوحُهُمْ عَلَى غَبُوقِهِمْ, Their morning-draught and their evening-draught became one, is said of people suffering from drought, and scarcity of milk. (TA.) b6: حال, (Mgh, Msb, K,) aor. as above, inf. n. حَوْلٌ, (Msb,) said of a year (حَوْلٌ), (Mgh, K,) It passed: (Msb:) or it revolved and passed: (Mgh:) or it became complete. (K.) You say, حال عَلَيْهِ الحَوْلُ, (S, K,) inf. n. حَوْلٌ and حُؤُولٌ, (K,) The year passed over him, or it; [or he, or it, became a year old;] (S, K;) as also ↓ احال. (S.) And حال, alone, (Msb, TA,) and ↓ احال and ↓ أَحْوَلَ, (Msb,) The year passed over it. (Msb, TA.) And ↓ احال (S, K) and ↓ أَحْوَلَ (S, TA) and ↓ احتال (K) A year passed over it; [or it became a year old;] (S, K, TA;) said of wheat, or food, and of other things: (S, TA:) and so حالت and ↓ احالت and ↓ أَحْوَلَتْ said of a دار [or house]: (S:) or حَالَتِ الدَّارُ and ↓ احالت and ↓ أَحْوَلَت and حِيلَ بِالدَّارِ years passed over the house: (K:) or the house became altered, or changed, and years passed over it: and in like manner one says, أَعَامَت and أَشْهَرَت. (TA.) and حال said of a boy, A year passed over him; [or he became a year old;] (S;) as also ↓ احول. (K.) And بِالمَكَانِ ↓ احال (Ks, S, Msb, K) and ↓ أَحْوَلَ (Ks, S, K) He remained, stayed, abode, or dwelt, a year in the place: (Ks, S, Msb, K:) or, as some say, a long time. (TA.) b7: حَالَتْ, inf. n. حِيَالٌ (S, Msb, K) and حِيَالَةٌ and حُؤُولٌ (K) and حُولٌ; (S;) and ↓ احالت, and ↓ حوّلت; (K;) said of a she-camel, (S, K,) &c., (K,) She did not conceive, or become pregnant, during a year, or two years, or some years: (K:) or she, having been covered by the stallion, did not become pregnant: (S, K:) or, said of a woman, and of a she-camel, she did not become pregnant. (Msb.) And حالت, (S, Mgh, Msb, TA,) and ↓ احالت, (Mgh,) said of a palm-tree (نَخْلَةٌ), It bore one year, and not another year: (Mgh, TA:) or did not bear, (S, Msb,) having been fecundated. (S.) b8: حال الشَّىْءُ بَيْنِى وَبَيْنَكَ, (S, Er-Rághib,) or بَيْنَ الشَّيْئَيْنِ, (Mgh, * K,) inf. n. حَيْلُولَةٌ, [originally حَيْوَلُولَةٌ,] (Mgh, Msb,) like كَيْنُونَةٌ [&c.], (Mgh,) and حُؤُولٌ (Mgh) and حَوْلٌ, (Er-Rághib, TA,) The thing intervened as a separation, a partition, a fence, a barrier, or an obstacle, or obstruction, (S, K, Er-Rághib, TA,) between me and thee, (S, Er-Rághib, TA,) or between the two things. (K.) You say, حال النَّهْرُ بَيْنَنَا The river intervened as a separation, or an obstacle, between us, preventing conjunction, or communication. (Msb.) and حال الشَّىْءُ دُونَ الشَّىْءِ [The thing intervened as an obstacle in the way to the thing]. (S voce اِعْتَرَضَ.) It is said in the Kur [viii. 24], وَاعْلَمُوا

أَنَّ اللّٰهَ يَحُولُ بَيْنَ المَرْءِ وَقَلْبِهِ [And know ye that God interveneth, or interposeth, between the man and his heart, or secret thoughts, or desire]: indicating that He turns him from his desire: (Er-Rághib, TA:) or that He possesses his heart, and turns it as He wills: (O, TA:) or that a man cannot believe nor disbelieve unless it be God's will: (Jel:) or, as some say, that God destroys a man; or reduces him to the vilest condition of life, in order that he may not know, after knowing, anything. (Er-Rághib, TA. [See other remote interpretations in the Ksh, and the Expos. of Bd.]) And in the same [xxxiv. 53], وَحِيلَ بَيْنَهُمْ وَ بَيْنَ مَا يَشْتَهُونَ [And an obstacle shall be made to intervene between them and that which they shall eagerly desire]. (TA.) b9: And حال الشَّىْءُ The thing poured out, or forth. (TA.) [See also 4.]

A2: حَوِلَتْ عَيْنُهُ, (S, K,) and حَالَتْ, inf. n. تَحَالُ, (K,) the latter, of the dial. of Temeem, accord. to Lth, (TA,) [but see what follows,] inf. n. حَوَلٌ; (S, M, Mgh, K;) and ↓ احولّت, (S, K,) inf. n. ↓ اِحْوِلَالٌ; (K;) His eye [squinted; i. e.] had the white apparent at the outer angle, and the black next the inner angle: (M, K:) or had the black turning towards the nose: (Lth, M, K:) or had one of the two blacks turned towards the nose, and the other towards the temple: (Mgh:) or had its black next the outer angle: or his eye was as though it looked towards the حِجَاج [or supraorbital bone]: or had the black inclining towards the outer angle: (M, K:) the first of which meanings is that commonly known: but some say that حَالَتْ signifies it was turned from its proper state: or it is anomalous: (TA:) the epithet applied to the man is ↓ أَحْوَلُ, (S, Mgh, K,) and ↓ حَوِلٌ: and that applied to the eye is [the fem. of the former of these, i. e.] ↓ حَوْلَآءُ: (K:) the pl. of which, and of the masc., is حُولٌ. (Har p. 412.) 2 حوّلهُ, inf. n. تَحْوِيلٌ, He altered it, transmuted it, or changed it, whether essentially, or substantially, or in respect of predicament [or state or condition], or by saying; (Er-Rághib, TA:) [as also ↓ احالهُ.] b2: [Hence, He turned it over, or about, in his mind, considering what might be its results, and so managed it; namely, an affair; like قَلَّبَهُ.] You say, رَجُلٌ بَصِيرٌ بِتَحْوِيلِ الأُمُورِ [A man who is knowing, skilful, or intel-ligent, in turning affairs over, or about, in his mind, &c.]. (S, TA.) And رَأْيَهُ فِى الأَمْرِ ↓ احال He altered, or changed, his opinion respecting the thing, or affair. (MA.) b3: He shifted it, removed it, or transferred it, from one place to another: (S, * Mgh, O, Msb, TA:) or حوّلهُ إِلَيْهِ he shifted it, removed it, or transferred it, to it, or him: (K:) and ↓ احالهُ signifies the same. (Msb.) [Hence,] حوّل الرِّدَآءَ, (Msb,) inf. n. as above, (Mgh,) He put the right side of the [garment called] رداء on the left: (Mgh:) or he shifted each extremity of the رداء to the place of the other. (Msb.) b4: He transferred, or transcribed, what was in it, namely, a book, or writing, to another, without doing away with the original form. (TA.) b5: He made it, or pronounced it to be, مُحَال [i. e. absurd, inconsistent, self-contradictory, unreal, or impossible]. (K. [See also 4.]) b6: حوّل عَيْنُهُ: see 4.

A2: See also 5, in two places. b2: حَوَّلَتْ said of a she-camel &c., i. q. حَالَتْ: (K:) see 1.3 حاولهُ, (S, M, K,) inf. n. مُحَاوَلَةٌ (M, K, KL) and حِوَالٌ, (M, K, TA, [in the CK, erroneously, حَوال,]) He desired it: (S, KL:) he sought it: (M, K, KL:) or he sought it by an artful contrivance or device; or by artful, or skilful, management; by turning over, or revolving, thoughts, ideas, schemes, or contrivances, in his mind, so as to find a way of attaining his object; syn. طَلَبَهُ بِحِيلَةٍ, (A,) or بِالْحِيلَةِ. (Har p. 326.) Aboo-Heiyeh En-Numeyree says, وَمَنْ يُحَاوِلُ شَيْئًا فِى فَمِ الأَسَدِ [And who will seek to get a thing in the mouth of the lion?] (Freytag's Arab. Prov. ii. 714.) and one says, حاول مِنْهَا الجِمَاعَ [He desired, or sought, of her, copulation, using blandishment, or artifice, for that purpose]. (T in art. رود, بِكَ أُحَاوِلُ occurring in a trad., means بك أُطَالِبُ [app. By means of Thee I seek, or demand, that which I want]. (Az, M, A, TA.) One says also, حَاوَلْتُهُ

أَنْ يَفْعَلَ الأَمْرَ [I sought, or endeavoured, to induce him to do the thing], and أَنْ يَتْرُكَهُ [to leave it]. (A in art. دور.) And, of water, حاول أَنْ يَجْمُدَ (L and K in art. جمد) (assumed tropical:) It was about to congeal, or freeze; was at the point of congealing, or freezing. (TK in that art.) b2: حَاوَلْتُ لَهُ بَصَرِى

I looked sharply, or intently, at him; I cast my eyes at him. (ISd, K.) 4 احال, as an intrans. v.: see 1, in eighteen places. b2: تَجَنَّبَ رَوْضَةً وَأَحَالَ يَعْدُو [He withdrew from a meadow, and set to running,] is a prov., meaning he forsook abundance of herbage, or of the goods and conveniences and comforts of life, and preferred to it straitness, or difficulty. (S.) b3: احال عَلَيْهِ بِالسَّوْطِ He set upon him with the whip, (S, MA, K,) يَضْرِبُهُ [striking him]: (S:) or he desired to strike him with the whip: or he struck him with the whip: (MA:) and أَحَلْتُهُ بِالسَّوْطِ, and بِالرُّمْحِ, [if احلته be not a mistranscription for أَحَلْتُ عَلَيْهِ, in the MS. from which I take this, as it may be inferred to be from what here precedes and follows,] I aimed at him with the whip, and with the spear, and set upon him with it: whence the saying, of him who has struck one at the point of death, and killed him, يُحِيلُ المَوْتَ عَلَى الضَّرْبِ, i. e. (assumed tropical:) He makes death [as it were] to hang upon, and cleave to, striking; like as the spear is made to cleave to the مُحَال عَلَيْه, who is the person thrust, or pierced. (Msb.) El-Farezdak says, (S, TA,) addressing Hubeyreh Ibn-Damdam, (TA,) وَكُنْتَ كَذِئْبِ السَّوْءِ لَمَّا رَأَى دَمًا بِصَاحِبِهِ يَوْمًا أَحَالَ عَلَى الدَّمِ i. e. [And thou mast like the wicked wolf: when he saw blood upon his companion, one day,] he set upon the blood. (S, TA.) b4: [Hence, perhaps,] حال عَلَيْهِ He reckoned him, or esteemed him, weak. (K.) b5: احال اللَّيْلِ Night poured upon the earth; (K;) and came on. (TA.) [See also 1, last sentence but one.] b6: احال بِفُلَانٍ الخُبْزُ The bread fattened such a one; and in like manner one says of anything by which one becomes fat. (AA, TA.) b7: And احال He did, or said, what was مُحَال [i. e. absurd, inconsistent, self-contradictory, unreal, or impossible]. (S, Sgh, K. *) b8: And His camels did not conceive, or become pregnant, (AA, S, K,) during a year, or two years, or some years, (K,) having been covered. (S.) A2: As a trans. v.: see 2, in three places. b2: احال الغَرِيمَ He referred the creditor, from himself, [for the payment of what was due to him,] to another. (M, K.) and أَحَلْتُهُ بِدَيْنِهِ I transferred his debt [i. e. the debt due to him from me] by making another person than myself responsible for it. (Msb.) and أَحَلْتُ زَيْدًا بِمَا كَانَ لَهُ عَلَىَّ عَلَى رَجُلٍ I referred, or turned over, Zeyd, for the payment of what was due to him from me, to a certain man, transferring the responsibility for the debt to the latter: in which case, I am termed ↓ مُحِيلٌ; and Zeyd is termed ↓ مُحَالٌ; and the other man, عَلَيْهِ ↓ مُحَالٌ, and عليه ↓ مُحْتَالٌ, and ↓ حَوِيلٌ; and the property, بِهِ ↓ مُحَالٌ: (Mgh:) and ↓ حَيِّلٌ, [originally حَوِيلٌ or حَيْوِلٌ,] also, is applied to him to whom the reference is made; and to him who accepts the reference; both together being termed حَيِّلَانِ. (Aboo-Sa'eed, TA.) And you say, احال عَلَيْهِ بِدَيْنِهِ [He referred a person to him for the payment of his debt]. (S.) And احال [alone] He transferred the debt for which he was responsible to the responsibility of another. (Har p. 59.) And أَحَلْتُ الأَمْرَ عَلَى زَيْدٍ [I turned over the affair to Zeyd;] I made the performance of the affair to be required restrictively of Zeyd. (Msb.) b3: احال عَلَيْهِ المَآءَ He poured out the water upon it: (K:) or احال المَآءَ مِنَ الدَّلْوِ he poured forth the water from the bucket, and turned over the latter. (S.) b4: احال اللّٰهُ عَلَيْهِ الحَوْلَ [God made the year to pass over him, or it]: (Lh, TA:) or احال اللّٰه الحَوْلَ God made the year complete. (K, TA.) b5: احال الرَّجُلُ إِبِلَهُ العَامَ [The man made his she-camels to pass the year without becoming pregnant; or] the stallion did not cover the man's she-camels during the year. (Lh, TA.) b6: أَحْوَلَ عَيْنَهُ, (Ks, Lh, S,) or أَحَالَهَا, and ↓ حوّلها, (K,) He made his eye to be حَوْلَآءَ [i. e. squinting, &c.]. (Ks, Lh, S, K.) [See 1, last sentence.] b7: احال كَلَامَهُ He made his speech مُحَال [i. e. absurd, inconsistent, or self-contradictory]. (S. [See also 2.]) A3: مَا أَحْوَلَ حِيلَكَ How fluctuating, and shifting, and varying, are thy evasions, wiles, artifices, or artful contrivances or devices! (Har p. 309.) b2: and مَا أَحْوَلَهُ How surpassing is he in the practice of evasions, shifts, wiles, artifices, or artful contrivances or devices; or in turning over, or revolving, thoughts, ideas, schemes, or contrivances, in his mind, so as to find a way of attaining his object! (Fr, S, K;) as also ما أَحْيَلَهُ. (Fr, S in art. حيل, and K.) 5 تحوّل: see 1, first sentence, in three places. [Hence,] تحوّل مُبْتَدِعًا [He turned innovator]. (O and K in art. بدع.) b2: It shifted, or removed, or went, or became shifted or transferred, (S, Msb, K,) from one place to another, (S,) or from its place; (Msb;) as also ↓ حوّل (S, * Msb, K *) [and حال and استحال, as shown above: see 1, near the beginning.] You say, تحوّل مِنْ مَكَانِهِ It shifted, &c., from its place. (Msb.) And تحوّل عَنْهُ It shifted from it to another. (K.) and تحوّل إِلَى مَكَانٍ آخَرَ i. q. حَالَ, q. v. (S.) and المَجَرَّةُ ↓ حَوَّلَتِ The Milky Way became in the midst of the sky; which it does in the summer, (Sh, K, TA,) when the season of heat comes on. (Sh, TA.) b3: See also 8, in two places.

