عل
1 عَلَّهُ,
aor. ـُ (
S,
O,
Msb,
K) and عَلِّ, (
S,
O,
K,)
inf. n. عَلَلٌ (
Msb,
K) and عَلٌّ, (
K,) He gave him to drink the second time; (
S,
O,
Msb,
K;) and so ↓ اعلّهُ, (
K,
TA,)
inf. n. إِعْلَالٌ. (
TA.) [See also 2 and 4.]
b2: [Hence, (assumed
tropical:) He dyed it a second time; namely, a hide: see a verse cited
voce مُحْلِفٌ.]
b3: Hence [also], (
TA,) عَلَّ الضَّارِبُ المَضْرُوبَ (
tropical:) The beater plied the beaten with a continued beating; (
S,
O,
K,
TA;) and so عَلَّهُ ضَرْبًا. (
TA.)
b4: And عَطَآءُ اللّٰهِ مُضَاعَفٌ يَعُلُّ بِهِ عِبَادَهُ مَرَّةً بَعْدَ أُخْرَى (assumed
tropical:) [The gift of God is redoubled; He bestows it upon his servants one time after another]. (
TA.)
A2: And عَلَّ, (
Msb,
K,) or عَلَّ بِنَفْسِهِ, the verb being also
intrans., (
S,
O,)
aor. ـِ (
IAar,
Msb,
K) and عَلُّ, (
IAar,
K,)
inf. ns. as above, (
TK,) He drank (
IAar, *
S,
O,
Msb,
K) the second draught: (
IAar, *
S,
O,
K:) or drank after drinking, uninterruptedly: (
K:) and عَلَّتِ الإِبِلُ,
aor. ـِ and عَلُّ, The camels drank the second draught. (
TA.)
A3: And هٰذَا طَعَامٌ قَدٌ عُلَّ مِنْهُ This is food of which some has been eaten. (
Kr,
K. *)
A4: عَلَّ,
aor. ـِ (
IAar,
Msb,
K,)
inf. n. عَلٌّ, (
TA,) He (a man,
IAar,
Msb) was, or became, diseased, sick, or ill; (
IAar,
Msb,
K;) and (
Msb,
K) so ↓ اعتلّ, (
S,
O,
Msb,
K,)
inf. n. اِعْتِلَالٌ; (
K;) and so عُلَّ, in the
pass. form:
A5: and the
trans. verb is عَلَّهُ, [
syn. with اعلّهُ,]
aor. in this case عَلُ3َ. (
Msb. See 4.)
A6: [عُلَّ الشَّىْءُ is mentioned in the
S, with the addition ↓ فَهُوَ مَعْلُولٌ, but without any explanation; perhaps as meaning The thing was caused; from عِلَّةٌ “ a cause,” of which مَعْلُولٌ (
q. v.) is the correlative: but the context seems to indicate that it means the thing was used for the purpose of diverting from some want: Golius appears to have read عَلَّ, and to have been led by what next precedes it in the
S to render it loco alterius rei fuit lactavitve res.]
2 تَـ
ـعْلِيلٌ signifies The giving to drink after giving to drink. (
S.) See 4. [And see also 1, first sentence.]
b2: And The plucking fruit one time after another. (
S.)
b3: And عللّٰهُ بِهِ, (
S,
O,
K,)
inf. n. as above (
K) [and تَعِلَّةٌ,
q. v.], He diverted, or occupied, him [so as to render him contented] with it; (
S,
O,
K;) namely, a thing, (
S,
O,) or food, &c., (
K,
TA,) as, for instance, discourse, and the like; (
TA;) like as the child is diverted, or occupied, with somewhat of food, by which he is rendered contented to be restrained from milk. (
S,
O,
TA. *) One says, فُلَانٌ يُعَلِّلُ نَفْسَهُ بِتَعِلَّةٍ
[Such a one diverts, or occupies, himself, so as to render himself contented, with something diverting]. (
S, O.) [See also مُعَلِّلٌ. And see 5.]
A2: Also The assigning a cause: and the asserting a cause. (
KL.) [One says, عللّٰهُ بِكَذَا He accounted for it by assigning as the cause such a thing: and he asserted it to be caused by such a thing.]
