همد

1 هَمَدَتِ النَّارُ, aor. ـُ (S, A, L,) inf. n. هُمُودٌ, (S, A, L, K,) The fire became extinguished (As, S, A, L, K) entirely; went out entirely, (As, S, A, L,) none of it remaining: (L:) or lost its heat: (L, K:) when [only] its flame has ceased, you say of it خَمَدَت. (As, L.) b2: هَمَدَ, (M, A, L,) aor. ـُ (M, L,) inf. n. هُمُودٌ, (M, L, K,) (tropical:) He died; [became extinct;] (M, A, L, K;) perished; (TA;) like as did Thamood; (Lth, A, L;) as also خَمَدَ. (A.) b3: كَاد يَهَمْدُ مِنَ الجُوعِ (tropical:) He nearly perished of hunger. (L.) b4: هَمَدَ, aor. ـُ (S, A, L,) inf. n. هُمُودٌ (S, L, K) and هَمْدٌ, (L, K,) (tropical:) It (a garment, or piece of cloth,) became dissundered (L, K) and worn-out, (S, A, L, Msb,) by being long folded, (A, L, Msb, K,) so that a person looking at it would imagine it sound, but, when he touched it, would find it fall to pieces. (A, * L, Msb. *) b5: هَمَدَت الرِّيحُ (assumed tropical:) The wind became still. (Msb.) b6: هَمَدَتِ الأَرْضُ, inf. n. هُمُودٌ, (tropical:) The land became lifeless, without herbage, without wood, and without rain. (L, K.) b7: هَمَدَ شَجَرُ الأَرْضِ (tropical:) The trees of the land became worn-out, or wasted; and perished. (L.) b8: هَمَدَتْ أَصْوَاتُهُمْ (assumed tropical:) Their voices became silent. (L.) 4 اهمد, inf. n. إِهَمَادٌ, (assumed tropical:) He stilled, or quieted. (K.) b2: He (God, and a man,) killed, or destroyed, a man, or men. (A.) b3: اهمد الأَمْرَ (tropical:) He put an end to the affair. (A.) b4: اهمد القَحْطُ الأَرْضَ (tropical:) Drought rendered the land sterile, so that it contained no herbage but such as was dried up and broken. (L.) b5: اهمد, (inf. n. إِهْمَادٌ, K.) (assumed tropical:) He kept silence in an unpleasant case. (L, K.) b6: اهمد, (S, L,) inf. n. إِهْمَادٌ, (L, K,) He remained, continued, stayed, abode, or dwelt, (S, L, K,) in a place: (S, L:) he was still; (K;) i. e., did not move. (TA.) A2: اهمد, (S, L) inf. n. إِهْمَادٌ, (L, K,) He hastened, or was quick, (S, L, K,) in going along: (S, L:) thus it bears two contr. significations: (S, L, K:) he (a dog) ran; syn. أَحْضَرَ. (L.) A3: اهمدوا فِى الطَّعَامِ, (inf. n. إِهْمَادٌ, K,) They fell to eating of the food. (Ibn-Buzurj, L, K. *) هَمِدٌ: see هَامِدٌ.

هَمْدَةٌ (assumed tropical:) Apoplexy: caros: syn. سَكْتَةٌ. (S, L.) b2: [A trance. (See رَقْدَةٌ.)]

همِيدٌ (tropical:) Sheep or goats that have died: (L:) or the beasts or the like (مال) that are registered in the government-accounts as due from a man. (ISh, L, K.) You say, آخَذَنَا ??لْهَمِيدِ He (the collector) exacted from us taking for the sheep or goats that had died: (L:) or, taking what was registered as due from us in the governmentaccounts. (ISh, L.) b2: See هَامِدٌ.

هَامِدٌ and ↓ هَمِدٌ and ↓ هَمِيدٌ (tropical:) In a state of death, or extinction]. (M, L.) b2: هَامِدٌ (tropical:) A garment, or piece of cloth, [dissundered and] wornout by being long folded, so as, when touched, to fall to pieces: (A:) or anything old and wornout: (L, Msb:) pl. هُمَّدٌ. (A.) See 1. b3: أَرْضٌ هَامِدَةٌ (tropical:) Land in which is no herbage: (S:) and in the same sense هَامِدٌ is applied to a place: (K:) or sterile land, (A, L,) the herbage of which is dried up and broken, (A,) or containing no herbage except what is dried up and broken: (L:) dry and dusty: pl. هَوَامِدُ. (L.) b4: هَامِدٌ (tropical:) Old and worn-out or wasted, blackened, and changed, [for the worse]. (K.) b5: (tropical:) A tree black and wasted: (L:) or dried up; (A;) as also herbage. (S, L, K.) b6: (tropical:) Fruit black and stinking. (A, L.) b7: (tropical:) A date just ripe, thickskinned and yellow. (TA.) رَمَادٌ هَامِدٌ Ashes [in a state of extinction or] wasted, (L,) and compacted together, and changed in appearance. (A, L.)

قمش

1 قَمَشَ, aor. ـِ (M, TA,) inf. n. قَمْشٌ, (S, M, K,) He collected (S, M, K) a thing, (S,) or قُمَاش, (M, K,) meaning small rubbish, or broken particles of things, on the surface of the ground, (K,) hence and thence; (S, TA:) as also ↓ قمّش, inf. n. تَقْمِيشٌ. (S, TA.) Hence, قَمْشُ الرِّيحِ التُّرَابَ [The wind's collecting the dust]. (TA.) 2 قَمَّشَ see 1.5 تقمّش, (K,) or تقمّش القُمَاشَ, and ↓ اقتمشهُ, (M, TA,) He ate what he found, (K, TA,) hence and thence, (TA,) even though it might be vile: (K, TA:) or he ate what is termed قماش, hence and thence. (M.) 8 إِقْتَمَشَ see 5.

قَمْشٌ The bad [or refuse] of anything: pl. قُمَاشٌ; like as عُرَاقٌ is pl. of عَرْقٌ; (Yaakoob, ISk, M;) and ↓ قُمَاشَةٌ is like it: (TA:) and ↓ قَمْاشٌ is also a sing., like قَمْشٌ. (M, TA.) قُمَاشٌ also signifies What is collected hence and thence: (S:) or small particles, or fragments, of anything; as also ↓ قُمَاشَةٌ; (M, IKtt;) and so قُشَامَةٌ: (IKtt, TA:) or small rubbish, or broken particles of things, on the surface of the ground. (K.) You say, مَا أَعْطَانِى إِلَّا قُمَاشًا He gave me not aught save the worst of what he found. (K.) [Hence,] قُمَاشٌ البَيْتِ Household goods, or utensils and furniture. (S.) [Hence also,] قُمَاشُ النَّاسِ The refuse, or meanest sort, of the people, or of mankind. (K, * TA.) [The application of قُمَاشٌ to Any kind of woven stuff, whether linen, cotton, or silk, &c., is post-classical. Its pl. is أَقْمِشَةٌ.]

قُمَاشٌ: see قَمْشٌ, throughout.

قُمَاشَةٌ: see قَمْشٌ, in two places.

قَمَّاشٌ One who sells household goods, or furniture and utensils. (TA.)

