جفو

1 جَفَا, (K,) aor. ـُ (TA,) inf. n. جَفَآءٌ; and ↓ تجافى; It did not keep, or cleave, to its place. (K.) You say, جَفَا جَنْبُهُ عَنِ الفِرَاشِ, (Mgh,) and عَنْهُ ↓ تجافى, (S, Mgh,) His side did not rest, or was restless, or uneasy, upon the bed; or shrank from it; (S, Mgh;) and heaved, or rose, from it: (Mgh:) or the former, his side did not keep, or cleave, to its place upon the bed: and the latter, it became withdrawn, or removed, from it. (TA.) And جَفَا السَّرْجُ عَنْ ظَهْرِ الفَرَسِ, (S Msb, TA,) aor. and inf. n. as above; (Msb;) and ↓ تجافى; (S, Msb;) The saddle heaved, or rose, from the back of the horse: (S, Msb:) or did not keep, or cleave, to its place upon his back. (TA.) b2: [Hence,] it is said in a trad. of 'Omar, إِنِّى أَجْفُو عَنْ أَشْيَآءَ مِنَ العِلْمِ Verily I recoil, shrink, or am averse, from some matters of knowledge, or science, and ignore them, or neglect them. (Mgh.) b3: Also جَفَا, (Msb, TA,) aor. as above, (Msb,) [and so the inf. n.,] said of a garment, or piece of cloth, It was thick, coarse, or rough: (Msb, TA:) and in like manner said of a reed-pen, it was thick, coarse, or rough, in its nib. (TA.) b4: [And hence, (see جَفَآءٌ, below, and جَافٍ,) He was, or became, thick, gross, coarse, rough, or rude, of make: and, more commonly, coarse, rough, or rude, of nature or disposition, or in his intercourse and dealings with others; unkind, hard, churlish, uncivil, or surly. (See also 10.)] It is said in a trad., مَنْ بَدَا جَفَا, i. e. [He who abides in the desert] becomes coarse, rough, or rude, of nature or disposition; [or unkind, hard, churlish, &c.;] by reason of mixing little with men. (TA.) b5: جَفَا عَلَيْهِ كَذَا Such a thing was, or became, heavy, onerous, burdensome, or oppressive, to him. (K.) A2: جَفَا جَنْبَهُ عَنِ الفِرَاشِ: and جَفَا السَّرْجَ: see 3. b2: جَفَتِ القِدْرُ زَبَدَهَا The cooking-pot cast forth its froth, or foam; as also ↓ اجفت; (TA;) [like جَفَأَت and اجفأت;] originally without ء. (Er- Rághib, TA.) And جَفَا السَّيْلُ The torrent drove away [things in its course]. (Msb.) b3: جَفَا الرَّجُلَ, aor. as above, He turned away from the man; avoided him; or shunned him: or he drove away the man; from جفا السَّيْلُ, explained above: sometimes meaning, with hatred. (Msb.) And جَفَاهُ He withdrew, or removed, far, or to a distance, from him: whence the saying of Mohammad Ibn-Sookah, لَمَّا قَلَّ مَالِى جَفَانِى إِخْوَانِى [When my property became little, my brethren withdrew far from me]. (TA) b4: And جَفَا مَالَهُ He did not keep, or cleave, or hold fast, to his property. (K.) b5: And جَفَاهُ, (S, K,) aor. ـُ (S,) inf. n. جَفَآءٌ (S, K) and جَفْوٌ, (K,) He treated him, or behaved towards him, coarsely, roughly, rudely, unkindly, hardly, churlishly, uncivilly, or surlily: (S, K:) you should not say جَفَيْتُ. (S.) The pass. part. n. is ↓ مَجْفُوٌّ and ↓ مَجْفِىٌّ: (S, and K in art. جفى:) the latter formed in accordance with جُفِىَ, in which the و is changed into ى. (Fr, S.) b6: He did to him what displeased, grieved, or vexed, him; did to him what he disliked, or hated; did evil to him. (TA.) So in the trad., مَنْ حَجَّ وَلَمْ يَزُرْنِى فَقَدْ جَفَا [He who performs the pilgrimage to Mekkeh and does not visit me, i.e. does not visit my tomb afterwards, either on his homeward journey or by journeying to ElMedeeneh for that special purpose, does what displeases me]. (TA.) b7: جَفَتِ المَرْأُةُ وَلَدَهَا The woman neglected to take care of her child, or to pay frequent attention to it. (TA.) 2 تَجْفِيَةٌ [inf. n. of جفّى] signifies, in Persian, جفاء فرمودن [app. as meaning The ordering one to act, or to treat another, coarsely, roughly, rudely, &c.]. (KL. [Accord. to Golius, as on this authority, “i. q. جَفَا, sign. injuria affecit; duriter et inique tractavit: seu transit. ejus. ”]) 3 جافى جَنْبَهُ عَنِ الفِرَاشِ, and ↓ جَفَاهُ, He caused his side not to rest, or caused it to be restless, or uneasy, upon the bed; or caused it to shrink therefrom: and he heaved it, drew it up, or raised it, [making it to be separated by some space or interval] from the bed. (Mgh.) and hence, (Mgh,) جافى عَضُدَيْهِ (Mgh, TA) عَنْ جَنْبيْهِ (TA) He put, or set, his upper arms apart, or remote, from his sides. (Mgh, TA.) [Thus the Muslim is enjoined to do in prostrating himself in prayer.] And جافى السَّرْجَ عَنْ ظَهْرِ الفَرَسِ, (S, * Msb,) and ↓ اجفاهُ, (S, K,) and ↓ جَفَاهُ, (K, [said in the TA to be a mistake, but a similar usage of this verb has been mentioned above on the authority of the Mgh,]) He raised the saddle from the back of the horse: (S, Msb, K:) and in like manner, القَتَبَ عَنْ ظَهْرِ البَعِيرِ ↓ أَجْفَيْتُ [I raised the saddle from the back of the. camel]. (M, TA.) 4 اجفاهُ He made, or caused, him, or it, to be, or become, distant, remote, far off, or aloof. (TA.) b2: See also 3, in two places. b3: اجفى المَاشِيَةَ He fatigued the cattle, [in some copies of the S, تَبِعَهَا is put for أَتْعَبَهَا,] and did not let them eat, (Az, S, K, TA,) nor fed them previously, driving them vehemently. (TA.) A2: أَجْفَتِ القِدْرُ: see 1. b2: أجْفَتِ الأَرْضُ The land became like the جُفَآء, or rubbish and scum cast forth by the torrent of a valley, or by a cooking-pot, in respect of the departure of the good thereof. (Er-Rághib, TA.) 6 تجافى: see 1, in three places. [Said of a person prostrating himself, or lying down, it means He drew up his body from that on which he rested. And تجافى عَنْهُ generally signifies He, or it, receded, withdrew, removed, or became remote or aloof or separated by some space or interval, from him, or it: and he drew away, shrank, or flinched, from him, or it.] It is said, of the difference between الذَّبْح and القَتْل, that the former is by cutting the external jugular veins; and the latter, بِإِيقَاعِ الفِعِلِ فِى المَحَلِّ مَعَ التَّجَافِى [By causing the act to take effect upon the place thereof while standing aloof]; meaning that the قَاتِل strikes from a distance, not knowing whether he will hit the place or not. (Mgh.) And [hence] you say, تجافى لَهُ عَنْ حَقِّهِ (assumed tropical:) [He relinquished, i. e.] he gave, to him, his right, or due. (TA in art. خمص.) b2: He inclined, or declined, or turned, from side to side: and from right to wrong. (Har p. 125.) [See 6 in art. دفو.]8 اجتفاهُ He removed him, or it, from his, or its, place. (K.) 10 استجفاهُ He esteemed it (namely, a bed, &c., K) جَافٍ (S, K) i. e. thick, coarse, or rough. (TA.) b2: He demanded, or required, of him that he should do what was displeasing, grievous, vexatious, or evil. (TA.) A2: استجفى He became coarse, rough, rude, unkind, hard, churlish, uncivil, or surly. (KL. [See also 1.]) جَفًا: see جَفَآءٌ.

جَفْوَةٌ A single act of coarse, rough, rude, unkind, hard, churlish, uncivil, or surly, treatment, or behaviour. (TA.) b2: See also جَفَآءٌ, in three places.

جِفْوَةٌ: see جَفَآءٌ.

جَفَآءٌ is in make; [signifying Thickness, grossness, coarseness, roughness, or rudeness:] and in nature, or disposition; (TA;) signifying coarseness, roughness, or rudeness, (Mgh, Msb,) in one's intercourse and dealings with others; (Mgh;) unkindness, hardness, churlishness, incivility, or surliness; a predominant quality of the people of the desert; (Mgh, Msb;) from جَفَا said of a garment, or piece of cloth; (Msb;) contr. of بِرٌّ (S,) or of صِلَةٌ; (K;) as also ↓ جَفًا, (K,) accord. to Lth; but Az says that he knew not any one who allowed this latter: (TA:) so, too, ↓ جِفْوَةٌ and ↓ جَفْوَةٌ, in the sayings فِيهِ جِفْوَةٌ and جَفْوَةٌ [In him is coarseness, roughness, or rudeness, &c.] : (K:) and فُلَانٌ ظَاهِرُ الجِفْوَةِ Such a one is a person in whom coarseness, roughness, or rudeness, &c., is apparent: (S:) but accord. to Lth, جفوة [whether جَفْوَةٌ or جَفْوَةٌ is not shown] denotes a more constant quality than جَفَآءٌ (TA.) Yousay also, ↓ بِهِ جَفْوَةٌ, meaning He is suffering coarseness, roughness, or rudeness, &c. (K.) and الزَّمَنِ ↓ أَصَابَتْهُ جَفْوَةُ (tropical:) [The roughness, or rudeness, &c., of time, or fortune, smote him]; and جَفَوَاتُهُ [its roughnesses, or rudenesses, &c.]. (TA.) جُفَآءٌ The rubbish and scum cast forth by the torrent of a valley, and by a cooking-pot. (Er-Rághib, TA.) [See also art. جفأ.] b2: And hence, as being likened to the جُفَآء of the torrent, (tropical:) The first, or foremost, of men, or people. (TA.) [But see art. جفأ.]

جَافٍ [act. part. n. of 1:] applied to a garment, or piece of cloth, (Mgh, Msb,) and to a bed, &c., (S, * K, TA,) Thick, coarse, or rough. (Mgh, Msb, TA.) b2: And [hence] applied to a man, (S, TA,) meaning Thick, gross, coarse, rough, or rude, of make; and coarse, rough, or rude, of nature or disposition; coarse, rough, rude, unkind, hard, churlish, uncivil, or surly, in his treatment of, or behaviour towards, his companions: pl. جُفَاةٌ. (TA.) You say also, رَجُلٌ جَافِى الخِلْقَةِ [A man thick, gross, coarse, rough, or rude, of make]: and جَافِىالخُلُقِ niggardly and incompliant; coarse, rough, or rude, (K, TA,) in his intercourse and dealings with others; oppressive when angry and irritated against his companion with whom he sits. (TA.) And جَافٍ

عَنِ المَوْعِظَةِ [Obdurate against admonition]. (TA in art. جعظر.) مَجْفُوٌّ: see 1.

