قطر: قطر. قطر في الشخاخ: بال قطرة قطرة (بوشر). قطر. يقال سيفه يقطر بالدماء: سالت الدماء، قطرات قطرة بعد قطرة. (بوشر).
قطر مركبا: جر مركبا وسحب مركبا وراء مركبة (بوشر، همبرت ص121).
قطر (بالتشديك). تقطير البول عند الأطباء: هو أن يخرج البول قليلاً قليلا. (الجريدة الآسيوية 1853، 1: 348، محيط المحيط).
قطر: أغلى السائل حتى تبخر ثم سال بخاره بالتبريد قطرة قطرة. (الكالا، محيط المحيط، بوشر، همبرت ص93، المقدمة 3: 192، ابن العوام 1: 22).
تقطير اليبوسة: تصعيد بالطريقة الجافة أي بخلاف وضع ما يراد تسخينه في إناء يوشع في ماء سخن (ابن العوام 2: 407) وهو ضد تقطير الرطوبة (ابن العوام 2: 408).
قطر: قطر: سال قطرة قطرة. (بوشر).
قطر: سال، جرى. (بوشر).
قطر: طلى بالقطران. (ابن العوام 2: 541).
قطر: ذكرت في عبارة ديوان الهذليين، (ص171) في شرح البيت الرابع وهي: ويقال قطره عن فرسه وقطره الفرس أي رمى به وتقطر هو. وقد اصبح هذان الفعلان بعد مدة قنطر (انظره) وتقنطر.
تقطر الماء: سال قطرة قطرة. (محيط المحيط) وفي معجم فوك: نقط، شلشل.
تقطر الفارس: تجدل وصرع. انظرها في مادة قطر.
تقاطر. عليه ارحية كثيرة متقاطرة: ارحية كثيرة أنشئت على صف واحد متتابعة. (أماري ص8) نقطتان متقاطرتان: نقطتان متقابلتان من طرف قطر الدائرة إلى الطرف الآخر. (بوشر).
استقطر: قطر، صعد. (همبرت ص93، هلو) وفي ابن البيطار (1: 130): وإن استقطرت هذه البقلة حدثت فيها قرنفلية.
قطر: عند المولدين سكر يذاب بالماء ثم يغلى على النار حتى يأخذ قوامه ويستعمل في بعض الحلويات مكان العسل. (محيط المحيط).
وقد أخبرني السيد دي غويه إنه قطر النبات وأنه سيكتب مقالة مطولة عنه في المعجم الذي ينوي أن يلحقه في طبعته للمكتبة الجغرافية.
قطر مكة: دم التنين ودم الصعبان، عرق، خمر. (بوشر).
قطر الميزاب: أسم للبحر السادس عشر من بحور الشعر وهو المتدارك وذلك حين تسكن عين فعلن فيه فتكون فعلن (محيط المحيط ص 357).
عسل قطر: في ألف ليلة (4: 678): ما عندي عسل نحل وإنما عندي عسل قطر أحسن من عسل النحل وماذا يضر إذا كانت بعسل قطر. وقد ترجمها لين إلى الإنجليزية (3: 728 رقم 5) بما معناه: نوع جيد من العسل الأسود أو قند.
قطر: تصحيف قطر. (محيط المحيط) وفيه: وقطر الشام ونحوها الإقليم الواقعة فيه وأقطار الدنيا جهاتها الأربع.
قطر، وجمع الجمع اقاطير، ويقال: أربعة اقاطير الأرض أي أربعة نواحي الأرض. (بوشر). قطر- نوع، صنف. طيقة (المقدمة 2: 32/ 4). قطر- قطر دائرة. مكيال. قطر عمود. قطر سكة النقد، نصف قطر (من اصطلاحات المساحة). شعاع (بوشر).
قطرا= كهربا. لون اصفر ذهبي كهرمان أصفر (المستعيني: انظر الكهرمان الأصفر لديه).
قطرة: نقطة ماء. وجمعها قطار في معجم فوك.
قطرة: عند الأطباء دواء مائي يقطر في العين الرمداء. (محيط المحيط).
قطرة أيوب: دمعة أيوب (نبات). (بوشر). قطرة: والجمع قطرات وقطار: قطعة، شريحة لحم، أو شريحة سمك أو غير ذلك. (فوك، الكالا).
قطرة من صفيحة: قطعة من نعل الفرس القديم (فوك).
قطرة من خنزير: شريحة من لحم الخنزير أو من شحم الخنزير.
قطرة في قطرة: قطعة إلى قطعة، طرف إلى طرف عند نبريجا.
قطرة: يقول ابن جبير في كلامه عن القارو الزفت يقطعونها قطرات بعد عرضه على النار.
قطيرة، تصغير قطرة: قطعة صغيرة من الخبز. (الكالا، المعجم اللاتيني ص88 - 89).
قطرات (باين سميث 1522) أو قطارات: حذاء لا أطراف له، بابوج. (باين سميث 1482، 1522. (وقد تكررت فيه الكلمة عدة مرات) (بار علي رقم 4349) ومرادفة الخفاف المقطوعة أو المقطعة والمقاطيع والمقاطيب تدل على أن هذه الكلمة ذات علاقة بقطرة بمعنى قطعة. وقد أطلق هذا الاسم على هذا الحذاء لأنه يشبه وقد قطعت أطرافه حذاء مقطوع الأطراف. وقطارات جمع الجمع لكلمة قطار.
القطرات: قسم من طالب المركب وهي عارضة رئيسة تمتد على طول قعر المركب. (معجم الأسبانية ص89).
قطرة: سحابة، تتابع الأشياء طولا. (بوشر).
قطري: نسبة إلى قطر الدائرة. (بوشر).
قطرية: نعناع الجبل، نعناع بري. نبات القطرم نبات المارون.
واسمه العلمي Nepeta. ( بوشر).
فطار: عدد من الإبل بعضه خلف بعض، والكلمة مؤنثة في شرح ديوان الاخطل، وفيه: وقوله أروى يقول هذه القطار عليها وقاق مملوة، وتجد في طبعة وستنفيلد لوفيات الأعيان لابن خلكان (10: 109). الجمع قطران بهذا المعنى. ويقول السيد دي سلان في ترجمته لهذه العبارة (4: 199 رقم 12) إن في كل مخطوطاته قطاران. ومثل هذا الجمع لا يمكن قبوله فيما أرى، وأن الصواب قطارات كما جاء في طبعة بولاق، وكذلك فإن قطار يجمع على قطارات.
قطار: عدد من العبيد مقطورين أي بعضهم خلف بعض. (معجم الإدريسي).
قطور: دواء سائل يستعمل قطرات. ففي ابن وافد (ص16 ق): صفة قطور ينفع من الدود في الاذن، وبعد ذكر صفته: ويقطر في الأذن.
قطارة: ويركبون للاشربة والعلق نوعا من شراب العسل (أو بالأحرى بديلا منه) من السكر وعسل النحل ويسمونه القطارة، أي الذي يقطر منه السكر. (نهاية الرتبة في طلب الحسبة) ترجمها بيرناور في الجريدة الآسيوية 1861، 1: 16) قطارة: المقطر وهو صنف من التمر. 0براكس مجلة الشرق والجزائر 5: 212) ز قطار: مسقف، بناء السقوف، ومن يصلح السقوف المثقوبة. (شيرب) قطارة: انيق، آلة التقطيرن وعاء التقطير. (معجم الأسبانية ص1786، ص390) وأقرأها كذلك عند ابن العوام (2: 400) وهي صحيحة في (2: 401) منه.
قاطر: عند الأطباء الماء الذي يقطر من الانبيق عند تقطير الدواء (محيط المحيط).

قطر

1 قَطَرَ, (S, Mgh, Msb, K,) aor. ـُ (S, Msb,) inf. n. قَطْرٌ and قَطَرَانٌ (S, Mgh, Msb, K) and قُطُورٌ; (K;) [and in an intensive sense, تَقْطَارٌ (see a verse cited voce غُسْلٌ);] and ↓ اقطر; (AHn, TA;) and ↓ تقاطر; (Msb, TA;) said of water, (S, Mgh, Msb, K,) and of tears, (K,) or other fluid, (S, * TA,) [It dropped, dripped, or fell in drops;] it flowed (Mgh, Msb, TA) drop by drop. (Msb.) b2: It occurs in a trad. as signifying قَطَرَ عَرَقًا, or بَوْلًا, [He let fall sweat, or urine, in drops,] in which each subst, is in the accus. case as a specificative: said of a person in intense awe or fear. (Mgh.) b3: قَطَرَ الصَّمْغُ مِنَى الشَّجَرَةِ The gum [exuded in drops or] came forth from the tree. (TA.) b4: قَطَرَتِ اسْتُهُ i. q. مَصَلَت [His anus voided excrement in drops]. (K.) A2: قَطَرَ فِى الأَرْضِ inf. n. قُطُورٌ, (tropical:) He went away into the country, or in the land; (S, K; *) and hastened; (K, * TA;) as also مَطَرَ, inf. n. مُطُورٌ. (TA.) A3: قَطَرَهُ, (As, S, Mgh, Msb, K,) [aor. ـُ inf. n. قَطْرٌ; (Mgh;) and ↓ اقطرهُ, (Mgh, Msb, K,) inf. n. إِقْطَارٌ; (Msb;) or the latter but not the former accord. to Az; (Msb;) and ↓ قطّرهُ, (S, Mgh, Msb, K,) inf. n. تَقْطِيرٌ; (S, Mgh, Msb;) He (God, K, or a man, S, Msb) made it (namely water &c.) [to drop, drip, dribble, or fall in drops;] to flow (S, Msb, TA) drop by drop: (S, Msb:) he poured it out, or forth. (Mgh.) Yousay قَطَرْتُ المَآءَ فِى الحَلْقِ, and أَقْطَرْتُهُ, and قَطَّرْتُهُ, [He made the water to fall drop by drop into the throat.] (Msb.) b2: مَا قَطَرَكَ عَلَيْنَا (tropical:) What hath poured thee (مَا صَبَّكَ) upon us? (TA.) b3: قَطَرَ فُلَانًا, (Lth, K,) inf. n. قَطْرٌ, (Lth,) (assumed tropical:) He prostrated such a one with vehemence. (Lth, K.) [Perhaps this is from قُطْرٌ, signifying the “ side; ” and if so it is not tropical. See also 2.] b4: قَطَرَ الثَّوْبَ (tropical:) He sewed the garment, or piece of cloth. (IAar, K.) A4: قَطَرَ الإِبِلَ, (Msb, K,) aor. ـُ (Msb,) inf. n. قَطْرٌ; (Msb, K;) and ↓ قطّرها, (S, Msb, K,) inf. n. تَقْطِيرٌ; (S;) but this has an intensive signification; (Msb;) and ↓ اقطرها; (K;) but this [says SM] I do not find in the [other] lexicons; Az and ISd mention only the first and second; (TA;) He disposed the camels in a file, string, or series; (S, * Msb;) he placed the camels near, one to another, in a file, string, or series; (K;) [and tied the halter of each, except the first, to the tail of the next before it.] It is said in a proverb, الجَلَبَ ↓ النُّفَاضُ يَقَطِّرُ The failure of provisions causes the camels, driven or brought from one place to another, to be disposed in files for sale. (S.) A5: قَطَرَ البَعِيرَ He smeared the camel with قَطِرَان [or tar]. (S, Msb.) 2 قطّرهُ: see 1. b2: بِهِ تَقْطِيرٌ [He has a dribbling of his urine] is said of a man who cannot retain his urine, (Mgh, K, *) by reason of cold affecting the bladder. (TA.) A2: قطّر الإِبِلَ: see 1.

A3: طَعَنَهُ فَقَطَّرَهُ (inf. n. تَقْطِيرٌ, S) He pierced him [with his spear] and threw him down on one of his sides. (S, Msb.) And قطّرهُ فَرَسُهُ; in the copies of the K قطّرهُ عَلَى فَرَسِهِ, but this is a mistake; (TA;) and ↓ اقطرهُ; and بِه ↓ تقطّر; (K;) vulgarly تَقَنْطَرَ بِهِ; (TA;) His horse threw him down on one of his sides. (K, * TA.) See قُطْرٌ: see also 1.

A4: قطّر ثَوْبَهُ, inf. n. as above, He fumigated his garment with قُطْر, i. e., aloes-wood. (K.) 4 اقطر: see 1. b2: It was time for it to drop, drip, or fall in drops; it was ready, or near, to drop, &c.; expl. by حَانَ لَهُ أَنْ يَقْطُرَ, (S,) and حَانَ أَنْ يَقْطُرَ. (K.) A2: اقطرهُ: see 1.

A3: اقطر الإِبِلَ: see 1.

A4: اقطرهُ فَرَسُهُ: see 2.5 تقطّر, quasi-pass. of 2, [It was made to drop, drip, or fall in drops; &c. See an ex. in a verse cited voce تَسَقَّى. b2: ] He fell [upon his side]. (S.) b3: تقطّر بِهِ فَرَسُهُ: see 2.

A2: تقطّرت She fumigated herself with قُطْر, i. e., aloes-wood. (K.) 6 تَقَاْطَرَ see 1.

A2: تقاطر القَوْمُ (tropical:) The people came in consecutive companies; from قِطَارُ الإِبِلِ. (S, TA.) And hence also, تقاطرت كُتُبُ فُلَانٍ (tropical:) [The books, or letters, of such a one followed one another in a regular series]. (TA.) 10 استقطرهُ He sought, or desired, its dropping, or dripping, or flowing; [endeavoured to make it drop, or drip;] expl. by رَامَ قَطَرَانَهُ, (K, TA,) i. e., سَيَلَانَهُ. (TA.) b2: استقطر مَعْرُوفًا [He sought, or demanded, bounty, as it were drop by drop]. (K in art. نض.) Q. Q. 1 قَنْطَرَ: see art. قنطر.

Q. Q. 2 تَقَنْطَرَ: see art. قنطر.

قَطْرٌ [Drops;] pl. of قَطْرَةٌ: (S:) [or rather a coll. gen. n., having this signification; or] what drops, (K,) of water &c.: (TA:) n. un. قَطْرَةٌ; (K;) which signifies a drop: (Msb:) pl. of the former, قِطَارٌ: (K:) and of the latter, قَطَرَاتٌ. (Msb.) [See also قُطَارَةٌ.] You say سَالَ قَطْرَةً قَطْرَةً It flowed drop by drop. (Msb.) b2: Rain: (S, Msb:) n. un. قَطْرَةٌ [signifying a rain; a shower of rain]: (Msb:) pl. of the former, قِطَارٌ. (S.) قُطْرٌ A side, part, portion, quarter, tract, or region, (S, Msb, K,) of the heavens, and of the earth; (TA;) as also قُتْرٌ (S, K, art. قتر,) and قُتُرٌ: (K, ibid.) either side of a man: pl. أَقْطَارٌ. (S, Msb, K.) You say أَلْقَاهُ على احد قُطْرَيْهِ He threw him down on one of his sides. (S, * Msb, * K, * TA.) And لَا أَدْرِى عَلَى أَىِّ قُطْرَيْهِ يَقَعُ [I know not on which of his two sides he will fall; i. e., what will be his final state]. (JK.) and the pl. signifies The outer parts or regions (نَوَاحٍ) of a horse, and of a camel: the prominent parts of a horse, such as the withers (الكَاثِبَة) and the rump: the prominent parts of the upper portions of a camel, and of a mountain. (TA.) b2: فُطْرُ دَائِرَةٍ [The diameter of a circle;] a straight line extending from one side of a circle to the other side so that its middle falls upon the centre (KT.) [But this is app. post-classical.]

A2: قُطْرٌ (S, K) and ↓ قُطُرٌ (S) Aloes-wood with which one fumigates. (S, K.) قِطْرٌ (S, Mgh, Msb, K) and ↓ قَطِرٌ (ISk, TA) Copper, or brass: (S, Mgh, Msb:) so in the Kur [xiv. 51, accord. to one reading,] مِنْ قِطْرٍ آنٍ (S,) or مِنْ قَطِرٍ آنٍ, accord. to the reading of I'Ab, meaning, of copper, or brass, in the utmost state of heat: (TA:) [but the common reading is مِنْ قَطِرَانٍ:] or copper, or brass, in a state of fusion: (K:) so in the Kur, xxxiv. 11 (TA) [and xviii. 95]: or a certain kind thereof: (K:) or molten iron: (Mgh, Msb:) and anything that drops or flows (يَقْطُرُ) by fusion or melting, like water. (Mgh.) قَطِرٌ: see قِطْرٌ.

قُطُرٌ: see قُطْرٌ.

قَطْرَةٌ: see قَطْرٌ, in two places.

قَطِرَانٌ (S, Msb, K) and قِطْرَانٌ (Msb, K) and قَطْرَانٌ (K) [Tar, or liquid pitch;] what exudes from the tree called أَبْهَل, [or juniper, or the species of juniper called savin, both of which have this name in the present day,] (Msb, K, * TA,) and from the أَرْز [or pine-tree], and the like, (K, TA,) when subjected to the action of fire; (lit. when cooked;) used for smearing [mangy] camels, (Msb, TA,) &c.; (Msb;) i. q. هِنَآءٌ. (S.) [See also زِفْتٌ.]