A2: Also, (S, K,) or تحوّل حَالًا, (TA,) He carried a bundle upon his back. (S, K, TA.) And تحوّل الكِسَآءِ He put a thing in the [garment called] كساء, and then carried it on his back. (M, K.) b2: تحوّلهُ بِالمَوْعِظَةِ He sought to avail himself of the state in which he might be rendered prompt, or willing, to accept admonition. (AA, K.) 8 احتال عَلَيْهِ بِالدَّيْنِ [meaning He was referred, or turned over, to him for the payment of the debt] is from الحَوَالَةُ. (S, TA.) You say, احتال زَيْدٌ بِمَا كَانَ لَهُ عَلَىَّ عَلَى رَجُلٍ Zeyd was referred, or turned over, for the payment of what was due to him from me, to a certain man, to whom the responsibility for the debt was transferred. (Mgh.) b2: احتال said of a year; see 1. b3: احتال (S, MA, Msb, K, KL) and ↓ تحوّل (S, K) and تحيّل (K) signify the same, (S, K,) from الحِيلَةُ [q. v.]; (S;) and ↓ حَالَ, (Ham p. 652,) inf n. مَحَالٌ and حِيلَةٌ, (Ham ib. and K, *) also signifies the same as احتال; (Ham ib.;) which means He practised حِيلَة [i. e. an evasion or elusion, a shift, a wile, an artifice, or an artful contrivance or device, a machination, a trick, a plot, a stratagem, or an expedient, &c.]: (MA, KL:) or he exercised art, artifice, cunning, ingenuity, or shill, and excellence of consideration or deliberation, and ability to manage according to his own free mill, (K, TA,) with subtilty: (TA:) or he sought الحِيلَة i. e. [means of evading, or eluding, a thing, or of effecting an object, by] the exercise of art, artifice, cunning, ingenuity, or skill, in the management of affairs; by the turning over, or revolving, thoughts, ideas, schemes, or contrivances, in his mind, so as to find a way of attaining his object. (Msb.) You say, احتال فِى الأَمْرِ and ↓ تحوّل [&c., He practised an evasion or elusion, &c., in the affair]. (K.) [And احتال عَلَيْهِ He practised an artifice, or an artful contrivance or device, &c., against him. And احتال لِعِيَالِهِ He exercised art, artifice, cunning, ingenuity, or skill, in the management of affairs, for his family, or household.]

A2: اِحْتَوَلُوهُ They encompassed, or surrounded, him; or made him to be in the midst of them. (M, O, K.) 9 احوّلت عَيْنُهُ: see 1, last sentence. b2: [احوّلت الأَرْضُ: see 11.]10 استحال: see 1, in six places. b2: Also It (speech, or language, S, Msb, or a thing, TA) became مُحَال [i. e. absurd, inconsistent, selfcontradictory, unreal, or impossible]. (S, Msb, TA.) A2: استحالهُ He looked at it, (S, M, K,) namely, a شَخْص [i. e. a man, or person, or the figure of a thing seen at a distance], (S,) to see if it moved: (S, M, K:) as though he sought, or desired, its motion and change. (TA.) and استحال الجَهَامَ He looked at [the waterless clouds, or the clouds that had poured forth their water, to see if they changed or moved]. (TA.) b2: He reckoned it مُحَال [i. e. absurd, inconsistent, &c.: see above]. (KL.) 11 احوالّت الأَرْضُ, (K, TA, [in the CK احوّلت,]) inf. n. اِحْوِيلَالٌ, (TA,) (tropical:) The land became green, and its herbage stood erect, or became strong and erect. (K, TA.) [See حُوَلَآءُ.]

حَالٌ The state, condition, or case, (صِفَة,) of a thing; [considered as subject to change;] (Msb, Er-Rághib, TA;) as also ↓ حَالَةٌ: (Msb:) or the quality, or manner of being, and state, or condition, of a man, (K, TA,) in respect of good or evil; (TA;) as also ↓ حَالَةٌ: (K:) or the particular case, or predicament, of a man &c., in respect of changing events, in the soul and the body and the acquisitions: (Er-Rághib, TA:) and in the coventional language of the logicians, a fleeting, or quickly-transient, quality, such as accidental heat and cold and moisture and dryness; as also ↓ حَالَةٌ: (TA:) anything changing: (Ham p. 288:) the time in which one is; (Lth, K;) [the present time;] the end of the past, and the beginning of the future: and as a conventional term, [in grammar, the present tense: and (tropical:) the future: and also] a denotative of state of the agent or of the objective complement; [the former termed حَالٌ مِنَ الفَاعِلِ; and the latter, حَالٌ مِنَ المَفْعُولِ; and each said to be مَنْصُوبٌ عَلَى الحَالِ, i. e. put in the accus. case as a denotative of state, unless expressed by a complete proposition;] as [قَائِمًا] in the phrase زَيْدٌ فِى

الدَّارَ قَائِمًا [Zeyd is in the house, standing], and in ضَرَبْتُ زَيْدًا قَائِمًا [I beat Zeyd standing]: (Ibn-El-Kemál, TA:) it is fem., like حَالَةٌ; (Msb;) and mase. ; (Msb, K;) but mostly fem.: (TA:) the pl. is أَحْوَالٌ and أَحْوِلَةٌ, (K,) [both properly pls. of pauc., but the former often used as a pl. of mult., and often signifying circumstances,] the latter anomalous: (TA:) the pl. of ↓ حَالَةٌ is حَالَاتٌ: (TA:) or ↓ حالة is the n. un. or sing. of حَالٌ and أَحْوَالٌ [and حَالَاتٌ], used in relation to a man. (S, O.) You say حَالٌ حَسَنٌ and حَسَنَةٌ [A good state or condition &c.; as also ↓ حَالَةٌ حَسَنَةٌ]. (Msb.) And الدَّهْرِ ↓ حَالَاتُ and أَحْوَالُهُ The changes, or vicissitudes, of time or fortune. (K.) [And اِفْعَلْهُ حَالًا and فِى الحَالِ Do thou it now, or immediately. And عَلَى كُلِّ حَالٍ In any case: a phrase of frequent occurrence. The phrase قَالَ لِسَانُ الحَالِ (assumed tropical:) The tongue of the case said, (often used by late writers,) means the case seemed to say.]

A2: A load, or burden: (Ham p. 299:) [whence, perhaps, خَفِيفُ الحَالِ (which see in what follows) as meaning (assumed tropical:) having a small family to maintain:] and hence, (Ham ib.,) a bundle, or bundle of clothes, (كَارَةٌ,) which is carried on the back (S, Ham ib.) by a man: (S:) or a thing that a man carries on his back, (ISd, O, K,) whatever it be. (ISd, TA.) b2: A [garment of the kind called] كِسَآء in which one collects, or seeks and collects, dry herbage: (O, K:) or a garment, or piece of stuff, of which two ends are tied in a knot behind the flanks, and the other two ends over the head; in which one collects dry herbage; also called شُكْبَانٌ. (TA in art. شكب.) A3: A child's go-cart, by means of which he practises walking; (S, K *, TA;) resembling a small عَجَلَة; (S;) also called دَرَّاجَةٌ [q. v.]. (S, TA.) A4: The part of a horse that is the place of the لِبْد [or saddle-cloth]: or the line along the middle of the back: (K, TA:) or حَالُ مَتْنِ الفَرَسِ signifies the middle of the back of the horse; the place of the لِبْدِ. (S.) [See also its syn. حَاذٌ.] خَفِيفُ الحَالِ signifies the the same as خَفِيفُ الحَاذِ, (A in art. حوذ,) which means (tropical:) A man light of back; (S, A, L, Msb, all in art. حوذ;) i. e. having little property: and also having a small family to maintain; (L in that art. ;) or having little property and a small family to maintain; (L and K in that art. ;) like خَفِيفُ الظَّهْرِ. (A, L, Msb, all in that art.) A5: Black mud: (S, K:) from حَالَ “ it became altered, or changed. ” (TA.) It is said in a trad. that the حال of El-Kowthar is musk: (TA:) and in another, that Gabriel took of the حال of the river [Nile] and put it into the mouth of Pharaoh; (S, TA;) but here it has the meaning next following. (TA.) Black fetid mud; syn. حَمْأَةٌ. (K, and Ham p. 288.) And Soft earth. (K, and Ham ib.) b2: And hence, (tropical:) Weakness, and softness. (Ham ib.) b3: Stinking flesh-meat. (Ham ib.) b4: Hot ashes (IAar, K, and Ham ib.) b5: The leaves of the سَمُر [acacia, or mimosa, gummifera,] beaten and shaken off into a garment, or piece of cloth. (K.) b6: Milk. (M, K.) A6: In the dial. of Hudheyl, (IAar, TA,) A wife. (IAar, K.) حَوْلٌ A year; (S Msb, K, Er-Rághib, &c. ;) so termed in consideration of its changing, and of the revolution of the sun in its places of rising and setting; (Er-Rághib, TA;) or as being the period in which [certain] plants attain their complete strength: (El-Harállee, TA:) and even if it has not passed; because it will be [properly speaking] a حَوْل: an inf. n. used as a simple subst.: (Msb:) pl. [of pauc., but also used as a pl. of mult.,] أَحْوَالٌ (M, Msb, K) and [of mult.] حُؤُولٌ and حُوُولٌ, (M, K,) the former with ء and the latter with و. (TA.) A2: Strength, power, might, or force; syn. قُوَّةٌ; (S, TA;) as also ↓ حِيلَةٌ [originally حِوْلَةٌ] (TA) and ↓ حَوْلَةٌ, (K, TA,) or this last is a n. un. from حَوْلٌ: (TA:) it is in the soul and the body and the acquisitions: and hence the saying, in a trad., لَا حَوْلَ وَ لَا قُوَّةَ إِلَّا بِاللّٰهِ العَلِىِّ العَظِيمِ [There is no strength nor power but in, or by means of, God, the High, the Great]: (Er-Rághib, TA:) or it here signifies motion; [see also حَوْلَةٌ;] and the meaning is, there is no motion nor power, or ability, but by the will of God: (AHeyth, TA:) or, as some say, the meaning is, there is no حول [i. e. changing, or turning, or receding,] from disobedience, nor قوّة [i. e. power] to obey, but by the accommodating, or disposing, of God. (Msb.) b2: See also حِيلَةٌ.

A3: حَوْلُ شَىْءِ The lateral, or adjacent, part to which a thing may shift, or remove: (Er-Rághib, TA:) or the environs [of a thing]. (Msb.) You say, قَعَدُوا حَوْلَهُ, (S, K, *) or قَعَدْنَا حَوْلَهُ, the noun being in the accus. case as an adv. n. of place, i. e., [They sat, or we sat, around him, or it, or] in his, or its, environs; (Msb;) and ↓ حَوَالَهُ, and حَوْلَيْهِ, (S, K,) dual of حَوْل, (TA,) and ↓ حَوَالَيْهِ, (S, Msb, K,) dual of حَوَال, (TA,) and أَحْوَالَهُ, (ISd, K,) pl. of حَوْل, and used to give intensiveness to the meaning: (ISd, TA:) but you should not say حَوَالِيهِ. (S, Sgh.) And وَلَا عَلَيْنَا ↓ اَللّٰهُمَّ حَوَالَيْنَا [O God, be Thou around us as our protector, and not against us,] occurs in a trad. respecting prayer. (TA.) It is said, in the Expos. of the exs. cited as testimonies by Sb, that one sometimes says ↓ حَوَالَيْكَ and حَوْلَيْكَ, meaning Around thee, in every direction; dividing the surrounding parts into two; like as one says, أَحَاطُوا بِهِ مِنْ جَانِبَيْهِ, not meaning that any of the surrounding parts remained vacant. (TA.) [See also an ex. voce دَنْدَنَ.]

حَوَلٌ inf. n. of حَوِلَتْ عَيْنُهُ. (S, K. [See 1, last sentence.]) A2: See also حَائِلٌ.

حَوِلٌ: see حُوَّلٌ: b2: and see also 1, last sentence.

حُوَلٌ: see حُوَّلٌ: b2: and حَائِلٌ: b3: and حِيَالٌ.

حِوَلٌ Removal from one place to another, in a passive sense; a subst. from تَحَوَّلَ: (S, O, K:) and in an active sense; a subst. from حَوَّلَهُ; (K;) accord. to ISd, it is the latter [only]; (TA;) as also ↓ حَوِيلٌ. (K.) Hence, in the Kur [xviii. 108], لَا يَبْغُونَ عَنْهَا حَوْلًا [They shall not desire removal from it]

حَوُلَ (S, M, O, K:) or, as some say, it here means ↓ حِيلَةً; i. e. they shall not [desire to] practise, or seek to practise, any evasion from it to another abode. (TA.) b2: See also حِيَلةٌ [of which it is said to be both a syn. and a pl.]. b3: And see حُولَةٌ.

A2: Also A furrow, or trench, in the ground, in which palm-trees are planted in a row. (ISd, K.) حَالَةٌ; pl. حَالَاتٌ: see حَالٌ, in seven places.

حَوْلَةٌ Motion, or removal, (تَحَرُّكٌ or تَحَوُّلٌ, accord. to different copies of the K, the former being the reading in the TA,) and change of state. (K.) [See also حَوْلٌ. And see حَالَ عَلَى الفَرَسِ, of which it is the inf. n.] b2: See also حِيلَةٌ. b3: And see حَوْلٌ, as meaning قُوَّةٌ.

حُولَةٌ: see حُوَّلٌ: b2: and حِيلَةٌ. b3: Also A wonder, or wonderful thing; pl. حُولٌ. (K: [but probably this should be حُوَلٌ, as below.]) b4: [It is also used as a pl., signifying Wonders.] Yousay, هٰذَا مِنْ حُولَةِ الدَّهِْ This is of the wonders of the age, or of time, or fortune; as also من ↓ حَوَلَانِهِ, and ↓ حِوَلِهِ [pl. of ↓ حِيلَةٌ], and ↓ حُوَلَائِهِ. (K, TA: the last, in one copy of the K, ↓ حُوَلَانِهِ, and in the CK ↓ حُوْلانهِ.) b5: An evil, or abominable, event or accident; (K, * TA;) a calamity, or misfortune: pl. حُوَلٌ: as in the saying, هُوَ حُولَةٌ مِنَ الحُوَلِ It is a calamity of calamities. (S, TA.) It is also used as an epithet; so that one says, جَآءَ بِأَمْرٍ حُولَةٍ [He did, or brought to pass, an evil, or abominable, thing]. (M, TA.) حِيلَةٌ, (S, M, Msb, K, &c.,) originally حِوْلَةٌ, (Er-Rághib, TA,) [said to be an inf. n., (see 8,)] and ↓ حَوْلٌ (S, M, K) and حَيْلٌ and ↓ حِوَلٌ, (M, K,) which is also a pl. of the first, (K,) and ↓ حَوْلَةٌ (K) and ↓ حُولَةٌ (Ks, TA) and ↓ حَوِيلٌ (M, K) and ↓ حَائِلَةٌ (Ham p. 652) and ↓ مَحَالَةٌ (S, K) and ↓ مَحَالٌ, (M, K,) [said to be an inf. n., (see 8,)] and ↓ مَحِيلَةٌ, (Sgh, TA,) i. q. اِحْتِيَالٌ and تَحَوُّلٌ and تَحَيُّلٌ; (M, K; [see 8;]) [or A mode, or manner, of changing from one state to another, or of shifting from one thing to another; حِيلَةٌ being of the measure فِعْلَةٌ from حَالَ, like جِلْسَةٌ &c. from جَلَسَ &c.; or from تَحَوُّلٌ as syn. with حَالَ; (see what follows;) a mode, or means, of evading or eluding a thing, or of effecting an object; an evasion or elusion, a shift, a wile, an artifice, or artful contrivance or device, a machination, a trick, a plot, a stratagem, or an expedient;] a means of effecting one's transition from that which he dislikes to that which he likes; (KT, in explanation of the first word;) art, artifice, cunning, ingenuity, or skill, (Msb, K,) in the management of affairs; i. e. the turning over, or revolving, thoughts, ideas, schemes, or contrivances, in the mind, so as to find a way of attaining one's object; (Msb;) and excellence of consideration or deliberation; and ability to manage according to one's own free will, (K, TA,) with subtilty: (TA:) accord. to Er-Rághib, حِيلَةٌ signifies a means of attaining to some state concealedly; and it is mostly used of that in which is sin, or offence, or disobedience; but sometimes of that in the exercise of which is wisdom; and hence God is described as شَدِيدُ

↓ المَحَالِ, meaning strong in attaining, concealedly from men, to that in which is wisdom: accord. to Abu-l-Bakà, it is from التَّحَوُّلُ; because by it one shifts from one state to another, by a species of forecast, and gentleness, or delicacy, so as to change a thing from its outward appearance: (TA:) the pl. of حِيلَةٌ is حِوَلٌ and حِيَلٌ [which latter is the most common form, and also, as well as حِوَلٌ, said to be syn. with the sing.,] and حِيلَاتٌ. (K.) One says, لَا حِيلَةَ لَهُ [He has no mode, or means, of evading &c.]. (TA.) [and مَا بِيَدِى حِيلَةٌ I have no mode, or means, of evading &c.]. And ↓ المَرْءُ يَعْجِزُ لَا مَحَالَةَ [Man becomes impotent: there is no avoiding it]. (S.) مِنْهُ ↓ لَا مَحَالَةَ means لَا بُدَّ [There is no avoiding it, or escaping it]. (S, * K.) One says, المَوْتُ آتٍ

↓ لَا مَحَالَةَ [Death comes: there is no avoiding it]. (S.) See also حِوَلٌ. b2: And see حُولَةٌ: b3: and حَوْلٌ. b4: [عِلْمُ الحِيَلِ The science of mechanics.]

