هن

أ1 هَنُؤَ, aor. ـُ inf. n. هَنَآءَةٌ; and هَنِئَ, aor. ـَ It came, or happened, without inconvenience, or trouble: (K:) [it was pleasant, or productive of enjoyment: see what immediately follows]. b2: هَنُؤَ الطَّعَامُ (S, K *) aor. ـُ inf. n. هَنَآءَةٌ (S, K) and هَنَأَةٌ and هَنْءٌ, (K,) or هِنْءٌ (as in some copies of the K, and in the L); epithet هَنِىْءٌ; (S;) and هَنِئَ, (Akh, S, K,) aor. ـَ inf. n. هَنْءٌ; (TA;) and هَنَأَ, aor. ـِ (Lth,) The food was, or became, pleasant, or productive of enjoyment, to the eater: or easy to swallow; not attended by trouble: [agreeable:] or not succeeded by harm, even after digestion. (Z, cited voce مَرُؤَ.) b3: هَنَأَنِى الطَّعَامُ, (Akh, S, K), and هَنَأَ لِىَ, aor. ـِ and هَنَاَ (S, K) and هَنُاَ, (K,) unexampled, says Akh, in the class termed mahmooz, (S,) [though بَرَأَ and قَرَأَ are similar with respect to their having damm to the aor. ,] inf. n. هَنْءٌ and هِنْءٌ, (S, K,) [The food was pleasant, or productive of enjoyment, to me: or easy to swallow; &c.: see هَنُؤَ]. b4: هَنَأَنِى الطّعامُ وَمَرأَنِى: see art. مرأ. b5: هَنَأَهُ ذٰلِكَ, and هنأ لَهُ ذلك That (thing) was pleasant, or productive of enjoyment, to him; &c. (TA.) [See هَنُؤَ.] b6: هَنَأَنِى خَبَرُ فُلَانٍ The news of such a one was pleasant to me to hear. (TA.) b7: هَنِئَ الطّعَامَ, aor. ـَ and بَالطّعامِ ↓ تهنّأ, (S, K,) and تهنّأ الطّعام, and استهنأهُ, (TA,) [He enjoyed the food; found it pleasant, or productive of enjoyment; &c.: see هَنُؤَ:] he found the food to be productive of no evil result, and not attended by inconvenience. (TA.) b8: هَنِئَ, (Az, S, K,) aor. ـَ inf. n. هَنَأٌ and هَنْءٌ, (K,) He (a beast) lighted upon a good piece of herbage, but did not satiate himself therewith. (Az, S, K.) b9: أَكَلْنَا هٰذَا الطَّعَامَ حَتَّى هَنِئْنَا مِنْهُ We ate this food until we were satiated with it. (TA.) b10: هَنِئَتِ الإِبِلُ The camels were satiated with herbage. (TA.) b11: هَنِئَ بِهِ He rejoiced in him, or it. (K.) b12: هَنَأَنَا اللّٰهُ الطَّعَامَ [God made the food pleasant, or productive of enjoyment, to us: &c.: made us to enjoy it: see هَنُؤَ]. (TA.) b13: هَنَأَتْنِيهِ العَافِيَةُ [Health made it pleasant, or productive of enjoyment, to me: &c.]. (K.) b14: لِيَهْنِئْكَ الفَارِسُ [May the horseman give thee joy: a form of congratulation on the exploits of a horseman; i. e., I congratulate thee on the exploits of the horseman]: also written and pronounced لِيَهْنِيكَ: ليهنك, though it occurs in a trad., pronounced لِيَهْنِكَ or لِيَهْنَكَ, (but which pronunciation is to be preferred is disputed,) is said to be a vulgarism, and not allowable. (TA.) b15: هَنَأَهُ, aor. ـَ (K) [and app., هَنِاَ (see هَانِئٌ)], inf. n. هَنْءٌ, (TA,) He fed him; or gave him to eat. (K.) b16: هَنَأَهُ, aor. ـَ and هَنِاَ, (S, K,) inf. n. هَنْءٌ; (S;) and ↓ اهنأهُ; (IAar, K;) He gave him, or bestowed upon him: (S, K:) gave him plentifully. (TA.) b17: هَنَأَ الطَّعَامَ, inf. n. هَنْءٌ and هِنْءٌ (K) and هَنَآءَةٌ (as in some copies of the K) or هَنَأَةٌ (as in others) or هِنَأَةٌ (as in others) or هَنْأَةٌ (as in the CK), He made the food good; qualified it properly; seasoned it: syn. أَصْلَحَهُ. (K.) b18: هَنَأَ مَالَهُ, (TA,) and ماله ↓ اهتنأ, (K,) He put his property in a right, or good, state. (K.) b19: هَنَأَ القَوْمَ, aor. ـَ He nourished, or maintained, the people; (S;) satisfied their wants; bestowed upon them. (TA.) Ex. هَنَأَهُمْ شَهْرَيْنِ [He maintained them two months]. Hence the proverb quoted in illustration of the word هَانِئٌ, accord. to the second reading. (TA) b20: هَنَأَهُ He aided, succoured, or defended, him. (K.) A2: هَنَأَ الإِبِلَ, aor. ـَ (S, K,) and هَنِاَ and هَنُاَ (K: dev. from constant rule as shown above: TA), inf. n. هَنَأٌ and هَنْءٌ, (TA,) He smeared the camels with هِنَآء, which is tar, or liquid pitch, syn. قَطِرَان, (Az, S, K,) or a kind thereof, (TA,) [as a remedy for, or preservative against, the mange, or scab]. b2: لَيْسَ الهَنْءُ بِالدَّسِّ The smearing of a camel [all over] with هِنَآء is not [merely] smearing the cavities under the shoulders, and the like, which the mange, or scab, more quickly attacks. A proverb, applied to him who does not a thing thoroughly. (TA.) b3: See 2.2 هَنَّاهُ وَمَنَّاهُ (in a trad. respecting the prostration for inattention) He (the devil) made him to think of pleasant things, or things productive of enjoyment, and of things wished for, or objects of desire, in his prayer. The former verb is pronounced thus to assimilate it to the latter. (TA.) b2: هنّأهُ بِالأَمْرِ, inf. n. تَهْنِئَةٌ and تَهْنِىْءٌ; (S, K;) and ↓ هَنَأَهُ, (K,) inf. n. هَنْءٌ; (TA;) He congratulated him on the thing, (S, K,) such as the possession of a government, &c.: (S:) he said to him لِيَهْنِئْكَ [May it give thee joy]. (K.) b3: [When the agent of the verb is God, the meaning necessarily is, He granted him enjoyment in the thing; made him to have enjoyment in it.] b4: هُنِّئْتَ وَلَا تُنْكَهْ: see art. نكأ.4 أَهْنَاَ see 1.5 تهنّأ He gave many gifts. (IAar.) b2: تهنّأ

بِكَذَا [unless it be a mistake for تهيّأ, as IbrD suggests, which I think not improbable, though mentioned in this art. in the TA] He prided himself in such a thing: syn. تمرّأ and تغيّظ and تسمّن and تخيّل and تزيّن. (TA.) b3: See 1.8 إِهْتَنَاَ see 1.10 استهنأهُ He asked him for aid, succour, or defence. (K.) b2: He asked him for a gift. (K, TA.) b3: He conceded to him, or gave him, a part of his dues, or rights. (TA.) b4: See 1.

هِنْءٌ A gift. (S, K.) A2: A part of the night. (K.) A3: هِنْءٌ subst. from هَنَأَ الإِبِلَ; (K;) i. e., The smearing with هِنَآء. (MF.) إِبِلٌ هَنْأَى Camels which have lighted upon a good piece of herbage, but are not satiated therewith. (K.) هِنَآءٌ Tar, or liquid pitch; syn. قَطِرَانٌ: (S, K:) or a kind thereof. (TA.) See also نُورَةٌ; and قالِبٌ.

A2: هِنَآءٌ dial. var. of إِهَانٌ, (K,) or formed from the latter by transposition, (TA,) A raceme of a palm-tree. (AHn, K.) [See إِهَانٌ.]

هَنِىْءٌ What comes or happens to one without inconvenience, or trouble: (S, K:) [what is pleasant, or productive of enjoyment; an unalloyed gratification, i. e., a thing that gives unalloyed enjoyment; see what follows:] as also ↓ مَهْنَأٌ, (K,) a subst., sometimes written and pronounced مَهْنَا; pl. مَهَانِئُ, sometimes written and pronounced مَهَانٍ. (TA.) [See مهنأ also below.] b2: Pleasant, or productive of enjoyment, to the eater: or easy to swallow; not attended by trouble: or not succeeded by harm, even after its digestion. (Z, cited voce مَرُؤَ.) b3: هَنِيْئًا مَرِيْئًا [May it be, or Eat it, or Drink it, with enjoyment, and with wholesome result: or with ease in the swallowing, and with quickness in digesting: &c.: see مَرُؤَ]. (S.) b4: هَنِيْئًا لَهُ ذٰلِكَ [May that be productive of enjoyment to him!]. (TA.) b5: هَنِيْئًا and مَرِيْئًا are of the number of epithets which are employed after the manner of inf. ns. significant of a prayer or good wish, governed in the acc. case by a verb understood. (Sb.) هُنَيْئَةٌ (K) and هُنَيَّةٌ and هُنَيْهَةٌ (the second is the most usual; and the third is said to be formed by substituting ه for ء; but accord. to some, the word is incorrectly written with ء, [so says F,] and is a dim. formed from هَنْوَةٌ, which becomes first هُنَيْوَةٌ, and then هُنَيَّةٌ: see art. هنو:) (TA:) A little; a little while. (K.) هَانِئٌ A servant. (K.) b2: هَانِئًا occurs in this sense in a trad.; but the reading commonly known is مَاهِنًا. If right, it is an act. part. n. from هنأ “ he gave. ” (TA.) b3: إِنَّمَا سُمِّيتَ هَانِئًا لِتَهْنِئَ, or لِتَهْنَأَ; the former is the reading of El-Umawee; the latter, of Ks; Thou art only named Háni (Giver, or Nourisher,) that thou mayest give, accord. to both readings; or that thou mayest nourish, or maintain, and supply people's wants; لتعول وتكفى: (TA:) [such is said to be the meaning of لتهنأ here:] and accord. to El-Umawee, لتهنئ signifies لِتُمْرِئَ, (S,) [which is app. the same as لتعول]. A proverb: said to him who is known for his beneficence, in order that he may continue to do as he has been wont. (TA.) مَهْنَأٌ: see هَنِىءٌ. b2: لَكَ المَهْنَأُ, (S,) and المَهْنَا, (TA,) [Unalloyed gratification to thee!] b3: لَكَ المَهْنَأُ وَعَلَيْهِ الوِزْرُ [To thee be unalloyed gratification, and on him be the burden, or sin]: said, accord. to a trad., to one who asked whether he should accept an invitation to eat the food of one who received unlawful interest or profit; and also said with respect to eating the food of a tyrannical intendant. (TA.) مَهْنُوْءٌ A camel smeared with هِنَاء. (S.)

سبق: سبق: تقدم ويقال مسبوق عن (فهرست المخطوطات الشرقية في مكتبة ليدن (1: 227) وانظر تسبق في (ص160).
سبق إليه أن بمعنى ظن أن. ففي كتاب محمد بن الحارث (ص319): وسأله القاضي كم ثمن هذا الرداء؟ فقال: هذا يكلفك عشرة دنانير، فَسَبق إلى القاضي إنه ثمنه. فاخرج إليه عشرة دنانير. وبعد ذلك قال القاضي: إنما ظننت إن ثمنه عشرة دنانير كما أعطيت.
سبق ظن: ميل، ما يشغل الفكر ويقال: مشغول العقل بسبق ظن (بوشر).
ولا أدري معنى الفعل سبق الذي جاء في المعجم اللاتيني - العربي مقابل Conprimit يَغُم ويَسْبَقُ سَبَّق (بالتشديد): جعله يسبق أي يتقدم (فوك) سَبَّق عليه في الكلام: قطع كلامه (محيط المحيط).
سابق: يقال بدل سابقه سابق معه أيضاً (معجم أبي الفداء): يُسابق بين الخيل: أرسل الخيل لينظر أيهما يسبق أي يتقدم ويجيء قبل الأفراس (رحلة ابن جبير ص291).
سابق فلاناً على الشيء: نازعه عليه (بوشر) تسَبَّق: في باين سميث (1002): في الزمان المستقبل المتسبق.
تسابق ب يقال: تسابقوا بالحصان أي اجروا الحصان (معجم أبي الفداء).
تسابق على الشيء: بادر للحصول عليه.
انسبق: مطاوع سبق بمعنى تقدم (فوك) انسبق في كلامه: فرط منه على غير رواية (محيط المحيط).
انسبق: بال في لباسه (محيط المحيط).
استسبق: استسبق ظنُّه: سبق ظنه (بوشر).
سبق: خيمة الملك حين يسافر، وقد أطلق عليها هذا الاسم لأنها سبق له فيجدها منصوبة في المكان الذي ينام فيه من غير أن ينتظر الخيمة التي قضى فيها الليلة السابقة. انظر ابن خلكان (10: 94).
سبقة: مسافة الطريق الذي أمام المرء (بوشر).
سِبَاق: مباراة للحصول على جائزة (بوشر).
سِبَاق: تقدم (المعجم اللاتيني - العربي) أي الفوز في المباراة (دوكانج).
سَبَّاق: من يسبق غيره في سباق الخيل (فوك).
سَبَّاق: أول من يحمل خبر وصول قافلة الشام (بركهارت بلاد العرب 2: 32).
سابق: فعل في السابق: عمل في الماضي. كان ذا تأثير رجعي انسحب على الماضي (بوشر).
سابق (عند المحدثين) هو أحد الراويين المشتركين في الرواية عن شيخ الذي تقدم موته عن الراوي الآخر إلى أن يكون بين وفاتهما تباعد شديد، وذلك الراوي الآخر الذي تأخر موته يسمى لاحقاً والأول يسمى سابقاً (محيط المحيط).
السابق واللاحق: ما تقصه المرأة من شعرها تدريجاً فيكون قصيراً من قبل جبينها ثم يطول شيئاً فشيئاً حتى ينتهي إلى بين كتفيها فيبقى على طوله (محيط المحيط).
سابقة. أهل السابقة وأهل السوابق (البلاذري ص: 45): الذي سبقوا غيرهم واعتنقوا الإسلام.
ويؤكد هذا أننا نجد هذا عند الموحدين الذي كانوا يحبون الاقتداء بالمسلمين الأولين ويقلدونهم في كلامهم، فأهل السابقة عندهم هم السابقون إلى متابعة المهدي (ابن الأثير 10: 406 أو مبايعته كما في النويري (أفريقية).
وكما يؤيده ابن خلدون بقوله: هم الذين تابعوا المهدي قبل أن يكون له سلطان أي قبل أن يستولي على مدينة مراكش (انظر تاريخ البربر 1: 358) وانظر تاريخ البربر (1: 269). والقبائل التي تابعت المهدي تتمتع بما يسمى مَزيّة السابقة (تاريخ البربر 1: 269) أو السابقة فقط (تاريخ البربر 1: 294). ويقول النويري (أفريقيا) في كلامه عن درجات الموحدين: وهم دون الذين قبلهم في الرتبة والسابقة أي المزية التي اسبقها عليهم المهدي.
ونجد كلمة سابقة أيضاً بمعنى الخضوع والاستسلام السريع. ففي تاريخ البربر (1: 331) مثلا: ورعا لهم سابقتهم أي أن صلاح الدين دعا لبني منقذ أمراء شيزر استسلامهم السريع وخضوعهم له.
ونجد فيه (1: 365) أيضا: نزع إليه (إلى السلطان أبي السالم) يوسف بن سعد الله واعتقد منه ذمَّة بسابقته تلك. وقد ترجمها دى سلان إلى الفرنسية بما معناه: إسراعه إليه والتحاقه به وهو نفس المعنى.
سابقة: علاقة قديمة أو خدمة قديمة. فيقال عن على: سابقته مع النبي أي ما قدم للنبي من خدمات سابقة (المسعودي 4: 428) وانظر: منتخبات من تاريخ العرب (المقدمة ص5).
وغالبا ما يقال: سابقته عند فلان (ابن بطوطة 3: 45) وفي كتاب عبد الواحد (ص89) وحين بكى ابن عمار عطفت المعتمد عليه سابقته وقديم حرمته.
وفي تاريخ البربر (1: 453): واصطنعوا أهل السوابق من الرجال أي الذين قدموا خدمات (تاريخ البربر 1: 4، 12، 475) وفي (2: 522): ليذكره ما بين سلفه وسلفهم من السابقة. وفي (2: 448): وكان له أثناء ذلك مداخلة للواثق ابن السلطان اعتدها له سابقة. أي وكان له أثناء ذلك علاقة وثيقة بالواثق ابن السلطان وقد اعتدله هذا خدمته السابقة.
سابقة: عمل صالح يمدح به الرجل ويعرف ففي ابن عباد (1: 223) وكان رجلاً قروياً من قرية من قرى اشبيلية لم تكن نباهة مذكورة ولا سابقة مشهورة.
وفي كتاب الخطيب (ص68 ق): وترجح عنده تقديم أبي محمد - مستظهرا منه بمضاء وسابقة وحزم.
وفي كتاب عبد الواحد (ص177) وكتاب الخطيب (ص21 ق): وهم أعيان عليه وفرسان أكابر وحجاب وكتاب ووزراء ولهم سابقات ومفاخر وأوائل وأواخر وفي فهرست المخطوطات الشرقية في مكتبة ليدن (1: 227): أولو السابقة وتعنى ذوى الشهرة المعروفين.
سابقة: تدل على معنى آخر في ابن عباد (1: 221): أبعد رفاقه وزملاءه وانفرد بسابقته ومهد لدولته أي اصبح المتسلط الوحيد ومهد طريقه إلى العرش.
سابقة: في غربي الجزائر ارض مشتركة تملكها القبيلة ولا يمكن بيعها. فعند بوسييه (صحارى ص83): سابقة ارض في منطقة اوران تتمتع القبيلة بزراعتها.
ذو السابقتين: لقب لا ادري ما معناه الحقيقي وقد أطلقه الخليفة القاسم على عبد العزيز (حيان - بسام 3: 66 ق) وكان المنصور ملك بلنسية يلقب به أيضاً (المقري 1: 393).
تَسْبيق: دفع السلف (هلو).
مُسَبَّق: ما يدفع سلفاً (محيط المحيط).
مَسْبُوق: من لم يدرك الركعة الأولى أو أكثر مع الإمام (محيط المحيط).

