حفل

1 حَفَلَ, aor. ـِ inf. n. حَفْلٌ and حُفُولٌ and حَفِيلٌ, said of water, and of milk (K) in the udder (TA) [or breast], It collected; as also ↓ تحِفّل and ↓ احتفل. (K, TA. [In the CK, احَتَفَلَهُ is erroneously put for احْتَفَلَ.]) And حَفْلٌ signifies The collecting of water, i. e. its becoming collected, in its مَحْفِل, meaning its place of collecting. (TA.) b2: حَفَلَ الدَّمْعُ, (M, K,) inf. n. حَفْلٌ, (TA,) The tears became copious. (M, K, TA.) In some copies of the K, نثر is here erroneously put for كَثُرَ. (TA.) b3: حَفَلَ الوَادِى

بِالسَّيْلِ The valley brought the torrent so as that it filled its sides; as also ↓ احتفل: (K:) or the latter signifies the valley became filled by the torrent: (S:) or احتفل الوادى the valley became full, and flowed. (Msb.) b4: حَفَلَتِ السَّمَآءُ, (S, M, K,) inf. n. حَفْلٌ, (S,) The sky rained vehemently: (K:) or the rain fell profusely. (S, * M, TA.) b5: حَفَلَتْ, said of a woman, She collected the milk in her breasts. (TA.) And of camels, one says, (K in art. شكر,) حَفَلَتْ مِنَ الرَّبِيعِ [They abounded in milk, or had their udders full, from the herbage called ربيع]. (S and K in that art. [See حَافِلٌ.]) b6: حَفَلَ القَوْمُ, (S, Msb, K,) aor. ـِ inf. n. حَفْلٌ; (Msb;) and ↓ احتفلوا; (S, Msb, K;) The people, or party, collected themselves together (S, Msb, K) in a sitting-place: (Msb:) they collected themselves together, aiding one another, or for one thing or affair; syn. احتشدوا. (S.) And حَفَلُوا لَهُ They combined for him, [or on his account,] and took pains, or exerted themselves, in treating him with courtesy and honour; as also حَشَدُوا لَهُ. (Fr, L in art. حشد.) b7: See also 8.

A2: حَفَلَهُ: see 2.

A3: حَفَلْتُ بِفُلَانٍ I managed, or conducted, the affair, or affairs, of such a one. (Msb.) And بِالأُمُورِ ↓ احتفل He managed, or conducted, affairs, or the affairs, well. (IDrd, K.) b2: حَفَلْتُ كَذَا, aor. ـِ I cared for, minded, heeded, or regarded, such a thing. (S.) And مَا حَفَلَهُ, and مَا حَفَلَ بِهِ, aor. ـِ (M, K,) inf. n. حَفْلٌ; (TA;) and بِهِ ↓ ما احتفل [and لَهُ; so in the T and TA in art. ربأ]; He did not care for, mind, heed, or regard, it, or him. (M, K.) And لَا تَحْفِلْ بِهِ Do not thou care for, mind, &c., it, or him. (S.) And لَا تَحْفِلْ بِأَمْرهِ Do not thou ask his affair, nor be disquieted thereby. (Msb.) A4: حَفَلَهُ, aor. ـِ (S,) inf. n. حَفْلٌ, (TA,) He, or it, made it, or rendered it, clear, unobscured, apparent, plainly apparent, or conspicuous; (S, TA;) as, for instance, black hair the colour of a pearl, increasing [in appearance] its whiteness; (TA;) exposed it to view; displayed it; syn. جَلَاهُ [perhaps here signifying also he polished it]. (S, TA.) 2 حفّلُه, (Mgh, * Msb, K,) inf. n. تَحْفِيلٌ; (TA;) and ↓ حَفَلَهُ, (K,) inf. n. حَفْلٌ; (TA;) He collected it, or caused it to collect; (Mgh, Msb, K;) namely, water, (K,) and milk (Mgh, Msb, K) in the udder (Mgh) of a ewe or she-goat, (Mgh, Msb,) or of a she-camel, or of a cow, in order to deceive the purchaser, that he might increase the price. (Mgh.) Hence one says, حفّل الشَّاةَ, (S, * Msb, K, *) or البَقَرَةَ, or النَّاقَةَ, (TA,) inf. n. as above, (S, K,) He abstained from milking the ewe or she-goat, (S, Msb, K, *) or the cow, or the she-camel, (TA,) for some days, in order that the milk might collect in her udder, for sale, (S, K, *) or until the milk collected in her udder. (Msb.) The Prophet forbade the doing this. (S.) A2: He adorned him, or it. (K, * TA.) 5 تحفّل: see 1, first signification. b2: Also, said of a sitting-place, It abounded with company; had many persons in it. (ISd, K.) A2: He adorned himself; (K;) as also ↓ احتفل. (TA.) and تَحَفَّلِى لِزَوْجِكِ Adorn thyself that thou mayest be in favour with thy husband. (TA.) and ↓ العَرُوسُ تَحْتَفِلُ The bride adorns herself. (TA.) b2: It was, or became, clear, unobscured, apparent, plainly apparent, conspicuous, exposed to view, or displayed; (S;) as also ↓ احتفل: (S, K: *) each is quasi-pass. of حَفَلَهُ as explained in the last sentence of the first paragraph in this art.: (S:) the latter, said of a road, means It was, or became, apparent. (As, K.) 8 احتفل: see 1, in five places: A2: and 5, in three places.

A3: اِحْتِفَالٌ also signifies The exceeding the usual, or ordinary, or the just, or proper, bounds, or degree; acting egregiously, or immoderately, or extravagantly; striving, or labouring; exerting oneself, or one's power or efforts or endeavours or ability; or the like; syn. مُبَالَغَةٌ; and so حَفيلٌ [an inf. n. of ↓ حَفَلَ]. (M, K.) b2: and اَحتفل, said of a horse, He showed his rider that he had attained his utmost speed of running, and yet had some remaining power. (AO, K.) حَفْلٌ A company of men; as in the saying, عِنْدَهُ حَفْلٌ مِنَ النَّاسِ [With him, or at his abode, is a company of men]: originally an inf. n. (S.) b2: جَمْعٌ حَفْلٌ and ↓ حَفِيلٌ [which latter is also originally an inf. n. (see 1 and 8)] A numerous company. (K.) A2: ذُوحَفْلٍ, (K,) and ↓ ذو حَفْلَةٍ, (S, K,) and ↓ حَفِيلٌ, (K,) فِى أَمْرِهِ, (TA,) A man who exerts himself, or his power or efforts or endeavours or ability, or who takes pains or extraordinary pains, in that which he sets about. (S, K, TA.) And ↓ أَخَذَ لِلْأَمْرِ حَفْلَتَهُ He strove, or laboured; exerted himself, or his power or efforts or endeavours or ability; or took pains or extraordinary pains; in the affair. (Sgh, K.) حِفْلٌ: see حُفَالَةٌ.

حَفْلَةٌ: see حَفْلٌ, in two places: and see also جَاؤُوا بِحَفِيلَتِهِمْ, below.

دَعَاهُمُ الحَفَلَى and ↓ الأَجْفَلَى dial. vars. of الجَفَلَى and الأَجْفَلَى, (M, K,) which are more common; meaning He invited them with their company. (M, TA. [See art. جفل.]) حُفَالٌ Milk collected. (IAar, K.) b2: A great company. (IAar, K.) حَفُولٌ: see حَافِلٌ. b2: Also, applied to a woman, Beautiful, goodly, or comely; syn. جَمِيلَةٌ: (Ibn-'Abbád, TA:) pl. حَفَائِلُ, or, as some say, حَوَافِلُ. (TA.) حَفِيلٌ: see حَفْلٌ, in two places.

حُفَالَةٌ The bad, or vile, of anything: (As, S:) of wheat, what comes forth and is thrown away; [like حُثَالَةٌ;] (TA;) and ↓ حِفْلٌ [in like manner] signifies the حُثَالَة of wheat: (AA, TA:) also, the former, what is thin, of the dregs of oil (K, TA) and perfume, (TA,) and of the froth of milk: (CK:) or it signifies also the froth of milk: (ISd, K, TA:) and the worthless of mankind; those in whom is no good; (As, S;) like حُثَالَةٌ; (As, S, K;) as in the saying هُوَ مِنْ حُفَالَتِهِمْ [He is of the worthless of them]. (As. S.) جَاؤُوا بِحَفِيلَتِهِمْ They came, all of them, or all together: (M, K:) in the O, ↓ بِحَفْلَتِهِمْ. (TA.) b2: كَانَ حَفِيلَةُ مَا أَعْطَى دِرْهَمًا The utmost amount that he gave was a dirhem. (TA.) حَافِلٌ A valley, and a small water-course (شُعْبَةٌ), flowing with a copious torrent. (S.) An udder full of milk: (S:) or having much milk: pl. حُفَّلٌ (K) and حَوَافِلُ also: (Har p. 131:) it has also the latter meaning applied to a ewe or she-goat; (K;) pl. حُفُلٌ: (TA:) and so have حَافِلَةٌ and ↓ حَفُولٌ applied to a she-camel. (K.) مَدَامِعُ حُفَّلٌ Copious flowings of tears. (TA.) دَعَاهُمُ الأَحْفَلَى: see الحَفَلَى.

مَحْفِلٌ A place of collecting of water. (TA.) b2: A place of assembling, or congregating, (T, S, Msb, K,) of a people; (S, Msb;) as also ↓ مُحْتَفَلٌ: (S, K:) or a place of assembling, or congregating, of many persons: (El-Ámidee, MF:) or a place in which is an assembly, or congregation: (El-Munáwee, TA:) and a sittingplace: (T, TA:) pl. مَحَافِلُ. (Msb.) b3: [and The elevated platform for the مُبَلِّغُون in a mosque; also (in Egypt) called دَكَّةٌ, vulg. دِكَّة, it is surrounded by a low railing or parapet, and generally supported by small columns.]

مُحَفَّلَةٌ A ewe, or she-goat, left unmilked (S, Msb) for some days, in order that the milk may collect in her udder, for sale, (S,) or until the milk has collected in her udder: (Msb:) or a ewe, or she-goat, or a she-camel, or a cow, whose milk has been made to collect in the udder, in order to deceive the purchaser, that he may increase the price: (Mgh:) originally مُحَفَّلٌ لَبَنُهَا. (Msb.) مُحَافِلٌ Contending for superiority in number &c. (TA.) b2: هُوَ مُحَافِظٌ عَلَى حَسَبِهِ مُحَافِلٌ He is one who preserves his nobility, or honourableness. (Az, K.) مُحْتَفَلٌ: see مَحْفِلٌ. b2: Also The most fleshy part of the flesh of the thigh and shank. (TA.) b3: And The main part of an affair: (TA:) [and likewise of a place, or tract, or region; for]

مُحْتَفَلُ البَيْدَآءِ signifies the main part of the desert; syn. مُعْظَمُهَا and مُتَجَمَّعُهَا. (TA in art. جمع.)

حفد

1 حَفَدَ, [aor. ـِ as appears from what follows,] inf. n. حَفْدٌ and حَفَدَانٌ (S, A) and حُفُودٌ, (A,) He (a camel, S, A, and an ostrich, S) was quick, or went quickly; (S, A;) was continuous in his course or pace: and some say that ↓ احفد is syn. with حَفَدَ, meaning he went quickly: (S:) accord. to A'Obeyd, احفد, said of an ostrich, is syn. with حَفَدَ, inf. n. حَفْدٌ: and it is said that حَفَدَ, inf. n. حَفَدَانٌ, signifies he went a pace such as is termed خَبَبٌ, quicker than that of walking: (L:) or حَفَدَ, inf. n. حَفْدٌ (TA) and حَفَدٌ and حَفَدَانٌ; and ↓ احفد, inf. n. إِحْفَادٌ; he went a pace less quick than that termed خَبَبٌ. (K, TA.) b2: And حَفَدَ, (A, L, Msb, K,) aor. ـِ (L, Mgh, Msb, K,) inf. n. حَفْدٌ (T, S, Mgh, Msb, K) and حَفَدَانٌ; (K;) and ↓ احفد, inf. n. إِحفَادٌ; (Msb;) and ↓ احتفد; (A, K;) (tropical:) He was quick (S, A, Msb) in an affair, and active, agile, or prompt, in performing it: (A:) or he was quick in service: (Mgh:) or he was active, agile, or prompt, in work; and quick: (K:) or he was he was active, agile, or prompt, in service and in work: (T:) or he was quick therein. (L.) Hence, (Mgh,) وَإِلَيْكَ نَسْعَى وَنَحْفِدُ, (S, Mgh, * L, Msb,) in a form of supplication, (S, L, Msb,) which is uttered standing, termed دُعَآءُ القُنُوتِ, means And we are quick in working for Thee and in serving Thee: (L:) or quick to obey Thee: (Msb:) or we work for Thee by obeying Thee: (Mgh:) [for] b3: حَفَدَ, (A, L, Msb, K,) aor. ـِ (L,) inf. n. حَفْدٌ, (L, Msb,) also signifies (tropical:) He served (A, L, Msb, K) a person: (A:) [I have marked this, and the significations explained in the second sentence above, as tropical on the authority of the A: but] accord. to A 'Obeyd, the primary signification of this verb is he served and worked. (L.) 4 أَحْفَدَ see 1, in three places.