حُوَلَةٌ: see حُوَّلٌ, in two places.

حَوْلِىٌّ A solid-hoofed animal in his first year: (S, O:) or a solid-hoofed animal, &c., a year old; a yearling: (K:) it is applied in this sense to a camel: and also to a plant: (TA:) and so ↓ مُحْوِلٌ and ↓ مُحِيلٌ applied to wheat, or food, &c.: (S, O:) and ↓ مُحْوِلٌ applied to a boychild: (K:) or, as some say, this signifies in the state of childhood; not limited to a year old: (TA:) the fem. of حَوْلِىٌّ is حَوْلِيَّةٌ: pl. [masc. حَوَالِىٌّ; and] fem. حَوْلِيَّاتٌ. (S, K.) حَوْلِىٌّ الغَضَا Young trees of the kind called غَضًا. (TA.) حِيَلِىٌّ: see حُوَّلٌ.

حُوَلَآءُ and حِوَلَآءُ, the latter like عِنَبَآءُ and سِيَرَآءُ, which are the only other words of this measure, (S, K,) accord. to Kh, (S,) [The membrane that encloses the she-camel's fœtus in the womb;] to the she-camel, like the مَشِيمَة (K, TA) to the woman; (TA;) i. e., (K,) a skin (S, K) of a dark, or an ashy, dust-colour (خَضْرَآء), full of water, (K,) which comes forth with the fœtus, containing أَغْرَاس [pl. of غِرْس, q. v.], and having lines, or streaks, which are red, and of a dark, or an ashy, dust-colour (خُضْر): (S, K:) or it comes forth after the fœtus, in the first سَلَى; and is the first thing that comes forth therefrom: so says ISk: and the word is sometimes used in relation to a woman: (TA:) or, accord. to Az, the water that comes forth upon the head of the fœtus, [i. e.] at the birth: (S:) or a membrane like a large bucket, which is full of water, and bursts when it falls upon the ground: then comes forth the سَلَى; and a day, or two days, after that, the صَآءَة. (TA.) Hence the saying, نَزَلُوا فِى مِثْلِ حُوَلاءِ النَّاقَةِ, (K,) and فى مثل حولاء السَّلَى, (TA,) (tropical:) They alighted amid abundance of water and green herbage. (K, * TA.) and رَأَيْتُ أَرْضًا مِثْلَ الحولاءِ (tropical:) I saw land having dark green herbage. (TA.) A2: See also حُولَةٌ.

حَوَلَان and حُوَلَان and حُوْلَان: see حُولَةٌ.

حُولَلٌ: see حَائِلٌ, in four places.

حَوَلْوَلٌ: see حُوَّلٌ, in two places.

حَوَالٌ The changing, or varying, of time, or fortune. (K.) A2: حَوَالَهُ, and حَوَالَيْهِ, and حَوَالَيْنَا, and حَوَالَيْكَ: see حَوْلٌ.

حِوَالٌ: see حَائِلٌ, in two places.

حِيَالٌ [in the CK, erroneously, حَيال] The front of a thing, as meaning the part, place, or location, that is over against, opposite, facing, fronting, or in front; syn. قُبَالَةٌ. (K, and Mgh in art. حيل.) You say, قُمْتُ حِيَالَهُ I stood in front of him; in the part, place, or location, that was over against him, opposite to him, &c.; syn. قُبَالَتَهُ. (Msb in art. حيل.) And قَعَدَ حِيَالَةٌ and بِحِيَالِهِ He sat in front of him, over against him, opposite to him, facing or fronting him; syn. بِإِزَائِهِ. (S, K.) And هٰذَا حِيَالَ كَلِمَتِكَ This is opposite to thy saying; syn. مُقَابَلَةَ; in the accus. case, as an adv. n. of place: thus related by IAar from the Arabs: but one may also say حِيَالُ كَلِمَتِكَ [the opposite of thy saying], making the phrase to consist of an inchoative and an enunciative: so says ISd. (TA.) It is originally with و [in the place of the ى]. (S, O.) b2: عَلَى حِيَالِهِ [By himself or itself; independently]. You say, أَعْطِ كُلَّ وَاحِدٍ مِنْهُمْ عَلَى

حِيَالَهُ Give thou to every one of them by himself; syn. على حِدَتِهِ; (S in art. وحد;) or بِانْفِرَادِهِ. (Mgh in art. حيل.) And فَعَلْتُ كُلَّ شَىْءٍ عَلَى

حِيَالِهِ I did everything by itself; syn. بِانْفِرَادِهِ. (Msb in art. حيل.) A2: Also A string that is tied from the camel's بِطَان [or belly-girth] to his حَقَب [or hind girth], to prevent the حَقَب from going against the sheath of his penis: (K:) so, too, in the M: but in the O, as on the authority of AA, ↓ حُوَلٌ, like صُرَدٌ, signifies the string that is between the حَقَب and the بِطَان. (TA.) حَوِيلٌ: see 4, in the latter half of the paragraph. b2: [Hence,] One who is responsible, or answerable. (K.) b3: And A witness. (K.) A2: See also حِوَلٌ: b2: and حِيلَةٌ. b3: Also [Desire: or a seeking: or a seeking by an artful contrivance or device, or by artful or skilful management, to find a way of attaining an object:] a subst. from حَاوَلَهُ. (S, O, K.) حَوَالَةٌ The effecting a transition of one river, or rivulet, to another. (M, K.) [This is what is meant by the حوالة in المُزَارَعَة, mentioned in the Mgh, as “ customary in the cases of certain plants, as rice, and the بَاذِنْجَان, and in planting. ”] b2: The transfer of a claim, or of a debt, by shifting the responsibility from one person to another: (Mgh:) the transfer of a debt by shifting the responsibility of him who transfers it to him to whom it is transferred: (KT:) [a reference made by a debtor, of his creditor, to a debtor of the former, for the payment of what is owed by the former to the latter: an order for the payment of a debt, or of a sum of money, given by one person, upon another, to a third person: so in the present day:] a subst. (S, K) from أَحَالِ عَلَيْهِ بِدَيْنِهِ, (S,) or from أَحَلْتُهُ بِدَيْنِهِ, (Msb,) or from أَحَالَ الغَرِيمَ. (K.) [See 4.] b3: A responsibility; accountableness. (K.) حَوَالِىٌّ and حُوَالِىٌّ: see the next paragraph.

حُوَّلٌ, applied to a man, signifies بَصِيرُ بِتَحْوِيلِ الأُمُورِ [i. e. Knowing, skilful, or intelligent, in turning affairs over, or about, in his mind, considering what may be their results, and so managing them]; (S, TA;) as also حُوَّلٌ قُلَّبٌ, (TA, and so in copies of the S,) and قُلَّبٌ ↓ حُوَّلِىٌّ, (TA, and so in a copy of the S,) and قُلَّبِىٌّ ↓ حُوَّلِىٌّ, and ↓ حَوَّالٌ; (TA;) and ↓ حُوَلَةٌ signifies ↓ مُحْتَالٌ [i. e. one who exercises art, artifice, cunning, ingenuity, or skill, and excellence of consideration or deliberation, and ability to manage according to his own free will, with subtilty; &c.; see the verb (8) of which مُحْتَالٌ is the part. n.]: (S:) or حُوَّلٌ and ↓ حُوَلٌ and ↓ حُوَلَةٌ and ↓ حُوْلَةٌ and ↓ حُوَّلِىٌّ, [in the CK, erroneously, حَوْلٰى,] like سُكَّرِىٌّ, [in the CK like سَكْرىٰ,] and ↓ حَالِىٌّ and ↓ حُوَالِىٌّ and ↓ حَوَلْوَلٌ, signify شَدِيدُ الاِحْتِيَالِ [i. e. one who exercises great art, artifice, &c.]: (Sgh, K:) all of these forms are mentioned by ISd, except حُوْلَةٌ and حُوَّلِىٌّ: (TA:) accord. to some, قُلَّبٌ حُوَّلٌ signifies experienced, or expert, in affairs; or one who has been tried, or proved, and strengthened by experience in affairs: (Har p. 312:) and ↓ حَوِلٌ signifies the same as حُوَّلٌ; (Ham p. 34;) having much حِيلَة [i. e. art, artifice, &c.]: accord. to analogy, it should be [حَالٌ,] like مَالٌ and صَاتٌ as epithets applied to a man: (Idem pp. 530 and 531:) حَيَّالٌ, also, [in like manner,] signifies صَاحِبُ حِيلَةٍ [i. e. one who exercises art, artifice, &c., as above]; and so ↓ حِيَلِىٌّ [from حِيَلٌ, pl. of, or syn. with, حِيلَةٌ]: (TA:) and ↓ حَوْلْوَلٌ [mentioned above (in the CK, erroneously, in this instance, حَواوِل)] signifies also cunning, or intelligent, or skilful and knowing; and quick and sharp or vigorous or effective; syn. مُنْكَرٌ كَمِيشٌ; (K, TA;) applied to a man. (TA.) حَيِّلٌ: see 4, in the latter half of the paragraph.

حُوَّلِىٌّ: see حُوَّلٌ, in three places.

حَوَّالٌ: see حُوَّلٌ.

حَائِلٌ Altering, or being transmuted, or changing; or altered, or transmuted, or changed; [in any manner; and particularly] in colour; (K, TA;) and becoming, or become, black; applied to a bone, and any other thing. (TA.) b2: Anything [shifting, or moving, or] that has shifted, or moved, in فِى [app. a mistranscription for مِنْ from]) its place. (TA.) b3: A she-camel, and any female, not conceiving, or not becoming pregnant, during a year, (M, K,) or two years, (K,) or some years: (M, K:) or a she-camel not pregnant (S, Msb, K) after having been covered by the stallion; (S, K;) because denoting a change from what is usual; (Er-Rághib, TA;) and in like manner applied to a ewe, or she-goat; (TA;) and to a woman: (Msb:) pl. حِيَالٌ and حُولٌ (S, K) and حُوَّلٌ, (K,) and ↓ حُولَلٌ (M, K) is a quasi-pl. n.: (M, TA:) [whence,] حَائِلُ حُولٍ and ↓ حُولَلٌ used as intensive epithets: or حَائِلٌ signifies not conceiving in one year, (K, TA,) when she has been covered: (TA:) and حَائِلُ حُولٍ and ↓ حُولَلٍ, not conceiving during two years; (K;) not conceiving in the first year after having been covered, nor in the next following year; like عَائِطُ عُوطٍ and عِيطٍ and عُوطَطٍ: (S in art. عوط:) one says also, لَقِحَتْ عَلَى حُولٍ and ↓ حُولَلٍ [app. meaning She conceived after having failed to do so for two years; for it seems that in this case حول and حولل are inf. ns., or that the latter is a subst. having the sense of an inf. n.: see 1, and see also عُوطَطٌ]: (TA:) and ↓ مُحَوِّلٌ signifies the same as حَائِلٌ. (K.) Also A palm-tree (Msb, K) that bears one year, and not another year: (K:) or not bearing. (Msb.) b4: The female young one of a camel, at the time of her birth: the male is termed سَقْبٌ: (S, K:) pl. حُولٌ and حَوَائِلُ. (TA.) One says, نُتِجَتِ النَّاقَةُ حَائِلًا حَسَنَةً [The she-camel brought forth a beautiful female young one]. (S.) And لَا أَفْعَلُ ذَاكَ مَا أَرْزَمَتْ أُمُّ حَائِلٍ

[I will not do that as long as a mother of a female young camel utters her gentle yearning cry]. (S.) A2: Also, (Lth, Mgh, O, TA,) and ↓ حِوَالٌ (Lth, K) and ↓ حُوَلٌ and ↓ حَوَلٌ, (K,) A thing that intervenes as a separation, a partition, a fence, a barrier, or an obstacle, or obstruction, between two other things. (Lth, Mgh, * O, K.) One says, بَيْنَهُمَا ↓ هٰذَا حِوَالٌ, i. e. حَائِلٌ [This is a thing intervening as a separation, &c., between them two]; like حِجَازٌ and حَاجِزٌ. (Lth, O, TA.) حَائِلَةٌ: see حِيَلةٌ.

أَحْوَلُ; and its fem. حَوْلَآءُ: see 1, last sentence. b2: أَحْوَلُ مِنْ بَوْلِ الجَمَلِ [More wry than the urine of the he-camel]: because it does not come forth straight, but [backwards, and] inclining to one side: a prov. (TA.) b3: هُوَ أَحْوَلُ مِنْكَ He is one who has more حِيلَة [meaning art, artifice, cunning, ingenuity, or skill, in the management of affairs, &c.,] than thou; (Fr, S, K;) as also ↓ أَحْيَلُ. (K.) And النَّاسِ ↓ هُوَ أَحْيَلُ [He is the most artful, cunning, ingenious, or skilful, of men]; originally أَحْوَلُ. (MF in art. رود: see أَرْوَدُ.) أَحْيَلُ: see the next preceding paragraph, in two places.

تَحَاوِيلُ الأَرْضِ means أَنْ تُخْطِئَ حَوْلًا وَتُصِيبَ حَوْلًا, (O, K,) i. e. The leaving the land unsown one year, and sowing it another year: whereby the land is strengthened. (TK.) مَحَالٌ: see حِيلَةٌ, in two places: b2: and see also مَحَالَةٌ, in three places.

مُحَالٌ; and مُحَالٌ عَلَيْهِ; and مُحَالٌ بِهِ: see 4, in the latter half of the paragraph. b2: مُحَالٌ also signifies [Absurd; inconsistent; self-contradictory;] comprising two contradictories; as when one speaks of one body in two places in one case [or time]: (Er-Rághib, TA:) that cannot be conceived as existing in reality: (TA:) i. q. بَاطِلٌ [as meaning untrue, or unreal]; (Msb, TA;) impossible; that cannot be: (Msb:) perverted; turned from its proper way or manner of being; (K;) applied to speech; (S, K;) as also ↓ مُسْتَحِيلٌ. (K.) مُحْوِلٌ: see مُحِيلٌ: b2: and see also حَوْلِىٌّ, in two places.