مَجْفِىٌّ: see 1.

جفو: جفاه: أبعده، وهجــره، وتركه (تعليقات فليشر على المقري 2: 77 في الزيادات والتصحيحات، وفي التعليقات على المقري ص273 - 274). وتقول العرب فيما قرره فليشر: جفت جفوني النوم، في حين تقول (نحن الفرنسيين): جفا النوم جفوني. ولذلك يمكن أن تقرأ ما جاء في المقري (2: 195): جفا جفني المنامَ (بنصب المنام كما يرى فليشر). غير أن رفع المنام كما نشرته صحيح أيضاً، لانا نجد في المقدمة (3: 398) بيتا من الشعر فيه: جفا جفوني النومُ، والضمة فوق الميم في مخطوطتنا رقم 1350، ولا شك أن الشاعر قالها بالضم وإلا لقال: جفت جفوني.
ويقال: جفا الرقاد بمعنى جفا جنبه عن الفراش (عند فريتاج ولين) (ألف ليلة 2: 101).
وجفاه: لامه وعذله، أنبه وبكنه (فوك) جَفَّى بالتشديد (أنظر لين) تعني كما يقول جوليوس: قابله بجفاء. وعامله بجفاء (بوشر). وهذا المعنى قديم نجده في بيت للأعشى نقله ابن خلكان (1: 186).
وفي مخطوطة ليدن: نُجَفَّى (أنظر أيضاً معجم مسلم).
جافاه: أبعده، وأساء إليه، وجافته خليلته أبعدته وقست عليه (بوشر).
تجافي: لم يلزم مكانه، ومال من جانب إلى جانب. (البكري 159). وتجافى عنه: تولى عنه، وكف عنه، وعفَّ (المقري، 1: 55، 2: 75، 634، 2: 164، 273، 434) وفي كتاب الخطيب (24و): لم يكن من أهل نباهة ووقع لابن عبد الملك في ذلك مقل كان حقه التجافي عنه لو وفق (المقدمة 1: 160، 229)، (تاريخ البربر 2: 64، 148، 316، 318، 323، 334، أماري 387).
وقد تكون بمعنى لم يرغب فيه وامتنع عنه، ففي العبدري (58 ق): وأجرت بيتا في مكة وكان لا يزال يسكنه قوم من تونس (فتجافيت عن التضييق عليهم في السكنى معهم وانتظرت خروجهم. وفي تاريخ البربر (1: 12): وتجافى عن قبول شيء من السلطان.
وتجافى عن فلان: عفا عنه وامتنع عن الإساءة إليه. ففي حيان- بسام (3: 50 و): فتجافى الكفرة عنهم وخرجوا يريدون مدينة منشون. (في نسخة ب، 1: فتجفى غير أن المزيد تفعَّل من جفا غير مستعمل).
وتجافى عن دمه: امتنع عن قتله، وعفا عنه (تاريخ البربر 1: 597، 2: 22).
وتجافى عنه: ابتعد عنه وتركه (تاريخ البربر 1: 649، 2: 181).
وتجافى عن ملك الحضرة: ترك امتلاك العاصمة وامتنع عن ذلك (تاريخ البربر 1: 657).
وتجافى عن الإمارة: ترك الملك وتنازل عنه (تاريخ البربر 1: 620).
وتجافى لفلان عن الشيء: تركه له (بيان 2: 283، تاريخ البربر 1: 552، 581، 583، 595، 2: 98، 124 ومواضع أخرى، أبن بطوطة 3: 340).
وتجافى عن الشيء: نفر منه وكرهه، ففي تاريخ البربر (1: 367): وضمن هو تخريب المساجد لتجافيهم عنها (تاريخ البربر 1: 488، 2: 179، 192).
وتجافى بهم المنبت عن الحضارة والأمصار بعض الشيء، ابتعد أصلهم عن البقاء في المدن والسكنى في بيوت ثابتة (دي سلان) (المقدمة 1: 298).
وتجافى عن فلان: عفا عنه (دي ساسي قواعد 1: 78، شرح الحريري 413، تاريخ البربر 1: 42).
وتجافى لفلان عنه: تركه له (بدرون 296 حيث يجب قراءة النص كما ذكرناه) وانظر التعليقات في صفحة 127 - 128 منه.
وتجافى به: أبعده، وأقصاه (شرح ديوان مسلم).
استجفاه: وجد حافيا، ففي المقري (2: 560) في كلامه عن شاعر استجفاه أي وجد شعره ثقيلا غليظا غير (حلو المنزع) جَفْوَة: تباعد، تنافر. ففي تاريخ البربر (2: 185): كانت جفوة بين السلطان وخالد.
جفاء: قسوة، وشدة، صرامة. ففي الكلام عن الخليلة يقال: أعطته عين الجفاء: أي قست عليه وعاملته بشدة، ونظرت إليه بصرامة (بوشر).
جاف: فظ، غليظ، قاسي القلب، يقال: جافية على العاشق أي قاسية القلب على حبيبها (بوشر).
وجاف: ثقيل، توصف به وسائل النقل، وقطع الحجارة، والأسلحة (معجم الادريسي).
وجاف: بليد، أحمق، غليظ الذهن (فوك) وثقيل الروح، ثقيل الظل، مملّ، مضجر (فوك).
الأم الجافية: الغشاء الخارجي المغلف للدماغ والحبل الشوكي (بوشر).
مَجْفُوّ: كريه النظر، مشوه الخلقة.
ففي المقري (1: 306): رث الهيأة، مجفو الطلعة.

شتم

1 شَتَمَهُ, (MA, Msb, K,) aor. ـِ (Msb, K) and شَتُمَ, (K,) inf. n. شَتْمٌ (S, MA, Msb, K) and مَشْتَمَةٌ and مَشْتُمَةٌ, (K, TA,) the last of these [written مَشْتِمَة in the CK] with damm to the ت, or this and the next before it, though said to be inf. ns., may be simple substantives, as A'Obeyd inclines to think them, (TA,) He reviled him, vilified him, upbraided him, reproached him, defamed him, or gave a bad name to him; (S, * MA, K, TA;) syn. سَبَّهُ: (K, TA:) or, as some say, شَتْمٌ signifies [the addressing with] foul speech, without قَذْف [here meaning the casting an accusation, though commonly used and expl. as syn. with شَتْمٌ]: (TA:) and ↓ شاتمهُ signifies the same as شَتَمَهُ, (MA, Msb,) being a rare instance of a verb of the measure فَاعَلَ denoting an act of a single agent when it has an unaugmented verb of the same radical letters [and the same signification], as صَادَمَهُ الحِمَارُ meaning صَدَمَهُ, and زَاحِمَهُ meaning زَحَمَهُ. (Msb.) Hence the saying, فَإِنْ شُتِمَ فَلْيَقُلْ إِنِّى صَائِمٌ [And if he be reviled, let him say, Verily I am fasting], which may mean that he should say this with his tongue, which is the more proper meaning, or mentally: or ↓ فَإِنْ شُوتِمَ, which is allowable, though the former is the more proper. (Msb.) b2: شاتمهُ فَشَتَمَهُ: see 3.

A2: شَتُمَ, aor. ـُ (S, K,) inf. n. شَتَامَةٌ (S, IB) and شَتَمٌ, (IB, TA,) (assumed tropical:) He (a man, S) was, or became, displeasing, or hateful, in countenance. (S, K.) A3: [شَتِمَ, trans. by means of ب, expl. by Golius as meaning He rejoiced at evils, or misfortunes, of an enemy, is, I doubt not, a mistake for شَمِتَ; though it might be supposed to be formed by transposition, like جَبَذَ from جَذَبَ.]2 شتّم, accord. to Reiske, said of a camel when haltered, and of a lion, as mentioned by Freytag, signifies (assumed tropical:) He was harsh, and surly, in countenance, and uttered a grumbling sound: if used, it must be شُتِّمَ, agreeably with the part. n., expl. below.]3 مُشَاتَمَةٌ is syn. with مُسَابَّةٌ, (S,) signifying The reviling, vilifying, upbraiding, reproaching, defaming, or giving a bad name to, each other: (KL:) and [in like manner] ↓ تَشَاتُمٌ is syn. with تَسَابٌّ, (S,) signifying as above [but used in relation to two persons and more than two]: (KL:) you say, شَاتَمَا and ↓ تَشَاتَمَا meaning تَسَابَّا [They reviled, vilified, &c., each other]: (K:) and ↓ تشاتموا They reviled, &c., one another; like تَسَابُّوا. (MA.) [شاتمهُ may therefore be rendered He reviled him, &c., being reviled, &c., by him: but sometimes it is syn. with شَتَمَهُ:] see 1, in two places. b2: One says also, ↓ شَاتَمَهُ فَشَتَمَهُ, aor. ـُ meaning [He vied, or contended, with him in reviling, vilifying, &c.,] and he overcame him [therein, i. e.] in reviling, &c. (TA.) 5 تشتّم is said by Freytag to signify He exposed himself to contumelies; on the authority of the Ham p. 310: but I there find only the part. n., مُتَشَتِّمٌ, signifying as expl. below: so that the verb, if used, means he became exasperated by reviling, vilifying, &c., and addressed, or applied, himself thereto. b2: He also explains it as signifying (assumed tropical:) He contracted the face very austerely; on the authority of the Deewán of the Hudhalees.]6 تَشَاْتَمَ see 3, in three places.

شِتَامٌ: see the next paragraph.

شَتِيمٌ: see مَشْتُومٌ. b2: Also (assumed tropical:) Displeasing, or hateful, in countenance; (S, K;) applied to a man, and to a lion; (S;) and to an ass, as meaning thus, and foul, or ugly: (TA:) or to a lion as meaning (tropical:) grim-faced; or stern, austere, or morose, in countenance; as also ↓ مُشَتَّمٌ; and ↓ شَتَّامَةٌ; (K, TA;) the last like جَبَّانَةٌ [in measure, but in the CK written شَتامَة]. (TA.) One says, فُلَانٌ شَتِيمُ المُحَيَّا (assumed tropical:) Such a one is displeasing, or hateful, in countenance. (S.) A2: Also, and ↓ شِتَامٌ, An obstruction (سُدَّة) of the fauces, combined with foulness, or ugliness, of face. (TA.) شَتِيمَةٌ a subst., (S, Msb, K, and Ksh in lxxiv.

41, [by Bd, in explaining the same passage of the Kur, improperly said to be an inf. n.,]) from شَتَمَهُ, (Msb, K,) in the sense of شَتْمٌ [meaning The act of reviling, vilifying, or upbraiding; reproach, obloquy, or contumely]; (S, * and Ksh ubi suprà;) as also ↓ مَشْتَمَةٌ, and ↓ مَشْتُمَةٌ, or, as mentioned above, [see 1, first sentence,] these two are inf. ns. (TA.) شَتَّامٌ [One who reviles, &c., much]. (Ham p.

