فزر

1 فَزَرَ, (S, O, Msb, K, &c.,) aor. ـُ (M, O, TA,) or ـِ (Msb,) inf. n. فَزْرٌ, (S, * O, * Msb,) He rent, or slit, a garment, or piece of cloth: (K:) he dissundered (S, * O, * Msb) the same. (S, O.) b2: He split, slit, or cracked, a thing. (S, O, TA.) b3: He struck a man's nose with a thing so as to split it. (O, * TA.) b4: He struck one with a stick, or staff: (TA:) or he struck him with a stick, or staff, on his back, (K, TA,) so as to break it. (TA.) b5: He separated, disunited, sundered, or dispersed, a thing. (TA.) b6: He separated, or divided, a thing from another thing. (TA.) b7: He broke [a thing]. (Sh, O, Msb.) Sh says, I was in the desert, and, seeing some small round tents (قِبَاب) pitched, I said to an Arab of the desert, “To whom belong these قباب ? ” and he answered, لِبَنِى فَزَارَةَ فَزَرَ اللّٰهُ ظُهُورَهُمْ: whereupon I said to him, “What meanest thou by it? ” and he answered, “[To Benoo-Fezárah:] may God break [their backs]. ” (TA.) b8: He crumbled, or broke into small pieces, a جُلَّة [or round piece of camel's or similar dung]; as also ↓ فزّر, (TA,) and ↓ افزر. (O, K, TA. [In the CK, الحُلَّة is put for الجُلَّة.]) A2: See also 5.

A3: Also, as implied in the K, but correctly فَزِرَ, aor. ـَ inf. n. فَزَرٌ [q. v.], He was, or became, such as is termed أَــفْزَر [expl. below]. (TA.) 2 فَزَّرَand 4: see 1, last signification but one.5 تــفزّر It (a garment, or piece of cloth,) became rent, or slit; (K;) as also ↓ انــفزر; (O, * K;) and ↓ فَزَرَ, inf. n. فُزُورٌ; (Msb; [but see فَزَرٌ, below;]) and so the like thereof; (Msb;) and the same is said of a wall: (TA:) and it (a garment, or piece of cloth,) became dissundered, ragged, tattered, or shabby, and old and worn out; (S, TA;) as also ↓ انــفزر. (TA.) 7 إِنْــفَزَرَ see 5, in two places.

فَزْرٌ inf. n. of the trans. v. فَزَرَ. (Msb.) b2: [and app. used as a simple subst., having for its pl. فُزُورٌ: see فِزَرٌ.]

A2: [Also] A man possessing little, or no, good, or goodness; or little, or no, wealth; like نَزْرٌ. (Az, TA in art. نزر.) فِزْرٌ A flock of sheep, or herd of goats: (S, O:) or a flock of sheep from ten to forty: (Az, A'Obeyd, S, O, K:) or from three to ten; thus in the copies of the K; but in the L, to twenty: (TA:) and two, and more: (S, O, K:) and hence, (S, O,) الــفِزْرُ was a surname of Saad Ibn-ZeydMenáh: he came to the مَوْسِم [or fair, and place of meeting, app. of the pilgrims,] with some goats, and allowed them to be taken as spoil, saying, “ Whoso takes of them one, it shall be his, but a فِزْر [i. e. a pair or more] of them shall not be taken; ” فِزْرٌ here meaning two and more: whence the prov., لَا آتِيكَ مِعْزَى الــفِزْرِ, meaning [I will not come to thee] until the goats of El-Fizr shall become gathered together; and [that means never, for] those goats will never become gathered together: (S, O, K:) or, accord. to ISd, this surname was given to him because he said to his sons, one after another, “Pasture ye these goats,” and they were incompliant to him; so he called to the people, “Collect yourselves together; ” and they did so; and he said, “Take ye them as spoil; but I do not allow to any one more than one; ”

therefore they separated them at once, and they became scattered in the country: this was the origin of the prov.: and one of their provs. relating to leaving a thing undone is the saying, لَا

أَفْعَلُ ذَلِكَ مِعْزَىالــفِزْرِ [I will not do that until the goats of El-Fizr shall become gathered together. (TA.) Accord. to AO, (S, O, TA,) فِزْرٌ means The kid (S, O, K, TA) itself: (S, O, TA:) and one says, لَاأَفْعَلُهُ مَا نَزَا فِزْرٌ [I will not do it as long as a kid leaps]. (TA.) b2: And The male young one of the نَمِر [or leopard]: (TA:) or the male young one of the [beast of prey called] بَبْر [q. v.], (O, K, TA, [in the CK, erroneously, بَيْر,]) as is said in the T, and likewise in the Tekmileh: (TA:) and فِزْرَــةٌ signifies the female young one thereof; (O, K, TA;) or, as some say, the sister thereof: (TA:) and ↓ فَزَارَةٌ signifies the female of the بَبْر; (O, Msb, TA;) thus says IAar, (O,) [and] thus is said in the T: (TA:) or the mother of the بَبْر is called فزارة; and also the female of the نَمِر; (K, TA;) thus says IAar. (TA.) A2: Also The أصْل [or origin, &c.,] (O, K) of a thing. (O.) A3: And A small thing, (O, K,) like a نَبْخَة [or blister], in the root of the thigh, (O,) below the extremity of the pubes, resembling a غُدَّة [or ganglion], from an ulcer that comes forth in a man, (O, K,) or from a wound. (O.) فَزَرٌ an inf. n. [of which the verb, accord. to a general rule, is فَزِرَ], A garment's being old and worn out; and rent, or slit. (KL. [See also 5, with which the verb فَزَرَ, inf. n. فُزُورٌ, is mentioned in a similar sense.]) b2: And [app. The being open, or wide, or broad,] meaning in Pers\. فراخ شدن. (KL.) A2: Also The being such as is termed أَــفْزَر [expl. below]. (S. [See 1, last sentence.]) فِزَرٌ Slits, rents, or fissures: (K:) but this word perhaps occurred to the author of the K mistranscribed; for it is said in the L that فُزُورٌ [a pl. of which the sing. is app. فَزْرٌ, originally an inf. n.,] signifies slits, rents, or fissures, and clefts, or cracks. (TA.) فُزْرَــةٌ: see فَازِرٌ.

A2: Also A great protuberance upon the back, or upon the chest. (K.) فَزَارَةٌ: see فِزْرٌ, last quarter of the paragraph.

فَازِرٌ A wide road; (S, O, K;) as also ↓ فُزْرَــةٌ: (O, K:) or a wide and conspicuous road: or, accord. to ISh, a road that passes over the [eminences termed] نِجَاف [pl. of نَجَفٌ] and the [hills, or small mountains termed] قُور [pl. of قَارَةٌ], and cleaves them as though it made furrows upon their heads: you say, أَخَذْنَاالفَازِرَ and أَخَذْنَاطَرِيقَ الفَازِرِ, meaning [We took] the road that made a track upon the heads and the base of the mountains. (TA.) And ↓ فَازِرَةٌ [or طَرِيقٌ فَازِرَةٌ] signifies A road taking its course in a tract of sand amid sands that are compact and cleaving to the ground, (K, TA,) and soft; appearing like an extended, long, natural cleft in the ground: (TA:) the same meaning is also assigned to فَارِزَةٌ. (K * and TA in art. فرز.) A2: Also A species of ants, (O,) black ants, (K,) in which is a redness: (O, K:) mentioned also among words of which the final radical is ز [as being called فَارِزٌ]. (TA.) b2: and The round black thing [app. a species of animalcule] found in [dried] dates. (O.) فَازِرَةٌ: see the next preceding paragraph.

أَــفْزَرُ and ↓ مَفْزُورٌ A man humpbacked; (S, O;) having a great protuberance upon his back; (S, O, K:) or having such a protuberance upon his chest: (K:) or, accord. to Ibn-'Abbád, the former signifies the same as أَقْعَسُ [having a protuberant breast, or chest, and a hollow, or receding, back]. (O. [See also أَفْرَزُ.]) b2: And [the fem. of the former] فَزْرَــآءُ A female, (K,) or girl, or young woman, (TA,) full of fat and flesh: or that has nearly attained to puberty. (K, TA.) مَفْزُورُ الأَنْفِ A man having his nose struck with a thing so as to be split. (TA.) A2: See also أَــفْزَرُ.

