عق

1 عَقَّ, (Msb, K, TA,) aor. ـُ (TA,) inf. n. عَقٌّ, (Mgh, O, Msb, TA,) He clave, split, slit, ripped, or rent; (Mgh, O, Msb, K, TA;) and he cut. (Mgh, O, TA.) You say, عَقَّ ثَوْبَهُ He slit, ripped, or rent, his garment. (Msb.) and عُقَّتْ تَمِيمَتُهُ فِى بَنِى فُلَانٍ [His amulet was cut off among the sons of such a one]; said of a boy when he has attained to the prime of manhood, and become strong, with a tribe; originating from the fact that as long as the boy was an infant, his mother hung upon him amulets to preserve him from the evil eye; and when he became full-grown, they were cut off from him: whence the saying of a poet, بِلَادٌ بِهَا عَقَّ الشَّبَابُ تَمِيمَتِى

وَأَوَّلُ أَرْضٍ مَسَّ جِلْدِى تُرَابُهَا [A country in which the attaining to the prime of manhood cut off my amulet, and the first land of which the dust touched my skin]. (TA.) b2: and [hence,] عَقَّتِ الرِّيحُ المُزْنَ, aor. and inf. n. as above, The wind drew forth a shower of fine rain from the مزن [or clouds containing water]; as though it rent them. (TA.) And عُقَّتِ السَّحَابَةُ The cloud poured forth its water; [as though it were rent;] and ↓ اِنْعَقَّت [means the same]; (TA;) and ↓ اعتقّت [likewise]. (O.) b3: and عَقَّ عَنْ وَلَدِهِ, (S, Msb,) or عَنِ المَوْلُودِ, (K,) aor. ـُ (S, Msb, TA) and عَقِّ, (TA,) inf. n. عَقٌّ, (S, Msb,) He slaughtered as a sacrifice (S, Msb, K, TA) for his child, (S, Msb,) or for the new-born child, (K,) a sheep or goat, (T, Msb, TA,) [generally the latter,] on the seventh day after the birth. (T, S, Msb, TA.) And He shaved the [hair termed] عَقِيقَة [q. v.] (S, TA) of his child, (S,) or of the new-born child. (TA.) b4: And عَقَّ بِالسَّهْمِ He shot the arrow towards the sky; and that arrow was called عَقِيقَةٌ; (S, O, K;) and it was the arrow of self-excuse: they used to do thus in the Time of Ignorance [on the occasion of a demand for blood-revenge]; and if the arrow returned smeared with blood, they were not content save with the retaliation of slaughter; but if it returned clean, they stroked their beards, and made reconciliation on the condition of the bloodwit; the stroking of the beards being a sign of reconciliation: the arrow, however, as IAar says, did not [ever] return otherwise than clean: (S, O:) the origin was this: a man of the tribe was slain, and the slayer was prosecuted for his blood; whereupon a company of the chief men [of the family of the slayer] collected themselves together to the heirs [who claimed satisfaction for the blood] of the slain, and offered the bloodwit, asking forgiveness for the blood; and if the heir [who claimed satisfaction and who acted for himself and his coheirs] was a strong man, impatient of injury, he refused to take the bloodwit; but if weak, he consulted the people of his tribe, and then said to the petitioners, “We have, between us and our Creator, a sign denoting command and prohibition: we take an arrow, and set it on a bow, and shoot it towards the sky; and if it return to us smeared with blood, we are forbidden to take the bloodwit, and are not content save with the retaliation of slaughter; but if it return clean, as it went up, we are commanded to take the bloodwit: ” so they made reconciliation; for this arrow never returned otherwise than clean; and thus they had an excuse in the opinion of the ignorant of them. (L, TA.) A poet (S, O, TA) of the family of the slain, said by some to be of Hudheyl, by IB to be El-As'ar El-Joafee, who was absent from this reconciliation, (TA,) says, عَقُّوا بِسَهْمٍ ثُمَّ قَالُوا صَالِحُوا يَا لَيْتَنِى فِى القَوْمِ إِذْ مَسَحُوا الِلُّحَى

[They shot an arrow towards the sky; them they said, “Make ye reconciliation: ” would that I were among the party when they stroked the beards]: (S, O, TA:) or, as some relate it, the first word is عَقَّوْا, with fet-h to the ق; which belongs to the class of unsound verbs [i. e. to art. عقى]. (S, O.) b5: One says also, عَقَّ وَالِدَهُ, (S, O, K,) or أَبَاهُ, (Msb,) aor. ـُ (S, O, Msb,) inf. n. عُقُوقٌ (S, O, Msb, K) and مَعَقَّةٌ (S, O, K) and عَقٌّ, (TA,) He was undutiful, disobedient, refractory, or ill-mannered, to his parent, or father; contr. of بَرَّهُ; (K;) he broke his compact of obedience to his parent, or father; (TA;) he disobeyed his father; and failed, or neglected, to behave to him in a good, or comely, manner. (Msb.) And عَقَّ الرَّحِمَ, (TA, and Ham p. 93,) like قَطَعَهَا [i. e. He severed the tie, or ties, of relationship, by unkind behaviour to his kindred]. (Ham ib.) and عَقَّ [alone], aor. ـُ inf. n. عُقُوقٌ, [He was undutiful, &c.; or he acted undutifully, &c.; or] he contravened, or opposed, him whom he was under an obligation to obey. (Har p. 158.) عُقُوقُ الوَالِدَيْنِ [Undutiful treatment, &c., of the two parents] is said in a trad. to be one of the great sins. (O.) And it is said in a prov., العُقُوقُ

أَحَدُ الثُّكْلَيْنِ [Undutiful treatment of a parent is one of the two sorts of being bereft of a child]: or, as some relate it, العُقُوقُ ثُكْلُ مَنْ لَمْ يَثْكَلْ [Undutiful treatment of a parent is (like) the bereavement of him who is not (really) bereft of his child]: i. e. he whom his children have treated undutifully (مِنْ عَقَّهُ وَلَدُهُ) is as though he were bereft of his children although they are living. (O.) [See also 3: and 4.] b6: Hence, from عُقُوقُ الوَالِدَيْنِ, the verb is metaphorically used in the saying, in a trad., مَثَلُكُمْ وَمَثَلُ عَائِشَةَ مَثَلُ العَيْنِ فِى الرَّأْسِ تُؤْذِى صَاحِبَهَا وَلَا يَسْتَطِيعُ أَنْ يَعُقَّهَا إِلَّا بِالَّذِى هُوَ خَيْرٌ لَهَا (tropical:) [The similitude of you and of 'Áïsheh is that of the eye in the head, when it hurts its owner, and he cannot treat it severely save with that which is good for it: app. meaning that her severity was for the good of the objects thereof]. (TA.) A2: عَقَّ, intrans., said of lightning: see 7.

A3: عَقَّتْ said of a mare, and of an ass: see 4.

A4: عَقَّتِ الدَّلْوُ, inf. n. عَقُّ, means The bucket came up full from the well; and some of the Arabs say عَقَّت as having تَعْقِيَةٌ for its inf. n.; but it is [said to be] originally ↓ عَقَّقَت, the third ق being changed into ى, [which is then in this case suppressed,] like as they said تَظَنَّيْتُ from الظَّنُّ: [it is, however, mentioned in the TA in art. عقو also, and there expl. as meaning it rose in the well turning round: and from what here follows, it appears to mean it rose swiftly, cleaving the air:] a poet, cited by IAar, says, of a bucket, عَقَّتْ كَمَا عَقَّتْ دَلُوفُ العِقْبَانٌ meaning It clave [the air of] the well, rising swiftly, like the hastening of the swift eagle in its flight towards the prey. (TA in the present art.) 2 عَقَّّ see above, last sentence.3 عَاقَقْتُ فُلَانًا, aor. ـَ inf. n. عِقَاقٌ, I contravened, or opposed, such a one. (TA.) [See also عَقَّ وَالِدَهُ, in the latter half of the first paragraph.]4 اعقّ فُلَانٌ i. q. جَآءَ بِالعُقُوقِ [i. e. Such a one did that which was an act of undutifulness, disobedience, refractoriness, or ill manners, to his father or the like]. (S, TA.) [See also عَقَّ وَالِدَهُ, in the latter half of the first paragraph.] b2: and you say, مَا أَعَقَّهُ لِوَالِدِهِ [How undutiful, disobedient, refractory, or ill-mannered, is he to his father!]. (TA.) A2: اعقّت She (a mare, S, O, K, and an ass, TA) conceived, or became pregnant; (S, O, K;) or she did not conceive, or become pregnant, after having been covered by the stallion, or during a year or two years or some years; (K;) and ↓ عَقَّتْ, aor. ـِ (O, K, TA,) the verb being of the class of ضَرَبَ, (TA,) inf. n. عَقَاقٌ and عَقَقٌ (O, K, TA) and عُقُوقٌ, (CK, but not in other copies,) signifies the same, (O, * K, TA,) said of a mare, (O, K,) and of an ass; (O;) or عَقَاقٌ signifies pregnancy itself, as also عِقَاقٌ, (K,) and عَقَقٌ; (S, O;) or عَقَّتْ signifies she became pregnant; and اعقّت, the [hair called] عَقِيقَة grew in her belly upon the young one that she bore. (TA.) b2: Also It (a palm-tree, and a grape-vine) put forth what are termed عِقَّان [q. v.]. (S, O, K.) A3: اعقّهُ He made it bitter; (S, O, K;) namely, water; said of God; like اقعّهُ. (S, O.) and اعقّت الأَرْضُ المَآءَ The earth made the water bitter. (TA.) 7 انعقّ It became cloven, split, slit, ripped, or rent; or it clave, split, &c.; said of anything; (S, O, K, TA;) mentioned by Th as said of a garment. (TA.) b2: انعقّت السَّحَابَهُ The cloud became rent with the water. (S, O, K.) See also 1, first quarter. [And see 8.] b3: انعقّ البَرْقُ and ↓ عَقَّ [of which latter the aor. is probably يَعَقُّ, and the inf. n. عَقَقٌ, said in the K to mean اِنْشِقَاقٌ,] signify تَشَقَّقَ and اِنْشَقَّ [as though meaning The lightning became cloven]; (TA;) [but] the former is expl. as signifying the lightning was, or became, in a state of commotion (تَضَرَّبَ) in the clouds. (S, O.) [Another meaning is suggested by an explanation of عَقِيقَةٌ (q. v.) in relation to lightning.] b4: انعقّ الغُبَارُ i. q. سَطَعَ [app. as meaning The dust spread, or diffused itself]: (IF, O, K:) or اِنْشَقَّ وَسَطَعَ [became cleft, and diffused itself]. (TA.) b5: انعقّ الوَادِى The valley was, or became, deep. (TA.) A2: انعقّت العُقْدَةُ The knot became strongly, or firmly, tied. (O, * K, * TA.) 8 اعتقّ السَّحَابُ The clouds became rent, (K, TA,) and their water poured forth. (TA.) See also 1, first quarter. [And see 7.]

A2: اعتقّ السَّيْفَ He drew the sword (O, K) from its scabbard. (O.) A3: And اعتقّ [probably from عَقَّ بِالسَّهْمِ, q. v.,] He exceeded the due bounds, or was immoderate, in excusing himself. (TA.) R. Q. 1 عَقْعَقَ بِصَوْتِهِ, (O, TA,) inf. n. عَقْعَقَةٌ, (S, O,) said of the عَقْعَق [or magpie], It uttered a [kind of chattering] cry, (S, * O, TA,) resembling the sound of ع and ق [or the repeated sound of عَقْ]; (O, TA;) whence its name: and said of a bird [that utters a cry of this kind] when it comes and goes. (TA.) b2: And عَقْعَقَةٌ signifies also The shaking, or being in a state of commotion, [so as to produce a kind of crackling, or rustling, sound,] of paper, and of a new garment; like قَعْقَعَةٌ [q. v.]. (TA.) عَقٌّ Any cleft, or furrow, and any hole, in sand &c. (S, TA.) See also عَقَّةٌ.

A2: Also i. q. عَاقٌّ, q. v. (O, K.) A3: مَآءٌ عَقٌّ: see عُقٌّ.

مَآءٌ عُقٌّ, with damm, (K, TA,) or ↓ عَقٌّ, (thus written in my copies of the S and in the O,) and ↓ عُقَاقٌ, (O, K, TA,) Bitter water: (S, O, K:) or intensely bitter water: used alike as sing. and pl.: (TA:) like قُعٌّ, (TA,) or قَعٌّ, (S, O,) and قُعَاعٌ. (O, TA.) عِقٌّ: see what next follows.

عَقَّةٌ A deep excavation, hollow, cavity, trench, or the like, in the ground; (K, TA;) as also ↓ عِقٌّ, accord. to the K, there said to be with kesr, but correctly ↓ عَقٌّ, with fet-h, [q. v.,] which signifies an elongated excavation in the ground, and is originally an inf. n.; thus in the L. (TA.) b2: And A blaze of lightning extending in an elongated form in the sky, (IDrd, O, K,) or in the side of the clouds, (A, TA,) and said to be as though it were a drawn sword. (TA.) [See also عَقِيقَةٌ.]

عُقَّةٌ A certain thing with which boys play. (L, K, TA.) عِقَّةٌ: see عَقِيقَةٌ, in the former half.

عَقَقٌ: see عَقَاقٌ. b2: It is said in the K to be syn. with عَاقٌّ; but in this sense the correct word is عُقَقٌ. (TA.) عُقَقٌ: see عُقِيقَةٌ, latter half: A2: and see also عَاقٌّ, in two places.

