سمن

1 سَمِنَ, (S, M, L, Msb, K,) aor. ـَ (L, Msb, K;) and سَمُنَ, aor. ـُ (Msb;) inf. n. of the former سِمَنٌ (S, M, L, K) and سَمَانَةٌ, (M, L, K,) or the former is a simple subst. (Msb) [and the latter by rule inf. n. of the latter verb]; He was, or became, fat, or plump; (S, M, L;) or in the condition of having much flesh and fat: (Msb:) and ↓ تسمّن has a like meaning [i. e. he was, or became, fattened, rendered plump, or made to have much flesh and fat]. (S, L. *) A poet says, رَكِبْنَاهَا سَمَانَتَهَا فَلَمَّا بَدَتْ مِنْهَا السَّنَاسِنُ وَالضُّلُوعُ (IAar, M, L,) meaning We rode her during her state of fatness, or plumpness, [but when the edges of her vertebræ, and the ribs, became apparent, ...] (M, L.) b2: [Hence,] سَمِنَ البُرُّ, inf. n. سِمَنٌ, (assumed tropical:) The wheat became full in the grain. (A in art. صفر.) A2: سَمَنَهُ, (S, M, L, K,) aor. ـُ inf. n. سَمْنٌ, (S, M, L,) He made it, [or prepared it,] namely, food, with سَمْن [q. v. infrà]; (M, L, K;) as also ↓ سمّنه, and ↓ اسمنهُ: (K:) or the first signifies, (S,) or signifies also, and so ↓ the second and ↓ third, (M, L,) he moistened it, and stirred it about, (S, M, L,) namely, food, (S, L,) or bread, (M, L,) with سَمْن, (S, M, L,) لَهُمْ for them. (S.) b2: Also, and ↓ اسمنهُ, (L,) or سَمَنَ القَوْمَ, (M, K,) aor. and inf. n. as above, (M,) He fed him, or the people, or party, with سَمْن. (M, L, K.) b3: And سَمَنْتُ لَهُ I seasoned his bread for him with سَمْن. (L.) 2 سمّنهُ, (S, M, L, Msb, K,) inf. n. تَسْمِينٌ; (K;) He, or it, rendered him fat, or plump; (S, M, L, K; *) or caused him to have much flesh and fat: (Msb:) and ↓ اسمنهُ signifies the same. (M, L, Msb.) It is said in a prov., سَمِّنْ كَلْبَكَ يَأْكُلْكَ [Fatten thy dog, and he will eat thee]. (S, L, Msb. [See Freytag's Arab. Prov., i. 609.]) b2: سَمَّنَهُمْ, (S, M, L,) inf. n. as above, (S, L,) He furnished them with سَمْن for travelling-provision, &c. (S, M, L.) b3: See also 1, in two places.