زرف

زَرَافَةٌ (S, Msb, K) and ↓ زُرَافَةٌ (Msb as on the authority of A'Obeyd [but not found by me elsewhere in the sense here assigned to it]) and ↓ زَرَافَّةٌ, [which is of a rare form, like حَمَارَّةٌ, q. v.,] (A'Obeyd, IF, S, Msb, K,) this last mentioned by El-Kanánee, (A'Obeyd, S,) and by Kzz in his Jámi', but not known to A'Obeyd on any other authority than that of El-Kanánee, and the first is said by him (A'Obeyd) to be preferable, (TA,) A company, or congregated body, of men: (S, Msb, K:) or ten thereof: (K, TA:) accord. to some copies of the K what is termed an عَشِيرَة [i. e. a small portion of a tribe, &c.,] thereof: (TA:) pl. زَرَافَاتٌ (IF, S, Mgh, Msb) and زَرَافَّاتٌ: (IF, Msb:) in a poem of Lebeed, زَرَّافَات, with teshdeed to the ر. (TA.) One says, أَتَانِى القَوْمُ

↓ بِزَرَافَّتَهِمْ [or بِزَرَافَتِهِمْ, i. e. The people, or party, came to me with their whole company; meaning, all together]. (TA.) A2: Also زَرَافَةٌ and ↓ زُرَافَةٌ, (S, O, Mgh, L, Msb, K,) the latter, only, mentioned by IDrd, (TA,) who says, I doubt whether it be a genuine Arabic word, or not, (Msb, TA,) but some say that the latter is vulgar, (TA,) and ↓ زَرَافَةٌ and ↓ زُرَافَّةٌ, (O, L, Msb, K,) but the first of these four is the most chaste, (L, TA,) [The camelopard, or giraffe;] a certain beast, (S, K, [in the Mgh erroneously said to be a beast of prey,]) of beautiful make, the fore legs of which are longer than its kind legs; (TA;) said to be called by a name signifying جَمَاعَةٌ because it has the form of an assemblage of animals; (Msb;) in Pers\. called أُشْتُرْ گَاوْ پَلَنْك, (S, Mgh, K,) i. e. camel-ox-leopard, (TA,) because it has resemblances to the camel and the ox and the leopard: (K, TA:) pl. زَرَافَى, or زُرَافَى, or زَرَافِىُّ, (accord. to different copies of the K, the last accord. to the TA,) like زَرَابِىُّ. (TA.) زُرَافَةٌ: see the preceding paragraph, in two places.

زَرَافَّةٌ and زُرَافَّةٌ: see the first paragraph; the former in three places.

معز

1 مَعِزَ الشَّىْءُ, [and مَعِزَتِ الأَرْضُ, accord. to the explanation of the inf. n. in the S,] aor. ـَ (TK,) inf. n. مَعَزٌ, (S, K, TK,) The thing [and the ground] was, or became, hard. (S, * K, * TK.) A2: مَعِزَ said of a man: see 4.

A3: مَعَزْتُ المِعْزَى, وَضَأَنْتُ الضَّأْنَ, aor. ـَ I set apart the goats from the sheep. (K.) 4 امعز He, (a man, A,) or it, (a people, S,) became abundant in goats; his or its, goats became abundant, or numerous; (S, A, K;) as also, ↓ مَعِزَ, aor. ـَ (K,) inf. n. مَعَزٌ. (TK.) مَعْزٌ, and ↓ مَعَزٌ, (S, A, Msb, K,) gen. ns., (S, Msb,) [or rather quasi-pl. ns., signifying Goats;] the kind of غَنَم opposed to ضَأْنٌ; (S, A, K;) the kind of عَنَم that have hair; (Msb, TA;) the ضأْن being those that have wool; (TA;) as also ↓ مِعْزًى, (S, Msb, K,) accord. to Sb, (S,) with tenween, (S, Msb,) when indeterminate, (Msb,) and perfectly decl., (S,) the ا [which is written ى] being a letter of quasicoördination, not a characteristic of the fem. gender, (S, Msb,) for the word is quasi-coördinate to دِرْهَمٌ, of the measure فِعْلَلٌ; for the ا of quasi-coördination follows the same rules as a letter belonging to the word itself, as is shown by their saying ↓ مُعَيْزٍ and أُرَيْطٍ [originally مُعَيْزِىٌ and أُرَيْطِىٌ] as the dim. forms of مِعْزًى and أَرْطًى with tenween, the letter next after the ى of diminution being with kesr, like as they say دُرَيْهِمٌ; for if the ا were to denote the fem. gender they would not change it into ى [in مُعَيْزِىٌ, the original form of مُعَيْزٍ,] like as they do not change it in the dims. of حُبْلَى and أَخْرَى

[which are حُبَيْلَى and أُخَيْزَى]: (S:) it is sometimes made fem., [by being written or pronounced مِعْزَاةٌ,] and sometimes it is made imperfectly decl. [and therefore without tenween]: (K:) Fr says, that it is [itself] fem., but that some make it masc. [and therefore with tenween]: but A 'Obeyd says, that most of the Arabs pronounce ذِفْرَى without tenween, while some of them pronounce it with tenween, whereas all of them pronounce مِعْزًى with tenween: (S:) IAar says, that it is perfectly decl. when likened to the measure مِفْعَلٌ, and imperfectly decl. when held to accord. with the measure فِعْلَى: (TA:) accord. to Aboo-'Amr, Ibn-El-'Alà, it is from مَعَزٌ, [inf. n. of مَعِزَ,] and in like manner ذِفْرَى is from ذَفَرٌ: (As, S:) ↓ مَعِيزٌ also signifies the same as مَعْزٌ, (S, A, K,) or is pl. of مَعْزٌ, [or rather a quasi-pl. n.] like as عَبِيدٌ is of عَبْدٌ; (Msb;) and ↓ أُمْعُوزٌ also is syn. with مَعْزٌ, (S, K,) and so are ↓ مِعَازٌ (K) and ↓ مِعْزَآءٌ: (Sgh, K:) [respecting أُمْعُوزٌ, see also below:] مَعْزٌ [as well as its syns. mentioned above, like all quasi-pl. ns., is sometimes masc., but generally] is fem.: (Msb:) a male is called ↓ مَاعِزٌ, (S, A, Msb, K,) and so a female; (Msb, K;) or a female is called ↓ مَاعِزَةٌ (S, A, TA) [and ↓ مَعْزَةٌ (M, voce شَرْقَآءُ)] and ↓ مِعْزَاة; (TA;) and شَاةٌ [or rather شَاةٌ مِنَ المَعْزِ] is also used as a sing., (Msb,) and is applied to a male and to a female: (Msb, art. شوه:) [see also ظَبْىٌ:] أَمْعُزٌ is a pl. [of pauc.] of مَعْزٌ, like as أَعْبُدٌ is of عَبْدٌ: (Msb:) the pl. of ↓ مَاعِزٌ, (K,) or of مَاعِزَةٌ, (S,) is مَوَاعِزُ; (S, K;) and ↓ مِعَازٌ and ↓ أُمْعُوزٌ are said to be quasi-pl. ns. (TA.) The goats of the Arabs of the desert have short hair, not long enough to be spun; but the goats of the cold countries, and of the people of the fertile regions, have abundant hair, and of this the Akrád [or Kurds] fabricate their tents. (T in art. بنى.) See also تَدْمُرِىٌّ in art. دمر; and see ضَائِنٌ in art. ضأن.

مَعْزَةٌ: see their syn. مَعْزٌ.

مِعْزًى: see their syn. مَعْزٌ.

مِعْزَآءٌ: see their syn. مَعْزٌ.

مِعْزَاةٌ a fem. sing. of مَعْزٌ, q. v. (TA.) مِعَازٌ: see their syn. مَعْزٌ.

مَعِيزٌ: see their syn. مَعْزٌ.

مُعَيْزٍ dim. of مِعْزْى, syn. of مَعْزٌ, q. v. (Sb, S.) مَعَّازٌ A possessor, or master, of مِعْزًى [or goats]. (S, K.) مَاعِزٌ and مَاعِزَةٌ sings. of مَعْزٌ, q. v. (S, K. *) b2: The former also signifies Goats' skin. (S, K.) أَمْعَزُ, and its fem. مَعْزَآءُ, applied respectively to a place (مَكَانٌ) and to land or ground (أَرْضٌ), (tropical:) Hard, (S, K,) and abounding with pebbles: (S:) or both, [used as substs.,] rugged and stony ground: (A:) or a place abounding with pebbles, and hard: or the latter, small pebbles: (A 'Obeyd, TA:) thus A 'Obeyd explains a sing. as having a pl. signification: (TA:) or the latter, a desert, (صَحْرَآء) in which is elevation and ruggedness, consisting of soil, or clay, and pebbles, mixed together, but hard ground, rough to the tread: (ISh, TA:) pl. مُعْزٌ, (K,) [a pl. of each as an epithet, or of each used as a subst.,] because imagined to have the character of an epithet; (TA;) and أَمَاعِزُ, [a pl. of the former,] because the character of a subst. predominates in it; and مَعْزَاوَاتٌ, a pl. of the latter. (TA.) أُمْعُوزٌ: see its syn. مَعْزٌ. b2: It also signifies, (K,) or is said to signify, (S,) A herd of gazelles, (S, K,) in number from thirty to forty; (S, TA;) or from thirty upwards: or a number of buckgazelles collected together: (TA:) or a number of أَوْعَال [or mountain-goats] collected together: (A, K:) or of اوعال such as are termed ثَيَاتِل: (Az, TA:) pl. أَمَاعِيزُ and أَمَاعِزُ. (K.)