سبق

1 سَبَقَهُ, (S, O, Msb, K, &c.,) aor. ـِ (O, Msb, K) and سَبُقَ, (O, K,) but the former is of higher authority, or more usual, (O, TA,) inf. n. سَبْقٌ, (S, Msb,) He preceded him; he was, or became, got, went, or came, before him, or ahead of him; he outwent, or outstripped, him; he had, got, or took, precedence of him; syn. تَقَدَّمَهُ; (K, TA;) in running, and in everything. (TA.) Some read, in the Kur [xxi. 27], لَا يَسْبُقُونَهُ بِالقَوْلِ, thus, with damm, meaning They say not [anything] without his having taught them: (O, TA:) or they say not anything until He has said it: originally, لَا يَسْبُِقُ قَوْلُهُمْ قَوْلَهُ [their saying does not precede his saying]: this reading is from the phrase سَابَقْتُهُ فَسَبَقْتُهُ, [expl. below,] aor. of the latter أَسْبُقُهُ. (Bd.) See 3. b2: سَبَقَ الفَرَسُ فِى

الحَلْبَةِ The horse outstripped, or came in first, among those started together for a wager, or in the race-ground. (O, K.) Hence the trad. of 'Alee, سَبَقَ رَسُولُ اللّٰهِ وَصَلَّى أَبُو بَكْرٍ وَثَلَّثَ عُمَرُ (assumed tropical:) [The Apostle of God came in first in the race, and Aboo-Bekr came in next, and 'Omar came in third]. (O, TA.) [And سَبَقَ used in like manner with the objective complement understood means He preceded, &c., as above; and hence, he was, or became, first, foremost, or beforehand; he had, or got, the priority, or precedence. And He was, or became, one of the first or foremost: see سَابِقٌ. See also قَصَبُ السَّبْقِ in art. قصب.] b3: سَبَقَ النَّاسَ إِلَى الأَمْرِ [He preceded the other people; was, or became, before them; or had, got, or took, precedence of them; in betaking, or applying, himself to the affair]. (S, K.) And in like manner one says, لَهُ سَبْقٌ فِى

هٰذَا الأَمْرِ To him belongs priority, or precedence, in this affair; like سَابِقَةٌ; syn. قُدْمَةٌ. (A, TA.) b4: [Hence,] سَبَقَ وَهْمُهُ إِلَى شَىْءٍ فَغَلِطَ فِيهِ (assumed tropical:) [He preconceived a thing, and therefore made a mistake, or erred, respecting it]. (Msb, in explanation of دُخِلَ عَلَيْهِ.) [And سَبَقَ ذِهْنُهُ إِلَى الشَّىْءِ means in like manner (assumed tropical:) He preconceived the thing: or his mind adverted hastily, before reflection, or without premeditation, to the thing; from what next follows.] b5: سَبَقَ إِلَيْهِمْ He went, or passed, hastily, or quickly, to them. (TA.) b6: [And hence,] سَبَقَ إِلَيْهِ مِنِّى قَوْلٌ (assumed tropical:) A saying proceeded hastily, before reflection, or without premeditation, to him from me; syn. فَرَطَ: (S in art. فرط:) and سَبَقَ مِنْهُ كَلَامٌ (assumed tropical:) speech proceeded hastily, &c., from him; syn. فَرَطَ: (Msb in that art.:) [but this phrase also means, more agreeably with the primary signification of the verb, (assumed tropical:) speech proceeded previously from him; (see the Kur x. 20, &c.;) and in like manner the former phrase.] See also 8. And سَبَقَهُ القَىْءُ, (S, Msb, K, all in art. ذرع,) i. e. سَبَقَهُ فِى الخُرُوجِ إِلَى فِيهِ [meaning (assumed tropical:) The vomit came forth to his mouth before he was aware]. (TA in that art.) [And سَبَقَ القَلَمُ (assumed tropical:) The pen anticipated, skipping over something, in transcribing.] b7: One says also, سَبَقْتُ عَلَيْهٍ, meaning (tropical:) I overcame him. (TA.) And سَبَقَ عَلَى قَوْمِهِ (assumed tropical:) He overcame his people in generosity. (TA.) And سَبَقَهُ فِى الكَرَمِ (assumed tropical:) He exceeded him in generosity. (TA.) 2 سبّق, (inf. n. تَسْبِيقٌ, Mgh,) He took, or received, the سَبَق [i. e. stake, or wager, laid at a race or a shooting-match, to be taken by the successful competitor]: (IAar, O, K:) or سَبَّقْتُهُ I took, or received, the سَبَق, from him. (Az, Mgh, Msb.) b2: And He gave the سَبَق: (IAar, O, K:) or سَبَّقْتُهُ I gave him the سَبَق. (Az, Mgh, Msb.) Thus it has two contr. significations. (IAar, Az, Mgh, O, Msb, K.) Hence, in the trad. of Rukáneh the wrestler, مَا تُسَبِّقُنِى, i. e. What wilt thou give me [if I overcome] ? and he said, The third of my sheep, or goats. (Mgh.) And سَبَّقَ البَدْرَةَ بَيْنَ الشُّعَرَآءِ (tropical:) He made the [sum of money termed] بدرة to be a سَبَق [i. e. stake, or wager,] among the poets, to be taken by him who should overcome. (Z, TA.) And it is said in a trad., أَمَرَ بِإِجْرَآءِ الخَيْلِ وَسبَّقَهَا ثَلَاثَةَ أَعْذُقٍ مِنْ ثَلَاثِ نَخَلَاتٍ, meaning [He ordered the making of the horse to run, and] gave them as a سَبَق [three racemes of dates from three palm-trees]: or it may mean, he took, or received, as their سَبَق: or it [i. e. سبقها] may be without teshdeed, [as a subst. with its affixed pronoun,] meaning the property assigned [as their سَبَق]. (L, TA.) b3: One says also, سَبَّقْتُ بَيْنَ الخَيْلِ [app. meaning I gave a سَبَق among the horses]: (O:) or سَبَّقْتُ الخَيْلَ, and بَيْنَهَا ↓ سابقت, meaning I sent forth the horses with their riders upon them, to see which of them would outstrip. (TA.) b4: and سبّقت الشَّاةُ, inf. n. as above, The ewe, or she-goat, cast her young one, or fœtus, in an incomplete state: (Ibn-'Abbád, O, K:) but سبّغت, with غ, is better known. (Ibn-'Abbád, O.) A2: سَبَّقْتُ الطَّائِرَ (tropical:) I put the سِبَاقَانِ [or pair of jesses] upon the legs of the bird, and [so] shackled it. (TA.) 3 سَابَقْتُهُ, inf. n. مُسَابَقَةٌ and سِبَاقٌ, [I strove, or contended, with him to precede him; to be, or become, get, go, or come, before him, or ahead of him; to outgo, or outstrip, him; to have, get, or take, precedence of him; in running (i. e. I raced, or ran a race, with him); and in everything.] (Msb, TA.) You say, ↓ سَابَقْتُهُ فَسَبَقْتُهُ [I strove, or contended, with him to precede him, &c., and I surpassed him, or overcame him, in doing so]: (S:) the aor. of the latter verb in this case is أَسْبُقُهُ, (Bd in xxi. 27,) and the inf. n. is سَبْقٌ. (S.) b2: See also 6. b3: And see 2.4 اسبق القَوْمُ إِلَى الأَمْرِ [perhaps a mistranscription for ↓ استبق] The people, or party, hastened to the thing, or affair; or employed the fulness of their power, or force, to hasten to it; syn. بَادَرُوا. (TA.) 6 تسابقا and ↓ استبقا signify the same: (K, TA:) thus the saying [in the Kur xii. 25]

البَابَ ↓ وَاسْتَبَقَا means تَسَابَقَا إِلَيْهِ, i. e. And they strove, or contended, each with the other, to precede, or get before, to the door. (TA.) [and both are trans. by means of إِلَى:] you say, تسابقوا إِلَى كَذَا and إِلَيْهِ ↓ استبقوا [They strove, or contended, together, to precede, or be first, in attaining to such a thing: and so ↓ سَابَقُوا: see the Kur lvii. 21, here سَابِقُوا إِلَى مَغْفِرَةٍ is expl. by Bd as meaning سَارِعُوا مُسَارَعَةَ المُسَابِقِينَ فِى

المِضْمَارِ i. e. Strive ye, one with another, in hastening, with the striving of those that contend to outstrip in the hippodrome, to obtain forgiveness]. (Msb.) And you say, فِى العَدْوِ ↓ اِسْتَبَقْنَا, meaning تَسَابَقْنَا [i. e. We strove, or contended, one with another, to precede, get before or ahead, or outstrip, in running: and in like manner each of these verbs is used in relation to any object of contention for precedence]. (S.) b2: And تسابقوا and ↓ استبقوا (tropical:) They competed, or contended, together in shooting. (TA.) ↓ ذَهَبْنَا نَسْتَبِقُ, in the Kur [xii. 17], means (assumed tropical:) We went to compete, or contend, together in shooting: (S, Bd:) or in running. (Bd.) b3: And ↓ the latter of these verbs, as well as the former, signifies also They laid bets, wagers, or stakes, one with another. (TA.) 8 إِسْتَبَقَ [استبقهُ and استبق إِلَيْهِ i. q. بَادَرَ إِلَيْهِ. Thus]

فَاسْتَبِقُوا الخَيْرَاتِ, in the Kur [ii. 143 and v. 53], means Therefore hasten ye to good acts, &c.; or employ the fulness of your power, or force, in hastening thereto; syn. بَادِرُوا إِلَيْهَا. (O.) See also 4. b2: You say also, استبق إِلَيْهِ الأَمْرُ, (K in art. بدر,) or ↓ سَبَقَ, (M in that art.,) The thing, or event, came to him, or happened to him, hastily, quickly, or speedily; and beforehand [or before he expected it]; syn. بَدَرَهُ, and بَدَرَ إِلَيْهِ. (M and K in that art.) b3: فَاسْتَبَقُوا الصِّرَاطَ, in the Kur xxxvi. 66, in which الصراط is in the accus. case because of إِلَى suppressed before it, or by making الاِسْتِبَاقُ to imply the meaning of الاِبْتِدَارُ, (Bd,) means And they would hasten, make haste, or strive to get first or beforehand, to the road that they were wont to travel: (Bd, Jel:) or (tropical:) they would go along the road and leave it behind them, (Bd, * O, K, TA,) so that they would wander from the right way. (O, K, TA.) b4: See also 6, throughout.

سِبْقٌ A competitor of another in striving to precede, to be before or ahead, to outgo or outstrip, or to have precedence: [pl. أَسْبَاقٌ; and the sing. is also used as a pl.:] you say, هُمْ سِبْقِى and أَسْبَاقِى: (L:) and هُمَا سِبْقَانِ They are two that compete &c. (El-Moheet, O, K.) سَبَقٌ A stake, or wager, that is laid between the persons concerned in a race, (T, S, O, Mgh, * Msb, * K,) and in a shooting-match; in the former case taken by [the owner of] the one that outstrips; (T, TA:) and ↓ سُبْقَةٌ signifies the same: (K:) pl. of the former أَسْبَاقٌ. (O, K.) It is said in a trad., لَا سَبَقَ إِلَّا فِى خُفٍّ أَوْ حَافِرٍ أَوْ نَصْلٍ, meaning There shall be no stake, or wager, except in the case of the racing of camels, or of horses or mules or asses, or in the case of [the arrowhead or lance-head, i. e.] shooting or casting [the lance]: for all these affairs are preparations for engaging in fight with the enemy; and mules and asses are included because they carry the baggage of the army. (O, TA.) b2: Also (assumed tropical:) The lesson of a boy, that is learned each day in the school; also called إِمَامٌ. (TA in art. ام.) سُبْقَةٌ: see the next preceding paragraph.

سِبَاقٌ an inf. n. of 3 [q. v.]. (Msb, TA.) b2: [As a simple subst., A race, or contest in running. b3: And The preceding part of a discourse &c. You say سِبَاقُ الكَلَامِ وَسِيَاقُهُ The preceding and following parts of the discourse; the context, before and after.] b4: سِبَاقَا البَازِى The قَيْدَانِ [or pair of shackles, i. e. jesses,] of the hawk or falcon, of leathern thongs or straps, or of other material. (S, O, K.) سَبُوقٌ: see سَابِقٌ.

هُوَ سَبَّاقُ غَايَاتٍ (tropical:) He is one who [often] obtains the winning canes (قَصَبَات السَّبْق [see art. قصب]). (O, K, TA.) سَابِقٌ [act. part. n. of 1, Preceding, &c.: and sometimes it means one of the first or foremost: as is shown by what here follows]: sometimes what is thus termed has one coming up with it; as [sometimes happens] in the case of the سابق of horses: and sometimes it is like him who obtains the winning-cane (قَصَبَة السَّبْق [see art. قصب]); for he outstrips to it and has none to share with him in it, there being none coming up with him. (Msb.) It is applied to a horse That outstrips; as also ↓ سَبُوقٌ: (T, Msb, TA: *) and the pl. [masc., i. e. pl. of the former,] applied to horses is سُبَّقٌ and [fem., i. e. pl. of سَابِقَةٌ,] سَوَابِقُ: (TA:) [or] سَوَابِقُ may be pl. of سَابِقٌ regarded as a subst. like كَاهِلٌ and غَارِبٌ of which the pls. are كَوَاهِلُ and غَوَارِبُ. (Ham p. 46.) b2: By the سَابِقَات mentioned in the Kur lxxix. 4 are meant The angels that precede the devils with the revelation [that they convey] to the prophets: (TA:) or the angels that precede the jinn, or genii, in listening to the revelation: (T, K, TA:) or the angels that precede with the souls of the believers to Paradise (Bd, Jel) and with the souls of the unbelievers to Hell: (Bd:) or the horses [that precede in battle]: (Zj, TA:) or the souls of the believers, that go forth with ease: or the stars [that precede other stars]. (TA. [See more in the Expositions of Bd and others.]) b3: [The pl.]

سُبَّقٌ, applied to palm-trees, means (assumed tropical:) That produce their fruit early. (TA.) سَابِقَةٌ [fem. of سَابِقٌ, q. v.: and also a subst. formed from the latter by the affix ة, signifying Priority, or precedence]. One says, لَهُ سَابِقَةٌ فِى

هٰذَا الأَمْرِ (tropical:) [To him belongs priority, or precedence, in this affair,] when he has preceded the [other] people [in betaking, or applying, himself] to the affair: (S, K, TA:) like as you say, لَهُ سَبْقٌ [mentioned above: see 1]. (TA.) b2: [Also, as used by physicians, A predisposition to disease.]

سَابِقِيَّةٌ [The state, or condition, of preceding]. (De Sacy's Anthol. Gramm. Ar. p. 302.) أَسْبَقُ [More, and most, preceding or prevenient; more, and most outgoing or outstripping; &c.]. أَسْبَقُ مِنَ الأَجَلِ and مِنَ الأَفْكَارِ are provs. [meaning More prevenient than the period of death and than the thoughts]. (Meyd.) مُسَبَّقٌ A horse much, or often, outstripped. (Msb.) مَسْبُوقِيَّةٌ [The state, or conditon, of being preceded]. (De Sacy's Anthol. Gramm. Ar. p. 302.)

ضرب

ضَرِبَ(n. ac. ضَرَب)
a. Was frost-bitten.

ضَرُبَ(n. ac. ضَرَاْبَة)
a. Hit hard, struck forcibly.

ضَرَّبَa. Struck violently.
b. Excited; incited.
c. Sewed, quilted.
d. see I (b) (n).
ضَاْرَبَa. Came to blows, fought with.
b. [La], Worked the capital of (another), with
participation of the profits.
أَضْرَبَ
a. [Fī], Remained, stayed in.
b. ['An], Left, quitted; gave up, abandoned, renounced.
c. Caused to cover (stallion).
d. Caused to be fashioned.
e. [acc. & La], A ccomodated himself to.
f. Was covered with frost.
g. Was wellbaked (bread).
تَضَرَّبَa. Beat himself.
b. see VIII (a)
تَضَاْرَبَa. Beat, struck each other; fought.

إِضْتَرَبَ
(ط)
a. Was agitated, disturbed, disquieted; heaved, tossed
about (waves); wavered; fluctuated; undulated;
fluttered; flickered; wabbled, shook &c.
b. see VI
إِسْتَضْرَبَa. Became thick (honey).
ضَرْبa. Blow, stroke; hit.
b. Multiplication.
c. (pl.
أَضْرُب
ضُرُوْب أَضْرَاْب), Sort, kind, species; way, mode, manner, fashion.
d. Last foot ( of a verse ).
e. Coined (money).
f. (pl.
أَضْرَاْب), Equal, like; fellow; contemporary.
g. Vigorous.
h. Sour milk.

ضَرْبَة
(pl.
ضَرَبَات)
a. Blow, stroke; hit; shot.
b. Chastisement, castigation; scourge; plague
pestilence.

ضِرْبa. see 1 (f)
ضَرَبa. White thick honey.

ضَرَبَةa. see 4
ضَرِبa. Striker.
b. Frostbitten (herbage).
مَضْرَب
مَضْرَبَة
17t
(pl.
مَضَاْرِبُ)
a. Edge of the sword.

مَضْرِب
(pl.
مَضَاْرِبُ)
a. Place or time ( of striking, journeying )
battlefield &c.
b. Lineage, origin, parentage.
c. Marrow-bone.
d. Motionless serpent.
e. see 17t
مَضْرِبَةa. see 17
مِضْرَب
(pl.
مَضَاْرِبُ)
a. Any instrument for striking: stick, cudgel; bow
plectrum &c.
b. Large tent.
c. see 21 (a)
مِضْرَبَةa. Clapper ( of a bell ).
ضَاْرِبa. Striker, beater, hitter; flogger &c.
b. One who shakes up the arrows ( in casting
lots ).
c. Dark (night).
d. Plantation.
e. Hard ground.

ضَرِيْب
(pl.
ضُرَبَآءُ)
a. see 21 (a)b. (pl.
ضَرْبَى), Beaten, hit, struck.
c. (pl.
ضَرَاْئِبُ), Sort, kind, species.
d. Shape, form.
e. Equal, like; fellow.
f. Share, portion, part, lot.
g. Snow; ice; hoar-frost, rime.

ضَرِيْبَة
(pl.
ضَرَاْئِبُ)
a. Nature, character, disposition; quality.
b. Sword, sword-edge.
c. Wounded by the sword.
d. Skein, hank ( of cotton ).
e. Contribution; impost, tax, poll-tax; toll.

ضَرُوْبa. see 21 (a)
ضَاْرُوْبa. Bird-trap.

مِضْرَاْبa. see 20 (a)
N. P.
ضَرڤبَa. Beaten, struck, hit, flogged, whipped.
b. Mixed.

N. P.
ضَرَّبَa. Sewed, quilted ( with cotton : garment ).

N. Ac.
أَضْرَبَa. Digression; correction ( in speech ).

N. Ag.
إِضْتَرَبَ
(ط)
a. Disturbed, troubled, agitated; in commotion.
b. Incongruous, unsound.

N. Ac.
إِضْتَرَبَ
(ط)
a. Agitation, commotion; emotion; trouble
distress.

مُضَارَبَة [ N.
Ac.
ضَاْرَبَ
(ضِرْب)]
a. The working another's capital with participation of the
profits.

دَار الضَّرْب
a. The Mint.

ضَرَبَان الدَّهْر
a. Vicissitudes of fortune.

ضَرَبَ لَهُ مَڤَلًا
a. Quoted, used a proverb.

ضَرَبَ عَنْهُ صَفْحًا
a. Passed over in silence, forgave.

ضَرَبَ فِى البُوْق
a. Blew the horn.
ضَرَبَ فِى حَدِيْدٍ بَارِد
a. Struck cold iron: laboured in vain.

ضَرَبَ فِى المَآء
a. Swam.

ضَرَبَ عَلَى أُذْنِهِ
a. Prevented him from hearing.

ضَرَبَ عَلَى يَدَيْ فُلَان
a. Crippled, tied the hands of.
b. Deprived him of his resources.

ضَرَبَ آلَات الطَّرَب
a. Played music.

ضَرَبَ الخَاتِم
a. Wrought a ring.

ضَرَبَ الخَيْمَة
a. Set up, pitched a tent.

ضَرَبَ الدِّرْهَم
a. Stamped money.

ضَرَبَ السِّكَّة
a. Coined money.

ضَرَبَ الصَّلَاة
a. Offered up prayer, prayed.

ضرَبَ كَذَا فِى كَذَا
a. Multiplied.