A2: احفدهُ He made him, or incited him, (namely, a camel, S, A,) to go quickly, (S, A, K,) with a continuous course or pace. (S.) 8 إِحْتَفَدَ see 1.

حَفَدٌ A pace less quick than that termed خَبَبٌ (K.) [See 1.]

A2: See also حَافِدٌ.

حَفِيدٌ: see حَافِدٌ.

حَفَّادٌ A camel that goes quickly, with a continuous course or pace. (S.) حَافِدٌ sing. of حُفَّادٌ (L) [and of أَحْفَادٌ, a pl. of pauc.,] and of حَفَدَةٌ, (S, A, L, Msb,) which last signifies (tropical:) Assistants, helpers, or auxiliaries; and any who work, or labour, in obedience to orders, and strive together in quickness; (Ibn-' Arafeh;) whatever serve thee and work for thee and assist thee; (El-Hasan;) assistants, helpers, or auxiliaries, and servants; (S, A, Mgh, Msb;) as also ↓ حَفَدٌ, which is likewise a pl. [or rather a quasi-pl. n.] of حَافِدٌ; (K, TA;) [and حُفَّادٌ:] and also, (A, Mgh, Msb, K,) hence, (A, Mgh, Msb,) as some say, (S,) a man's grandchildren; (S, Mgh, Msb, K;) because they are like servants while young: (Msb:) or sons' children: (A:) or a son's children: (Mgh:) likewise pl. of حَافِدٌ: (S:) and ↓ حَفِيدٌ, which is said in the K to be syn. with حَفَدَةٌ as meaning “ grandchildren,” is a sing., of which حَفَدَةٌ and حُفَدَآءُ [and إَحْفَادٌ] are pls., (TA,) and signifies a grandchild: (L, TA:) [it is vulgarly applied to a son's son; and سِبْطٌ, to a daughter's son:] or حَفَدَةٌ signifies a man's children: (CK:) or his daughters; (K;) by which, as some say, are meant those who serve their parents in the house: (TA:) or his children and grandchildren who serve him; accord. to Zirr and 'Ikrimeh; but this is contradicted by 'AbdAllah Ibn-Mes'ood and others: (L:) or such relations as are termed أَصْهَار: ('Abd-Allah Ibn-Mes'ood, L, K:) or such as are termed أَخْتَان: (Fr:) or one's wife's sons by her former husband. (Ed-Dahhák.) مَحْفِدٌ Origin, syn. أَصْلٌ, (S, K,) of a man; (S) or in a general sense; (L;) i. q. مَحْتِدٌ and مَحْكِدٌ and مَحْقِدٌ. (IAar.) b2: And The base, or lower part, (أَصْل,) of a camel's hump: (IAar, Yaakoob, S, M, K:) or the hump itself. (TA.) مَحْفُودٌ A man served, or waited on, by others; (S, A, K;) and obeyed: (A:) one whom his companions serve and honour, and whom they hasten to obey. (TA.) مُحْتَفِدٌ A sword quick in cutting. (S, K.) مُحْتَفِدُ الوَقْعِ [meaning A sword quick in falling] occurs in a verse of El-Aashà describing a sword, accord. to one reading: but Az says that the right reading is محتفل, with ل. (L.)

يبس

1 يَبِسَ, aor. ـْ (S, M, A, Msb, K) and يَابَسُ (K) and يَيْبِسُ, (S, M, Msb, K,) which latter is extr., (S, M, K,) so that it is like يَئِسَ, (TA,) inf. n. يُبْسٌ (S, M, Msb *) and يَبَسٌ (M, Msb, * TA) and يَبْسٌ (M) and يُبُوسَةٌ, (K [but not there said to be an inf. n., being only mentioned there in an explanation of the word يَبَسٌ, and accord. to general rule it would be an inf. n. of يَبُسَ, which is probably an obsolete form,]) It was, or became, dry; or it dried, or dried up; after having been moist, humid, succulent, or the like: (A, Msb, K:) or, [rather,] it was, or became, dry; or it dried, or dried up: and also, [but perhaps tropically,] it was, or became, stiff, rigid, tough, firm, resisting pressure, or hard: [contr. of رَطُبَ:] يُبْسٌ signifying the contr. of رُطُوبَةٌ: (M:) يُبُوسَةٌ is a quality which necessarily implies difficulty of assuming form and of becoming separated and of becoming united: (KT:) and ↓ اِتَّبَسَ, (S, M, K,) of the measure اِفْتَعَلَ, (S,) the ى being changed into ت, (M,) as well as [its original form]

اِيتَبَسَ, (TA [there written اتَبَسَ because it has the conjunction وَ prefixed to it]) aor. [of the former] يَتَّبِسُ and [of the latter] يَاتَبِسُ, (M,) signifies the same as يَبِسَ: (M, K:) or is quasipass. of ↓ يَبَّسَهُ [and therefore signifies it became dried, or dried up; &c.]; (Ibn-Es-Sarráj, S;) [as also ↓ تيبّس, occurring in the TA, art. عكس.] You say, يَبِسَ النَّبَاتُ [The plant, or herbage, became dry; &c.] (S, K.) And يَبِسَتِ الأَرْضُ The land lost its water and moisture; its water and moisture went away. (M.) b2: [Hence, يَبِسَتْ طَبِيعَتُهُ (assumed tropical:) He became costive. And] يَبِسَ مَا بَيْنَهُمَا (tropical:) [That friendship which was between them two became withered; (see 2, and see also ثَرًى;) i. e.,] they became disunited, each from the other; the bond of friendship that united them, each to the other, became severed; syn. تَقَاطَعَا. (A, TA.) b3: Hence also, (M,) ↓ اِيبَسْ, (so in a copy of the M [agreeably with an explanation of its part. n. يَابِسٌ, q. v., and in a copy of the A written ايْبَسْ,]) or أَيْبِسْ, [from أَيْبَسَ,] like أَكْرِمْ, (K,) (tropical:) Be thou silent; or cease thou from speaking: (M, A, K:) said to a man. (M.) 2 يبّسهُ, (S, A, K;) inf. n. تَيْبِيسٌ, (S,) He dried it; made it dry; [&c.; see 1;] (S, A, K;) as also ↓ أَيْبَسَهُ. (M, A, K.) b2: [Hence the saying,] أُعِيذُكَ بِاللّٰهِ أَنْ تُيَبِّسَ رَحِمًا مَبْلُولَةً (tropical:) [I pray that thou mayest be preserved by God from thy withering a freshened tie of relationship]. (A, TA.) And لَا تُوبِسِ الثَّرَى بَيْنِى وَبَيْنَكَ (tropical:) [Wither not the fresh and vigorous friendship, between me and thee; i. e., sever not thou the firm bond of friendship that unites me and thee: see يَبِسَ مَا بَيْنَهُمَا; and see also ثَرًى]. (A, TA.) 3 يابسهُ (assumed tropical:) He treated him with dryness and hardness, or niggardliness; syn. قَاسَحَهُ; (L, K, art. قسح;) i. e. عامله باليبس والشدّه. (TK, in that art.) [See يَابِسٌ.]4 ايبست الأَرْضُ The land had its plants or herbage, (A,) or its leguminous plants, (Yaakoob, S, K,) drying up, or dried up: (Yaakoob, S, A, K:) or became abundant in its dry plants or herbage. (M.) b2: ايبست النَّاقَةُ The she-camel became milkless. (TA, voce وَجَّبَتْ.) b3: ايبس القَوْمُ The people journeyed in the land: (K:) or in the dry land; (TA;) like as you say أَجْرَزُوا from الأَرْضُ الجُرُزُ. (S, TA.) b4: أَيْبِسْ: see 1, last signification.

A2: ايبسهُ: see 2, in two places.5 تَيَبَّسَ see 1.8 اِتَّبَسَ and اِيتَبَسَ, aor. ـّ and يَاتَبِسُ: see 1.

يَبْسٌ: see 1: A2: and see يَابِسٌ, throughout.

يُبْسٌ: see 1: A2: and see يَابِسٌ, in two places.

يَبَسٌ: see 1: A2: and see يَابِسٌ, throughout.

يَبِسٌ: see يَابِسٌ.

يَبَاسٌ: see يَابِسٌ.

A2: يَبَاسِ, like قِطَامِ, [as a proper name,] The pudendum; syn. السَّوْءَةُ: or the anus; syn. الفُنْدُورَةُ; (K, TA [in one copy of the K, القُنْدُورَةُ; and in the CK, القِنْدَءْوَةُ;]) i. e., الاِسْتُ: on the authority of IAar. (TA.) يَبُوسٌ: see يَابِسٌ; for the latter, throughout.

يَبِيسٌ: see يَابِسٌ; for the latter, throughout.

يَابِسٌ Dry, or dried up, after having been moist, humid, succulent, or the like: (A, Msb, K:) or, [rather,] dry, or dried up, or exsiccated: and also, [but perhaps tropically,] stiff, rigid, tough, firm, resisting pressure, or hard: [see 1:] (M:) pl. يُبَّسٌ (M) and ↓ يَبْسٌ, which latter is like رَكْبٌ as pl. of راكِبٌ: (ISk, S, Msb:) and ↓ يُبْسٌ is a dial. form. of يَبْسٌ: (A'Obeyd, S:) or يَبْسٌ is [rather] a quasi-pl. of يَابِسٌ, as is also ↓ يَبَسٌ: (M:) or this last is used by poetic license for يَبْسٌ: (TA:) also, (S, M,) ↓ يَبْسٌ signifies the same as يَابِسٌ, (S, M, Msb, K,) as also ↓ يَبَسٌ, (M,) and ↓ يَبِسٌ, (M, K,) and ↓ يَبِيسٌ, (K,) and ↓ يَبْوسٌ, (M,) and ↓ يَبَاسٌ, (TA,) and ↓ أَيْبَسُ: (K:) or ↓ يَبَسٌ signifies dry from its origin, not having been known moist: (K:) but ↓ يَبْسٌ is applied to a thing dry after having been known to be moist: (TA:) and as to the path of Moses, [to which the former of the last two epithets is applied in the Kur. xx. 79,] it had never been known as a path either moist or dry, for God only showed it to them created such; but the epithet is also read with sukoon to the ب, because, though it had not been a path, it was a place wherein had been water and which had dried up: (K, TA:) the latter reading is that of El-Hasan El-Basree: and El-Aamash read the word with kesr to the ب: (TA:) Th [however] says, (S,) you say ↓ حَطَبٌ يَبْسٌ, dry fire-wood, as though it were so naturally: (S, Msb:) [and J says,] ↓ يَبَسٌ signifies a place dry after having been moist; and so in the instance in the Kur. mentioned above: (S:) [and Fei says,] it signifies a place that has had in it water which has gone away; or, as Az says, a path in which is no moisture: (Msb:) [and ISd says,] ↓ يَبْسٌ and ↓ يَبَس signify a place that is dry: and in like manner, applied to land (أَرْض), of which the water and pasturage have dried up: and the latter, so applied, (assumed tropical:) hard; (M;) as also يَابِسٌ (tropical:) applied to a stone: (A:) ↓ يَبيسٌ is [generally] applied to a plant, or herbage, as signifying dry, or dried up; (S, M, A, Msb, K;) as also [sometimes] يَابِسٌ; (M, K;) the former being of the measure فَعِيلٌ in the sense of the measure فَاعِلٌ: (Msb:) or it is so applied to herbs, or leguminous plants, of the sort termed أَحْرَار [that are eaten without being cooked, or that are slender and succulent, &c.], (As, K,) and of the sort termed ذُكُور [that are hard and thick, or thick and rough, &c.]; (As, TA;) and [so As, in the TA; and so in some copies of the K; but in the CK, or] those herbs and leguminous plants that become scattered when they dry up; (As, K;) as also ↓ يُبْسٌ and ↓ يَبْسٌ; (TA;) but not to what is dry of the حَلِىّ and صِلِّيَان and حَلَمَة. (As, TA.) b2: [Hence,] المَفْلُوجُ اليَابِسُ الشِّقِّ (assumed tropical:) The palsied of whom the half is without sensation and without motion. (Mgh.) And رَجُلٌ يَابِسٌ مِنَ السُّكْرِ (AHn) app. meaning (assumed tropical:) A man as though he were dead and dried up in consequence of much intoxication. (M.) [and ياَبِسُ الطَّبِيعَةِ (assumed tropical:) Costive.] And سَكْرَانُ يَابِسٌ (assumed tropical:) Intoxicated so much as not to speak; as though the wine had dried him up by its heat. (M.) and ↓ أَتَانٌ يَبْسَةٌ (IAar, M) and ↓ يَبَسَةٌ (Th, M) (assumed tropical:) A she-ass dry and lean. (M.) And ↓ شَاةٌ يَبْسٌ and ↓ يَبَسٌ (AO, S, M, K) (assumed tropical:) A ewe, or she-goat, without milk: (AO, S, M, K:) or whose milk has stopped, and her udder become dry. (M.) And ↓ إِمْرَأَةٌ يَبَسَةٌ (assumed tropical:) A woman who has no milk: pl. يَبَسَاتٌ and أَيْبَاسٌ and [quasi-pl. n.]