عُقُقٌ, as a sing. and as a pl.: see عَاقٌّ.

عَقَاقٌ is an inf. n. of عَقَّتْ said of a mare (O, K) and of an ass: (O:) or it signifies Pregnancy (AA, S, K) itself; (K;) as also ↓ عِقَاقٌ, (K,) and ↓ عَقَقٌ [which is likewise said to be an inf. n. of عَقَّتْ]. (S.) You say, أَظْهَرَتِ الأَتَانُ عَقَاقًا The she-ass manifested pregnancy. (AA, S, O.) b2: And, accord. to Esh-Shafi'ee, An embryo; or a fœtus. (TA.) A2: عَقَاقِ, like قَطَامِ, [indecl.,] is a [proper] name for العُقُوقُ [Undutifulness, disobedience, refractoriness, or ill manners, to a parent, or the like]: (K, TA:) mentioned by IB, and in the O. (TA.) عُقَاقٌ, applied to water: see عُقٌّ.

عِقَاقٌ: see عَقَاقٌ.

عَقُوقٌ, applied to a mare, (S, O, K, TA,) and to an ass, (TA,) Pregnant: (S, O, K:) or not pregnant after having been covered by the stallion, or during a year or two years or some years; (K;) or it signifies thus also; (O;) having two contr. meanings; (K;) or it is applied to one in the latter state as implying a presage of good; (O, K;) so says AHát; (O, TA;) i. e., as though they meant that she would become pregnant: (TA:) it is extr.; [as being from أَعَقَّتْ;] and one should not say ↓ مُعِقٌّ; or this is a bad dial. var.; (S, O, K;) or, accord. to AA, it is from اعقّت, and عَقُوقٌ is from عَقَّتْ: (TA:) the pl. is عُقُقٌ, and عِقَاقٌ is a pl. pl., (S, O, K,) i. e. pl. of عُقُقٌ. (S, O.) It is said in a prov., طَلَبَ الأَبْلَقَ العَقُوقَ, meaning He sought an impossible thing; because ابلق is applied to a male, and عقوق means pregnant: (S, O, and K in art. بلق) or الابلق العقوق means the dawn, because it breaks, lit, cleaves. (O, and K in art. بلق.) b2: نَوَى

العَقُوقِ means Date-stones that are easily broken, (Lth, S, O, K,) soft to be chewed; (Lth, O, K;) which are given as provender to camels, (S,) or to the pregnant thereof, in consideration of her state, wherefore they are thus called; and which are eaten, or chewed, by the old woman; but this is of the speech of the people of El Basrah, and not known by the Arabs in their desert: (Lth, O:) and sometimes they called a single date-stone of this sort ↓ عَقِيقَةٌ. (S.) A2: See also عَاقٌّ.

عَقِيقٌ Cleft, split, slit, ripped, or rent; and cut; as also ↓ مَعْقُوقٌ. (TA.) b2: And [hence] Any channel which the water of a torrent has cloven (S, O, Msb, * K) of old (Msb) and made wide: (S, O:) and a valley: (O, K:) pl. أَعِقَّةٌ (S, O, Msb, K, TA) and عَقَائِقُ. (TA.) And عَقَائِقُ signifies also Pools of water in cleft furrows: (AHn, TA:) and some say, red sands. (TA.) b3: See also عَقِيقَةٌ, in two places.

A2: Also [Carnelian;] a species of فُصُوص [or stones that are set in rings]; (S;) a sort of stone, (Msb,) or red خَرَز [meaning precious stones], (O, K,) of which فُصُوص are made; (O, Msb;) existing in ElYemen, (K, TA,) near to Esh-Shihr, said by Et-Teefáshee to be brought from mines thereof at San'à, (TA,) and on the shores of the Sea of Roomeeyeh; one kind thereof is of a turbid appearance, like water running from salted flesh-meat, and having in it faint white lines, (K, TA,) and this, Et-Teefáshee says, is what is known by the appellation الرطبى [so in my original]; the best kind is the red; then, the yellow; then, the white; and the other kinds are bad: or, as some say, the streaked (المُشَطَّب) is the best: (TA:) [I omit some absurd assertions in the K and TA respecting various virtues supposed to be possessed by this stone:] the n. un. is with ة: and the pl. is عَقَائِقُ. (O, K.) [العَقِيقُ اليَمَانِىُّ is an appel-lation applied by some to The agate.]

عَقِيقَةٌ [a subst. from عَقِيقٌ, made so by the affix ة. Hence, because cleft, or furrowed, in the earth,] A river, or rivulet. (IAar, O, K.) b2: And A fillet, or bandage, (عِصَابَةٌ,) at the time of its being rent from a garment, or piece of cloth. (IAar, O, K.) b3: And The prepuce of a boy (AO, IAar, O, K) when he is circumcised. (TA.) b4: And [app. because made of cut pieces of skin,] A [leathern water-bag such as is commonly called]

مَزَادَة. (IAar, O, K.) b5: Also The wool of a جَذَع [or sheep in or before its second year]: (S, O, K, TA:) that of a ثَنِىّ [or sheep in its third year] is called جَنِيبَةٌ: (TA:) and the hair of a young one recently born, (S, Mgh, O, Msb, K, TA,) that comes forth upon his head in his mother's belly, (TA,) of human beings, (S, Mgh, O, Msb, K, TA,) because it is cut off on his seventh day, (Mgh,) and of others, (Msb,) [i. e.] of beasts likewise; (S, O, K, TA;) as also ↓ عَقِيقٌ and ↓ عِقَّةٌ; (S, O, Msb, K;) but A 'Obeyd says that he had not heard this last except in relation to human beings and asses: (S, O, K: *) its pl. (i. e. the pl. of عِقَّةٌ) is عِقَقٌ: (O, K:) [the pl. of عَقِيقَةٌ and عَقِيقٌ is عَقَائِقُ: a law of the Sunneh requires that the عَقِيقَة of an infant should be weighed, and its weight in silver be given to the poor: (and Herodotus, in ii. 65, mentions a similar custom as obtaining among the Ancient Egyptians:)] when the hair has once fallen from the young [by its being cut], the term عَقِيقَةٌ ceases to be applied to it: so says Lth: (O, TA:) but it occurs in a trad. applied to hair as being likened to the hair of a recently-born infant. (TA.) b6: Hence, (S, O,) it is applied also to The sheep, or goat, [generally the latter,] that is slaughtered (S, Mgh, O, Msb, K) as a sacrifice for the recentlyborn infant (S, Mgh, Msb) on the occasion of the shaving of the infant's hair (O, K) on the seventh day after his birth, (S, Msb,) and of which the limbs are divided, and cooked with water and salt, and given as food to the poor: (Lth, TA:) Z holds it to be thus called from the same word as applied to the hair: but it is said [by some] to be so called because it is slaughtered by cutting the windpipe and gullet and the two external jugular veins: (TA:) the Prophet disallowed this appellation, (Mgh, Msb,) as being of evil omen, (Mgh,) or as though he saw them to regard it as of evil omen, (Msb,) and desired them to use نَسِيكَةٌ in its stead; (Mgh, Msb, TA;) saying I like not العُقُوق. (TA.) b7: عَقِيقَةُ البَرْقِ signifies What remains [for an instant] in the clouds, of the rays, or beams, of lightning; (Lth, O, K;) as also ↓ العُقَقُ; (K;) which, as well as العَقِيقَةُ, is also expl. as meaning lightning which one sees in the midst of the clouds, resembling a drawn sword: (TA:) or عَقِيقَةُ البَرْقِ signifies lightning in a state of commotion in the clouds: (S, O:) or lightning extending in an elongated form in the side, or breadth, of the clouds: (TA:) or lightning that cleaves the clouds, and extends high, into the midst of the sky, without going to the right and left: (S in art. خفو:) or, as expl. by Aboo-Sa'eed, a flash of lightning that has spread in the horizon: (O, voce شَقِيقَةٌ:) a sword is likened thereto: (S, O, K:) and [the pl.] عَقَائِقُ is a name for swords: (O, K:) ↓ عَقِيقٌ, also, signifies lightning. (TA.) b8: And عَقِيقَةٌ signifies also An arrow shot towards the sky; (S, O, K;) the arrow of self-excuse; which was used in the manner described in the explanation of the phrase عَقَّ بِالسَّهْمِ [q. v.]. (S, O.) b9: See also عَقُوقٌ, last signification.

سَحَابَةٌ عَقَّاقَةٌ A cloud pouring forth its water: (TA:) or a cloud much rent by water. (T, TA voce هَيْدَبٌ.) عِقَّانٌ Shoots that come forth from the أُصُول [meaning trunks, or stems,] of palm-trees and of grape-vines; (S, O, K;) and which, if not cut off, cause the اصول to become vitiated, or unsound. (S, O.) [See also صُنْبُورٌ: and see عَوَاقٌّ, below.]

عَقْعَقٌ [The magpie, corvus pica; so called in the present day;] a certain bird, (S, O, Msb, K,) well known, (S, O,) of the size of the pigeon, (Msb,) party-coloured, black and white, (O, Msb, K,) having a long tail, (O, Msb,) said by Is-hák El-Mowsilee to be the same that is called شَجَجَى, (Th, IB, TA,) a species of crow, (IAth, Msb, TA,) wherefore it is said in a trad. that the man in the state of إِحْرَام may kill it; (IAth, TA;) its cry resembles the sound of ع and ق [or the repeated sound of عَقْ]; (O, K;) and the Arabs regard it as an evil omen. (Msb.) [See also صُرَدٌ.]

عَاقٌّ Undutiful, disobedient, refractory, or illmannered, to his parent, or father; (S, * O, * K;) breaking, or one who breaks, his compact of obedience to his parent, or father; (TA;) disobeying, or disobedient to, his father; and failing, or neglecting, to behave to him in a good, or comely, manner; (Msb;) [and severing, or one who severs, the tie, or ties, of relationship, by unkind behaviour to his kindred; (see its verb;)] and ↓ عَقٌّ signifies the same; (O, K;) as also ↓ عُقَقٌ, (S, O, TA,) but in an intensive sense, altered from عَاقٌّ, like غُدَر and فُسَق from غَادِر and فَاسِق, in the K erroneously said to be عَقَقٌ; (TA;) and ↓ عُقُقٌ; (L, and TA as from the K, but not in my MS. copy of the K nor in the CK;) which last signifies also [as a pl.] men severing, or who sever, the ties of relationship, by unkind behaviour to their kindred; and also remote, or distant, enemies: (TA:) [and ↓ عَقُوقٌ is app. used (as Freytag asserts it to be) in the sense of عَاقٌّ in the Fákihet el-Khulatà, p. 55, 1. 7 from the bottom:] the pl. of عَاقٌّ is عَقَقَةٌ, (S, O, Msb, K,) like كَفَرَةٌ, (S,) and عُقَّقٌ, like رُكَّعٌ, a form used by Ru-beh, (O,) and أَعِقَّةٌ, which is an extr. [meaning anomalous] pl. (Ham p. 93.) ↓ ذُقٌ عُقَقُ, (S, O,) in a trad., (S,) said by Aboo-Sufyán to Hamzeh on the day of Ohod, when he passed by him slain, (S, * O,) means ذُقٌ جَزَآءَ فِعْلِكَ [Taste thou the recompense of thy deed], (S,) or ذُقِ القَتْلَ [taste thou slaughter], (O,) يَا عَاقُّ [O undutiful, &c.; or, accord. to the explanation in the TA mentioned above, عُقَقُ, for يَا عُقَقُ, means O very undutiful, &c.]. (S, O.) عَوَاقُّ النَّخْلِ The shoots, or offsets, of the palmtrees, that grow forth therewith. (O, K.) [See also عِقَّانٌ.]

أَعَقُّ مِنْ ضَبٍّ [More undutiful, &c., to kindred, than a lizard of the species called ضبّ] is a prov. [mentioned, but not expl., in the O]: IAar says, the female [of the ضبّ] is meant; and its عُقُوق consists in its eating its young ones. (TA.) [See also Freytag's Arab. Prov. ii. 152-3. And see an ex. of أَعَقُّ in a verse cited in art. زهد, conj. 2.]

مُعِقٌّ: see عَقُوقٌ.

مَعْقُوقٌ: see عَقِيقٌ, first sentence.