3 عَالَلْتُ النَّاقَةَ I milked the she-camel in the morning and the evening and the middle of the day: (
Lh,
O,
TA:) in the
K, erroneously, عَالَّتِ النَّاقَةُ [as meaning the she-camel was milked at those times]: (
TA:) and the
subst. is ↓ عِلَالٌ: (
K: [but there is no reason why this should not be regarded as a
reg. inf. n.:])
Lh cites this verse, (
O,) of an Arab of the desert, (
TA,) اَلْعَنْزُ تَعْلَمُ أَنِّى لَا أُكَرِّمُهَا عَنِ العِلَالِ وَلَا عَنْ قِدْرِ أَضْيَافِى
[The she-goat knows that I will not preserve her from the milking in the morning and the evening and the middle of the day nor from the cookingpot of my guests]: (
O:) or,
accord. to
Az, عِلَالٌ signifies the milking after milking, before the udder requires it by the abundance of the milk. (
TA.) [See also 6.]
4 أَعْلَلْتُ الإِبِلَ I brought, or sent, back the camels from the water (
S,
O,
K) after they had satisfied their thirst, (
O,) or before they had satisfied their thirst: (
S,
K:) or, (
S,
O,
K,) [if the latter is meant,]
accord. to some of the etymologists, (
S,
O,) it is with غ; (
S,
O,
K; [see 4 in art. غل;]) as though it were from the meaning of “ thirsting; ” but the former is what has been heard; (
S, O;) and it means I gave the camels to drink the second draught, or watered them the second time, and then brought them, or sent them, back from the water, having their thirst satisfied; and thus, too, means الإِبِلَ ↓ عَلَّلَتُ; the
contr. of أَغْلَلْنُهَا. (
TA.) See also 1, first sentence.
b2: And اعلّ القَوْمُ The people, or party, were, or became, persons whose camels had drunk the second time. (
S,
O,
K. *)
A2: اعلّهُ اللّٰهُ God caused him to be diseased, sick, or ill; (
Msb,
K;) as also ↓ عَلَّهُ,
aor. ـُ (
Msb.) One says, لَا أَعَلَّكَ اللّٰهُ, meaning May God not smite thee with a disease, a sickness, or an illness. (
S, O.)
b2: And اعلّهُ signifies also He made him, or pronounced him, to have an excuse (جَعَلَهُ ذَا عِلَّةٍ): whence إِعْلَالَاتُ الفُقَهَآءِ [The excusings of the lawyers]. (
Msb.) 5 تعلّل بِهِ He diverted himself, (
S,) or occupied himself so as to divert himself, (
K,) and (
S, in the
K “ or ”) contented, or satisfied, himself, or he was, or became diverted, &c., with it; (
S,
K;) as also ↓ اعتلّ: (
K:) as, for instance, with a portion of food, [so that the craving of his stomach became allayed,] before the [morning-meal called]
غَدَآء; (
M voce سُلْفَةٌ, and
K voce لُمْجَةٌ, &c.;) and as a beast does with the cud: (
TA:) he occupied himself so as to divert himself, and fed [or sustained] himself, with it: (
Har p. 23:) and he whiled away his time with it. (
W p. 55.) and تعلّل بالْمَرْأَةِ He diverted himself with the woman. (
K.)
b2: And تعلّل signifies also He occupied himself vainly. (
S and
TA in art. جدب: see a verse cited
voce جَادِبٌ.)
b3: And He made an excuse. (
KL. [See also 8.])
b4: And تَعَلَّلَتْ مِنْ نِفَاسِهَا, and ↓ تَعَالَّتْ, (
K,
TA,) as also تَعَالَتْ, without teshdeed, (
TA, [see 5 in art. علو,]) She passed forth from her state of impurity consequent upon childbirth, (
K, *
TA,) and became lawful to her husband. (
TA.) 6 هُوَ يَتَعَالُّ نَاقَتَهُ means He milks the عُلَالَة [
q. v.] of his she-camel. (
TA. [See also 3.]) And الصَّبِىُّ يَتَعَالُّ بِثَدْىِ أُمِّهِ [perhaps correctly ثَدْىَ أُمِّهِ, and
app. meaning The child exhausts the عُلَالَة, or remains of milk, in the breast of his mother]. (
TA.)
b2: And تَعَالَلْتُ النَّاقَةَ (assumed
tropical:) I elicited from the she-camel what power she had [remaining] of going on. (
S, O.)
b3: And تَعَالَلْتُ نَفْسِى signifies the same as تَلَوَّمْتُهَا [
app. meaning I waited for myself to accomplish a want, or an object of desire, so that I might avoid blame: for تَلَوَّمَ as signifying اِنْتَظَرَ and تَنَظَّرَ is
trans. as well as
intrans.; and seems to be originally similar to تَأَثَّمَ and تَحَنَّثَ &c.]. (
TA.)
b4: See also 5, last sentence.