قُطَارٌ A cloud, (K,) or rain, (TA,) having large drops. (K, TA.) قِطَارٌ A file, string, or series, of camels; a number of camels disposed in one series; (JK, Msb, K; *) one behind another; (JK;) [the halter of each, except the first, being tied to the tail of the next before it:] and the poet Abu-n-Nejm speaks of a قِطَار of ants: (S:) of the measure فِعَالٌ in the sense of the measure مَفْعُولٌ: (Msb:) pl. قُطُرٌ (S, Msb) and, (S,) or pl. pl., (Msb,) قُطُرَاتٌ; (S, Msb;) vulg. قِطَارَاتٌ. (TA.) قَطُورٌ and مِقْطَارٌ A cloud having many drops, or much rain. (Th, AAF, K.) قُطَارَةٌ What drops, or drips, (مَا قَطَرَ,) from a jar (حُبّ) and the like: (Lh, S:) or from a thing. (K.) See also قَطْرٌ. b2: A small quantity of water. (Lh, K. *) Ex. فِى الإِنَآءِ قُطَارَةٌ مِنْ مَآءٍ In the vessel is a little water. (Lh.) قَاطِرٌ Any gum that exudes in drops, or comes forth, (يَقْطُرُ,) from trees. (IDrd, K. *) b2: القّاطِرُ المَكِّىُّ: see دَمٌ in art. دمو. b3: A camel whose urine continually dribbles. (S, K.) قَنْطَرَةٌ and قِنْطَارٌ &c.: see art. قنطر.

مِقْطَرَةٌ [A kind of stocks]: see عِلْبَةٌ and فَلَقٌ.

مَقْطُورٌ. b2: أَرْضٌ مَقْطُورَةٌ Land rained upon. (K, TA.) A2: بَعِيرٌ مَقْطُورٌ, and ↓ مُقَطْرَنٌ, (S, K,) the latter after the form of the original [قَطِرَانٌ], (S, TA.) A camel smeared with قَطِرَان [or tar]. (S, K.) مُقَطْرَنٌ: see مَقْطُورٌ.

خلع: خَلَع: مصدره خلعان (عباد 2: 158 رقم 15).
وخَلَع العظم: فكّة. فسخه (بوشر).
وفي معجم المنصوري: خلع هو خروج رأس العظم من فقرة الآخر من عظمي المفصل.
ويقال أيضاً: خلع الباب (ألف ليلة 1: 642): فتحها برفعها قليلاً، لأن الأبواب قد صنعت في المشرق غالباً على هذه الصورة. انظر تعليق لين في ترجمة ألف ليلة (1: 617 رقم 69).
وخلع: نزع، قلع ما ختم بالجبس (بوشر).
وخلع: قشر، يقال خلع السمسم، ففي ابن البيطار (1: 444): السمسم المخلوع.
وخلع: صفّي، يقال مثلا خلع زيت السمسم، ففي (ابن البيطار 1: 445): الشيرج المخلوع.
وخلع فلان: ذهب عقله (محيط المحيط). خَلَع امرأته (انظر لين) والمصدر منه خُلُوع أيضاً (فاندنبرج ص134) وذلك إن المرأة إذا أرادت الطلاق من زوجها أعادت إليه كل مهرها أي كل ما أعطاها زوجها من مال حين تزوجها.
ففي كتاب العقود (ص4) في الكلام عن امرأة تطلقت من زوجها بهذه الطريقة يقال: خَلَعَت منه أو عنه (الثعالبي لطائف ص68) وأرى أن الناشر قد أخطأ حين رأى أن الفعل مبني للمجهول.
خلع فلاناً أو منه: استلب ماله، ونهبه واغتصبه (بوشر).
خلعَ العذار (انظر لين): ترك الحياء. تهتك. والعامة تقول في هذا المعنى خَلَع فقط (محيط المحيط). أخذ الثار وخلع العار: ثأر لنفسه وأزال عنه العار (بوشر).
خلع قلبه (كوسج لطائف ص27) ومعناها اللغوي نزع قلبه وتستعمل بمعنى أحزنه، أغمه.
خلّع (بالتشديد): فكَّك، هشَّم، كسَّر (بوشر).
وخلَّع: ذكرت في معجم فوك بمعنى ترك الحياء وركب هواه.
خالع فلاناً: مازحه، داعبه (فليشر معجم ص95) ولتصحيح الكلمة في المقري (1: 693) كما قلت في رسالتي إلى السيد فليشر (ص107).
أخلع: خلع، فصَّل، قسَّم، قطّع أعضاءه (الكالا).
تخلَّع: تفكك، تهشم، تفسخ (بوشر).
تخلَّع العظم: انخلاعه وانفكاكه (بوشر).
تخالعوا: تداعبوا، تمازحوا (فليشر معجم ص95).
انخلع. انخلع من الشيء: خرج منه، تخلص منه، تملص منه. ففي الجريدة الآسيوية (1849، 1: 193): انخلع من طاعة مولاه.
وانخلع من الأمر: اعتزله واستعفى منه ونزل عنه ففي النويري (الأندلس ص476): انخلع لك من الأمر.
وانخلع: زهد في الدنيا وتنسك. ففي تاريخ بني الأغلب (ص58): أظهر التوبة والانخلاع.
وانخلع: تمازح وتداعب (بوشر، فليشر معجم ص95).
وانخلع في معجم هلو: أخاف وأرعب. وأرى أن الصواب: خاف وارتعب (انظر لين وبوسييه).
اختلع: اختلع من وطنه: أقصى عن وطنه، نفي منه (أبو الوليد ص392).
خَلْع: فالج (محيط المحيط).
خُلاع: شلل، خبَل، فالج (همبرت ص39، هلو).
خليع: قديم، خَلَق، ويجمع على خُلُع أو خُلْع (انظر دي ساسي، قواعد العربية 1: 360) وكلمة خُلْعِيّ في معجم لين وهو مأخوذ من خليع، الفخري ص342 حيث طبع الناشر خُلّع، غير أن فعيل لا يجمع على فُعَّل. وخليع: ثوب ملبوس وإن لم يكن خلقاً (محيط المحيط). خليع الرسن (الخطيب ص136 و) مرادف خليع العذار.
وخليع: أفاق، متشرد (بوشر).
وخليع: سكير، شريب خمر (المعجم اللاتيني العربي، فوك وفيه الجمع خُلاّع والصحيح إنه جمع خالع).
وخليع: مَرح، فكه، مزّاح (فليشر معجم ص95، لين ترجمة ألف ليلة 2: 377 رقم2، المقري 1: 120، 2: 516، ابن اياس ص16، ألف ليلة 1: 95).
اللحم الخليع أو الخليع من اللحم أو الخليع فقط: لحم الضأن يقطع قطعاً ويغسل ويملح ويغمس في الزيت، ثم ينشر في الشمس حتى تيبسه حرارة الشمس ويصبح كالخشب. ويؤكل عادة في الحالات الملحة أو في السفر (دوماس حياة العرب ص165، 252).
ويقول شربونر في الجريدة الآسيوية (1850، 2: 64) الذي سأل طباخاً تونسياً: إنه مقدار من لجم البقر يقطع قطعاً صغيرة ويكبس مدة ثلاثة أيام على الأقل في تابل من الملح والثوم والكزبرة والكراويا. وبعد ذلك يضعون هذا أمام النار حتى إذا قارب الغليان سحبوه ونقعوه ..
والجزائر السلسلة الجديدة 1: 219 ابن بطوطة 3، 2، 4: 138، 139).
خَلاَعَة: سكر (فوك).
وخلاعة: مَرَح، فكاهة، دعابة (بوشر، دي ساسي طرائف 1: 80، المقري 1: 100، المقدمة 3: 410 (وهو الجذل واللهو عند دي سلان).
خَلاَعِيّ: فكه، مزّاح، مداعب، مرح، لعوب (بوشر).
خَليعِي = خليع: ذو دعابة، مرح (ألف ليلة 2: 252).
خَلاَّع. خَلاَّع العذار = خالع العذار (القلائد ص62).
مُخَلَّع: مخلوع الوركين، مفكك، مفسخ (بوشر).
مخُلَّع: إنسان أبله، غبي (بوشر).
ومخلَّع: مفلوج، مصاب بالفالج (همبرت ص39).
مَخْلوع: هَزِل، مزّاح، ذو دعابة (بوشر).

خلع

1 خَلَعَهُ, (S, Mgh, Msb,) aor. ـَ (TA,) inf. n. خَلْعٌ, (S, Mgh, Msb, K,) He pulled it off; syn. نَزَعَهُ; (Mgh, Msb;) or stripped it off; or took it off; (TA;) or put it, or threw it, or cast it, off from him; (IAth;) namely, his garment, (S, IAth, Mgh, Msb,) عَنْ بَدَنِهِ from his body; (Mgh;) and his sandal, (S, Mgh, Msb,) عَنْ رِجْلِهِ from his foot; (Mgh;) &c.; (Msb, TA;) [as also ↓ اختلعهُ, as appears from its being said that]

اِخْتِلَاعٌ is syn. with خَلْعٌ: (TA:) accord. to some, خَلْعٌ is syn. with نَزْعٌ; but accord. to Lth, (TA,) the former is like the latter, except that the former is a somewhat leisurely action. (K, TA.) The phrase in the Kur [xx. 12], فَاخْلَعْ نَعْلَيْكَ is said to be used in its proper sense, [And do thou pull off, or put off, thy sandals,] because his sandals were of the skin of a dead ass: or, as the Soofees say, it is a command to stay; like as you say to him whom you desire to stay, “Pull off thy garment and thy boots,” and the like; and is tropical: (TA:) or, accord. to some, (assumed tropical:) make thy heart vacant from [care for] family and property. (Bd.) b2: خَلَعَ عَلَيْهِ, (B, TA,) and ↓ خَلَعَ عَلَيْهِ خِلْعَةٍ, (S, TA,) [He took off from himself, and bestowed upon him, a garment: and hence,] he bestowed upon him, or gave him, a garment; [generally meaning, a robe of honour;] the meaning of giving being inferred from the connective على, not from the verb alone. (B, TA.) b3: It is said in a trad. respecting 'Othmán, إِنَّ اللّٰهَ سَيُقَمِّصُكَ قَمِيصًا وَ إِنَّكَ تُلَاصُ عَلَى خَلْعِهِ, (L,) meaning (tropical:) Verily God will invest thee with the apparel of the office of Khaleefeh, (K and TA in art. قمص,) and thou wilt be urged with enticement, and solicited, to divest thyself of it. (TA in art. لوص.) b4: خَلَعَ الفَرَسُ عِذَارَهُ (assumed tropical:) The horse threw off his head-stall, or halter, and wandered about at random. (Mgh.) b5: [and hence,] خَلَعَ عِذَارَهُ [said of a man,] (tropical:) (tropical:) He threw off from himself his عذار, [meaning restraint,] and acted in a wrongful and evil manner towards others, with none to repress him. (TA.) b6: خَلَعَ أَوْصَالَهُ He removed its اوصال [meaning the bones so called, as is indicated by the context]. (TA.) b7: خَلَعَ مَالَ صَاحِبِهِ (tropical:) [He took away the property of his companion]; said of a person gambling with another. (A, TA.) b8: خَلَعَ قَلْبَ النَّاظِرِ إِلَيْهِ (assumed tropical:) [It drew away the heart of the beholder towards it]; said of the best of property. (Aboo-Sa'eed.) b9: خَلَعَ قَيْدَهُ (tropical:) [He took off his shackles; or] he released him from his shackles: and in like manner, خَلَعَ دَابَّتَهُ, and ↓ خلّعهَا, he released his beast from its shackles. (TA.) b10: خَلَعَ الرِّبْقَةَ عَنْ عُنُقِهِ (tropical:) He annulled his compact, or covenant. (TA.) b11: خَلَعَ يَدًا مِنْ طَاعَةٍ (tropical:) He [threw off his allegiance, or] forsook obedience to his Sultán, and acted in a wrongful and evil manner towards him: (TA:) obedience being likened to a garment which a man puts off, or throws off, from him. (IAth, TA.) b12: يُخْلَعُ المَيِّتُ [ for يُخْلَعُ الكَفَنُ عَنِ المَيِّتِ, like خَلَعَ الدَّابَّةَ (mentioned above) for خَلَعَ قَيْدَ الدَّابَّةِ,] The corpse shall have its grave-clothes pulled off from it. (Mgh.) b13: [In like manner you say,] خَلَعْتُ الوَالِى عَنْ عَمَلِهِ (tropical:) I removed the ruler, or governor, or the like, from his office; or deposed him. (Msb.) And خُلِعَ الوَالِى (tropical:) [The ruler, or governor, or the like, was divested of his authority; or] was removed from his office; or was deposed; (S, TA;) and so العَامِلُ [the agent, or the exactor of the poor-rates]; and الخَلِيفَةُ [the Khaleefeh]. (TA.) And خَلَعَ قَائِدَهُ (tropical:) [He divested his leader of his authority; or removed him from his office; or dismissed him]. (S, TA.) But IF says, This is scarcely, or never, said, except of an inferior who forsakes, or relinquishes, his superior; so that [خَلَعَهُ signifies, in a case of this kind, (tropical:) He threw off his allegiance to him; or forsook obedience to him; like another phrase, mentioned above; and] one does not say, [or seldom says,] خَلَعَ الأَمِيرُ وَالِيَهُ عَلَى بَلَدِ كَذَا [as meaning (assumed tropical:) The prince deposed his ruler over such a province, or the like]; but only, [or rather,] عَزَلَهُ. (TA.) b14: خَلَعَ امْرَأَتَهُ, (Az, S, Mgh, Msb,) inf. n. خُلْعٌ, with damm, (S, K, *) or this is a simple subst., (Az, Mgh, Msb,) and the inf. n. is خَلْعٌ, (Az, Msb, TA,) and some add خِلَاعٌ; (TA;) and ↓ خالعها, (Az, TA,) inf. n. مُخَالَعَةٌ; (K;) [and خِلَاعٌ seems to be another inf. n. of this latter verb, rather than of the former;] (tropical:) He divorced his wife (Az, Mgh, Msb, K) for a ransom given by her, (Msb,) or for her property given by her as a ransom to release herself from him, (Az, Mgh, TA,) or for a gift, or a compensation, from her, (K, accord. to different copies; some having بِبَذْلٍ; and others, بِبَبَدَلٍ;) or from another: (K:) because the wife is [as] a garment to the husband, and the husband to the wife, (Az, Mgh, Msb, TA,) as is said in the Kur ii. 183: (Az, TA:) [it is also said that] ↓ تَخَالُعٌ is syn. with خُلْعٌ: (K:) [but see 6, below:] and اِخْلَعْهَا, occurring in a trad., is explained as signifying Divorce thou her, and quit her. (TA.) b15: خَلَعَهُ أَهْلُهُ (tropical:) [His family cast him off, repudiated him, or renounced him;] so that if he committed a crime, or an offence rendering liable to punishment, they should not be prosecuted for it. (S, TA.) In the Time of Ignorance, when one said, (K, TA,) proclaiming in the fair, or festival, (TA,) يَا أَيُّهَا النَّاسُ هٰذَا ابْنَى

قَدْ خَلَعْتُهُ, (K, * TA,) meaning [O men, this, my son, I cast off, repudiate, or renounce, him, or] I declare myself to be clear of him; so that if he commit a crime, or an offence rendering him liable to punishment, I am not responsible; and if a crime, or an offence rendering liable to punishment, be committed against him, I will not pursue [for redress, or retaliation]; (TA;) he was not punished afterwards for any such act committed by him: (K, TA:) this was when the person doing so feared some foul action or treachery from his son: and in like manner, they said, إِنَّا قَدْ خَلَعْنَا فُلَانًا [Verily we cast off, &c., such a one]. (TA.) In like manner, also, خَلَعُوهُ, inf. n. خَلْعٌ, signifies (tropical:) [They cast him off, repudiated him, or renounced him, or] they declared themselves to be clear of him; meaning a confederate; so that they should not be punished for a crime, or an offence rendering liable to punishment, committed by him, nor should he be punished for such an act committed by them. (IAth, L.) In the same sense the verb is used in the saying, نَخْلَعُ وَنَتْرُكُ مَنْ يَفْجُرُكَ [We repudiate, or renounce, or] we declare ourselves clear of, and forsake, him who disobeys, or opposes, Thee: (Mgh, TA:) or نَخْلَعُ وَنَهْجُرُ مَنْ يَكْفُرُكَ we hate, and [repudiate, or renounce, or] declare ourselves clear of, [and forsake,] him who denies, or disacknowledges, thy favour, or who is ungrateful, or unthankful, for it. (Msb.) A2: خَلُعَ, aor. ـُ (K,) inf. n. خَلَاعَةٌ, (S, * TA,) (tropical:) He became cast off, repudiated, or renounced, by his family; (صَارَ خَلِيعًا; TA; i. e. خَلَعَهُ أَهْلُهُ; S, TA;) so that if he committed a crime, or an offence rendering liable to punishment, they were not prosecuted for it: (S, K, TA:) he became alienated or estranged [from his family]; syn. تَبَاعَدَ: (TA:) [he became vitious, or immoral; notorious for drinking and play; a gambler; or the like: see خَلَاعَةٌ, below; and see خَلِيعٌ.]

