نجد

1 نَجَدَهُ, aor. ـُ (S, L,) inf. n. نَجْدٌ, (L, K,) He overcame, conquered, subdued, overpowered, prevailed over, or surpassed, him. (AO, S, L, K.) b2: نَجَدَ رَأْيَهُ فِى الأُمُورِ, inf. n. نَجْدٌ, He exerted his judgment in affairs. (Sh, L.) b3: نَجُدَ, (S, M, &c.,) [aor. ـُ inf. n. نَجَادَةٌ (M, L, K) and نَجْدَةٌ, (K,) or the latter is a simple subst., (M, L,) He (a man, S, L,) was, or became, courageous, (S, M, L, Msb, K,) and sharp, or vigorous and effective, in those affairs which others lack power or ability to accomplish: (M, L, K:) or, very valiant: or, quick in assenting to that which he was called or invited to do, whether it were good or evil. (M, L.) See also 10, and 4. b4: نَجِدَ, aor. ـَ inf. n. نَجَدٌ; (S, L;) or نُجِدَ, like عُنِىَ, inf. n. نَجْدٌ; (K;) He became [overcome,] afflicted, distressed, or oppressed, by sorrow, grief, or anxiety. (S, L, K.) b5: نَجِدَ, aor. ـَ (S, L,) and نَجُدَ, which is extr., (L,) [or properly the aor. of نَجُدَ,] inf. n. نَجَدٌ, (S, L,) He (a man, S) sweated, by reason of work, or of sorrow, grief, or anxiety: (S, L:) and ↓ أَنْجَدَ he (a man, TA) sweated. (K.) b6: نُجِدَ عَرَقًا, (K,) or نَجُدَ عَرَقًا, (L,) He, (L,) or it, namely the body, (K,) flowed with sweat. (L, K.) b7: نَجِدَ, aor. ـَ (TA,) inf. n. نَجَدٌ (K) He was, or became, stupid, dull, wanting in intelligence; not penetrating, sharp, vigorous, or effective, in the performing of affairs; soft, without strength, or sturdiness, and without endurance: and weary, or fatigued. (K, TA.) b8: نَجُدَ He became terrified, or frightened. (L.) A2: نَجَدَ, (aor.

نَجُدَ, L,) inf. n. نُجُودٌ, It (a thing, or an affair,) was, or became, apparent, manifest, plain, or evident. (L, K.) b2: نَجَدَ, aor. ـُ inf. n. نُجُودٌ, It (a road) was, or became, apparent, manifest, conspicous, or plain. (L.) b3: أَعْطَاهُ الأَرْضَ بِمَا نَجَدَ مِنْهَا He gave him the land with what came forth from it. (L.) 2 نجّدهُ الدَّهْرُ, (inf. n. تَنْجِيدٌ, K,) Time, or habit, or fortune, tried, or proved, him, and taught him, (S, L,) and rendered him expert, or experienced, and well informed, (L,) or firm, or sound, in judgment: (K:) as also نجّذه, which is more approved. (L.) A2: نجّد, inf. n. تَنْجِيدٌ, He ran; syn. عَدَا. (K.) A3: نجّد, inf. n. تَنْجِيدٌ, He ornamented, or decorated, a house or tent (بيت) with the articles of furniture called نُجُود, pl. of نَجْدٌ: (S, * L, K: *) [and, accord. to present usage, he manufactured beds and the like, and pillows; and teased, separated, or loosened, cotton, for stuffing beds, &c., with the bow and mallet: see also نَجَّادٌ].3 ناجدهُ He went forth to him to fight, or combat. (A.) b2: ناجدت الإِبِلَ She (a camel) vied with the other camels in abundance of milk: she yielded abundance of milk when the other camels had little. (L, K. *) b3: See 4.4 انجد, (S, L, Msb, K,) inf. n. إِنْجَادٌ; (L;) and ↓ نَجَدَ, aor. ـُ (Msb;) and ↓ ناجد, inf. n. مُنَاجَدَةٌ; (S, L;) He aided, or assisted, another: (S, L, Msb, K;) he succoured him. (L.) b2: انجدهُ عَلَيْهِ He aided, or assisted, him against him. (L.) b3: انجد الدَّعْوَةَ (S, L, K) He answered, or complied with, the call, prayer, or invitation. (L, K.) And انجدهُ الدَّعْوَةَ He answered, or complied with, his call, prayer, or invitation. (M, L.) b4: انجد He was, or became, or drew, near to his family, or wife; expl. by قَرُبَ مِنْ أَهْلِهِ. (Lh, ISd, K.) A2: انجدت السَّمَآءُ The sky became clear. (K.) b2: انجد (L, K) and ↓ تنجّد (K) He, or it, (a person, or thing, L, both said of such a thing as a mountain, TA,) became high, or lofty. (L, K.) b3: غَارَ وَأَنْجَدَ (assumed tropical:) He became famous in the low countries and in the high. (A.) b4: انجد, (inf. n. إِنْجَادٌ, L,) He entered upon the country of Nejd: (S, L:) or he came to Nejd, or to high land or country: (L, K:) or he went thither: (L:) or he went forth to, or towards, it. (Lh, ISd, L, K.) b5: أَنْجَدَ مَنْ رَأَى حَضَنَا, a proverb, He enters Nejd who sees Hadan, which is the name of a mountain; i. e., in going up from El-Ghowr, or El-Ghór. (S, L.) 5 تنجّد: see 4. b2: He swore a big oath. (L.) 10 استنجدهُ He asked, or desired, of him aid, or assistance, (S, L, K, *) and succour. (L.) b2: استنجد He (a man) became strong after having been weak, (S, L, K,) or sick. (TA.) b3: استنجد عَلَيْهِ, (S, L,) and بِهِ, (L, TA,) He became emboldened against him, (S, L, K,) and clave to him, (L,) after having regarded him with awe, or fear. (S, L, K.) b4: استنجد He became courageous after having been cowardly. (A.) See also نَجُدَ.

نَجْدٌ High, or elevated, land or country: (S, L, Msb, K:) or hard, and rugged, and elevated, or high, table-land: only stony and rugged, or hard, elevated land, like a mountain, standing over against one and intercepting his view of what is behind it, but not very high, is thus called: (L:) pl. أَنْجُدٌ, (S, L, K,) a pl. of pauc., (TA,) and أَنْجَادٌ, (L, K,) [also a pl. of pauc.,] and نِجَادٌ and نُجُودٌ (S. L, K) and نُجُدٌ; (IAar, L, K;) and pl. of نُجُودٌ, أَنْجِدَةٌ; [another pl. of pauc.;] (S, K;) or this is a mistake, and it is pl. of نِجَادٌ, like as أَحْمِرَةٌ is pl. of حِمَارٌ; or it is a pl. deviating from common rule. (IB, L.) You say أُعْلُ هَاتِيكَ النِّجَادَ Ascend thou these high lands; and هَاذَاكَ النِّجَادَ this high land, making it singular. (L.) b2: نَجْدٌ, (S, L, K, &c.,) and نَجُدٌ, (K,) the latter of the dial. of Hudheyl, (Akh,) of the masc. gender, [The high land, or country;] a division of the country of the Arabs; opposed to الغَوْرُ, [or the low country,] i. e., Tihámeh; all the high land from Tihámeh to the land of El-'Irák; (S, L;) above it are Tihámeh and El-Yemen, and below it El-'Irák and Esh-Shám; (K;) it begins, towards El-Hijáz, at Dhát-'Irk, (Msb, K,) and ends at Sawád of El-'Irák, and hence it is said to form no part of El-Hijáz: (Msb:) or it comprises all that is beyond the moat, or fosse, which Kisrà made to the Sawád of El-'Irák until one inclines to the Harrah (الحَرَّة), when he is in El-Hijáz; (El-Báhilee, T, L, Msb;) and it extends to the east of El-Ghowr, or El-Ghór; which is all the tract of which the torrents flow westwards: Tihámeh extends from Dhát-'Irk to the distance of two days' journey beyond Mekkeh: the tract beyond this, westward, is Ghowr, or Ghór; and beyond this, southwards, is Es-Saráh, as far as the frontiers of El-Yemen: (El-Báhilee, L:) or, as the Arabs of the desert have been heard to say, the country which one enters when, journeying upwards, he leaves behind him 'Ijliz, which is above El-Karyateyn, and which he quits when he descends from the mountain-roads of Dhát-'Irk, where he enters Tihámeh, and when he meets with the stony tracts termed حِرَار in Nejd, where El-Hijáz commences: (As, L:) or the high country from Batn-er-Rummeh to the mountain-roads of Dhát-'Irk: (ISk, L:) or the country from El-'Odheyb to Dhát-'Irk, and to El-Yemámeh, and to El-Yemen, and to the two mountains of Teiyi, and from El-Mirbed to Wejreh: Dhât-'Irk is the beginning of Tihámeh, extending to the sea and Juddeh: El-Medeeneh is not of Tihámeh nor of Nejd, but of El-Hijáz, higher than El-Ghowr, or El-Ghór, and lower than Nejd. (IAar, L.) b3: نَجْدٌ An elevated road: (S:) or an elevated and conspicuous road. (L, K.) A road in a mountain. (L.) [Hence طَلَّاعُ الأَنْجُدِ, expl. below, and in art. طلع.] b4: هَدَيْنَاهُ النَّجْدَيْنِ [Kur, xc. 10] We have shown him the two ways; the way of good and that of evil: (Beyd, Jel, L:) or the two conspicuous ways: (L:) b5: or We have given him the two breasts; (Beyd, L;) for نَجْدٌ also signifies a woman's breast; (L, K;) the belly beneath it being like the [country called] غَوْر. (TA.) b6: أَمَا وَنَجْدَيْهَا مَا فَعَلْتَ ذٰلِكَ Now, by her two breasts, didst thou not that? A form of oath of the Arabs. (MF.) b7: نَجْدٌ and ↓ نَاجِدٌ A thing, or an affair, apparent, manifest, plain, or evident. (L.) b8: هُوَ طَلَّاعُ أَنْجُدٍ, and طلّاع أَنْجِدَةٍ, (S, L, K,) and طلّاع نِجَادٍ, (L, K,) and الأَنْجُدِ, (K, art. طلع,) and النِجَادِ, (L, K,) (tropical:) He is one who surmounts difficult affairs: (A:) or he is one who manages affairs thoroughly, (L, K,) and masters them: (L:) or he is a man expert in affairs, who surmounts and masters them by his knowledge and experience and excellent judgment: or, who aims at lofty things: (K, art. طلع:) or he is one who rises to eminences, or to lofty things or circumstances, or to the means of attaining such things: (S:) as also طَلَّاعُ الثَّنَايَا. (S, K, art. طلع.) See نَجِدٌ, and مُنَاجِدٌ.

A2: نَجْدٌ, sing. of نُجُودٌ (A 'Obeyd, S, L, K) and of نِجَادٌ, (L, K,) which signify The articles of household farniture and the like (متاع) with which a house or tent (بيت) is ornamented, or decorated; (A 'Obeyd, S, L;) the carpets and beds or other things that are spread, and the pillows, used for that purpose: (L, K:) the cloths or stuffs used for this purpose, with which the walls are hung, and which are spread; (L;) the curtains which are hung upon the walls: (A:) and أَنْجَادٌ, pl. of نَجْدٌ, household furniture, consisting of such things as are spread, and pillows, and curtains. (L.) A3: نَجْدٌ A skilful, or an expert, guide of the way. (L, K.) A4: نَجْدٌ, (K,) or ↓ نُجُدٌ, (L,) A place in which are no trees. (L, K.) A5: نَجْدٌ A kind of tree resembling the شُبْرُم (L, K) in its colour and manner of growth and its thorns. (L.) نَجَدٌ Sweat, (S, L, K,) by reason of work, or of sorrow, grief, or anxiety, &c. (L.) A2: النَّجَدَاتُ A certain sect of the Khárijees, (S, L,) of those called the Harooreeyeh; (L;) the companions, (S, K,) or followers, (L,) of Nejdeh Ibn-'Ámir (S, L, K) El-Harooree (L) El-Hanafee, (S, L, K,) of the Benoo-Haneefeh; (TA;) also called ↓ النَّجْدِيَّةُ. (TA.) نَجُدٌ: see نَجِذٌ.

نَجِدٌ and ↓ نَجُدٌ and ↓ نَجِيدٌ (S, M, L, K) and ↓ نَجْدٌ (M, L, K) A courageous man, (S, M, L, K,) sharp, or vigorous and effective, in those affairs which others lack power or ability to accomplish: (M, L, K:) or courageous and strong: (Msb:) or very valiant: or quick in assenting to that which he is called or invited to do, whether it be good or evil: (M, L:) pl. of نَجُدٌ, أَنْجَادٌ, like as أَيْقَاظٌ is pl. of يَقُظٌ; (S, L;) or this is pl. of نَجْدٌ and نَجِدٌ; (Sb, M, L;) and not of نَجِيدٌ: (M, L:) the pl. of this last is نُجُدٌ and نُجَدَآءُ. (S, L.) b2: ↓ النَّجِيدُ The lion: (K:) so called because of his courage. (TA.) b3: نَجِدٌ فِى الحَاجَةِ A man quick in accomplishing that which is wanted, or needed. (S, L.) b4: نَجِدٌ and ↓ مَنْجُودٌ (L) and ↓ نَجِيدٌ (TA) and ↓ نَاجِدٌ, in which last the ا is perhaps inserted by poetic licence, (L,) Sweating, by reason of work, or of sorrow, grief, or anxiety, &c. (L, TA.) See also مَنْجُودٌ.

نُجُدٌ: see نَجْدٌ.

نَجْدَةٌ, a simple subst. (M, L,) Courage, (S, M, L, Msb, K,) and sharpness, or vigour and effectiveness, in those affairs which others lack power or ability to accomplish: (M, L:) or courage with steadiness, and calmness in awaiting fearlessly death, victory, or martyrdom: (EshShiháb [El-Khafájee]:) or great valour: or quickness in assenting to that which one is called or invited to do, whether it be good or evil. (M, L.) b2: ذُو نَجْدَةٍ A man possessing valour. (S, L.) See مُنَاجِدٌ. b3: نَجْدَةٌ Fight; combat; battle. (L, K.) b4: Terror; fright. (L, K.) b5: Difficulty; distress; affliction; adversity: (Lh, S, * L, Msb, * K: *) pl. نَجَدَاتٌ (Msb.) Ex.

لَاقَى فُلَانٌ نَجْدَةً Such a one experienced difficulty, distress, trouble, or adversity. (Lh, S, L.) b6: See also a saying of Sakhr-el-Ghei, and a citation from a trad., voce رِسْلٌ. b7: نَجْدَةٌ Aid; assistance. (Msb.) b8: هُوَ ابْنُ نَجْدَتِهَا (tropical:) He is ignorant thereof: contr. of هو ابن بَجْدَتِهَا. By نجدة is meant an allusion to Nejdeh El-Harooree. (A.) See نَجَدٌ.

نِجْدَةٌ, with kesr, Trial, or affliction, (بَلَاءٌ) [experienced] in wars. (Esh-Shiháb [El-Khafájee] and TA.) النَّجْدِيَّةُ: see نَجَدٌ.

نِجَادٌ The suspensory cords or strings of a sword: (S, K:) or the part thereof that lies upon the shoulder. (L.) b2: طَوِيلُ النِّجَادِ [lit., Having long suspensory cords or strings to his sword,] means (tropical:) a man of tall stature: for when a man is tall his نجاد must be long. (L.) نَجُودٌ, applied to a she-ass, and to a she-camel, Long-necked: (L, K:) or, so applied, (K,) or specially to a she-ass, (L,) or to a wild she-ass, (S,) that does not become pregnant: (S, L, K:) but Sh says, that this meaning is disapproved; and that the correct meaning is tall, applied to a she-ass: (L:) or tall; overpeering: (S, L:) or high and great: from نَجْدٌ [signifying “ high or elevated land ”]: (As, L:) pl. نُجُدٌ. (S, L, K.) b2: Also, applied to a she-camel, Sharp; spirited; vigorous: (L, K:) a correct meaning thus applied: (Sh:) or strong: (R:) one that precedes, or outgoes, others: (L, K:) or strong in spirit: (L:) pl. as above. (K.) b3: Also, so applied, Abounding with milk: (L, K:) and, that vies with the other camels in abundance of milk, (L, K,) and surpasses them therein, (L,) or yields abundance when they have little: (K:) [but for إِذَا غَزُرْنَ, in the copies of the K in my hands, meaning “ when they yield abundance of milk,”

I read اذا غَرَزْنَ:] pl. as above. (K.) b4: Also, so applied, That lies down upon a high, or elevated, place: (K:) or that will not lie down save upon high ground: (L:) pl. as above. (K.) b5: Also, An intelligent woman; sharp, or quick, in intellect: (K:) possessing judgment; as though she exerted her judgment in affairs: a strange meaning in which the word is used in a trad.: (Sh, L:) pl. as above. (K.) b6: See مَنْجُودٌ, and مُنَاجِدٌ.

A2: نَجُودٌ One who works in shaking and spreading and stuffing and arranging [those articles of household furniture which are called] نُجُود [pl. of نَجْدٌ]. (M, L.) See also نَجَّادٌ.

نَجِيدٌ: see نَجِدٌ, and مُنْجُودٌ.

نَجَّادٌ One who manufactures (يُعَالِج) beds and the like, and pillows; and sews them: (S, L, K:) [and, accord. to present usage, who teases, separates, or loosens, cotton, for stuffing beds &c., with the bow and mallet: as also ↓ مُنَجِّدٌ:] one who ornaments, or decorates, houses, and beds and the like, and carpets. (AHeyth, L.) See also نَجُودٌ.

نَاجِدٌ and ↓ مَنْجُودٌ Stupid, dull, wanting in intelligence; not penetrating, sharp, vigorous, or effective, in the performing of affairs; soft, without strength, or sturdiness, and without endurance: and weary, or fatigued. (TA.) b2: See نَجِدٌ.