عز

1 عَزَّ, aor. ـِ inf. n. عِزٌّ (Az, S, A, O, Msb, K) and عِزَّةٌ, (Az, S, K,) or the latter is a simple subst., (Msb,) and عَزَازَةٌ, (S, K,) He was, or became, mighty, potent, powerful, or strong; (TA, in explanation of عِزٌّ;) and so ↓ تعزّز; or the latter signifies he made himself so; he strengthened himself; syn. تَقَوَّى: (Msb:) and the former, he became so after being low, or mean, in condition; (Az, S, A, K;) as also عَزَّ, sec. Pers\. عَزِرْتَ, aor. ـَ (Msb:) he was, or became, high, or elevated, in rank, or condition, or state; noble, honourable, glorious, or illustrious; (S, * A, * K, * TK; and TA in explanation of عِزٌّ;) as also ↓ تعزّز. (S, * K, * TK.) [عَزَّ وَجَلَّ, referring to the name of God expressed or understood, is a phrase of frequent occurrence, meaning, To Him, or to Whom, belong might and majesty, or glory and greatness.] b2: You also say, عَزَزْتُ عَلَيْهِ, (S, O, K,) aor. ـِ (O, K,) meaning, كَرُمْتُ عَلَيْهِ, (S, O, K, *) i. e., I exceeded him in nobleness, or generosity. (TK.) b3: And عَزَّ, [aor. ـِ inf. n. عِزٌّ and عِزَّةٌ and app. عَزَازَةٌ also,] He magnified, or exalted, himself: (TA:) (assumed tropical:) he was disdainful, scornful, or indignant, in a blamable manner. (TA, in explanation of عِزَّةٌ; q. v. infrà.) [See also 5.] b4: He resisted, or withstood: (TA, in explanation of عِزٌّ:) he was indomitable, invincible; not to be overcome. (B and TA, in explanation of عِزَّةٌ, q. v. infrà.) And عَزَّ الشَّىْءُ, aor. ـِ The thing was, or became, [difficult, or hard; as also ↓ اِعْتَزَّ, (occurring in the TA, coupled with تَعَسَّرَ, in an explanation of مَنُعَ, in art. منع,) and ↓ تعزّز: and] impossible, insuperable, or unattainable: or so, as Es-Sarakustee says, ↓ تعزّز. (Msb.) b5: And عَزَّ, (S, O, K,) aor. ـِ inf. n. عِزٌّ and عِزَّةٌ and عَزَازَةٌ, (S, O,) It (a thing, S, O, K, meaning anything, TA) was, or became, rare, scarce, hardly to be found. (S, O, K.) b6: [and hence, He, or it, was, or became, dear, highly esteemed, or greatly valued..] b7: عَزَّ عَلَىَّ أَنْ تَفْعَلَ كَذَا, (S, Mgh, O, Msb, K,) aor. ـِ (Mgh, O, Msb, K) and عَزَّ (Fr, Mgh, O, K,) [the second Pers\. of the pret. being عَزَزْتَ and عَزِزْتَ,] the latter aor. the more chaste, (O,) means Thy doing so distressed, or hath distressed, or afflicted, me; or, emphatically, distresses, or afflicts, me; syn. اِشْتَدَّ, (S, Mgh, O, Msb, K, TA,) and حَقَّ, (S, O, K, TA,) and شَقَّ: (TA:) a phrase [often, but not always,] alluding to a loathing of the action, or indignation thereat. (Msb.) In like manner also you say, عَزَّ عَلَىَّ كَذَا Such a thing distressed, or afflicted, me. (S.) And عَزَّ عَلَىَّ أَنْ

أَسُوْءَكَ It distressed, or afflicted, me to displease thee. (A.) And عَزَّ مَا أَنَّكَ ذَاهِبٌ, like حَقَّ أَنَّكَ ذَاهِبٌ [or حَقَّ مَا انّك ذاهب, meaning It is distressing that thou art going away]. (TA.) And one says to a man, Dost thou love me? and he replies, لَعَزَّ مَا, i. e., لَشَدَّ مَا, (A, O, K,) and لَحَقَّ مَا, (A, TA,) meaning It distresses me, what thou sayest; or it has distressed me. (TK.) You say also, بِمَا أَصَابَكَ ↓ أُعْزِزْتُ I was, or am, distressed by what befell, or hath befallen, thee. (S, O, K.) And عَلَىَّ بِمَا أُصِبْتَ بِهِ ↓ أَعْزِزْ That by which thou hast been afflicted distresses me: (S, O:) [or how doth it distress me!] so in a trad. of 'Alee; when he beheld Talhah slain, he said, عَلَىَّ ↓ أَعْزِزْ

أَبَا مُحَمَّدٍ أَنْ أَرَاكَ مُجَدَّلًا تَحْتَ نُجُومِ السَّمَآءِ [It distresses me, or how doth it distress me! O Aboo-Mohammad, that I see thee prostrated upon the ground beneath the stars of heaven]. (TA.) [A similar ex. is given in the A; without بِ prefixed to أَنْ.]

A2: عَزَّ also signifies He was, or became, weak: thus having two contr. meanings. (Msb.) A3: عَزَّهُ, aor. ـُ (S, A, O, K,) inf. n. عَزٌّ, (S, O, TA,) He overcame him, or conquered him: (S, A, O:) he overcame him in argumentative contest; (K, * TA;) as also ↓ عَزْعَزَهُ, (K,) inf. n. عَزْعَزَةٌ; (TA;) and so عَزَّهُ فِى الخِطَابِ: (Jel in xxxviii.

22, and TA:) or this last signifies he became stronger than he therein; (TA;) or he strove with him to overcome therein; as also فِيهِ ↓ عازّهُ, (S, K,) inf. n. مُعَازَّةٌ: (O, TA:) in the Kur xxxviii.

22, some read عَزَّنِى; and others, ↓ عَازَّنِى: and you say, فَعَزَزْتُهُ ↓ عَازَّنِى, meaning, he strove with me to overcome, and I overcame him: and مُعَازَّةٌ signifies the contending together in argument: (TA:) you say also of a horse, فَارِسَهُ ↓ اعتزّ [he overcame his rider, or gained the mastery over him]. (S and K in art. جمع.) It is said in a prov., (S,) مَنْ عَزَّ بَزَّ He who overcomes takes the spoil. (S, A, O, K.) And in another prov., (S,) إِذَا عَزَّ أَخُوكَ فَهُنْ (Th, S, O, K) When thy brother overcomes thee, and thou art not equal to him (لَمْ تُقَاومْهُ) be thou gentle to him: (Az, O, K, TA:) or when thy brother magnifies and exalts himself against thee, abase thyself: (Th, TA:) or, accord. to Aboo-Is-hák, what Th says is a mistake; the right reading being فَهِنْ, with kesr, and the meaning, when thy brother is hard, or severe, to thee, treat thou him with gentleness, or blandishment; not فَهُنْ, with damm, which is from الهَوَانُ: but ISd approves and justifies the reading given by Th. (TA.) [See also 10.]

A4: عَزَّهُ. aor. ـُ inf. n. عَزٌّ, also signifies the same as عَزَّزَهُ (Msb, TA *) and أَعَزَّهُ, (TA,) in a sense pointed out below: see 2, in two places. (Msb, TA.) b2: [And hence,] with the same aor. and inf. n., He aided, or helped, him. (IKtt, TA.) A5: عَزَّ المَآءُ, (O, K,) aor. ـِ (O,) The water flowed. (O, K.) b2: And عَزَّتِ القَرْحَةُ, (O, K,) aor. ـِ (O,) The قرحة, [i. e. wound, or pustule,] discharged what was in it. (O, K.) A6: عَزَّتْ, aor. ـُ inf. n. عُزُوزٌ and عِزَازٌ; (S, O, K;) and , (K,) accord. to IAar, (O,) عَزُزَتْ, (O, K,) inf. n. عُزُوزٌ; (O, TA;) She (a camel, IAar, S, O, K, and a ewe or goat, IAar, O) was narrow in the orifices of the teats; (S, O, * K;) as also ↓ اعزّت, (S, O, K,) and ↓ تعزّزت: (S, K:) or عَزُزَتْ, [which is of a very uncommon form, (see دَمَّ, last sentence,)] she (a ewe, or goat,) became scant in her milk. (IKh, TA in art. لب.) 2 عزّزهُ, (inf. n. تَعْزِيزٌ, TA,) He rendered him mighty, potent, powerful, or strong; he strengthened him; (S, Msb, TA;) بِآخَرَ by, or by means of, another; (Msb;) as also ↓ عَزَّهُ, (S, Msb, TA,) aor. ـُ inf. n. عَزٌّ; (Msb;) and ↓ اعزّهُ: (O, TA:) the agent is God, (S, TA,) and a man: (Msb, TA:) He (God, S, TA) rendered him mighty, potent, powerful, or strong, after he had been low, or mean, in condition; (K, TA;) as also ↓ اعزّهُ [which is the more common in this sense, and as signifying He rendered him high, or elevated, in rank or condition or state, or noble, honourable, glorious, or illustrious]. (S, K, TA.) In the Kur [xxxvi. 13], some read, فَعَزَّزْنَا بِثَالِثٍ; (S, TA;) and others, بثالث ↓ فَعَزَزْنَا; meaning And then we strengthened [them] by a third. (S, O, TA.) [See also an explanation of a verse cited voce عَزَآءٌ in art. عزى.]

b2: عزّز المُطَرُ الأَرْضَ, (S, O, K,) and عزّز مِنْهَا, (O, K,) inf. n. تَعْزِيزٌ, (K,) The rain made the earth compact, or coherent, (S, O, K, TA,) and hard, so that the feet did not sink into it. (TA.) b3: عزّز بِهِمْ, (inf. n. as above, TA,) He treated them with hardness, severity, or rigour; not with indulgence. (A, TA.) 3 عازّهُ, inf. n. مُعَازَّةٌ: see عَزَّهُ, in three places.4 اعزّهُ: see 2, in two places. b2: Also He loved him: (Az, O, K:) but Sh reckons this weak. (O.) A2: أُعْزِزْتُ: and the verb of wonder أَعْزِزْ: see عَزَّ, in three places.