8 اعتلّ: see 1, latter half.
b2: [Hence, اعتلّت الرِّيحُ (assumed
tropical:) The wind became faint, or feeble.]
A2: See also 5, first sentence.
b2: Also He excused himself; or adduced, or urged, an excuse, or a plea; (
MA,
K, *
TA; *) or he laid hold upon a plea, or an allegation. (El-
Fárábee,
Msb.) You say, اعتلّ عَلَيْهِ بِعِلَّةٍ (
S,
MA, O) He adduced, or urged, an excuse, or a plea, or pretext, for it. (
MA.) And hence, اِعْتِلَالَاتُ الفُقَهَآءِ [The pleas, or allegations, of the lawyers, which they adduce, or upon which they lay hold]. (
Msb.)
A3: اعتلّهُ He hindered, prevented, impeded, or withheld, him; turned him back or away; retarded him; or diverted him by occupying him otherwise; from an affair. (
S, O.)
b2: And (
S,
O, in the
K “ or ”) He accused him of a crime, an offence, or an injurious action, that he had not committed. (
S,
O,
K.)
R.
Q. 2 تَعَلْعَلَ He, or it, was, or became, unsteady, or shaky, and lax, or uncompact. (
K.) عَلْ and لَعَلْ and عَلْكَ and لَعَلْكَ: see عَلَّ, below.
A2: عَلْ عَلْ (
K,
TA, in the O written as one word,) A cry by which one chides sheep or goats (Yaakoob,
O,
K) and camels. (
O.) عَلُ: see art. علو.
عَلَّ and لَعَلَّ (
S,
O,
Mughnee,
K) are
dial. vars.; or the former is the original, the ل being augmentative, (
S,
O,
Mughnee,) prefixed for the purpose of corroboration: the meaning is expectation of a thing hoped for or feared; (
S, O;) importing hope, or eager desire, and fear, or caution: (
S,
O,
K:) each is a
particle, like إِنَّ and لَيْتَ and كَأَنَّ and لٰكِنَّ: (
S, O:) and like عَسَى [
q. v.] in meaning; but like إِنَّ in government; (
Mughnee;) governing the subject in the
accus. case, and the predicate in the nom.: one says, عَلَّكَ تَفْعَلُ [Maybe, or perhaps, thou wilt do such a thing], and عَلِّى أَفْعَلُ [May-be I shall do], and لَعَلِّى أَفْعَلُ; and sometimes they said, عَلَّنِى and لَعَلَّنِى; (
S, O;) and one says also ↓ عَلْ and ↓ لَعَلْ, with the ل quiescent, and ↓ عَلْكَ and ↓ لَعَلْكَ: (
O:) [and
accord. to general usage, one says, لَعَلَّ زَيْدًا قَائِمٌ May-be Zeyd is standing:] and the tribe of 'Okeyl made each to govern the subject in the
gen. case, (
S,
O,
Mughnee,) saying, لَعَلَّ زَيْدٍ قَائِمٌ; (
S, O;) and allowed the pronouncing عَلِّ and لَعَلِّ: (
Mughnee:) sometimes its subject is suppressed, as in عَلَّ أَنْ أَتَقَدَّمَ, meaning لَعَلَّنِى أَنْ
أَتَقَدَّمَ [May-be I shall precede]: (
Ham p. 517:) the Koofees allow the mansoob
aor. [immediately] after, on the authority of the reading of Hafs, [in the
Kur xl. 38,] لَعَلِّى أَبْلُغَ الأَسْبَابَ [May-be I may reach the places of ascent, or the regions, or tracts, of the heavens]. (
Mughnee.) Other
dial. vars. of عَلّ are mentioned in art. لعل [
q. v.]. (
K.) عَلٌّ: see عَلَلٌ, in two places.