يَابِسٌ [like جَامِلٌ and بَاقِرٌ]. (TA, from the Moheet.) And ↓ عِرْقٌ يَبِيسٌ (assumed tropical:) [A dry duct], meaning, penis. (Lh, M.) And شَعَرٌ يَابِسٌ (tropical:) Hair upon which no effect is produced by moistening with water nor with oil; (A, TA *;) which is the worst sort thereof. (TA.) and ↓ يَبِيسُ المَآءِ (tropical:) Dry sweat: (M, A:) or [simply] sweat. (AA, S, K.) And رَجُلٌ يَابِسٌ and ↓ يَبِيسٌ (tropical:) A man having little good: (A:) and اِمْرْأَةٌ يَابِسَةٌ and ↓ يَبِيسٌ (A, TA) and ↓ يَبَسٌ (S, K, TA) (tropical:) a woman having little good: (A:) or in whom is no good: (K, TA:) or who does not cause one to obtain any good. (S.) And ↓ بَيْنَهُمَا ثَرًى أَيْبَسُ (tropical:) Between them two is disunion. (A, TA.) أَيْبَسُ [comp. and superl. of يَابِسٌ]. b2: [Hence the saying,] أَيْبَسُ مِنَ الصَّخْرِ (tropical:) Harder than rock. (A.) A2: See also يَابِسٌ, near the beginning and at the end.

A3: الأَيْبَسُ, as a subst., not an epithet, (AHeyth,) The part of the shin-bone, in the middle of the shank, which, when pressed, pains one, (AHeyth, K,) and when it is broken, the leg is lost: (AHeyth:) or الأَيْبَسَانِ signifies the parts of the two shanks upon which is no flesh: (S:) or the parts of the two shanks of a horse upon which the flesh is dry, or tough: (AO:) or the shank-bones (M, TA) of the fore leg and hind leg: (TA:) or what appears of these: (M, TA:) or the parts above the كَعْباَنِ and زَنْدَانِ [app. here meaning the two ankles and wrists]: (A:) pl. أَيَابِسُ: (S, K:) which is also applied to such parts as are like the hock, or hough, and the shank. (TA.) b2: Also, the pl., Hard things upon which swords are tried. (K.) أَرْضٌ مُوبِسَةٌ [originally مُيْبِسَةٌ] Land of which the plants, or herbage, are drying up, or dried up. (A.) رِيجٌ مِيبَاسٌ [A very drying wind]. (TA, voce نَكْبَآءُ.)

رجع: حين يعود المؤلف إلى الموضوع بعد أن استطرد في كلام خرج به عن الموضوع فإنه يكتب: رجع الحديث، رجع الخبر إلى غير ذلك. وقد كتب كوسكارتن في طبعته لكتاب الأغاني (ص22): رَجَعَ الخَبَرُ. غير أن الشيخ الطنطاوي في تعليقه على هذه العبارة (أنظر ص261 من التعليقات) يرى أن يكتب: رَجْعُ الخَبَرِ. وهذا في الحقيقة صواب، ومع ذلك فإني أجرأ على التأكيد أن الأول صواب أيضاً. ومما يؤيد هذا أننا نجد في المخطوطة النفيسة لابن عبد الملك (ص2 ق) بعد استطراد: رَجَع مضبوطة بهذا الشكل ومعها صح.
ونجد عند ابن الخطيب (ص69 ق) بعد استطراد: عادَ الحديثُ. وهذا يجعل استعمال الفعل الماضي أمراً لاشك فيه. وقارن هذا بما جاء في أخبار (ص67): ورَجَع هاهُنا شيءٌ من حديث عبد الرحمن بن معاوية. وفيه: ثُمَّ رَجَعَ الحديثُ إلى خروجهم (وحذف من كلمة الحديث. وهي موجودة في المخطوطة، خطأ من الناشر).
ويستعملون اليوم الفعل المضارع فيقولون: يرجع الكلام إلى القاضي، وفي بسام (ص66): يرجع مرجوعنا إلى (زيشر 22: 81).
ورجع: عاد إلى داره، بحذف إلى داره (الملابس ص84).
ورجع: عاد إلى الصواب، بحذف إلى الطاعة (أخبار ص 101).
ورجع: عاد إلى الصواب، بحذف إلى الصواب (أماري ص673).
ورجع: هدأ، فاء، تصالح (بوشر).
ورجع: عاد، أتى (معجم الإدريسي ص268).
رجع أَزْرق: صار أزرق، أزرقّ (بوشر).
رجع إلى فلان: صالحه، رضي عنه، ففي رياض النفوس (ص94): وغضب على الشيخ مدَّه ثم رجع إليه بعد ذلك.
رجع إلى: التفت إليه واعتبره وراعاه (معجم الطرائف). (انظر لين (تاج العروس) 1038 في الآخر) 214.
رجع إلى: لجأ إلى،، عمد إلى، استعان (كليلة ودمنة ص278) وفي النويري (الأندلس ص466): وكان الأمويون يضعون في كل سنة مائة ألف دينار في الخزانة، فلما امتنع أهلُ مُدُن الأندلس من أداء الخراج إليهم رجعوا إلى تلك الذخائر فنفقوها. وفي الخطيب (ص26 ق): مرجوعاً إلى في كثير من مهماِّت بلده (انظر لين (تاج العروس) 1038 في الآخر).
رجع إلى فلان: وثق به، ركن إليه، اتكل عليه (معجم الطرائف).
رجع إلى: اعتنق ديناً أو نحلة (معجم بدرون)، ويقال أيضاً إلى فلان اعتنق دينه أو نحلته. ففي رياض النفوس (ص65 و): قال عبيد الله الشيعي: أناظِركم في قيام رمضان فإن وجبت لكم الحُجَّة رجعْنا إليكم وإن وجبت لنا رجعتم إلينا.
رجع إلى نفسه: هدأ واطمأن، في الكلام عن شخص كان في غاية الاضطراب والقلق (معجم بدرون). وفي معجم ألكالا: رجع وحدها: عاد إليه عقله في الكلام عن شخص كان مجنوناً.
رجع إلى: اعتد من، اعتبر من. ففي المقري (1: 134): وهذا راجع إلى تقلب الأحوال وكيفية السلطان. وفي دي ساسي (ديب 9: 500): دون مارتن ملك الأجون وما يرجع إلى سلطنته في المواضع والحصون.
رُجع إلى قوله: أطاعوه، أذعنوا له ويقال أيضاً: رُجع إليه (معجم الطرائف).
رَجَع فلاناً ب، في ألف ليلة (2: 162): لا ترجع حامِلَ هذه المكاتبة بكلمة، أي لا تخاطب حامل هذه الرسالة بكلمة.
رجع على: عاد إلى عمل أو فعل ما كان قد انقطع عنه (بوشر). رجع على: غير رأيه فيه (بوشر).
رجع على فلان: ضادَّه، صاوله، ثار به، لامه واتهمه (معجم الطرائف). ولعل معناه أيضاً ما جاء في رياض النفوس (ص74 و): أن فرساناً قبضوا على ولي من الأولياء بأمر من الأمير، فرأوه يصلي الليلَ كله فرجع أصحاب الخيل بعضهم على بعض وقالوا هذا رجل من أولياء الله - الرأي أن تخلوه ونقول ما وجدناه.
رجعت الحَرْبُ عليهم: عادت عليهم وأصابتهم بالهزيمة (حيان ص85 و، ص91 ق).
رجع على رُكَبِه: جثا، ركع، خضع (فوك).
رجع عن: عدل عن، تولى عن، تنازل عن (بوشر).
رجع عن: عاد عن خطأه، أصلح سيرته (بوشر).
رجع عن: ترك مصنفه غير تام، لم يتم مصنفه (ميرسنج ص6).
رجع في: راجع ما كتب، أعاد قراءة ما أُملي عليه وصححه (كليلة ودمنة ص28).
رجع في الذي قال: استدرك قوله (فوك).
رجع في كلامه: استدرك كلامه، نقض وعده، عاد عن رأيه وغيرَّه (بوشر)، وفي معجم ألكالا: رجع وحدها بهذا المعنى.
رجع في وعد: نقض الوعد، وتخلص منه (بوشر).
رجع لِ: استسلم، دان، خضع. والرجوع للقدر: الاستسلام للقدر، الخضوع للمقادير (المقدمة 3: 421).
رجع لِوَراء: زاد سوءاً، صار أسوأ مما كان (ألكالا).
رجع من الخير: صار شراً (ألكالا).
رجع من كلامه: استدرك كلامه وعاد عنه وغيرَّه (بوشر).
رَجَّع (بالتشديد): أعاد تقديم الكأس عدة مرات (مباحث 1: 524 الطبعة الأولى).
رجَّع: ردّد الصوت (بوشر).
رجَّع إلى: أعاد الشيء إلى محله الأول. يقال: رجَّعه إلى منصبه أي أعاده إلى منصبه (بوشر).
رجَّع إلى: أعاد إلى الإيمان الصحيح، وغير معتقده (بوشر).
رجَّع عن: صرف عن، صدَّ عن (بوشر).
رجَّع أزرق: صيرَّه أزرق، زرَّقه (بوشر).
رجَّع الخطبة: أعاد خاتم الخطبة، فسخ الخطبة (بوشر).
رجّع بوليصة على الضامن: رجع السند إلى ضامنه، وأقر بعدم قبوله (بوشر).
راجع: عاد إلى، يقال مثلاً: راجع الطاعة أي عاد إلى الطاعة، وراجع الإسلام أي عاد إلى الإسلام (معجم البلاذري).
راجع: عاد إلى المذهب الذي تركه (ميرسينج ص5، ص17 رقم 37).
راجَع فلاناً: صالحه (عباد 1: 257، أخبار ص42)، والمصدر: مراجعة أي مصالحة (معجم البلاذري).
راجَع: أغمد السيفَ، أعاده إلى غمده. ففي أخبار (ص61): اغمدْ سيفَك وراجِعْ سيفك.
راجع: بقي في البيت، ولم يحضر حين استدعي (عباد 2: 193) احذف من تعليقة رقم 25 العبارة التي نقلت فيها لأن الفعل فيها معناه: شاور.
راجع في: ترك ما عزم عليه (بيان 2: 279)، يقال: راجع فلاناً في أي اجتهد في حمله على ترك ما عزم عليه. ففي تاريخ البربر (1: 110): راجعوه في ذلك، أي رجوه أن يترك ما عزم عليه. وفي المقري (1: 154): لم يقدروا على مراجعته، أي لم يقدروا على صرفه عما عزم عليه.
الله يراجَع ب: آب إلى الله، أناب (فوك).
ترجَّع: أرجع، استرجع (فوك).
ترجَّع، مثل: استرجع، أي قال: إِنَّا للهِ وإنَّا إليه راجعون (البكري ص73)، وفي كتاب محمد بن الحارث (ص293): ثم ترجَّع وتعجب الناس ممن شهد عليه بذلك.
تراجَع: تقهقر، نكص على عقبيه. ويقال: تراجع طبعه بمعنى ضعفت قريحته أو ذكاؤه (عباد 1: 297، 313).
وتراجَع: صحا، أفاق، استفاق من غشيته (كوسج طرائف من 147). كما يقال: تراجعت نفسه، ففي حيان - بسام (1: 121و): فتراجعت نفس زاوي.
تراجع الأَمْرُ: عاد إلى ما كان ما عليه (طنطاوي في زيشر كند 7: 53)، وانظر زيشر (4: 243).
وكما يقال: تراجعوا الكلام، يقال: تراجعوا في الكلام (لين) وتراجعوا القول. ففي المقري (1: 485) قالوا: فما زال التراجُع بينهما بالكلام حتى قام (محمد بن الحارث ص216).
لا يتراجع: لا رجعة فيه، لا يرد، لا ينقض، لا يتغير، مبتوت، محتوم (بوشر).
تراجُعاً ل: رداً له، جواباً ل. ففي دي ساسي (ديب 9: 500): سلام عليكم تراجعاً لسلامكم. وفي (نفس المصدر ص501): أرى أن الصواب والسلامُ تراجُعُ سلامكم بدل يراجع.
ارتجع: رجع، عاد إلى (بوشر).
ارتجع عن: تاب، رجع إلى حسن الآداب (بوشر).
ارتجع الشيءَ من فلان: طالبه بالشيء الذي كان قد أعاره إياه (معجم بدرون).
ارتجع: أرجع، ردَّ، أعاد (معجم أبي الفداء).
رَجْع: سدّ الحجز ماء النهر، ويجمع على أَرْجاع (تاريخ البربر 2: 194).
رَجْعَة. الرَجْعَة: مذهب من يؤمن بالرجوع إلى الدنيا بعد الموت، يرى بعض المتصوفة أن الدنيا تعود بعد زمن إلى حالتها الأولى التي كانت عليها، وكل ما حدث فيها يحدث، مرة أخرى (دي سلان المقدمة 2: 196 رقم 5).
رَجْعَة: عودة العمل بعد انقطاعه (بوشر).
رَجْعَة: رجوع المرء إلى منصبه (بوشر).
رَجْعَة: Reconciliatio إقالة ورَجْعَة (المعجم اللاتيني - العربي) وهي بمعنى حل الهرطوقي ورده إلى حضن الكنيسة وهو ما يطلقه الكاثوليك على هذه الكلمة (أنظرها في مادة إقالة).
رَجْعَة: رد فعل، رجع الجسم المضروب على الجسم الضارب (بوشر).
رَجْعَة: ثورة مضادة (بوشر).
رَجْعَة، وتجمع على رُجَع: وصل، سند المقبوض، وصول، إيصال (بوشر، محيط المحيط).
رجعة بدراهم المشتري: وصل بالدراهم التي وقعها المشتري الذي ألزم نفسه بشراء كتاب يطبع.
رَجْعِيّ: ثمر تحمله الشجرة مرة ثانية في نفس السنة (محيط المحيط).
رُجُوع: إعادة، استعادة (بوشر).
رُجُوع: ردُّ الشيء وإرجاعه لصاحبه (بوشر).
رُجُوع على: رجوع الضامنين بعضهم على بعض، أو رجوعهم على صاحب المركب (بوشر).
رُجُوع في: حق الارتجاع وهو من مصطلحات قانون المرافعات (بوشر).
رجوع على الضامن: رد السند إلى الضامن، الإقرار بعدم قبوله (بوشر).
رَجَّاع: يدل على معنى أخر غير الذي ذكره لين (البيضاوي 1: 53) وقد فسر فيه التَوّاب من أسماء الله الحسنى ب ((الرجَّاع على عبده بالمغفرة)).
راجع، وتجمع على رَوَاجِع: صاري، دقل (بوشر، همبرت ص127). وبكرة ثابتة تستخدم لرفع الصاري (الجريدة الآسيوية 1841، 1: 588، ألف ليلة 4: 317).
راجِع: حائط مشترك بين البيوت (محيط المحيط).
راجع: ركن يسند الحائِط (محيط المحيط).
تَرْجِيع: تجبير، إعادة عظم مخلوع إلى محله (بوشر).
مَرْجِع: محل رجوع الأشياء (بوشر).
مَرْجع: حق الرجوع، طلب التعويض عن طريق القضاء، يقال: له المرجع على فلان (بوشر).
المرجع إليه في هذه المادة: هو الذي يرجع إليه في هذه المادة. والمَرجِع إلى الأطباء أي من اختصاص الأطباء، يُرجع فيه إلى الأطباء. المرجع في ذلك إلى آخر مكتوبنا، أي استند واعتمد على آخر رسالة أرسلتها إليك (بوشر).
مَرجِعَ، وهي من عند أهل المغرب مَرْجَع: اسم مقياس الأراضي الزراعية (فوك، معجم ابن جبير)، ومقدار عشرة أقدام من الأرض (ألكالا وفيه: مائة مرجع من أرض)، وخمس خطوات وخمسة أثمان الخطوة، أو ثمانية أذرع من الأرض (مملوك2، 1: 177). ومَرْجَع في صفاقص ستة أمتار مربعة (أسبينا مجلة الشرق والجزائر 13: 150)، وخمسمائة وعشرون متراً مربعاً (كليمانت - موليه 2: 50 رقم 2)، راجع ليرشندي مبادئ العربية العامية المستعملة في مراكش (ص378 رقم 1).
ومن هذه الكلمة اشتقت الكلمة الغرناطية مَرْجَل وهي تساوي تسع فانجه fanega من الأرضين (بانكري 2: 109 رقم 2) ويجب إضافتها إلى معجم الإسبانية.
وكان في غرناطة مقياس للأراضي الزراعية اسمه المرجع العلمي، ففي الخطيب (12ق، 13ق): ينتهي ثمن المرجع منها العلي (العلمي) إلى 25 ديناراً من الذهب العين لهذا العهد. وفي العقد الغرناطي: وهي من سبعة وأربعين مرجعاً عملية. وفيه: بحساب تسعة دنانير من الذهب والفضة للمرجع الواحد على أنَّا في التكسير من سبعة مراجع عملية قبضها البائع بجملته (كذا) وصارت بيده.
مُرَاجَعَة: إنذار، تحذير، معارضة (بوشر).
من غير مراجعة: من غير استئناف، بلا جدوى، نهائي، بلا تغيير (بوشر).
مُرَاجِعات (جمع): محاورات، مجاوبات، رسائل تكتب جواباً على رسائل الآخرين. ففي كتاب ابن عبد الملك (ص125 ق): وكانت بينه وبين جماعة من أدباء عصره من أهل مالقه وغيرهم مفاتحات ومراجعات نظماً ونثراً.

