بخ

R. Q. 1 بَخْبَخَ, (S, K,) inf. n. بَخْبَخَةٌ and بِخْبَاخٌ, (TA,) [a verb imitative of the sound which it signifies,] He (a camel [in a state of excitement]) brayed, (S, K,) so that his شِقْشِقَة [or faucial bag] filled his mouth: (S:) or, as some say, began to bray. (TA.) b2: [Hence, perhaps,] He (a man) said [بَخْ] or بَخْ بَخْ [&c.]. (TA, and Har p. 556.) b3: And [hence,] بَخْبَخَ بِصُحْبَتِى He rejoiced in my company. (Har ubi suprà.) b4: And بَخْبَخَ الرَّجُلَ He said بَخْ or بَخْ بَخْ

&c. to the man. (S.) بَخْ, (S, A, K, &c.,) [in some copies of the K written بَخَّ, which is wrong, for it is] like بَلْ, (A,) [i. e.] like قَدْ, (TA,) [perhaps, as I have suggested above, from the sound made by a hecamel in a state of excitement,] a word used on the occasion of praising; (S, A;) on praising one from whom has proceeded a good and wonderful action; (Har p. 142;) on approving a thing; (T, S, Msb, K;) on being pleased with it, or having one's admiration excited by it; (A, K;) or on the occasion of glorying and of praising; (K;) in pronouncing a thing great in estimation, (IAmb,) or excellent; (AHeyth;) in deeming a thing great in estimation, (AHei,) or good; (Mgh;) or it means wonder, or admiration; (R;) and sometimes it is used [ironically] to denote disapproval; also, as an exhortation to gentleness with a thing, and to taking extraordinary pains; (TA;) and in a case of expertness, or skilfulness: (AHei:) it means نِعْمَ الرَّجُلُ and نِعْمَ الفِعْلُ [Excellent, or most excellent, is the man! and, the deed!]; (Har p. 142;) [or simply, excellent! or most excellent! how good! how goodly! well done! bravo! and the like;] or عَظُمَ الأَمْرُ and فَخُمَ [great in estimation is the thing, or affair, or event, or case!]: (K:) MF observes, [probably from finding بَخَّ in the place of بَخْ in his copy or copies of the K,] that this explanation is like an express assertion that it is a verb in the pret. tense, which requires consideration. (TA.) It is used alone; and in this case you say, بَخْ, (K,) and بَخِ, (Msb, K,) with kesr for its invariable termination, (Msb,) and بَخٍ, and بَخٌ; (K, TA; [but in the CK, in the place of بَخٍ and بَخٌ, we find بُخٌ;]) without tesh-deed, (T, Msb,) in most cases; (Msb;) but also with teshdeed, (T, S, A,) like a noun; so that one says, بَخٍ لَكَ and بَخٍّ [&c., meaning I say excel-lent! &c., to thee]: (S:). and one repeats it, (S, A, K, &c.,) for the sake of emphasis; (S, A;) saying, بَخْ بَخْ, (IAmb, S, A, K, &c.,) with the خ quiescent like the ل in هَلْ and بَلْ, (IAmb,) and بَخٍ بَخٍ, (S, A, R, K,) pronounced in the latter manner, with tenween, when in connexion with a following word, [and in this case only, whereas it is pronounced in the former manner in any case,] (S, A,) and بَخٍّ بَخٍّ, (S, * A, * R, K,) and بَخٍ بَخْ, (K,) and بَخِّ بَخِّ. (R.) جَمَلٌ بَخْبَاخُ الهَدِيرِ A camel that fills his mouth with his شِقْشِقَة [or faucial bag] when he brays. (S.) إِبِلٌ مُبْخْبَخَةٌ Camels to which one says بَخْ بَخْ; being pleased with them: (ISd, TA:) or largebellied camels; (K;) as also مُخَبْخَبَةٌ, which is formed from the former by transposition; from بَخْ بَخْ, or بَخٍ بَخْ, which is said by the Arabs in praising a thing; as though, by reason of their greatness, the people, seeing them, said, How goodly are they! (TA.)

ككب

Q. Q. 1 كَوْكَبَ, (S, K,) inf. n. كَوْكَبَةٌ (K) It (iron) glistened; was lustrous, or bright. (S, K.) See also مُكَوْكِبٌ.