صرف

الصَّرْفُ signifies The turning, or sending, or putting, a thing away, or back, from its way, or course; the causing it to turn away, or back; therefrom; the averting it, or repelling it therefrom: (M:) or the shifting a thing from one state, or condition, to another; (Bd in vi. 105;) and so ↓ التَّصْرِيفُ. (TA.) You say, صَرَفَهُ, (M, K,) or صَرَفَهُ عَنْ وَجْهِهِ, (Msb, TA,) i. e. عَنْ سَنَنِهِ, (TA in art. وجه,) aor. ـِ (M, Msb, K,) inf. n. صَرْفٌ, (M, Msb,) He turned, sent, or put, him, or it, away, or back, &c., (M, K,) from his, or its, way, or course. (M.) And نَفْسَهُ عَنِ ↓ صارف الشَّىْءِ, meaning صَرَفَهَا عَنْهُ [He turned himself away, or back, from the thing]. (M.) and صَرَفْتُ الرَّجُلَ عَنِّى [I turned the man away, or back, or I averted him, or repelled him, from me]. (S.) And صَرَفَ الصِّبْيَانَ He dismissed the boys, or sent them away, syn. قَلَبَهُمْ, (S, K,) from the school: (K:) or صَرَفْتُ الصَّبِىَّ I let the boy go his way; and in like manner, الأَجِيرَ the hired man. (Msb.) And صَرَفَ اللّٰهُ عَنْكَ الأَذَى [May God avert from thee harm]. (S.) And ↓ اصطرف وَجْهَهُ (K in art. سفو and سفى) [meaning صَرَفَهُ i. e.] He turned away his face. (TK in that art.) صَرَفَ اللّٰهُ قُلُوبَهُمْ, in the Kur [ix. 128], means God hath made them to err in requital of that which they have done: (M, TA:) or God hath turned them away, or may God turn them away, from belief. (Bd.) And سَأَصْرِفُ عَنْ آيَاتِى, in the Kur [vii. 143], means [in like manner] I will requite by causing to err from the direction of my signs. (O, TA.) [And one says also, صَرَفَهُ إِلَى كَذَا He turned him (i. e. another man, or the like, as in the Kur xlvi. 28), or it (for ex. his mind or intention), to such a thing.] b2: [Hence,] صَرَفَ الكَلِمَةَ, (TA,) inf. n. صَرْفٌ, (O,) He declined, or inflected, the word [i. e. the noun] with tenween. (O, TA.) See also 2. b3: [Hence, also,] الصَّرْفُ means The exchanging, or giving in exchange, gold for silver [and the reverse]: because it is turned (يُصْرَفُ) thereby from one metal to another. (M.) Yousay صَرَفَ الدَّرَاهِمَ He exchanged, or gave in exchange, the dirhems for [other] dirhems or for deenárs. (Mgh.) And صَرَفْتُ الذَّهَبَ بِالدَّرَاهِمِ I exchanged, or gave in exchange, the gold for dirhems: (Msb:) and الدَّرَاهِمَ بِالدَّنَانِيرِ [the dirhems for deenárs]. (S.) b4: It is said in a trad. respecting الشُّفْعَة [or the right of pre-emption], إِذَا صُرِفَتِ الطُّرُوقُ فَلَا شُفْعَةَ i. e. When the roads thereof are made distinct [app. by their being turned in different directions, from the house, or piece of land, in question, to the possessions of different proprietors, there is no right of pre-emption]: (TA:) the inf. n. of the verb in this case is صَرْفٌ. (TA.) b5: You say also, صَرَفْتُ المَالَ I expended the property; (Msb;) [and so ↓ صرّفتُهُ; for] التَّصْرِيفُ, (M,) or تَصْرِيفُ الدَّرَاهِمِ, (O,) فِى البِيَاعَاتِ, (M, O, K, *) means the expending of money [in the purchase of articles of merchandise]. (M, O, K. *) b6: And صَرَفْتُ الكَلَامَ I embellished the speech [app. by distorting it, or otherwise altering it]; and ↓ صَرَّفْتُهُ has a similar, but intensive, meaning: (Msb:) or صَرْفُ الحَدِيثِ means the embellishing of discourse, or speech, (A 'Obeyd, S, M, O, K,) by adding in it, (A 'Obeyd, S,) or and adding in it; (M, O, K;) and in like manner صَرْفُ الكَلَامِ: (K: [of which see another explanation voce صَرْفٌ:]) and is [said to be] from الصَّرْفُ in pieces of money, meaning “ the superiority of one over another in value. ” (O, K.) b7: صَرَفَ لِأَهْلِهِ [as though meaning صَرَفَ نَفْسَهُ لِأَهْلِهِ]: see 8. b8: [See also صَرْفٌ, below.]

A2: صَرَفَ الشَّرَابَ, (M, O, K,) inf. n. صُرُوفٌ, (M, TA,) He did not mix the beverage, or wine; (M, O, K, TA;) as also ↓ صرّفهُ, and ↓ اصرفهُ; the last mentioned by Th. (M, TA.) And صَرَفَ الخَمْرَ, (K, TA,) aor. ـِ inf. n. صَرْفٌ, (TA,) [or perhaps this should be صُرُوفٌ, as in the next preceding sentence,] He drank the wine unmixed; (K, TA;) [and so ↓ صَرَّفَهَا; for] تَصْرِيفُ الخَمْرِ, (S, O,) or التَّصْرِيفُ فِى الخَمْرِ, (K,) signifies the drinking of wine unmixed. (S, O, K. [Freytag has erroneously expl. صَرَفَ as meaning simply He drank wine.]) A3: صَرَفَتِ البَكْرَةُ, (S, O, K,) aor. ـِ (S, O,) inf. n. صَرِيفٌ, (S, M, O, K,) The sheave of the pulley caused a sound to be heard on the occasion of the drawing of water: (S, M, * O, K:) and the صَرِيف of the door, and of the tush of the camel, is like that of the sheave of the pulley; (S, O;) [i. e.] the صَرِيف of the door, (M, K,) and of the writingreed (M, Msb) and the like, (M,) is a creaking, or grating; (M, Msb, * K;) and so that of the tush of the camel: (K: [ونابُ البَعِيرِ in the CK is a mistake for ونابِ البعير:]) one says of a man, and of a camel, صَرَفَ بِنَابِهِ, (M, TA,) and صَرَفَ نَابَهُ, (TA,) aor. ـِ inf. n. صَرِيفٌ, He grated his canine tooth [against its opposite] so as to cause a sound to be heard: (M, TA:) the صَرِيف of the stallioncamel is [indicative of] his threatening: (M:) or that of the canine tooth of the she-camel denotes her weariness; and that of the canine tooth of the he-camel, his lust: (IKh, TA:) or the صَرِيف of the stallion is from briskness, liveliness, or sprightliness; and that of the female, from fatigue. (As, TA.) [But] b2: صَرَفَتْ, (IAar, S, M, O, K,) aor. ـِ (S, M, O,) inf. n. صُرُوفٌ (S, M, O, K) and صِرَافٌ, (Lth, Lh, IAar, S, M, O, K,) said of a bitch, (S, O, K,) or of any female having a cloven hoof and of any having a claw, (Lh, M,) or of a ewe or she-goat and of bitch and of a cow, (Lth, TA,) or of any female animal of prey, but mostly of a bitch, (IAar, TA,) signifies She lusted for the male: (Lth, Lh, IAar, S, M, O, K:) and the epithet applied to such an animal is ↓ صَارِفٌ. (Lh, IAar, S, M, O, K.) 2 التَّصْرِيفُ [in its primary acceptation is like الصَّرْفُ in the primary acceptation of the latter, but generally relates to several objects, or is used in an intensive sense]: see 1, first sentence: it signifies The turning of the winds (Lth, O, K, TA) from one state or condition, to another; (O, TA;) or from one direction, or course, or way, to another; (Lth, O, K, TA;) and so of the torrents, and of the horse, and of affairs, and of the verses of the Kur-án; (Lth, TA;) the making of the winds to very, or differ; and so of the clouds; (M;) the changing of the winds to south and north [&c.] and hot and cold [&c.]; (Jel in ii.

159, and xlv. 4;) or the making of the winds to be south and north, and east and west, and to be of various sorts in their kinds: (TA:) or تَصْرِيفُ الآيَاتِ signifies [the varying, or diversifying, of the verses of the Kur-án, by repeating them in different forms; or] the making of the verses of the Kur-án distinct [in their meanings by repeating and varying them, as expl. by many of the expositors in the instances occurring in vi. 46 and 65 and 105, and xlvi. 26]. (O, K.) b2: It signifies also The deriving one word from another [by modification of the form for the purpose of modifying the meaning; including what we term the declining of nouns (like الصَّرْفُ) and the conjugating of verbs]. (O, K.) [The science of التَّصْرِيف in language is commonly termed عِلْمُ

↓ الصَّرْفِ.] b3: In relation to property, or money, see 1, near the middle of the paragraph. b4: And in relation to speech, see 1, near the middle of the paragraph. b5: One says also, صرّف الشَّىْءَ, (M,) inf. n. as above, (TA,) meaning He employed the thing in other [i. e. more] than one way; as though he turned it from one way to another way. (M, TA.) b6: And [hence,] صَرَّفْتُهُ فِى الأَمْرِ, (K,) or فِى أَمْرِى, speaking of a man, (S, O,) i. q. قَلَّبْتُهُ [meaning I employed him to act in whatsoever way he pleased, according to his own judgment or discretion or free will, or I made him a free agent, in the disposal, or management, of the affair, or my affair: or (assumed tropical:) I made him, or employed him, to practise versatility, or to use art or artifice or cunning, in the affair, or in my affair; for the quasi-pass., تصرّف, is said to be from الصَّرْفُ as signifying الحِيلَةُ, and is expl. as syn. with اِحْتَالَ: but the former meaning is the more common: and it is also used as meaning simply I employed him in the managing of the affair, or my affair]. (K.) b7: [Hence also, صرّف الفَرَسَ He exercised the horse.]

A2: صرّف الشَّرَابَ: and صرّف الخَمْرَ: see 1, latter half.3 صَاْرَفَ see 1, third sentence. b2: The inf. n. مُصَارَفَةٌ signifies also (assumed tropical:) The dealing, or buying and selling, with any one بِصَرْفٍ [app. meaning with art or artifice or cunning, or it may perhaps mean in the exchanging of money: see صَيْرَفِىٌّ], (KL.) 4 اصرف الشَّرَابَ: see 1, latter half.5 تصرّف [quasi-pass. of 2: thus,] said of a man's face, It turned about; or was, or became, turned about; syn. تقلّب. (Jel in ii. 139.) b2: And It (a thing) was, or became, employed in other [i. e. more] than one way; as though it were turned from one way to another way. (M.) b3: [Hence,] تصرّف فِى الأَمْرِ, (K,) or فِى أَمْرِى, (S,) quasi-pass. of صَرَّفْتُهُ فِيهِ, (S, * O, K,) thus syn. with تقلّب [meaning He acted in whatsoever way he pleased, according to his own judgment or discretion or free will, or as a free agent, in the disposal, or management, of the affair, or my affair; or he was, or became, employed to do so]: (K:) or it is from الصَّرْفُ as signifying الحِيلَةُ; (S, M, TA;) i. e. it means (tropical:) [he practised versatility, or] he used art or artifice or cunning, in the affair, or in my affair; syn. اِحْتَالَ. (TA [and in like manner Bd in xxv. 20: but the former meaning is the more common: see also 8].) [It is also used as meaning simply He employed himself, or was employed, in the managing of the affair, or my affair; because the management of affairs generally requires the practice of versatility, or the use of art or artifice or cunning.]

b4: [Hence also, said of a horse, He was exercised.]7 انصرف, (S, M, O, K,) inf. n. اِنْصِرَافٌ, (O,) and مُنْصَرَفٌ is also sometimes an inf. n. thereof as well as a n. of place, (S,) quasi-pass. of صَرَفَهُ, (S, M,) said of a thing, (M,) or of a man; (S;) as such signifying It [or he] turned, or went, away, or back, from its [or his] way, or course; or was, or became, turned, or sent, or put, away, or back, therefrom; or averted, or repelled, therefrom: (M:) [or shifted from one state, or condition, to another: (see 1, first sentence:)] or i. q. اِنْكَفَّ; so in the copies of the K; but [this is an inadequate explanation;] the right [or better] explanation is انْكَفَأَ [i. e. he, or it, reverted, or returned; or was, or became, turned away or back]; agreeably with what is said in the O. (TA.) ثُمَّ انْصَرَفُوا in the Kur [ix. 128] means Then they return, or go back, from the place in which they have listened: or then they turn away from doing aught of that which they have heard. (M.) b2: [Accord. to Golius, it signifies also It ran in a small stream; or the like; for he explains it as meaning “ manavit: ” but for this he names no authority. b3: Said of a noun, it means It was inflected, or declined, with tenween.]8 اصطرف (tropical:) He sought, sought after, or sought to gain, sustenance or the like, (M, TA,) and used art or artifice or cunning [in so doing]; (M;) for his family, or household; (M, TA;) as also ↓ صَرَفَ, aor. ـِ you say, صَرَفَ لِأَهْلِهِ [as though meaning صَرَفَ نَفْسَهُ لِأَهْلِهِ] and اصطرف: (M:) or he used art or artifice or cunning (تصرّف) in the seeking of gain: (O, K, TA:) or [meaning thus] you say, اصطرف فِى طَلَبِ الكَسْبِ. (S.) A2: It is also trans.: you say, اصطرف وَجْهَهُ: see 1, first quarter. b2: And اصطرف الدَّرَاهِمَ He procured the dirhems in exchange for [other] dirhems or for deenars. (Mgh.) 10 اِسْتَصْرَفْتُ اللّٰهَ المَكَارِهَ (S, O, K) I begged God to avert from me the things, or events, that are objects of dislike or hatred. (O, K.) صَرْفٌ [as an inf. n.: see 1]. b2: Used as a subst., The evil accidents, mishaps, or calamities, of time, or fortune; [thus expl. as having a pl. signification;] صَرْفُ الدَّهْرِ meaning حَدَثَانُهُ, (S, M, O, K,) and نَوَائِبُهُ, (S, O, K,) or حَوَادِثُهُ; (Msb;) because it [i. e. time, or fortune,] turns things from their way, or course: (M:) [but it seems to be more properly rendered the shifting of fortune, or its shifting about; and to be an inf. n. sometimes used as a simple subst., and therefore having a pl., for] its pl. is صُرُوفٌ. (M, Msb.) In the phrase قَدْ شَحَطَتْ صَرْفُ نَوَاهَا, in a verse of Sakhr-el-Ghei, [ISd says,] he has made it fem. because of its dependance upon الــنَّوَى [which is fem.; as though the meaning were The afflictions that are the consequence of the course taken by her in her journey have exceeded the bounds of moderation]: (M:) [or it is here made fem. because having the signification of a broken pl., which is fem.:] or the meaning is, قَدْ بَعُدَتْ تَصَرُّفُ وَجْهِهَا الَّذِى أَخَذَتْ فِيهِ [i. e. the shiftingabout of her course that she has taken has become far-extending; صَرْف being thus used as an inf. n.; for the Arabs sometimes make the inf. n. fem., saying أَوْجَعَتْنِى ضَرْبُكَ as well as أَوْجَعَنِى

