عرم

1 عَرَمَ, aor. ـُ and عَرَمَ, (S, Msb, K,) inf. n. عَرَامَةٌ (S, K) and عُرَامٌ (S, * Msb, * K) and عَرْمٌ; (CK;) and عَرِمَ, aor. ـَ (Msb, K,) inf. n. عَرَمٌ; (Msb;) and عَرُمَ; (K; [in which the inf. ns. mentioned above follow this last form of the verb;] and so in a copy of the S in the place of عَرَمَ, with يَعْرُمُ only for the aor. ;) He was, or became, evil in disposition, or illnatured, and very perverse or cross or repugnant; (S, Msb, K; *) and sharp: (Msb:) or vehement, or strong: (K:) said of a boy, or child: (S:) or of a man: and, said of a boy, or child, (or so [particularly] عَرُمَ, inf. n. عَرَامَةٌ and عُرَامٌ, TA,) he behaved insolently and unthankfully, or ungratefully; syn. أَشِرَ, or مَرِحَ, or بَطِرَ; [all of which signify the same;] or he was, or became, bad, corrupt, or wicked; عَلَيْنَا [to us]. (K, TA.) And accord. to IAar, عَرَمَ, aor. ـُ signifies He was, or became, ignorant; as also عَرُمَ, and عَرِمَ. (TA.) [See also عَرَامٌ, below.] b2: عَرِمَ said of a bone, [app. when burnt,] aor. ـَ (K, TA,) inf. n. عَرَمٌ, accord. to the copies of the K i. q. فَتَرَ, but correctly فَتَرَ [i. e. It exhaled its scent, smell, or odour]. (TA.) A2: عَرَمَ فُلَانًا, (K, TA,) inf. n. عَرَامَةٌ, (TA,) He treated such a one with illnature, and exceeding perverseness or crossness or repugnance. (K, * TA.) b2: عَرَمَ العَظْمَ, (S, K,) aor. ـُ and عَرَمَ, inf. n. عَرْمٌ; (S;) and ↓ تعرّمهُ; (S, K;) are like عَرَقَهُ and تعرّقهُ; (S;) [i. e.] both signify He stripped off the flesh from the bone [with his fore teeth, eating it]. (K.) b3: And in like manner, (S,) عَرَمَتِ الإِبِلُ الشَّجَرَ The camels [cropped the trees; or] obtained [pasture] from the trees. (S, K.) b4: And عَرَمَ أُمَّهُ, (K, TA,) inf. n. عَرْمٌ, (TA,) He (a child) sucked the breast of his mother; (K, TA;) and so ثَدْىَ أُمِّهِ ↓ اعترم. (TA.) 2 تَعْرِيمٌ The act of mixing. (K.) One says, عرّمهُ بِهِ He mixed it with it. (TK.) 3 مُعَارَمَةٌ The contending in an altercation, disputing, or litigating; and occasioning فِتْنَة (i. e. conflict, or discord, or the like,) with another; syn. مُخَاصَمَةٌ; and مُفَاتَنَةٌ. (TA.) 4 اعرمهُ He brought upon him, meaning he induced him to do, a deed [of an evil nature] that he had not committed. (Ham p. 707.) 5 تعرّم العَظْمَ: see 1, latter half.8 اِعْتِرَامُ الفِتَنِ The being, or becoming, hard to be borne, severe, or distressing, said of فِتَن [i. e. trials, or conflicts and factions, &c.]. (TA.) b2: اِعْتَرَمَت, said of a mare, She went at random, heedlessly, or in a headlong manner, not obeying guidance; and deviated from the right course. (Ham p. 277.) b3: And, said of a mother, She sought one who would suck her breast: or she sucked the milk from her own breasts and spirted it forth from her: a poet says, لَا تَلْغُِبَنَّ كَأُمِّ الغُلَا تَعْتَرِمْ ↓ مِ إِلَّا تَجِدْ عَارِمًا [in my original لا تلغينّ; for which I have substituted what I think to be the right reading: i. e. Do not thou become wearied like the mother of the boy if she find not a sucker of her breast, seeking for such: or] he means, if she finds not one who will suck her, she contrives, and milks her own breasts, and sometimes she sucks it [i. e. the milk] and spirts it forth from her mouth: accord. to IAar, this is said to him who imposes upon himself the task of doing that which is no part of his business: or, accord. to Az, the meaning is, be not thou like him who censures, or satirizes, himself, when he finds not whom he may censure, or satirize. (TA.) b4: See also 1, last sentence.

عَرْمٌ Grease, or gravy; i. e. the dripping that exudes from flesh-meat and from fat. (K.) and The remains of the cooking-pot: (K, TA:) or the dirt of the cooking-pot; as also ↓ عُرَامٌ, (TA.) عَرَمٌ The quality, in anything, of being of two colours: a leopard has this quality: (Th, TA:) or, as also ↓ عُرْمَةٌ, blackness mixed with whiteness, in anything: or the quality of being speckled with blackness and whiteness, without largeness of every speckle: and a whiteness in the lip of the sheep or goat: (K:) or thus the latter word: (S, TA:) and likewise the quality of being speckled with black, in the ear thereof. (TA.) Also (i. e. عَرَمٌ) The quality, in a collection of small cattle, of consisting of sheep and goats. (S.) A2: See also عَرَمَةٌ.

عَرِمٌ: see عَارِمٌ, in two places.

A2: Also A dam; syn. مُسَنَّاةٌ: (S, TA:) [or rather dams, agreeably with what here follows:] a pl. [or coll. gen. n.] (K) having no sing. [or n. un.]: (S, K:) or its sing. [or n. un.] is ↓ عَرِمَةٌ, (S, Msb, K,) which signifies, (Kr, K, TA,) as also ↓ عَرَمَةٌ, (Kr, TA,) a dam (مُسَنَّاةٌ, Kr, or سَدٌّ, K) that is raised across a valley, or torrent-bed: (K:) or عَرِمٌ signifies [dams such as are termed] أَحْبَاس [pl. of حِبْسٌ] constructed in valleys, or torrent-beds, (AHn, K, TA,) in the middle parts of these: (AHn, TA:) in each of which senses it is said to be used in the Kur xxxiv. 15: (TA:) or it there signifies a torrent of which the rush is not to be withstood: (Msb:) and a violent rain, (K, TA,) that is not to be endured: thus, accord. to some, in the Kur: (TA:) and the male of the [species of rat called]

جُرَذ, (K, TA,) which is the خُلْد, so, Az says, is there meant accord. to some: (TA:) and, (K, TA,) as some say, in that instance, (TA,) it is the name of a certain valley (K, TA) in ElYemen: so says (TA.) عُرْمَةٌ: see عَرَمٌ: A2: and see also عَرَمَةٌ.

A3: Also A helmet of iron. (TA.) عَرَمَةٌ A quantity of reaped corn or grain, collected together, (S, Msb, K,) trodden out, (S, K,) to be winnowed, (S,) not yet winnowed, (K,) or that is trodden out, then winnowed: (Msb:) said by some to called only عَرْمَةٌ; but correctly عَرَمَةٌ, as is shown by its having for its pl. [or rather coll. gen. n.] ↓ عَرَمٌ, as in an ex. cited by J [in the S]; حَلْقَةٌ and حَلَقٌ being anomalous: (IB, TA:) and ↓ عُرْمَةٌ, of which the pl. is عُرَمٌ, signifies the same; (Msb;) or عُرْمَةٌ signifies heaps of reaped wheat and of barley. (TA.) b2: And A place in which sand is collected: (S, K:) pl. عَرَمَاتٌ. (IB, TA.) b3: And it is said to signify جُثْوَةٌ مِنْ دَمَالٍ [app. meaning A heap of dung such as is termed دَمَال, q. v.]. (TA.) b4: See also عَرِمٌ.

A2: Also Flesh-meat. (Fr, K, TA: omitted in the CK.) One says, إِنَّ جَزُورَكُمْ لَطَيِّبُ العَرَمَةِ Verily your slaughtered camel is savoury in respect of the meat. (Fr, TA.) b2: And The odour of cooked flesh-meat. (K.) A3: Also a pl. of عَارِمٌ [q. v.]. (TA.) عَرِمَةٌ: see عَرِمٌ. b2: [It is also said, by Golius, on the authority of Meyd, to signify A vineyard.]

عَرْمَى وَاللّٰهِ is a dial. var. of أَمَا وَاللّٰهِ, (IAar, K, TA,) as also [غَرْمَى واللّٰه, and] حَرْمَى وَاللّٰهِ: one says, عَرْمَى وَاللّٰهِ لَأَفْعَلَنٌ كَذَا [Verily, or now surely, by God, I will indeed do such a thing]. (IAar, TA.) عُرَامٌ, [mentioned in the first sentence of this art. as an inf. n.,] (S, Mgh, Msb, K,) when used as [a simple subst.] denoting a quality of a boy, or child, (S, Mgh,) or of a man, (K,) signifies Evilness of disposition, or illnature, and exceeding perverseness or crossness or repugnance; (S, Msb, K;) and vehemence, and strength; (Mgh, * TA;) and sharpness; (Msb;) and annoyance, or molestation: (K:) [and] the quality of quitting the right course, and exorbitance. (Ham p. 277.) b2: Hence, in a trad. of 'Omar, metaphorically used as meaning (assumed tropical:) Sharpness and strength of [the beverage termed] نَبِيذ made of raisins. (Mgh.) b3: and Numerousness of an army, (S, K,) and sharpness, and vehemence, thereof. (K.) b4: Also Ignorance. (Fr, TA.) A2: And The عُرَاق [app. meaning flesh-meat] of a bone: and likewise [i. e., app., portions that are cropped by camels] of trees. (S, K. [See عُرَاقٌ, voce عَرْقٌ.]) One says مِنْ ↓ أَعْرَمُ كَلْبٍ عَلَى عُرَامٍ [More evil in disposition than a dog over a piece of flesh-meat of a bone]. (TA.) Or, accord. to Az, العُرَامُ signifies, (TA,) or it signifies also, (K,) What falls of the bark of the [thorn-tree called] عَوْسَج: (K, TA:) but others explain it in a general manner, saying that عُرَامُ الشَّجَرَةِ signifies the bark of the tree. (TA.) b2: See also عَرْمٌ.

عَرِيمٌ A calamity, or misfortune: (K, TA:) because of its hardness, or pressure. (TA.) A2: See also أَعْرَمُ, last two sentences.