مُحِيلٌ: see 4, in the latter half of the paragraph. b2: Also A woman that brings forth a boy next after a girl; or the reverse: and in like manner applied to a she-camel; as also ↓ مُحْوِلٌ and ↓ مُحَوِّلٌ: (Ks, Sgh, K:) and accord. to some, ↓ مُتَحَوِّلٌ [if not a mistranscription for مُحْوِلٌ or مُحَوِّلٌ] signifies a she-camel that brings forth one year a male, and another year a female. (TA.) b3: See also حَوْلِىٌّ.

مَحَالَةٌ: see حِيلَةٌ, in four places. b2: Also A machine (مَنْجَنُون, Lth, K) over which [passes the rope whereby] water is drawn: (Lth, TA:) and, (K,) or as some say, (TA,) a great بَكْرَة [or sheave of a pulley], (S in art. محل, and K,) by means of which camels draw water: (S ubi suprà and TA:) [see سَانِيَةٌ:] pl. مَحَاوِلُ and [coll. gen. n.] ↓ مَحَالٌ. (K.) b3: The vertebræ; as also ↓ مَحَالٌ: (K: [in the CK, الفَقَارِ is erroneously put for الفَقَارُ:]) or the latter has this meaning; and the former signifies a single vertebra: and the م may be radical: (M, TA:) pl. مَحَالَاتٌ. (T in art. ملح.) b4: The middle (وَاسِط, as in the M and O; in the K, erroneously, وَاسِطَة, TA) of the back; (M, O, K;) as also ↓ مَحَالٌ: but accord. to some, the م is radical. (TA.) مَحِيلَةٌ: see حِيلَةٌ.

مُحَوِّلٌ: see حَائِلٌ: b2: and مُحِيلٌ.

مِحْوَالٌ A man who says much that is مُحَال [or absurd, inconsistent, self-contradictory, unreal, or impossible]. (Lth, K. *) مُحْتَالٌ: see 4, in the latter half of the paragraph. b2: أَرْضٌ مُحْتَالَةٌ (tropical:) Land upon which rain has not fallen. (TA.) b3: See also حُوَّلٌ.

مُتَحَوَّلٌ [pass. part. n. of تَحَوَّلَهُ.

A2: Also] an inf. n. of تَحَوَّلَ. (Ham p. 503.) A3: And A place to which one shifts, removes, or becomes transferred. (Idem ib.) مُتَحَوِّلٌ: see مُحِيلٌ.

رِجْلٌ مُسْتَحَالَةٌ A leg that is crooked in the two extremities of its shank. (M, O, TA.) In the K, رَجُلٌ is erroneously put for رِجْلٌ, and سَاقَيْهِ for سَاقِهَا. (TA.) And ↓ قَوْسٌ مُسْتَحِيلَةٌ (S, K) and مُسْتَحَالَةٌ (K) A bow that is crooked (S, K, TA) in the portion between the part grasped by the hand and the curved extremity, or in its curved extremity. (TA.) And ↓ أَرْضٌ مُسْتَحِيلَةٌ Uneven ground: (S, TA:) or i. q. مُسْتَحَالَةٌ, (K,) which means land that has been left [unsown, or uncultivated,] a year, or years. (M, K.) مُسْتَحِيلٌ; fem. with ة: see the paragraph next preceding, in two places: b2: and see also مُحَالٌ.

A2: Also Full. (K.)

حول
{الحَوْلُ: السَّنَةُ اعتِباراً بانقلابِها ودَوَرانِ الشَّمس فِي مَطالِعها ومَغارِبها، قَالَ اللَّه تَعَالَى: وَالْوَالِدَاتُ يُرضِعْنَ أَوْلاَدَهنَّ} حَوْلَيْنِ كَامِلَيْنِ وَقَالَ: مَتَاعاً إِلَى الحَولِ غَيرَ إِخْرَاجٍ قَالَه الراغِبُ. وَقَالَ الحَرالِّيُّ: الحَوْلُ: تَمامُ القُوَّةِ فِي الشَّيْء الَّذِي يَنْتَهي لدَوْرةِ الشَّمس، وَهُوَ العامُ الَّذِي يَجْمَعُ كمالَ النَّباتِ الَّذِي يُثْمِرُ فِيهِ قواه. ج: {أَحْوالٌ} وحُؤُولٌ بِالْهَمْز {وحُوُولٌ بِالْوَاو مَعَ ضَمِّهما، كَمَا فِي المحكَم، قَالَ امْرُؤ القَيس:
(وَهل يَنْعَمَنْ مَن كَانَ أَقْرَبُ عَهْدِهِ ... ثلاثِينَ شَهْراً أَو ثلاثةَ أَحْوالِ)
} وحالَ {الحَوْلُ} حَوْلاً: تَمَّ، {وأحالَهُ اللَّهُ تَعَالَى علينا: أًتمَّهُ.} وحالَ عَلَيْهِ {الحَوْلُ} حَوْلاً {وحُؤُولاً كَذَا فِي النُّسَخ، وَفِي المحكَم:} حُؤُلاً: أَتَى. فِي الحَدِيث: مَن {أَحَالَ دَخَلَ الجَنَّةَ قَالَ ابنُ الأعرابيّ: أَي أَسْلَمَ لِأَنَّهُ} تَحوَّل عمَّا كَانَ يَعبُدُ إِلَى الإِسلام. أحَال الرجُلُ: صارَتْ إِبِلُه {حائِلاً فَلم تَحْمِلْ عَن أبي عَمْرو. أحالَ الشَّيْء: أَتَى عَلَيْهِ} حَوْلٌ سواءٌ كَانَ مِن الطَّعام أَو غيرِه، فَهُوَ {مُحِيلٌ} كاحْتالَ {وأَحْوَلَ أَيْضاً. أحالَ بالمَكانِ: أقامَ بِهِ} حَوْلاً وَقيل: أَزْمَنَ، مِن غيرِ أَن يُحَدَّ {بحَوْلٍ.} كأَحْوَلَ بِهِ عَن الكِسائيّ. أحالَ الحَوْلَ: بَلَغَهُ وَمِنْه قولُ الشَّاعِر:) أَزائِدَ لَا {أَحَلْتَ الحولَ ... الْبَيْت أَي: أماتَكَ اللَّهُ قبلَ الحَولِ. أحالَ الشَّيْء:} تَحوَّلَ مِن {حالٍ إِلَى حالٍ. أَو أحالَ الرجُلُ: تَحوَّلَ من شَيْء إِلَى شيءٍ} كحالَ {حَوْلاً} وحُؤُولاً بالضمِّ مَعَ الهمزِ، وَمِنْه قولُ ابنِ الْأَعرَابِي السابقُ فِي تَفْسِير الحَدِيث. أحالَ الغَرِيمَ: زَجَّاه عَنهُ إِلَى غَريمٍ آخَرَ، والاسمُ: {الحَوالةُ، كسَحابةٍ. كَذَا فِي المحكَم. أحالَ عَلَيْهِ: اسْتَضْعفَه. أحالَ عَلَيْهِ الماءَ مِن الدَّلْو: أَفْرَغَهُ وقَلَبها، قَالَ لَبِيدٌ رَضِي الله عَنهُ:
(كأنَّ دُمُوعَهُ غَرْبَا سُناةٍ ... } يُحِيلُونَ السِّجالَ على السِّجالِ)
أحالَ عَلَيْهِ بالسَّوْطِ يَضْرِبُه: أَي أَقْبَلَ قَالَ طَرَفَةُ بن العَبد:
( {أَحَلْتُ عليهِ بالقَطِيع فأَجْذَمَتْ ... وَقد خَبَّ آلُ الأَمْعَزِ المُتَوَقِّدِ)
أحالَ اللَّيلُ: انْصَبَّ على الأرضِ وأقْبَلَ، قَالَ الشاعرُ فِي صِفَة نَخْل: لَا تَرْهَبُ الذِّئبَ على أَطْلائِها وَإِن أحالَ اللَّيلُ مِن ورَائِها يَعْني أنّ النَّخلَ إِنَّمَا أولادُها الفُسلانُ، والذِّئابُ لَا تأكلُ الفَسِيلَ، فَهِيَ لَا تَرهَبُها عَلَيْهَا، وَإِن انصَبَّ اللَّيلُ مِن وَرَائِهَا وأَقْبلَ. أحالَ فِي ظَهْرِ دابَّتِه: وثَبَ واسْتَوى راكِباً} كحالَ {حُؤُولاً. (و) } أحالَت الدارُ: تَغيَّرتْ، أَتَى عَلَيْهَا أحْوالٌ جَمْعُ حَوْلٍ، بِمَعْنى السَّنَة. {كأَحْوَلَتْ} وحالَتْ! وحِيلَ بهَا وَكَذَلِكَ أعامتْ وأشْهَرَتْ، كَذَا فِي المحكَم والمُفْردات. وَفِي العُباب: أحالَت الدارُ {وأحْوَلَتْ: أَي أتَى عَلَيْهَا حَوْلٌ، وَكَذَلِكَ الطَّعامُ وغيرُه، فَهُوَ} مُحِيلٌ، قَالَ الكُمَيت:
(أَلَمْ تُلْمِمْ على الطَّلَلِ {المُحِيلِ ... بفَيْدَ وَمَا بُكاؤكَ بالطُّلُولِ)
وَيُقَال أَيْضا:} أحْوَلَ فَهُوَ {مُحْوِلٌ، قَالَ الكُمَيت أَيْضا:
(أأَبْكاكَ بالعُرُفِ المَنْزِلُ ... وَمَا أنتَ والطَّلَلُ} المُحْوِلُ)
وَقَالَ امْرُؤ الْقَيْس:
(مِن القاصِراتِ الطَّرفِ لَو دَبَّ {مُحْوِلٌ ... من الذَّرِّ فوقَ الإِتْبِ مِنْهَا لَأَثَّرا)
} وأَحْوَلَ الصَّبِيُّ فَهُوَ مُحْوِلٌ: أتَى عَلَيْهِ حَوْلٌ مِن مَولدِه، قَالَ امْرُؤ القَيس: فأَلْهَيْتُها عَن ذِي تَمائِمَ {مُحْوِلِ وَقيل: مُحْوِلٌ: صَغِيرٌ من غير أَن يُحَدَّ بحَوْلٍ.} - والحَوْلِيُّ: مَا أَتَى عَلَيْهِ حَوْلٌ مِن ذِي حافِرٍ)
وغيرِه يُقَال: جَمَلٌ {- حَوْلِيٌّ، ونَبْتٌ حَوْلِيٌّ، كقولِهم فِيهِ: نَبتٌ عامِيٌّ. ونَصّ العُباب: وكلُّ ذِي حاِفرٍ أَوْفى سَنَةً حَوْلِيٌّ. وَهِي بِهاءٍ، ج:} حَوْلِيَّاتٌ. {والمُسْتَحالَةُ} والمُسْتَحِيلَةُ مِن القِسِيِّ: المُعْوَجَّةُ فِي قابها أَو سيَتِها وَقد {حالَتْ} حَوْلاً. {وَحَال وَتَرُ القَوْسِ: زالَ عندَ الرَّمْي،} وحالَت القَوْسُ وَتَرها، وَفِي العُباب: {استحالَت القَوْسُ: انقَلَبَتْ عَن} حالِها الَّتِي غُمِزَتْ عَلَيْهَا، وحصَل فِي قابِها اعْوِجاجٌ، مِثل {حالَتْ، قَالَ أَبُو ذُؤَيب:
(} وحالَتْ! كحَوْلِ القَوْسِ طُلَّتْ فعُطِّلَتْ ... ثَلاثاً فأَعْيا عَجْسُها وظُهارُها)
يَقُول: تَغيَّرتْ هَذِه المرأةُ كالقَوْس الَّتِي أَصَابَهَا الطَّلُّ فنَدِيَتْ ونُزِعَ عَنْهَا الوَتَرُ ثلاثَ سِنين، فزاغ عَجْسُها واعوَجَّ.حِكْمَةٌ، وَلِهَذَا قِيل فِي وَصفِه تَعَالَى: وَهُوَ شَدِيدُ {الْمِحَالِ أَي الوُصولِ فِي خِفْيةٍ مِن الناسِ إِلَى مَا فِيهِ حِكمةٌ، وعَلى هَذَا النَّحْو وُصِف بالمَكْر والكَيد، لَا على الوَصفِ الْمَفْهُوم، تَعَالَى اللَّهُ عَن القَبِيح. قَالَ:} والحِيلَةُ: مِن الحَوْل، وَلَكِن قُلِب واوُه يَاء، لانكسار مَا قبلَه، وَمِنْه قِيل: رجُلٌ {حُوَلٌ. وَقَالَ أَبُو البَقاء: الحِيلَةُ: مِن} التّحوُّلِ لِأَن بهَا {يُتَحوَّلُ مِن حالٍ إِلَى حَال، بنَوعِ تدبيرٍ ولُطْفٍ،} يُحِيلُ بهَا)
الشَّيْء عَن ظاهِره. وشاهِدُ {الحَوِيل قولُ بَشامَةَ بن عَمْرو:
(بِعَيْنٍ كَعَيْنِ مُفِيضِ القِداحِ ... إِذا مَا أَراغَ يُرِيدُ} الحَوِيلَا)
وَقَالَ الكُمَيت:
(يَفُوتُ ذَوِي المَفاقِرِ أَسْهَلاهُ ... مِن القُنَّاصِ بالفَدَرِ العَتُولِ)