A3: خُلِعَ He became affected with what is termed خَالِعٌ, i. e., a twisting of the عُرْقُوبٌ [or hock-tendon]. (K.) 2 خلّع دَابَّتَهُ: see 1. b2: تَخْلِيعٌ as signifying a certain manner of walking: see 5.3 خَالَعَتْ بَعْلَهَا, (S,) or تَخْلِيعٌ, (Mgh, Msb,) inf. n. مُخَالَعَةٌ, (Msb,) (assumed tropical:) She incited, urged, or induced, her husband to divorce her for a gift, or a compensation, (بِبَذْلٍ, or بِبَدَلٍ, accord. to different copies of the S,) from her to him: (S, Mgh: *) or (assumed tropical:) she ransomed herself from him, and he divorced her for the ransom. (Msb.) b2: خالع امْرَأَتَهُ: see 1. b3: خالعهُ (tropical:) He contended with him in a game of hazard: because he who does so takes away the property of his companion. (TA.) 5 تخلّع It (a bond, or chain,) came off, or fell off, from the hand or foot. (KL.) [See also 7.] b2: تخلّعت السَّفِينَةُ The ship parted asunder; became disjointed; became separated in its places of joining. (Mgh.) b3: تخلّع, in walking, i. q. تَفَكَّكَ; (S, K, TA;) i. e. (tropical:) [He was, or became, loose in the joints; or] he shook his shoulder-joints and his arms, and made signs with them: (TA:) and ↓ تَخْلِيعٌ also signifies a certain manner of walking, (so in some copies of the K, and in the TA,) in which one shakes his shoulder-joints and his arms, and makes signs with them: (TA:) or the walking of him whose buttocks are apart, or parted. (CK, and so in a MS. copy of the K.) [See also تَخَلَّجَ.] b4: تخلّع فِى الشَّرَابِ (assumed tropical:) He persisted in the drinking of intoxicating beverage, (K, * TA,) or became intoxicated, so that his joints became lax, or loose. (TA.) b5: تخلّع القَوْمُ (assumed tropical:) The people, or company of men, stole away, slipped away, or went away secretly. (IAar.) 6 تخالعوا (tropical:) They annulled, dissolved, or broke, the confederacy, league, compact, or covenant, that was between them. (S, * K, * TA.) b2: تَخَالَعَا (tropical:) They divorced themselves, namely, a husband and his wife, for a gift, or a compensation, (بِبَذْلٍ, or بِبَدَلٍ, accord. to different copies of the S,) from the wife to the husband. (S.) See also خَلَعَ امْرَأَتَهُ.7 انخلع It became pulled off, stripped off, taken off, or removed, from its place; it became displaced. (Mgh.) [See also 5.] b2: Hence, اِنْخَلَعَ قِنَاعُ قَلْبِهِ مِنْ شِدَّةِ الفَزَعِ (tropical:) [He became as though] the integument of his heart became pulled off, in consequence of violence of fear, or fright. (Mgh.) And hence also, اِنْخَلَعَ فُؤَادُ الرَّجُلِ (tropical:) [The heart of the man became removed from its place; meaning] the man became frightened. (Mgh.) b3: [انخلع العُضْوُ, or العَظْمُ, The limb, or the bone, became dislocated. See اِنْخَرَجَ. b4: انخلع عَنْ عَمَلِهِ (tropical:) He (a ruler, or governor, or the like,) became removed from his office; became deposed. See 1.]

b5: انخلع مِنْ مَالِهِ (tropical:) He became stripped of his property, like as a man is stripped of his garment. (TA.) 8 اِخْتَلَعَتْ (S, Mgh, K) مِنْ زَوْجِهَا, (Mgh,) (tropical:) She became divorced from her husband (S, Mgh, K) for a gift, or a compensation, from her, (S, K, accord. to different copies; some having بِبَذْلٍ; and others, بِبَبَدٍ;) or from another, (K,) or for her property given by her as a ransom to release her from him. (Mgh.) A2: اختلعهُ: see 1, first sentence. b2: اختلعوهُ (tropical:) They took his property: (K, TA:) from the "Nawá-dir el-Aaráb." (TA.) خَلْعٌ Flesh-meat cooked with seeds that are used for seasoning, then put into a receptacle of skin, (S, K, *) which is called قَرْفٌ: (S:) or flesh-meat cut into strips or oblong pieces, and dried, or salted, and dried in the sun, roasted, (K, TA,) and, as Lth says, (TA,) put into a receptacle with its melted grease: (K, * TA:) or flesh-meat having its bones pulled out, then cooked, and seasoned with seeds, and put into a skin, and used as provision for travelling: (Z, TA:) and ↓ خَلِيعٌ, also, signifies flesh-meat of which the bones have been pulled out, and which is seasoned with seeds, and laid up (يُرْفَعُ) [for future use]: (TA:) and ↓ خَوْلَعٌ, flesh-meat which is boiled in vinegar, and then carried in journeys. (TA.) A2: A state of dislocation of the joint, of the arm or hand, or of the leg or foot; its becoming displaced, without separation; as also ↓ خَلَعٌ. (TA.) خُلْعٌ [accord. to the S, and app. accord. to the K, and inf. n., (see خَلَعَ امْرَأَتَهُ,) or] a simple subst., signifying (tropical:) The act of divorcing a wife (Az, Mgh, Msb) for a ransom given by her, (Msb,) or for her property given by her as a ransom to release her from her husband, (Az, Mgh, TA,) or for a gift, or a compensation, from her; or from another: (K: see 1:) IAth says that it annuls the return to the wife unless by means of a new contract: accord. to EshSháfi'ee, there is a difference of opinion respecting it; whether it be an annulment of the marriage, or a divorcement: [if the latter, it is not irrevocable unless preceded by two divorcements:] sometimes it is called by the latter term. (TA.) [See also خُلْعَةٌ.]

خَلَعٌ: see خَلْعٌ.

خُلْعَةٌ A state of divorcement [for a ransom given by the wife, or for her property given by her as a ransom to release her from her husband, or] for a gift, or a compensation, from the wife, (S, * K,) or from another. (K.) [See 8: and see also خُلْعٌ.] You say, وَقَعَتْ بَيْنَهُمَا الخُلْعَةُ [Divorcement, or] separation, [for a ransom, &c. or] for [a gift, or] a compensation, took place between them two. (TK.) A2: (assumed tropical:) The best, or choice part, of property, or of camels or the like; (Aboo-Sa'eed, S Sgh, K;) so called because it takes away the heart of him who looks at it; (Aboo-Sa'eed;) as also ↓ خِلْعَةٌ. (Aboo-Sa'eed, Sgh, K.) A3: (assumed tropical:) Weakness in a man. (TA.) خِلْعَةٌ Any garment which one pulls off, or takes off, from himself: (TA:) and particularly, (TA,) a garment which is bestowed upon a man, [generally meaning a robe of honour,] (K, * TA,) whether it be put upon him or not: (TA:) or a gift, or free gift, [of any kind,] which a man bestows upon another: (Msb:) or a sewed garment: (KL:) pl. خِلَعٌ. (Msb, TA.) You say, خَلَعَ عَلَيْهِ خِلْعَةً [explained above]: see 1, near the beginning. (S, TA.) b2: See also خُلْعَةٌ.

خُلْعِىٌّ, with damm, One who sells [cast-off or] old garments. (Ibn-Nuktah, TA.) خِلْعِىٌّ, with kesr to the خ, and with the ل quiescent, One who sells the garments bestowed by kings. (TA.) خُلَاعٌ (assumed tropical:) An affection resembling what is termed خَبَلٌ [q. v.], (K, TA,) and insanity, or diabolical possession, (TA,) which befalls a man: (K, TA:) or weakness, and fear or fright: (TA:) and ↓ خَوْلَعٌ and ↓ خَيْلَعٌ [in like manner] signify (tropical:) fear, or fright, affecting the heart, (S, K, TA,) occasioning evil imagination, and weakness, (TA.) as though it were a touch of insanity, or of diabolical possession, (S, K, TA,) in a man, and in the heart. (S.) خَلِيعٌ Pulled off; stripped, or taken, off; put, or thrown, or cast, off; i. q. ↓ مَخْلُوعٌ; applied [to a garment, and a sandal, or the like, or], accord. to some, to anything. (TA.) b2: [Hence, used as a subst., A cast-off, or] an old, and wornout, garment. (K, TA.) You say, هُوَيَكْسُوهُ مِنْ خَلِيعِهِ [He clothes him with some of his cast-off, or old, and worn-out, apparel]. (TA.) b3: See also خَلْعٌ. b4: (assumed tropical:) A person whose property is won from him in a game of hazard; as also ↓ مَخْلُوعٌ. (L.) b5: خَلِيعُ العِذَارِ (assumed tropical:) (assumed tropical:) A man who does and says what he pleases; not caring, nor fearing God nor the blame of men; like the beast that has no halter on its head. (Har p. 676.) Also applied to a woman in a state of estrangement [from her husband; lit., Having her headstall, or halter, pulled off, or thrown off; she being likened to a mare; meaning, (assumed tropical:) (assumed tropical:) without restraint]; having none to command or forbid her: [see 1:] incorrectly written خَلِيعَةُ العِذَارِ; for خليع is here of the measure فَعِيلٌ in the sense of the measure مَفْعُولٌ: or you say خَلِيفَةٌ without mentioning the عذار, from خَلَعَةٌ, like ظَرِيفَةٌ and لَطِيفَةٌ [from ظَرَافَةٌ and لَطَافَةٌ]. (Mgh.) [See also خَالِعٌ.] b6: خَلِيعٌ is also applied to a Khaleefeh, and a prince or the like, meaning (tropical:) Divested of his authority; removed from his office; deposed; (L;) as also ↓ مَخْلُوعٌ: and it is a strange thing, noticed by Dmr and others, that every sixth is مخلوع. (TA.) b7: Also (tropical:) A young man, (S,) or a son, (K,) and a confederate, (IAth, L,) cast off, repudiated, or renounced, (S, IAth, L, K,) by his family, (S,) or father, (K,) or confederates, (IAth, K,) so that if he commit a crime, or an offence rendering liable to punishment, they, i. e. his family, or he, i. e. his father, or they, i. e. his confederates, shall not be prosecuted, or punished, for it; (S, IAth, L, K;) as also ↓ مَخْلُوعٌ: (K:) pl. of the former, خُلَعَآءُ: (K:) and (tropical:) a young man (K, TA) thus cast off by his family, (TA,) who commits, or has committed, many crimes, or offences rendering him liable to punishment; as also ↓ خَوْلَعٌ: (K, TA:) (assumed tropical:) one alienated or estranged [from his family]: (TA:) (tropical:) one who has broken off from his family, and disagreed with them, and wearied them by his wickedness and baseness and guile; (Mgh, K, * TA; *) as though he had thrown off his headstall or halter, [i. e., restraint,] and who does what he will; or because his family have cast him off, and declared themselves clear of him; (Mgh;) or because he has cast off his kinsfolk, and they have declared themselves clear of him; or because he is divested of religion and shame; (TA;) fem. with ة: (K: [indicating that it is a part. n. of خَلُعَ; not of the measure فَعِيلٌ in the sense of the measure مَفْعُولٌ, as is implied by some portions of the explanations here given:]) (assumed tropical:) bad, evil, wicked, or mischievous: (TA:) (tropical:) [vitious, or immoral: (see خَلَاعَةٌ, whence it is derived:)] (assumed tropical:) notorious for drinking and play: (TA:) [in the present day commonly used in this sense; and as signifying (assumed tropical:) waggish; or a way:] (assumed tropical:) a player, with another, at a game of hazard, or for stakes laid by both of them to be taken by the winner; (IDrd, K;) as also ↓ مُخَالِعٌ; because the best, or choice part, of his property (خُلْعَتُهُ) is [often] won from him: (S:) (assumed tropical:) one who applies himself constantly to games of that kind: (TA:) and ↓ خَوْلَعٌ signifies (tropical:) a player at games of that kind, who has had the punishment termed حَدٌّ inflicted upon him, and is always overcome in such games, or who is fortunate, and always overcomes in such games. (K, accord. to different copies; in some of which we read المُقَامِرُ المَحْدُودُ الَّذِى يُقْمَرُ أَبَدًا; and in others, المقاصر المَجْدُودُ الذى يَقْمُرُ ابدا.) b8: (assumed tropical:) A hunter, fowler, or fisherman; (S, Sgh, K;) so called because he is alone. (Sgh.) b9: (tropical:) A [demon, or devil, &c., of the kind called] غُول; (S, K, TA;) because of its evil nature; (TA;) as also ↓ خَوْلَعٌ (K) and ↓ خَيْلَعٌ. (TA.) b10: (assumed tropical:) A wolf; (S, K;) as also ↓ خَوْلَعٌ (K) and ↓ خَيْلَعٌ. (Sgh, K.) b11: (assumed tropical:) The gaming-arrow that does not win (S, Kr, K) at first: (S, Kr:) or, accord. to some, the gaming-arrow that wins at first; as is said by Sgh and in the L: (TA:) pl. خِلَعَةٌ. (Kr.) خَلَاعَةٌ: [see خَلُعَ:] it is syn. with دَعَارَةٌ [i. e. (tropical:) Vice, or immorality; or vitious, or immoral, conduct; &c.]; as also خَرَاعَةٌ, a dial. var. thereof; (S in art. خرع;) and ↓ خَلِيعَةٌ signifies the same. (TA.) خَلِيعَةٌ: see what next precedes.

خَلِعُ العِذَارِ [(assumed tropical:) A horse throwing off his headstall, or halter, and wandering about at random. b2: And hence, (assumed tropical:) (assumed tropical:) A man throwing off from himself restraint, and acting in a wrongful and an evil manner towards others, with none to repress him. See also خَلِيعٌ. b3: And hence,] (assumed tropical:) (assumed tropical:) (assumed tropical:) A beardless youth, or young man; or one whose mustache has grown forth, but not his beard. (TA.) b4: خَالِعٌ (assumed tropical:) A kid. (TA.) [App. because of its playful disposition.] b5: (assumed tropical:) A woman who incites, urges, or induces, her husband to divorce her for a gift, or a compensation, from her to him: [see 3:] (S:) or who causes herself to be divorced for a gift, or a compensation, from her to her husband: [see 6:] and in like manner, a husband who divorces his wife for a gift, or a compensation, from her. (K.) b6: رُطَبٌ خَالِعٌ Dates that are all ripe, or ripe throughout, or soft; syn. مُنْسَبِتٌ; (S, K;) because their skins strip off by reason of their succulency: (TA:) and بُسْرَةٌ خَالِعٌ, (K, TA,) and خَالِعَةٌ, (TA,) a date that has become wholly fit to be eaten. (K, * TA.) [See بُسْرٌ] b7: خَالِعٌ also signifies A twisting of the عُرْقُوب [or hocktendon]: (K:) or a certain disease that attacks the عُرْقُوب of a she-camel. (TA.) And you say, بَعِيرٌ بِهِ خَالِعٌ, (S,) or بَعِيرٌ خَالِعٌ, (K,) A camel that is unable to rise (S, K) when a man sits upon the part called غُرَاب [q. v.] of its haunch, (S) in consequence, as some say, of a dislocation of the tendon of the hock. (TA.) b8: جُبْنٌ خَالِعٌ (tropical:) Vehement cowardice; as though the vehemence of the man's fear removed his heart from its place; accord. to IAth, an affection arising from yearning thoughts, and weakness of the heart, on an occasion of fear. (TA.) خَوْلَعٌ: see خَلْعٌ. b2: It also signifies هَبِيد [i. e. Colocynth, or its pulp, or seed,] when it is cooked until its سَمْن [or decocted juice] comes forth, whereupon it is cleared, and put aside; and bruised dates of which the stones have been taken out are put upon it, and flour, and it is stirred about and beaten until it becomes mixed; then it is left, and put down; and when it becomes cold, its سمن is restored to it: or, as some say, colocynth (حَنْظَل) bruised, moistened with something to sweeten it, and then eaten; also called مُبَسَّلٌ. (TA.) [See هَبِيدٌ.]

A2: See also خُلَاعٌ: A3: and خَلِيعٌ, in four places.

A4: Also Stupid; (K;) applied to a man. (TA.) A5: And A skilful guide. (Sgh, K.) خَيْلَعٌ: see خُلَاعٌ: A2: and see خَلِيعٌ, in two places, near the end. b2: Also (assumed tropical:) A weak man. (TA.) [See also مُخَلَّعٌ.]

مُخَلَّعٌ الأَلْيَتَيْنِ A man (S) having the buttocks apart, or parted. (S, K.) b2: And مُخَلَّعٌ A weak, and soft, or flabby, man. (Lth, K.) [See also خَيْلَعٌ.]

b3: (tropical:) A man (TA) in whom is what resembles a loss of reason, or a touch of insanity or of diabolical possession: (K, * TA:) and (tropical:) a man insane, or possessed by a jinnee. (TA.) مَخْلُوعٌ: see خَلِيعٌ, in four places. b2: رَجُلٌ مَخْلُوعُ الفُؤَادِ (tropical:) A man frightened, or terrified; as though his heart were removed from its place. (TA.) مُخَالِعٌ: see خَلِيعٌ, in the latter part of the paragraph.

مُخْتَلِعَةٌ (tropical:) A woman divorced from her husband for a gift, or a compensation, from him, (S, K,) or from another: (K:) [see 8:] and [the pl.]

مُخْتَلِعَاتٌ [is explained as signifying] (tropical:) women who incite, urge, or induce, their husbands to divorce them for a gift, or a compensation, without any injurious conduct from the latter. (TA.) b2: (assumed tropical:) A woman affected with lust. (Sgh, K.)