A2: تَسْمِينٌ also signifies The act of cooling, (S, M, L, K,) in the dial. of Et-Táïf (S, M, L) and ElYemen. (S.) A fish was brought to El-Hajjáj, (S, M, L,) broiled, (L,) and he said to the cook, (S,) or to the man who brought it, (M, L,) سَمِّنْهَا, (S, M, L,) meaning Cool it: (S:) the man who brought it knew not what he meant; so 'Ambeseh Ibn-Sa'eed said to him, He says to thee Cool it (M, L) a little. (L.) 4 اسمن He (a man, M, L) was fat, or plump, by nature. (M, L, K.) b2: He (a man, S, M, L) possessed a thing that was fat, or plump: (S, M, L, K:) or bought such: (M, L, K:) or gave such (S, M, L, K) to another. (S.) And اسمن القَوْمُ The people, or party, became in the state of those whose cattle had become fat, or plump. (M, L, K. *) b3: Also He bought سَمْن. (L.) b4: and اسمنوا They became in the condition of having much سَمْن. (M, L, K.) A2: اسمنهُ: see 2: b2: and see also 1, in three places.5 تَسَمَّنَ see 1. b2: [Hence,] تسمّن also signifies (assumed tropical:) He prided himself in the abundance of his wealth, and collected it but did not expend it: (TA in art. هنأ:) or he made a boast of abundance of goodness, or goods, which he did not possess; and laid claim to nobility that was not in him: or collected wealth for the purpose of attaining to the condition of the noble: or loved to indulge himself largely in eatables and drinkables that are the causes of fatness, or plumpness. (L.) 10 استسمنهُ He deemed, or reckoned, (S, L, Msb, K,) or he found, (M, L, K,) it, or him, (namely, a thing, M, L, and flesh-meat, L, or a man, K,) to be fat, or plump, (S, M, L, K,) or to have much flesh and fat: (Msb:) or he sought it, or demanded it, fat, or plump. (M, L.) A2: and جَاؤُوا يَسْتَسْمِنُونَ They came seeking, or demanding, that سَمْن [in the CK السَّمِين i. e. that which was fat or plump] should be given to them. (S, M, L, K. *) سَمْنٌ Clarified butter; ghee; i. e. سِلَآء of fresh butter, (M, L, K,) or of milk; (L;) it is of the cow, and sometimes of the goat: (S, L:) what comes forth, (Mgh,) or is made, (Msb,) [or clarified, by cooking it, or boiling it, sometimes with an admixture of سَوِيق (or meal of parched barley or wheat), or dates, or globules of gazelles' dung, (see خُلَاصَةٌ, and قِشْدَةٌ, and قِلْدَةٌ,)] from the milk of cows, and of goats, (Mgh, Msb,) or sheep: (Msb:) [n. un. with ة:] pl. [of mult.] سُمْنَانٌ (S, M, L, Msb, K, in the CK [erroneously] سِمْنَانٌ) and سُمُونٌ and [of pauc.] أَسْمُنٌ: (M, L, K:) it counteracts all poisons, clears away the filth from foul ulcers, matures all tumours, and removes the [discoloration and spots termed] كَلَف and نَمَش from the face, applied as a liniment. (K.) b2: سَمْنُ الهَبِيدِ [Decocted juice of the colocynth, or of its pulp, or seed]. (TA voce خَوْلَعٌ, q. v.) سِمَنٌ Fatness, or plumpness; contr. of هُزَالٌ; (M, L;) or the condition of having much flesh and fat. (Msb.) [See 1, first sentence.]

سَمْنَةٌ, (M, L,) or ↓ سُمْنَةٌ, with damm, (K,) A certain herb, (M, L, K,) having leaves, and slender twigs, and a white flower: said by AHn to be of the [kind called] جَنْبَة, (M, L,) which grows forth بِنُجُومِ الصَّيْفِ [which may mean either by the influence of the stars of the season called الصيف, i. e., of its rains, or with the herbs of that season, in either case in spring or summer,] and is evergreen. (M, L, K.) سُمْنَةٌ A medicine for fattening, or rendering plump: (M, L, K:) or a medicine by which women are fattened, or rendered plump. (T, S, L.) b2: See also سَمْنَةٌ.

السُّمَنِيَّةُ A certain sect of idolaters, who assert the doctrine of metempsychosis, and deny that knowledge comes from informations; (S, Msb;) a certain people, of the Indians, who hold that the duration of the present world is from eternity, or that it is everlasting, (M, L, K,) and assert the doctrine of metempsychosis: (K:) the word is said to be an irregular rel. n. from سُومَنَات, a town of India. (Msb.) سَمِينٌ Fat, or plump; (S, M, L, K; *) contr. of مُهْزُولٌ; (S, L;) or having much flesh and fat; (Msb;) and ↓ سَامِنٌ signifies the same: (M, L, K:) fem. with ة: (M, L, Msb:) [see سَاحّق:] pl. (of the first, and of its fem., Msb) سِمَانٌ, (Sb, M, L, Msb, K,) used instead of سُمَنَآءُ, which they did not say: (Sb, M, L:) accord. to Lh, (M, L,) ↓ مُسْمِنٌ signifies fat, or plump, by nature; (M, L, K;) applied to a man: and some say اِمْرَأَةٌ

