سكب

1 سَكَبَ, (S, A, Msb, K,) aor. ـُ (A, TA,) inf. n. سُكُوبٌ (S, A, Msb, K) and سَكْبٌ (Msb) and تَسْكَابٌ, (S, [this last assigned in the K to the trans. verb,]) said of water, (S, A, Msb, K,) and a flow of tears (دَمْع), (A, TA,) and the like, (TA,) It poured out or forth; or was, or became, poured out or forth; (S, A, Msb, K;) as also ↓ انسكب. (S, K.) A2: And سَكَبَهُ, (S, A, Mgh, Msb, K,) aor. as above, (A, TA,) inf. n. سَكْبٌ (S, Mgh, K) and تَسْكَابٌ, (K, [the latter assigned in the S to the intrans. verb,]) He poured it out or forth; namely, water, (S, A, Mgh, Msb, K,) and a flow of tears, (A, TA,) and the like; (TA;) as also ↓ اسكبهُ. (A.) The people of El-Medeeneh say, اُسْكُبْ عَلَى

يَد َىَّ Pour thou out, or forth, upon my hands. (A.) And it is said in a trad., هَاهُنَا تُسْكَبُ العَبَرَاتُ [Here tears are to be poured forth], meaning this is the place in which one should weep, seeking forgiveness. (Mgh.) 4 أَسْكَبَ see the next preceding paragraph.7 إِنْسَكَبَ see the next preceding paragraph.

سَكْبٌ and ↓ سَاكِبٌ and ↓ سَكُوبٌ and ↓ سَيْكَبٌ (K) and ↓ سَكِيبٌ (CK [omitted in the TA and in my MS. copy of the K]) and ↓ أُسْكُوبٌ (K) Water poured out or forth, or being poured out or forth: or poured out or forth, (K, TA,) running upon the surface of the earth without any excavation: (TA:) or the first signifies water poured out or forth; and is an inf. n. used as an epithet, like صَبٌّ and غَوْرٌ applied as epithets to water: and ↓ سَكُوبٌ, water running upon the surface of the earth without any excavation: and ↓ أُسْكُوبٌ, water pouring out or forth, or being poured out or forth; (S;) or, as some say, pouring much: (Har pp. 469 et seq.:) and also this last, running water: (TA:) or this signifies دَائِمُ الهَطَلَانِ [i. e. continually pouring, or continually pouring dispersedly and in large drops; as also سَكْبٌ; for hence it appears evident that الهَطَلَانُ الدَّائِمُ as an explanation of السَّكْبُ and الأُسْكُوبُ in the K is a mistake for الدَّائِمُ الهَطَلَانِ]; and is applied as an epithet to water and to blood; (A;) and also [probably in this sense] to clouds (سَحَابٌ); and to a wound made with a spear or the like (طَعْنَةٌ): and ↓سَاكِبٌ is applied as an epithet to tears (دَمْعٌ). (TA.) b2: [Hence]

سَكْبٌ applied to a horse means (tropical:) Wide in step: (S, A, K:) or fleet, or swift, or excellent in running; (A, K;) that runs much: (Mgh, TA:) or light, or active: and ↓ أُسْكُوبٌ, so applied, has one or another of these meanings: (A:) or the former, thus applied, that runs vehemently; as also فَيْضٌ; likened to water pouring forth: (EthThaalebee, TA:) also, (K, TA,) applied to a horse and a man and a boy, (TA,) (assumed tropical:) light of spirit; and brisk, lively, or sprightly, (K, TA,) in work, or action. (TA.) السَّكْبُ was the name of the first horse possessed by the Prophet; (Mgh, * K;) as also ↓ السَّكَبُ: and the name of a horse of Shebeeb Ibn-Mo'áwiyeh. (K.) b3: [Hence also,] (assumed tropical:) A certain sort of clothes, or garments, (T, S, K,) thin so as to resemble dust, and as though resembling pouring water by reason of its thinness; and so, accord. to IAar, ↓سَكَبٌ. (T, TA.) b4: Applied to a man, (assumed tropical:) Tall; (K;) a dial. var. of سَقْبٌ [q. v.]. (TA.) b5: And (tropical:) A necessary thing or affair: (A, K, TA:) and (tropical:) a disgrace (سُبَّةٌ) that is necessary, or unavoidable. (A, TA.) Lakeet Ibn-Zurárah said to his brother Maabad, when he required him to ransom him with two hundred camels, he being a captive, نُمِيطُ عَنْكَ شَيْئًا يَكُونُ عَلَى أَهْلِ بَيْتِكَ سُبَّةً سَكْبًا, meaning (tropical:) [We will put away from thee a thing that would be to the people of thy house] a necessary, or an unavoidable, disgrace. (TA.) A2: Also Copper, or brass; syn. نُحَاسٌ: or lead: (IAar, K:) and so ↓ سَكَبٌ, (K,) in the latter sense, or in both senses, or in all the senses. (TA.) سَكَبٌ: see the next preceding paragraph, latter half, in three places.

A2: Also A certain kind of tree, (S, K,) of sweet odour, (S,) as though its odour were that of [the perfume called] خَلُوق [q. v.], growing apart from others, upon a single root, having a downy substance, and leaves like those of the صَعْتَر [a species of origanum, or marjoram], except in being more green: it grows in the plains and the valleys; and what has dried up thereof is of no use to any one: it has a fruit which is eaten, and the people of El-Hijáz make of it a [beverage such as is termed] نَبِيذ: its fruit does not grow forth in one year, but only in several years: AHn says that the سَكَب is a herb that rises to the height of a cubit, having dustcoloured leaves like those of the هِنْدَبَآء [or endive], and a blossom intensely white, of the form of that of the فِرْسِك [i. e. peach, or a species or variety thereof]: (TA:) n. un. with ة: (S, TA:) As mentions the سَكَب as one of the plants of the plain, or soft, tracts. (TA.) b2: It is also said to be The [plant called] ريح [app. رَيِّح or رِيح which seem to be coll. gen. ns. of each of which the n. un. is with ة (see رَيِّحَةٌ)], having a yellow blossom. (TA.) b3: And The anemone (شَقَائِقُ النُّعْمَانِ). (K.) b4: And One of the trees of the hot season. (TA.) سَكَابٌ and سَكَابِ, the latter [indecl., with kesr for its termination,] like قَطَامِ, and ↓ سَكَّابٌ, [all app. meaning The fleet, or swift, like السَّكْبُ and الأُسْكُوبُ,] are names of certain horses. (K: the second only mentioned in the S.) سَكُوبٌ: see سَكْبٌ, in two places.

سَكِيبٌ: see سَكْبٌ.

سَكَّابٌ: see سَكَابٌ.

سَاكِبٌ: see سَكْبٌ, in two places.

A2: [And act. part. n. of سَكَبَهُ. Hence,] سَاكِبُ المَآءِ (assumed tropical:) [The sign of Aquarius;] the eleventh of the signs of the Zodiac; also called الدَّلْوُ. (Kzw.) سَيْكَبٌ: see سَكْبٌ

أُسْكُبَّةٌ The أُسْكُفَّة [i. e. threshold] of a door. (K.) إِسْكَابٌ: see the next paragraph.

أُسْكُوبٌ: see سَكْبٌ, in three places. b2: Also Lightning extending towards the earth. (K.) So in the saying of Zuheyr El-Mázinee, بَرْقٌ يُضِىْءُ أَمَامَ البَيْتِ أُسْكُوبُ [Lightning shining, or shining brightly, before the tent, or house, extending towards the earth]; as though it were pouring forth rain. (TA.) b3: And A row of palm-trees; (IAar, K;) as also أُسْلُوبٌ: if of other than palm-trees, it is termed أُنْبُوبٌ, and مِدَادٌ. (IAar, TA.) A2: Also i. q. إِسْكَافٌ [A maker of shoes or boots, or a sewer of leather, &c.]; like ↓ إِسْكَابٌ: or a blacksmith. (K.) المِسْكَبَةُ [altered in a copy of the A from المَسْكَبَةُ, which may perhaps be the right word,] The higher, or highest, rivulet, or small channel for irrigation, from which the other rivulets, or small channels, are supplied with water. (A.) b2: [In a copy of the A (in art. سطب), المَسْطَبَة, which I believe to be in that instance a mistranscription for المسكبة, occurs expl. as meaning (assumed tropical:) The Milky Way.]

رجل

1 رَجِلَ, (T, S, M, Msb, K,) aor. ـَ (Msb, K,) inf. n. رَجَلٌ (T, S, M, Msb) and رُجْلَةٌ, (T, TA,) or the latter is a simple subst., (Msb,) He (a man) went on foot, in a journey, by himself, [i. e.] having no beast whereon to ride; (T, TA;) he had no beast whereon to ride, (M, K, TA,) in a journey, so went on his feet: (TA:) or he remained going on foot: so says Az; and Ks says the like: (S:) or he was, or became, strong to walk, or go on foot: (Msb:) and ↓ ترجّل [in like manner] signifies he went on foot, (S, K, TA,) having alighted from his beast: (TA:) [used in the present day as meaning he alighted from his beast:] and ↓ ترجُلوا they alighted [upon their feet, or dismounted,] in war, or battle, to fight: and ↓ ارتجل he (a man) went on his legs, or feet, for the purpose of accomplishing the object of his want. (TA.) b2: رَجِلَ, (M, K,) aor. ـَ (K,) [inf. n. رَجَلٌ, being similar to رَكِبَ, aor. ـَ inf. n. رَكَبٌ,] also signifies He (a man) was, or became, large in the رِجْل [i. e. leg, or foot]. (M, K: but omitted in some copies of the K.) b3: And رُجِلَ, like عُنِىَ; and رَجِلَ, aor. ـَ inf. n. [of the former] رِجْلَةٌ and [of the latter]