عُرَامِىٌّ is [app. a rel. n. signifying Of, or relating to, ignorance; being] said by Fr to be from عُرَامٌ signifying “ ignorance. ” (TA.) عَارِمٌ and ↓ عَرِمٌ, (S, Msb, K,) applied to a boy, or child, (S,) or to a man, (K,) Evil in disposition, or illnatured, and very perverse or cross or repugnant; (S, Msb, K; *) and sharp: (Msb:) or vehement, or strong: (K:) and, applied to a boy, or child, insolent and unthankful, or ungrateful: or bad, corrupt, or wicked: the former epithet, applied to a man, signifies also abominable, or evil: (TA:) and so its fem. pl. عَارِمَات, (S, TA,) applied by a rájiz as an epithet to creeping [ticks, or similar insects, such as are termed] أَنْبَار [pl. of نِبْرٌ]: (S:) and ↓ عَرِمٌ is said (Msb, TA) by IAar (TA) to signify ignorant: (Msb, TA:) عَرَمَةٌ is pl. of عَارِمٌ, and is applied as an epithet to boys, like عَقَقَةٌ [pl. of عَاقٌّ]. (TA.) b2: [Hence,] لِسَانٌ عَارِمٌ A vehement tongue. (TA. [See an ex. voce شَكِىٌّ.]) b3: And يَوْمٌ عَارِمٌ A day vehemently cold: (TA:) or a day cold in the utmost degree: (K, TA:) and in like manner لَيْلٌ عَارِمٌ [a night vehemently cold: &c.]: and [the pl. in this sense is عُرَّمٌ:] اللَّيَالِى العُرَّمُ signifies the vehemently-cold nights. (TA.) A2: Also [Sucking the breast; or] a sucker of the breast: so in a verse cited above: see 8. (TA.) A3: مَا هُوَ بِعَارِمِ عَقْلٍ see expl. voce حَارِمٌ عَرَمْرَمٌ Hard, strong, or vehement; (K, TA;) applied to anything. (TA.) b2: And Numerous; applied to an army; (S, K, TA;) or, as some say, to anything. (TA.) b3: And, applied to a man, Having a strong degree of عُجْمَة [i. e. impotence, or difficulty, in speech, or utterance; or barbarousness, or vitiousness, therein; or in speaking Arabic].

أَعْرَمُ [More, and most, evil in disposition, or illnatured, &c.]: see an ex. voce عُرَامٌ.

A2: Also [Having the quality termed عَرَمٌ and عُرْمَةٌ: fem عَرْمَآءُ: and pl. عُرْمٌ: i. e.] having in it blackness and whiteness: [&c.:] (S, K: *) the eggs of the sand-grouse are عُرْم; (S, K, * TA;) they are meant by this word in a verse of Aboo-Wejzeh Es-Saadee: (TA:) and عَرْمَآءُ is applied to a serpent; (S;) and means a serpent speckled with black and white; (K, TA;) pl. عُرْمٌ. (TA.) and i. q. أَبْرَشُ: (K, TA:) and, some say, أَبْرَصُ: [the former meaning Speckled: and the latter, and sometimes the former also, leprous:] fem.

عَرْمَآءُ. (TA.) Applied to a sheep or goat, Having a whiteness in the lip: fem. as above: (K:) [but] it occurs in a trad., applied to a ram, as meaning white, with black specks. (TA.) and Coloured (K, TA) with two colours. (TA.) Hence دَهْرٌ أَعْرَمُ (assumed tropical:) [Time, or fortune, of two sorts]. (TA.) b2: [Hence also,] applied to a collection of small cattle, Consisting of sheep and goats. (S, K.) b3: And Uncircumcized: pl. عُرْمَانٌ, and pl. pl. عَرَامِينُ, (K, TA,) which is mentioned by AA as an epithet applied to men, syn. with قُلْفَانٌ [a pl. of أَقْلَفُ]. (TA.) A3: Also a sing. of عُرْمَانٌ signifying Tillers, or cultivators, of land, syn. أَكَرَةٌ, [in the CK اُكْرَة (which is a sing.),] (Az, K, TA,) and so is ↓ عَرِيمٌ, in the copies of the K, erroneously written عرم [in some of them عَرْمٌ and in others عَرَمٌ]. (TA.) b2: And أَعْرَمُ and ↓ عَرِيمٌ, the latter more agreeably with analogy, are likewise pls. of عُرْمَانٌ signifying Places of seed-produce. (TA.)

دو

أ1 دَآءَ, (Az, T, S, M, Msb, K, [mentioned in the T in art. دوى,]) second Pers\. دِئْتَ, (S, K,) aor. ـَ inf. n. دَآءٌ (S, M, Msb, K) and دَوْءٌ; (Lth, T, K;) and ↓أَدَآءَ (Az, T, S, M, K) and أَدْوَأَ, (M, K,) this last from IAar, (M,) or from Az, (TA,) He, (a man, S, M, Msb, K,) and it, (a limb, or member, Msb,) was, or became, diseased, disordered, or distempered; he was, or became, sick, or ill; (Az, T, S, M, Msb, K;) he was, or became, attacked by a disease, or disorder, &c., in his inside: (T, TA:) and دَوِىَ, aor. ـْ inf. n. دَوًى, signifies the same: (Msb:) and جَوْفُهُ ↓أَدَآءَ [his belly, or chest, was, or became, diseased, &c.]. (TA.) 4 أَدَآءَ and أَدْوَأَ: see above, in two places. b2: You say also to a man when you suspect him, أَدَأْتَ, inf. n. إِدَآءَةٌ; and أَدْوَأْتَ, inf. n. إِدْوَآءٌ; [i. e. (assumed tropical:) Thou hast done a thing that has made thee an object of suspicion; or thou hast become an object of suspicion.] (T, * S, M, * K.) A2: أَدَآءَهُ He [or it] affected him with a disease, or disorder, &c.; (S, K;) [or caused him to be diseased, &c.:] thus the verb is trans. as well as intrans. (S.) b2: and ادوأهُ (assumed tropical:) He suspected him; thought evil of him; as also أَدْوَاهُ [without ء]. (Az, TA in art. دوى.) دَآءٌ A disease, disorder, distemper, sickness, illness, or malady; syn. مَرَضٌ, (Lth, T, S, M, Msb, K,) or عِلَّةٌ; (Mgh;) external or internal: (Lth, T:) [it is both physical and moral:] signifying also a vice, defect, fault, or blemish; external or internal: so that one says, دَآءُالشُّحَّ أَشَدُّ الأَدْوَآءِ [The vice of avarice is the most grievous of vices]: (Lth, T, TA:) for the pl. is أَدْوَآءٌ, (S, M, Msb, K,) the only instance of a sing. memdood having a pl. memdood: (IKh, TA:) hence also, ↓أَىٌّ دَآءٍ أَدْوَأُ مِنَ البُخْلِ (Mgh,) or أَدْوَى, but IAth says that the correct word is أَدْوَأُ, (TA,) i. e. [What vice is] more grievous, (Mgh,) or worse, (TA,) [than niggardliness?] occurring in a trad.: and the saying of a woman, كُلُّ دَآءٍ لَهُ دَآءٌ, meaning Every vice that is in men is in him: (Lth, T, TA:) and مَيِّتُ الدَّآءِ One whose evilness is dead, (K and TA in art. بله,) so that he is not cognizant of it; (TA in that art.;) said of a person when he does not bear malice towards him who does evil to him. (Lth, T, and TA in the present art.) دَآءُ الفِيلِ: see art. فيل. دَآءُ الثَّعْلَبِ: see art. ثعلب. دَآءُ الذِّئْبِ [The disease of the wolf] means (assumed tropical:) hunger. (Th, M, K. [See also art. ذأب.]) دَآءٌ الأَسَدِ [The disease of the lion] means الحمى [app. الحُمَّى, i. e. (assumed tropical:) fever]. (AM, TA.) دَآءُ الظَّبْىِ, (S, TA,) or دَآءُ ظَبْىٍ, (M, TA,) [The disease of the gazelle, or of a gazelle,] accord. to AA, (M, TA,) means (assumed tropical:) health, or soundness, and briskness, or sprightliness; (TA;) or no disease; like as [it is said that] there is no disease in the gazelle: (S, M:) or, accord. to ElUmawee, بِنَا دَآءُ ظَبْىٍ means that when he desires to leap, he pauses a little and then leaps: but A'Obeyd prefers the former explanation. (M.) دَآءُ المُلُوكِ [The disease of kings] means (assumed tropical:) the enjoyment of plenty and pleasure and softness or delicacy. (TA.) دَآءُ الكِرَامِ [The disease of the generous], (assumed tropical:) debt and poverty. (TA.) دَآءُ الضَّرَائِرِ [The disease of fellow-wives], (assumed tropical:) constant evil. (TA.) دَآءُ البَطْنِ. [The disease of the belly], (assumed tropical:) trial, or dissension, or the like, (الفِتْنَةُ,) in which one cannot find the right way to act. (TA.) A2: دَآءٌ as an epithet, (Lth, Sh, T, M, and so in some copies of the K,) or ↓دَآءٍ (S, and so in other copies of the K,) applied to a man, Diseased, disordered, distempered, sick, or ill; or having a disease, disorder, &c.: (Lth, Sh, T, S, M, K:) the former is [originally an inf. n., and therefore is] also applied to a woman; (A, TA;) or it is [originally دَوِئٌ,] of the measure فَعِلٌ, and the fem. is دَآءَةٌ, (Lth, T, M, TA,) which is also mentioned in the A as applied to a woman, as well as دَآءٌ; (TA;) and the dual is دَاآنِ; and the pl. أَدْوَآءٌ: (Lth, Sb, Sh, T, TA:) and ↓مدِىْءٌ signifies the same; (S, K;) fem. with ه: and so ↓ديِئ; [as though originally دَوِىْءٌ or دَيْوِئٌ, of the measure فَعِيلٌ or فَيْعِلٌ, like جَيِّدٌ and سَيِّدٌ;] fem. with ة: (K:) or, accord. to the O, دَئِىٌّ, of the measure فَعِيلٌ, applied to a man; and دَئِيَّةٌ, of the measure فَعِيلَةٌ, applied to a woman: or, accord. to the T, دَيْأًى, of the measure فَيْعَلٌ, applied to a man; and دَيْأَيَةٌ, of the measure فَيْعَلَةٌ, applied to a woman. (TA.) The saying, in a trad., وَإِلَّا فَيَمِينُهُ أَنَّهُ مَا بَاعَكَ دَآءٍ means [And otherwise, his oath shall be, that he did not sell to thee] a girl having a disease, or vice, or the like: and similar to this is the saying, رُدَّ الدَّآءُ بِدَائِهِ That which had a vice, or the like, was returned because of the vice, &c., thereof. (Mgh.) دَآءٍ: see the next preceding paragraph.