A2: Also [in the
CK erroneously with damm to the ع in all the senses here following that are
expl. in the
K] An emaciated tick: (
S, O:) or a big-bodied tick: or a small-bodied one: (
K,
TA:)
pl. عِلَالٌ. (
TA.)
b2: And A man advanced in age, (
S,
O,
K,) small in body, (
S,
O,) or slender, or spare; (
K;) as being likened to the tick. (
S, O.) And anything slender (دَقِيق, for رَقِيق in the
K is a mistranscription,
TA) in body, advanced in age. (
M,
K, *
TA.) And A man whose skin is contracted by disease. (
IDrd,
O,
K.)
b3: Also One in whom is no good: Esh-Shenfarà says, وَلَسْتُ بِعَلٍّ [And I am not one in whom is no good: but the context seems rather to require one of the other meanings mentioned above: and another reading (بِفِلٍّ) is mentioned by De Sacy, in his Chrest. Ar., 2nd ed., ii. 359]. (
O,
TA.)
b4: Also A man who visits women much, or often, (
K,
TA,) and diverts himself with them. (
TA.)
b5: And A big-bodied, large he-goat. (
K.) عُلٌّ and عِلٌّ: see عُلْعُلٌ.
عَلَّةٌ A [single] second draught. (
Mgh.)
b2: and hence, (
Mgh,) A woman's fellow-wife; her husband's wife: (
Mgh,
Msb, *
K:) or, as some say, a step-mother: but the former is the more correct meaning: (
Mgh:)
pl. عَلَّاتٌ. (
Msb.) Whence, بَنُو العَلَّاتِ The sons of one father by different mothers: as though, when he added by marriage a second wife to the first, he took a second draught. (
S, *
Mgh,
O, *
Msb, *
K. *) أَوْلَادُ الأَخْيَافِ means the
contr. of this: and أَوْلَادُ الأَعْيَانِ, the sons of the same father and mother. (
Msb.)
Accord. to
IB, one says, هُمَا أَخَوَانِ مِنْ ضَرَّتَيْنِ [They two are brothers from two fellow-wives]; but they did not say, مِنْ ضَرَّةٍ: and
accord. to
ISh, one says, هُمْ بَنُو عَلَّةٍ and أَوْلَادُ عَلَّةٍ. (
TA.) And it is said in a
trad., الأَنْبِيَآءُ بَنُو عَلَّاتِ, (
Mgh,) or أَوْلَادُ عَلَّاتٍ, (
TA,) meaning The prophets are of different mothers, but of one religion: (
T,
Mgh,
TA:) or of one faith, but of different religious laws or ordinances. (
Nh,
TA.)
A2: See also عُلَالَةٌ.
عِلَّةٌ An accident that befalls an object and causes its state, or condition, to become altered. (
TA.)
b2: And hence, (
TA,) A disease, sickness, or malady; (
S,
O,
K,
TA;) because, by its befalling, the state becomes altered from strength to weakness; so says El-Munáwee in the “ Tow-keef: ” (
TA:) or a disease that diverts [from the ordinary occupations;
app. regarded as being from what next follows]:
pl. عِلَلٌ (
Msb) [and عِلَّاتٌ].
b3: Also An accident, or event, that diverts the person to whom it occurs from his course, (
S,
O,
K,) or from the object of his want: (
M:) as though it became a second occupation hindering him from his former occupation. (
S, O.)
b4: and [hence,] an excuse; an apology; a plea whereby one excuses himself. (
TA.) Hence, (
K, *
TA,) لَاتَعْدَمُ خَرْقَآءُ عِلَّةً [
expl. in art. خرق]. (
K,
TA.) [See also another
ex. in art. سأل,
conj. 3.]
b5: And A cause: [and particularly an efficient cause:] (
M,
K:) one says, هٰذَا عِلَّةٌ لِهٰذَا This is a cause of this: (
M:) and هٰذِهِ عِلَّتُهُ This is its cause: (
K:) [and ↓ عِلَّةٌ وَمَعْلُولٌ Cause and effect; a phrase of frequent occurrence in theological and other works:] and [sometimes عِلَّةٌ signifies a pretext, or pretence:] it is said in a
trad. of 'Áïsheh, فَكَانَ عَبْدُ الرَّحْمٰنِ يَضْرِبُ رِجْلِى
بِعِلَّةِ الرَّاحِلَةِ, meaning And 'Abd-Er-Rahmán was beating my leg with the pretence, or pretext, of his beating the side of the camel with his leg. (
TA.)