رِجْلٌ; [so in the CK; but accord. to the rule of the K they should be رَجْلَةٌ and رَجْلٌ, as neither is expressly said to be with kesr; or the latter may be correctly رِجْلٌ, as رَجِلَ is said to be like عَلِمَ, of which the inf. n. is عِلْمٌ;] He had a complaint of his رِجْل [i. e. leg, or foot]: (CK; but omitted in other copies: both mentioned in the TA:) the latter verb is mentioned in this sense by El-Fárisee, and also on the authority of Kr. (TA.) b4: And رَجِلَ مِنْ رِجْلِهِ He was, or became, affected in his leg, or foot, by something that he disliked. (TA.) b5: And رَجِلَ, aor. ـَ (K, TA,) inf. n. رَجَلٌ, (TA,) He (a beast, such as a horse or the like,) had a whiteness in one of his رِجْلَانِ [i. e. hind legs or feet], (K, TA,) without a whiteness in any other part. (TA.) A2: رَجِلَ, aor. ـَ (Msb, K,) inf. n. رَجَلٌ, (Msb, TA,) is also said of hair, (Msb, K,) meaning It was, or became, [wavy, or somewhat curly, i. e.] of a quality between lankness and crispness or curliness, (K,) or neither very crisp or curly, nor very lank, but between these two. (Msb, TA.) A3: رَجَلَهُ, (CK, TA, omitted in some copies of the K,) [aor. ـُ as in similar verbs,] inf. n. رَجْلٌ, (TA,) He, or it, hit, or hurt, his رِجْلِ [i. e. leg, or foot]. (CK, TA.) b2: رَجَلَ الشَّاةَ, (S, K,) or, accord. to the O and the Mufradát, رَجَلَ الشَّاةَ بِرِجْلِهَا, (TA,) and ↓ ارتجلها, (K,) He suspended the sheep, or goat, by its hind leg or foot: (S, O, K:) or the meaning is عَقَلَهَا بِرِجْلَيْهِ [app. he confined its shank and arm together with his feet, by pressing his feet upon its folded fore legs while it was lying on the ground], (K,) or, as in the M, بِرجْلِهِ [with his foot]. (TA.) b3: رَجَلَتْ وَلَدَهَا, (K,) inf. n. رَجْلٌ; in the copies of the M written ↓ رَجَّلَتْ, with teshdeed; (TA;) She (a woman) brought forth her child preposterously, so that its legs came forth before its head. (K.) A4: رَجَلَهَا, namely, the mother of a young camel, (K,) aor. ـُ inf. n. رَجْلٌ, (TA,) He sent the young one with her [to suck her whenever he would; as is implied by what immediately precedes]; as also ↓ أَرْجَلَهَا: (K:) or الفَصِيلَ ↓ أَرْجَلْتُ (so in two copies of the S and in the O) I left the young camel with his mother to such her whenever he pleased: (S, * O: [in one of my copies of the S رَجَلْتُ, which appears from what here follows to be a mistake:]) so says ISk: and he cites as an ex., حَتَّى فُطِمَا ↓ مُسَرْهَدٌ أُرْجِلَ [Fat, and well nourished: he was left with his mother to such her when he pleased until he was weaned]. (O.) [See also رَجَلٌ, below; where it is explained as though a quasi-inf. n. of أَرْجَلْتُ in the sense here assigned to it in the S and O, or inf. n. of رَجَلْتُ in the same sense.] b2: And رَجَلَ

أُمَّهُ, (S, K,) aor. ـُ inf. n. رَجْلٌ, (S,) He (a young camel, S, or a lamb, or kid, or calf, K, TA) sucked his mother. (S, K.) b3: رَجَلٌ also signifies The act of [the stallion's] leaping the mare: (O, K, TA:) [i. e., as inf. n. of رَجَلَ; for] one says, بَاتَ الحِصَانُ يُرْجُلُ الخَيْلَ The stallion-horse passed the night leaping the mares. (TA; and so in the O, except that الخيل is there omitted.) b4: And رَجَلَ المَرْأَةَ He compressed the woman. (TA.) A5: [Golius says that رَجُلَ signifies Vir et virili animo fuit; as on the authority of J; and that رُجْلَةٌ is its inf. n.: but it seems that he found الرُّجْلَةُ incorrectly explained in a copy of the S as مَصْدَرُ رَجُلَ instead of مَصْدَرُ الرَّجُلِ: ISd expressly says that رُجْلَةٌ and its syns. (explained below) are of the number of those inf. ns. that have no verbs.]2 رَجَّلَتْ وَلَدَهَا [app. a mistranscription]: see 1, in the latter half of the paragraph.

A2: تَرْجِيلٌ [the inf. n.] signifies The making, or rendering, strong. (Ibn-'Abbád, K.) A3: رجّل الشَّعَرَ, (S, Mgh, Msb, K,) inf. n. تَرْجِيلٌ, (S, Msb, K,) He made the hair to be [wavy, or somewhat curly, i. e.] not very crisp or curly, nor lank, (S,) or in a state between that of lankness and that of crispness or curliness: (K:) or he combed the hair; (Msb, TA;) either his own hair, [see 5,] or that of another: (Msb:) or he combed down the hair; i. e., let it down, or made it to hang down, by means of the comb: (Mgh:) Er-Rághib says, as though he made it to descend at the رِجْل [or foot], i. e. from its places of growth; but this requires consideration: (MF:) or he combed and anointed the hair: (TA voce عَسِبٌ:) or he washed and combed the hair. (Ham p. 356.) 4 ارجلهُ He made him to go on foot; (S, K, TA;) to alight from his beast. (TA.) A2: and He granted him some delay, or respite; let him alone, or left him, for a while. (S, K.) b2: أَرْجَلْتُ الحِصَانَ فِى الخَيْلِ I sent-the stallion-horse among the mares. (TA.) b3: See also 1, in the latter half of the paragraph, in three places.5 تَرَجَّلَ see 1, first sentence, in two places. b2: ترجّل فِى البِئْرِ, (S, Msb, K,) and ترجّل البِئْرَ, (K,) He descended into the well (S, Msb, K) [by means of his feet, or legs, alone, i. e.,] without his being let down, or lowered, or suspended [by means of a rope]. (S, Msb.) b3: ترجّل الزَّنْدَ, and ↓ ارتجلهُ, [or, more probably, ارتجل الزَّنْدَةَ, and ترجّلها, (see مُرْتَجِلٌ,)] He put the زند [or the زندة; (the former meaning the upper, and the latter the lower, of the two pieces of wood used for producing fire,)] beneath his feet: (M, K:) or ↓ ارتجل signifies he (a man come from a distant country) struck fire, and held the زَنْد [here app. meaning (as in many other instances) the زند properly so called and the زندة] with his hands and his feet, [i. e. the زند with his hands and the زندة with his feet,] because he was alone. (TA. [See مُرْتَجِلٌ.]) A2: [ترجّل He became a رَجُل, or man; he rose to manhood. (See an explanation of ترجّل النَّهَارُ, in what follows.) And] ترجّلت She (a woman, TA) became like a رَجُل [or man] (K, TA) in some of her qualities, or states, or predicaments. (TA.) b2: ترجّل النَّهَارُ i. q. اِرْتَفَعَ (tropical:) [i. e. The day became advanced, the sun being somewhat high]; (S, IAth, O, K, TA;) it being likened to the rising of a man from youth; (IAth, TA;) and so النهار ↓ ارتجل: or, accord. to Er-Rághib, the former means the sun went down from [or below] the walls; as though it alighted (كَأَنَّهَا تَرَجَّلَتْ [in a proper sense of this verb: see 1, first sentence]). (TA.) A3: and ترجّل He combed his own hair: (Msb:) or he combed down his own hair; i. e., let it down, or made it to hang down, by means of the comb: (Mgh:) or he anointed [or washed] and combed his own hair. (TA. [See 2.]) Hence, نَهَى

عَنِ التَّرَجُّلِ إِلَّا غِبًّا (Mgh, TA) He [Mohammad] forbade the anointing and combing of one's own hair except it be less frequent than every day. (TA.) 8 ارتجل: see 1, first sentence. b2: Said of a horse, (in his running, TA,) He mixed the pace termed العَنَق with that termed الهَمْلَجَة, (T, TA,) or the former pace with somewhat of the latter, and thus, (S,) he went those two paces alternately, (S, K,) somewhat of the former and somewhat of the latter. (S.) A2: He took a man by his رِجْل [i. e. leg, or foot]. (S, TA.) b2: ارتجل الشَّاةَ: see 1, in the middle of the paragraph. b3: ارتجل الرَّنْدَ [or الزَّنْدَةَ], and ارتجل alone in a similar sense: see 5, in two places.

A3: [He extemporized a speech or verses; spoke it or them extemporaneously, impromptu, or without premeditation;] he began an oration (a خُطْبَة), and poetry, without his having prepared it beforehand; (S;) he spoke a speech (Msb, K) without consideration or thought, (Msb,) or without his having prepared it; (K;) he recited it, or related it, standing, without forecast, consideration, thought, or meditation; so accord. to Er-Rághib [who seems to have held this to be the primary signification of the verb when relating to a speech or the like]; or without reiteration, and without pausing, halting, or hesitating. (TA.) and ارتجل الشَّىْءَ [He did, performed, or produced, the thing without premeditation, or previous preparation]. (TA in art. خرع.) [And ارتجل اسْمًا He coined a name.] b2: ارتجل بِرَأْيِهِ He was, or became, alone, or independent of others, with none to take part or share or participate with him, in his opinion, (Msb, K, TA,) without consulting any one respecting it, (Msb, TA,) and kept constantly, or perseveringly, to it. (Msb.) [Hence,] أَمْرُكَ مَا ارْتَجَلْتَ Thine affair [to which thou shouldst keep] is that respecting which thou art alone [&c.] in thine opinion. (K.) and اِرْتَجِلْ مَا ارْتَجَلْتَ مِنَ الأَمْرِ is explained in the T as meaning اِرْكَبْ مَا رَكِبْتَ مِنْهُ [i. e. Undertake thou what thou hast undertaken of the affair: but it may rather signify keep thou to what thou hast undertaken of the affair; agreeably with what here follows]. (TA.) One says also, ↓ اِرْتَجِلْ رَجْلَكَ Keep thou to thine affair: (IAar, M, K, TA:) in [some of] the copies of the K, erroneously, رَجَلَكَ. (TA.) A4: He collected a detached number (قِطْعَة [or رِجْل]) of locusts, to roast, or fry, them. (S.) A5: He set up a مِرْجَل [q. v.], to cook food in it: (T, TA:) or he cooked food in a مِرْجَل. (K.) A6: ارتجل النَّهَارُ: see 5.10 استرجل He desired, or requested, to be, or to go, on foot. (KL.) رَجْلٌ: see رَجُلٌ: b2: and رَاجِلٌ; the latter in two places.