A3: اعزّت said of camel and of a ewe: see 1, last sentence. b2: Also She (a cow) had difficult gestation, (S, O, K,) or, accord. to IKtt, bad gestation. (TA.) b3: and She (a goat, and a ewe,) manifested her pregnancy, and became large in her udder: (Az, O, K:) or, as some say, i. q. أَضْرَعَتْ [q. v.]. (O.) A4: and اعزّ He became, (S, O, K,) and journeyed, (TA,) in ground such as is termed عَزَاز [q. v.]. (S, O, K, TA.) 5 تعزّز: see 1, first quarter, in four places. [It is sometimes changed to تعزّى.] It is said in a trad., مَنْ لَمْ يَتَعَزَّ بِعِزِّ اللّٰهِ فَلَيْسَ مِنَّا [Such as does not strengthen himself by the strength of God, he is not of us]; expl. by Th as meaning he who does not refer his affair to God is not of us. (TA. [See another reading voce تَعَزَّى, in art. عزى.]) You say also, تَعَزَّيْتُ عَنْهُ, meaning I constrained myself to endure the loss, or want, of him, or it, with patience; originally تَعَزَّزْتُ, meaning, I exerted my strength or energy [to divert myself from him, or it]; like تَظَنَّيْتُ for تَظَنَّنْتُ. (TA.) [But see art. عزى.] b2: He magnified and hardened himself; he behaved in a proud and hard manner, towards others. (TA.) b3: تعزّز بِهِ He gloried, or prided himself, in, or by reason of, him [or it]; (TA;) as also بِهِ ↓ اعتزّ; (O, TA;) [and بِهِ ↓ استعزّ.] b4: تعزّز لَحْمُ النَّاقَةِ The flesh of the she-camel became hard, or tough. (S, * A, O, * L, K. *) b5: تعزّزت said of a camel and of a ewe: see 1, last sentence.8 اعتزّبِهِ He reckoned himself strong, or mighty, &c., (عَزِيز,) by means of him; (S, * K;) [as also به ↓ استعزّ.] b2: See also 5.

A2: And see 1, in two places.10 إِسْتَعْزَ3َ see 8, and 5. b2: استعزّ فُلَانٌ بِحَقِّى Such a one overcame me. (S, TA.) And استعزّ بِهِ المَرَضُ, (A, O,) or استعزّ عَلَيْهِ, (O, K,) The disease became violent, or severe, to him, and overcame him. (O, K.) And اُسْتُعِزَّ بِهِ He was overcome by disease or any other thing: (S, O:) or, accord. to AA, he (a sick man) became in a state of violent, or severe, pain, and his reason was overcome. (S.) You say also اِسْتَعَزَّ اللّٰهُ بِهِ God caused him to die. (O, K.) And اُسْتُعِزَّ بِهِ He died. (O, TA.) b3: استعزّ said of sand, (S, A, O, K,) and of other things, (S,) also signifies It held together, or cohered, (S, A, O, K,) and did not pour down. (S, O, K.) R. Q. 1 عَزْعَزَهُ: see 1, latter half.

عَزٌّ: see. عَزِيزٌ.

A2: جِىْءَ بِهِ عَزًّا بَزًّا He was brought without any means of avoiding it; (A, O, K;) willingly or against his will: (TA:) [as though originally signifying by being overcome and despoiled.]

عِزٌّ Might, potency, power, or strength; (TA;) as also ↓ عِزَّةٌ: (S, O, TA:) and especially after lowness, or meanness, of condition; as also ↓ the latter word: (Az, S, A, * Msb, and K, in explanation of عَزَّ:) high, or elevated, rank or condition or state; nobility, honourableness, gloriousness, or illustriousness; syn. رِفْعَةٌ; (TA;) contr. of ذُلٌّ; (S, A, O;) [as also ↓ the latter word: see عَزَّ.]

بِعِزِّى لَقَدْ كَانَ كَذَا وَكَذَا, and بِعِزِّكَ, [By my might, &c., and by thy might, &c., such and such things have happened,] like لَعَمْرِى and لَعَمْرُكَ, are bad phrases of the people of Esh-Shihr. (TA.) b2: [Self-magnification; self-exaltation: see عَزَّ:] and ↓ عِزَّةٌ [or عِزَّةٌ النَّفْسِ signifies the same: and also,] (tropical:) disdainfulness; scornfulness; indignation; (O, TA;) of a blameable kind; as in the Kur ii. 202. (TA.) b3: The quality, or power, of resisting, or withstanding; resistibility: (TA:) and ↓ عِزَّةٌ [signifies the same: and] the quality, in a man, of being invincible, or not to be overcome: (B, TA:) and both signify [difficulty, or hardness: and] impossibility, insuperableness, or unattainableness, of a thing. (Msb.) b4: [Rareness; scarceness; as also ↓ عِزَّةٌ: see عَزَّ.] b5: The act of overcoming; conquest; superior power or farce; (TA;) as also ↓ عِزَّةٌ: (S, O, TA:) and the latter has this signification especially in relation to an argumentative contest. (K.) A2: مَطَرٌ عِزٌّ Vehement rain: (S, K:) or copious rain: (IAar, AHn, O, TA:) or mighty, great, rain, that causes the plain and the mountain to flow. (TA.) and سِيْلٌ عِزٌّ An overpowering torrent. (A, TA.) عَزَّةٌ The female young one of a gazelle. (S, O, K.) عِزَّةٌ: see عِزٌّ, throughout.

عَزَرٌ: see عَزَازٌ.

A2: Also The state of being narrow in the orifices of the teats; and so ↓ عَزَازٌ. (TA. [See 1, last sentence.]) عَزَازٌ Hard ground: (S, O, K:) or hard, rugged ground, but only in the borders of a tract of land: (TA:) or a hard place, that quickly flows [with rain]; (Kzz, TA;) as also ↓ عَزَزٌ: (TA:) or, accord. to ISh, rugged ground, upon which the rain quickly flows, in plains, and [particularly] such as are bare or barren, and the acclivities of mountains and [hills or eminences such as are termed] آكَام, and the elevated parts (ظُهُور) of [the high grounds termed] قِفَاف. (TA.) A2: See also عَزَزٌ.

عَزُوزٌ Narrow in the orifices of the teats; (S, A, O, K;) applied to a she-camel, (S, O, K,) and to a ewe, (O,) and to a she-goat. (TA.) One says of a niggardly man possessing much property, فُلَانٌ عَنْزٌ عَزُوزٌ لَهَا دَرٌّ جَمٌّ (assumed tropical:) [Such a one is like a she-goat narrow in the orifices of the teats, that has much milk]. (TA.) عَزِيزٌ Mighty, potent, powerful, or strong, [in an absolute sense; as also ↓ عَزٌّ, accord. to the Msb; and especially,] after lowness, or meanness, of condition: (S, A, Msb:) [high, or elevated, in rank or condition or state; noble, honourable, glorious, or illustrious: see عَزَّ:] rough in manners or behaviour: (TA: [see ذَلِيلٌ, which signifies, sometimes, the contr. of this:]) [proud: disdainful; scornful; indignant: see عِزٌّ:] resisting; withstanding; indomitable; invincible; not to be overcome; applied to a man: (TA:) [difficult, or hard: and impossible, insuperable, or unattainable: see عَزَّ:] rare; scarce; hardly to be found: (S, K:) [and hence, dear, highly esteemed, or greatly valued: hence, also, applied to a word or phrase, rare, or extraordinary, in respect of usage or analogy or both:] and ↓ أَعَزُّ also signifies the same as عَزِيزٌ [mostly in the first of the senses expl. above, or in a similar sense]: (S, O, K:) and ↓ عُزَّى the same as عَزِيزَةٌ [app. as meaning noble, or the like], (O, K, TA,) applied to a woman: (TA:) the pl. of عَزِيزٌ is عِزَازٌ (S, O, K) and أَعِزَّةٌ (S, Msb, K) and أَعِزَّآءُ; (S, K;) but one does not say عُزَزَآءُ, on account of the reduplication, which is disliked. (TA.) b2: ↓ مَلِكٌ أَعَزُّ signifies the same as عَزِيزٌ [A mighty, potent, powerful, or strong, King; or a glorious King]. (TA.) And El-Farezdak says, إِنَّ الَّذِى سَمَكَ السَّمَآءَ بَنَى لَنَا وَأَطْوَلُ ↓ بَيْتًا دَعَائِمُهُ أَعَرُّ [Verily He who raised the heaven built for us a tent of which the props are strong and tall]: meaning, عَزِيرَةٌ طَوِيلَةٌ: like the phrase in the Kur [xxx. 26], وَهُوَ أَهْوَنُ عَلَيْهِ [meaning هَيِّنٌ]: not implying excess, accord. to ISd, because اَلْ and مِنْ supply each other's places [and one or the other of these, or a noun in the gen. case expressed or understood after the epithet, is necessary to denote excess: see أَكْبَرُ]. (TA.) b3: العَزِيزُ, as a name of God, signifies The Mighty, (TA,) who overcomes (O, TA) everything: (TA:) or He who resists, or withstands, so that nothing overcomes Him: (Zj, TA:) or The Incomparable, or Unparalleled. (TA.) b4: It also signifies The King; because he has the mastery over the people of his dominions: (O, K:) and especially the ruler of Misr together with Alexandria; (K, TA:) a surname; like النَّجَاشِىُّ applied to the King of the Abyssinians, and قَيْصَرٌ to the King of the Romans. (TA.) b5: وَإِنَّهُ لَكِتَابٌ عَزِيزٌ, [said of the Kur, in that book, xli. 41, means And verily it is a mighty book: meaning, inimitable: or] defended, or protected, (Bd, Jel,) from being rendered void and from being corrupted: (Bd:) or of great utility; unequalled. (Bd.) [الكِتَابُ العَزِيزُ The mighty book, is an appellation often given to the Kur-án.] b6: عِزُّ عَزِيزٌ signifies Great might, or the like: or might, or the like, that is a cause of the same to a person. (TA.) b7: It is said in the Kur [v. 59], فَسَوْفَ يَأْتِى اللّٰهُ بِقَوْمٍ يُحِبُّهُمْ وَيُحِبُّونَهُ أَذِلَّةٍ عَلَى

