ع ن ق : الْعُنُقُ الرَّقَبَةُ وَهُوَ مُذَكَّرٌ وَالْحِجَازُ تُؤَنِّثُ فَيُقَالُ هِيَ الْعُنُقُ وَالنُّونُ مَضْمُومَةٌ لِلْإِتْبَاعِ فِي لُغَةِ الْحِجَازِ وَسَاكِنَةٌ فِي لُغَةِ تَمِيمٍ وَالْجَمْعُ أَعْنَاقٌ وَالْعَنَقُ بِفَتْحَتَيْنِ ضَرْبٌ مِنْ السَّيْرِ فَسِيحٌ سَرِيعٌ وَهُوَ اسْمٌ مِنْ أَعْنَقَ إعْنَاقًا.

وَالْعَنَاقُ الْأُنْثَى مِنْ وَلَدِ الْمَعْزِ قَبْلَ اسْتِكْمَالِهَا الْحَوْلَ وَالْجَمْعُ أَعْنُقٌ وَعُنُوقٌ.

وَعَنَاقُ الْأَرْضِ دَابَّةٌ نَحْوُ الْكَلْبِ مِنْ الْجَوَارِحِ الصَّائِدَةِ قَالَ ابْنُ الْأَنْبَارِيِّ وَهِيَ خَبِيثَةٌ لَا تُؤْكَلُ وَلَا تَأْكُلُ إلَّا اللَّحْمَ وَيُقَالُ لَهَا التُّفَهُ وِزَانُ عُمَرَ قَالَ أَبُو زَيْدٍ وَجَمْعُهَا تُفَهَاتٌ وَجَعَلَهَا بَعْضُهُمْ مِنْ الْمُضَاعَفِ فَتَكُونُ الْهَاءُ لِلتَّأْنِيثِ.

وَعَانَقْتُ الْمَرْأَةَ عِنَاقًا وَاعْتَنَقْتُهَا وَتَعَانَقْنَا وَهُوَ الضَّمُّ وَالِالْتِزَامُ وَاعْتَنَقْتُ الْأَمْرَ أَخَذْتُهُ بِجِدٍّ يُقَالُ.

عنن
رَجُلٌ عِنِّينٌ لَا يَقْدِرُ عَلَى إتْيَانِ النِّسَاءِ أَوْ لَا يَشْتَهِي النِّسَاءَ وَامْرَأَةٌ عِنِّينَةٌ لَا تَشْتَهِي الرِّجَالَ وَالْفُقَهَاءُ يَقُولُونَ بِهِ عُنَّةٌ وَفِي كَلَامِ الْجَوْهَرِيِّ مَا يُشْبِهُهُ وَلَمْ أَجِدْهُ لِغَيْرِهِ وَلَفْظُهُ عُنِّنَ عَنْ امْرَأَتِهِ تَعْنِينًا بِالْبِنَاءِ لِلْمَفْعُولِ إذَا حَكَمَ عَلَيْهِ الْقَاضِي بِذَلِكَ أَوْ مُنِعَ عَنْهَا بِالسِّحْرِ وَالِاسْمُ مِنْهُ الْعُنَّةُ وَصَرَّحَ بَعْضُهُمْ بِأَنَّهُ لَا يُقَالُ عِنِّينٌ بِهِ عُنَّةٌ كَمَا يَقُولُ الْفُقَهَاءُ فَإِنَّهُ كَلَامٌ سَاقِطٌ قَالَ وَالْمَشْهُورُ فِي هَذَا الْمَعْنَى كَمَا قَالَ ثَعْلَبٌ وَغَيْرُهُ رَجُلٌ عِنِّينٌ بَيِّنُ التَّعْنِينِ وَالْعِنِينَةِ وَقَالَ فِي الْبَارِعِ بَيِّنُ الْعَنَانَةِ بِالْفَتْحِ قَالَ الْأَزْهَرِيُّ وَسُمِّيَ عِنِّينًا لِأَنَّ ذَكَرَهُ يَعِنُّ لِقُبُلِ الْمَرْأَةِ عَنْ يَمِينٍ وَشِمَالٍ أَيْ يَعْتَرِضُ إذَا أَرَادَ إيلَاجَهُ وَسُمِّيَ عِنَانُ اللِّجَامِ مِنْ ذَلِكَ لِأَنَّهُ يَعِنُّ أَيْ يَعْتَرِضُ الْفَمَ فَلَا يَلِجُهُ وَالْعُنَّةُ بِالضَّمِّ حَظِيرَةٌ مِنْ خَشَبٍ تُعْمَلُ لِلْإِبِلِ وَالْخَيْلِ هَذَا مَا وَجَدْتَهُ فِي الْكُتُبِ فَقَوْلُ الْفُقَهَاءِ لَوْ عُنَّ عَنْ امْرَأَةٍ دُونَ أُخْرَى مُخَرَّج عَلَى الْمَعْنَى الثَّانِي دُونَ الْأَوَّلِ أَيْ لَوْ لَمْ يَشْتَهِ امْرَأَةً وَاشْتَهَى غَيْرَهَا لِأَنَّهُ يُقَالُ عَنَّ عَنَّ الشَّيْءُ يَعِنُّ مِنْ بَابِ ضَرَبَ بِالْبِنَاءِ لِلْفَاعِلِ إذَا أَعْرَضَ عَنْهُ وَانْصَرَفَ وَيَجُوزُ أَنْ يُقْرَأَ بِالْبِنَاءِ لِلْفَاعِلِ لِهَذَا وَبِالْبِنَاءِ لِلْمَفْعُولِ لِأَنَّهُ يُقَالُ عُنَّ وَعُنِّنَ وَأُعِنَّ وَاعْتُنَّ مَبْنِيَّاتٌ لِلْمَفْعُولِ فَهُوَ عَنِينٌ مَعْنُونٌ مُعَنٌّ.

وَالْعُنَّةُ بِضَمِّ الْعَيْنِ وَفَتْحِهَا الِاعْتِرَاضُ بِالْفُضُولِ يُقَالُ عَنَّ عَنًّا مِنْ بَابِ ضَرَبَ إذَا اعْتَرَضَ لَكَ مِنْ أَحَدِ جَانِبَيْكِ بِمَكْرُوهٍ وَالِاسْمُ الْعَنَنُ وَعَنَّ لِي الْأَمْرُ يَعِنُّ وَيَعُنَّ عَنًّا وَعَنَنًا إذَا اعْتَرَضَ.

وَعِنَانُ الْفَرَسِ جَمْعُهُ أَعِنَّةٌ.

وَأَعْنَنْتُهُ بِالْأَلِفِ جَعَلْتُ لَهُ عِنَانًا.

وَعَنَنْتُهُ أَعُنُّهُ مِنْ بَابِ قَتَلَ حَبَسْتُهُ بِعَنَانِهِ وَعَنَنْتُهُ حَبَسْتُهُ فِي الْعُنَّةِ وَهِيَ الْحَظِيرَةُ فَهُوَ مَعْنُونٌ.

قَالَ ابْنُ السِّكِّيتِ وَشَرِكَةُ الْعِنَانِ كَأَنَّهَا مَأْخُوذَةٌ مِنْ عَنَّ لَهُمَا شَيْءٌ إذَا عَرَضَ فَإِنَّهُمَا اشْتَرَكَا فِي مَعْلُومٍ وَانْفَرَدَ كُلٌّ مِنْهُمَا بِبَاقِي مَالِهِ.
وَقَالَ بَعْضُهُمْ: مَأْخُوذَةٌ مِنْ عِنَانِ الْفَرَسِ لِأَنَّهُ يَمْلِكُ بِهَا التَّصَرُّفَ فِي مَالِ الْغَيْرِ كَمَا يَمْلِكُ التَّصَرُّفَ فِي الْفَرَسِ بِعِنَانِهِ وَقَالَ الزَّمَخْشَرِيُّ بَيْنَهُمَا شَرِكَةُ الْعِنَانِ إذَا اشْتَرَكَا عَلَى السَّوَاءِ لِأَنَّ الْعِنَانَ طَاقَانِ مُسْتَوِيَانِ أَوْ بِمَعْنَى الْمُعَانَةِ وَهِيَ الْمُعَارَضَةُ.