دَيِّئٌ: see the next preceding paragraph.

أَدْوَأُ: see the next preceding paragraph.

مُدِىْءٌ: see the next preceding paragraph.

حسك

1 حَسِكَ عَلَىَّ, (S, K,) aor. ـَ (K,) inf. n. حَسَكٌ, (S,) (tropical:) He bore rancour, malevolence, malice, or spite, against me; and enmity: (S:) or he was angry with me. (K, TA.) 2 حسّك, inf. n. تَحْسِيكٌ, (assumed tropical:) He was, or became, niggardly, tenacious, or avaricious. (Sh, IAth.) 4 أَحْسَكَتِ النَّفَلَةُ The plant of the species termed نَفَل [q. v.] put forth a حَسَكَة, i. e. a prickle. (TA.) حَسَكٌ [is applied, app. in the classical language, as it is in the present day, to Various species of thistle, and other prickly plants: also to the heads of thistles and the like: and particularly to the caltrop, or tribulus: and hence the explanations here following:] the حَسَك [or prickly heads] of the [plant called] سَعْدَان: (S:) or a certain herb, (Aboo-Ziyád, Mgh, TA,) inclining to yellowness, (Aboo-Ziyád, TA,) having [a head of] prickles of rounded form: (Aboo-Ziyád, Mgh, TA:) seldom, or never, does any one walk upon it, when it has dried up, without putting upon his feet boots or sandals: and the ants transport its produce [or heads] to their nests: (Aboo-Ziyád, TA:) a certain plant, the produce [or head] whereof (which is rough [or prickly], TA) clings to the wool of sheep, (K,) and to the fur of camels, in their places of pasturing: (TA:) its leaves are like those of purslane (الرِّجْلَة), or narrower, and at its leaves are compact and hard prickles, having three forks: [hence it seems to be a species of three-horned caltrop: or for “ three,” we should perhaps read four: (see another application of the word in what follows:)] the drinking [of an infusion] thereof has the effect of crumbling the stone of the kidneys and bladder; and the drinking of the expressed juice of its leaves is good for the venereal faculty, and for difficulty in the discharge of urine, and for the bite of vipers; and the sprinkling it in the dwelling kills fleas: (K:) also, accord. to Aboo-Nasr, the produce of the [plant called] نَفَل: (TA:) and sharp. hard prickles or thorns: (TA in art. مسك:) n. un. with ة: (S, Mgh:) which some hold to apply to any fruit, or produce, of a plant, that is of the kind termed عُقْدَةٌ [i. e. forming a compact and roundish head]; and hence, to the pod of the cotton-plant: and it also signifies a prickle, or thorn. (TA.) [Hence,] ↓ إِنَّهُ لَحَسَكَةٌ (tropical:) Verily he is rough. (A, TA.) and إِنَّهُمْ لَحَسَكٌ أَمْرَاسٌ (assumed tropical:) Verily they are strong: and of one person you say مَرِسٌ ↓ حَسَكَةٌ. (TA.) and مَسَكَةٌ ↓ هُوَ حَسَكَةٌ (tropical:) He is courageous: (K and TA in art. مسك:) and of a number of persons you say حَسَكٌ مَسَكٌ. (TA in that art., q. v.) [See also حَسِكٌ.] b2: See also حَسِيكَةٌ b3: Also [(assumed tropical:) Caltrops, as meaning] a kind of instrument used in war, (S, K,) made like the حَسَك mentioned in the first sentence of this paragraph, (S,) or like the prickles of the حَسَك, (K,) of iron, (S, K,) or of canes, (K,) and sometimes of wood, (TA,) and cast, (K,) or set up, (TA,) around the army, (K, TA,) in the ways of the horses. (TA.) b4: And (tropical:) Rancour, malevolence, malice, or spite; and enmity; (K, TA;) as also ↓ حَسَكَةٌ, (K,) and ↓ حَسِيكَةٌ and ↓ حُسَاكَةٌ. (S, K. [The last in the CK written حَساكَة; but expressly said in the TA to be with damm, and so written in copies of the S and K.]) You say, ↓ فِى صَدْرِهِ عَلَىَّ حَسِيكَةٌ and ↓ حُسَاكَةٌ [In his bosom is rancour, &c., against me]. (S.) حَسِكٌ (assumed tropical:) Affected with rancour, malevolence, malice, or spite; and enmity: (TA:) or angry. (K.) You say, إِنَّهُ لَحَسِكُ الصَّدْرِ عَلَى فُلَانٍ (assumed tropical:) Verily he is affected with rancour, &c., of the bosom against such a one. (TA.) b2: حَسِكٌ مَرِسٌ (assumed tropical:) Courageous [and strong]; not to be attempted [in fight]. (A, TA.) [See also حَسَكٌ.]

حَسَكَةٌ: see حَسَكٌ, (of which it is properly the n. un.,) in four places.

حِسْكِكٌ: see حَسِيكَةٌ.

حُسَاكَةٌ: see حَسَكٌ, last two significations.

حُسِيكَةٌ: see حَسَكٌ, last two significations. b2: Also, (S, IF, K,) and ↓ حِسْكِكٌ, (K,) so accord. to Az, on the authority of Lth, but in the 'Eyn, and also in the Moheet, as Sgh says, ↓ حَسَكٌ, which (SM says) is probably a mistranscription, (TA,) The hedge-hog: ('Eyn, S, K:) or a large hedge-hog. (TA.)

حنط

1 حَنَطَ, (K,) aor. ـُ (TK,) inf. n. حُنُوطٌ, It (seed-produce) attained to the time for its being reaped; as also ↓ احنط. (K.) b2: It (a tree of the kind called رِمْث) became mature, and its leaves became white; as also ↓ احنط: (S:) or it became white and mature, (K, TA,) and there came forth upon it a dust-coloured fruit, and what resembled pieces of glue appeared upon its tops; (TA;) as also حَنِطَ, aor. ـَ (K, TA;) and ↓ احنط: (TA:) [the last, though omitted in the K, seems to be the most common:] or its colour became white inclining to yellowness, and its odour sweet: (IAth:) Az relates, on the authority of IAar, that one says, أَوْرَسَ الرِّمْثُ, and ↓ احنط; like خَضَبَ العَرْفَجُ: and one says, of the رِمْث, when it first breaks out for its leaves to come forth, قَدْ أَقْمَلَ; and when it has increased little by little, قَدْ أَدْبَى; and when its greenness has increased, بَقَلَ: and when it has become white and mature, حَنَطَ: (TA:) or ↓ احنط is said of a tree, and of a herb, meaning its fruit became mature; and so حَنَطَ, inf. n. حُنُوطٌ. (AHn.) b3: It (leather) became red. (S, K.) [The inf. n. of the verb in this sense is not mentioned.]

A2: See also 2.2 حنّطهُ, inf. n. تَحْنِيطٌ (S, TA;) in the K, ↓ حَنَطَهُ, aor. ـُ which is a mistake; (TA;) He prepared him (a dead person [i. e. for burial]) [and also it (grave-clothing)] with حَنُوط [q. v.]; (S, K;) as also ↓ احنطهُ. (K.) And [hence,] ↓ أُحْنِطَ [lit. He was prepared for burial with حنوط, is used to signify] he died. (K.) 4 احنط: see 1, in five places.

A2: أَحْنَطَهُ: and أُحْنِطَ: see 2. b2: The former also signifies He, or it, made him, or it, to bleed: made him, or it, to be bloody; or smeared, befouled, or defiled, him, or it, with blood: it (blood) befouled, or defiled, him, or it. (IAar.) 5 تحنّط He (a dead person) was, or became, prepared [for burial] with حَنُوط. (K.) b2: Also, or تحنّط بِالحَنُوطِ, (S,) He (a man) made use of حنوط for himself, in his clothing: (S, * TA:) so in a trad.: meaning, on his going forth to battle; as though desiring thereby to prepare himself for death, and to induce himself to endure the fight with patience. (TA.) 10 استحنط [lit. He desired to be prepared for burial with حَنُوط: and hence meaning] he (a man, Fr) emboldened himself, or became emboldened, to encounter death, holding his life in light estimation. (Fr, K.) حِنْطَةٌ Wheat; and the grain of wheat; syn. بُرٌّ (S, Msb, K) and قَمْحٌ and طَعَامٌ; (Msb;) of the first three of which words, بُرٌّ is the most chaste; (S in art. بر;) the well-known grain called بُرٌّ: (TA:) chewed, and applied as a poultice, it is good for the bite of a dog: (K:) or, correctly, what is chewed thereof disperses humours; but for the bite of a dog, it is coarsely pounded, and put upon the bite; as is said by the author of the “ Minháj: ” and one of its wellknown properties is this; that when it is put upon a piece of heated iron, and powdered, and ringworms (قَوَابِىّ) are smeared with the moisture thereof, it removes them: (TA:) pl. حِنَطٌ. (S, K.) حِنْطِىٌّ An eater of much حِنْطَة [or wheat], in order that he may grow fat. (K.) b2: Accord. to Aboo-Nasr and Aboo-Sa'eed, (TA,) Inflated, or swollen; syn. مُنْتَفِخٌ. (K, TA.) حِنَاطٌ: see what next follows.

حَنُوطٌ (S, IAth, Msb, K) and ↓ حِنَاطٌ (IAth, Msb, K) [Perfume such as is termed] ذَرِيرَةٌ: (S:) or odoriferous substances (IAth, Msb, K) of any kind (K) that are mixed (IAth, Msb, K) for a corpse, (Msb, K,) in particular, (Msb,) or for grave-clothes and for the bodies of the dead, consisting of ذَرِيرَة, or musk, or ambergris, or camphor, or other substance, namely, Indian cane, or sandal-wood, bruised: derived from حَنَطَ said of the رِمْث, signifying that its colour became white inclining to yellowness, and its odour sweet: (IAth:) the term حنوط is applied to anything with which a corpse is perfumed, consisting of musk and ذَرِيرَة and sandal-wood and ambergris and camphor, and other things that are sprinkled upon it for the purpose of perfuming it and drying up its moisture. (Msb.) حِنَاطَةٌ The trade of the حَنَّاط [q. v.]. (S, K.) حَنَّاطٌ A seller of حِنْطَة [or wheat]; (S, Mgh, Msb, K;) as also ↓ حَنَّاطِىٌّ; (K;) a rel. n. from the former. (Msb.) [The pl.] حَنَّاطُونَ is explained by the lawyers as signifying Persons who transport wheat (حِنْطَة) from the ship to the houses. (Mgh in art. نقل.) حَنَّاطِىٌّ: see the next preceding paragraph.