بت

1 بَتَّهُ, (Lth, T, S, M, &c.,) aor. ـُ and بَتِّ, (S, M, Msb,) the latter anomalous, because a reduplicative verb [of this kind] having the aor. with kesr is not trans., except in certain instances, of which this is one; the other instances being عَلَّهُ, in relation to drinking, aor. ـُ and بَتِّ, and نَمَّ الحَدِيثَ, aor. ـُ and بَتِّ, and شَدَّهُ, aor. ـُ and بَتِّ, and حَبَّهُ, aor. ـِ the last having but one form [of aor. ]; (S;) inf. n. بَتٌّ: (Lth, T, S, M, A, &c.:) and ↓ ابتّهُ, (M,) inf. n. إِبْتَاتٌ: (Mgh, K:) He cut it off, severed it, separated it, or disunited it, (Lth, T, S, M, A, * Mgh, * Msb, K, *) entirely, or utterly; (Lth, T, M;) namely, a thing; (M;) a rope, or cord; (Lth, T;) and a tie, or bond, of union between two persons. (M.) b2: [بَتَّهُ and ↓ ابتّهُ, accord. to the TA, app. signify also He, or it, caused him (a man) to become unable to proceed in his journey, his camel that bore him breaking down, or stopping from fatigue, or perishing: for انبتّ as signifying “he became so” is there said to be quasi-pass. of those two verbs when it has this sense. Hence,] بَتَّهُ السَّفَرُ [The journey caused him to become cut off, &c.]. (A.) And سَاقَ دَابَّتَهُ حَتَّي بَتَّهَا [He urged on his beast so that, or until, he caused it to become cut off, &c.]: (A:) and بَعِيرَهُ ↓ أَبَتَّ He caused his camel to become cut off, &c., (قَطَعَةُ,) by travel: (M, TA:) this is not said but of a man who has forced on his camel at a hard pace, or by laborious journeying. (TA.) b3: بَتَّ طَلَاقَ امْرَأَتِهِ, (T, Msb, TA,) or طَلَاقَ المَرْأَةِ, (Mgh,) and ↓ أَبَتَّهُ, (Lth, T, Mgh, Msb,) He made the divorce of his wife, or of the woman, to be absolutely separating, (Lth, T, Mgh, Msb, TA,) so as to cut her off from return. (Msb.) Lth, with whom Az agrees, has erred in asserting that بَتَّ is intrans. and ↓ أَبَتّ trans.: (T, TA:) both are trans. and intrans., (T, Msb, TA,) as En-Nawawee asserts in the Tahdheeb el-Asmà wa-1-Loghát. (TA.) You say, الطَّلْقَةُ الوَاحِدَةُ تَبُتُّ, and ↓ تُبِتُّ, i. e. The single divorce cuts the matrimonial tie, or bond, of the woman, (تَقْطَعُ عِصْمَةَ النِّكَاحِ, T, Mgh, *) when the period during which she must wait before contracting a new marriage has ended. (T.) [See also بَتٌّ.] b4: بَتَّ عَلَيْهِ القَضَآءَ, (T, S, M, A,) inf. n. بَتٌّ; (M;) and ↓ أَبَتَّهُ; (T, S, M;) He (the judge, T) decided the judgment, or sentence, against him. (T, S, * M.) b5: بَتَّ عَلَيْهِ الشَّهَادَةَ, and ↓ أَبَتَّهَا, He decided against him by the testimony, [or pronounced the testimony decisive against him,] and compelled, or constrained, him to admit it. (M.) b6: بَتَّ شَهَادَتَهُ, and ↓ أَبَتَّهَا, He gave his testimony decisively. (Msb.) b7: أَبُتُّ أَنَّهُ قَالَ I know, or declare, decidedly, not [merely] thinking it, that he said thus. (Saheeh of Muslim.) b8: بَتَّ النِّيَّةَ He made the intention decided; or fixed it decidedly. (A.) It is said in a trad., لَا صِيَامَ لِمَنْ الصّيَامِ مِنَ اللَّيْلِ ↓ لَمْ يُبِتَّ, (T, S, Mgh,) or لَمْ يَبُتَّ, accord. to different recitals, (Mgh,) i. e. There is no fasting to him [meaning his fasting is null] who does not decisively impose it upon himself, by intention, from the night: (S, * Mgh:) or, who does not form the intention of fasting before daybreak, and thus cut it off from the time in which there is no fasting, namely, the night: the intention is termed بَتٌّ [and إِبْتَاتٌ] because it makes a division between non-fasting and fasting: (T, TA:) لَمْ يُبِت, from الإِبَاتَةُ, is a mistake; but لم يُبَيِّت, from التَّبْيِيتُ, [see بَيَّتَ,] is correct. (Mgh.) and it is said in another trad., نِكَاحَ هٰذِهِ النِّسَآءِ ↓ أَبِتُّوا, i. e. Decide ye the affair respecting the marriage of these women, and confirm it by its [proper] conditions: an oblique prohibition of the kind of marriage termed نِكَاحُ المُتْعَةِ, because it is a marriage not [absolutely or lawfully] decided, [being] made definite as to duration. (TA.) b9: بَتَّ also signifies He made to have, or take, effect; he executed, or performed; (Har p. 210;) and so ↓ ابتّ, as in the phrase, ابتّ يَمِينَهُ He made his oath to have, or take, effect; he executed, or performed, it. (M.) b10: سَكْرِانُ مَا يَبُتُّ كَلَامًا, (Ks, T, M,) and ما يَبِتُّ, (M,) and ↓ ما يُبِتُّ, (Ks, T, M,) One who is drunk, who does not speak plainly, or distinctly; lit., who does not make speech plain, or distinct; (Ks, T;) or who does not articulate speech; syn. مَا يَقْطَعُهُ: (M:) or, as As says, (T,) سَكْرَانُ مَا يَبُتُّ, (T, A,) or لَا يَبُتُّ, (S, K,) and لا يَبِتُّ, and ↓ لا يُبَتُّ, (K,) which last form of the verb is disallowed by As, but both are correct accord. to Fr, (T, S,) meaning one who is drunk, who does not, or will not, [i. e. cannot,] decide an affair. (As, T, S, K.) [See also بَاتٌّ.]

A2: See also 7. b2: [Hence,] بَتّتْ يَمِينُهُ, (M, Msb,) aor. ـِ only, inf. n. بُتُوتٌ, (Msb,) His oath bad, or took, effect; was executed, or performed; syn. وَجَبَتْ: (M:) it was, or proved, true: (Msb:) a phrase mentioned by Az, and, if correct, not needing any explanation. (M.) [See ابتّ يَمِينَهُ, above.]

A3: بَتَّ, aor. ـِ inf. n. بُتُوتٌ, He was, or became, lean, or meagre. (M, K.) [See بَاتٌّ.]

A4: بَتٌّ [inf. n. of بَتَّ] also signifies The selling, and the weaving, a [garment of the kind called]

طَيْلَسَان [or بَتّ, q. v.]. (KL.) 2 بتّتهُ, inf. n. تَبْتِيتٌ, He cut it off, or severed it, [entirely, or utterly, and] much, or with extraordinary energy or effectiveness; the teshdeed denoting intensiveness of signification. (S.) A2: بَتَّتُوهُ They furnished him with [بَتَات, or] travel-ling-provisions. (M, K.) A3: بَتِّتْهُمْ Give thou to them [garments called] بُتُوت [pl. of بَتُّ, q. v.]. (TA, from a trad.) 4 أَبْتَ3َ see 1, passim: A2: and see 7.5 تبتّت He became furnished with [بَتَات, or] travelling provisions: and he became provided with [بَتَات, or] utensils and furniture of the house or tent; or household goods. (M, K, TA.) 7 انبتّ It was, or became, cut off, severed, separated, or disunited, (Lth, T, S, M, Msb, K,) entirely, or utterly; (Lth, T, M;) namely, a thing; (M;) a rope, or cord; (Lth, T;) and a tie, or bond, of union between two persons: (T, M: *) as also ↓ بَتَّ, (Lth, Az, T, M, Msb,) aor. ـِ and بَتُّ, (M, [so accord. to a copy of that work, but it seems to be indicated in the Msb (see 1, near the close of the paragraph,) that it is بَتِّ only, in this case,]) inf. n. بَتٌّ; (Lth, Az, T, M, K;) and ↓ ابتّ, (T, Msb, TA,) inf. n. إِبْتَاتٌ; (T, TA;) the last said by Lth and Az to be trans. only; (T, TA;) but it is both trans. and intrans., like the second: (T, Msb, TA:) so says En-Nawawee, as mentioned above: see 1. (TA.) You say, اِنْقَطَعَ فُلَانٍ فَانْبَتَّ حَبْلُهُ عَنْهُ [Such a one broke off, or disunited himself, from such a one, and his tie, or bond, of union became severed from him]. (T, TA, [but in a copy of the former, for عن فلان, is put عَنْ مَالِهِ from his property.]) b2: He became unable to proceed in his journey, his camel that bore him breaking down, or stopping from fatigue, or perishing: (A, * Mgh, * TA:) quasi-pass. of بَتَّهُ and أَبَتَّهُ. (TA.) You say, سَارَ حَتَّى انْبَتَّ He journeyed until he was unable to proceed &c. (A, Mgh, TA.) [See also مُنْبَتٌّ.]

b3: His مَآء, (A,) the مآء of his back, (Ks, T, K,) [i. e. his seminal fluid,] became cut off, or stopped, or ceased, (Ks, T, A, K,) by reason of age: (A:) said of a man. (Ks, T, A.) بَتٌّ inf. n. of 1, q. v. (Lth, T, S, M, &c.) [It is sometimes used as an inf. n.; as also ↓ بَتّةٌ and ↓ بَتَاتٌ, explained in the M as syn. with قَطْعٌ: and sometimes, as is often the case with inf. ns., in the sense of the act. part. n. of its verb, namely ↓ بَاتٌّ, trans. and intrans.; as also ↓ بَتَاتٌ; both of which are masc. and fem., because originally inf. ns.; but بَتٌّ has also بَتَّةٌ for its fem. The following are exs.] b2: أَعْطَيْتُهُ هٰذِهِ العَطِيَّةَ بَتَّا بَتْلًا [I gave him this gift, cutting it off from my property so as to make it irrevocable; or, it being cut off &c.]. (Lth, T.) And تَصَدَّقَ

↓ فُلَانٌ صَدَقَةً بَتَاتًا, and صَدَقَةً بَتَّةً بَتْلَةُ, (T, S,) Such a one bestowed an alms, or a gift for the sake of God, cut off from his property; (T, TA;) and therefore, (TA,) parted from himself. (S, TA.) Such a gift is termed صَدَقَةٌ بَتَّةٌ, (A, * Nh,) and صدقة بَتَّةٌ بَتْلَةٌ. (M.) b3: طَلَّقَهَا, (Mgh, K,) and ↓ بَتَاتًا, (K,) and البَتَّةَ, (T,) and طَلْقَةً بَتَّةً, (Msb,) and ↓ طَلَاقًا بَاتَّا, (Lth, T, Msb, * TA, [in one copy of the T simply بَاتَّا,]) He divorced her by a separating divorce; (K;) by a divorce cutting her off from returning: and such a divorce is also termed ↓ طلاق مُبِتٌّ: (Msb:) or the first of these phrases signifies he divorced her by a divorce either cut off, [meaning decided and irrevocable,] or cutting off. (Mgh.) And طَلَّقَهَا ثَلَاثًا بَتَّةً, (As, T, S, M, Msb,) and ↓ بَتَاتًا, (M,) He divorced her by three divorces so as to cut her off from returning: (M, Msb:) or by three divorces cut off from himself [so as to be irrevocable]: (S:) or by three divorces cutting off [from returning]. (TA.) b4: حَلَفَ بَتَّا, and بَتَّةً, and ↓ بَتَاتًا, [may mean He swore decidedly, or decisively; or irrevocably: or] he swore with effect, or execution, or performance; [see 1, near the end of the paragraph;] from the signification of “ cutting ,” or “ cutting off,” &c.: (M:) [or, as also] حَلَفَ يَمِينًا بَتًّا, and بَتَّةً, (Msb, TA,) and ↓ بَاتَّةً, (Mgh, * Msb,) and ↓ بَتَاتًا, (TA,) he swore an oath that was, or proved, true. (Msb.) b5: طَحَنَ بِالرَّحَى بَتًّا He ground with the mill, turning it, (Az, T,) or beginning the turning, (S,) from his left: (Az, T, S:) [i. e., making it to turn in the contrary way of the hands of a watch: the last word is app. an inf. n.; as though meaning effectually; for this is the general and easier or more powerful way of turning the handmill:] the contrary way is termed شَزْرًا: (Az, T, S: *) or طَحَنَ بَتَّا signifies he began in the turning [of the mill] with the left [hand]. (K: [but بِاليَسَارِ is here evidently put by mistake for عَنِ اليَسَارِ.]) A2: A kind of طَيْلَسَان [q. v.] called سَاج, (Lth, T,) or a [garment of the kind called]

كِسَآء, (M, Mgh,) square, or four-sided, (Lth, T, M,) thick, (Lth, T, M, Mgh,) loose, or uncompact, in texture, (M,) and green [or rather of a dingy ash-colour, or dark dust-colour, for such is the general meaning of أَخْضَرُ, the term here used, when applied to a garment of this kind]; (Lth, T, M;) or, as some say, (M,) of [the soft hair termed] وَبَر, and of wool; (M, Mgh;) and thus described in the Kifáyet el-Mutahaffidh: (TA:) or a طيلسان of [the material termed] خَزّ, (S Mgh, K,) and the like: (S, K:) pl. بُتُوتٌ, (Lth, T, S, Mgh,) or بِتَاتٌ, (M,) but the former occurs in trads. [&c.], (TA,) and [pl. of pauc.]

أَبُتٌّ. (M.) بَتَّةٌ: see بَتٌّ. b2: لَا أَفْعَلُهُ الْبَتَّةَ, (S, M, K,) as also بَتَّةً, (S, K,) the latter mentioned by IF, (Msb,) but IB says that Sb and his companions allow only the former, and that only Fr allows the latter, (TA,) and some say that the former has been heard pronounced with the disjunctive. [اَلْبَتَّةَ], (MF,) and thus it is written in a copy of the K, (TA,) but others greatly disapprove of this, (MF,) [meaning I will not do it, decidedly, or absolutely,] is said of anything in respect of which there is no returning, or revoking; (S, IF, M, Msb, K;) الَبتَّةَ being said of a thing to be done, or performed, irrevocably, and from which there is no abstaining by reason of sluggishness; (T;) as though the speaker cut off the doing of the thing: (M:) the last word is in the accus. case as an inf. n.: (S:) Sb says, it is a corroborative inf. n., and is not used without ال. (M.) It is said in a trad., أَحْسِبُهُ قَالَ جُوَيْرِيَة أَوِ الْبَةَ قَالَ [I think he said Juweyriyeh, or decidedly he said so]; as though the speaker doubted of the female's name, and said, “I think it was Juweyriyeh; ” then corrected, and said, “or I know,” or “ declare,”

“ decidedly, (أَبُتُّ, i. e. أَقْطَعُ,) that he said Juweyriyeh: I do not [merely] think. ” (Saheeh of Muslim.) بَتَاتٌ: see بَتٌّ, in seven places. b2: A man is said to be عَلَى بَتَاتِ أَمْرٍ, meaning On the point of [accomplishing, or deciding,] an affair. (S, A, K.) A rájiz says, وَحَاجَةٍ كُنْتُ عَلَى بَتَاتِهَا [Many a needful affair I was on the point of accomplishing]. (S.) A2: Travelling provisions: (S, M, A, K:) and requisites, equipments, or furniture; syn. جَهَازٌ: (S, K:) pl. أَبِتَّةٌ. (S.) A verse of Tarafeh cited voce بَاعَ exhibits an ex. of the former signification. (TA.) b2: Also The utensils and furniture of the house or tent; or household goods: (S, M, K:) pl. as above. (K.) It is said in a trad., لَا يُؤْخَذُ مِنْكُمْ عُشْرُ البَتَاتِ [The tithe of the utensils &c. of the house or tent shall not be taken from you]: (S:) i. e., no poor-rate shall be levied upon such utensils &c. that are not for traffic. (A 'Obeyd.) بَتَّىٌّ: see what next follows.

بَتَّاتٌ (S, Mgh, K) and ↓ بَتِّىٌّ (S, K) A maker, (S,) or seller, of the kind of garment called بَتّ. (S, Mgh, K.) بَاتٌّ: see بَتٌّ, in three places. b2: Cut off from [the possession of] reason, or intellect, by drunkenness: (AHn, M:) or drunken: (K:) and stupid, or foolish: (S, K:) and أَحْمَقُ بَاتٌّ signifies very stupid or foolish, (T, M,) accord. to Lth; but [Az adds,] what we remember to have heard from those deserving of confidence is تَابٌّ, from التَّبَابُ, meaning الخَسَارُ; like as one says, أَحْمَقُ خَاسِرٌ دَابِرٌ دَامِرٌ [explained in art. خسر]. (T.) [See also 1, near the end of the paragraph.] b3: Also Lean, or meagre, (S, M, K,) and unable to rise, or stand. (TA.) طَلَاقٌ مُبِتٌّ: see بَتٌّ.

مَبْتُوتَةٌ A woman absolutely separated by divorce, so as to be cut off from return: originally مَبْتُوتٌ طَلَاقُهَا. (Mgh, Msb.) مُنْبَتٌّ A man unable to proceed in his journey, his camel that bore him having broken down, or stopped from fatigue, or perished; (T, M, * TA;) syn. مُنْقَطَعٌ بِهِ: (S, Mgh, TA:) or who remains on his road unable to attain the place to which he is directing his course, the beast or camel that bore him (ظَهْرُهُ) having broken down, or stopped from fatigue, or perished. (TA.)