A2: See also رَجِلٌ, in two places.

A3: اِرْتَجِلْ رَجْلَكَ, in some of the copies of the K, erroneously, رَجَلَكَ: see 8, near the end of the paragraph.

رِجْلٌ [The leg of a human being and of a bird, and the kind leg of a quadruped; in each of these senses opposed to يَدٌ;] the part from the root of the thigh to the [sole of] the foot of a man [and of any animal]; (Mgh, Msb, K:) رِجْلُ الإِنْسَانِ meaning that [limb] with which the man walks: (Msb:) or the foot of a man [and of a bird, and the kind foot of a quadruped: or rather it signifies thus in many instances; but generally as before explained: and sometimes, by a synecdoche, it is used in a yet larger sense, as will be explained below]: (K:) of the fem. gender: (Zj, Msb, TA:) pl. أَرْجُلٌ: (S, Msb, K, &c.:) it has no other pl. (Msb, TA) known to Sb; (TA;) the pl. of pauc. being also used as a pl. of mult. in this instance. (IJ, TA.) [Hence,] الرِّجْلُ جُبَارٌ [The hind leg or foot, or it may here mean the leg or foot absolutely, is a thing of which no account, or for which no retaliation or mulct, is taken]: i. e., if a beast tread upon a man with its رِجْل, there is no retaliation or mulct, if in motion; but if the beast be standing still in the road, or way, the rider is responsible, whether it strike with a يَد or a رِجْل. (TA.) And هُوَ قَائِمٌ عَلَى رِجْلٍ [lit. He is standing upon a single leg; meaning] (assumed tropical:) he is setting about, or betaking himself to, an affair that presses severely, or heavily, upon him, or that straitens him. (T, K, TA. [In the CK, حَزَنَهُ is erroneously put for حَزَبَهُ.]) And أَنَا عَلَى رِجْلٍ (assumed tropical:) I am in fear, or fright, lest a thing should escape me. (TA.) b2: ذُو الرِّجْلِ [as though meaning The onelegged;] a certain idol, of El-Hijáz. (TA.) b3: رِجْلُ الجَبَّارِ (assumed tropical:) The very bright star [3, called by our astronomers “ Rigel,” and also called by the Arabs رِجْلُ الجَوْزَآءِ اليُسْرَى,] upon the left foot of Orion. (Kzw.) [And رِجْلُ الجَوْزَآءِ اليُمْنَى (assumed tropical:) The star k upon the right leg of Orion.] b4: رِجْلُ الغُرَابِ (assumed tropical:) A certain plant, (K,) called also رِجْلُ الرَّاغِ, the root, or lower part, of which, when cooked, is good for chronic diarrhœa; mentioned in art. غرب [q. v.]. (TA.) Also A certain mode of binding the udder of a camel, so that the young one cannot suck, therewith, nor will it undo: (S, K:) whence the phrase صَرَّ رِجْلَ الغُرَابِ, for صَرَّ صَرًّا مِثْلَ صَرِّرِجْلِ الغُرَابِ. (TA.) El-Kumeyt says, صَرَّ رِجْلَ الغُرَابِ مُلْكُكَ فِى النَّا سِ عَلَى مَنْ أَرَادَ فِيهِ الفُجُورَا (assumed tropical:) [Thy dominion among the people has bound with a bond not to be undone him who desires, within the scope of it, transgression]: (S, TA:) i. e. thy dominion has become firm so that it cannot be undone; like as what is termed رجل الغراب cannot be undone by the young camel. (TA.) And one says, صُرَّ عَلَيْهِ رِجْلُ الغُرَابِ, meaning (tropical:) The affair was, or became, difficult to him: (K and TA in art. غرب:) or his life, or subsistence, was, or became, difficult to him. (TA in that art.) b5: رِجْلُ الجَرَادِ (assumed tropical:) A certain plant, like البَقْلَةُ اليَمَانِيَّةُ [see art. بقل: accord. to Golius, the former appellation is applied to a species of atriplex, or orache]. (IAar, K.) b6: [And several other plants have similar appellations in the present day.] b7: رِجْلُ الطَّائِرِ (assumed tropical:) A certain مِيسَم [i. e. branding-instrument, or brand]. (S, K.) b8: رِجْلُ البَابِ (assumed tropical:) The foot, or heel, of the door, upon which it turns in a socket in the threshold. (MA.) b9: رِجْلُ القَوْسِ (assumed tropical:) The lower curved extremity of the bow; (Kh, S, K;) the upper curved extremity being called its يَد: (Kh, S:) or the part below its كَبِد [q. v.]: accord. to AHn, it is more complete, or perfect, than its يد: accord. to IAar, أَرْجُلُ القَوْسِ means, when the string is bound, or braced, the upper parts of the bow; and أَيْدِيهَا, its lower parts; and the former are stronger than the latter: and he cites the saying, لَيْتَ القِسىَّ كُلُّهَا مِنْ أَرْجُلِ [Would that the bows were all of them, or wholly, of what are termed أَرْجُل]: the two extremities of the bow, he says, are called its ظُفْرَانِ; and its two notches, its فُرْضَتَانِ; and its curved ends, its سِئَتَانش; and after the سئتان are the طَائِفَانِ; and after the طائفان, the أَبْهَرَانِ; and the portion between the ابهران is its كَبِد; this being between the two knots of the suspensory. (TA.) b10: رِجْلَا السَّهْمِ (assumed tropical:) The two extremities of the arrow. (K, * TA. [In the former it is implied that the phrase is رِجْلُ السَّهْمِ.]) b11: رِجْلُ بَحْرٍ (tropical:) A canal (خليج) of a بحر [or large river]. (Kr, K, TA.) b12: رِجْلٌ also signifies (tropical:) A part, or portion, of a thing: (K, TA:) of the fem. gender. (TA.) It is said in a trad. of 'Áïsheh, أَهْدَى لَنَا أَبُو بَكْرٍ رِجْلَ شَاةٍ مَشْوِيَّةٍ فَقَسَمْتُهَا إِلَّا كَتِفِهَا, meaning (tropical:) [Aboo-Bekr gave to us] the half of a roasted sheep, or goat, divided lengthwise [and I divided it into shares, except its shoulder-blade, or its shoulder]: she called the half thus by a synecdoche: (IAth, O, TA:) or she meant the leg (رجْل) thereof, with what was next to it [for مما يَلِيهَا in the O and TA, I read بِمَا يَلِيهَا] of the lateral half: or she thus alluded to the whole thereof, like as one does by the term رَأْس. (O, TA. [But see what here next follows.]) And in another trad., the رِجْل of a [wild] ass is mentioned as a gift, meaning (tropical:) One of the two lateral halves: or, as some say, the thigh: (TA:) and it is explained as meaning the whole; but this is a mistake. (Mgh.) b13: Also (assumed tropical:) The half of a رَاوِيَة [or pair of leathern bags, such as are borne by a camel, one on each side,] of wine, and of olive-oil. (AHn, K.) b14: It is also applied by some to (assumed tropical:) A pair of trousers or drawers; and رِجْلُ سَرَاوِيلَ occurs in this sense in a trad., for رِجْلَا سَرَاوِيلَ; like زَوْجُ خُفٍّ and زَوْجُ نَعْلٍ, whereas each is properly زَوْجَانِ; for the سراويل are of the articles of clothing for the two legs: (IAth, TA:) this is what is meant by the saying in the K [and in the O likewise] that الرِّجْلُ also signifies السَّرَاوِيلُ [app. for مِنَ السَّرَاوِيلِ الطَّاقُ]. (TA.) b15: Also (assumed tropical:) A swarm, or numerous assemblage, of locusts: (S:) or a detached number (قِطْعَةٌ) thereof: (K:) [or] one says [or says also] رِجْلُ جَرَادٍ, (S, TA,) and رِجْلٌ مِنْ جَرَادٍ: it is masc. and fem.: (TA:) a pl. without a proper sing.; like عَانَةٌ (a herd of [wild] asses, S) and خِيطٌ (a flock of ostriches, S) and صُِوَارٌ (a herd of [wild] bulls or cows, S): (S, K:) pl. أَرْجَالٌ; (K:) and so in the next two senses here following. (TA.) b16: And hence, as being likened thereto, (TA,) (assumed tropical:) An army: (K:) or a numerous army. (TA.) b17: Also (assumed tropical:) A share in a thing. (IAar, K.) So in the saying, لِى فِى

مَالِكَ رِجْلٌ (assumed tropical:) [To me belongs a share in thy property]. (TA.) b18: And (tropical:) A time. (TA.) One says, كَانَ ذٰلِكَ عَلِى رِجْلِ فُلَانٍ (tropical:) That was in the time of such a one; (S, K, TA;) in his life-time: (K, TA:) like the phrase على رَأْسِ فُلَانٍ. (TA.) b19: Also (assumed tropical:) Precedence. (Abu-l- Mekárim, K.) When the files of camels are collected together, an owner, or attendant, of camels says, لِىَ الرِّجْلُ, i. e. (assumed tropical:) [The precedence belongs to me; or] I precede: and another says, لَا بَلِ الرِّجْلُ لِى (assumed tropical:) [Nay, but the precedence belongs to me]: and they contend together for it, each unwilling to yield it to the other: (Abu-l-Mekárim, TA:) pl. أَرْجَالٌ: (K:) and so in the senses here following. (TA.) b20: And (assumed tropical:) Distress; straitness of the means of subsistence or of the conveniences of life; a state of pressing want; misfortune; or calamity; and poverty. (O, K.) A2: Also A man who sleeps much: (O, K:) fem. with ة. (TA.) b2: And A man such as is termed قَاذُورَةٌ [which means foul in language; evil in disposition: one who cares not what he does or says: very jealous: one who does not mix, or associate as a friend, with others, because of the evilness of his disposition, nor alight with them: &c.: see art. قذر]. (O, K.) A3: Also Blank paper; (O, K, * TA;) without writing. (TA.) رَجَلٌ: see رَاجِلُ, first sentence: A2: and see also رَجِلٌ, in two places.