حَانِطٌ A possessor of حِنْطَة [or wheat]: (K:) or one who possesses much thereof. (Sgh, K.) [A possessive epithet, like لَابِنٌ and تَامِرٌ.] and قَوْمٌ حَانِطُونَ A people whose seed-produce has attained to the time for its being reaped: [in this sense also] a possessive epithet. (TA.) b2: Also, [act. part. n. of حَنَطَ, or,] accord. to Sh and ISd, an act. part. n. of أَحْنَطَ, as applied to the رِمْث, contr. to analogy, meaning [Mature and] having its leaves become white; as also ↓ مُحْنِطٌ: (TA:) and, applied to a tree, and a herb, having its fruit mature. (AHn.) Also, accord. to Sh, i. q. وَارِسٌ, in the phrase حَانِطُ الغَضَى [app. meaning What is putting forth its leaves, of trees of the kind called غَضًى]: but accord. to Ibn-'Abbád and the K, the fruit of the kind of tree called غَضًى. (TA.) b3: Also Red leather. (S, TA.) And أَحْمَرُ حَانِطٌ Intensely red: (IF, K:) because wheat (الحِنْطَةُ) is called الحَمْرَآءُ. (IF.) مُحْنِطٌ: see حَانِطٌ.

صخد

1 صَخِدَ النَّهَارُ, aor. ـَ (S, L, K,) inf. n. صَخَدٌ (S, L) and صَخَدَانٌ, (L,) The day was, or became, intensely hot. (S, L, K.) And صَخِدَ الحَرُّ, inf. n. صَخَدَانٌ, The heat was, or became, intense; as also ↓ اصخد, inf. n. إِصْخَادٌ. (L.) A2: صَخَدَتْهُ الشَّمْسُ, aor. ـَ (S, L, K,) inf. n. صَخْدٌ, (S, L,) The sun smote him, (S, L,) and burned him: (S, L, K:) or was, or became, hot upon him. (L.) And صَخَدَهُ الحَرُّ The heat pained his brain. (A.) A3: صَخَدَ said of the [bird called] صُرَد, (S, L, K,) aor. ـَ inf. n. صَخْدٌ and صَخِيدٌ, (L,) It cried: (S, L, K:) and so صَخَدَت said of the هَامَة [or owl]. (A, L.) A4: صَخَدَ إِلَيْهِ, (L, K,) aor. ـَ (L,) inf. n. صُخُودٌ, He listened to him, (L, K,) and inclined to him. (L.) 4 اصخد He (a man, TA) entered upon [a time of] heat. (K.) b2: Also, (S, L, K,) and ↓ اصطخد, (A,) It (a chameleon) warmed itself with the heat of the sun; basked in the sun. (S, A, L, K.) b3: See also 1.8 إِصْتَخَدَ see 4. [And see also مُصْطَخِدٌ, below.]

صُخْدٌ a dial. var. of سُخْدٌ: meaning Blood and water in the سَابِيَآء [or membrane enclosing the fœtus in the womb]: b2: and i. q. رَهَلٌ: [see سُخْدٌ:] b3: and Yellowness in the face. (L.) صَخْدَانٌ: see what next follows.

يَوْمٌ صَخَدَانٌ (S, L, K) and ↓ صَخْدَانٌ (Th, L, K) and ↓ صَيْخُودٌ (S, L, K [written by Freytag, as from the S, صَخُودٌ]) and ↓ صَاخِدٌ and ↓ صَيْخَدٌ (L) A day intensely hot. (S, L, K.) And لَيْلَةٌ صَخَدَانَةٌ A night intensely hot. (L.) And هَاجِرَةٌ

↓ صَيْخُودٌ A midday intensely hot. (A.) b2: [صَخَدَانٌ is originally an inf. n. Hence] one says, أَتَيْتُهُ فِى صَخَدَانِ الحَرِّ I came to him during the intenseness of the heat: (L:) and one says also, الحَرِّ ↓ اتيته فِى مَصَاخِدِ I came to him in the midday-intensities of the heat; (TA;) for مَصَاخِدُ is pl. of ↓ مَصْخَدَةٌ signifying the midday-intensity of heat; (K, TA;) as also ↓ صَاخِدَةٌ: (L, TA:) and الحَرِّ ↓ اتيته فِى صَيَاخِيدِ [meaning the same; or I came to him during the intensities of the heat]: (TA:) and وَالبَرْدُ ↓ رَمَانِى الحَرُّ بِصَيَاخِيدِهِ بِصَنَادِيدِهِ [The heat smote me with its intensities, and the cold with its vehemencies]. (A.) صَاخِدٌ Intense heat. (L.) b2: See also صَخَدَانٌ.

A2: [Also Crying, as a صُرَد and as an owl.] One says هَامٌ صَوَاخِدُ [in which the latter word is pl. of the fem. صَاخِدَةٌ] Owls hooting. (A.) A3: and Listening, and inclining, to one. (L.) A4: وَاحِدٌ قَاحِدٌ صَاخِدٌ [the second word here written in the TA and in my MS. copy of the K فَاخِدٌ, but it is said in the TA in art. قحد, on the authority of the K, to be correctly with ق,] means صُنْبُورٌ, (K, TA,) i. e. Single, or solitary, and weak: or i. q. دَاهِيَةٌ [i. e. very cunning, or very intelligent or sagacious, and crafty: but this meaning I think improbable]. (TA. [See also art. قحد.]) صَيْخَدٌ: see صَخَدَانٌ. b2: Also الصَّيْخَدُ, (L, K,) or صَيْخَدُ الشَّمْسِ, (A,) The rays (عَيْن) of the sun: (A, L, K:) so called because of the heat thereof. (L.) One says, ذَابَ صَيْخَدُ الشَّمْسِ [The rays of the sun became intensely hot], (A,) and اِسْتَذَابَ الصَّيْخَدُ [which means the same]. (L.) صَاخِدَةٌ: see صَخَدَانٌ.

صَيْخَادٌ: see the next paragraph, in two places.

صَيْخُودٌ; and its pl. صَيَاخِيدُ: see صَخَدَانٌ, in four places. b2: صَخْرَةٌ صَيْخُودٌ A hard rock which becomes intensely hot when the sun shines fiercely upon it: (L:) or [simply] a hard rock; (S, K;) as also ↓ صَيْخَادٌ: (K:) or a solid, firm, and strong, rock; and so ↓ صَيْخَادٌ: (TA:) or a smooth and hard rock, that cannot be moved from its place, and upon which iron has not effect: and a great rock, which nothing can raise, and upon which neither a pickaxe nor any other thing has effect: (L:) or a rock upon which the pickaxe has no effect: (A:) pl. as above. (L.) صَيْخَدُونٌ Hardness (K, TA) and strength. (TA.) مَصْخَدَةٌ; and its pl.: see صَخَدَانٌ.

مُصْطَخِدٌ A chameleon standing erect, towards the sun; [app. on a branch;] as also مُصْطَخِمٌ. (L. [See also 4.])

غثر

1 غَثَرَتِ الأَرْضُ بِالنَّبَاتِ i. q. مَأَدَت (thus in the JK [app. meaning The land became flourishing and fresh with herbage]): or مَادَت (thus in the O and K [i. e. without ء; but the former, I think, is evidently the right: the meaning which I have given may be from غَثَرٌ, q. v., and therefore tropical: and it may be inferred from what here follows that the verb is correctly, or originally, غَثْرَت, fem. of ↓ غَثْرَى]). The epithet applied to such land is ↓ مُغَثْرِيَةٌ. (JK, O, K.) 4 اغثر It (the [species of tree, or shrub, called] رِمْث [&c.]) exuded what is termed مُغْثُور [q. v.]; (K;) as also اغفر. (TA.) b2: See also عَيَّرَ, last sentence.11 اغثارّ It (a garment, or piece of cloth,) had much غَثَر i. e. nap, or villous substance, (K, TA,) and wool. (TA.) Q. Q. 1 غَثْرَى: see the first paragraph. Q. Q. 2 تَمَغْثَرَ He gathered مُغْثُور [q. v.]. (K.) You say, خَرَجَ النَّاسُ يَتَمَغْثَرُونَ, like يَتَمَغْفَرُونَ, The people went forth to gather مَغَاثِير [pl. of مُغْثُورٌ]. (TA.) غَثَرٌ The nap, or villous substance, of a garment, or piece of cloth; (K, TA;) and the wool thereof. (TA.) غَثْرَةٌ Abundance: (TA:) [and particularly] abundance of herbage, and of the goods, conveniences, or comforts, of life; ampleness [thereof] (K, TA.) b2: And A portion of property. (TA.) غُثْرَةٌ A dust-colour inclining to خُضْرَة [which here app. means a dingy ash-colour]: (S, TA:) or, as some say, [simply] dust-colour: (TA:) or it is like duskiness (غُبْشَةٌ) mixed with redness. (K, TA.) غَثَرَةٌ: see أَغْثَرُ, last sentence.

غَثَارِ, or غَثَارُ, accord. to the CK غُثَارٌ: see أَغْثَرُ.

الغَوْثَرُ and الغَثَوْثَرُ: see أَغْثَرُ, former half.

غَيْثَرَةٌ A threatening. (K.) b2: And Fight, or conflict; and commotion, or tumult: so in the saying, تَرَكْتُ القَوْمَ فِى غَيْثَرَةٍ and غَيْثَمَةٍ [I left the people, or party, in fight, &c.]: (As, TA:) or, accord to IAar, it means the treading, or trampling, of the people, or party, one upon another, (مُدَاوَسَةُ القَوْمِ بَعْضِهِمْ بَعْضًا,) in fight, or conflict: you say, بَيْنَ القَوْمِ غَيْثَرَةٌ شَدِيدَةٌ [Among the people, or party, is a vehement treading, &c.]. (S, TA.) A2: See also أَغْثَرُ, last sentence, in two places.