وَالْعَنَانُ مِثْلُ السَّحَابِ وَزْنًا وَمَعْنًى الْوَاحِدَةُ عَنَانَةٌ وَطَائِفَةٌ مِنْ الْيَهُودِ تُسَمَّى الْعَنَانِيَّةَ بِفَتْحِ الْعَيْنِ وَيُقَالُ إنَّهُمْ طَائِفَةٌ تُخَالِفُ بَاقِيَ الْيَهُودِ فِي السَّبْتِ وَالْأَعْيَادِ وَيُصَدِّقُونَ الْمَسِيحَ وَيَقُولُونَ إنَّهُ لَمْ يُخَالِفْ التَّوْرَاةَ وَإِنَّمَا قَرَّرَهَا وَدَعَا النَّاسَ إلَيْهَا وَيُقَالُ إنَّهُمْ مُنْتَسِبُونَ إلَى عَنَانِ بْنِ دَاوُد رَجُلٍ مِنْ الْيَهُودِ كَانَ رَأْسَ الْجَالُوتِ
فَأَحْدَثَ رَأْيًا وَعَدَلَ عَنْ التَّأْوِيلِ وَأَخَذَ بِظَوَاهِرِ النُّصُوصِ وَقِيلَ اسْمُهُ عَانَانٌ وَلَكِنَّهُ خُفِّفَ فِي الِاسْتِعْمَالِ بِحَذْفِ الْأَلِفِ وَقِيلَ نِسْبَةٌ إلَى عَانِي بِزِيَادَةِ نُونٍ عَلَى غَيْرِ قِيَاسٍ كَمَا قِيلَ فِي النِّسْبَةِ إلَى مَانِي مَنَانِيَّةٌ بِزِيَادَةِ نُونٍ.

وَعَنْوَنْتُ الْكِتَابَ جَعَلْتُ لَهُ عُنْوَانًا بِضَمِّ الْعَيْنِ وَقَدْ تُكْسَرُ.

وَعُنْوَانُ كُلِّ شَيْءِ مَا يُسْتَدَلُّ بِهِ عَلَيْهِ وَيُظْهِرُهُ.

وَعَنْ حَرْفُ جَرٍّ وَمَعْنَاهُ الْمُجَاوَزَةُ إمَّا حِسًّا نَحْوُ جَلَسْتُ عَنْ يَمِينِهِ أَيْ مُتَجَاوِزًا مَكَانَ يَمِينِهِ فِي الْجُلُوسِ إلَى مَكَان آخَرَ وَإِمَّا حُكْمًا نَحْوُ أَخَذْتُ الْعِلْمَ عَنْهُ أَيْ فَهِمْتُهُ عَنْهُ كَأَنَّ الْفَهْمَ تَجَاوَزَ عَنْهُ وَأَطْعَمْتُهُ عَنْ جُوعٍ جَعَلَ الْجُوعَ مَتْرُوكًا وَمُتَجَاوَزًا وَعَبَّرَ عَنْهَا سِيبَوَيْهِ بِقَوْلِهِ وَمَعْنَاهَا مَا عَدَا الشَّيْءَ. 

عنق

1 عَنِقَ, aor. ـَ inf. n. عَنَقٌ, He (a man, TK) was, or became, long in the neck. (TA, TK. [The verb in this sense is said in the TA to be like فَرِحَ: but in two instances in the same it is written عَنُقَ, with the same inf. n., and expl. as meaning He was, or became, long and thick in the neck.]) b2: [Golius has assigned to عَنَقَ (an unknown verb) two significations belonging to تعنّق.]2 عنّق عَلَيْهِ, inf. n. تَعْنِيقٌ, He went along and looked down upon it or came in sight of it; expl. by مَشَى وَأَشْرَفَ. (O, K.) b2: عنّقت السَّحَابَةُ The cloud emerged from the main aggregate of the clouds, and was seen white by reason of the sun's shining upon it. (TA.) b3: عنّقِت اسْتُهُ His posteriors, or his anus, protruded; syn. خَرَجَت. (O, K.) b4: عنّقت كَوَافِيرُ النَّخْلِ The spathes of the palm-trees became long, (O, K,) but had not split open. (O.) b5: عنّقت البُسْرَةُ The date that had begun to colour ripened nearly as far as the قِمَع [or base] thereof, (K, TA,) so that there remained of it around that part what was like the finger-ring. (TA.) A2: عنّقهُ He took him by his neck, and squeezed his throat, or fauces. (O, * L, K. *) It is related in a trad., that the Prophet said to Umm-Selemeh, when a sheep, or goat, of a neighbour of her's had come in and taken a cake of bread from beneath a jar belonging to her, and she had taken it from between its jaws, مَا كَانَ يَنْبَغِى لَكِ أَنْ تُعَنِّقِيهَا i. e. [It did not behoove thee] that thou shouldst take hold of its neck and squeeze it: or the meaning is, that thou shouldst disappoint it; (O, K;) from عنّقهُ signifying he disappointed him; (K;) which is from العَنَاقُ: (O:) or, as some relate it, he said ان تُعَنِّكِيهَا, (O, K,) i. e., that thou shouldst distress it, and treat it roughly: (O:) and تُعَنِّفِيَهَا, with ف, would be approvable if agreeing with a relation. (O, K. *) And it is also related in a trad., that he said to the women of 'Othmán Ibn-Madh'oon, when he died, الشَّيْطَانِ ↓ اِبْكِينَ وَإِيَّاكُنَّ وَتَعَنُّقَ, if correct, [meaning Weep ye, but beware ye of the Devil's seizing by the neck, and squeezing the throat,] from عنّقهُ as first expl. above: but it is by some related otherwise, i. e. وَنَعِيقَ الشيطان. (L.) 3 عانقهُ, (S, TA,) and عَانَقْتُ المَرْأَةَ, (Msb,) inf. n. عِنَاقٌ (S, Msb, TA) and مُعَانَقَةٌ, He embraced him, putting his arms upon his neck, and drawing, or pressing, him to himself, (S, TA,) and I so embraced the woman, as also ↓ اعتنقتها; (Msb;) [and ↓ تعانقهُ, and ↓ تعنّقهُ: see the last of the verses cited voce بَيْنٌ, and the remarks thereon: but see also what here follows:] and ↓ تعانقنا We so embraced each other or one another: (Msb:) and ↓ تعانقا, and ↓ اعتنقا, [They so embraced each other,] both signifying the same; (S, O;) but (O) عانقا and ↓ تعانقا are said in a case of love, or affection, and ↓ اعتنقا is said in a case of war and the like; (O, * K;) or, accord. to Az, ↓ التَّعَانُقُ and ↓ الاِعْتِنَاقُ are both allowable in all cases: and [it is said that] when the act is predicated of one exclusively of the other, one says only عانقهُ, in both the cases above mentioned. (TA.) A2: See also the next paragraph.4 اعنق الكَلْبَ He put the collar upon the neck of the dog. (S, O, K.) A2: اعنق, (S, Msb,) inf. n. إِعْنَاقٌ, (Msb,) said of a horse [and the like], (S,) He went the pace termed عَنَق, (S, Msb,) i. e. a stretching pace, or a hastening and stretching pace, (S,) or a quick pace with wide steps. (Msb.) and He hastened; as also ↓ عانق. (TA.) اعنقوا إِلَيْهِ, meaning They hastened to him, or it, is from العَنَقُ signifying the pace thus termed. (Mgh.) In the phrase أَعْنَقَ لِيَمُوتَ, (Mgh,) occurring in a trad., (O,) the ل is used causatively: [i. e., the phrase signifies He hastened that he might die:] (Mgh:) [or] the meaning is, that the decree of death made him to hasten, and drove him on, to his place of slaughter. (O.) b2: اعنقت البِلَادُ The countries were, or became, distant, or remote; and so اعلقت. (TA, from the Nawádir el-Aaráb.) b3: اعنقت الثُّرَيَّا (tropical:) The ثريّا [or Pleiades] set. (O, K, TA.) and اعنقت النُّجُومُ (assumed tropical:) The stars advanced to the place of setting. (O.) b4: اعنق الزَّرْعُ (assumed tropical:) The corn became tall, and put forth its ears: (O, K, TA:) as though it became such as had a neck. (TA.) b5: اعنقت الرِّيحُ (tropical:) The wind raised the dust, or carried it away, and dispersed it. (O, K, TA. [See also 8.]) 5 تَعَنَّقَ see 2, last sentence: b2: and see also 3. b3: تعنّق said of the jerboa, It entered its hole called the عَانِقَآء; (O, K;) or so تعنّق العَانِقَآءَ, and تعنّق بِهَا: (TA:) and, said of the hare, it hid, or inserted, its head and its neck in its burrow [app. meaning in the burrow of a jerboa: but see عَانِقَآءُ]. (O, K.) 6 تَعَاْنَقَ see 3, in five places.8 إِعْتَنَقَ see 3, in four places. b2: [Hence, اِعتِنَاقُ السَّلَاسِلِ, a phrase well known as meaning The putting of chains upon one's (own) neck; occurring in the K voce رَهْبَانِيَّة. b3: And] اعتنقت الأَمْرَ I took to the affair with earnestness. (Msb.) b4: اعنتقت الدَّابَّةُ The beast fell in the mire, and put forth its neck. (TA.) A2: اعتنقت الرِّيحُ بِالتُّرَابِ [app. meaning, like اعنقت, (see 4, last signification,) (assumed tropical:) The wind raised the dust, or carried it away, and dispersed it,] is from العَنَقُ, i. e. “ the pace with wide steps ” thus termed. (TA.) عُنْقٌ: see عُنُقٌ, first sentence, in two places.