310.) شَتَّامَةٌ One who reviles, &c., [very] much. (TA.) b2: See also شَتِيمٌ.

شَاتِمٌ act. part. n. of 1, Reviling, &c. b2: It is also said by Golius, on the authority of the Mirkát el-Loghah, to signify Rejoicing at another's evils, or misfortunes: but this I believe to be a mistake for شَامِتٌ: see 1, last sentence.]

الاشتيام, with kesr, [which seems to indicate that it is الإِشْتِيَامُ,] is expl. by IB as meaning رئيس الركاب [app. رَئِيسُ الرُّكَّابِ The headman, or master, of the riders: but whence this is derived I know not, unless it be arabicized, from the Pers\. أُسْتَا يَام (if there be such an appellation), meaning “ the master of the post-horse ”]. (TA.) مَشْتَمَةٌ and مَشْتُمَةٌ: see شَتِيمَةٌ.

مُشَتَّمٌ: see شَتِيمٌ; and see also مُشَبَّمٌ.

مَشْتُومٌ Reviled, vilified, upbraided, reproached, defamed, or called by a bad name: and so with ة applied to a female, as also ↓ شَتِيمٌ; (K, TA;) this last, without ة, mentioned on the authority of Lh. (TA.) مُتَشَتِّمٌ Exasperated by reviling, &c., and addressing, or applying, himself thereto. (Ham p. 310: there expl. by the words متحكك بالشتم ومعترض له [i. e. مُتَحَكِّكٌ بِالشَّتْمِ وَمُعْتَرِضٌ لَهُ: see 5].)

شجب

1 شَجِبَ, aor. ـَ (S, A, O, Msb, K,) inf. n. شَجَبٌ; (S, O, Msb, K;) and شَجَبَ, aor. ـُ (S, A, O, K,) inf. n. شُجُوبٌ; (S, O, K;) He perished: (S, A, O, Msb, K:) or, accord. to AO, he perished in relation to religion or the present worldly state: the former verb said by Ks to be the better: (TA:) or the former, (S,) or each, (O,) signifies he grieved, or mourned; or was sorrowful, sad, or unhappy. (S, O.) [See also شَجَبٌ, below.] b2: And شَجَبَ, aor. ـُ inf. n. شَجْبٌ and شُجُوبٌ, It (a thing) went, went away, or passed away. (TA.) b3: And شَجَبَ, aor. ـُ inf. n. شَجْبٌ, said of a raven (غُرَاب), It uttered the croak that is ominous of separation: (TA:) [or it croaked vehemently: or it (a raven of separation) bemoaned, by its croak, a misfortune: see شَاجِبٌ.]

b4: See also 6.

A2: شَجَبَهُ, (S, K,) aor. ـُ inf. n. شَجْبٌ, (S,) He (God, S) destroyed him: (S, K:) one says مَا لَهُ شَجَبَهُ اللّٰهُ [What aileth him? May God destroy him!]: thus the verb is trans. as well as intrans. (S.) b2: And He grieved him; or caused him to mourn or lament, or to be sorrowful, sad, or unhappy: (S, K, TA:) [and so, app., ↓ أَشْجَبَهُ; for] one says, أَشْجَبَهُ الأَمْرُ فَشَجِبَ لَهُ, inf. n. شَجَبٌ, i.e. حَزِنَ, [which seems to mean The affair grieved him and he grieved at it,] and [in like manner] أَشْجَبَكَ الأَمْرُ فَشَجِبْتَ. (TA,) b3: And He cast, or shot, at him, namely, a gazelle, (O, K, TA,) with a spear, (O,) or with an arrow, or some other thing, (TA,) and severed one of his legs, so that he could not move from his place. (O, K, TA.) b4: Also He drew, or pulled, him, or it. (O, K.) One says of a horseman, and of a horse, شَجَبَ اللِّجَامَ and يَشْجُبُهُ, He pulled the bit and bridle, and he pulls it. (O.) And إِنَّكَ لَتَشْجُبُنِى عَنْ حَاجَتِى Verily thou drawest me from the thing that I want. (As O.) b5: and He occupied him, or busied him, or occupied him so as to divert his attention [from a thing]. (ISk, S, O, K.) b6: And شَجَبَهُ بِشِجَابٍ He stopped it with a stopper; syn. سَدَّهُ بِسِدَادٍ. (S, O, TA.) 4 أَشْجَبَ see the preceding paragraph.5 تشجّب i. q. تَحَزَّنَ [app. as meaning He expressed pain, grief, or sorrow, or he lamented, or moaned]. (O, K.) 6 تشاجب It (an affair, Nh, Msb, TA) became confused: (Nh, Msb, K, TA:) and (Msb, K, TA) it (a thing, IDrd, TA) became intermixed, or intermingled, one part of it entering into, or within, another; (IDrd, Msb, K, TA;) as also شجب [app. ↓ شَجَبَ], inf. n. شجب [app. شَجْبٌ]. (IDrd, TA.) شَجْبٌ Want, or a want, syn. حَاجَةٌ: and anxiety: (A, O, K:) pl. شُجُوبٌ. (TA.) A2: Also, as an epithet, applied to a skin for water or milk, as though a contraction of شَجِبٌ meaning “ perishing,” Old, and worn out; (O, TA; *) as also ↓ شَاجِبٌ: (O:) or the latter, so applied, signifies dry. (TA.) b2: And [as a subst., or an epithet in which the quality of a subst. is predominant,] A skin for water or milk of which half is cut off and the lower part made into a bucket: (O, K:) pl. شُجُبٌ. (TA.) And A dry skin for water or milk into which pebbles are put and then shaken for the purpose of frightening camels. (L, K. *) Az says, on the authority of an Arab of the desert, that it signifies An old, worn-out, skin for water or milk, of which, sometimes, the mouth is cut off, and fresh ripe dates are put in it. (TA.) Suh says, in the R, that A water-skin was thus called [app. meaning absolutely]. (MF, TA.) And it is said in a trad. that a man of the Ansár used to cool water for the Prophet فى اشجابة [app. a mistranscription for فِى أَشْجَابِهِ, meaning in his water-skins, or worn-out water-skins; and cited to show that أَشْجَابٌ is a pl. of شَجْبٌ, like as أَنْهَارٌ is pl. of نَهْرٌ]. (TA.) A3: Also One of the poles of a tent: (A, K:) pl. شُجُوبٌ [agreeably with an explanation in the S]. (TA.) A4: And [as an epithet,] Long, or tall. (K.) شَجَبٌ Grief, or sorrow; and anxiety: (K, TA:) but the word more commonly known is with ن [i.e. شَجَنٌ]. (TA.) [The pl. is أَشْجَابٌ (like أَشْجَانٌ) occurring in the O, See also شَجِبَ, of which it is the inf. n.: and see شَجْبٌ, first sentence.] b2: And Distress that befalls a man by reason of disease or of fight. (K, * TA.) شَجِبٌ and ↓ شَاجِبٌ Perishing: (S, O, K:) [accord. to an explanation of their verbs by AO, in relation to religion or to the present worldly state:] or the former, (S,) or each, (O,) signifies, grieving, or mourning; or sorrowful, sad, or unhappy. (S, O.) شُجُبٌ Three pieces of wood [set up as a tripod] upon which the pastor hangs his bucket (K, TA) and his skin for water or milk. (TA.) [See also شِجَابٌ (voce مِشْجَبٌ), of which it is said in the TA to be pl.]

شِجَابٌ: see مِشْجَبٌ. b2: Also A stopper; syn. سِدَادٌ. (S, O, TA.) شَجُوبٌ A woman affected with anxiety, whose heart is given up thereto. (O, K.) شَاجِبٌ: see شَجْبٌ: b2: and شَجِبٌ. b3: Also A raven (غُرَابٌ) croaking vehemently, or that croaks vehemently: (S, O, K:) a raven uttering the croak that is ominous of separation: a raven of separation that bemoans, by its croak, a misfortune. (TA.) b4: Also Irrational in talk, and loquacious. (K.) It is said in a trad., النَّاسُ ثَلَاثَةٌ شَاجِبٌ وَغَانِمٌ وَسَالِمٌ, i. e. Men are [of] three [sorts;] a speaker of what is bad, or an utterer of foul, or obscene, language, aiding in wrongdoing; and a speaker of what is good, and an enjoiner thereof, and a forbidder of what is disapproved, so that he obtains good fortune; and one who is silent: or, accord. to A'Obeyd, شَاجِبٌ signifies perishing, or in a state of perdition, and sinning. (TA.) [Or] the Prophet said, المَجَالِسُ ثَلَاثَةٌ فَسَالِمٌ وَغَانِمٌ وَشَاجِبٌ, meaning [Assemblies are of three sorts;] secure from sin; and acquiring recompense; and perishing, or in a state of perdition, and sinning. (O.) مِشْجَبٌ Pieces of wood, (T, Msb, K,) bound together [at the top], upon which clothes are spread, (T, Msb,) or upon which clothes are put; as also ↓ شِجَابٌ; (K;) of which latter the pl. is شُجُبٌ: (TA: [see this last word above:]) pieces of wood, or sticks, of which the heads are joined together, and the feet parted asunder, upon which clothes are put, and sometimes the water-skins are hung thereon for the purpose of cooling the water: (Nh, TA:) or a piece of wood upon which clothes are put: (S:) Suh says, in the R, that they used to call the water-skin شَجْبٌ, and they used not to hold it otherwise than suspended, so that مِشْجَبٌ properly signifies the piece of wood, or stick, to which the water-skin is suspended: then they amplified the application of this word so as to call thereby the thing upon which clothes are suspended: (MF, TA:) the pl. is مَشَاجِبُ. (A.)