A3: [It is also explained as here follows, as though a quasi-inf. n. of 4 in a sense mentioned in the first paragraph on the authority of the S and O, or inf. n. of رَجَلَ in the same sense; thus:] The sending, (S, O,) or leaving, (K, TA,) a lamb or kid or calf, (S, O, TA,) or a young camel, (K, TA,) and a colt, (TA,) with its mother, to such her whenever it pleases: (S, O, K:) [but I rather think that this is a loose explanation of the meaning implied by رَجَلٌ used as an epithet; for it is added in the S and O immediately, and in the K shortly after, that] one says بَهْمَةٌ رَجَلٌ (S, O, K) and ↓ رَجِلٌ (K) [meaning, as indicated in the S and O, A lamb, or hid, or calf, sent with its mother to such her whenever it pleases, or, as indicated in the K, sucking, or that sucks, its mother]: pl. أَرْجَالٌ. (S, O, K.) b2: Also A horse [i. e. a stallion] sent upon the خَيْل [meaning mares, to leap them]: (K:) and in like manner one says خَيْلٌ رَجَلٌ, [using it as a pl., app. meaning horses so sent,] (K accord. to the TA,) or ↓ خَيْلٌ رَجِلَةٌ. (CK, and so in my MS. copy of the K: [perhaps it should be رَجَلَةٌ.]) رَجُلٌ (S, O, Mgh, Msb, K &c.) and ↓ رَجْلٌ, (O, K,) the latter a dial. var., (O,) or, accord. to Sb and El-Fárisee, a quasi-pl. n., [but app. of رَاجِلٌ, not of رَجُلٌ,] called by Abu-l-Hasan a pl., (TA,) A man, as meaning the male of the human species; (Msb;) the opposite of اِمْرَأَةٌ: (S, O, Mgh:) applied only to one who has attained to puberty and manhood: (K, * TA:) or as soon as he is born, (K, TA,) and afterwards also: (TA:) pl. رِجَالٌ, (S, Mgh, Msb, K, &c.,) [applied in the Kur lxxii. 6 to men and to jinn (or genii), like نَاسٌ and أُنَاسٌ, and likewise a pl. of رَاجِلٌ, and of its syn. رَجْلَانُ,] and رجَالَاتٌ, (S, K,) said by some to be a pl. pl., (TA,) and ↓ رَجْلَةٌ, (Sb, Msb, K, TA, in the CK رِجْلَةٌ, [which is a mistake, as is shown by what follows,]) of the measure فَعْلَةٌ, with fet-h to the ف, (Msb,) [but this is, properly speaking, a quasi-pl. n.,] said to be the only instance of its kind except كَمْأَةٌ, which, however, some say is a n. un. like others of the same form belonging to [coll.] gen. ns., (Msb,) used as a pl. of pauc. instead of أَرْجَالٌ, (Sb, Ibn-Es-Serráj, Msb, TA,) because they assigned to رَجُلٌ no pl. of pauc., (Sb, TA,) not saying أَرْجَالٌ (TA) [nor رِجْلَةٌ], and ↓ رَجِلَةٌ, mentioned by Az as another pl., but this [also] is a quasi-pl. n., and of it Abu-l-' Abbás holds ↓ رَجْلَةٌ to be a contraction, (TA,) and رِجَلَةٌ (Ks, K) and أَرَاجِلُ (Ks, S, K) and [another quasi-pl. n. is] ↓ مَرْجَلٌ. (IJ, K.) شَهِيدَيْنِ مِنْ رِجَالِكُمْ, in the Kur [ii. 282], means [Two witnesses] of the people of your religion. (TA.) [رَجُلٌ also signifies A woman's husband: and the dual] رَجُلَانِ [sometimes] means A man and his wife; predominance being thus attributed to the former. (IAar, TA.) And ↓ رَجُلَةٌ signifies A woman: (S, K:) or, accord. to Er-Rághib, a woman who is, or affects to be, or makes herself, like a man in some of her qualities, or states, or predicaments. (TA.) It is said of 'Áïsheh, (S, TA,) in a trad., which confirms this latter explanation, (TA,) كَانَتْ الرَّأْىِ, ↓ رَجُلَةَ, (S, TA,) meaning She was like a man in judgment. (TA. [See also مَرْجَلَانِيَّةٌ.]) The dim. of رَجُلٌ is ↓ رُجَيْلٌ and ↓ رُوَيْجِلٌ: (S, K:) the former reg.: (TA:) the latter irreg., as though it were dim. of رَاجِلٌ: (S, TA:) [but it seems that رُوَيْجِلٌ is properly the dim. of رَاجِلٌ, though used as that of رَجُلٌ.] One says, هُوَ رَجُلُ وَحْدِهِ [He is a man unequalled, or that has no second], (IAar, L in art. وحد,) and وَحْدِهِ ↓ رُجَيْلُ [A little man (probably meaning the contrary) unequalled, &c.]. (S and L in that art.) and it is said in a trad., إِنْ صَدَقَ ↓ أَفْلَحَ الرُّوَيْجِلُ [The little man prospers if he speak truth] (TA.) b2: Also One much given to coition: (Az, O, K:) used in this sense by the Arabs of ElYemen: and some of the Arabs term such a one عُصْفُورِىٌّ. (O, TA.) b3: And i. q. رَاجِلٌ, q. v. (Mgh, Msb, K.) b4: And Perfect, or complete [in respect of bodily vigour or the like]: ('Eyn, O, K, TA: [in the CK, والرّاجِلُ الكَامِلُ is erroneously put for والراَجل والكامل:]) or strong and perfect or complete: sometimes it has this meaning, as an epithet: and when thus used, Sb allows its being in the gen. case in the phrase, مَرَرْتُ بِرَجُلٍ رَجُلٍ أَبُوهُ [I passed by a man whose father is strong &c.]; though the nom. case is more common: he says, also, that when you say, هُوَ الرَّجُلُ, you may mean that he is perfect or complete, or you may mean any man that speaks and that walks upon two legs. (M, TA.) A2: [In the CK, شَعَرٌ رَجُلٌ is erroneously put for شَعَرٌ رَجْلٌ: and, in the same, رَجُلُ الشَّعَرِ, as syn. with رَجِلُ الشَّعَرِ, is app. a mistake for رَجْلُ الشَّعَرِ; but it is mentioned in this sense by 'Iyád:] see the paragraph here following.

رَجِلٌ; and its fem., with ة: see رَاجِلٌ.

A2: شَعَرٌ رَجِلٌ (ISk, S, Msb, K) and ↓ رَجَلٌ (ISk, S, K) and ↓ رَجْلٌ, (Msb, K, [in the CK, erroneously, رَجُلٌ,]) Hair [that is wavy, or somewhat curly, i. e.] of a quality between [بَيْنَ, for which بَيِّنُ is erroneously put in the CK,] lankness and crispness or curliness, (K,) or not very crisp or curly, nor lank, (ISk, S,) or neither very crisp or curly, nor very lank, but between these two. (Msb, TA.) b2: And رَجِلُ الشَّعَرِ and ↓ رَجَلُهُ (ISd, Sgh, K) and ↓ رَجْلُهُ (ISd, K, TA, but accord. to the CK as next follows,] and ↓ رَجُلُهُ, with damm to the ج, added by 'Iyád, in the Meshárik, (MF, TA,) A man having hair such as is described above: pl. أَرْجَالٌ and رَجَالَى; (M, K;) the former, most probably, accord. to analogy, pl. of رَجْلٌ; but both may be pls. of رَجِلٌ and رَجَلٌ: accord. to Sb, however, رَجَلٌ has no broken pl., its pl. being only رَجَلُونَ. (M, TA.) A3: See also رَجَلٌ, in two places.

رَجْلَةٌ: see رَجُلٌ, first sentence, in two places: b2: and رَاجِلٌ.

A2: See also the next paragraph.

رُجْلَةٌ The going on foot; (T, S, * M, TA;) the act of the man who has no beast [to carry him]; (T, TA;) an inf. n. (T, S, TA) of رَجِلَ: (T, TA: [see 1, first sentence:]) or it signifies strength to walk, or go on foot; (Msb, K;) and is a simple subst.: (Msb:) and also excellence of a دَابَّة [meaning horse or ass or mule] and of a camel in endurance of long journeying; in which sense [Az says] I have not heard any verb belonging to it except [by implication] in the epithets رَجِيلَةٌ, applied to a she-camel, and رَجِيلٌ, applied to an ass and to a man: (T, TA:) and (M) ↓ رِجْلَةٌ, with kesr, signifies vehemence, or strength, of walking or going on foot; (M, K;) as also ↓ رَجْلَةٌ. (K. [In the K is then added, “or with damm, strength to walk, or go on foot; ” but it seems evident that we should read “ and with damm,”

&c., agreeably with the passage in the M, in which the order of the two clauses is the reverse of their order in the K.]) One says, حَمَلَكَ اللّٰهُ عَنِ الرُّجْلَةِ and مِنَ الرُّجْلَةِ, i. e. [May God give thee a beast to ride upon, and so relieve thee from going on foot, or] from the act of the man who has no beast. (T, TA.) And هُوَ ذُو رُجْلَةٍ He has strength to walk, or go on foot. (Msb.) b2: And The state, or condition, of being a رَجُل [or man, or male human being; generally meaning manhood, or manliness, or manfulness]; (S, K;) as also ↓ رُجُولَةٌ (Ks, S, TA) and ↓ رُجُولِيَّةٌ (IAar, S, K) and ↓ رَجُولِيَّةٌ (Ks, T, K) and ↓ رُجْلِيَّةٌ; (K) of the class of inf. ns. that have no verbs belonging to them. (ISd, TA.) A2: And The having a complaint of the رِجْل [i. e. leg, or foot]. (TA.) b2: And in a horse, (S,) or beast, (دَابَّة, K,) A whiteness, (K,) or the having a whiteness, (S,) in one of the رِجْلَانِ [i. e. hind legs or feet], (S, K,) without a whiteness in any other part; (TA;) as also ↓ تَرُجِيلٌ (K.) This is disliked, unless there be in him some other [similar] وَضَح. (S.) رِجْلَةٌ: see the next preceding paragraph, first sentence.