(ض ر ب) : (ضَرَبَهُ) بِالسَّيْفِ وَضَارَبَ فُلَانٌ فُلَانًا وَتَضَارَبُوا وَاضْطَرَبُوا (وَمِنْهُ) وَلَوْ اضْطَرَبَ الْعَبْدَانِ بِالْعَصَوَيْنِ أَيْ ضَرَبَ كُلُّ وَاحِدٍ مِنْهُمَا صَاحِبَهُ بِعَصَاهُ (وَقَوْلُهُ) يُحْبَسُ عَنْ مَنْزِلِهِ وَالِاضْطِرَابُ فِي أُمُورِهِ يَعْنِي تَرَدُّدَهُ وَمَجِيئَهُ وَذَهَابَهُ فِي أُمُورِ مَعَاشِهِ (وَضَرَبَ) الْقَاضِي عَلَى يَدِهِ حَجَرَهُ (وَضَرَبَ) فِي الْأَرْضِ سَارَ فِيهَا (وَمِنْهُ) قَوْله تَعَالَى {وَآخَرُونَ يَضْرِبُونَ فِي الأَرْضِ} [المزمل: 20] يَعْنِي: الَّذِينَ يُسَافِرُونَ لِلتِّجَارَةِ (وَمِنْهُ) الْمُضَارَبَةُ لِهَذَا الْعَقْدِ الْمَعْرُوفِ لِأَنَّ الْمُضَارِبَ يَسِيرُ فِي الْأَرْضِ غَالِبًا طَلَبًا لِلرِّبْحِ وَضَارَبَ فُلَانٌ لِفُلَانٍ فِي مَالِهِ تَجَرَ لَهُ وَقَارَضَهُ أَيْضًا (وَقَالَ) النَّضْرُ وَكِلَا الشَّرِيكَيْنِ مُضَارِبٌ وَضَرَبَ الْخَيْمَةَ وَهُوَ الْمَضْرِبُ لِلْقُبَّةِ بِفَتْحِ الْمِيمِ وَكَسْرِ الرَّاءِ وَمِنْهُ «كَانَتْ مَضَارِبُ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ - فِي الْحِلِّ وَمُصَلَّاهُ فِي الْحَرَمِ» (وَضَرَبَ الشَّبَكَةَ) عَلَى الطَّائِرِ أَلْقَاهَا عَلَيْهِ (وَمِنْهُ) نَهَى عَنْ ضَرْبَةِ الْقَانِصِ وَهُوَ الصَّائِدُ وَفِي تَهْذِيبِ الْأَزْهَرِيِّ عَنْ ضَرْبَةِ الْغَائِصِ وَهُوَ الْغَوَّاصُ عَلَى اللَّآلِئِ وَذَلِكَ أَنْ يَقُولَ لِلتَّاجِرِ أَغُوصُ لَكَ غَوْصَةً فَمَا أَخْرَجْتُ فَهُوَ لَكَ بِكَذَا وَقَوْلُهُ لَا آخُذُ مَالِي مَا لِي عَلَيْكَ إلَّا ضَرْبَةٌ وَاحِدَةٌ أَيْ دَفْعَةٌ وَاحِدَةٌ وَضُرِبَتْ عَلَيْهِمْ ضَرِيبَةٌ وَضَرَائِبُ مِنْ الْجِزْيَةِ وَغَيْرِهَا أَيْ أُوجِبَتْ (وَمِنْهُ) قَوْلُهُ لِأَنَّ الْمُسْلِمِينَ لَمْ يَضْرِبُوا عَلَى النِّسَاءِ بَعْثًا أَيْ لَمْ يُلْزِمُوهُنَّ أَنْ يُبْعَثْنَ إلَى الْغَزْوِ وَضَرَبَ لَهُ أَجَلًا عَيَّنَ وَبَيَّنَ (وَأَمَّا) قَوْلُهُمْ يَضْرِبُ فِيهِ بِالثُّلُثِ أَوْ الرُّبُعِ فَمِنْ ضَرْبِ سِهَامِ الْقِمَارِ وَهُوَ إجَالَتُهَا يُقَالُ ضَرَبَ بِالْقِدَاحِ عَلَى الْجَزُورِ وَضَرَبَ فِي الْجَزُورِ بِسَهْمٍ إذَا شَرَكَ فِيهَا وَأَخَذَ مِنْهَا نَصِيبًا وَعَلَى قَوْلِ امْرِئِ الْقَيْسِ
وَمَا ذَرَفَتْ عَيْنَاكِ إلَّا لِتَضْرِبِي ... بِسَهْمَيْكِ فِي أَعْشَارِ قَلْبٍ مُقَتَّلِ
قَالُوا أَرَادَ بِالسَّهْمَيْنِ الْمُعَلَّى وَلَهُ سَبْعَةُ أَنْصِبَاءُ مِنْ الْجَزُورِ وَالرَّقِيبَ وَلَهُ ثَلَاثَةٌ وَالْجَزُورُ تُقْسَمُ عَشَرَةُ أَجْزَاءٍ فَكَأَنَّهُ قَالَ وَمَا بَكَيْتِ إلَّا لِتَمْلِكِي قَلْبِي كُلَّهُ وَتَفُوزِي بِجَمِيعِ أَجْزَائِهِ وَالْبَاءُ فِيهِ لِلْأَدَاةِ هَذَا هُوَ الْأَصْلُ ثُمَّ تَصَرَّفُوا فِي اسْتِعْمَالِهِ وَتَوَسَّعُوا فِيهِ بَعْدَمَا اسْتَعَارُوا السَّهْمَ لِلنَّصِيبِ حَتَّى قَالَ الْحَرِيرِيُّ وَضَرَبْتُ فِي مَرْعَاهَا بِنَصِيبٍ (وَقَالَ) الْفُقَهَاءُ فُلَانٌ يَضْرِبُ فِيهِ بِالثُّلُثِ أَيْ يَأْخُذُ مِنْهُ شَيْئًا بِحُكْمِ مَا لَهُ مِنْ الثُّلُثِ وَقَالُوا ضَرَبَ فِي مَالِهِ سَهْمًا أَيْ جَعَلَ وَعَلَى ذَا قَوْلُهُ فِي الْمُخْتَصَرِ قَالَ أَبُو حَنِيفَةَ - رَحِمَهُ اللَّهُ - لَا يَضْرِبُ لِلْمُوصِي لَهُ فِيمَا زَادَ عَلَى الثُّلُثِ عَلَى حَذْفِ الْمَفْعُولِ كَأَنَّهُ قِيلَ لَا يَجْعَلُ لَهُ شَيْئًا فِيهِ وَلَا يُعْطِيَهُ (وَالضَّرْبُ) فِي اصْطِلَاحِ الْحُسَّابِ تَضْعِيفُ أَحَدِ الْعَدَدَيْنِ بِقَدْرِ مَا فِي الْعَدَدِ الْآخَرِ مِنْ الْآحَادِ (وَضَرَّبَ) النَّجَّادُ الْمِضْرَبَةَ خَاطَهَا مِنْ الْقُطْنِ (وَمِنْهُ) بِسَاطٌ مُضَرَّبٌ إذَا كَانَ مَخِيطًا.

ضرب: بالصوالجة: لعب لعبة الصولجان. (مملوك 1، 1: 127) ضرب: وجَّه. ففي حيان 0 بسام (3: 4 د): ضرب تْجَّارُهم أَوْجُه الركاب نحوهم.
ضَرَب: رمى بالمزراق (بوشر).
ضرب: أطلق الأسلحة النارية (بوشر، رتجرز ص189، 200، ألف ليلة 1: 76). ويقال: ضرب تفنكة: أطلق بندقية (بوشر)، وضرب مدفعاً أطلق مدفعاً (بوشر).
ضرب: رمى طائراً (ألف ليلة 1: 76).
ضرب: صنع الطابوق والآجر (انظر مَضْرَب).
وصنع السهام والنشاب (كرتاس ص131).
ضرب المنار: بني منارة البحر (معجم بدرون).
ضرب: اختصار ضرب البوق أي نقر في البوق (ألكالا).
ضرُب بالجرس: أُعِلن بقرع الجرس (مملوك 1، 2: 106).
ضَرَب: طقطق، فرقع، انقصف محدثاً ضجة (ألكالا).
ضَرَب: قارب النضج (بوشر).
ضرُب: تميّز، خالف الآخرين. ففي أخبار (ص40): حلقوا رؤوسهم لكي لا يخفى أمرهم ولُيضْربوا ولا يختلطوا.
ضَرَب الى: أصاب، مسّ، لمس (معجم بدرون) ضَرَب ب: هاجم بغتة، انقضَّ على (كرتاس ص172) ضرب على: انقضّ على (ابن بطوطة 3: 445 (وقد ذكرت مرتين)، 257، حيان ص77 ق) وفي الحُلَل (ص52 د): وألحَّ النصارى بالضرب على جهات بلاد الأندلس.
ضَرَب على فلان: دنا فجأة، اقترب من. ففي كتاب محمد بن الحارث (ص281): بينما أنا في السوق ضرب عليَّ شُرطِي فقال أَجِب القاضي.
يضرب على الرأس: يدوّخ يسبب الدوار (بوشر) يضرب على فلان: آلمه، أوجعه. يقول ابن سعيد في تحفة العروس (مخطوطة رقم 330، ص158 ق): ((ما يقول سيدنا الإمام - في امرأة يضرب عليها ما بين فخذَيْها، وتجد، أكالا شديداً بين شفريها)).
ضَرَب على فلان: صاحب المغني بالعزف على آلة موسيقية (معجم بدرون).
ضرب على يديه: هذا القول يعني عدا المعنى الذي ذكره لين راقب وسيطر على (تاريخ البربر 2: 35) ورفض أجرة شخص (تاريخ البربر 1: 400، 552) وفي (2: 437) منه عليك أن تقرأ فيه وفقاً لطبعة بولاق: فسرب الفرقاجي إلى الضرب على يديه.
ضرب في: انقضّ على، هاجم (ويجرز ص44، ص150 رقم 248، كرتاس ص90، 122، 141، 173).
ضرب في فلان: اتهمه، واغتابه، وافترى عليه. ففي مخطوطة كوبنهاجن المجهولة الهوية (ص24): ولم يستطع ابن وانودين وكان منحرف الصحة ان يحضر مجلس الخليفة فضُرب فيه عند الخليفة وقيل عنه ما كان وما لم يكن.
ضرب: مال إلى في الكلام عن الألوان، ويقال ضرب لي بدل ضرب إلى (ابن جبير ص321). ضرب بمب أو قنابر: قذف بالقنابل (بوشر).
ضرب البوق: رفع صوته، أذاع الخبر في كل مكان (بوشر).
ضرب البيت بشِبْرِه: قاس البيت بشبره.
(المقري 1: 560).
ضَرْب جوز: رفسة، رمحة، لبطة.
وضَرَب أجوازاً: رفس، رمح لبط (بوشر).
ضرب حلقة: أقام سوراً (مملوك 1، 2: 197).
ضرب حلقية على بلد: حاصر البلد. وضرب حلقية العدو: أحاط بالعدو وطوقه (بوشر).
ضرب تخامين: ضارب في البورصة، وقَّوّم تقويمات تجارية وخمنها. وهي من مصطلح التجارة (بوشر).
ضرب الدنسة: رقص = تجوّل دون باعث أو حافز (دوماس حياة العرب ص99).
ضرب المراكب: قرصن، سلب المراكب، وصار قُرصانا (بوشر).
ضرب الساروخ على: فجَّر الصاروخ على أطلق الصاروخ على (بوشر).
ضربوا بينهم مشورة: اجتمعوا للتشاور (بوشر) ضرب عصا أو علقة: قرع بالعصا. وضَرْب عصا: ضربات متواترة بالعصا. (بوشر).
ضرب القرعة: اقترع على (فوك، بوشر).
ضرب تَقْلِبَة: تشقلب (بوشر).
ضربه كفاً: صفعه (بوشر).
ضربة كلمة: قذفه بكلمة لاذعة، وهجاه، وتناوله بالسخرية والاستهزاء (بوشر).
ضربه كلمة نقر في حجر: نقده نقداً لاذعاً، وتناوله بكلمة جارحة، وتناوله بالسخرية والاستهزاء. (بوشر).
ضرب له تمنّى أو طابون: حياة باحترام وإكبار وإجلال (بوشر).
ضرب الماء: عمل بلا طائل، ذهب تعبه سدى.
(دي ساسي طرائف 1: 155).
ضرب النفط: رمى النفطة de maphta فريتاج طرائف ص133).
ضرب النار في: أوقد النار، أشعل النار في، احرق (بوشر).
ضرب في اللغم: فجَّر اللغم (بوشر).
ضرب الوَجْهَ: أدى خدمة (ألكالا).
ضربه الماء: التهب حافره (الحصان). (دوماس حياة العرب ص189).
ضرب بعقله: جعله معتوهاً مختل العقل (بوشر).
ضرب بعينه: ألقى نظرة (ألف ليلة برسل 9: 218).
ضرب باللجام: ركز الحصان برجّ اللجام أو بهزّه أو بسحبه (ألكالا).
ضَرَّب (بالتشديد): خلَّط، رجّ (فوك).
ضرَّب: رجّ بذراعه أو بقوة الذراع الجعّة وشراب التفاح وغير ذلك (ألكالا).
ضرَّب: خفق البيض. وانظرة أمثلة عليه في مادة سقبنجة ومادة شاشية.
ضرَّب: نبّت القماش، جعل فيه غرزات نافذة. ويقال حشى وضرَّب كالطراحة أي حشا وبطّن. (بوشر). وانظر محيط المحيط.
قبَّة مضرَّبة من ست وثلاثين بنيقة: خيمة ذات ست وثلاثين حاشية (المقري 2: 711).
ضارب: مصدره ضِيراب (المفصل طبعة بروش ص174).
ضارب: تسبَّب، ارتزق، باع واشترى (بوشر).
أضرب عن: أعرض. ولم يتوقف في خطابه (بوشر).
أضرب: فعل تعجب، يقال: ما أضْرَبَهُ أي ما أشدّ ضربه. (المقدمة 3: 415).
تضرَّب: تَرَجّح (فوك).
تضَرَّب: مطاوع ضرَّب بمعنى خلَّط (فوك).
انضرب: ضُرِب (فوك، باين سميث 1250).
انضرب على بكرة أبيه: هُزِم شرّ هزيمة (بوشر) انضرب في المحق: زال، تلاشى، انمحق (بوشر).
انضرب: مطاوع ضرب يمعنى نصب الخيمة (فوك) انضرب: سايف، ناوش، خاصم، بارز (ألكالا) اضطرب. اضطرب ظهراً لبطن (فريتاج) موجودة في كليلة ودمنة (ص267).
اضطرب: تحرك من مكان إلى آخر كما أشار إليه رابسكه وهو مصيب (عباد 1: 222، حيان ص60 ق، 82 ن، 99 و) اضطرب: انتقل ترك المكان الذي كان فيه.
(أخبار ص48).
اضطرب: رفرف بجناحيه (معجم الادريسي معجم الطرائف) ويستعمل مجازاً ففي حيان (17 و): اضطرب على الامير يدنو تارة ويعلو اخرى ما بين طاعة ومعصية. وفي (ص49 ق) منه: اضطرب اهلها على سلطان الجماعة ثم خرجوا إلى المعصية.
اضطرب على فلان: تمرد عليه، وثار عليه.
ففي حيان (ص72 ق): واضطربت عليه أصحابه وعزموا على الفرار. وفي النويري (الأندلس ص485): اضطرب الجند عليه.
اضطرب: خيَّم، أقام معسكراً. ففي الخطيب (ص187 ق): اضطرب محلَّته.
مضطربة: المحل الذي تخيم فيه القبيلة عادة معه (دي سلان تاريخ البربر 2: 97).
ضَرْب: ضَرْباً: غصباً، قسراً (هلو).
ضَرْب: اختصار ضَرْب العود أو المزهر أي العزف على العود أو المزهر (كوسج طرائف ص22).
ضَرْب: ضربة، طلقة الأسلحة النارية (بوشر).
ضَرْب: صنف، نوع. وتجمع على أَضْرُب (الكامل ص268، دي ساسي طرائف 2: 372) ضَرْب: بمعنى مثل: وتجمع على أَضْراب. ويقال: أضراب ب، ففي كتاب عبد الواحد (ص212). في اضراب بهذه الحكايات. ولعَل الصواب لهذه.
ضَرْب: شَيْهَم من الحيوانات اللبونة القارضة. (ألكالا) ابن البيطار 2: 145).
ضرب الأمير: نقد (فوك) وكذلك ضرب فقط تدل على هذا المعنى (أمارى ديب ص208) وكذلك: ضرب الجاهلية وضرب الإسلام أي نقد الجاهلية ونقد الإسلام (الماوردي ص207، 208) وليس معناها زمان كما في معجمه. ضرب الرمل: تخطيط في الرمل لكشف الغيب. (بوشر، هاملتون ص264).
ضرب الريح: مرض الحمقى والمعتوهين (دوماس حياة العرب ص426) ضرب الفول: القاء الفول لكشف المستقبل (هاملتون ص264).
ضربة: ضربة من الله: آفة، كارثة، بلّية، مضيبة، عقوبة الله (بوشر).
ضربات المصريين: جروح المصريين. وهي الآفات والبلايا التي عاقب بها الله تعالى فرعون (بوشر).
ضربه دم: نزيف في المخ (بوشر) ضربة العين: إصابة بالعين (جاكسون ص247).
ضربة: دوى مثل دوي الصاروخ حين ينفجر (ألكالا) ضربة: مرمى، مدى، المسافة التي يصل إليها رمي الأسلحة النارية (بوشر).
ضَرْبَة - ضربةً: تارةً - تارةً. (معجم الماوردي).
ضرب نظارة: مدى نظارة، المساحة التي يشملها الناظور (منظار التقريب (بوشر).
ضربة: حمّى، انفعال، اضطراب شديد (بوشر).
ضربة: ضريبة، جزية (تاريخ البربر 1: 76).
ضربة: قولهم ضربة عن يدها الذي ذكره المقري (1: 229) غير واضح لدي.
ضُرْبان، بضم الضاد وكسرها: ضَرْب، شَيْهم (هوست ص295، بوشر بربرية).
ضَرُوب: جمعها ضُرُب (ديوان الهذليين من 140، البيت 23) ضروب الماء: نوع من الزيت. انظر بليسييه (ص351).
ضَرِيَبة: التزام، فريضة، واجب (معجم الادريسي).
ضَرَّاب: مبالغة اسم الفاعل ضارب، كثير الضرب.
(فوك، بوشر، الكامل ص501، ابن عقيل ص17 طبعة يتريشي).
ضَرّاب: من يحسن الرماية (دوماس حياة العرب ص155).
ضرَّاب: ثور (فوك).
ضرّاب ارغن: عازف أرغن (بوشر).
ضراب البمب أو القنبر: قاذف قنابل، مدفعي (بوشر).
ضراب البوق: نافخ البوق (همبرت ص97).
ضراب تخامين: مضارب في التجارة، مخمّن، مقّوم تقويمات تجارية (بوشر).
ضراب مراكب: قرصان، لص بحر (بوشر).
ضراب رمل: فتاح فال (بوشر).
ضراب زنبلك: حامل البارودة (بوشر).
ضراب السواريخ: مفرقع الصواريخ (بوشر).
ضراب سيف: مسايف ماهر، من يحسن استعمال السيف والقتل به. (بوشر).
ضراب معاملة: من يسلك النقود. وضراب معاملة زغل: مزيّف النقود (بوشر).
ضراب بالعود: عازف على العود (ياقوت 1: 592) ضراب فال: غجري، بوهيمي (بوشر).
ضراب فِتَن: مثير الفتن، مهيج الجماهير، مشوّش، مفسد، معكر صفو الأمن (بوشر).
ضراب مقلاع: رام بالمقلاع (بوشر).
ضراب مقيض: مقايض، مبادل (بوشر).
ضراب كيميا: مزيف نقود (بوشر).
ضراب نشاب: رامي السهام، نبّال، قواس (بوشر).
ضرّابة: مَضُرَبة الجرس، ما يضرب به عليه عند القرع. وهما من كلام المولدين (محيط المحيط).
ضارب: بالمعنى الذي ذكره لين في الآخر وتجمع أيضاً على ضُرَّاب (تاريخ البربر 2: 84).
ضارب: موسيقار، عازف على الآلات الموسيقية (ياقوت 1: 593) وفي تاريخ تونس (ص111): وكان له مُغَنٍ ضارب اسمه مزهود.
ضارب، وجمعه ضوارب: شريان (بوشر، همبرت ص5).
ضارب وجمعه ضوارب: ثور (ألكالا).
ضارب، وجمعه ضوارب: مصطبة أمام الدكان عند العرب (شيرب).
ضارب سيف: سيّاف، حامل السيف (ألق ليلة 1: 113).
إضراب. إضراب عن شيء: إسقاطه، وهو في البلاغة ما يراد به ترك شيء وإسقاطه (بوشر). تَضْرِيب: خياطة درزات متعاكسة (بوشر).
تضريب: ضرب في علم الحساب (بوشر، همبرت ص122).
مَضْرَب ومَضْرب: مكان ينشد فيه الربح والمكسب والغنيمة والكَلأ (معجم مسلم).
مَضْرب: مكان يصنع فيه الآجر والقرميد واللبن، معمل آجر وقرميد (ألكالا).
مَضَرب: مكان يؤخذ منه الغضار لصناعة الخزف (ألكالا).
مضارب العروق: المواضع التي تخترق فيها عروق الشجر الأرض (ابن العوام 1: 39) واقرأ فيه: لمضارب كما في مخطوطتنا (1: 40، 515).
مَضْرب: مكان، موضع، محل (بوشر بربرية، هلو، شيرب ديال ص63، 78).
مَضْرب: ضريبة، خراج، جزية (تاريخ البربر 1: 69).
مَضْرب: قنينة، قارورة، حَوْجَلَة (ألكالا) وفي طبعة المائتي ليلة الأولى المطبوعة في كلكته سنة 1814 (1: 154): فنزل إليها رجل نصراني فأعطته دينارا وأخذت منه مَضْرَبيْنَ مملوئين خمرا صافياً.
مِضرَب: عصا رقيقة يضرب بها على الطبلة (شيرب).
مَضْرَبَة: معدن الغضار (ألكالا).
مَضْرَبَة: بيزَر، مطرقة خشب ذات رأسين، مدق. وقد كتبت متربة كما تلفظها العامة، (المقري 1: 515) وانظر رسالة إلى السيد فليشر ص61 - 63).
مَضْرَبَة: مضربة الجرس، ما يضرب به عليه عند القرع، ويقال لها ضَرّابة أيضاً، وهما من كلام المولدّين (محيط المحيط).
مَضْربة: نوع من القناني ذات عنق ضيق ترجّ فيها السوائل لخلطها (معجم المنصوري).
مَضْرَبّي: صانع الآجر والقرميد (ألكالا).
مُضَرَّبَة: حشيّة، مرتبة، فراش (ألكالا، هوست ص266 وفيه (مداربة) دومب ص22 وفيه (مُطَرْبَة)، بوشر وفيه (مدربة بربرية)، همبرت ص203 وفيه (مَتْرَبَة)، ابن بطوطة 3: 380، 4: 233، أبو الوليد ص 328، 331).
وقد زودني السيد دي جويه ايضا: (ياقوت 2: 837، 838) وفي مخطوطة أبي إسحاق الشيرازي (ص368): ومضربة محشوة بقطن للّيل.
وانظر أيضاً في مادة وَجْه مُضرَّبة: فراش من ريش، ومخدّة أيضاً. وفي معجم فوك: مضرَّبة ريش، وفي معجم ألكالا: ريش من مضرَّبة.
مُضَرَّبَّية: سترة من الحرير المنبَّت (بوشر).
مَضْروُب: موبوء، مصاب بالطاعون (جاكسون ص274، 280).
مضروب الدم: مصاب بنزيف في المخ (بوشر).
مضروب: عدد يضرب بآخر. ومضروب فيه: عدد يضرب فيه آخر (بوشر).
دبس مضروب: مغلَّظ بالضَرَب وهو العسل الأبيض الغليظ (محيط المحيط).
مُضارب: مبارز على ظهر فرس (بوشر).
مُضارب: متسبب، مرتزق بشراء بضائع مختلفة وبيعها (بوشر).
مُضارِب: شريك يقدم رأس المال، ومن يسهم بجزء من رأس المال في شركة (بوشر).
مُضَارَبَة: شركة توصية، شركة تجارية يسهم فيها أحد الشريكين بعمله والآخر بماله (بوشر).
شركة مضاربة: شركة تجارية يقدم فيها عدد من الشركاء جزءاً من رأس المال ولا يسهمون في الإدارة (بوشر).
مضاربة متجر: مضاربة في البورصة، تخمين وتقويم تجاري (بوشر).
مُضْطرَب: معسكر، ففي كتاب ابن القوطية.
(ص46 و) وانصرف ابن حفصون وفجيل إلى مضطربهما - فلما نزل ابن حفصون في المضطرب.
مُضْطَرِب: حديث تبدلت به كلمة، أو حديث أضيفت إليه كلمة أو عدة كلمات أو حذفت منه.
مُضْطَرِب: إسناد أضيف إلى حديث ليس له.
مُضْطَرِب: إسناد ذكرت فيه أسماء بعض الرواة بصورة غير صحيحة. مُضْطَرِب: حديث مختصر (دي سلان المقدمة 2: 483).
مُنْضَرِب: مخاصم، معارك (ألكالا).
مُنْضَرِب: محارب، مقاتل (ألكالا).
مُنضَرِبَة: خصام، نزاع، عراك (ألكالا).
مُنْضَرِبَة: معركة مصطنعة (ألكالا).
مُنضَربة: مناوشة، مكافحة (ألكالا).
مُنْضَربة: حرب، قتال (ألكالا).