المُؤْمِنِينَ أَعِزَّةٍ عَلَى الْكَافِرِينَ, meaning, [God will bring a people whom He will love and who will love Him,] gentle to the believers, rough in manners, or behaviour, to the unbelievers: (TA:) or submissive to the believers, though they be [themselves] mighty, or noble, proud to the unbelievers, though they be [themselves] inferior to them in highness of rank and in grounds of pretension to respect. (Az, TA.) b8: [And one says, هُوَ العَزِيزُ

أَنْ يُضَامَ: expl. voce اَلْ (p. 75). And هُوَ عَزِيزُ النَّفْسِ: see صُلْبٌ. And اِمْرَأَةٌ عَزِيزَةٌ عَنْدَ نَفْسِهَا: see ظَلِفٌ. b9: عَزِيزٌ also signifies Severe, difficult, distressing, or grievous; (see an ex. voce عَنِتَ;) and so ↓ أَعَزُّ, fem. عَزَّآءُ:] you say, سَنَةٌ عَزَّآءُ A severe year: (S, O, K:) and مَنْ حَسُنَ مِنْهُ العَزَآءُ هَآنَتْ عَلَيْهِ العَزَّآءُ [He whose patient endurance of a loss is of a good description, what is difficult, or distressing, becomes easy to him]. (A.) A2: حَبُّ العَزِيزِ [The small tubercles that compose the root of the cyperus esculentus, which have a sweet and pleasant taste, and which women eat with the view of acquiring fatness thereby: and also that plant itself: both are thus called in the present day]. (TA voce سُقَّيْطٌ, &c.) عَزَازَةٌ A small water-course of a valley, shorter than a مِذْنَب [q. v.]. (AA, TA.) b2: See also مَعْزُوزَةٌ.

عَزِيزَةٌ [fem. of عَزِيزٌ, q. v. b2: Also] An eagle: so in a verse of Aboo-Kebeer El-Hudhalee: but as some relate that verse, it is عَزِيبَة, (K, TA,) i. e. “ that has gone far from the seeker: ” (TA:) or غَرِيبَة, (TA, and thus in the CK,) expl. by Skr as meaning “ black ” (سَوْدَآء) [as though for غِرْبِيبَة, fem. of غِربِيب: but the word سَوْدَآء immediately follows it in that verse]. (TA.) عُزَيْزَى and عُزَيْزَآءُ The extremity of the hip, or haunch, of a horse: (S, O, K, TA:) or the part between the root of the tail and the جَاعِرَة [q. v.]; (TA as from the K [in which I do not find it]): or the former, a sinew inserted in the rectum, extending to the hip, or haunch: (Aboo-Málik, TA:) dual of the former عُزَيْزَيَانِ, and of the latter عُزَيْزَاوَانِ. (S, O, TA.) عُزَّى: see أَعَزُّ, in four places: and عَزِيزٌ.

عَزَّآءُ [fem. of أَعَزُّ, q. v., last sentence: b2: and] i. q. مَعْزُوزَةٌ, q. v. (TA.) أَعَزُّ [More, and most, mighty, potent, powerful, or strong: &c.: see عَزِيزٌ, of which it is the comparative and superlative form: and see an ex. voce اَلْ (p. 75): and another in a verse cited in art. صب, conj. 6]. It is related in a trad. of Aboo-Bekr, that he said to 'Áïsheh, إِنَّ أَحَبَّ النَّاسِ إِلَىَّ غَنًى أَنْتِ وَأَعَزُّهُمْ فَقْرًا أَنْتِ, meaning. Verily the one of mankind whose richness is most pleasing to me art thou; and the one of them whose poverty is most distressing to me art thou. (Mgh.) The fem. of أَعَزُّ [as a noun of excess] is ↓ عُزَّى: (S, ISd, O, K;) like as فُضْلَى is of أَفْضَلُ. (ISd.) [But see what follows.] b2: ↓ العُزَّى

was the name of A certain idol, (S, O, K,) belonging to Kureysh and Benoo-Kináneh: (S, O, TA:) or a certain gum-acacia-tree, (سَمُرَةٌ,) which the tribe of Ghatafán (S, O, K) the son of Saad the son of Keys-'Eilán (TA) used to worship; (S, O, K;) the first who took it as an object of worship was Dhálim the son of As' ad; above Dhát-'Irk, nine miles towards El-Bustán, (O, K, TA,) at [the valley called] En-Nakhleh Esh-Shámeeyeh, (O, TA,) near Mekkeh; or, as some say, at Et-Táïf: (TA:) he, (K,) Dhálim, (O,) or they, (S,) built over it a house, (S, O, K) and named it بُسّ, (O, K,) accord. to Ibn-El-Kelbee; or, accord. to others, بُسَّآء; (TA;) and they appointed to it ministers, (S, TA,) like those of the Kaabeh; (TA;) and they used to hear in it a voice: (O, K, TA:) but Mohammad sent to it Khálid Ibn-El-Weleed, (S, O, K,) in the year of the conquest [of Mekkeh], (O, TA,) and he demolished the house, (S, K,) and slew the [chief] minister, (TA,) and burned the gum-acacia-tree: (S, O, K:) or, as is related on the authority of I'Ab, a certain she-devil, who used to come to three gumacacia-trees (سَمُرَات) in Batn-Nakhleh, against whom Mohammad, when he conquered Mekkeh, sent Khálid Ibn-El-Weleed; and he cut down the trees, and slew her and her minister. (TA.) A poet says, أَمَا وَدِمَآءٍ مَائِرَاتٍ تَخَالُهَا عَلَى قُنَّةِ العُزَّى وَبِالنَّسْرِ عَنْدَمَا [Verily, or now surely, by bloods flowing, and running hither and thither, which thou wouldst think to be dragon's-blood, upon the mountain-top of El-' Ozzà, and by En-Nesr]. (S.) ISd says, I hold ↓ العُزَّى to be fem. of الأَعَزُّ; and if so, the ال in the former is not redundant, but is like the ال in الحَارِثُ and العَبَّاسُ: but properly it should be redundant, because we have not heard العُزَّى as an epithet [of excess] like as we have heard الصُّغْرَى and الكُبْرَى. (L, TA.) b3: ↓ عُزَّى is [however] used in the sense of عَزِيزَةٌ: (K, TA:) and أَعَزُّ [fem. عَزَّآءُ] is also syn. with عَزِيزٌ, which see in four places. (S, K.) المُعِزُّ, as a name of God, He who giveth عِزّ [or might, &c.] to whomsoever He will, of his servants. (TA.) مَعَزَّةٌ [accord. to analogy signifies A cause, or means, of عِزّ i. e. might, &c.]: see ظَفَارِ.

إِنَّكُمْ مُعَزَّزٌ بِكُمْ Verily ye are treated with hardness, severity, or rigour; not with indulgence. (S, O, TA.) From a trad. of Ibn-'Omar. (O, TA.) فُلَانٌ مِعْزَازٌ المَرَضِ Such a one is in a severe state of disease. (S, O, K.) مَعْزُوزَةٌ, applied to land, or ground, (أَرْضٌ, S, O,) Hard, or firm; syn. شَدِيدَةٌ. (S, O, K.) b2: And, so applied, Rained upon (O, K, TA) by rain such as is termed عِزّ, and rendered compact, or coherent, and hard; as also ↓ عَزَازَةٌ and ↓ عَزَّآءُ. (TA.) مُعْتَزٌّ is syn. with مُسْتَعِزٌّ. (TA.) You say, أَنَا مُعْتَزٌّ بِبَنِى فُلَانٍ and بِهِمْ ↓ مُسْتَعِزٌّ [I reckon myself strong by means of the sons of such a one]. (A.) b2: فَرَسٌ مُعْتَزَّةٌ A mare having thick and strong flesh. (TA.) مُسْتَعِزٌّ :see the next preceding paragraph.

