حظو

1 حَظِيَتْ عِنْدَ زَوْجِهَا, (S, K, * TA,) aor. ـَ (K,) inf. n. حُظْوَةٌ and حِظْوَةٌ and حِظَةٌ, (S, TA,) She was, or became, fortunate, or happy, with her husband; near to his heart; in favour with him, or beloved by him; (K, * TA;) as also ↓ احتظت: and حَظِىَ هُوَ عِنْدَهَا [he was, or became, fortunate, or happy, with her; &c.]; as also ↓ احتظى. (K, * TA.) And حَظِىَ عِنْدَ النَّاسِ, aor. and inf. n. as above, He was, or became, in favour with, or beloved by, and in high estimation with, the people, or men. (Msb.) And حَظِىَ عِنْدَ الأَمِيرِ and بِهِ ↓ احتظى [He was, or became, in favour, and high estimation, or an occupant of a high place, with the prince, or commander:] both signify the same. (S, TA.) And حَظِىَ بِكَذَا He was, or became, fortunate by means of such a thing. (MA.) [In the vulgar dial., He acquired, or obtained, such a thing.]

A2: حَظَا, aor. ـْ (K,) inf. n. حَظْوٌ, (TA,) He went in a gentle, or leisurely, manner, such as is termed حُظَيَّا. (K.) 4 احظاهُ It [or he] caused him [to be fortunate or happy, to be in favour or to be beloved, or] to occupy a high place or rank [in the estimation of another or others]. (Har p. 379.) b2: [He favoured him, بِكَذَا with such a thing: for] احظى also signifies تَفَضَّلَ trans. by means of عَلَى. (Har p. 687.) b3: And أَحْظَيْتُهُ عَلَى فُلَانٍ I preferred him above such a one. (S, TA.) [See also 4 in art. حظ.]8 إِحْتَظَوَ see 1, in three places.

حِظَةٌ: see حُظْوَةٌ.

حَظْوٌ, or حِظْوٌ: see حُظْوَةٌ.

حَظٍ: see حَظِىٌّ. * حِظًى, or حِظًا; see حُظْوَةٌ.

حَظْوَةٌ: see حُظْوَةٌ.

A2: Also, (S, K,) and ↓ حُظْوَةٌ (K) and ↓ حِظْوَةٌ, (MF, TA,) A small arrow, (S, K,) a cubit in length, (S,) with which children play, (K,) and with which they learn to shoot: (TA:) and any rod, or twig, growing upon the stock (أَصْل) of a tree, that has not yet become strong: (K:) pl. (in both senses, TA) حِظَآءٌ and حَظَوَاتٌ. (S, K.) The dim. ↓ حُظَيَّةٌ signifies Such an arrow having no head: the pl. is حُظَيَّاتٌ: (S:) and [hence,] إِحْدَي حُظَيَّاتِ لُقْمَانَ One of the [small headless] arrows of Lukmán, the son of 'Ád, is a prov., applied to him who is known for evil conduct, and from whom proceeds (S, K) something, (S,) or some good act. (K. [See Freytag's Arab. Prov. i. 52.]) حُظْوَةٌ and ↓ حِظْوَةٌ (K) and ↓ حَظْوَةٌ (Th, MF) and ↓ حِظَةٌ, (K,) [all, except the third, said to be inf. ns. of حَظِىَ and حَظِيَتْ, A state of fortunateness or happiness; nearness to the heart; a state of favour, of being beloved, or of being in high estimation; (see 1;)] high rank or standing, in the estimation of another or others; (K, TA;) and ideal nearness: or rank, station, or dignity, and advancement in the favour of a man of power or authority, and the like: (TA:) and a good share of the means of subsistence: (K:) pl. حِظًا and حِظَآءٌ: (K:) and ↓ حِظًى [or حِظًا] signifies the same as حظوة; (IAmb, TA;) or the same as ↓ حَظْوٌ, (so in some copies of the K, in art. حظى,) or ↓ حِظْوٌ, (so in other copies of the K and in the TA,) mentioned by Sgh, on the authority of Fr, (TA,) i. e. the same as حَظٌّ [good fortune, &c.]: (Ibn-Buzurj, K:) pl. أَحْظٍ, and pl. pl. أَحْاظٍ. (K.) Accord. to Az, one says, إِنَّهُ لَذُو حُظْوَةٍ فِيهِنَّ and عِنْدَهُنَّ [Verily he is a possessor of fortunateness, &c., among them and in their estimation; i. e., among those women and in the estimation of those women]; and he adds that one does not say this except in relation to a state subsisting between men and women: (TA:) and the mullà 'Alee, in his “ Námoos,”