ضَرْبُكَ; (see EM p. 157;) and this I think the most preferable explanation]. (Skr in his Expos. of the Poems of the Hudhalees, p. 14 of the vol. edited by Kosegarten.) b3: Also Repentance. (S, M, O, Msb, K.) [See a phrase below, in which this and other meanings are assigned to it.] b4: And (tropical:) Art, artifice, or cunning. (Yoo, S, M, O, K, TA.) Hence, in the Kur [xxv. 20], فَمَآ

يَسْتَطِيعُونَ صَرْفًا وَلَا نَصْرًا (tropical:) [And they are not able to put in practice art or artifice or cunning, nor aid]: (S, TA:) or this means and they are not able to avert, or repel, from themselves punishment, (O, K, TA,) nor to aid themselves. (O, TA.) b5: And Excellence, or superiority, of a dirhem, (S, M, Mgh, O, Msb, K,) and of a deenár, (M,) over another, (S, M, &c.,) in goodness, (S, Mgh, Msb,) or in value; (M, Mgh, O, K;) as in the saying, بَيْنَ الدِّرْهَمَيْنِ صَرْفٌ [Between the two dirhems is a difference of excellence], because of the [superior] goodness of the silver of one of them: (S:) and in like manner, of speech; (O, K;) as in the saying فُلَانٌ لَا يَعْرِفُ صَرْفَ الكَلَامِ Such a one knows not the excellence of speech over other speech: (O:) and [in like manner] one says, لِهٰذَا عَلَى هٰذَا صَرْفٌ There is, or pertains, to this, an excess, and an excellence, over this; for when one is judged to excel, it, or he, is turned aside from its, or his, likes, or fellows. (O, K. *) b6: And The night; and the day: (K:) [because of their interchanging:] الصَّرْفَانِ signifies the night and the day; (S, O, K;) as also ↓ الصِّرْفَانِ; (K;) the latter accord. to Ibn-'Abbád; (O;) like الصِّرْعَانِ, with kesr also [as well as with fet-h]. (TA.) b7: In the saying (S, M, O, Msb) of the Arabs, (M,) or of the Prophet, (O, Msb,) in a certain trad., (K,) لَا يُقْبَلُ مِنْهُ صَرْفٌ وَلَا عَدْلٌ [Neither صَرْف nor عَدْل shall be accepted from him], (S, M, * O, Msb, *) by صَرْف is meant repentance; (S, M, O, Msb, K;) and by عَدْل, ransom: (M, Msb, K:) or by the former, art, or artifice, or cunning; (Yoo, S, M, O, K;) and by the latter, ransom: (M:) or by the former, acquisition of gain; and by the latter, ransom: (K:) or by the former, a supererogatory act; (A'Obeyd, M, O, K;) and by the latter, an obligatory act: (A'Obeyd, M, K:) or vice versâ: (K:) or by the former, weight; and by the latter, measure: (M, O, K:) or by the former, deviation; and by the latter, a right, or direct, course: (IAar, M:) or by the former, مَا يُتَصَرَّفُ فِيهِ [app. meaning an evasive artifice]; and by the latter, a like: (Th, M:) or by the former, value, or price; and by the latter, a like; the saying originally relating to the bloodwit (الدِّيَة): one says, لَمْ يَقْبَلُوا مِنْهُمْ صَرْفًا وَلَا عَدْلًا, i. e. They did not accept from them a bloodwit, nor did they slay one man for him, of their people, who had been slain; but they required from them more than that; for the Arabs used [often] to slay two men, and three, for one man; when they slew a man for a man, that was العَدْل with them; and when they took a bloodwit, having turned from the blood to another thing, that was صَرْف, i. e. the value, or price, was صَرْف: then the saying was applied in relation to anything, so as to be proverbially used in the case of him who was to render more than was incumbent on him: it has also been said that by صَرْف is meant [in the saying cited above] something additional, or in excess; but this is nought. (M.) صِرْفٌ: see its dual in the next preceding paragraph, near the middle.

A2: Also Pure, unmixed, or free from admixture; (S, M, Mgh, O, Msb, K;) applied to wine, (S, M, O, Msb, K,) or beverage, as meaning unmixed, (S, M, O, Msb,) and so ↓ مَصْرُوفٌ, (O, K,) and to other things, (K,) to blood, and to phlegm, (TA,) and to anything (M, Msb) as meaning free from turbid foulnesses: (Mgh, * Msb:) and ↓ صَرِيفٌ likewise signifies anything having in it no admixture. (TA.) A3: And A certain dye, (Msb,) a red dye, (S, O, K,) with which the thongs, or straps, of sandals are dyed, (S, O,) or with which the hide is dyed: (Msb:) or a certain red thing with which the hide is tanned (يُدْبَغُ [perhaps a mistranscription for يُصْبَغُ]). (So in a copy of the M.) الصَّرْفَةُ One of the Mansions of the Moon; [the Twelfth Mansion;] a single very bright star, β of Leo,] (S, O, K, and Kzw in his Descr. of the Mansions of the Moon,) by which are some small evanescent stars; (Kzw;) over against, (بِتِلْقَآء, so in my copies of the S,) or following, (O, K and Kzw ubi suprà,) الزُّبْرَة; (S, O, K, Kzw;) [i. e.] it is a single star behind the خَرَاتَانِ of the Lion; (M;) it is on the hinder part of the tail (ذَنَب) of the Lion; [wherefore it is called by our astronomers Deneb;] and is also called the قُنْب, which means the sheath of the penis, of the Lion: (Kzw in his Descr. of Leo: [in the S and O, erroneously, “the قَلْب of the Lion: ”]) [it rose aurorally, in Central Arabia, about the commencement of the era of the Flight, on the 8th of Sept., O. S.; and set aurorally on the 9th of March:] Ibn-Kunáseh says, (M,) it is called الصَّرْفَةُ because of the turning away of the cold (S, M, O, K) from the heat, (M,) and the coming of the heat, (S, O,) accord. to the [O and] K at its rising, but [as] IB says, correctly because of the turning away of the heat [at its rising], and the coming of the cold: (TA:) [i. e., correctly,] it is thus called because of the turning away of the cold at its setting in the early mornings, and the turning away of the heat at its rising from beneath the rays of the sun in the early mornings: (Kzw in his Descr. of Leo:) when it rises before the dawn, that is the beginning of autumn; and when it sets with the rising of the dawn, that is the beginning of spring. (M.) [Hence,] الصَّرْفَةُ is [called] نَابُ الدَّهْرِ الَّذِى

يُفْتَرُّ, (Ibn-'Abbád, O, K,) or نَابُ الدَّهْرِ الَّذِى يَفْتَرُّ عَنْهُ [The dog-tooth of time, or fortune, which it shows smiling]: for when الصرفة rises, [a mistake for “ sets, aurorally,”] the blossoms come forth and the herbage attains its full height: (M and K in art. فر:) in the T it is said that الصَّرْفَة is called by the Arabs نَابُ الدَّهْرِ [the dog-tooth of time, or fortune,] لِأَنَّهُ يَفْتَرُّ عَنِ البَرْدِ وَعَنِ الحَرِّ فِى

الحَالَتَيْنِ [i. e. because it smiles revealing (the advent of) the cold and (that of) the heat, in its two states (of auroral rising and setting)]. (TA.) A2: صَرْفَةٌ also signifies A certain kind of bead (خَرَزَةٌ); (Lh, S, M, O, K;) mentioned among those by means of which men are captivated, or fascinated, or restrained by women from other women; (S, O, K; *) or by means of which men are conciliated, so as to be turned thereby from their ways of acting or conduct or the like. (Lh, M.) A3: And A bow having upon it a black mark or spot (شَامَةٌ سَوْدَآءُ), the arrows of which, when they are shot, will not hit the object of aim. (O, K.) A4: And one says, حَلَبْتُ النَّاقَةَ صَرْفَةً, meaning I milked the she-camel in the early morning, between dawn and sunrise, and then left her until the like time of the morrow. (O, K. *) الصَّرَفَانُ Death; (M, K;) a name of death. (IAar, O.) A2: And صَرَفَانٌ signifies Lead; syn. رَصَاصٌ: (S, Msb, K:) or رَصَاصٌ قَلْعِىٌّ [q. v.]: (M:) and (K) accord. to Ibn-'Abbád, (O,) copper; syn. نُحَاسٌ. (O, K.) A3: And A sort of dates; (S, M, O, Msb;) a heavy sort of dates: (K:) n. un. with ة: (M:) AHn says, (M, O,) on the authority of certain of the Arabs, (O,) that the صَرَفَانَة is a red date, like the بَرْنِيَّة, (M, O, Msb,) but (M, O) hard to be chewed, (M, O, K,) tough, (M, O,) and the heaviest of all dates: (M, O, Msb:) persons having households and slaves and hired men provide it, because of its satisfying quality, (O, K, [but for لجرآتِهَا in the O, referring to the n. un., and لِجَزَاتِهَا in copies of the K, and لجِزايَتِها in the CK, I read لِجَزَائِهَا, which is evidently the right reading, and agrees with what here follows,]) and its standing in great stead: (O, K:) or it is the [sort of dates called] صَيْحَانِىّ [q. v.]: (K:) AHn says, En-Nowshajánee told me that the صَرَفَانَة is [called] الصَّيْحَانِيَّةُ in El-Hijáz, and in like manner its palm-tree. (O.) صَرَفَانَةٌ رِبْعِيَّهْ تُصْرَمُ بِالصَّيْفِ وَتُؤْكَلُ بِالشَّتِيَّهْ is one of their proverbs [expl. in art. ربع]. (AHn, O, K.) صَرَفِىٌّ A camel of a certain excellent sort; (M, O, K;) a rel. n.: (O, K:) or it is correctly with د; (O, * K;) i. e. صَدَفِىٌّ [q. v.]: (O:) some say that it is with د; and this is the right. (M.) صَرُوفٌ A she-camel that makes a grating, or creaking, sound with her tushes, or canine teeth. (S, O, K.) صَرِيفٌ inf. n. of 1 in the senses expl. in the last sentence but one of the first paragraph [q. v.]. (S, M, &c.) A2: See also صِرْفٌ. b2: Applied to milk, (S, M, O, K,) Just milked; (K;) brought away from the udder while hot, (S, M, O,) when milked. (S, O.) b3: Also Dry سَعَف [or palmbranches]: n. un. with ة: (AHn, M:) [i. e.]

↓ صَرِيفَةٌ signifies a dry سَعَفَة. (K.) And AHn says, (M, O,) in one place, (M,) الصَّرِيفُ signifies, (M, O, K,) as some assert, (O,) What has become dry, of trees; (M, O, K;) like الضَّرِيعُ; (M;) called in Pers\. حُذْخُوش, (so in copies of the K, in the CK خُدْخُوش, and in the O الخَذْخُوَش, [all app. mistranscriptions, for I find nothing like them in Pers\. except partially, i. e. خُوش meaning “ dry,” like خُشْك,]) and also called [in Arabic] القَفْلَةُ [the tree that has become dry]. (O.) [See also صَرِيعٌ, with the unpointed ص.]

A3: Also Silver: so in a verse cited voce إِنْ (page 107, third col.): (ISk, S, O:) or pure silver. (K.) A4: See also the next paragraph.

صَرِيفَةٌ: see the next preceding paragraph.

A2: Also A thin, round cake of bread; syn. رُقَاقَةٌ: pl. صُرُفٌ and صِرَافٌ and [coll. gen. n.] ↓ صَرِيفٌ. (K.) خَمْرٌ صَرِيفِيَّةٌ Wine of صَرِيفُونُ, (S, O, K,) a place, (S, O,) i. e. a town, (O,) in El-' Irák, (S, O,) in the Sawád of El-' Irák near 'Okbarà, (O, TA;) not, as it is implied in the K, from another of the same name in Wásit: (TA:) or, as some say, wine just taken from the دَنّ [or jar]; like [as one says] لَبَنٌ صَرِيفٌ. (O, K.) صَرَّافٌ: see صَيْرَفِىٌّ: A2: and see also صَارِفٌ.

صِرِّيفٌ: see the next paragraph.

صَارِفٌ [act. part. n. of 1: as such having, among other meanings, the meaning of Grating, or creaking; or making a grating, or creaking, sound: and so ↓ صَرَّافٌ, but properly in an intensive sense; for] the dual of صَرَّافٌ is used by the poet Aboo-Khirásh as meaning two thongs of a sandal that make a creaking sound: (M:) [and ↓ صِرِّيفٌ likewise means making a creaking sound with the teeth: so accord. to Freytag, from Jereer.] One says, مَا فِى فَمِهِ صَارِفَةٌ, meaning He has not in his mouth a canine tooth [lit. a grater or creaker; for سِنٌّ صَارِفَةٌ a tooth that makes a grating, or creaking, sound]. (M.) A2: See also 1, last sentence.