جد
الجَدُّ: أبو الأَبِ. والبَخْتُ والحَظُّ من قَوْلهم: " لا يَنْفَعُ ذا الجَدِّ مِنْكَ الجَدُّ ". والعَظَمَةُ في قَوْله تعالى: " تَعَالى جَدُّ رَبِّنا ". والغِنى. والقَطْعُ، من قولهم: جَدَدْتُ الشَّيْءَ أجُدُّه جَدّاً.
ورَجُلٌ جَدِيْدٌ وحَظِيْظٌ وقد جَدِدْتَ، وهو أَجَدُّ منه. وفي المَثَل: " جَدُّ امْرِىءٍ وِقايَتُه " و " إِنَّ من جَدِّكَ مَوْضِعَ حَقِّكَ ".
وفي المَثَل: " صَرَّحَتْ بِجِدّانٍ " و " بِجَدّاء ": وهو إذا أبْدى الرَّجُلُ أقْصى ما يُرِيْدُ.
والمُجَادَّةُ: المُحَاقَّةُ في الأمْرِ.
وقَوْلُه: أَجِدَّكَ: يَسْتَحْلِفُه بِجِدِّه وحَقِيْقَتِه، ويُفْتَحُ الجِيْمُ.
وقَوْلُه: وجَدِّكَ: يَسْتَحْلِفُه بِبَخْتِه.
وقيل: مَعْنى أَجَدَّكَ: ما لكَ والجِدُّ: نَقِيْضُ الهَزْلِ، جَدَّ في أمْرِه وأجَدَّ: بمعنىً.
وأجَدَّ في السَّيْرِ: انْكَمَشَ فيه. وجَدَّ يَجِدُّ ويَجُدُ، ومَصدَرُه الجِدَاد.
وأجَدَّتْ قُرُوني من ذلك الأمْرِ: إذا أنْتَ تَرَكْتَه ورَفَضْتَه.
ولفُلان جَادُّ مائةِ وَسْقٍ: أي مِقْدَارُه.
والجِدَّةُ: مَصدَْرُ الجَدِيْدِ. وأجَدَّ ثَوْباً واسْتَجَدَّ. وأصْبَحَتْ خُلْقانُهم جُدوُداً: أي جُدُداً.
والجدَّةُ: جُدَّةً النَّهرِ وحافَّتُه، وهو ما قُلِبَ من الأرْض. وجُدَّةُ: ساحِلُ البَحْرِ بمكَّةَ.
وجانِبُ كُلِّ شَيْءٍ جُدٌّةٌ، نحو جُحَّةِ المَزَادَةِ.
والجُدَةُ: الطُّرَّةُ المُحْمَرَّةُ عند طُلُوْع الشَّمْس. والطَّرِيْقُ الواضِحُ بَيْنَ رمْلَتَيْنَ.
والجَدَدُ: وَجْهُ الأرْض، وكذلك الجَدِيْدُ والجُدّادُ. ومَثَل: " مَنْ سَلَكَ الجَدَدَ أمِنَ العِثَارَ ". وأجْدَدْنَا: صِرْنَا في الجَدَدِ. وأجَدَّ الطَّرِيْقُ: صارَ جَدَداً.
وجَدَدُ الطَّرِيْق: مِلْكُه. وجُدَّتَاه: ناحِيَتَاه.
والجُدَّةُ: الخَلَقُ من الثِّيَاب، أتانا وما عليه جُدَّةٌ.
والجُدَّةُ: السَّيْرُ الذي يُعَلَّقُ من أطرافِ وَتَرِ القَوْس كي يُمْسِكَ الوَتَرَ أنْ لا يَنْحَطَّ، وجَمْعُها جُدَدٌ. والجَدِيْدَانِ: القَيْلُ والنَهَارُ.
والجَدِيْدَتَانِ للسَّرْج: اللِّبْدُ الذي يُلْزَقُ بالسَّرْج والرَّحْل من الباطِن.
والجَدّادُ: صاحِبُ الحانُوتِ الذي يَبيعُ الخَمْرَ ويُعالِجُها.
والجَدُوْدُ: كلُّ أنثى يَبِسَ لَبَنُها، والجميع الجَدَائدُ والجِدَادُ. وشاةٌ جَداءُ، ونُوْقٌ جِدَادٌ.
وناقَةٌ جَدُوْدٌ: مَقْطُوعَةُ الأُذُنِ. ومن الأوَّلِ: جَدَّتْ تَجِدُ جِدَاداً.
وجَدَّتِ الناقَةُ تَجَدُّ جَدَداً: إذا أصابَها عَنَبٌ فَيَبِسَتْ أخلافُها، ونُوْق جُدٌ. والطَّرِيْقُ الجادَّةُ: تُخَفَّفُ وتُثَقَّلُ. والتَّشْدِيْدُ هو من الطَّرِيْق الجدَادِ: وهي الواضِحُ. والجَدْجَدُ: الفَيْفُ الأمْلَسُ والتُّرَابُ.
والجُدْجُدُ: دُوَيْبَّةٌ على خِلْقَةِ الجُنْدبِ سُوَيْدَاءُ. وبَثْرَةٌ تكونُ في جَفْن العَيْن. والبئْرُ الكثيرةُ الماءِ.
والجَدَّاءُ: المَفَازَةُ اليابِسَة، وكذلك السَّنَة الجَدّاءُ. وهي من النَسَاءِ: الصَّغِيرةُ الثَّدْي.
وجِدَادُ النَّخْل: صِرَامُه. وأَجَدَّ النَّخْلُ: حانَ جِدَادُه.
والجُدُّ: البِئْرُ تكونُ في الكَلأ، والجميع الأجْدَادُ. وما كانتْ جُدّاً، ولقد أجَدَّتْ. والجُدُّ: المَكانُ الذي لا نَبْتَ فيه. والجُدّادُ: هي الخُيُوْطُ المُعَقَّدَةُ، في قَوْله:
واللَّيْلُ غامِرُ جُدّادِها
والجُدُّ - أيضاً -. ثَمَر من ثَمَرِ الشَّجَرِ غَيْرِ المُطَعَّم كثَمَرِ الطَّلْح والسَّمُرِ. وكذلك العُوْدُ الذي يُلَفُّ عليه الغَزْلُ. وهو - أيضاً -: كُلُّ خَلَلٍ تَرى منه الضَّوْءَ. وأجَدَّتِ السَّمَاءُ: أصّحَتْ. وأجْدَدْنَا: أصْحَرْنا. والجُدُّ: البُدْنُ، والسِّمَنُ، والجدُوْدُ من الأُتْن: السَّمِيْنَةُ.

جد

1 جَدَّهُ, aor. ـُ (S, Msb,) inf. n. جَدٌّ, (S, Mgh, Msb, K,) He cut it, or cut it off. (S, Mgh, Msb, K.) This is the primary signification. (Mgh.) You say of a weaver, جَدَّ ثَوْبًا He cut off a piece of cloth [sufficient for a garment or the like, from the web]. (S, K.) And جَدَّ النَّخْلَ, (S, Mgh, L,) aor, جَدُّ, (S, L,) inf. n. جَدٌّ (S, L, K) and جَدَادٌ (Lh, Mgh, L) and جِدَادٌ; (Lh, L; [in the L, the last two forms are mentioned as inf. ns., and the former of them is mentioned as inf. n. in the Mgh; but in the K, they are only mentioned as syn. with جَدٌّ; and in the S, it seems to be implied that they are simple substs., or quasiinf. ns.;]) i. q. صَرَمَهُ; (Lh, S, Mgh, K; *) [like جَذَّهُ and جَزَّهُ;] i.e., He cut off the fruit of the palm-trees. (Mgh, L. [See also جَدَادٌ.]) and جُدَّتْ أَخْلَافُ النَّاقَةِ The she-camel's teats were cut off by some accident that befell her: (As, TA:) or, in consequence of injury occasioned to her by the صِرَار [q. v.]. (S.) And تَجْدِيدٌ [inf. n. of ↓ جدّد] signifies The cutting off the teat of a camel. (KL.) You say also, جُدَّ ثَدْيَا أُمِّكَ May thy mother's breasts be cut off: a form of imprecation against a man; and implying a wish for his separation. (As, L, from a trad.) b2: See also 5.

A2: جَدَّ, aor. ـِ inf. n. جِدَّةٌ, It (a garment, TA, or a thing, S, Msb, TA) was new; (S, L, Msb, K;) [as though newly cut off from the web;] from جَدَّ as signifying “ he cut,” or “ cut off. ” (L.) [See also 5.]

A3: جَدَّ, like تَعِبَ, (Msb,) see. Pers\. جَدِدٌتَ, [like its syn. حَظِظْتَ,] (L, Msb,) aor. ـَ (Msb;) or ـّ with damm, (Mgh,) see. Pers\. جُدِدْتَ, (S,) [aor. ـَ inf. n. جَدٌّ; (S, * Mgh, L, Msb;) He was, or became, fortunate, or possessed of good fortune, (S, Mgh, L, Msb,) or of good worldly fortune; (TA;) he advanced in the world, or in worldly circumstances; (Mgh;) بِالأَمْرِ by the affair, or event, whether good or evil; (L;) or بِالشَّىْءِ by the thing. (Msb.) And هُمْ يُجَدُّونَ بِهِمْ, as also يُحَظُّونَ بهم, They become possessed of good fortune, and riches, or competence, or sufficiency. (Ibn-Buzurj, L.) [You say also, جَدَّ جَدُّهُ (tropical:) : so in a copy of the A: probably a mistranscription for جَدَّ جِدُّهُ, which see below: if not, meaning His fortune became good; or his good fortune increased in goodness: or, perhaps, his dignity became great; from what next follows].

A4: جَدّ فِى عَيْنِى, (S, A,) or فِى عُيُونِ النَّاسِ, and صُدُورِهِمْ, (Mgh,) aor. ـِ inf. n. جَدٌّ, (S,) He was, or became, great, or of great dignity or estimation, in my eye, or in the eyes of men, and their minds. (S, A, Mgh.) It is said in a trad. of Anas, كَانَ الرَّجُلُ مِنَّا إِذَا قَرَأَ البَقَرَةَ وَآلَ عِمْرَانَ جَدَّ فِينَا, i. e., [A man of us, when he recited the chapter of the Cow and that of the Family of 'Imrán (the second and third chapters of the Kur-án),] used to be great in our eyes. (S.) A5: جَدَّ فِى الأَمْرِ, (S, A, K,) or فِى أَمْرِهِ, (L,) or فِى كَلَامِهِ, (Msb,) aor. ـِ (S, L, Msb, K) and جَدُّ, (L, K,) inf. n. جِدٌّ, (S, K,) or جَدٌّ, (L, Msb,) جِدٌّ being a simple subst.; (Msb;) and فِيهِ ↓ اجدّ; (L, K;) He was serious, or in earnest, (S, A, L, Msb, K,) in the affair, (S, A, K,) or in his affair, (L,) or in his speech; (Msb;) syn. حَقَّقَ; (L;) contr. of هَزَلَ. (L, Msb. [In the S and A and K, the inf. n. is said to signify the contr. of هَزْلٌ; and in the K, it is also said to be syn. with تَحْقِيقٌ.]) b2: And جَدَّ فِى الأَمْرِ, (As, S, L, Msb, K,) aor. ـِ and جَدُّ, (S, Msb, K,) inf. n. جِدٌّ, (S, * K, * TA,) or this is a simple subst., and the inf. n. is جَدٌّ; (Msb;) and فيه ↓ اجدّ; (As, S, L, K;) signify also He strove, laboured, or toiled; exerted himself or his power or efforts or endeavours or ability; employed himself vigorously, strenuously, laboriously, diligently, studiously, sedulously, earnestly, or with energy; was diligent, or studious; took pains, or extraordinary pains; in the affair. (As, S, L, Msb, K.) And جَدَّفِى السَّيْرِ He strove, laboured, toiled, or exerted himself, in going, or journeying, or in his course, or pace; (tropical:) he hastened therein: and in like manner, السَّيْرَ ↓ اجدّ (assumed tropical:) he hastened his course, or pace. (L.) And جَدَّ جِدُّهُ, [meaning His labour, or exertion, or energy, was, or became, great, or extraordinary: or] meaning اِزْدَادَ جِدُّهُ جِدًّا [his labour, &c., increased in labour, &c.]: or it may mean what was not [his] جِدّ, became جِدّ; wherefore, i. e. because it would be so eventually, it is here so called. (Ham p. 33. [See also جَدَّ جَدُّهُ, above.] b3: جَدَّ بِهِ الأَمْرُ (A, L) (tropical:) The affair, or event, distressed, or afflicted, him. (L.) So in the saying of Aboo-Sahm, أَخَالِدُ لَا يَرْضَى عَنِ العَبْدِ رَبُّهُ إِذَا جَدَّ بِالشَّيْخِ العُقُوقُ المُصَمِّمُ [O Khálid, his Lord will not approve of the servant, or man, (meaning the son,) when cutting, or biting, disobedience to a parent distresses the old man]. (L.) A6: جَدَّ, aor. ـِ inf. n. جَدٌّ and جِدٌّ, It (a house, or tent, بَيْت) dripped, or let fall drops. (K.) 2 جدّد, inf. n. تَجْدِيدٌ: see 1.

A2: See also 4, in three places.

A3: تجديد also signifies The making [or weaving] stripes of different colours in a garment. (KL.) 3 جادّهُ فِى الأَمْرِ, (S, L, K, *) inf. n. مُجَادَّةٌ, (L,) i. q. حَاقَّهٌ (S, L) or حَاقَقَهُ (K) [He contended with him respecting a thing, each of them asserting his right therein: so accord. to explanations of حاقّهُ in the lexicons: but I think that the meaning intended here is, he acted seriously, or in earnest, with him in the affair; and this is confirmed by its being immediately added in the TA, after حاققه, “and أَجَدَّ ” signifies “ حَقَّقَ, as above mentioned: ” see جَدَّفِى الأَمْرِ expl. by حَقَّقَ as contr. of هَزَلَ]. Also He exerted his full effort, or endeavour, or energy, with him in the affair. (So accord. to an explanation of the inf. n., مجادَة, in the KL.) 4 اجدّ النَّخْلُ The palm-trees attained to the time for the cutting off of the fruit. (S, A, * L, Msb, K.) b2: [Hence, perhaps,] أَجَدَّتْ قَرُنِى مِنْهُ I (myself, TA) relinquished, or forsook, him, or it. (K.) A2: اجدّهُ, and ↓ استجدّهُ, (S, A, L, K,) and ↓ جدّدهُ, (S, L, K,) He made it new; (S, A, L, K;) namely, a thing, (S,) or a garment: (A, TA:) or he put it on, or wore it, new; namely, a garment. (TA.) One says to him who puts on a new garment, أَبْلِ وَأَجِدَّ وَاحْمَدِ الكَاسِى [Wear out, and make, or put on, new, and praise the Clother, meaning God]. (S.) And you say, بَهِىَ بَيْتُ فُلَانٍ فَأَجَدَّ بَيْتًا مِنْ شَعَرٍ [The tent of such a one was, or became, rent, or pierced with holes; therefore he made a new tent of haircloth]. (S.) And الأَمْرَ ↓ جدّد, and اجدّهُ, and ↓ استجدّهُ, He originated, or innovated, the thing, or affair; or did it newly, or for the first time (Msb.) And الوُضُوْءَ ↓ جدّد (tropical:) [He renewed the ablution termed وضوء], and العَهْدَ (tropical:) [the compact, or contract, or covenant, &c.]. (TA.) b2: اجدّ فُلَانٌ أَمْرَهُ بِذٰلِكَ Such a one established, or settled, firmly his affair, or case, thereby, or therein: so says As, and he cites the following verse: أَجَدَّ بِهَا أَمْرًا وَأَيْقَنَ أَنَّهُ لَهَا أَوْخْرَي كَالطَّحِينَ تُرَابُهَا [He established, or settled, firmly his case thereby, or therein, and knew certainly that he was for it, (app. meaning a war, or battle, حَرْب, which is fem.,) or for another whereof the dust would be like flour]: Aboo-Nasr says, It has been related to me that he said, اجدَ بها امرًا means اجدّ أَمْرَهُ بِهَا; [and so this phrase is explained in the K;] but the former explanation I heard from himself: (L:) or this phrase means أَجَدَّ أَمْرُهُ بِهَا [so in two copies of the S, app., (assumed tropical:) his affair, or case, became easy, or practicable, thereby, like ground termed جَدَد, which is easy to walk, or travel, upon; see the next sentence]; امر being put in the accus. case as a specificative, like عَيْنًا in the phrase قَرِرْتُ بِهِ عَيْنًا, meaning قَرَّتْ بِهِ عَيْنِى. (S.) A3: اجدّ also signifies It (a road) was, or became, what is termed جَدَد [i. e. hard, or level, &c.]. (S, K.) And اجدّت لَكَ الأَرْضُ The ground hath become to thee free from soft places, and clear to thy view. (TA.) b2: Also He walked along, or traversed, what is termed جَدَد. (K.) And اجدّ القَوْمُ The people, or company of men, came to what is so termed: (S:) and ascended upon the surface (جَدِيد) of the ground: or went upon sand such as is termed جَدَد. (TA.) A4: See also 1, in three places.5 تجدّد [originally It became cut, or cut off. b2: And hence,] It (an udder) lost, or became devoid of, its milk: (S, K:) and [in like manner]

↓ جُدَّ, aor. ـَ inf. n. جَدَدٌ, it, (a breast, and an udder,) became dry. (A Heyth, TA.) b3: Hence also, [It was newly made; as though newly cut off from the web;] said of a garment: (TA:) and it (a thing, S, A) became new: (S, A, K:) and it (a thing, or an affair,) originated; was originated, or innovated; or was done newly, or for the first time: and sometimes ↓ استجدّ is used intransitively [in the same senses]. (Msb.) [Also (assumed tropical:) It (an action, as, for instance, ablution, and a compact, or the like,) was renewed. See جَدَّدَ as syn. with أَجَدَّ.]10 إِسْتَجْدَ3َ see 4, in two places: A2: and see also 5.

جَدٌّ Fortune, or particularly good fortune, syn. حَظٌّ, (S, A, Mgh, L, K,) and بَخْتٌ, (S, A, L, K,) in the world, or in wordly circumstances; (TA;) advance in the world, or in worldly circumstances: (Mgh:) pl. [of mult.] جُدُودٌ (S) and [of pauc.] أَجْدَادٌ and أَجُدٌّ. (TA.) Yousay, فُلَانٌ ذُو جَدٍّ فِى كَذَا Such a one is possessed of good fortune in such a thing. (L.) And it is said in a trad. respecting the day of resurrection, وَإِذَا أَصْحَابُ الجَدِّ مَحْبُوسُونَ And lo, the people who were possessed of good fortune and riches in the world were imprisoned. (L.) and in a prayer, (L,) لَا يَنْفَعُ ذَا الجَدِّ مِنْكَ الجَدُّ The good worldly fortune of him who is possessed of such fortune will not profit him, (Mgh, L,) in the world to come, (L,) in lieu of Thee; (Mgh, L; *) i. e., of obedience to Thee: (Mgh, and Mughnee in art. مِنْ:) or in lieu of the good fortune that cometh from Thee: or, as some say, will not defend him from Thee. (Mughnee ubi suprà. [See also another explanation below.]) Hence, أَجَدَّكَ لَا تَفْعَلْ [or أَجَدِّكَ]; and, accord. to some, وَجَدِّكَ: see جِدٌّ. b2: One's lot in life; and the means of subsistence that one receives from the bounty of God. (L, K.) One says, لِفُلَانٍ فِى

هٰذَا الأَمْرِ جَدٌّ Such a one has in this thing, or state of affairs, means of subsistence. (A'Obeyd, L.) b3: Richness; competence, or sufficiency; or the state of being in no need, or of having no wants, or of having few wants. (S, L, Msb.) لا ينفع ذا الجدّ منك الجدّ, [explained above, is said to mean] Riches, &c., will not profit the possessor thereof with Thee; for nothing will profit him but acting in obedience to Thee: منك here signifies عِنْدَكَ. (S, Msb.) b4: Greatness, or majesty; (Mujáhid, S, Mgh, Msb, K;) accord. to some, specially of God: (TA:) so in the Kur lxxii. 3: (S, TA:) or his freedom from all wants or the like; syn. غِنًى. (S.) Hence, تَعَالَى جَدُّكَ, (Mgh, TA,) in a trad. respecting prayer, (TA,) Exalted be thy greatness, or majesty. (Mgh, * TA.) b5: See also أَجَدَّكَ, as an interrogative phrase, voce جِدٌّ.