[an Expos. of the Kámoos,] says that حظوة seems to apply peculiarly to the case of a woman, as it does in the common conventional language: but it is of common application, agreeably with the explanations in the K, as is expressly asserted on the authority of Th and others. (MF.) A2: See also حَظْوَةٌ.

حِظْوَةٌ: see حُظْوَةٌ: A2: and see also حَظْوَةٌ.

حَظِىٌّ part. n. of حَظِىَ, (Msb,) [Fortunate or happy,] in favour with, or beloved by, and in high estimation with, others; (S, * Msb, TA; *) occupying a high place or rank [in the estimation of another or others]; (S, TA;) and ↓ حَظٍ signifies the same: (Har p. 623:) fem. ↓ حَظِيَّةٌ, (S, Msb, K,) applied to a woman in favour with, or beloved by, and in high estimation with, her husband; (Msb;) pl. حَظَايَا. (S, TA.) Yousay, ↓ هِىَ حَظِيَّتِى [She is my favourite], and إِحْدَيِ حَظَايَايَ [one of my favourites]. (S, TA.) For حَظِيَّةٌ, the vulgar say, erroneously, ↓ مَحْظِيَّة; [meaning thereby A concubine; in which sense حَظِيَّةٌ is used by late writers;] and making the pl. مَحَاظِى, which is also wrong. (TA.) Hence the prov., فَلَا أَلِيَّةً ↓ إِلَّا حَظِيَّةً, (S, K, TA,) explained in art. الو. b2: الحَظِىُّ also is applied to The eighth of the horses that are started together in a race. (Ham p. 46.) حَظِيَّةٌ: see what next precedes, in three places.

حُظَيَّةٌ: see حَظْوَةٌ.

حُظَيَّا A certain gentle, or leisurely, manner of going. (K.) هُوَ أَخْظَى مِنْهُ He is nearer to him, [or more in favour with him, more beloved and esteemed by him,] and more fortunate or happy [with him]. (TA.) [It may also mean He is nearer, or more in favour, &c., than he.]

مَحْظِيَّةٌ: see حَظِىٌّ.