(وَذَات اسْمَين والألوانُ شَتَّى ... تُحَمَّقُ وَهِي كَيِّسَةُ {الحَوِيلِ)
يَعْنِي الرَّخَمة. وذَوُو المفَاقِرِ: الَّذين يَرْمُون الصَّيدَ على فُقْرةٍ: أَي إمْكانٍ.} والحِوَلُ، {والحِيَلُ كعِنَبٍ فيهمَا} والحِيلاتُ بِالْكَسْرِ: جُموعُ {حِيلَةٍ الأوّل نَظراً إِلَى الأَصْل، وَاقْتصر ابنُ سِيدَه على أوّلهما. ورجُلٌ حُوَلٌ، كصُرَدٍ، وبُومَةٍ، وسُكَّرٍ، وهُمَزَةٍ وَهَذِه من النَّوادِر} - وحَوالِيُّ بِالْفَتْح ويُضَمّ، {وحَوَلْوَلٌ، وحُوَّلِيٌّ كسُكَّرِيٍّ ثَمَانِيَة لُغات، ذكرهُنّ ابنُ سيدَه، مَا عدا الثانيةَ والأخيرةَ، فقد ذكرهمَا الصَّاغَانِي: أَي شَدِيدُ} الاحتِيالِ. ورجُلٌ! حَوَلْوَلٌ: مُنْكَرٌ كَمِيشٌ، مِن ذَلِك. ورجُلٌ {- حَوالِيُّ،} وحوَّلٌ: بَصيرٌ {بتحويلِ الْأُمُور. وَهُوَ} حُوَّلٌ قُلَّبٌ، {- وحُوَّلِيٌّ قُلَّبٌ، وحُوَّلِيٌّ قُلَّبِيٌّ، بَمْعنًى. يُقال: مَا} أَحْوَلَهُ وأَحْيَلَه، وَهُوَ {أحْوَلُ منكَ وأَحْيَلُ مُعاقَبَةٌ: أَي أكثَرُ حِيلَةً، عَن الفَرّاء. يُقال: لَا} مَحالَةَ مِنْهُ، بِالْفَتْح: أَي لَا بُدَّ يُقَال: الموتُ آتٍ لَا مَحالَةَ. {والمُحالُ مِن الكلامِ، بالضمّ: مَا عُدِلَ بِهِ عَن وَجْهِه. وَقَالَ الراغِبُ: هُوَ مَا جُمِعَ فِيهِ بينَ المُتناقِضَيْن، وَذَلِكَ يُوجَد فِي المَقالِ، نَحْو أَن يُقَال: جِسمٌ واحِدٌ فِي مَكانَينْ فِي حالةٍ وَاحِدَة. وَقَالَ غيرُه: هُوَ الَّذِي لَا يُتَصَوَّرُ وجودُه فِي الخارِج.
وَقيل:} المُحالُ: الباطِلُ، مِن: {حالَ الشَّيْء} يحُولُ: إِذا انْتقل عَن جِهَتِه. {كالمُستَحِيل يُقَال: كلامٌ} مُستَحِيلٌ: أَي مُحالٌ. {واسْتَحالَ الشَّيْء: صَار} مُحالاً. {وأحالَ: أتَى بِهِ أَي بالمُحال، زَاد الصاغانيُّ، وَتَكَلَّمَ بِهِ.} والمِحْوالُ كمِحْرابٍ: الرجُلُ الكَثيرُ {المُحالِ فِي الْكَلَام، عَن اللَّيث.} وحَوَّلَهُ {تَحوِيلاً: جَعَلَهُ} مُحالاً. (و) {حَوَّلَهُ إِلَيْهِ: أزالَهُ. وَقَالَ الراغِبُ:} حوَّلتُ الشَّيْء {فتحوَّل: غَيَّرتُه فتغيَّرَ، إمّا بِالذَّاتِ أَو بالحُكْم أَو بالقَول، وقولُك: حَوَّلتُ الكِتابَ: هُوَ أَن تَنقُلَ صُورةَ مَا فِيهِ إِلَى غَيره، مِن غيرِ إزالةٍ للصُّورةِ الأُولى. والاسمُ} الحِوَلُ {والحَوِيلُ كعِنَبٍ وأَمِيرٍ وَمِنْه قولُه تَعَالَى: لاَ يَبغُونَ عَنْهَا} حِوَلاً كَمَا فِي المُحكَم، كَمَا سَيَأْتِي. (و) {حَوَّلَ الشَّيْء:} تَحوَّلَ، لَا زِمٌ مُتَعَدٍّ وقولُ النَّابِغَة الجَعْدِي: (أَكَظَّكَ آبائِي {فحَوَّلْتَ عَنْهُمُ ... وقُلت لَهُ يَا بْنَ الحَيَا لَا} تَحَوَّلا)
يجوز أَن يُستَعملَ فِيهِ {حَوَّلْت، مكانَ} تَحوَّلْت، وَيجوز أَن يُرِيد: حَوَّلْتَ رَحْلَك، فحَذف المفعولَ،)
وَهَذَا كثيرٌ، كَمَا فِي المحكَم. وَفِي العُباب: حَوَّلتُ الشَّيْء: نقلتُه مِن مكانٍ إِلَى مَكان، {وَحَوَّلَ أَيْضا بنفسِه، يتَعدَّى وَلَا يتَعدّى، قَالَ ذُو الرُّمّة:
(إِذا} حَوَّل الظِّلُّ العَشِيَّ رأيتَهُ ... حَنِيفاً وَفِي قَرْنِ الضُّحَى يَتَنَصَّرُ)
يَصِفُ الحِرباءَ، يَعْنِي {تَحوَّل، هَذَا إِذا رفعتَ الظِّلّ، على أَنه الْفَاعِل، وفتحتَ العَشِيَّ، على الظَّرف. ويُروى: الظِّلَّ العَشِيُّ، على أَن يكون العَشِيُّ هُوَ الفَاعِلَ، والظِّلّ مفعولٌ بِهِ. قَالَ شَمِرٌ: حَوَّلَتِ المَجَرَّة: صارَتْ فِي وسَطِ السماءِ، وَذَلِكَ فِي شِدَّة الصَّيف وإقْبالِ الحَرّ، قَالَ ذُو الرمة:
(وشُعْثٍ يَشُجُّونَ الفَلَا فِي رُؤوسِهِ ... إِذا} حَوَّلَتْ أُمُّ النُّجُومِ الشَّوابِكِ)
يُقال: قَعَد هُوَ {حَوالَيهِ بِفَتْح اللَّام وَكسر الْهَاء، مُثنى} حَوال. {وحَوْلَهُ} وحَوْلَيْهِ مُثَنًّى {وحَوالهُ كسَحابٍ} وأَحْوالَه على أَنه جَمْعُ {حَوْلٍ بمَعْنًى واحِدٍ. قَالَ الصاغانيُّ: وَلَا تَقُلْ حَوالِيه، بكسرِ اللّامِ. وَفِي حَدِيثِ الدُّعاء: اللَّهُمَّ} حَوالَينَا وَلَا عَلَيْنا. وقالَ الراغِبُ: حَوْلُ الشيءِ: جانِبُه الَّذِي يُمْكِنُه أَنْ يَحُولَ إِلَيْهِ، قَالَ اللَّهُ تَعَالَى: الَّذِينَ يَحْمِلُونَ الْعَرشَ وَمَنْ! حَوْلَهُ. وَفِي شرح شواهِدِ سِيبَويه: وَقد يُقال: {حَوالَيْكَ} وَحَوْلَيْك، وَإِنَّمَا يُريدون الإحاطةَ مِن كلِّ وَجْه، ويَقْسِمون الجِهاتِ الَّتِي تُحِيط إِلَى جهتَينْ، كَمَا يُقالُ: أحاطُوا بِهِ مِن جانِبَيه، وَلَا يُراد أنّ جانباً مِن جوانِبِه خَلا، نقلَهُ شيخُنا. وشاهِدُ {الأَحْوالِ قولُ امْرِئ الْقَيْس:
(فقالَت سَباكَ اللَّهُ إنَّكَ فاضِحِى ... ألَسْتَ ترَى السُّمّارَ والناسَ} - أَحْوالي)
قَالَ ابنُ سِيده: جَعل كُلَّ جزءٍ مِن الجِزمِ المُحيطِ بهَا {حَوْلاً، ذَهب إِلَى المُبالغَة بذلك: أَي إِنَّه لَا مكانَ حولَها إلّا وَهُوَ مشغولٌ بالسُّمَّار، فَذَلِك أَذْهَبُ فِي تعذُّرِها عَلَيْهِ.} واحْتَوَلُوه: احْتاشُوا عَلَيْهِ ونَص المحكَم والعُباب: احْتَوشُوا {حَوالَيه.} وحاوَلَهُ {حِوالاً بِالْكَسْرِ} ومُحاوَلَةً: رامَهُ وأراده، كَمَا فِي المحكَم. والاسمُ: {الحَوِيلُ كأمِيرٍ، كَمَا فِي العُباب، وَمِنْه قولُ بَشامَةَ بنِ عَمْرو الَّذِي تقدَّم.
وكُلُّ مِمَّا حَجَز بينَ شَيئينِ فقد} حالَ بينَهما حَوْلاً. قَالَ الراغِبُ: يُقَال ذَلِك باعتِبارِ الانفصالِ، دُونَ التَّغيُّر، قَالَ الله تَعَالَى: وَاعْلَمُوا أنَّ اللَّهَ {يَحُولُ بَيْنَ المَرءِ وَقَلْبِهِ أَي يَحجِزُ. وَقَالَ الراغِبُ: فِيهِ إشارةٌ إِلَى مَا قيل فِي وَصْفِه: مُقَلِّب القُلُوب، وَهُوَ أَن يُلقِىَ فِي قلبِ الْإِنْسَان مَا يَصْرِفُه عَن مُرادِه لحِكْمةٍ تَقْتَضِي ذَلِك، وقِيلَ على ذَلِك:} وَحِيلَ بَينَهُم وَبَيْنَ مَا يَشْتَهُونَ. وَفِي العُباب: أَي يَمْلِك عَلَيْهِ قَلْبَه فيُصَرِّفُه كَيفَ شَاءَ. قَالَ الراغِبُ: وَقَالَ بعضُهم فِي معنى قَوْله: {يَحُولُ بَين المَرءِ وقَلْبِهِ: هُوَ أَن يُهْلِكَه أَو يَرُدَّه إِلَى أرذَلِ العُمر لِكَيلا يَعْلَم مِن بَعْدِ عِلْمٍ شَيْئا.)
واسمُ الحاجِزِ:} الحِوالُ،! والحُوَلُ ككِتابٍ وصُرَدٍ وجَبَلٍ. وَفِي المُحكَم: {الحِوالُ} والحوال {والحَوَلُ.
وَفِي العُباب: قَالَ اللَّيثُ: الحِوالُ بِالْكَسْرِ: كلّ شَيْء حالَ بينَ اثْنَيْنِ، يُقال: هَذَا} حِوالٌ بينَهما: أَي {حائِلٌ بينَهما كالحِجازِ والحاجِز.} وحَوالُ الدَّهْرِ، كسَحابٍ: تَغيّرُه وصَرفُه قَالَ مَعْقِلُ بن خُوَيْلد: أَلاَ مِن {حَوالِ الدَّهْرِ أَصبَحت ثاويا وَهَذَا مِن} حُولَةِ الدَّهْرِ، بالضمّ، {وحَوَلانِه، مُحرَّكةً،} وحِوَلِه، كعِنَبٍ، {وحُوَلائِه، بِالضَّمِّ مَعَ فَتح الْوَاو: أَي مِن عَجائِبِه. وَيُقَال أَيْضا: هُوَ} حُولَةٌ من {الحُوَلِ: أَي داهِيَةٌ مِن الدَّواهي.} وتَحَوَّل عَنهُ: زَالَ إِلَى غَيرِه وَهُوَ مُطاوِعُ {حَوَّله} تَحْوِيلاً. والاسمُ {الحِوَلُ كعِنَبٍ، وَمِنْه قولهُ تَعَالَى: لاَ يَبغُونَ عَنْهَا} حِوَلاً. وجَعله ابنُ سِيدَه اسْما مِن: {حَوَّلَه إِلَيْهِ. وَفِي العُباب فِي معنى الْآيَة: أَي} تَحَوُّلاً، يُقَال: حالَ مِن مَكانِه {حِوَلاً، وعادَني حُبُّها عِوَداً. وَقيل:} الحِوَلُ: الحِيلَةُ، فَيكون المعنَى على هَذَا الوَجْهِ: لَا {يَحتالُون مَنْزِلاً عَنْهَا. (و) } تَحَوَّلَ: حَمَل الكارَةَ على ظَهرِه وَهِي {الحالُ، يُقَال:} تَحَوَّلَ {حَالا: حَملَها. (و) } تحوّلَ فِي الأمرِ: {احْتالَ وَهَذَا قد تقدَّم. (و) } تحوَّلَ الكِساءَ: جَعَل فِيهِ شَيئاً ثمَّ حَمَله على ظَهرِه: كَمَا فِي المُحكَم. {والحائلُ: المُتغيِّرُ اللَّونِ من كلِّ شَيْء، مِن:} حالَ لونُه: إِذا تَغيَّر واسودَّ، عَن أبي نَصر، وَمِنْه الحَدِيث: نهى عَن أَن يَستَنجِيَ الرجلُ بعَظْمٍ {حائلٍ. (و) } الحائِلُ: ع بجَبَلَي طَيِّئ عَن ابنِ الكَلْبي، قَالَ امْرُؤ القَيس:
(يَا دارَ ماوِيَّةَ {بالحائِلِ ... فالفَرْدِ فالخَبْتَيْنِ مِن عاقِلِ)
وَقَالَ أَيْضا:
(تَبِيتُ لَبُونِي بالقُرَيَّةِ أُمَّناً ... وأَسْرَحُها غِبّاً بأَكْنافِ حائِلِ)
الحائلُ أَيْضا: ع بنَجْدٍ.} والحَوالَةُ: تَحْوِيلُ نَهْرٍ إِلَى نَهْر كَمَا فِي الْمُحكم. قَالَ: {والحالُ: كِينَةُ الإنسانِ، وَمَا هُوَ عَلَيْهِ مِن خيرٍ أَو شَرّ. وَقَالَ الراغِب:} الحالُ: مَا يَختَصُّ بِهِ الإنسانُ وغيرُه، من الأمورِ المتغيِّرة، فِي نَفسِه وبَدَنِه وقُنْيَتِه. وَقَالَ مَرَّةً: الحالُ يُستَعْمَلُ فِي اللّغَةِ للصِّفةِ الَّتِي عَلَيْهَا المَوصوفُ، وَفِي تعارُفِ أهلِ المَنطِق لكيفيَّةٍ سريعةِ الزَّوال، نحوُ حرارةٍ وبُرودَةٍ ورُطُوبةٍ ويُبُوسةٍ عارِضةٍ. {كالحالَةِ وَفِي العُباب:} الحالَةُ: واحِدَةُ {حالِ الإنسانِ} وأحوالِه. قَالَ اللَّيثُ: {الحالُ: الوَقْتُ الَّذِي أنتَ فِيهِ. وشَبَّه النَّحْويُّون الحالَ بالمَفْعُولِ، وشَبَهُها بِهِ من حيثُ إِنها فَضْلَةٌ مثلُه، جَاءَت بعدَ مُضيِّ الجُمْلة، وَلها بالظَّرْفِ شَبَهٌ خاصٌّ، من حيثُ إِنَّهَا مفعولٌ فِيهَا، ومَجِيئُها لبَيانِ هَيئَةِ الفاعلِ أَو المَفْعُولِ. وَقَالَ ابنُ الكَمال: الحالُ لُغَةً: نِهايةُ الماضِي وبدايةُ)
المستَقْبَل، وَاصْطِلَاحا: مَا يُبيِّن هيئةَ الفاعلِ أَو الْمَفْعُول بِهِ، لفظا نَحْو: ضربتُ زيدا قَائِما، أَو معنى نَحْو: زيدٌ فِي الدارِ قَائِما. يؤنَّثُ ويُذَكَّرُ والتأنيثُ أكثَرُ. ج:} أَحوالٌ {وأَحْوِلَةٌ هَذِه شاذَّةٌ.
} وتَحَوَّلَهُ بالمَوْعِظَةِ والوَصِيَّةِ: تَوخَّى الحالَ الَّتِي يَنْشَط فِيهَا لقَبُولِها قَالَه أَبُو عمرٍ و، وَبِه فَسَّر الحديثَ: كَانَ {يَتَحوَّلُنا بالمَوْعِظَةِ، وَرَوَاهُ بحاءٍ غيرِ مُعْجَمة، وَقَالَ: هُوَ الصَّوابُ.} وحالاتُ الدَّهْرِ {وأحوالُه: صُروفُه جَمعُ} حالَةٍ {وحالٍ.} وَالْحَال: أَيْضا: الطِّينُ الأسوَدُ مِن حالَ: إِذا تغَيَّر، وَفِي حَدِيث الكَوثَر: {حالُهُ المِسْك. أَيْضا: التّرابُ اللَّينِّ الَّذِي يُقال لَهُ: السَّهْلَة. أَيْضا: وَرَقُ السَّمُرِ يُخْبَطُ ويُنفَضُ فِي ثَوْبٍ يُقَال:} حالٌ مِن وَرَق ونُفاضٌ مِن وَرِق. أَيْضا: الزَّوجَةُ قَالَ ابنُ الأعرابيّ: حالُ الرجُلِ: امرأتُه، هُذَلِيَّةٌ، وَأنْشد: يَا رُبَّ حالٍ حَوْقَلٍ وَقَّاع تَرَكْتُها مَدِينَةَ القِناع أَيْضا: اللَّبَنُ كَمَا فِي المُحكَم. أَيْضا: الحَمْأَةُ هَكَذَا خَصَّه بعضُهم بهَا دُونَ سائرِ الطِّين الأسْودِ، وَمِنْه الحَدِيث: إنَّ جِبريلَ أخذَ مِن حالِ البَحْرِ فأَدْخَلَهُ فا فِرْعَوْن. الحالُ: مَا تَحْمِلُه على ظَهْرِك كَمَا فِي العُباب، زَاد ابنُ سِيدَه: مَا كانَ وَقد! تَحوَّلَه: إِذا حَمَله، وتقدَّم. أَيْضا: العَجَلَةُ الَّتِي يَدِبُّ عَلَيْهَا الصَّبِيُّ إِذا مَشَى، وَهِي الدَّرّاجَةُ، قَالَ عبدُ الرَّحْمَن بنُ حَسّانَ:
(مَا زالَ يَنْمِى جَدُّه صاعِداً ... مُنْذُ لَدُنْ فارَقَهُ الحالُ)
كَمَا فِي العُباب. وَفِي اقتطافِ الأزاهر: تَجْعَلُ ذَلِك للصَّبِي، يتَدرَّب بهَا على الْمَشْي. أَيْضا: مَوْضِعُ اللِّبدِ مِن الفَرَسِ، أَو طَرِيقَةُ المَتْنِ وَهُوَ وسَطُ ظَهرِه، قَالَ امْرُؤ القَيسِ:
(كُمَيتٍ يَزِلُّ اللِّبْدُ عَن حالِ مَتْنِه ... كَمَا زَلَّتِ الصَّفْواءُ بالمُتَنَزِّلِ) أَيْضا: الرَّمادُ الحارُّ عَن ابنِ الأعرابيّ. أَيْضا: الكِساءُ الَّذِي يُحْتَشُّ فِيهِ كَمَا فِي العُباب. أَيْضا: د باليَمَنِ بِديارِ الأَزْد كَمَا فِي الْعباب. زَاد نَصْرٌ ثمَّ لِبارِقٍ وشَكْرٍ مِنْهُم، قَالَ أَبُو المِنْهال عُيَينَةُ بن المِنْهال: لَمّا جَاءَ الإسلامُ سارَعَتْ إِلَيْهِ شَكْرٌ، وأبطأت بارِقٌ، وهم إخوتُهم، واسمُ شَكْرٍ: والان.
{والحَوْلَةُ: القُوَّة أَو المَرَّةُ مِن الحَوْل. (و) } الحَوْلَةُ: {التَّحَولُ والانقِلابُ. أَيْضا الاستِواءُ على الحالِ: أَي ظَهْرِ الفَرَسِ يُقَال: حالَ على الفَرَسِ حَوْلَةً. (و) } الحُولَةُ بالضّمِّ: العَجَبُ قَالَ الشاعِر:
(ومِن {حُولَةِ الأيَّامِ والدَّهْرِ أَنَّنا ... لَنا غَنَمٌ مَقْصورةٌ ولَنا بَقَرْ)
ج: حُولٌ. (و) } الحُولَةُ: الأَمْرُ المُنْكَرُ الداهي، وَفِي المُحكَم: ويُوصَفُ بِهِ، فَيُقَال: جَاءَ بأَمْرٍ {حُولَةٍ.)
} واسْتَحالَهُ: نَظَر إِلَيْهِ هَل يَتَحرَّكُ كَمَا فِي المُحكَم، كَأَنَّهُ طَلَبَ حَوْلَه، وَهُوَ التحرُّكُ والتغيُّر. وناقَةٌ {حائِلٌ: حُمِلَ عَلَيْهَا فَلم تَلْقَحْ كَمَا فِي المُحكَم، قَالَ الراغِبُ: وَذَلِكَ لتَغَيُّرِ مَا جَرَتْ بِهِ عادَتُها. أَو هِيَ الَّتِي لم تَلْقَحْ سَنةً أَو سنتَينْ أَو سَنَواتٍ، وَكَذَلِكَ كُلُّ حائِلٍ كَذَا فِي النُّسَخ. وَفِي المُحكَم: كلُّ حامِلٍ يَنْقطِعُ عَنْهَا الحَملُ سنة أَو سنواتٍ حَتَّى تَحْمِلَ. ج:} حِيالٌ بِالْكَسْرِ {وحُولٌ بالضمِّ} وحُوَّلٌ كسُكَّرٍ {وحُولَلٌ وَهَذِه اسمُ جَمعٍ، كَمَا فِي المحكَم، ونَظِيرُه: عائِطٌ وعُوَّطٌ وعُوطَطٌ، وَقد تقدَّم.
وشاهِدُ} الحُولِ مَا أنْشَدَه اللَّيثُ: (وِراداً وحُوّاً كلَوْنِ البَرُودِ ... طِوالَ الخُدُودِ فَحُولاً {وحُولَا)
} وحائلُ {حُولٍ} وحُولَلٍ، مُبالَغَةٌ كرَجُلِ رِجالٍ. أَو إِن لم تَحْمِلْ سَنَةً {فحائِلٌ وَذَلِكَ إِذا حُمِلَ عَلَيْهَا فَلم تَلْقَحْ. إِن لم تَحْمِلْ سنَتَيْن فحائِلُ} حُولٍ {وحُولَلٍ ولَقِحَتْ على حُولٍ} وحُولَلٍ. وَفِي بعض النُّسَخ: أَو سنتَيْن. وَقد {حالَتْ} حُؤُولاً كقُعُودٍ {وحِيالاً} وحِيالَةً بكسرِهما. {وأَحالَتْ} وحَوَّلَتْ، وَهِي {مُحَوِّلٌ وَقيل:} المُحَوِّلُ: الَّتِي تُنْتَجُ سنة سَقْباً، وسَنَةً قَلُوصاً. {والحائِلُ: الأُنْثَى مِن أولادِ الإبِلِ ساعةَ تُوضَعُ كَمَا فِي المُحكَم، وَقَالَ غيرُه: ساعةَ تُلْقِيه مِن بَطْنِها. فِي العُباب: لِأَنَّهُ إِذا نُتِجَ ووَقَع عَلَيْهِ اسمُ تذكيرٍ وتأنيثٍ، فإنّ الذَّكَر مِنْهَا سَقْبٌ وَالْأُنْثَى حائِلٌ. يُقال: نُتِجَت الناقَةُ} حائِلاً حَسَنةً وَلَا أفعلُ ذَلِك مَا أَرْزمَتْ أمُّ حائلٍ، والجَمْعُ: {حُوَّلٌ} وحَوائِلُ. (و) {الحائلُ أَيْضا: نَخْلَةٌ حَمَلتْ عَاما وَلم تَحْمِلْ عَاما وَقد حالَتْ} حُؤولاً. وقُرَّةُ بنُ عبدِ الرَّحْمَن بنِ {حَيْوِيلٍ المَعافِرِيُّ مُحَدِّثٌ عَن الزُّهرِيّ، ويَزِيدَ بن أبي حَبِيب، وَعنهُ ابنُ وَهْب، وابنُ شابُور، وجَمْعٌ، ضَعَّفه ابنُ مَعِين، وَقَالَ أحمدُ: مُنْكَرُ الحديثِ جدّاً، مَاتَ سنةَ. قلت: وَأَبوهُ حَدَّث أَيْضا.} والمَحَالَةُ: المَنْجَنُونُ يُستَقَى عَلَيْهَا الماءُ، قَالَه اللَّيث. قيل: هِيَ البَكْرَةُ العَظِيمةُ يُستقَى بهَا الإبِلُ، قَالَ الْأَعْشَى:
(فانْهَى خَيالَكِ يَا جُبَيرُ فإنَّهُ ... فِي كُلِّ مَنْزِلَةٍ يَعُودُ وِسادِي)