رجع: حين يعود المؤلف إلى الموضوع بعد أن استطرد في كلام خرج به عن الموضوع فإنه يكتب: رجع الحديث، رجع الخبر إلى غير ذلك. وقد كتب كوسكارتن في طبعته لكتاب الأغاني (ص22): رَجَعَ الخَبَرُ. غير أن الشيخ الطنطاوي في تعليقه على هذه العبارة (أنظر ص261 من التعليقات) يرى أن يكتب: رَجْعُ الخَبَرِ. وهذا في الحقيقة صواب، ومع ذلك فإني أجرأ على التأكيد أن الأول صواب أيضاً. ومما يؤيد هذا أننا نجد في المخطوطة النفيسة لابن عبد الملك (ص2 ق) بعد استطراد: رَجَع مضبوطة بهذا الشكل ومعها صح.
ونجد عند ابن الخطيب (ص69 ق) بعد استطراد: عادَ الحديثُ. وهذا يجعل استعمال الفعل الماضي أمراً لاشك فيه. وقارن هذا بما جاء في أخبار (ص67): ورَجَع هاهُنا شيءٌ من حديث عبد الرحمن بن معاوية. وفيه: ثُمَّ رَجَعَ الحديثُ إلى خروجهم (وحذف من كلمة الحديث. وهي موجودة في المخطوطة، خطأ من الناشر).
ويستعملون اليوم الفعل المضارع فيقولون: يرجع الكلام إلى القاضي، وفي بسام (ص66): يرجع مرجوعنا إلى (زيشر 22: 81).
ورجع: عاد إلى داره، بحذف إلى داره (الملابس ص84).
ورجع: عاد إلى الصواب، بحذف إلى الطاعة (أخبار ص 101).
ورجع: عاد إلى الصواب، بحذف إلى الصواب (أماري ص673).
ورجع: هدأ، فاء، تصالح (بوشر).
ورجع: عاد، أتى (معجم الإدريسي ص268).
رجع أَزْرق: صار أزرق، أزرقّ (بوشر).
رجع إلى فلان: صالحه، رضي عنه، ففي رياض النفوس (ص94): وغضب على الشيخ مدَّه ثم رجع إليه بعد ذلك.
رجع إلى: التفت إليه واعتبره وراعاه (معجم الطرائف). (انظر لين (تاج العروس) 1038 في الآخر) 214.
رجع إلى: لجأ إلى،، عمد إلى، استعان (كليلة ودمنة ص278) وفي النويري (الأندلس ص466): وكان الأمويون يضعون في كل سنة مائة ألف دينار في الخزانة، فلما امتنع أهلُ مُدُن الأندلس من أداء الخراج إليهم رجعوا إلى تلك الذخائر فنفقوها. وفي الخطيب (ص26 ق): مرجوعاً إلى في كثير من مهماِّت بلده (انظر لين (تاج العروس) 1038 في الآخر).
رجع إلى فلان: وثق به، ركن إليه، اتكل عليه (معجم الطرائف).
رجع إلى: اعتنق ديناً أو نحلة (معجم بدرون)، ويقال أيضاً إلى فلان اعتنق دينه أو نحلته. ففي رياض النفوس (ص65 و): قال عبيد الله الشيعي: أناظِركم في قيام رمضان فإن وجبت لكم الحُجَّة رجعْنا إليكم وإن وجبت لنا رجعتم إلينا.
رجع إلى نفسه: هدأ واطمأن، في الكلام عن شخص كان في غاية الاضطراب والقلق (معجم بدرون). وفي معجم ألكالا: رجع وحدها: عاد إليه عقله في الكلام عن شخص كان مجنوناً.
رجع إلى: اعتد من، اعتبر من. ففي المقري (1: 134): وهذا راجع إلى تقلب الأحوال وكيفية السلطان. وفي دي ساسي (ديب 9: 500): دون مارتن ملك الأجون وما يرجع إلى سلطنته في المواضع والحصون.
رُجع إلى قوله: أطاعوه، أذعنوا له ويقال أيضاً: رُجع إليه (معجم الطرائف).
رَجَع فلاناً ب، في ألف ليلة (2: 162): لا ترجع حامِلَ هذه المكاتبة بكلمة، أي لا تخاطب حامل هذه الرسالة بكلمة.
رجع على: عاد إلى عمل أو فعل ما كان قد انقطع عنه (بوشر). رجع على: غير رأيه فيه (بوشر).
رجع على فلان: ضادَّه، صاوله، ثار به، لامه واتهمه (معجم الطرائف). ولعل معناه أيضاً ما جاء في رياض النفوس (ص74 و): أن فرساناً قبضوا على ولي من الأولياء بأمر من الأمير، فرأوه يصلي الليلَ كله فرجع أصحاب الخيل بعضهم على بعض وقالوا هذا رجل من أولياء الله - الرأي أن تخلوه ونقول ما وجدناه.
رجعت الحَرْبُ عليهم: عادت عليهم وأصابتهم بالهزيمة (حيان ص85 و، ص91 ق).
رجع على رُكَبِه: جثا، ركع، خضع (فوك).
رجع عن: عدل عن، تولى عن، تنازل عن (بوشر).
رجع عن: عاد عن خطأه، أصلح سيرته (بوشر).
رجع عن: ترك مصنفه غير تام، لم يتم مصنفه (ميرسنج ص6).
رجع في: راجع ما كتب، أعاد قراءة ما أُملي عليه وصححه (كليلة ودمنة ص28).
رجع في الذي قال: استدرك قوله (فوك).
رجع في كلامه: استدرك كلامه، نقض وعده، عاد عن رأيه وغيرَّه (بوشر)، وفي معجم ألكالا: رجع وحدها بهذا المعنى.
رجع في وعد: نقض الوعد، وتخلص منه (بوشر).
رجع لِ: استسلم، دان، خضع. والرجوع للقدر: الاستسلام للقدر، الخضوع للمقادير (المقدمة 3: 421).
رجع لِوَراء: زاد سوءاً، صار أسوأ مما كان (ألكالا).
رجع من الخير: صار شراً (ألكالا).
رجع من كلامه: استدرك كلامه وعاد عنه وغيرَّه (بوشر).
رَجَّع (بالتشديد): أعاد تقديم الكأس عدة مرات (مباحث 1: 524 الطبعة الأولى).
رجَّع: ردّد الصوت (بوشر).
رجَّع إلى: أعاد الشيء إلى محله الأول. يقال: رجَّعه إلى منصبه أي أعاده إلى منصبه (بوشر).
رجَّع إلى: أعاد إلى الإيمان الصحيح، وغير معتقده (بوشر).
رجَّع عن: صرف عن، صدَّ عن (بوشر).
رجَّع أزرق: صيرَّه أزرق، زرَّقه (بوشر).
رجَّع الخطبة: أعاد خاتم الخطبة، فسخ الخطبة (بوشر).
رجّع بوليصة على الضامن: رجع السند إلى ضامنه، وأقر بعدم قبوله (بوشر).
راجع: عاد إلى، يقال مثلاً: راجع الطاعة أي عاد إلى الطاعة، وراجع الإسلام أي عاد إلى الإسلام (معجم البلاذري).
راجع: عاد إلى المذهب الذي تركه (ميرسينج ص5، ص17 رقم 37).
راجَع فلاناً: صالحه (عباد 1: 257، أخبار ص42)، والمصدر: مراجعة أي مصالحة (معجم البلاذري).
راجَع: أغمد السيفَ، أعاده إلى غمده. ففي أخبار (ص61): اغمدْ سيفَك وراجِعْ سيفك.
راجع: بقي في البيت، ولم يحضر حين استدعي (عباد 2: 193) احذف من تعليقة رقم 25 العبارة التي نقلت فيها لأن الفعل فيها معناه: شاور.
راجع في: ترك ما عزم عليه (بيان 2: 279)، يقال: راجع فلاناً في أي اجتهد في حمله على ترك ما عزم عليه. ففي تاريخ البربر (1: 110): راجعوه في ذلك، أي رجوه أن يترك ما عزم عليه. وفي المقري (1: 154): لم يقدروا على مراجعته، أي لم يقدروا على صرفه عما عزم عليه.
الله يراجَع ب: آب إلى الله، أناب (فوك).
ترجَّع: أرجع، استرجع (فوك).
ترجَّع، مثل: استرجع، أي قال: إِنَّا للهِ وإنَّا إليه راجعون (البكري ص73)، وفي كتاب محمد بن الحارث (ص293): ثم ترجَّع وتعجب الناس ممن شهد عليه بذلك.
تراجَع: تقهقر، نكص على عقبيه. ويقال: تراجع طبعه بمعنى ضعفت قريحته أو ذكاؤه (عباد 1: 297، 313).
وتراجَع: صحا، أفاق، استفاق من غشيته (كوسج طرائف من 147). كما يقال: تراجعت نفسه، ففي حيان - بسام (1: 121و): فتراجعت نفس زاوي.
تراجع الأَمْرُ: عاد إلى ما كان ما عليه (طنطاوي في زيشر كند 7: 53)، وانظر زيشر (4: 243).
وكما يقال: تراجعوا الكلام، يقال: تراجعوا في الكلام (لين) وتراجعوا القول. ففي المقري (1: 485) قالوا: فما زال التراجُع بينهما بالكلام حتى قام (محمد بن الحارث ص216).
لا يتراجع: لا رجعة فيه، لا يرد، لا ينقض، لا يتغير، مبتوت، محتوم (بوشر).
تراجُعاً ل: رداً له، جواباً ل. ففي دي ساسي (ديب 9: 500): سلام عليكم تراجعاً لسلامكم. وفي (نفس المصدر ص501): أرى أن الصواب والسلامُ تراجُعُ سلامكم بدل يراجع.
ارتجع: رجع، عاد إلى (بوشر).
ارتجع عن: تاب، رجع إلى حسن الآداب (بوشر).
ارتجع الشيءَ من فلان: طالبه بالشيء الذي كان قد أعاره إياه (معجم بدرون).
ارتجع: أرجع، ردَّ، أعاد (معجم أبي الفداء).
رَجْع: سدّ الحجز ماء النهر، ويجمع على أَرْجاع (تاريخ البربر 2: 194).
رَجْعَة. الرَجْعَة: مذهب من يؤمن بالرجوع إلى الدنيا بعد الموت، يرى بعض المتصوفة أن الدنيا تعود بعد زمن إلى حالتها الأولى التي كانت عليها، وكل ما حدث فيها يحدث، مرة أخرى (دي سلان المقدمة 2: 196 رقم 5).
رَجْعَة: عودة العمل بعد انقطاعه (بوشر).
رَجْعَة: رجوع المرء إلى منصبه (بوشر).
رَجْعَة: Reconciliatio إقالة ورَجْعَة (المعجم اللاتيني - العربي) وهي بمعنى حل الهرطوقي ورده إلى حضن الكنيسة وهو ما يطلقه الكاثوليك على هذه الكلمة (أنظرها في مادة إقالة).
رَجْعَة: رد فعل، رجع الجسم المضروب على الجسم الضارب (بوشر).
رَجْعَة: ثورة مضادة (بوشر).
رَجْعَة، وتجمع على رُجَع: وصل، سند المقبوض، وصول، إيصال (بوشر، محيط المحيط).
رجعة بدراهم المشتري: وصل بالدراهم التي وقعها المشتري الذي ألزم نفسه بشراء كتاب يطبع.
رَجْعِيّ: ثمر تحمله الشجرة مرة ثانية في نفس السنة (محيط المحيط).
رُجُوع: إعادة، استعادة (بوشر).
رُجُوع: ردُّ الشيء وإرجاعه لصاحبه (بوشر).
رُجُوع على: رجوع الضامنين بعضهم على بعض، أو رجوعهم على صاحب المركب (بوشر).
رُجُوع في: حق الارتجاع وهو من مصطلحات قانون المرافعات (بوشر).
رجوع على الضامن: رد السند إلى الضامن، الإقرار بعدم قبوله (بوشر).
رَجَّاع: يدل على معنى أخر غير الذي ذكره لين (البيضاوي 1: 53) وقد فسر فيه التَوّاب من أسماء الله الحسنى ب ((الرجَّاع على عبده بالمغفرة)).
راجع، وتجمع على رَوَاجِع: صاري، دقل (بوشر، همبرت ص127). وبكرة ثابتة تستخدم لرفع الصاري (الجريدة الآسيوية 1841، 1: 588، ألف ليلة 4: 317).
راجِع: حائط مشترك بين البيوت (محيط المحيط).
راجع: ركن يسند الحائِط (محيط المحيط).
تَرْجِيع: تجبير، إعادة عظم مخلوع إلى محله (بوشر).
مَرْجِع: محل رجوع الأشياء (بوشر).
مَرْجع: حق الرجوع، طلب التعويض عن طريق القضاء، يقال: له المرجع على فلان (بوشر).
المرجع إليه في هذه المادة: هو الذي يرجع إليه في هذه المادة. والمَرجِع إلى الأطباء أي من اختصاص الأطباء، يُرجع فيه إلى الأطباء. المرجع في ذلك إلى آخر مكتوبنا، أي استند واعتمد على آخر رسالة أرسلتها إليك (بوشر).
مَرجِعَ، وهي من عند أهل المغرب مَرْجَع: اسم مقياس الأراضي الزراعية (فوك، معجم ابن جبير)، ومقدار عشرة أقدام من الأرض (ألكالا وفيه: مائة مرجع من أرض)، وخمس خطوات وخمسة أثمان الخطوة، أو ثمانية أذرع من الأرض (مملوك2، 1: 177). ومَرْجَع في صفاقص ستة أمتار مربعة (أسبينا مجلة الشرق والجزائر 13: 150)، وخمسمائة وعشرون متراً مربعاً (كليمانت - موليه 2: 50 رقم 2)، راجع ليرشندي مبادئ العربية العامية المستعملة في مراكش (ص378 رقم 1).
ومن هذه الكلمة اشتقت الكلمة الغرناطية مَرْجَل وهي تساوي تسع فانجه fanega من الأرضين (بانكري 2: 109 رقم 2) ويجب إضافتها إلى معجم الإسبانية.
وكان في غرناطة مقياس للأراضي الزراعية اسمه المرجع العلمي، ففي الخطيب (12ق، 13ق): ينتهي ثمن المرجع منها العلي (العلمي) إلى 25 ديناراً من الذهب العين لهذا العهد. وفي العقد الغرناطي: وهي من سبعة وأربعين مرجعاً عملية. وفيه: بحساب تسعة دنانير من الذهب والفضة للمرجع الواحد على أنَّا في التكسير من سبعة مراجع عملية قبضها البائع بجملته (كذا) وصارت بيده.
مُرَاجَعَة: إنذار، تحذير، معارضة (بوشر).
من غير مراجعة: من غير استئناف، بلا جدوى، نهائي، بلا تغيير (بوشر).
مُرَاجِعات (جمع): محاورات، مجاوبات، رسائل تكتب جواباً على رسائل الآخرين. ففي كتاب ابن عبد الملك (ص125 ق): وكانت بينه وبين جماعة من أدباء عصره من أهل مالقه وغيرهم مفاتحات ومراجعات نظماً ونثراً.

رجع

1 رَجَعَ, aor. ـِ inf. n. رُجُوعٌ (S, Msb, K, &c.) and رَجْعٌ, (M, Msb,) but the former is that which commonly obtains and is agreeable with analogy as inf. n. of the intrans. v., and the latter as inf. n. of the trans. v., (MF, TA,) and مَرْجَعٌ, (S, Msb, K, &c.,) which is anomalous, because inf. ns. [of this kind] of verbs of the measure فَعَلَ having the aor. of the measure يَفْعِلُ are [by rule] only with fet-h [to the medial radical], (S, K,) and مَرْجِعَةٌ, which is in like manner anomalous, (K,) and رُجْعَى, (S, Msb, K,) [not رُجْعًى as in the Lexicons of Golius and Freytag,] and رُجْعَانٌ, (K,) He returned; he went, or came, back [to the same place, or person, or (assumed tropical:) state, or (assumed tropical:) occupation, or (assumed tropical:) action, or (assumed tropical:) saying, &c.]; he reverted; contr. of ذَهَبَ; (ISk, Msb;) i. q. انْصَرَفَ: (K:) رُجُوعٌ signifies the returning to a former place, or (assumed tropical:) quality, or (assumed tropical:) state; (Kull p. 196;) the returning to that from which was the commencement, or from which the commencement is supposed to have been, whether it be a place, or (assumed tropical:) an action, or (assumed tropical:) a saying, and whether the returning be by the [whole] person or thing, or by a part thereof, or by an action thereof. (Er-Rághib.) Hence the saying in the Kur [lxiii. 8], لَئِنْ رَجَعْنَا إِلَى المَدِينَةِ [Verily if we return to the city]. (Er-Rághib.) And [in the same, xii. 63,] فَلَمَّا رَجَعُوا إِلَى أَبِيهِمْ [And when they returned to their father]. (Idem.) And in the same, [vi. 164, and xxxix.

9,] ثُمَّ إِلَى رَبِّكُمْ مَرْجِعُكُمْ [Then unto your Lord shall be your return]: (S:) the like of which occurs in the same, vi. 60: but it may be either from [the intrans. inf. n.] رُجُوعٌ or from [the trans.] رَجْعٌ: (Er-Rághib:) it cannot be a n. of place, because it is made trans. by means of إِلَى, and also because it occurs in the Kur [v. 53, &c.], followed by جَمِيعًا, as a denotative of state: (L:) in like manner الرُّجْعَى also occurs in the Kur xcvi. 8. (TA.) You say also, رَجَعَتِ المَرْأَةُ إِلَى

أَهْلِهَا The woman returned to her family by reason of the death of her husband or by reason of divorcement. (Msb.) b2: رَجَعَ إِلَى الصِّحَّةِ (assumed tropical:) [He returned to soundness, or health], or المَرَضِ [disease, or sickness]; and إِلَى حَالَةِ الفَقْرِ (assumed tropical:) [to the state of poverty], or الغِنَى (assumed tropical:) [wealth, or competence, or sufficiency]. (Kull p. 196.) b3: رَجَعَ عَوْدَهُ عَلَى بَدْئِهِ He returned in the way by which he had come. (Kull ibid.) b4: رَجَعَ مِنْ سَفَرِهِ He returned from his journey. (Msb.) b5: رَجَعَ عَنِ الأِمْرِ (assumed tropical:) He returned [or reverted] from the affair. (Msb.) b6: رَجَعَ عَنِ الشَّىْءِ (assumed tropical:) He left, or relinquished, the thing. (Kull p. 197.) b7: رَجَعَ عَنِ الذَّنْبِ (assumed tropical:) [He relinquished sin; i. e.] he repented; and so رَجَعَ alone, agreeably with the usage in the Kur iii. 65, &c. (Er-Rághib.) b8: [Several other phrases, in which this verb occurs, will be found in other arts.: as رَجَعَ عَلَى ظَهْرِهِ in art. ظهر: رَجَعْتُ القَهْقَرَى in art. قهقر: رَجَعَ دَرَجَهُ, and variations thereof, in art. درج: &c.] b9: رَجَعَ إِلَيْهِ [sometimes signifies the same as رَجَعَ عَلَيْهِ] He returned against him; he returned to attack him. (TA.) b10: صَرَمّنِى ثُمَّ رَجَعَ يَكَلِّمُنِى (tropical:) [He cut me, or ceased to speak to me; then he returned to speaking to me]. (TA.) b11: خَالَفَنِى ثُمَّ رَجَعَ إِلَى

قَوْلِى (tropical:) [He opposed me, or disagreed with me; then he returned, or had regard, to my saying]. (TA.) b12: مَا رُجِعَ إِلَيْهِ فِى خَطْبٍ إِلَّا كَفَى (tropical:) [Re course was not had to him in an affair, or an affliction, but he sufficed.] (TA.) [رَجَعَ إِلَيْهِ often means He had recourse, or he recurred, to him, or it.] b13: رَجَعَ بِهِ عَلَى شَرِيكِهِ (assumed tropical:) He made a claim for restitution of it upon his co-partner. (IAth, TA in art. خلط.) And [in like manner you say,] عَلَى الغَرِيمِ ↓ اِرْتَجَعَ, and المُتَّهَمِ, (assumed tropical:) He sued, prosecuted, or made a demand upon, the debtor, and the suspected, for his right, or due. (TA: [in which it is said, immediately before this, that ارتجع is like رَجَعَ.]) b14: رَجَعَ الكَلْبُ فِى قَيْئِهِ The dog returned to his vomit, (Msb, TA,) and ate it. (Msb.) b15: Hence, رَجَعَ فِى هِبَتِهِ (tropical:) He took back his gift; repossessed himself of it; restored it to his possession; (Msb;) as also ↓ ارتجعها, (Mgh, Msb, TA,) and ↓ استرجعها. (Msb, TA.) and مِنْهُ الشَّىْء ↓ استرجع (assumed tropical:) He took back from him the thing which he had given to him. (S, K.) b16: [Hence also, رَجَعَ فِى قَوْلِهِ, and فِى حُكْمِهِ (assumed tropical:) He retracted, or revoked, his saying, and his judgment, or sentence.] b17: هُوَ يَرْجِعُ إِلَى مَنْصِبِ صِدْقٍ (assumed tropical:) He traces back his lineage to an excellent origin. (TA in art. نصب.) b18: [يَرْجِعُ إِلَى مَعْنَى كَذَا (assumed tropical:) It (a word used in a certain sense) is referrible, or reducible, to such a meaning. And يُرْجِعُ إِلَى كَذَا, said of a word, also means (assumed tropical:) It relates to such a thing; i. e., to such another word, in grammatical construction.] b19: رَجَعَ إِلَى قَدْرِ كَذَا (assumed tropical:) It (wine when cooked) became reduced to such a quantity; syn. آلَ. (S in art. اول.) b20: رَجَعَ الحَوْضُ إِلَى إِزَائِهِ The water of the trough, or tank, became much in quantity [so that it returned to the height of the place whence it poured in]. (TA.) b21: ↓ رِجَاعٌ, also, is an inf. n. of this verb, (L,) and is used as signifying The returning of birds after their migrating to a hot country. (S, L, K.) You say, رَجَعَتِ الطَّيْرُ القَوَاطِعُ, inf. n. رِجَاعٌ and رَجْعٌ, The migratory birds returned. (L.) b22: Also inf. n. of رَجَعَتْ said of a-she camel, and of a she-ass, signifying (assumed tropical:) She raised her tail, and compressed her two sides (قُطْرَيْهَا), and cast forth her urine in repeated discharges, so that she was imagined to be pregnant, (S, K,) and then failed of fulfilling her [apparent] promise: (S: [in some copies of which, as is said in the TA, the inf. n. of the verb in this sense is written رُجُوع:]) or she conceived, and then failed of fulfilling her promise; because she who does so goes back from what is hoped of her: (TA:) or, said of a she-camel, she cast forth her fœtus in an imperfect state: (Az, TA,) or, as some say, her embryo in a fluid state: (TA:) or in an unformed state; inf. n. رِجَاعٌ. (Msb in art. خدج.) [See also رَاجِعٌ, below.]