عَنَقٌ Length of the neck. (S, O, K. [See also 1.]) b2: Also A stretching pace, or a hastening and stretching pace, of the horse or the like, and of camels: (S, O, K, TA:) or a pace with wide steps: (Mgh:) or a certain quick pace, with wide steps: a subst. from أَعْنَقَ: (Msb:) and ↓ عَنِيقٌ signifies the same. (O, TA.) [See also نَصَبَ السَّيْرَ, and وَسَجَ.] A rájiz (Abu-n-Nejm, TA) says, يَا نَاقَ سِيرِى عَنَقًا فَسِيحَا

إِلىَ سُلَيْمَانَ فَتَسْتَرِيحَا [O she-camel (يَا نَاقَ being for يا نَاقَةُ) go a stretching-pace, &c., with wide steps, to Suleyman, that thou mayest find rest]. (S, O.) عُنَقٌ: see what next follows.

عُنُقٌ and ↓ عُنْقٌ, (S, O, Msb, K, &c.,) the former of the dial. of El-Hijáz, and the latter of the dial. of Temeem, (Msb,) the latter said by Sb to be a contraction of the former, (TA,) [which is the more common,] and ↓ عَنِيقٌ and ↓ عُنَقٌ, (K, [in which it is implied that these two have all the significations assigned by its author to عُنُقٌ and عُنْقٌ,]) but [SM says] none of the leading lexicologists has mentioned these two, in what I have seen, (TA,) [adding that he had found in the O العَنِيقُ as meaning العَنَقُ, which he supposes the author of the K to have thought to be العُنُقُ,] The neck; i. e. the part that forms a connection between the head and the body; (TA;) i. q. رَقَبَةٌ; (Msb;) or i. q. جِيدٌ: (K:) [but see these two words:] masc. and fem.; (S, O, K;) generally masc., (IB, Msb, * TA,) but in the dial. of El-Hijáz fem.; (Msb;) or, as some say, ↓ عُنْقٌ is masc., and عُنُقٌ is fem.: (TA:) the pl. (i. e. of the first and second, TA) is أَعْنَاقٌ, (Sb, S, O, Msb, K,) the only pl. form. (Sb, TA.) b2: [Hence,] عُنُقُ الحَيَّةِ (assumed tropical:) A star [a] in the neck of the constellation Serpens. (Kzw.) [And عُنُقُ الشُّجَاعِ (assumed tropical:) The star a in the hinder part of the neck of the constellation Hydra: also called الفرْدُ.] b3: عُنُقُ الرَّحِمِ [The neck of the womb;] the slender part of the رحم, towards the فرْج. (TA.) b4: عُنُقُ الكَرِشِ The lowest portion of the stomach of a ruminant; (AHát, O, K;) also called الِقبَةُ [q. v.]. (AHát, O.) b5: أَعْنَاقُ النَّخْلِ (assumed tropical:) [The trunks of palm-trees]. (S in art. قصر.) b6: مَدَّ لِلْحَبِّ أَعْنَاقَهُ, said of seedproduce [or corn], means (assumed tropical:) The internodal portions of its culms appeared. (TA voce أَحْنَقَ, q. v.) b7: أَعْنَاقُ الرِّيحِ (tropical:) What have risen of the dust that is raised by the wind. (O, K, TA.) [The phrase قد رأس اعناقُ الريح, mentioned by Freytag as from the K, is a strange mistake.] b8: يَخْرُجُ عُنُقٌ مِنَ النَّارِ, occurring in a trad., means (assumed tropical:) A portion will issue from the fire [of Hell]. (TA.) b9: and خَرَجَ مِنَ النَّهْرِ عُنُقٌ (assumed tropical:) A current of water issued from the river, or rivulet. (ISh, TA.) b10: عُنُقُ الصَّيْفِ and الشِّتَآءِ The first part [of summer and of winter]: and in like manner عُنُقُ السِّنِّ [The first part of the age of a man as counted by years]: IAar says, I said to an Arab of the desert, كَمْ أَتَى عَلَيْكَ [How many years have passed over thee?] and he answered, أَخَذْتُ بِعُنُقِ السِّتِّينَ i. e. [I have entered upon] the first part of the ستّين [or sixtieth year]: and the pl. is أَعْنَاقٌ. (L, TA.) And كَانَ ذٰلِكَ عَلَى عُنُقِ الدَّهْرِ (O, K, TA) and الإِسْلَامِ (TA) means That was in the old [or early] period [of time] (O, K, TA) [and of El-Islám]. (TA.) b11: [And عُنُقٌ app. signifies (assumed tropical:) The upper portion of an elevated and elongated tract of sand, or the like: see the pl. أَعْنَاق in the last sentence of this art.] b12: الكَلَامُ يَأْخُذُ بَعْضُهُ بِأَعْنَاقِ بَعْضٍ and بِعُنُقِ بَعْضٍ are tropical phrases [app. meaning (tropical:) The speech, or language, is coherent, or compact]. (TA.) b13: هُمْ عُنُقٌ إِلَيْكَ means (assumed tropical:) They are inclining to thee; and expecting thee: (S, O, K:) or, accord. to Az, they have advanced towards thee with their company [agreeably with what next follows]. (TA.) b14: عُنُقٌ signifies also (tropical:) A company of men: (O, K, TA:) or a numerous company of men: or a preceding company of men: and is masc.: (TA:) and the heads, or chiefs, (O, K, TA,) of men; (O, TA;) and the great ones, and nobles. (TA.) فَظَلَّتْ أَعْنَاقُهُمْ لَهَا خَاضِعِينَ, in the Kur [xxvi. 3], is expl. as meaning (tropical:) And their great ones and their chiefs [shall continue submissive to it]: or their companies: the pret. is here used in the sense of the future: (O, TA:) or, as some say, the meaning is, their necks. (TA. [See also art. خضع.]) One says also, جَآءَ فِى عُنُقٍ مِنَ النَّاسِ (assumed tropical:) He came in a company of men. (O.) And جَآء القَوْمُ عُنُقًا عُنُقًا (assumed tropical:) The people came in [successive] parties; as Az says, each, or every, company of them being termed عُنُق: or, as some say, gradually, party by party. (TA.) And هُمْ عُنُقٌ عَلَيْهِ (assumed tropical:) They are a company, or party, combined against him. (TA.) And it is said in a trad., لَا يَزَالُ النَّاسُ مُخْتَلِفَةً أَعْنَاقُهُمْ فِى