شجب
: (شَجَبَ كَنَصَر) يَشْجُب (و) شَجِب مِثْلُ (فَرِحَ) يَشْجَب (شُجُوباً وشَجَباً، فَهُوَ شَاجِبٌ وشَجِبٌ) كفَرِح، وَهُمَا عَلَى اللَّفِّ والنَّشْرِ المُرَتَّب كَمَا هُوَ ظَاهِر فَلَا تَخْلِيطَ فِي كَلَامِ المُؤَلِّف كَمَا زَعَمَه شَيْخُنَا. قَالَ أَبو عُبيد: شَجَبَ الرجلُ يَشْجُب شُجُوباً إِذَا عَطِب و (هَلَك (فِي دِينٍ أَوْ دُنْيا. وَفِي لُغَةِ: شَبَ يَشْجَبَ شَجَباً، وَهُوَ أَجْوَدُ اللُّغَتَيْن، قَالَه الكِسائِيُّ وشَجَب الشَّيْء يَشْجُب شَجْباً وشُجُوباً: ذَهَبَ.
(والشَّجْبُ) مِنَ الإِنْسَان؛ (الحَجَةُ والهَمُّ) جَمْعُه شُجُوبٌ، قَالَه ابنُ شُمَيْل. وقَالَ الكُمَيْت:
لَيْلَك ذَا لَيْل الطويلَ كَمَا
عَالَج تَبْرِيحَ غُلِّه الشَّجِبُ
(و) الشَّجْبُ: (عَمُودٌ مِن عُمُد البَيْتِ) جَمْعُه شُجُوبٌ. قَالَ أَبُو وِعَاسٍ الهُذَلِيّ يَصِفُ الرِّمَاحَ، ونَسَبَه ابنُ بَرِّيّ لأُسَامَةَ بنِ الحَارِث الهُذَلِيِّ:
كأَنَّ رِمَاحَهم قَصْبَاءُ غِيلٍ
تهَزْهَزُ من شَمَالٍ أَوْ جَنُوبِ
يَسومونَ الهِدَانَة مِنْ قَرِيب
وهُنَّ مَعاً قِيَامٌ كَالشُّجُوبِ
(و) الشَّجْبُ: (سِقَاءٌ يَابِسٌ يُحرَّك فِيهِ حَصًى) . وعِبَارَةُ لِسَانِ العَرَب: سِقَاءٌ يَابِسٌ يُجْعَلُ فِيهِ حَصًى ثمَّ يُحَرَّكُ (تُذْعَرُ بِذلِك الإِبِلُ) . وسِقَاءٌ شَجِبٌ: يَابِسٌ. قَالَ الرَّاجِزُ:
لَو أَن سَلْمَى سَاوَقَتْ رَكَائِبِي
وشَرِبت مِنْ مَاءِ شَنَ شَاجِب
وَفِي حَدِيثِ ابْنِ عَبّاسٍ رَضِيَ اللهُ عَنْهُمَا (أَنَّهُ بَاتَ عِنْدَ خَالَتهِ مَيْمُونَةَ رَضِيَ اللهُ عَنْها، قَالَ: فَقَامَ النبيُّ صَلَّى اللهُ عَلَيْه وسَلَم إِلى شَجْبٍ فاصْطَبَّ مِنهَا المَاءَ وتَوَضَّأَ) الشَّجْبُ بالسُّكُونِ: السِّقَاءُ الَّذِي أَخْلَق وبَلِيَ وصَارَ شَنًّا، وَهُوَ من الشَّجْبِ؛ الهَلَاكِ.
قَالَ الأَزْهَرِيّ: وسَمِعْتُ أَعْرَابِيًّا مِنْ بَنِي سُلَيْم يَقُولُ: الشَّجْبُ من الأَسَاقِي: مَا اسْتَشَنَّ وأَخْلَقَ قَالَ: ورُبَّمَا قُطِعَ فَمُ الشَّجْبِ وجُعِلَ فِيه الرُّطَبُ. وَفِي حَدِيثِ جَابِرٍ: (كَانَ رَجُلٌ من الأَنْصَارِ يُبَرِّد لِرَسُولِ اللهِ صَلَّى اللهُ عَلَيْه وسَلَّم المَاءَ فِي أَشجابِه) .
(و) الشَّجْب: (أَبُو قَبِيلة) مِنْ كَلْب، وَهُوَ عَوْفُ بنُ عَبْدِ وُدِّ بْنِ عَوْفِ بْنِ كِنَانَة، كَذَا فِي كِتَابِ الإِينَاسِ للْوَزِيرِ أَبِي القَاسِم المَغْرِبِيّ. وقَالَ الأَخْطَلُ:
وَيَا مَنَّ عَنْ نَجْدِ العُقَابِ ويَا سَرَتْ
بِنَا العِيسُ عَن عذراءَ دَارِ بَني الشَّجْبِ
(و) الشَّجْبُ: (الطوِيلُ) . (و) الشَّجْبُ: (سِقَاءٌ يُقْطَعُ نِصْفُه فيُتَّخَذُ أَسْفَلُه دَلْواً) . وقَدْ وَرَدَ فِي حَدِيث السَّيِّدَة عَائِشَةَ رَضِيَ اللهُ عَنْهَا: (فاسْتَقَوْا مِنْ كُلِّ بِئرٍ ثلاثةَ شُجُبٍ) وَفسّر بِمَا ذكره الْمُؤلف.
(و) الشَّجَبُ (بِالتَّحْرِيكِ الحُزْن) والهَمّ، والأَعْرَفُ فِيهِ النُّون، كَمَا سيأْتي. (و) الشَّجَبُ: (العَنَتُ يُصِيبُ) الإِنسانَ (من مَرَض أَو قِتَالٍ) .
(و) الشُّجُبُ (بِضَمَّتَيْنِ: الخَشَبَاتُ الثَّلَاثُ) الَّتِي (يُعَلِّق عَلَيْهَا الراعِي دَلْوَه) وسقاءَه.
(و) الشِّجَابُ (ككِتَاب: خَشَبَاتٌ) مُوَثَّقَةٌ (مَنْصُوبَةٌ تُوضَع عَلَيْهَا الثِّيَابُ) وتُنْشَرُ. والجَمْعُ شُجُبٌ كَكُتُبٍ.
(كالمِشْجَبِ) بالكسْرِ. وتَرَك ضَبْطَه لشُهْرَتِه. وَفِي حَدِيثِ جَابِرٍ: (وثَوْبُه على المِشْجَب) ، وَهُو عِيدَانٌ تُضَمُّ رُءُوسُها ويُفَرَّجُ بَيْن قَوائِمها وتُوضَعُ عَلَيْهَا الثِّيَابُ، وَقد تُعَلَّق عَلَيْهَا الأَسْقِيَةُ لتَبْرِيدِ المَاءِ. كَذَا فِي النِّهَايَةِ.
وَقَالَ شَيْخُنَا: وكَانُوا يُسَمّونَ القِرْبَةَ شَجْبَاءَ، وَكَانُوا لَا يُمْسِكُون القِرْبَةَ إِلَّا مُعَلَّقَ، فالعُودُ الَّذِي تُعَلَّفِيهِ هُوَ المِشْجَب حَقِيقَة، ثمَّ اتَّسَعُوا فَسَمَّوْا مَا تُعَلَّق فِيه الثِّيَابُ مِشْجباً تَشْبِيهاً بِهِ، قَالَه السُّهَيْليّ فِي الرَّوْض. "
(وشَجَبَه) يَشْجُبُه شَجْباً أَي (أَهْلَكَه) يَتَعَدَّى وَلَا يَتَعَدَّى، يُقَالُ: مَالَه شَجَبَه اللهُ. (و) شَجَبَه أَيْضاً: (حَزَنَه. و) شَجَبَه: (شَغَلَه) . وأَشْجَبَه: (شَغَلَه) . وأَشْجَبَه الأَمْرُ فشَجِب لَهُ شَجَباً: حَزِنَ. وَقد أَشْجَبَك الأَمْرُ فشَجِبْتَ شَجَباً. (و) شَجَبَه: (جَذَبَه) . قَالَ الأَصمعيّ: يُقَالُ: إِنَّكَ لَتَشْجُبُنِي عَن حَاجَتِي أَي تَجْذِبُنِ عَنْهَا. وَمِنْه يُقَالُ: فَرَسٌ يَشْجُب اللِّجَامَ أَي يَجْذِبُه. وشَجَبَه الفَارِسُ: جَذَبَه. (و) شَجَبَ (الظَّبْيَ: رَمَاه) بالسَّهْم أَو غَيْرِه (فأَصَابَه فأَبَانَ بَعْضَ قَوائِمِه فَلَمْ يَسْتَطِع أَن يَبْرَح) .
(وتَشَاجَبَ) الأَمْرُ إِذا (اخْتَلَط) ومِثْلُه فِي النِّهَاية. (و) عَن ابْنِ دُرَيْدٍ: الشَّجْبُ: تَدَاحُلُ الشَّيْء بَعْضِه فِي بَعْض، ومِنْهُ شَجَب وتَشَاجب إِذَا (دَخَل بَعْضُه فِي بَعْض) .
(و) يُقَالُ: (امرأَةٌ شَجُوبٌ) على فَعُول: (ذَاتُ هَمَ قَلْبُهَا مُتَعَلِّقٌ بِهِ) . (وتَشَجَّبَ) الرجُلُ إِذَا (تَحَزَّنَ) . قَالَ العَجَّاجُ:
ذَكَّرْنَ أَشْجَاناً لمن تَشَجَّبَا
وهِن أَعْجَاباً لِمَن تَعَجَّبَا
(ويَشْجُبُ كيَنْصُر) : حَيٌّ، وَهُوَ يَشْجُبُ (بْنُ يَعْرُبَ بْنِ قَحْطَانَ) .
والشِّجَّابُ ككِتَابٍ: السِّدَادُ. يُقَالُ: شَجَبَه بِشِجَابٍ أَي سَدَّهُ بِسِدَادٍ.
(وَشَاجِبٌ) بِلَا لَام: مَوْضِعٌ فِي دِيَارِ بَكْر، قَالَه البَكْرِيّ. وقِيل: (وادٍ بالعَرمَة) مُحَرّكَةً، كَذَا فِي المَرَاصدِ والتَّكْمِلَة. والعَرَمَةُ: أَرْضُ صُلْبَةٌ إِلى جَنْبِ الدَّهْنَاءِ.
(وهُوع) أَي الشَّاجِبُ باللَّامِ: (الهَذَّاءُ المِكْثَارُ) . وَفِي الحَدِيث: (النَّاسُ ثَلَاثَةٌ: شَاجبٌ وغَانِمٌ وسَالِمٌ. فالشَّاجِبُ: الَّذِي يَتَكَلَّم بالرَّدِيءِ، وقهيلَ: النَّاطِقُ بالخَنَا، المُعِينُ عَلَى الظُّلْمِ؛ والغَانِمُ: الَّذِي يكَلَّم بالخَيْرِ ويَأْمُرُ بِهِ ويَنْهَى عَنِ الْمُنكر فيغْنَمُ؛ والسَّالِمُ: السَّاكِتُ.
وَفِي التَّهْذِيب، قَالَ: أَبُو عبَيْد: الشَّاجِبُ: الهالِكُ الآثِمُ.
(و) الشَّاجِبُ (مِنَ الغِرْبَان: الشَّدِيدُ النَّعِيقِ) ، بالمُهْمَلَة والمُعْجَمة، الَّذِي يَتَفَجَّعُ من غِرْبَان البَيْنِ، يُقَال: شَجَبَ الغُرَابُ يَشجُبُ شَجِيباً: نَعَق بالبَيْن. وغُرَابٌ شَاجِبٌ يَشْجُبُ.