نَاجِدَةٌ, sing. of نَوَاجِدُ (L,) which signifies Streaks of fat (L, K) upon the shoulders of a camel: occurring in a trad.: so called because of their elevation. (L.) نَاجُودٌ Wine: (As, L, K:) or excellent wine: or the first wine that comes forth when the clay is removed from the mouth of the jar: (As, L:) of the masc. gender. (L.) b2: A wine-vessel: (K:) any vessel into which wine is put, (A 'Obeyd, S, K, *) such as a بَاطِيَة, (L,) or a جَفْنَة &c.: (A 'Obeyd, S, L:) or a wine-cup, or a cup of wine; syn. كَأْسٌ: (L:) or a vessel in which wine is cleared; (A;) a clarifier, or strainer for wine; syn. رَاوُوقٌ; (Lth, L;) which last is the meaning that most assign to the word. (TA.) b3: Saffron. (As, L, K.) b4: Blood. (As, L, K.) مِنْجَدٌ A small mountain (K, [in the CK, for جُبَيْل is put حُبَيْل,]) overlooking a valley. (TA.) b2: مِنْجَدٌ A kind of ornament, (L, K,) worn by women, (L,) adorned with gems, or jewels, (L, K,) one over another: (L:) a necklace of pearls and gold, or of cloves, a span in breadth, extending from the neck to the part beneath the breasts, and lying upon the place of the نِجَاد; (L, K;) i. e. of the نجاد of a man's sword: from نَجَّدَ البَيْتَ: (L:) pl. مَنَاجِدُ. (L, K.) مِنْجَدَةٌ A light staff or stick with which a beast of carriage is urged on. (K.) b2: A stick, or wooden instrument, with which wool is teased, or separated, i. q. مِنْدَفٌ (?) (TA,) and with which the حَقِيبَة of a camel's saddle is stuffed. (K, TA.) مِنْجَادٌ A man who aids, or assists, much or well. (Lh, L.) مَنْجُودٌ Overcome; conquered; subdued; overpowered: and fatigued. (L.) b2: مَنْجُودٌ and ↓ نَجِيدٌ (and ↓ نَجُودٌ applied to a female, R,) Afflicted, distressed, or oppressed, by sorrow, grief or anxiety. (S, L, K.) See also نَجِدٌ. b3: مُنْجُودٌ In a state of perishing or destruction. (L, K.) b4: See نَاجِدٌ.

مُنَجَّدٌ, as also مُنَجَّذٌ, (S, L,) which latter is the more approved, (L,) A man tried and strengthened by experience; expert, or experienced; (S, L, K;) who has had experience in affairs, and has estimated and understood them, and become well informed. (L.) مُنَجِّدٌ: see نَجَّادٌ.

مُنَاجِدٌ A fighter; a combatant. (S, L, K.) b2: An aider; an assistant; (K;) [and so, app., ↓ نَجْدٌ and ↓ نَجْدَةٌ and ↓ نَجُودٌ, mentioned in the A].

وفر

1 وَفَرَ, (T, S, M, A, Msb, K,) aor. ـِ (T, Msb, K; *) and وَفُرَ, [aor. ـْ (A, K;) inf. n. وُفُورٌ (T, S, M, Msb, K) and وَفْرٌ and فِرَةٌ, (M, K,) [all of the former,] or وَفْرٌ is inf. n. of the trans. v.; (Msb;) and وَفَارَةٌ, (K,) [which is of the latter;] It (a thing) was, or became, full, complete, perfect, whole, or entire: (S, Msb:) or it (a thing, TA, or property, M, K, and herbage, M, [and a collection of goods, or commodities, or household furniture and utensils,]) was, or became, much, abundant, ample, or copious; (T, M, A, K;) not deficient: (T:) or it (anything) was, or became, generally, or universally, comprehensive: [syn., in the last sense, عَمَّ, as is implied by an explanation of the epithet وَفْرٌ, by which this sense of the verb is indicated in the lexicons whence this signification is taken:] (M, A, K:) as also ↓ اتّفر, (K,) [and ↓ توفّر: see وَافِرٌ.] You say also of a branch, وَرَقًا ↓ اِسْتَوْفَرَ [It was full of, or abounded with, leaves]. (L, K, art. غمد. ?? وَفَرَ عِرْضُهُ, and وَفِرَ, (M, L,) inf. n. [of the former] وُفُورٌ, (M,) (tropical:) [His honour, dignity, or estimation, was unimpaired;] he was honourable, or generous, not careless of his honour, or dignity, or estimation. (M, L.) A2: وَفَرَهُ, (T, S, M, A, Msb, K, *) aor. ـِ (T, Msb,) inf. n. وَفُرٌ (T, S, M, Msb, K) and فِرَةٌ, (T, M,) and وَفْرَةٌ, (TA, as from the K, but wanting in the CK and in a MS. copy of the K,) He made it full, without lack or defect, complete, perfect, whole, or entire; (S, Msb;) as also ↓ وفّرهُ, inf. n. تَوْفيرٌ; (K;) and ↓ اوفرهُ, inf. n. إِيفَارٌ; and ↓ استوفرهُ: S, * TA:) or, as also ↓ وفرّهُ, (T, M, A, K,) which latter is the usual form, (Lth, T,) he made it much, abundant, ample, or copious; (Lth, T, M, A, K;) not deficient. (Lth, T.) You say, وَفَرَ لَهُ مَالَهُ He made his property much, abundant, ample, or copious. (K, * TA.) and it is said in a trad., الحَمْدُ للّٰهِ الَّذِى لَا يَفِرُهُ الْمَنْعُ Praise be to God, whom withholding doth not make to abound. (TA.) You say also, ↓ وفّر الثَّوْبَ He cut out the garment whole. (M, K.) And السِّقَآءَ ↓ وفّر He made the skin whole, without cutting off any redundance. (M.) and لَهُ طَعَامَهْ ↓ وَفَّرْتُ, inf. n. تَوْفِيرٌ, I made his food full, or complete, in quantity; not deficient. (Msb.) And ↓ وَفَّرْتُ عَلَيْهِ حَقَّهُ فَاسْتَوْفَرَهُ I gave him the whole of his right, or due, and so he received the whole of it; syn. of the former verb with its objective complement and the prep., وَفَّيْتُهُ, (A, Mgh,) or أَعْطَيْتُهُ الجمِيعَ; (Msb;) and of the latter verb with its objective complement, ↓ اِسْتَوْفَاهُ: (A, Mgh, K:) or both these verbs, thus used, signify the same, i. e., استوفاه, (S, K) [in the former of which we read, وَفَّرَ عَلَيْهِ حَقَّهُ تَوْفيرًا وَاسْتَوْفَرَهُ أَىِ اسْتَوْفَاهُ; and in the latter, اِسْتَوْفَرَ عَلَيْهِ حَقَّهُ إِسْتَوْفَاهُ كَوَفَّرَهُ.] You also say, وَفَرَهُ عَطَآءَهَ, (M, K,) inf. n. وَفْرٌ, (TA,) He restored, or returned to him his gift, being content with it, (M, K.) or deeming it little. (M, TA.) And وَفَّرَ اللّٰهُ حَظَّهُ مِنْ كَذَا God made his lot, or share, of such a thing, full, or complete. (T.) And شَعَرَهُ ↓ وفّر (tropical:) He left his hair to become abundant and long. (A, TA.) And وَفَرْتُ العِرْضَ, aor. ـِ (Msb,) inf. n. وَفْرٌ (Msb, TA) and فِرَةٌ; (TA [in my copy of the Msb, افر, which is probably a mistranscription;]) and وَفَّرْتُهُ, in an intensive sense; (Msb;) He preserved, or guarded, honour, dignity, or estimation. (Msb.) and وَفَرَهُ عِرْضَهُ; (S, M, A, K;) and وفّرهُ عِرْضَهُ; (A;) and وَفَرَهُ لَهُ; (M;) or لَهُ ↓ وفَّرهُ, (K,) inf. n. تَوْفِيرٌ; (TA;) (tropical:) [He preserved his honour, &c., unimpaired;] he spoke well of him, and did not find fault with him; (A;) he did not revile him; (M, K;) as though he preserved it [namely his honour, &c.] to him abundant and good, not diminishing it by reviling. (M.) It is said in a proverb, تُوفَرُ وَتُحْمَدُ عَلَى كَذَا (S, * A,) (tropical:) Thy honour, or dignity, or estimation, will be preserved, or guarded, and thou wilt be spoken well of, for such a thing: (A:) from وَفَرْتُهُ عِرْضَهُ; and مَالَهُ: (S:) said by him to whom a thing is offered: and applied to a man who, when thou hast given to him a thing, returneth it to thee without discontent, or without esteeming it little. (Fr, S.) 2 وَفَّرَ see وَفَرَهُ, and what follows it in the same paragraph.4 أَوْفَرَ see وفَرَهُ.5 تَوَفَّرَ see وَفَرَ. b2: توفّر عَلَيْهِ (tropical:) He was regardful of those things pertaining to him (namely his companion, A) which one is under an obligation to respect or honour; (S, A, K;) and held loving communion, commerce, or intercourse, with him. (TA.) b3: توفّر عَلَى كَذَا (tropical:) He turned his purpose, or intention, or strong determination or resolution, (هِمَّتَهُ,) toward such a thing. (A, Mgh, Msb.) 8 إِوْتَفَرَ see وَفَرَ.10 إِسْتَوْفَرَ see وَفَرَ: A2: and see وَفَرَهُ, in two places.

وَفْرٌ: see وُفُورٌ. b2: Also, [an inf. n. used as an epithet in which the quality of a subst. predodominates] Much, or abundant, property, (Lth, T, S,) of which nothing is deficient: (Lth, T:) what is much, abundant, ample, or copious, of property, and of goods, or commodities, or household furniture and utensils; (M, A, K;) whereof nothing is deficient: (TA:) or what is generally, or universally, comprehensive, (عَامٌّ,) of anything: (M, A, K:) pl. وُفُورٌ. (M, K.) See also وَافرٌ.

فِرَةٌ: see وُفُورٌ.

وَفْرَةٌ: see وُفُورٌ. b2: Also, Hair collected together upon the head: or hair hanging down upon the ears: or hair extending beyond the lobe of the ear: (M, K:) or hair extending to the lobe of the ear: (S:) or hair (T, Mgh, Msb) such as is termed جُمَّة, (T, A, Mgh,) extending to the ears: (T, A, Mgh, Msb:) it is said to be larger than what is termed جُمَّة; but this is a mistake: (M:) the order is this: first, the وَفْرَة; then, the جُمَّة; then, the لِمَّة: (S, M, K:) the second of these three is what extends beyond the ears; (M;) and the third is what descends upon the shoulder-joints: (S, M:) pl. وِفَارٌ. (M, K.) وُفُورٌ and ↓ وَفْرٌ and ↓ وَفْرَةٌ and ↓ فِرَةٌ [are inf. ns., (see 1,) used as simple substs.,] all signify the same: (S, TA:) Fulness, completeness, perfectness, wholeness, or entireness: (S:) or muchness, abundance, ampleness, or copiousness: (TA:) and the second also, richness; or competence. (A, K.) You say, هٰذِهِ أَرْضٌ فِى نَبْتِهَا وَفْرٌ, (S,) and ↓ وَفْرَةٌ, (S, A,) and ↓ فِرَةٌ, (S, A, K,) i. e., وُفُورٌ, (S, A, TA,) This is land in the herbage of which is fulness, &c., (S,) or abundance; (TA;) the herbage of which has not been pastured upon. (S, A, TA.) And هُوَ فِى وَفْرَةٍ مِنَ المَال [He is in possession of abundance of property]. (A.) وَافِرٌ and ↓ مَوْفُورٌ and ↓ مُوَفَّرٌ and ↓ مُتَوَفِّرٌ [and ↓ أَوْفَرُ and ↓ وَفْرٌ] all signify the same: [i. e., Full, without lack or defect, full-sized, complete, perfect, whole, or entire: or much, abundant, ample, or copious.] (A, TA.) You say, مَالٌ وَافِرٌ and نَبَاتٌ وَافِرٌ, &c., [Full, or complete, &c., or] much, or abundant, property, and herbage, &c., (TA.) And ↓ شَىْءٌ مَوْفُورٌ A thing that is full, complete, &c. (S.) And ↓ جَزَآءٌ مُوَفَّرٌ A recompense of which nothing is deficient. (TA.) and الشَّعَرِ ↓ فُلَانٌ مُوَفَّرُ (tropical:) Such a one has his hair left to become abundant and long. (TA.) And سِقَآءٌ

↓ أَوْفَرُ, (T, S, A, K,) and ↓ وَفْرٌ, (Sgh, K,) A skin for milk, or water, made of hide of which nothing is deficient. (T, S, A, K.) And in like manner, مَزَادَةٌ وَفْرَآءُ A leather water-bag made of a complete skin; (S, M, A, K;) nothing thereof being deficient: (S, TA:) also signifying a leather water-bag filled (M, K, * TA) completely. (M, TA.) And ↓ أَرْضٌ وَفْرَآءُ Land in the herbage of which is abundance: (M, K, * TA:) and land of which the herbage has not been diminished. (S, K.) And ↓ أُذُنٌ وَفْرَآءُ An ear having a large lobe: (M:) or a large ear, (K, TA,) large in the lobe. (TA.) You say also, ↓ هُمْ مُتَوَافِرُونَ They are numerous. (S, K.) b2: الوَافِرُ The fourth metre (بَحْر) in prosody; (M, * K;) the measure of which consists of مُفَاعَلَتُنْ six times [in its original state]: (Sgh, K:) or, [in practice,] مُفَاعَلَتُنْ مُفَاعَلَتُنْ فَعُولُنْ, twice: or مُفَاعَلَتُنْ مُفَاعَلَتُنْ, twice: (M, L:) so called because its feet are made full like those of the كَامِل, except that there is [in practice] an elision in their letters, so that it is not complete. (M, L.) أَوْفَرُ, fem. وَفْرَآءُ, [pl. وُفْرٌ:] see فَافِرٌ.

مُوَفَّرٌ: see وَافِرٌ, in three places. b2: تَرَكْتُهُ عَلَى

أَحْسَنِ مُوَفَّرٍ (tropical:) I left him in the best state, or condition. (TA.) مَوْفُورٌ: see وَافِرٌ.

مُتَوَفّرٌ: see وَافِرٌ.

مُتَوافِرٌ: see وَافِرٌ.

حرك

1 حَرُكَ, aor. ـُ (IKtt, Msb, K,) inf. n. حَرَكٌ, (IKtt, Msb, MF,) or حَرْكٌ, with fet-h, (K,) as in the 'Eyn and O, but disallowed by MF, (TA,) [and probably transcribed from some lexicon in which, as is often the case, “with fet-h ” relates to the medial radical letter,] and حَرَكَةٌ, (K,) or this is an inf. n. of un.; (Msb; [but in general usage it is not thus restricted;]) and ↓ تحرّك [which is the more common]: (S, Msb, K:) [both signify the same; It, or he, moved; was, or became, in a state of motion. commotion, or agitation; shook, shook about, wabbled, tottered, waggled, wagged, or nodded: or the latter verb, more properly, it, or he, was put, or it put itself, or he put himself, in a state of motion, commotion, or agitation: and the latter also signifies he became active; said of a growing child, and of a young gazelle &c.: (see حَرِكٌ:)] the former is the contr. of سَكَنَ; (Msb, K;) and the latter is quasi-pass. of حَرَّكْتُهُ. (S, Msb, K.) A2: حَرَكَهُ, (AA, S, K,) aor. ـُ inf. n. حَرْكٌ, (S,) He hit, or hurt, his (a man's, AA, K) حَارِك. (AA, S, K.) Accord. to Fr, حَرَكَ حَارِكَهُ He cut his حَارِك. (TA.) And accord. to Az, حَرَكَهُ بِالسَّيْفِ, inf. n. حَرْكْ, He smote [meaning severed] his neck with the sword. (TA.) A3: حَرِكَ, aor. ـَ (IAar, K,) inf. n. حَرَكٌ, (TK,) He was, or became, incapable of coition (IAar, K) with women. (IAar, TA.) 2 حرّكهُ, [inf. n. تَحْرِيكٌ,] He moved; put in motion; put in a state of motion, commotion, or agitation; moved about; agitated, stirred, or shook; it, or him. (S, Msb, K.) [Hence,] حرّك

أَحْشَائِى [It agitated my bowels] is like the phrase حرّك مِنِّى [it agitated me], said by one who has been agitated by reason of an event or affair. (Ham p. 183.) b2: [He made it (a letter) movent; i. e., made it to be immediately followed by a vowel; contr. of سَكَّنَهُ.] b3: He urged him (a camel) to go, but he went not. (Ibn-'Abbád, Z.) 5 تحرّك: see 1. b2: [Also It (a letter) was, or became, movent; i. e., immediately followed by a vowel; contr. of سَكَنَ.]

حَرِكٌ, applied to a boy, Light, active, agile, brisk, lively, or sprightly; and sharp, or quick, in intellect. (S, K.) حَرَكَةٌ Motion; commotion; agitation; contr. of سُكُونٌ; (S, Msb, K; *) and so ↓ حَرَاكٌ, (S, Msb, K,) as in the phrase, مَا بِهِ حَرَاكٌ [There is not in him any motion]: (S, K:) and, accord. to El-Khafájee, حِرَاكٌ also; but this is disallowed by MF. (TA.) [The first, accord. to the Msb, is an inf. n. of un.: but see 1.] b2: [Also Activity: often used in this sense in the classical language, and in the present day. b3: And A letter's having a vowel immediately following: and a vowel itself.]

حَرْكَكَةٌ i. q. حَرْقَفَةٌ [q. v.]: (S: [in the K حُرْقُوفٌ, which is evidently a mistake:]) pl. حَرَاكِكُ and حَرَاكِيكُ, (S, K,) meaning the heads, (S, TA,) or extremities, (TA,) of the two hips, or haunches, that are next the ground when one sits: (S, TA:) in the latter pl., which is extr., the ى may be inserted for euphony, because of the double ك. (TA.) حُرْكُوكٌ: see حَارِكٌ.