A2: [Also, accord. to the K, a pl. of رَاجلٌ or of one of its syns.]

A3: And A herd, or detached number collected together, of wild animals. (IB, TA.) A4: And A place in which grow [plants, or trees, of the kind called] عَرْفَج, (K,) accord. to Az, in which grow many thereof, (TA,) in one رَوْضَة [or meadow]. (K.) b2: and A water-course, or channel in which water flows, (S, K,) from a [stony tract such as is called] حَرَّة to a soft, or plain, tract: (K:) pl. رِجَلٌ; (S, K;) a term similar to مَذَانِبُ [pl. of مِذْنَبٌ]: so says Er-Rághib: the waters (he says) pour to it, and it retains them: and on one occasion he says, the رِجْلَة is like the قَرِيّ; it is wide, and people alight in it: he says also, it is a water-course of a plain, or soft, tract, such as is ملباث, or, as in one copy, مِنْبَات [which is app. the right reading, meaning productive of much herbage]. (TA.) A5: الرِجْلَةُ also signifies A species of the [kind of plants called] حَيْض. (K.) b2: And, accord. to [some of] the copies of the K [in this place], The عَرْفَج; but correctly the فَرْفَخ [as in the CK here, and in the K &c. in art. فرفخ]; (TA;) i. q. البَقْلَةُ الحَمُقَآءُ; (S, Msb, TA;) thus the people commonly called it; i. e. البقلةالحمقآء; (TA;) [all of these three appellations being applied to Purslane, or purslain; and generally to the garden purslane:] it is [said to be] called الحمقآء because it grows not save in a water-course: (S: [i. e. the wild sort: but see art. حمق:]) whence the saying, أَحْمَقُ مِنْ رِجْلَةٍ [explained in art. حمق], (S, K,) meaning this بَقْلَة: (TA:) the vulgar say, مِنْ رِجْلِهِ. (S, K, TA. [In the CK, erroneously, من رَجْلَةٍ.]) رَجُلَةٌ: see رَجُلٌ in two places.

رَجِلَةٌ a quasi-pl. n. of رَجُلٌ q. v. (TA.) A2: [Also fem. of the epithet رَجِلٌ.]

رجْلَي fem. of رَجْلَانُ: see رَاجِلٌ near the end of the paragraph. b2: حَرَّةٌ رَجْلَي and ↓ رَجْلَآءُ A [stony tract such as is called] حَرَّة that is rough [or rugged], in which one goes on foot: or level, but abounding with stones: (K:) or rough and difficult, in which one cannot go except on foot: (TA:) or the latter signifies level, but abounding with stones, in which it is difficult to go along: (S:) or hard and rough, which horses and camels cannot traverse, and none can but a man on foot: (AHeyth, TA:) or that impedes the feet by its difficulty. (Er-Rághib, TA.) A2: رَجْلَي is also a pl. of رَجْلَانُ: (S:) [and app. of رَجِيلٌ also.]

رَجْلَآءُ fem. of أَرْجَلُ [q. v.]. b2: See also the next preceding paragraph.

رَجَلِيٌّ sing. of رَجَلِيُّونَ, which latter is applied, with the article ال to Certain men who used to run (كَانُوا يَعْدُونَ, so in the O and K, but in the T يَغْزُونَ [which is evidently a mistranscription], TA) upon their feet; as also ↓ رُجَيْلَآءُ, in like manner with the article ال: (O, K, TA:) in the T, the sing. is written رَجْلِيٌّ; and said to be a rel. n. from الرُّجْلَةُ; which requires consideration: (TA:) they were Suleyk El-Makánib, (O, K, TA,) i. e. Ibn-Sulakeh, (TA,) and El-Munteshir Ibn-Wahb El-Báhilee, and Owfà Ibn-Matar ElMázinee. (O, K, TA. [All these were famous runners.]) رُجْلِيَّةٌ: see رُجْلَةٌ.

رَجْلَانُ; and its fem., رَجْلَي: see رَاجِلٌ.

رُجَالٌ [a quasi-pl. n.] : see رَاجِلٌ.

رَجِيلٌ: see رَاجِلٌ, in two places. b2: Also i. q. مَشَّآءٌ; and so ↓ رَاجِلٌ; (K;) i. e. (TA) [That walks, or goes on foot, much; or a good goer; or] strong to walk, or go, or go on foot; (S, in explanation of the latter, and TA;) applied to a man, (S, K, TA,) and to a camel, and an ass: (TA:) or the latter, a man that walks, or goes on foot, much and well: and strong to do so,. with patient endurance: and a beast, such as a horse or an ass or a mule, and a camel, that endures long journeying with patience: fem. with ة: (T, TA:) or, applied to a horse, that does not become attenuated, or chafed, abraded, or worn, in the hoofs [by journeying] : (S, O:) or, so applied, that does not sweat: and rendered submissive, or manageable; broken, or trained: (K, * TA:) the fem., with ة is also applied to a woman, as meaning strong to walk, or go on foot: (TA:) pl. رَجْلَي [most probably of رَجِيلٌ, agreeably with analogy,] and رَجَالَي. (K.) b3: Also A place of which the two extremities are far apart: (M, K, * TA:) in the copies of the K, الطَّرِيقَيْنِ is here erroneously put for الطَّرَفَيْنِ: and the M adds, trodden, or rendered even, or easy to be travelled: (TA:) or rugged and hard land or ground: (O, TA:) and a hard place: and a rugged, difficult, road, in a mountain. (TA.) A2: Also, applied to speech, i. q. ↓ مُرْتَجَلٌ [i. e. Extemporized; spoken extemporaneously, impromptu, or without premeditation]. (O, K, TA.) رُجَيْلٌ dim. of رَجُلٌ, which see, in two places.

رُجُولَةٌ: see رُجْلَةٌ.

رَجُولِيَّةٌ: see رُجْلَةٌ.

رُجُولِيَّةٌ: see رُجْلَةٌ.

رُجَيْلَآءُ: see رَجَلِيٌّ b2: وَلَدَتْهَا الرُّجَيْلَآءَ They (sheep or goats) brought them forth [i. e. their young ones] one after another. (El-Umawee, T, S, O, K.) رَجَّالٌ i. q. رَاجِلٌ, q. v. (Az, TA.) رَجَّالَةٌ: quasi-pl. ns. of رَاجِلٌ, q. v.

رُجَّالَي: quasi-pl. ns. of رَاجِلٌ, q. v.

رَاجِلٌ (S, Mgh, Msb, K, &c.) and ↓ رَجُلٌ, (Mgh, Msb, K,) the latter of the dial. of El-Hijáz, (MF,) in copies of the M written ↓ رَجَلٌ, (TA,) and ↓ رَجِلٌ (S, K) and ↓ رَجِيلٌ [afterwards mentioned as a quasi-pl. n.] (K) and ↓ رَجْلَانُ (S, K) and ↓ رَجْلٌ, (K,) but this last is said by Sb to be a quasi-pl. n., (TA,) Going, or a goer, on foot; a pedestrian; a footman; the opposite of فَارِسٌ; (S, Msb;) one having no beast whereon to ride, (K, TA,) in a journey, and therefore going on his feet: (TA:) see also رَجِيلٌ : pl. ↓ رَجَّالَةٌ, (Ks, T, S, M, Msb, K,) [or rather this is a quasi-pl. n.,] written by MF رِجَالَةٌ, as on the authority of AHei, but the former is the right, (TA,) and رُجَّالٌ (Ks, T, S, M, Msb, K) and ↓ رَجْلٌ, (S, Msb, TA,) this last mentioned before as being said by Sb to be a quasi-pl. n., (TA,) like صَحْبٌ (S, Msb, TA) and رَكْبٌ, and occurring in the Kur xvii. 66, (TA,) all of رَاجِلٌ, (S, Msb,) and رِجَالٌ, (S, M, K,) of رَجْلَانُ (S) and of رَاجِلٌ, (TA,) [but more commonly of رَجُلٌ, q. v.,] and رَجْلَي, (S, O, K,) of رَجْلَانُ, (S, O,) and رَجَالَي, (S, M, K,) of رَجِلٌ, (S,) or of رَجْلَانُ, (TA,) and رُجَالَي and رُجْلَانٌ, (M, K,) which last is of رَاجِلٌ or of رَجِيلٌ, (TA,) and رِجْلَةٌ [a pl. of pauc.], (M, K,) written by MF رَجَلَةٌ, and if so, of رَاجِلٌ, like as كَتَبَةٌ is pl. of كَاتِبٌ, (TA,) and ↓ رَجْلَةٌ, (T, M, K,) [but this is a quasi-pl. n., mentioned before as of رَجُلٌ, q. v.,] and أَرْجِلَةٌ, (M, K,) which may be pl. of رِجَالٌ, which is pl. of رَاجِلٌ, (IJ,) and أَرَاجِلُ, (M, K,) which may be pl. of the pl. أَرْجِلَةٌ, (IJ,) and أَرَاجِيلُ, (M, K,) and to the foregoing pls. mentioned in the K are to be added (TA) رِجَلَةٌ, (Ks, M, TA) which is of رَجُلٌ, (TA,) and رُجَّلٌ, like سُكَّرٌ, (AHei, TA,) and [the quasi-pl. ns.]