أَغْثَرُ, (S,) and [the fem.] غَثْرَآءُ, (K,) Dustcoloured: (K, TA:) or of a dingy, or dusky, colour: (TA:) or of a dingy, or dusky, colour: (TA:) or [of the colour termed غُثْرَة, which is] nearly the same as dust-coloured. (S, K, TA.) 'Omárah says, حَتَّى اكْتَسَيْتُ مِنَ المَشِيبِ عِمَامَةً

غَثْرَآءَ أَغْفِرُ لَوْنَهَا بِخِضَابِ [Until I attired myself with a dusky turban of hoariness, the colour of which I concealed with hair-dye]. (TA.) b2: أَغْثَرُ is applied as an epithet to a ram That is not red [or brown] nor black ner white; (IAar, TA;) meaning of a dusky, or dingy, colour. (TA.) And it is so applied to a wolf. (IAar, TA.) And الأَغْثَرُ signifies The wolf; (TA;) as also الأَغْبَرُ. (TA in art. غبر.) b3: And [in like manner] الغَثْرَآءُ signifies The hyena, or female hyena; (K, TA;) because of its colour: (TA;) as also ↓ غَثَارِ, (O, K, TA,) like قَطَامِ, (O, TA,) determinate; (K, TA;) [accord. to the CK غُثَارٌ, which is wrong;] and accord. to IAar ↓ غَثَارُ, imperfectly declinable. (TA.) b4: And الأَغْثَرُ signifies also The lion; and so ↓ الغَثَوْثَرُ: (K:) or the latter, as also ↓ الغَوْثَرُ, the lion that is in a confused, or perplexed, case. (O.) b5: And A certain bird, (K, TA,) having confused, or disordered, plumage, (TA,) long in the neck, (K, TA,) in the colour of which is غُثْرَة [q. v.], and which is of the aquatic kind. (TA.) b6: أَكَلَتْهُمُ الغَثْرَآءُ [which may be rendered The hyena, or female hyena, devoured them] means (assumed tropical:) they perished. (Z, TA.) b7: غَثْرَآءُ applied to [garments of the kind called] أَكْسِيَة [pl. of كِسَآءٌ] (K, TA) and قَطَائِف [pl. of قَطِيفَةٌ] and the like, and to an عَبَآءَة, (TA,) signifies Having much wool (L, K, TA) and nap, or villous substance. (L.) b8: الأَغْثَرُ also signifies The [green substance that overspreads stale water, called] طُحْلُب. (S, TA.) b9: Also (assumed tropical:) The ignorant man: and the stupid man: likened to the hyena, or female hyena, which is one of the most stupid of beasts, and of which one of the appellations is الغَثْرَآءُ. (IDrd, TA.) b10: And الغَثْرَآءُ and الغُثْرُ, (S, K, TA,) which latter is the pl. of الأَغْثَرُ, (S, TA,) (assumed tropical:) The low, base, vile, ignoble, mean, or sordid, or the refuse, or rabble, of mankind; as also ↓ الغَثْرَةُ, (S, K, TA,) said to be originally ↓ الغَيْثَرَةُ, (S, TA,) which signifies the same: (S, K, TA:) and غَثْرَآءُ is also expl. as meaning a mixed assemblage of people (K, TA) of the low, base, vile, ignoble, mean, or sordid, or of the refuse, or rabble, of mankind; (TA;) and so ↓ غَيْثَرَةٌ: (Az, TA:) or a mixed assemblage of people of various tribes: or the unknown common people: or the commonalty, or generality, of men. (TA.) مِغْثَرٌ: see what next follows.

مِغْثَارٌ: see what next follows.

مُغْثُورٌ (S, M) and ↓ مِغْثَرٌ (Yaakoob, S, K) and ↓ مِغْثَارٌ (TA) [A sort of manna;] a thing [or substance] which is exuded by the [species of tree, or shrub, called] رِمْث, (S, K,) and by the عُرْفُط, (S,) and the ثُمَام, and the عُشَر, (K,) resembling gum, and sweet, (S,) like honey: (S, K:) it is eaten; (TA;) and sometimes it flows upon the ground, like دِبْس: and it has an unpleasant smell: مُغْثُورٌ is a dial. var. of مُغْفُورٌ [q. v.]: (S, TA:) the pl. is مَغَاثِيرُ. (K.) أَرْضٌ مُغَثْرِيَةٌ: see 1. b2: وَجَدَ المَآءَ مُغَثْرِيًا عَلَيْهِ means He found the water to be thronged: (K, TA:) or, accord. to Sgh, (TA,) you say, وَجَدْتُ المَآءَ مُغَثْرِيًا بِالوِرْدِ I found the water to be thronged by the coming thereto. (O, TA.) غثو and غثى 1 غَثَا الوَادِى, (Msb, K,) aor. ـْ (Msb,) inf. n. غَثْوٌ; (Msb, K;) and غَثَى, aor. ـْ inf. n. غَثْيٌ; (K;) the latter mentioned by IJ, but the former is that which is [commonly] known to the lexicologists; (TA;) The valley, or water-course, was, or became, full of غُثَآء [q. v.]: (Msb: [and the like is indicated in the K:]) or had in a abundance of camels' or similar dung (بَعْر) and leaves and reeds or canes. (TA.) b2: غَثَا اللَّحْمُ, inf. n. غَثْوٌ, The flesh-meat was bad by reason of its leanness. (IKtt, TA.) b3: غَثَتِ النَّفْسُ, (S, Msb, K,) aor. ـْ (S, Msb,) inf. n. غَثْىٌ and غَثَيَانٌ; (S, Msb, K;) and, accord. to Lth, غَثِيَت, aor. ـْ inf. n. غَثًا, but Az says that this is post-classical; (TA;) i. q. خَبُثَت; (S, K, TA;) and جَاشَت; (TA;) i. e. [The soul, or stomach, heaved; or became agitated by a tendency to vomit; or] became agitated so that the person nearly vomited, by reason of a mixture pouring forth to the mouth of the stomach: (Msb, TA:) or, as some say, غَثَيَانٌ signifies a flowing of the mouth which sometimes, or often, occasions vomiting. (TA.) b4: غَثَتِ السَّمَآءُ بِالسَّحَابِ, (K, TA,) aor. ـْ (TA,) The sky was, or became, clouded, or covered with clouds: (K, TA:) or began to be so. (TA.) A2: غَثَا السَّيْلُ المَرْتَعَ, aor. ـْ inf. n. غَثْوٌ; thus accord. to J, [in the S,] but accord. to the K and ISd, غَثَى, mentioned in art. غثى; and in [some of] the copies of the K, المَرْبَعَ is erroneously put for المَرْتَعَ; (TA;) The torrent drew [or washed] together the pasture, and deprived it of its sweetness; as also ↓ اغثاهُ. (S, K.) b2: and hence, by way of comparison, (TA,) غَثَى الكَلَامَ, aor. ـْ (K, TA;) and غَثِيَهُ, aor. ـْ (K, * TA;) the former verb of the class of رَمَى, and the latter of the class of رَضِىَ; inf. n. غَثْىٌ; (TA;) (tropical:) He mixed, or put together confusedly, the speech, or language. (K, * TA.) b3: And غَثَى

المَالَ, and النَّاسَ, He beat the cattle, and the people, and dealt blows among them. (K, * TA.) b4: غَثِيَتِ الأَرْضُ بِالنَّبَاتِ The land became abundant in herbage: (K, TA:) or began to be so. (TA.) b5: And غَثِىَ شَعْرُهُ, inf. n. غَثًى, His hair became matted, or compacted together: mentioned in art. غثى by IKtt: perhaps a dial. var. of عَثِىَ, with the unpointed ع; mentioned before. (TA.) 4 أَ1ْ2َ3َ see the preceding paragraph, latter half.

غُثَآءٌ (S, Msb, K) and غُثَّآءٌ (S, K) The rubbish, or small rubbish, or particles of things, or refuse, and scum, and rotten leaves mixed with the scum, (Zj, S, * Msb, * K, TA,) borne upon the surface (S, Msb, TA) of a torrent: (Zj, S, Msb, K, TA:) or dried-up [or decayed] and broken pieces [or leaves and stalks] of herbage, that are seen upon a torrent: so in the Kur lxxxvii. 5: [see أَحْوَى

in art. حو:] (TA:) pl. أَغْثَآءٌ. (S, TA.) b2: [Hence,] one says, مَالُهُ غُثَآءٌ وَعَمَلُهُ هَبَآءٌ وَسَعْيُهُ خَفَآءٌ (assumed tropical:) [His property is as rubbish borne by a torrent (see Kur xxiii. 43), and his work is as motes that are seen in the rays of the sun (see Kur xxv. 25), and his labour, or earning, is a thing that is unapparent]. (TA.) b3: [Hence, also,] غُثَآءُ النَّاسِ (assumed tropical:) The low, or vile, and the refuse, of mankind. (TA.) الأَغْثَى The lion. (K.)