b6: The phrase عَلَى عِلَّاتِهِ means In every case. (
S,
O,
K.) Zubeyr says, إِنَّ البَخِيلَ مَلُومٌ حَيْثُ كَانَ وَاٰ كِنَّ الجَوَادَ عَلَى عِلَّاتِهِ هَرِمُ [Verily the niggard is blamed wherever he be; but the liberal in all his circumstances is Herim]: (
S, O:) meaning his companion Herim Ibn-Sinán El-Murree. (
S in art. هرم.) عَلَلٌ and ↓ عَلٌّ [both mentioned in the first paragraph as
inf. ns.] The second draught: or a drinking after drinking, uninterruptedly: (
K:) or the former signifies a second drinking; one says عَلَلٌ بَعْدَ نَهَلٍ [a second drinking after a first drinking]: (
S, O:) or a drinking after drinking: (
Msb:) and the second watering of camels; the first being termed the نَهَل: (
As,
TA:) these two terms are also similarly used in relation to suckling: and one of the unknown poets says, ثُمَّ انْثَنَى مِنْ بَعْدِ ذَا فَصَلَّى
↓ عَلَى النَّبِىِّ نَهَلًا وَعَلَّا [Then he turned, or turned away or back, after that, and blessed the Prophet a first time and a second time]. (
TA.)
b2: Also, the former, Food that has been eaten. (
Kr,
TA.) [See also نَهَلٌ.]
عُلُلٌ: see عُلْعُلٌ.
عِلَالٌ: see 3; of which it is said in the
K to be the
subst., though
app. the
inf. n. عَلُولٌ Some light food with which the sick person is diverted or occupied [so as to be rendered contented]:
pl. عُلُلٌ. (
TA.)
عَلِيلٌ Diseased, sick, or ill; (
S,
Msb;) and so with ة applied to a woman: (
Mgh:) or, the former, rendered diseased &c. by God; [being used as the
pass. part. n. of أَعَلَّهُ in the phrase اعلّهُ اللّٰهُ;] (
K;) as also ↓ مُعَلٌّ, (
Msb,
K,) agreeably with rule, but this is seldom used; (
Msb;) and ↓ مَعْلُولٌ, from عَلَّهُ اللّٰهُ; (
Msb;) or this last should not be said, for, though the theologians say it, it is not of established authority. (
K, *
TA.)
A2: عَلِيلَــةٌ also signifies A woman perfumed repeatedly: (
AA,
O,
K,
TA:) and
accord. to
AA, ↓ مُعَلَّلٌ, as used in a verse of Imra-el-Keys, signifies perfumed time after time. (
O.) [See also مُعَلِّلٌ.]
عُلَالَةٌ (
S,
K) and ↓ تَعِلَّةٌ (
S, *
K) and ↓ عَلَّةٌ, (
K,
TA,) with fet-h, (
TA, [in the
CK العِلَّةُ is put for العَلَّةُ,]) A thing with which a person, (
S,
K,) or a child, (
TA,) is diverted, or occupied so as to be diverted, and contented, or satisfied, (
S,
K,
TA,) such as talk, and singing, and food, &c., (
Har p. 308,) [or such as a small quantity of food by which the craving of his stomach is allayed,] in order that he may be quiet. (
TA.) It is said in a
trad.,
accord. to different relations thereof, that dates are the ↓ تَعِلَّة of the child or of the guest. (
TA.)
b2: Also, the first,
accord. to the copies of the
K, What is drawn from the udder after the first فِيقَة: but
accord. to
IAar, what is drawn from the udder before the first فِيقَة [or milk that collects in the udder between two milkings], and before the second فيقة collects: also termed عُرَاكَةٌ and دُلَاكَةٌ: (
TA:) [or] the milking that is between two milkings: (
S, O:) [or] it signifies also the middle milking of the camel that is milked in the first part and the middle and the last part of the day: (
K:) or, as some say, the milk that she excerns [into her udder] after the milking of the copious flow thereof. (
TA.)
b3: And A remaining portion of milk (
S,
O,
K,
TA) in the udder: (
TA:) and (assumed
tropical:) of other things: [ for instance,] (
tropical:) of the course [of a beast]: (
K:) (
tropical:) of the running of a horse; (
S,
O,
TA;) the former portion whereof is termed بُدَاهَةٌ: (
TA:) and (assumed
tropical:) of anything: (
S,
K:) as (
tropical:) of the flesh of a sheep or goat: and (
tropical:) of the strength of an old man. (
TA.) عُِلِّىٌّ: see the next paragraph, in three places.