A2: , (S, Mgh, Msb, K,) aor. ـَ (Mgh,) inf. n. رَجْعٌ and مَرْجَعٌ and مَرْجِعٌ, (K,) He made, or caused, him, or it, to return, go back, come back, or revert; sent back, turned back, or returned, him, or it; syn. رَدَّهُ; (Mgh, Msb, K;) and صَرَفَهُ; (K;) عَنِ الشَّىْءِ from the thing; and إِلَيْهِ to it; (Msb, K;) as also ↓ ارجعهُ; (S, Msb, K;) but the former is the more chaste word, and is that which is used in the Kur-án, in ix. 84 [and other places]: (Msb:) the latter is of the dial. of Hudheyl; (S, Msb;) and is said by MF to be of weak authority, and bad; but [SM says,] I do not find this asserted by any of the leading authorities: (TA:) ↓ ارتجعهُ, also, signifies [the same, i. e.] the same as رَدَّهُ in like manner followed by إِلَى. (TA.) Thus in the Kur ix. 84, referred to above, فَإِنْ رَجَعَكَ اللّٰهُ [And if God make thee to return, or restore thee]. (Msb.) b2: رَجَعَ فُلَانٌ عَلِى أَنْفِ بَعِيِرهِ Such a one put back, or restored, the nose-rein [الخِطَامَ being understood] upon the nose of his camel; it having become displaced. (TA.) b3: رَجَعَ إِلَىَّ الجَوَابَ, aor. ـِ inf. n. رَجْعٌ and رُجْعَانٌ, He returned to me the answer. (S, TA: [in the latter of which, this is said to be tropical; but when a written answer is meant, it is evidently not so.]) b4: رَجَعْتُ الكَلَامَ (assumed tropical:) I returned the speech; or I repeated it; or I rebutted, or rejected, or repudiated, it, in reply, or replication; syn. رَدَدْتُهُ. (Msb.) [In like manner,] يَرْجِعُ بَعْضُهُمْ

إِلَى بَعْضٍ القَوْلَ, in the Kur [xxxiv. 30], means (assumed tropical:) Holding a colloquy, or a disputation, or debate, one with another: (Bd:) [or it means (assumed tropical:) rebutting one another's sayings:] or (assumed tropical:) blaming one another. (S.) b5: الرَّجْعُ, (K,) or رَجْعُ الدَّابَّةِ يَدَيْهَا فِى السَّيْرِ, (S,) (tropical:) The stepping of the beast, (S, K,) or her returning her fore legs, [drawing the fore feet backwards towards the body, by lifting them high,] in going; (K;) and ↓ التَّرْجِيعُ, (K,) or تَرْجِيعُ الدَّابّةِ يَدَيْهَا فِى السَّيْرِ, (S,) signifies the same: (S, K:) or رَجْعٌ signifies a beast's elevating, or lifting high, the fore foot and hind foot, in going. (KL.) You say, الدَّابَّةُ يَدَيْهَا فِى ↓ رَجَّعَتِ السَّيْرِ (tropical:) [The beast stepped, &c.; like as you say, رَجَعَت]. (TA.) b6: رَجْعُ الوَاشمَةِ, and ↓ تَرْجَيعُهَا, (assumed tropical:) The female tattooer's making marks or lines [upon the skin]: (S, K: *) [or rather, as the former phrase is explained in the EM p. 143, “ her retracing ” those marks or lines, and renewing their blackness; for] you say also, النَقْشَ ↓ رَجَّعَ, and الوَشْمَ, [and رَجَعَهُ,] (assumed tropical:) He retraced the marks, or lines, of the variegated work, and of the tattooing, and renewed their blackness, one time after another. (TA.) And الكِتَابَةَ ↓ رَجَّعَ, [and رَجَعَهَا,] (assumed tropical:) He retraced, or renewed, the writing. (TA.) b7: رَجَعَ نَاقَةً, and ↓ ارتجعها, and ↓ ترجّعها, He purchased a she-camel with the price of another that he sold: (S, TA:) or he purchased a she-camel with the price of a he-camel that he sold; and ↓ رِجَعٌ, which is app. an inf. n., signifies the selling males and purchasing females: (TA:) or مَالًا ↓ ارتجع signifies he sold the aged and the younglings of his came's, and purchased such as were in a state of youthful vigour: or, as some say, he sold the males, and purchased females: (Lh:) or ↓ اِرْتِجَاعٌ signifies the selling a thing, and purchasing in its place what one imagines to be more youthful, and better: (Lh in another place:) regard is bad, therein, to the meaning of a return, virtual, or understood, though not real: (Er-Rághib:) also إِبِلًا ↓ ارجع he sold old and weak camels, and purchased such as were in a state of youthful vigour: or he sold male camels, and purchased females: (TA:) and إِبِلًا ↓ ارتجع بِإِبِلِهِ he took camels in exchange for his camels: or, as some say, ↓ اِرْتِجَاعٌ signifies the taking one in the place, and with the price, of two. (Mgh.) b8: رَجَعَ العَلَفُ فِى الدَّابَّةِ (tropical:) The fodder, or food, produced an effect, or showed its effect, upon the beast. (K, * TA.) And رَجَعَ كَلَامِى فِيهِ (tropical:) My speech produced a beneficial effect upon him. (K, * TA.) 2 رجّعهُ, inf. n. تَرْجِيعٌ, He, or it, made, or caused, him, or it, to return, go back, come back, or revert, again and again, or time after time; sent back, turned back, or returned, him, or it, again and again, or time after time; made, or caused, him, or it, to go, or move, repeatedly to and fro; so to go and come; to reciprocate: he repeated it; iterated it; or rather reiterated it: he reproduced it: he renewed it: syn. رَدَّدَهُ. (Mgh.) [All these significations are well known, as pertaining to the two verbs here mentioned, and of frequent occurrence in classical and postclassical writings: and hence several phrases here following.] b2: See 1, last quarter of the paragraph, in five places. b3: Hence, (Mgh,) التَّرْجِيعُ فِى الأَذَانِ, (S, Mgh, K,) because the two professions of the faith [for which see the word أَذَانٌ] are uttered in the اذان [or call to prayer] in a low voice [and then repeated in a high voice]; (Mgh;) [for] this phrase means (tropical:) The repeating the two professions of the faith in a raised, or loud, voice, after uttering them in a low, or faint, voice; (Sgh, K, TA;) or the lowering of the voice in the اذان in uttering the two professions of the faith, and then raising it in uttering them: (KT:) or رجّع فِى أَذَانِهِ signifies he uttered the two professions of the faith in his اذان once to repeat them. (Msb: [but this is a strange explanation; and probably corrupted by a copyist: it seems that, instead of “ to repeat them,” we should read “ and repeated them. ”]) b4: [Hence also,] التَّرْجِيعُ, (K, TA,) or تَرْجِيعُ الصَّوْتِ, (S,) (assumed tropical:) [The act of quavering, or trilling; rapidly repeating many times one very short note, or each note of a piece; a general characteristic of Arabian chanting and singing and piping, and often continued throughout the whole performance;] the reiterating (تَرْدِيد) of the voice in the throat, or fauces, (S, K, TA,) like [as is done in] chanting, (S,) or which is practised in reading or reciting, or singing, or piping, or other performances, of such as are accompanied with quavering, or trilling: (TA:) or, as some say, the mutual approximation of the various kinds of movements in the voice: 'Abd-Allah Ibn-Mughaffal, in his ترجيع, by the prolonging of the voice, in reading, or reciting, imitated the like of آا آا آا. (TA.) You say also, رجّع الحَمَامُ فِى

غِنَائِهِ (assumed tropical:) [The pigeons quavered in their singing, or cooing]; as also ↓ استرجع. (TA.) And رجّع البَعِيرُ فِى شِقْشِقَتِهِ (assumed tropical:) The camel brayed, or reiterated his voice, in his شقشقة [or bursa faucium]. (TA.) And رجّعت النَّاقَةُ فِى حَنِينِهَا (assumed tropical:) The she-camel interrupted her yearning cry to, or for, her young one [and then, app., quickly repeated it, and did so again and again]. (TA.) and رجّعت القَوْسُ (assumed tropical:) The bow made a sound [by the vibration of its string; because the sound so made is a repeated sound]. (AHn.) b5: See also 4. b6: And see 10.3 راجع He (a man) returned to good or to evil. (TA.) [See also 6.] b2: راجعت النَّاقَةُ, (K,) inf. n. رِجَاعٌ, (TA,) The she-camel returned, or reverted, from one kind of pace, which she had been going, to another pace. (K, * TA.) b3: راجعهُ (assumed tropical:) It returned to him: said of pain [&c.]. (TA in art. عد.) b4: راجع امْرَأَتَهُ (tropical:) [He returned to his wife, or restored her to himself, or took her back by marriage or to the marriage-state, after having divorced her; (see also 6;)]; (S;) and ↓ ارتجعها signifies the same. (TA.) b5: [See also a verse cited voce رَدَادٌ; whence it seems that راجع also signifies He restored, or brought back, anything.] b6: راجعهُ signifies also He endeavoured to turn him [from, or to, a thing]; syn. رَاوَدَهُ, and رَادَّهُ. (L in art. رود.) b7: راجعهُ الكَلَامَ, (S and K in this art., and A and Mgh and Msb in art. حور,) and فِى الكَلَامِ, (Bd in xviii. 32,) and simply رَاجعهُ, (Msb in this art., and Jel. in lviii. l,) inf. n. مُرَاجَعَةٌ (S, TA) and رِجَاعٌ, (TA,) (assumed tropical:) He returned him answer for answer, or answers for answers; held a dialogue, or colloquy, or conference, or a disputation, or debate, with him; bandied words with him; syn. حَاوَرَهُ, (A and Mgh and Msb in art. حور, and Bd in xviii. 32,) [i. e.] حَاوَرَهُ الكَلَامَ; (TA;) or عَاوَدَهُ; (S and Msb and K in this art.;) or جَادَلَهُ. (Jel in lviii. 1.) And راجعهُ, or راجعهُ القَوْلَ, (assumed tropical:) He disputed with him, rebutting, or rejecting, or repudiating, in reply to him, what he said; he bandied words with him; syn. رَادَّهُ القَوْلَ. (A in art. رد.) Yousay, راجعهُ فِى مُهِمَّاتِهِ He held a colloquy, or conference, or a disputation, or debate, with him respecting his affairs of difficulty; syn. حَاوَرَهُ. (TA.) [And راجعهُ فِى كَذَا He addressed him repeatedly, or time after time, respecting such a thing.] And رَاجَعُوا عُقُولَهُمْ [They consulted their understandings, or minds; as though they held a colloquy, or conference, or a disputation, or debate, therewith]. (Bd in xxi. 65.) [راجع often signifies He consulted, or referred to, a person, a book, a passage in a book, &c.]4 ارجعت النَّاقَةُ (assumed tropical:) [The she-camel returned to her former condition, either of leanness or fatness:] (assumed tropical:) the she-camel became lean [after having been fat]: and (assumed tropical:) became in good condition after leanness: (Ks, T, TA:) or ارجعت الإِبِلُ (assumed tropical:) the camels became lean and then became fat; (S, O, K;) so says Ks. (S.) You say also, الشَّيْخُ يَمْرَضُ يُوْمَيْنِ فَلَا يُرْجِعُ شَهْرًا (assumed tropical:) i. e. [The old man is sick two days, and] does not return to a healthy state of body, and to strength, in a month. (K, TA: [in the CK, erroneously, فلا يُرْجَعُ.]) And [in like manner] اِنْتَقَصَ الفَرَسُ ثُمَّ

↓ تَرَاجَعَ (assumed tropical:) [The horse wasted, and then gradually returned to his former condition]. (TA.) A2: ارجعهُ: see رَجَعَهُ, first signification. b2: ارجعهُ نَاقَتَهُ He gave him [back] his she-camel in order that he might return upon her, he [the latter] having sold her to him. (Lh.) b3: ارجع إِبِلًا: see 1, near the end of the paragraph. b4: ارجع اللّٰهُ بَيْعَتَهُ (tropical:) God made his sale to be productive of gain, or profit. (S, K.) b5: ارجع اللّٰهُ هَمَّهُ سُرُورًا (assumed tropical:) God converted his grief, or disquietude of mind, into happiness or joy; and Sb mentions ↓ رَجَّعَهُ [in this sense]. (TA.) b6: ارجع also signifies He extended, or stretched out, his arm, or hand, backwards, to reach, or take hold of, a thing. (S, K.) [In this case, يَدَهُ seems to be understood: for] you say [also], ارجع الرَّجُلُ يَدَيْهِ The man put his arms, or hands, backwards in order to reach, or take hold of, a thing. (Lh.) And ارجع يَدَهُ إِلَى سَيْفِهِ لِيَسْتَلَّهُ He extended, or stretched out, his arm, or hand, to his sword, to draw it: or إِلَى كِنَانَتِهِ لِيَأْخُذَ سَهْمًا to his quiver, to take an arrow. (TA.) b7: Also (tropical:) He ejected excrement, or ordure; said of a man. (S, K.) [See رَجِيعٌ.]