جن

1 جَنَّهُ, (S, Mgh, K,) aor. ـُ (Mgh, TA,) inf. n. جَنٌّ, (TA,) It veiled, concealed, hid, covered, or protected, him; (S, Mgh, K;) said of the night; (S, K;) as also جَنَّ عَلَيْهِ, (S, Msb, K,) aor. ـُ (S, Msb,) inf. n. جُنُونٌ, (S,) or جَنٌّ, (K,) or both; (TA;) so in the Kur vi. 76, meaning it veiled him, concealed him, or covered him, with its darkness; (Bd;) and ↓ اجنّهُ: (S, Msb, K:) or this last signifies he, or it, made, or prepared, for him, or gave him, that which should veil him, conceal him, &c. : accord. to Er-Rághib, the primary signification of جَنٌّ is the veiling, or concealing, &c., from the sense. (TA.) And جُنَّ عَنْهُ meansIt (anything) was veiled, concealed, or hidden, from him. (K.) b2: He concealed it; namely, a dead body; as also ↓ اجنّهُ: (S, TA:) or the latter, he wrapped it in grave-clothing: (K:) and he buried it. (TA.) And الشَّىْءَ فِى صَدْرِى ↓ أَجْنَنْتُ I concealed the thing in my bosom. (S.) and وَلَدًا ↓ أَجَنَّتْ, (S,) or جَنِينًا, (K,) said of a woman, (S,) or a pregnant female, (K,) She concealed [or enveloped in her womb a child, or an embryo, or a fœtus]. (TA.) A2: جَنَّ, aor. ـِ inf. n. جِنٌّ, It (an embryo, or a fœtus,) was concealed in the womb. (K.) b2: Also, [inf. n., probably, جِنٌّ and جُنُونٌ and جَنَانٌ, explained below,] It (the night) was, or became, dark. (Golius on the authority of Ibn-Maaroof.) A3: جُنَّ, (S, Msb, K,) inf. n. جُنُونٌ (S, K) and جِنَّةٌ (S) and جَنٌّ; (K;) and ↓ اُسْتُجِنٌّ, and ↓ تجنّن, and ↓ تجانّ; (K;) He (a man, S) was, or became, مَجْنُون [originally signifying possessed by a جِنِّىّ, or by جِنّ; possessed by a devil or demon; (see Bd li. 39;) and hence meaning bereft of reason; or mad, insane, unsound in mind or intellect, or wanting therein: the verbs may generally be rendered he was, or became, possessed; or mad, or insane]. (S, Msb, K.) b2: جُنَّ الذُّبَابُ, (S, A, TA,) inf. n. جُنُونٌ, (TA,) (assumed tropical:) The flies made much buzzing: (S:) or made a gladsome buzzing in a meadow. (A, TA.) b3: جُنَّ النَّبْتُ, inf. n. جُنُونٌ, (tropical:) The herbage became tall, and tangled, or luxuriant, or abundant and dense, and put forth its flowers or blossoms: (S, TA:) or became thick and tall and full-grown, and blossomed. (M, TA.) And جُنَّتِ الأَرْضُ, (Fr, K,) inf. n. جُنُونٌ, (K,) (tropical:) The land produced pleasing herbage or plants: (Fr, TA:) or put forth its flowers and blossoms; as also ↓ تجنّنت. (K, TA.) 2 جَنَّّ see 4.4 أَجْنَ3َ see 1, in four places: A2: and see 8.

A3: Also اجنّهُ He (God) caused him to be, or become, مَجْنُون [originally signifying possessed by a جِنِّىّ, or by جِنّ; and hence generally meaning bereft of reason; or mad, insane, unsound in mind or intellect, or wanting therein]. (S, Msb, K.) [and so, vulgarly, ↓ جنّنهُ, whoever, or whatever, be the agent.] b2: ما اجنّهُ [How mad, or insane, &c., is he!] is anomalous, (Th, S,) being formed from a verb of the pass. form, namely, جُنَّ; (Th, TA;) for of the مَضْرُوب one should not say, مَا أَضْرَبَهُ; nor of the مَسْلُول should one say, مَا أَسَلَّهُ: (S:) Sb says that the verb of wonder is used in this case because it denotes want of intellect [which admits of degrees]. (TA.) A4: اجنّ also signifies وَقَعَ فِى مَجَنَّةٍ [app. meaning He fell into, or upon, a place containing, or abounding with, جِنّ]. (TA.) 5 تَجَنَّّ see 1, in two places. b2: تجنّن عَلَيْهِ, and ↓ تَجَانَنَ, (S, K,) and ↓ تَجَانَّ, (S,) He feigned himself مَجْنُون [i. e. possessed by a جِنِّىّ, or by جِنّ; and hence generally meaning bereft of reason; or mad, insane, &c.;] to him; (S, K;) not being really so. (TA.) 6 تَجَانَّ and تَجَانَنَ: see 1: b2: and see also 5.8 اجتنّ, (accord, to the S,) or ↓ اجنّ, (accord. to the K,) He was, or became, veiled, concealed, hidden, covered, or protected, or he veiled, concealed, hid, covered, or protected, himself, (S, K,) عَنْهُ from him, or it; (K;) as also ↓ استجن. (S, K.) You say, بِجُنَّةٍ ↓ استجن He was, or became, veiled, &c., or he veiled himself, &c., by a thing whereby he was veiled, &c. (S.) 10 إِسْتَجْنَ3َ see 8, in two places: A2: and see also 1.

A3: اِسْتِجْنَانٌ is also syn. with اِسْتِطْرَابٌ; (S, K;) استجنّهُ meaning استطربهُ, i. e. He excited him to mirth, joy, gladness, or sport. (TK.) جِنٌّ The darkness of night; as also ↓ جُنُونٌ and ↓ جَنَانُ, (K, TA,) the last [written in the CK جُنان, but it is] with fet-h: (TA:) or all signify its intense darkness: (TA:) or all, the confusedness of the darkness of night: (K:) [all, in these senses, are app. inf. ns.: (see 1:)] the last, ↓ جَنَانٌ, also signifies night [itself]: (K:) or [so in copies of the K, accord. to the TA, but in the CK “ and,”] the dense black darkness of night: (S, K:) and ↓ جُنُونٌ, the veiling, or concealing, or protecting, darkness of night. (ISk, S.) b2: Concealment: so in the phrase, لَا جِنَّ بِهٰذَا الأَمْرِ There is no concealment with this thing. (K, * TA.) One of the Hudhalees says, وَلَا جِنَّ بِالبَغْضَآءِ وَالنَّظَرِ الشَّزْرِ [And there is no concealment with vehement hatred and the looking with aversion]. (TA.) A2: [The genii; and sometimes the angels;] accord. to some, the spiritual beings that are concealed from the senses, or that conceal themselves from the senses; all of such beings; (Er-Rághib, TA;) the opposite of إِنْسٌ; (S, Mgh, Msb, Er-Rághib, TA;) thus comprising the angels; all of these being جِنّ; (Er-Rághib, TA;) thus called because they are feared but not seen: (S:) or, accord. to others, certain of the spiritual beings; for the spiritual beings are of three kinds; the good being the angels; and the evil being the devils (شَيَاطِين); and the middle kind, among whom are good and evil, being the جِنّ; as is shown by the first twelve verses of ch. lxxii. of the Kur: (Er-Rághib, TA:) or it here means intelligent invisible bodies, predominantly of the fiery, or of the aerial, quality: or a species of souls, or spirits, divested of bodies: or human souls separate from their bodies: (Bd:) or the جِنّ are the angels [exclusively]; (K;) these being so called in the Time of Ignorance, because they were concealed, or because they concealed themselves, from the eyes: so, accord. to some, in the Kur [xviii. 48], where it is said that Iblees was of the جِنّ: and so, as some say, in the Kur [vi. 100], where it is said that they called the جِنّ partners of God: (TA:) but some reject the explanation in the K, because the angels were created of light, and the جِنّ of fire; and the former do not propagate their kind, nor are they to be described as males and females; contrary to the case of the جِنّ; wherefore it is generally said that in the phrase [in the Kur xviii. 48, above mentioned] إِلَّا إِبْلِيسَ كَانَ مِنَ الجِنِّ, what is excepted is disunited in kind from that from which the exception is made, or that Iblees had adopted the dispositions of the جِنّ: (MF, TA:) or, as some say, the جِنّ were a species of the angels, who were the guardians of the earth and of the gardens of Paradise: (TA:) ↓ جِنَّةٌ, also, signifies the same as جِنٌّ: (S, Msb, K:) so in the last verse of the Kur: (S:) in the Kur xxxvii. 158 meaning the angels, whom certain of the Arabs worshipped; (TA;) and whom they called the daughters of God: (Fr, TA:) a single individual of the جِنّ is called ↓ جِنِّىٌّ, [fem. with ة:] (S, TA:) and ↓ جَانٌّ, also, is syn. with جِنٌّ: (Msb:) or الجَانٌ means the father of the جِنّ; (S, Mgh, TA;) [i. e. any father of جِنّ; for] the pl. is جِنَّانٌ, like حِيطَانٌ pl. of حَائِطٌ: (S, TA:) so says El-Hasan: it is said in the T, on the authority of AA, that the جانّ is, or are, of the جِنّ: (TA:) or جَانٌّ is a quasi-pl. n. of جِنٌّ; (M, K;) like جَامِلٌ and بَاقِرٌ: (M, TA:) so in the Kur lv. 56 and 74: in reading the passage in the Kur lv. 39, 'Amr Ibn-'Obeyd pronounced it جَأَنٌ: (TA:) it is related that there were certain creatures called the جَانّ, who were upon the earth, and who acted corruptly therein, and shed blood, wherefore God sent angels who banished them from the earth; and it is said that these angels became the inhabitants of the earth after them. (Zj, TA.) بَاتَ فُلَانٌ ضَيْفَ جِنٍّ

[Such a one passed the night a guest of جنّ] means, in a desolate place, in which was no one that might cheer him by his society or converse. (TA.) The saying of Moosà Ibn-Jábir, فَمَا نَفَرَتْ جِنِّى وَلَا فُلَّ مِبْرَدِى