↓ مُسمِنَةٌ meaning a woman fat, or plump, syn. سَمِينَةٌ, (M, L,) or ↓ امرأة مُسْمَنَةٌ, like مُكْرَمَةٌ [in measure], meaning [a woman rendered fat, or plump,] by nature; (K;) and بِالأَدْوِيَةِ ↓ مُسَمَّنَةٌ [rendered fat, or plump, by medicines]; (M, L, K;) and woe, on the day of resurrection, by reason of languor in the bones, is denounced in a trad. against women who make use of medicine to render themselves thus. (L.) b2: [Hence,] أَرْضٌ سَمِينَةٌ (assumed tropical:) [Fat land; i. e.] land of good soil, with few stones, strong to foster plants or herbage: (M, L:) or land consisting of soil in which is no stone. (K.) b3: And كَلَامٌ سَمِينٌ (assumed tropical:) Chaste, eloquent, or excellent, language. (L in art. قصد.) b4: See also مَسْمُونٌ.

سُمَانَى [accord. to those who make the alif to be a sign of the fem. gender] or سُمَانًى [accord. to those who make that letter to be one of quasicoordination] A certain bird, (S, M, L, Msb, K,) well known; (Msb;) [the quail; tetrao coturnix: so called in the present day: and also called سَلْوَى:] used as a pl. and as a sing.; (M, L, K;) sometimes as a sing.: (M, L:) [or] the n. un. is سُمَانَاةٌ: (S, M, L, K:) pl. سُمَانَيَاتٌ: (S:) one should not say سُمَّانى, with teshdeed. (S, L.) سَمَّانٌ A seller of سَمْن. (S, M, L.) A2: Also Certain dyes [or pigments] with which one decorates, or embellishes. (M, L, K.) [See also سِمَّانٌ, in art. سم.]

A3: سَمَّانُ, the name of A certain plant, see in art. سم.

سَامِنٌ: see سَمِينٌ. b2: Also A possessor of سَمْن: (M, L, K:) like لَابِنٌ and تَامِرٌ as meaning “ a possessor of milk ” and “ of dates. ” (L.) أَسْمَانٌ Waist-wrappers; syn. أُزُرٌ [pl. of إِزَارٌ]: and old and worn-out garments or pieces of cloth: (L:) or old and worn-out أُزُر. (K.) مُسْمَنٌ: see its fem., with ة, voce سَمِينٌ.

مُسْمِنٌ; and its fem., with ة: see سَمِينٌ. b2: قَوْمٌ مُسْمِنُونَ A people, or party, whose cattle have become fat, or plump. (L.) طَعَامٌ مَسْمَنَةٌ لِلْجِسْمِ [Food that is a cause of fattening to the body]. (M, L, K: * in the CK [erroneously] مُسْمِنَةٌ.) [See also an ex. voce كِظَّةٌ.]

مُسَمَّنٌ: see its fem., with ة, voce سَمِينٌ.

مَسْمُونٌ Food made [or prepared] with سَمْن: (L:) or moistened, and stirred about, therewith: (S:) [and ↓ سَمِينٌ signifies the same; for] a rájiz says, لَحْمُ جَزُور" غَثَّةٍ سَمِينَةْ [And a capacious bowl came to us early in the morning, flesh of a slaughtered camel, lean, prepared with clarified butter]: i. e. فَبَاكَرَتْنَا جَفْنَةٌ بَطِينَةْ, from السَّمْنُ, not from السِّمَنُ. (S, L.)