ضرب

1 ضَرَبَهُ, aor. ـِ (S, O, K, &c.,) inf. n. ضَرْبٌ, (S, O, &c.,) [He beat, struck, smote, or hit, him, or it;] and ↓ ضرّبهُ [signifies the same in an intensive sense, i. e. he beat, &c., him, or it, much, or violently; or in a frequentative sense, i. e. several, or many, times: or rather ضرّب is used in relation to several, or many, objects, as will be shown in what follows]: (K:) accord. to Er-Rághib, الضَّرْبُ signifies the making a thing to fall upon another thing; and, as some say, the making it to fall with violence, or vehemence. (TA.) You say, ضَرَبَهُ بِهِ [He struck him, or it, with it], i. e. with a sword, (A, Mgh, Msb), &c. (A, Msb.) And تَضْرِبُ فِى حَدِيدٍ بَارِدٍ [Thou beatest upon cold iron]: a prov. [expl. in art. حد]. (Har p. 633.) And ضَرَبْتُ زَيْدًا سَوْطًا, meaning بِسَوْطٍ [i. e. I struck Zeyd with a whip], or ضَرْبَةَ سَوْطٍ [a stroke of a whip]: (M in art. سوط, q. v.:) and ضَرَبَهُ مِائَةَ سَوْطٍ [He struck him a hundred strokes of the whip]. (S and K in art. سحل, &c.) And ضَرَبْتُ عُنُقَهُ [I smote his neck, meaning I beheaded him]; and الأَعْنَاقَ ↓ ضَرَّبْتُ [I smote the necks, meaning I struck off the heads]; the teshdeed denoting muchness [of the action] or multiplicity [of the objects]: Az says that, when the object is one, the Arabs use only the former verb, without teshdeed; but when there is a plurality of objects, either of the verbs; (Msb;) [so that] one says, ضَرَبُوا أَعْنَاقَهُمْ [They smote their necks, or beheaded them], and أَمَرَ الرِّقَابِ ↓ بِتَضْرِيبِ [He gave the order to smite the necks, or to strike off the heads]: (A:) فَضَرْبَ الرِّقَابِ in the Kur xlvii. 4 is originally فَاضْرِبُوا الرِّقَابَ ضَرْبًا [meaning Then do ye smite the necks, i. e. strike off the heads]; (Bd;) the inf. n. being here put for its verb. (Jel.) [Respecting the phrase هُوَ الْيَضْرِبُكَ, see 1 in art. جدع.] b2: [Hence a variety of meanings and phrases here following.]

b3: ضَرَبَ كَلْبَهُ عَلَى الصَّيْدِ (assumed tropical:) [He beat, or disciplined, or trained, his dog for the purpose of the chase]: whence the phrases ضَرَبَ عَلَيْهِ جِرْوَتَهُ and ضَرَبَ جِرْوَةَ نَفْسِهِ and ضَرَبْتُ جِرْوَتِى عَنْهُ [expl. voce جِرْوَةٌ]. (Z, and TA in art. جرو.) b4: لَا تُضْرَبُ

أَكْبَادُ الإِبِلِ إِلَّا ثَلَاثَةِ مَسَاجِدَ (assumed tropical:) Camels shall not be ridden, save to three mosques: [namely, that of Mekkeh, that of El-Medeeneh, and that of El-Aksà at Jerusalem:] a trad. (TA. [See also 4 in art. عمل.]) b5: [ضَرَبَ بِهِ الأَرْضَ, lit. He smote with him, or it, the ground; meaning (assumed tropical:) he cast, threw, or flung, him, or it, upon the ground. And ضَرَبَ بِسَلْحِهِ الأَرْضَ (assumed tropical:) He cast forth his excrement, or ordure, upon the ground.] and [hence] ضَرَبَ الأَرْضَ and الغَائِطَ (tropical:) He voided excrement, or ordure; (A, TA;) and so الخَلَآءَ. (TA.) [ضَرَبَ بِنَفْسِهِ الأَرْضَ see expl. in the latter half of this paragraph.] b6: ضَرَبْتُ القَوْسَ بِالمِضْرَبِ I struck the string of the bow with the wooden implement [or mallet] used in separating cotton. (Msb.) b7: ضَرَبَ العُودَ [He struck the chords of the lute; meaning he played upon the lute; and so ضَرَبَ بِالعُودِ]. (S.) b8: ضَرَبَ الوَتِدَ, aor. and inf. n. as above, He beat [or knocked or struck] the tent-peg, or stake, so that it became firm in the ground. (Lh, TA.) And [hence] ضَرَبَ الخَيْمَةَ (tropical:) He pitched the tent, by knocking in its pegs with a mallet: (Kull p. 231:) or he set up the tent. (Msb.) b9: ضَرَبَ الدِّرْهَمَ, aor. and inf. n. as above, (tropical:) He struck, coined, or minted, the dirhem, or piece of money. (TA.) And ضَرَبَ عَلَى اسمِهِ (assumed tropical:) [He struck, coined, or minted, money in his name]. (ISd, TA in art. جوز.) b10: ضَرَبَ عَلَى

المَكْتُوبِ (tropical:) He sealed, or stamped, the writing. (A, * TA.) [And ضَرَبَ عَلَيْهِ (assumed tropical:) He erased it; namely, anything written.] b11: ضَرَبَ الطِّينَ عَلَى

الجِدَارِ (assumed tropical:) [He stuck, or applied, the mud upon the wall, as a plaster]. (TA.) b12: Hence, accord. to some, the phrase ضُرِبَتْ عَلَيْهِمُ الذِّلَّةُ, in the Kur ii. 58, considered as meaning (assumed tropical:) Vileness was made to cleave to them: or the meaning is, (assumed tropical:) encompassed them, like as the tent encompasses him over whom it is pitched. (Ksh, Bd.) And [in like manner] one says, ضُرِبَتْ عَلَيْهِمُ ضَرِيبَةٌ (tropical:) An impost, of the tax called جِزْيَة, &c., was imposed upon them. (A, * Mgh, Msb. *) And ضَرَبَ عَلَى

العَبْدِ الأِتَاوَةَ (tropical:) He imposed upon the slave the tax according to a fixed time. (TA. [See ضِريبَةٌ.]) And ضُربَ عَلَيْهِمُ البَعْثُ (assumed tropical:) The being sent to the war was appointed them and imposed upon them as an obligation. (Mgh in art. بعث.) b13: ضَرَبَ الشَّبَكَةَ عَلَى الطَّائِرِ (assumed tropical:) He cast the net over the bird: (Mgh:) and ضُرِبَ الفَخُّ عَلَى الطَّائِرِ (tropical:) [The snare was cast over the bird]. (A, TA.) b14: ضَرَبَ اللَّيْلُ بِأَرُوَاقِهِ (assumed tropical:) [The night cast its folds of darkness;] meaning the night came. (TA.) [And (assumed tropical:) The night became dark, or was dark; as appears from the following verse.] Homeyd says, سَرَى مِثْلَ نَبْضِ العِرْقِ وَاللَّيْلُ ضَارِبٌ بِأرْوَاقِهِ وَالصُّبْحُ قَدْ كَادَ يَسْطَعُ (assumed tropical:) [He went on in his night-journey, like the pulsing of the vein, while the night was casting its folds of darkness over the earth, and the dawn had almost risen]. (TA. [See also ضَارِبٌ.]) Yousay also, ضَرَبَ عَلَيْهِ حِجَابًا (assumed tropical:) [He put, or let down, a veil, or curtain, or covering, over him, or it]. (TA.) And ضُرِبَ بَيْنَهُمَا سَدٌّ (assumed tropical:) [A barrier was set between them two]. (A in art. سد.) ضَرَبْنَا عَلَى

آذَانِهِمْ [in the Kur xviii. 10] means (tropical:) We prevented their sleeping; (K, TA;) as though by putting a covering over their ears; a metonymical [and elliptical] mode of saying we made them to sleep by preventing any sound from penetrating into their ears, in consequence of which they would have awoke: (Zj, L, TA:) or ضَرَبَ عَلَى آذَانِهِمْ means (assumed tropical:) he poured upon them sleep so that they slept and did not awake: and one says also, ضَرَبْتُ النَّوْمَ عَلَى أُذُنِهِ [meaning (assumed tropical:) I poured sleep upon him by closing his ear]. (Msb.) b15: ضَرَبَتِ, العَقْرَبُ, (A, K, * TA,) aor. and inf. n. as above, (TA,) (tropical:) The scorpion stung. (A, K, * TA.) b16: [ضَرَبَتْهُ الرِّيحُ (assumed tropical:) The wind beat it, or blew upon it; namely, herbage, and water, &c.] And ضَرَبَهُ البَرْدُ (IKtt, K, TA) (assumed tropical:) The cold smote it so as to injure it; namely, herbage; and in like manner one says of the wind: (IKtt, TA:) and ↓ اضربهُ البَرْدُ (A, TA) (tropical:) The cold smote it by its vehemence, so that it dried up; and in like manner one says of the wind: (TA:) and الضَّرِيبُ الأَرْضَ ↓ اضرب (assumed tropical:) The hoar-frost, or rime, fell upon the land, so that its herbage became nipped, or blasted. (Az, TA. [See also ضَرِبَ.]) And ضُرِبَ بِبَلِيَّةٍ (assumed tropical:) He was smitten with a trial, or an affliction. (L, TA.) b17: طَرِيقُ مَكَّةَ مَا ضَرَبَهَا العَامَ قَطْرَةٌ (tropical:) [The road to Mekkeh, not a drop of rain has fallen upon it this year]. (A, TA.) b18: ضَرَبَ الفَحْلُ النَّاقَةَ, (S, A, * Msb, K, * TA,) aor. ـِ (TA,) inf. n. ضِرَابٌ (S, A, Msb, K) and ضَرْبٌ also, accord. to Fr, but this latter, though agreeable with analogy, is disallowed by Sb and Akh, (TA,) (tropical:) The stallion leaped the she-camel; (Msb, TA;) i. e. (TA,) compressed (A, K, TA) her. (TA.) ضِرَابُ الجَمَلِ is used elliptically for ثَمَنُ ضِرَابِ الجَمَلِ (tropical:) The hire of the camel's leaping the female: the taking of which, as also the taking of the hire of any stallion for covering, is forbidden in a trad. (TA.) b19: ضَرَبَ الشَّىْءَ بِالشَّىْءِ (tropical:) He mixed the [one] thing with the [other] thing; (A, K;) as also ↓ ضرّبهُ, (K,) inf. n. تَضْرِيبٌ: (TA:) accord. to some, said peculiarly in relation to milk; (MF, TA;) but [SM says,] this I have not found in any lexicon. (TA.) ضَرَبَ اللَّبَنَ فِى السِّقَآءِ means (tropical:) حَقَنَهُ [i. e. He collected the milk in the skin, and poured fresh milk upon that which was curdled, or thick, or upon that which was churned; or he poured the milk into the skin, and kept it therein that its butter might come forth]. (A.) In the L and other lexicons it is said that ضَرَبْتُ بَيْنَهُمْ فِى الشَّرِّ means I caused them to become confused [or I involved them] in evil or mischief. (TA. [And ضرّبت بَيْنَهُمْ has a similar meaning: see 2.]) And ضُربَتِ الشَّاةُ بِلَوْنِ كَذَا means The sheep, or goat, was intermixed with such a colour. (L, TA.) b20: ضَرَبَ الشَّجَرُ بِعُرُوقِهِ فِى الأَرْضِ [The trees struck their roots into the earth]. (A and TA in art. عرق.) b21: [Hence, the saying,] ضَرَبَتْ فِيهِ فُلَانَةُ بِعِرْقٍ ذِى أَشَبٍ i. e. اِلْتِبَاس; (S and TA in the present art., and in like manner, in both, in art. اشب, with the addition of ذِى before اِلْتِبَاسٍ;) (tropical:) [app. meaning Such a woman implanted, or engendered, in him a strain, i. e. a radical, or hereditary, quality, of a dubious kind: or the pronoun in فيه relates to a family, or people; for it is said that] the meaning is, such a woman corrupted their race by her bringing forth among them: or, as some say, عرقت فِيهِمْ عِرْقَ سَوْءٍ [i. e. عَرَّقَتْ, or, accord. to more common usage, أَعْرَقَتْ, i. e., implanted, or engendered, among them, or in them, an evil strain, or radical or hereditary disposition]. (TA. [This saying is also mentioned in the A, as tropical, but is not expl. therein.]) b22: ضَرَبَ بِالقِدَاحِ, (S, Mgh, K,) and ضَرَبَ القِدَاحَ, (A, TA,) (tropical:) He turned about, or shuffled, (أَجَالَ,) the arrows, [in the رِبَابَة (q. v.), in the game called المُيْسِر,] عَلَى