شمل: شمل: تميز، تفوّق (هلو). تشامل: اتجه إلى اليسار (أبو الوليد ص775).
انشمل: مطاوع شمل بالمعنى الذي ذكره لين أي أخذه ذات الشمال (فوك).
اشتمل على: اضمر في نفسه، يقال: لا اشتمل على معصية، أي لا أنوي ارتكاب معصية (معجم البلاذري).
اشتمل على: استولى على (لين، مباحث الملحق ص42)، وفي حيان - بسام (1: 30 و): واشتمل على الملك هو وولده وصنائعه. وفيه (3: 66 ق): واشتمل على خدمته أربعة من الكتاب حتى سَّماهم الناس الطبائع الأربع. وفيه (3: 140 و): وهذا الحائك اشتمل عما قليل على تدبير سلطانه. (تاريخ البربر 2: 412).
اشتمل عليه: وقاه بنفسه (لين تاج العروس) وانظر (أساس البلاغة ومعجم البلاذرى). وفي حيان - بسام (1: 46 ق): واشتمل منذر على قواد تلك الثغور، واستوسقت له هناك الأمور. وفي بسام (2: 145 و): وبعد سقوط بني عباد اشتمل عليه البكريون. وفي القلائد (ص213) وكتاب الخطيب (ص27 و): اشتمل عليه لصحبة كانت بينهما. وفيه (ص111 و) وصحبه إلى المغرب الأقصى مختصاً به ذابّاً عنه مشتملاً عليه.
اشتمل عليه: عامله معاملة حسنة.
ففي المقري (1: 645، 3: 114): خلطه بنفسه واشتمل عليه وولاه قضاء الجماعة.
وفي المقدمة (ص30) وترجمة ابن خلدون بقلمه (ص215 و): ثم لم ينشب الأعداء وأهل السعايات إن خيّلوا للوزير ابن الخطيب من ملابستي للسلطان واشتماله عليّ وحركوا له حرارة الغيرة.
اشتمل عليه ربه: أحسن إليه، ففي كتاب ابن صاحب الصلاة (ص75 و): والسيّد المذكور يختص به غاية الاختصاص، ويشتمل عليه بالبّر والودّ والإخلاص.
اشتمل عليه: انضم إلى جانبه، صار من جماعته وحزبه (ابن الابار ص180) وفي النويري (أفريقية ص51 ق): فأحبّه الناس واشتملوا عليه ومالوا إليه (المقدمة 1: 228، تاريخ البربر 1: 353، 359، 2: 218، 235، 255) وفي حياة ابن خلدون بقلمه (ص288 و): وهم مشتملون عليه وقائمون بدعوته (ص229 و).
اشتمل الفرس: استدار (دوملس حياة العرب ص190).
شَمَل: مهارة، فطنة (هلو).
شَمْلْة: كساء يلف حول الجسد، وقد وصفه ابن السكيت (ص527) وهي شقة من الثياب ذات خمل يترشح بها ويتلفع، وكساء من صوف أو شعر يتغطى به ويتلفف به.
شَمْلَة: حزام (براكس ص18، ريشادسون صحارى 2: 34، 201، ميشيل ص276 دونانت ص271، هوجسن ص91).
شَمْلّة: كيس من وبر الجمل يوضع على ضرع الناقة لمنع ولدها من الرضاعة.
(بركهارت البدو ص39).
شِمْلة = شَملَة وهو الكساء الذي يتوشح به ويتلفع، وتجمع على شِمَل (ابن جبير ص132) شِمْال: ما يربط على ضرع الناقة لمنع ولدها من الرضاعة (براكس مجلة الشرق والجزائر 5: 72 رقم 219، دوماس مجلة الشرق والجزائر السلسلة الجديدة 1: 183).
شَمُول: الخمر، واللفظة مؤنثة (ويجرز ص168 رقم 291) وفي اليتيمة للثعالبي (مخطوطة لي ص15 ق): وما الشمول ازدهتنى بل سوالفه.
شُمَيْلة = شِمال: كل قبضة من الزرع يقبض عليها الحاصد، وهي كلام العامة (محيط المحيط).
شَمَالي: يساري (بوشر).
شمالية: امة تدلى ثدياها (ريشادسن سنتراك 2: 202).
أشْمَل: اكثر شهرة (رولاند).
شمل: لابد أن لها معنى لا أعرفه وقد جاءت في حكاية باسم الحداد (ص15) وفيها: استلم والي المدينة أمراً من الخليفة ليعلنه للناس فقام الوالي والمقدمين والظلمة والرقاصين واخذوا ستة مشامل فنادوا في شوارع بغداد الخ.
مِشُمَلة: سجادة، وهي مرادف طنفسة، مصلّى، درنوك، قطيفة (باين سميث 1504).

شمل

1 شَمِلَهُمُ الأَمْرُ, aor. ـَ and شَمَلَهُم, aor. ـُ (S, Msb, K;) but the latter verb was unknown to As, (S, TA,) and is said by Lh to be rare; (TA;) inf. n. شَمَلٌ, (Msb, K,) which is of the former, (Msb,) and شُمُولٌ, (Msb, K,) and شَمْلٌ; (K;) i. q. عَمَّهُمْ [i. e. The event, or case, included them in common, in general, or universally, within the compass of its effect or effects, its operation or operations, its influence, or the like]: (S, Msb, K:) or شَمِلَهُمْ خَيْرًا or شَرًّا, or خَيْرًا and شَرًّا, (accord. to different copies of the K,) like فَرِحَ, (in the CK, or like فَرِحَ,) [app. means he, or it, caused that] good or evil, or good and evil, betided them [in common, in general, or universally]: and شَرًّا ↓ أَشْمَلَهُمْ [means] عَمَّهُمْ بِهِ [i. e. he, or it, included them in common, in general, or universally, with, or by, evil]: (K:) but one should not say, اشملهم خَيْرًا. (TA.) [Whether what precedes, or what next follows, should be regarded as giving the primary signification of شَمِلَ, is uncertain.] b2: شَمِلَهُ, aor. ـَ inf. n. شَمْلٌ and شُمُولٌ, He covered [or enveloped] him with the شَمْلَة, (K, TA,) or, with the مِشْمَلَة: such is thought by ISd to be meant by the explanation given by Lh, which is, غَطَّى عَلَيْهِ المِشْمَلَةَ. (TA.) b3: هٰذِهِ شَمْلَةٌ تَشْمَلُكَ means تَسَعُكَ [i. e. This is a شملة sufficient in its dimensions, or sufficiently large, for thee]. (TA.) You say, اِشْتَرَيْتُ شَمْلَةً ثَشْمَلُنِى [I bought a شملة sufficient in its dimensions, &c., for me]. (ISk, S, O.) b4: شَمِلَتْ لِقَاحًا, aor. ـَ (S, O, K,) inf. n. شَمَلٌ, (S, O,) said of a she-camel, (S, O, K,) She admitted impregnating seed, (K,) or she conceived, مِنْ فَحْلِ فُلَانٍ, [from the stallion of such a one]. (S, O.) b5: شَمِلَتْ إِبِلُكُمْ بَعِيرًا لَنَا Your camels concealed among them a he-camel belonging to us, by his entering amid their dense multitude: (K, TA:) so in the M and the Moheet. (TA.) A2: شَمَلَ الشَّاةَ, aor. ـُ (S, K) and شَمِلَ, (K,) inf. n. شَمْلٌ, (S,) He suspended upon the ewe, or she-goat, the kind of bag called شِمَال, and bound it upon her udder: (S, * K, TA:) and some say, شَمَلَ النَّاقَةَ, he suspended a شِمَال upon the she-camel. (T, TA.) Also, and ↓ اشملها, He put to the ewe, or she-goat, (K, TA,) or he made for her, (TA,) a شِمَال. (K, TA.) A3: شَمَلَ بِهِ, (K, TA,) inf. n. شَمْلٌ, (TA,) He took [in it, i. e. in travelling it, (see the pass. part. n.,)] the direction of the left hand; syn. أَخَذَ ذَاتَ الشِّمَالِ: (K, TA:) so expl. by IAar. (TA.) b2: شَمَلَتِ الرِّيحُ, aor. ـُ inf. n. شُمُولٌ (S, O, TA) and شَمَالٌ, (O,) or شَمْلٌ, (TA,) The wind shifted to a northerly direction (شَمَالًا); (S, TA;) so expl. by Lh: (TA:) or the wind blew northerly; syn. هَبَّتْ شَمَالًا; as also ↓ أَشْمَلَت. (O. [In the TA, I find أَشْمَلَت الريح ذهبت شماليل مثل شَمَّلت: but this, I doubt not, is a mistranscription of the passage in the O, which I have here followed; i. e. أَشْمَلَتِ الرِيحُ هَبَّت شَمالًا مِثل شَمَلَت; or of a similar passage in which إِذَا هَبَّتْ is put instead of هَبَّتْ alone.]) One says of two persons when they are separated, شَمَلَتْ رِيحُهُمَا (assumed tropical:) [Their wind has become north, or northerly]. (TA voce جَنُوبٌ, q. v. [See also مَشْمُولٌ.]) b3: شَمَلَ الخَمْرَ, (K,) aor. ـُ inf. n. شَمْلٌ, (TA,) He exposed the wine to the شَمَال [i. e. north, or northerly, wind], so that it became cold, or cool. (K.) b4: And شُمِلُوا, (S, and in like manner in the Ham p. 595,) or شَمِلُوا, [expressly said to be] like فَرِحُوا, (K, [but this I think to be a mistake, the weight of authority, and the form of the part. n., which is مَشْمُولٌ, being against it,]) They were smitten, or blown upon, by the wind called the شَمَال. (S, K.) A4: شَمَلَ النَّخْلَةَ, (K,) aor. ـُ inf. n. شَمْلٌ, (TA,) He picked the ripe dates that were upon the palm-tree; as also ↓ اشملها, and ↓ شَمْلَلَهَا: (K:) or this last (which is mentioned on the authority of Seer), accord. to some, signifies he took of the شَمَالِيل of the palmtree; i. e., of the few dates remaining upon it. (TA.) 2 تَشْمِيلٌ [properly inf. n. of شَمَّلَ]: see 5, of which it is an anomalous inf. n. (TA.) b2: and for its proper verb see 7.

A2: Also The taking by the شِمَال [or left hand]. (TA.) A3: And شمّل النَّخْلَةَ He bound pieces of [the garments called]

أَكْسِيَة [pl. of كِسَآءٌ] beneath the racemes of the palm-tree, because of its shaking off its fruit. (TA.) 4 أَشْمَلَهُمٌ شَرًّا: see 1, first sentence. b2: اشمل الفَحْلُ شَوْلَهُ, (Az, S, O,) inf. n. إِشْمَالٌ; (S;) or اشمل شَوْلَهُ لِقَاحًا; (K;) The stallion-camel got with young from half to two thirds of the number of his شَوْل [or she-camels that had passed seven or eight months since the period of their bringing forth]: (Az, S, O, K:) when he has got them all with young, one says, أَقَمَّهَا; (Az, S, O, TA;) and of the شول one says, قَمَّتْ, inf. n. قُمُومٌ. (TA.) b3: اشمل فُلَانٌ خَرَائِفَهُ Such a one picked the ripe dates that were upon his خرائف [or palm-trees of which he gathered the fruit for himself and his household], except a few. (S, O.) b4: See also 1, last sentence.

A2: اشملهُ He gave him a شَمْلَة [q. v.]. (K, TA.) b2: اشمل الشَّاةَ: see 1.