رجع

1 رَجَعَ, aor. ـِ inf. n. رُجُوعٌ (S, Msb, K, &c.) and رَجْعٌ, (M, Msb,) but the former is that which commonly obtains and is agreeable with analogy as inf. n. of the intrans. v., and the latter as inf. n. of the trans. v., (MF, TA,) and مَرْجَعٌ, (S, Msb, K, &c.,) which is anomalous, because inf. ns. [of this kind] of verbs of the measure فَعَلَ having the aor. of the measure يَفْعِلُ are [by rule] only with fet-h [to the medial radical], (S, K,) and مَرْجِعَةٌ, which is in like manner anomalous, (K,) and رُجْعَى, (S, Msb, K,) [not رُجْعًى as in the Lexicons of Golius and Freytag,] and رُجْعَانٌ, (K,) He returned; he went, or came, back [to the same place, or person, or (assumed tropical:) state, or (assumed tropical:) occupation, or (assumed tropical:) action, or (assumed tropical:) saying, &c.]; he reverted; contr. of ذَهَبَ; (ISk, Msb;) i. q. انْصَرَفَ: (K:) رُجُوعٌ signifies the returning to a former place, or (assumed tropical:) quality, or (assumed tropical:) state; (Kull p. 196;) the returning to that from which was the commencement, or from which the commencement is supposed to have been, whether it be a place, or (assumed tropical:) an action, or (assumed tropical:) a saying, and whether the returning be by the [whole] person or thing, or by a part thereof, or by an action thereof. (Er-Rághib.) Hence the saying in the Kur [lxiii. 8], لَئِنْ رَجَعْنَا إِلَى المَدِينَةِ [Verily if we return to the city]. (Er-Rághib.) And [in the same, xii. 63,] فَلَمَّا رَجَعُوا إِلَى أَبِيهِمْ [And when they returned to their father]. (Idem.) And in the same, [vi. 164, and xxxix.

9,] ثُمَّ إِلَى رَبِّكُمْ مَرْجِعُكُمْ [Then unto your Lord shall be your return]: (S:) the like of which occurs in the same, vi. 60: but it may be either from [the intrans. inf. n.] رُجُوعٌ or from [the trans.] رَجْعٌ: (Er-Rághib:) it cannot be a n. of place, because it is made trans. by means of إِلَى, and also because it occurs in the Kur [v. 53, &c.], followed by جَمِيعًا, as a denotative of state: (L:) in like manner الرُّجْعَى also occurs in the Kur xcvi. 8. (TA.) You say also, رَجَعَتِ المَرْأَةُ إِلَى

أَهْلِهَا The woman returned to her family by reason of the death of her husband or by reason of divorcement. (Msb.) b2: رَجَعَ إِلَى الصِّحَّةِ (assumed tropical:) [He returned to soundness, or health], or المَرَضِ [disease, or sickness]; and إِلَى حَالَةِ الفَقْرِ (assumed tropical:) [to the state of poverty], or الغِنَى (assumed tropical:) [wealth, or competence, or sufficiency]. (Kull p. 196.) b3: رَجَعَ عَوْدَهُ عَلَى بَدْئِهِ He returned in the way by which he had come. (Kull ibid.) b4: رَجَعَ مِنْ سَفَرِهِ He returned from his journey. (Msb.) b5: رَجَعَ عَنِ الأِمْرِ (assumed tropical:) He returned [or reverted] from the affair. (Msb.) b6: رَجَعَ عَنِ الشَّىْءِ (assumed tropical:) He left, or relinquished, the thing. (Kull p. 197.) b7: رَجَعَ عَنِ الذَّنْبِ (assumed tropical:) [He relinquished sin; i. e.] he repented; and so رَجَعَ alone, agreeably with the usage in the Kur iii. 65, &c. (Er-Rághib.) b8: [Several other phrases, in which this verb occurs, will be found in other arts.: as رَجَعَ عَلَى ظَهْرِهِ in art. ظهر: رَجَعْتُ القَهْقَرَى in art. قهقر: رَجَعَ دَرَجَهُ, and variations thereof, in art. درج: &c.] b9: رَجَعَ إِلَيْهِ [sometimes signifies the same as رَجَعَ عَلَيْهِ] He returned against him; he returned to attack him. (TA.) b10: صَرَمّنِى ثُمَّ رَجَعَ يَكَلِّمُنِى (tropical:) [He cut me, or ceased to speak to me; then he returned to speaking to me]. (TA.) b11: خَالَفَنِى ثُمَّ رَجَعَ إِلَى

قَوْلِى (tropical:) [He opposed me, or disagreed with me; then he returned, or had regard, to my saying]. (TA.) b12: مَا رُجِعَ إِلَيْهِ فِى خَطْبٍ إِلَّا كَفَى (tropical:) [Re course was not had to him in an affair, or an affliction, but he sufficed.] (TA.) [رَجَعَ إِلَيْهِ often means He had recourse, or he recurred, to him, or it.] b13: رَجَعَ بِهِ عَلَى شَرِيكِهِ (assumed tropical:) He made a claim for restitution of it upon his co-partner. (IAth, TA in art. خلط.) And [in like manner you say,] عَلَى الغَرِيمِ ↓ اِرْتَجَعَ, and المُتَّهَمِ, (assumed tropical:) He sued, prosecuted, or made a demand upon, the debtor, and the suspected, for his right, or due. (TA: [in which it is said, immediately before this, that ارتجع is like رَجَعَ.]) b14: رَجَعَ الكَلْبُ فِى قَيْئِهِ The dog returned to his vomit, (Msb, TA,) and ate it. (Msb.) b15: Hence, رَجَعَ فِى هِبَتِهِ (tropical:) He took back his gift; repossessed himself of it; restored it to his possession; (Msb;) as also ↓ ارتجعها, (Mgh, Msb, TA,) and ↓ استرجعها. (Msb, TA.) and مِنْهُ الشَّىْء ↓ استرجع (assumed tropical:) He took back from him the thing which he had given to him. (S, K.) b16: [Hence also, رَجَعَ فِى قَوْلِهِ, and فِى حُكْمِهِ (assumed tropical:) He retracted, or revoked, his saying, and his judgment, or sentence.] b17: هُوَ يَرْجِعُ إِلَى مَنْصِبِ صِدْقٍ (assumed tropical:) He traces back his lineage to an excellent origin. (TA in art. نصب.) b18: [يَرْجِعُ إِلَى مَعْنَى كَذَا (assumed tropical:) It (a word used in a certain sense) is referrible, or reducible, to such a meaning. And يُرْجِعُ إِلَى كَذَا, said of a word, also means (assumed tropical:) It relates to such a thing; i. e., to such another word, in grammatical construction.] b19: رَجَعَ إِلَى قَدْرِ كَذَا (assumed tropical:) It (wine when cooked) became reduced to such a quantity; syn. آلَ. (S in art. اول.) b20: رَجَعَ الحَوْضُ إِلَى إِزَائِهِ The water of the trough, or tank, became much in quantity [so that it returned to the height of the place whence it poured in]. (TA.) b21: ↓ رِجَاعٌ, also, is an inf. n. of this verb, (L,) and is used as signifying The returning of birds after their migrating to a hot country. (S, L, K.) You say, رَجَعَتِ الطَّيْرُ القَوَاطِعُ, inf. n. رِجَاعٌ and رَجْعٌ, The migratory birds returned. (L.) b22: Also inf. n. of رَجَعَتْ said of a-she camel, and of a she-ass, signifying (assumed tropical:) She raised her tail, and compressed her two sides (قُطْرَيْهَا), and cast forth her urine in repeated discharges, so that she was imagined to be pregnant, (S, K,) and then failed of fulfilling her [apparent] promise: (S: [in some copies of which, as is said in the TA, the inf. n. of the verb in this sense is written رُجُوع:]) or she conceived, and then failed of fulfilling her promise; because she who does so goes back from what is hoped of her: (TA:) or, said of a she-camel, she cast forth her fœtus in an imperfect state: (Az, TA,) or, as some say, her embryo in a fluid state: (TA:) or in an unformed state; inf. n. رِجَاعٌ. (Msb in art. خدج.) [See also رَاجِعٌ, below.]