فرز

1 فَرَزَهُ, (S, A, O, Msb, K,) aor. ـِ inf. n. فَرْزٌ, (S, O, Msb, K,) He put it, or set it, apart, away, or aside; removed it; or separated it; from another thing, or from other things; (S, A, O, Msb, K;) as also ↓ افرزهُ, (S, O, K,) inf. n. إِفْرَازٌ: (K:) he divided it therefrom; (A, TA;) [and so ↓ افرزهُ:] he divided it into parts, or shares; as also ↓ افرزهُ: (Az, Msb, TA:) he distributed it, or dispersed it. (AO, Az, TA.) You say, فَرَزَ لَهُ نَصِيبَهُ, aor. and inf. n. as above; and ↓ افرزهُ; He set apart, or separated, for him his portion, or share. (Mgh.) And فَرَزَ لَهُ مِنْ مَالِهِ نَصِيبًا [He set apart, or divided, for him a portion, or share, of his property]; as also ↓ افرزهُ. (A.) And ↓ افرز لَهُ نَصِيبًا مِنَ الدَّارِ [He divided for him a share of the house]. (A.) b2: See also 2.

A2: [Also, app., He made fringes, or similar decorations, to it; namely, a garment, or piece of cloth, or the like: see the pass. part. n.] Aboo-Firás [El-Farezdak] says, بُسُطٌ مِنَ الدِيبَاجِ قَدْ فُرِزَتْ خُضْرِ ↓ أَطرَافُهَا بِفَرَاوِزٍ

[app. meaning, Carpets of silk brocade, the extremities of which had been fringed with green fringes]. (TA.) 2 فرّز عَلَىَّ بِرَأْيِهِ, (K,) or ↓ فَرَزَ, (thus, without teshdeed, in the O,) inf. n. تَفْرِزَةٌ, [which may be of either of the verbs,] (K,) He decided (قَطَعَ) against me by his opinion. (Ibn-'Abbád, O, K. [See also 8.]) 3 فارز شَرِيكَهُ He separated himself from his partner, with the latter's concurrence; syn. فَاصَلَهُ, (S, O, K,) and قَاطَعَهُ, (S, A, O, K,) and فَارَقَهُ. (A.) 4 افرزهُ: see 1, in six places. b2: أَفْرَزْتُ فُلاَنًا بِشَىْءٍ I made such a one to have a thing to himself alone, with none to share, or participate, with him in it. (A.) A2: Also It (an object of the chase) offered him an opportunity (S, O, K) so that he shot it, or shot at it, (S, O,) from within a short distance. (S, O, K.) 6 تفارز الشُّرَكَآءُ The partners separated themselves, one from another. (A.) 7 انفرز بَعْضُهُمْ عَنْ بَعْضٍ They went apart, away, or aside; removed; or separated; one from another, or one party from another. (TA in art. عزل.) 8 افترز أَمْرَهُ دُونَ أَهْلِ بَيْتِهِ means قَطَعَهُ [i. e. He decided his affair exclusively of the people of his house or tent, or of his wife and family]. (O, K. [See also 2.]) Q. Q. 1 فَرْوَزَ He died; (IDrd, O, K;) said of a man: (IDrd, O:) like هَرْوَزَ. (TA.) فَرْزٌ A depressed tract of land (S, O, K, TA) between two hills: (TA:) or an intervening space between two mountains: (TA:) [or] ↓ فُرْزَةٌ has the latter meaning; mentioned by Ibn-'Abbád. (O.) فِرْزٌ: see فِرْزَةٌ, in two places: b2: and see also فُرْزَةٌ. b3: Accord. to Lth, الفِرْزُ is syn. with الفَرْدُ; but this is disallowed by Az. (TA.) فَرْزَةٌ A cleft in rugged ground. (TA.) فُرْزَةٌ A road in, or upon, an [eminence such as is termed] أَكَمَة; as also ↓ فِرْزٌ. (Ibn-'Abbád, O, K.) b2: See also فَرْزٌ.

A2: Also i. q. فُرْصَةٌ, i. e. نَوْبَةٌ [meaning A turn; or time at which, or during which, a thing is, or is to be, done, or had, in succession]. (O, K. *) فِرْزَةٌ A piece, or detached portion, (S, O, Msb, K,) of a thing that is put, or set, apart, away, or aside, or that is removed, or separated; (S, O, K;) as also ↓ فِرْزٌ: pl. [of pauc.] أَفْرَازٌ and [of mult.] فُرُوزٌ: and ↓ فِرْزٌ signifies also a portion, or share, that is put aside for the party to whom it pertains, whether one [person] or two. (TA.) فُرُزٌّ A slave sound, or healthy, or without defect or blemish: or a free man sound, or healthy, or without defect or blemish. and plump. (Ibn-'Abbád, O, K.) فَرْوَازٌ [an arabicized word, from the Pers\. پَرْوَاز, app. as meaning A fringe, or the like; as the latter word does in Turkish, and probably, sometimes, in Persian]: accord. to some, it is of the measure فَعْلَالٌ from فَرَزَ in the first of the senses expl. in this art.; therefore, if so, it is an Arabic word: the pl. is فَرَاوِزُ. (TA.) See 1, last sentence.

فَارِزٌ A tongue distinct [in utterance]: (O, K, TA:) and discriminating language. (A, * O, K, * TA.) A2: Also A species of ant, round and black, found in dates: so says Ibráheem El-Harbee: (O and TA in art. عقف:) or the progenitor (جَدّ) of the black ants: that of the red is termed عُقْفَان: (K:) but it has been before said by the author of the K, in art. فزر, that فَازِرٌ signifies “ black ants in which is a redness: ” and it may be a mistranscription. (TA.) فَارِزَةٌ A road taking its course in a tract of sand amid sands that are compact and cleaving to the ground, and soft, (O, K,) appearing like an extended natural cleft in the ground: but this is mentioned in the book of Lth in art. فزر [as written فَازِرَة]. (O.) أَفْرَزُ Humpbacked; as also أَفْرَسُ and أَفْرَصُ: so says Fr. (TA voce أَعْجَرُ.) [The same meaning is also assigned to أَــفْزَرُ, q. v.]

إِفْرِيزٌ, of a wall, an arabicized word, (S, Mgh, O, K,) [of unknown origin, like our word “ frieze,” and the French “ frise,” &c., said in the TA to be from the Pers\. پَرْوَاز, mentioned above, voce فَرْوَازٌ,] A projecting appertenance or roof or covering (جَنَاحٌ) thereof; (Mgh;) the طُنُف [q. v., app. meaning a projecting coping, or ledge, or cornice,] thereof; (O and K in the present art., and the same and S in art. طنف;) surrounding the upper part: (Kr, TA voce زَيْفٌ:) [it is also expl. as meaning] a hole, or an aperture, in a wall. (KL. [But this is app. a mistake, caused by a misunderstanding of the word طَاقٌ, which is expl. as having this meaning and also as syn. with

إِفْرِيزٌ; and the author of the KL evidently doubted its correctness, for he adds, “so we have heard. ”]) مُفْرَزٌ: see what next follows.

مَفْرُوزٌ and ↓ مُفْرَزٌ Put, or set, apart, away, or aside; removed; or separated: (Mgh:) divided into parts, or shares. (Msb.) A2: And the former, Having the back broken; like مَفْرُوسٌ. (TA in art. فرس.) A3: ثَوْبٌ مَفْرُوزٌ, (S, O, K,) by some written مُفَرْوَزٌ, (TA,) is from إِفْرِيزٌ, the افريز of a wall, (S, TA,) and signifies [A garment, or piece of cloth,] having تَطَارِيف [app. meaning a fringe, or fringes; likened to fingers, or the ends of fingers]. (O, K.) [See 1, last sentence.]