حَرَاكٌ: see حَرَكَةٌ.

حَرِيكٌ Incapable of coition; (IAar, K;) applied to a man and to a horse. (IAar, TA in art. عجز.) b2: One who is weak in the waist, so that, when he walks, he is as though he were plucking up himself [or his feet] from the ground: (IDrd, K: *) fem. with ة. (K.) A man weak in the حَرَاكِيك [pl. of حَرْكَكَةٌ, q. v.]. (TA.) حَارِكٌ The كَاهِل [or withers]; (S;) as also ↓ حُرْكُوكٌ: (K:) and the branches of the two shoulder-blades of a horse: (S:) or the upper part of the كاهل (K) of a horse: (TA:) or a bone projecting from the two sides thereof, (K, TA,) bordered by the two branches of the two shoulder-blades: (TA:) or the place of growth of the lowest part of the mane, next the back, upon which he who mounts lays hold: (K:) or حَارِكَانِ signifies the place where the two shoulderblades meet. (Msb.) مَحْرَكٌ The upper extremity of the neck, (Az, K, TA,) at the joint of the head. (TA.) مُحَرِّكُ القُلُوبِ The Turner [or Mover] of hearts; [applied to God;] occurring in a trad., in which some read in its stead مُحَرِّفُ القُلُوبِ, meaning “ The Remover of hearts: ” (Fr, TA:) Abu-l-'Abbás says that the former is preferable. (TA.) مِحْرَاكٌ A thing, (S,) or piece of wood, (K,) with which a fire is stirred. (S, K.) b2: A style with which a receptacle for ink is stirred. (Lth, TA.) مُحْتَرِكٌ One who keeps, or cleaves, to the حَارِك of his camel. (Ibn-'Abbád, K.)

حرك: تحرك واجتهد لينجح (بوشر).
وحرك: مص وارتشف (هلو؟).
حَرَّك (بالتشديد): حرَّض، أغرى، حثَّ، حضَّ، أثار (بوشر).
حرَّك الناس: آثارهم ورَّضهم على الثورة (بوشر).
وحرَّك: هيج، حث، حض، أثار الاشتهاء يقال: حرك الاشتهاء أي أثار الاشتهاء (بوشر).
مُحرك الشهوة: ناعوظ، مثير الشهوة، مهيج الشهوة على الجماع (بوشر).
محرِّك الشر: مثير الفتن (بوشر). ويقال: حركه إلى (بوشر) ففي معجم بوشر حركه إلى الشر أي أغراه على الشر ويقال: حركه ل: ففي حيان (ص99 و): فدعاهم إلى إقامة الجهاد وحركهم لنصر الديانة.
ويقال: حركه على. ففي كتاب عبد الواحد (ص101) حركه على الجواب.
ويقال: حركه في، ففي كتاب محمد بنن الحارث (ص 324): والفتى يحركه في المجاوبة.
وحرَّك: حرض على (بوشر).
وحرَّك الفرس: استحثه على الركض، (ابن حيان ص100) وانظر في مادة حركة. وفي رياض النفوس (22 ق): إن الوالي إبراهيم حرَّك دابَّته غير أن القاضي لم يتبعه فقال له بعد ذلك: لو حَرَّكْتَ دابَّتِك فقال معتذراً: ولو حَرَّكْتُ دابَّتي سقطت قلنسوتي.
وفي معجم بوشر: حرك حصانه نحو العدى أي: ساق حصانه نحو الأعداء، وهذا الفعل يستعمل دائما بهذا المعنى (المقري 1: 166).
وحرَّك: اغار، هجم على (بوشر).
وحرَّك القتال: ابتدأ القتال ففي النويري، (مصر، مخطوطة رقم 2 ص113 ق): وخرج من الفريقين فرسان يحركون القتال وفي معجم بوشر: حَرَّك الشَرَّ.
ويقال في لعب الشطرنج: حرك قطعة أي لعب بها ونقلها من موضعها (المقري 1: 481).
ويقال في الموسيقى حرَّك آلة أي لعب بها (معجم بدرون) وتعني أيضا: ضرب على اوتار العود كلها بالمضراب بإيقاع (صفة مصر 13: 389، 390).
ونجد في ألف ليلة (طبعة برسل 12: 63) حَرَّكتْ أذان العود وهو تعبير لم يتضح لي معناه لأني لا أدري ما معنى أذان العود (314).
ونجد في موضع آخر من ألف ليلة (برسل 3: 144، 4: 173): عركت أذان العود بالعين.
وحرَّك: لمس، وضع يده عليه. ففي رياض النفوس (ص97 ق) فوجدته قائما يصلي. فجلست انتظره وطول في صلاته وذلك من الضحى إلى صلاة الظهر فلما حانت الصلاة حَرَّكت طرفه وقلت أصلحك الله قد حانت صلاة الظهر.
وفي كتاب ابن القوطية (ص36 ق): وفي سنة من سني الجدب لم يرد والي العاصمة أن يجبي السلطان ألحَّ عليه في ذلك فأجابه الوالي: لا والله لا تقلَّدت تحريك حبة واحدة منه.
وحرَّك الباب: فتحها قليلاً، ففي رياض النفوس (ص79 ق) اذهب إلى باب حجرته فإن وجدته غير مطبَّق فَحرَّك الباب وإن وجدته مطبق (مطبقاً) فارجع.
وحرَّكه: أيقظه، أهبه من النوم (أخبار ص136). وفي كتاب محمد بن الحارث (ص309): خطرت عليه آخر جُمْعة عاشها فحركته للرواح فخرج معي إلى الجامع.
وفي حيان (ص88 ق): وفي هذه المحلَّة هلك فجأة حُرِّك عند الرحيل فوجد ميتاً.
وحرَّكه: منعه عن أشغاله وصرفه عنها: ففي كتاب محمد بن الحارث (ص325 ق): إني هممت بالرجوع إليك عشَّية أَمس غير أني كرهت تحريكك.
وحرَّكه ل: قدَّمه ورفع درجته.
ففي كتاب ابن القوطية (ص1 م ق): فكان أول ما حرَّكَه له ولاية خزانة المال.
حرَّك الأسواق: روّج التجارة في الأسواق، ففي حيان بسام (1: 157 ق) فملّوا المساجد والأفنية وحرَّكوا الأسواق.
وحرَّك النقود: شغلها ليربح، ففي كتاب محمد بن الحارث (ص327): وأعطاه خمسة لآلاف دينار وقال له حرَّكها وأتَّجِر بها لنفسك.
وحرَّك الشراب: خضه (الكالا) وخضَّه باليد وخلطه (بوشر).
وحرَّك الشر مع: هجم عليه، وقبل التحدي للقتال أيضاً (بوشر).
وحرَّك مع فلان: خاصمه وشارَّه. (مير سنج ص 26).
حرَّك القَلْب: أثر في القلب، أخذ بمجامع القلب (بوشر).
وحرَّك الشفقة: أوجب الرأفة والرحمة.
وحرَّك فيه الشفقة: جعله يشفق، وسبَّب له الشفقة (بوشر).
حرّكوا له جوار المظاهرة، أو حرَّكوا له الجوارَ: بشروه باقتراب النصر. (انظر: جوار).
تحرَّك: اجتهد، بذل جهده لينجح (بوشر).
وفي كتاب الخطيب (ص64 ق): وكان هذا الرجل لا يزال مغموراً إلا أنه شهم متحرَّك.
وتحرُّك، عند مير سنج (ص26) يمكن أن تترجم بما معناه: ابتلاء، امتحان.
وتحرَّك: اجتهد، حاول العمل، أثار الفتن (بوشر).
وتحرّك إلى الرحلة: أخذ في الرحيل، ارتحل (ابن جبير ص3) حيث عليك أن تقرأ فيه (فتحرَّك).
وتحرَّك: في لغة الحرب، معناها استعد للتقدم: وتقدم ففي النويري (الأندلس ص480)، فتحرَّك بالجند (كرتاس ص129) وأدار حركة الجند (بوشر).
وسوق متحرّك: راجت في التجارة ونشطت (معجم الادريسي وانظر دلابورت (ص130) ففيها: يتحرك السبب أي تنتعش فيه التجارة. وتحرَّك: اتجر، تاجر. ففي كرتاس (ص195): كثرت الخيرات وتحرَّكت التجار.
تحركت حاله عند فلان: صار من أهل الحظوة عنده. ففي ابن حيان (ص30 و): تحركت حاله عنده حتى أدناه من نفسه.
وتحرَّك: اضطرب، قلق (بوشر) واختلج، ارتعش (دي سلان، المقدمة 3: 395). وفي رياض النفوس (ص96 و) في كلامه عن صوفي استغرقه الحال إلى حيث نقرأ فيه أن قوّالاً أنشد شعراً دينيا في أحد المساجد فتحرَّك محمد بن سهل الصوفي ثم استغرقه الحال فما بقي في المسجد أحد إلا وبكى لصدق ذلك الرجل في حركته.
ويقال أيضا: تحرَّكت فيه الشفقة فتقدم إليه، أي هزته الشفقة فتقدم إليه (بوشر).
وتحرَّك: حرَّض، أغرى، أثار (هلو).
حَرِك: كثير الحركة (بوشر)، حاذق، ماهر، بارع (بوشر).
حَرَكَة: اجتهاد، جهد، جهد تكلُّف (بوشر).
وحركة: إشارة الخطيب وإيماؤه (بوشر).
وحركة: كون الجرم سهل التحريك (هلو).
حركة المرض عند الأطباء عبارة عن اتجاهه إلى الزيادة أو الانحطاط (محيط المحيط).
وحركة معناها الأصلي قوة التحرُّك، وتستعمل بمعنى قوة وهي مرادفة لها، ففي ألف ليلة (3: 20): ولم أجد قوة ولا حركة إلى الصعود إليها. وفي (1: 52) منها: ولم أجد لي حركة أدفعها عن نفسي أي لم أجد لي قوة ادفعها بها عن نفسي.
وحركة: سير، مسيرة (هلو) وحملة عسكرية (ابن بطوطة 31: 109، 192) وفي كتاب الخطيب (ص44 ق): إذ كان يصحبه في حركاته ويباشر معه الحرب (الخطيب ص53 ق، 54 و).
ويقال: أقام حركة أي أقام بحملة عسكرية (كرتاس ص69).
حركة العساكر: تغيير مراكز الجند، تقدُّم الجيش وتأخره، مناورة العساكر (بوشر).
وحركة: الحملة للمشي والهجمة (جاكسون تمبكتو ص139).
وحركة: اسم تدريب الفرسان المراكشيين، فهم يطلقون العنان لخيولهم مدة بضعة دقائق حتى يصلوا قرب الحائط وعندئذٍ يطلقون بنادقهم ويوقفون خيولهم فجأة ويدورون بها نصف دورة (جاكسون ص45).
وقد وجدنا من قبل في كتاب ابن حيان ما يشبه هذا المعنى، ففي (ص100 و): فلمَّا قرب من قبته همز فرسه فحرَّكه حركة جافية غير محكمة ثم أمسكه.
وحركة في لعب الشطرنج: نقله حجر (المقري 1: 481، المقدمة 2: 367).
وحركة: شبب، علّة، باعث، موجب. (ألف ليلة 3: 49).
وحركة: خطب، عظيمة (ألف ليلة 1: 127).
وحركة: التدرج والتقدُّم في المناصب. ففي حيان بسام (1: 30 ق): وصحب محمد بن أبي عامر وقت حركته في دولة الحكم.
وحركة: تدبير الأعمال وإدارتها (بوشر).
وحركة: إدارة المركب وتدبير أعمال النوتية (بوشر). وحركة: طريقة، نمط، أسلوب العمل، وهي من مصطلح الفنون (بوشر).
وحركة: آلة لتحريك شيء ما ففي الحلل (ص66 و) في وصف الجامع الكبير الذي بناه عبد المؤمن في مراكش: وكيفية هذه المقصورة إنها وضعت على حركات هندسية ترفع بها لخروجه وتخفض لدخوله وذلك أنه صُنع عن يمين المحراب بابا (باب) داخله المنبر وعن يساره باب داخله دار فيها حركات المقصورة والمنبر وكان دخول عبد المؤمن وخروجه منها فكان إذا قرب وقت الرواح إلى الجامع يوم الجمعة دارت الحركات بعد رفع البسط عن موضع المقصورة فتطلع الاطلاع (فتضلَّع الأضلاع) في زمن واحد لا يفوت بعضها بعضا بدقيقة. وعدَّة الحركة في معجم بوشر: عدة الآلة، تركيب جسم متحرك.
وحركة: ذكاء الذهن والعقل، سرعة الإدراك والفهم، ففي كتاب محمد بن الحارث (ص280): وكان لقناً ذكيا من أهل النظر والحركة. وفي (ص276) وكان شيخا من أهل الحركة. وفي (ص307): وكان وقورا ساكنا متثاقلا وكان سليمان في ضد هذه الصفة كانت به هشاشة وحركة وخفة بدن. وفي (ص318) ولم تكن (يكن) له من الحركة فيألفهم ولا من اليقظة (اليقظة) في الأمور ما كان لأخيه. وفي كتاب ابن حيان (ص102 ق): وكانت له حركة وفيه شراسة.
وحركة: مهارة، حذاقة، براعة، خفة اليد (تعليقات ص182 رقم 1).
وحركة: تاثر، انفعال، عاطفة، ميل النفس (بوشر).
وحركة النفس: عاطفة، انفعال، ميل النفس (بوشر، همبرت ص227).
وحركة عند الصوفية هو هذا الاضطراب الذي هو بداية الانجذاب. (انظره في مادة تحرك).
وحركة: جزء كلمة، مقطع كلمة (ألكالا).
والحركات: طرائق العمل، أساليب العمل (بوشر).
وحركات: إشارات فن الخطابة، وأشكال تؤثر في النفس وتثير فيها الأهواء والشهوات (بوشر).
وحركات: أعمال الدماغ والقلب والأحشاء (بوشر).
حركات وأعمال الدعوى: أسلوب الدعوى. طريقة المحاكمات، أصول المرافعات (بوشر).
حركة نعمة: تعزية النعمة، تعزية روح القدس (بوشر).
حركة ولياقة بشرية: عقل حشمة بشرية (بوشر).
حَرَكِيِّ، قلق، مضطرب (فوك، ألكالا).
وحركي: باحث، فاحص، كاشف، مفتش، (ألكالا).
حَرَاكِيِّ (إذا كان هذا هو صواب كتابة لفظة ( Horaqui) في معجم ألكالا): غاش في اللعب (ألكالا).
حَرَائِكِيِّ: تاجر (الكالا).
حارك: آخر، وفي الترجمة اللاتينية لعقد صقلي: قرب (ليلو ص10) ثم في (ص11): متفع. وقد ذكرت هذه الكلمة في (ص15) بمعنى الربوة، شرف (أماري مخطوطات).
حَوْرَك: حارك: غارب، ما بين العنق والصهوة في الدواب (بوشر).
تحرُّك الأسنان: تخلخل الأسنان. (ابن البيطار 1: 14) وتحريك الأسنان أيضاً (الجريدة الآسيوية 1853، 1: 344).
تَحْرِيك: انظر ما سبق.
تَحْرِيكَة: وتجمع على تحاريك: هزُّ الذيل (الكالا).
مُحَرَّك: حارك (بوشر).
ومحرك في مراكش: فارس من كتيبة مؤلفة من خمسين شخصا يحملون الأوامر من السلطان إلى الضباط. وهم يدورون في المعسكر وفي كتائب الفرسان حاملين عصياً بأيديهم ليجمعوا الفرسان، ولهم حق قتل من يهرب من الفرسان ومن يقصر في عمل ما يجب عليه (مرمول 2: 100) وقد نقله توريس (ص317 - 318) ونجد مثل هؤلاء عند سلاطين غرناطة ويسميهم باييزا (ملّرل (ص71) الحِرّيِك وهو تصحيف المحرك ويقارن بينهم وبين حاملي العصا الفضية والذهبية لدى ملوك قشتالة.
مِحْراك القِدْر: آلة من آلات المطبخ تستعمل لتحريك الطعام الذي يطبخ في القدر. ففي شكوري (ص193 ق): ولذلك أمر أن تكون محاريك القدور من قضبان التين.
ومِحراك: مثير الفتن (محيط المحيط).