↓ رُجَّالَي, (Ks, T, M, AHei, TA,) termed by MF an anomalous pl., (TA,) and ↓ رُجَالٌ, (AHei, TA,) said by MF to be extr., of the class of رُخَالٌ, (TA,) and ↓ رَجِيلٌ, (AHei, TA,) said to be a quasi-pl. n. like مَعِيزٌ and كَلِيبٌ. (TA.) Az says, I have heard some of them say ↓ رَجَّالٌ as meaning رَاجِلٌ; and its pl. is رَجَاجِيلُ. (TA.) And رَاجِلَةٌ and ↓ رَجِلَةٌ are applied in the same sense to a woman, (Lth, TA,) and so is ↓ رَجْلَي [fem. of رَجْلَانُ, like غَضْبَي fem. of غَضْبَانُ]: (S:) and the pl. [of the first] is رَوَاجِلُ (TA) and ([of the first or second or] of the third, S) رِجَالٌ (Lth, S, TA) and رَجَالَي. (S.) b2: Lh mentions the saying, لَا تَفْعَلْ كَذَا أُمُّكَ رَاجِلٌ, but does not explain it: it seems to mean [Do not thus:] may thy mother mourn, and be bereft of thee. (TA.) A2: نَاقَةٌ رَاجِلٌ عَلَى وَلَدِهَا means A she-camel [left to give suck to her young one,] not having her udder bound with the صِرَار [q. v.]. (K.) رَاجِلَةٌ The pastor's كَبْش [or ram] upon which he conveys, or puts to be borne, his utensils. (AA, O, K.) So in the saying of a poet, فَظَلَّ يَعْمِتُ فِى قَوْطٍ وَرَاجِلَةٍ

يُكَفِّتُ الدَّهْرَ إِلَّا رَيْثَ يَهْتَبِدُ (AA, TA,) meaning [And he passed the day] spinning from a portion of wool [wound in the form of a ring upon his hand], termed عَمِيتَه, [amid a flock of sheep, with a ram upon which he conveyed his utensils,] ever collecting [to himself], and coveting, or labouring to acquire, save when he was sitting cooking هَبِيد [i. e. colocynths or their seeds or pulp]. (T and TA in art. عمت: where راجلة is likewise explained as above.) رُوَيْجِلٌ: see رَجُلٌ, in two places.

أَرْجَلُ A man large in the رِجْل [i. e. leg, or foot]: (S, K:) like أَرْكَبُ “ large in the knee,” and أَرْأَسُ “ large in the head. ” (TA.) b2: And A horse, (S,) or beast, (دَابَّة, K,) having a whiteness in one of his رِجْلَانِ [i. e. hind legs or feet], (S, K,) without a whiteness in any other part. (TA.) This is disliked, unless there be in him some other [similar] وَضَح. (S. [See also 2 in art. خدم.]) The fem. is رَجْلَآءُ, (S, K,) which is applied in like manner to a sheep or goat: (S:) or to a ewe as meaning whose رِجْلَانِ [or hind legs] are white to the flanks, (M, TA,) or with the flanks, (T, TA,) the rest of her being black. (TA.) b3: حَرَّةٌ رَجْلَآءُ: see رَجْلَى.

A2: هُوَ أَرْجَلُ الرَّجُلَيْنِ means [He is the more manly, or manful, of the two men; or] he has رُجْلِيَّة that is not in the other [of the two men]: (T, TA:) or he is the stronger of the two men. (K.) ISd thinks ارجل in this case to be like أَحْنَكُ, as having no verb. (TA.) أَرَاجِيلُ app. a pl. of أَرْجِلَةٌ, which may be pl. of رِجَالٌ, which is pl. of رَاجِلٌ [q. v.] (TA.) b2: Also Men accustomed to, or in the habit of, taking, capturing, catching, snaring, or trapping, game or wild animals or the like, or birds, or fish; hunters, fowlers, or fishermen. (Sgh, K.) تَرْجِيلٌ: see رُجْلَةٌ, last signification.

تَرَاجِيلُ i. q. كَرَفْسٌ [q. v., i. e. The herb smallage]; (K;) of the dial. of the Sawád; one of the herbs, or leguminous plants, of the gardens. (TA.).

مَرْجَلٌ: see رَجُلٌ, of which it is a quasi-pl. n. : A2: and مِرْجَلٌ.

مُرجِلٌ A woman that brings forth men-children; (M, TA;) i. q. مُذْكِرٌ, (M, K, TA,) which is the epithet commonly known. (M, TA.) مِرْجَلٌ A copper cooking-pot: (S, Mgh, Msb:) or a large copper cooking-pot: (Ham p. 469:) or a cooking-pot of stones [or stone], and of copper: (K:) or any cooking-pot (Mgh, Msb, TA, and Ham ubi suprà) or vessel in which one cooks: (TA:) of the masc. gender: (K:) pl. مَرَاجِلُ. (Ham ubi suprà.) b2: And A comb. (Mgh, K.) b3: Also, and ↓ مَرْجَلٌ, (K,) the latter on the authority of IAar alone, (TA,) A sort of [garment of the kind called] بُرْد, of the fabric of El-Yemen: (K:) pl. as above, مَرَاجِلُ; with which مَرَاحِل, occurring in a trad., is said in the T, in art. رحل, to be syn.: [and ↓ بُرْدٌ مِرْجَلِىٌّ signifies the same as مِرْجَلٌ:] it is said in a prov., حَدِيثًا كَانَ بُرْدُكَ مِرْجَلِيَّا [Recently thy بُرْد was of the sort called مِرْجَلِىّ;] i. e. thou hast only recently been clad with the مَرَاجِل, and usedst to wear the عَبَآء: [whence it appears that the مِرْجَل may be thus called because worn only by full-grown men:] so says IAar: it is said in the M that ثَوْبٌ مِرْجَلِىٌّ is from الممرجل [i. e. المُمَرْجَلُ, perhaps a mistranscription for المَرْجَلُ]: (TA:) [but] ↓ مُمَرْجَلٌ signifies a sort of garments, or cloths, variegated, or figured; (S and K in art. مرجل;) similar to the مَرَاجِل, or similar to these in their variegation or decoration, or their figured forms; as explained by Seer and others; (TA in that art.;) [wherefore] Sb holds the م of مَرَاجِلُ to be an essential part of the word; (S in that art.;) and hence Seer and the generality of authors also say that it is a radical, though Abu-l-'Alà and some others hold it to be augmentative. (MF and TA in that art.) مِرْجَلِىٌّ A maker of cooking-pots [such as are called مَرَاجِلَ, pl. of مِرْجَلٌ]. (MA.) b2: See also the next preceding paragraph.

مَرْجَلَانِيَّةٌ A woman who is, or affects to be, or makes herself, like a man in guise or in speech. (TA. [See also رَجُلَةٌ, voce رَجُلٌ.]) مُرَجَّلٌ A skin, (Fr, TA,) or such as is termed a زِقّ, (K,) that is stripped off [by beginning] from one رَِجْل [or hind leg]; (Fr, K, TA;) or from the part where is the رِجْل (M, TA.) And شَاةٌ مُرَجَّلَةٌ A sheep, or goat, skinned [by beginning] from one رِجْل: (Ham p. 667:) and in like manner ↓ مَرْجُولٌ applied to a ram. (Lh, K voce مَزْقُوقٌ, which signifies the contr. [like مُزَقَّقٌ].) b2: Also A [skin such as is termed] زِقّ full of wine. (As, O, K.) A2: A [garment of the kind called] بُرْد upon which are the figures of men; (K;) or upon which are the figures of of men. (TA.) b2: And A garment, or piece of cloth, (O, TA,) and a بُرْد, (TA,) ornamented in the borders. (O, K, TA.) A3: Combed hair. (O, TA. [See its verb, 2.]) A4: جَرَادٌ مُرَجَّلٌ Locusts the traces of whose wings are seen upon the ground. (ISd, K.) مَرْجُولٌ A gazelle whose رِجْل [or hind leg] has fallen [and is caught] in the snare: when his يَد [or fore leg] has fallen therein, he is said to be مَيْدِىٌّ. (TA.) b2: See also the next preceding paragraph.

مُرْتَجَلٌ: see رَجِيلٌ, last sentence.

مُرْتَجِلٌ A man holding the زَنْد with his hands and feet, (K, TA,) because he is alone: (TA:) [i. e.] one who, in producing fire with the زَنْد, holds the lower زَنْدَة with his foot [or feet]. (AA, TA. [See 5.]) A2: One who collects a detached number (قِطْعَة [or رِجْل]) of locusts, to roast, or fry, them: (S:) one who lights upon a رِجْل of locusts, and roasts, or fries, some of them, (K, TA,) or, as in the M, cooks. (TA.) مُمَرْجَلٌ: see مِرْجَلٌ.