صَارِفَةٌ: pl. صَوَارِفُ: see تَصَارِيفُ, below.

صَيْرَفٌ One who practices art or artifice or cunning, in the disposal, or management, of affairs; (S, M, O, K;) as also ↓ صَيْرَفِىٌّ; (S, O, K;) which latter is applied by the poet Suweyd Ibn-Abee-Káhil El-Yeshkuree [in the like sense] as an epithet to a tongue, in his saying, وَلِسَانًا صَيْرَفِيًّا صَارِمًا كَحُسَامِ السَّيْفِ مَا مَسَّ قَطَعْ

[And a cunning, sharp tongue, like the edge of the sword, what it touches it cuts]. (S, O.) b2: See also what next follows.

صَيْرَفِىٌّ i. q. ↓ صَرَّافٌ, (S, M, O, Msb,) or صَرَّافُ دَرَاهِمَ, (K,) and so ↓ صَيْرَفٌ, (M, Msb, K,) i. e. A money-changer; (M, Msb, TA;) except that صَرَّافٌ has an intensive signification [app. as meaning a skilful money-changer, and hence it is often used in the present day as meaning a banker]: (Msb:) all are applied to him who knows and distinguishes the relative excellence, or superiority, of pieces of money: (Mgh:) these appellations are from المُصَارَفَةُ, (S, O,) or from التَّصَرُّفُ, (M,) or from صَرْفٌ meaning “ excellence,” or “ superiority,” of one dirhem [or deenár] over another, (Mgh, and Msb on the authority of IF in relation to the first,) because such as excels, or is superior, is turned aside from the deficient: (Mgh:) the pl. is صَيَارِفَةٌ (S, M, O, K) and صَيَارِفُ (M) and صَيَارِيفُ, this last occurring in poetry, (S, M, O, K,) by poetic license, for the sake of the measure. (S, O.) b2: See also صَيْرَفٌ.

تَصَارِيفُ الأُمُورِ [and صَوَارِفُهَا pl. of ↓ صَارِفَةٌ] The varieties, or vicissitudes, of affairs or events. (M, TA.) مَصْرِفٌ A place of turning away or back: [see also مُنْصَرَفٌ:] hence, in the Kur [xviii. 51], وَلَمْ يَجِدُوا عَنْهَا مَصْرِفًا, (TA,) meaning [And they shall not find] a place to which to turn away, or back, from it: (Bd, Jel:) or, a turning away, or back, from it: (Bd:) pl. مَصَارِفُ. (TA.) مَصْرُوفٌ [pass. part. n. of 1: see its verb: b2: and] see مُنْصَرِفٌ: A2: see also صِرْفٌ.

مُتَصَرَّفٌ i. q. مُتَقَلَّبٌ [as meaning Place, or scope, or room, for free action]. (A, voce سَرْبٌ [q. v.]; and so in the Fáïk.) مُتَصَرِّفٌ is an epithet applied to a verb [as meaning That is perfectly inflected], opposed to جَامِدٌ [q. v.]. (TA, voce قَدْ.) b2: [ظَرْفٌ مُتَصَرِّفٌ and طَرْفٌ غَيْرُ مُتَصَرِّفٍ signify the same, respectively, as ظَرْفٌ مُتَمَكِّنٌ and ظَرْفٌ غَيْرُ مُتَمَكِّنٍ: see art. مكن. b3: وَكِيلٌ مُتَصَرِّفٌ, means A factor, an agent, or a deputy, who acts according to his own free will in the disposal, or management, of an affair.]

مُنْصَرَفٌ is a n. of place, [meaning A place of turning away or back, like مَصْرِفٌ,] as well as an inf. n. [of 7]. (S.) مُنْصَرِفٌ and غَيْرُ مُنْصَرِفٍ denote the two different sorts of nouns, (O, K,) meaning, respectively, [like ↓ مَصْرُوفٌ and غَيْرُ مَصْرُوفٍ,] Inflected, or declined, with tenween, and not so inflected or declined. (O, TA.)

صرف: أعاد الشخص. أو لعلها: حاول تهدئته انظر أخبار ص134).
صرف: انفق (معجم الادريسي) وبذل (بوشر) ويقال: صرف ماله وأوقاته في. أي انفق ماله على الشيء (فليشر في تعليقه على المقري 1: 367، بريشت ص184).
صَرَف وحدها بمعنى صرف المال (معجم لين) وانفق (بوشر) وأدْى، وفي سدّد (هلو) صرف على نفسه في تحصيل اللوازم: تزود بما يحتاج إليه (بوشر).
صرف على فلان: أعاد إليه الشيء. ففي كرتاس (ص127): ولم يصرف على أهل نبلة شيئاً من جميع ما اخذ لهم. وفي الخطيب (ص177): صرف عليه الثَمَن. وفي أماري (ديب ص189): تُصْرَف السلعة على التاجر. أي أن التاجر لا يستطيع تصريف البضاعة لأنه لا يجد من يشتريها. وفي أماري (ديب ص92، 104): وان كلّ سلعة يؤدّون عشرها ثم تُصْرَف عليهم فيحتملونها إلى بلد غير البلد الذي عُشِرت فيه لا يكون عليهم فيها عُشُر إذا صحَّ ذلك.
وفيه (ص93) وهي عبارة غير صحيحة: وإذا صرف بيشاني سلعة على نفسه في الديوان فلا يؤدّي عليها إلا ترجمة واحدة، بدل: وإذا صُرِف على بيشاني سلعة في الديوان الخ.
ولعل فوك يريد هذا المعنى حين ترجم صرف وصرف على بما معناه: رفض وأبى وأنكر وامتنع على.
صرف بينهم وصرف المادَّة: لاءم، وفَق بين، أصلح ذات البين. وصرف بينهم: وفَقَّ بينهم، أصلح ذات البين (بوشر).
صَرَّف (بالتشديد). تصريف عقوباته: وتنفيذ عقوباته التي أمر بها (دي سلان المقدمة 2: 14).
صَرَّف: صرف. أنفق (معجم الإدريسي، فوك، كرتاس ص30، 40).
صَرَّف: دفع، سدد، أدى، (ففي سلوك 233: 72): هذه الأهب. تُصرَّف من الخزانة أي هذه ثياب تصرف من الخزانة.
صَرَّف: والعامة تقول: صرَّف الماء أي باله (محيط المحيط).
صَرَّف: ردّ، دفع، رفض، طرح، استبعد. صدَّ. ففي القلائد (ص209): وكان دينه (كان يهودياً) يستبعده عن الشرف والمكانة التي تؤهله لها كفاءته وموهبته. وكانت تُصَرّفه تصريف المَهِيض أي كانت ترده عن وجهه كما يرد الصياد الصقر المكسور الجناح (القلائد ص209).
صَرَّف: لاءم، صالح، وفّق (ألكالا).
صَرَّف: رسم، سام، رقاه إلى درجة القسوس (بوشر، همبرت ص154).
صارف فلاناً: حاول أن يصرفه ويردّه عن قصده (عباد 2: 162).
صارف: دفع، أدّى، سدّد، قضى. ففي تاريخ البربر (1: 583): كايَلَه بصاع الوفاق وصارَفَه نَقْد المُصانَعة.
صارف: التفت إلى، التجأ إلى. ففي تاريخ البربر (1: 596): وحذا حذو جيرانه في الامتناع على السلطان ومصارفة الاستبداد وانتحال مذاهب الإمارة وطرقها.
أصرف: صَرَف: (محيط المحيط) واصرفه: ردّه عن وجهه وكفاه ودفعه. ورفته وسرّحه وفصله من عمله (بوشر).
أصرف العساكر: أذن لهم في ترك الجندية، وسرّحهم (بوشر).
أصرف: أنجز، حلّ مشكلة (ألكالا).
أصرف عن: حاد عن (بوشر).
أصرف: بدّد، بذّر، أسرف، بعثر (همبرت ص219).
تصرَّف. تصرَّفت الأحوال: تقلّبت الأحوال وتغيّرت (تاريخ البربر 1: 473).
تصرَّف: احتال وتقلّب في الأمر واستخدم. ويقال تصرَّف فيه وبه (معجم الادريسي، فاندنبرج ص21 رقم3) وفي دلابورت (ص12): تنجم تتصرّف فيْ: تستطيع أن تستخدمني. وتصرّف في ماله: تمتع بماله (بوشر).
تصرّف: استخدم، استعمل. ويقال: تصرف به وفيه ومنه (؟) (معجم الادريسي) ومنه تصرف فيه: انفقه وصرفه (أماري ديب ص92).
تصرّف فيه: استعمله غذاءً، تغذى به واقتات (معجم الادريسي).
تصرَّف: تجر، تاجر. ويقال: تصرّف به وفيه (معجم الادريسي، فوك).
تصرَّف: استُخْدِم، استُعْمِل (معجم الادريسي، فوك) ويقال: تصرّف له ومعه.
تصرّف في: اشتغل ب، كرّس وقته ل (معجم الادريسي) وعمل، مارس صنعة (المقدمة 2: 190).
تصرَّف له في حصول شيء أو في شيء: حصل على. ففي ألف ليلة (برسل 9: 200): تصرَّفتْ لي في ثلاثة ذهب من الهواء. وفي طبعة ماكن. في حصول ثلاثة.
تصرَّف: تحرّك، ذهب وجاء. وتصرّفات فلان: ذهابه ومجيئه.
تصرَّف بين: فعل هذا مرة وذاك أخرى. ويقال أيضاً إن هذا الشيء أو هذا الاسم تصرَّف في كتابي، أي ذكر فيه عدّة مرات.
ويستعمل الفعل تصرّف عند المؤلف الذي يكتب في موضوعات عديدة وله أسلوب مختلف فيها.
وتصرّف: تسوّل، استجدى، طلب الإحسان، ومعناها الأصلي: تسكَّع هنا وهناك كما يفعل المكّدون والمتشردون (معجم الادريسي).
تصرّف ب: سلك حسب أوامر شخص (معجم الادريسي).
تصرّف: دبَّر، ساس، أدار (معجم الادريسي) ويقال: تصرَّف في تاريخ البربر (1: 522، 561، 2: 478، 479).
تصرَّف: بال. شخّ (فوك).
تصرَّف. والعامة تقول: تصرَّف الرجل بالزوجة أو الجارية: أي وطئها ابتداءً (محيط المحيط).
تصرَّفت: مثل صرفت بمعنى اشتهت الفحل، ويقال تصرَّفت الكلبة. (ألكالا).
تصرْف: انظر فيما يلي المصدر تصرّف واسم الفاعل متصرف.
تصارَف. تصارفوا ب: تبادلوا ب، واستعملوه استعمال النقود (المقدمة 2: 48) ابن بطوطة (4: 378) وفي معجم فوك: تصارف مع.
انصرف: صُرِف، أُنِفق (مملوك 1، 2: 138).
انصرف: عزل عن عمله (فريتاج طرائف 118). استصرف فلاناً: رجاه أن يعود أو أمره بالعودة (عباد 1: 257).
صَرْف: ورد في الحديث: لا يُقْبَل منه صَرْفٌ ولا عَدْل (انظر لين ومعجم البلاذري) وقد أخذ منه قولهم لا رَدّ عليهم صرفا ولا عدلا. (كرتاس ص244) بمعنى: لا يردّون عليهم جواباً مرضياً.
صَرْف: مبادلة، مقايضة نقد بنقد (انظر دي ساسي وقد نقل منه فريتاج) ففي رحلة ابن بطوطة (1: 50) مثلاً: 2500 درهم وصَرْفُها يساوي ألف دينار ذهباً (1: 403، 425، 428). وفي الحيدري (ص28 و): والصرف اثنان وعشرون درهما بدينار يوسفي، أي اثنان وعشرون درهما مصرياً تساوي ديناراً يوسفياً في إفريقية (انظره في مادة راجل).
صَرْف: نقود، كل قطع النقود المعدنية التي تستعمل في التجارة. ففي كتاب الخطيب (15و): وصرفهم فضّة خالصة وذهب إبريز طيب محفوظ.
صَرْف: نقود، قطع النقود الصغيرة من الفضة والنحاس (ألكالا، عبد الواحد ص147، 148، بارت 5: 714) وهذا يذكر كلمة aseref بمعنى النقود ويقول إنها كلمة بربرية. وهي تحريف للكلمة العربية الصرف.
صَرْف: اشتهاء إناث الحيوانات الفحل (برجون) وهو في الأصل مصدر غير أن المصدر في الفصحى غير هذا بهذا المعنى.
باب الصرف: باب الحريم (ابن بطوطة 3: 277، 377).
كاغد الصرف: نوع من الورق ذكره ابن البيطار (1: 128) وفيه: فيصير في قوام كاغد الصرف الممتلئ. وقد سقطت كلمة الصرف من مخطوطة ب.
صرفاً: وقد ذكر ج. ج شولتز ((صِرْفاً: قويم، مستقيم وكافة، أجمع (ابو لولا ص18))). وقد ذهبت جهودي للعثور على هذه العبارة في مخطوطتنا لأبي العلاء المرقمة 1258 وكان يمتلكها شولتز سدى. غير أن هذه اللفظة هي دائماً صَرَفاً في المعجم اللاتيني العربي. فهي فيه في مادة affatim مرادفة كثيراً. وفي مادة Habundater مرادفة جداً. وفي مادة Nimis مرادفة جداً، وفي مادة Satis مرادفة أكيال.
صَرْفة: نقد، قطعة صغيرة من النقود (بوشر).
صَرْفِي: صاحب علم الصرف (محيط المحيط).
صريف: ذو لونين (الكالا).
صِرَافَة: تطواف بمن يراد ختانه قبل الختان، وقد وصفه لين في عادات (1: 310) صَرَّاف: في الإدارة المالية في مصر المستأمن على أموال الخزانة يقبض ويصرف (صفة مصر 11: 2479، 12: 66: فسكيه ص25).
صِريَّف: من يكثر من الصرف (بوشر).
صَرَّافَة وجمعها صرَارف: سلّم، درج (فوك). (فوك).
صَرَّافة: علبة النقود أو الحلى، مكتب صرافة. منضدة ذات مجر، وفي لبنان خزانة ذات مجر، وخزانة التاجر، مجر النقود (بوشر) (بنك)، مصرف (هلو) وفي محيط المحيط: وصرَّافة النقود عند العامّة بيت صغير مستطيل من اللوح يسمَّر في جانبه الأعلى توضع فيه الأمتعة الصغيرة.
صارف: مسرف، مبذر، متلاف (هلو).
صَيْرَفِيَّة: (بنك)، مصرف.
تصرَّف. تصرف كُلّيّ وتصريف كلّي: إطلاق اليد في العمل. إذن بالعمل كما يشاء (بوشر). في تصرّف: أخلص له (بوشر).
تصرّف: تجارة (معجم الادريسي).
تصرّف: إدارة (رولاند).
التصرُّفات: أعمال الرجل المعاقب (المقدمة 2: 277).
أهل التصرُّف من المتصوّفة: وهذه الطبقة من الصوفية الذين يستطيعون التأثير على المخلوقات الأخرى (دي سلان المقدمة 3: 137، 138).
أصحاب التصرّف: الأولياء الذين يتحكمون بالكنوز الخفية (ألف ليلة 3: 420).
تَصْريف. كثير الخوض في التصاريف الوَقْتِيَّةَ. (الخطيب ص71 ق) ومعناها ان هذا الرجل يستفيد من تقلبات الأسعار، كما يستنتج مما يليه.
تَصْريف: رِسامة، سِيامة، ترقية الإنسان إلى درجات كنسية (بوشر) درجات سرار الكهنوت (همبرت ص154).
اصحاب التصريف: الأولياء الذين يتحكمون بالكنوز الخفية (ألف ليلة 3: 421).
تَصريف كُلِيّ: انظرها في مادة تصرُّف.
تصرْيف: احذف من معجم فريتاج كلمة mores التي يذَكرها بمعنى تصاريف معتمداً على ج. ج. شولتز، فهذا العالم ينقل من أماري (ص92): وكان أحواله كلُّها وتصاريفه شبيهة بأحوال المأمون. غير أن تصاريفه هنا بمعنى تصاريف أَمْره (انظر لين وتاريخ البربر 1: 31) وهذه مرادف أحواله.
مَصْرف: لمعرفة معنى مصارف أي مجاري المياه القذرة يَشير ج. ج. شولتز إلى تاريخ جوكتان (ص164).
مَصْرف أفندي: مفتش المالية (باشاليك ص28).
مُصْرف: في المعجم اللاتيني العربي ذكرت كلمة Commissor وقد ذكر مقابل الأولى مُصرِف، ومقابل الثانية مُصْرف في الأذَاء.
مَصْرفيّة: حصَّة تدفع لوجبة الطعام (بوشر).
مُصَرَف: مكلَّف بدفع الضريبة (ألكالا).
مَصْرُوف وجمعها مصاريف: ما يصرف من النفقة (بوشر، همبرت ص2219 محيط المحيط، بركهارت نوبية ص276، وفيه نقود الجيب، صفة مصر 11: 509، هلو، شيرب ديال ص225، 202، مملوك 1، 2: 189 تاريخ البربر 2: 2280، 428) وانظر المقري (1: 229) ففيه ما ذكر في مخطوطة ابن خلدون: ومصارفه (ألف ليلة 1: 288، 3: 204، 212، برسل 10، 283).
مصروف هالك: نفقة صغيرة غير متوقعة (بوشر) ماسك المصروف: أمين الصندوق، مدير المصرف (بوشر).
مصروف كذب: ذكرها بوشر في معجمه مقابل faux-emploi ولا أدري ما يعنيه فهذه الكلمة المركبة غير موجودة بالفرنسية.
مصارفة: مصرف، وعمل مصرفي، تبادل أصحاب المصارف (بوشر).
مُتَصَرَّف = تَصَرُّف وتَجوُّل (معجم الأدريسي).
متصرف: موظف (معجم الادريسي، معجم الطرائف، المقري 1: 361) وبخاصة موظف في ديوان المالية (الفخري ص370، 373، 381).
متصّرف: مدير مكلف بجباية الضرائب (ابن بطوطة 3: 388) وفي تاريخ البربر 2: 373): المتصرفون ويظهر أن معناها خدم القصر.
متصرّف: في أيامنا هذه اسم موظف فوق الباشا ودون المشير (محيط المحيط).
المتصرّفة: عند الحكماء: قوة تطلق على حسّ من الحواسّ الباطنة من شأنها تركيب الصور والمعاني وتفصيلها والتصرّف فيها واختراع أشياء لا حقيقة لها (محيط المحيط).
مُتَصرَّف. متصرفات: تجارة. (معجم الادريسي).
مُتَصرَفيّة: مأمورية المتصرف (محيط المحيط).
مُنصرَف: سفر، انصراف، رحيل، ذهاب. (معجم البلاذري).
مُنْصَرف: عند المنجمين هو الكوكب الذي ينصرف عن الاتصال (محيط المحيط).