ضفر

1 ضَفَرَ, (A, Msb, K,) aor. ـِ (Msb, K,) inf. n. ضَفْرٌ, (S, A, &c.,) He plaited, braided, or interwove, (S, A, Mgh, K,) hair, (S, Mgh, K,) &c., (S,) or the like, (TA,) or a [lock of hair, such as is called] ذُؤَابَة, and a [girth of thongs such as is called] نِسْع, (A,) in a wide form; (S, Mgh;) as also ↓ ضفّر, inf. n. تَضْفِيرٌ: (S, TA:) he made hair into ضَفَائِر, [pl. of ضَفِيرَةٌ,] each ضَفِيرَة consisting of three or more distinct portions. (Msb.) b2: He twisted a rope or cord. (K.) b3: ضَفَرَتْ شَعَرَهَا, (S, TA,) aor. ـِ (TA,) inf. n. as above, (K,) said of a woman, (S, TA.) She gathered together her hair. (K, * TA.) b4: And ضَفَرَ, from the same verb in the first of the senses expl. above, (tropical:) He made, or constructed, a [dam of the kind called]

ضَفِيرَة. (IAar, TA.) b5: ضَفْرٌ also signifies (assumed tropical:) The building with stones without [the cement called]

كِلْس and without clay. (K, * TA.) You say, ضَفَرَ الحِجَارَةَ حَوْلَ بَيْتِهِ (assumed tropical:) [He built the stones around his house, or tent, without mortar or clay]. (TA.) b6: ضَفَرَ البَعِيرَ العلَفَ, (A,) inf. n. ضَفْرٌ, (K,) (tropical:) He put the fodder into the mouth of the camel, (A, K, *) against his will. (A.) And ضَفَرَ الفَرَسَ لِجَامَهُ, (A,) or ضَفَرَ الدَّابَّةَ, aor. ـِ inf. n. ضَفْرٌ, (TA,) (tropical:) He put the bit into the mouth of the horse, (A,) or of the beast. (TA.) A2: Also ضَفَرَ, aor. ـِ (S, Msb, K,) inf. n. ضَفْرٌ, (S, Msb,) He ran; syn. عَدَا and سَعَى: (S, Msb, K:) or he hastened, or went quickly: or he bounded, or sprang: (TA:) he leaped (As, K) in his running. (As, TA.) 2 ضَفَّرَ see the preceding paragraph, first sentence.3 ضافرهُ He aided him. (A, Msb.) [See also 6.]6 تضافروا They leagued together, and aided one another, (Ibn-Buzurj, S, * A, * Msb, * K, *) عَلَى

الأَمْرِ to do the thing, (S, A, * K,) and عَلَى فُلَانٍ

against such a one. (Ibn-Buzurj.) 7 انضفر الحَبْلَانِ The two ropes became twisted together. (S.) ضَفْرٌ A camel's girth, of plaited [goats'] hair; (K, * TA;) as also ↓ ضَفَارٌ: (K:) the girth of a camel's saddle: (S:) a wide girth of a camel's saddle; as also ↓ ضَفِيرَةٌ: pl. [of mult.] (of the first, TA) ضُفُورٌ (K, TA) and [of pauc.] أَضْفَارٌ; (TA;) and (of the second, TA) ضُفُرٌ. (K, TA.) b2: See also ضَفِيرَةٌ, in three places. b3: Also (assumed tropical:) A great quantity of sand that has become collected together: or a quantity of sand that has become accumulated, part upon part; (K;) and (K) so ↓ ضَفِرَةٌ: (S, K:) pl. [of the former] ضُفُورٌ; (K;) and [coll. gen. n.] of the latter ↓ ضَفِرٌ: (S:) or a long, broad, حِقْف [generally expl. as meaning a winding tract] of sand; by some pronounced ↓ ضَفَرٌ: (Lth, TA:) [or] a حِقْف of sand is termed ↓ ضَفِيرَةٌ. (S.) ضَفَرٌ: see the last preceding sentence.

ضَفِرٌ and [its n. un.] ضَفِرَةٌ: see ضَفْرٌ.

A2: كِنَانَةٌ ضَفِرَةٌ [in the TA ضفيرة, evidently a mistranscription,] i. q. مُمْتَلِئَةٌ [i. e. A full quiver]. (S, O. [Freytag writes كِنانةُ ضَفِرَةٌ, and explains it as meaning “ Gens Cinanah impleta est: ” but in my copies of the S and in the O, it is كِنَانَةٌ.]) ضَفَارٌ: see ضَفْرٌ, first sentence.

ضَفِيرٌ A rope of [goats'] hair, (Mgh, Msb, TA,) twisted: of the measure فَعِيلٌ in the sense of the measure مَفْعُولٌ. (TA.) b2: And (assumed tropical:) The shore, or side, of the sea or of a great river; (O, K, * TA;;) as also ↓ ضَفِيرَةٌ. (TA.) ضَفَيرَةٌ (As, S, M, A, Mgh, Msb, K) and ↓ ضَفْرٌ, (S, M, A, Mgh, K,) the latter an inf. n. used as a subst. [properly so termed], (Mgh,) A single lock of hair: (M, Msb, K:) and (Msb) a [lock of hair such as is termed] ذُؤَابَة, (Mgh, Msb,) or جَمِيرَة and غَدِيرَة, of a woman: (As, TA:) or a plaited, braided, or interwoven, ذؤابة: (A, TA;) or [a plait of hair] consisting of three, or more, distinct portions: (Msb:) or i. q. عَقِيصَةٌ [q. v.]: one says لَهَا ضَفِيرَتَانِ, and ↓ ضَفْرَانِ, meaning عَقِيصَتَانِ: (Yaakoob, S:) or the ضَفِيرَتَانِ pertain to a man, not to a woman; [though such is not the case accord. to modern usage;] and غَدَائِر, [pl. of غَدِيرَةٌ,] to women; and these are مَضْفُورَة [i. e. plaited]: (Az, TA:) the pl. of ضَفِيرَةٌ is ضَفَائِرُ (A, Msb) and ضُفُرٌ; (Msb;) and the pl. of ↓ ضَفْرٌ is ضُفُورٌ. (A.) b2: See also ضَفْرٌ, in two places. b3: ضَفِيرَةٌ also signifies (tropical:) A dam, (IAar, S, A, Mgh, Msb,) extending in an oblong form upon the ground, having in it wood and stones. (IAar, TA.) b4: And (assumed tropical:) A plain, or soft, tract of land, oblong, producing herbage or the like, extending [to the distance of the journey of] a day, or two days. (TA.) b5: See also ضَفِيرٌ.

الضَّافِرُ فِى الحَجِّ He who twists, or plaits, (يَعْقِصُ,) his hair during the performance of the pilgrimage. (TA.)

ضرب

ضَرِبَ(n. ac. ضَرَب)
a. Was frost-bitten.

ضَرُبَ(n. ac. ضَرَاْبَة)
a. Hit hard, struck forcibly.

ضَرَّبَa. Struck violently.
b. Excited; incited.
c. Sewed, quilted.
d. see I (b) (n).
ضَاْرَبَa. Came to blows, fought with.
b. [La], Worked the capital of (another), with
participation of the profits.
أَضْرَبَ
a. [Fī], Remained, stayed in.
b. ['An], Left, quitted; gave up, abandoned, renounced.
c. Caused to cover (stallion).
d. Caused to be fashioned.
e. [acc. & La], A ccomodated himself to.
f. Was covered with frost.
g. Was wellbaked (bread).
تَضَرَّبَa. Beat himself.
b. see VIII (a)
تَضَاْرَبَa. Beat, struck each other; fought.

إِضْتَرَبَ
(ط)
a. Was agitated, disturbed, disquieted; heaved, tossed
about (waves); wavered; fluctuated; undulated;
fluttered; flickered; wabbled, shook &c.
b. see VI
إِسْتَضْرَبَa. Became thick (honey).
ضَرْبa. Blow, stroke; hit.
b. Multiplication.
c. (pl.
أَضْرُب
ضُرُوْب أَضْرَاْب), Sort, kind, species; way, mode, manner, fashion.
d. Last foot ( of a verse ).
e. Coined (money).
f. (pl.
أَضْرَاْب), Equal, like; fellow; contemporary.
g. Vigorous.
h. Sour milk.

ضَرْبَة
(pl.
ضَرَبَات)
a. Blow, stroke; hit; shot.
b. Chastisement, castigation; scourge; plague
pestilence.

ضِرْبa. see 1 (f)
ضَرَبa. White thick honey.

ضَرَبَةa. see 4
ضَرِبa. Striker.
b. Frostbitten (herbage).
مَضْرَب
مَضْرَبَة
17t
(pl.
مَضَاْرِبُ)
a. Edge of the sword.

مَضْرِب
(pl.
مَضَاْرِبُ)
a. Place or time ( of striking, journeying )
battlefield &c.
b. Lineage, origin, parentage.
c. Marrow-bone.
d. Motionless serpent.
e. see 17t
مَضْرِبَةa. see 17
مِضْرَب
(pl.
مَضَاْرِبُ)
a. Any instrument for striking: stick, cudgel; bow
plectrum &c.
b. Large tent.
c. see 21 (a)
مِضْرَبَةa. Clapper ( of a bell ).
ضَاْرِبa. Striker, beater, hitter; flogger &c.
b. One who shakes up the arrows ( in casting
lots ).
c. Dark (night).
d. Plantation.
e. Hard ground.

ضَرِيْب
(pl.
ضُرَبَآءُ)
a. see 21 (a)b. (pl.
ضَرْبَى), Beaten, hit, struck.
c. (pl.
ضَرَاْئِبُ), Sort, kind, species.
d. Shape, form.
e. Equal, like; fellow.
f. Share, portion, part, lot.
g. Snow; ice; hoar-frost, rime.

ضَرِيْبَة
(pl.
ضَرَاْئِبُ)
a. Nature, character, disposition; quality.
b. Sword, sword-edge.
c. Wounded by the sword.
d. Skein, hank ( of cotton ).
e. Contribution; impost, tax, poll-tax; toll.

ضَرُوْبa. see 21 (a)
ضَاْرُوْبa. Bird-trap.

مِضْرَاْبa. see 20 (a)
N. P.
ضَرڤبَa. Beaten, struck, hit, flogged, whipped.
b. Mixed.

N. P.
ضَرَّبَa. Sewed, quilted ( with cotton : garment ).

N. Ac.
أَضْرَبَa. Digression; correction ( in speech ).

N. Ag.
إِضْتَرَبَ
(ط)
a. Disturbed, troubled, agitated; in commotion.
b. Incongruous, unsound.

N. Ac.
إِضْتَرَبَ
(ط)
a. Agitation, commotion; emotion; trouble
distress.

مُضَارَبَة [ N.
Ac.
ضَاْرَبَ
(ضِرْب)]
a. The working another's capital with participation of the
profits.

دَار الضَّرْب
a. The Mint.

ضَرَبَان الدَّهْر
a. Vicissitudes of fortune.

ضَرَبَ لَهُ مَڤَلًا
a. Quoted, used a proverb.

ضَرَبَ عَنْهُ صَفْحًا
a. Passed over in silence, forgave.

ضَرَبَ فِى البُوْق
a. Blew the horn.
ضَرَبَ فِى حَدِيْدٍ بَارِد
a. Struck cold iron: laboured in vain.

ضَرَبَ فِى المَآء
a. Swam.

ضَرَبَ عَلَى أُذْنِهِ
a. Prevented him from hearing.

ضَرَبَ عَلَى يَدَيْ فُلَان
a. Crippled, tied the hands of.
b. Deprived him of his resources.

ضَرَبَ آلَات الطَّرَب
a. Played music.

ضَرَبَ الخَاتِم
a. Wrought a ring.

ضَرَبَ الخَيْمَة
a. Set up, pitched a tent.

ضَرَبَ الدِّرْهَم
a. Stamped money.

ضَرَبَ السِّكَّة
a. Coined money.

ضَرَبَ الصَّلَاة
a. Offered up prayer, prayed.

ضرَبَ كَذَا فِى كَذَا
a. Multiplied.

(ض ر ب) : (ضَرَبَهُ) بِالسَّيْفِ وَضَارَبَ فُلَانٌ فُلَانًا وَتَضَارَبُوا وَاضْطَرَبُوا (وَمِنْهُ) وَلَوْ اضْطَرَبَ الْعَبْدَانِ بِالْعَصَوَيْنِ أَيْ ضَرَبَ كُلُّ وَاحِدٍ مِنْهُمَا صَاحِبَهُ بِعَصَاهُ (وَقَوْلُهُ) يُحْبَسُ عَنْ مَنْزِلِهِ وَالِاضْطِرَابُ فِي أُمُورِهِ يَعْنِي تَرَدُّدَهُ وَمَجِيئَهُ وَذَهَابَهُ فِي أُمُورِ مَعَاشِهِ (وَضَرَبَ) الْقَاضِي عَلَى يَدِهِ حَجَرَهُ (وَضَرَبَ) فِي الْأَرْضِ سَارَ فِيهَا (وَمِنْهُ) قَوْله تَعَالَى {وَآخَرُونَ يَضْرِبُونَ فِي الأَرْضِ} [المزمل: 20] يَعْنِي: الَّذِينَ يُسَافِرُونَ لِلتِّجَارَةِ (وَمِنْهُ) الْمُضَارَبَةُ لِهَذَا الْعَقْدِ الْمَعْرُوفِ لِأَنَّ الْمُضَارِبَ يَسِيرُ فِي الْأَرْضِ غَالِبًا طَلَبًا لِلرِّبْحِ وَضَارَبَ فُلَانٌ لِفُلَانٍ فِي مَالِهِ تَجَرَ لَهُ وَقَارَضَهُ أَيْضًا (وَقَالَ) النَّضْرُ وَكِلَا الشَّرِيكَيْنِ مُضَارِبٌ وَضَرَبَ الْخَيْمَةَ وَهُوَ الْمَضْرِبُ لِلْقُبَّةِ بِفَتْحِ الْمِيمِ وَكَسْرِ الرَّاءِ وَمِنْهُ «كَانَتْ مَضَارِبُ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ - فِي الْحِلِّ وَمُصَلَّاهُ فِي الْحَرَمِ» (وَضَرَبَ الشَّبَكَةَ) عَلَى الطَّائِرِ أَلْقَاهَا عَلَيْهِ (وَمِنْهُ) نَهَى عَنْ ضَرْبَةِ الْقَانِصِ وَهُوَ الصَّائِدُ وَفِي تَهْذِيبِ الْأَزْهَرِيِّ عَنْ ضَرْبَةِ الْغَائِصِ وَهُوَ الْغَوَّاصُ عَلَى اللَّآلِئِ وَذَلِكَ أَنْ يَقُولَ لِلتَّاجِرِ أَغُوصُ لَكَ غَوْصَةً فَمَا أَخْرَجْتُ فَهُوَ لَكَ بِكَذَا وَقَوْلُهُ لَا آخُذُ مَالِي مَا لِي عَلَيْكَ إلَّا ضَرْبَةٌ وَاحِدَةٌ أَيْ دَفْعَةٌ وَاحِدَةٌ وَضُرِبَتْ عَلَيْهِمْ ضَرِيبَةٌ وَضَرَائِبُ مِنْ الْجِزْيَةِ وَغَيْرِهَا أَيْ أُوجِبَتْ (وَمِنْهُ) قَوْلُهُ لِأَنَّ الْمُسْلِمِينَ لَمْ يَضْرِبُوا عَلَى النِّسَاءِ بَعْثًا أَيْ لَمْ يُلْزِمُوهُنَّ أَنْ يُبْعَثْنَ إلَى الْغَزْوِ وَضَرَبَ لَهُ أَجَلًا عَيَّنَ وَبَيَّنَ (وَأَمَّا) قَوْلُهُمْ يَضْرِبُ فِيهِ بِالثُّلُثِ أَوْ الرُّبُعِ فَمِنْ ضَرْبِ سِهَامِ الْقِمَارِ وَهُوَ إجَالَتُهَا يُقَالُ ضَرَبَ بِالْقِدَاحِ عَلَى الْجَزُورِ وَضَرَبَ فِي الْجَزُورِ بِسَهْمٍ إذَا شَرَكَ فِيهَا وَأَخَذَ مِنْهَا نَصِيبًا وَعَلَى قَوْلِ امْرِئِ الْقَيْسِ
وَمَا ذَرَفَتْ عَيْنَاكِ إلَّا لِتَضْرِبِي ... بِسَهْمَيْكِ فِي أَعْشَارِ قَلْبٍ مُقَتَّلِ
قَالُوا أَرَادَ بِالسَّهْمَيْنِ الْمُعَلَّى وَلَهُ سَبْعَةُ أَنْصِبَاءُ مِنْ الْجَزُورِ وَالرَّقِيبَ وَلَهُ ثَلَاثَةٌ وَالْجَزُورُ تُقْسَمُ عَشَرَةُ أَجْزَاءٍ فَكَأَنَّهُ قَالَ وَمَا بَكَيْتِ إلَّا لِتَمْلِكِي قَلْبِي كُلَّهُ وَتَفُوزِي بِجَمِيعِ أَجْزَائِهِ وَالْبَاءُ فِيهِ لِلْأَدَاةِ هَذَا هُوَ الْأَصْلُ ثُمَّ تَصَرَّفُوا فِي اسْتِعْمَالِهِ وَتَوَسَّعُوا فِيهِ بَعْدَمَا اسْتَعَارُوا السَّهْمَ لِلنَّصِيبِ حَتَّى قَالَ الْحَرِيرِيُّ وَضَرَبْتُ فِي مَرْعَاهَا بِنَصِيبٍ (وَقَالَ) الْفُقَهَاءُ فُلَانٌ يَضْرِبُ فِيهِ بِالثُّلُثِ أَيْ يَأْخُذُ مِنْهُ شَيْئًا بِحُكْمِ مَا لَهُ مِنْ الثُّلُثِ وَقَالُوا ضَرَبَ فِي مَالِهِ سَهْمًا أَيْ جَعَلَ وَعَلَى ذَا قَوْلُهُ فِي الْمُخْتَصَرِ قَالَ أَبُو حَنِيفَةَ - رَحِمَهُ اللَّهُ - لَا يَضْرِبُ لِلْمُوصِي لَهُ فِيمَا زَادَ عَلَى الثُّلُثِ عَلَى حَذْفِ الْمَفْعُولِ كَأَنَّهُ قِيلَ لَا يَجْعَلُ لَهُ شَيْئًا فِيهِ وَلَا يُعْطِيَهُ (وَالضَّرْبُ) فِي اصْطِلَاحِ الْحُسَّابِ تَضْعِيفُ أَحَدِ الْعَدَدَيْنِ بِقَدْرِ مَا فِي الْعَدَدِ الْآخَرِ مِنْ الْآحَادِ (وَضَرَّبَ) النَّجَّادُ الْمِضْرَبَةَ خَاطَهَا مِنْ الْقُطْنِ (وَمِنْهُ) بِسَاطٌ مُضَرَّبٌ إذَا كَانَ مَخِيطًا.