رجل: أَرْجَل: أنزل الحمل (فوك).
أرِجل: أخضع (؟)، وفي المعجم اللاتيني - العربي ( subicere: إرجال ورياضة).
وعند ابن العوام (1: 673): ماء شديد الحرارة قد أُرْجِل على النار (وكذلك في مخطوطتنا) حيث يعني هذا الفعل فيما يظهر غلي في المرجل، مثل ارتجل.
ترجَّل. ترجَّل عن دابته، وعن الفرس: نزل عن دابته وعن الفرس فمشى (معجم الطرائف). وفي معجم ألكالا ترجَّل وحدها تدل على هذا المعنى.
ترجَّل لفلان وإلى فلان: تحية له وإكراماً وتشريفاً، وهي علامة الخضوع والطاعة (معجم الطرائف).
ارتجل: ترجّل: نزل عن دابته فمشى (فوك).
ارتجل: نكس رأسه، طأطأ (فوك).
ارتجل: أنزل الحمل (فوك).
ارتجال: وضع الكلمات، ضد اشتقاق (تاريخ البربر 4: 7).
رِجْل، رِجْل الجبل: أسفله (محيط المحيط).
رِجْل: ساق حرف مائل بعض الميل، خط يشطب الكلمة أو الحرف أو أي شيء آخر (بوشر).
رِجْل: ركيزة، عماد، عمود مستطيل ناتئ بعض الشيء، من جدار، يجمع على أرجل، وجمع الجميع أَرْجالات (معجم الإدريسي). وفي حيّان (ص102 ق): وفيها وافى بنهر قرطبة سَيْل عظيم اعتصت (اغتصت) به حلاقيم القنطرة وتثلم بعض أرجلها.
رِجْل: خيزران، دقة المركب، سكان السفينة (فوك، معجم ابن جبير، معجم مسلم).
رجل الأَسَد: نبات (بوشر).
رجل البقرة: لوف قبطي (نبات) (بوشر). رجل الحجر، عند البنّائين: وجهه الأسفل (محيط المحيط).
رجل الحَلُّوف: عتلة حديدية، رفاعة حديدية أحد طرفيها على شكل رجل الماعز (دومب ص95).
رجل الدَّجاجة: هو في أفريقية البابونج الأبيض الزهر (ابن البيطار 1: 106).
رجل الأرنب: لاغوبس (بوشر، ابن البيطار 1: 492).
رجل الزرزور: نبات اسمه coronopus ( ابن البيطار 1: 492). رجل الزاغ: نبات اسمه عند أهل الشام coenopus ( ابن البيطار 1: 490).
رجل العصفور: نبات اسمه arnithapode أو رجل الطير (بوشر).
رجل العقاب: نبات اسمه coenopus ( ابن البيطار 1: 492).
رجل العقعق: نبات اسمه coenopus ( ابن البيطار 1: 492).
رجل الغراب: جزر الشيطان، زركشت، رجل الدجاجة (بوشر).
رجل الغزال: عند فانسليب (ص110): ((رويت غزال أو رجل الإبل (الوعل) سمي بذلك أن أوراقه تشبه رجل هذا الحيوان كل الشبه، وهو نبات زيتي)). وأرى أن هذا الاسم يجب أن يصحح كما صححته.
رجل الفَرُّوج ورجل الفُلُّوسي: اسم عند عامة الأندلس لنبات اسمه العلمي: salsola fruticosa ( ابن البيطار 1: 492).
رجل القطّ: نبات (بوشر).
رجل الوَزّ: نبات سام (بوشر).
رجل اليمامة، رجل القبّرة، نبات اسمه Delphinium ( بوشر).
أرْجُل الجراد: اسم نبات يسمى أيضاً افلنجة (انظر افلنجة) كما يسمى زَرْنُب (ابن البيطار 1: 525) والجمع أرجل في مخطوطة في ب.
قام رجله: فاضت نفسه، مات (بوشر).
نبيذ الأرجل: نبيذ العنب الذي يستخرج بدوس الأرجل. ونبيذ الأيدي هو النبيذ المعروف. انظر رسالة إلى فليشر (ص196).
رجع على رجله: رجع عند وصوله وهو واقف قبل أن يجلس (محيط المحيط).
رَجُل وجمعه رِجَال، أي الرجال الكاملون الممتازون بعلمهم وتقواهم (ابن جبير ص45) والرجال عند الصوفية هم الرجال الممتازون بارتقائهم في الحياة الروحية (المقدمة 3: 63، زيشر 16: 136 رقم 4).
رجال: في رياض النفوس (ص94 ر): دخل عليه عمرون الفقيه وكان من رجاله، أي من أصحابه وأصدقائه.
الله والرجال: أي الله والأولياء (ألف ليلة 4: 689، 694) مع تعليقه لين في الترجمة (3: 729 رقم 17).
تَعاطَي ما ليس من رجاله: اشتغل بما ليس من اختصاصه، بما لا يعنيه (ابن بطوطة 4: 358).
رجال الحديث: رواة الحديث الذين ذكرت أسماؤهم في أسانيد الحديث (دي سلان 2: 482) ويقال: الرجال فقط. ففي المقري (1: 492): كان بصيراً بالحديث والرجال (ص501).
رِجالات، جمع رجال: كبار رجال الدولة (دي سلان المقدمة 2: 18 رقم 2) وانظر الجريدة الآسيوية (1869، 2: 158 - 159) وأماري (ص398).
رجل خُنْثَى: مُخَنَّث، عديم المروءة، ضعيف الإرادة (بوشر).
رجل وَحْشِي: إنسان الغاب، نوع من القردة (أورانج - أوتانج) عديم الذنب قامته كقامة الإنسان (بوشر).
رِجْلَة: جرادة (معجم الماوردي).
رِجْلِيّ: جندي مشاة، راجل (تاريخ البربر 1: 302).
رُجْلِيَّة: رُجولية (فوك).
رَجَالَة: مروءة، شهامة، نجدة (روتجرز ص155، 156).
رُجَيْلَة: رِجلة، بقلة حمقاء، فرفحين (ألكالا). وفي زاد المسافر لابن الجزار: البقلة الحمقاء وهي الرجيلة.
رِجَالِيّ: خاص بالرجال (بوشر).
رَجّال: راجل، جندي المشاة (انظر لين) (كرتاس ص149)، وفي مخطوطتنا: راجل وهي الكلمة المألوفة.
رَجَّال: شجاع، جريء (بوشر).
رجال الدهر: فريدو العصر، قرعاء الدهر، نسيج وحدهم (بوشر).
راجِل: حرس الأمير يسمون رَجَّالة الدائرة (حيان وبسّام 1: 114ق) أو يسمون الرَجَّالة فقط. ففي حيان - بسام (2و) في كلامه عن خليفة: بعض الرجالة القائمين على رأسه.
راجل: عَوْن. ففي رياض النفوس (ص91 و): أمر القاضي الرَجَّالة.
راجل: ويجمع على رجَّالة ورِجال أيضاً: عامل (فوك، الجريدة الآسيوية 1869، 2: 159، معجم الطرائف)، وفي مخطوطتنا لابن العوام (1: 531) عبارة لم تذكر في المطبوع منه، وهي تبدأ بقوله: واليد هو القطيع الذي يقطع من الكرم للرَجَّالة، فكلمة الراجل فيه إذاً هي مرادفة لكلمة الرَجُل الخَدَّام. وفي رياض النفوس (ص97 و) يول أستاذ في مدرسة من مدارس أهل السنة، وكان قد استلم عشرة دنانير من الخليفة العبيدي معدّ: هذه إنمَّا أخذتُها لأستعين بها على هدم قصرهم يُعْطَى لكل راجل رُبْعُ درهم. قال: وكان يسأل عن الصرف فإذا أخبروه إنه زاد ربع درهم فرح وقال: زاد لي في الهَدَّامين راجل.
راجل، وتجمع على رَجَّالة: خادم (الجريدة الآسيوية 1896، 2: 159).
راجل، وتجمع على رجَّالة: فَيجْ، ساعي البريد (بابن سميث 1426).
راجل: مرادف رَجُل (ألكالا).
ارجالة بالأسبانية orchilla: حُمَّاض، حُمَّيضة، بقلة حامضة. يقول ابن جُلْجل: الارجالة التي يصبغ بها.
ترجيل: حذاءَ، نعل (محيط المحيط، ميهرن ص25، ألف ليلة 1: 87، 2: 14، 16) وهي مرادف مركوب (ألف ليلة برسل 12: 368) وفي طبعة ماكن (3: 187): نَعْل.
مِرْجَل وتجمع على مراجيل (الكامل ص315).
رُجَّل: رجل كامل الرجولية (رايسك عند فريتاج، عبار 1: 225).
امرأة مرجلة: امرأة تشبه الرجل، امرأة تشبه الرجل، امرأة مسترجلة (دي ساسي طرائف 1: 71).
مرجلية: رجولية (بوشر).
مَرْجُوليَّة: سن الرجولة (همبرت ص28).
امرأة مسترجلة: امرأة تشبه الرجل (بوشر).

صنم

2 صنّم, inf. n. تَصْنِيمٌ, i. q. صَوَّرَ [He formed, fashioned, figured, shaped, sculptured, or pictured: app. from the noun here following]. (K.) صَنَمٌ [An idol: or an idol of a particular kind:] a وَثَن: (S:) or a وَثَن that is worshipped: (K:) or a وَثَن that is made of stones, and of wood; as is said on the authority of I'Ab: (Msb:) or a thing well known, that is carved of wood, and that is made of molten and cast silver and copper or brass: (M; and the like is said in the Msb on the authority of IF:) or the صنم is made of metals that melt; and the وثن is made of stone or of wood: (Msb:) or, accord. to Hishám ElKelbee, the former is made of wood or of gold or of silver or of other metal; and the latter, of stones: or, accord. to Ibn-'Arafeh and El-Fihree, the former is an image; and the latter is a shapeless thing: or, as some say, the former is a thing having corporeal from, carved of wood or of stone or of silver, and worshipped; and [the latter (in the TA the صنم, but this I suppose to be a mistake for the وثن,)] is a incorporeal form: or the former is a thing having the form of a human being; and the latter, a thing having some other form: or the former is a thing having material substance or shape; and the latter, a thing not having material substance or shape: or the former is of stones or other material; and the latter, an embodied form: (TA:) or, accord. to IAth, the latter [?] is anything having corporeal form, made of metal or of wood and stones, like the form of a human being, made, and set up, and worshipped; and the former [?] an incorporeal form: (TA in art. وثن: [from explanations given above, it seems that the reverse of this is the case:]) and Abu-l-'Abbás states, on the authority of IAar, that ↓ صَنَمَةٌ and نَصَمَةٌ signify an image (صُورَةٌ) that is worshipped; (TA in the present art.;) each of these two words is thus (بِالتَّحْرِيك), though it would seem that accord. to the K the latter is نَصْمَةٌ: (TA in art. نصم:) صَنَمٌ (S, K) it is said (S) is an arabicized word, from شَمَن (S, K) [which is Pers\., though SM says,] I know not in what language, for in Pers\. it is بت [i. e. بُتْ]: (TA:) the pl. is أَصْنَامٌ; (S, M, Msb;) which, as used in the Kur xiv. 38, is said by Er-Rághib to mean things that divert one from God. (TA.) صَنَمَةٌ: see the next preceding paragraph.

A2: Also A calamity; a dial. var. of صَلَمَةٌ; (K, TA;) which is mentioned by Az, but omitted in the K in art. صلم. (TA.) A3: And The قَصَبَة [or quill] of any feather. (K.)