( تُمْسِى فَيَصْرِفُ بابُها مِن دُونِها ... غَلَقاً صَرِيفَ محالَةِ الأَمْسادِ)
ج: {مَحالٌ} ومَحاوِلُ قَالَ: يَرِدْنَ واللَّيلُ مُرِمٌّ طائِرُهْ مُرْخًى رِواقاهُ هُجُودٌ سامِرُهْ وَرا {المَحالِ قَلِقَتْ مَحاوِرُهْ (و) } المَحالَةُ: واسِطَةُ كَذَا فِي النّسَخ، والصَّواب كَمَا فِي العُباب والمحكَم: واسِطُ الظَّهْرِ فَيُقَال: هُوَ) مَفْعَلٌ، وَيُقَال: هُوَ فَعالٌ، والمِيمُ أصليّة. قِيل: المَحالَةُ الفِقارُ، {كالمَحالِ فيهمَا. وَفِي المحكَم: المَحالَةُ: الفَقارَةُ، وَيجوز كونُه فعالة، والجمعُ: المَحالُ.} والحَوَلُ، محرَّكةً: طهُورُ البَياضِ فِي مُؤْخِرِ العَيْن، ويكونُ السَّوادُ مِن قِبَلِ الماقِ، أَو هُوَ إقْبالُ الحَدَقَة على الأَنْفِ نَقلَه اللَّيث. أَو هُوَ ذَهابُ حَدَقَتِها قِبَلَ مُؤْخِرِها، أَو أَن تكونَ العَين كَأَنَّمَا تَنظُر إِلَى الحِجَاجِ، أَو أَن تَميلَ الحَدَقَةُ إِلَى اللِّحاظِ كلّ ذَلِك فِي المحكَم، والمشهورُ من الأقوالِ الأَوَّلُ. وَقد {حَوِلَتْ} وحالَتْ {تَحالُ وَهَذِه لُغة تَمِيمٍ، كَمَا قَالَه اللَّيث.} واحْوَلَّتْ {احْوِلالاً. وقولُ أبي خِراشٍ:} وحالَتْ مُقْلَتا الرَّجُلِ البَصِيرِ قيل: مَعْنَاهُ: انْقَلَبَتْ. وَقَالَ محمدُ ابنُ حَبِيب: صَار أحْوَلَ. قَالَ ابنُ جِنِّي: فيجبُ أَن يُقَال: {حَوِلَتْ، كعَوِرَ وصَيِدَ، وَهُوَ} أَحْوَلُ وأَعْوَرُ وأَصْيَدُ.{والحِيالُ ككِتابٍ: خَيطٌ يُشَدُّ مِن بِطانِ البَعِير إِلَى حَقَبِه لئلّا يَقعَ الحَقَبُ على ثِيلِه كَذَا فِي المُحكَم. وَفِي العُباب: قَالَ أَبُو عمرٍ و:} والحُوَلُ مِثالُ صُرَدٍ: الخَيْطُ الَّذِي بينَ الحَقَبِ والبِطان. (و) {الحِيالُ: قُبالَةُ الشَّيْء يُقَال: هَذَا} حِيالَ كَلمتِك: أَي مُقابَلةَ كلمتِك، يُنصَبُ على الظَّرف، وَلَو رُفع على الْمُبْتَدَأ)
والخبرِ لَجاز، وَلَكِن كَذَا رَوَاهُ ابنُ الأعرابيّ عَن العَرب، قَالَه ابنُ سِيدَه. يُقال: قَعدَ {حِيالَهُ} وبحيالِه: أَي بإزائه وأصلُه الْوَاو، كَمَا فِي العُباب. {والحَوِيلُ كأَمِيرٍ: الشاهِدُ. (و) } حَوِيل: ع كَمَا فِي المُحكَم. (و) {الحَوِيلُ: الكَفِيلُ، والاسمُ مِنْهُ} الحَوالةُ بِالْفَتْح. وعبدُ اللَّهِ بنُ {حَوالَةَ الأزدَيُّ أَو ابنُ} - حَوْلِيٍّ بِفَتْح فَسُكُون وَتَشْديد الْيَاء، كَذَا ذكره ابنُ ماكُولا، كنيته أَبُو {حَوالَةَ صَحابِيٌّ رَضِي الله عَنهُ، نَزل الأُرْدُنَّ. تَرجَمتُه فِي تَارِيخ دمشق، لَهُ ثلاثَةُ أحادِيث، روَى عَنهُ مَكْحولٌ ورَبِيعةُ بن يَزِيدَ، وعِدَّةٌ. قَالَ الواقِدِيُّ: مَاتَ سنةَ ثمانٍ وَخمسين. وبَنُو حَوالَةَ: بَطْنٌ مِن العرَب، عَن ابنِ دُرَيد.
وعبدُ اللَّهِ بنُ غَطَفانَ، كَانَ اسمُه عبدَ العُزَّى، فغيَّره النَّبِي صلى الله عَلَيْهِ وَسلم، فسُمِّيَ بَنُوه بَني} مُحَوَّلَةَ، كمُعَظَّمةٍ هَكَذَا ذكره ابنُ الأعرابيّ، وَنَقله عَنهُ ابنُ سِيدَه وغيرُه، وَنَقله الصاغانيُ أَيْضا، وَلكنه قَالَ: لم أجِدْ فِي الصَّحابة مَن اسمُه عبدُ الله بن غَطَفانَ. قلت: وتصفَّحْتُ مَعاجِمَ الصّحابة، ممّا تَيسَّرتْ عِنْدِي، كمُعجَم ابنِ فَهْد والذَّهبي وابنِ شاهين، والإصابة لِلْحَافِظِ، فَلم أجِدْ مَن اسمُه هَكَذَا فيهم، فلْيُنظَر ذَلِك. {والمُحَوَّلُ كمُعَظَّمٍ: ع غَربيَّ بَغْدادَ وَفِي العُباب: قريةٌ نَزِهَةٌ على نهر عِيسَى غَربيَ بَغْدَاد. وَفِي مُعْجم ياقوت: بَاب} مُحَوَّل: مَحلَّةٌ كَبِيرَة من مَحالِّ بَغْدَاد، كَانَت مُتَّصِلَة بالكَرخ، وَهِي الْآن منفردةٌ كالقَرية، ذَات جامعٍ وسُوق، مستَغْنِية بِنَفسِهَا فِي غَربيِّ الكَرْخ. {وحاوَلْتُ لَهُ بَصَرِى} مُحاوَلَةً: حَدَّدْتُه نحوَه ورَمَيتُ بِهِ عَن ابنِ سِيدَه. وامرأَةٌ {مُحِيلٌ، وناقَةٌ} مُحِيلٌ {ومُحْوِلٌ} ومُحَوِّلٌ: إِذا ولَدَتْ غُلَاما إثْرَ جاريةٍ، أَو عَكَستْ أَي جارِيةً إثْرَ غُلامٍ، نَقله الصَّاغَانِي عَن الكِسائي. قَالَ: ويُقال لَهَا: العَكُومُ أَيْضا: إِذا حَمَلتْ عَاما ذَكَراً وعاماً أُنْثَى.
ورَجُلٌ {مُستَحالَةٌ: إِذا كَانَ طَرَفا ساقَيهِ مُعْوَجّانِ هَكَذَا فِي سَائِر النُّسَخ، والصَّوابُ: رِجْلٌ مُستَحالَةٌ، بِكَسْر الرَّاء وَسُكُون الْجِيم: إِذا كَانَ طَرَفا ساقَيها مُعوَجَّيْن، كَمَا فِي العُباب، وَفِي المُحكَم: رَجُلٌ} مُستَحالٌ: فِي طَرَفي ساقِه اعوِجاجٌ. {والمُستَحيِلُ: المَلْآن. وحالَةُ: ع بدِيارِ بَني القَيْنِ قُربَ حَرَّةِ الرَّجْلاء، بينَ المدينةِ وَالشَّام، قَالَه نَصْر.} وحَوْلايا: ة مِن عَمِل النَّهْرَوان كَمَا فِي العُباب. {وحُوالى، بِالضَّمِّ: ع. وذُو} حَوْلانَ بِالْفَتْح: ع باليَمَنِ وَفِي العُباب: قَريةٌ. قلت: ولعلّه نُسِب إِلَى ذِي حَولانَ ابنِ عَمْرو بن مَالك بن سَهْل، جاهِلِيٍّ، ذكره الهَمْداني فِي الْأَنْسَاب.
{وتَحاوِيلُ الأَرضِ: أَن تُخطِئَ} حَوْلاً وتُصيبَ حَوْلاً كَمَا فِي العُباب. {والحَوَلْوَلُ كسَفَرجَلٍ: المُنْكَرُ الكَمِيشُ الشَّديدُ} الاحتِيالِ، وَقد تقَدّم، نقلَه ابنُ سِيدَه والصاغاني. وذُو {حَوالٍ، كسَحابٍ: قَيلٌ من أَقْيالِ اليَمَن، نَقله الصَّاغَانِي، وضَبطه بعضُ أئمّة النَّسَب: ككِتابٍ. قَالَ: وَهُوَ عامِرُ بن عَوسَجَة)
المُلقَّب بِذِي} حِوال الْأَصْغَر.
وَمِمَّا يُستَدْرَكُ عَلَيْهِ: شاةٌ {حائِلٌ: لم تَحْمِلْ، وشاءٌ} حِيالٌ، وَمِنْه حديثُ أمّ مَعْبَد رَضِي الله تَعَالَى عَنْهَا: والشَّاءُ عازِبٌ حِيالٌ. {وحالَ عَن العَهْدِ} حُؤُولاً: انقَلَب. وحالَ لونُه: اسْوَدَّ. وحالَ إِلَى مكانٍ آخَرَ: أَي تَحوَّلَ.
وحالَ الشَّخصُ: أَي تَحرَّك. وَقَالَ أَبُو الهَيثَم فِيمَا أَكْتَبَ ابنَه: يُقَال للقَوم إِذا أَمْحَلُوا فقَلَّ لبنُهم: حالَ صَبُوحُهم عَليّ غَبُوقِهم: أَي صَار صَبُوحُهم وغَبُوقُهم وَاحِدًا. وحالَ الشَّيْء: انصَبَّ.
والحَوْلُ والحِيلَةُ والقُوَّةُ واحِدٌ. وَفِي الحَدِيث: لَا حَولَ وَلَا قُوَّةَ إلّا بِاللَّه العَلِي الْعَظِيم كَنْزٌ مِن كُنوزِ الجَنّة قالَ أَبُو الهَيثم: الحَوْلُ هُنَا: الحَرَكةُ، وَالْمعْنَى: لَا حَرَكَةَ وَلَا استطاعةَ إلّا بمشيئةِ اللَّه تَعَالَى. وَقَالَ الراغِبُ: الحَوْلُ: مالَهُ مِن القُوّة فِي أحدِ هَذِه الأُمورِ الثَّلَاثَة: نَفْسِه وجِسمِه وقُنْيتِه، وَمِنْه: لَا حَوْلَ وَلَا قُوَّةَ إلاَّ بِاللَّه. {- وحَوْلِيُّ الحَصَى: صِغارُها.} والحِوَالَةُ: اسمٌ مِن {الإحالة.} والمَحِيلَةُ: {الحِيلَةُ.} وحُولُ الناقةِ، بالضمّ: {حِيالُها، قَالَ:
(لَقِحْنَ على} حُولٍ وصادَفْنَ سَلْوَةً ... مِن العَيشِ حتّى كُلُّهنُّ مُمَتَّعُ) وَقَالَ الكِسائي: سمعتُهم يَقُولُونَ: لَا {حُولَةَ لَهُ: أَي لَا} حِيلَةَ لَهُ، وَأنْشد:
(لَهُ حُولَةٌ فِي كُلِّ أَمْرٍ أَرَاغَهُ ... يُقَضِّى بهَا الأمْرَ الَّذِي كَاد صاحِبُهْ)
وَقَالَ أَبُو سَعِيد: يقالُ للَّذي {يُحالُ عَلَيْهِ، وللذي يَقْبَلُ} الحَوالَةَ: {حَيِّلٌ، ككَيِّسٍ، وهما} الحَيلانِ، كَمَا يُقال: البَيِّعانِ. وَقَالَ أَبُو عَمْرٍو: {أحالَ بفُلانٍ الخُبْزَ: إِذا سَمِنَ عَنهُ، وكلُّ شَيْء يُسْمَنُ عَنهُ فَهُوَ كَذَلِك.} وأحالَ: أقبلَ، قَالَ الفَرزْدَقُ يُخاطِبُ هُبَيرَةَ بنَ ضَمْضَم:
(وكنتَ كذِئْبِ السَّوْءِ لَمَّا رأى دَماً ... بصاحِبِه يَوماً أحالَ على الدَّمِ)
أَي أقْبلَ عَلَيْهِ. وَفِي المَثَل: تَجنَّبَ رَوْضَةً {وأحالَ يَعْدُو أَي تركَ الخِصْبَ وَاخْتَارَ عَلَيْهِ الشَّقاءَ.} وأحالَ عَلَيْهِ الحولُ: أَي حالَ. وحالَ الشَّيْء: أتَى عَلَيْهِ الحَوْلُ، كَمَا فِي المِصباح. وأحالَ عَلَيْهِ بدَيْنه إحالَةً. وَقَالَ اللِّحْيانيُّ: أَحال اللَّهُ عَلَيْهِ الحَوْلَ، هَكَذَا ذكره مُتَعدِّياً. قَالَ: وأحالَ الرجلُ إِبِلَه العامَ: إِذا لم يُضْرِبْها الفَحْلَ. قَالَ: {وأَحْوَلْتُ عينَه: أَي جعلتُها ذاتِ حَوَلٍ.} واحْتالَ عَلَيْهِ بالدَّيْن، مِن {الحَوالَة. وأرضٌ} مُحْتالَةٌ: لم يُصِبها المَطَرُ، وَهُوَ مَجازٌ. {واسْتحالَ الجَهامَ: نَظَر إِلَيْهِ. وَفِي الحَدِيث: بِكَ} أُحاوِلُ قَالَ الأزهريُّ: مَعْنَاهُ: بِكَ) أُطالِبُ. {وحالَ وَتَرُ القَوْسِ: زالَ عِندَ الرَّمْي.} وحالَت القَوْسُ وتَرَهَا. وَفِي المَثَلِ:! أَحْوَلُ مِن بَوْلِ الجَمَلِ لِأَن بَوْلَه لَا يخرج مُسْتَقِيمًا، يَذْهَبُ بِهِ فِي إحْدَى الناحِيتيْن. {والحائِلُ: كلُّ شَيءٍ تحرَّكَ فِي مكانِه.} وحِيالُ، ككِتابٍ: بَلدةٌ مِن أَعمال سِنْجار، نَزَلَ بهَا الإمامُ شمسُ الدّين أَبُو بكر عبد الْعَزِيز ابْن القُطْب سيّدي عبد القادِر الجَيلاني، قُدِّس سِرُّه، فِي سنة، فنُسِب ولدُه إِلَيْهَا، وَبهَا وُلِد حَفيدُه الزاهِد شمسُ الدّين أَبُو الْكَرم مُحَمَّد بن شِرشِيق {- الحِيالِيُّ، شيخُ بِلاد الجَزيرة، فِي سنة، وَتُوفِّي بهَا سنَة.} والحَيَّالُ، كشَدّادٍ: صاحبُ الحِيلة، وَكَذَلِكَ {- الحِيَلِي، بكسرٍ فَفتح.} وحولّة، بتَشْديد اللَّام: لَقَب جماعةٍ بطَرابُلُسِ الشَّام. {وحَيوِيلُ بنُ ناشِرَةَ المِصْريّ الأعورُ، رَوى عَن عَمْرو بن الْعَاصِ، وشًهِد صِفّينَ مَعَ مُعاوية.