A2: , (S, Mgh, Msb, K,) aor. ـَ (Mgh,) inf. n. رَجْعٌ and مَرْجَعٌ and مَرْجِعٌ, (K,) He made, or caused, him, or it, to return, go back, come back, or revert; sent back, turned back, or returned, him, or it; syn. رَدَّهُ; (Mgh, Msb, K;) and صَرَفَهُ; (K;) عَنِ الشَّىْءِ from the thing; and إِلَيْهِ to it; (Msb, K;) as also ↓ ارجعهُ; (S, Msb, K;) but the former is the more chaste word, and is that which is used in the Kur-án, in ix. 84 [and other places]: (Msb:) the latter is of the dial. of Hudheyl; (S, Msb;) and is said by MF to be of weak authority, and bad; but [SM says,] I do not find this asserted by any of the leading authorities: (TA:) ↓ ارتجعهُ, also, signifies [the same, i. e.] the same as رَدَّهُ in like manner followed by إِلَى. (TA.) Thus in the Kur ix. 84, referred to above, فَإِنْ رَجَعَكَ اللّٰهُ [And if God make thee to return, or restore thee]. (Msb.) b2: رَجَعَ فُلَانٌ عَلِى أَنْفِ بَعِيِرهِ Such a one put back, or restored, the nose-rein [الخِطَامَ being understood] upon the nose of his camel; it having become displaced. (TA.) b3: رَجَعَ إِلَىَّ الجَوَابَ, aor. ـِ inf. n. رَجْعٌ and رُجْعَانٌ, He returned to me the answer. (S, TA: [in the latter of which, this is said to be tropical; but when a written answer is meant, it is evidently not so.]) b4: رَجَعْتُ الكَلَامَ (assumed tropical:) I returned the speech; or I repeated it; or I rebutted, or rejected, or repudiated, it, in reply, or replication; syn. رَدَدْتُهُ. (Msb.) [In like manner,] يَرْجِعُ بَعْضُهُمْ

إِلَى بَعْضٍ القَوْلَ, in the Kur [xxxiv. 30], means (assumed tropical:) Holding a colloquy, or a disputation, or debate, one with another: (Bd:) [or it means (assumed tropical:) rebutting one another's sayings:] or (assumed tropical:) blaming one another. (S.) b5: الرَّجْعُ, (K,) or رَجْعُ الدَّابَّةِ يَدَيْهَا فِى السَّيْرِ, (S,) (tropical:) The stepping of the beast, (S, K,) or her returning her fore legs, [drawing the fore feet backwards towards the body, by lifting them high,] in going; (K;) and ↓ التَّرْجِيعُ, (K,) or تَرْجِيعُ الدَّابّةِ يَدَيْهَا فِى السَّيْرِ, (S,) signifies the same: (S, K:) or رَجْعٌ signifies a beast's elevating, or lifting high, the fore foot and hind foot, in going. (KL.) You say, الدَّابَّةُ يَدَيْهَا فِى ↓ رَجَّعَتِ السَّيْرِ (tropical:) [The beast stepped, &c.; like as you say, رَجَعَت]. (TA.) b6: رَجْعُ الوَاشمَةِ, and ↓ تَرْجَيعُهَا, (assumed tropical:) The female tattooer's making marks or lines [upon the skin]: (S, K: *) [or rather, as the former phrase is explained in the EM p. 143, “ her retracing ” those marks or lines, and renewing their blackness; for] you say also, النَقْشَ ↓ رَجَّعَ, and الوَشْمَ, [and رَجَعَهُ,] (assumed tropical:) He retraced the marks, or lines, of the variegated work, and of the tattooing, and renewed their blackness, one time after another. (TA.) And الكِتَابَةَ ↓ رَجَّعَ, [and رَجَعَهَا,] (assumed tropical:) He retraced, or renewed, the writing. (TA.) b7: رَجَعَ نَاقَةً, and ↓ ارتجعها, and ↓ ترجّعها, He purchased a she-camel with the price of another that he sold: (S, TA:) or he purchased a she-camel with the price of a he-camel that he sold; and ↓ رِجَعٌ, which is app. an inf. n., signifies the selling males and purchasing females: (TA:) or مَالًا ↓ ارتجع signifies he sold the aged and the younglings of his came's, and purchased such as were in a state of youthful vigour: or, as some say, he sold the males, and purchased females: (Lh:) or ↓ اِرْتِجَاعٌ signifies the selling a thing, and purchasing in its place what one imagines to be more youthful, and better: (Lh in another place:) regard is bad, therein, to the meaning of a return, virtual, or understood, though not real: (Er-Rághib:) also إِبِلًا ↓ ارجع he sold old and weak camels, and purchased such as were in a state of youthful vigour: or he sold male camels, and purchased females: (TA:) and إِبِلًا ↓ ارتجع بِإِبِلِهِ he took camels in exchange for his camels: or, as some say, ↓ اِرْتِجَاعٌ signifies the taking one in the place, and with the price, of two. (Mgh.) b8: رَجَعَ العَلَفُ فِى الدَّابَّةِ (tropical:) The fodder, or food, produced an effect, or showed its effect, upon the beast. (K, * TA.) And رَجَعَ كَلَامِى فِيهِ (tropical:) My speech produced a beneficial effect upon him. (K, * TA.) 2 رجّعهُ, inf. n. تَرْجِيعٌ, He, or it, made, or caused, him, or it, to return, go back, come back, or revert, again and again, or time after time; sent back, turned back, or returned, him, or it, again and again, or time after time; made, or caused, him, or it, to go, or move, repeatedly to and fro; so to go and come; to reciprocate: he repeated it; iterated it; or rather reiterated it: he reproduced it: he renewed it: syn. رَدَّدَهُ. (Mgh.) [All these significations are well known, as pertaining to the two verbs here mentioned, and of frequent occurrence in classical and postclassical writings: and hence several phrases here following.] b2: See 1, last quarter of the paragraph, in five places. b3: Hence, (Mgh,) التَّرْجِيعُ فِى الأَذَانِ, (S, Mgh, K,) because the two professions of the faith [for which see the word أَذَانٌ] are uttered in the اذان [or call to prayer] in a low voice [and then repeated in a high voice]; (Mgh;) [for] this phrase means (tropical:) The repeating the two professions of the faith in a raised, or loud, voice, after uttering them in a low, or faint, voice; (Sgh, K, TA;) or the lowering of the voice in the اذان in uttering the two professions of the faith, and then raising it in uttering them: (KT:) or رجّع فِى أَذَانِهِ signifies he uttered the two professions of the faith in his اذان once to repeat them. (Msb: [but this is a strange explanation; and probably corrupted by a copyist: it seems that, instead of “ to repeat them,” we should read “ and repeated them. ”]) b4: [Hence also,] التَّرْجِيعُ, (K, TA,) or تَرْجِيعُ الصَّوْتِ, (S,) (assumed tropical:) [The act of quavering, or trilling; rapidly repeating many times one very short note, or each note of a piece; a general characteristic of Arabian chanting and singing and piping, and often continued throughout the whole performance;] the reiterating (تَرْدِيد) of the voice in the throat, or fauces, (S, K, TA,) like [as is done in] chanting, (S,) or which is practised in reading or reciting, or singing, or piping, or other performances, of such as are accompanied with quavering, or trilling: (TA:) or, as some say, the mutual approximation of the various kinds of movements in the voice: 'Abd-Allah Ibn-Mughaffal, in his ترجيع, by the prolonging of the voice, in reading, or reciting, imitated the like of آا آا آا. (TA.) You say also, رجّع الحَمَامُ فِى

غِنَائِهِ (assumed tropical:) [The pigeons quavered in their singing, or cooing]; as also ↓ استرجع. (TA.) And رجّع البَعِيرُ فِى شِقْشِقَتِهِ (assumed tropical:) The camel brayed, or reiterated his voice, in his شقشقة [or bursa faucium]. (TA.) And رجّعت النَّاقَةُ فِى حَنِينِهَا (assumed tropical:) The she-camel interrupted her yearning cry to, or for, her young one [and then, app., quickly repeated it, and did so again and again]. (TA.) and رجّعت القَوْسُ (assumed tropical:) The bow made a sound [by the vibration of its string; because the sound so made is a repeated sound]. (AHn.) b5: See also 4. b6: And see 10.3 راجع He (a man) returned to good or to evil. (TA.) [See also 6.] b2: راجعت النَّاقَةُ, (K,) inf. n. رِجَاعٌ, (TA,) The she-camel returned, or reverted, from one kind of pace, which she had been going, to another pace. (K, * TA.) b3: راجعهُ (assumed tropical:) It returned to him: said of pain [&c.]. (TA in art. عد.) b4: راجع امْرَأَتَهُ (tropical:) [He returned to his wife, or restored her to himself, or took her back by marriage or to the marriage-state, after having divorced her; (see also 6;)]; (S;) and ↓ ارتجعها signifies the same. (TA.) b5: [See also a verse cited voce رَدَادٌ; whence it seems that راجع also signifies He restored, or brought back, anything.] b6: راجعهُ signifies also He endeavoured to turn him [from, or to, a thing]; syn. رَاوَدَهُ, and رَادَّهُ. (L in art. رود.) b7: راجعهُ الكَلَامَ, (S and K in this art., and A and Mgh and Msb in art. حور,) and فِى الكَلَامِ, (Bd in xviii. 32,) and simply رَاجعهُ, (Msb in this art., and Jel. in lviii. l,) inf. n. مُرَاجَعَةٌ (S, TA) and رِجَاعٌ, (TA,) (assumed tropical:) He returned him answer for answer, or answers for answers; held a dialogue, or colloquy, or conference, or a disputation, or debate, with him; bandied words with him; syn. حَاوَرَهُ, (A and Mgh and Msb in art. حور, and Bd in xviii. 32,) [i. e.] حَاوَرَهُ الكَلَامَ; (TA;) or عَاوَدَهُ; (S and Msb and K in this art.;) or جَادَلَهُ. (Jel in lviii. 1.) And راجعهُ, or راجعهُ القَوْلَ, (assumed tropical:) He disputed with him, rebutting, or rejecting, or repudiating, in reply to him, what he said; he bandied words with him; syn. رَادَّهُ القَوْلَ. (A in art. رد.) Yousay, راجعهُ فِى مُهِمَّاتِهِ He held a colloquy, or conference, or a disputation, or debate, with him respecting his affairs of difficulty; syn. حَاوَرَهُ. (TA.) [And راجعهُ فِى كَذَا He addressed him repeatedly, or time after time, respecting such a thing.] And رَاجَعُوا عُقُولَهُمْ [They consulted their understandings, or minds; as though they held a colloquy, or conference, or a disputation, or debate, therewith]. (Bd in xxi. 65.) [راجع often signifies He consulted, or referred to, a person, a book, a passage in a book, &c.]4 ارجعت النَّاقَةُ (assumed tropical:) [The she-camel returned to her former condition, either of leanness or fatness:] (assumed tropical:) the she-camel became lean [after having been fat]: and (assumed tropical:) became in good condition after leanness: (Ks, T, TA:) or ارجعت الإِبِلُ (assumed tropical:) the camels became lean and then became fat; (S, O, K;) so says Ks. (S.) You say also, الشَّيْخُ يَمْرَضُ يُوْمَيْنِ فَلَا يُرْجِعُ شَهْرًا (assumed tropical:) i. e. [The old man is sick two days, and] does not return to a healthy state of body, and to strength, in a month. (K, TA: [in the CK, erroneously, فلا يُرْجَعُ.]) And [in like manner] اِنْتَقَصَ الفَرَسُ ثُمَّ

↓ تَرَاجَعَ (assumed tropical:) [The horse wasted, and then gradually returned to his former condition]. (TA.) A2: ارجعهُ: see رَجَعَهُ, first signification. b2: ارجعهُ نَاقَتَهُ He gave him [back] his she-camel in order that he might return upon her, he [the latter] having sold her to him. (Lh.) b3: ارجع إِبِلًا: see 1, near the end of the paragraph. b4: ارجع اللّٰهُ بَيْعَتَهُ (tropical:) God made his sale to be productive of gain, or profit. (S, K.) b5: ارجع اللّٰهُ هَمَّهُ سُرُورًا (assumed tropical:) God converted his grief, or disquietude of mind, into happiness or joy; and Sb mentions ↓ رَجَّعَهُ [in this sense]. (TA.) b6: ارجع also signifies He extended, or stretched out, his arm, or hand, backwards, to reach, or take hold of, a thing. (S, K.) [In this case, يَدَهُ seems to be understood: for] you say [also], ارجع الرَّجُلُ يَدَيْهِ The man put his arms, or hands, backwards in order to reach, or take hold of, a thing. (Lh.) And ارجع يَدَهُ إِلَى سَيْفِهِ لِيَسْتَلَّهُ He extended, or stretched out, his arm, or hand, to his sword, to draw it: or إِلَى كِنَانَتِهِ لِيَأْخُذَ سَهْمًا to his quiver, to take an arrow. (TA.) b7: Also (tropical:) He ejected excrement, or ordure; said of a man. (S, K.) [See رَجِيعٌ.]