طَلَبِ الدُّنْيَا i. e. (assumed tropical:) [Mankind will not cease to have] their companies [or parties diverse in the seeking of worldly good]: or, as some say, their heads, or chiefs, and great ones. (TA.) b15: Also (assumed tropical:) A portion of good; (IAar, O, TA;) من الخُبْزِ in the K being a mistake for من الخَيْرِ: (TA:) and of property: and of work, whether good or evil. (O.) One says, لِفُلَانٍ عُنُقٌ مِنَ الخَيْرِ (assumed tropical:) To such a one pertains a portion of good. (IAar, O, TA.) And it is said in a trad., المُؤَذِّنُونَ أَطْوَلَ النَّاسِ أَعْنَاقًا يَوْمَ القِيَامَةِ, (IAar, O, K, * TA,) meaning (assumed tropical:) [The proclaimers of the times of prayer will be] the most abundant of men in [good] works [on the day of resurrection]: (IAar, O, K, TA:) or the meaning is, chiefs; because the Arabs describe such as being long-necked: but it is also related otherwise, i. e., إِعْنَاقًا, with kesr to the hemzeh, meaning, [the most] hasting [of men] to Paradise: (O, K, TA:) and there are other explanations: (K, TA:) one is, that they shall be preceders to Paradise; from the saying لَهُ عُنُقٌ فِى الخَيْرِ he has precedence in that which is good: so says Th: another, that they shall be forgiven to the extent of the prolonging of their voice: another, that they shall be given an addition above other men: another, that they shall be in a state of happiness and sprightliness, raising the eyes and looking in expectation; for permission will have been given to them to enter Paradise: and other explanations may be found in the Fáïk and the Nh and the Expositions of Bkh. (TA.) A2: عُنُقٌ is also a pl. of the next word. (TA.) عَنَاقٌ A she-kid, (T, S, Mgh, O, Msb, K,) when a year old, (T, TA,) or not yet a year old: (IAth, Msb, TA:) and a lamb or kid, or such as is just born; syn. سَخْلَةٌ: (TA: [see مِعْنَاقٌ, last sentence:]) pl. (of pauc., TA) أَعْنُقٌ and (of mult., TA) عُنُوقٌ (S, O, Msb, K, TA) and also عُنُقٌ, with two dammehs. (TA.) العُنُوقُ بَعْدَ النُّوقِ [The she-kids after the she-camels], (T, O, K, &c.,) meaning he has become a pastor of she-kids after having been a pastor of she-camels, (T,) is a prov., (T, O, K, &c.,) applied to him who has become lowered from a high station, (T,) or to a case of straitness after ampleness. (O, K.) b2: And العَنَاقُ, (S,) or عَنَاقُ الأَرْضِ, (T, Mgh, O, Msb, K, TA, &c.,) [which latter is now applied to The badger; ursus meles; if correctly, app. because it burrows in the earth; but this application does not well agree with the following descriptions;] a certain beast, (O, Msb, K, TA,) of the beasts of the earth, like the فَهْد [or lynx], (S,) about the size of the dog, an animal of prey, (Msb,) that hunts, (O, Msb, TA,) smaller than the فَهْد, long in the back, (TA,) also called التُّفَهُ, (Msb, TA,) or, by some, النُّفَّةُ, (O, * Msb,) with teshdeed to the ف and with the fem. ة, (Msb,) and الفُنْجُلُ, (O, TA,) in Pers\. سِيَاه كُوش [or سِيَاه گُوش, i. e. “ black ear,” if meaning the badger, app. because of the black mark on each ear]; (Mgh, O, K, TA;) said by IAmb to be a foul beast, that is not eaten, and that does not eat anything but flesh; (Msb;) Az says, it is above the size of the Chinese dog, hunts like as does the فَهْد, eats flesh, and is of the beasts of prey; and is said to be the only beast that conceals its footmarks when it runs, except the hare; and he says also, “I have seen it in the desert (البَادِيَة), and it was black in the head, the rest of it being white: ” the pl. is عُنُوقٌ. (TA.) b3: العَنَاقُ is also the name of (assumed tropical:) The middle star ζ] of [the three stars called] بَنَات نَعْش الكُبْرَى [in the tail of Ursa Major]: (O, * K, * TA:) by it is a small star called السُّهَا, by looking at which persons try their powers of sight. (Kzw. [See also القَائِدُ, in art. قود.]) b4: [And the same, or عَنَاقُ الأَرْضِ, is the name of (assumed tropical:) The star g in what is figured by some as the right, and by others as the left, leg, or foot, of Andromeda.] b5: And عَنَاقٌ signifies also A calamity, or misfortune: (S, O, K: [see also العَنْقَآءُ, voce أَعْنَقُ:]) and a hard affair or event or case: (K:) and one says, لَقِىَ مِنْهُ أُذُنَىْ عَنَاقٍ, (S, O, TA, *) and عَنَاقَ الأَرْضِ, (TA,) He experienced, from him, or it, calamity, or misfortune, and a hard affair &c. (S, O, TA. *) And جَآءَ بِأُذُنَىْ عَنَاقٍ means He uttered an exorbitant lie. (TA.) b6: Also Disappointment; (IAar, S, O, K;) and so ↓ عَنَاقَةٌ. (O, K.) Such is the meaning in the saying of a poet, أُبْتُمْ بِالعَنَاقِ [Ye returned with disappointment;]: (S, O, TA:) or the meaning is بالمُنْكَرِ [with that which was disapproved, or abominable, &c.]; agreeably with an explanation of العَنَاقُ by 'Alee Ibn-Hamzeh. (TA.) b7: And A [stony tract such as is termed] حَرَّة. (TA.) b8: And The poor-rate of two years: so in the saying of Aboo-Bekr (K, TA) to 'Omar, when he contended in war with the apostates, (TA,) لَوْ مَنَعُونِى عَنَاقًا [If they refused me a poor-rate of two years]: but it is also otherwise related, i. e. عِقَالًا, meaning a poor-rate of a year. (K, TA.) عَنِيقٌ i. q. ↓ مُعَانِقٌ [Embracing by putting the arms around the neck of another]. (S, * O, K.) A poet says, وَبَاتَ خَيَالُ طَيْفِكِ لِى عَنِيقًا

إِلَى أَنْ حَيْعَلَ الدَّاعِى الفَلَاحَا [And the fancied image of thy form coming in sleep passed the night embracing my neck until the caller to the prayer of daybreak cried, Come to security (حَىَّ عَلَى الفَلَاحِ)]. (S, O.) b2: See also مِعْنَاقٌ: b3: and see عَنَقٌ: b4: and عُنُقٌ, first sentence.

ذوات العنيق [app. ذَوَاتُ العُنَيْقِ] A sort [app. a bad sort] of dates. (TA voce حُبَيْقٌ.) عَنَاقَةٌ: see عَنَاقٌ, last quarter.

يَوْمُ عَانِقٍ One of the days [or conflicts] of the Arabs, (O, TA,) well known. (K, TA.) عَانِقَآءُ One of the holes of the jerboa, (IAar, O, K,) which it fills with earth or dust, and in which, when it fears, it conceals itself to its neck: (IAar, O:) and likewise, of the hare [?]. (TA. [See 5.]) The holes of the jerboa are this and the نَاعِقَآء and the نَافِقَآء and the قَاصِعَآء and the رَاهِطَآء and the دَامَّآء. (El-Mufaddal, L.) أَعْنَقُ Long-necked; (S, O, K;) as also ↓ مُعْنِقٌ applied to a man, and ↓ مُعْنِقَةٌ applied to a woman: (TA:) or أَعْنَقُ signifies long and thick in the neck: (TA:) fem. عَنْقَآءُ. (S.) b2: Applied to to a dog, Having a whiteness in his neck. (O, K.) b3: Also A certain stallion, of the horses of the Arabs, (O, K,) well known: (O:) whence بَنَاتُ أَعْنَقَ [The progeny of Aanak], (O, K,) certain fleet, or excellent, horses, (TA in art. بنى,) so called in relation to that stallion. (O, K.) And also said to be the name of A certain wealthy دِهْقَان [or headman, or chief, of a village or town; or proprietor thereof, in Khurásán and El-'Irák; &c.]: (O, K: *) whence بَنَاتُ أَعْنَقَ meaning The daughters of this Aanak: and it is said to have this or the former meaning in a verse of Ibn-Ahmar: (O, K:) accord. to As, certain women that were in the first age, described as being beautiful: accord. to Abu-l-'Abbás, certain women that were in El-Ahwáz; and mentioned by Jereer in satirizing El-Farezdak. (O.) b4: العَنْقَآءُ signifies also Calamity, or misfortune: (S, O, K: [like العَنَاقُ:]) one says, حَلَّقَتْ بِهِ عَنْقَآءُ مُغْرِبٌ [for مُغْرِبَةٌ, meaning A calamity carried him off or away; lit., soared with him]; and [in like manner] طَارَتْ بِهِ العَنْقَآءُ: (S, O:) [see also art. غرب:] and (K) originally, (S,) العَنْقَآءُ signifies a certain bird, of which the name is known, but the body is unknown: (S, O, K:) [or it is a fabulous bird:] AHát says, in the Book of Birds, العَنْقَآءُ المُغْرِبَةُ means calamity; and not any of the birds that we know: IDrd says, عَنْقَآءُ مُغْرِبٌ is a phrase for which there is no foundation: it is said to mean a great bird that is not seen save [once] in ages; and by frequency of usage it became a name for calamity: (O:) it is also said to be called عنقآء because it has in its neck a whiteness like the neck-ring: Kr says that they assert it to be a bird that is found at the place of the setting of the sun: Zj, that it is a bird that no one has seen: some say that it is meant in the Kur cv. 3: and some, that it is the eagle: (TA:) it is called in Pers\. سِيمُرْغ: (MA:) and it is mentioned also in art. غرب [q. v.]. (K.) [See also my translation of the Thousand and One Nights, chap. xx. note 22.] b5: Also, i. e. العَنْقَآءُ, (K,) or عَنْقَآءُ, (O,) An [eminence of the kind called] أَكَمَة, above an overlooking mountain: (O, K:) or العَنْقَآءُ المُغْرِبُ signifies the summit of an أَكَمَة on the highest part of a tall, or long, mountain: so says Aboo-Málik, who denies that it means a bird. (TA in art. غرب.) And عَنْقَآءُ applied to a [hill, or mountain, such as is termed]