الجَزورِ [for the slaughtered camel]. (Mgh. [See حُرْضَةٌ.]) [And (assumed tropical:) He played with the gamingarrows; practised sortilege with arrows, or with the arrows.] You say, ضَرَبْتُ مَعَ القَوْمِ بِسَهْمٍ (assumed tropical:) I practised sortilege with the people, or party, with an arrow; syn. سَاهَمْتُهُمْ. (Msb.) and ضَرَبَ بِالقِدْحَيْنِ (assumed tropical:) He practised sortilege with the two arrows; one of which was inscribed with the sentence “ My Lord hath commanded me,” and the other with “ My Lord hath forbidden me: ” a person between hope and despair is likened to one practising this mode of sortilege, which was used by the people of the Time of Ignorance when they doubted whether they should undertake an affair or abstain from it. (Har pp. 465 and 553.) One says also, ضَرَبَ فِى الجَزُورِبِسَهْمٍ

meaning (assumed tropical:) He obtained a share, or portion, of the slaughtered camel. (Mgh.) And hence the saying of El-Hareeree, وَضَرَبْتُ فِى مَرْعَاهَا بِنَصِيبٍ (assumed tropical:) [and I obtained a share of its pasture]. (Mgh.) and the lawyers say, يَضْرِبُ فِيهِ بِالثُّلُثِ i. e. (assumed tropical:) He shall take thereof somewhat, according to what is due to him, of the third part. (Mgh.) They say also, ضَرَبَ فِى مَالِهِ سَهْمًا i. e. (assumed tropical:) He assigned [a share, or portion, of his property]: and thus is expl. the saying of Aboo-Haneefeh, لَا يَضْرِبُ لِلْمُوصَى لَهُ فِيمَا زَادَ عَلَى الثُّلُثِ (assumed tropical:) He shall not assign, or give, to the legatee, aught of more than the third part; the true objective complement being suppressed. (Mgh.) b23: ضَرَبَ بِيَدَيْهِ [lit. He beat with his arms; meaning (assumed tropical:) he moved his arms about, or to and fro; brandished, tossed, or swung them]: you say, ضَرَبَ بِيَدَيْهِ وَحَرَّكَهُمَا فِى مِشْيَتِهِ (assumed tropical:) [He swung his arms, and moved them about, in his manner of walking]. (TA in art. جدف. [See جَدَفَ.]) And ضَرَبَ فِى المَآءِ [بِيَدَيْهِ being understood after the verb] (assumed tropical:) He swam. (K.) b24: ضَرَبَ بِيَدِهِ إِلَى شَىْءٍ (assumed tropical:) He made a sign, or pointed, with his hand, towards a thing. (TA.) And ضَرَبَ [alone] (assumed tropical:) He made a sign, or pointed. (K.) and ضَرَبَ بِيَدِهِ إِلَى كَذَا (assumed tropical:) He put forth his hand towards such a thing, to take it, or to point, or make a sign. (TA.) And ضَرَبَ يَدَهُ إِلَى عَمَلِ كَذَا (assumed tropical:) [He applied his hand to the doing of such a thing]. (Lth, TA.) [And ضَرَبَ يَدَيْهِ فِى المَالِ a phrase expl. to me by IbrD as meaning (assumed tropical:) He busied his hands with the property, in the giving, or dispensing of it.] b25: ضَرَبَ عَلَى يَدِهِ (assumed tropical:) [He struck his (i. e. another man's) hand; meaning] he struck, or made, the bargain with him; or ratified the sale with him: for it is a custom, when two persons are bargaining together, for one of them to put his hand upon the other's in ratifying the bargain. (TA, from a trad.) b26: And (tropical:) He prohibited, or prevented, or hindered, him, from doing a thing, or from doing a thing that he had begun: (TA:) and [in like manner]

ضَرَبَ عَلَى يَدَيْهِ (tropical:) he withheld, or restrained, him, or it. (K, TA.) And (i. e. the former phrase) (tropical:) He (the judge, A, Mgh, TA) prohibited, or interdicted, him from the using, or disposing of, his property according to his own free will. (S, A, Mgh, Msb, TA.) b27: Also (tropical:) He corrupted, vitiated, marred, or disordered, his affair, or case, or state. (A, Msb, TA.) b28: ضَرَبَ عَنْهُ (assumed tropical:) He turned away a person or thing from him [or it]; as also ↓ اضرب: (TA:) [or] ↓ اضرب عنه signifies, (S, Msb,) or signifies also, (TA,) and (Msb, TA) so does ضَرَبَ عنه, (Msb, K, TA,) [the latter app. for ضَرَبَ نَفْسَهُ عَنْهُ,] (assumed tropical:) He turned away from, avoided, shunned, or left, him, or it; (S * Msb, K * TA; *) namely, a person, (TA,) or a thing. (Msb.) أَفَنَضْرِبُ عَنْكُمُ الذِّكْرَ صَفْحًا, in the Kur [xliii. 4], is said to mean (assumed tropical:) Shall we then neglect you, and not teach you what is incumbent on you? the phrase being taken from a rider's striking his beast with his stick when he desires to turn him from the course that he is pursuing: or the meaning is, (assumed tropical:) shall we then turn away the Kur-án from you, and not invite you thereby to the faith, turning away ourselves from you? (TA.) One says also, ضَرَبْتُ عَنْهُ صَفْحًا meaning (assumed tropical:) I turned away from him and left him. (S and TA in art. صفح: see 1 in that art.) See also the saying ضَرَبَ أَخْمَاسَهُ فِى أَسْدَاسِهِ voce خُمُسٌ. b29: And فُلَانٌ يَضْرِبُ أَخْمَاسًا لِأَسْدَاسٍ: see voce خِمْسٌ. b30: ضَرَبَ بِنَفْسِهِ الأَرْضَ, (K,) inf. n. ضَرْبٌ, (TA,) [lit. He smote with himself the ground; and hence, (assumed tropical:) he cast, threw, or flung, himself upon the ground; app. often used in this sense; (a phrase similar to ضَرَبَ بِهِ الأَرْضَ expl. before;) and hence,] (assumed tropical:) he remained, stayed, or abode; (K;) and so ↓ اضرب (Az, ISk, S, K, TA) as used in the phrase اضرب الرَّجُلُ فِى البَيْتِ (tropical:) The man remained, stayed, or abode, in the tent, or house, (Az, ISk, S, A, TA,) not quitting it: (ISk, A, TA:) and [in like manner] ضَرَبَ بذَنَبِهِ, [الأَرْضَ being understood,] (assumed tropical:) He stayed, or abode, and remained fixed. (K in art. ذنب. [See also other explanations of this last phrase in a later part of this paragraph.]) And ضَرَبَ الوَتِدَ بِمَحَلِّ كَذَا (tropical:) He remained, stayed, or abode, [lit., struck the tent-peg,] in such a place of alighting. (A.) And ضَرَبَتِ الإِبِلُ بِعَطَنٍ, [الأَرْضَ being understood after الابل,] (assumed tropical:) The camels lay down [in a place by the water]: (S in art. عطن:) or satisfied themselves with drinking and then lay down around the water or by the watering-troughs, to be brought again to drink another time: (IAth, TA in that art.:) and [hence,] ضَرَبَ النَّاسُ بِعَطَنٍ, occurring in a trad., (assumed tropical:) The people's camels satisfied themselves with drinking until they lay down and remained in their place [at the water]: (TA in the present art.:) or the people satisfied their thirst and then abode at the water. (K in art. عطن.) b31: ضَرَبَ بِذَقَنِهِ الأَرْضَ (tropical:) He was cowardly; and feared; (A, O,* K, TA;) and clave to the ground: (O, TA:) or he was, or became, affected with shame, shyness, or bashfulness. (A, TA.) b32: يَضْرِبُ لَهُ الأَرْضَ كُلَّهَا [lit. He beats for it the whole land, i. e. in journeying,] means (assumed tropical:) he seeks it through the whole land: so says Az in explanation of the phrase here following. (O, TA.) يَضْرِبُ المَجْدَ (assumed tropical:) He seeks to gain, or obtain, glory: (O, K:) or he applies himself with art and diligence to gain glory, (يَكْتَسِبُهُ,) and seeks it through the whole land. (Az, TA. [See also 8.]) b34: ضَرَبَ اللَّبِنَ, (A,) or اللِّبْنَ, (tropical:) He made [or moulded] bricks. (MA.) And ضَرَبَ الخَاتَمَ (tropical:) He made, fashioned, or moulded, the signet-ring. (TA.) [Hence one says,] اِضْرِبْهُ عَلَى طَبْعِ هٰذَا i. e. (assumed tropical:) [Make thou it, fashion it, or mould it,] according to the model, make, fashion, or mould, of this. (IAar, O and K in art. طبع.) And هٰذِهِ ضَرِيبَتُهُ الَّتِى ضُرِبَ عَلَيْهَا, and ضُرِبَهَا, and ضُرِبَ alone, [for ضُرِبَ عَلَيْهَا,] meaning طُبِعَ [i. e. (assumed tropical:) This is his nature, with an adaptation, or a disposition, to which he was moulded, or created; or to which he was adapted, or disposed, by creation]. (Lh, TA.) And ضُرِبَ فُلَانٌ عَلَى الكَرَمِ (tropical:) [Such a one was moulded, or created, with an adaptation or a disposition, to generosity; or was adapted, or disposed, by creation, or nature, to generosity]. (A.) b35: ضَرَبَ مَثَلًا (S, A, O, &c.) (tropical:) He rehearsed, propounded, or declared, a parable, a similitude, an example, or a proverb; said of God [and of a man]: (S, * O, * Msb, TA:) or he mentioned, or set forth, a parable, &c.: or he framed a parable: thus expl., the verb has but one objective complement: or the phrase signifies he made [such a thing] an example, or the subject of a parable or similitude &c.; and so has two objective complements: in the saying in the Kur [xxxvi. 12]

وَاضْرِبْ لَهُمْ مَثَلًا أَصْحَابَ الْقَرْيَةِ (assumed tropical:) [And propound thou to them a parable, the people of the town] i. e., the story of the people of the town, [or make thou to them a parable, or similitude, or an example, the people of the town;] مثلا may be in the accus. case as an objective complement, اضحاب القرية being a substitute for مثلا; or اصحاب القرية may be regarded as a second objective complement [i. e. second in the order of the words, but first in the order of the sense]: the phrase is differently expl. on account of the different meanings of the verb ضَرَبَ; which signifies he described, or rehearsed; and he declared, propounded, or explained; and he made, caused to be, or constituted; &c.; accord. to some, it is taken from the phrase ضَرَبَ الدِرْهَمَ [q. v.]; because of the impression which a parable or the like makes upon the mind: accord. to some, from ضَرِيبٌ signifying “ a like; ” because the first thing is made like the second: accord. to some, from ضَرَبَ الطِّينَ عَلَى الجِدَارِ [q. v.; because the mud, applied as a plaster, conforms to the shape of the wall]: and accord. to some, from ضَرَبَ الخَاتَمَ [q. v.]; because of the correspondence between a parable or the like and the object to which it is applied, and the correspondence between the signet and its impression. (TA, from the M and L &c.) يَضْرِبُ اللّٰهُ الْحَقَّ وَالْباطِلَ, in the Kur [xiii. 18], means (assumed tropical:) God likeneth, or compareth, truth and falsity. (TA.) One says also, ضَرَبَ بِهِ مَثَلًا (assumed tropical:) [He made him, or it, a subject of a parable, a similitude, an example, or a proverb; he propounded, or framed, a parable, &c., respecting him, or it]. (TA.) And يُضْرَبُ المَثَلُ لِكَذَا [The proverb, &c., is applied to, in relation to, or to the case of, such a thing]. (Meyd &c., passim.) b36: ضَرَبَ لَهُ أَجَلًا (assumed tropical:) He specified, or notified, to, or for, him, or it, a term, or period. (Mgh, Msb. *) b37: ضَرَبَ لَهُمْ طَرِيقًا (assumed tropical:) He assigned to them, or made for them, a way; syn. جَعَلَ. (MA. [App. from a phrase in the Kur xx. 79, q. v.]) b38: الضَّرْبُ as a conventional term of the accountants, or arithmeticians, means The multiplying a number by another number; (Mgh, Msb;) as when you say, [ضَرَبَ خَمْسةً فِى سِتَّةٍ He multiplied five by six; and] خَمْسَةٌ فِى سِتَّةٍ بِثَلَاثِينَ [Five multiplied by six is thirty]. (Msb.) b39: ضَرَبَ [is often intrans., and thus] signifies also تَحَرَّكَ [i. e. (assumed tropical:) It was, or became, in a state of commotion, &c.]: (K:) [see also 8, which is more commonly used in this sense:] or, so with strength, or force. (TA.) [And hence several phrases here following.] b40: ضَرَبَ العِرْقُ (A, TA,) inf. n. ضَرْبٌ and ضَرَبَانٌ, (TA,) (tropical:) The vein pulsed, or beat, (A, TA,) and throbbed: (TA:) and ضَرَبَ, inf. n. ضَرَبَانٌ, (tropical:) it (the vein) pained, and was, or became, in a state of strong commotion. (TA.) and ضَرَبَ الجُرْحُ, inf. n. ضَرَبَانٌ, (S, A, Msb,) (tropical:) The wound [throbbed; or] pained violently: (A, Msb:) and so الضِرْسُ (tropical:) [the tooth]. (A, TA.) b41: ضَرَبَتِ النَّاقَةُ, (A, K,) or, as in some lexicons, المَخَاضُ, (TA,) (tropical:) The she-camel, (A, K,) or the pregnant camel, (TA,) raised her tail, and smote her vulva with it, (A, K, TA,) and then went along. (K, TA.) b42: ضَرَبَ فِى جَهَازِهِ (tropical:) He (a camel) took fright, and ran away at random, (S, A, L, TA,) and ceased not to gallop and leap until he had thrown off all his furniture, or load. (L, TA.) b43: جَآءَ يَضْرِبُ بِشَرٍّ (tropical:) He came hastening [with mischief, or] in an evil affair. (A.) It is said in a trad. of 'Alee, When such and such things shall happen, (mentioning faction, or sedition, or the like,) ضَرَبَ يَعْسُوبُ الدِّينِ بِذَنَبِهِ, meaning, accord. to AM, (assumed tropical:) The leader of the religion shall hasten to go away through the land, fleeing from the faction, or sedition: or, as some say, shall go away hastily through the land, with his followers. (O, TA. [But see يَعْسُوبٌ: and see also ذَنَبٌ.]) And you say also, ضَرَبْتُ فِىالسَّيْرِ, (Msb,) inf. n. ضَرْبٌ, (S,) (assumed tropical:) I hastened in journeying. (S, * Msb.) And ضَرَبَ فِى الأَرْضِ, (S, A, Mgh, Msb, K,) aor. ـِ (TA,) inf. n. ضَرْبٌ (S, K, TA) and مَضْرَبٌ (S, TA) and ضَرَبَانٌ, (K, TA,) (assumed tropical:) He journeyed in the land (S, Mgh, Msb) seeking sustenance, (S,) and for the purpose of traffic: (Mgh:) [and ضَرَبَ الأَرْضَ, as shown above, has a similar meaning:] or (tropical:) he went forth in the land as a merchant; (A, K;) or warring and plundering, (K,) or so ضَرَبَ فِى سَبِيلِ اللّٰهِ [meaning in the cause of God]: (A:) or he hastened through the land: (A, K:) or he arose, and hastened in his journey through the land: (TA:) or he went, or went away, in the land: (A, K:) or he traversed, or journeyed through, the land. (TA.) The verb is [similarly] used in relation to almost all employments: you say, ضَرَبَ فِى التِّجَارَةِ (assumed tropical:) [He travelled for the purpose of traffic]: (TA:) and إِنَّ لِىفِى

أَلْفِ دِرْهَمٍ لَمَضْرَبًا i. e. ضَرْبًا [Verily I have to make a journey for the sake of, or on account of, a thousand dirhems]. (S, TA: but in my copies of the S, لى is omitted.) And ضَرَبَتِ الطَّيْرُ, aor. as above, (tropical:) The birds went, or went away, [or migrated,] seeking sustenance. (K, TA.) b44: ضَرَبَ said of time, (assumed tropical:) It went, passed, or passed away. (K.) And ضَرَبَ الدَّهْرُ مِنْ ضَرَبَانِهِ, or, accord. to one reading, مِنْ ضَرْبِهِ, occurring in a trad., (tropical:) The time in part passed; [the time pursued a part of its course;] or a part of the time passed. (TA.) And ضَرَبَ الدَّهْرُ ضَرَبَانَهُ (assumed tropical:) Fortune, or time, produced, or brought to pass, its events: (IKtt, TA:) a phrase like قُضِىَ مِنَ القَضَآءِ. (S, L, TA.) and ضَرَبَ الدَّهْرُ مِنْ ضَرَبَانِهِ أَنْ كَانَ كَذَا وَكَذَا (tropical:) [Fortune, or time, brought to pass, among its events, that such and such things happened]. (A, L, TA.) And ضَرَبَ الدَّهْرُ بَيْنَنَا (tropical:) Fortune, or time, separated us: (AO, A, TA:) or made a wide separation between us; syn. بَعَّدَ. (K.) b45: Also (assumed tropical:) It was, or became, long: (K, TA:) so in the saying, ضَرَبَ اللَّيْلُ عَلَيْهِمْ (assumed tropical:) [The night was, or became, long to them]. (TA.) b46: And ضَرَبَ

إِلَيْهِ (assumed tropical:) It inclined to it. (TA.) [One says, يَضْرِبُ

إِلَى السَّوَادِ (assumed tropical:) It inclines to blackness, and إِلَى

الحُمْرَةِ to redness, &c.: often occurring in the lexicons.]

A2: ضَارَبَهُ فَضَرَبَهُ, aor. of the latter ضَرُبَ: see 3.