may mean And my companions, who were like the جِنّ, did not flee when I came to them and informed them, nor was my tongue, that is like the file, deprived of its sharp edge: or by his جنّ he means his familiar جنّ, such as were asserted to aid poets when difficulties befell them; and by his مبرد, his tongue: (Ham p. 182 [where other explanations are proposed; but they are far-fetched]:) or by his جنّ he means his heart; and by his مبرد, his tongue. (S.) The Arabs liken a man who is sharp and effective in affairs to a جِنِّىّ and a شَيْطَان: and hence they said, نَفَرَتْ جِنُّهُ, meaning (assumed tropical:) He became weak and abject. (Ham ubi suprà.) b2: The greater, main, or chief, part, or the main body, or bulk, of men, or of mankind; as also ↓ جَنَانٌ; (K;) because he who enters among them becomes concealed by them: (TA:) or the latter means the general assemblage, or collective body, of men: (IAar, S, * TA:) or what veils, conceals, covers, or protects, one, of a thing. (AA, TA.) b3: (tropical:) The flowers, or blossoms, of plants or herbage. (K, TA.) b4: (tropical:) The prime, or first part, of youth: (S, K, TA:) or the sharpness, or vigorousness, and briskness, liveliness, or sprightliness, thereof. (TA.) Yousay, كَانَ ذٰلِك فِى جِنِّ شَبَابِهِ (tropical:) That was in the prime, or first part, of his youth. (S, TA.) and أَفْعَلُ ذٰلِكَ الأَمْرَ بِجِنِّ ذٰلِكَ (tropical:) I will do that thing in the time of the first and fresh state of that. (S, TA.) جِنٌّ may also signify (assumed tropical:) The madness, or insanity, of exultation, or of excessive exultation. (TA.) And one says, اِتّقِ النّاقَةَ فَإِنّهَا بِجِنِّ ضِرَامِهَا, meaning (assumed tropical:) Fear thou the she-camel, for she is in her evil temper on the occasion of her bringing forth. (TA.) b5: Also i. q. جدّ [app. جِدٌّ, as meaning (assumed tropical:) Seriousness, or earnestness]; because it is a thing that is an accompaniment of thought, or reflection, and is concealed by the heart. (TA.) جَنَّةٌ A [garden, such as is called] بُسْتَان: (S, Mgh:) or a garden, or walled garden, (حَدِيقَة, Msb, K,) of trees, or of palm-trees, (Msb,) or of palms and other trees: (K:) or only if containing palm-trees and grape-vines; otherwise, if containing trees, called حديقة: (Aboo-'Alee in the Tedhkireh, TA:) or any بستان having trees by which the ground is concealed: and sometimes concealing trees: (Er-Rághib, TA:) and palm-trees: (S:) or tall palm-trees: (Mgh:) or shadowing trees; because of the tangling, or luxuriousness of their branches; as though concealing at once what is beneath them: then a بستان; because of its dense and shadowing trees: (Bd in ii. 23:) or a بستان of palms and other trees, dense, and shadowing by the tangling, or luxuriousness, and denseness, of their branches; as though it were originally the inf. n. of un. of جَنَّهُ, and meaning “ a single act of veiling ” or “ concealing ” &c.: (Ksh ib.:) then, with the article ال, [Paradise,] the abode of recompense; because of the جِنَان therein; (Ksh and Bd ib.;) or because the various delights prepared therein for mankind are concealed in the present state of existence: (Bd ib.:) [and] hence الجَنَّاتُ [the gardens of Paradise], (so in a copy of the S,) or جَنَّاتُ عَدْنٍ [the gardens of continual abode]: (so in another copy of the S:) [for] the pl. of جَنَّةٌ is أَجِنَّةٌ (Mgh, Msb, K) and جِنَيْنَة (Msb, TA) and جُنَّةٌ, but this last is strange. (MF, TA.) [Dim. ↓ جُنَيْنَةٌ, vulgarly pronounced جِنَيْنَة, and applied to A garden; as though it were a little Paradise.]

جُنَّةٌ A thing by which a person is veiled, concealed, hidden, covered, or protected: an arm, or armour, with which one protects himself: (S:) anything protective: (K:) or coats of mail, and any defensive, or protective, arm or armour: (TA:) pl. جُنَنٌ. (S.) b2: A piece of cloth which a woman wears, covering the fore and kind parts of her head, but not the middle of it, and covering the face, and the two sides of the bosom, (K,) or, accord. to the M, the ornaments [حُلِىّ instead of جَنْبَى] of the bosom, (TA,) and having two eyeholes, like the بُرْقُع. (K.) جِنَّةٌ: see its syn. جِنٌّ: A2: and جُنُونٌ.

جَنَنٌ A grave; (S, K;) because it conceals the dead: (TA:) and so ↓ جَنِينٌ, of the measure فَعيلٌ in the sense of the measure فَاعِلٌ. (Er-Rághib, TA.) b2: Grave-clothing; (K;) for the same reason. (TA.) b3: A garment that conceals the body. (TA.) [See also جَنَانٌ.]

A2: A dead body; (S, K;) because concealed in the grave; the word being of the measure فَعَلٌ in the sense of the measure مَفْعُولٌ, like نَفَضٌ in the sense of مَنْفُوضٌ. (TA.) جَنُنٌ: see جُنُونٌ.

جَنَانٌ: see جِنٌّ, first sentence, in two places: A2: and see the same in the latter part of the paragraph. b2: Also A garment: (K:) or a garment that conceals one; as in the saying, مَا عَلَىَّ جَنَانٌ إِلَّا مَا تَرَى [There is not upon me a garment that conceals me save what thou seest]. (S.) [See also جَنَنٌ.] b3: The حَرِيم [or surrounding adjuncts, or appertenances and conveniences,] (K, TA) of a house; because concealing the house. (TA.) b4: The interior of a thing that one does not see; (K;) because concealed from the eye. (TA.) b5: The heart; (T, S, M, Msb, K;) because concealed in the bosom; (T, M;) or because it holds things in memory: (M, TA:) or its رُوع [i. e. the heart's core, or the mind, or understanding, or intellect]; (K;) which is more deeply hidden: (TA:) and (sometimes, TA) the soul, or spirit; (IDrd, K;) because the body conceals it: (IDrd, TA:) pl. أَجْنَانٌ. (IJ, K.) You say, مَا يَسْتَقِرُّ جَنَانُهُ مِنَ الفَزَعِ [His heart does not rest in its place by reason of fright]. (TA.) b6: A secret and bad action. (TA. [Before the word rendered “ secret ” is another epithet, which is illegible.]) جُنَانٌ: see مِجَنٌّ: A2: and what here next follows.

جُنُونٌ: see جِنٌّ, first sentence, in two places.

A2: Also, inf. n. of جُنَّ; (S, K;) [originally signifying A state of possession by a جِنِّىِّ, or by جِنّ; diabolical, or demoniacal, possession; and hence meaning] loss of reason; or madness, insanity, or unsoundness in mind or intellect; (Mgh;) or deficiency of intellect: (Sb, TA:) [it may generally be rendered possession, or insanity:] ↓ جُنُنٌ is a contraction thereof; (S, K;) or accord. to some, an original form: (MF, TA:) and ↓ جَنَّةٌ, also, (an inf. n. and a simple subst., S,) signifies the same as جُنُونٌ: (S, Msb, K:) as also ↓ مَجَنَّةٌ, (S, K,) and ↓ جُنَانٌ, but this last is vulgar. (TA.) b2: Also Persistence in evil; and pursuance of a headlong, or rash, course. (Ham p. 14.) جَنِينٌ Anything veiled, concealed, hidden, or covered: (K:) applied as an epithet even to rancour, or malice. (TA.) b2: Buried; deposited in a grave. (IDrd, S.) b3: An embryo; a fœtus; the child, or young, in the belly; (S Msb, K;) [i. e.,] in the womb: (Mgh:) pl. أَجِنَّةٌ (S, Msb, K) and أَجْنُنٌ. (ISd, K.) b4: And the former of these pls., Waters choked up with earth. (TA.) A2: See also جَنَنٌ. b2: Also The vulva. (TA.) جُنَانَةٌ: see مِجَنٌّ.

جَنِينَةٌ, accord. to the copies of the K, but in the M ↓ جِنِّيَّةٌ, (TA,) A [garment of the kind called]

مِطْرَف, (K, TA,) of a round form, (TA,) like the طَيْلَسَان, (K, TA,) worn by women: (TA:) in the T, said to be certain well-known garments. (TA.) جُنَيْنَةٌ: see جنَّةٌ, last sentence.

جِنِّىٌّ Of, or relating to, the جِنّ, or جِنَّة. (K.) b2: See جِنٌّ. In the saying, وَيْحَكِ يَا جِنِّىَّ هَلْ بَدَا لَكِ

أَنْ تُرْجِعِى عَقْلِى فَقَدْ أَنَى لَكِ [Mercy on thee! O Jinneeyeh, جِنِّىَّ being for جِنِّيَّةُ,) doth it appear fit to thee that thou shouldst restore my reason? for the time hath come for thee to do so], a woman resembling a جِنِّيَّة is meant, either because of her beauty, or in her changeableness. (TA.) A2: The tallness, or length and height, of a camel's hump. (TA.) جِنِّيَّةٌ [fem. of جِنِّىٌّ, q. v. ]

A2: See also جَنِينَةٌ جِنْجِنٌ and جَنْجَنٌ and ↓ جِنْجِنَةٌ (S, K) and ↓ جِنْجَنَةٌ (K) and (as some say, TA) ↓ جُنْجُونٌ (K) are sings. of جَنَاجِنُ, which signifies The bones of the breast: (S, K:) or the heads of the ribs of men and of others: (M, TA:) or the extremities of the ribs, next the sternum. (T, TA.) جَنْجَنَةٌ: see what next precedes.

جُنْجُونٌ: see what next precedes.

جَانٌّ: see جِنٌّ. b2: Also A white serpent: (Lth, S, Msb:) or a small white serpent: (Mgh:) or a great serpent: (Zj, TA:) or a species of serpent (AA, M, K) having black-bordered eyes, (M, K,) inclining to yellow, (M, TA,) harmless, and abounding in houses: (M, K:) pl. جَوَانُّ, (AA, TA,) or جِنَّانٌ. (TA.) أَجِنَّكَ كَذَا i. q. مِنْ أَجْلِ أَنَّكَ [Because that thou art thus]; (S, K;) from which it is contracted by suppressing the ل and ا and transferring the kesreh of the ل to the ا (S.) A poet says, أَجِنَّكِ عِنْدِى أَحْسَنُ النَّاسِ كُلِّهِمْ [Because that thou art in my estimation the goodliest of all mankind]. (S.) The مِنْ is omitted as in the phrase فَعَلْتُهُ أَجْلَكَ for مِنْ أَجْلِكَ. (Ks, TA.) تَجْنِينٌ [an inf. n. used as a simple subst.,] What is said by the جِنّ [or genii]: or, accord. to Es-Sukkaree, strange, uncouth speech or language, difficult to be understood. (TA.) مُجَنٌّ: see مَجْنُونٌ.

مِجَنٌّ A shield; (S, Mgh, Msb, K;) because the owner conceals, or protects, himself with it; (Mgh, Msb;) as also ↓ مِجَنَّةٌ (Lh, K) and ↓ جُنَانٌ and ↓ جُنَانَةٌ: (K:) pl. مَجَانُّ. (S, Msb.) Sb held it to be of the measure فِعَلٌّ, from مجن; but his opinion is opposed by the fact that the word is of the form which is significant of an instrument, by the doubling of the ن, and by the syns. جنان and جنانة. (MF, TA.) It is said in a trad., that the hand [of a thief] shall not be cut off save for the value of a مِجَنّ; which in the time of the Prophet was a deenár, or ten dirhems; for this is the lowest amount for which that punishment is to be inflicted. (Mgh.) You say, قَلَبَ مِجَنَّهُ [He turned his shield], meaning (tropical:) He dropped shame, and did what he pleased: or he became absolute master of his affair, or case. (K, TA.) And قَلَبْتُ لَهُ ظَهْرَ المِجَنِّ [I turned towards him the outer side of the shield], meaning (assumed tropical:) I became hostile to him after reconciliation. (Har p. 265.) b2: Also A [woman's ornament such as is commonly called] وِشَاح (Az, K.) مَجَنَّةٌ A place in which one is veiled, concealed, hidden, covered, or protected; or in which one veils, conceals, hides, covers, or protects, himself. (S.) b2: A land having in it جِنّ: (S:) or abounding with جِنّ. (K.) A2: See also جُنُونٌ.