هَضْبَة signifies High and long. (TA. [And a meaning similar to this seems to be indicated in the S and O. See, again, art. غرب.]) تُعْنُوقٌ, with damm, (K,) or تَعْنُوقٌ, (so in the O,) A plain, or soft, tract of land: pl. تَعَانِيقُ. (O, K.) مُعْنِقٌ; and its fem., with ة: see أَعْنَقُ, first sentence. b2: Also, the former, Hard and elevated land or ground, having around it such as is plain, or soft, (O, K, TA,) extending about a mile, and less: pl. مَعَانِيقُ: and they have imagined it to be termed ↓ مِعْنَاقٌ, [partly on account of this pl., and partly] because of the many instances like مُتْئِمٌ and مِتْآمٌ, and مُذْكِرٌ and مِذْكَارٌ. (TA.) b3: And مَرْبَأَةٌ مُعْنِقَةٌ A lofty place of observation. (O, K.) b4: See also مِعْنَاقٌ, in three places. b5: مُعْنِقٌ also occurs in a trad., applied as an epithet to a believer, meaning (assumed tropical:) One who hastens in his obedience, and takes a wide range in his work. (TA.) b6: And مُعْنِقَاتٌ, as applied by Dhu-r-Rummeh to [portions of sand such as are termed] أَدْعَاص [pl. of دِعْصٌ] means Lying in advance of others. (TA.) b7: See also the next paragraph.

مَعْنَقَةٌ A curved piece of rock. (O, K.) b2: and بَلَدٌ مَعْنَقَةٌ A country in which there is no abiding, by reason of the dryness and barrenness of the ground thereof: (O, K:) thus says Sgh: but in the Nawádir el-Aaráb it is said that ↓ بِلَادٌ مُعْنِقَةٌ means countries that are distant, or remote. (TA. [See also 4.]) مِعْنَقَةٌ A قِلَادَة [meaning collar], (T, S, O, K, TA,) accord. to ISd, that is put upon the neck of a dog. (TA.) b2: Also A small [elongated and elevated tract such as is termed] حَبْل (ISh, O, K, TA, [الجَبَلُ in the CK being a mistake for الحَبْلُ,]) of sand, (ISh, O,) in front of, or before, the [main portion of] sands: by rule it should be مِعْنَاقَةٌ, because they said in the pl. مَعَانِيقُ الرِّمَالِ: (ISh, O, K:) or one should say مَعَانِقُ الرَّمْلِ. (ISh, O.) b3: See also المُعَنَّقَةُ.

مِعْنقىّ, with kesr to the م, [app. مِعْنَقِىٌّ,] sing. of مَعَانِقُ applied to Certain horses (خُيُول) of the Arabs. (TA.) المُعَنَّقَةُ, (thus in the O,) or ↓ المُعَنِّقَةُ, like مُحَدِّثَة, thus in the copies of the K, but correctly with kesr to the م, [app. ↓ المِعْنَقَةُ,] pl. مَعَانِقُ, (TA,) A certain small creeping thing; (O, K, TA;) AHát says that المَعَانِقُ signifies [the small creeping things called] مُقَرِّضَاتُ الأَسَاقِى [that gnaw holes in the skins used for water or milk], having neck-rings (أَطْوَاق), [app. white marks round the neck, for it is added,] with a whiteness in their necks. (TA.) مُعَنِّقَاتٌ, applied to mountains (جِبَال) accord. to the copies of the K, [and thus in the O,] but correctly حِبَال, with the unpointed ح, (TA,) [i. e. elongated and elevated tracts of sand,] signifies Long. (O, K, TA.) b2: See also المُعَنَّقَةُ.

A2: المُعَنِّقَةُ as signifying Hectic fever (حُمَّى الدِّقِّ) is post-classical. (TA.) مِعْنَاقٌ, applied to a horse, signifies جَيِّدُ العَنَقِ [i. e. Excellent, or good, in the pace called عَنَق]; (S, O, K, TA; [in the CK, erroneously, العُنُقِ;]) as also ↓ مُعْنِقٌ (TA) and ↓ عَنِيقٌ: (O, * TA:) and the first is also applied to a she-camel, as meaning that goes the pace called عَنَق: (IB, TA:) the pl. is مَعَانِيقُ. (K.) And one says also رَجُلٌ

↓ مُعْنِقٌ [and مِعنَاقٌ, meaning A man hastening]: and ↓ قَوْمٌ مُعْنِقُونَ and مَعَانِيقُ. (TA.) فَانْطَلَقْنَا مَعَانِيقَ إِلَى النَّاسِ occurs in a trad., meaning [and we went away] hastening [to the people]: (Sh, TA:) and in another, accord. to different relaters, ↓ فَانْطَلَقُوا مُعَانِقِينَ or مَعَانِيقَ i. e. [And they went away] hastening. (TA.) And مِعْنَاقُ الوَسِيقَةِ occurs in a verse of Abu-l-Muthellem El-Hudhalee, as some relate it, meaning Hastening after, or near after, his طَرِيدَة [app. as signifying the camels driven away by him]: but as others relate it, it is مِعْتَاق, with ت, meaning as expl. in art. عتق. (O. [The former is said in the S, in art. عتق, to be not allowable.]) A2: It is also applied to a ewe or goat (شَاةٌ مِنْ غَنَمٍ) as meaning That brings forth [app., accord. to analogy, that brings forth often] عُنُوق [meaning lambs or kids, pl. of عَنَاقٌ]. (TA.) A3: See also مُعْنِقٌ.

مُعَانِقٌ: see عَنِيقٌ: b2: and see also مِعْنَاقٌ.

مُعْتَنَقٌ A place where the أَعْنَاق [app. meaning upper portions] of the جِبَال [or mountains], accord. to the copies of the K, [and thus in the O,] but correctly حِبَال, with the unpointed خ, [i. e. elongated and elevated tracts of sand], (TA,) emerge from the سَرَاب [or mirage]: (O, K, TA:) used in this sense by Ru-beh. (O, TA.) Quasi عنقد عِنْقَادٌ and عُنْقُودٌ see in art. عقد; the ن being held to be augmentative.