A3: اشمل He became possessor of a مِشْمَلَة, (Lh, TA,) or, of a مِشْمَل. (K.) A4: اشملوا They entered upon [a time in which blew] the [north, or northerly,] wind termed الشَّمَال: (S, O, K:) like as they say, اجنبوا in the case of the جَنُوب. (TA.) b2: أَشْمَلَتِ الرِّيحُ: see 1, latter half. b3: See also 7.5 تشمّل بِالشَّمْلَةِ, [and تشمّل الشَّمْلَةَ, (see 5 in art. درس,)] inf. n. تَشَمُّلٌ and ↓ تَشْمِيلٌ; (K;) the former reg.; the latter, which is mentioned by Lh, irreg., an instance like that in the saying [in the Kur lxxiii. 8], وَتَبَتَّلْ إِلَيْهِ تَبْتِيلًا; (TA;) He covered himself with the شَمْلَة [q. v.]. (K.) [See also 8.]7 انشمل i. q. شَمَّرَ, (K, TA,) or اِنْشَمَرَ, (O, TA,) [both of which signify He passed along striving, or exerting himself; and the latter signifies also he acted with a penetrative force or energy; and he hastened, or went quickly;] فِى حَاجَتِهِ [in his needful affair]. (O, TA.) And i. q. أَسْرَعَ [He hastened; went quickly; or was quick, swift, or fleet]: (K:) or so ↓ أَشْمَلَ: (thus in the O, as on the authority of IDrd:) or so ↓ اشتمل, inf. n. اشتمال: (thus accord. to my copy of the Msb:) and likewise (O, K) ↓ شَمْلَلَ, (S, O, K,) inf. n. شَمْلَلَةٌ: (S:) and so ↓ شمّل, (K,) inf. n. تَشْمِيلٌ. (TA.) And i. q. اِنْشَمَرَ (O, TA) and اِنْضَمَّ, (TA,) [both meaning It became contracted,] as used by a poet in relation to a she-camel's udder. (O, TA.) 8 اشتمل بِثَوْبِهِ He wrapped, or inwrapped, himself with his garment; syn. تَلَفَّفَ: (S, O:) or اشتمل بِالثَّوْبِ signifies he wrapped the garment around the whole of his body so that his arm, or hand, did not come forth from it: (K:) or, as some say, he wrapped himself with the garment, and threw [a part of] it upon his left side. (TA.) [See also 5.] اِشْتِمَالُ الصَّمَّآءِ, which is forbidden by the Prophet, is, accord. to As, The wrapping oneself with the garment so as to cover with it his body, not raising a side thereof in such a manner that there is in it an opening from which he may put forth his hand, or arm: (O:) this is also termed التَّلَفُّعُ: and sometimes one reclines in the state thus described: (TA:) but A 'Obeyd says, accord. to the explanation of the lawyers, it is the wrapping oneself with one garment, not having upon him another, then raising it on one side and putting it upon his shoulders: [so says Sgh; and he adds,] he who explains it thus has regard to the dislike of one's uncovering himself and exposing to view the pudenda; and he who explains it as do the lexicologists dislikes one's covering his whole body for fear of his becoming in a state in which his respiration would become obstructed so that he would perish: (O:) or it is one's covering his whole body with the كِسَآء or with the إِزَار; (S, Msb;) to which some add, not raising aught of the sides thereof. (Msb.) [See also art. صم.] One says also, يَشْتَمِلُ عَلَى السَّيفِ [He wraps his garment over the sword; or] he covers the sword with his garment. (S, O.) b2: [Hence, اشتمل عَلَى كَذَا It comprehended, or comprised, such a thing.] One says, الرَّحِمُ تَشْتَمِلُ عَلَى الوَلَدِ (assumed tropical:) The womb comprises [or encloses] the young. (TA.) [And in like manner one says of a woman, اشتملت مِنْهُ عَلَى وَلَدٍ (assumed tropical:) She became with child by him. And الكِتَابُ يَشْتَمِلُ عَلَى كَذَا وَكَذَا (assumed tropical:) The book, or writing, comprises such and such things. And hence the phrase in grammar, بَدَلُ اشْتِمَالٍ (assumed tropical:) A substitute for an antecedent to indicate an implication therein.] b3: One says also, اشتمل عَلَيْهِ الأَمْرُ, meaning (tropical:) The event [such as a misfortune or an evil of any kind beset him, or beset him on every side, or] encompassed him; (K, TA;) like as the كِسَآء encompasses the body. (TA.) b4: One says of wine, تَشْتَمِلُ عَلَى العَقْلِ فَتَمْلِكُهُ وَتَذْهَبُ بِهِ (assumed tropical:) [It compasses the intellect, and so takes possession of it, and makes away with it]: (Ham p. 555:) or تَشْتَمِلُ عَلَى عَقْلِ الإِنْسَانِ فَتُغَيِّبُهُ (assumed tropical:) [It compasses the intellect of the man, and conceals it]; and thus one says of the present world or its enjoyments (الدُّنْيَا). (TA.) [اشتمل عَلَى شَىْءٍ often means (assumed tropical:) He took, or got, possession of a thing; got it, or held it, within his grasp, or in his possession.] b5: [Hence,] one says, اشتمل عَلَى نَاقَةٍ فَذَهَبَ بِهَا (assumed tropical:) He mounted a she-camel and went away with her. (Az, O.) b6: And اشتمل عَلَيْهِ (assumed tropical:) He shrouded, covered, or protected, him with himself, or his own person. (TA.) b7: See also 7 R. Q. 1 شَمْلَلَ: see 1, last sentence: A2: and see also 7.

شَمْلٌ A state of union or composedness: and a state of disunion or discomposedness: thus having two contr. significations: (MF, TA:) or a united, or composed, state of the affairs, (S, Msb, TA,) and of the number, (TA,) of a people, or company of men: (S, Msb, TA:) and a disunited, or discomposed, state of the affairs [&c.] thereof. (S, Mgh, Msb.) In imprecating evil upon enemies, (O, TA,) [or upon an enemy,] one says, شَتَّتَ اللّٰهُ شَمْلَهُمْ, (O, TA,) or فَرَّقَ اللّٰهُ شَمْلَهُمْ, (Msb,) or فرّق اللّٰه شَمْلَهُ, (S,) i. e. [May God dissolve, break up, discompose, derange, disorganize, disorder, or unsettle,] their, (Msb,) or his, (S,) united, or composed, state of affairs; (S, Msb;) and شَتَّ شَمْلُهُمْ i. e. [May their united, or composed, state of affairs &c.] become dissolved, broken up, discomposed, &c.: (O, TA:) and [in the contr. case] one says, جَمَعَ اللّٰهُ شَمْلَهُمْ, (S, O, Msb, TA,) or شَمْلَهُ, (Mgh,) i. e. [May God unite, or compose,] their, (S, Msb,) or his, (Mgh,) disunited, or discomposed, state of affairs [&c.]. (S, Mgh, Msb.) And ↓ شَمَلٌ signifies the same: El-Ba'eeth says, قَدْ يَنْعَشُ اللّٰهُ الفَتَى بَعْدَ عَثْرَةٍ

وَقَدْ يَجْمَعُ اللّٰهُ الشَّتِيتَ مِنَ الشَّمَلْ [Sometimes, or often, God raises the young man after a stumble: and sometimes, or often, God unites, or composes, what is dissolved, or broken up, of the state of affairs previously united, or composed]: (S, O:) Az cites this ex. in his “ Nawádir: ” (S:) but Aboo-'Omar El-Jarmee says that he had not heard the word thus except in this verse: (S, O:) Ibn-Buzurj, however, cites another verse as presenting an ex. of the same. (TA.) b2: دَخَلَ فِى شَمْلِهَا and ↓ شَمَلِهَا, said of a he-camel that has become concealed among a herd of [she-] camels, means He entered amid their dense multitude: (K, TA:) so in the M and the Moheet. (TA.) A2: Also, (AHn, O, K,) and so ↓ شِمْلٌ, and ↓ شِمِلٌّ, (K,) A raceme of a palm-tree: (AHn, O, K:) Et-Tirimmáh likens thereto a camel's tail: (TA:) or such as has little fruit: (K:) or of which some of the fruit has been plucked: but AO used to say that it is the produce [or spadix] of the male palm-tree, while not abundant and large. (TA.) A3: See also شَمَالٌ.

A4: And شَمْلٌ مِنْ جُنُونٍ signifies Fear, or fright, like insanity: and so ↓ شَمَلٌ [used alone, and thus written]. (TA.) شِمْلٌ: see the next preceding paragraph, near the end.

شَمَلٌ: see شَمْلٌ, in two places.

A2: Also i. q. كَنَفٌ [as meaning Quarter, or shelter or protection]: الكَتِفُ in the copies of the K being a mistake for الكَنَفُ: one says, نَحْنُ فِى شَمَلِكُمْ i. e. فِى كَنَفِكُمْ [We are in your quarter, &c.]. (TA.) A3: And A small quantity (S, K) of dates upon a palm-tree (S) or of ripe dates: (K:) and of rain: (S, K:) and a small number (S, K) of men and of camels (S) or of men &c.: pl. أَشْمَالٌ: and in like manner ↓ شُمْلُولٌ [app. in all of these applications]; (K;) [or] as meaning a light quantity of fruit of the palm-tree; (TA;) and the pl. of the latter is شَمَالِيلُ: (K:) one says, مَا عَلَى النَّخْلَةِ إِلَّا شَمَلٌ and ↓ شَمَلَةٌ and ↓ شَمَالِيلُ There is not upon the palm-tree save a small quantity remaining of its fruit: (S, TA:) or ↓ مَابَقِىَ فِى النَّخْلَةِ إِلَّا شَمَلَةٌ and ↓ شَمَالِيلُ There remained not upon the palm-tree save somewhat in a sparse state [of its fruit]: (TA:) and أَصَابَنَا شَمَلٌ مِنْ مَطَرٍ A small quantity of rain fell upon us: and رَأَيْتُ شَمَلًا مِنَ النَّاسِ وَالإِبِلِ I saw a small number of men and of camels. (S.) A4: See also شَمَالٌ, in two places: A5: And see شَمْلٌ, last sentence.

شَمِلٌ Wrapping, or inwrapping, himself (↓ مُشْتَمِلٌ) with a شَمْلَة [q. v.]. (TA.) A2: and Thin; syn. رَقِيقٌ: thus expl. by Sh, as applied in this sense by Ibn-Mukbil to a she-camel's tail, which he terms لِيف. (TA.) شَمْلَةٌ A [garment of the kind called] كِسَآء, with which one wraps, or inwraps, himself (يُشْتَمَلُ بِهِ), (S, Mgh, K,) smaller than the قَطِيفَة; as also ↓ مِشْمَلٌ (K) and ↓ مِشْمَلَةٌ; (S, K;) the last two expl. by Lth as a كِسَآء having a sparse villous substance, with which one wraps himself, smaller than the قَطِيفَة: (TA:) or the first signifies a small كِسَآء which one wears in the manner of the إِزَار [or waist-wrapper]: (Msb:) or with the Arabs it is a مِئْزَر [or waist-wrapper] of wool or of [goats'] hair, which one wraps round him: and ↓ مِشْمَلَةٌ, such as is made of two pieces sewed together, with which a man wraps himself when he sleeps by night: (Az, TA:) and this last, accord. to Meyd, signifies a كِسَآء comprising the steel with which one strikes fire, with the apparatus of this latter: (Har p. 628:) the pl. of the first is شِمَالٌ (Msb, TA) and شَمَلَاتٌ. (Msb.) [See also مِشْمَالٌ.] b2: [Hence the saying,] ضَمَّ عَلَيْهِ اللَّيْلُ شَمْلَتَهُ (tropical:) [The night contracted upon him its covering of darkness]. (TA.) b3: and أُمُّ شَمْلَةَ (tropical:) The present world, or its enjoyments; syn. الدُّنْيَا: (IAar, K, TA:) so called because compassing the intellect of a man (تَشْتَمِلُ عَلَى

عَقْلِهِ), and concealing it. (TA.) b4: And (assumed tropical:) Wine: (AA, K, TA:) so called for the same reason. (TA.) b5: And The sun. (Z, TA; and T in art. ام).