زج

1 زَجَّهُ, (S, A, Msb,) aor. ـُ (S,) inf. n. زَجٌّ, (S, A, Msb, K,) He pierced him, or thrust him, (i. e. a man, S, Msb,) with the زُجّ [or pointed iron foot of the spear]; (S, A, Msb, K; *) and cast at him with it: and زَجَّ also signifies he pierced, or thrust, with haste. (TA.) and زَجَجْتُهُ بِالرُّمْحِ I cast at him with the spear. (A, and Ham p. 147.) b2: [Hence,] زَجَّ بِالشَّىْءِ (tropical:) He cast, or threw, the thing from himself: (A:) or زَجَّ بِالشَّىْءِ مِنْ يَدِهِ, aor. ـُ (TA,) inf. n. as above, (K, TA,) (tropical:) he cast, or threw, the thing from his hand. (K, * TA.) b3: [And hence,] زَجٌّ signifies also (tropical:) The running or the ostrich. (K, TA.) Yousay of the ostrich, زَجَّ بِرِجْلَيْهِ, (A, TA,) inf. n. as above, (TA,) (tropical:) He ran, (A, TA,) throwing out his legs. (TA.) b4: [Hence also,] نَزَلْنَا بِوَادٍ يَزُجُّ النَّبَاتَ (tropical:) We alighted in a valley putting forth herbage; as though casting it from itself. (A, TA.) b5: See also 4.

A2: زَجَّ, sec. Pers\. زَجِجْتَ, aor. ـَ inf. n. زَجَجٌ, It (an eyebrow) was, or became, narrow and long: (TK:) or arched: (MA:) [or narrow and long and full and arched: see زَجَجٌ below.]2 زَجَّّ see 4.

A2: زَجَّجَتْ حَاجِبَهَا, (S, A,) or زجّج حَاجِبَهُ, (K, TA,) inf. n. تَزْجِيجٌ, (TA,) She, or he, made her, or his, eyebrow narrow and long: (S, K:) [or made it arched: (see 1, last sentence:) or made it narrow and long and arched: (see زَجَجٌ below:)] or clipped the redundant portions of the hair thereof: or lengthened it [in appearance] with إِثْمِد [i. e. antimony, or ore of antimony, or a black collyrium; like as the ancient Egyptians were accustomed to do, as appears from their paintings and sculptures; and like as some of the Arab women still do; extending a black line towards the ear, and also a similar line from the outer angle of the eye]. (TA.) In the following verse of the poet Er-Rá'ee, إِذَا مَا الغَانِيَاتُ خَرَجْنَ يَوْمًا وَزَجَّجْنَ الحَوَاجِبَ وَالعُيُونَا