A2: Also, (S, K,) and ↓ مَجْدُودٌ, (S, A, Mgh, K,) and ↓ جَدِيدٌ, (S, Msb, K,) and ↓ جَدِّيٌّ, (S,) and ↓ جُدٌّ, and ↓ جُدِّيٌّ, the last two with damm, (K,) applied to a man, Fortunate; or possessed of good fortune; (S, A, Mgh, Msb;) or possessed of good worldly fortune: (TA:) or possessing great fortune, or great good fortune: (K:) [the words here given from the S are there coupled with synonyms of the same form, thus; جَدِيدٌ ↓ حَظِيظٌ, and مَحْظُوظٌ ↓ مَجْدُودق, and جَدٌّ حَظُّ, and حَظِّىٌّ ↓ جَدِّيٌّ; on the authority of ISk:] ↓ جُدٌّ, with damm, as an epithet applied to a man, is said by Sb to be syn. with مَجْدُودٌ; and its pl. is جُدٌّونَ only. (L.) A3: Also جَدُّ, A grandfather; the father's father, and the mother's father: (S, Msb, K:) and (assumed tropical:) a higher ascendant; an ancestor: (Msb:) and ↓ جَدَّةٌ a grandmother; the father's mother, and the mother's mother: (K:) [and (assumed tropical:) a female ancestor:] pl. of the former, أَجْدَادٌ [a pl. of pauc.] and جُدُودٌ and جُدُودَةٌ: (K:) and of the latter, جَدَّاتٌ. (TA.) Hence, accord. to some, وَجَدِّكَ لَا تَفْعَلْ: see جِدٌّ.

A4: See also جُدَّةٌ: b2: and see جَدِيدٌ.

جُدٌّ: see جَدٌّ, in two places.

A2: See also جُدَّةٌ. b2: Also The side (جَانِب) of anything. (K.) A3: And A well in a place where is much herbage, or pasture: (S, Msb, K:) a well abounding with water; (K;) [and] so ↓ جُدْجُدٌ; (KL;) but A'Obeyd says that this is not known: (L:) and, contr., a well containing little water: a scanty water, or water little in quantity: a water at the extremity of a [desert such as is called] فَلَاة: (K:) an old water: (Th, K:) an old well: (KL:) pl. (in all these senses, TA) أَجْدَادٌ. (Msb, TA.) جِدٌّ [accord. to some an inf. n., but accord. to others a simple subst., (see جَدَّ,)] Seriousness, or earnestness, contr. of هَزْلٌ, (S, A, Msb, K,) in speech. (Msb.) Hence, ثَلَاثٌ جِدُّهُنَّ جِدٌّ وَهَزْلُهُنَّ جِدٌّ [There are three things in relation to which what is serious is serious and what is jesting is serious]: a saying of Mohammad, whereby he forbade a man's divorcing and emancipating and marrying and then retracting, saying “ I was jesting; ” as was customary in the time of paganism. (Msb.) أَجِدَّكَ and ↓ أَجَدَّكَ signify the same; (S;) but the former is the more chaste; (TA;) جِدّ and جَدّ being thus used only as prefixed nouns: (S, K:) As says that the meaning is, أَبِجِدٍّ مِنْكَ هٰذَا [Does this proceed from thee in seriousness, or in earnest?]; and that جِدّ is put in the accus. case because of the rejection of the [prep.] ب: AA says that the meaning is, مَا لَكَ أَجِدًّا مِنْكَ [What aileth thee? Doth it proceed from thee in seriousness, or in earnest?]; and that جدّ is put in the accus. case as an inf. n.: Th says that the phrase as it occurs in poetry is أَجِدَّكَ, with kesr: (S:) but when it occurs with وَ [in the place of أَ, or with أَ in the sense of وَ, as a particle denoting an oath,] it is ↓ وَجَدِّكَ [or أَجَدِّكَ], with fet-h: (S, K:) yon say, وَجَدِّكَ لَا تَفْعَلْ, (K, in the CK وَجَدَّكَ,) meaning, By thy grandfather, do not [such a thing]: or by thy fortune, or good fortune, do not: (TA:) also, when you say, أَجِدَّكَ لَا تَفْعَلْ, [or أَجِدِّكَ, for أَ (q. v.) is substituted for a particle of swearing, as in أَللّٰهِ لَأَفْعَلَنَّ,] the meaning is, I adjure thee by thy truth, (Lth, K,) and by thy seriousness, or earnestness, (Lth, TA,) do not: and when you say, لَا تَفْعَلْ ↓ أَجَدَّكَ, [or أَجَدِّكَ,] the meaning is, I adjure thee by thy fortune, or good fortune, do not: (Lth, K:) Aboo- 'Alee Esh-Shalowbeenee asserts that it implies the signification of an oath. (MF.) In the phrase اجدّك لا تَفْعَلُ, AAF says, we may consider لا تفعل as put in the place of a denotative of state; or the phrase may be originally اجدّك أَنْ لَا تَفْعَلَ, ان being suppressed, and its government annulled: [therefore it may be rendered, in the former case, Is it with seriousness on thy part, thou doing such a thing? and in the latter case, Is it with seriousness on thy part that thou will not do such a thing? i. e. dost thou mean seriously that thou will not do it? or in this case, اجدّك may be used as a form of adjuration in one of the senses explained above, and لَا تَفْعَلُ may mean, that thou do not such a thing; or اجدّك may mean وَجَدَّكَ, (explained above, and so in the three exs. below,) and لَا تَفْعَلُ, thou wilt not do it:] and, as AHei says, there is here a nice point, which is this; that the noun [meaning the pronoun] to which جدّ is prefixed should agree in person with the verb which follows it; so that one should say, اجدِّى لَا أُكْرِمُكَ, and اجدّكَ لَا تَفْعَلُ, and اجدّهُ لَا يَزُورُنَا; because جدّ is an inf. n. corroborating the proposition that follows it. (MF.) b2: Also, [and in this case, likewise, accord. to some an inf. n., but accord. to others a simple subst., (see, again, جَدَّ,)] A striving, labour, or toil; exertion of one's self, or of one's power or efforts or endeavours or ability; vigorousness, strenuousness, laboriousness, diligence, studiousness, sedulousness, earnestness, or energy; painstaking, or extraordinary painstaking; (S, L, Msb, K;) in affairs, (S,) or in an affair. (Msb, K.) Hence, جِدًّا [meaning In a great, or an extraordinary, degree; greatly, much, exceedingly, or extraordinarily; very; very greatly, or very much; extremely]; as in the phrase, (Msb,) فُلَانٌ مُحْسِنٌ جِدًّا [Such a one is beneficent in a great, or an extraordinary, degree; very, exceedingly, or extremely, beneficent]: you should not say جَدًّا. (S, Msb. * [In my copy of the Msb, it is محسن جدّا بالفتح: but the context shows that there is an omission here, and that, after جدّا, we should read, as in the S, وَلَا تَقُلْ جَدًّا.]) جِدًّا [in a phrase of this kind] is put in the accus. case as an inf. n. [of which the verb is understood; so that, in the ex. given above, the proper meaning is, يَجِدُّ فِى الإِحْسَانِ جِدًّا striving in beneficence with a great striving]; because it is not from the same root as the preceding word, nor is it identical with it [in meaning]. (L.) You say also, فِى هٰذَا خَطَرٌ جِدَّ عَظِيمٍ, meaning عَظِيمٌ جِدًّا [(assumed tropical:) In this is a very, or an extremely, great danger, or risk]. (S.) And هٰذا العَالِمُ جِدَّ العَالِمِ This is the learned man, the extremely [or the very] learned man. (L.) And هٰذَا عَالِمٌ جِدَّ عَالِمٍ This is a learned man, an extremely [or a very] learned man. (L, * K.) b3: Also (tropical:) Haste. (S, L, K, TA.) So in the phrase فُلَانٌ عَلَى جِدِّ أَمْرٍ (tropical:) Such a one is in haste in an affair. (S, L, TA.) A2: Also Executed seriously, or in earnest, [in which there is no jesting,] and excessive; syn. مُحَقَّقٌ مُبَالَغٌ فِيهِ [meaning مُحَقَّقٌ فِيهِ وَمُبَالَغٌ فِيهِ; (see جَدَّ فِى أَمْرِهِ;) جِدٌّ thus used as an epithet having an intensive signification because it is originally an inf. n., or as some say, a simple subst.]: (L, K:) applied in this sense to a punishment: (L:) and also applied to a pace. (K in art. نص.) A3: See also جُدَّةٌ: b2: and see جَدِيدٌ.

جَدَّةٌ: see جَدٌّ, near the end of the paragraph.

جُدَّةٌ The bank, or side, or a river; as also جِدَّةٌ and ↓ جِدٌّ (IAth, L, K) and ↓ جُدٌّ (IAth, Mgh, L) and ↓ جَدٌّ, (Mgh, L, K,) accord. to some, but correctly جُدٌّ; so called because cut off from the river, or because cut by the water, in like manner as it is called سَاحِلٌ because it is abraded by the water: (Mgh:) or the part of a river that is near the land; as also ↓ جِدَّةٌ: (L:) and the shore of the sea: (MF:) accord. to As, جدّة is an arabicized word from the Nabathean كدّ. (L.) b2: The stripe, or streak, that is on the back of the ass, differing from his general colour. (S, A, * K.) And (tropical:) A streak (Fr, S, K, TA) in anything, (TA,) as in a mountain, (Fr, S,) differing in colour from the rest of the mountain, (S,) white and black and red; (Fr, TA;) as also in the sky: (A, TA:) pl. جُدَدٌ, (Fr, S,) occurring in the Kur xxxv. 25; (S;) where some read جُدُدٌ, pl. of ↓ جديدة [app. جَدِيدَةٌ], which is syn. with جُدَّةٌ; and some, جَدَدٌ [q. v.]. (Bd.) b3: A sign, or mark, syn. عَلَامَةٌ, (Th, K,) of, or in, anything. (Th, TA.) b4: A beaten way, marked with lines [cut by the feet of the men and beasts that have travelled along it]: (Az, L:) or a road, or way: pl. جُدَدٌ: (Msb:) and جُدُودٌ, also, [app. another pl. of جُدَّةٌ,] signifies paths, or tracks, forming lines upon the ground. (Az, L.) See also جَادَّةٌ. b5: [Hence, app., but accord. to the S from the same word as signifying “a streak,”] رَكِبَ جُدَّةً مِنَ الأَمْرِ, (S, A, TA,) or جُدَّةَ الأَمْرِ, (K,) (tropical:) He set upon a way, or manner, of performing the affair: (A:) or he formed an opinion respecting the affair, or case. (Zj, S, A, K.) b6: See also جِدَّةٌ.

جِدَّةٌ: see جُدَّةٌ, in two places: b2: and see جَدِيدٌ. b3: Also A rag; or piece torn off from a garment; and so ↓ جُدَّةٌ: thus in the saying, مَا عَلَيْهِ جِدَّةٌ and جُدَّةٌ [There is not upon him a rag]. (K.) b4: A collar upon the neck of a dog: (Th, L, K:) pl. جُدَدٌ [like لُحًى pl. of لِحْيَةٌ, or perhaps a mistake for جِدَدٌ]. (L.) جَدَدٌ Hard ground: (S:) or hard level ground: (Har p. 522:) [see also جَدْجَدٌ:] or rough level ground: (K:) or rough ground: or level ground: (TA:) or a level and spacious tract of land; a tract such as is called صَحْرَآء, and such as is called فَضَآء, containing no soft place in which the feet sink, nor any mountain, nor any [hill such as is called] أَكَمَة; sometimes wide, and sometimes of little width: (ISh:) [and] a conspicuous road: (Bd in xxxv. 25:) pl. أَجْدَادٌ. (ISh.) It is said in a prov., مَنْ سَلَكَ الجَدَدَ أَمِنَ العِثَارَ [He who walks along hard, or hard and level, ground is secure from stumbling]; (S, TA;) meaning, he who pursues the course marked out by common consent is secure from stumbling. (TA.) and مَكَانٌ جَدَدٌ occurs in a trad., meaning Level ground. (TA.) b2: See also جَدِيدٌ. b3: Also Sand that is thin, or fine, (K, TA,) and sloping down. (TA.) b4: And A thing resembling a سِلْعَة [or ganglion] in the neck of a camel. (K.) جَدَادٌ and ↓ جِدَادٌ The cutting off of the fruit of palm-trees. (S, * A, * L, Msb, * K. *) You say, هٰذَا زَمَنُ الجَدَادِ and الجِدَادِ [This is the time, or season, of the cutting off of the fruit of the palmtrees]. (S, A, Msb. *) Some say that جداد signifies particularly [as above,] the cutting off [of the fruit] of palm-trees; and جذاذ, the cutting off of all fruits, in a general sense: others say that they signify the same. (TA.) b2: Also The time, or season, of the cutting off of the fruit of palm-trees. (S, * L.) You say جَدَادٌ and جِدَادٌ, like صَرَامٌ and صِرَامٌ, and قَطَافٌ and قِطَافٌ; (Ks, S;) whence it seems as though the measures فَعَالٌ and فِعَالٌ were uniformly applicable to every noun signifying the time of the action; such nouns being likened to أَوَانٌ and إِوَانٌ. (S.) جِدَادٌ: see جَدَادٌ, and جَادٌّ.

جَدُودٌ, (ISk, S, A, K,) or جَدُودَةٌ, (L,) Having little milk, (ISk, S,) or not from any imperfection; (L;) applied to a ewe, (ISk, S, K,) but not to a she-goat; the epithet مَصُورٌ being used in the latter case: (ISk, S:) or a ewe or she-goat having no milk; as also ↓ جَدَّآءُ: (A:) pl. جَدَائِدُ (S, L) and جِدَادٌ. (L.) b2: Also A fat she-ass: pl. جِدَادٌ. (Az, K.) جَدِيدٌ, of the measure فَعِيلٌ in the sense of the measure مَفْعُولٌ, [i. e. ↓ مَجْدُودٌ,] Cut, or cut off. (S, Msb.) A poet says, أَبِى حُبِّى سُلَيْمَى أَنْ يَبِيدَا وَأَمْسَى حَبْلُهَا خَلَقًا جَدِيدَا [My love of Suleymà hath refused to perish; but her cord (i. e. her tie of affection to me) hath become worn out and cut]: (S:) [as جديد signifies “new” more commonly than "cut,"] this verse appears as though it involved a contradiction. (MF.) b2: Applied to a garment, or a piece of cloth [sufficient for a garment or the like], Newly cut off [from the web] by the weaver: (S, K:) and so (without ة, S) applied to a مِلْحَفَة; (S, A;) thus applied to a fem. n. because syn. with ↓ مَجْدُودَةٌ; (S, ISd;) or, accord. to Sb, because by ملحفة in this case is meant إِزَار, and for a like reason in like cases; (Ham p. 555;) but one also says جَدِيدَةٌ; (ISd;) and accord. to some, جديد is of the measure فَعِيلٌ in the sense of the measure فَاعِلٌ, and therefore the ة is regularly affixed to it: (Ham ubi suprà:) the pl. is جُدُدٌ (Mbr, Th, S, A, K) and جُدَدٌ; (Az, A'Obeyd, Mbr;) but the former is the more common. (TA.) b3: and hence, (L,) applied to a garment, (L, TA,) or a thing, (S, Msb,) New; contr. of قَدِيمٌ, (Msb,) or contr. of خَلَقٌ; (S, L;) from جِدَّةٌ as contr. of بِلًى: (K:) pl. [of pauc.] أَجِدَّةٌ and [of mult.] جُدُدٌ and جُدَدٌ. (L.) You say, أَصْبَحَتْ خَلَقُهُمْ جُدُدًا, a phrase mentioned by Lh, meaning خُلْقَانُهُمْ جُدُدًا [i. e. Their old worn-out garments became replaced by new]: or جُدُدًا may be here put for جَدِيدًا. (L.) b4: And hence, (TA,) الجَدِيدَانِ and ↓ الأَجَدَّانِ The night and the day; (S, Msb, K;) because they never become impaired by time. (TA.) Yousay, لَا أَفْعَلُهُ مَا اخْتَلَفَ الجَدِيدَانِ and ↓ الأَجَدَّانِ [I will not do it while the day and the night succeed each other]: (S:) or مَا كَرَّ الجَدِيدَانِ and الأَجَدَّانِ [while the day and the night return time after time: i. e., ever]. (A.) b5: Hence likewise, جَدِيدٌ also signifies A thing of which one has had no knowledge. (L.) b6: And hence, (L,) الجَدِيدُ signifies Death: (K:) or is applied as an epithet to death, in the dial. of Hudheyl. (L.) Accord. to Akh and El-Mugháfis El-Báhilee, جَدِيدُ المَوْتِ means The commencement of death. (L.) A2: Also The face, or surface, of the earth, or ground; [as though it were cut;] (S, K, TA;) and so ↓ جَدَدٌ, and ↓ جِدَّةٌ, and ↓ جَدٌّ, (K,) and ↓ جِدٌّ. (TA.) A3: See also جَدٌّ, in two places.