عِلِّيَّةٌ (
S,
O,
K) and عُلِّيَّةٌ (
O,
K) An upper chamber;
syn. غُرْفَةٌ:
pl. عَلَالِىُّ. (
S,
O,
K.) [It is mentioned also in art. علو,
q. v.]
b2: هُوَ مِنْ عِلِّيَّةِ قَوْمِهِ and عُلِّيَّتِهِمْ, [both mistranscribed in the
CK,] and عِلْيَتِهِمْ, without teshdeed, [which belongs to art. علو,] and ↓ عِلِّيِّهِمْ and ↓ عُلِّيِّهِمْ, [which are also mistranscribed in the
CK,] mean (assumed
tropical:) He is of the exalted, or elevated, of his people. (
K,
TA.)
b3: ↓ عِلِّيُّونَ mentioned in the
Kur [lxxxiii. 18 and 19] is [said to be] a
pl. of which the
sing. is ↓ عِلِّىٌّ, or عِلِّيَّةٌ or عُلِّيَّةٌ, or a
pl. having no
sing., (
K,
TA,) [or rather it is from the Hebr.
עֶלְיוֹן
signifying “ high,” or “ higher,”] and is said to be A place in the Seventh Heaven, to which ascend the souls of the believers: or the most elevated of the Paradises; like as سِجِّين is the most elevated of the places of the fires [of Hell]: or rather it is properly a name of the inhabitants thereof; for this [sort of]
pl. is peculiar to rational beings: (
TA:) it is mentioned again in art. علو [in which see other explanations]. (
K,
TA.) عَلَّانٌ Ignorant: (
O,
K:) so in the saying, أَنَا عَلَّانٌ بِأَرْضِ كَذَا وَكَذَا [I am ignorant of such and such a land]: (
O:) and so, with ة, applied to a woman: (
O,
K:) mentioned by Aboo-Sa'eed, as being well known: but said by
Az to be unknown to him. (
O.) هُوَ فُلَانُ بْنُ عِلَّانٍ means He is a person unknown. (
TA.) عِلِّيُّونَ: see عِلِّيَّةٌ.
عُلْعُلٌ (
S,
O,
K) and عَلْعَلٌ (
Kr,
IF,
O,
K) The رَهَابَة [or ensiform cartilage, or lower extremity of the sternum], which is the portion of the bone that impends over the belly, resembling a tongue: (
S,
O,
K:) or the head of the رَهَابَة of the horse: or the extremity of the rib that impends over the رَهَابَة, which is the extremity of the stomach:
pl. علل [so in my original, perhaps ↓ عُلُلٌ,] and ↓ عُلٌّ and ↓ عِلٌّ [all of which are
anomalous]. (
TA.)
b2: And The male of the قَنَابِر, (
S,
O,) the male قُنْبُر [or lark]; as also ↓ عَلْعَالٌ. (
K.) In some one or more of the copies of the
S, الذَّكَرُ مِنَ القَنَافِذِ is erroneously put for الذكر من القَنَابِرِ. (
TA.)
b3: And The membrum virile, (
S,
O,) or the penis, (
K,) or the جُرْدَان, (IKh,
TA,) when in a state of distention: (IKh,
TA, and so in a copy of the
S:) or such as, when in a state of distention, does not become hard, or strong. (
K.) عَلْعَلَانٌ A species of large trees, (
O,
K,) the leaves of which are like those of the قُرْم. (
O.) عَلْعَالٌ: see عُلْعُلٌ, second sentence.
عُلْعُولٌ Continual evil or mischief; and commotion, or tumult; and fight, or conflict. (
K.) One says, إِنَّهُ لَفِى عُلْعُولِ شَرٍّ and زُلْزُولِ شَرٍّ, meaning Verily he is in a state of fighting, or conflict, and commotion, or tumult. (
Fr, O.) [See also زُلْزُولٌ.]
عَالَّةٌ and [its pls.] عَوَالُّ and عَلَّى epithets applied to camels [as meaning Taking, or having taken, a second draught; and so the first applied to a single she-camel]. (
TA.) It is said in a
prov., عَرَضَ عَلَىَّ سَوْمَ عَالَّةٍ [He offered to me in the manner of offering water to those (camels) taking, or having taken, a second draught]; (
S,
O,
K,
TA; in the
CK, عُرِضَ and سَوْمُ;) applied to one who offers food to him who does not need it; like the saying of the vulgar, عَرْضَ سَابِرِىٍّ; (
TA;) i. e., without energy; for one does not offer drink to the عالّة with energy, as one does to the نَاهِلَة [or those taking, or having taken, the first draught]. (
S,
O,
K,
TA. [See also Freytag's Arab.