ضرب: بالصوالجة: لعب لعبة الصولجان. (مملوك 1، 1: 127) ضرب: وجَّه. ففي حيان 0 بسام (3: 4 د): ضرب تْجَّارُهم أَوْجُه الركاب نحوهم.
ضَرَب: رمى بالمزراق (بوشر).
ضرب: أطلق الأسلحة النارية (بوشر، رتجرز ص189، 200، ألف ليلة 1: 76). ويقال: ضرب تفنكة: أطلق بندقية (بوشر)، وضرب مدفعاً أطلق مدفعاً (بوشر).
ضرب: رمى طائراً (ألف ليلة 1: 76).
ضرب: صنع الطابوق والآجر (انظر مَضْرَب).
وصنع السهام والنشاب (كرتاس ص131).
ضرب المنار: بني منارة البحر (معجم بدرون).
ضرب: اختصار ضرب البوق أي نقر في البوق (ألكالا).
ضرُب بالجرس: أُعِلن بقرع الجرس (مملوك 1، 2: 106).
ضَرَب: طقطق، فرقع، انقصف محدثاً ضجة (ألكالا).
ضَرَب: قارب النضج (بوشر).
ضرُب: تميّز، خالف الآخرين. ففي أخبار (ص40): حلقوا رؤوسهم لكي لا يخفى أمرهم ولُيضْربوا ولا يختلطوا.
ضَرَب الى: أصاب، مسّ، لمس (معجم بدرون) ضَرَب ب: هاجم بغتة، انقضَّ على (كرتاس ص172) ضرب على: انقضّ على (ابن بطوطة 3: 445 (وقد ذكرت مرتين)، 257، حيان ص77 ق) وفي الحُلَل (ص52 د): وألحَّ النصارى بالضرب على جهات بلاد الأندلس.
ضَرَب على فلان: دنا فجأة، اقترب من. ففي كتاب محمد بن الحارث (ص281): بينما أنا في السوق ضرب عليَّ شُرطِي فقال أَجِب القاضي.
يضرب على الرأس: يدوّخ يسبب الدوار (بوشر) يضرب على فلان: آلمه، أوجعه. يقول ابن سعيد في تحفة العروس (مخطوطة رقم 330، ص158 ق): ((ما يقول سيدنا الإمام - في امرأة يضرب عليها ما بين فخذَيْها، وتجد، أكالا شديداً بين شفريها)).
ضَرَب على فلان: صاحب المغني بالعزف على آلة موسيقية (معجم بدرون).
ضرب على يديه: هذا القول يعني عدا المعنى الذي ذكره لين راقب وسيطر على (تاريخ البربر 2: 35) ورفض أجرة شخص (تاريخ البربر 1: 400، 552) وفي (2: 437) منه عليك أن تقرأ فيه وفقاً لطبعة بولاق: فسرب الفرقاجي إلى الضرب على يديه.
ضرب في: انقضّ على، هاجم (ويجرز ص44، ص150 رقم 248، كرتاس ص90، 122، 141، 173).
ضرب في فلان: اتهمه، واغتابه، وافترى عليه. ففي مخطوطة كوبنهاجن المجهولة الهوية (ص24): ولم يستطع ابن وانودين وكان منحرف الصحة ان يحضر مجلس الخليفة فضُرب فيه عند الخليفة وقيل عنه ما كان وما لم يكن.
ضرب: مال إلى في الكلام عن الألوان، ويقال ضرب لي بدل ضرب إلى (ابن جبير ص321). ضرب بمب أو قنابر: قذف بالقنابل (بوشر).
ضرب البوق: رفع صوته، أذاع الخبر في كل مكان (بوشر).
ضرب البيت بشِبْرِه: قاس البيت بشبره.
(المقري 1: 560).
ضَرْب جوز: رفسة، رمحة، لبطة.
وضَرَب أجوازاً: رفس، رمح لبط (بوشر).
ضرب حلقة: أقام سوراً (مملوك 1، 2: 197).
ضرب حلقية على بلد: حاصر البلد. وضرب حلقية العدو: أحاط بالعدو وطوقه (بوشر).
ضرب تخامين: ضارب في البورصة، وقَّوّم تقويمات تجارية وخمنها. وهي من مصطلح التجارة (بوشر).
ضرب الدنسة: رقص = تجوّل دون باعث أو حافز (دوماس حياة العرب ص99).
ضرب المراكب: قرصن، سلب المراكب، وصار قُرصانا (بوشر).
ضرب الساروخ على: فجَّر الصاروخ على أطلق الصاروخ على (بوشر).
ضربوا بينهم مشورة: اجتمعوا للتشاور (بوشر) ضرب عصا أو علقة: قرع بالعصا. وضَرْب عصا: ضربات متواترة بالعصا. (بوشر).
ضرب القرعة: اقترع على (فوك، بوشر).
ضرب تَقْلِبَة: تشقلب (بوشر).
ضربه كفاً: صفعه (بوشر).
ضربة كلمة: قذفه بكلمة لاذعة، وهجاه، وتناوله بالسخرية والاستهزاء (بوشر).
ضربه كلمة نقر في حجر: نقده نقداً لاذعاً، وتناوله بكلمة جارحة، وتناوله بالسخرية والاستهزاء. (بوشر).
ضرب له تمنّى أو طابون: حياة باحترام وإكبار وإجلال (بوشر).
ضرب الماء: عمل بلا طائل، ذهب تعبه سدى.
(دي ساسي طرائف 1: 155).
ضرب النفط: رمى النفطة de maphta فريتاج طرائف ص133).
ضرب النار في: أوقد النار، أشعل النار في، احرق (بوشر).
ضرب في اللغم: فجَّر اللغم (بوشر).
ضرب الوَجْهَ: أدى خدمة (ألكالا).
ضربه الماء: التهب حافره (الحصان). (دوماس حياة العرب ص189).
ضرب بعقله: جعله معتوهاً مختل العقل (بوشر).
ضرب بعينه: ألقى نظرة (ألف ليلة برسل 9: 218).
ضرب باللجام: ركز الحصان برجّ اللجام أو بهزّه أو بسحبه (ألكالا).
ضَرَّب (بالتشديد): خلَّط، رجّ (فوك).
ضرَّب: رجّ بذراعه أو بقوة الذراع الجعّة وشراب التفاح وغير ذلك (ألكالا).
ضرَّب: خفق البيض. وانظرة أمثلة عليه في مادة سقبنجة ومادة شاشية.
ضرَّب: نبّت القماش، جعل فيه غرزات نافذة. ويقال حشى وضرَّب كالطراحة أي حشا وبطّن. (بوشر). وانظر محيط المحيط.
قبَّة مضرَّبة من ست وثلاثين بنيقة: خيمة ذات ست وثلاثين حاشية (المقري 2: 711).
ضارب: مصدره ضِيراب (المفصل طبعة بروش ص174).
ضارب: تسبَّب، ارتزق، باع واشترى (بوشر).
أضرب عن: أعرض. ولم يتوقف في خطابه (بوشر).
أضرب: فعل تعجب، يقال: ما أضْرَبَهُ أي ما أشدّ ضربه. (المقدمة 3: 415).
تضرَّب: تَرَجّح (فوك).
تضَرَّب: مطاوع ضرَّب بمعنى خلَّط (فوك).
انضرب: ضُرِب (فوك، باين سميث 1250).
انضرب على بكرة أبيه: هُزِم شرّ هزيمة (بوشر) انضرب في المحق: زال، تلاشى، انمحق (بوشر).
انضرب: مطاوع ضرب يمعنى نصب الخيمة (فوك) انضرب: سايف، ناوش، خاصم، بارز (ألكالا) اضطرب. اضطرب ظهراً لبطن (فريتاج) موجودة في كليلة ودمنة (ص267).
اضطرب: تحرك من مكان إلى آخر كما أشار إليه رابسكه وهو مصيب (عباد 1: 222، حيان ص60 ق، 82 ن، 99 و) اضطرب: انتقل ترك المكان الذي كان فيه.
(أخبار ص48).
اضطرب: رفرف بجناحيه (معجم الادريسي معجم الطرائف) ويستعمل مجازاً ففي حيان (17 و): اضطرب على الامير يدنو تارة ويعلو اخرى ما بين طاعة ومعصية. وفي (ص49 ق) منه: اضطرب اهلها على سلطان الجماعة ثم خرجوا إلى المعصية.
اضطرب على فلان: تمرد عليه، وثار عليه.
ففي حيان (ص72 ق): واضطربت عليه أصحابه وعزموا على الفرار. وفي النويري (الأندلس ص485): اضطرب الجند عليه.
اضطرب: خيَّم، أقام معسكراً. ففي الخطيب (ص187 ق): اضطرب محلَّته.
مضطربة: المحل الذي تخيم فيه القبيلة عادة معه (دي سلان تاريخ البربر 2: 97).
ضَرْب: ضَرْباً: غصباً، قسراً (هلو).
ضَرْب: اختصار ضَرْب العود أو المزهر أي العزف على العود أو المزهر (كوسج طرائف ص22).
ضَرْب: ضربة، طلقة الأسلحة النارية (بوشر).
ضَرْب: صنف، نوع. وتجمع على أَضْرُب (الكامل ص268، دي ساسي طرائف 2: 372) ضَرْب: بمعنى مثل: وتجمع على أَضْراب. ويقال: أضراب ب، ففي كتاب عبد الواحد (ص212). في اضراب بهذه الحكايات. ولعَل الصواب لهذه.
ضَرْب: شَيْهَم من الحيوانات اللبونة القارضة. (ألكالا) ابن البيطار 2: 145).
ضرب الأمير: نقد (فوك) وكذلك ضرب فقط تدل على هذا المعنى (أمارى ديب ص208) وكذلك: ضرب الجاهلية وضرب الإسلام أي نقد الجاهلية ونقد الإسلام (الماوردي ص207، 208) وليس معناها زمان كما في معجمه. ضرب الرمل: تخطيط في الرمل لكشف الغيب. (بوشر، هاملتون ص264).
ضرب الريح: مرض الحمقى والمعتوهين (دوماس حياة العرب ص426) ضرب الفول: القاء الفول لكشف المستقبل (هاملتون ص264).
ضربة: ضربة من الله: آفة، كارثة، بلّية، مضيبة، عقوبة الله (بوشر).
ضربات المصريين: جروح المصريين. وهي الآفات والبلايا التي عاقب بها الله تعالى فرعون (بوشر).
ضربه دم: نزيف في المخ (بوشر) ضربة العين: إصابة بالعين (جاكسون ص247).
ضربة: دوى مثل دوي الصاروخ حين ينفجر (ألكالا) ضربة: مرمى، مدى، المسافة التي يصل إليها رمي الأسلحة النارية (بوشر).
ضَرْبَة - ضربةً: تارةً - تارةً. (معجم الماوردي).
ضرب نظارة: مدى نظارة، المساحة التي يشملها الناظور (منظار التقريب (بوشر).
ضربة: حمّى، انفعال، اضطراب شديد (بوشر).
ضربة: ضريبة، جزية (تاريخ البربر 1: 76).
ضربة: قولهم ضربة عن يدها الذي ذكره المقري (1: 229) غير واضح لدي.
ضُرْبان، بضم الضاد وكسرها: ضَرْب، شَيْهم (هوست ص295، بوشر بربرية).
ضَرُوب: جمعها ضُرُب (ديوان الهذليين من 140، البيت 23) ضروب الماء: نوع من الزيت. انظر بليسييه (ص351).
ضَرِيَبة: التزام، فريضة، واجب (معجم الادريسي).
ضَرَّاب: مبالغة اسم الفاعل ضارب، كثير الضرب.
(فوك، بوشر، الكامل ص501، ابن عقيل ص17 طبعة يتريشي).
ضَرّاب: من يحسن الرماية (دوماس حياة العرب ص155).
ضرَّاب: ثور (فوك).
ضرّاب ارغن: عازف أرغن (بوشر).
ضراب البمب أو القنبر: قاذف قنابل، مدفعي (بوشر).
ضراب البوق: نافخ البوق (همبرت ص97).
ضراب تخامين: مضارب في التجارة، مخمّن، مقّوم تقويمات تجارية (بوشر).
ضراب مراكب: قرصان، لص بحر (بوشر).
ضراب رمل: فتاح فال (بوشر).
ضراب زنبلك: حامل البارودة (بوشر).
ضراب السواريخ: مفرقع الصواريخ (بوشر).
ضراب سيف: مسايف ماهر، من يحسن استعمال السيف والقتل به. (بوشر).
ضراب معاملة: من يسلك النقود. وضراب معاملة زغل: مزيّف النقود (بوشر).
ضراب بالعود: عازف على العود (ياقوت 1: 592) ضراب فال: غجري، بوهيمي (بوشر).
ضراب فِتَن: مثير الفتن، مهيج الجماهير، مشوّش، مفسد، معكر صفو الأمن (بوشر).
ضراب مقلاع: رام بالمقلاع (بوشر).
ضراب مقيض: مقايض، مبادل (بوشر).
ضراب كيميا: مزيف نقود (بوشر).
ضراب نشاب: رامي السهام، نبّال، قواس (بوشر).
ضرّابة: مَضُرَبة الجرس، ما يضرب به عليه عند القرع. وهما من كلام المولدين (محيط المحيط).
ضارب: بالمعنى الذي ذكره لين في الآخر وتجمع أيضاً على ضُرَّاب (تاريخ البربر 2: 84).
ضارب: موسيقار، عازف على الآلات الموسيقية (ياقوت 1: 593) وفي تاريخ تونس (ص111): وكان له مُغَنٍ ضارب اسمه مزهود.
ضارب، وجمعه ضوارب: شريان (بوشر، همبرت ص5).
ضارب وجمعه ضوارب: ثور (ألكالا).
ضارب، وجمعه ضوارب: مصطبة أمام الدكان عند العرب (شيرب).
ضارب سيف: سيّاف، حامل السيف (ألق ليلة 1: 113).
إضراب. إضراب عن شيء: إسقاطه، وهو في البلاغة ما يراد به ترك شيء وإسقاطه (بوشر). تَضْرِيب: خياطة درزات متعاكسة (بوشر).
تضريب: ضرب في علم الحساب (بوشر، همبرت ص122).
مَضْرَب ومَضْرب: مكان ينشد فيه الربح والمكسب والغنيمة والكَلأ (معجم مسلم).
مَضْرب: مكان يصنع فيه الآجر والقرميد واللبن، معمل آجر وقرميد (ألكالا).
مَضَرب: مكان يؤخذ منه الغضار لصناعة الخزف (ألكالا).
مضارب العروق: المواضع التي تخترق فيها عروق الشجر الأرض (ابن العوام 1: 39) واقرأ فيه: لمضارب كما في مخطوطتنا (1: 40، 515).
مَضْرب: مكان، موضع، محل (بوشر بربرية، هلو، شيرب ديال ص63، 78).
مَضْرب: ضريبة، خراج، جزية (تاريخ البربر 1: 69).
مَضْرب: قنينة، قارورة، حَوْجَلَة (ألكالا) وفي طبعة المائتي ليلة الأولى المطبوعة في كلكته سنة 1814 (1: 154): فنزل إليها رجل نصراني فأعطته دينارا وأخذت منه مَضْرَبيْنَ مملوئين خمرا صافياً.
مِضرَب: عصا رقيقة يضرب بها على الطبلة (شيرب).
مَضْرَبَة: معدن الغضار (ألكالا).
مَضْرَبَة: بيزَر، مطرقة خشب ذات رأسين، مدق. وقد كتبت متربة كما تلفظها العامة، (المقري 1: 515) وانظر رسالة إلى السيد فليشر ص61 - 63).
مَضْرَبَة: مضربة الجرس، ما يضرب به عليه عند القرع، ويقال لها ضَرّابة أيضاً، وهما من كلام المولدّين (محيط المحيط).
مَضْربة: نوع من القناني ذات عنق ضيق ترجّ فيها السوائل لخلطها (معجم المنصوري).
مَضْرَبّي: صانع الآجر والقرميد (ألكالا).
مُضَرَّبَة: حشيّة، مرتبة، فراش (ألكالا، هوست ص266 وفيه (مداربة) دومب ص22 وفيه (مُطَرْبَة)، بوشر وفيه (مدربة بربرية)، همبرت ص203 وفيه (مَتْرَبَة)، ابن بطوطة 3: 380، 4: 233، أبو الوليد ص 328، 331).
وقد زودني السيد دي جويه ايضا: (ياقوت 2: 837، 838) وفي مخطوطة أبي إسحاق الشيرازي (ص368): ومضربة محشوة بقطن للّيل.
وانظر أيضاً في مادة وَجْه مُضرَّبة: فراش من ريش، ومخدّة أيضاً. وفي معجم فوك: مضرَّبة ريش، وفي معجم ألكالا: ريش من مضرَّبة.
مُضَرَّبَّية: سترة من الحرير المنبَّت (بوشر).
مَضْروُب: موبوء، مصاب بالطاعون (جاكسون ص274، 280).
مضروب الدم: مصاب بنزيف في المخ (بوشر).
مضروب: عدد يضرب بآخر. ومضروب فيه: عدد يضرب فيه آخر (بوشر).
دبس مضروب: مغلَّظ بالضَرَب وهو العسل الأبيض الغليظ (محيط المحيط).
مُضارب: مبارز على ظهر فرس (بوشر).
مُضارب: متسبب، مرتزق بشراء بضائع مختلفة وبيعها (بوشر).
مُضارِب: شريك يقدم رأس المال، ومن يسهم بجزء من رأس المال في شركة (بوشر).
مُضَارَبَة: شركة توصية، شركة تجارية يسهم فيها أحد الشريكين بعمله والآخر بماله (بوشر).
شركة مضاربة: شركة تجارية يقدم فيها عدد من الشركاء جزءاً من رأس المال ولا يسهمون في الإدارة (بوشر).
مضاربة متجر: مضاربة في البورصة، تخمين وتقويم تجاري (بوشر).
مُضْطرَب: معسكر، ففي كتاب ابن القوطية.
(ص46 و) وانصرف ابن حفصون وفجيل إلى مضطربهما - فلما نزل ابن حفصون في المضطرب.
مُضْطَرِب: حديث تبدلت به كلمة، أو حديث أضيفت إليه كلمة أو عدة كلمات أو حذفت منه.
مُضْطَرِب: إسناد أضيف إلى حديث ليس له.
مُضْطَرِب: إسناد ذكرت فيه أسماء بعض الرواة بصورة غير صحيحة. مُضْطَرِب: حديث مختصر (دي سلان المقدمة 2: 483).
مُنْضَرِب: مخاصم، معارك (ألكالا).
مُنْضَرِب: محارب، مقاتل (ألكالا).
مُنضَرِبَة: خصام، نزاع، عراك (ألكالا).
مُنْضَرِبَة: معركة مصطنعة (ألكالا).
مُنضَربة: مناوشة، مكافحة (ألكالا).
مُنْضَربة: حرب، قتال (ألكالا).