غنم

1 غَنِمَ, (S, Msb, K,) aor. ـَ (Msb,) inf. n. غُنْمٌ (S, MA, Msb, * K, KL) and غَنْمٌ, (K,) or, as some say, the former is a simple subst. and the latter is an inf. n., (TA,) and غَنَمٌ and غَنِيمَةٌ and غُنْمَانٌ, (K,) He, or they, (i. e. a man, Msb, or a party of men, S,) obtained, got, or took, (Msb, K, * TK,) spoil, (K, * TK,) or a thing [as spoil]. (Msb, TA.) [And He acquired, or gained, a thing without difficulty, or trouble, or inconvenience: or in this sense the inf. n. is غُنْمٌ, which see below, voce غَنِيمَةٌ.] مَا غَنِمْتُمْ in the Kur viii. 42 means What ye take by force [in war] from the unbelievers. (Bd, Jel.) [See also 8.]2 غَنَّمْتُهُ, inf. n. تَغْنِيمٌ, I gave him spoil, or a free and disinterested gift; syn. نَفَّلْتُهُ: (S:) or غَنَّمَهُ كَذَا, inf. n. as above, he gave him such a thing as spoil, or as a free and disinterested gift; syn. نَفَّلَهُ إِيَّاهُ. (K.) 4 أَغْنَمَهُ الشَّىْءَ He made the thing to be to him spoil. (TA.) 5 تَغَنَّمَ see 8. b2: One says also, هُوَ يَتَغَنَّمُ الأَمْرَ, meaning He eagerly desires the affair like as one eagerly desires spoil. (TA.) A2: And تغنّم, (TA in the present art.,) or تغنّم غَنَمًا, (Az, T and TA in art. ابل,) He took for himself, got, gained, or acquired, sheep or goats or both: like as one says تأبّل إِبِلًا. (Az, T and TA in art. ابل; and TA * in the present art.) 8 اغتنمهُ, as also ↓ تغنّمهُ, He reckoned it spoil: (S, K:) or both signify he took, seized, caught, or snatched, it as spoil. (KL.) b2: And [hence] one says, اغتنم الفُرْصَةَ He took, or seized, or [availed himself of,] the opportunity; or he hastened to take it; syn. اِنْتَهَزَهَا. (S and A and K in art. نهز.) غُنْمٌ: see غَنِيمَةٌ, in three places. b2: It signifies also [The regaining (as is shown by an explanation of A 'Obeyd cited in the first paragraph of art. غلق), and] the increase, and growth, and excess in value, of a pledge. (O in art. غلق, and TA in the present art.) Thus in a trad., in which it is said, الرَّهْنُ لِمَنْ رَهَنَهُ لَهُ غُنْمُهُ وَعَلَيْهِ غُرْمُهُ [The pledge pertains to him who pledged it; to him pertains the regaining of it, and its increase, and growth, and excess in value, if such there be, and upon him lies the obligation to pay the debt for it, without requiring any abatement thereof if the pledge have unavoidably suffered damage or total loss: see the explanation of A 'Obeyd mentioned above]. (TA.) الغُنْمُ بِالغُرْمِ means The غُنْم is compensated (مُقَابَلٌ) by the غُرْم [i. e. the regaining of the pledge, with the increase and the growth and the excess in value thereof if such there be, is compensated by the payment of the debt for it]; for like as the owner [of the pledge] is exclusively entitled to the غُنْم, no one sharing it with him, so he bears the غُرْم, no one bearing it with him: and this is the meaning of their saying, الغُرْمُ مَجْبُورٌ بِالغُنْمِ [which may therefore be rendered The loss suffered by the payment of the debt is repaired by the regaining of the pledge; app. a phrase of the lawyers, implying that such is to be considered as the case whatever be the state of the pledge at the time of its being restored unless it have suffered damage through the fault of the pledgee]. (Msb.) [See more in the first paragraph of art. غلق.] b3: See also غُنَامَاكَ.

A2: غنم [app. غُنْمٌ] is mentioned by Suh as the name of A certain idol. (TA.) غَنَمٌ i. q. شَآءٌ, (T, Msb, K,) meaning Sheep and goats; (Msb;) [and both together;] a gen. n., (S, Msb, K,) of the fem. gender, (S, K,) applied to the males and the females, and to both together: (S, Msb, K:) it has no sing. from which it is derived, the sing. being شاة: the dual غَنَمَانِ is used as meaning two flocks or herds [of sheep or of goats or of both together]; (Msb, K;) each flock or herd having its distinct place of pasture and its pastor: (Msb, TA: *) and hence it is said in a trad. that the poor-rate [meaning a portion thereof] is to be given to him to whom the year of drought has left a غَنَم, but not to him to whom it has left غَنَمَيْنِ: (TA:) the pl. is أَغْنَامٌ, (Msb, K,) [properly a pl. of pauc.,] sometimes used, (Msb,) meaning flocks or herds of غَنَم, (Msb and TA in art. ابل,) and also غُنُومٌ and أَغَانِمُ, (K,) the last used in an ode of Aboo-Jundab El-Hudhalee: (TA:) the dim. is ↓ غُنَيْمَةٌ, with ة, because quasi-pl. ns. of the class having no sing. from which they are derived, when applied to what are not human beings, are constantly fem.; so one says خَمْسٌ مِنَ الغَنَمِ ذُكُورٌ [five of sheep, males], making the n. of number fem., though one means rams, when it is followed by مِنَ الغَنَمِ, for the n. of number is masc. and fem. accord. to the word, not accord. to the meaning. (S.) b2: In the saying لَا آتِيكَ غَنَمَ الــفِزْرِ i. e. حَتَّى تَجْتَمِعَ غَنَمُ الــفِزْرِ [I will not come to thee until the sheep, or goats, of El-Fizr congregate], غنم [with its complement] is made to stand in the place of الدَّهْر, [the meaning being, I will not come to thee ever,] and is [therefore] put in the accus. case as though it were an adv. n. [of time]. (TA. [This saying with مِعْزَى in the place of غَنَمَ is mentioned by El-Meydánee in his “ Proverbs,” and thus in the S and K in art. فزر.

For an explanation of its origin see Freytag's Arab. Prov. ii. 484.]) b3: الأَغْنَامُ is the name of (assumed tropical:) Certain small stars between the legs of Cepheus and the star الجَدْىُ. (Kzw, in his descr. of Cepheus.) [See شَاةٌ (in art. شوه), last sentence.]

غَنِيمٌ: see what next follows.

غَنِيمَةٌ and ↓ مَغْنَمٌ (S, Msb, K) and ↓ غَنِيمٌ and ↓ غُنْمٌ all signify فَىْءٌ [as meaning Spoil, booty, or plunder]: and the acquisition of a thing without difficulty, or trouble, or inconvenience: or this is termed ↓ غُنْمٌ, and فَىْءٌ is termed غَنِيمَةٌ: (K:) or, accord. to A 'Obeyd, الغَنِيمَةُ signifies what is obtained from the believers in a plurality of gods, by force, during war; (Mgh, Msb:) and of this, a fifth is to be taken, [and applied in the manner prescribed in the Kur viii. 42,] and what remains after the fifth is for those who have obtained it, exclusively; (Mgh;) the horseman having three shares, and the foot-soldier having one share: (Az, TA:) and الفَىْءُ signifies what is obtained from them after the laying-down of arms, (Mgh, Msb,) when the country, or place, becomes a country, or place, of Islám; and this is for all of the Muslims, and is not to be divided into fifths: (Mgh:) or the فَىْء is what God has given, or restored, of the possessions of the believers in a plurality of gods, to the Muslims, without war, such as the poll-tax, and that for which peace has been made with them; and of this also a fifth is to be applied in the manner prescribed by God, and the remainder is to be expended in the purchase of horses and weapons and other apparatus for the defence of the frontiers: (Az, TA:) and النَّفَلُ is what is given to the warrior in addition to his share; and is when the Imám or the commander says, “He who slays one shall have his spoil; ” or says to a detachment, “What ye obtain shall be yours,” or “ the quarter of it,” or “ the half of it; ” and it is not divided into fifths; and it lies on the Imám to fulfil the promise: or, accord. to 'Alee Ibn-'Eesà, الغَنِيمَةُ is more general in signification than النَّفَلُ; and الفَىْءُ is more so than الغَنِيمَةُ, because it is a name for everything of the possessions of the believers in a plurality of gods that becomes the property of the Muslims: accord. to the lawyers, everything that may be lawfully taken, of their possessions, is فَىْء: (Mgh:) the pl. of غَنِيمَةٌ is غَنَائِمُ; and the pl. of ↓ مَغْنَمٌ is مَغَانِمُ, (Msb, TA,) and غُنُومٌ occurs as pl. of ↓ غُنْمٌ. (TA.) غَنِيمَةٌ بَارِدَةٌ see expl. in art. برد.

غُنِيْمَةٌ dim. of غَنَمٌ, q. v. (S.) غُنَامَاكَ أَنْ تَفَعَلَ كَذَا (S, K, * TA) means The utmost of thy power, or ability, and of thy case, (S, * TA,) and that which thou eagerly desirest like as one desires spoil, (S, * JM, TA, *) [is, or will be, thy doing such a thing;] i. q. قُصَارَاكَ: (K, TA: [see also عُنَانَاكَ, in art. عن:]) and so ↓ غُنْمُكَ: (TA:) and [in like manner] one says, أَنْ يَفْعَلَ كَذَا ↓ غُنَيْمَاؤُهُ, like حُسَيْنَاؤُهُ, meaning قُصَارَاهُ [The utmost of his power, &c.]. (TA in art. حسن.) غُنَيْمَاؤُهُ: see what next precedes.

غَانِمٌ Taking, or a taker, of غَنِيمَة [or spoil]. (TA.) b2: See also two exs. voce شَاجِبٌ.

مَغْنَمٌ: see غَنِيمَةٌ, in two places.

غَنَمٌ مُغْنَمَةٌ and مُغَنَّمَةٌ Sheep, or goats, collected together: (TA:) or many or numerous: (K, TA:) or, accord. to Az, one of these two epithets, thus applied, [probably the latter, like مُؤَبَّلَةٌ applied to إِبِلٌ, as he seems to say,] signifies [app. divided into distinct flocks or herds,] each [flock or herd] having its own pastor. (TA.)