[the last of these significations may be intended; so that it may be rendered, When the females content with their husbands, or with their beauty, &c., shall go forth (or went forth) one day, and shall lengthen (or lengthened) with black collyrium the eyebrows and the eyes: or] كَحَلْنَ is meant to be understood before العُيُونَا. (S.) b2: Hence, from تَزْجِيحُ الحَوَاجِبِ as signifying “ the clipping of the redundant portions of the hair of the eyebrows,” زجّج مَوْضِعَهَا, occurring in a trad., referring to a hole made in a piece of wood in which a thousand deenars and a writing had been inserted, is expl. as meaning He made even, and adjusted, the place thereof: or, accord. to IAth, it may be that the hole was in the end of the piece of wood, and so it may mean he made a زُجّ [q. v.] upon the place thereof, to hold it fast, and to preserve what was in it. (TA.) 4 ازجّ الرُّمْحَ; (IAar, ISk, S, A, K;) and ↓ زجّجهُ; (A, TA;) and ↓ زَجَّهُ, aor. ـُ inf. n. زَجٌّ; (Msb;) and زَجَّاهُ; (TA;) He put, or made, a زُجّ [q. v.] to the spear. (IAar, ISk, S, A, Msb, K.) b2: The first of these phrases is said also to signify He removed, or took off, its زُجّ from the spear: (A:) IAar is related to have said thus; but he is also related to have said that this signification is not allowable. (TA.) 8 اِزْدَجَّ, said of the eyebrow, It reached to the outer extremity (ذُنَابَى) of the eye. (K.) b2: And, said of herbage, Its intervening spaces became closed up. (TA.) زُجٌّ [The pointed iron foot, or heel, or shoe, of a spear;] the iron at the lower extremity of a spear; (S, A, Msb, K;) i. e. the iron which is fixed upon the lower extremity of a spear, and with which the spear is stuck into the ground: the iron which is fixed upon its upper extremity, and with which one pierces, being called سِنَانٌ: (ISd, TA:) pl. [of mult.] زِجَاجٌ and زِجَجَةٌ (S, Msb, K) and [of pauc.] أَزْجَاجٌ and أَزِجَّةٌ, (TA,) or this last is not allowable, (S, Msb, TA,) accord. to ISk. (Msb.) Zuheyr says, وَمَنْ يَعْصِ أَطْرَافَ الزِّجَاجِ فَإِنَّهُ يُطِيعُ العَوَالِى رُكِّبَتْ كُلَّ لَهْذَمِ [And he who refuses to yield to the points of the iron feet of the spears shall yield to the upper extremities thereof mounted with every sharp spear-head]: ISk says, he means that he who refuses to yield to a small thing will encounter a great thing: and Khálid Ibn-Kulthoom says, they used to meet their enemies, when they desired peace, with the iron feet of their spears turned towards them; and if they refused peace, they turned their spears' heads to them, and combated them. (TA.) [By a synecdoche, the pl.] زِجَاجٌ is also used to signify Spears, altogether. (Ham p. 147.) b2: Hence, as being likened to the زُجّ of the spear, (L,) (tropical:) The extremity of the elbow, (S, L, K,) which is pointed: (L:) or the part [or joint] between the lower extremity of the os humeri and the extremity of the ulna at the elbow: (T in art. ابر:) or [simply] the elbow. (A.) You say, اِتَّكَأَ عَلَى زُجَّيْهِ (tropical:) He leaned upon his elbows: and اِتَّكَؤُوا عَلَى زِجَاجِ مَرَافِقِهِمْ (tropical:) [They leaned upon the extremities of their elbows]. (A.) b3: [Hence also, (tropical:) A tush, or canine tooth:] زِجَاجُ الفَحْلِ signifies (tropical:) the tushes of the stallion-camel. (A, K.) b4: [Hence also a signification mentioned by Golius on the authority of Meyd, (assumed tropical:) An iron pivot (“ subscus ferrea ”) round which a mill-stone turns.] b5: Also An arrow-head: (IAar, K:) pl. زِجَجَةٌ and زِجَاجٌ (K) and أَزِجَّةٌ. (TA.) زَجَجٌ Narrowness and length in the eyebrows: (S, K:) or narrowness and archedness of the eyebrows: (A:) or archedness thereof: (MA:) or narrowness and length and fulness and arched-ness thereof. (TA.) [See 1, last sentence.] b2: Also, in an ostrich, (assumed tropical:) Length of the shanks, and width of step. (L.) b3: And in camels, (assumed tropical:) Width, or wideness, (رَوَحٌ) in [the space between] the hind legs. (TA.) b4: And (assumed tropical:) Wideness of a solid hoof: which is a fault. (TA in art. صر.) زُجُجٌ Darts, or javelins, (حِرَابٌ,) furnished with iron heads: (K:) its sing. is not mentioned. (TA.) b2: [It is also expl. in different copies of the K as meaning حَمِيرٌ مُقْتَتِلَةٌ or مُقَتَّلَةٌ or مُقْتَلَّةٌ: the first I regard as the right reading; i. e. Asses (wild asses) fighting one another.]