A3: See also 10.5 ترجّع فِى صَدْرِى كَذَا (tropical:) Such a thing became agitated to and fro in my mind, or bosom; syn. تَرَدَّدَ. (TA.) A2: ترجّع نَاقَةً: see 1; in the last quarter of the paragraph.6 تَرَاجَعَا (tropical:) They two (a man and his divorced wife) returned to each other by marriage; (Bd in ii. 230;) or returned together to the marriagestate. (Jel ibid.) b2: تراجع الشَّىْءُ إِلَى خَلْفٍ [The thing went backward or back, receded, retrograded, retired, retreated, or reverted, by degrees, gradually, by little and little, or part after part: and تراجع alone, He, or it, returned by degrees: the form of the verb denoting a gradual continuation, as in تَسَاقَطَ, and تَزَايَدَ, and تَنَاقَصَ, &c.]. (S.) تراجع and تَرَادَّ and تَرَدَّدَ are syn. (M and L in art. رد.) You say, تراجعوا فِى مَسِيرٍ They returned, retired, or retreated, by degrees, or by little and little, in a journey, or march; syn. تَرَادُّوا. (TA in art. ثبجر.) And تَفَرَّقُوا فِى أَوَّلِ النَّهَارِ ثُمَّ تَرَاجَعُوا مَعَ اللَّيْلِ i. e. [They separated, or dispersed themselves, in the first part of day; then] they returned, [one after an every one to his place of abode. (TA.) b3: تَرَاجَعَتْ أَحْوَالُ فُلَانٍ (tropical:) [The circumstances of such a one gradually reverted to their former condition; meaning either a better condition, agreeably with an ex. mentioned above, see 4; or, as is most commonly the case, a worse condition; i. e. retrograded; or gradually went back to a worse state; contr. of advanced, or improved]: (TA:) [whence the saying,] زَالَتْ دَوْلَتُهُمْ وَأَخَذَ

أَمْرُهُمْ يَتَرَاجَعُ (assumed tropical:) [Their good fortune ceased, and their affairs began to retrograde, or gradually go back to a worse state]. (A in art. ركد.) and تَرَاجَعَ الجُرْحُ إِلّى البُرْءِ (assumed tropical:) [The wound gradually recovered]. (Msb in art. دمل.) A2: تَرَاجَعَا بَيْنَهُمَا They two (copartners) made claims for restitution, each upon the other. (IAth, TA in art. خلط.) [See this more fully explained, and illustrated, voce خَلِيطٌ.] b2: تراجعوا الكَلَامَ, (Msb and K in art. حور,) and فِى الكَلَامِ, (Bd in lviii. 1,) and simply تراجعوا, (Jel in lviii. 1,) (assumed tropical:) They returned one another answer for answer, or answers for answers; held a dialogue, or colloquy, or conference, or a disputation, or debate, one with another; bandied words, one with another; syn. تَحَاوَرُوا. (Bd, Jel, Msb, K, in the places mentioned above.) 8 ارتجع عَلَى الغَرِيمِ, and المُتَّهَمِ: see رَجَعَ, with which it is syn. (TA.) A2: ارتجعهُ i. q. رَدَّهُ, like رَجَعَهُ, q. v. (TA.) So in the phrase, ارتجعت المَرْأَةُ جِلْبَابَهَا The woman put back her جلباب [q. v.] upon her face, and covered herself with it. (TA.) b2: ارتجع الهِبَةَ: see رَجَعَ فِى هِبَتِهِ. b3: ارتجع امْرَأَتَهُ: see 3. b4: ↓ بَاغَ إِبِلَهُ فَارْتَجَعَ مِنْهَا رِجْعَةً

صَالِحَةً He sold his camels, and obtained by the expenditure of their price a good return, or profit. (S, K.) b5: ارتجع نَاقَةً, and the like: see 1, near the end of the paragraph, in five places. b6: ارتجع إِبِلًا also signifies He (and Arab of the desert) purchased camels [app. in exchange for others] not of his own people's breeding nor bearing their marks. (TA.) 10 استرجع الهِبَةَ, and استرجع مِنْهُ الشَّىْءَ: see رَجَعَ فِى هِبَتِهِ, and the sentence next following it. b2: طَعَامٌ يُسْتَرْجَعُ عَنْهُ (assumed tropical:) Food, both of beasts and of men, from which profit, or advantage, [or a good return (رِجْعَة),] is obtained; which is found to be wholesome, or approved in its result; and from eating which one becomes fat. (TA.) A2: استرجع الحَمَامُ: see 2, near the end of the paragraph. b2: استرجع also signifies (tropical:) He said, on the occasion of an affliction, or a misfortune, [using the words of the Kur ii. 151,] إِنَّا لِلّٰهِ وَإِنَّا

إِلَيْهِ رَاجِعُونَ, (S, K,) meaning Verily to God we belong as his property and his servants, so that He may do with us what He pleaseth, and verily unto Him we return in the ultimate state of existence, and He will recompense us; (Jel;) as also ↓ رجّع, (S, * K,) inf. n. تَرْجِيعٌ; (S; [accord. to the TA, only the former verb is mentioned in this sense by J; but I find the latter also in two copies of the S;]) and ↓ ارجع. (K.) رَجْعٌ; originally an inf. n.: [see رَجَعَ and رَجَعَهُ:] b2: and see رَجْعَةٌ, in two places. b3: (tropical:) Rain: so in the Kur [lxxxvi. 11], وَالسَّمَآءِ ذَاتِ الرَّجْعِ [by the heaven that hath rain]: (S, Bd:) because God returns it time after time: or because the clouds raise the water from the seas and then return it to the earth; and if so, by اسماء may be meant the clouds: (Bd:) or rain after rain; (K;) because it returns time after time; or because it is repeated, and returns, every year: (TA:) or the said words of the Kur mean by the heaven that returns in every revolution to the place whence it moved. (Bd.) b4: (assumed tropical:) Hail; because it gives back the water that it takes. (TA.) b5: Accord. to El-Asadee, as recorded by AHeyth, (assumed tropical:) Thunder. (Az.) b6: Accord. to some, in the passage of the Kur cited above, (S, TA,) (assumed tropical:) Profit, benefit, advantage, or good return. (S, K, TA.) You say, لَيْسَ لِى مِنْ فُلَانٍ رَجْعٌ (assumed tropical:) There is no profit to me from such a one. (TA.) and مَا هُوَ إِلَّا سَجْعٌ لَيْسَ تَحْتَهُ رَجْعٌ (assumed tropical:) [It is nothing but rhyming prose, beneath which is to be found no profit]. (TA.) [See also رِجْعَةٌ.] b7: Accord. to Ks, in the ex. cited above from the Kur, (TA,) (assumed tropical:) The place that retains water: (K, TA:) pl. رُجْعَانٌ. (TA.) b8: (assumed tropical:) A pool of water left by a torrent; (S, K;) because of the rain that is in it; or because of its fluctuating to and fro in its place; (Er-Rághib;) as also ↓ رَجِيعٌ, and ↓ رَاجِعَةٌ: (K:) pl. as above: (S:) or (assumed tropical:) a place in which the torrent has extended itself, (اِمْتَدَّ, accord. to Lth and the O and K,) or in which it has returned, or reverted, (اِرْتَدَّ, accord. to AHn,) and then passed through: (Lth, AHn, O, K:) pl. رُجْعَانٌ and رِجْعَانٌ and رِجَاعٌ; (K;) or this last, accord. to some, is a sing., having the signification next preceding the last here mentioned, and is found prefixed to its syn., namely غَدِير, to show that it is used in this sense, and is qualified by a sing. epithet, namely رَائِع; but some say that it is thus qualified becanse it has a form which is that of a sing. noun: (TA:) or رَجْعٌ signifies (assumed tropical:) water, (AO, K,) in general; (K;) and a sword is likened to it, to denote its whiteness: (AO, S: [but accord. to the latter, in this case it signifies “ a pool of water left by a torrent ”:]) and also (assumed tropical:) a tract of ground, or land, in which the torrent has extended itself: (K:) but this, it should be observed, is a repetition of the saying of Lth mentioned above: (TA:) and (assumed tropical:) the part that is above a تَلْعَة [q. v.]; (K, TA;) the upper, or highest, part thereof, before its water collects together: (TA:) pl. رُجْعَانٌ. (K.) b9: (assumed tropical:) The herbage of the [season, or rain, called] رَبِيع; (K;) [because it returns year after year;] as also ↓ رَجِيعٌ. (TA.) b10: (assumed tropical:) The [membrane called] غِرةس which is in the belly of the woman, and which comes forth upon, or over, the head of the child. (TA.) b11: See also رَجِيعٌ, in three places, in the latter part of the paragraph. b12: سَيْفٌ نَجِيحُ الرَّجْعِ, and ↓ الرَّجِيعِ, A sword which penetrates into the thing that is struck with it [so that it is quickly drawn back]. (TA.) b13: رَجْعُ الكَتِفِ: see مَرْجِعٌ.

رِجْعُ سَفَرٍ: see رَجِيعُ سَفَرٍ.

رُجَعٌ: see رِجْعَةٌ.

رِجَعٌ: see رَجَعَ نَاقَةً: and see رِجْعَةٌ.

رَجْعَةٌ inf. n. of un. of 1; A return; a single act of returning, of going back, coming back, or reverting: (TA:) [and] i. q. رُجُوعٌ, i. e. the act of returning, &c. (Msb.) b2: The returning to the present state of existence (S, Msb, K) after death. (S, K.) So in the phrase, فُلَانٌ يُؤْمِنُ بِالرَّجْعَةِ [Such a one believes in the returning to the present state of existence after death]. (S, Msb, K. *) This was a tenet of some of the Arabs in the Time of Ignorance, and of a sect of Muslim innovators, and of a sect of the رَافِضَة, who say that 'Alee the son of Aboo-Tálib is concealing himself in the clouds, to come forth when he shall be summoned to do so. (L.) b3: The returning, or homeward course, of a military expedition; opposed to بَدْأَةٌ, q. v. (T and Mgh in art. بدأ.) b4: The return of a party of warriors to war after their having come back from an expedition. (TA.) b5: Also, and ↓ رِجْعَةٌ, (S, A, Nh, Mgh, Msb, K,) but the former is the more chaste, (S, Msb, TA,) though the latter is mentioned before the former in the K, (TA,) (tropical:) A man's returning to his wife, or restoring her to himself, or taking her back by marriage or to the marriage-state, after having divorced her; (IF, Msb;) the returning of the divorcer to the divorced woman: (K:) or the taking back to marriage a woman who has been divorced, but not by an absolutely-separating sentence, without a new contract. (Nh.) You say, لَهُ عَلَى امْرَأَتِهِ رَجْعَةٌ and ↓ رِجْعَةٌ (tropical:) [He has a right of returning to, or taking back, his wife after having divorced her]: (S, Mgh:) and يَمْلِكُ الرَّجْعَةَ عَلَى زَوْجَتِهِ (tropical:) [He possesses the right of returning &c.]: (Msb:) and طَلَّقَ فُلَانٌ فُلَانَةَ طَلَاقًا يَمْلِكُ فِيهِ الرَّجْعَةَ (tropical:) [Such a man divorced such a woman by a divorce in which he possessed the right of returning &c.]. (TA.) b6: Also the former, (S, Msb, TA,) and ↓ رِجْعَةٌ likewise, (Msb,) and ↓ رُجْعَةٌ (K) and ↓ رُجْعَى [which is originally an inf. n.] and ↓ رُجْعَانٌ [which is also originally an inf. n.] and ↓ مَرْجُوعٌ (S, K) and ↓ مَرْجُوعَةٌ and ↓ رَجُوعَةٌ and ↓ رَجْعٌ, (K,) the last of these is allowable, (TA,) [being an inf. n. used in the sense of a pass. part. n.,] (tropical:) The reply, or answer, of an epistle. (S, Msb, * K, TA.) You say, هَلْ جَآءَ رَجْعَةُ كِتَابِكَ (S, TA) and ↓ رُجْعَانُهُ (TA) (tropical:) Hath the reply, or answer, of thine epistle come:? (S, TA:) and ↓ أَرْسَلتُ إِلَيْكَ فَمَا جَآءَنِى رُجْعَى

رِسَالَتِى (tropical:) I sent to thee, and the reply, or answer, of my epistle came not to me; i. e. ↓ مَرْجُوعُهَا: (S, K, * TA:) and فُلَانٍ عَلَيْكَ ↓ مَا كَانَ مِنْ مَرْجُوعِ (tropical:) What was [the purport] of the reply, or answer, of such a one to thee? (S, TA.) And [in like manner] الرِّشْق ↓ رَجْعُ signifies (assumed tropical:) What is returned against, or in opposition to, [or in reply to,] the simultaneous discharge of a number of arrows in a particular direction. (TA.) b7: See also رِجْعَةٌ.

رُجْعَةٌ: see رَجْعَةٌ, in the latter half of the paragraph.