A3: ضَرُبَتْ يَدُهُ i. q. جَادَ ضَرْبُهَا [meaning Excellent, or how excellent, is his hand, or arm, in beating, striking, smiting, or hitting! a phrase similar to رَمُوتْ يَدُهُ]. (K.) A4: ضَرِبَ, (IKtt, A, K,) aor. ـَ (K,) inf. n. ضَرَبٌ, said of herbage, (tropical:) It was marred, or spoilt, by the cold: (A:) or it was smitten by the cold, (IKtt, K, TA,) and injured thereby, and by the wind. (IKtt, TA.) And ضَرِبَتِ الأَرْضُ, inf. n. ضَرَبٌ, (assumed tropical:) The land was smitten by hoar-frost, or rime, and its herbage was nipped, or blasted, thereby: (Az, TA:) and ضُرِبَت [in like manner] (tropical:) it (i. e. land) was smitten by hoar-frost, or rime; or had hoar-frost, or rime, fallen upon it. (S, A, TA.) 2 ضَرَّبَ see 1, first sentence; and in two places in a sentence shortly after that. b2: ضرّب الشَّىْءَ بِالشَّىْءِ: see 1, in the second quarter of the paragraph. b3: [Hence,] التَّضْرِيبُ بَيْنُ القَوْمِ (assumed tropical:) The exciting discord, or strife, or animosity, between, or among, the people, or party. (S, TA.) b4: And ضرّب, inf. n. تَضْرِيبٌ, signifies also (assumed tropical:) He excited, incited, urged, or instigated, and roused to ardour, a courageous man, in war, or battle. (TA.) b5: ضرّب المُضَرَّبَةَ, (S, Mgh, Msb,) inf. n. as above, (TA,) He sewed (S, Mgh, Msb) [meaning quilted] with cotton (Mgh, Msb) the مُضَرَّبَة [q. v.]. (S, Mgh, Msb.) A2: ضرّبت عَيْنُهُ His eye became depressed in his head. (K.) A3: ضرّب, inf. n. as above, also signifies (assumed tropical:) He exposed himself, or became exposed, (تَعَرَّضَ,) to the snow, (K, TA,) i. e. the ضَرِيب [which signifies also, and more commonly, hoar-frost, or rime]. (TA.) A4: and He drank what is termed ضَرِيب, (O, K, TA,) i. e. the milk thus called, (O,) or شَهْد [meaning honey, or honey in its comb, or honey not expressed from its comb]. (TA.) 3 ضاربهُ, (S, A, Mgh, Msb, K,) inf. n. مُضَارَبَةٌ (Msb, TA) and ضَرَابٌ, He contended with him in beating, striking, smiting, or hitting; he beat him, &c., being beaten, &c., by him; (TA;) [he returned him beating for beating, blow for blow, or blows for blows; he bandied, or exchanged, blows with him: and] he contended with him in fight. (S, TA.) One says, ↓ ضاربهُ فَضَرَبَهُ, aor. of the latter verb ضَرُبَ, (K, TA,) agreeably with the general rule respecting verbs signifying the surpassing, or overcoming, in a contest, (MF, TA,) He contended with him in beating, &c., and he surpassed him, or overcame him, therein. (K, * TA.) See also 6. b2: [Golius says, as on the authority of the KL, that ضارب signifies also “ Coivit camelus; ” and Freytag, as on the authority of the K, that it signifies “ inivit camelus camelam: ” but in the KL it is only said that ضَرَابٌ is an inf. n. of a verb having this meaning; and its verb in this sense, as is said in the S and A and Msb and K, is ضَرَبَ, which has been thus expl. in the first paragraph.] b3: ضارب فِى المَالِ and بِالمَالِ, inf. n. مُضَارَبَةٌ, means (tropical:) He trafficked with the property. (A.) And ضارب لَهُ (A, Mgh, K) فِى مَالِهِ, (A, Mgh,) or ضاربهُ فى المَالِ, (S,) inf. n. as above, (S, A, Mgh,) means (tropical:) He trafficked for him with his property [or with the property]; (A, Mgh;) because he who does so generally journeys in the land seeking gain; (Mgh;) app. from الضَّرْبُ فِى

الأَرْضِ [the journeying in the land] for the purpose of seeking sustenance: (TA:) and is syn. with قَارَضَهُ, (S, * Mgh, K, * TA, *) he gave him of his property for the purpose of his trafficking therewith on the condition that the gain should be between them two or that the latter should have a certain share of the gain: and accord. to En-Nadr, ضاربهُ is said of him who does thus and also of the person thus employed. (TA.) 4 اضرب الفَحْلَ النَّاقَةَ, (S,) and اضرب النَّاقَةَ الفَحْلَ, (A, TA,) inf. n. إِضْرَابٌ, (TA,) (tropical:) He made the stallion to leap the she-camel. (S, * A, * TA.) b2: اضرب جَأْشًا لِأَمْرِ كَذَا (tropical:) He disposed, or accommodated, and subjected, himself to such a thing, or such an affair. (A, TA.) b3: اضرب السَّمُومُ المَآءَ (assumed tropical:) The سموم [or hot wind] caused the earth to imbibe the water (أَنْشَفَهُ الأَرْضَ). (K.) b4: اضرب لِنَفْسِهِ خَاتَمًا (tropical:) [He caused a signet-ring to be made, fashioned, or moulded, for himself]. (A, TA. [See also 8.]) b5: اضربهُ البَرْدُ: and اضرب الضَّرِيبُ الأَرْضَ: see 1, in the former half of the paragraph. b6: [Accord. to the TA, أُضْرِبْنَا (there written اضرِبنا) seems to signify (assumed tropical:) We were smitten by hoar-frost, or rime: or our land, or herbage, was smitten thereby: thus resembling أُجْلِدْنَا and أُصْقِعْنَا: but perhaps the right reading is أَضْرَبْنَا: for]

A2: أَضْرَبَ القَوْمُ, (K, TA,) inf. n. إِضْرَابٌ, (TA,) signifies (assumed tropical:) The people, or party, had hoar-frost, or rime, fallen upon them. (K, TA.) b2: اضرب الخُبْزُ (assumed tropical:) The bread (K, TA) i. e. the bread baked in hot ashes (TA) became thoroughly baked, (K, TA,) and in a fit state to be beaten with a stick and to have its ashes and dust shaken off. (TA.) b3: اضرب عَنْهُ: see 1, near the middle of the paragraph, in two places. [اضرب عَنِ الأَمْرِ is expl. in a copy of the A as meaning عَرَّفَ عَنْهُ, and in the TA, (probably from that copy of the A, as I have reason to believe that it was used by the author of the TA,) is expl. by عرف عنه; but the right reading is indubitably عَزَفَ عَنْهُ, with the dotted ز; meaning (tropical:) He turned away from the thing, or affair; a signification given in the first paragraph: it is said in the A to be tropical. And اضرب عَنْهُ also signifies (assumed tropical:) He digressed from it; made a digression, or transition, from it; namely, a subject of speech or discourse: and particularly (assumed tropical:) he turned from it and retracted it.] b4: اضرب الرَّجُلُ فِى البَيْتِ: see 1, in the latter half of the paragraph. b5: اضرب signifies also (tropical:) He was silent; he spoke not: or he lowered his eyes, looking towards the ground: syn. أَطْرَقَ. (S, TA.) 5 تضرّب [He beat, struck, smote, or hit, himself much, or violently; or several, or many, times]. One says, تضرّب بِالحَصَى [He smote himself much with pebbles], (K in art. كثح,) and بِالتُّرَابِ [with earth, or dust, as a man sometimes does in vexation]. (L ibid.) b2: See also 8, in two places.6 تضاربوا, (A, MA, Mgh, Msb, K, in the S تضاربا,) and ↓ اضطربوا, (A, Mgh, Msb, K, in the S اضطربا,) and ↓ ضاربوا, (K,) [They contended in beating, striking, smiting, or hitting, one another; and particularly, in fight;] they smote one another with the sword. (MA.) One says, العَبْدَانِ ↓ اضطرب بِالعَصَوَيْنِ, meaning The two slaves beat each other with the two sticks, or staves. (Mgh.) 8 اضطرب: see 6, in two places. The inf. n. is اِضْطِرَابٌ, of which the dim. is ↓ ضُتَيْرِيبٌ, the ط being changed [back] into ت because the ض becomes movent. (S and O in art. طلق.) b2: [Hence, said of a thing, Its several parts collided; or were, or became, in a state of collision: and hence,] i. q. تَحَرَّكَ (S, Msb, K) and مَاجَ; (K;) [but more significant than either of these; meaning he, or more generally it, was, or became, in a state of commotion, agitation, convulsion, tumult, disturbance, or disorder; was, or became, agitated, convulsed, or unsteady; struggled; floundered; tossed, or shook, about, or to and fro; moved, or went, about, or to and fro, or from side to side; wabbled; wagged; quivered, quaked, trembled, or shivered; fluttered; flickered; and the like;] and ↓ تضرّب signifies the same. (K. [ضَرَبَ, also, is sometimes used in the sense of تَحَرَّكَ, as mentioned before.]) One says, المَوْجُ يَضْطَرِبُ The waves [dash together, are tumultuous, or] beat one another. (S.) And اضطرب الوَلَدُ بِالبَطْنِ [The child was, or became, in a state of commotion in the belly]; (A;) And فِى ↓ تضرّب البَطْنِ [which means the same]. (TA.) and اضطرب البَرْقُ فِى السَّحَابِ The lightning was, or became, in a state of commotion in the clouds; [or it flickered therein;] syn. تَحَرَّكَ. (TA.) and اضطرب فِى أُمُورِهِ He went to and fro occupied in his affairs for the means of subsistence: (Mgh:) and اضطرب, alone, signifies he sought to gain; or applied himself with art and diligence to gain; syn. اِكْتَسَبَ; (K, TA;) and is used by ElKumeyt with المَجْدَ as its objective complement. (TA. [See also يَضْرِبُ المَجْدَ, in the latter half of the first paragraph.]) And اضطرب الرَّجُلُ (assumed tropical:) The man was tall, and therewithal loose, lax, flabby, uncompact, slack, or shaky, in make, or frame. (K, * TA.) And اضطرب حَبْلُهُمْ [properly, Their rope was shaky, loose, or slack; meaning] (assumed tropical:) their word, or sentence, or saying, varied, or was discordant: (K:) or their words, or sayings, [conflicted, or] varied, or were discordant: and so أَقْوَالُهُمْ [their sayings]. (Kull p. 56.) And اضطرب رَأْيُهُ (assumed tropical:) [His opinion was, or became, confused, weak, or unsound]. (TA in art. رخ.) And اضطرب عَقْلُهُ (assumed tropical:) [His mind, or intellect, was, or became, disordered, confused, or unsound]. (K, in art. توه.) And اضطرب أَمْرُهُ (assumed tropical:) His affair, or state, was, or became, disordered, unsound, or corrupt; (S, K; *) syn. اِخْتَلَّ; (S, K;) [it was, or became unsound, or unsettled; as is indicated in the TA in art. زل:] and اضطربت الأُمُورُ (assumed tropical:) The affairs were, or became, complicated, intricate, confused, discordant, or incongruous; syn. اِخْتَلَفَت: (Msb:) and اضطرب الأَمْرُ بَيْنَهُمْ (assumed tropical:) [The affair, or case, was, or became, complicated, intricate, or confused, so as to be a subject of disagreement, or difference, between them]. (Msb voce شَجَرَ, q. v.) A2: اضطرب خَاتَمًا (assumed tropical:) He asked, or ordered, that a signet-ring should be made, fashioned, or moulded, for him: (K, * TA: [see also 4:]) occurring in a trad. (TA.) b2: اضطرب بِنَآءً فِى المَسْجِدِ occurs in a trad. as meaning (assumed tropical:) He set up a structure upon stakes driven into the ground in the mosque. (TA.) 10 استضربت (assumed tropical:) She (a camel) desired the stallion. (K.) b2: And استضربهُ فَحْلًا He desired, or demanded, of him a stallion to cover his she-camels; like اسطرقه فحلا. (TA. in art. طرق.) A2: استضرب العَسَلُ The honey became ضَرَبَ; (S;) i. e., became thick; (A;) or became white and thick: (S, K:) the verb in this sense is similar to اِسْتَنْوَقَ in relation to a he-camel, and اِسْتَتْيَسَت in relation to a she-goat. (S.) ضَرْبٌ an inf. n. used in the sense of a pass. part. n.; (TA;) i. q. ↓ مَضْرُوبٌ [Beaten, struck, &c.]: (K, TA:) in some of the copies of the K, it is made the same as ضَرْبٌ signifying “ a species ” &c.: but this is a mistake. (TA.) One says دِرْهَمٌ ضَرْبٌ (tropical:) [A coined dirhem]; using the inf. n. as an epithet, as in the phrases مَآءٌ غَوْرٌ and مَآءٌ سَكْبٌ. (S.) And هٰذَا دِرْهَمٌ ضَرْبَ الأَمِيرِ, in which ضرب may be thus put in the accus. case as an inf. n., [the meaning being هٰذَا دِرْهَمٌ مَضْرُوبٌ ضَرْبَ الأَمِيرِ (tropical:) This is a dirhem coined with the coining of the prince,] which is the most common way. (L, TA.) b2: (tropical:) A light rain; (S, K, TA;) or so مَطَرٌ ضَرْبٌ: (A:) دِيمَةٌ signifies “ a lasting, or continuous, and still, rain; ” and ضَرْبٌ, a little more than دِيمَةٌ, or a little above this: and ↓ ضَرْبَةٌ [as the n. un.] signifies a fall, or shower, of light rain. (As, TA.) b3: (assumed tropical:) A make, form, fashion, mould, or cast; syn. صِيغَةٌ. (S, TA.) b4: (assumed tropical:) A sort, or species; (S, K;) as also ↓ ضَرِيبٌ; (K;) and accord. to some copies of the K مَضْرُوبٌ, but this is a mistake: the pl. of the first is ضُرُوبٌ. (TA.) b5: Also (tropical:) A like [of a thing and of a person]; (ISd, A, K, TA;) and so ↓ ضِرْبٌ, as related on the authority of Z; (TA;) and ↓ ضَرِيبٌ; (IAar, S, A, TA;) as in the phrase ضَرِيبُ الشَّىْءِ the like of the thing, (S, TA,) and فُلَانٌ ضَرِيبُ فُلَانٍ such a one is the like of such a one: (IAar, TA:) or ضَرْبٌ signifies a like in stature and make: (IAar, TA:) its pl. is ضُرُوبٌ; (TA;) and the pl. of ↓ ضَرِيبٌ is ضَرَائِبُ (S) and ضُرَبَآءُ, this latter occurring in a trad., in the phrase, ذَهَبَ هٰذَا وَضُرَبَاؤُهُ This went away, and the likes of him. (TA.) One says also ضَرْبَ قَوْلِهِ [meaning (assumed tropical:) In the like of his saying; referring to a saying in the Kur-án, &c.; a phrase similar to نَحْوَ قَوْلِهِ]. (Az, T voce إِنْ in several places.) A2: A man penetrating, or vigorous and effective; light, or active, in the accomplishment of an affair or of a want; (K, TA;) not flaccid, or flabby, in flesh. (TA.) And (K) a man (S, TA) light of flesh, (S, A, K, TA,) lean and slender. (TA.) The pl. is ضُرُبٌ; or, accord. to IJ, this may be pl. of ↓ ضَرُوبٌ. (L, TA.) A3: The last foot of a verse: (K, * TA:) pl. [of pauc.] أَضْرُبٌ and [of mult.] ضُرُوبٌ. (TA.) A4: See also ضَرَبٌ. b2: [Reiske, as mentioned by Freytag, explains it also as meaning Sour milk: but this is app. a mistake for صَرْبٌ, with the unpointed ص.]

ضِرْبٌ: see the next preceding paragraph.

ضَرَبٌ (S, A, Msb, K) and ↓ ضَرْبٌ, but the former is the better known, (K,) Thick honey: (A:) or white honey: (Msb, K:) or thick white honey: (S:) or, as some say, wild honey: and ↓ ضَرَبَةٌ signifies the same: or a portion thereof: (TA:) ضَرَبٌ is masc. and fem.: (S:) [for] it is said to be pl. of ↓ ضَرَبَةٌ, or a coll. gen. n., which is in most cases masc. [but is also fem.]. (Msb.) ضَرِبٌ: see مِضْرَبٌ. b2: Also (tropical:) Herbage smitten and injured by the cold, and by the wind. (TA.) And (tropical:) Herbage smitten by hoar-frost, or rime. (TA.) And أَرْضٌ ضَرِبَةٌ (tropical:) Land smitten by hoarfrost, or rime, so that its herbage is nipped, or blasted, thereby. (Az, TA.) ضَرْبَةٌ [inf. n. un. of ضَرَبَ; A single act of beating, striking, &c.: a blow, stroke, &c.]. b2: See also ضَرْبٌ, fourth sentence. b3: ضَرْبَةً وَاحِدَةً means (assumed tropical:) At one time; once. (Mgh, Msb.) So in the saying, لَا آخُذُ مَالِى عَلَيْكَ إِلَّا ضَرْبَةً وَاحِدَةً (assumed tropical:) [I will not take what is due to me on thy part save at one time, or once]. (Mgh.) b4: ضَرْبَةُ الغَائِصِ, which is forbidden, is (assumed tropical:) The saying of the diver for pearls, to the merchant, I will dive for thee once, and what I shall bring up shall be thine for such a price. (T, Mgh, TA.) ضَرَبَةٌ: see ضَرَبٌ, in two places.

ضَرُوبٌ: see مِضْرَبٌ: and see ضَرْبٌ, near the end.

ضَرِيبٌ i. q. ↓ مَضْرُوبٌ [Beaten, struck, &c.]. (K, TA.) b2: A tent-peg, or stake, struck so as to be firm in the ground; as also ↓ مَضْرُوبٌ. (Lh, TA.) b3: See also ضَرْبٌ, in three places. b4: Also, (As, ISd, K, TA,) or ضَرِيبُ الشَّوْلِ, accord. to Aboo-Nasr, (assumed tropical:) Milk of which some is milked upon other: or, accord. to some of the Arabs of the desert, milk from a number of camels, some of it being thin, and some of it thick: (S:) or milk of which some is poured upon other: (As, TA:) or such as is milked from a number of camels (ISd, K, TA) into one vessel, and mixed together, not consisting of less than the milk of three camels: (ISd, TA:) or milk upon which other has been milked at night, and other on the morrow, and which has been mixed together. (TA.) [See also صَرِيبٌ.] b5: And What is bad, of the kind of plants called حَمْض: or what is broken in pieces, thereof. (K.) A2: See also مِضْرَبٌ. b2: [Hence,] (tropical:) The person who is intrusted, as deputy, with [the disposal of] the gaming-arrows [in the game called المَيْسِر]: or the person who shuffles those arrows, or who plays with them; (اَلَّذِى يَضْرِبُ بِالقِدَاحِ;) as also ↓ ضَارِبٌ: (K:) or both of these epithets signify the person who shuffles those arrows (اَلَّذِى يَضْرِبُ بِالقِدَاحِ); and he is the person who is intrusted, as deputy, with [the disposal of] them: (S:) the former is of the measure فَعِيلٌ in the sense of the measure فَاعِلٌ: (Sb, TA:) and the pl. is ضُرَبَآءُ. (S, A.) You say, هُوَضَرِيبِى, meaning (tropical:) He is my playfellow with the gamingarrows (مِنْ يَضْرِبُ القِدَاحَ مَعِى). (A, TA.) b3: And الضَّرِيبُ is a name of (assumed tropical:) The third arrow of those used in the game called المَيْسِر: (K, * TA:) that arrow is thus called by some: by others الرَّقِيبُ [q. v.]: it has three notches; and three portions are assigned to it if successful, and three fines if unsuccessful. (Lh, L, TA.) b4: [Hence, app.,] ضَرِيبٌ signifies also (assumed tropical:) A share, or portion. (K.) b5: Also (assumed tropical:) Hoar-frost, or rime; (S, K;) like جَلِيدٌ and سَقِيطٌ: (S in art. جلد:) and (assumed tropical:) snow. (K.) b6: And (assumed tropical:) The head: (K:) so called because often in a state of agitation. (TA.) A3: And i. q. شَهْدٌ [i. e. honey, or honey in its comb, or honey not expressed from its comb]: and عَسَلٌ ضَرِيبٌ honey becoming, or become, white and thick. (TA.) [See also ضَرَبٌ.]) A4: Also Big-bellied, (بَطِينٌ, [in some copies of the K بَطْن,]) [as an epithet] of men, (K, TA,) and of others. (TA.) ضَرِيبَةٌ A man, (K,) or anything, (T, S, * TA,) living or dead, (T, TA,) struck, or smitten, with the sword: (T, S, K, TA:) the ة is affixed, though the word has the meaning of a pass. part. n., because it becomes numbered with substs., like نَطِيحَةٌ and أَكِيلَةٌ. (S.) b2: [And also] The place [or part] upon which the blow, or stroke, falls, of the body that is beaten, or struck. (Ham p. 129.) b3: And Wool, or [goats'] hair, separated, or plucked asunder, with the fingers, and then folded together, and bound with a thread, and spun: (S: [more fully expl. voce سَلِيلَةٌ:]) and wool that is beaten with a mallet: (TA:) or a portion of wool: (K:) or a portion of cotton, and of wool: (TA:) pl. ضَرَائِبُ. (S.) b4: Also (tropical:) An impost that is levied, of the poll-tax or land-tax and the like, (S, A, Mgh, O, Msb, K, TA,) and of [the tolls, or similar exactions, termed] أَرْصَاد: (S, O, TA:) pl. as above. (S, A, Mgh, &c.) And (hence, TA) (tropical:) The غَلَّة [as meaning the income, or revenue, arising from the service] of a slave; (S, K, TA;) i. e. ضَرِيبَةُ العَبْدِ meanswhat the slave pays to his master, of the impost that is laid upon him: ضَرِيبَةٌ being of the measure فَعِيلَةٌ in the sense of the measure مَفْعُولَةٌ. (TA.) b5: And (tropical:) A nature; or a natural, a native, or an innate, disposition or temper or the like: [as though signifying a particular cast of constitution, moulded by the Creator:] syn. طَبِيعَةٌ, (S, A, K,) and سَجِيَّةٌ: (S:) pl. as above. (A, TA.) You say, فُلَانٌ كَرِيمُ الضَّرِيبَةِ [(tropical:) Such a one is generous in respect of nature]; and لَئِيمُ الضَّرِيبَةِ [(tropical:) mean &c.]; (S;) and إِنَّهُ لَكَرِيمُ الضَّرَائِبِ [(tropical:) Verily he is generous in respect of natural dispositions]: and خُلِقَ النَّاسُ عَلَى ضَرَائِبَ شَتَّى

[Men are created of diverse natures &c.]. (TA.) b6: See also مَضْرِبٌ.