كَوْكَبٌ i. q.نَجْمٌ, A star; an asterism; a constellation: as also ↓ كَوْكَبَةٌ: (S, K:) or الكوكبة is an appellation given to the planet Venus; and for the rest of the stars, the masc. word كوكب is used: (Az:) but Venus is called also الكوكب. (MF.) [Pl. كَوَاكِبُ.] b2: Accord. to Lth, كوكب is a quadriliteral-radical word; the و being a radical letter: it is also said to be from وكب, or from كوب; though ك is not one of the letters of augmentation; so that here it must be augmentative contrary to rule. (TA.) [But I rather think that it is an arabicized word, from the Hebrew כוֹכָב; and that ignorance of its being so has caused the Arabs to dispute respecting its formation.] b3: ذَهَبُوا تَحْتَ كُلِّ كَوْكَبٍ They became dispersed [as though under every tract of heaven]. (AO, S, K.) b4: كَوْكَبٌ (assumed tropical:) Drops [of dew] that fall upon herbage in the night, (K,) and become like stars. (TA.) b5: The source, or spring, of a well. (K.) b6: Water. (El-Muärrij, K.) b7: (assumed tropical:) The lustre, or brightness, or glistening, of iron. (S, K.) b8: (assumed tropical:) A sword. (K.) b9: A nail: (K:) [or more probably, (assumed tropical:) its head, as in Golius]

b10: كَوْكَبٌ (Az, K) and ↓ كَوْكَبَةٌ (TA) (assumed tropical:) A whiteness in the eye: (K:) a whiteness in the black part of the eye, whether the sight be gone in consequence thereof, or not. (Az.) b11: كَوْكَبٌ A tract, such as is termed خِطَّة, differing in colour from the land in which it lies. (K.) b12: (assumed tropical:) A youth nearly of the age of puberty: (K:) a youth who has attained the period of adolescence, and whose face has become beautiful, is called كَوْكَبٌ مُمْتَلِئٌ (a full star), like as he is called بَدْرٌ. (TA.) [See شَادِخٌ, and مُطَبِّخُ.]

b13: (assumed tropical:) The chief, lord, or prince, and horseman, or cavalier, of a people. (K.) b14: (assumed tropical:) A man with his arms; an armed man. (K.) b15: (assumed tropical:) What is tall of plants. (K.) b16: A mountain: (K [but Freytag mentions, that in some copies, for جَبَلٌ, is read خَيْلٌ, horses and horsemen, or a troop of horse:]) or the main part thereof. (TA.) b17: The greater part, chief part, main, gross, mass, or bulk, of a thing: (S, K:) as of herbage, water, an army. (TA.) b18: (tropical:) The flower, or flowers, of a garden, or meadow. (TS, K.) b19: The فُطْر [toadstool, or mushroom], a well-known plant: (AHn, K:) I do not mention it, says AHn, from a learned man: but كوكب is [explained by lexicologists only as] the name of a well-known plant, called كوكبُ الأَرْضِ: (L:) perhaps a species of the فُطْر. (El-Mak- disee, cited by MF.) A2: Vehemence of heat: (K:) the greater part of the heat. (TA.) b2: The medicament called طَلْق, q. v., [which defends the person who is anointed therewith from the burning of fire]. (K: explained by the words الطَّلْقُ مِنَ الأَدْوِيَةِ: in some copies of the K, من الأَوْدِيَةِ. [This is wrong: كَوْكَبُ الأَرْضِ means Talc: see طَلَقٌ.]) A3: يَوْمٌ ذُو كَوَاكِبَ A day of difficulties, distresses, or calamities. (K.) A4: كَوْكَبٌ A place of con-finement. (K.) كَوْكَبَةٌ see كَوْكَبٌ.

A2: An assembly; a company; a congregated body. (K.) Said by some to be figurative in this sense.

دَعَوْا دَعْوَةً كَوْكَبِيَّةً [They uttered an imprecation like that of Kowkebeeyeh]: a proverb.

الكَوْكَبِيَّةُ was a town the people of which were oppressed by its governor, wherefore they uttered an imprecation against him, and he died immediately after it. (K.) أَمْعَزُ مُكَوْكِبٌ (assumed tropical:) A hard tract with glistening pebbles: also called ضُحًى مُكَوْكِبٌ. (TA.)