رِجْعَةٌ: see رَجْعَةٌ, in three places. b2: A return, or profit, obtained by the expenditure of the price of camels sold: see an ex. above, voce اِرْتَجَعَ: (S, K:) or camels taken in exchange for other camels: or one that is taken in the place, and with the price, of two: (Mgh:) also the young, or younglings, of camels, which are purchased from the market with the price of others, or taken from the market in exchange for others: (K:) or, as Khálid says, the [return obtained by] bringing bad camels into the market and taking back good ones: or, as some say, the [return obtained by] bringing in males and taking back females: (TA:) [the words which I have here twice inserted in brackets are perhaps not necessary to complete the sense intended, as will be seen at the close of this sentence; but they seem to be required in the opinion of SM, for he has immediately added the further explanation which here next follows, and which is also, but less fully, given by J, immediately after the first explanation in this paragraph:] and رِجْعَةٌ has a similar meaning in relation to the poor-rates; being applied to camels taken by the collector of the poor-rates older or younger than those which their owner is bound to give: (S, * TA:) and camels which are purchased by the Arabs of the desert, [app. in exchange-for others,] not of their own breeding nor bearing their marks; as also ↓ رَجْعَةٌ: (TA, [see 8:]) IB says that the pl. of رِجْعَةٌ is ↓ رُجَعٌ; and that it was said to a tribe of the Arabs, “By what means have your beasts become many? ” and they answered, أَوْصَانَا أَبُونَا بِالنُّجَعِ وَالرُّجَعِ: but Th says, ↓ بالنِّجَعِ والرِّجَعِ: [both are probably correct; for it seems that the original forms are النُّجَع and الرِّجَع; and that, in one case, the latter is assimilated to the former; in the other, accord. to a usage less common, the former to the latter:] accord. to Th, the meaning is, [Our father charged us with the seekings after herbage in the places thereof, and] the selling the old and weak beasts and purchasing others in a state of youthful vigour: or, accord. to another explanation, the meaning is, the selling males and purchasing females: thus explained, رِجَعٌ seems to be an inf. n. (TA. [See رَجَعَ نَاقَةً.]) [See also رَجِيعَ.] b3: [(assumed tropical:) Any return, profit, or gain, accruing from a thing, or obtained by the sale or exchange thereof; as also ↓ مَرْجُوعٌ; and رَجْعٌ, q. v.] You say, جَآءَتْ رِجْعَةُ الضِّيَاعِ (assumed tropical:) The return, or increase, accruing to the owner of the lands came, or arrived. (Lh.) And جَآءَ فُلَانٌ بِرِجْعَةٍ حَسَنَةٍ (assumed tropical:) Such a one brought a good thing which he had purchased in the place of a bad thing; or in the place of a thing that was inferior to it. (TA.) And ↓ هٰذَا مَتَاعٌ لَهُ مَرْجُوعٌ (assumed tropical:) This is a commodity for which there will be a return, or profit, or gain. (S, * TA) And ↓ دَابَّةٌ لَهَا مَرْجُوعٌ (assumed tropical:) A beast that may be sold after having been used. (El-Isbahánee.) And ↓ لَيْسَ لِهٰذَا البَيْعِ مَرْجُوعٌ (tropical:) There is not, or will not be, any return, or profit, or gain, for this sale. (TA.) b4: (assumed tropical:) An argument, or allegation, by which one rebuts in a litigation, or dispute; a proof; an evidence. (Ibn-'Abbád.) رُجْعَى: see رَجْعَةٌ, in the latter half of the paragraph, in two places.

طَلَاقٌ رَجْعِىٌّ, and رِجْعِىٌّ, (assumed tropical:) A divorce in which one reserves to himself the right of returning to his wife, or restoring her to himself, or taking her back to the marriage-state. (Mgh, * Msb.) b2: رَجْعِىٌّ applied to a beast: see رَجِيعُ سَفَرٍ.

رَجْعِيَّةٌ: see رَجِيعَةٌ.

رُجْعَانٌ: see رَجْعَةٌ, in the latter half of the paragraph, in two places.

رِجَاعٌ The nose-rein of a camel: (IDrd, K:) or the part thereof which falls upon the nose of the camel: pl. [of pauc.] أَرْجِعَةٌ and [of mult.]

رُجُعٌ: (K:) from رَجَعَ in the phrase رَجَعَ فُلَانٌ عَلَى أَنْفِ بَعِيرِهِ [q. v.]. (IDrd.) b2: It is also an inf. n.: see 1, in the middle of the paragraph.

رَجِيعٌ. [Made, or caused, to return, go back, come back, or revert; sent back, turned back, or returned: repeated: rebutted, rejected, or repudiated, in reply, or replication: like ↓ مَرْجُوعٌ: and used in all these senses; as will be seen from what follows: and also, like ↓ مُرَجَّعٌ,] made, or caused, to return, go back, come back, or revert, again and again, or time after time; sent back, turned back, or returned, again and again, or time after time; made, or caused, to go, or move, repeatedly to and fro; so to go and come; to reciprocate: reiterated: reproduced: renewed: syn. مُرَدَّدٌ: [in the CK مَرْدُودٌ:] applied to anything: (S, K:) or to anything that is said or done: (Msb, TA:) because meaning ↓ مَرْجُوعٌ, i. e. مَرْدُودٌ: (S, Msb, TA:) or, applied to speech, (assumed tropical:) returned to its author; or repeated to him; or rebutted, rejected, or repudiated, in reply to him; syn. مَرْدُودٌ إِلَى صَاحِبِهِ: (Lth, K:) or, so applied, (tropical:) repeated: (A, TA:) or, so applied, (assumed tropical:) reiterated: (Er-Rághib, TA:) or, so applied, (assumed tropical:) disapproved, or disliked. (TA.) You say, إِيَّاكَ وَالرَّجِيعَ مِنَ القَوْلِ (tropical:) Avoid thou the saying that is repeated; (A, TA;) [or rebutted, &c.;] or disapproved. (TA.) b2: Applied to a beast, (S, TA,) and [particularly] to a camel, (K,) it signifies Made to return from journey to journey: (S, TA:) and also means (assumed tropical:) fatigued, or jaded, (S, K,) by journeying: (K:) fem. with رُجُعٌ (S, K:) or (tropical:) lean, or emaciated: (Er-Rághib, K:) in the K is here added, or which thou hast made to return from a journey, meaning from journey to journey; but this is identical with the first explanation of the word applied to a beast: (TA:) pl. رُجُعٌ; (K;) or [app. of the fem., agreeably with analogy, and as seems to be indicated by J,] رَجَائِعُ. (S.) رَجِيعُ سَفَرٍ and سَفَرٍ ↓ رِجْعُ [in like manner] signify Made to return repeatedly, or several times, in journeying; applied to a she-camel: (K:) and the former signifies, applied to a beast, and [particularly] to a camel, a he-camel, (بَعِير,) which one makes to return again and again, or time after time, or to come and go repeatedly, in journeying, and drags along: (TA:) both also mean (tropical:) lean, or emaciated: and are in like manner applied to a man: (Er-Rághib, TA:) and ↓ رَجْعِىٌّ and ↓ مَرْجَعَانِىٌّ, also, but the latter is vulgar, (assumed tropical:) lean, or emaciated, by journeying; applied to a beast. (TA.) You say also سَفْرٌ رَجِيعٌ Travellers returning from a journey. (TA.) And سَفَرٌ رَجِيعٌ A journey in which are repeated returnings. (IAar.) b3: Any food returned to the fire [to be heated again], having became cold: (K:) [and particularly] roasted meat heated a second time. (As.) b4: A rope, or cord, undone, and then twisted a second time: (L, K:) and, as some say, anything done a second time. (L.) b5: (assumed tropical:) Writing retraced with the pen, in order that it may became more plain: (KL:) and ↓ مَرْجُوعٌ [signifies the same: and also] (assumed tropical:) tattooing repeated and renewed; (EM p. 108;) tattooing of which the blackness has been restored: (TA:) pl. of the latter مَرَاجِيعُ. (TA, and EM ubi suprà.) b6: (tropical:) Dung, ordure, or excrement, of a solid-hoofed animal; (S, Mgh, Msb, K;) as also ↓ رَجْعٌ; (K;) and of a man; (S, Mgh, Msb, K;) as also ↓ the latter word; (TA;) and of a beast of prey; as also ↓ the latter: (S, TA:) because it returns from its first state, (Mgh, Msb, TA,) after having been food or fodder &c.; (TA;) having the meaning of an act. part. n., (Er-Rághib, Msb,) or, it may be, of a pass. part. n. (Er-Rághib.) b7: (tropical:) The cud which is ruminated by camels and the like: (S, * K:) because it returns to be eaten. (TA.) So in the saying of El-Aashà, وَفَلَاةٍ كَأَنَّهَا ظَهْرُ تُرْسٍ

لَيْسَ إِلَّا الرَّجِيعَ فِيهَا عَلَاقُ i. e. [Many a desert, or waterless desert, as though it were the back of a shield,] in which there is not found by the camels anything to serve for the support of life except the cud. (S.) b8: (assumed tropical:) Sweat: (K:) because, having been water, it returns as sweat. (TA.) b9: See also رَجْعٌ, in three places. b10: Also (assumed tropical:) The [part called] فَأْس of a bit: (Ibn-' Abbád, K:) [because of its returning motion.] b11: And (assumed tropical:) Niggardly, tenacious, or avaricious; syn. بَخِيلٌ [in the CK and a MS. copy of the K, نَخِيل]. (Ibn-' Abbád, K, TA.) رَجُوعَةٌ: see رَجْعَةٌ, in the latter half of the paragraph.

رَجِيعَةٌ A she-camel that is purchased with the price of another she-camel; as also ↓ رَاجِعَةٌ: (S:) or a female that is purchased with the price of a male. (' Alee Ibn-Hamzeh.) [See also رِجْعَةٌ: and see رَجِيعٌ, of which it is originally the fem.] Accord. to ISk, ↓ رَجْعِيَّةٌ signifies A camel which one has purchased from men who have brought him from another place for sale; which is not of the district in which he is: [but this appears to be a mistranscription, for رَجِيعَةٌ; for he adds,] the pl. is رَجَائِعُ. (TA.) رَجَّاعٌ (assumed tropical:) One who returns much, or often, unto God. (TA.) رَاجِعٌ [act. part. n. of 1. Hence the saying, إِنَّا لِلّٰهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ, explained above: see 10. b2: Also, without ة,] (assumed tropical:) A woman who returns to her family in consequence of the death of her husband (Az, S, Msb, K) or in consequence of divorcement; (Az, Msb;) as also ↓ مُرَاجِعٌ: (Az, K:) or, accord. to some, (Msb,) she who is divorced [and sent back to her family] is termed مَرْدُودَةٌ. (S, Msb.) b3: [In like manner without ة,] applied to a she-camel, and to a she-ass, it signifies (assumed tropical:) That raises her tail, and compresses her two sides (قُطْرَيْهَا), and casts forth her urine in repeated discharges, so that she is imagined to be pregnant, (S, K,) and then fails of fulfilling her [apparent] promise: (S:) or (assumed tropical:) that conceives, and then fails of fulfilling her promise; because she goes back from what is hoped of her: (TA:) or, applied to a she-camel, (assumed tropical:) that has appeared to have conceived, and is then found to be not pregnant: (As:) pl. رَوَاجِعُ. (S, TA.) [See also رَجَعَتْ.] b4: (assumed tropical:) A sick man whose soul [or health] has returned to him after his being debilitated by disease: and (assumed tropical:) a man whose soul [or health] has returned to him after severe and constant illness. (TA.) رَاجِعَةٌ [originally fem. of رَاجِعٌ, q. v.]: see رَجِيعَةٌ: b2: and see رَجْعٌ. b3: Also, [app. from the returning of its water time after time,] (assumed tropical:) A water-course of a valley. (ISh, TA.) b4: رَوَاجِعُ [is its pl., and] signifies Varying winds; because of their coming and going. (TA.) b5: Hence also, رَوَاجِعُ الأَبْوَابِ [The leaves of doors]. (TA.) أَرْجَعُ (tropical:) More [and most] productive of return, or profitable. (TA.) You say, هٰذَا أَرْجَعُ فِى

يَدى مِنْ هٰذَا (tropical:) This is more productive of return, or profitable, in my hand than this. (TA.) مَرْجِعٌ an inf. n. of the intrans. verb رَجَعَ [q. v.]. (S, Msb, K, &c.) b2: [Hence it signifies sometimes (assumed tropical:) Recourse. See مَنَابٌ, in art. نوب.]

A2: [A place to which a person, or thing, returns after going or moving therefrom; agreeably with analogy. See an ex. voce مَحْضَرٌ.] b2: [Hence,] مَرْجِعُ الكَتِفِ (tropical:) The lower part of the shoulderblade, (S, K, TA,) next the arm-pit, [that on the left side being] in the region where the heart beats; (TA;) as also الكَتِفِ ↓ رَجْعُ: (S, K:) and مَرْجِعُ المِرْفَقِ (tropical:) [the place to which the elbow returns when, after it has been removed from its usual place, it is brought back thereto; which place in a beast is next the arm-pit: see فَرِيصٌ, in three places]: (TA:) pl. مَرَاجِعُ. (TA.) b3: [مَرْجِعٌ also signifies (assumed tropical:) The place, or thing, to which a person, or thing, is referred, as his, or its, source: see مَنْصِبٌ. b4: Also, (assumed tropical:) A state, or condition, to which a person, or thing, returns. b5: And (assumed tropical:) The place, and the state, or condition, or result, to which a person, or thing, ultimately, or eventually, comes. A goal.]

A3: It is also an inf. n. of رَجَعَهُ. (K.) مُرْجِعٌ, [without ة,] applied to a she-camel, (assumed tropical:) Becoming in good condition after leanness. (Ks, TA.) [See 4, of which it is the act. part. n.]

b2: هٰذَا مَتَاعٌ مُرْجِعٌ (assumed tropical:) This is a commodity for which there will be a return, or profit, or gain. (S, * TA.) b3: سَفْرَةٌ مُرْجِعَةٌ (tropical:) A journey having a recompense, or reward, and a good issue or result. (K, TA.) مُرَجَّعٌ: see رَجِيعٌ; first sentence.

مَرْجَعَانِىٌّ: see رَجِيعٌ, in the latter half of the paragraph.

مَرْجُوعٌ [pass. part. n. of رَجَعَهُ]: see رَجِيعٌ, in three places: b2: and رَجْعَةٌ, in the latter half of the paragraph, in three places: b3: and رِجْعَةٌ, near the end of the paragraph, in four places.

مَرْجُوعَةٌ: see رَجْعَةٌ, in the latter half of the paragraph.

مُرَاجِعٌ: see رَاجِعٌ.