A3: See also 10.5 ترجّع فِى صَدْرِى كَذَا (tropical:) Such a thing became agitated to and fro in my mind, or bosom; syn. تَرَدَّدَ. (TA.) A2: ترجّع نَاقَةً: see 1; in the last quarter of the paragraph.6 تَرَاجَعَا (tropical:) They two (a man and his divorced wife) returned to each other by marriage; (Bd in ii. 230;) or returned together to the marriagestate. (Jel ibid.) b2: تراجع الشَّىْءُ إِلَى خَلْفٍ [The thing went backward or back, receded, retrograded, retired, retreated, or reverted, by degrees, gradually, by little and little, or part after part: and تراجع alone, He, or it, returned by degrees: the form of the verb denoting a gradual continuation, as in تَسَاقَطَ, and تَزَايَدَ, and تَنَاقَصَ, &c.]. (S.) تراجع and تَرَادَّ and تَرَدَّدَ are syn. (M and L in art. رد.) You say, تراجعوا فِى مَسِيرٍ They returned, retired, or retreated, by degrees, or by little and little, in a journey, or march; syn. تَرَادُّوا. (TA in art. ثبجر.) And تَفَرَّقُوا فِى أَوَّلِ النَّهَارِ ثُمَّ تَرَاجَعُوا مَعَ اللَّيْلِ i. e. [They separated, or dispersed themselves, in the first part of day; then] they returned, [one after an every one to his place of abode. (TA.) b3: تَرَاجَعَتْ أَحْوَالُ فُلَانٍ (tropical:) [The circumstances of such a one gradually reverted to their former condition; meaning either a better condition, agreeably with an ex. mentioned above, see 4; or, as is most commonly the case, a worse condition; i. e. retrograded; or gradually went back to a worse state; contr. of advanced, or improved]: (TA:) [whence the saying,] زَالَتْ دَوْلَتُهُمْ وَأَخَذَ

أَمْرُهُمْ يَتَرَاجَعُ (assumed tropical:) [Their good fortune ceased, and their affairs began to retrograde, or gradually go back to a worse state]. (A in art. ركد.) and تَرَاجَعَ الجُرْحُ إِلّى البُرْءِ (assumed tropical:) [The wound gradually recovered]. (Msb in art. دمل.) A2: تَرَاجَعَا بَيْنَهُمَا They two (copartners) made claims for restitution, each upon the other. (IAth, TA in art. خلط.) [See this more fully explained, and illustrated, voce خَلِيطٌ.] b2: تراجعوا الكَلَامَ, (Msb and K in art. حور,) and فِى الكَلَامِ, (Bd in lviii. 1,) and simply تراجعوا, (Jel in lviii. 1,) (assumed tropical:) They returned one another answer for answer, or answers for answers; held a dialogue, or colloquy, or conference, or a disputation, or debate, one with another; bandied words, one with another; syn. تَحَاوَرُوا. (Bd, Jel, Msb, K, in the places mentioned above.) 8 ارتجع عَلَى الغَرِيمِ, and المُتَّهَمِ: see رَجَعَ, with which it is syn. (TA.) A2: ارتجعهُ i. q. رَدَّهُ, like رَجَعَهُ, q. v. (TA.) So in the phrase, ارتجعت المَرْأَةُ جِلْبَابَهَا The woman put back her جلباب [q. v.] upon her face, and covered herself with it. (TA.) b2: ارتجع الهِبَةَ: see رَجَعَ فِى هِبَتِهِ. b3: ارتجع امْرَأَتَهُ: see 3. b4: ↓ بَاغَ إِبِلَهُ فَارْتَجَعَ مِنْهَا رِجْعَةً

صَالِحَةً He sold his camels, and obtained by the expenditure of their price a good return, or profit. (S, K.) b5: ارتجع نَاقَةً, and the like: see 1, near the end of the paragraph, in five places. b6: ارتجع إِبِلًا also signifies He (and Arab of the desert) purchased camels [app. in exchange for others] not of his own people's breeding nor bearing their marks. (TA.) 10 استرجع الهِبَةَ, and استرجع مِنْهُ الشَّىْءَ: see رَجَعَ فِى هِبَتِهِ, and the sentence next following it. b2: طَعَامٌ يُسْتَرْجَعُ عَنْهُ (assumed tropical:) Food, both of beasts and of men, from which profit, or advantage, [or a good return (رِجْعَة),] is obtained; which is found to be wholesome, or approved in its result; and from eating which one becomes fat. (TA.) A2: استرجع الحَمَامُ: see 2, near the end of the paragraph. b2: استرجع also signifies (tropical:) He said, on the occasion of an affliction, or a misfortune, [using the words of the Kur ii. 151,] إِنَّا لِلّٰهِ وَإِنَّا

إِلَيْهِ رَاجِعُونَ, (S, K,) meaning Verily to God we belong as his property and his servants, so that He may do with us what He pleaseth, and verily unto Him we return in the ultimate state of existence, and He will recompense us; (Jel;) as also ↓ رجّع, (S, * K,) inf. n. تَرْجِيعٌ; (S; [accord. to the TA, only the former verb is mentioned in this sense by J; but I find the latter also in two copies of the S;]) and ↓ ارجع. (K.) رَجْعٌ; originally an inf. n.: [see رَجَعَ and رَجَعَهُ:] b2: and see رَجْعَةٌ, in two places. b3: (tropical:) Rain: so in the Kur [lxxxvi. 11], وَالسَّمَآءِ ذَاتِ الرَّجْعِ [by the heaven that hath rain]: (S, Bd:) because God returns it time after time: or because the clouds raise the water from the seas and then return it to the earth; and if so, by اسماء may be meant the clouds: (Bd:) or rain after rain; (K;) because it returns time after time; or because it is repeated, and returns, every year: (TA:) or the said words of the Kur mean by the heaven that returns in every revolution to the place whence it moved. (Bd.) b4: (assumed tropical:) Hail; because it gives back the water that it takes. (TA.) b5: Accord. to El-Asadee, as recorded by AHeyth, (assumed tropical:) Thunder. (Az.) b6: Accord. to some, in the passage of the Kur cited above, (S, TA,) (assumed tropical:) Profit, benefit, advantage, or good return. (S, K, TA.) You say, لَيْسَ لِى مِنْ فُلَانٍ رَجْعٌ (assumed tropical:) There is no profit to me from such a one. (TA.) and مَا هُوَ إِلَّا سَجْعٌ لَيْسَ تَحْتَهُ رَجْعٌ (assumed tropical:) [It is nothing but rhyming prose, beneath which is to be found no profit]. (TA.) [See also رِجْعَةٌ.] b7: Accord. to Ks, in the ex. cited above from the Kur, (TA,) (assumed tropical:) The place that retains water: (K, TA:) pl. رُجْعَانٌ. (TA.) b8: (assumed tropical:) A pool of water left by a torrent; (S, K;) because of the rain that is in it; or because of its fluctuating to and fro in its place; (Er-Rághib;) as also ↓ رَجِيعٌ, and ↓ رَاجِعَةٌ: (K:) pl. as above: (S:) or (assumed tropical:) a place in which the torrent has extended itself, (اِمْتَدَّ, accord. to Lth and the O and K,) or in which it has returned, or reverted, (اِرْتَدَّ, accord. to AHn,) and then passed through: (Lth, AHn, O, K:) pl. رُجْعَانٌ and رِجْعَانٌ and رِجَاعٌ; (K;) or this last, accord. to some, is a sing., having the signification next preceding the last here mentioned, and is found prefixed to its syn., namely غَدِير, to show that it is used in this sense, and is qualified by a sing. epithet, namely رَائِع; but some say that it is thus qualified becanse it has a form which is that of a sing. noun: (TA:) or رَجْعٌ signifies (assumed tropical:) water, (AO, K,) in general; (K;) and a sword is likened to it, to denote its whiteness: (AO, S: [but accord. to the latter, in this case it signifies “ a pool of water left by a torrent ”:]) and also (assumed tropical:) a tract of ground, or land, in which the torrent has extended itself: (K:) but this, it should be observed, is a repetition of the saying of Lth mentioned above: (TA:) and (assumed tropical:) the part that is above a تَلْعَة [q. v.]; (K, TA;) the upper, or highest, part thereof, before its water collects together: (TA:) pl. رُجْعَانٌ. (K.) b9: (assumed tropical:) The herbage of the [season, or rain, called] رَبِيع; (K;) [because it returns year after year;] as also ↓ رَجِيعٌ. (TA.) b10: (assumed tropical:) The [membrane called] غِرةس which is in the belly of the woman, and which comes forth upon, or over, the head of the child. (TA.) b11: See also رَجِيعٌ, in three places, in the latter part of the paragraph. b12: سَيْفٌ نَجِيحُ الرَّجْعِ, and ↓ الرَّجِيعِ, A sword which penetrates into the thing that is struck with it [so that it is quickly drawn back]. (TA.) b13: رَجْعُ الكَتِفِ: see مَرْجِعٌ.

رِجْعُ سَفَرٍ: see رَجِيعُ سَفَرٍ.

رُجَعٌ: see رِجْعَةٌ.

رِجَعٌ: see رَجَعَ نَاقَةً: and see رِجْعَةٌ.

رَجْعَةٌ inf. n. of un. of 1; A return; a single act of returning, of going back, coming back, or reverting: (TA:) [and] i. q. رُجُوعٌ, i. e. the act of returning, &c. (Msb.) b2: The returning to the present state of existence (S, Msb, K) after death. (S, K.) So in the phrase, فُلَانٌ يُؤْمِنُ بِالرَّجْعَةِ [Such a one believes in the returning to the present state of existence after death]. (S, Msb, K. *) This was a tenet of some of the Arabs in the Time of Ignorance, and of a sect of Muslim innovators, and of a sect of the رَافِضَة, who say that 'Alee the son of Aboo-Tálib is concealing himself in the clouds, to come forth when he shall be summoned to do so. (L.) b3: The returning, or homeward course, of a military expedition; opposed to بَدْأَةٌ, q. v. (T and Mgh in art. بدأ.) b4: The return of a party of warriors to war after their having come back from an expedition. (TA.) b5: Also, and ↓ رِجْعَةٌ, (S, A, Nh, Mgh, Msb, K,) but the former is the more chaste, (S, Msb, TA,) though the latter is mentioned before the former in the K, (TA,) (tropical:) A man's returning to his wife, or restoring her to himself, or taking her back by marriage or to the marriage-state, after having divorced her; (IF, Msb;) the returning of the divorcer to the divorced woman: (K:) or the taking back to marriage a woman who has been divorced, but not by an absolutely-separating sentence, without a new contract. (Nh.) You say, لَهُ عَلَى امْرَأَتِهِ رَجْعَةٌ and ↓ رِجْعَةٌ (tropical:) [He has a right of returning to, or taking back, his wife after having divorced her]: (S, Mgh:) and يَمْلِكُ الرَّجْعَةَ عَلَى زَوْجَتِهِ (tropical:) [He possesses the right of returning &c.]: (Msb:) and طَلَّقَ فُلَانٌ فُلَانَةَ طَلَاقًا يَمْلِكُ فِيهِ الرَّجْعَةَ (tropical:) [Such a man divorced such a woman by a divorce in which he possessed the right of returning &c.]. (TA.) b6: Also the former, (S, Msb, TA,) and ↓ رِجْعَةٌ likewise, (Msb,) and ↓ رُجْعَةٌ (K) and ↓ رُجْعَى [which is originally an inf. n.] and ↓ رُجْعَانٌ [which is also originally an inf. n.] and ↓ مَرْجُوعٌ (S, K) and ↓ مَرْجُوعَةٌ and ↓ رَجُوعَةٌ and ↓ رَجْعٌ, (K,) the last of these is allowable, (TA,) [being an inf. n. used in the sense of a pass. part. n.,] (tropical:) The reply, or answer, of an epistle. (S, Msb, * K, TA.) You say, هَلْ جَآءَ رَجْعَةُ كِتَابِكَ (S, TA) and ↓ رُجْعَانُهُ (TA) (tropical:) Hath the reply, or answer, of thine epistle come:? (S, TA:) and ↓ أَرْسَلتُ إِلَيْكَ فَمَا جَآءَنِى رُجْعَى

رِسَالَتِى (tropical:) I sent to thee, and the reply, or answer, of my epistle came not to me; i. e. ↓ مَرْجُوعُهَا: (S, K, * TA:) and فُلَانٍ عَلَيْكَ ↓ مَا كَانَ مِنْ مَرْجُوعِ (tropical:) What was [the purport] of the reply, or answer, of such a one to thee? (S, TA.) And [in like manner] الرِّشْق ↓ رَجْعُ signifies (assumed tropical:) What is returned against, or in opposition to, [or in reply to,] the simultaneous discharge of a number of arrows in a particular direction. (TA.) b7: See also رِجْعَةٌ.