ضرب

1 ضَرَبَهُ, aor. ـِ (S, O, K, &c.,) inf. n. ضَرْبٌ, (S, O, &c.,) [He beat, struck, smote, or hit, him, or it;] and ↓ ضرّبهُ [signifies the same in an intensive sense, i. e. he beat, &c., him, or it, much, or violently; or in a frequentative sense, i. e. several, or many, times: or rather ضرّب is used in relation to several, or many, objects, as will be shown in what follows]: (K:) accord. to Er-Rághib, الضَّرْبُ signifies the making a thing to fall upon another thing; and, as some say, the making it to fall with violence, or vehemence. (TA.) You say, ضَرَبَهُ بِهِ [He struck him, or it, with it], i. e. with a sword, (A, Mgh, Msb), &c. (A, Msb.) And تَضْرِبُ فِى حَدِيدٍ بَارِدٍ [Thou beatest upon cold iron]: a prov. [expl. in art. حد]. (Har p. 633.) And ضَرَبْتُ زَيْدًا سَوْطًا, meaning بِسَوْطٍ [i. e. I struck Zeyd with a whip], or ضَرْبَةَ سَوْطٍ [a stroke of a whip]: (M in art. سوط, q. v.:) and ضَرَبَهُ مِائَةَ سَوْطٍ [He struck him a hundred strokes of the whip]. (S and K in art. سحل, &c.) And ضَرَبْتُ عُنُقَهُ [I smote his neck, meaning I beheaded him]; and الأَعْنَاقَ ↓ ضَرَّبْتُ [I smote the necks, meaning I struck off the heads]; the teshdeed denoting muchness [of the action] or multiplicity [of the objects]: Az says that, when the object is one, the Arabs use only the former verb, without teshdeed; but when there is a plurality of objects, either of the verbs; (Msb;) [so that] one says, ضَرَبُوا أَعْنَاقَهُمْ [They smote their necks, or beheaded them], and أَمَرَ الرِّقَابِ ↓ بِتَضْرِيبِ [He gave the order to smite the necks, or to strike off the heads]: (A:) فَضَرْبَ الرِّقَابِ in the Kur xlvii. 4 is originally فَاضْرِبُوا الرِّقَابَ ضَرْبًا [meaning Then do ye smite the necks, i. e. strike off the heads]; (Bd;) the inf. n. being here put for its verb. (Jel.) [Respecting the phrase هُوَ الْيَضْرِبُكَ, see 1 in art. جدع.] b2: [Hence a variety of meanings and phrases here following.]

b3: ضَرَبَ كَلْبَهُ عَلَى الصَّيْدِ (assumed tropical:) [He beat, or disciplined, or trained, his dog for the purpose of the chase]: whence the phrases ضَرَبَ عَلَيْهِ جِرْوَتَهُ and ضَرَبَ جِرْوَةَ نَفْسِهِ and ضَرَبْتُ جِرْوَتِى عَنْهُ [expl. voce جِرْوَةٌ]. (Z, and TA in art. جرو.) b4: لَا تُضْرَبُ

أَكْبَادُ الإِبِلِ إِلَّا ثَلَاثَةِ مَسَاجِدَ (assumed tropical:) Camels shall not be ridden, save to three mosques: [namely, that of Mekkeh, that of El-Medeeneh, and that of El-Aksà at Jerusalem:] a trad. (TA. [See also 4 in art. عمل.]) b5: [ضَرَبَ بِهِ الأَرْضَ, lit. He smote with him, or it, the ground; meaning (assumed tropical:) he cast, threw, or flung, him, or it, upon the ground. And ضَرَبَ بِسَلْحِهِ الأَرْضَ (assumed tropical:) He cast forth his excrement, or ordure, upon the ground.] and [hence] ضَرَبَ الأَرْضَ and الغَائِطَ (tropical:) He voided excrement, or ordure; (A, TA;) and so الخَلَآءَ. (TA.) [ضَرَبَ بِنَفْسِهِ الأَرْضَ see expl. in the latter half of this paragraph.] b6: ضَرَبْتُ القَوْسَ بِالمِضْرَبِ I struck the string of the bow with the wooden implement [or mallet] used in separating cotton. (Msb.) b7: ضَرَبَ العُودَ [He struck the chords of the lute; meaning he played upon the lute; and so ضَرَبَ بِالعُودِ]. (S.) b8: ضَرَبَ الوَتِدَ, aor. and inf. n. as above, He beat [or knocked or struck] the tent-peg, or stake, so that it became firm in the ground. (Lh, TA.) And [hence] ضَرَبَ الخَيْمَةَ (tropical:) He pitched the tent, by knocking in its pegs with a mallet: (Kull p. 231:) or he set up the tent. (Msb.) b9: ضَرَبَ الدِّرْهَمَ, aor. and inf. n. as above, (tropical:) He struck, coined, or minted, the dirhem, or piece of money. (TA.) And ضَرَبَ عَلَى اسمِهِ (assumed tropical:) [He struck, coined, or minted, money in his name]. (ISd, TA in art. جوز.) b10: ضَرَبَ عَلَى

المَكْتُوبِ (tropical:) He sealed, or stamped, the writing. (A, * TA.) [And ضَرَبَ عَلَيْهِ (assumed tropical:) He erased it; namely, anything written.] b11: ضَرَبَ الطِّينَ عَلَى

الجِدَارِ (assumed tropical:) [He stuck, or applied, the mud upon the wall, as a plaster]. (TA.) b12: Hence, accord. to some, the phrase ضُرِبَتْ عَلَيْهِمُ الذِّلَّةُ, in the Kur ii. 58, considered as meaning (assumed tropical:) Vileness was made to cleave to them: or the meaning is, (assumed tropical:) encompassed them, like as the tent encompasses him over whom it is pitched. (Ksh, Bd.) And [in like manner] one says, ضُرِبَتْ عَلَيْهِمُ ضَرِيبَةٌ (tropical:) An impost, of the tax called جِزْيَة, &c., was imposed upon them. (A, * Mgh, Msb. *) And ضَرَبَ عَلَى

العَبْدِ الأِتَاوَةَ (tropical:) He imposed upon the slave the tax according to a fixed time. (TA. [See ضِريبَةٌ.]) And ضُربَ عَلَيْهِمُ البَعْثُ (assumed tropical:) The being sent to the war was appointed them and imposed upon them as an obligation. (Mgh in art. بعث.) b13: ضَرَبَ الشَّبَكَةَ عَلَى الطَّائِرِ (assumed tropical:) He cast the net over the bird: (Mgh:) and ضُرِبَ الفَخُّ عَلَى الطَّائِرِ (tropical:) [The snare was cast over the bird]. (A, TA.) b14: ضَرَبَ اللَّيْلُ بِأَرُوَاقِهِ (assumed tropical:) [The night cast its folds of darkness;] meaning the night came. (TA.) [And (assumed tropical:) The night became dark, or was dark; as appears from the following verse.] Homeyd says, سَرَى مِثْلَ نَبْضِ العِرْقِ وَاللَّيْلُ ضَارِبٌ بِأرْوَاقِهِ وَالصُّبْحُ قَدْ كَادَ يَسْطَعُ (assumed tropical:) [He went on in his night-journey, like the pulsing of the vein, while the night was casting its folds of darkness over the earth, and the dawn had almost risen]. (TA. [See also ضَارِبٌ.]) Yousay also, ضَرَبَ عَلَيْهِ حِجَابًا (assumed tropical:) [He put, or let down, a veil, or curtain, or covering, over him, or it]. (TA.) And ضُرِبَ بَيْنَهُمَا سَدٌّ (assumed tropical:) [A barrier was set between them two]. (A in art. سد.) ضَرَبْنَا عَلَى

آذَانِهِمْ [in the Kur xviii. 10] means (tropical:) We prevented their sleeping; (K, TA;) as though by putting a covering over their ears; a metonymical [and elliptical] mode of saying we made them to sleep by preventing any sound from penetrating into their ears, in consequence of which they would have awoke: (Zj, L, TA:) or ضَرَبَ عَلَى آذَانِهِمْ means (assumed tropical:) he poured upon them sleep so that they slept and did not awake: and one says also, ضَرَبْتُ النَّوْمَ عَلَى أُذُنِهِ [meaning (assumed tropical:) I poured sleep upon him by closing his ear]. (Msb.) b15: ضَرَبَتِ, العَقْرَبُ, (A, K, * TA,) aor. and inf. n. as above, (TA,) (tropical:) The scorpion stung. (A, K, * TA.) b16: [ضَرَبَتْهُ الرِّيحُ (assumed tropical:) The wind beat it, or blew upon it; namely, herbage, and water, &c.] And ضَرَبَهُ البَرْدُ (IKtt, K, TA) (assumed tropical:) The cold smote it so as to injure it; namely, herbage; and in like manner one says of the wind: (IKtt, TA:) and ↓ اضربهُ البَرْدُ (A, TA) (tropical:) The cold smote it by its vehemence, so that it dried up; and in like manner one says of the wind: (TA:) and الضَّرِيبُ الأَرْضَ ↓ اضرب (assumed tropical:) The hoar-frost, or rime, fell upon the land, so that its herbage became nipped, or blasted. (Az, TA. [See also ضَرِبَ.]) And ضُرِبَ بِبَلِيَّةٍ (assumed tropical:) He was smitten with a trial, or an affliction. (L, TA.) b17: طَرِيقُ مَكَّةَ مَا ضَرَبَهَا العَامَ قَطْرَةٌ (tropical:) [The road to Mekkeh, not a drop of rain has fallen upon it this year]. (A, TA.) b18: ضَرَبَ الفَحْلُ النَّاقَةَ, (S, A, * Msb, K, * TA,) aor. ـِ (TA,) inf. n. ضِرَابٌ (S, A, Msb, K) and ضَرْبٌ also, accord. to Fr, but this latter, though agreeable with analogy, is disallowed by Sb and Akh, (TA,) (tropical:) The stallion leaped the she-camel; (Msb, TA;) i. e. (TA,) compressed (A, K, TA) her. (TA.) ضِرَابُ الجَمَلِ is used elliptically for ثَمَنُ ضِرَابِ الجَمَلِ (tropical:) The hire of the camel's leaping the female: the taking of which, as also the taking of the hire of any stallion for covering, is forbidden in a trad. (TA.) b19: ضَرَبَ الشَّىْءَ بِالشَّىْءِ (tropical:) He mixed the [one] thing with the [other] thing; (A, K;) as also ↓ ضرّبهُ, (K,) inf. n. تَضْرِيبٌ: (TA:) accord. to some, said peculiarly in relation to milk; (MF, TA;) but [SM says,] this I have not found in any lexicon. (TA.) ضَرَبَ اللَّبَنَ فِى السِّقَآءِ means (tropical:) حَقَنَهُ [i. e. He collected the milk in the skin, and poured fresh milk upon that which was curdled, or thick, or upon that which was churned; or he poured the milk into the skin, and kept it therein that its butter might come forth]. (A.) In the L and other lexicons it is said that ضَرَبْتُ بَيْنَهُمْ فِى الشَّرِّ means I caused them to become confused [or I involved them] in evil or mischief. (TA. [And ضرّبت بَيْنَهُمْ has a similar meaning: see 2.]) And ضُربَتِ الشَّاةُ بِلَوْنِ كَذَا means The sheep, or goat, was intermixed with such a colour. (L, TA.) b20: ضَرَبَ الشَّجَرُ بِعُرُوقِهِ فِى الأَرْضِ [The trees struck their roots into the earth]. (A and TA in art. عرق.) b21: [Hence, the saying,] ضَرَبَتْ فِيهِ فُلَانَةُ بِعِرْقٍ ذِى أَشَبٍ i. e. اِلْتِبَاس; (S and TA in the present art., and in like manner, in both, in art. اشب, with the addition of ذِى before اِلْتِبَاسٍ;) (tropical:) [app. meaning Such a woman implanted, or engendered, in him a strain, i. e. a radical, or hereditary, quality, of a dubious kind: or the pronoun in فيه relates to a family, or people; for it is said that] the meaning is, such a woman corrupted their race by her bringing forth among them: or, as some say, عرقت فِيهِمْ عِرْقَ سَوْءٍ [i. e. عَرَّقَتْ, or, accord. to more common usage, أَعْرَقَتْ, i. e., implanted, or engendered, among them, or in them, an evil strain, or radical or hereditary disposition]. (TA. [This saying is also mentioned in the A, as tropical, but is not expl. therein.]) b22: ضَرَبَ بِالقِدَاحِ, (S, Mgh, K,) and ضَرَبَ القِدَاحَ, (A, TA,) (tropical:) He turned about, or shuffled, (أَجَالَ,) the arrows, [in the رِبَابَة (q. v.), in the game called المُيْسِر,] عَلَى

الجَزورِ [for the slaughtered camel]. (Mgh. [See حُرْضَةٌ.]) [And (assumed tropical:) He played with the gamingarrows; practised sortilege with arrows, or with the arrows.] You say, ضَرَبْتُ مَعَ القَوْمِ بِسَهْمٍ (assumed tropical:) I practised sortilege with the people, or party, with an arrow; syn. سَاهَمْتُهُمْ. (Msb.) and ضَرَبَ بِالقِدْحَيْنِ (assumed tropical:) He practised sortilege with the two arrows; one of which was inscribed with the sentence “ My Lord hath commanded me,” and the other with “ My Lord hath forbidden me: ” a person between hope and despair is likened to one practising this mode of sortilege, which was used by the people of the Time of Ignorance when they doubted whether they should undertake an affair or abstain from it. (Har pp. 465 and 553.) One says also, ضَرَبَ فِى الجَزُورِبِسَهْمٍ

meaning (assumed tropical:) He obtained a share, or portion, of the slaughtered camel. (Mgh.) And hence the saying of El-Hareeree, وَضَرَبْتُ فِى مَرْعَاهَا بِنَصِيبٍ (assumed tropical:) [and I obtained a share of its pasture]. (Mgh.) and the lawyers say, يَضْرِبُ فِيهِ بِالثُّلُثِ i. e. (assumed tropical:) He shall take thereof somewhat, according to what is due to him, of the third part. (Mgh.) They say also, ضَرَبَ فِى مَالِهِ سَهْمًا i. e. (assumed tropical:) He assigned [a share, or portion, of his property]: and thus is expl. the saying of Aboo-Haneefeh, لَا يَضْرِبُ لِلْمُوصَى لَهُ فِيمَا زَادَ عَلَى الثُّلُثِ (assumed tropical:) He shall not assign, or give, to the legatee, aught of more than the third part; the true objective complement being suppressed. (Mgh.) b23: ضَرَبَ بِيَدَيْهِ [lit. He beat with his arms; meaning (assumed tropical:) he moved his arms about, or to and fro; brandished, tossed, or swung them]: you say, ضَرَبَ بِيَدَيْهِ وَحَرَّكَهُمَا فِى مِشْيَتِهِ (assumed tropical:) [He swung his arms, and moved them about, in his manner of walking]. (TA in art. جدف. [See جَدَفَ.]) And ضَرَبَ فِى المَآءِ [بِيَدَيْهِ being understood after the verb] (assumed tropical:) He swam. (K.) b24: ضَرَبَ بِيَدِهِ إِلَى شَىْءٍ (assumed tropical:) He made a sign, or pointed, with his hand, towards a thing. (TA.) And ضَرَبَ [alone] (assumed tropical:) He made a sign, or pointed. (K.) and ضَرَبَ بِيَدِهِ إِلَى كَذَا (assumed tropical:) He put forth his hand towards such a thing, to take it, or to point, or make a sign. (TA.) And ضَرَبَ يَدَهُ إِلَى عَمَلِ كَذَا (assumed tropical:) [He applied his hand to the doing of such a thing]. (Lth, TA.) [And ضَرَبَ يَدَيْهِ فِى المَالِ a phrase expl. to me by IbrD as meaning (assumed tropical:) He busied his hands with the property, in the giving, or dispensing of it.] b25: ضَرَبَ عَلَى يَدِهِ (assumed tropical:) [He struck his (i. e. another man's) hand; meaning] he struck, or made, the bargain with him; or ratified the sale with him: for it is a custom, when two persons are bargaining together, for one of them to put his hand upon the other's in ratifying the bargain. (TA, from a trad.) b26: And (tropical:) He prohibited, or prevented, or hindered, him, from doing a thing, or from doing a thing that he had begun: (TA:) and [in like manner]