صحف

2 تَصْحِيفٌ signifies (primarily, Msb) The making a mistake (S, O, Msb, K, TA) in a صَحِيفَة, (S, O, K, TA,) by reason of the ambiguity, or dubiousness, of the letters: a postclassical term: (TA:) or the reading a thing in a manner at variance with what the writer intended, or at variance with the conventional usage thereof: (Mgh:) a secondary signification is the altering a word, or an expression, in such a manner that the meaning intended by the application [thereof] becomes altered: (Msb:) or it consists in the altering of a diacritical point [or points]; as in النفى for النقى, or vice versâ: (KT, after التَّحْرِيفُ:) one says, صحّف اللَّفْظَ He altered the word, or expression, [in such a manner that the meaning intended by the application thereof became altered, or] so that it became dubious [to the reader]. (Msb.) [See also تَحْرِيف, in the first paragraph of art. حرف.]4 أُصْحِفَ It had صُحُف [i. e. written pieces of paper or of skin] (S, O, K, TA) collected in it, (S, O,) or put in it (K, TA) between two boards. (TA.) 5 تصحّف, said of a word, or an expression, It became altered [so as to have a meaning different from that intended by the application thereof, (see 2,) or] so as to be dubious. (Msb.) One says, تصحّف عَلَيْهِ لَفْظُ كَذَا [Such a word, or such an expression, became altered so as to be dubious to him]. (O, K. *) صَحْفَةٌ [A sort of bowl;] a vessel like the قَصْعَةٌ, (S, ISd, O, Msb, K, * TA,) expanded, wide, (ISd, TA,) or a large, expanded قَصْعَة, (Mgh,) or, accord. to Z, an oblong قَصْعَة, (Msb,) that satisfies the hunger of five [men] (Ks, S, ISd, Mgh, O, TA) and the like of them: (ISd, TA:) Ks says, (S, O,) the largest sort of قَصْعَة is the جَفْنَة; next to which is the قَصْعَة [properly so called], (S, O, K,) which satisfies the hunger of ten [men]; (S, O;) then, the صَحْفَة, (S, O, K,) which satisfies the hunger of five; (S, O;) then, the مِئْكَلَة, (S, O, K,) which satisfies two men, and three; (S, O;) and then, the ↓ صُحَيْفَة, (S, O, K,) which satisfies one man: (S, O:) the pl. of صَحْفَةٌ is صِحَافٌ. (S, O, Mgh, Msb.) It is said in a prov., اِسْتَفْرَغَ فُلَانٌ مَا فِى صَحْفَتِهِ Such a one chose for himself, as his share, [or exhausted, all of] what was in his صحفة. (TA.) صَحَفِىٌّ One who makes mistakes in reading the صَحِيفَة [or writing, or written piece of paper or of skin]; incorrectly termed by the vulgar صُحُفِىٌّ, with two dammehs; (O, K;) [for the formation of a rel. n. from a pl. of this kind (i. e. from صُحُفٌ) is not allowable,] though the pl. is not restored to the sing. in forming the rel. n. in the case of proper names, such as أَنْمَارِىٌّ &c., nor in the case of words that are used in a manner like that of proper names, such as أَنْصَارِىٌ &c.: (O:) or a learner, or one who acquires knowledge, (Mgh, Msb,) from the صَحِيفَة, (Mgh,) inferior [in rank] to the مَشَايِخِ [pl. of شَيْخٌ]: (Msb:) a rel. n. from صَحِيفَةٌ; (Mgh, Msb;) like حَنَفِىٌّ and بَجَلِىٌّ from حَنِيفَةُ and بَجِيلَةُ: (Msb:) and ↓ مُصَحِّفٌ signifies the same as صَحَفِىٌّ [in the former of these senses]. (TA.) صِحَافٌ Small places that are made for water to collect and remain therein (مَنَاقِعُ صِغَارٌ تُتَّخَذُ لِلْمَآءِ): pl. صُحُفٌ. (Esh-Sheybánee, O, K.) صَحِيفٌ [appears from what here follows, to be syn. with ↓ صَحِيفَةٌ, or rather it is a coll. gen. n. of which the latter is the n. un.:] (tropical:) The surface of the ground or earth; (O, K, TA;) as being likened to the thing [i. e. paper or skin] that is written upon. (TA.) b2: See also the next paragraph.

صَحِيفَةٌ A written piece of paper (MA, Mgh, Msb) or of skin; (Msb;) a writing, or thing written; a book, or volume; a letter, i. e. an epistle; syn. كِتَابٌ; (S, O, K;) [syn. with كِتَابٌ in all of these senses; in the last of them in an anecdote related in Freytag's Arab. Prov. i.

721-2, and in Har p. 119, q. v.;] and a [portion of a book, such as is termed] كُرَّاسَة; and a register; [for] in the إِنْقَاع [a title of several books, it is said that] the كُرَّاسَة and ↓ مُصْحَف and صَحِيفَة and كِتَاب and دَفْتَر are one: (MA:) pl. صُحُفٌ (S, Mgh, O, Msb, K) and صُحْفٌ, a contraction of the former, (TA,) and صَحَائِفُ, (S, O, Msb, K,) like سَفَائِنُ pl. of سَفِينَةٌ; (Lth, O;) the first of these pls. anomalous, (Lth, Sb, O, K,) the sing. being likened to قَضِيتٌ (Sb, O, TA) and قَلِيبٌ (Sb, TA) and رَغِيفٌ, (O,) of which the pls. are قُضُبٌ (Sb, O, TA) and قُلُبٌ (Sb, TA) and رُغُفٌ: (O:) [or صَحِيفٌ may be its original, as well as regular, sing.:] see the next preceding paragraph. صُحُفِ إِبْرٰهِيمَ وَمُوسَى, in the Kur [lxxxvii. last verse], means [In the books of Abraham and Moses; i. e.] the books revealed to Abraham and Moses. (O.) [صَحِيفَةٌ also means The record of the actions of anyone, that is kept in heaven: (see رَقٌّ:) one says, صَحِيفَنُهُ سَوْدَآءُ, meaning (assumed tropical:) The record of his actions is black; a phrase often used in the present day, in speaking of a bad man.] Mohammad [the Hanafee Imám] speaks of صُحُف not written upon; saying, فَإِنْ كَانَتِ السَّرِقَةُ صُحُفًا لَيْسَ فِيهَا كِتَابٌ [And if the stolen property be papers, or books, not having any writing upon them]. (Mgh. [See, again, رَقٌّ.]) b2: صَحِيفَةٌ signifies also A plank, board, or leaf, of a door; like صَحَائِفُ [from which it is perhaps formed by transposition, or it may be tropical in this sense]: pl. صَحِيفٌ. (MA.) b3: Also (tropical:) The external skin, or scarf-skin, of the face: (O, TA:) or as some say, the part thereof that fronts one: pl. [or rather coll. gen. n.]

↓ صَحِيفٌ; or this may be used, in a verse in which it occurs, for صَحِيفَة. (TA.) b4: One says also صَحَائِفُ مِنْ شَحْمٍ [meaning (assumed tropical:) Layers of fat]. (A in art. نير.) صُحَيْفَةٌ: see صَحْفَةٌ.

صَحَّافٌ [A bookseller;] a seller of صُحُف: or [a bookbinder;] a maker [meaning binder] of صُحُف. (TA.) مَصْحَفٌ: see what next follows.

مُصْحَفٌ (Th, S, Mgh, O, Msb, K) and ↓ مِصْحَفٌ (Th, S, O, Msb, K) and ↓ مَصْحَفٌ; (Th, O, K;) the first of which is the original, (Fr, S, O, Msb,) being from أُصْحِفَ meaning as expl. above, and one of certain words that are pronounced by [some of] the Arabs with kesr to the م instead of damm because the latter is deemed by them difficult of utterance, of which words are also مِخْدَعٌ and مِطْرَفٌ and مِغْزَلٌ and مِجْسَدٌ, (Fr, S, O,) or, accord. to Az, Temeem pronounce the م with kesr, and Keys pronounce it with damm, [as do most persons in the instance of مصحف in the present day,] and Th says that مَصْحَفٌ, with fet-h, is correct and chaste; (O;) [A book, or volume, consisting of] a collection of صُحُف, (S, Mgh, O, K, TA,) written upon, and put between two boards: (TA:) [generally applied in the present day to a copy of the Kur-án:] and also signifying a [portion of a book, such as is termed]

كُرَّاسَة: but the former is the primary [and more common] signification: (Mgh:) pl. مَصَاحِفُ. (KL.) See also صَحِيفَةٌ.

مِصْحَفٌ: see the next preceding paragraph.

مُصَحِّفٌ: see صَحَفِىٌّ.

زنجر

Q. 1 زَنْجَرَ, (Lth, K,) inf. n. زَنْجَرَةٌ, (S in art. زجر,) He [fillipped, or] struck the thumb upon, or against, the middle finger with the fore finger: (S in art. زجر:) or he fillipped with the nail of his thumb and that of his fore finger: (Lth, A, K: *) you say زَنْجَرَ لَهُ, meaning he put the nail of his thumb upon that of his fore finger, and then fillipped with them to him, (Lth, A, *) saying وَلَا مِثْلَ هٰذَا [Nor, or not even, the like of this will I give thee]; (Lth;) meaning thus, وَلَا أُعْطِيكَ مِثْلَ هٰذَا. (A.) The subst., (S,) or the name of this [action], (Lth,) is ↓ زِنْجِيرٌ. (Lth, S.) زِنْجِيرٌ [A fillip, such as is described above]: see what immediately precedes. b2: A nail-paring: as also زِنْقِيرٌ: both foreign words introduced into the Arabic language: mentioned in the T among quadriliteral-radical words. (TA.) b3: A whiteness [or white speck] seen on the nails of young persons; (Az, K;) likewise called فُوفٌ and وَبْشٌ; (Az, TA;) as also ↓ زِنْجِيرَةٌ. (Az, K.) b4: Accord. to IAar, ↓ this last signifies What the end of the thumb [or of the thumb-nail] takes from the extremity of the tooth when a man [presses the former against the edge of an upper front tooth and suddenly lets it go forward, and] says, مَا لَكَ عِنْدِى شَىْءٌ وَلَا ذِهْ I have not anything for thee: not even this: (TA:) [i. e. it means anything; always used in a negative phrase.]

زِنْجِيرَةٌ: see the next preceding paragraph, in two places.