رُجْعَةٌ: see رَجْعَةٌ, in the latter half of the paragraph.

رِجْعَةٌ: see رَجْعَةٌ, in three places. b2: A return, or profit, obtained by the expenditure of the price of camels sold: see an ex. above, voce اِرْتَجَعَ: (S, K:) or camels taken in exchange for other camels: or one that is taken in the place, and with the price, of two: (Mgh:) also the young, or younglings, of camels, which are purchased from the market with the price of others, or taken from the market in exchange for others: (K:) or, as Khálid says, the [return obtained by] bringing bad camels into the market and taking back good ones: or, as some say, the [return obtained by] bringing in males and taking back females: (TA:) [the words which I have here twice inserted in brackets are perhaps not necessary to complete the sense intended, as will be seen at the close of this sentence; but they seem to be required in the opinion of SM, for he has immediately added the further explanation which here next follows, and which is also, but less fully, given by J, immediately after the first explanation in this paragraph:] and رِجْعَةٌ has a similar meaning in relation to the poor-rates; being applied to camels taken by the collector of the poor-rates older or younger than those which their owner is bound to give: (S, * TA:) and camels which are purchased by the Arabs of the desert, [app. in exchange-for others,] not of their own breeding nor bearing their marks; as also ↓ رَجْعَةٌ: (TA, [see 8:]) IB says that the pl. of رِجْعَةٌ is ↓ رُجَعٌ; and that it was said to a tribe of the Arabs, “By what means have your beasts become many? ” and they answered, أَوْصَانَا أَبُونَا بِالنُّجَعِ وَالرُّجَعِ: but Th says, ↓ بالنِّجَعِ والرِّجَعِ: [both are probably correct; for it seems that the original forms are النُّجَع and الرِّجَع; and that, in one case, the latter is assimilated to the former; in the other, accord. to a usage less common, the former to the latter:] accord. to Th, the meaning is, [Our father charged us with the seekings after herbage in the places thereof, and] the selling the old and weak beasts and purchasing others in a state of youthful vigour: or, accord. to another explanation, the meaning is, the selling males and purchasing females: thus explained, رِجَعٌ seems to be an inf. n. (TA. [See رَجَعَ نَاقَةً.]) [See also رَجِيعَ.] b3: [(assumed tropical:) Any return, profit, or gain, accruing from a thing, or obtained by the sale or exchange thereof; as also ↓ مَرْجُوعٌ; and رَجْعٌ, q. v.] You say, جَآءَتْ رِجْعَةُ الضِّيَاعِ (assumed tropical:) The return, or increase, accruing to the owner of the lands came, or arrived. (Lh.) And جَآءَ فُلَانٌ بِرِجْعَةٍ حَسَنَةٍ (assumed tropical:) Such a one brought a good thing which he had purchased in the place of a bad thing; or in the place of a thing that was inferior to it. (TA.) And ↓ هٰذَا مَتَاعٌ لَهُ مَرْجُوعٌ (assumed tropical:) This is a commodity for which there will be a return, or profit, or gain. (S, * TA) And ↓ دَابَّةٌ لَهَا مَرْجُوعٌ (assumed tropical:) A beast that may be sold after having been used. (El-Isbahánee.) And ↓ لَيْسَ لِهٰذَا البَيْعِ مَرْجُوعٌ (tropical:) There is not, or will not be, any return, or profit, or gain, for this sale. (TA.) b4: (assumed tropical:) An argument, or allegation, by which one rebuts in a litigation, or dispute; a proof; an evidence. (Ibn-'Abbád.) رُجْعَى: see رَجْعَةٌ, in the latter half of the paragraph, in two places.

طَلَاقٌ رَجْعِىٌّ, and رِجْعِىٌّ, (assumed tropical:) A divorce in which one reserves to himself the right of returning to his wife, or restoring her to himself, or taking her back to the marriage-state. (Mgh, * Msb.) b2: رَجْعِىٌّ applied to a beast: see رَجِيعُ سَفَرٍ.

رَجْعِيَّةٌ: see رَجِيعَةٌ.

رُجْعَانٌ: see رَجْعَةٌ, in the latter half of the paragraph, in two places.

رِجَاعٌ The nose-rein of a camel: (IDrd, K:) or the part thereof which falls upon the nose of the camel: pl. [of pauc.] أَرْجِعَةٌ and [of mult.]

رُجُعٌ: (K:) from رَجَعَ in the phrase رَجَعَ فُلَانٌ عَلَى أَنْفِ بَعِيرِهِ [q. v.]. (IDrd.) b2: It is also an inf. n.: see 1, in the middle of the paragraph.

رَجِيعٌ. [Made, or caused, to return, go back, come back, or revert; sent back, turned back, or returned: repeated: rebutted, rejected, or repudiated, in reply, or replication: like ↓ مَرْجُوعٌ: and used in all these senses; as will be seen from what follows: and also, like ↓ مُرَجَّعٌ,] made, or caused, to return, go back, come back, or revert, again and again, or time after time; sent back, turned back, or returned, again and again, or time after time; made, or caused, to go, or move, repeatedly to and fro; so to go and come; to reciprocate: reiterated: reproduced: renewed: syn. مُرَدَّدٌ: [in the CK مَرْدُودٌ:] applied to anything: (S, K:) or to anything that is said or done: (Msb, TA:) because meaning ↓ مَرْجُوعٌ, i. e. مَرْدُودٌ: (S, Msb, TA:) or, applied to speech, (assumed tropical:) returned to its author; or repeated to him; or rebutted, rejected, or repudiated, in reply to him; syn. مَرْدُودٌ إِلَى صَاحِبِهِ: (Lth, K:) or, so applied, (tropical:) repeated: (A, TA:) or, so applied, (assumed tropical:) reiterated: (Er-Rághib, TA:) or, so applied, (assumed tropical:) disapproved, or disliked. (TA.) You say, إِيَّاكَ وَالرَّجِيعَ مِنَ القَوْلِ (tropical:) Avoid thou the saying that is repeated; (A, TA;) [or rebutted, &c.;] or disapproved. (TA.) b2: Applied to a beast, (S, TA,) and [particularly] to a camel, (K,) it signifies Made to return from journey to journey: (S, TA:) and also means (assumed tropical:) fatigued, or jaded, (S, K,) by journeying: (K:) fem. with رُجُعٌ (S, K:) or (tropical:) lean, or emaciated: (Er-Rághib, K:) in the K is here added, or which thou hast made to return from a journey, meaning from journey to journey; but this is identical with the first explanation of the word applied to a beast: (TA:) pl. رُجُعٌ; (K;) or [app. of the fem., agreeably with analogy, and as seems to be indicated by J,] رَجَائِعُ. (S.) رَجِيعُ سَفَرٍ and سَفَرٍ ↓ رِجْعُ [in like manner] signify Made to return repeatedly, or several times, in journeying; applied to a she-camel: (K:) and the former signifies, applied to a beast, and [particularly] to a camel, a he-camel, (بَعِير,) which one makes to return again and again, or time after time, or to come and go repeatedly, in journeying, and drags along: (TA:) both also mean (tropical:) lean, or emaciated: and are in like manner applied to a man: (Er-Rághib, TA:) and ↓ رَجْعِىٌّ and ↓ مَرْجَعَانِىٌّ, also, but the latter is vulgar, (assumed tropical:) lean, or emaciated, by journeying; applied to a beast. (TA.) You say also سَفْرٌ رَجِيعٌ Travellers returning from a journey. (TA.) And سَفَرٌ رَجِيعٌ A journey in which are repeated returnings. (IAar.) b3: Any food returned to the fire [to be heated again], having became cold: (K:) [and particularly] roasted meat heated a second time. (As.) b4: A rope, or cord, undone, and then twisted a second time: (L, K:) and, as some say, anything done a second time. (L.) b5: (assumed tropical:) Writing retraced with the pen, in order that it may became more plain: (KL:) and ↓ مَرْجُوعٌ [signifies the same: and also] (assumed tropical:) tattooing repeated and renewed; (EM p. 108;) tattooing of which the blackness has been restored: (TA:) pl. of the latter مَرَاجِيعُ. (TA, and EM ubi suprà.) b6: (tropical:) Dung, ordure, or excrement, of a solid-hoofed animal; (S, Mgh, Msb, K;) as also ↓ رَجْعٌ; (K;) and of a man; (S, Mgh, Msb, K;) as also ↓ the latter word; (TA;) and of a beast of prey; as also ↓ the latter: (S, TA:) because it returns from its first state, (Mgh, Msb, TA,) after having been food or fodder &c.; (TA;) having the meaning of an act. part. n., (Er-Rághib, Msb,) or, it may be, of a pass. part. n. (Er-Rághib.) b7: (tropical:) The cud which is ruminated by camels and the like: (S, * K:) because it returns to be eaten. (TA.) So in the saying of El-Aashà, وَفَلَاةٍ كَأَنَّهَا ظَهْرُ تُرْسٍ

لَيْسَ إِلَّا الرَّجِيعَ فِيهَا عَلَاقُ i. e. [Many a desert, or waterless desert, as though it were the back of a shield,] in which there is not found by the camels anything to serve for the support of life except the cud. (S.) b8: (assumed tropical:) Sweat: (K:) because, having been water, it returns as sweat. (TA.) b9: See also رَجْعٌ, in three places. b10: Also (assumed tropical:) The [part called] فَأْس of a bit: (Ibn-' Abbád, K:) [because of its returning motion.] b11: And (assumed tropical:) Niggardly, tenacious, or avaricious; syn. بَخِيلٌ [in the CK and a MS. copy of the K, نَخِيل]. (Ibn-' Abbád, K, TA.) رَجُوعَةٌ: see رَجْعَةٌ, in the latter half of the paragraph.

رَجِيعَةٌ A she-camel that is purchased with the price of another she-camel; as also ↓ رَاجِعَةٌ: (S:) or a female that is purchased with the price of a male. (' Alee Ibn-Hamzeh.) [See also رِجْعَةٌ: and see رَجِيعٌ, of which it is originally the fem.] Accord. to ISk, ↓ رَجْعِيَّةٌ signifies A camel which one has purchased from men who have brought him from another place for sale; which is not of the district in which he is: [but this appears to be a mistranscription, for رَجِيعَةٌ; for he adds,] the pl. is رَجَائِعُ. (TA.) رَجَّاعٌ (assumed tropical:) One who returns much, or often, unto God. (TA.) رَاجِعٌ [act. part. n. of 1. Hence the saying, إِنَّا لِلّٰهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ, explained above: see 10. b2: Also, without ة,] (assumed tropical:) A woman who returns to her family in consequence of the death of her husband (Az, S, Msb, K) or in consequence of divorcement; (Az, Msb;) as also ↓ مُرَاجِعٌ: (Az, K:) or, accord. to some, (Msb,) she who is divorced [and sent back to her family] is termed مَرْدُودَةٌ. (S, Msb.) b3: [In like manner without ة,] applied to a she-camel, and to a she-ass, it signifies (assumed tropical:) That raises her tail, and compresses her two sides (قُطْرَيْهَا), and casts forth her urine in repeated discharges, so that she is imagined to be pregnant, (S, K,) and then fails of fulfilling her [apparent] promise: (S:) or (assumed tropical:) that conceives, and then fails of fulfilling her promise; because she goes back from what is hoped of her: (TA:) or, applied to a she-camel, (assumed tropical:) that has appeared to have conceived, and is then found to be not pregnant: (As:) pl. رَوَاجِعُ. (S, TA.) [See also رَجَعَتْ.] b4: (assumed tropical:) A sick man whose soul [or health] has returned to him after his being debilitated by disease: and (assumed tropical:) a man whose soul [or health] has returned to him after severe and constant illness. (TA.) رَاجِعَةٌ [originally fem. of رَاجِعٌ, q. v.]: see رَجِيعَةٌ: b2: and see رَجْعٌ. b3: Also, [app. from the returning of its water time after time,] (assumed tropical:) A water-course of a valley. (ISh, TA.) b4: رَوَاجِعُ [is its pl., and] signifies Varying winds; because of their coming and going. (TA.) b5: Hence also, رَوَاجِعُ الأَبْوَابِ [The leaves of doors]. (TA.) أَرْجَعُ (tropical:) More [and most] productive of return, or profitable. (TA.) You say, هٰذَا أَرْجَعُ فِى

يَدى مِنْ هٰذَا (tropical:) This is more productive of return, or profitable, in my hand than this. (TA.) مَرْجِعٌ an inf. n. of the intrans. verb رَجَعَ [q. v.]. (S, Msb, K, &c.) b2: [Hence it signifies sometimes (assumed tropical:) Recourse. See مَنَابٌ, in art. نوب.]