جُدَادَةٌ What is cut off from the roots, or eradicated, of, or from, palm-trees &c. (Lh, TA.) جَدِيدَةٌ The kind of pad, or stuffed thing, (رِفَادَةٌ,) and the felt, stuck, or attached, beneath the two boards of a horse's saddle: there are two such things, called جَدِيدَتَانِ: (S:) or the جديدتان consist of the felt that is stuck, or attached, in the inner side of a horse's and of a camel's saddle: (L:) but جديدة thus applied is a post-classical word: the [classical] Arabs say جَدْيَةٌ, (S,) or, as in J's own handwriting, جَدِيَّةٌ. (So in the margin of a copy of the S.) A2: See also جُدَّةٌ.

جَدِّىٌّ: see جَدٌّ, in two places.

جُدِّىٌّ: see جَدٌّ.

جَدْجَدٌ Hard level ground: (S, K:) [see also جَدَدٌ:] smooth ground: and rough ground: (TA:) a smooth tract such as is called فَيْف. (AA, TA.) جُدْجُدٌ [The cricket;] i. q. صَرَّارُ اللَّيْلِ, (S, M,) a small flying thing, (K,) that leaps, or springs, or bounds, much, (S, M,) and creaks by night, (TA,) and bears a resemblance to the جَرَاد [or locust]: (S, M, K:) and a certain insect like the جُنْدَب, (M, L, K,) except that it is generally blackish, and short, but in some instances inclining to white; also called صَرْصَرٌ: (M, L:) or i. q. صَدًى and جُنْدَبٌ: (El-'Adebbes:) pl. جَدَاجِدُ. (S.) Accord. to IAar, A certain insect that clings to a skin, or hide, and eats it. (TA.) A2: See also جُدٌّ.

جَادٌّ act. part. n. of جَدَّ; (Mgh, L;) Cutting, or cutting off. (Mgh.) A2: أَجَادُّ أَنْتَ أَمْ هَازِلٌ Art thou serious or jesting? (A.) It is said in a trad., لَا يَأْخُذَنَّ أَحَدُكُمْ مَتَاعَ أَخِيهِ لَاعِبًا جَادًّا [By no means shall any one of you take the property of his brother in play and in earnest]; by which is meant taking a thing without meaning to steal it, but meaning to vex and anger the owner, so that the taker is in play with respect to theft, but in earnest in annoying. (TA in art. لعب.) b2: فُلَانٌ جَادٌّ Such a one is striving, labouring, or toiling; exerting himself or his power or efforts or endeavours or ability; &c. (TA.) And ↓ فُلَانٌ جَادٌّ مُجِدٌّ, thus with the two similar words together, (As, S, L,) signifies the same [in an intensive degree]. (L, TA.) A3: جَادُّ مِائَةِ وَسْقٍ Land, or palm-trees, of which the produce, cut therefrom, is a hundred camel-loads: جَادٌّ being here used in the sense of ↓ مَجْدُودٌ. (L.) It is said in a trad. of Aboo-Bekr, عِشْرِينَ وَسْقًا ↓ نَهَلَ عَائِشَةَ جِدَادَ, meaning He gave to 'Áïsheh palm-trees of which the quantity of the dates cut therefrom was a hundred camel-loads; but the phrase heard from the Arabs is جَادَّ عِشْرِينَ: the former is like the saying هٰذِهِ الدَّرَاهِمُ ضَرْبُ الأَمِيرِ; and the latter, like عِيشَةٌ رَاضِيَةٌ. (Mgh.) جَادَّةٌ The main part of a road; (S, Mgh, Msb, K;) its middle: (Mgh, Msb, and M voce جَرَجَة:) or its even part: or the beaten track, or part along which one walks, or travels; the conspicuous part thereof: or a main road that comprises other roads, or tracks, and upon which one must pass: (TA:) or a road, or way, absolutely; as also ↓ جُدَّةٌ: (Zj, MF:) or a road leading to water: (AHn, TA:) it is so called because it is marked with tracks, forming lines: (T, TA:) pl. جَوَادٌّ, (S, A, Mgh, Msb, K,) occurring in poetry without teshdeed, but disapproved by As. (L.) فُلَانٌ عَلَى الجَادَّةِ means (assumed tropical:) Such a one is following the right course of action or the like. (Mgh.) You say also, هُوَ عَلَى جَادَّةِ الحَقِّ (assumed tropical:) [He is on the road, or main road, of truth]: not, however, عَلَى جَادَّةِ البَاطِلِ, but على مَزَلَّةِ البَاطِلِ, and مَزْلَقَتِهِ, and مَهْلَكَتِهِ. (MF.) أَجَدُّ [Having some part, or parts, cut, or cut off: fem. جَدَّآءُ]. b2: [Hence,] جَدَّآءُ A ewe, or she-goat, or she-camel, (TA,) having her ear cut off. (K, TA.) b3: A ewe, or she-goat, having her teats cut off; (Sh, TA;) as also ↓ مُجَدَّدَةٌ [q. v.], applied to a she-camel: (As, TA:) or having her udder cut off. (Khálid, TA.) b4: [And hence,] (assumed tropical:) A milch animal (TA [in the S app. restricted to a ewe]) whose milk has passed away, (ISk, S, K,) by reason of some fault, or imperfection: (ISk, S:) see also جَدُودٌ: or a ewe, or she-camel, or she-ass, having little milk; having a dry udder: or having dry teats, being hurt by the صِرَار [q. v.]: (L:) and أَجَدُّ (assumed tropical:) a breast that has become dry. (AHeyth.) b5: (assumed tropical:) A woman small in the breast: (S, K:) or having short breasts. (TA from a trad.) b6: (assumed tropical:) A desert, (فَلَاة, S, K,) or land, (أَرْض, A,) in which is no water: (S, A, K:) a desert (مَفَازَة) that is dry. (TA.) b7: عَامٌ أَجَدُّ and سَنَةٌ جَدَّآءُ (assumed tropical:) A year of drought, and of dryness o the earth. (TA.) A2: الأَجَدَّانِ: see جَدِيدٌ, in two places.

A3: أَجَدُّ also signifies More [and most] easy to walk or ride upon, and more [and most] plain or level; applied to a road. (TA.) A4: and More [and most] fortunate; applied to a man. (ISd, A, L.) مُجَدَّدَةٌ الأَخْلَافِ A she-camel having her teats cut off in consequence of injury occasioned to her by the صِرَار [q. v.]. (S.) See also أَجَدُّ.

A2: and مُجَدَّدٌ A [garment of the kind called] كِسَآء

having stripes of different colours. (S.) مُجِدٌّ: see جَادٌّ. b2: إِنَّهَا لمجدّة بِالرَّجُلِ, a phrase mentioned by As, said of a she-camel, meaning, Verily she is quick in her pace with the man: but Az says, I know not whether he said ↓ مِجَدَّةٌ or مُجِدَّةٌ: the former would be from جَدَّ; and the latter, from أَجَدَّ. (L.) مِجَدَّةٌ: see what next precedes.

مَجْدُودٌ: see جَدِيدٌ, in two places; and جَادٌّ.

A2: See also جَدٌّ, in two places.

سلق

1 سَلَقَهُ, (S, K,) [aor. ـُ inf. n. سَلْقٌ, (TK,) He prostrated him on the back of his neck; (K;) or threw him down on his back; (S;) as also ↓ سَلْقَاهُ, inf. n. سِلْقَآءٌ. (S, K.) You say, طَعَنْتُهُ فَسَلَقْتُهُ and ↓ سَلْقَيْتُهُ, i. e. [I thrust him, or pierced him, and] threw him down on his back. (S.) And سَلَقَنِى لِحُلَاوَةِ القَفَا and سَلْقَانِى ↓ عَلَى قَفَاىَ He threw me down on my back: and so with ص; but more commonly with س. (TA, from a trad.) And سَلَقَهُ الطَّبِيبُ عَلَى ظَهْرِهِ The physician extended him on his back. (TA.) And سَلَقَهَا, (S, Msb, K,) inf. n. as above, (TA,) He threw her down on the back of her neck [or on her back] for the purpose of compressing her; namely, his wife: (Msb:) or he spread her, and then compressed her; (S, K;) as also ↓ سَلْقَاهَا; (S;) namely, a girl, or young woman. (K.) b2: He thrust him, or pierced him, (K, TA,) with a spear; (TK;) and pushed him, or repelled him; and dashed himself, or his body, against him; (TA;) and ↓ سَلْقَاهُ signifies the same; (K, TA;) inf. n. سِلْقَآءٌ: (TA:) [and he struck him, or smote him; for the inf. n.] سَلْقٌ signifies the act of striking, or smiting. (TA.) [Hence,] سَلَقَهُ بِالكَلَامِ, (S, K,) aor. ـُ (TA,) inf. n. سَلْقٌ, (S, TA,) (tropical:) He hurt him, or displeased him, with speech; (S, K, TA;) spoke strongly, or severely, to him; (S, TA;) made him to hear that which he disliked, or hated, and did so much: (TA:) and سَلَقَهُ بِلِسَانِهِ (assumed tropical:) he said to him that which he dislike, or hated. (Msb.) سَقُوكُمْ بِأَلْسِنَةٍ حِدَادٍ, in the Kur xxxiii. 19, means (tropical:) They hurt you, or displease you, (Fr, Jel, TA,) by what they say, or bite you, (Fr, TA,) or are extravagant, or vehement, in speech to you, (AO, S, TA,) or smite you, (Bd, Jel,) with sharp tongues: (Fr, Bd, TA:) سَلْقٌ signifying the act of assaulting, and smiting, with force, with the hand, or arm, or (assumed tropical:) with the tongue: (Bd:) and the verb is also with ص; but this is not allowable in the reading [of the Kur]. (TA.) b3: You say also, سَلَقَتِ الأَقْدَامُ وَالحَوَافِرُ الطَّرِيقَ, (TK,) inf. n. سَلْقٌ, (K,) The feet of men, and the hoofs of horses or the like, marked, or made marks upon, the road. (K, TK.) b4: And سَلَقَهُ He flayed him with a whip. (K.) b5: He galled it; namely, the back of his camel. (TA.) b6: He (a beast) abraded the inner side of his (the rider's) thigh. (TA.) b7: He peeled it off; namely, the flesh from the bone (عَنِ العَظْمِ); syn. اِلْتَحَاهُ; (O, K, TA;) he removed it therefrom. (TA.) b8: He removed its hair, (Msb, K,) and its fur, (K,) with hot water, (Msb, K,) leaving the traces thereof remaining; (K;) aor. ـُ inf. n. سَلْقٌ. (Msb.) b9: He boiled it with fire: (K:) or he boiled it slightly: inf. n. as above. (TA.) You say, سَلَقْتُ البَقْلُ I boiled the herbs, or leguminous plants, with fire, slightly: (S:) or I boiled them with water merely: thus heard by Az from the Arabs: (Msb:) and in like manner, eggs, (S, Msb,) in their shells: so says Az. (Msb.) You say also, سَلَقْتُ شَيْئًا بِالمَآءِ الحَارِّ [I cooked a thing with hot water]. (Lth, TA.) And سُلِقَ is said of anything as meaning It was [boiled, i. e.] cooked with hot water (TA.) b10: سَلَقَ البَرْدُ النَّبَاتَ The cold nipped, shrunk, shrivelled, or blasted, the herbage, or plants; syn. أَحْرَقَهُ [q. v.]. (K.) b11: سَلَقَ المَزَادَةَ, (inf. n. as above, TA,) He oiled, or greased, the leathern water-bag: (S, K:) and in like manner, الأَدِيمَ [the hide, or tanned hide]. (TA.) and سَلَقَ البَعِيرَ (K, TA) بِالهِنَآءِ (TA) He smeared the camel all over with tar: (K, TA:) from Ibn-'Abbád. (TA.) A2: سَلَقَ الجُوَالِقَ, aor. ـُ (TA,) inf. n. سَلْقٌ, (S, TA,) He inserted one of the two loops of the [sack called] جوالق into the other: (S, TA:) or سَلَقَ العُودَ فِى العُرْوَةِ he inserted the stick into the loop [of the جوالق]; as also ↓ اسلقهُ: (K:) accord. to AHeyth, سَلْقٌ signifies the inserting the [stick called] شِظَاظ at once into the two loops of the [two sacks called]

جُوَالِقَانِ when they are put and bound upon the camel. (TA. [See also قَطَبَ الجُوَالِقَ.]) A3: سَلَقَ الحَائِطَ: see 5.

A4: سُلِقَتْ أَفْوَاهُنَا مِنْ أَكْلِ وَرَقِ الشَّجَرِ Our mouths broke out with pimples, or small pustules, from the eating of the leaves of trees. (TA. [See سُلَاقٌ.]) A5: الِتَّى سُلِقَ عَلَيْهَا ↓ هٰذِهِ سَلِيقَتُهُ and سُلِقَهَا [This is his nature, to which he was constitutionally adapted or disposed]: said by Sb. (TA.) A6: سَلَقَ, [intrans., aor. ـُ (S, K,) inf. n. سَلْقٌ, (TA,) He called out, cried out, or shouted; or did so vehemently; or with his utmost force: (S, K:) a dial. var. of صَلَقَ: (S:) he raised the voice: (Ibn-El-Mubárak, TA:) or he raised his voice on the occasion of the death of a man, or on the occasion of a calamity: (A 'Obeyd, TA:) accord. to IDrd, the meaning [of the inf. n.] is a woman's slapping and scratching her face: but the first explanation is more correct. (TA.) b2: Also He ran. (K.) You say سَلَقَ سَلْقَةً He ran a run. (Ibn-'Abbád, O.) 4 اسلق, said of a man, His camel's back became white after the healing of galls. (TA.) A2: And He hunted, snared, or trapped, a she-wolf, (IAar. K,) which is called سِلْقَة. (IAar.) A3: See also 1, in the latter half of the paragraph.5 تَسَلَّقَ see Q. Q. 3. b2: تسلّق عَلَى فِرَاشِهِ (IAar, K, TA) ظَهْرًا لِبَطْنٍ (IAar, TA) He was, or became, restless, agitated, or in a state of commotion, upon his bed, by reason of anxiety or pain: (IAar, K, TA:) but Az says that the verb known in this sense is with ص. (TA.) A2: تسلّق الجِدَارَ, (S, K,) or الحَائِطَ; and ↓ سَلَقَهُ, inf. n. سَلْقٌ; (TA; [comp. the Chald. 165;]) He ascended, climbed, or scaled, the wall: (S, K, TA:) or تَسَلُّقٌ signifies the ascending a smooth wall: or it is like the تَسَلُّق of the Messiah to Heaven. (TA.) 7 انسلق [app. signifies It was, or became, affected with what is termed سُلَاق; said of the tongue: and in like manner said of the eye: or,] said of the tongue, it was, or became, affected with an excoriation: and اِنْسِلَاقٌ in the eye is a redness incident thereto. (TA.) Q. Q. 1 سَلْقَاهُ &c.: see 1, in five places. Q. Q. 3 اِسْلَنْقَى, of the measure اِفْعَنْلَى, (S,) He lay, or slept, (نَامَ,) on his back; (Seer, S, O, K;) like اِسْتَلْقَى [which belongs to art. لقى]; (O, K;) as also ↓ تسلّق. (TA.) سَلْقٌ The mark, or scar, of a gall, or sore, on the back of a camel, when it has healed, and the place thereof has become white; (K;) [like سَحْقٌ;] as also ↓ سَلَقٌ. (S, K.) b2: And The mark made by the [plaited thong called] نِسْع upon the side of the camel, (K, TA,) or upon his belly, from which the fur becomes worn off; (TA;) and so ↓ سَلِيقَةٌ: (S, K: *) سَلَائِقُ [is pl. of ↓ the latter word, and] signifies the marks made by the feet of men and by the hoofs of horses or the like upon the road: (K, TA:) and to these the marks made by the [plaited thongs called]

أَنْسَاع upon the belly of the camel are likened. (TA.) سِلْقٌ [Bete; and particularly red garden-bete: so called in the present day; and also called شَوَنْدَر and سَوَنْدَر and بَنْجَر:] a certain plant, (S, Msb,) or herb (بَقْلَةٌ), (K,) that is eaten, (S,) well known; (Msb, K;) i. q. جغندر [or چُغُنْدُرْ, whence the vulgar name شَوَنْدَر, and hence سَوَنْدَر]; so says ISh; i. e. in Pers\.; in some of the MSS.