شِمْلَةٌ A mode, or manner, of اِشْتِمَال [or wrapping oneself with a garment as expl. above: see 8]. (K, TA.) الشِمْلَةُ الصَّمَّآءُ is That [mode of wrapping oneself] which is without a shirt and without drawers beneath; in the case of which, prayer is disliked. (TA. [See 8, and see also art. صم.]) شَمَلَةٌ: see شَمَلٌ, in two places.

شَمَلٌّ: see شَمَالٌ.

شِمِلٌّ: see شَمْلٌ, near the end of the paragraph.

A2: Also, (TA,) and شِمِلَّةٌ; (S, O, K, TA;) the former applied to a he-camel; (TA;) and the latter to a she-camel, as also ↓ شِمْلَالٌ and ↓ شِمْلِيلٌ, (S, O, Msb, K, TA,) which are likewise applied to a he-camel, (TA,) and ↓ شِمَالٌ; (K;) Light, active, or agile; (S, O, Msb, K;) or swift. (Msb, K, TA.) Hence the phrase ↓ طَأْطَأْتُ شِمْلَالِى [I hastened my light one, or my swift one]: or, accord. to AA, he means his hand, or arm, called the شِمَال; [i. e. I lowered my left hand or arm;] شِمْلَالٌ and شِمَالٌ meaning the same. (S, O.) شَمَالٌ, (S, O, Msb, K, &c.,) the most common form of the word, (Msb,) and ↓ شِمَالٌ, [a form which I think objectionable as likely to cause confusion, though it is probably the original form,] (K,) and ↓ شَمْأَلٌ, (S, O, Msb, K,) and ↓ شَمْأَلٌّ, (S, O, K, [in one place in the O erroneously written شَأمَلّ,]) and ↓ شَأْمَلٌ, (S, O, Msb, K,) which last is formed by transposition, (S, O, Msb,) and ↓ شَامَلٌ, without ء, (MF, TA,) and ↓ شَوْمَلٌ, and ↓ شَيْمَلٌ and ↓ شَمُولٌ, (O, K,) and ↓ شَمِيلٌ, (K,) and ↓ شَمَلٌ, (S, O, Msb, K,) and ↓ شَمْلٌ, (S, Msb, K,) the last said by ISd not to have been heard except in the poetry of El-Ba'eeth, (TA,) and ↓ شَمَلٌّ, (MF, TA,) [every one of these] used as a subst. and as an epithet, (K,) [so that one says رِيحُ الشَّمَالِ &c. as well as رِيحٌ شَمَالٌ &c. and شَمَالٌ &c. alone; The north wind: or a northerly wind:] the wind that is the opposite to the جَنُوب: (Msb:) the wind that blows from the direction of the قُطْب [or pole-star]: (S:) or the wind that blows from the direction of the حِجْر [which is on what is called the north, but what is rather to be called the north-west, side of the Kaabeh]: (M, K:) or the wind that blows from the direction of the right hand of a person facing the Kibleh [by which is meant the angle of the Black Stone; i. e., correctly speaking, from the north]: (Th, M, K:) or, correctly, the wind that blows from between the place of sunrise and the constellation of the Bear (بَنَات نَعْش): or from between the place of sunrise and the place of setting of the constellation of the Eagle (النَّسْر الطَّائِر): (IAar, K:) [i. e. the wind that blows from some point of the north-east quarter, or nearly so: but it was probably thus named as being the wind that blows from the direction of the شِمَال (or left side) of a person facing the rising sun; and therefore the north wind or a northerly wind:] it seldom, or never, blows in the night: (K:) when it blows for seven days upon the people of Egypt, they prepare the graveclothes, for its nature is deadly: it is cold and dry: (TA:) [see also نَكْبَآءُ:] the pl. of شَمَالٌ is شَمَالَاتٌ (S, O, K) and شَمَائِلُ, which is anomalous, as though pl. of شَمَالَةٌ: (S, O:) الأَشَامِل also occurs, coupled with الأَجَانِب, in a verse of Et-Tirimmáh; and [as أَجَانِبُ is a reg. pl. of أَجْنُبٌ, which is a pl. of جَنُوبٌ,] ISd thinks that they formed from شَمْلٌ the pl. أَشْمَلٌ; and then from this last, the pl. أَشَامِلُ. (TA.) b2: [Hence,] one says, ↓ أَصَبْتُ مِنْ فُلَانٍ شَمَلًا i. e. رِيحًا [(assumed tropical:) I perceived from such a one an odour, app. meaning a foul odour]. (TA.) شِمَالٌ, (S, O, Msb, K, &c.,) applied to one of the hands or arms, (S, Msb,) The left; contr. of يَمِينٌ; (S, O, Msb, K;) as also ↓ شِيمَالٌ, (K, TA, [in the CK, الشَّمال and الشّمال are erroneously put for الشِّمَال and الشِّيمَال,]) the latter thought by ISd to be used only by poetic license, for شِمَالٌ, (TA,) and ↓ شِمْلَالٌ, (AA, S, O, K,) this last not known to Ks nor to As: (TA:) of the fem. gender: (S, O, Msb:) pl. [of pauc.] أَشْمُلٌ, (S, O, Msb, K,) because it is fem., (S, O,) and [of mult.] شَمَائِلُ, (S, O, Msb, K,) which is anomalous, (S, O,) and شُمُلٌ, and شِمَالٌ like the sing. (K.) b2: And The direction [or side] of the hand so called: you say, اِلْتَفَتَ يَمِينًا وَشِمَالًا i. e. [He looked, or turned his face,] in the direction of the يمين and in the direction of the شمال: and the pl. in this sense also is أُشْمُلٌ and شَمَائِلُ: (Msb:) you say, ذَهَبَ إِلَى أَيْمُنِ الإِبِلِ وَأَشْمُلِهَا He went to the right sides of the camels and the left sides thereof. (TA in art. يمن.) b3: [Hence,] (tropical:) Ill luck, unluckiness, or evil fortune. (K, TA.) طَيْرُ الشِّمَالِ means (tropical:) Birds of ill luck: (A, TA:) every bird from which one augurs evil. (O, TA.) One says, جَرَى لَهُ غُرَابُ شِمَالٍ, meaning (assumed tropical:) What was disliked, or hated, happened to him: as though the bird [to which this is likened] came to him from the شِمَال [or direction of the left hand]. (TA.) And when the place that a person occupies is rendered evil, one says, فُلَانٌ عِنْدِى

بِالشِّمَالِ (assumed tropical:) [Such a one is with me, or in my estimation, in an evil plight]. (TA.) b4: See also شَمَالٌ. b5: Also Every handful of corn, or seedproduce, which the reaper grasps [app. because grasped with his left hand]. (K.) A2: And A sort of bag that is put upon the udder of the ewe or goat (S, O, K) when it (i. e. the udder, TA) is heavy [with milk]: (K, * TA:) or it is peculiar to the she-goat: (K:) pl. شُمُلٌ. (K voce عَرَابَةٌ.) b2: And A similar thing that is put to the raceme of a palm-tree, made with pieces of [the garments called] أَكْسِيَة [pl. of كِسَآءٌ], in order that the fruit may not be shaken off. (S, O.) [In this sense it may perhaps be from the same word as pl. of شَمْلَةٌ.]

A3: And A mark made with a hot iron (سِمَةٌ) upon the udder of a ewe or goat. (K.) A4: Also A nature; or a natural disposition or temper or the like: (O, Msb, K:) accord. to Er-Rághib, so called because [it is as though it were a thing] inwrapping the man [and restricting his freedom of action], like as the [garments called]

شِمَال [pl. of شَمْلَةٌ] inwrap the body: (TA:) the pl. is شَمَائِلُ, (O, K, TA,) and شِمَالٌ, also, [which seems to be rarely used as a sing. in this sense,] may be a pl., like دِلَاصٌ. (TA; and Ham p. 489, q. v.) 'Abd-Yaghooth El-Hárithee says, أَلَمْ تَعْلَمَا أَنَّ المَلَامَةَ نَفْعُهَا قَلِيلٌ وَمَا لَوْمِى أَخِىمِنْ شِمَالِيَا [Know not ye two that the utility of censure is little, and my censuring my brother is not of my nature, or of my natural dispositions?]: (O, TA:) here it may be a pl., of the class of هِجَانٌ and دِلَاصٌ: or it may be [شَمَالِيَا,] an instance of transposition, for شَمَائِلِى. (TA.) A5: See also شِمِلٌّ.

شَمْأَلٌ and شَمْأَلٌّ: see شَمَالٌ.

شَمُولٌ: see شَمَالٌ. b2: Also Wine: (S, K:) or wine that is cool (K, TA) to the taste; but this is not of valid authority; (TA;) as also ↓ مَشْمُولَةٌ: [wine is said to be] thus called because it envelops (تَشْمَلُ) men with its odour: or because it has a strong puff (عَصْفَة), [when opened,] like that of the [wind called] شَمَال [in the CK شمال]. (K, TA.) شَمِيلٌ: see شَمَالٌ.

شمالة [thus in my original, without any syll. signs, probably شِمَالَةٌ, like سِتَارَةٌ &c.,] The lurkingplace (قُتْرَة) of a hunter or sportsman: pl. شَمَائِلُ. (TA.) شَمَالِىٌّ Of, or relating to, the quarter of the شَمَال [or north, or northerly, wind]. (KL.) b2: And A cold day. (KL.) شِمْلَالٌ: see شِمِلٌّ, in two places: A2: and see شِمَالٌ.

شُمْلُولٌ; and its pl. شَمَالِيلُ: see شَمَلٌ, in three places. b2: شَمَالِيلُ also signifies The shoots that divaricate at the heads of branches, like the fruitstalks of the raceme of the palm-tree. (S, O.) b3: [Hence,] ذَهَبُوا شَمَالِيلَ They went away in distinct parties: (K:) or they dispersed themselves. (S, O.) b4: And ثَوْبٌ شَمَالِيلُ A garment, or piece of cloth, rent, or slit, in several places; (O, TA;) like شَمَاطِيطُ. (S, O.) b5: شَمَالِيلُ النوى means بَقَايَاهُ [i. e. The remains of النوى: but I doubt whether this word be correctly transcribed]. (TA.) شِمْلِيلٌ: see شِمِلٌّ.