مِجَنَّةٌ: see مِجَنٌّ.

مَجْنُونٌ [Possessed by جِنِّىّ, or by جِنّ, or by a devil, or demon; a demoniac: (see Bd li. 39:) and hence meaning bereft of reason; or mad, insane, unsound in mind or intellect, or wanting therein: (see جُنُونٌ:) it may generally be rendered possessed; or mad, or insane:] part. n. of جُنَّ: (Msb:) or anomalously used as pass. part. n. of أَجَنَّهُ: (S, * K, * TA:) one should not say ↓ مُجَنٌّ: (S, TA:) [pl. مَجَانِينُ.] b2: نَخْلَةٌ مَجْنُونَةٌ (tropical:) A tall palm-tree: (S, K, TA:) pl. مَجَانِينُ. (S, TA.) And نَبْتٌ مَجْنُونٌ (tropical:) A plant, or herbage, that is tangled, or luxuriant, or abundant and dense, in part, and strong. (TA.) And أَرْضٌ مَجْنُونَةٌ (assumed tropical:) Land producing much herbage, that has not been depastured. (TA. [See also what next follows.]) أَرْضٌ مَتَجَنِّنَةٌ (tropical:) Land having much herbage, so that it extends in every way. (K, TA.) مَنْجَنُونٌ and مَنْجَنِينٌ: see art. منجن

منارة الحوافِرِ:
وهي منارة عالية في رستاق همذان في ناحية يقال لها ونجر في قرية يقال لها أسفجين، قرأت خبرها في كتاب أحمد بن محمد بن إسحاق الهمذاني قال: كان سبب بنائها أن سابور بن أردشير الملك قال له منجموه:
إن ملكك هذا سيزول عنك وإنك ستشقى أعواما كثيرة حتى تبلغ إلى حدّ الفقر والمسكنة ثم يعود إليك الملك، قال: وما علامة عوده؟ قالوا: إذا أكلت خبزا من الذهب على مائدة من الحديد فذلك علامة رجوع ملكك، فاختر أن يكون ذلك في زمان شبيبتك أو في كبرك، قال: فاختار أن يكون في شبيبته وحدّ له في ذلك حدّا فلما بلغ الحدّ اعتزل ملكه وخرج ترفعه أرض وتخفضه أخرى إلى أن صار إلى هذه القرية فتنكّر وآجر نفسه من عظيم القرية وكان معه جراب فيه تاجه وثياب ملكه فأودعه عند الرجل الذي آجر نفسه عنده فكان يحرث له نهاره ويسقي زرعه ليلا فإذا فرغ من السقي طرد الوحش عن الزرع حتى يصبح، فبقي على ذلك سنة فرأى الرجل منه حذقا ونشاطا وأمانة في كل ما يأمره به فرغب فيه واسترجح عقل زوجته واستشارها أن يزوّجه إحدى بناته وكان له ثلاث بنات فرغبت لرغبته فزوّجه ابنته فلما حوّلها إليه كان سابور يعتزلها ولا يقربها، فلما أتى على ذلك شهر شكت إلى أبيها فاختلعها منه وبقي سابور يعمل عنده، فلما كان بعد حول آخر سأله أن يتزوّج ابنته الوسطى ووصف له جمالها وكمالها وعقلها فتزوّجها فلما حوّلها إليه كان سابور أيضا معتزلا لها ولا يقربها، فلما تمّ لها شهر سألها أبوها عن حالها مع زوجها فاختلعها منه، فلما كان حول آخر وهو الثالث سأله أن يزوّجه ابنته الصغرى ووصف له جمالها ومعرفتها وكمالها وعقلها وأنها خير أخواتها فتزوّجها، فلما حوّلها إليه كان سابور أيضا معتزلا لها ولا يقربها، فلما تمّ لها شهر سألها أبوها عن حالها مع زوجها فأخبرته أنها معه في أرغد عيش وأسرّه، فلما سمع سابور بوصفها لأبيها من غير معاملة له معها وحسن صبرها عليه وحسن خدمتها له رقّ لها قلبه وحنّ عليها ودنا منها ونام معها فعلقت منه وولدت له ابنا، فلما أتى على سابور أربع سنين أحبّ رجوع ملكه إليه، فاتفق أنه كان في القرية عرس اجتمع فيه رجالهم ونساؤهم، وكانت امرأة سابور تحمل إليه طعامه في كل يوم ففي ذلك اليوم اشتغلت عنه إلى بعد العصر لم تصلح له طعاما ولا حملت إليه شيئا، فلما كان بعد العصر ذكرته فبادرت إلى منزلها وطلبت شيئا تحمله إليه فلم تجد إلّا رغيفا واحدا من جاورس فحملته إليه فوجدته يسقي الزرع وبينها وبينه ساقية ماء فلما وصلت إليه لم تقدر على عبور الساقية فمدّ إليها سابور المرّ الذي كان يعمل به فجعلت الرغيف عليه فلما وضعه بين يديه كسره فوجده شديد الصّفرة ورآه على الحديد فذكر قول المنجمين وكانوا قد حدّوا له الوقت فتأمله فإذا هو قد انقضى فقال لامرأته: اعلمي أيتها المرأة أني سابور، وقصّ عليها قصته، ثم اغتسل في النهر وأخرج شعره من الرباط الذي كان قد ربطه عليه وقال لامرأته: قد تم أمري وزال شقائي، وصار إلى المنزل الذي كان يسكن فيه وأمرها بأن تخرج له الجراب الذي كان فيه تاجه وثياب ملكه، فأخرجته فلبس التاج والثياب، فلما رآه أبو الجارية خرّ ساجدا بين يديه وخاطبه بالملك، قال: وكان سابور قد عهد إلى وزرائه وعرفهم بما قد امتحن به من الشقاوة وذهاب الملك وأن مدة ذلك كذا وكذا سنة وبيّن لهم الموضع الذي يوافونه إليه عند انقضاء مدة شقائه وأعلمهم الساعة التي يقصدونه فيها فأخذ مقرعة كانت معه ودفعها إلى أبي الجارية وقال له: علّق هذه على باب القرية واصعد السور وانظر ماذا ترى، ففعل ذلك وصبر ساعة ونزل وقال: أيها الملك أرى خيلا كثيرة يتبع بعضها بعضا، فلم يكن بأسرع مما وافت الخيل أرسالا فكان الفارس إذا رأى مقرعة سابور نزل عن فرسه وسجد حتى اجتمع خلق من
أصحابه ووزرائه فجلس لهم ودخلوا عليه وحيوه بتحية الملوك، فلما كان بعد أيام جلس يحدث وزراءه فقال له بعضهم: سعدت أيها الملك! أخبرنا ما الذي أفدته في طول هذه المدة، فقال: ما استفدت إلّا بقرة واحدة، ثم أمرهم بإحضارها وقال: من أراد إكرامي فليكرمها، فأقبل الوزراء والأساورة يلقون عليها ما عليهم من الثياب والحلي والدراهم والدنانير حتى اجتمع ما لا يحصى كثرة، فقال لأبي المرأة: خذ جميع هذا المال لابنتك. وقال له وزير آخر:
أيها الملك المظفّر فما أشد شيء مرّ عليك وأصعبه؟
قال: طرد الوحش بالليل عن الزرع فإنها كانت تعييني وتسهرني وتبلغ مني فمن أراد سروري فليصطد لي منها ما قدر لأبني من حوافرها بنية يبقى ذكرها على ممر الدهر، فتفرق القوم في صيدها فصادوا منها ما لا يبلغه العدد فكان يأمر بقطع حوافرها أولا فأولا حتى اجتمع من ذلك تلّ عظيم فأحضر البنّائين وأمرهم أن يبنوا من ذلك منارة عظيمة يكون ارتفاعها خمسين ذراعا في استدارة ثلاثين ذراعا وأن يجعلوها مصمّتة بالكلس والحجارة ثم تركب الحوافر حولها منظمة من أسفلها إلى أعلاها مسمرة بالمسامير الحديد، ففعل ذلك فصارت كأنها منارة من حوافر، فلما فرغ صانعها من بنائها مر بها سابور يتأملها فاستحسنها فقال للذي بناها وهو على رأسها لم ينزل بعد: هل كنت تستطيع أن تبني أحسن منها؟ قال: نعم، قال: فهل بنيت لأحد مثلها؟ فقال: لا، قال: والله لأتركنّك بحيث لا يمكنك بناء خير منها لأحد بعدي! وأمر أن لا يمكّن من النزول، فقال: أيها الملك قد كنت أرجو منك الحباء والكرامة وإذ فاتني ذلك فلي قبل الملك حاجة ما عليك فيها مشقّة، قال: وما هي؟ قال: تأمر أن أعطى خشبا لأصنع لنفسي مكانا آوي إليه لا تمزقني النسور إذا متّ، قال: أعطوه ما يسأل، فأعطي خشبا وكان معه آلة النجارة فعمل لنفسه أجنحة من خشب جعلها مثل الريش وضمّ بعضها إلى بعض، وكانت العمارة في قفر ليس بالقرب منه عمارة وإنما بنيت القرية بقربها بعد ذلك، فلما جاء الليل واشتدّ الهواء ربط تلك الأجنحة على نفسه وبسطها حتى دخل فيها الريح وألقى نفسه في الهواء فحملته الريح حتى ألقته إلى الأرض صحيحا ولم يخدش منه خدش ونجا بنفسه، قال: والمنارة قائمة في هذه المدّة إلى أيامنا هذه مشهورة المكان ولشعراء همذان فيها أشعار متداولة، قال عبيد الله الفقير إليه: أما غيبة سابور من الملك فمشهورة عند الفرس مذكورة في أخبارهم وقد أشرنا في سابور خواست ونيسابور إلى ذلك، والله أعلم بصحة ذلك من سقمه.