(سنن) - في الحديث: "إنما أُنَسىَّ لِأَسُنّ"
: أي أُدفَعُ إلا النِّسيان لأَسوقَ النَّاسَ بالهِدايةِ إلا الطريقِ المستقيمِ.
وسنَنتُ الإبلَ: سُقتُها سَوقاً شديدا: أي لأُبَيِّن لهم ما يحتاجون إليه أن يَفعَلوُا إذا عَرَض لهمِ النِّسيان.
- في حديث عمر - رضي الله عنه -: "نَهَى عن السَّلَم في السِّنِّ"
يعني الرَّقيقَ والدَّوابَّ والحَيوانَ.
وقال أبو عمرو: السِّنّ: الثَّور خاصة، والأَولُ أَولَى؛ لأن السِّنّ لجميع الحيوان. - وفي حديث عمر أيضا: "رأَيتُ أباه يستَنُّ بسَيْفهِ كما يَسْتَنُّ الجَمَل".
: أي يَمرَحِ . ويقال: فلان يَستَنُّ الريحَ والسَّيلَ إذا كان على جِهَتِهِما وممَرِّهما، واستَنَّ على وَجْه واحدٍ: أي مَضىَ.
- وفي الحديث : "أنه كان يَسْتَنّ".
الاسْتِنان: الاسْتِياك، مأخوذ من السَّنَّ.
- وفي حديث الجُمُعة وسُنَّتِها: "وأن يَسْتَنَّ".
وهو من ذلك السّنّ بالسِّواك وإمرار المِسْواك عليها.
- في كتاب البخاري عن عائشة في حديث وفاة النّبي صلى الله عليه وسلم -: "فسَنَنْتُه بها" .
: أي أجريتُها على سِنِّه وجَعلتُها مِسواكاً له، كما يقال: رأَستُه وكَبدتُه.
- في الحديث: "فقام رجلٌ قَبِيحُ السُّنَّة" .
يعني سُنَّةَ الوَجْهِ، وهي صورته، وما أقبلَ عليك منه.
وقيل: الخَدّ. قال ذو الرّمّة:
تُريكَ سُنَّةَ وجهٍ غَيرَ مُقرفةٍ
مَلْساء ليس بها خَالٌ ولا نَدَبُ  يقال: هو أَشبَهُ به سُنَّةً ومُنَّةً وأُمَّةً: أي صورةً وقُوةَ عَقْل وقَامَةً. والمَسنُون: المصَوَّر.
- وفي الحديث: "أعْطُوا السِّنَّ حظَّها"
: أي ذوات السِّنّ وهو الرَّعْي، وقد سَنّ الإِبلَ: صَقَلها بالرَّعْىِ.
- وقول على :
* ... حَدِيثٌ سِنّىِ *
هو كما يقال: طلِع الشَّمس؛ لأَنَّ "حديث" اعْتَمد على "أَنَا" المَحْذُوف وليس بخبرٍ مُقَدَّم.
- في الحديث : "استَنَّت شَرَفاً".
: أي لَجَّت في عَدْوِها.
- في الحديث: "لا يُنْقَض عَهدُهم عن سُنَّةِ ما حلٍ"
: أي لا يُنْقَض عهدهم بسَعْى ساعٍ بالنَّمِيمَة والإفسَاد، كما يقال: لا أُفسِد ما بَيْنىِ وبَيْنك بمذاهب الأَشْرار. - في حديث ابن عباس - رضي الله عنهما -: "رَمَل رسول الله صلى الله عليه وسلم وليس بِسُنَّة".
: أي أنه أَمرٌ لم يَسُنَّ فِعلَه لكافَّة الأُمَّة على معنى القُربَة كالسُّنَن التي هي عبادات، ولكنه شيءٌ فَعلَه رسول الله - صلى الله عليه وسلم - لسبب خَاصٍّ؛ وهو أنه أراد أن يُرِىَ الكُفَّارَ قُوَّةَ أصحابِه وقد يَفعَل الشَّىءَ لِمعْنًى، فيَزُولُ ذلك المعنى، ويَبْقَى الفِعلُ على حاله كقَصْر الصلاة في السَّفَر للخوف، كما قال تبارك وتعالى: {فَلَيْسَ عَلَيْكُمْ جُنَاحٌ أَنْ تَقْصُرُوا مِنَ الصَّلَاةِ إِنْ خِفْتُمْ} . ثم زال الخَوفُ وبَقِىَ القَصْر ليس بسُنَّة لكافَّة الأُمَّة ابتداءً، ولكن سُنَّت للصَّحابة، رضي الله عنهم، ثم بَقِيت للأُمَّة.
ولهذا يُفعَل في طوافٍ واحدٍ دون سَائِر الطَّوْفاَتِ.
- في حديث بَرْوعَ : "وكان زَوجُها سُنَّ في بئر".
: أي تَغيَّر وأَنتَن من قوله تعالى: {مِنْ حَمَإٍ مَسْنُونٍ} .
وقيل: أراد بِسُنَّ أَسِنَ، وهو أن يَدُورَ رأسُه من رِيحٍ أصابَتْه. قال الفَراءُ: أَسِن أَسَناً: إذا غُشى عليه من رِيح البِئْرِ، ويحتمل أن تكون الروايةُ أَسِنَ، فسَقَطَت الأَلِف على بعضِ الرُّواةِ.