رخص

1 رَخُصَ, aor. ـُ inf. n. رُخْصٌ, It (a thing, Msb, or a price, S, A) was, or became, cheap, low-priced, or low. (S, A, Msb, K, TA.) [Accord. to all of these authorities, this seems to be the primary signification: but Et-Tebreezee (Ham p. 47) thinks it to be from رَخْصَةٌ applied to a woman, as meaning “ soft, or tender. ”] Some say رَخَصَ also; but this is not of established authority. (MF.) b2: رَخُصَ, aor. ـُ (M, A, Msb, K,) inf. n. رَخَاصَةٌ (S, M, A, Msb, K) and رُخُوصَةٌ (S, M, Msb, K) and رُخْصَانُ, (Lth, TA,) It (a thing, K, or the body, S, Msb, or flesh, A) was, or became, soft, or tender; (S, M, A, Msb, K, TA;) and soft to the feel: (Msb:) and in like manner رَخُصَتْ said of a girl: (A:) or, said of a woman, inf. n. رُخْصَانٌ, she was, or became, soft, or tender, and delicate, or thin, in her external skin: and said of a woman's fingers, they were, or became, soft, or tender: but when said of a plant, inf. n. رَخَاصَةٌ, it was, or became, soft, flaccid, or easily or quickly broken: (Lth:) [and said of a twig, or rod, it was, or became, fresh, or succulent, and soft, or tender: see رَخْصٌ.]2 رُخِصَ لَهُ فِي كَذَا, inf. n. تَرْخِيصٌ, He had indulgence, license, or facilitation, granted, or conceded, to him in, or with respect to, such a thing. (S, A, * K *) You say, رَخَّصَ الشَّرْعُ لَنَا فِي كَذَا, inf. n. as above, The law has been indulgent to us in, or with respect to, such a thing; has facilitated it to us; as also ↓ ارخص, inf. n. إِرْخَاصٌ. (Msb.) And رَخَّصْتُ فُلَاناً فِي كَذَا وَ كَذَا, [or, more commonly, لِفُلَانٍ,] I gave license, or permission, to such a one to do such and such things after my forbidding him to do them. (TA.) 4 ارخصهُ He (God, S, A, Msb, or a man, JK) made it (a thing, Msb, or a price, S, A) cheap, low-priced, or low. (JK, S, A, Msb, K.) رَخَّصَهُ, in this sense, is not known. (Msb.) b2: Also He found it to be cheap, low-priced, or low. (K.) b3: Also, (K,) or ↓ ارتخصهُ, (S, A,) He bought it cheap, or at a low price. (S, A, K.) b4: See also 2.5 ترخّص He took, or availed himself of, or allowed himself, indulgence, license, or facilitation; (A, TA;) he did not go to the utmost length; (S, Msb, K;) [he relaxed, or remitted;] in (فِي) such a thing; (S;) in affairs; (A;) or in the affair. (Msb.) You say also, ترخّص فِي حَقِهِ He took what was easily attainable, of his right, or due, and did not go to the utmost length. (A.) 8 ارتخصهُ: see 4. b2: Also, (S, Sgh, K,) or ↓ استرخصهُ, (A,) He reckoned it cheap, or lowpriced: (S, A, Sgh, K:) and ↓ the latter, he saw it, or judged it, to be so. (Lth, K.) 10 استرخصهُ: see 8, in two places.

رَخْصٌ applied to a thing, (A, K,) or to the body, (S, Msb,) and to flesh, and to a plant, (A,) Soft, or tender; (S, M, A, Msb, K;) and soft to the feel: (Msb:) and ↓ رَخِيصٌ signifies the same, (AA, M, K,) applied to a garment, or piece of cloth, (AA, K,) as also the former: (TA:) fem. of each with ة: (M, TA:) رَخْصةٌ is also applied to a girl, (A,) and to a woman, (K, TA, but omitted in the CK,) and to fingers, signifying not rigid or tough: (K:) or, applied to a woman, it signifies soft, or tender, and delicate, or thin, in her external skin: and applied to a woman's fingers, soft, or tender: but رَخْصٌ applied to a plant, soft, flaccid, or easily or quickly broken: (Lth, TA:) and applied to a twig, or rod, fresh, or succulent, and soft, or tender: (Msb:) the pl. of رَخْصٌ is رِخَاصٌ: (Msb:) and that of رَخْصَةٌ is رَخَائِصُ, which is irreg. [as such, but reg. as pl. of ↓ رَخِيصَةٌ]; (K, TA;) occurring in poetry. (TA.) You say, هُوَ رَخْصُ الجَسَدِ He is soft, or tender, in body. (S.) And اِمْرَأَةٌ رَخْصَةُ البَدَنِ A woman soft, or tender, in body. (IDrd, TA.) رُخْصٌ [see 1, of which it is the inf. n., in the first of the senses explained above. b2: Also The act of making cheap;] a subst. from أَرْخَصَهُ in the first of the senses here assigned thereto. (Msb.) رُخْصَةٌ (S, A, Msb, K) and رُخُصَةٌ (A, Msb, K) Indulgence, license or facilitation; (S, A, Msb, K;) in an affair: (S, A, Msb:) pl. رُخَصٌ (A, Msb) and رُخْصَاتٌ and رُخَصَاتٌ and رُخُصَاتٌ. (Msb.) You say, لَكَ فِى هٰذَا رُخْصَةٌ [Thou hast, or shalt have, in, or with respect to, this, indulgence, license, or facilitation]. (A.) b2: (tropical:) Indulgence granted, or conceded, by God to his servant, in a matter which He alleviates to him. (A, K.) b3: [(assumed tropical:) An ordinance of indulgence; such as the shortening of prayer in travelling, and the like: pl. رُخَصٌ, of which we have an ex. in the following trad.:] اَللّٰهُ يُحِبُّ أَنْ تُؤْتَى رُخَصُهُ كَمَا يُحِبُّ

أَنْ تُؤْتَى عَزَائِمُهُ [(assumed tropical:) God loveth that his ordinances of indulgence be performed, like as He loveth that his obligatory ordinances be performed]. (A.) b4: (tropical:) A portion, or share, of water: (A:) or a time, or turn, in drinking. (K.) رَخِيصٌ A cheap, or low-priced, thing; (Msb;) a low price. (S, A.) A2: (tropical:) A quick death. (Lth, A, K.) A3: See also رَخْصٌ, in two places. b2: (tropical:) Soft, without strength or sturdiness, and without endurance: or stupid, dull, wanting in intelligence; syn. بَلِيدٌ. (TA.)

رصد: رَصَد، رصد الكواكب: رعى النجوم، راقب الكواكب (بوشر).
رَصَد: قام بمراقبة الكواكب (المقدمة 1: 83، القزويني 1: 31).
أرباب رصد: فلكيون (ميركهوند، سلجوق ص 112 طبعة فللرز).
رصد لفلان: طالع النجوم لمعرفة ما يحدث له (بوشر).
رصد: سحر، وجعل الشيء في حراسة رصد أي طلسم، ويقال: رصد على فلان.
ورصد: عزَّم، قرأ العزائم، طرد الشيطان بالتعزيم (بوشر، لين عادات 2: 184، ألف ليلة 2: 121، 316، 474، 3: 203، 4: 488، برسل 3: 363).
رصد: شطب الكلمة، محا (بوشر).
رَصَّد (بالتشديد)، رصَّد له: وضع له رصداً، اكمن له كميناً لمباغتته (بوشر) وضع له كميناً (فوك).
رصَّد: ذكرت في معجم فوك في مادة aspicere.
أرصد: سَحَر (ألف ليلة 4: 704).
رَصْد، وتجمع على أرصاد: مراقبة الكواكب (بوشر، المقدمة 3: 106).
رَصْد عنه التجار: ختم الحساب بالرصيد والضرب بالقلم على ما كتب منه علامة إبطاله (محيط المحيط).
رَصْد (بالفارسية راست): نغم موسيقي هو المقام الأول من الأنغام (محيط المحيط)، وعند هوست (ص258): الرسد.
رسد ادزيل ( rasd - edzeil) : نغم آخر من أنغام الموسيقى (سلفادور ص34) وقد كتبها السيد باربييه دي مينار (الجريدة الآسيوية 1865، 1: 563) رأس الذيل غير أن هذا خطأ من غير شك، لأنه عند هوست (1: 1): رصد أديل.
رَصَد: من يرصدون الكواكب، فلكيون (محيط المحيط).
رَصَد، وتجمع على أَرْصاد عند المؤلفين، وعند بوشر جمعها رُصُود: طلسم (بوشر)، وسحر (المقري 1: 121، 152، 153، 154، ألف ليلة 3: 202، 302)، وفي (4: 667) منها: انفك عنهما رصد السحر (4: 713، برسل 3: 364).
وفي محيط المحيط: والعامة يزعمون أن الرَصَد شخص سحري أو غيره ينصب في المخابي لحراستها.
وأرصاد كلمة غامضة المعنى في العبارة التي ذكرها فالتون (ص34) وهي ما كتبها وزير الخليفة المهتدي إلى أحمد بن طولون: ((أَتَّقِ الله في الأَرصاد، فإن الله بالمِرْصاد))، والفتحة على الهمزة في الأرصاد موجودة مخطوطة ليدن وكذلك في مخطوطة سنت بطرسبورج (انظر ص105)، غير أن ويجرز (ص67 رقم 2) قد ضبطها بكسر الهمزة الإِرصاد، والتفسير الذي يراه غير مقنع، وأرى أنه من المجازفة أن نبتعد عن ضبط المخطوطة.
وأعتقد أن لكلمة رصد وجمعها أَرْصاد هنا نفس معنى مَرْصد ومرَاصِد وهي تعني. كما سنرى من بعد، مركز لجنود الكمارك المكلفون بحراسة الطرق والمحافظة على أمنها وجباية المكوس، ومن هذا أصبحت كلمة مكس تدل على ضريبة المرور، فالوزير إذاً يناشد الحاكم ألا يستغل الــمسافرين ويوقرهم بالضرائب وليتذكر أن الله له بالمرصاد أي يراقبه.
رَصَدِيّ ورصاد، إن مقارنة الكلمة المتقدمة راصِد ومَرْصَد يحملني على الظن أن جوليوس محق في تفسيره لهذه الكلمات، على الرغم من أن لين يرى غير ذلك (انظر أعلاه: راهدار).
رصيد، في اصطلاح التجار: ما يبقى بعد إسقاط الأقل من الأكثر (محيط المحيط).
راصد، ويجمع على رُصَّاد: جندي مكلف بحراسة الحدود والمحافظة على أمن الطريق والاستفسار عن الــمسافرين. ففي كرتاس (ص5): وجعل الرُصَّاد في أطراف البلاد والقبلات فلا يمرّ بهم أحدٌ من الناس حتى يعرف ويعلم صحَّة نسبته وحاله ومِنْ أين قدم وإلى أين يسير.
رَصَد (جمع): العسس المكلفون بالحراسة ليلاً (انظر في مادة ثَقَّف) مثال له مأخوذ من رياض النفوس. ثم في (ص103 و) منها نجد في نفس الحكاية: ثم تماديتُ إلى ناحية سوق ابن هشام وعنده رصد وكلاب فما كلمني منهم أحد.
رَصَد: فلكي، عارف بعلم الفلك. وكانت هذه الكلمة تطلق في القرون الوسطى على المنجم غالباً (عباد 2: 60).
مَرْصَد: مركز لجنود الكمارك لجباية المكس. ففي البكري (ص19) في كلامه عن عين الزيتونة: عليها مرصد لجابي أفريقية، ومن هذا أصبحت الكلمة تدل على المكس وهي ضريبة المرور (المقري 1: 130). وفي رياض النفوس (ص 74ق) حيث يقول أحد الأولياء لعبيد الله: لو كُنْتَ أمير المؤمنين ما أمرتَ بسبّ السلف وأظهرتَ الخمر والقبالات والمراصد وقبالة السند (النبيذ).
مرصد الكواكب: موضع تعين فيه حركات الكواكب (بوشر).
بمرصد مِنّي: بمحضر منّي، بمرأى مني (فوك).
مُرْصَد: مبلغ من المال يصرفه مستأجر حانوت من حوانيت مؤسسة خيرية بإذن من مدير المؤسسة لتعمير الحانوت وإصلاحه بحيث أن هذا المبلغ يبقى مُرْصَداً له على الحانوت، أي له حق المطالبة به (زيشر 8: 347).
مُرْصِد: رقيب، راصد مَنْ يقوم بالرقابة (من أعلى برج الإنذار) (معجم الإدريسي).
مُرْصِد: راصد، أسد (معجم مسلم).
مُرَصَّد: قترة الصائد، وهي من مصطلح فن الصيد، الموضع يختبئ فيه الصائد (بوشر).
مِرْصاد، تجمع على مراصيد (معجم مسلم).