شَامَلٌ and شَأْمَلٌ: see شَمَالٌ.

أَمْرٌ شَامِلٌ i. q. عَامٌّ [i. e. An event, or a case, that includes persons or things in common, in general, or universally, within the compass of its effect or effects, its operation or operations, its influence, or the like; or that is common, general, or universal, in its effect &c.]. (S, * O, * Msb, TA.) b2: لَوْنٌ شَامِلٌ A black colour overspread with another colour. (O, TA.) شَوْمَلٌ: see شَمَالٌ.

شَيْمَلٌ: see شَمَالٌ.

شِيمَالٌ: see شِمَالٌ.

مِشْمَلٌ: see شَمْلَةٌ. b2: Also A short sword, (S, O, K,) or a short and slender sword, like the مِغْوَل, (TA,) over which a man covers himself with his garment. (S, O, K.) مَشْمَلَةٌ The place [or quarter] whence blows the [north, or northerly, wind called] شَمَال. (Ham p. 628.) مِشْمَلَةٌ: see شَمْلَةٌ, in two places.

مِشْمَالٌ A [garment of the kind called] مِلْحَفَة, (K, TA,) with which one wraps, or inwraps, himself (يُشْتَمَلُ بِهِ). (TA.) [See also شَمْلَةٌ.]

مَشْمُولٌ A man smitten, or blown upon, by the [north, or northerly,] wind called شَمَال: (S, O:) and in like manner, a meadow, and a pool of water left by a torrent; (O;) or, applied to this last, smitten by the wind thus called so as to become cool: (S:) and hence, with ة, wine (tropical:) cool to the taste; (S, O, TA; *) or wine exposed to the شَمَال and so rendered cool and pleasant: (TA: see also شَمُولٌ:) and fire upon which the wind called the شَمَال has blown: (S, O:) and a night cold, with [wind that is called] شَمَال. (TA.) b2: [Hence,] (tropical:) One whose natural dispositions are liked, approved, or found pleasant: (K:) from [the same epithet applied to] water upon which the شَمَال has blown, and which it has cooled: or, as ISd thinks, from شَمُولٌ [q. v.]: (TA:) or مَشْمُولُ الخَلَائِقِ a man whose natural dispositions are commended; as being likened to wine that is commended: and also whose natural dispositions are discommended; as though from الشَّمَالُ, because they do not commend it when it disperses the clouds: (Har p. 285:) [for] أَخْلَاقٌ مَشْمُولَةٌ [sometimes] means discommended, evil, natural dispositions. (IAar, ISk, TA.) The saying of Aboo-Wejzeh, مَشْمُولَةُ الأُنْسِ مَجْنُوبٌ مَوَاعِدُهَا is expl. by IAar as meaning (assumed tropical:) Her familiarity passes away with the شَمَال, and her promises pass away with the جَنُوب [which is the opposite of the شَمَال]: or, as some relate it, مَجْنُوبَةُ الأُنْسِ مَشْمُولٌ مَوَاعِدُهَا [meaning in like manner, as is said in the TA, on the authority of IAar, in art. جنب: or,] accord. to ISk, meaning her familiarity is commended, because the جنوب, with rain, is desired for abundance of herbage; and her promises are not commended. (TA.) b3: نَوًى مَشْمُولَةٌ, a phrase used by Zuheyr, is expl. as meaning (assumed tropical:) [A tract, or place, towards which one journeys,] that separates friends; because the [wind called]

شَمَال disperses the clouds: (TA:) or it means quickly [or soon] becoming exposed to view; (ISk, O, TA;) from the fact that when the wind called the شَمَال blows the clouds, they delay not to become cleared away, and to depart: (O:) or, accord. to IAar, it means مَأْخُوذٌ بِهَا ذَاتُ الشِّمَالِ [in which the direction of the left hand is taken]. (TA.) b4: In the saying, حَمَلَتْ بِهِ فِى لَيْلَةٍ مَشْمُولَةٌ the meaning is, فَرِعَةٌ [i. e. One in a state of fright became pregnant with him in a certain night]. (TA, referring to the phrase شَمْلٌ مِنْ جُنُونٍ.) مُشْتَمِلٌ: see شَمِلٌ b2: One says, جَآءَ مُشْتَمِلًا بِسَيْفِهِ like as one says مُرْتَدِيًا [i. e. He came having his sword hung upon him]. (TA.) b3: And جَآءَ فُلَانٌ مُشْتَمِلًا عَلَى دَاهِيَةٍ (tropical:) [Such a one came conceiving a calamity]. (TA.)

دمر

1 دَمَرَ, aor. ـُ (T, M, A, Msb, &c.,) inf. n. دَمَارٌ (T, M, MF, TA) and دَمَارَةٌ (MF, TA) and دُمُورٌ, (MF,) or دَمَارٌ is a simple subst., (Msb,) and دُمُورٌ is an inf. n. of دَمَرَ in a trans. sense, (TA,) It (a people, T, M, A, or a thing, Msb) perished: (T, M, A, Msb, TA:) or perished utterly. (TA.) A2: See also 2.

A3: دَمَرَ عَلَيْهِمْ, (S, * M, A, K,) aor. ـُ (S, M,) inf. n. دُمُورٌ (S, M, A, K) and دَمْرٌ, (M,) He intruded upon them; went, or came, in to them without permission: (S, * M, A, K: *) or intruded upon them in an evil manner. (K.) It is said in a trad., مَنْ سَبَقَ طَرْفُهُ اسْتِئْذَانَهُ فَقَدْ دَمَرَ He whose look precedes his asking permission [does that which is as bad as the act of him who] enters without permission. (S, * TA.) And it is said, إِذَا دَخَلْتَ الدُّورَ إِيَّاكَ وَ الدُّمُورَ When thou enterest houses, [meaning, desirest to enter them,] beware of entering without permission. (A.) 2 دمّرهُ, (S, Msb,) and دمّرهُمْ, (T, M, A,) and دمّر عَلَيْهِ, (T, S, Mgh, Msb,) and عَلَيْهِمْ, (M, A,) inf. n. تَدْمِيرٌ; (T, S, M, K;) and ↓ دَمَرَهُمْ, (M, TA,) inf. n. دُمُورٌ, (K, TA,) and, accord. to the K دَمَارٌ [which is omitted in the CK] and دَمَارَةٌ, but this is wrong, (MF, TA,) for the second and third of these three inf. ns., (TA,) or all of them, (MF,) are of دَمَرَ in the intrans. sense explained above; (MF, TA;) He (God, M, TA) destroyed, (S, M, Mgh, Msb, K, *) or destroyed utterly, (A, TA,) him, or it, or them. (S, M, A, Mgh, Msb, TA.) And دمّر السَّيْلُ المَكَانَ The torrent destroyed the place. (TA from a trad.) A2: دمّر, (TK,) inf. n. as above, (S, K,) He (a sportsman) fumigated his قُتْرَة [or lurking-place] with fur, or soft hair, [of camels,] in order that the wild animals might not perceive his smell. (S, K.) [See also the act. part. n., below.]3 دامر اللَّيْلَ (tropical:) He passed the night sleepless: (A:) or he endured, or braved, the difficulty, or trouble, of the night, and passed it sleepless. (K.) دَمِرٌ: see دَامِرٌ, in two places.

دَمْرَآءُ A ewe, or she-goat, having little milk. (K.) b2: And One short in make. (TA.) A2: Applied to a woman, and to others, [i. e. applied also to a company of people, جَمَاعَةٌ, (TK,)] Wont to intrude upon others; to go, or come, in to them without permission. (K, * TA.) دَمَارٌ, (S, A, Msb,) a simple subst., (Msb,) and ↓ دَمَارَةٌ (MF, TA) and ↓ دُمُورٌ, (MF, [but see 1,]) Perdition: (S, A, Msb, &c.:) or utter perdition. (TA.) You say, حَلَّ بِهِمُ الدَّمَارُ Perdition [or utter perdition] befell them. (A.) And مَارَأَيْتَ وَدَبَارَتِهِ ↓ مِنْ خَسَارَتِهِ وَدَمَارَتِهِ [What sawest thou of his error and his perdition and his state of destruction?]. (T.) دُمُورٌ: see the next preceding paragraph.

دَمَارَةٌ: see دَمَارٌ, in two places.

دُمَارِىٌّ: see تَدْمُرِىٌّ.

دَامِرٌ A man in a state of perdition, in whom is no good. (M.) And رَجُلٌ خَاسِرٌ دَامِرٌ (Yaakoob, T, M, A) and ↓ خَسِرٌ وَدَمِرٌ (Lh, T, M) [A man erring and perishing]: Lh says that ↓ دَمِرٌ in the latter phrase is an imitative sequent to خَسِرٌ: but [ISd says,] I think that خَسِرٌ is a verbal epithet, and دَمِرٌ a possessive epithet. (M.) [See also art. خسر.]

دَامِرِىٌّ: see تَدْمُرِىٌّ.

دَيْمُرِىٌّ A sharp and pertinacious man. (K.) [And so ذَيْمُرِىٌّ, q. v.]

تَدْمُرِىٌّ, applied to a man, Ignoble, or mean. (M.) b2: يَرْبُوعٌ تَدْمُرِىٌّ (T, S, M) and تُدْمُرِىٌّ and ↓ دُمَارِىٌّ (M) A jerboa that is small and short: (S:) or of vile make, (T, M,) with broken nails, (M,) and tough flesh: (T, TA:) or the kind called the مَاعِز of jerboas, (T, M,) short and small, without nails to its legs, and not quickly overtaken: it is smaller than the شُفَارِىّ: (M:) this latter is the ضَأْن thereof, and is characterized by its having a nail in the middle of its leg, in the place of the spur of the cock. (T.) b3: Hence, (TA,) أُذُنٌ تَدْمُرِيَّةٌ (assumed tropical:) A small ear. (K.) A2: Any one: so in the saying, مَا فِى الدَّارِ تَدْمُرِىٌّ (Fr, T, K *) and تُدْمِرِىٌّ (K) and ↓ دَامِرِىٌّ (A, TA) [There is not in the house any one]; like تَأْمُرِىٌّ

&c. (TA.) One says also of a beautiful woman, مَا رَأَيْتُ تَدْمُرِيًّا أَحْسَنَ مِنْهَا, (K, TA,) i. e. [I have not seen] any one [more beautiful than she]. (TA.) A3: تَدْمُرَيَّةٌ an appellation of Certain dogs, not such as are called سَلُوقِيَّة nor such as are called كُرْدِيَّة. (M.) مُدَمَّرٌ A sportsman who fumigates his قُتْرَة [or lurking-place] with fur, or soft hair, (M, A,) of camels, (M,) in order that the wild animals may not perceive his smell. (M, A.) b2: And hence, or because he rushes upon the game unperceived, and [as it were] without permission, (tropical:) A skilful, or skilled, sportsman. (A.)