ربط: رَبَط: شدَّ. ويقال: رِبطه إليّ أي شده إليّ (بوشر).
وربط: شدَّ حوله رأسه، يقال مثلاً: يربطون الكرازي (معجم الإدريسي). وربط: شدَّ الكلاب بالمقود (ألكالا).
ربط وحلَّ: أمسك الخطايا وغفرها (بوشر).
ربط: ضمَّد الجرح وداواه وشده، ففي رياض النفوس (ص48 ق) وحين جُرح في سقوطه غسلوا الدم وربطوا رأسه.
رَبَط: وقَّف (همبرت ص211).
رَبَط: أرسَى، ألقى المَرْسى، رسا، رمى المِرْساة (بوشر).
رَبَط: سحر (أنظره في رَبْط)، غشَّ، خدع، ففي زيشر (20: 491 رقم 1) في كلامه عن رجل نذر نفسه للسيد المسيح: فربط جماعة من كبراء البلد.
ربط لفلان: كمن له، وانتظره في كمين.
وربط له الطريق: اكمن له، وضع له كميناً.
وربط الطريق: قطع الطريق وسلب فيه المارة (بوشر).
ربط مع فلان: اتفق معه، عقد اتفاقاً (بوشر، فوك، ألف ليلة برسل 9: 331) = (اتفق معه طبعة ماكن 3: 204) وعند دي ساسي (ديب 9: 331): جميع ما يربطه مع فلان أي جميع ما يشده إليه، وما أوجبه على نفسه نحوه (بوشر).
ربط الأمر مع: عقده معه وأبرمه معه (بوشر). وانظر دي ساسي (ديب 9: 9) ففيه: سواءً وتعادلاً في ربطه وإبرامه، وفيه (9: 10): هذه المهادنة والمعاقدة المربوطة، وفيه (9: 16): الصلح المربوط المشدود.
ربط مع نفسه: ادخره لنفسه.
ربط حقه معه: احتفظ بالدراهم التي حصل عليها من هذا البيع (ألف ليلة برسل 4: 93).
ربَّط (بالتشديد): ذكرت في معجم فوك في مادة Ligare.
رابط: ذكرت في معجم البلاذي.
تربَّط: كمن له، وانتظره في كمين (بوشر). ويقال: تربط له.
ترابَط عليه: تآمر عليه (بوشر).
ارتبط: نشب وعلق، ويقال: ارتبط به (معجم بدرون).
ارتبط به: تعلق به وأحبه وودَّه (عباد 1: 312).
ارتبط: تمالك نفسه، ففي القلائد (ص58): كان لا يرتبط في مَجْلِس مُدامه (المقري 2: 590).
ارتبط: أخذ على نفسه، وعد، تكفل، ألزم نفسه. ففي دي ساسي (ديب 11: 9): ما وقع عليه الارتباط، أي ما ألزم به نفسه.
وفيه: ما ارتبط المرسل المذكور عنه وعن مرسليه: أي ما ألزم به الرسول نفسه عنه وعن من أرسلوه.
ويقال: ارتبط لفلان ب، ففي كتاب ابن صاحب الصلاة (ص24 ق): وارتبطوا له لما به ارتبط. أي ألزموا أنفسهم بما ألزم نفسه به. وفي (48و) منه: ارتبط لهم.
ويقال: ارتبط مع فلان (فوك) وارتبط مع فلان على. ففي عباد (2: 27): وقد عاهدتهم وارتبطت معهم على إبقائهم (انظر ارتباط في آخر هذه المادة).
ارتبط له: التزم به، ففي العبدري (ص52 ق) في كلامه عن أهل مكة: وفي أصحابها بعض حفا (جفاء) وقلة ارتباط للشرع.
ارتبط على فلان: ترك نفسه عرضة لغش المشعوذ. ففي زيشر (20: 503): كدت ارتبط عليهم.
وفي الخطيب في فصل عن أبي جعفر أحمد بن الزبير (مخطوطة برلين): وحصلت وَحْشة بين المتغلّب وبين أبي جعفر أكَّدها السُعاةُ المرتبطين (المرتبطون) على المُشَعْوِذ المذكور.
ارتبط الخَيْلَ. في الكلام عن أمير بمعنى: جهز على نفقته كتيبة من الفرسان كان مقرها على باب القصر وكانت متأهبة لتنفيذ أوامر الأمير (النويري الأندلس ص453 وص456، ابن خلدون مخطوطة 4: 7)، عباد 1: 243، تاريخ البربر 1: 395، أخبار ص129). ارتبط: جمع في حيرة (حوش وحوشة) أسوداً وفيلة وغير ذلك من الوحوش (الفخري ص27).
رَبْط، وتجمع على رِبَاط: عقال، شكال، ما يربط به (بوشر).
رَبْط، وتجمع على رُبُوط: معاهدة، اتفاق بين الملوك (فوك، كرتاس ص245) وفي الحُلَل (ص32 ق): توثيق ربوطها، (دي ساسي ديب 9: 486). ورُبُوط أيضاً: شروط المعاهدة، ففي دي ساسي (ديب 9: 469): ما داموا محافظين على ربوط هذا الصلح.
ربط الذَكَر: عقد القلس (بوشر).
ربط الأسحار: سحر (ألكالا).
رَبْطَة وتجمع على رِبَاط: حَبْل، ربقة، قطعة من النسيج يربط بها (ألكالا، بوشر، همبرت ص 181، هلو).
رَبْطة: رزمة، حزمة. يقال مثلاً: ربطة ورق. إضبارة، ضبارة (ألكالا).
ربطة ورق: إضبارة، ضبارة (بوشر).
ربطة: وزيمة، حزمة من البقل (هلو).
ربطة زهر: باقة زهر، طاقة (بوشر).
ربطة فجل: حزمة فجل (بوشر).
ربطة من شعر: خَصلة شعر (ألف ليلة برسل 1: 346).
ربطة من دراهم: كيس صغير فيه دراهم (المقري 3: 160، أبو الوليد ص 619 وفيه الجمع ربط).
ربطة من النسيج: بالة، فردة، طرد (ألف ليلة 3: 177). وفي رياض النفوس (ص72 و): وكان يشتري الكتان ويجعل في كل ربطة رطلاً ويجعل مع الربطة درهماً ويخرج إلى بيوت الأرامل والضعفاء والمستورات فيدفع إلى كل بيت ربطة وصرَّة حتى يعم كل من يعرف. ويقول ريشاردسن بالإنجليزية (سنترال 2: 237) ما معناه: وقد قرر أن تباع هذه الاثنا عشرة ربطة من الإبريسم الخ.
ربطة: تسريحة شعر على شكل عمامة (بوشر) وتطلق كلمة ربطة على تسريحات السيدات (صفة مصر 18 قسم 1 ص113، لين عادات 1: 59، 2: 396).
ربطة: دسيسة، مكيدة، مؤامرة (هلو).
رِبَاط: حبل، ربق، ما يربط به، ويجمع على رباطات (فوك).
ورباط، ويجمع على رباطات: لفافة، ضمادة قطعة طويلة من النسيج (بوشر)، وانظر معجم الإسبانية (ص335).
وفي الكْمَنْجَة، الآلة الموسيقية، رباطات من الجلد حول عنق هذه الآلة وعلى أوتارها أسفل اتصال العنق بالأوتار (لين عادات 2: 75).
رباط الرأس: عصابة (زيشر 22: 147).
رباط. رباط الساق: ربطة الساق (همبرت ص21)، وفيه الجمع ربائط. وعند بوشر وبرجرن: رباط الساق.
رباط: ضماد، لزقة (بوشر).
رباط عند البنائين: حجر طويل يوضع فوق حجارة صغيرة ليربط بعضهما ببعض (محيط المحيط).
رباط، ويجمع على رباطات: رباط عظم، عضلة رابطة (بوشر، محيط المحيط). وفي معجم المنصوري: رباط هو جسم أبيض عديم الحس منه ما ينبت بأطراف العظام ليربط بعضها ببعض، ويسمى رباطاً بالاسم العام ويخص بالعقب وتسميه العرب عَقباً ولا تعرف العصب الحقيقي ومنه ما ينبت في وسط العظم لمعنى آخر وهو ربط المفصل بالعظم ويسمى رباط ولا تعرفه العرب أيضاً.
وفي ابن البيطار (1: 454): المفاصل والرباطات والأعصاب. وفي الخطيب (ص65 د): بلغ من عبثه فيهم إحراقهم بالنار، وإخراج الأعصاب والرباطات عن (من) ظهورهم.
رباط: ثكنة (رينو ص26). كانت الرباطات في أول الأمر ثكنات عسكرية محصنة تبنى على حدود الدولة. وكان يقيم بها عدا الكتائب العسكرية رجال من أهل التقوى ليجاهدوا في سبيل الله ويحصلوا بذلك على الأجر والثواب الذي يحصل عليه المجاهدون ضد الكفار. وكانوا يقضون أوقات فراغهم بالعبادة ثم حلت أخلاق الدير وعاداته محل أخلاق الثكنة وعاداتها (دي سلان في الجريدة الآسيوية 1842، 1: 168).
رَبيط. فرس ربيط: مربوط، لا يجرى (بوشر).
رَبيط: سجين (زيشر 22: 121).
رِبَاطة: رباط، عضلة تربط (معجم المنصوري).
رِبَاطة: رباط، دير (كرتاس ص27).
رُباطية: دسيسة، مؤامرة، تحزب (بوشر).
رَبَّاط: ذكرت في معجم فوك في مادة لاتينية معناها ربط.
رَبَّاط طريق: قاطع طريق (بوشر).
رابط ورابطة: ما يربط الخبر بالمبتدأ (المقري 2: 251).
رابطَة وتجمع على روابط (معجم البلاذري): كوكبة من الفرسان تقوم بدور العسس، وفي رياض النفوس (ص103 ر): يقول أحد من اجتاز بالمدينة ليلاً ليرج إلى منزله: فمررت برحبة ابن أبي داود فإذا رابطة وعَسَّاسة وكلاب فما كلَّمني أحد بكلمة ولا نبح عليَّ كلب.
رابطة: ثكنة (الإدريسي من 197).
رابطة: ملجأ يسكنه الزاهدون في هذه الدنيا وينصرفون فيه إلى العبادة، زاوية أو دير. وتطلق أيضاً على المسجد خارج المدينة (معجم الإسبانية).
مَرْبَط: موضع تربط فيه الخيل التي تبدل غيرها، تربط فيه خيل البدلات (بوشر).
ترْبَط: موضع يكمن فيه اللصوص لسلب المارة (دارفيو 2: 266).
مَرْبَط: حزمة، مجموعة أشياء مربوطة بعضها مع بعض (بوشر).
مَرْبَط: باقة ورد، شدَّة ورد، طاقة (بوشر).
مربط بالإسبانية marbete ومعناها: علامة، سمة، بطاقة تدل على ثمن النسيج وذرعه ونوعه.
مَرابط: يظهر أن معناها أعمال المشعوذ عند المقري (2: 146).
مِرْابط: يقول بكنجهام (1: 7): يطلق اسم maraboot على القيود والسلاسل التي تربط بها الخيل ليلاً والتي تثبت في الأرض في القيعان التي لا شجر فيها. وهو يقصد بلا شك مَرابِط جمع يرْبط.
مرْبَط: حبل لربط الخيمة (المقري 2: 711).
مِرْبَط: حزام يتحزم به في وسط الجسم (فوك).
مِرْبَط عند أهل النجارة: قطعة كبيرة مربعة من الخشب تستعمل لتغطية أرضية البيت وتربط بما يسمى بالإسبانية alfardas أو Pares ( معجم الإسبانية ص157).
مَرْبُوط بمعنى مربوط الذَكَر (أنظره في رَبَّط): وهو الذي لا يستطيع أن يأتي زوجته لأنه قد سحر (نيبور ب ص36).
والأذان الخامس الذي يؤذن بعد ساعة ونصف من غروب الشمس يسمى ال marabut الأخير حسب ما جاء في كتاب ((عشر سنوات)) لرشاد تولي قنصل بريطانية في طرابلس.
مُرَابِط: زاهد (بوشر) والمطوفون في البلاد.
مُرابِط: ولي، قديس (هلو) ويقال إن اللقلق مرابط أي ولي أو قديس (باجني مخطوطات).
مرابط الحوت: سمك مقدس، حوت موسى ويوشع (باجني مخطوطات). المرابطون: كانوا في المدينة أبناء أجناد الترك الذين كانوا حامية لها (بركهارت بلاد العرب 2: 279).
ارتباط: تقييد، تكبيل (بوشر).
ارتباط: عقد، التزام، عهد (بوشر).