A2: [A place to which a person, or thing, returns after going or moving therefrom; agreeably with analogy. See an ex. voce مَحْضَرٌ.] b2: [Hence,] مَرْجِعُ الكَتِفِ (tropical:) The lower part of the shoulderblade, (S, K, TA,) next the arm-pit, [that on the left side being] in the region where the heart beats; (TA;) as also الكَتِفِ ↓ رَجْعُ: (S, K:) and مَرْجِعُ المِرْفَقِ (tropical:) [the place to which the elbow returns when, after it has been removed from its usual place, it is brought back thereto; which place in a beast is next the arm-pit: see فَرِيصٌ, in three places]: (TA:) pl. مَرَاجِعُ. (TA.) b3: [مَرْجِعٌ also signifies (assumed tropical:) The place, or thing, to which a person, or thing, is referred, as his, or its, source: see مَنْصِبٌ. b4: Also, (assumed tropical:) A state, or condition, to which a person, or thing, returns. b5: And (assumed tropical:) The place, and the state, or condition, or result, to which a person, or thing, ultimately, or eventually, comes. A goal.]

A3: It is also an inf. n. of رَجَعَهُ. (K.) مُرْجِعٌ, [without ة,] applied to a she-camel, (assumed tropical:) Becoming in good condition after leanness. (Ks, TA.) [See 4, of which it is the act. part. n.]

b2: هٰذَا مَتَاعٌ مُرْجِعٌ (assumed tropical:) This is a commodity for which there will be a return, or profit, or gain. (S, * TA.) b3: سَفْرَةٌ مُرْجِعَةٌ (tropical:) A journey having a recompense, or reward, and a good issue or result. (K, TA.) مُرَجَّعٌ: see رَجِيعٌ; first sentence.

مَرْجَعَانِىٌّ: see رَجِيعٌ, in the latter half of the paragraph.

مَرْجُوعٌ [pass. part. n. of رَجَعَهُ]: see رَجِيعٌ, in three places: b2: and رَجْعَةٌ, in the latter half of the paragraph, in three places: b3: and رِجْعَةٌ, near the end of the paragraph, in four places.

مَرْجُوعَةٌ: see رَجْعَةٌ, in the latter half of the paragraph.

مُرَاجِعٌ: see رَاجِعٌ.

ربك

1 رَبَكَهُ, (S, K,) [like لَبَكَهُ,] aor. ـُ inf. n. رَبْكٌ, (S, TA,) He mixed, or mingled, it. (S, K.) b2: Also, (K,) aor. as above, (TA,) and so the inf. n., (S, TA,) He made it good, or qualified it properly, namely, ثَرِيد [i. e. crumbled, or broken, bread, moistened with broth], (S, K, TA,) and mixed it with some other thing. (TA.) b3: and رَبَكَ رَبِيكَةً, (K, TA,) [and رَبَكَ alone,] aor. and inf. n. as above, (TA,) He made ربيكة [q. v.]. (K.) غَرْثَانُ فَارْبُكُوا لَهُ [He is hungry, therefore make ye ربيكة for him], (S, K,) or, as IDrd relates it, فِابْكُلُوا لَهُ [i. e., “therefore mix ye بَكَالَة (a certain food) for him ”], (TA,) is a prov.; (S, K;) the origin of which was this: (S:) a certain Arab of the desert, (S, K,) said in the O to be Ibn-Lisán-el-Hommarah, (TA,) came to his family, or wife, (S, K,) from a journey, (TA,) and was congratulated with the annunciation that a boy was born to him: whereupon he said, “ What shall I do with him? Shall I eat him or shall I drink him? ” so his wife said, غَرْثَانُ فَارْبُكُوا لَهُ: and when he was satiated, he said, “ How are the infant and his mother? ” (S, K:) the saying means, “he is hungry, therefore prepare ye for him food, that his hunger may be allayed, and then congratulate him with the annunciation of the birth of the child: ” and IDrd says that it is applied to the case of him whose anxiety has departed and who has become unoccupied so that he may attend to other things. (TA.) b4: And رَبَكَ فُلَانًا, (Lth, K,) inf. n. as above, (Lth, TA,) He threw such a one into mire. (Lth, K.) A2: رَبِكَ: see 8.8 ارتبك It was, or became, mixed, or mingled. (S, K.) b2: He (a man) stuck fast in mire. (Lth, K, * TA.) And (tropical:) He (an animal of the chase) struggled in the snare. (K, TA.) b3: (tropical:) He (a man, TA) was, or became, in the condition of one whose affair, or case, is confused to him; as also ↓ رَبِكَ, aor. ـَ (K, TA,) inf. n. رَبَكٌ. (TA.) And ارتبك فِى الأَمْرِ (assumed tropical:) He (a man) was, or became, entangled in the affair, and could hardly, or not at all, escape from it. (S.) And ارتبك فِى الهَلَكَاتِ (tropical:) He fell into cases of perdition, and could hardly, or not at all, escape from them. (TA from a trad. of 'Alee.) b4: ارتبك فِى كَلَامِهِ (tropical:) He reiterated in his speech, by reason of an impediment, or inability to say what he would; syn. تَتَعْتَعَ. (K, TA.) 11 ارباكّ رَأْيُهُ عَلَيْهِ, (K, * TA,) inf. n. اِرْبِيكَاكٌ, (TA,) (assumed tropical:) His opinion, or judgment, was, or became, confused to him. (Ibn-'Abbád, K, TA.) b2: and ارباكّ عَنِ الأَمْرِ (assumed tropical:) He (a man) paused, or stopped, from the affair. (Ibn-'Abbád, K.) رَبِكٌ (assumed tropical:) A man (IDrd) weak in art, artifice, cunning, ingenuity, or skill, in the management of affairs: (IDrd, K:) a possessive epithet. (IDrd.) رُبَكٌ and ↓ رِبَكٌّ and ↓ رَبِيكٌ (assumed tropical:) A man in a state of confusion in respect of his affair, or case: (K:) the last is a possessive epithet. (TA.) رِبَكُّ: see what next precedes.

رَبُوكُ Dates kneaded with clarified butter and [the preparation of dried curd called] أَقِط, after which it is eaten. (Sgh, TA.) [See also رَبِيكَةُ.]

رَبِيكٌ: see the next paragraph: b2: and see also رُبَكٌ.

رَبِيكَةٌ (S, K) and ↓ رَبِيكٌ (K) Dates with clarified butter and [the preparation of dried curd called] أَقِط, (S, K,) kneaded together, and then eaten; [like رَبُوكٌ, as explained above;] and, as ISk says, sometimes water is poured upon it, and it is drunk: or, he adds, accord. to Ghaneeyeh Umm-El-Homáris, أَقِط and dates and clarified butter, made soft, not like what is called حَيْس: (S:) or (accord. to Ed-Dubeyreeyeh, S) flour and أَقِط (S, K) ground, and then (S) mixed with clarified butter (S, K) and رُبّ [or inspissated juice]: (S:) or dates and أَقِط (K, TA) kneaded without clarified butter: (TA:) or inspissated juice (رُبّ, K, TA) mixed (TA) with flour or سَوِيق [i. e. meal of parched barley]: (K, TA:) or a cooked compound of dates and wheat. (K.) b2: Also the former word, A portion of fresh butter from which the milk will not separate, (Sgh, K,) so that it is mixed [therewith]. (Sgh.) b3: And Water mixed with mud. (Sgh, K.) b4: [Hence,] رَمَاهُ بِالرَّبِيكَةِ i. e. (assumed tropical:) [He accused him of] a thing that stuck fast upon him. (TA.)

حشد

1 حَشَدَ, aor. ـُ (A, Msb, K) and حَشِدَ, (Msb, K,) inf. n. حَشْدٌ, (A, Msb, K,) He collected together (A, Msb, K) people, or a company of men. (A, Msb.) b2: [Hence,] بِتُّ فِى لَيْلَةٍ تَحْشُدُ عَلَىَّ الهُمُومَ (tropical:) [I passed a night that brought anxieties crowding together upon me]. (A, TA.) A2: حَشَدُوا, (S, A, Msb,) aor. ـِ inf. n. حَشْدٌ, (S,) or حُشُودٌ; (A;) and ↓ احتشدوا, and ↓ تحشّدوا; (S, A;) They collected themselves together, or assembled, (S, A, Msb,) and came round about (حَفُّوا [but see what follows]) aiding one another: (A:) or حَشَدُوا signifies they were prompt, or active, [instead of حَفُّوا, in the K, I read خَفُّوا, as in the L,] in aiding one another: or they complied quickly, when called, or summoned: (L, K:) the verb is thus generally used in relation to a collective number: seldom in relation to one: (L:) or they collected themselves together, or assembled, for one thing or affair; as also ↓ احشدوا, and ↓ احتشدوا, and ↓ تحاشدوا. (L, K.) And حشدوا عَلَيْهِ, (L,) and عَلَيْهِ ↓ تحاشدوا, They collected themselves together, aiding one another against him. (A.) And القَوْمُ لِفُلَانٍ ↓ احتشد The people, or party, collected themselves together to such a one, and prepared, equipped, or furnished, themselves [ for action]. (TA.) b2: حَشَدُوا لَهُ They combined for him, [or on his account,] and took pains, or exerted themselves, in treating him with courtesy and honour; and so حَفَلُوا لَهُ. (Fr, L.) and They showed honour, and gave a hospitable entertainment, to him; namely, a guest. (L.) 4 أَحْشَدَ see 1.5 تَحَشَّدَ see 1.6 تَحَاْشَدَ see 1, in two places.8 إِحْتَشَدَ see 1, in three places. b2: احتشد لَهُ فِى كَذَا He prepared himself for him [in such a case, or in such an affair]. (A.) b3: احتشد فِى الضِّيَافَةِ and لِلضِّيَافَةِ He strove, laboured, or exerted himself, in, and for, the entertainment of a guest or guests. (A.) حَشْدٌ, (S, K,) originally an inf. n., (S,) and ↓ حَشَدٌ, (K,) An assembly, or a collected or congregated body or party, (S, K,) of men. (S.) حَشَدٌ: see what next precedes.

حَشِدٌ One who does not leave [unemployed] any endeavour or aid or property that he possesses; as also ↓ مُحْتَشِدٌ; (L, K;) and ↓ حَاشِدٌ, pl. حُشُدٌ. (L.) b2: وَادٍ حشِدٌ A valley similar to land such as is termed حَشَادٌ: (K:) a valley which a small and an inconsiderable quantity of water causes to flow. (TA.) أَرْضٌ حَشَادٌ Land that does not flow with water save in consequence of much rain: (S:) or in consequence of [lasting, or continuous, rain, such as is termed] دِيمَة: (K:) or that flows with water in consequence of the least rain; (ISk, M, K;) as also زَهَادٌ and شَحَاحٌ and نَزِلَةٌ: (ISk:) or such as is the quickest to flow with water: (AA in a marginal note in a copy of the S:) or حَشَادٌ signifies a water-course of which the ground is hard, quickly flowing with water, having many minor water-courses (شِعَاب) pouring into its bed and uniting one with another. (ISh.) حَاشِدٌ [A people collecting themselves together, or assembling, &c. (see 1)]: pl. حُشَّدٌ, occurring in a trad., followed by وُفَّدٌ. (L.) b2: جَآءَ فُلَانٌ حَافِلًا حَاشِدًا and ↓ مُحْتَفِلًــا مُحْتَشِدًا Such a one came [full of energy,] prepared, furnished, equipped, or accoutred. (S.) See also حَشِدٌ.

مَحْشُودٌ A man with whom is an assembly, or a collected body, or party, of men: (L:) or one to whom others collect themselves together; who is served, or waited on: (A:) or obeyed by others, (S, K,) among his people, (TA,) and whom they are prompt [instead of يَحِفُّونَ, in most of the copies of the K, I read يَخِفُّونَ, as in others and in the S,] to serve, (S, K,) and to whom they collect themselves together. (TA.) مَحَاشِدُ Places where people are collected to go forth: or it is a pl. of حَشْدٌ, contr. to rule, like مَشَابِهُ [pl. of شَبَهٌ] and مَلامِحُ [pl. of لَمْحَةٌ]. (L from a trad.) [See مَخَاطِبُ.]

مُحْتَشِدٌ: see حَشِدٌ, and حَاشِدٌ.