رصد

1 رَصَدَهُ, (As, S, A, Msb, K,) aor. ـُ (As, S, Msb,) inf. n. رَصْدٌ (S, Msb, K) and رَصَدٌ; (S, K;) and ↓ ارتصدهُ, (A,) and ↓ ترصّدهُ, (S, * K,) or لَهُ ↓ ترصّد, (A,) He sat [or lay in wait] for him in the road, or way: [see رَصَدٌ:] (A, Msb:) or he watched, or waited, for him; (As, S, K;) and so ↓ راصدهُ, (A,) and لَهُ ↓ ارصد: (L:) [or] you say, رَصَدَهُ بَِالخَيْرِ وَغَيْرِهِ, aor. ـُ inf. n. رَصْدٌ, he watched, or waited, for him [with that which was good and otherwise]; and in like manner, رَصَدَهُ بِالمُكَافَأَةِ [he watched, or waited, for him with requital]; (M;) and also رَصَدَ لَهُ, and ↓ ارصدهُ: (Hudot;am p. 89:) or, accord. to some, you say, لَهُ بِالخَيْرِ وَالشَّرِّ ↓ ارصد; only with ا; not otherwise: [see this verb below:] and accord. to some, one says, رَصَدَهُ, meaning he watched, or waited, for him; and لَهُ الأَمْرَ ↓ ارصد, meaning he prepared for him the thing, or affair, or event; and ↓ اِرْتِصَادٌ is syn. with رَصْدٌ. (M.) One says of a serpent (حَيَّة), تَرْصُدُ المَارَّةَ عَلَى الطَّرِيقِ لِتَلْسَعَ [It watches, or lies in wait, for the passers-by on the road, or way, that it may bite]: (L:) and of a beast of prey, (S, A, K,) or of a wolf, (M,) يَرْصُدُ لِيَثِبَ, (S, M, A,) or يَرْصُدُ الوُثُوبَ, (K,) i. e. He watches, or waits, to leap, or spring: (TA:) and of a she-camel, تَرْصُدُ شُرْبَ الإبِلِ ثُمَّ تَشْرَبُ [She watches, or waits, for the drinking of the other camels, and then she drinks]; (S, A;) or تَرْصُدُ شُرْبَ غَيْرِهَا لِتَشْرَبَ هِىَ [she watches, or waits, for the drinking of others, that she may drink]. (K.) b2: رُصِدَتِ الأَرْضُ The land was rained upon by a rain such as is termed رَصْدَةٌ, (S,) or by rain such as is termed رَصَدٌ. (TA.) 3 رَاْصَدَ see above, first sentence.4 ارصدهُ عَلَى كَذَا He charged him with the watching, or guarding, of such a thing. (L.) b2: See also 1, in four places. b3: ارصد لَهُ also signifies (tropical:) He prepared, or made ready, [a person, or thing,] for him, or it; (As, S, A, K;) as an army for battle, and a horse for charging, and property, or money, for the payment of what was due. (A, TA.) You say, أَرْصَدْتُ لَهُ العُقْوبَةَ (tropical:) I prepared for him punishment: properly signifying I put punishment in his road, or way. (L.) And أَرْصَدْتُ لَهُ خَيْرًا and شَرًّا (tropical:) [I prepared for him good and evil]. (A.) إِلَّا أَنْ أُرْصِدَهُ لِدَيْنٍ

عَلَىَّ occurs in a trad. [as meaning (tropical:) Unless I prepare it for a debt that I owe]. (S.) And [hence, app., as seems to be indicated in the TA,] you say, يُرْصِدُ الزَّكَاةَ فِى صِلَةِ إِخْوَانِهِ (tropical:) He places alms in kind, or good and affectionate and gentle and considerate, treatment of his brethren; [as though meaning he prepares for himself the recompense of alms (ثَوَابَ الزَّكَاةِ, like as one says يَحْتَسِبُ عَمَلَهُ meaning يحتسب ثَوَابَ,) عَمَلِهِ,) in so doing;] reckoning such treatment of them as alms. (TA.) b4: Also (tropical:) He requited him, or recompensed him, with good, (L, K, TA,) accord. to the original application, (L, TA,) or with evil, (L, K, TA,) as some apply it. (L, TA.) b5: And ارصد الحِسَابَ (assumed tropical:) He showed, or cast up, or produced, the reckoning. (MF, from the 'Ináyeh.) 5 تَرَصَّدَ see 1, first sentence, in two places.8 إِرْتَصَدَ see 1, in two places.

رَصْدٌ: see the next paragraph.

رَصَدٌ: see رَاصِدٌ, in three places.

A2: Also A road, or way; (Msb;) and so ↓ مَرْصَدٌ, (TA,) both signify the same, (M,) and ↓ مرْصَادٌ (S, K, TA) and ↓ مُرْتَصَدٌ: (TA:) and ↓ مِرْصَادٌ, (IAmb, K,) or ↓ مَرْصَدٌ, (S,) or both, (M, A,) and ↓ مُرْتَصَدٌ and رَصَدٌ, (A,) a place where one lies in wait, or watches, (IAmb, S, M, A, K,) for an enemy: (IAmb, K:) the pl. of رَصَدٌ is أَرْصَادٌ; (Msb;) and the pl. of ↓ مَرْصَدٌ is مَرَاصِدُ, (TA,) which signifies also lurking places of serpents. (M, L.) You say, ↓ قَعَدَ لَهُ بِالمَرْصَدِ and ↓ بِالمِرْصَادِ and ↓ بِالمُرْتَصَدِ (A, Msb) and بِالرَّصَدِ (A) He lay in wait for him in the way. (A, * Msb.) And أَنَا لَكَ بِالرَّصَدِ and ↓ بِالمِرْصَادِ (tropical:) [I am in the place of lying in wait for thee], meaning thou canst not escape me. (A.) And 'Adee says, ↓ وَإِنَّ المَنَايَا لِلّرِجَالِ بِمرْصَدِ (tropical:) [And verily deaths are in a place of lying in wait for men, so that they cannot escape them]. (TA.) ↓ وَاقْعُدُوا لَهُمْ كُلَّ مَرْصَدٍ, in the Kur [ix. 5], means And lie ye in wait for them in every road, or way; (AM, TA;) accord. to Fr, in their way to the Sacred House. (TA.) and ↓ إِنَّ رَبَّكَ لَبِالْمِرْصَادِ, in the Kur [lxxxix. 13], means Verily thy Lord is in the way; i. e., in the way by which thou goest; (TA;) so that none of thine actions escapeth Him: (Msb:) or it means that He watcheth, or lieth in wait, to punish him who disbelieveth in Him and turneth away from Him: (Zj, TA:) or that He watcheth every man to recompense him for his deeds: (Ibn-'Arafeh, TA:) or, accord. to El-Aamash, المرصاد is here a name applied to three bridges behind the صِرَاط; on one of which is security; on another, mercy; and on the third, the Lord. (L, TA.) A3: Also A small quantity of rain: (S, K:) one says, بِهَا رَصَدٌ مِنْ حَيًا [In it, namely, the land (الأَرْض), is a small quantity of rain]: (S:) and so ↓ رَصْدٌ: (TA:) or both signify rain that comes after other rain: or rain that falls first, before other rain coming: or the first of rain: or, accord. to IAar, the former word signifies rain such as is termed عِهَاد, after which other rain is looked for; and if other rain follow it, herbage is produced: one shower thereof is termed ↓ رَصَدَةٌ and ↓ رَصْدَةٌ; the latter mentioned by Th: (M:) or ↓ رَصْدَةٌ signifies a shower, or what falls at once, of rain [app. in any case]: (S, K:) the pl. of رَصَدٌ is أَرْصَادٌ (S, M, K) and رِصَادٌ, (M,) the latter mentioned on the authority of A'Obeyd: (TA:) [or] the latter is pl. of ↓ رَصْدَةٌ. (S.) b2: Also A small quantity of herbage, (S, M, K,) in land upon which one hopes for the fall of the rain of the season called الرَّبِيع. (M.) رَصْدَةٌ an inf. n. of un. of 1: pl. رَصَدَاتٌ, whence the saying, لَا يُخْطِئُكَ مِنِّى رَصَدَاتُ خَيْرٍ, or شَرٍّ, (tropical:) [My watchings of good conduct, or of evil, will not miss thee], meaning I will requite thee for thy deeds. (A, TA.) A2: See also the latter part of the next preceding paragraph, in three places.

رُصْدَةٌ A pitfall for a lion; syn. زُبْيَةٌ. (S, K.) b2: And A ring of brass, or of silver, in the thongs [or cords] by means of which the sword is suspended. (K.) رَصَدَةٌ: see رَصَدٌ, in the latter part of the paragraph.

رَصَدِىٌّ One who lies in wait for men in the way, to take their property unjustly; (Msb;) syn. with the Pers\. رَاهْدَارْ; and so ↓ رَصَّادٌ. (Meyd, accord. to Golius [who, however, explains the Pers\. word as meaning viæ custos, et vectigalium pro transitu exactor; which I do not think to be here intended thereby].) رَصُودٌ A she-camel that watches, or waits, for the drinking of others, (S, A, K,) and then herself drinks, (S, A,) or that she may drink. (K.) رَصِيدٌ A beast of prey, (S, A, K,) or a wolf, (M,) that watches, or waits, to leap, or spring. (S, M, A, K.) And A serpent (حَيّةٌ) that watches, or lies in wait, to bite persons passing along the road, or way. (L.) رَصَائِدُ Snares, or traps, prepared for catching beasts of prey; as also وَصَائِدُ. ('Arrám, L.) رَصَّادٌ: see رَصَدِىٌّ.

رَاصِدٌ Sitting [or lying in wait] for one in the road, or way: (Msb:) or watching, or waiting; لِشَىْءٍ for a thing: (S:) or one lying in wait, or in a place of watching, or in a road or way, for the purpose of guarding: (Mgh:) pl. رَاصِدُونَ, (K,) and ↓ رَصَدٌ, like as خَدَمٌ is pl. of خَادِمٌ, (Mgh, Msb,) and حَرَسٌ of حَارِسٌ; (Mgh;) or [rather] رَصَدٌ is syn. with رَاصِدُونَ, (S, * A, * K,) or with مُرْتَصِدُونَ, [which has the same meaning,] and is a quasi-pl. n., (M,) a word like حَرَسٌ (S, A) and خَدَمٌ, (A,) and used alike as sing. and pl. [and masc.] and fem.; and sometimes they said أَرْصَادٌ; (S;) and رَصَدَةٌ also is used as a pl. of رَاصَِدٌ, agreeably with analogy; (Mgh;) and رُصَّدٌ likewise appears to be a pl. of the same. (Ham p. 415.) One says, ↓ فُلَانٌ يَخَافُ رَصَدًا مِنْ قُدَّامِهِ وَطَلَبًا مِنْ وَرَائِهِ i. e. [Such a one fears] an enemy lying in wait [before him, and pursuers behind him]. (A.) By ↓ رَصَدًا in the Kur lxxii. last verse but one, are meant watchers over an angel sent down with a revelation, lest one of the jinn, or genii, should overhear the revelation and acquaint therewith the diviners, who would acquaint other men therewith, and thus become equal to the prophets. (M, L.) b2: Hence, (TA,) الرَّاصِدُ is an appellation of The Lion. (K, TA.) مُرْصَدٌ: see رَصَدٌ, in six places.

مُرْصِدٌ [i. q. رَاصِدٌ]. One says, أَنَا لَكَ مُرْصِدٌ بِإِحْسَانِكَ حَتَّى أُكَافِئَكَ بِهِ (tropical:) [I am watching, or waiting, for thee, on account of they beneficence, that I may requite thee for it]. (Lth, A.) b2: أَرْضٌ مُرْصِدَةٌ Land in which is a small quantity (رَصَدٌ, M) of herbage: (M, K:) or land which has been rained upon, and which it is hoped will produce herbage: (AHn, M, K:) and land upon which has fallen a rain such as is termed رَصْدَة; (M;) and so ↓ مَرْصُودَةٌ: (S, M:) or, accord. to some, one should not say مَرْصُودَةٌ nor مُرْصدَةٌ; but أَصَابَهَا رَصْدٌ and رَصَدٌ. (M.) مِرْصَادٌ: see رَصَدٌ, in five places.

أَرْضٌ مَرْصُودَةٌ: see مُرْصِدٌ.

مُرْتَصَدٌ: see رَصَدٌ, in three places.

رشد

1 رَشَدَ, aor. ـُ and رَشِدَ, aor. ـَ (S, A, L, Msb, K;) the former of which is the better known and the more chaste; (TA;) inf. n. رُشْدٌ, (S, L, Msb, K,) which is of the former, (S, L,) and رَشَدٌ, (S, L, Msb, K,) which is of the latter, (S, L, Msb,) and رَشَادٌ, (L, K,) which is also of the latter verb, (TA,) or this last is a simple subst.; (Msb;) He took, or followed, a right way or course or direction; (S, A, L, Msb, K;) as to a road, and also as to an affair: (L:) [and often relating to religion; meaning he held a right belief; was orthodox:] and ↓ استرشد signifies the same: (L, K:) you say, استرشد لِأَمْرِهِ, meaning He took, or followed, a right way to conduct his affair: and رَشَدَ أَمْرَهُ, meaning He took, or followed, a right course in his affair; this latter being a phrase similar to أَلِمَ بَطْنَهُ and سَفِهَ رَأْيَهُ

&c. (L.) Some say that رَشْدٌ relates to the things of the present life and to those of the life to come; and رَشَدٌ, only to those of the life to come: but this distinction does not accord with what has been heard from the Arabs, nor with readings of the Kur-án, in which some read رُشْد and others رَشَد in several verses. (MF.) The former also signifies The continuing in the way of truth, or the right way, with self-constraining firmness in so doing. (K.) One says to the traveller, رَشِدْتَ [Mayest thou take, or follow, the right way]. (A.) b2: [See also رُشْدٌ below.]2 رشّدهُ, inf. n. تَرْشِيدٌ, said of a kádee, or judge, i. q. جَعَلَهُ رَشِيدًا [meaning He pronounced him to be one who took, or followed, a right way or course or direction: or to be one who held a right belief; to be orthodox]. (Msb.) b2: See also what next follows.4 ارشدهُ (S, A, L, Msb, K) and ↓ رشّدهُ, (L,) said of God, (S, L, K,) and of a governor, or commander, (L,) [or of any man,] He made him, or caused him, to take, or follow, a right way or course or direction; or he directed him aright, or to the right way or course or direction; (S, * A, * L, Msb, * K; *) إِلَى الشَّىْءِ and عَلَيْهِ and لَهُ [to the thing]: so says Az: (Msb:) [often relating to religion; meaning he made him, or caused him, to hold a right belief; to become orthodox.] See also the next paragraph.10 استرشد: see 1. b2: Also He sought, or desired, the taking, or following, a right way or course or direction. (So accord. to some copies of the K.) b3: And استرشدهُ He desired of him the taking, or following, a right way or course or direction: (L, and so accord. to some copies of the K, and the TA:) or he asked, demanded, or desired, of him, direction to the right way. (MA.) You say, ↓ اِسْتَرْشَدْتُهُ فَأَرْشَدَنِى [I asked, demanded, or desired, of him, direction to the right way, and he directed me to the right way] (A, Msb) إِلَى الشَّىْءِ and عَلَيْهِ and لَهُ [to the thing]: so says Az. (Msb.) رُشْدٌ an inf. n. of 1. (S, L, Msb, K.) b2: [As a simple subst., Rectitude.] Also Maturity of in-tellect, and rectitude of actions, and good management of affairs. (TA in art. انس: see 4 in that art.) [Hence, بَلَغَ رُشْدَهُ He attained to years of discretion, when he was able of himself to take, or follow, a right way or course: a phrase of frequent occurrence.]

رَشْدَةٌ: see the next paragraph, in four places.