ضَرَّابٌ: see مِضْرَبٌ.

ضَارِبٌ [Beating, striking, smiting, or hitting: &c.:] act. part. n. of ضَرَبَ [in all its senses]. (K, TA.) b2: A she-camel that strikes her milker: (S, K:). or one which, having been submissive, or tractable, before conceiving, afterwards strikes her milker away from before her: or [the pl.] ضَوَارِبُ signifies she-camels that resist after conceiving, and become repugnant, so that one cannot milk them. (TA.) b3: Also, and ضَارِبَةٌ, (K, TA,) the former a possessive epithet [i. e. denoting the possession of a quality], and the latter a verbal epithet [i. e. an act. part. n.], (TA,) (tropical:) A she-camel that raises her tail, and smites with it her vulva, (K, A, in which latter only the pl. is mentioned,) and then goes: (K:) pl. ضَوَارِبُ. (A, TA.) And the former is like تضراب, [i. e.

↓ تِضْرَابٌ, as appears from what follows,] expl. by Lh as meaning (assumed tropical:) A she-camel that has been covered by the stallion, [and app. that raises her tail in consequence thereof,] but respecting which one knows not whether she be pregnant or not: (TA:) or ↓ تِضْرَابٌ signifies a she-camel recently covered by the stallion [and therefore often raising her tail]. (Mz, 40th نوع.) b4: The former (ضَارِبٌ) signifies also (assumed tropical:) Swimming, (S, TA,) in water. (TA.) Dhu-r-Rummeh says, لَيَالِىَ اللَّهْوِ يَطْبِينِى فَأَتْبَعُهُ كَأَنَّنِى ضَارِبٌ فِى غَمْرَةٍ لَعِبُ [In the nights of diversion he calls me and I follow him as though I were swimming in a deep water, sporting therein]. (S, TA.) b5: طَيْرٌ ضَوَارِبُ (tropical:) Birds seeking sustenance: (S, A, TA:) or birds traversing the land, [or migrating,] in search of sustenance. (L, TA.) b6: See also ضَرِيبٌ. b7: ضَارِبٌ also signifies (assumed tropical:) A dark night: (K:) or a night of which the darkness extends to the right and left, and fills the world. (S, O. [So in my copies of the S and in the O and TA: but accord. to Golius, as from the S, “yet not filling the air. ”]) See the verse of Homeyd cited in the first paragraph. [J cites as an ex. of the last of the meanings expl. above, and so does Sgh in the O, the verse in the sentence here next following.] b8: (assumed tropical:) Anything long: applied in this sense to a night: thus in the following verse: وَرَابَعَتْنِى تَحْتَ لَيْلٍ ضَارِبِ بِسَاعِدٍ فَعْمٍ وَكَفٍّ خَاضِبِ (assumed tropical:) [And that she helped me in lifting and putting on the loads, beneath the darkness of a long night, with a plump fore arm and a hand dyed with hinnà]. (TA.) b9: (assumed tropical:) A place, (S,) or a depressed place, (K, TA,) and a valley, (TA,) in which are trees. (S, K, TA.) And (assumed tropical:) A piece of rugged ground extending in an oblong form in a plain, or soft, tract. (K, TA.) And (assumed tropical:) The like of a رَحْبَة in a valley [app. meaning where the water flows into it from its two sides: see art. رحب]: pl. ضَوَارِبُ. (K.) ضَارُوبٌ [an irregular instrumental noun, like طَاحُونٌ and some other words of the same measure,] (tropical:) A snare for catching birds. (A, TA.) ضُتَيْرِيبٌ dim. of اِضْطِرَابٌ, inf. n. of 8, q. v.

تِضْرَابٌ: see ضَارِبٌ, former half, in two places.

مَضْرَبٌ is an inf. n. (Ham p. 129.) [See the sentence explaining the phrase ضَرَبَ فِى الأَرْضِ; and also the sentence next following it, towards the close of the first paragraph.] b2: And it is also a noun of place [and of time, like مَضْرِبٌ, which is the regular form]. (Ham ibid.) See the next paragraph, in five places.

مَضْرِبٌ [and ↓ مَضْرَبٌ, q. v.,] A place, or time, [the latter, as is said in the explanation of a phrase mentioned in what follows,] of beating, striking, smiting, or hitting: b2: and also, (assumed tropical:) a place, or time, of journeying. (KL.) b3: مَضْرِبُ الظَّرِبَانِ means (assumed tropical:) The line, or long mark, upon the face of the animal called ظربان [as though it were a place upon which it had been struck]. (TA in art. ظرب, q. v.) b4: And مَضْرِبٌ, (assumed tropical:) A place where a tent is pitched, or set up. (Msb.) b5: See also مِضْرَبٌ. b6: Also, (thus in the TA in art. سوف, as from the A,) or ↓ مَضْرَبٌ, (thus in a copy of the A in the present art.,) (tropical:) i. q. مَسَافَةٌ [meaning A space, or tract, or an extent, over which one journeys; as being a place of beating the ground]: so in the saying, بَعِيدٌ ↓ بَيْنَهُمْ مَضْرَبٌ [or مَضْرِبٌ, i. e. (tropical:) Between them is a far-extending space to be traversed]. (A.) b7: [مَضْرِبُ عَسَلَةٍ is a euphemism for (assumed tropical:) The place of injection of sperma: and hence it means (assumed tropical:) the source from which one springs; origin, ancestry, or parentage; &c.] One says, مَا أَعْرِفُ لَهُ مَضْرِبَ عَسَلَةٍ (S, A) meaning أَعْرَاقَهُ [i. e. (tropical:) I know not the sources (or the source) from which he has sprung; or his ancestry, or parentage]: (S:) or مَا يُعْرَفُ لَهُ مَضْرِبُ عَسَلَةٍ (tropical:) No source or origin [or parentage], nor people, nor ancestor or father, nor nobility, pertaining to him, is know. (M, K, TA.) And مَا لِفُلَانٍ

مَضْرِبُ عَسَلَةٍ (S, A, in the latter لِزَيْدٍ,) i. e. (tropical:) [Such a one has no source] of kindred (نَسَب), nor of cattle or property (مَال). (S.) And إِنَّهُ لَكَرِيمُ المَضْرِبِ (tropical:) [Verily he is generous in respect of origin]. (A, TA.) [See also ضَرِيبَةٌ.] b8: One says also, أَتَتِ النَّاقَةُ عَلَى مَضْرِبِهَا, meaning (assumed tropical:) The she-camel arrived at the time [of year] of her being leaped by the stallion; making the time to be like the place. (S.) b9: مَضْرِبٌ, (S, A, O, and so in the M in art. رم,) or ↓ مَضْرَبٌ, (K, * TA,) with fet-h to the م, (K, TA,) and to the ر also, (TA,) [but this is app. a mistake, as the weight of authority is in favour of the former,] (assumed tropical:) A bone in which is marrow: (S, O, K:) or a bone that is broken and from which marrow is extracted [or sought to be extracted]. (M in art. رم.) One says, of a sheep or goat, (S, A,) that is emaciated, (S,) مَا يُرِمُّ مِنْهَا مَضْرِبٌ (tropical:) [Not a bone of her that is broken for its marrow contains any marrow]; i. e. when a bone of her is broken, no marrow will be found in it. (S, A.) b10: And مَضْرِبٌ (S, Msb, K) and ↓ مَضْرَبٌ (Msb, K) and ↓ مَضْرِبَةٌ (S, Msb, K) and ↓ مَضْرَبَةٌ (Msb, K) and ↓ مَضْرُبَةٌ (Sb, TA) signify The part of a sword, with which one strikes: (Msb, and Ham p. 129:) or [the part] about a span from the extremity: (S, TA:) or the part exclusive of, or below, the ظُبَة [q. v.] (دُونَ الطُّبَةِ): (TA:) or the edge (حَدّ) thereof; (K, TA;) thus expl. by several of the leading lexicologists: (TA:) and so ↓ ضَرِيبَةٌ: which last also signifies a sword: (K:) [i. e.] a sword itself is sometimes thus called, as ISd says: (TA:) the pl. of مَضْرِبٌ is مَضَارِبُ. (Ham ubi suprà.) b11: [مَضْرِبُ مَثَلٍ means (assumed tropical:) The secondary idea, or thing, signified by a parable or proverb, and compared to the primary idea, or thing; the thing, or case, to which a parable or proverb is applied: correlative of مَوْرِدُ مَثَلٍ: pl. مَضَارِبُ.]

b12: And [the pl.] مَضَارِبُ signifies (assumed tropical:) Stratagems in war. (IAar, TA.) مُضْرِبٌ [part. n. of أَضْرَبَ, q. v.]. You say, رَأَيْتُ حَيَّةً مُضْرِبًا (S, TA) and مُضْرِبَةً (TA) (tropical:) I saw a serpent still, not moving. (S, TA.) مِضْرَبٌ [A thing with which one beats, strikes, smites, or hits;] a thing with which the action termed الضَّرْب is performed; as also ↓ مِضْرَابٌ. (K.) A wooden instrument [a kind of mallet] with which the bow-string is struck in the operation of separating cotton. (Msb.) b2: And, (S, A, K,) as an epithet applied to a man, (S, A,) it signifies شَدِيدُ الضَّرْبِ [One who beats, strikes, smites, or hits, vehemently]; (S, O;) or كَثِيرُ الضَّرْبِ [one who beats, &c., much]; as also ↓ ضَرُوبٌ (A, K) and ↓ ضَرَّابٌ (A) and ↓ ضَرِيبٌ (K, TA) and ↓ ضَرِبٌ. (O, K, TA. [But in none of these lexicons is this signification mentioned in such a manner as to show that it necessarily relates to any but the first of these words, namely, مِضْرَبٌ: that it does so, however, is indicated by the measures of all of them.]) b3: Also, (O, K, TA,) or ↓ مَضْرِبٌ, with fet-h to the م and kesr to the ر, (Mgh,) [thus] written like مَجْلِسٌ by MF, and pronounced by the vulgar مَضْرَب, but both of these are [said to be] incorrect, (TA,) A [tent such as is called] قُبَّة: (Mgh:) or a great [tent of the kind called] فُسْطَاط; (O, K, TA;) the فسطاط of a king: (TA:) pl. مَضَارِبُ. (Mgh, TA.) مَضْرِبَةٌ and مَضْرَبَةٌ and مَضْرُبَةٌ: see مَضْرِبٌ.

مُضَرَّبٌ Sewed [meaning quilted] with cotton: applied in this sense to a بِسَاط [or thing that is spread like a carpet, &c.]. (Mgh, Msb.) مُضَرَّبَةٌ [a subst. signifying A quilt; a quilted garment and the like: see 2]. (S, Mgh, Msb.) مِضْرَابٌ The thing [i. e. plectrum] with which a lute (عُود) is struck [or played]: (S:) pl. مَضَارِيبُ. (TA in art. طرب.) [See an ex. voce طَروب.

The plectrum commonly used for this purpose in the present day is a slip of a vulture's feather, and is termed رِيشَةٌ: see the chap. on music in my “ Modern Egyptians. ”] b2: See also مِضْرَبٌ.

مَضْرُوبٌ: see ضَرْبٌ and ضَرِيبٌ, the latter in two places. Dhu-r-Rummeh says, speaking of a cake of bread (خُبْزَة), وَمَضْرُوبَةٍ فِى غَيْرِ ذَنْبٍ بَرِيئَةِ كَسَرْتُ لِأْصْحَابِى عَلَى عَجَلٍ كَسْرَا [Many a thing (meaning many a cake of bread) beaten for no offence, free from blame, I have broken for my companions in haste, with a vigorous breaking]. (TA, after explaining the phrase أَضْرَبَ الخُبْزُ [q. v.].) b2: Also (assumed tropical:) Staying, abiding, or remaining, [fixed, or settled,] in a tent, or house. (TA.) مُضَارِبٌ One who is employed by another to traffic for him with his (the latter's) property, on the condition of their sharing the gain together: and also one who employs another to traffic for him with his (the former's) property, on that condition: thus expl. by En-Nadr; and Az also allows the use of the word in these two senses. (TA.) مُضْطَرَبٌ may mean اِضْطَرَابٌ [i. e. it may be used as an inf. n. of اِضْطَرَبَ (q. v.), agreeably with a general rule]: b2: and it may mean A place of اِضْطِرَاب: (Ham p. 142:) [thus used it often means a place in which one goes to and fro seeking the means of subsistence: and simply a place in which one seeks gain: see اِضْطَرَبَ فِى

أُمُورِهِ: and see also the syns. مُرَاغَمٌ (in two places) and مُنْتَفَدٌ.] b3: [It is also a pass. part. n.: and hence the phrase مُضْطَرَبَاتٌ لِلْمَعَاشِ, meaning The things that are desired to be gained for subsistence, or sustenance: see مَرَاغِبُ.]

مُضْطَرِبٌ [A thing having its several parts in a state of collision: and hence, a thing, and a man, in a state of commotion, agitation, convulsion, &c.: see its verb, 8]. b2: One says, جَآءَ مُضْطَرِبَ العِنَانِ [lit. He came with quivering rein]; meaning he came discomfited, or put to flight, and alone. (K.) b3: And رَجُلٌ مُضْطَرِبُ الخَلْقِ (tropical:) A man incongruous, unsound, faulty, or weak, in respect of make: (A, TA:) tall, and [loose, lax, flabby, uncompact, slack, shaky, or] not strong of make. (TA.) b4: And حَدِيثٌ مُضْطَرِبُ السَّنَدِ (assumed tropical:) A tradition unsound, faulty, or weak, in respect of the authority upon which it rests, or to which it is traced up or ascribed; syn. مُخْتَلٌّ. (S, TA.)

ضو

أ1 ضَوڤاَ see 4, in two places.2 ضَوَّاَ see the next paragraph, in two places. b2: One says also, ضَوَّأْتُ عَنْهُ [meaning I brought to light, made visible, discovered, or revealed, him, or it]. (M, TA.) A sheep, or goat, belonging to an Arab of the desert strayed; whereupon he said, اَللّٰهُمَّ ضَوِّئْ عَنْهُ [O God, bring it to light, or discover it]. (A, TA.) A2: Accord. to Lth, but he is the only authority for it known by AM, (TA,) ضَوَّأَ عَنِ الأَمْرِ, inf. n. تَضْوِئَةٌ, means He declined, or turned away, from the affair. (K, TA.) 4 اضآء, (M, Msb, K,) said of a thing, (M,) [as, for instance,] of the moon, (Msb,) or اضآءت, said of fire (النَّار,), (A 'Obeyd, S, O,) inf. n. إِضَآءٌ; (Msb;) and ↓ ضَآءَ, (M, Msb, K,) or ضَآءَت, (S, O,) aor. ـُ (M,) or ـُ (S,) inf. n. ضَوْءٌ (S, M, O, Msb, K) and ضُوْءٌ, (S, O, K,) or the latter is a simple subst.; (Msb;) but the former verb is preferred; (TA;) It gave light, was light or bright, shone, or shone brightly. (Msb, K, * TA.) [See also an ex. of ↓ the latter verb in a verse cited voce أُفُقٌ; and cited here in the TA.] and أَضَأْتُ لَهُ [I gave light to him]. (M.) A2: The former verb is also trans.: you say, أَضَآءَتْهُ النَّارُ [The fire made it to be light or bright, to shine, or to shine brightly]: (S, O:) and أَضَأْتُهُ and ↓ ضَوَّأْتُهُ [I made it to give light, to be light or bright, to shine, or to shine brightly]: (M, Msb, * K:) and أَضَأْتُ بِهِ البَيْتَ and بِهِ ↓ ضَوَّأْتُهُ [I lighted, or illumined, with it (i. e. with a lamp or the like) the house, or chamber, or tent]. (M.) b2: [Hence,] اضآء بِبَوْلِهِ (tropical:) He ejected his urine [so as to make its drops to glisten]; or emitted it and then stopped it; syn. حَذَفَ بِهِ; (K, TA;) or خَذَفَ بِهِ; (so in a copy of the M, as on the authority of Kr;) or, as in the A, أَذْرَعَ بِهِ. (TA.) b3: and they said مَا أَضْوَأَهُ [How light, or bright, is it!]. (S voce أَظْلَمَ [q. v.].) b4: And اضآء signifies also أَصَابَ ضَوْءًا [He saw (lit. lighted on, or found,) light, or brightness]. (T voce أَظْلَمَ [q. v.]) 5 تضوّأ He stood in the dark to see people by the light of their fire, (Az, K, TA,) without their seeing him. (Az, TA.) And تضوّا امْرَأَةً [He stood in the dark to see a woman by the light of her fire, without her seeing him]. (TA.) 10 اِسْتَضَأُتُ بِهِ [I sought to obtain light by means of it; I made use of it for light]. (M, K.) لَا تَسْتَضِيؤُوا بِنَارِ أَهْلِ الشِّرْكِ [lit. Seek not ye to obtain light by means of the fire of the people of belief in a plurality of gods], (O, K,) a saying of the Prophet, (O,) means (tropical:) seek not ye counsel, or advice, of the believers in a plurality of gods, in affairs: (O, K:) because he whose affair is confused and dubious to him is as though he were in darkness. (O.) ضَوْءٌ and ↓ ضُوْءٌ and ↓ ضِيَآءٌ (S, M, O, K) and ↓ ضِوَآءٌ, (M, K,) the last of which is [erroneously] written in the L ضَوَآءٌ, (TA,) signify the same, (S, M, O, K,) i. e. Light, syn. نُورٌ, (K, TA,) accord. to the leading lexicologists; but see what follows: (TA:) and ضَوْءٌ is an inf. n. of ضَآءَ, (S, M, O, Msb, K,) and so is ↓ ضُوْءٌ, (S, O, K,) or this is a simple subst. from ضَآءَ, and so is ↓ ضِيَآءٌ, which is also, sometimes, written ↓ ضِئَآءٌ, from أَضَآءَ as syn. with ضَآءَ: (Msb:) the pl. of ضَوْءٌ (M, TA) and ↓ ضُوْءٌ (M) is أَضْوَآءٌ; and ↓ ضِيَآءٌ is sometimes a pl., (M, TA,) as Zj states it to be: (TA:) some say that ضَوْءٌ has a more intensive signification than نُورٌ, and that hence God has likened his direction [the Kur-án] to النُّور rather than to الضَّوْء; because if it were otherwise, no one had erred: and that hence, also, [in the Kur x. 5,] the sun is termed ↓ ضِيَآء; and the moon, نُورٌ: it is also said that ضَوْءٌ signifies the rays that are diffused by what is termed نُورٌ: the kádee Zekereeyà affirms that these two words are syn. by their original application, but that ضَوْءٌ is more forcible accord. to usage: and some say that الضَّوْءُ signifies that [light] which subsists by itself, as [that of] the sun, and fire; and النُّورُ, to that which subsists by some other thing [as does the light of the moon]. (MF, TA.) ضُوْءٌ: see the next preceding paragraph, in three places.