خزق

1 خَزَقَ, aor. ـِ (S, Mgh, K,) inf. n. خَزْقٌ and خُزُوقٌ, (TA,) It (an arrow) hit the target; (S, K;) or the object at which it was shot; (ISd, TA;) as also ↓ خَسَقَ [q. v.]: (TA:) or transpierced, or passed through, or its extremity passed through, (Mgh, TA,) making the blood to flow: (TA:) [and app. also it stuck fast therein: (see خَزْقٌ, below:)] or خَزَقَ القِرْطَاسَ it (an arrow) transpierced, or passed through, the target; or pierced it so that its extremity passed through. (Msb.) b2: خَزَقَهُ, aor. ـِ (Msb, K,) inf. n. خَزْقٌ, (S, Msb,) He pierced him [with a spear or the like]. (S Msb, K.) And He pierced him slightly with a spear. (TA.) And It (an arrow) hit him. (JK.) And خَزَقْتُهُمْ بِالنَّبْلِ I hit them with the arrows. (S.) [Whence,] خَزَقَهُ بِعَيْنِهِ (tropical:) He looked sharply at him; and cast his eye at him, or smote him with his eye: (Lh, TA:) or he wounded him with his eye. (Ibn-'Abbád, Z, TA.) b3: Also He stuck it (i. e. anything sharp) into the ground (Lth, JK, TA) &c. (Lth, TA.) 7 انخزق He became pierced [with a spear or the like]. (K.) b2: It (anything sharp, JK) became stuck into the ground [&c.]. (JK, TA.) b3: Also, or ↓ اختزق, (accord. to different copies of the K, the latter in the CK,) It (a sword) became drawn from its scabbard. (K, TA.) 8 إِخْتَزَقَ see what next precedes.

خَزْقٌ inf. n. of 1. (S, * Msb, TA.) b2: [I also find in the TA, الخزق ما يثبت والخزق ماينفذ, as though meaning that خَزْقٌ signifies A thing that becomes fixed or fast: and also a thing that transpierces, or passes through: but these may be loose explanations, intended to mean that خَزْقٌ is said of that which becomes fixed or fast (as an arrow in the body pierced by it), and also of that which transpierces, or passes through: see خَسَقَ, of which the inf. n., خَسْقٌ, is said to be used in these two senses.]

خَزُوقٌ A she-camel that pierces the ground with her toes, (K, TA,) making marks upon it: (TA:) or that furrows the ground with her toe turned up, as she goes. (K, TA.) [See also خَسُوقٌ.]

خَازِقٌ, applied to an arrow, Hitting, or that hits, the target; (S, Mgh, K;) and (Mgh, TA) transpiercing, or passing through, or that transpierces or passes through, or piercing, or that pierces, so that its extremity passes through, (Mgh, Msb, K,) the target [or the object shot at]; (Msb;) as also خَاسِقٌ: (TA:) pl. خَوَازِقُ. (Msb.) And [hence, used as a subst.,] A spear-head: (JK, S, K:) and the iron head or blade of an arrow &c. (TA.) One says, هُوَ أَمْضَى مِنْ خَازِقٍ

[He is more penetrating than a spear-head]: (S:) and أَنْفَدُ مِنْ خَازِقٍ, which means the same; (JK, Meyd;) or more penetrating than a transpiercing arrow: (TA:) the latter is a prov.; (Meyd, TA;) applied to him who is penetrating in affairs. (Meyd.) And إِنَّهُ لَخَازِقُ وَرَقَةٍ [lit. Verily he is a piercer, or transpiercer, of a leaf]; meaning لَا يُطْمَعُ فِيهِ [i. e. (assumed tropical:) he is a person whom one may not hope to overcome]: (IAar, K:) or (assumed tropical:) he is bold and skilful. (K.) خَازُوقٌ A stake for impaling a man: but this I believe to be post-classical: pl. خَوَازِيقُ.]

مِخْزَقٌ A small stick, (JK, K,) with a pointed end, (JK,) or having at its end a sharp nail, (K,) that is with the seller of full-grown unripe dates for date-stones [which are used as food for camels]: (JK, K:) he has many مَخَازِق [pl. of مِخْزَقٌ]; and a boy comes to him with date-stones, which he takes from him on the condition that he shall strike with the مخزق a certain number of times and have as many of the dates as become thus transfixed for him, whether many or few, but nothing if he miss. (K.) مِخْزَقَةٌ A dart, or javelin. (TA.) مُخْتَزَقٌ Chase, or game; i. e. an object of the chase or the like. (JK, TA.)

لفظ

1 لَفَظَهُ, (S, M, Msb, K,) and لَفَظَ بِهِ, (M, K,) aor. ـِ (S, M, Msb, K,) inf. n. لَفْظٌ; (T, S, M, Msb;) and لَفِظَهُ, and لَفِظَ بِهِ, aor. ـِ (Ibn-Abbád, K.) but the former is that which is commonly known; (TA;) He ejected it; cast it forth; [disgorged it;] (T, S, M, Msb, K;) namely a thing that was in his mouth; (T;) his spittle, &c.; (Msb;) from (مِنْ) his mouth. (S, TA.) And لَفَظَ alone, [elliptically,] He ejected what had entered between his teeth, of food. (TA.) You say also, لَفَظَتِ الحَيَّةُ سَمَّهَا (tropical:) [The serpent ejected its poison.] (TA.) And لَفَظَ عَصْبَهُ, lit. He ejected his spittle that stuck and dried in his mouth; meaning (tropical:) he died; (T, TA;) as also لَفَظَ نَفْسَهُ, aor. ـِ inf. n. as above; (M, TA;) and لَفَظَ alone. (M, K.) And جَآءَ وَقَدْ لَفَظَ لِجَامَهُ, [as to the letter and the meaning like جَآءَ وَقَدْ دَلَقَ لِجَامَهُ,] (tropical:) He came harassed, or distressed, by thirst and fatigue. (Ibn-'Abbád, M, Z, K.) And لَفَظَتِ الرَّحِمُ مَآءَ الفَحْلِ (tropical:) The womb ejected the seminal fluid of the stallion. (TA.) And لَفَظَهُ البَحْرُ (assumed tropical:) The sea cast it forth upon the shore; (Msb, TA;) namely a fish; (TA;) or a beast. (Msb.) And لَفَظَ البَحْرُ بِمَا فِيهِ إِلَى الشُّطُوطِ (assumed tropical:) The sea cast forth what was within it to the shores. (M.) And قَآءَتِ الأَرْضُ

أُكْلَهَا وَلَفَظَتْ خَبِيْئَهَا (tropical:) The earth disclosed her vegetables, and revealed her hidden things. (TA in this art. and in art. قيأ.) And لَفَظَتِ الأَرْضُ المَيِّتَ (assumed tropical:) The earth cast forth the dead; (T, Msb;) did not receive, or admit, the dead. (M.) And لَفَظَتِ البِلَادُ أَهْلَهَا (tropical:) [The countries cast forth their inhabitants]. (TA.) b2: [Hence,] لَفَظَ بِالكَلَامِ, (S, K,) and بِقَوْلٍ, (Msb,) and بِالشَّىْءِ, (M,) and لَفَظَ القَوْلَ, (TA,) aor. ـِ inf. n. لَفْظٌ, (M,) He uttered, spoke forth, or pronounced, (S, M, Msb, K,) the saying, (S, K,) and a saying, (Msb,) and the thing; (M;) as also بِهِ ↓ تلفّظ. (S, Msb, K.) It is said in the Kur, [l. 17,] مَا يَلْفِظُ مِنْ قَوْلٍ (tropical:) [He doth not utter a saying]: where Kh. reads ما يَلْفَظُ: both forms of the verb being used in this sense [as is implied in the K.]. (TA.) 5 تَلَفَّظَ see 1, last signification.