حذو

1 حَذَا النَّعْلَ, [aor. ـْ inf. n. حَذْوٌ and حِذَآءٌ, He measured the sandal, or sole, or made it according to a measure; (K;) and cut it (T, K) according to a pattern: (T, TA:) or he made the sandal, or sole, لِى for me. (Mgh.) and حَذَا النَّعْلَ بِالمِثَالِ He cut the sandal, or sole, by the pattern. (Mgh.) And حَذَا النَّعْلَ بِالنَّعْلِ, (S, Msb, K,) inf. n. حَذْوٌ, (S,) He measured the sandal, or sole, by the sandal, or sole; or made it according to the measure thereof; (S, Msb, K;) and cut it according to the pattern and measure thereof: (Msb:) and in like manner, حَذَا القُذَّةَ بِالقُذَّةِ He measured the feather for an arrow by the feather for an arrow; or made it according to the measure thereof. (K.) Hence the prov., (TA,) حَذْوَ القُذَّةِ [meaning (assumed tropical:) With like for like]. (S, TA.) And the saying, جَزَيْتُهُ حَدْوَالنَّعْلِ بِالنَّعْلِ, meaning (assumed tropical:) I requited him [with like for like]. (Har p. 43. [See also Freytag's Arab. Prov. i. 345.]) One says also, هُوَ جَيَّدُ الحِذَآءِ He is good in respect of proportion, or conformation. (TA.) And [in like manner] a beast is said to be حَسَنُ الحِذَآءِ Goodly, or beautiful, in respect of proportion, or conformation. (TA in art. حذى.) b2: [And hence,] حَذَاحَذْوَ زَيْدٍ (assumed tropical:) [He did as Zeyd did;] he did the deed of Zeyd. (K.) And مِثَالَهُ ↓ احتذى, (S, K,) or عَلَى مِثَالِهِ, (T, TA,) (tropical:) He followed, or imitated, his example (T, S, K, TA) in his affair, or case: (TA:) or احتذى بِهِ he followed, or imitated, his example in his affairs: (Msb:) syn. اقتدى. (T, S, Msb, K.) b3: See also 3, in three places. b4: حَذَاهُ نَعْلًا He put on him (namely a man [i. e. on his foot]) a sandal; as also ↓ احذاهُ: (K:) the former is authorized by As, but the latter is disallowed by him: Az explains the former by حمله على نعل [as though meaning he gave him a sandal upon which to walk; like as حَمَلَهُ for حَمَلَهُ عَلَى دَابَّةٍ means “ he gave him a beast upon which to ride ”]: and accord. to J, (TA,) نَعْلًا ↓ أَحْذَيْتُهُ signifies I gave him a sandal. (S, TA.) b5: حَذَا زَيْدًا, (K,) inf. n. حَذْوٌ, (TA,) He gave to Zeyd. (K, TA. [See also 4 in art. حذى.]) b6: حَذَامِنْهُ حِذْوَةً He cut off from it a piece of flesh-meat. (TA.) b7: حَذَا الجِلْدَ, aor. ـْ i. q. قَوَّرَهُ [He cut a piece out of the skin, generally meaning in a round form]. (TA.) b8: حَذَا لسَانَهُ, (K,) aor. as above, inf. n. حَذُوٌ, (TA,) (tropical:) It (wine, or beverage,) bit his tongue; (AHn, K, TA;) a dial. var. of حَذَى, aor. ـْ which is the word well known. (AHn, TA.) A2: حَذَا التُّرَابَ فِى وُجُوهِهِمْ i. q. حَثَاهُ [i. e. He poured with his hand, threw, or cast, the dust in their faces]. (IAth, K.) 3 حَاذَاهُ, (S, Mgh, Msb, K,) inf. n. مُحَاذَاةٌ (Msb, TA) and حَذَآءٌ, (Msb,) He, (Mgh, Msb,) and it, (Mgh,) was, or became, over against, or opposite to, him, or it; (S, Mgh, TA;) faced, or fronted, him, or it; (TA;) syn. آزَاهُ, (Msb, * K,) and قَابَلَهُ; (TA;) as also ↓ حَذَاهُ, aor. ـْ (Mgh, Msb,) inf. n. حَذْوٌ: (Msb:) [and] the latter, (S,) or each, (Har p. 43,) signifies he sat over against, or opposite to, him, or it. (S, and Har ibid.) رَأْسَهَامِنَ الشَّعَرِ وَلَا يَسْتَرْسِلُ ↓ مَا يَحْذُو means ما يُحَاذِيهِ [i. e. What is against, or opposite to, her head, of the hair, and does not hang down below it]. (Mgh. [See another ex. in an explanation of آخِرَةٌ.]) One also says, أَتَيْتُ أَرْضًا بَقْلُهَا عَلَى أَفْوَاهِ غَنَمِهَا ↓ قَدْ حَذَا I came to a land the herbs of which were opposite to the mouths of its sheep, or goats, not rising beyond them. (Sh, TA.) And بِحِذَآءِ هٰذِهِ الشَّجَرَةِ ↓ تَحَذَّ Be thou over against, or opposite to, this tree. (TA.) b2: حَاذَتْهَا, said of a girl, She matched her, namely, another girl; she was, or became, her match, fellow, or equal; syn. تَارَبَتْهَا. (A and TA in art. ترب.) b3: [Hence مُحَاذَاةٌ signifying A conformity, a mutual resemblance, or a correspondence, with regard to sound, of two words occurring near together; like اِزْدِوَاجٌ &c.: see art. زوج.]4 أَحْذَوَ see 1, in two places. b2: احذاهُ also signifies He gave him a thing. (TA.) [See حِذْوَة: and see 4 in art. حذى.]5 تَحَذَّوَ see 3.6 تَحَاذَا They were, or became, over against, or opposite to, each other; they faced, or fronted, each other. b2: And They matched each other; each of them was, or became, the match, fellow, or equal, of the other.] b3: التَّحَاذِى in selling and buying: see التَّرَاوُضُ. [This, perhaps, may belong to art. حذى.]8 احتذى He wore, or put on, a sandal, or sandals. (S, TA.) Hence the saying, خَيْرُ مَنِ احْتَذَى النِّعَالَ [The best of those who have worn sandals]. (TA.) A rájiz says, كُلَّ الحِذَآءِ يَحْتَذِى الحَافِى الوَقِعْ [The barefooted whose sole is hurt by the rugged ground and stones will put on any sandal: a prov.]. (S. [See Freytag's Arab. Prov. ii. 317.]) b2: See also 1.10 استحذاهُ He asked him to give him a sandal [or a pair of sandals]. (S, * TA.) حِذَةٌ: see حِذَآءٌ, in three places. b2: You say also, جَآءَ الرَّجُلَانِ حِذَتَيْنِ The two men came together, side by side. (TA.) [See also حِذْيَةٌ, in art. حذى.]