ربط

1 رَبَطَ, (S, Mgh, &c.,) aor. ـِ and رَبُطَ, (S, Msb, K,) inf. n. رَبْطٌ, (Msb, TA,) He tied, bound, or made fast, (S, Mgh, Msb, K,) a thing, (S, Msb, * K, * TA,) and a beast; (Mgh, TA;) and in like manner ↓ ارتبط he tied, or bound, a beast with a rope, in order that he might not run away. (TA.) You say, كَذَا رَأْسًا مِنَ الدَّوَابِّ ↓ فُلَانٌ يَرْتَبِطُ [Such a one ties so many head of beasts: or the verb may here have a different signification, explained below]. (S, TA.) And it is said in a prov., اِسْتَكْرَمْتَ فَارْبِطْ, or, accord. to one relation, أَكْرَمْتَ, i. e. Thou hast found a generous horse, therefore do thou preserve him; or, as some relate it, ↓ فَارْتَبِطْ: relating to the duty of preservation. (TA.) See also 3. b2: رَبَطَ عَلَيْهِ (assumed tropical:) He held back, or drew back, from him, or it; as though he confined, and bound, himself. (TA, from a trad.) b3: رَبَطَ جَأْشُهُ, inf. n. رِبَاطَةٌ, (assumed tropical:) His heart became strong, and firm, and resolute, (K, * TA,) so that he did not flee on the occasion of fear. (TA. [In the CK, رَبَطَ جَأْشَهُ, which would be more properly rendered (tropical:) He strengthened, or fortified, his heart.]) b4: رَبَطَ لِذٰلِكَ الأَمْرِ جَأْشًا (tropical:) He constrained himself to be patient, and confined, or restricted, himself to that thing, or affair. (TA.) b5: رَبَطَ اللّٰهُ عَلَى قَلْبِهِ (Msb, K) بِالصَّبْرِ (Msb) (tropical:) God inspired him with patience. (Msb, K.) Thus in the Kur [xviii. 13], وَرَبَطْنَا عَلَى قُلُوبِهِمْ (tropical:) And we inspired them with patience: (TA:) or strengthened them with patience. (Bd.) and in like manner in [viii. 11 and] xxviii. 9. (TA.) 3 المُرَابَطَةُ signifies, (K, TA,) in its primary acceptation, (TA,) Two [hostile] parties' tying of their horses, each at their frontier, and each in preparation for the other: (K, TA:) and رِبَاطُ الخَيْلِ and مُرَابَطَتُهَا signify the same [as above]. (S, TA.) [You say, رَابَطَ الفَرِيقَانِ The two parties tied their horses at their respective frontiers, each in preparation for the other.] And one says, with reference to horses, ↓ رَبَطَ, inf. n. رَبْطٌ and رِبَاطٌ, as well as رابط, inf. n. مُرَابَطَةٌ and رِبَاطٌ. (Bd in viii. 62.) Hence, (Sgh, L, K,) رابط, (Mgh, Msb,) inf. n. رِبَاطٌ (S, Mgh, Sgh, L, K) and مُرَابَطَةٌ, (S, Mgh, Msb, K,) He, or it, (an army, Mgh) kept post, or remained, on, or at, the frontier (S, Mgh, Sgh, L, K) of the enemy, (S, Msb, K,) or over against the enemy. (Mgh.) And hence, i. e. from this latter application, (AAF, TA,) رابط الأَمْرَ, (TK,) inf. n. رِبَاطٌ (AAF, K) and مُرَابَطَةٌ, (TK,) (assumed tropical:) He kept, or applied himself, constantly, perseveringly, or assiduously, to the thing, or affair. (AAF, K, TK.) It is said in the Kur [ch. iii., last verse], اصْبِرُوا وَصَابِرُوا وَرَابِطُوا Be ye patient in endurance of what your religion requires, and vie ye in patience with your enemy, and persevere ye in fighting against your enemy, (Mgh, TA,) and in tying the horses [at the frontier]: (TA:) or the last of these verbs means keep ye post, or remain ye, on, or at, the frontier [of the enemy]: (Az, K:) or (assumed tropical:) be ye mindful of the times of prayer: or (assumed tropical:) apply yourselves constantly, perseveringly, or assiduously, to prayer: (TA:) or (assumed tropical:) wait ye for prayer after prayer; the doing this being termed by the Prophet رِبَاطٌ; (Az, K, TA;) which word, thus used, is an inf. n. of رَابَطْتُ; or, as some say, a simple subst., meaning, in this case, a thing whereby one is tied from acts of disobedience, and restrained from forbidden deeds. (TA.) [See also صَابَرَ.]6 ترابط المَآءُ فِى مَكَانِ كَذَا وَكَذَا (tropical:) The water remained in, or did not quit, or go forth from, such and such a place. (TA.) 8 إِرْتَبَطَ see 1, in three places. b2: ارتبط فَرَسًا He took a horse for the purpose of tying him, or keeping post, on the enemy's frontier. (K, * TA.) A2: [He, or it, became tied, bound, or made fast.]

b2: ارتبط فِى الحَبْلِ He became caught, or entangled, in the rope. (Lh.) b3: اِرْتِبَاطٌ is also explained by AO and Ez-Zejjájee as syn. with اعْتلَاقٌ. (TA.) [Thus, ارتبطهُ signifies He, or it, attached himself, or itself, or clung, or clave, to him, or it: (see a citation from Lebeed, voce بَعْضٌ:) and app. also (assumed tropical:) he loved him.]

رِبَاطٌ A thing with which one ties, binds, or makes fast, (S, Msb, K,) a skin, (S, Msb,) and a beast, (S,) &c.; (S, Msb;) a rope with which a beast is tied: (Mgh:) pl. رُبُطٌ (S, Msb, K) and رُبْطٌ; (S, TA;) the latter a contraction of the former: (TA:) and ↓ مِرْبَطٌ and ↓ مِرْبَطَةٌ also signify a thing with which a beast is tied. (K.) It is said in a prov., إِنْ ذَهَبَ عَيْرٌ فَعَيْرٌ فِى الرِّبَاطِ [If an ass is gone away, an ass is tied to the cord]: relating to contentment with what is present and relinquishment of what is absent. (Mgh.) [See also 3.] b2: [Hence,] used by the vulgar in the sense of أُخْذَةٌ, meaning (assumed tropical:) A kind of fascination by which enchantresses withhold their husbands from other women. (TA in art. اخذ.) b3: A snare for catching game. (S, Mgh.) You say, قَطَعَ الظَّبْىُ رِبَاطَهُ [The gazelle rent his snare]. (S.) b4: (assumed tropical:) The heart: (K:) as though the body were tied thereby. (TA.) Hence, (TA in art. قرض,) قَرَضَ ربَاطَهُ (assumed tropical:) He died: (M and K in that art.:) or he was at the point of death. (K in that art.) And جَآءَ فُلَانٌ وَقَدْ قَرَضَ رِبَاطَهُ (tropical:) Such a one came having turned away, or back, harassed, distressed, or fatigued, (S, TA, and Az and Az in art. قرض,) and at the point of death: (Az, Az:) or harassed, or distressed, by thirst, or by fatigue: (A in art. قرض:) or in a state of intense thirst and hunger. (M in that art.) b5: (assumed tropical:) The spirit: as in the saying of El-'Ajjáj, describing a wild bull, فَبَاتَ وَهْوَ ثَابِتُ الرِّبَاطِ [And he passed the night firm in spirit]. (TA.) A2: See also رَبِيطٌ, (of which it is a pl., or pl. pl.,) in three places.