زُجَاجٌ and زَجَاجٌ and زِجَاجٌ, (AO, S, Msb, K,) the first of which is that used by the seven readers [of the Kur-án], (Msb,) and the last is the least common, (TA,) words of well-known meaning; (S, Msb, K;) [Glass: pieces of glass: glassvessels:] glass flasks or bottles; syn. قَوَارِيرُ: (TA:) and [glass] drinking-cups or bowls: (AO, TA:) pls. of ↓ زُجَاجَةٌ (AO, S) and ↓ زَجَاجَةٌ and ↓ زِجَاجَة: (AO:) or [rather] these are the ns. un. (Msb.) In the Kur [xxiv. 35], ↓ زُجَاجَة means A lamp, syn. قِنْدِــيل,(Lth, Bd, Jel,) of زُجَاج [i. e. glass]. (Bd.) A2: زَجَاجٌ, with fet-h, also signifies The berries of the clove-tree; syn. حَبُّ القَرَنْفُلِ. (Ktr, TA.) زُجَاجَةٌ and زَجَاجَةٌ and زِجَاجَةٌ: see the next preceding paragraph; the first, in two places.

A2: The last also signifies The art, or occupation, of making زُجَاج [i. e. glass, glass vessels, &c.]. (TA.) زُجَاجِىٌّ (Msb, K, TA) [and زَجَاجِىٌّ and زِجَاجِىٌّ, the former in the CK, and both implied in the K and in the Msb,] A seller of زَجَاج [i. e. glass, glass vessels, &c.]. (Msb, K.) زَجَّاجٌ A maker, or manufacturer, of زُجَاج [i. e. glass, glass, vessels, &c.] (Msb, K.) الزَّجَّاجَةُ (assumed tropical:) The anus; because it emits (تَزُجُّ) wind and excrement. (TA.) أَزَجُّ, applied to a man, (S, A,) Having narrow and long eyebrows: (S, K:) or having narrow and arched eyebrows: (A:) [or having arched eyebrows: see زَجَجٌ:] or having narrow and long and full and arched eyebrows: (TA:) fem.

زَجَّآءُ, (A, K,) applied to a woman: (A:) [pl. زُجٌّ:] and one says also أَزَجُّ الحَوَاجِبِ [meaning the same]. (L.) It is likewise applied to the eyebrow [as meaning Narrow and long: or narrow and arched: &c.]: (A, TA:) and so ↓ مُزَجَّجٌ: (TA:) or the former signifies an eyebrow narrow and long [&c.] naturally: and ↓ the latter, rendered so artificially. (MF.) and الأَزَجُّ is a name for The eyebrow [itself] in the dial. of El-Yemen. (TA.) b2: Also, applied to a male ostrich, (assumed tropical:) Long in step: (S, K:) or longlegged and long in step: (L:) or that runs throwing out his legs: (TA:) or having white feathers above his eyes: (K:) fem. زَجَّآءُ: (S:) and pl. زُجٌّ (K.) And, applied to a man, (assumed tropical:) Long-legged. (L.) b3: Also, applied to a solid hoof, (assumed tropical:) Wide. (TA in art. صر. [See زَجَجٌ, last sentence.]) مُزَجٌّ A spear having a زُجّ [q. v.] affixed to it. (ISk, S.) مِزَجٌّ A short spear, like the مِزْرَاق, (S, K, TA,) having at its lower extremity a زُجّ [q. v.]: and sometimes used as meaning one that transpierces, or passes through, quickly. (TA.) مِزَجَّةٌ An instrument with which the eyebrow is made such as is termed أَزَجُّ [or narrow and long, or narrow and arched, &c.]. (TA.) مُزَجَّجٌ: see أَزَجُّ in two places.

مَزْجُوجٌ Pierced, or thrust, with the زُجّ [q. v.] of a spear. (S, TA.) And Cast at therewith. (TA.) b2: Also A large bucket (غَرْبٌ) not made round, but having its two lips [or opposite edges] put together, and then sewed. (K.)