Prov. ii. 84.]) تَعِلَّةٌ an
inf. n. of 2 [
q. v.]. (
Ham p. 91.)
b2: See also عُلَالَةٌ, in two places.
مُعَلٌّ: see
عَلِيلٌ.
مُعَلَّلٌّ: see
عَلِيلٌ. [And see also the paragraph here following.]
مُعَلِّلٌ Giving to drink time after time. (
K.)
b2: And [hence,] That diverts with the saliva him who sucks it in [when kissing]; thus in a verse of Imra-el-Keys,
accord. to one relation thereof; (
O, and
Har p. 566;) as
expl. by
Az; and thus, with ة, applied to a female: (
Har:) but
accord. to
IAar, that aids with kindness after kindness (بِالْبِرِّ بَعْدَ البِرِّ [in
Har على البرء بعد البرء]): another reading of the word in that verse, المُعَلَّل, has been
expl. above,
voce عَلِيلٌ, on the authority of
AA. (
O.)
b3: Also Plucking fruit time after time. (
K.)
b4: And One who repels the collector of the [tax called] خَرَاج with excuses. (
IAar,
M,
O,
K.)
b5: Also, (
TA,) or المُعَلِّلُ, (
S,
O,
K,) One of the days called أَيَّامُ العَجُوزِ; [respecting which see art. عجز;] (
S,
O,
K,
TA;) because it diverts men by somewhat of an alleviation of the cold: (
S,
O,
TA:) or,
accord. to some, it is called مُحَلِّلْ. (
TA.) مَعْلُولٌ: see
عَلِيلٌ:
A2: and see عِلَّةٌ: and also 1, last sentence.
يَعْلُولٌ A pool of water left by a torrent, white, and flowing in a regular, or continuous, course, one portion following another: (
As,
O,
K,
TA:) or,
accord. to
Suh, in the
R, [simply] a pool of water left by a torrent; so called because it waters the ground a second time (يَعُلُّ الأَرْضَ بِمَائِهِ [after its having been watered by the rain]):
pl. يَعَالِيلُ. (
TA.)
b2: And A dye (صِبْغ) that is imbided (عُلَّ) one time after another: (
O,
K:) or,
accord. to 'Abd-El-Lateef El-Baghdádee, a garment, or piece of cloth, dyed, and dyed again. (
TA.)
b3: Accord. to
AA, [
app. as applied to camels,] يَعَالِيلُ signifies That have drunk one time after another; and has no
sing.: but it is said on other authority to signify that go away at random to pasture (اَلَّتِى تَهْمِى) one time after another; and to have for its
sing. يَعْلُولٌ: and some say that it signifies such as are excessive in respect of whiteness. (
TA.)
b4: Also, the
sing., Rain after rain: (
AO,
O,
K:)
pl. as above. (
TA.)
b5: And the
pl., (
S,
M,
O,
TA,) [
accord. to the context in the
K the
sing., which is clearly wrong,] Bubbles (حَبَاب,
M,
K,
TA, [in the
CK حُباب,] and نُفَّاخَات,
S,
O,
K, [both, I think, evidently meaning thus,]) upon water; (
S,
M,
O,
K;) said to be from the falling of rain; and to be used in a verse of Kaab Ibn-Zuheyr for ذَاتُ يَعَالِيلَ as meaning having bubbles: (
TA:)
sing. as above. (
O.)
b6: And Clouds disposed one above another; (
S, O;)
sing. as above: (
S:) or [simply] clouds; so in the
R; to which
ISd adds containing rain: (
TA:) or white clouds; (
K,
TA; a meaning assigned in the
K to the
sing.;) but this is said by Niftaweyh in explanation of the phrase بِيضٌ يَعَالِيلُ in a verse of Kaab Ibn-Zuheyr to which reference has been made above: (
TA:) or [the
sing. signifies] a white portion of clouds. (
M,
K.)
b7: The
pl. is also said to signify Lofty mountains; and
Suh adds, from the upper parts of which water descends. (
TA.)
A2: Also, the
sing., A camel having two humps. (
IAar,
O,
K.)
b2: And A camel such as is termed أَفِيل [
q. v.]. (
O.)