A3: A single building of those which are called رِبَاطَاتٌ: (S, K:) [a public building for the accommodation of travellers and their beasts; (see بَرِيدٌ;) an application well known, and mentioned in the TK:] a religious house, or house inhabited by devotees; a dwelling for Soofees; (El-Makreezee's “ Khitat ”

ii. 427;) [a hospice, or an asylum for poor Muslim students and others, like زَاوِيَةٌ;] a building for the poor: in this sense post-classical: pl., accord. to analogy, رُبُطٌ and رِبَاطَاتٌ. (Msb.) رَبِيطٌ Tied, bound, or made fast; as also ↓ مَرْبُوطٌ; (K, TA;) applied to a horse, (Mgh,) or similar beast (دَابَّة); as also ↓ مَرْبُوطَةٌ; (TA;) applied to the former, i. q. مَرْبُوطٌ; (Mgh;) or مَايُرْتَبَطُ [which may perhaps signify the same; but more probably, taken to be tied, or for keeping post, on the enemy's frontier]; (S;) and [in like manner]

رَبِيطَةٌ, applied to the latter, i. q. مَاارْتُبِطَ: (K:) and رَبِيطٌ applied to a horse also signifies tied and fed in the court of a house: (TA:) pl. رُبُطٌ (TA) and ↓ رِبَاطٌ, (Mgh,) or the latter is a pl. pl., being pl. of رُبُطٌ. (TA.) الخَيْلِ ↓ مِنْ رِبَاطِ, in the Kur [viii. 62], means Of horses that are tied; (Bd, Mgh;) رِبَاطٌ being of the measure فِعَالٌ in the sense of the measure مَفْعولٌ; or an inf. n. used as a subst., being an inf. n. of رَبَطَ in the sense of رَابَطَ; (Bd;) or it is an inf. n. of رَابَطَ; and therefore [when used as an epithet, like any inf. n. so used,] is applied to one as well as to a pl. number; (Ham p. 222;) or pl. of رَبِيطْ: (Bd, Mgh:) or it means of mares: (Fr, TA:) and رِبَاطٌ signifies horses; five thereof, and upwards: (S, K:) or horses, themselves, that are taken to be tied, or for keeping post, on the enemy's frontier. (L.) And you say, لِفُلَانٍ

مِنَ الخَيْلِ ↓ رِبَاطٌ Such a one has a stud constituting the source of his horses; like as you say تلَادٌ. (S.) ↓ رَابطَةٌ, also, applied to horses, signifies Tied in a town or country or the like: occuring in a trad., in which it is said that upon every horse shall be levied a deenár; but upon the رابطة, nothing: properly meaning, in this case, ذَاتُ الرَّبْطِ; being like رَاضِيَةٌ in the phrase عِيشَةٌ رَاضِيَةٌ. (Mgh.) b2: See also رَابِطٌ. b3: Also, and ↓ رَابِطٌ, (assumed tropical:) A monk: one who abstains from worldly pleasures: a sage who restrains himself from worldly things. (K, TA.) [In the L and TA, الرَّبِيطُ is also explained, as on the authority of Ez-Zejjájee, as signifying الذَّاهِبُ; but this I think a mistranscription, for الرَّاهِبُ.]

A2: (assumed tropical:) Unripe dates soaked [in water]: (S, K:) or (assumed tropical:) fresh ripe dates soaked with water; also called مَنْقُوشٌ: (Sgh, TA in art. نقش:) or (tropical:) dried dates (A 'Obeyd, IF, A, K) put into jars (جِرَار), (A 'Obeyd, A,) and having water poured upon them, (A 'Obeyd, IF, K,) or moistened with water, in order that they may become like fresh ripe dates: (A:) but perhaps this is an adventitious term: (IF:) some say that it is رَبِيدٌ, and not original. (TA.) رَبَّاطٌ One who ties bow-strings. (TA.) رَابِطٌ [act. part. n. of 1]. b2: خَلَّفَ فُلَانٌ بِالثَّغْرِ جَيْشًا رَابِطَةً [Such a one left behind him on the frontier an army having their horses tied in preparation for the enemy; or keeping post]. (S.) And بِبَلَدِ كَذَا رَابِطَةٌ مِنَ الخَيْلِ [In such a town, or country, or the like, is a company of horsemen having their horses tied at the frontier in preparation for the enemy; or keeping post on the frontier: or it may perhaps mean, a number of horses tied: see رَبِيطٌ]. (S.) ↓ مُرَابِطَةٌ also signifies A company of warriors; or of men warring against an enemy: (Mgh:) or a company of men having their horses tied at the frontier in preparation for the enemy; or keeping post on the frontier; and in like manner [its pl.] مُرَابِطَاتٌ, a company of horsemen having their horses tied &c. (TA.) b3: فُلَانٌ رَابِطُ الجَأْشِ, and الجَأْشِ ↓ رَبِيطُ, (tropical:) Such a one is strong in heart: (S:) or courageous: (K:) as though he tied himself from flight, (S, TA,) and restrained himself. by his boldness and courage. (TA.) b4: نَفْسٌ رَابِطٌ (assumed tropical:) A spirit [still attached to the body, and consequently not doomed, but] having ample power, or liberty, [and] capable of good; syn. وَاسِعٌ أَرِيضٌ. (K.) An Arab is related by IAar to have said, اَللّٰهُمَّ اغْفِرْلِى وَالجِلْدُ بَارِدٌ وَالنَّفْسُ رَابِطٌ وَالصُّحُفُ مُنْتَشِرَةٌ وَالتَّوْبَةُ مَقْبُولَةٌ [O God, forgive me while the skin is cool, not heated by fever, and the spirit is yet attached to my body, and is at liberty, and capable of good, and the volumes in which my actions are registered are still expanded, and repentance is accepted]: he meant thereby, while he was in health; before death. (TA.) b5: See also رَبِيطٌ, in two places.

رَابِطَةٌ [fem. of رَابِطٌ. b2: Also] A tie, or connection, of any kind; syn. عُلْقَةٌ [q. v.] and وُصْلَةٌ. (TA.) [This meaning of رابطة is well known, though omitted in the S and K &c. b3: Hence, (assumed tropical:) The copula in a proposition.]

مَرْبِطٌ (S, Mgh, K) and مَرْبَطٌ, (S K,) the former used by him who says أَرْبُطُ, and the latter by him who says أَرْبُطُ, (IB,) The place where a thing, (S,) or where a beast, (Mgh, K,) is tied, bound, or made fast: (S, Mgh, K:) a stable: pl. مَرَابِطُ. (Har p. 33.) You say, لَيْسَ لَهُ مَرْبَِطُ عَنْزٍ [He has not so much as, or even, a place where a she-goat is tied]. (S.) Each is a noun of place used in a definite manner; so that you may not say, هُوَ مِنِّى مَرْبَطَ الفَرَسِ, like مَنَاطَ الثُّرَيَّا. (TA: [in which, however, the word مناط has been inadvertently omitted.]) b2: [Also A place where soldiers tie their horses at the frontier in preparation for the enemy; or where they keep post on the frontier; as also ↓ مُرَابَطٌ. You say,] الغُزَاةُ فِى مَرَابِطِهِمْ and ↓ مُرَابَطَاتِهِمْ The warriors are in their places where they tie their horses at the frontier in preparation for the enemy; or where they keep post on the frontier. (TA.) مِرْبَطٌ: see رِبَاطٌ.

مِرْبَطَةٌ: see رِبَاطٌ. b2: Also A slender plaited thong which is bound over the pad (حَشِيَّة, for which, in the copies of the K, we find erroneously substituted خَشَبَة, TA,) of the رَحْل [or camel's saddle]. (K, *, TA.) مَرْبُوطٌ, and its fem., with ة: see رَبِيطٌ.

مُرَابَطٌ: pl. مُرَابَطَاتٌ: see مَرْبِطٌ, in two places.

مُرَابِطَةٌ: see رَابِطٌ.

هُوَ مُرْتَبِطٌ كَذَا وَكَذَا مِنَ الخَيْلِ He takes, or is taking, such and such [a number] of horses for the purpose of tying them, or keeping post, on the enemy's frontier. (TA.) مَآؤٌ مُتَرَابِطٌ (tropical:) Water remaining in a place, not quitting it, or not going forth from it. (EshSheybánee, * S, * K, * TA.)