(حول) - وفي الحديث: "إذا ثُوِّبِ بالصَّلاةِ أَحالَ الشَّيطانُ، له ضُراطٌ"، رَوَاه أبو هُرَيْرة.
يقال: أَحالَ يفعلَ كذا، إذا طَفِق وأَقْبَل وتَهَيَّأ لِفِعْلِه.
وأَحالَ: إذا تَحوَّل من شَىءٍ إلى شىء، وقيل: وَثَب وخَبَّ.
- ومنه حَدِيثُ قَبَاثِ بن أَشْيَم، رَضِى اللهُ عنه: "رأيت خَذْق الفِيلِ أَخضَر مُحِيلاً".
: أي مُتَغَيِّرا، ومنه سُمِّى الأَحولُ، كأَنَّ سَوادَ عَينِه تَحوَّل عن موضعه.
وفي غير هذا، أَحالَ: إذا صَبَّ المَاءَ، وأَحالَ: إذَا غَيَّر الكَلَامَ عن جِهَتِه، وأَحالَ: إذا جاء بالمُحالِ.
- في الحديث: "أَعوذُ بِكَ من شَرِّ كُلِّ مُلقِح ومُحيل".

بلس

4 ابلس, (inf. n. إِبْلَاسٌ, S, &c.,) He despaired, (A boo-Bekr, S, M, Msb, K,) or gave up hope, (A boo-Bekr, TA,) مِنْ رَحْمَةِ اللّٰهِ of the mercy of God. (A boo-Bekr, S, TA.) b2: He became broken [in spirit], and mournful. (S, TA.) b3: He was, or became, silent, (S, M, A, Msb,) returning no reply, or answer, (TA,) by reason of grief, (S,) or of despair. (A.) b4: He was, or became, confounded or perplexed, and unable to see his right course. (Ibn-'Arafeh, K.) b5: He was, or became, cut short, or stopped, (K, TA,) فِى حُجَّتِهِ [in his argument, or plea]. (TA.) b6: He became unable to prosecute his journey: or was prevented from attaining his wish: syn. قُطِعَ بِهِ. (Th, M, TA.) b7: He repented; or grieved for what he had done. (M.) A2: He caused a person to despair. (Har p. 138.) بَلِسٌ Despairing, (مُبْلِسٌ,) and silent respecting what is in his mind, (K, TA,) by reason of grief or fear. (TA.) بَلَاسٌ, (S, Msb, K,) like سَلَامٌ, (Msb,) and سَحَابٌ, (K,) [in a copy of the M written بِلَاسٌ,] A [garment, or piece of stuff, of the kind called]

مِسْح [i. e. of hair-cloth]: (S, M, Msb, K:) used in this sense by the people of El-Medeeneh: (S:) a Persian word; (AO, S, Msb;) originally بَلَاسٌ, without ال: (TA:) arabicized: (S, Msb:) also called by the Arabs پَلَاس, with the ب termed مُشَبَّع: (TA:) pl. بُلُسٌ. (M, Msb, K.) [The pl.]

بُلُسٌ is also applied to Large sacks of مُسُوح [i. e. hair-cloths], in which figs are put, [or, more probably, in which straw is put, for التِّين, which I find in two copies of the S and in the TA, can hardly be doubted to be a mistranscription of التِّبْن], and upon which is paraded he who is made a public example that others may take warning from him, and the subject of a proclamation [acquainting the spectators with his offence]: whence the imprecation, أَرَانِيكَ اللّٰهُ عَلَىالبُلُسِ [May God show me thee upon the large haircloth-sacks]. (S, TA.) بَلَسَانٌ [The balsam-tree; or the species that produces the balsam of Mekkeh; i. e., the amyris opobalsamum;] a certain kind of tree, (M,) or shrub, resembling the حِنَّآء, (K,) having many leaves, inclining to white, in odour resembling the سَذَاب [or rue], (TA,) the berry of which has an unguent, (Lth, M, TA,) which is hot, (Lth, TA,) and its unguent is in great request: (Lth, K, TA:) its unguent [opobalsamum] is more potent than its berry [carpobalsamum], and its berry is more so than its wood [xylobalsamum] : the best of its wood is the smooth, tawny-coloured, pungent and sweet in odour: it is hot and dry in the second degree; and its berry is a little hotter than it: its wood opens stoppages of the nose, and is good for the sciatica and vertigo and headache, and clears cloudiness of the eye, and is good for asthma and oppression of the breath, and for flaccidity of the womb, used by fumigation; it is also beneficial in cases of barrenness, and counteracts poisons and the bite of vipers: (the Minháj, TA:) it is said in the K and in the Minháj, and by most of the physicians and those who treat of drugs, that it grows only at 'Eyn-Shems, in the neighbourhood of El-Káhireh, the place called ElMatareeyeh; but MF observes that this is strange, as it is well known that it is mostly found in the district of El-Hijáz, between the Harameyn and El-Yembo' , whence it is conveyed to all countries: the truth, however, is, that it ceased to grow at ' Eyn-Shems in the latter part of the eighth century [of the Flight], and it was endeavoured [successfully] to be made to grow in El-Hijáz. (TA.) [See also De Sacy's “ Abd-allatif,” p. 89.]

بَلَّاسٌ One who sells what is termed بَلَاس. (K.) إِبْلِيسُ [A name of Satan]; from أَبْلَسَ, (S, M, Msb, K,) in the first of the senses assigned to it above, (S, M, Msb,) accord. to some; (M, Msb, K;) his former name being عَزَازِيلُ : (S, TA:) or it is a foreign word, (Aboo-Is-hák, M, Msb, K,) and for this reason, (Aboo-Is-hák, M, Msb, TA,) and its being also determinate, (Aboo-Is-hák, M, TA,) or a proper name, (Msb,) it is imperfectly decl.; (Aboo-Is-hák, M, &c.;) for if it were an Arabic word, it would be perfectly decl., like إِجْفِيلٌ and إِخْرِيطٌ. (Msb.)

حزن

1 حَزِنَ, (S, Msb, K,) aor. ـَ (Msb, K,) inf. n. حَزَنٌ; (Msb, TA;) and ↓ احتزن, and ↓ تحزّن, (S, K,) and ↓ تحازن; (K;) He was, or became, affected with حُزْن [q. v.; i. e. he grieved, mourned, or lamented; or was sorrowful, sad, or unhappy; &c.; عَلَيْهِ and لَهُ for him or it]. (S, Msb, K.) لَا تَحْزَنْ and لَا تَحْزَنُوا, in the Kur [ix. 40, &c., and iii. 133], do not denote a prohibition of getting حُزْن; for حُزْن does not come by the will of man: the real meaning is Do not thou, and ye, that which engenders حُزْن; do not thou, and ye, acquire حُزْن. (Er-Rághib. [But this requires consideration; or, rather, is not in every case admissible.]) A2: حَزَنَهُ, (S, Msb, K,) aor. ـُ (Msb, TA,) inf. n. حُزْنٌ; (K;) and ↓ احزنهُ; He, (another person, S,) or it, (an affair, or an event, or a case, Msb, K,) caused him to be affected with حُزْن [which see below; i. e. grieved him; or caused him to mourn or lament, or to be sorrowful or sad or unhappy; &c.]: (S, Msb, K:) accord. to Yz, (S,) the former is of the dial. of Kureysh; and the latter, of the dial. of Temeem: (S, Msb:) and so say Th and Az: (Msb, TA:) but the former is said to be the more approved: (TA:) or, accord. to Az, the aor. of the former is used, but not the pret.; (Msb, TA;) and when the act is ascribed to God, the latter verb is used: Z, also, says that what is well known in usage is the employing the pret. of the latter and the aor. of the former: (TA:) or احزنهُ signifies he made him حَزِين [q. v.]; and حَزَنَهُ, [in some copies of the K ↓ حزّنهُ,] he made حُزْن to be in him: (Sb, K:) or حَزَنَهُ, it caused him to fall into حُزْن. (TA.) A3: حَزُنَتِ الأَرْضُ, (TA,) inf. n. حُزُونَةٌ; (S, TA;) and ↓ استحزنت; (TA;) The ground was, or became, rough, (TA,) or rugged and hard. (S.) b2: One says also of a beast that is not easy to ride upon, يَحْزُنُ المَشْىَ (tropical:) [He is rough in pace]: and فِيهِ حُزُونَةٌ (tropical:) [In him is roughness in pace]. (TA.) 2 يَقْرَأُ بِالتَّحْزِينِ He reads, or recites, with a slender [and plaintive] voice. (S, K.) b2: See also 1.4 احزنهُ: see 1.