حَذْوٌ [originally an inf. n. of 1, q. v.]: see حِذَآءٌ, in three places.

حُذْوَةَ: see حِذَآء: A2: and see also حُذَاوَةٌ.

حِذْوَةٌ A gift; (K, and Ham p. 596;) as also ↓ حُذَيَّا; (TA;) or حُذْيَا: (Mgh, and Ham ubi suprà:) or a portion that is given of spoil. (S.) [See also حُذْيَا, in art. حذى.] b2: And A piece, (K,) or small piece, (TA,) of flesh-meat: (K, TA:) or a piece of flesh cut lengthwise; or so حِذْيَةٌ, accord. to some. (Mgh.) [See also حِذْيَةٌ, in art. حذى.]

A2: See also حِذَآءٌ, in three places.

حِذَآءٌ A sandal, or sole; syn. نَعْلٌ; (S, Msb, TA;) vulgarly called حذوة: (TA [there written without any syll. signs]:) pl. أَحْذِيَةٌ. (Msb.) b2: (assumed tropical:) The sole of a camel's foot and of the hoof of a horse (S, Msb, TA) or similar beast; (Msb;) as being likened to a نَعْل. (TA.) Hence the saying in a trad., (S, * Msb, * TA,) respecting a stray she-camel, (Msb, TA,) مَعَهَا حِذَاؤُهَا وَسِقَاؤُهَا (S, Msb, TA) (assumed tropical:) With her are her foot, with which she may defend herself from the smaller beasts of prey, and [her stomach, which, by her replenishing it, affords her means of long] endurance of the want of water: (Msb:) [or] it means that she has ability to traverse the land and to go to water. (TA.) b3: (assumed tropical:) A wife; because she is مَوْطُوْءَة, like the نَعْل. (TA.) A2: Also, [originally an inf. n.,] i. q. إِزَآءٌ [The front, as meaning the part, place, or location, that is over against, opposite, facing, fronting, or in front]. (S, K.) One says, جَلَسَ بِحِذَائِهِ [He sat in the place over against, opposite to, facing, or fronting, him; or simply he sat over against, &c.]. (S.) And هُوَ حِذَآءَكَ and ↓ حِذْوَتَكَ and ↓ حِذَتَكَ [in the CK, erroneously, حِذْوَتُكَ and حِذْيُكَ,] and ↓ مُحَاذَاكَ [He, or it, is over against, opposite to, facing, or fronting, thee]; (K;) and ↓ هو حُذَيَّاكَ; i. e. بِإِزَائِكَ. (K in art. حذى.) And دَارِى حِذَآءَ (S) and ↓ حِذْوَةَ داره (S, K) and داره ↓ حُذْوَةَ (S) and داره ↓ حِذَةَ (S, K) and داره ↓ حَذْوَ and داره ↓ حِذْوَةُ and داره ↓ حِذَةُ and داره ↓ حَذْوُ (K) i. e. إِزَآءَهَا [My house is over against, &c., his house]; (K;) and [so] بِحِذَآءِ داره. (Msb.) And ↓ رَفَعَ يَدَيْهِ حَذْوَ