ضَرَبَ عَلَى يَدَيْهِ (tropical:) he withheld, or restrained, him, or it. (K, TA.) And (i. e. the former phrase) (tropical:) He (the judge, A, Mgh, TA) prohibited, or interdicted, him from the using, or disposing of, his property according to his own free will. (S, A, Mgh, Msb, TA.) b27: Also (tropical:) He corrupted, vitiated, marred, or disordered, his affair, or case, or state. (A, Msb, TA.) b28: ضَرَبَ عَنْهُ (assumed tropical:) He turned away a person or thing from him [or it]; as also ↓ اضرب: (TA:) [or] ↓ اضرب عنه signifies, (S, Msb,) or signifies also, (TA,) and (Msb, TA) so does ضَرَبَ عنه, (Msb, K, TA,) [the latter app. for ضَرَبَ نَفْسَهُ عَنْهُ,] (assumed tropical:) He turned away from, avoided, shunned, or left, him, or it; (S * Msb, K * TA; *) namely, a person, (TA,) or a thing. (Msb.) أَفَنَضْرِبُ عَنْكُمُ الذِّكْرَ صَفْحًا, in the Kur [xliii. 4], is said to mean (assumed tropical:) Shall we then neglect you, and not teach you what is incumbent on you? the phrase being taken from a rider's striking his beast with his stick when he desires to turn him from the course that he is pursuing: or the meaning is, (assumed tropical:) shall we then turn away the Kur-án from you, and not invite you thereby to the faith, turning away ourselves from you? (TA.) One says also, ضَرَبْتُ عَنْهُ صَفْحًا meaning (assumed tropical:) I turned away from him and left him. (S and TA in art. صفح: see 1 in that art.) See also the saying ضَرَبَ أَخْمَاسَهُ فِى أَسْدَاسِهِ voce خُمُسٌ. b29: And فُلَانٌ يَضْرِبُ أَخْمَاسًا لِأَسْدَاسٍ: see voce خِمْسٌ. b30: ضَرَبَ بِنَفْسِهِ الأَرْضَ, (K,) inf. n. ضَرْبٌ, (TA,) [lit. He smote with himself the ground; and hence, (assumed tropical:) he cast, threw, or flung, himself upon the ground; app. often used in this sense; (a phrase similar to ضَرَبَ بِهِ الأَرْضَ expl. before;) and hence,] (assumed tropical:) he remained, stayed, or abode; (K;) and so ↓ اضرب (Az, ISk, S, K, TA) as used in the phrase اضرب الرَّجُلُ فِى البَيْتِ (tropical:) The man remained, stayed, or abode, in the tent, or house, (Az, ISk, S, A, TA,) not quitting it: (ISk, A, TA:) and [in like manner] ضَرَبَ بذَنَبِهِ, [الأَرْضَ being understood,] (assumed tropical:) He stayed, or abode, and remained fixed. (K in art. ذنب. [See also other explanations of this last phrase in a later part of this paragraph.]) And ضَرَبَ الوَتِدَ بِمَحَلِّ كَذَا (tropical:) He remained, stayed, or abode, [lit., struck the tent-peg,] in such a place of alighting. (A.) And ضَرَبَتِ الإِبِلُ بِعَطَنٍ, [الأَرْضَ being understood after الابل,] (assumed tropical:) The camels lay down [in a place by the water]: (S in art. عطن:) or satisfied themselves with drinking and then lay down around the water or by the watering-troughs, to be brought again to drink another time: (IAth, TA in that art.:) and [hence,] ضَرَبَ النَّاسُ بِعَطَنٍ, occurring in a trad., (assumed tropical:) The people's camels satisfied themselves with drinking until they lay down and remained in their place [at the water]: (TA in the present art.:) or the people satisfied their thirst and then abode at the water. (K in art. عطن.) b31: ضَرَبَ بِذَقَنِهِ الأَرْضَ (tropical:) He was cowardly; and feared; (A, O,* K, TA;) and clave to the ground: (O, TA:) or he was, or became, affected with shame, shyness, or bashfulness. (A, TA.) b32: يَضْرِبُ لَهُ الأَرْضَ كُلَّهَا [lit. He beats for it the whole land, i. e. in journeying,] means (assumed tropical:) he seeks it through the whole land: so says Az in explanation of the phrase here following. (O, TA.) يَضْرِبُ المَجْدَ (assumed tropical:) He seeks to gain, or obtain, glory: (O, K:) or he applies himself with art and diligence to gain glory, (يَكْتَسِبُهُ,) and seeks it through the whole land. (Az, TA. [See also 8.]) b34: ضَرَبَ اللَّبِنَ, (A,) or اللِّبْنَ, (tropical:) He made [or moulded] bricks. (MA.) And ضَرَبَ الخَاتَمَ (tropical:) He made, fashioned, or moulded, the signet-ring. (TA.) [Hence one says,] اِضْرِبْهُ عَلَى طَبْعِ هٰذَا i. e. (assumed tropical:) [Make thou it, fashion it, or mould it,] according to the model, make, fashion, or mould, of this. (IAar, O and K in art. طبع.) And هٰذِهِ ضَرِيبَتُهُ الَّتِى ضُرِبَ عَلَيْهَا, and ضُرِبَهَا, and ضُرِبَ alone, [for ضُرِبَ عَلَيْهَا,] meaning طُبِعَ [i. e. (assumed tropical:) This is his nature, with an adaptation, or a disposition, to which he was moulded, or created; or to which he was adapted, or disposed, by creation]. (Lh, TA.) And ضُرِبَ فُلَانٌ عَلَى الكَرَمِ (tropical:) [Such a one was moulded, or created, with an adaptation or a disposition, to generosity; or was adapted, or disposed, by creation, or nature, to generosity]. (A.) b35: ضَرَبَ مَثَلًا (S, A, O, &c.) (tropical:) He rehearsed, propounded, or declared, a parable, a similitude, an example, or a proverb; said of God [and of a man]: (S, * O, * Msb, TA:) or he mentioned, or set forth, a parable, &c.: or he framed a parable: thus expl., the verb has but one objective complement: or the phrase signifies he made [such a thing] an example, or the subject of a parable or similitude &c.; and so has two objective complements: in the saying in the Kur [xxxvi. 12]

وَاضْرِبْ لَهُمْ مَثَلًا أَصْحَابَ الْقَرْيَةِ (assumed tropical:) [And propound thou to them a parable, the people of the town] i. e., the story of the people of the town, [or make thou to them a parable, or similitude, or an example, the people of the town;] مثلا may be in the accus. case as an objective complement, اضحاب القرية being a substitute for مثلا; or اصحاب القرية may be regarded as a second objective complement [i. e. second in the order of the words, but first in the order of the sense]: the phrase is differently expl. on account of the different meanings of the verb ضَرَبَ; which signifies he described, or rehearsed; and he declared, propounded, or explained; and he made, caused to be, or constituted; &c.; accord. to some, it is taken from the phrase ضَرَبَ الدِرْهَمَ [q. v.]; because of the impression which a parable or the like makes upon the mind: accord. to some, from ضَرِيبٌ signifying “ a like; ” because the first thing is made like the second: accord. to some, from ضَرَبَ الطِّينَ عَلَى الجِدَارِ [q. v.; because the mud, applied as a plaster, conforms to the shape of the wall]: and accord. to some, from ضَرَبَ الخَاتَمَ [q. v.]; because of the correspondence between a parable or the like and the object to which it is applied, and the correspondence between the signet and its impression. (TA, from the M and L &c.) يَضْرِبُ اللّٰهُ الْحَقَّ وَالْباطِلَ, in the Kur [xiii. 18], means (assumed tropical:) God likeneth, or compareth, truth and falsity. (TA.) One says also, ضَرَبَ بِهِ مَثَلًا (assumed tropical:) [He made him, or it, a subject of a parable, a similitude, an example, or a proverb; he propounded, or framed, a parable, &c., respecting him, or it]. (TA.) And يُضْرَبُ المَثَلُ لِكَذَا [The proverb, &c., is applied to, in relation to, or to the case of, such a thing]. (Meyd &c., passim.) b36: ضَرَبَ لَهُ أَجَلًا (assumed tropical:) He specified, or notified, to, or for, him, or it, a term, or period. (Mgh, Msb. *) b37: ضَرَبَ لَهُمْ طَرِيقًا (assumed tropical:) He assigned to them, or made for them, a way; syn. جَعَلَ. (MA. [App. from a phrase in the Kur xx. 79, q. v.]) b38: الضَّرْبُ as a conventional term of the accountants, or arithmeticians, means The multiplying a number by another number; (Mgh, Msb;) as when you say, [ضَرَبَ خَمْسةً فِى سِتَّةٍ He multiplied five by six; and] خَمْسَةٌ فِى سِتَّةٍ بِثَلَاثِينَ [Five multiplied by six is thirty]. (Msb.) b39: ضَرَبَ [is often intrans., and thus] signifies also تَحَرَّكَ [i. e. (assumed tropical:) It was, or became, in a state of commotion, &c.]: (K:) [see also 8, which is more commonly used in this sense:] or, so with strength, or force. (TA.) [And hence several phrases here following.] b40: ضَرَبَ العِرْقُ (A, TA,) inf. n. ضَرْبٌ and ضَرَبَانٌ, (TA,) (tropical:) The vein pulsed, or beat, (A, TA,) and throbbed: (TA:) and ضَرَبَ, inf. n. ضَرَبَانٌ, (tropical:) it (the vein) pained, and was, or became, in a state of strong commotion. (TA.) and ضَرَبَ الجُرْحُ, inf. n. ضَرَبَانٌ, (S, A, Msb,) (tropical:) The wound [throbbed; or] pained violently: (A, Msb:) and so الضِرْسُ (tropical:) [the tooth]. (A, TA.) b41: ضَرَبَتِ النَّاقَةُ, (A, K,) or, as in some lexicons, المَخَاضُ, (TA,) (tropical:) The she-camel, (A, K,) or the pregnant camel, (TA,) raised her tail, and smote her vulva with it, (A, K, TA,) and then went along. (K, TA.) b42: ضَرَبَ فِى جَهَازِهِ (tropical:) He (a camel) took fright, and ran away at random, (S, A, L, TA,) and ceased not to gallop and leap until he had thrown off all his furniture, or load. (L, TA.) b43: جَآءَ يَضْرِبُ بِشَرٍّ (tropical:) He came hastening [with mischief, or] in an evil affair. (A.) It is said in a trad. of 'Alee, When such and such things shall happen, (mentioning faction, or sedition, or the like,) ضَرَبَ يَعْسُوبُ الدِّينِ بِذَنَبِهِ, meaning, accord. to AM, (assumed tropical:) The leader of the religion shall hasten to go away through the land, fleeing from the faction, or sedition: or, as some say, shall go away hastily through the land, with his followers. (O, TA. [But see يَعْسُوبٌ: and see also ذَنَبٌ.]) And you say also, ضَرَبْتُ فِىالسَّيْرِ, (Msb,) inf. n. ضَرْبٌ, (S,) (assumed tropical:) I hastened in journeying. (S, * Msb.) And ضَرَبَ فِى الأَرْضِ, (S, A, Mgh, Msb, K,) aor. ـِ (TA,) inf. n. ضَرْبٌ (S, K, TA) and مَضْرَبٌ (S, TA) and ضَرَبَانٌ, (K, TA,) (assumed tropical:) He journeyed in the land (S, Mgh, Msb) seeking sustenance, (S,) and for the purpose of traffic: (Mgh:) [and ضَرَبَ الأَرْضَ, as shown above, has a similar meaning:] or (tropical:) he went forth in the land as a merchant; (A, K;) or warring and plundering, (K,) or so ضَرَبَ فِى سَبِيلِ اللّٰهِ [meaning in the cause of God]: (A:) or he hastened through the land: (A, K:) or he arose, and hastened in his journey through the land: (TA:) or he went, or went away, in the land: (A, K:) or he traversed, or journeyed through, the land. (TA.) The verb is [similarly] used in relation to almost all employments: you say, ضَرَبَ فِى التِّجَارَةِ (assumed tropical:) [He travelled for the purpose of traffic]: (TA:) and إِنَّ لِىفِى

أَلْفِ دِرْهَمٍ لَمَضْرَبًا i. e. ضَرْبًا [Verily I have to make a journey for the sake of, or on account of, a thousand dirhems]. (S, TA: but in my copies of the S, لى is omitted.) And ضَرَبَتِ الطَّيْرُ, aor. as above, (tropical:) The birds went, or went away, [or migrated,] seeking sustenance. (K, TA.) b44: ضَرَبَ said of time, (assumed tropical:) It went, passed, or passed away. (K.) And ضَرَبَ الدَّهْرُ مِنْ ضَرَبَانِهِ, or, accord. to one reading, مِنْ ضَرْبِهِ, occurring in a trad., (tropical:) The time in part passed; [the time pursued a part of its course;] or a part of the time passed. (TA.) And ضَرَبَ الدَّهْرُ ضَرَبَانَهُ (assumed tropical:) Fortune, or time, produced, or brought to pass, its events: (IKtt, TA:) a phrase like قُضِىَ مِنَ القَضَآءِ. (S, L, TA.) and ضَرَبَ الدَّهْرُ مِنْ ضَرَبَانِهِ أَنْ كَانَ كَذَا وَكَذَا (tropical:) [Fortune, or time, brought to pass, among its events, that such and such things happened]. (A, L, TA.) And ضَرَبَ الدَّهْرُ بَيْنَنَا (tropical:) Fortune, or time, separated us: (AO, A, TA:) or made a wide separation between us; syn. بَعَّدَ. (K.) b45: Also (assumed tropical:) It was, or became, long: (K, TA:) so in the saying, ضَرَبَ اللَّيْلُ عَلَيْهِمْ (assumed tropical:) [The night was, or became, long to them]. (TA.) b46: And ضَرَبَ

إِلَيْهِ (assumed tropical:) It inclined to it. (TA.) [One says, يَضْرِبُ

إِلَى السَّوَادِ (assumed tropical:) It inclines to blackness, and إِلَى

الحُمْرَةِ to redness, &c.: often occurring in the lexicons.]

A2: ضَارَبَهُ فَضَرَبَهُ, aor. of the latter ضَرُبَ: see 3.

A3: ضَرُبَتْ يَدُهُ i. q. جَادَ ضَرْبُهَا [meaning Excellent, or how excellent, is his hand, or arm, in beating, striking, smiting, or hitting! a phrase similar to رَمُوتْ يَدُهُ]. (K.) A4: ضَرِبَ, (IKtt, A, K,) aor. ـَ (K,) inf. n. ضَرَبٌ, said of herbage, (tropical:) It was marred, or spoilt, by the cold: (A:) or it was smitten by the cold, (IKtt, K, TA,) and injured thereby, and by the wind. (IKtt, TA.) And ضَرِبَتِ الأَرْضُ, inf. n. ضَرَبٌ, (assumed tropical:) The land was smitten by hoar-frost, or rime, and its herbage was nipped, or blasted, thereby: (Az, TA:) and ضُرِبَت [in like manner] (tropical:) it (i. e. land) was smitten by hoar-frost, or rime; or had hoar-frost, or rime, fallen upon it. (S, A, TA.) 2 ضَرَّبَ see 1, first sentence; and in two places in a sentence shortly after that. b2: ضرّب الشَّىْءَ بِالشَّىْءِ: see 1, in the second quarter of the paragraph. b3: [Hence,] التَّضْرِيبُ بَيْنُ القَوْمِ (assumed tropical:) The exciting discord, or strife, or animosity, between, or among, the people, or party. (S, TA.) b4: And ضرّب, inf. n. تَضْرِيبٌ, signifies also (assumed tropical:) He excited, incited, urged, or instigated, and roused to ardour, a courageous man, in war, or battle. (TA.) b5: ضرّب المُضَرَّبَةَ, (S, Mgh, Msb,) inf. n. as above, (TA,) He sewed (S, Mgh, Msb) [meaning quilted] with cotton (Mgh, Msb) the مُضَرَّبَة [q. v.]. (S, Mgh, Msb.) A2: ضرّبت عَيْنُهُ His eye became depressed in his head. (K.) A3: ضرّب, inf. n. as above, also signifies (assumed tropical:) He exposed himself, or became exposed, (تَعَرَّضَ,) to the snow, (K, TA,) i. e. the ضَرِيب [which signifies also, and more commonly, hoar-frost, or rime]. (TA.) A4: and He drank what is termed ضَرِيب, (O, K, TA,) i. e. the milk thus called, (O,) or شَهْد [meaning honey, or honey in its comb, or honey not expressed from its comb]. (TA.) 3 ضاربهُ, (S, A, Mgh, Msb, K,) inf. n. مُضَارَبَةٌ (Msb, TA) and ضَرَابٌ, He contended with him in beating, striking, smiting, or hitting; he beat him, &c., being beaten, &c., by him; (TA;) [he returned him beating for beating, blow for blow, or blows for blows; he bandied, or exchanged, blows with him: and] he contended with him in fight. (S, TA.) One says, ↓ ضاربهُ فَضَرَبَهُ, aor. of the latter verb ضَرُبَ, (K, TA,) agreeably with the general rule respecting verbs signifying the surpassing, or overcoming, in a contest, (MF, TA,) He contended with him in beating, &c., and he surpassed him, or overcame him, therein. (K, * TA.) See also 6. b2: [Golius says, as on the authority of the KL, that ضارب signifies also “ Coivit camelus; ” and Freytag, as on the authority of the K, that it signifies “ inivit camelus camelam: ” but in the KL it is only said that ضَرَابٌ is an inf. n. of a verb having this meaning; and its verb in this sense, as is said in the S and A and Msb and K, is ضَرَبَ, which has been thus expl. in the first paragraph.] b3: ضارب فِى المَالِ and بِالمَالِ, inf. n. مُضَارَبَةٌ, means (tropical:) He trafficked with the property. (A.) And ضارب لَهُ (A, Mgh, K) فِى مَالِهِ, (A, Mgh,) or ضاربهُ فى المَالِ, (S,) inf. n. as above, (S, A, Mgh,) means (tropical:) He trafficked for him with his property [or with the property]; (A, Mgh;) because he who does so generally journeys in the land seeking gain; (Mgh;) app. from الضَّرْبُ فِى

الأَرْضِ [the journeying in the land] for the purpose of seeking sustenance: (TA:) and is syn. with قَارَضَهُ, (S, * Mgh, K, * TA, *) he gave him of his property for the purpose of his trafficking therewith on the condition that the gain should be between them two or that the latter should have a certain share of the gain: and accord. to En-Nadr, ضاربهُ is said of him who does thus and also of the person thus employed. (TA.) 4 اضرب الفَحْلَ النَّاقَةَ, (S,) and اضرب النَّاقَةَ الفَحْلَ, (A, TA,) inf. n. إِضْرَابٌ, (TA,) (tropical:) He made the stallion to leap the she-camel. (S, * A, * TA.) b2: اضرب جَأْشًا لِأَمْرِ كَذَا (tropical:) He disposed, or accommodated, and subjected, himself to such a thing, or such an affair. (A, TA.) b3: اضرب السَّمُومُ المَآءَ (assumed tropical:) The سموم [or hot wind] caused the earth to imbibe the water (أَنْشَفَهُ الأَرْضَ). (K.) b4: اضرب لِنَفْسِهِ خَاتَمًا (tropical:) [He caused a signet-ring to be made, fashioned, or moulded, for himself]. (A, TA. [See also 8.]) b5: اضربهُ البَرْدُ: and اضرب الضَّرِيبُ الأَرْضَ: see 1, in the former half of the paragraph. b6: [Accord. to the TA, أُضْرِبْنَا (there written اضرِبنا) seems to signify (assumed tropical:) We were smitten by hoar-frost, or rime: or our land, or herbage, was smitten thereby: thus resembling أُجْلِدْنَا and أُصْقِعْنَا: but perhaps the right reading is أَضْرَبْنَا: for]