لَفْظٌ, originally an inf. n., (S, Msb,) is used as a subst., (Msb,) signifying (tropical:) An expression; i. e. a word; [more precisely termed ↓ لَفْظَةٌ;] and also a collection of words, a phrase, or sentence; (I'Ak &c.;) [each considered as such, without regard to its meaning; a word itself; and a phrase itself;] the latter also called لَفْظٌ مُرَكَّبٌ, a compound expression, an expression composed of two or more words: (Expos. of the Ajroomeeyeh, by the sheykh Khálid; &c.:) and ↓ مَلْفَظٌ signifies the same (TA:) pl. of the former أَلْفَاظٌ; (S, Msb;) dim. أُلَيْفَاظٌ: (Har., p. 593) and of the latter مَلَافِظ. (TA.) [Hence, لَفْظًا وَمَعْنًى (tropical:) With respect to the word, or words, or wording, and the meaning: and with respect to the actual order of the words; and the order of the sense. And لَفْظًا وَرُتْبَةً (tropical:) With respect to the actual order of the words, and the order of the proper relative places. And لَفْظًا وَتَقْدِيرًا (tropical:) Literally and virtually. And لَا وَاحِدَ لَهُ مِنْ لَفْظِهِ (tropical:) It has no singular formed of the same radical letter: i. e., it has no proper singular: said of a word such as قَوْمٌ and رَهْطٌ &c.] b2: See also لُفَاظٌ.

لَفْظَةٌ: see لَفْظٌ.

لَفْظِىٌّ [Of, or relating to, a word, or collection of words, verbal:] opposed to مَعْــنَوِىٌّ.

لَفَظَانٌ Loquacious; a great talker: but this is a vulgar word. (TA.) لُفْاظٌ [app. a coll. gen. n., of which ↓ لُفَاظَةٌ, q. v., is the n. un., as seems to be indicated in the S, TA,] What is cast, or thrown, away; (M, TA;) as also ↓ لَفْظٌ: the latter on the authority of IB. (TA.) لِفَاظٌ (assumed tropical:) Leguminous plants [put forth by the earth]. (Sgh, K.) لَفِيظٌ and ↓ مَلْفُوظٌ Ejected; cast forth. (M, K.) b2: (tropical:) [Uttered, spoken forth, or pronounced.]

لُفَاظَةٌ What is ejected, or cast forth, from the mouth: (S, K:) such as particles of the toothstick, or stick with which the teeth are cleaned: (TA:) and what is cast, or thrown, away, of food: pl. لُفَاظَاتٌ: (Har, p. ??.:) see also لُفَاظٌ. b2: Also, (tropical:) A remain, remainder, or residue, of a thing, (K, TA,) little in quality. (TA.) لَافِظٌ [act. part. n. of 1: fem. with ة]. Yousay, فُلاَنٌ لَافِظٌ (tropical:) Such a one is dying. (TA.) b2: اللَّافِظَةٌ The she-goat, (T, S, M, K,) or ewe; (M, K;) because she is called to be milked, while ruminating, and thereupon ejects her cud, and comes joyfully to be milked: (T, * S, M, * K: *) or the bird that feeds her young one from her beak; because she puts forth what is in her inside and gives it for food: (S, K *:) or the domestic cock; (S, K;) because he takes the grain with his beak, and does not eat it, but throws it to the hen: (K:) or (tropical:) the mill; (T, S, M, K;) because it casts forth what it grinds, (T, TA,) of the flour: (TA:) or (tropical:) the sea; (S, M, K;) as also لَافِظَةُ, determinate [as a proper name]; (K;) because it casts forth (S, M) what is in it, (M,) [namely] ambergris and jewels: (S:) in this last sense, and as applied to the cock, (Sgh,) the ة is to give intensiveness to the signification. (S, Sgh.) It has one or another of these significations in the saying, اسْمَحُ مِنْ لَافِظَةٍ [More liberal, or bountiful, than a she-goat, &c.,] (T, S, K,) and أَسْخَى مِنْ لَافِظَةٍ (M, TA) and أَجْوَدُ مِنْ لَافِظَةٍ [which mean the same]. (TA.) لَافِظَةٌ also signifies Any bird that feeds his female, (T,) or that feeds his young bird, (M, K,) from his beak. (T, M, K.) and اللَّافِظَةُ (tropical:) The earth; because it casts forth the dead. (TA.) And (tropical:) The present world; because it casts forth those who are in it to the world to come. (T, K, TA.) مَلْفَظٌ: see لَفْظٌ.

مَلْفُوظٌ: see لَفِيظٌ.

فلق

1 فَلَقَهُ, aor. ـِ (S, Mgh, O, Msb, K,) inf. n. فَلْقٌ, (S, Mgh, O, Msb,) He split it, clave it, or divided it lengthwise; (S, Mgh, O, Msb, K;) as also ↓ فلّقهُ, (S, * K,) inf. n. تَفْلِيقٌ; (S;) or the latter has an intensive signification [or relates to a number of objects]. (O, * Msb.) 'Alee used often to swear by saying, وَالَّذِى فَلَقَ الحَبَّةَ وَبَرَأَ النَّسَمَةَ [By Him who clave the grain, making it to germinate, and created, or produced, man, or the soul]. (TA.) b2: [Hence,] فَلَقَ الصُّبْحَ, (S,) or الفَجْرَ, (TA,) said of God, (S, * TA,) He made the dawn [to break, or] to appear. (TA.) b3: فلقت النَّخْلَةُ [app. فَلَقَت, the part. n. being فَالِقٌ, q. v.,] means The palm-tree split, or clave, from [around, i. e. so as to disclose,] the spathe. (TA.) b4: And فَلَقَ فِى الأَرْضِ, aor. ـِ inf. n. فَلْقٌ, He ment far into the land; like غَلَقُ. (Ibn-'Abbád, O and TA in art. غلق.) A2: And فَلْقٌ, (K,) as inf. n. of فَلَقَ in the phrase فَلَقَ صُوفَ الجِلْدِ, (TK,) signifies The plucking of the wool of the bide when it has become stinking; like مَرْقٌ. (K, TA. [كالمَرَقِّ, in the CK, is a mistake, for كالمَرْقِ.]) 2 فَلَّقَ see above, first sentence.4 افلق He did, or performed, or he uttered, what was admirable, or wonderful; (S, O, Msb, K, TA;) said of a man, (S, O, TA,) and (TA) of a poet, (S, * O, * Msb, K, TA,) in his poetry; (TA;) as also ↓ افتلق. (S, K.) [From فِلْقٌ, q, v.]

b2: And He brought to pass that which was a calamity; (K;) as also ↓ افتلق. (Lh, TA.) One says to a man, أَعْلَقْتَ وَأَفْلَقْتَ i. e. جِئْتَ بِعُلَقَ فُلَقَ, meaning [Thou hast brought to pass] that which is a calamity. (S, O, K. *) b3: And افلق فِى الأمْرِ He was, or became, skilled in the affair. (TA.) 5 تَفَلَّقَ see 7, first sentence. [Hence] one says, تَصَدَّعَتِ البَيْضَةُ وَلَمْ تَتَفَلَّقْ [The egg cracked, or rather cracked in several places, but did not split apart, or did not split much]. (Az, S in art. قيض.) And of milk such as is termed رَائِب [q. v.] one says تفلّق meaning It became dissundered, or curdled, by reason of intense sourness: or, as heard by Az from some of the Arabs, it, being collected in a skin, and smitten by the heat of the sun, became dissundered, or curdled, so that the milk [or curds] became separate [from the whey]: and of such milk they loathe the drinking. (TA.) b2: And تفلّق الصَّبْحُ: see 7. b3: تفلّق said of a boy: see Q. Q. 2. b4: See also 8, in two places.7 انفلق It became split, cleft, or cloven, or divided lengthwise; it split, clave, or clave asunder; (S, Mgh, O, Msb, K;) as also ↓ تفلّق; (S, Mgh, * K;) [or] the latter signifies تَشَقَّقَ [i. e. it became split, &c., much, or in pieces, or in several or many places]. (O, Msb.) The former occurs in the Kur xxvi. 63, said of the sea [as meaning It clave asunder]. (O.) b2: [Hence,] انفلق الصُّبْحُ (S and K in art. عطس) and ↓ تفلّق (TA in the present art.) The dawn broke. (TA in explanation of the latter.) 8 افتلق He (a man, TA) strove, or exerted himself, so that he excited wonder by reason of his vehemence in running; as also ↓ تفلّق and ↓ تَفَيْلَقَ. (K.) One says, مَرَّ يَفْتَلِقُ فِى عَدْوِهِ, (S, O,) and فِيهِ ↓ يَتَفَلَّقُ, and ↓ يَتَفَيْلَقُ, (O,) He passed along doing what was wonderful by reason of his vehemence in his running. (S, O.) See also 4, in two places. Q. Q. 2 تَفَيْلَقَ, said of a boy, He became big, or bulky, and fat, or plump; (O, K, TA;) as also ↓ تفلّق; both mentioned in the “ Nawádir. ” (TA.) b2: See also 8, in two places.

فَلْقٌ, (AHeyth, TA,) or ↓ فَلَقٌ, (S, O, TA,) the former said by AHeyth to be the more correct, (TA,) A split, fissure, cleft, or longitudinal division; syn. شَقٌّ: pl. فُلُوقٌ: (S, O, TA:) and ↓ فَلَقٌ (Lh, K, TA) [or فَلْقٌ?] signifies also [particularly] a fissure, or cleft, (شَقٌّ) in a mountain; (Lh, K, TA;) and so ↓ فَالِقٌ: (K, TA:) and a شِعْب [app. meaning gap, or ravine, or pass]. (TA.) One says, مَرَرْتُ بِحَرَّةٍ فِيهَا فُلُوقٌ, meaning شُقُوقً [i. e. I passed by a stony tract such as is termed حَرَّة in which were fissures, or clefts]. (S, O.) And فِى رِجْلِهِ فُلُوقٌ i. e. شُقُوقٌ [In his foot, or leg, are fissures or clefts]. (As, S, O, * K.) And كَلَّمَنِى مِنْ فَلْقِ فِيهِ (Lh, S, O, K) and ↓ فِلْقِ فِيهِ, (Lh, S, K,) the former of which is the more known, (TA,) meaning مِنْ شَقِّهِ [He spoke to me from out the fissure of his mouth, i. e., with his lips, not by means of a spokesman]. (K.) and ضرَبَهُ عَلَى فَلْقِ رَأْسِهِ He struck him on the place where his hair was separated, the middle of his head. (TA.) b2: See also فَلَقٌ.

A2: And see the paragraph here following, last quarter.

فِلْقٌ: see the next preceding paragraph.

A2: See also فِلْقَةٌ, in two places. b2: Also A rod, or branch, that is split in two, (S, O, K,) [i. e., in halves,] and of which are then made two bows, each whereof is termed فِلْقٌ, (S, O,) [or] each half (كُلُّ شِقٍّ [in the CK شَقٍّ]) of what is thus split is termed فِلْقٌ: (K, TA:) and thus is termed a bow that is made of the half of a branch, (K, TA,) the branch being split in two; and it is also termed قَوْسٌ فِلْقٌ, the latter word being thus used as an epithet, on the authority of Lh: or, as AHn says, the bow termed فِلْقٌ is one of which the wood whereof it has been made has been previously split in two, or three, pieces: and he also says that ↓ فَلِيقٌ [app. for قَوْسٌ فَلِيقٌ] signifies a bow of which the piece of wood has been split in two pieces. (TA.) [See also شَرِيجٌ, in two places: and see فَرْعٌ.]