أُذُنَيْهِ and حِذَآءَ اذنيه [He raised his hands over against, or opposite to, not higher than, his ears]: (Mgh, * Msb:) both are correct expressions. (Mgh.) [Hence, عَلَى حِذَآءٍ وَاحِدٍ Corresponding to, or matching, one another; uniformly disposed.]

A3: See also art. حذى.

حُذَاوَةٌ and حِذَاوَةٌ and ↓ حُذْوَةٌ What falls, and is thrown away, of skins, when they are pared and cut: whence the saying in a trad. respecting the bridal furniture of Fátimeh, that one of her two beds was stuffed with حذوة of the makers of sandals. (TA.) حُذَيَّا [perhaps belonging to this art., like as حُدَيَّا and حُجَيَّا belong to arts. حدو and حجو]: see حِذْوَةٌ, and art. حذى: A2: and see also حِذَآءٌ.

حَذَّآءٌ A maker of sandals: whence the prov., مَنْ يَكُ حَذَّآءً تَجُدْ نَعْلَاهُ [He who is a maker of sandals, his pair of sandals is good]. (TA. [Freytag (Arab. Prov. ii. 665) gives it thus: مَنْ يَكُنْ أَبُوهُ حَذَّآءً تَجُدْ نَعْلَاهُ He whose father is a maker of sandals, his pair of sandals is good.]) حَاذٍ A man wearing a sandal [or a pair of sandals]. (TA.) هُوَ مُحَاذَاكَ: see حِذَآءٌ.

خجل

1 خَجِلَ, (S, Msb, K, &c.,) aor. ـَ (K,) inf. n. خَجَلٌ, (S, Msb, &c.,) but not خَجَالَةٌ, [though authorized by the KL, in my copy of which I find it thus written (not خِجَالَةٌ as written by Golius),] for this is a vulgar mistake for خَجَلَةٌ or خَجْلٌ, (Mgh, [so in my copy, but correctly ↓ خَجَلَةٌ (which may be either a simple subst. or an inf. n. of un.) or خَجَلٌ,]) He was, or became, confounded, or perplexed, and unable to see his right course, by reason of shame: (S, O:) or he was, or became, ashamed, and confounded, or perplexed, and unable to see his right course, (T, M, K,) [or, simply, ashamed, (see خَجِلٌ,)] in consequence of a deed that he had done: (T, M, TA:) thus الخَجَلُ has a more particular signification than الحَيَآءُ: (TA:) or it is like الاِسْتِحْيَآءُ. (Msb.) b2: And He remained silent, (T, K,) or still, (M,) not speaking nor moving. (K.) b3: and He was, or became, in a confused and dubious case, (JK, M, * K, *) so that he knew not how to extricate himself from it. (M, K.) b4: Also, said of a camel, (tropical:) He went in mud, and became like him who is confounded, or perplexed, and unable to see his right course: (JK, * M, K, TA:) or he stuck fast in mire. (T, TA.) b5: And in like manner, (assumed tropical:) He became agitated, or convulsed, or he struggled, or floundered, with his load: (JK:) or خَجِلَ بِالْحِمْلِ he was oppressed by the load, (K, TA,) so that he was agitated, or convulsed, or he struggled, or floundered, beneath it. (TA.) b6: And, said of a plant, or of herbage, (tropical:) It was, or became, tall, and tangled, or luxuriant, or abundant and dense; (ISd, K, TA;) and so ↓ اخجل said of the kind of trees termed حَيْض. (JK, K.) b7: [And, as inf. n. of خَجِلَ,] خَجَلٌ also signifies The bearing richness ill; as when, being rich, one exults, or exults greatly or excessively, and behaves insolently and unthankfully: (S, * K:) or the taking a wide, or an ample, range, or being profuse, when rich. (TA.) It is related in a trad. that he [Mohammad] said to the women, إِذَا جُعْتُنَّ وَ إِذَا شَبِعْتُنَّ خَجِلْتُنَّ, (S, * TA,) i. e. When ye are hungry, ye become lowly, humble, or submissive, and cleave to the dust, or earth; (S and TA in art. دقع;) or ye bear poverty ill: (TA in the present art.;) and when ye are satiated, [ye bear richness ill; or] ye exult, or exult greatly or excessively, and behave insolently and unthankfully. (S in the present art.) [See also a verse of El-Kumeyt cited in the first paragraph of art. دقع.] b8: And i. q. بَرَمٌ [The being affected with disgust, loathing, or aversion; the being vexed, grieved, disquieted by grief, &c.] (K, TA. [In the CK, البَرْمُ is erroneously put for البَرَمُ.]) b9: And The being remiss in seeking subsistence. (K.) b10: And The being lazy, or indolent: (Az, ISd, K:) from the verb in the sense explained in the second sentence of this paragraph. (TA.) b11: And i. q. [The being bad, corrupt, &c.]. (M, K.) b12: Also, in a shirt, (assumed tropical:) The being much slit, or rent, in the lower parts, or skirts. (Fr, K.) 2 خَجَّلَ see what next follows.4 اخجلهُ (S, Msb, K) i. q. ↓ خجّلهُ, (Msb, * K, TA,) inf. n. تَخْجِيلٌ; (TA;) He, (S,) or it, namely, an affair, or event, (TA,) caused him to become confounded, or perplexed, and unable to see his right course, by reason of shame: (S in explanation of the former:) [or caused him to become ashamed, and confounded, or perplexed, and unable to see his right course, in consequence of a deed that he had done: (see 1:)] or he said to him خَجِلْتَ. (Msb. [But it is not clear whether this meaning be there assigned to both of these verbs, or only to the latter of them.]) A2: See also 1.