زجر

1 زَجَرَهُ, (S, A, Mgh, Msb, K,) aor. ـُ (Msb, TA,) inf. n. زَجْرٌ, (S, A, Msb,) He chid him, by a cry, by his voice, or by reproof: (S, * K, * TA:) he checked him, restrained him, or forbade him, with rough speech: (TA:) or prevented, hindered, restrained, or withheld, him: or forbade, or prohibited, him: [by any kind of cry or speech:] as also ↓ ازدجرهُ; (S, A, Mgh, Msb, K;) the latter originally ازتجرهُ: (Msb, TA:) عَنْ كَذَا from [doing] such a thing: (A, * Mgh, TA:) and عَنِ السُّوْءِ from evil. (TA.) b2: زَجَرَ الكَلْبَ, (K,) and السَّبُعَ, (TA,) and زَجَرَ بِهِ (K,) (assumed tropical:) He cried out to, or at, the dog, (K,) and the beast of prey, (TA,) in order that he might forbear, refrain, or abstain. (K, TA.) [See a tropical ex. voce حِنْوٌ.] b3: زَجَرَ البَعِيرَ (tropical:) He incited the camel to quickness: (TA:) he drove, or urged, the camel, (S, K, TA,) and incited him with a peculiar cry, so that he became excited, and went on: (TA:) he said to the camel حَوْبِ: and زَجَرَ النَّاقَةَ (assumed tropical:) He said to the she-camel حَلْ: (Az, TA:) and زَجَرَ الغَنَمَ (tropical:) He (a pastor) cried out to, or at, the sheep or goats: (A, Mgh, TA:) and in like manner, to or at, a horse or the like, and a camel, and a beast of prey, with a high, or loud, voice, and vehemently: (TA:) and الرِّيحُ تَزْجُرُ السَّحَابَ (tropical:) [The wind drives the clouds]. (A.) b4: زَجْرٌ signifies The driving away with crying or a cry: and by subsequent applications, sometimes, (assumed tropical:) the driving away: and sometimes (assumed tropical:) the crying, or crying out, or a cry. (B, TA.) b5: زَجَرَ الطَّائِرَ, (K,) aor. ـُ inf. n. زَجْرٌ; (TA;) and ↓ ازدجرهُ; (K;) (tropical:) He chid the bird, auguring evil from it. (K, TA.) b6: And زَجَرَ الطَّيْرَ (tropical:) He threw a pebble at the birds, and cried out; and if, in flying, they turned their right sides towards him, he augured well from them; but if their left sides, evil. (A.) b7: Hence, (A,) زَجْرٌ also signifies (tropical:) The auguring from the flight, alightingplaces, cries, kinds, or names, of birds: (S, A, K:) you say, هُوَ يَزْجُرُ الطَّيْرَ He augurs from the flight, &c., of birds: (A:) or زَجْرٌ signifies the auguring well from a bird's or some other thing's سُنُوح [or turning the right side towards one, or the contrary], and evil from its بُرُوح [or turning the left side towards one, or the contrary]. (Zj.) And زَجَرَ غُرَابَ البَيْنِ means (assumed tropical:) He went away, departed, or journeyed. (Har p. 308.) b8: [Hence,] it also signifies (tropical:) The practising of divination: (K:) or a species thereof: you say, زَجَرْتُ أَنَّهُ يَكُونُ كَذَا وَكَذَا I have divined that it is so and so. (S, L.) [See also زَاجِرٌ] b9: زَجَرَتْ بِمَا فِى بَطْنِهَا (assumed tropical:) She (a camel) cast forth what was in her belly. (K, TA.) 6 تَزَاجَرُوا عَنِ المُنْكَرِ [They checked, restrained, or forbade, one another, with rough speech; or] they prevented, hindered, or withheld one another; or they forbade, or prohibited, one another; from abominable, foul, or evil, conduct. (A, Msb.) 7 انزجر and ↓ اِزْدَجَرَ He, being chidden, by a cry, by the voice, or by reproof; or being checked, restrained, or forbidden, with rough speech; (TA;) or being prevented, hindered, restrained, or withheld; or being forbidden or prohibited; refrained, forbore, or abstained; (S, A, Mgh, Msb, K, TA;) عَنْ كَذَا from [doing] such a thing. (Mgh, TA.) b2: ↓ ازْدُجِرَ, in the Kur liv. 9, means He was driven away. (TA.) b3: انزجر He (a dog) became urged, or incited, by a cry, to pursue the game. (Mgh.) 8 اِزْدَجَرَ, for اِزْتَجَرَ, trans. and intrans.: see 1 and 7; each in two places. Q. Q. 1 (accord. to the S). زَنْجَرَ: see art. زنجر.

زَجْرٌ inf. n. of 1. (S, A, Msb.) b2: A crying at camels [&c.], and an urging or inciting of them. (TA.) b3: A cry by which one chides, i. e., either checks or urges, a beast &c.; like صَهْ to a man, and عَدَسْ to a mule, &c. (The lexicons, passim.) A2: See also what next follows.

زَجَرٌ (Az, O, K) and ↓ زَجْرٌ (IDrd, O, K) Large fish, (K,) [i. e.] a species of large fish, (IDrd, O,) with small scales: (TA:) IDrd says, thus called by the people of El-'Irák, but I do not think the appellation to be genuine Arabic: (O:) pl. زُجُورٌ. (O, K.) زَجْرَةٌ A cry. (Mgh.) زَجُورٌ (tropical:) A she-camel that will not yield her milk abundantly until chidden: (A, K, TA:) or that yields her milk abundantly to her young one if beaten, but does not if let alone: (TA:) or (K, TA, but accord. to the CK “ and ”) a she-camel that knows [her young one] with her eye, but repudiates it with her nose [when she smells it]: (S, K:) and a she-camel that inclines to the young one of another, and not to her own, but only smells it, and refuses to yield her milk to it; syn. عَلُوقٌ. (K.) b2: It is also applied, metaphorically, as an epithet to war. (A, TA.) زَجَّارٌ One who chides, &c., much, or often.]

زَاجِرٌ [act. part. n. of 1]. b2: [Hence,] كَفَى

بِالقُرْآنِ زَاجِرًا (tropical:) [The Kur-án suffices as a chider, checker, restrainer, or forbidder]. (A, TA.) and الزَّاجِرُ (assumed tropical:) The exhorter, on the part of God, in the heart of the believer; i. e. the light shed into it, [or what we term the light of nature,] that invites him to the truth. (KT.) b3: الزَّاجِرَاتُ, in the Kur xxxvii. 2, means (tropical:) The angels who are the drivers of the clouds. (K, * TA.) b4: زَاجِرٌ also signifies (tropical:) A diviner; because, when he sees that which he thinks to be of evil omen, he cries out with a high, or loud, and vehement, voice, forbidding to undertake the thing in question. (Zj, TA.) b5: أَبُو زَاجِرٍ (assumed tropical:) The crow; because one augurs by means of it. (Har p. 662.) زَاجِرَةٌ a subst. formed from the epithet زَاجِرٌ by the addition of ة. Its pl. occurs in the saying,] كَرِّرَتْ عَلَى سَمْعِهِ المَوَاعِظُ وَالزَّوَاجِرُ (tropical:) [Exhortations, and chiding or restraining speeches, were repeated in his ears]. (A, TA.) زِنْجِيرٌ and زِنْجِيرَةٌ: see art. زنجر.

أَزْجَرُ A camel having a looseness in the vertebræ of his back, arising from disease, or from galls, or sores, produced by the saddle: (O, K: *) [or having a fracture in his back;] like أَخْزَلُ. (O.) مَزْجَرٌ [A place of زَجْر, i. e. chiding, &c.]. b2: [Hence,] هُوَ مِنِّى مَزْجَرَ الكَلْبِ, an elliptical phrase, meaning (tropical:) [He is, in relation to me, or مِنِّى is here used in the sense of عِنْدِى, i. e., in my estimation,] as though he were in the مزجر of the dog; (Sb, TA;) [i. e., as though he were to be chidden like the dog, and driven away;] said by Z to be tropical. (TA.) مَزْجَرَةٌ [A cause of زَجْر, i. e. chiding, &c.: a noun of the same class as مَبْخَلَةٌ &c.; pl. مَزَاجِرُ]. A poet says, مَنْ كَانَ لَا يَزْعُمُ أَنِّى شَاعِرُ فَلْيَدْنُ مِنِّى تَنْهَهُ المَزَاجِرُ i. e. (assumed tropical:) [He who will not assert that I am a poet, let him approach me:] preventing causes forbid him. (TA.) And one says, ذِكْرُ اللّٰهِ مَزْجَرَةٌ لِلشَّيْطَانِ (tropical:) [The remembrance, or the mention, of God is a cause of driving away the devil]. (A, TA.) مُزْدَجَرٌ, in the Kur liv. 4, (Bd, TA,) is [an inf. n.,] syn. with اِزْدِجَارٌ, (Bd,) meaning (assumed tropical:) Depulsion, and prevention, or prohibition, from the commission of sinful actions; (TA;) or from punishment: or it there means a threatening: and some read مَزَّجَرٌ, changing the د into ز, and incorporating it [into the preceding letter]. (Bd.)