رِشْدَةٌ A mode, or manner, [and ↓ رَشْدَةٌ an act,] of رَشَاد [or right procedure; &c.]. (Ham p. 463.) [Hence,] هُوَ لِرِشْدَةٍ, (S, A, L, Msb,) and وُلِدَ لِرِشْدَةٍ, (L, K,) and ↓ لِرَشْدَةٍ, (L, Msb, K,) the latter accord. to Az and Fr, and said to be the more chaste, but the former allowable accord. to Ks, and preferred by Th in the Fs, (L, TA,) [and seems to be the more common,] (tropical:) He is, or was, trueborn; (A, Msb;) contr. of لِزِنْيَةٍ, (S, L, K,) or لِزَنْيَةٍ, (Fr, TA,) and لِغَيَّةٍ. (Az, Fr, TA.) and ↓ وُلِدَ لِغَيْرِ رَشْدَةٍ [or رِشْدَةٍ i. e. (tropical:) He was not trueborn]. (Fr, TA.) And هٰذَا وَلَدُ رِشْدَةٍ (tropical:) This is an offspring of valid marriage. (TA.) And اِدَّعَى

↓ وَلَدًا لِغَيْرِ رَشْدةٍ (tropical:) [He claimed, as his, a child not lawfully begotten, or not trueborn]. (TA, from a trad.) رَشَدَى: see رَشَادٌ.

رِشْدِينٌ: see رَاشِدٌ.

رَشَادٌ an inf. n. of 1, (L, K,) or a simple subst., (Msb,) [signifying Right procedure; or the adoption, or pursuit, of a right way or course or direction; as to a road, and also as to an affair: and often meaning right belief, or orthodoxy: in both these senses] contr. of غَىٌّ, (S, A, Msb,) and of ضَلَالٌ: (Msb:) and ↓ رَشَدَى is a subst. syn. with رَشَادٌ. (L, K. *) A2: حَبُّ الرَّشَادِ i. q. الحُرْفُ, (K,) in the dial. of El-'Irák; (TA;) they gave it this name as one of good omen, because حُرْفٌ is syn. with حِرْمَانٌ: (K:) [رَشَادٌ and حُرْفٌ are names given to several species of Gress; and حَبُّ الرَّشَادِ seems to mean the seed of رشاد: accord. to Golius, on the authority of Ibn-Beytár, رشاد is the name of the nasturtium: accord. to Delile, (Flor. AEgypt., nos. 576, 580, 571, 584, and 610,) it is the Arabic name of the lepidium sativum of Linn.; the lepidium hortense of Forsk.: and the cochlearia nilotica: رَشَادُ البَحْرِ, i. e., nasturtium maritimum, that of the cakile maritima of Tournef.; Desf., a pinnatifida; the bunias cakile of Linn.; the isatis pinnata of Forsk.: الرَّشَادُ الجَبَلِىُّ, that of the lunaria parviflora: and رَشَادُ البّرِّ, i. e., nasturtium deserti, that of the raphanus recurvatus of Persoon; the raphanus lyratus of Forsk.]

رَشِيدٌ: see رَاشِدٌ. b2: الرَّشِيدُ, of the measure فَعِيل in the sense of the measure مُفْعِل, (L,) as an epithet applied to God, means The Director to the right way: (L, K:) and He who appoints, or ordains, well that which He appoints, or ordains: (K:) or He whose regulations are conducted to the attainment of their ultimate objects in the right way, without any one's aiding in directing their course aright. (L.) رَاشدٌ and ↓ رَشِيدٌ Taking, or following, a right way or course or direction [as to a road, and also as to an affair: and often meaning holding a right belief; or orthodox]. (A, Msb.) One says to a traveller, رَاشِدًا مَهْدِيًّا [May God make thee to be a taker, or follower, of a right way; one directed aright]. (A.) And one says, ↓ يَا رِشْدِينُ, as meaning يَا رَاشِدُ [O thou who takest, or followest, a right way &c.]. (L) الخُلَفَآءُ الرَّاشِدُونَ [The Khaleefehs who took, or followed, a right course, or the orthodox Khaleefehs,] is an appellation specially applied to Aboo-Bekr, 'Omar, 'Othmán, and 'Alee; but applicable also to any others of the Imáms who pursued the same course as those four. (L.) b2: أُمُّ رَاشِدٍ a surname (S) applied to The female rat or mouse (الفَأُرَةُ). (S, K.) الطَّرِيقُ الأَرْشَدُ is like الأَقْصَدُ [i. e. The more, or most, direct road]. (S.) المَرَاشِدُ, a pl. without a sing., like مَحَاسِنُ and مَلَامِحُ, (L,) The right places to which roads tend; syn. مَقَاصِدُ الطُّرُقِ. (S, L, K.) You say, هُوَ يَهْدِى إِلَى المَرَاشِدِ [He directs to the right places to which roads tend]. (A.)

قرع

1 قَرَعَ in the sense of ضَرَبَ has مَقْرَعٌ for an inf. n. (Mgh, art. غمز.) b2: قَرَعَ فِى مِقْرَعِهِ i. q.

ضَرَبَ فِى مِضْربِهِ. (TA in art. ضرب.) b3: قَرَعَ صَفَاتَهُ (tropical:) He impugned his character; blamed or censured him; spoke against him (Mgh, art. غمز.) See مَغْمَزٌ. b4: قَرَعَ بَيْنَ ظُفْرِ

إِبْهَامِهِ وَظُفْرِ سَبَّابَتِهِ He fillipped with the nail of his thumb and that of his forefinger. (Lth, K, * TA, art. زنجر.) b5: هُوَ الفَحْلُ لَا يُقْرَعُ أَنْفُهُ: see أَنْفٌ and قدع. b6: قَرَعَ أَنْفَهُ, inf. n. قَرْعٌ, (assumed tropical:) He rejected him, repelled him, or turned him back; namely a suitor in a case of marriage. (TA, in art. بضع.) See بُضْعٌ. b7: إِنَّ العَصَا قُرِعَتْ لِذِى الحِلْمِ: see Freytag's Arab. Prov. i. 55; and Har, 656. b8: لَا يُقْرَعُ لَهُ العَصَا: see Freytag's Arab. Prov. ii. 543, and Har, 655, in two places. b9: قَرَعَهُ بِعَصَا المَلَامَةِ: see عَصًا. b10: قَرَعْتُ رَأْسَهُ بِالعَصَا and بِالسَّيْفِ: see فَرَعْتُ. b11: قَرَعَ ظُنْبُوبَ بَعِيرِهِ: and قَرَعَ لِأَمْرِهِ ظُنْبُوبَهُ: &c.: see art. ظنب: and قَرَعَ لِلْأَمْرِ سَاقَهُ: see سَاقٌ.2 قَرَّعَهُ He reproached him for his crime or the like, saying to him, Thou didst so and so. (TA, voce مُثَرِّبٌ.) b2: قَرَّعَ He took, got, or won, a bet, wager, or stake. (L, in TA, voce نَدَبٌ.) 3 قَارَعَهُ

: see its syn. سَاهَمَهُ.4 أَقْرَعَ بَيْنَهُمْ He ordered, or commanded, them to cast, or draw, lots, or to practise sortilege, [among themselves,] for the thing (عَلَى الشَّىْءِ): (JM:) [see an ex. in the Mgh, in this art.:] or he prepared, or disposed, them, for doing so, for the thing (على الشىء): (Msb:) or he cast, or drew, lots, or practised sortilege, among them. (K.) The first explanation is generally preferable. See أَسْهَمَ بَيْنَهُمْ.6 هُمَا يَتَقاَرَظَانِ الخَيْرَ وَالشَّرَّ

: see تَقَارَضَا.

حُبُّ القَرْعِ Worms in the belly. (TA, voce شهدانج.) But see دُودُ القَرْحِ. القَرْع is not a mistake for القَرْح: حَبُّ القَرْحِ is a corruption, found in medical books: حب القرع is a name of the tape-worm, because each joint of it resembles a grain, or seed, of the gourd. (IbrD.) قَرَعٌ Bare pieces of ground amid herbage. (TA in art. خفى, from a trad.) قُوْعَةٌ [A lot used in sortilege: lots collectively: sortilege itself. Used in all these senses in the present day, and app. in the classical times.]

ضَرَبَ القُرْعَةَ He shuffled, or cast, or drew, lots; performed a sortilege.

قَرِيعٌ

; pl. قَرْعَى: see an ex. of the pl. in a prov. cited voce اِسْتَنَّ. b2: هُوَ قَرِيعُ وَحْدِهِ: see وحد.

قَارِعَةُ الطَّرِيقِ The higher, or highest, part of the road; the part that is trodden by the passengers; [the beaten way]. (Msb.) In law books expl. as meaning أَطْرَافُ الطَّرِيقِ; opposed to its جَادَّة.

قَارِعَةٌ A sudden calamity. (K.) See also Bd, and Jel, in xiii. 31, and an ex. voce اِنْفَرَجَ.

مَقْرَعٌ

: see مَغْمَزٌ.

مِقْرَعٌ

: see مَضْرَبٌ.

مِقْرَعَةٌ A whip: or anything with which one beats: (K:) or a thing with which a beast is beaten: (Az, TA:) or a piece of wood with which mules and asses are beaten: (TA:) [a cudgel: often applied in the present day to a cudgel made of the thick part of a palm-stick; and this, when used in sport, has several splits made in the thicker end, to cause the blows to produce a loud sound:] pl. مَقَارِعُ. (TA.)

قرع
القَرَعُ: ذَهابُ شَعر الرأس من داء، وقَل نَعَامَةٌ تُسِنُّ إلا قَرِعَتْ، ونَعَامٌ قُرْعٌ. والحَيةُ يصيرُ أقْرَع: لجَمْعِه السَم في رأسِه. وأقْرَعْتُ بينهم وقارَعْتُ: أمَرْتَهم أن يَقْتَرعوا على الشيء. والقُرْعَة الاسْم. وهو قَرِيْعَةُ الذي يُقارعُه. وأقْرَعْتُ إلى الحق: انْتَهَت إليه وبَخَعْتَ له.
وأقْرَعَ الغائصُ: انتهى إلى الأرض. ومنه: بِئْرٌ قَرُوْعٌ: قليلةُ الماء تُقْرَعُ كل ساعة.
وأقْرَعْتُ بكذا: أطَقْته. وأقْرَعْتُه: كَففْته، فَقَرِعَ. والقَرِيْعُ: الفَحْل، لأنه يَقْرَعُ الناقةَ أي يَضربُها. واسْتَقْرَ عَني جمَلي فأقرَعْتُه.
وقَرَعْتُ الناقةَ للجَمَل: تَعسرَتْ عليه فأنَخْتها له، قَرْعاً. وناقةٌ مِقْراع: سَريعةُ اللّقاح.
وقَرِيْعُ القوم وقَرِيْعَتُهم وقُرْعَتُهم وتجريْعُهم: خِيارُهم. وقد قَرَعْتُ الشيءَ واقتَرَعْتُه: اخْتَرْته. وقَرِيْعَةُ البَيْتِ: خير ُموضعٍ فيه للحر والبرد.
ولا أدْخُلُ قَرِيْعَةَ بيتٍ: أي سَقْفَه. وناقةٌ قَرِيْعَةٌ: يُكْثِرُ الفحلُ ضِرابَها ويبطىءُ لقاحُها.
وطريقٌ قَرِيْعٌ: بَين واضح.
والمُقَارَعَةُ: مُضاربةُ القوم في الحرب. وكلَّ شيءِ ضَرَبْتَه بشيءٍ فقد قرعته. وَقَرَعَهُ بالحق: رَماه به، قَرْعاً.
والشارِبُ يَقْرَعُ جَبْهَتَه بالإناء: إذا استَوْفى ما فيه. والمِقْرَعَة: حَديدة مُطَولَةٌ يُقْرَعُ بها الباب. والقَرْعُ: حَمْل اليَقْطين، والواحدة قَرْعَة. وقَرِعَ المُراح: خَلا من الإبل.
والقَرِعُ: الذي لا ينامُ بالليْل، وقد قَرعْته. وظُفْر قَرِعٌ: فاسد. وإصْبَع قَرْعاء.
والقَرِعُ والقَرِعَةُ: اللَذان لا يَثْبُتان في مجلسٍ واحد. وباتَ يَتَقَرَّعُ: يَتَقَلَّب، ومنه ناقة قَروْع: تُكْثِر الانبعاثَ لإِرضاع وَلَدِها. وقَرعْتُ القومَ: أقْلَقْتهم.
واسْتَقْرَعَت البَقَرَةُ: أرادت الفَحْل. واسْتَقْرَعَ الحافِرُ: صَلُبَ. والقَرَعُ: قَمْلَة النسْر. وبَثْرٌ يخرجُ بالفَصِيْل. وقَرَّعْتُه: عالَجْته منه. والقُرَيْعَاء: البَثْر أيضاً. والقَرَعَة: الحَجَفَة. والجِرابُ الواسعُ الأسفل، والمجمع قَرَعٌ وقِرَاع.
والقَرَع: تَجَردُ الشيء من قِشْره، وقد قَرَّعْته. والقرَّاعَةُ: الاسْت. ونَقارُ الشجَر.
وترْسٌ قَرّاع: شديد. والقُرْعُ: الصِّلابُ من التِّرَسَة. والقُرْعَةُ: سِمَةٌ خَفيفة على أنفِ الناقةِ والشاة؛ أو على السّاق، وقد قَرَعْتها. والمِقْراع: شبْهُ المِعْوَل تُكْسَر به الحجارة.
والقَارِعَةُ: الشديدةُ من قَوارع الذهر. واسمُ القيامة. وقارِعَةُ الطريق. وواحدَة قوارعَ القرآن.
وأنا مُتَقَرع لهذا الأمر: أريدُ أنْ أكونَ أوًلَ مَنْ فَعَلَه وأرْضٌ ليس بها قَرّاعَة. أي يَسِير من الكَلأ. وقَرِعَ رؤوسُ العشب: خَرَجَ ثَمَرُه.
والقَرْعَةُ: اللَوْعَةُ من الحب. واقْتَرَعَ: ثَقبَ النارَ.
وقَرَعْت الشيءَ: علوْته. وقَرَعْتُ الدابةَ باللجام: كبَحَها. والأقْرَعُ من السيوف: الجَيد الحَدِيد.
وألْف أقْرَعُ: تامٌ. وأقْرَعُ بنُ حابِس: رجلٌ شاعر.