A3: Also A wonderful thing or affair or case; (S, O, Msb, K;) as also ↓ فَلِيقٌ, (K,) and ↓ فَيْلَقٌ, (TA,) and ↓ فَلِيقَةٌ, (O, * TA,) of which last an ex. occurs in the prov., يَا عَجَبِى لِهٰذَهِ الفَلِيقَهٌ هَلْ تَغْلِبَنَّ القُوَبَآءُ الرِّيقَهُ [O my wonder at this wonderful thing! Does the ringworm indeed overcome the spittle?]: AA says, the meaning is, that he was in wonder at the alteration of usual occurrences; for the spittle usually dispels the ringworm, so he spat upon his ringworm, but it did not become healed: القوبآء is made an agent; and الريقة, an objective complement. (O, TA.) b2: And A calamity, or misfortune; (S, O, K;) as also ↓ فِلْقَةٌ, (K, TA, accord. to the CK ↓ فَلْقٌ,) and ↓ فَلِيقٌ, (O, K,) and ↓ فَلِيقَةٌ, (S, O, K,) and ↓ فَلْقَى (K, TA) or ↓ فَلَقَى, (TA,) and ↓ فَيْلَقٌ, (O and CK,) and ↓ مَفْلَقَةٌ. (IDrd, O, K.) The Arabs say, ↓ يَا لِلْفَلِيقَةِ O [come with succour] to the calamity. (S, O.) And ↓ جَآءَ بِعُلَقَ فُلَقَ, (S, O, K,) imperfectly decl., (S, O,) i. e. [He brought to pass] that which was a calamity: (S, O, K:) and ↓ بِعُلَقً فُلَقٍ: (O, K:) or this means a very wonderful thing. (TA.) فَلَقٌ: see فَلْقٌ, first sentence, in two places. b2: Also The daybreak, or dawn; (S, O, K;) as also ↓ فَلْقٌ, mentioned by Z and others; (TA;) and thus the former has been expl. as signifying in the Kur cxiii. 1: (S, O, TA:) or what has broken (انفلق) of the عَمُود of the dawn; (Fr. K, TA;) i. e. [of the bright gleam of dawn; of the dawn that rises and spreads, filling the horizon with its whiteness; or] the extending light that is like the [long tent called] عَمُود: (TA:) or [simply] the light of daybreak or dawn: (Msb, K: *) or the appearing of the daybreak or dawn: (Zj, TA:) and فَلَقُ الصُّبْحِ signifies the light, and shining, or bright shining, of the daybreak or dawn: (TA:) one says, هُوَأَبْيَنُ مِنْ فَلَقِ الصُّبْحِ and فَرَقِ الصُّبْحِ [It is more distinct than what has broken of the bright gleam of dawn]. (O, TA.) b3: and [hence,] The plain appearing of the truth after its having been dubious. (TA.) A2: Also A law, or depressed, place of the earth, between two kills, or elevated grounds; (As, S, O, K;) as also ↓ فَالِقٌ, (S, O, K,) and ↓ فَالِقَةٌ, (K,) which last is said by Aboo-Kheyreh, or some other, of the Arabs of the desert, to be in the midst of mountains, giving growth to trees, a place where people alight and where camels, or other cattle, remain during the cold night, saying that the ↓ فَالِق is of hard, or hard and level, ground; (TA:) and the pl. of فَلَقٌ is فُلْقَانٌ (S, K, TA) and أَفْلَاقٌ also: (TA:) or فَلَقٌ, (K,) or ↓ فَالِقٌ, (TA,) signifies a wide tract of land or ground, between two extended tracts of sand; (K, TA;) and the pl. of the latter word is فُلْقَانٌ, like as حُجْرَانٌ is pl. of حَاجِرٌ. (TA.) A3: And الفَلَقُ signifies Hell; syn. جَهَنَّمُ: (K:) or a certain well (جُبٌّ) therein. (Es-Suddee, O, K.) A4: And The whole creation; all the beings, or things, that are created. (Zj, S, O, K.) This, accord. to some, is the meaning in the Kur cxiii.

1. (S, O.) A5: And What remains, of milk, in the bottom of the bowl; whence one says, (in reviling a person, attributing to him meanness, TA,) يَا ابْنَ شَارِبِ الفَلَقِ [O son of the drinker of what remains &c.]. (K, TA.) b2: And The milk that is in a dissundered, or curdled, state, by reason of sourness; as also ↓ مُتَفَلِّقٌ. (K.) A6: And The مِقْطَرَة of the keeper of a prison; (S, O, * K;) i. e. [a kind of stocks;] a piece of wood in which are holes of the size of the shank, wherein men are confined, (K, TA,) i. e. thieves and waylayers, (TA,) in a row: (K, TA:) whence the saying of Z, بَاتَ فُلَانٌ فِى الشَّفَقِ وَالفَلَقِ مِنَ الشَّفَقِ إِلَى الفَلَقِ i. e. [Such a one passed the night] in fear and the مقطرة [from the time of the redness of the region of sunset after the setting of the sun until the dawn]. (TA.) See also فَلَقَةٌ.

جَآءَ بِعُلَقَ فُلَقَ: and بِعُلَقٍ فُلَقٍ: see فِلْقٌ, last sentence.

الفَلْقَةُ A certain brand, beneath the ear of a camel, (O, K,) in the form of a ring in the middle of which is a perpendicular line dividing it [from top to bottom, and, in some copies of the K, extending downwards so that about half of its length is below the ring]. (O, K. * [In some copies of the latter it is figured, but somewhat differently in different copies.]) b2: See also فَلَقَةٌ.

فِلْقَةٌ A piece [properly that has been split off] (Mgh, Msb, KL) of a thing; as also ↓ فِلْقٌ: (KL:) or a fragment, or piece broken off, (S, O, K, TA) of bread, or of a [bowl such as is termed]

جَفْنَة, (TA,) or of this latter the half, (S, O, K, TA,) as in the saying أَعْطِنِى فِلْقَةَ الجَفْنَةِ [Give thou to me the half of the bowl, perhaps meaning, of its contents], (S, O, TA,) or, as some say, one of the divided halves thereof: (TA:) the pl. of فِلْقَةٌ is فِلَقٌ: (Mgh, TA; *) and [↓ فِلَاقٌ is app. a pl., like أَفْلَاقٌ, (and perhaps فُلُوقٌ, mentioned voce فُلَاقٌ,) and ↓ فُلَاقٌ a quasi-pl. n., of ↓ فِلْقٌ, all agreeably with analogy; whence] one says, صَارَ

↓ البَيْضُ فِلَاقًا, and ↓ فُلَاقًا, meaning أَفْلَاقًا, (S, O, K,) i. e. [The eggs became fragments; or it means, became cleft in pieces; or] became much cleft, or cleft in many places. (K, TA. [See also فَلَاقٌ and فِلَاقٌ below.]) A2: See also فِلْقٌ, last quarter.

فَلَقَةٌ [signifies, in the present day, A thick staff, to the ends of which are attacked the two ends of a rope, by means whereof a man's legs are secured, between the rope and the staff, when he is bastinaded; and it is also called ↓ فَلَقٌ: this may perhaps be meant by its being said in the TA, on the authority of Lh, that الفَلَقَةُ signifies الخَشَبَةُ; as also ↓ الفَلْقَةُ].

فَلْقَى, or فَلَقَى: see فِلْقٌ, last quarter.

فَلْقَآءُ الضَّرَّةِ A ewe, or she-goat, (شَاةٌ,) wide, or ample, in the udder. (Ibn-'Abbád, O, K.) فُلْقَانٌ A sheer, or an unmixed, lie. (IAar, O, K.) [It is also a pl.: see فَلَقٌ, in two places.]

فُلَاقٌ: see فِلْقَةٌ, in two places. b2: Also, (O, K,) and فُلُوقٌ, (thus in the O,) or ↓ فَلُوقٌ, like صَبُورٌ, (thus in the K, [but this I think questionable,]) Milk becoming, or become, like cheese: (O, K:) [or فُلَاقٌ may be here a quasi-pl. n. of فِلْقٌ (q. v. voce فِلْقَةٌ), so that the meaning may be, that has become cleft portions of curd; and فُلُوقٌ may also mean thus as a pl. of فِلْقٌ. See also the next paragraph.]

فِلَاقٌ: see فِلْقَةٌ, in two places. b2: Also The state of milk's becoming thick and sour, so that it curdles, or becomes dissundered: (IAar, K, TA:) [or it may be here a pl. of فِلْقٌ (q. v. voce فِلْقَةٌ), for in a verse cited by IAar the milk in this case is termed ذُو فِلَاقٍ, so that it may mean the separate portions of curd of milk that has become thick and sour; though it is said in the TA that its pl. is فُلُوقٌ, for this I think very questionable. See also the next preceding paragraph]

فَلُوقٌ: see فُلَاقٌ.

فَلِيقٌ: see فِلْقٌ, former half. b2: Also The depressed place in the جِرَان [or under part of the neck] of the camel, where is the passage of the windpipe: (S, O, K:) or, accord. to Lth, the part that is [as though it were] cleft, of the interior of the neck of the camel: (O, TA:) or, as some say, the part between the [two sinews called the]

عِلْبَاوَانِ, when the fur between these is [as though it were] cleft: and it is not said in relation to a human being. (TA.) b3: And الفَلِيقُ also signifies [The cephalic vein;] a certain vein in the upper arm, (O, K,) that runs to the [cartilage called]

نُغْضِ of the shoulder-blade: it is the vein of the وَاهِنَة; and is [also] called الجَائِفُ [q. v., and see also الوَرِيدُ.] (O.) And A certain vein that swells up in the neck. (K.) A2: See, again, فِلْقٌ, in two places.

فُلَاقَةُ آجُرٍّ A piece of baked brick: (Lh, K:) pl. فِلَاقٌ. (So in copies of the K. [Probably a mistranscription for ↓ فُلَاقٌ, which, if correct, is properly a coll. gen. n.]) فَلِيقَةٌ: see فِلْقٌ, in three places.

A2: Also A quantity collected together, (فَلِيلَةٌ, K, TA, in the O without any point to the first letter,) or a small quantity, (قَلِيلَةٌ, thus in some copies of the K,) of hair: (O, K, TA:) mentioned by Ibn-'Abbád. (O, TA.) A3: And A sort of broth; thus termed by the people of El-Medeeneh; occurring in a trad. as related by Ibráheem El-Harbee; (O;) or a pottage (قِدْرٌ) that is cooked, and into which fragments (فِلَق, i. e. كِسَر,) of bread are crumbled: (TA:) but accord. to AA, it is called فَرِيقَةٌ only. (O, TA.) فُلُّوقٌ: see مُفَلَّقٌ.

فُلَّيْقٌ: see مُفَلَّقٌ.

فَالِقٌ Splitting, cleaving, or dividing lengthwise. (TA.) فَالِقُ الْحَبِّ وَالــنَّوَى, (O, K, *) in the Kur [vi. 95], (O,) means The Cleaver of the dry grain so as to produce therefrom green leaves [and of the date-stone]: or, as some say, the Creator thereof. (O, K. *) And hence the saying of Áïsheh, إِنَّ البُكَآءَ فَالِقٌ كَبِدِى [Verily weeping is cleaving my liver]. (TA.) b2: Hence, also, in the Kur [vi. 96], فَالِقٌ الإِصْبَاحِ He who causeth the dawn to break: in which instance, also, فالق has reference to the meaning of Creator: (O, TA:) so says Zj. (TA.) b3: نَخْلَةٌ فَالِقٌ means A palmtree splitting, or cleaving from [around, i. e. so as to disclose,] the spathe: (O, K, * TA:) pl. فُلْقٌ. (TA.) b4: الفَوَالِقُ as pl. of الفَالِقُ signifies The veins that divide [so as to form ramifying veins (thus I render ↓ العُرُوقُ المُتَفَلِّقَةُ)] in the human being. (Ibn-'Abbád, O, TA.) b5: See also فَلْقٌ, first sentence. b6: And see فَلَقٌ, former half, in three places. b7: الوَرِكَةِ ↓ خَلَّيْتُهُ بِفَالِقَةِ, or, as in the T, بِفَالِقِ الوركآء, [thus in the TA, but I think that الوركة and الوركآء are evidently mistran-scriptions, and that the right reading is الوَدْكَآءِ, with دال,] meaning [I left him in the low, or depressed, tract in the midst of] the sand [called El-Wedkà]. (TA.) فَيْلَقٌ An army; a military force: (S, O, K:) or a great [military force such as is termed]

كَتِيبَة: (KT, Msb, TA:) this is the primary signification, and the only one known to KT: (TA:) pl. فَيَالِقُ. (S, K.) One says, رَمَاهُمْ بِفَيْلَقٍ

شَهْبَآءَ, meaning [He assailed them] with a formidable [great] كَتِيبَة. (TA.) b2: And A great, big, or large, man: (O, K:) occurring in this sense in a trad., as an epithet applied to Ed-Dejjál: KT doubted whether it were thus or فَيْلَمٌ; but Az affirms that both have this meaning. (O.) and one says, بُلِىَ فُلَانْ بِامْرَأَةٍ فَيْلَقٍ, meaning [Such a one was tried, or afflicted, with a woman, or wife,] cunning, evil, and clamourous. (TA.) b3: See also فِلْقٌ, in two places.

A2: Also [The cocoon of a silk-worm;] the thing from which قَزّ is obtained; an arabicized word. (Msb voce فَيْلَجٌ, q. v.: mentioned also in the Mgh, in art. فرش.) فَالِقَةٌ, as a subst.: see فَلَقٌ, former half: and see also فَالِقٌ, last sentence.

فُتِلَ فُلَانٌ أَفْلَقَ قِتْلَةٍ means Such a one was slain with the hardest, or most violent, sort of slaughter. (Lh, TA.) b2: And مَا رَأَيْتُ سَيْرًا أَفْلَقَ مِنْ هٰذَا I have not seen a journey further in extent than this. (Lh, TA.) مُفْلِقٌ A poet who poetizes admirably, or wonderfully. (S, O.) مَفْلَقَةٌ: see فِلْقٌ, last quarter.

مُفَلَّقٌ, applied to a peach, and an apricot, and the like, that splits, or cleaves, from [around, i. e. so as to disclose,] its stone, and becomes dry: and ↓ فَلُّوقٌ, with damm to the ف, and also to the ل, with teshdeed, signifies such as does not become dry: (Msb:) or ↓ فُلَّيْقٌ, (S, O, K,) with damm and [then] teshdeed, (S,) like قُبَّيْطٌ, (O, K,) signifies, applied to a peach, that splits, or cleaves, from [around] its stone: and مُفَلَّقٌ, such as becomes dry. (S, K.) مِفْلَاقٌ A man low, ignoble, or mean, and poor, or destitute: (Lth, O, K:) or one who possesses no property: pl. مَفَالِيقُ: and to such is likened such as possesses no knowledge nor understanding of a juridical decision. (O.) And A man who does, or utters, evil, or disliked, or hateful, things. (TA.) مَفْلُوقٌ A camel marked with the brand termed فَلْقَة [q. v.]. (O, K.) مُتَفَلِّقٌ: see فَلَقٌ, last quarter: b2: and see فَالِقٌ.