خَجِلٌ part. n. of خَجِلَ; (Msb;) [Confounded, or perplexed, and unable to see his right course, by reason of shame: or ashamed, and confounded, or perplexed, and unable to see his right course, in consequence of a deed that he has done: or, simply,] ashamed. (S, Msb. *) b2: [Other meanings are shown by explanations of the verb.]

b3: Applied to herbage, (tropical:) Tall, (K, TA,) and tangled, or luxuriant, or abundant and dense, and goodly, and ISd adds, full-grown: and ↓ مُخْجِلٌ [in like manner], applied to the kind of trees termed حَمْض, dense, or tangled, and tall: or, applied to herbage, or pasturage, wide, abundant, full-grown, that detains one so that he stays among it, not passing beyond. (TA.) b4: And, applied to a place, and a valley, (assumed tropical:) Abounding with tangled, or luxuriant, or abundant and dense, herbage: (S:) or, applied to a valley, (JK, K,) as also ↓ مُخْجِلٌ, (K,) (tropical:) exceedingly abundant in herbage: (K, TA:) or tangled, or luxuriant, or abundant and dense, therewith; (JK, K, TA;) resounding with the humming of flies. (JK.) b5: Also, applied to a garment, (assumed tropical:) Wide and long: (ISh, K:) or ample: or such that the wearer is impeded and clogged therein: (TA:) and, so applied, (assumed tropical:) old, and worn out: (K:) or (assumed tropical:) much slit, or rent, in the lower parts, or skirts. (Fr, TA.) b6: And, applied to a جُلّ [or horse-cloth, or covering for a beast], (ISh, K,) [or] such as is put upon a camel, (ISh,) That moves to and fro, or from side to side, (ISh, K,) upon the camel, (ISh,) or upon the horse, (K,) by reason of its width. (ISh.) خَجْلَةٌ: see 1: [it seems to be most probably a subst. signifying Confusion, or perplexity, and inability to see one's right course, by reason of shame: or shame, and confusion, or perplexity, and inability to see one's right course, in consequence of a deed that one has done: or simply,] i. q. حَيَآءٌ [shame, or a sense of shame, &c.]. (S.) مُخْجِلٌ: see خَجِلٌ, in two places.