A2: احزن بنَا المَنْزلُ The place of alighting, or abode, was, or became, rough, or rugged and hard, with us: or made us to be on rugged ground. (TA.) b2: And احزن He was, or became, in a tract such as is termed حَزْن [i. e. rugged, or rugged and hard: opposed to أَسْهَلَ]. (K.) [And hence,] احزنوا (assumed tropical:) They used roughness with men: opposed to اسهلوا. (TA in art. سهل.) 5 تَحَزَّنَ see 1. b2: تحزّن عَلَيْه He expressed pain, grief, or sorrow, or he lamented, or moaned, for, or on account of, him, or it; syn. تَوَجَّعَ. (K.) 6 تَحَاْزَنَ see 1.8 إِحْتَزَنَ see 1.10 إِسْتَحْزَنَ see 1.

حَزْنٌ Rugged (S, Msb, K) and hard (S) ground: (S, Msb, K:) or rugged high ground: (TA: [see also حَزْمٌ:]) good land, though hard, is not thus termed: (ISh:) pl. حُزُونٌ: (Msb, TA:) and ↓ حَزْنَةٌ signifies the same as حَزْنٌ: (K:) so too, as some say, does ↓ حُزُونٌ, with two dammehs; or, as others say, this is a pl. of حَزْنٌ: and you say also ↓ أَرْضٌ حَزْنِيَّةٌ [meaning the same as حَزْنٌ, or land of a rugged, or rugged and hard, or rugged and high, kind]. (TA.) حُزْنٌ and ↓ حَزَنٌ, (Lth, S, K,) the former said by AA to be used when the nom. or gen. case is employed, and the latter when the accus. is employed; (TA;) or the former is a simple subst., and the latter an inf. n.; (Msb;) Grief, mourning, lamentation, sorrow, sadness, or unhappiness; contr. of سُرُورٌ: (S, TA:) or i. q. هَمٌّ: (K:) or [هَمٌّ, accord. to common usage, is for some evil that is expected to happen; whereas] حُزْنٌ is grief arising on account of an unpleasant event that has happened, or on account of an object of love that has passed away; and is the contr. of فَرَحٌ: (El-Munáwee, TA:) or a roughness in the spirit, occasioned by grief: (Er-Rághib, TA:) pl. أَحْزَانٌ; (K;) [properly a pl. of pauc.; but] it has no other pl. (TA.) [Hence,] عَامُ الحُزْنِ The year [of mourning;] in which died Khadeejeh and Aboo-Tálib: (IAar, Th, K:) so called by Mohammad. (IAar, Th.) الحَمْدُ لِلّهِ الَّذِي أَذْهَبَ

↓ عَنَّا الحَزَنَ, in the Kur [xxxv. 31], is said to mean [Praise be to God, who hath dispelled from us] the anxiety (هَمّ) of the morning and evening meals: or all grieving anxiety of the means of subsistence: or the grief of punishment: or of death. (TA.) حَزَنٌ: see حُزْنٌ, in two places.

حَزُنٌ: see حَزِينٌ.

حَزِنٌ: see حَزِينٌ.

حُزُنٌ: see حَزْنٌ.

حَزْنَةٌ: see حَزْنٌ.

حُزْنَةٌ Rugged mountains: pl. حُزَنٌ. (As, S, K.) b2: And [hence,] the pl., (assumed tropical:) Difficulties, hardships, or distresses. (TA.) حَزْنِىٌّ A camel that pastures in a tract such as is termed حَزْنٌ. (S, TA.) b2: أَرْضٌ حَزْنِيَّةٌ: see حَزْنٌ.

حَزْنَانُ Affected with vehement, or intense, حُزْن [i. e. grief, mourning, &c.]; as also ↓ مِحْزَانٌ. (K, * TA.) حَزُونٌ A sheep, or goat, (شَاةٌ,) evil in disposition. (S, K.) حَزِينٌ (S, Msb, K) and ↓ حَزِنٌ (S, K) and ↓ حَزُنٌ (K) Grieving, mourning, lamenting, sorrowful, sad, or unhappy: (S, Msb, * K: * [see also مَحْزُونٌ; with which, accord. to the K, all seem to be syn.; and with which the first may be regarded as properly syn. on the ground of analogy, being from حَزَنَ, not from حَزُنَ:]) pl. (of the first, TA) حِزَانٌ and حُزَنَآءُ (K, TA) and حَزَانَى. (K voce ضَرِيسٌ.) b2: صَوْتٌ حَزِينٌ A soft or gentle, easy, slender, plaintive, and melodious, voice. (TA.) b3: مَالِك الحَزِين A certain bird. (TA. [See art. ملك.]) حُزَانَةٌ A man's family, or household, for whose case he suffers grief and anxiety. (S, K.) [and simply One's family, or household.] One says, فُلَانٌ لَا يُبَالِى إِذَا شَبِعَتْ خِزَانَتُهُ أَنْ تَجُوعَ حُزَانَتُهُ [Such a one cares not, when his store-room is full, that his family, or household, suffer hunger]. (A, TA.) A2: A prior right which the Arabs enjoy over the foreigners, on their first arrival [in the territory of the latter],with respect to the houses and lands: (M, K:) or a condition which the Arabs used to impose upon the foreigners in Khurásán, when they took a town, or district, pacifically, that when the soldiery [of the former] passed by them, singly or in companies, they should lodge them, and entertain them, and supply them with provisions for their march to another district. (Az, TA.) حَيْزُونُ: see حَيْزُومُ, in art. حزم.

مُحْزَنٌ: see مَحْزُونٌ.

مُحْزِنٌ [Grieving, or causing to mourn or lament, &c.,] is applied to an event, or a case; and also, but not حَازِنٌ, to a voice. (TA.) مِحْزَانٌ: see حَزْنَانُ.

مَحْزُونٌ Grieved; or caused to mourn or lament, or to be sorrowful or sad or unhappy; (AA, S, K;) as also ↓ مَحْزَنٌ. (K.) b2: مَحْزُونُ اللِّهْزِمَةِ Rough in the لهزمة [app. meaning the angle of the lower jaw, or the flesh on that part]: and having the لهزمة hanging down, [by the relaxation of its muscle,] in consequence of grief. (TA.)

درق

دَرَقٌ: see what next follows.

دَرَقَةٌ i. q. حَجَفَةٌ, (S, K, TA,) or تُرْسٌ, (Mgh,) [i. e. A shield,] made without wood and without sinews: (Mgh, TA:) or made of skins sewed one over another: (ISd and TA voce حَجَفَةٌ, q. v.:) pl. ↓ دَرَقٌ, (S, K,) [or rather this is a coll. gen. n.,] and [the pl. is] أَدْرَاقٌ [a pl. of pauc.] and دِرَاقٌ; (K;) this last mentioned by IDrd, who says, they are made of the skins of beasts found in the country of the Abyssinians, (TA,) [as are shields thus called in the present day: they are made of the skin of the hippopotamus, and of other pachydermatous animals; and sometimes of the skin of the crocodile; generally oval, with a large protuberance in the middle, behind which is the handle, and between a foot and a half and two feet in length.]

A2: Also A خَوْخَة [here meaning sluice] in a rivulet: an arabicized word, from [the Persian] دَرِيچَهْ. (K, TA.) This is what is meant by the saying of the lawyers, that the repairing of the درقة is incumbent on the owner of the rivulet. (TA.) دِرَّاقٌ: see what next follows.

دِرْيَاقٌ (S, K) and دَرْيَاقٌ (El-Hejeree, K) and ↓ دِرْيَاقَةٌ and ↓ دَرْيَاقَةٌ (K) and ↓ دِرَّاقٌ, (Fr, TA,) with kesr, like دِنَّارٌ &c., not دَرَّاقٌ, as it would seem to be from the manner in which it is mentioned in the K, (TA,) [and as it is written in the CK and my MS. copy of the K,] i. q. تِرْيَاقٌ [q. v.]. (S, K.) b2: Also, (K,) or ↓ دِرْيَاقَةٌ, (TA,) (tropical:) Wine; (K, TA;) as being likened to ترياق [properly so called: a meaning also borne by تِرْيَاقٌ and تِرْيَاقَةٌ]. (TA.) دِرْيَاقَةٌ and دَرْيَاقَةٌ: see the next preceding paragraph, in three places.

دَوْرَقٌ A certain measure for wine, or beverage, (S, A, O, L,) containing the quantity to be drunk [at once]: a Persian word, [originally دَوْرَهْ or دُورَهْ,] arabicized: (L, TA:) [J says,] I think it to be Persian, arabicized: (S:) it is thus correctly written; not, as the context of the K requires it to be in this sense, دَرْدَقٌ. (TA.) b2: Also A jar having a loop-shaped handle, (K, TA,) that is lifted, or carried, by the hand: of the dial. of the people of Mekkeh: pl. دَوَارِقُ. (TA.) [In Egypt, it is applied to A narrownecked drinking-bottle, made of a dust-coloured, or grayish, porous earth, for the purpose of cooling the water by evaporation: several varieties of this kind of bottle are figured in ch. v. of my “ Modern Egyptians. ”]

شوق

1 شَاقَنِى, (S, Msb, K,) aor. ـُ (S, Msb,) inf. n. شَوْقٌ; (Msb, TA;) and ↓ شَوَّقَنِى, (S, Msb, * K,) inf. n. تَشْوِيقٌ; (TA;) It (a thing, S and Msb in relation to the former verb, or the love of a female, K, and the mention of her, and her beauty, TA, or the latter verb is said of a man, Msb,) excited my desire, or the yearning or longing of my soul. (S, Msb, * K * TA.) [Hence,] one says, شُقْ شُقْ فُلَانًا, meaning Render thou desirous, render thou desirous, such a one (↓ شَوِّقْهُ) for the ultimate abode or ultimate state of existence in the world to come (إِلَى الآخِرَةِ). (IAar, K, TA. [See also 2.]) b2: And شاق الطُّنُبَ إِلَى الوَتِدِ, (K,) aor. ـُ inf. n. شَوْقٌ, (TA,) (tropical:) He tied, and made fast, the tent-rope to the tent-peg; (K, TA;) as also شاقه having for its inf. n. شَيْقٌ; (TA in art. شيق;) like نَاطَهُ بِهِ, inf. n. نَوْطٌ: mentioned also by Z. (TA.) b3: And شاق القِرْبَةَ, (K,) inf. n. as above, (TA,) (tropical:) He set up the water-skin, leaning it against the wall: (K, TA:) mentioned by Ibn-Buzurj. (TA.) 2 شَوَّقَ see above, in two places. A poet says, (O,) a man of the tribe of Kelb, (Ham pp. 145 et seq.,) وَحَنَّتْ نَاقَتِى طَرَبًا وَشَوْقًا

إِلَى مَنْ بِالحَنِينِ تُشَوِّقِينِى

[And my she-camel uttered a yearning cry, by reason of lively emotion, and desire; whereupon I said, For whom, by the yearning cry, dost thou render me desirous?]: تُشَوِّقِينِى being for تُشَوِّقِينَنِى. (O, and Ham p. 146, q. v.) Lth says that التَّشْوِيقُ in relation to reading or recitation [of the Kur-án], and [sacred] narratives, is as when one says, شَوِّقْنَا يَا فُلَانُ [lit. Do thou render us desirous, O such a one], meaning do thou mention [to us] Paradise and what is therein, by narratives, or reading or recitation; may-be we shall become desirous of it, and therefore work for it. (O, TA.) 4 اشاقهُ signifies وَجَدَهُ شَائِقًا [app. meaning, عَاشِقًا, i. e. He found him to be an excessive, or attached, or admiring, lover]. (IAar, * TA.) b2: One says also, مَا أَشْوَقَنِى إِلَيْكَ [How great is my desire, or the yearning or longing of my soul, for thee!]. (TA.) 5 تشوّق He was, or became, excited by desire, or yearning or longing of the soul; quasi-pass. of شَوَّقَهُ (S, TA) and شَاقَهُ. (TA.) See also 8. b2: And (TA) He showed, or made a show of, (O, K, TA,) and affected, (O,) or affecting, (K, TA,) desire, or a yearning or longing of the soul. (O, K, TA.) 8 اشتاق إِلَيْهِ, (MA, O, Msb, K,) and اشتاقهُ, both signifying the same, (MA, O, K,) as also إِليه ↓ تشوّق, i. e. He was, or became, desirous of it; or affected with desire for it; (MA;) [or he yearned or longed for it in his soul; for] اِشْتِيَاقٌ is syn. with شَوْقٌ, (q. v.) as expl. below. (S.) شَوْقٌ Desire, or yearning or longing of the soul, (S, O, Msb, K,) إِلَى شَىْءٍ for a thing; (S, Msb;) as also ↓ اِشْتِيَاقٌ: (S:) [or] the motion of love: (IAar, O, K:) pl. أَشْوَاقٌ. (K.) One says, بَرَّحَ بِى الشَّوْقُ [Desire, &c., distressed me]: and بَلَغَتْ مِنِّى الأَشْوَاقُ [meaning in like manner Desires, &c., distressed me]. (TA.) بَنَاتُ الشَّوْقِ means (assumed tropical:) The effects of الشوق [or desire, &c.]. (Ham p.

539.) A2: Also inf. n. of 1 [q. v.]. (Msb, TA.) شِيقٌ: see what next follows.

شِيَاقٌ (assumed tropical:) The thing with which a thing is extended in order to its being tied to a thing; (O, K;) like نِيَاطٌ; (S in art. شيق, O, TA;) originally. شِوَاقٌ: and ↓ شِيقٌ, originally شِوْقٌ, signifies the same. (TA.) شَائِقٌ Exciting one's desire, or the yearning or longing of the soul of a person. (S, TA.) b2: Also [a possessive epithet, meaning ذُو شَوْقٍ. and hence,] An excessive, or attached, or admiring, lover; syn. عَاشِقٌ; and so ↓ مَشُوقٌ: (Har, p. 142:) or ↓ the latter signifies one whose desire, or yearning or longing of the soul, is excited: (S, TA:) the former is sing. of شُوقٌ, (TA,) which is syn. with عُشَّاقٌ [pl. of عَاشقٌِ] (IAar, O, K, TA) as well as pl. of أَشْوَقُ. (K.) شَيِّقٌ i. q. ↓ مُشْتَاقٌ [i. e. Desirous, or yearning or longing in the soul]: (O, Msb, K:) or i. q. مَشُوقٌ [q. v. voce شَائِقٌ, in two places]: (JK:) originally شَيْوِقٌ, of the measure فَيْعِلٌ. (O, TA.) شَوَّاقٌ [Very desirous; or desiring, or yearning or longing, in the soul, much]. (JK and Msb voce تَوَّاقٌ.) أَشْوَقُ Tall; (IDrd, O, K;) applied to a man; but not of established authority: (IDrd, O:) pl. شُوقٌ. (K.) مَشُوقٌ: see شَائِقٌ, in two places. b2: قِرْبَةٌ مَشُوقَةٌ (tropical:) A water-skin set up, leaned against a wall. (Ibn-Buzurj, O, K, TA.) مُشْتَاقٌ: see شَيِّقٌ. المُشْتَأَق (so in the S,) or المُشْتَئِق, because مُشْتَاقٌ is originally مُشْتَوِقٌ, of the measure مُفْتَعِلٌ, (O,) is used by poetic license for مُشْتَاق, (S, O,) as Sb says; (S;) for the poet, requiring to make the last letter but one movent, makes it so by the original vowel. (O.)