ضِوَآءٌ: see ضَوْءٌ.

ضِيَآءٌ and ضِئَآءٌ: see ضَوْءٌ, in five places.

د

أب1 دَأَبَ, (T, S, M, &c.,) aor. ـَ (T, M, A, K,) inf. n. دَأْبٌ (T, S, M, A, K) and دَأَبٌ (T, M, A, K) and دُؤُوبٌ, (T, S, M, A, K,) He strove, laboured, toiled, or exerted himself; (T, S, A, K;) and wearied himself, or became wearied; (S, A, K;) in his work, (S, A, K,) or in a thing, (T,) and in a journey or journeying; (T, A;) in which last case, دَأَبَتْ is said of a she-camel, (T,) or of a دَابَّة [or horse or the like]: (A:) or he held on, or continued, (M, and Bd in viii. 54,) in his work, and his way. (Bd ibid.) See also 4.

Hence, اللَّيْلُ وَالنَّهَارُ يَدْأَبَانِ فِى اعْتِقَابِهِمَا (tropical:) [The night and the day hold on their course in their alternating]. (A.) b2: دَأْبٌ (K) and دُؤُوبٌ (TA) also signify The act of driving vehemently; and i. q. طَرْدٌ [the act of driving away, hunting, &c.]. (K, TA.) 4 ادأب, (T, S, M, &c.,) inf. n. إِدْآبٌ, (T,) He made another, (S, A, K,) his hired man, and his beast, (A,) to strive, labour, toil, or exert himself; (S, A, K;) he fatigued, or wearied, (T, S, A, K,) another, (S, K,) his hired man, (A,) and his beast: (T, A:) or he made another, and anything, to hold on, of continue: and ادأبهُ also signifies أَحْوَجَةُ إِلَى الدُّؤُوبِ [he made him to be in need of striving, &c.; or of holding on, or continuing]: (M:) and أَدَبُوا is used by a rájiz, but not necessarily by poetic license, for أَدْأَبُوا. (IAar, M.) b2: [Hence,] ادأب السَّيْرَ [He pursued the journey laboriously, or with energy; or he held on, or continued, the journey]: (S, M, L, K, in art. مسد; and M and L in art. سأد:) and [in like manner] you say, سَيْرَنَا ↓ دَأَبْنَا [ for فِى سَيْرِنَا, or perhaps فى is omitted by inadvertence]. (TA in art. نحب.) دَأْبٌ (T, S, M, A, K) and ↓ دَأَبٌ (S, M, K) [both originally inf. ns. of 1: and hence,] (tropical:) A custom, manner, habit, or wont: (A'Obeyd, T, S, M, K:) an affair, a business, or a concern: (Zj, T, S, A, K:) and a case, state, or condition: (Zj, * T, * S, * M, A, * K: *) and a deed, or work. (A.) You say, هٰذَا دَأْبُكَ (tropical:) This is [thy custom, &c.:] thy affair, business, or concern: or thy case, state, or condition: and thy deed, or work. (A.) Zj says that كَدَأْبِ آلِ فِرْعَوْنَ [in the Kur iii. 9 &c.] means, accord. to the lexicologists, (assumed tropical:) Like the case of the people of Pharaoh: but in his opinion, like the striving, labouring, or toiling, of the people of Pharaoh in their unbelief, and their leaguing together and aiding one another against Moses. (T.) دَأَبَ: see the next preceding paragraph.

دَئِبٌ: see دَائِبٌ.

رَجُلٌ دَؤُوبٌ عَلَى شَىْءٍ [A man who strives, labours, toils, or exerts himself, and wearies himself, or who holds on, or continues, with energy, to do a thing]. (M.) دَائِبٌ (TA, and so in a copy of the S,) and ↓ دَئِبٌ (TA, and so in two copies of the S,) Striving, labouring, toiling, or exerting himself, and wearying himself, in his work [&c.: or holding on, or continuing, therein: see the verb]. (S, TA.) b2: [Hence,] لَيْلَةٌ دَائِبَةٌ [A hard, fatiguing, or continuous, night-journey]. (M and K in art. مرس.) b3: And الدَّائِبَانِ (tropical:) The night and the day; (S, A, K;) which [are so called because they] hold on their course (يَدْأَبَانِ) in their alternating. (TA.)

بيع

1 بَاعَهُ, (S, Mgh, &c.,) aor. ـِ (S, Msb, K,) inf. n. بَيْعٌ (S, Mgh, Msb, K) and مَبِيعٌ, (S, Msb, K,) which latter is anomalous, (S,) the regular form being مَبَاعٌ, (S, K,) has two contr. significacations: He sold it: and he bought it: (S, Mgh, Msb, K:) and ↓ اباعهُ is a dial. var. of the same: (IKtt, Msb:) [but app. only in the former sense:] or this last signifies he offered it for sale; or exposed it to sale: (S, K:) and ↓ ابتاعهُ, as well as بَاعَهُ, signifies he bought it. (S, * Mgh, * Msb, K.) The primary signification of بَيْعٌ is The exchanging, or exchange, of property; or the making an exchange with property; as in the phrases بَيْعٌ رَابِحٌ [an exchange of property bringing gain], and بَيْعٌ خَاسِرٌ [an exchange of property occasioning loss]: and this is a proper signification when it relates to real substances: but it is tropically used to signify the making the contract [of sale and purchase]; because this is the means of giving [and obtaining] possession: [though this signification is what is termed حَقِيقَةٌ عُرْفِيَّةٌ, i. e., a sense so common as to be conventionally regarded as proper:] the phrase صَحَّ البَيْعُ, or بَطَلَ, and the like, mean صَفْقَةُ البَيْعِ; [i. e. The contract of sale, or purchase, was valid, or was null;] but the prefixed n. being suppressed, and its complement [alone] used for it, and this being masc., the verb is made masc. (Msb.) بَاعَ [mostly signifies He sold; and] is doubly trans., both by itself and by means of مِنْ prefixed to the second object; (Mgh, Msb;) this prep. being thus used as a corroborative: (Msb:) you say, بَاعَهُ الشَّىْءَ and بَاعَهُ مِنْهُ [He sold to him the thing and He sold it to him]: (Mgh:) and بِعْتُ زَيْدًا الدَّارَ and بِعْتُ مِنْ زَيْدٍ الدَّارَ [I sold to Zeyd the house: (see also an explanation of the phrase اِسْتَبَعْتُهُ الشَّىْءَ: and see بَاعَهُ مِنَ السُّلْطَانِ: to which might be added countless similar instances; for when باع signifies he sold, مِنْ is generally prefixed to the noun or pronoun denoting the person to whom the thing is sold:)] and sometimes لِ is put in the place of مِنْ; so that you say, بِعْتُكَ الشَّىْءَ and بِعْتُهُ لَكَ [I sold to thee the thing and I sold it to thee]; the ل being redundant [when the verb has this meaning, though not when it has the contr. meaning, as will be seen below]. (Msb.) Of the contr. signification we have an ex. in the saying of ElFarezdak, إِنَّ الشَّبَابَ لَرَابِحٌ مَنْ بَاعَهَا وَالشَّيْبُ لَيْسَ لِبَائِعِيهِ تِجَارُ [Verily youthfulness, he who buys it is a gainer; but hoariness, there are no traffickers for its sellers; the part. a. being here from the verb in the former sense]: (S, TA:) and [often in a case in which the verb is followed by ل; as] in بَاعَ لَهُ الشَّىْءَ He bought for him the thing; (Mgh;) [the ل not being redundant when the verb is used in this sense;] and as in the saying of Tarafeh, وَيَأْتِيكَ بالْأَخْبَارِ مَنْ لَمْ تَبِعْ لَهُ بَتَاتًا وَلَمْ تَضْرِبْ لَهُ وَقْتَ مَوْعِدِ [And he will bring thee tidings for whom thou hast not bought travelling-provisions, and for whom thou hast not assigned an appointed time for his bringing them]: (TA:) and in the saying, بَاعَ دُنْيَاهُ بِآخِرَتِهِ (tropical:) [He purchased his enjoyments of the present world at the expense of his enjoyments of the world to come]: (Z, TA:) and [in like manner] you say, زَيْدٌ الدَّارَ ↓ ابتاع, meaning Zeyd bought the house: and لِغَيْرِهِ ↓ ابتاعها He bought it for another person. (Msb.) The verb has this signification, also, in the trad., لَا يَبِعْ بَعْضُكُمْ عَلَى

بَيْعِ أَخِيهِ [One of you shall not buy in opposition to the buying of his brother when an agreement has been manifested but the contract has not been concluded]; (S, IAth, Mgh, Msb; [but in the S and Msb and by IAth, the trad. is related thus; لَا يَخْطُبِ الرَّجُلُ عَلَى خِطْبَةِ أَخِيهِ وَلَا يَبِعْ عَلَى بَيْعِ

أَخِيهِ; (see art. خطب;)]) as is shown by the relation of Bkh, الرَّجُلُ عَلَى بَيْعِ أَخِيهِ ↓ لَا يَبْتَاعُ: (Mgh, Msb:) or it may here have the contr. meaning: (IAth:) Az says that the seller and buyer are equal in offence when either of them does thus to another. (TA.) [Similar to this is the saying, لَا يَسُومُ الرَّجُلُ عَلَى سَوْمِ أَخِيهِ: see art. سوم. See also بَاعَ عَلَى بَيْعِهِ below, used in a tropical sense.] You say also, بَاعَ عَلَيْهِ القَاضِى, meaning The judge sold against his will; (Mgh;) sold without his consent. (Msb.) b2: The pass. form is بِيعَ [It was sold: and it was bought]: (S, K:) optionally either [thus] with kesr to the ب, or [بُيْعَ] with damm to the ب, (S,) [or rather with a sound between that of damm and that of kesr, which pronunciation is termed إِشْمَامٌ;] and some say بُوعَ; (S, K;) changing the ى into و: and thus in the cases of كِيلَ and قِيلَ and the like: (S:) [but Ibn-Málik requires damm or اشمام in the passive of a verb of which the medial radical is ى, and kesr or اشمام in the passive of a verb of which the medial radical is و, to prevent the mistaking of an active verb for a passive in such cases as بِعْتُ and سُمْتُ: others, however, only prefer what Ibn-Málik absolutely requires in these cases. (See I'Ak p. 131.)] b3: You say also, بَاعَهُ مِنَ السُّلْطَانِ, [lit. He sold him to the Sultán,] meaning (tropical:) he slandered him, or calumniated him, to the Sultán. (K, TA.) b4: And بَاعَ فُلَانٌ عَلَى

بَيْعِهِ, [of which the lit. meaning has been shown above,] meaning (tropical:) Such a one superseded him, or occupied his place, in respect of honourable and elevated station or rank, and gained the mastery over him; (K, * TA;) and so حَلَّ بِوَادِيهِ: (TA:) or بَاعَ فُلَانٌ عَلَى بَيْعِ فُلَانٍ means (tropical:) such a one gained the mastery over such a one, and wrested from him that which he sought to obtain from him; and is an old proverb, applied by the Arabs to a man who contends with another, and seeks to obtain a thing from him by superior power or force, when he has succeeded in doing as above explained; and similar to it is the saying شَقَّ فُلَانٌ غُبَارَ فُلَانٍ. (El-Mufaddal Ed-Dabbee, TA.) One also says, مَا بَاعَ عَلَى بَيْعِكَ أَحَدٌ, meaning (assumed tropical:) Not any one has equalled thee. (TA.) A2: بَيْعٌ is also used in the sense of اِنْبِسَاطٌ. (TA in art. بوع.

[See اِنْبَاعَ in that art.]) 3 بَايَعْتُهُ, (S, Mgh, TA,) inf. n. مُبَايَعَةٌ and بِيَاعٌ, (TA,) is from البَيْعُ; and so is ↓ التَّبَايُعُ; (S, TA;) this being syn. with المُبَايَعَةُ. (K, TA.) You say, بَايَعَا and ↓ تَبَايَعَا, meaning They two sold and bought, each with the other: (TK:) and ↓ تَبَايَعْنَا [We sold and bought, one with another]: (Mgh:) and بايعهُ also signifies He bartered, or exchanged commodities, with him. (TA.) [See 1; where a citation from the Msb indicates that this latter is the primary signification accord. to the author of that work.] b2: It is also from البَيْعَةُ; and so is ↓ التَّبَايُعُ: (S, TA: *) المُبَايَعَةُ and ↓ التَّبَايُعُ from البَيْعَةُ signifying The making a covenant, a compact, an engagement, or the like; as though each of the two parties sold what he had to the other, and gave him his own special property, and his obedience, and all that pertained to his case. (TA.) [Hence,] بايع الأَمِيرَ He promised, or swore, allegiance to the prince; making a covenant with him to submit to him the judgment of his own case and of the cases of the Muslims [in general], not to dispute with him in respect of anything thereof, but to obey him in whatever command he might impose upon him, pleasing and displeasing: in doing which, it was usual for the person making this covenant to place his hand in the hand of the prince, in confirmation of the covenant, like as is done by the seller and buyer; wherefore the act was termed بَيْعَةٌ, an inf. n. [of un.] of بَاعَ. (Ibn-Khaldoon, in De Sacy's Chrest. Ar., 2nd ed., ii. 256 — 7.) [and hence the phrases, بُويِعَ بِالِخِلَافَةِ and بُويِعَ لَهُ بِالخِلَافَةِ He had the promise, or oath, of allegiance made to him as being Khaleefeh.] Yousay also, بايعهُ عَلَيْهِ, inf. n. مُبَايَعَةٌ, He made a covenant, a compact, an engagement, or the like, with him, respecting it, or to do it: and ↓ تبايعوا عَلَى الأَمْرِ [they made a covenant, &c., respecting, or to do, the thing, or affair]; like as you say أَصْفَقُوا عَلَيْهِ. (TA.) 4 أَبْيَعَ see 1, first sentence.6 تَبَاْيَعَ see 3, throughout.7 إِنْبَيَعَ انباع It was, or became, saleable, or easy of sale; it had an easy, or a ready, sale: (Ibn-'Abbád, K:) as though quasi-pass. of بَاعَهُ [and therefore primarily signifying it was, or became, sold, or bought]. (TA.) 8 إِبْتَيَعَ see 1, in four places.10 اِسْتَبَعْتُهُ الشَّىْءَ I asked him to sell the thing to me; expl. by سَأَلْتُهُ أَنْ يَبِيعَهُ مِنِّى; (S, K; *) for instance, عَبْدَهُ [his slave.] (Mgh.) بَيْعٌ inf. n. of 1 [q. v.]. b2: It also signifies The hire, or hiring, of land. (TA.) A2: Also A thing sold, or bought: (Mgh, Msb, TA:) a subst. in this sense: (Mgh, TA:) pl. بُيُوعٌ: (Mgh, Msb, TA:) which is also used as a pl. of the inf. n., to signify Kinds of selling and buying. (Mgh.) See also بِيَاعَةٌ.

بَيْعَةٌ [inf. n. of un. of بَاعَ. b2: Hence,] A striking together of the hands of two contracting parties in token of the ratification of a sale. (Msb, TA.) b3: And [hence,] The act of مُبَايَعَة [or promising, or swearing, allegiance and obedience, as explained above, (see 3,)] and submission, or obedience. (Msb, TA.) Whence, أَيْمَانُ البَيْعَةِ [The oaths of allegiance and obedience]; (Ibn-Khaldoon, in De Sacy's Chrest. Ar., 2nd ed., ii. 257; and Msb;) which the Khaleefehs exacted; (Ibn-Khaldoon;) and which El-Hajjáj appointed, including hard, or difficult, matters, relating to divorce and emancipation and fasting and the like. (Msb.) بِيعَةٌ A mode, or manner, of selling or buying. (S, Mgh, K.) Hence, صَاحِبُ بِيعَةٍ [A person occupying himself in any kind of selling or buying]: occurring in a trad. of Ibn-'Omar. (Mgh, TA.) And إِنَّهُ لَحَسَنُ البِيعَةِ [Verily he is good in the manner of selling or buying]. (S, Mgh, TA.) A2: [A Christian church;] a place of worship (K) pertaining to the Christians: (S, Mgh, Msb, K:) or, as some say, a synagogue of the Jews: (TA:) pl. بِيَعٌ, (K, TA,) or بِيْعٌ. (Msb: [but this I think a mistake: if correct, it is a coll. gen. n.]) بَيُوعٌ: see بَيِّعٌ.

بَيَاعَةٌ An article of merchandise; (Lth, S, K;) as also ↓ بَيْعٌ [q. v. suprà]: (Mgh:) pl. of the former بِيَاعَاتٌ. (K.) بَيِّعٌ: see بَائِعٌ, in five places. b2: Also A man who sells, or buys, well; and so ↓ بَيُوعٌ: fem. of the former with ة: pl. mase. بَيِّعُونَ, and pl. fem.

بَيِّعَاتٌ; neither the masc. nor the fem. having a broken pl. (TA.) بَيَّاعٌ A man who sells, or buys, much. (TA.) بَائِعٌ Selling, or a seller: and buying, or a buyer: (Msb, K, * TA:) as also ↓ بَيِّعٌ: (K:) the former signification is the more obvious when بائع is used without restriction: (Msb:) and ↓ بَيِّعٌ also signifies [accord. to some] a bargainer, or chafferer; (K, TA;) not a seller nor a buyer; but Esh-Sháfi'ee and Az deny that this epithet is applied to a man before he has concluded the contract: (L, TA:) the pl. of بائع is بَاعَةٌ: (ISd, K:) and the pl. of ↓ بيّع is بِيَعَآءُ [or rather this is a quasi-pl. n.] and أَبْيعَآءُ: (K:) and Kr holds that بَاعَةٌ is pl. of بيّع. (TA.) ↓ البَيِّعَانِ signifies The seller and the buyer; (S, Mgh;) and so ↓ المُتَبَايِعَانِ. (TA.) It is said in a trad., بِالخِيَارِ مَا ↓ البَيِّعَانِ لَمْ يَتَفَرَّقَا, and in another, ↓ المُتَبَايِعَانِ, [The seller and the buyer have the option of cancelling the contract as long as they have not separated.] (TA.) b2: اِمْرَأَةٌ بَائِعٌ (tropical:) A woman who easily obtains a suitor; or who is much in demand; by reason of her beauty: (K, TA:) as though she sold herself: like نَاقَةٌ تَاجِرَةٌ. (Z, TA.) مَبِيعٌ Sold: and bought: as also ↓ مَبْيُوعٌ: (S, K:) in the latter sense syn. with ↓ مُبْتَاعٌ. (Msb.) Kh says that the letter suppressed in مَبِيعٌ is the و of the measure مَفْعُولٌ, because it is augmentative: but Akh says that the letter suppressed is the medial radical; for when they made the ى quiescent, they transferred its vowel to the letter before it, so that it became madmoomeh, [the word thus being altered to مَبُيْوعٌ,] then they changed the dammeh into kesreh because of the ى after it, then the ى was suppressed, and the و was changed into ى, like the و of مِيزَانٌ, because of the kesreh: accord. to El-Mázinee, each of these sayings is good; but that of Akh is the more agreeable with analogy. (S.) مَبْيُوعٌ: see مَبِيعٌ.

مُبْتَاعٌ: see مَبِيعٌ.

مُتَبَايِعٌ: see بَائِعٌ, in two places.