جلندر [a mistranscription for چُگُنْدُرْ]; a plant having long leaves, and a root penetrating [deeply] into the earth, the leaves of which are tender, and are cooked: (TA:) it clears [the skin], acts as a dissolvent, and as a lenitive, and as an aperient, or a deobstruent; exhilarates, and is good for the نِقْرِس [i. e. gout, or podagra,] and the joints: its expressed juice, when poured upon wine, converts it into vinegar after two hours; and when poured upon vinegar, converts it into wine after four hours; and the expressed juice of its root, used as an errhine, is an antidote to toothache and earache and hemicrania. (K.) [See also حُمَّاضٌ, and كُرْنُبٌ.] سِلْقُ المَآءِ and سِلْقُ البَرِّ, also, are the names of Two plants. (K.) A2: Also The he-wolf: (S, Msb, K:) and ↓ سِلْقَةٌ the she-wolf: (S, K:) or the latter signifies thus; but سِلْقٌ is not applied to the he-wolf: (K:) the pl. of سِلْقَةٌ is سُلْقَانٌ and سِلْقَانٌ: (JM, TA;) or these are pls. of سِلْقٌ; and the pl. of سِلْقَةٌ is سِلَقٌ and سِلْقٌ, (K,) or [rather] this last is a coll. gen. n. of which سِلْقَةٌ is the n. un. (Sb.) Hence the prov., ↓ أَسْلَطُ مِنْ سِلْقَةٍ (JK, Meyd) i. e. More clamorous than a she-wolf: or it may mean more overpowering. (Meyd.) b2: And hence, (TA,) ↓ سِلْقَةٌ is applied to a woman as meaning (tropical:) Clamorous; or long-tongued and vehemently clamorous, (S, K, TA,) foul, evil, or lewd; (K, TA;) likened to the she-wolf in respect of her bad qualities: (TA:) pl. سُلْقَانٌ and سِلْقَانٌ. (K.) b3: ↓ سِلْقَةٌ also signifies A female lizard of the kind called ضَبّ, (JK,) or a female locust, (TA,) when she has laid her eggs. (JK, TA.) A3: Also A water-course, or channel in which water flows, (K, TA,) between two tracts of elevated, or elevated and rugged, ground: or, accord. to As, an even, depressed tract of ground: (TA:) pl. سُلْقَانٌ (K) and أَسْلَاقٌ and أَسَالِقُ, which (i. e. the second and third of these pls.) are also said to be pls. of سَلَقٌ [q. v.]. (TA.) سَلَقٌ An even plain: (S:) or a smooth, even, tract, of good soil: (O, K: [a meaning erroneously assigned in the CK to سَلْقَةٌ:] or a depressed, even, plain, in which are no trees: (ISh:) or a low tract, or portion, of land, that produces herbage: (JK:) pl. [of mult.] سُلْقَانٌ (S, O, K) and سِلْقَانٌ (K) and [of pauc.] أَسْلَاقٌ, (JK, O, K,) and أَسَالِقُ is also a pl. of سَلَقٌ, or of its pl. أَسْلَاقٌ, as is likewise أَسَالِيقُ: (TA:) ↓ سَمْلَقٌ, also, with an augmentative م, signifies the same, and its pl. is سَمَالِقُ: (S:) or the pl. سُلْقَانٌ signifies meadows (رِيَاض) in the higher parts of [tracts such as are termed] بِرَاق [pl. of بُرْقَةٌ] and قِفَاف [pl. of قُفٌّ]. (Az, TA in art. روض.) b2: See also سَلْقٌ.

سِلْقَةٌ: see سِلْقٌ, in four places.

سَلْقَاةٌ A certain mode of compressing, upon the back. (Ibn-'Abbád, K, TA.) [See 1.]

سُلَاقٌ Pimples, or small pustules, that comes forth upon the root of the tongue: or a scaling in the roots of the teeth: (S, K:) sometimes it is in beasts (دَوَابّ). (TA.) b2: And A thickness, or roughness, in the eyelids, by reason of a corrosive matter which causes them to become red and occasions the falling off of the eyelashes and then the ulceration of the edges of the eyelids: (K:) thus سلاق of the eye is expl. in the “ Kánoon. ” (TA.) سَلِيقٌ What fall off [app. of the leaves] (S, K) from trees, (S,) or from shrubs, or small trees; (K;) or from trees which the cold has nipped, or blasted: or, accord. to As, trees which heat, or cold, has nipped, or blasted: (TA:) pl. سُلْقٌ. (K.) b2: And What has dried up of [the plant called] شِبْرِق, (Ibn-'Abbád, K,) and become parched by the sun. (Ibn-'Abbád.) A2: Also Honey which the bees build up (Ibn-'Abbád, O, K) along the length of their hive, or habitation: (K:) or, accord. to the T, ↓ سَلِيقَةٌ signifies a certain thing which the bees fabricate in their hive, or habitation, lengthwise: (TA:) pl. سُلْقٌ. (K.) A3: Also The side of a road. (K.) The two sides of the road are called سَلِيقَا الطَّرِيقِ. (Ibn-'Abbád, O.) سَلِيقَةٌ What is cooked with hot water (مَا سُلِقَ), of herbs, or leguminous plants, and the like: (K:) or, accord. to Az, what is cooked (مَا طُبِخَ) with water, of the herbs, or leguminous plants, of the [season called] رَبِيع, and eaten in times of famine: pl. سَلَائِقُ, which occurs in a trad., and, as some relate it, with ص. (TA.) b2: And Millet (ذُرَةٌ) bruised, (IAar, IDrd, Z, K,) and dressed, (IAar, IDrd, K,) by being cooked with milk: (IAar:) or أَقِط [a preparation of dried curd] with which are mixed [plants called] طَرَاثيث. (K.) A2: Accord. to Lth, (TA,) The place where the [plaited thong called] نِسْع comes forth [from the ropes that form the breast-girth], (O, K, TA,) in the side of the camel: said by him to be derived from the phrase سَلَقْتُ شَيْئًا بِالمَآءِ الحَارِّ; because it is [as though it were] burnt by the ropes: or, accord. to another explanation, its pl., سَلَائِقُ, signifies the strips of flesh between the two sides. (TA.) b2: See also سَلْقٌ, in two places.

A3: And see سَلِيقٌ.

A4: And The nature, or natural disposition or constitution, (Az, IAar, S, K,) of a man. (IAar, S.) See 1, in the last quarter of the paragraph. One says, إِنَّهُ لَكَرِيمُ السَّلِيقَةِ Verily he is generous in respect of nature. (Az.) [See also سَلِيقِيَّةٌ.]

سَلُوقِىٌّ [applied in the present day to A greyhound, and any hunting-dog;] a sort of dog: (MA:) and a sort of coat of mail: (TA:) ↓ سَلُوقِيَّةٌ [as a coll. n.] is applied to certain coats of mail: (S, K: *) and to certain dogs: so called in relation to سَلُوقُ, [said by Freytag to be written in the K سَلُوقة, but it is there said to be like صَبُور,] a town in El-Yemen; (S, MA, K; *) or a town, or district, in the border of Armenia, (K,) called اللَّان [or لَان]: (TA:) or the coats of mail are so called in relation to the former سلوق; (so in a copy of the S;) and the dogs, in relation to سَلُوق which is the city of اللَّان [or لَان]: (S, TA: *) or both are so called in relation to سَلَقِيَّةُ, a town in the Greek Empire, (IDrd as on the authority of As, and K,) said by ElMes'oodee to have been on the shore of [the province of] Antioch, remains of which still exist; (TA;) and if so, it is a rel. n. altered from its proper form. (K, TA.) b2: [It is also said in the TA to signify A sword: but a verse there cited, after Th, as an ex. of it in this sense, is mistranscribed, and casts doubt upon the orthography of the word, and upon this explanation.]

كَلَامٌ سَلِيقِىٌّ [Natural, or untaught, speech;] speech whereof the desinential syntax is not much attended to, but which is chaste and eloquent in respect of what has been heard, though often tripping, or stumbling, in respect of grammar: (Lth, L, TA:) or the speech which the dweller in the desert utters according to his nature and his proper dialect, though his other speech be nobler and better. (L, TA.) And ↓ سَلِيقِيَّةٌ [in like manner, the ة being affixed to the epithet سَلِيقِىٌّ to convert it into a subst.,] signifies The dialect in which the speaker thereof proceeds loosely, or freely, according to his nature, without paying much attention to desinential syntax, and without avoiding incorrectness. (O, TA.) You say, ↓ فُلَانٌ يَتَكَلَّمُ بِالسَّلِيقِيَّةِ, meaning Such a one speaks according to his nature, not from having learned. (S, K.) And ↓ فُلَانٌ يَقْرَأُ بِالسَّلِيقِيَّةِ Such a one reads, or recites, according to the natural condition in which he has grown up, not as having been taught. (TA.) سَلُوقِيَّةٌ: see سَلُوقِىٌّ.

A2: Also The sitting-place of the رُبَّان [or captain] of a ship. (Ibn-'Abbád, O, K.) سَلِيقِيَّةٌ: see سَلِيقِىٌّ, in three places.

سَلَّاقٌ: see مِسْلَقٌ, in two places.

السُّلَاقُ A certain festival of the Christians; (K;) that of the Ascension of Jesus into Heaven: (TK:) derived from سَلَقَ الحَائِطَ [expl. above (see 5)]: said by IDrd to be a foreign word (أَعْجَمَىٌّ), and in one place said by him to be Syriac, arabicized. (TA.) سَالِقَةٌ A woman raising her voice, on the occasion of a calamity, (K, TA,) or on the occasion of the death of any one: (TA:) or slapping her face: (K, TA:) thus says Ibn-El-Mubárak: but the former explanation is the more correct: it occurs in a trad., in which such is said to have been cursed by the Prophet; and, as some relate it, with ص. (TA.) سَمْلَقٌ: see سَلَقٌ: and see also art. سملق.

سَيْلَقٌ Quick, or swift; a fem. epithet; (Ibn-'Abbád, O, K;) applied to a she-camel: (Ibn-'Abbád, O:) in the Tekmileh, سَلِيقٌ, which is a mistake: in the L, a she-camel having a penetrative energy in her pace. (TA.) الأَسَالِقُ What is next to the لَهَوات [app. here a pl. used as a sing., meaning the uvula] of the mouth, internally: (Ibn-'Abbád, O, K:) or the upper parts of the interior of the mouth: (TA:) or the upper parts of the mouth, (M, TA,) those to which the tongue rises: thus applied, it is a pl. having no sing. (TA.) خَطِيبٌ مِسْلَقٌ and ↓ مِسْلَاقٌ and ↓ سَلَّاقٌ (tropical:) An eloquent speaker or orator or preacher: (S, K, TA:) because of the vehemence of his voice and his speech. (S, TA.) And لِسَانٌ مِسْلَقٌ and ↓ سَلَّاقٌ (tropical:) A sharp, cutting, or eloquent, tongue. (TA.) مِسْلَاقٌ: see the next preceding paragraph.

مَسْلُوقَةٌ, meaning A skinned fowl cooked [i. e. boiled] with water, by itself, [and also any boiled meat, is agreeable with a classical usage of the verb from which it is derived, but] is [said to be a vulgar term. (TA.)

سلق: سَلَق. سلق عرض فلان: ثلبه، طعن فيه، هتك ستره (ميرسنج ص45 رقم 196) شعر سلق بلبن: شعر أشمط مختلط سواده ببياض (بوشر) وارى انه: شَعَر سُلِقِ بلَبن ومعناه الحرفي شعر أغلى مع اللبن.
سَلَّق (بالتشديد): سَلَق، تسلَّق تسوَّر الحائط (ألف ليلة 1: 736) وانظره في مادة تسليق.
سَلَّق: اقتطع من الأرض الخضر (محيط المحيط) تسلَّق: تسوَّر. ويقال أيضاً: تسلَّق على (ألف ليلة 1: 47) وتسلّق إلى (بوشر) سلْق: (باليونانية سِلكوس) ويقول تيرفراست أن الصنف الأبيض من السلق يسمى سيسلين (صقلى) واحدته سِلْقة (الكالا) سلق أبيض (لين عادات 1: 259) واسمه العلمي: beta maritima و beta cycLa ( براكس مجلة الشرق والجزائر 8: 279) ولما كان هذا النبات شديد الخضرة صار يضرب به المثل فيقال أخضر من السلق (معجم الطرائف، بدرون ص137). سلق بري: ضرب من الحُماّض (ابن البيطار 2: 43).
سلق بَراَّني: لسان الثور (المعجم اللاتيني - العربي) وفيه سلك بالكاف.
سلق الماء: نبات اسمه العلمي: potamogetion natans ( ابن البيطار 2: 43).
أخضر سِلْقيّ: أخضر كالسلق (معجم الطرائف).
سلقون: زنجفر أكسيد الرصاص الأحمر (بوشر) وانظر معجم الأسبانية (ص525).
سلاق: كلب سلوقي: ويقال أيضاً: كلب سلاق (مخطوطة الاسكوريال ص893) وجمعها كلاب سلاق.
والكبير من الكلاب السلاقية وهو كلب صيد.
وكلب سلاق أندلسي: كلب طويل الشعر (بوشر) وانظر ما يلي بعد ذلك.
سليق: اللحك السليق: اللحم المسلوق وهو الذي يغلي بالماء دون أن يضاف إليه شيء من دهن وأفاويه (حياة تيمور 2: 64).
سُلاقة: حُمرَ، قار، زفت معدني إسفلت (فوك) الكالا) azulaque أو Zulaque بالأسبانية تعني نوعاً من الإسفلت يصنع من المشاقة والكلس والزيت لربط الأنابيب. والطريقة التي كتبت فيها هذه الكلمة في معجم فوك لا تؤيد رأيي حول اصل هذه الكلمة في معجم الأسبانية (ص229) وأرى الآن أنها مشتقة من سلق بمعنى دهن.
كلب سَلاَقي: سَلُوقي، كلب صيد (القزويني 1: 450) ألف ليلة برسل 1: 42، 179) وانظر فليشر (معجم ص21 - 23 ويلجراف 2: 239) في البحرين وقطر وكذلك كتبت في محيط المحيط سَلوقي: كلب سَلاقي كلب صيد، والجمع سلوقية (المفصل طبعة بروش ص5) وفي أسبانيا يقولون سُلوقي (فوك، الكالا) والأنثى: سُلوقية (الكالا) والجمع في معجم فوك: سلوقيات سلالِق، وعند شيرب الذي يكتبها سلوقي وأيضاً عند لابورت (ص140) وعند دومب (ص65) وهو يكتبها سلوكيْ: سلاف ومن الغريب أن يطلق على السلوقي في ايقوسيا اسم slaugh hound وإن السوقي الأفريقي يشبهه وهذا ما لاحظه دي سلان في ترجمته تاريخ البربر (2: 338) وهاي (ص89) وجودارد (1: 183) وقد كتب دوماس بحثاً مفصلاً عن هذا الحيوان في جريدة الشرق والجزائر (13: 158 - 163).
سُلُوقِيَّة: إطار الباب فيما يظهر، ففي الازرقي (ص217): وفي المصراعَيْن سلوقيتان فضة مموهتان وفي السلوقيتين لبنتان من ذهب مربعتان - وفي طرف السلوقيتين حلقتا ذهب - وهما حلقتا قفل الباب.
سُلُوقية: نوع من سور متقدم في منحدر (ألكالا) وعند ملر (ص4) ودار بها من جهة البر الحفير والسلوقية. وفي الكالا في مادة معناها حصن خارج السور: قَلَهُرَّة السلوقية.
سُلْوقِيَّة: خندق الحصن (الكالا).
سُلَّم تِسْايِق: سلّم حبال (بوشر) وكذلك: سُلَّم تسليك بالكاف بدا القاف (بوشر، ألف ليلة 2: 104).
مسلوق: مغلي بالماء فقط، وعند بوشر: لحم مسلوق ويسمى في أسبانيا: مسلوق الصقالبة من بين أسماء أخرى (ويقال أيضاً مصلوق لأنهم كثيراً ما يكتبون صلق بدل سلق) شكوري (ص196 و) غير أن هذه الكلمة تعني عند شكوري (ص197 ق) سمكاً مسلوقاً أي مغلي في الماء.
مسلُوقَة: مرق اللحم المغلي، حساء (بوشر) وهذه الكلمة مع جمعها مساليق تدل على هذا المعنى وليس على المعنى الذي نجده عند لين في ألف ليلة (1: 49) وصارت تسقيه الشراب والمساليق بكرة وعشية (ص52، 348، 409) وبالمعنى الذي ذكره لين معتمداً على تاج العروس ففي (برسل 3: 316): سلقت له مسلوقة بطيرين دجاج وصارت كل يوم تسقيه الشراب وتطعمه المساليك (المساليق) وانظر هذا المعنى في عبارة ذكرت في مادة ماصل.
مسلوقة الصبحية: مرق حار وهو نوع من الحساء يقدم للعروسين صبيحة ليلة العرس (بوشر).

عص

عُصَصٌ and عُصُصٌ: see عُصْعُصٌ.

عُصُوصٌ: see what next follows.

عُصْعُصٌ (S, Mgh, O, Msb, K) and عُصْعَصٌ (O, Msb) and عَصْعَصٌ (IAar, Mgh, O, K) and عُصَعِصٌ (IAar, K, TA) and ↓ عُصَصٌ and ↓ عُصُصٌ and ↓ عُصْعُوصٌ (IAar, O, K) and ↓ عُصُوصٌ (L, TA) The [caudal bone called the] عَجْب [q. v.] of the tail; (Zj in his “ Khalk el-Insán,” S, Mgh, O, Msb, K;) which is felt by him who feels for it; (Zj ubi suprà;) i. e., the [os coccygis, or] tail-bone; (S;) the small bone between the two buttocks: (Mgh:) or that of which the upper part is the عَجْب, and its lower part the ذَنَب: or the internal extremity of the spine; and the عَجْب is its external extremity: (Az, in L, voce قُحْقُحٌ:) it is said to be the first part that is created, and the last that wastes away: (S, O:) or i. q. قُحْقُحٌ [q. v.]: (IAar, O voce عُكْدَةٌ:) pl. عَصَاعِصُ. (Msb, TA.) b2: Also عُصْعُصٌ (Mgh, IAth) and عَصْعَصٌ (Mgh) What is in the middle of the أَلْيَة [or tail, or fat of the tail,] of the sheep; (Mgh;) [i. e.,] flesh-meat in the interior of that part: (IAth, TA:) this is what the doctors of practical law mean by this word in speaking of sales: (Mgh:) pl. as above. (IAth, TA.) b3: Also عُصْعُصٌ (assumed tropical:) A man (IF, O) compact and strong in make. (IF, O, K.) b4: Also, (Ibn-'Abbád, K,) or ضَيِّقُ العُصْعُصِ, (O, L, TA,) (assumed tropical:) A man (Ibn-'Abbád, L,) unpropitious, or mean, or hard, (L, K, TA,) having little, or no, good, or goodness. (Ibn-'Abbád, O, L, K, TA.) عَصْعَصَةٌ Pain of the عُصْعُص. (O, K.) عُصْعُوصٌ: see عُصْعُصٌ.