A2: أَضْرَبَ القَوْمُ, (K, TA,) inf. n. إِضْرَابٌ, (TA,) signifies (assumed tropical:) The people, or party, had hoar-frost, or rime, fallen upon them. (K, TA.) b2: اضرب الخُبْزُ (assumed tropical:) The bread (K, TA) i. e. the bread baked in hot ashes (TA) became thoroughly baked, (K, TA,) and in a fit state to be beaten with a stick and to have its ashes and dust shaken off. (TA.) b3: اضرب عَنْهُ: see 1, near the middle of the paragraph, in two places. [اضرب عَنِ الأَمْرِ is expl. in a copy of the A as meaning عَرَّفَ عَنْهُ, and in the TA, (probably from that copy of the A, as I have reason to believe that it was used by the author of the TA,) is expl. by عرف عنه; but the right reading is indubitably عَزَفَ عَنْهُ, with the dotted ز; meaning (tropical:) He turned away from the thing, or affair; a signification given in the first paragraph: it is said in the A to be tropical. And اضرب عَنْهُ also signifies (assumed tropical:) He digressed from it; made a digression, or transition, from it; namely, a subject of speech or discourse: and particularly (assumed tropical:) he turned from it and retracted it.] b4: اضرب الرَّجُلُ فِى البَيْتِ: see 1, in the latter half of the paragraph. b5: اضرب signifies also (tropical:) He was silent; he spoke not: or he lowered his eyes, looking towards the ground: syn. أَطْرَقَ. (S, TA.) 5 تضرّب [He beat, struck, smote, or hit, himself much, or violently; or several, or many, times]. One says, تضرّب بِالحَصَى [He smote himself much with pebbles], (K in art. كثح,) and بِالتُّرَابِ [with earth, or dust, as a man sometimes does in vexation]. (L ibid.) b2: See also 8, in two places.6 تضاربوا, (A, MA, Mgh, Msb, K, in the S تضاربا,) and ↓ اضطربوا, (A, Mgh, Msb, K, in the S اضطربا,) and ↓ ضاربوا, (K,) [They contended in beating, striking, smiting, or hitting, one another; and particularly, in fight;] they smote one another with the sword. (MA.) One says, العَبْدَانِ ↓ اضطرب بِالعَصَوَيْنِ, meaning The two slaves beat each other with the two sticks, or staves. (Mgh.) 8 اضطرب: see 6, in two places. The inf. n. is اِضْطِرَابٌ, of which the dim. is ↓ ضُتَيْرِيبٌ, the ط being changed [back] into ت because the ض becomes movent. (S and O in art. طلق.) b2: [Hence, said of a thing, Its several parts collided; or were, or became, in a state of collision: and hence,] i. q. تَحَرَّكَ (S, Msb, K) and مَاجَ; (K;) [but more significant than either of these; meaning he, or more generally it, was, or became, in a state of commotion, agitation, convulsion, tumult, disturbance, or disorder; was, or became, agitated, convulsed, or unsteady; struggled; floundered; tossed, or shook, about, or to and fro; moved, or went, about, or to and fro, or from side to side; wabbled; wagged; quivered, quaked, trembled, or shivered; fluttered; flickered; and the like;] and ↓ تضرّب signifies the same. (K. [ضَرَبَ, also, is sometimes used in the sense of تَحَرَّكَ, as mentioned before.]) One says, المَوْجُ يَضْطَرِبُ The waves [dash together, are tumultuous, or] beat one another. (S.) And اضطرب الوَلَدُ بِالبَطْنِ [The child was, or became, in a state of commotion in the belly]; (A;) And فِى ↓ تضرّب البَطْنِ [which means the same]. (TA.) and اضطرب البَرْقُ فِى السَّحَابِ The lightning was, or became, in a state of commotion in the clouds; [or it flickered therein;] syn. تَحَرَّكَ. (TA.) and اضطرب فِى أُمُورِهِ He went to and fro occupied in his affairs for the means of subsistence: (Mgh:) and اضطرب, alone, signifies he sought to gain; or applied himself with art and diligence to gain; syn. اِكْتَسَبَ; (K, TA;) and is used by ElKumeyt with المَجْدَ as its objective complement. (TA. [See also يَضْرِبُ المَجْدَ, in the latter half of the first paragraph.]) And اضطرب الرَّجُلُ (assumed tropical:) The man was tall, and therewithal loose, lax, flabby, uncompact, slack, or shaky, in make, or frame. (K, * TA.) And اضطرب حَبْلُهُمْ [properly, Their rope was shaky, loose, or slack; meaning] (assumed tropical:) their word, or sentence, or saying, varied, or was discordant: (K:) or their words, or sayings, [conflicted, or] varied, or were discordant: and so أَقْوَالُهُمْ [their sayings]. (Kull p. 56.) And اضطرب رَأْيُهُ (assumed tropical:) [His opinion was, or became, confused, weak, or unsound]. (TA in art. رخ.) And اضطرب عَقْلُهُ (assumed tropical:) [His mind, or intellect, was, or became, disordered, confused, or unsound]. (K, in art. توه.) And اضطرب أَمْرُهُ (assumed tropical:) His affair, or state, was, or became, disordered, unsound, or corrupt; (S, K; *) syn. اِخْتَلَّ; (S, K;) [it was, or became unsound, or unsettled; as is indicated in the TA in art. زل:] and اضطربت الأُمُورُ (assumed tropical:) The affairs were, or became, complicated, intricate, confused, discordant, or incongruous; syn. اِخْتَلَفَت: (Msb:) and اضطرب الأَمْرُ بَيْنَهُمْ (assumed tropical:) [The affair, or case, was, or became, complicated, intricate, or confused, so as to be a subject of disagreement, or difference, between them]. (Msb voce شَجَرَ, q. v.) A2: اضطرب خَاتَمًا (assumed tropical:) He asked, or ordered, that a signet-ring should be made, fashioned, or moulded, for him: (K, * TA: [see also 4:]) occurring in a trad. (TA.) b2: اضطرب بِنَآءً فِى المَسْجِدِ occurs in a trad. as meaning (assumed tropical:) He set up a structure upon stakes driven into the ground in the mosque. (TA.) 10 استضربت (assumed tropical:) She (a camel) desired the stallion. (K.) b2: And استضربهُ فَحْلًا He desired, or demanded, of him a stallion to cover his she-camels; like اسطرقه فحلا. (TA. in art. طرق.) A2: استضرب العَسَلُ The honey became ضَرَبَ; (S;) i. e., became thick; (A;) or became white and thick: (S, K:) the verb in this sense is similar to اِسْتَنْوَقَ in relation to a he-camel, and اِسْتَتْيَسَت in relation to a she-goat. (S.) ضَرْبٌ an inf. n. used in the sense of a pass. part. n.; (TA;) i. q. ↓ مَضْرُوبٌ [Beaten, struck, &c.]: (K, TA:) in some of the copies of the K, it is made the same as ضَرْبٌ signifying “ a species ” &c.: but this is a mistake. (TA.) One says دِرْهَمٌ ضَرْبٌ (tropical:) [A coined dirhem]; using the inf. n. as an epithet, as in the phrases مَآءٌ غَوْرٌ and مَآءٌ سَكْبٌ. (S.) And هٰذَا دِرْهَمٌ ضَرْبَ الأَمِيرِ, in which ضرب may be thus put in the accus. case as an inf. n., [the meaning being هٰذَا دِرْهَمٌ مَضْرُوبٌ ضَرْبَ الأَمِيرِ (tropical:) This is a dirhem coined with the coining of the prince,] which is the most common way. (L, TA.) b2: (tropical:) A light rain; (S, K, TA;) or so مَطَرٌ ضَرْبٌ: (A:) دِيمَةٌ signifies “ a lasting, or continuous, and still, rain; ” and ضَرْبٌ, a little more than دِيمَةٌ, or a little above this: and ↓ ضَرْبَةٌ [as the n. un.] signifies a fall, or shower, of light rain. (As, TA.) b3: (assumed tropical:) A make, form, fashion, mould, or cast; syn. صِيغَةٌ. (S, TA.) b4: (assumed tropical:) A sort, or species; (S, K;) as also ↓ ضَرِيبٌ; (K;) and accord. to some copies of the K مَضْرُوبٌ, but this is a mistake: the pl. of the first is ضُرُوبٌ. (TA.) b5: Also (tropical:) A like [of a thing and of a person]; (ISd, A, K, TA;) and so ↓ ضِرْبٌ, as related on the authority of Z; (TA;) and ↓ ضَرِيبٌ; (IAar, S, A, TA;) as in the phrase ضَرِيبُ الشَّىْءِ the like of the thing, (S, TA,) and فُلَانٌ ضَرِيبُ فُلَانٍ such a one is the like of such a one: (IAar, TA:) or ضَرْبٌ signifies a like in stature and make: (IAar, TA:) its pl. is ضُرُوبٌ; (TA;) and the pl. of ↓ ضَرِيبٌ is ضَرَائِبُ (S) and ضُرَبَآءُ, this latter occurring in a trad., in the phrase, ذَهَبَ هٰذَا وَضُرَبَاؤُهُ This went away, and the likes of him. (TA.) One says also ضَرْبَ قَوْلِهِ [meaning (assumed tropical:) In the like of his saying; referring to a saying in the Kur-án, &c.; a phrase similar to نَحْوَ قَوْلِهِ]. (Az, T voce إِنْ in several places.) A2: A man penetrating, or vigorous and effective; light, or active, in the accomplishment of an affair or of a want; (K, TA;) not flaccid, or flabby, in flesh. (TA.) And (K) a man (S, TA) light of flesh, (S, A, K, TA,) lean and slender. (TA.) The pl. is ضُرُبٌ; or, accord. to IJ, this may be pl. of ↓ ضَرُوبٌ. (L, TA.) A3: The last foot of a verse: (K, * TA:) pl. [of pauc.] أَضْرُبٌ and [of mult.] ضُرُوبٌ. (TA.) A4: See also ضَرَبٌ. b2: [Reiske, as mentioned by Freytag, explains it also as meaning Sour milk: but this is app. a mistake for صَرْبٌ, with the unpointed ص.]

ضِرْبٌ: see the next preceding paragraph.

ضَرَبٌ (S, A, Msb, K) and ↓ ضَرْبٌ, but the former is the better known, (K,) Thick honey: (A:) or white honey: (Msb, K:) or thick white honey: (S:) or, as some say, wild honey: and ↓ ضَرَبَةٌ signifies the same: or a portion thereof: (TA:) ضَرَبٌ is masc. and fem.: (S:) [for] it is said to be pl. of ↓ ضَرَبَةٌ, or a coll. gen. n., which is in most cases masc. [but is also fem.]. (Msb.) ضَرِبٌ: see مِضْرَبٌ. b2: Also (tropical:) Herbage smitten and injured by the cold, and by the wind. (TA.) And (tropical:) Herbage smitten by hoar-frost, or rime. (TA.) And أَرْضٌ ضَرِبَةٌ (tropical:) Land smitten by hoarfrost, or rime, so that its herbage is nipped, or blasted, thereby. (Az, TA.) ضَرْبَةٌ [inf. n. un. of ضَرَبَ; A single act of beating, striking, &c.: a blow, stroke, &c.]. b2: See also ضَرْبٌ, fourth sentence. b3: ضَرْبَةً وَاحِدَةً means (assumed tropical:) At one time; once. (Mgh, Msb.) So in the saying, لَا آخُذُ مَالِى عَلَيْكَ إِلَّا ضَرْبَةً وَاحِدَةً (assumed tropical:) [I will not take what is due to me on thy part save at one time, or once]. (Mgh.) b4: ضَرْبَةُ الغَائِصِ, which is forbidden, is (assumed tropical:) The saying of the diver for pearls, to the merchant, I will dive for thee once, and what I shall bring up shall be thine for such a price. (T, Mgh, TA.) ضَرَبَةٌ: see ضَرَبٌ, in two places.

ضَرُوبٌ: see مِضْرَبٌ: and see ضَرْبٌ, near the end.

ضَرِيبٌ i. q. ↓ مَضْرُوبٌ [Beaten, struck, &c.]. (K, TA.) b2: A tent-peg, or stake, struck so as to be firm in the ground; as also ↓ مَضْرُوبٌ. (Lh, TA.) b3: See also ضَرْبٌ, in three places. b4: Also, (As, ISd, K, TA,) or ضَرِيبُ الشَّوْلِ, accord. to Aboo-Nasr, (assumed tropical:) Milk of which some is milked upon other: or, accord. to some of the Arabs of the desert, milk from a number of camels, some of it being thin, and some of it thick: (S:) or milk of which some is poured upon other: (As, TA:) or such as is milked from a number of camels (ISd, K, TA) into one vessel, and mixed together, not consisting of less than the milk of three camels: (ISd, TA:) or milk upon which other has been milked at night, and other on the morrow, and which has been mixed together. (TA.) [See also صَرِيبٌ.] b5: And What is bad, of the kind of plants called حَمْض: or what is broken in pieces, thereof. (K.) A2: See also مِضْرَبٌ. b2: [Hence,] (tropical:) The person who is intrusted, as deputy, with [the disposal of] the gaming-arrows [in the game called المَيْسِر]: or the person who shuffles those arrows, or who plays with them; (اَلَّذِى يَضْرِبُ بِالقِدَاحِ;) as also ↓ ضَارِبٌ: (K:) or both of these epithets signify the person who shuffles those arrows (اَلَّذِى يَضْرِبُ بِالقِدَاحِ); and he is the person who is intrusted, as deputy, with [the disposal of] them: (S:) the former is of the measure فَعِيلٌ in the sense of the measure فَاعِلٌ: (Sb, TA:) and the pl. is ضُرَبَآءُ. (S, A.) You say, هُوَضَرِيبِى, meaning (tropical:) He is my playfellow with the gamingarrows (مِنْ يَضْرِبُ القِدَاحَ مَعِى). (A, TA.) b3: And الضَّرِيبُ is a name of (assumed tropical:) The third arrow of those used in the game called المَيْسِر: (K, * TA:) that arrow is thus called by some: by others الرَّقِيبُ [q. v.]: it has three notches; and three portions are assigned to it if successful, and three fines if unsuccessful. (Lh, L, TA.) b4: [Hence, app.,] ضَرِيبٌ signifies also (assumed tropical:) A share, or portion. (K.) b5: Also (assumed tropical:) Hoar-frost, or rime; (S, K;) like جَلِيدٌ and سَقِيطٌ: (S in art. جلد:) and (assumed tropical:) snow. (K.) b6: And (assumed tropical:) The head: (K:) so called because often in a state of agitation. (TA.) A3: And i. q. شَهْدٌ [i. e. honey, or honey in its comb, or honey not expressed from its comb]: and عَسَلٌ ضَرِيبٌ honey becoming, or become, white and thick. (TA.) [See also ضَرَبٌ.]) A4: Also Big-bellied, (بَطِينٌ, [in some copies of the K بَطْن,]) [as an epithet] of men, (K, TA,) and of others. (TA.) ضَرِيبَةٌ A man, (K,) or anything, (T, S, * TA,) living or dead, (T, TA,) struck, or smitten, with the sword: (T, S, K, TA:) the ة is affixed, though the word has the meaning of a pass. part. n., because it becomes numbered with substs., like نَطِيحَةٌ and أَكِيلَةٌ. (S.) b2: [And also] The place [or part] upon which the blow, or stroke, falls, of the body that is beaten, or struck. (Ham p. 129.) b3: And Wool, or [goats'] hair, separated, or plucked asunder, with the fingers, and then folded together, and bound with a thread, and spun: (S: [more fully expl. voce سَلِيلَةٌ:]) and wool that is beaten with a mallet: (TA:) or a portion of wool: (K:) or a portion of cotton, and of wool: (TA:) pl. ضَرَائِبُ. (S.) b4: Also (tropical:) An impost that is levied, of the poll-tax or land-tax and the like, (S, A, Mgh, O, Msb, K, TA,) and of [the tolls, or similar exactions, termed] أَرْصَاد: (S, O, TA:) pl. as above. (S, A, Mgh, &c.) And (hence, TA) (tropical:) The غَلَّة [as meaning the income, or revenue, arising from the service] of a slave; (S, K, TA;) i. e. ضَرِيبَةُ العَبْدِ meanswhat the slave pays to his master, of the impost that is laid upon him: ضَرِيبَةٌ being of the measure فَعِيلَةٌ in the sense of the measure مَفْعُولَةٌ. (TA.) b5: And (tropical:) A nature; or a natural, a native, or an innate, disposition or temper or the like: [as though signifying a particular cast of constitution, moulded by the Creator:] syn. طَبِيعَةٌ, (S, A, K,) and سَجِيَّةٌ: (S:) pl. as above. (A, TA.) You say, فُلَانٌ كَرِيمُ الضَّرِيبَةِ [(tropical:) Such a one is generous in respect of nature]; and لَئِيمُ الضَّرِيبَةِ [(tropical:) mean &c.]; (S;) and إِنَّهُ لَكَرِيمُ الضَّرَائِبِ [(tropical:) Verily he is generous in respect of natural dispositions]: and خُلِقَ النَّاسُ عَلَى ضَرَائِبَ شَتَّى

[Men are created of diverse natures &c.]. (TA.) b6: See also مَضْرِبٌ.

ضَرَّابٌ: see مِضْرَبٌ.

ضَارِبٌ [Beating, striking, smiting, or hitting: &c.:] act. part. n. of ضَرَبَ [in all its senses]. (K, TA.) b2: A she-camel that strikes her milker: (S, K:). or one which, having been submissive, or tractable, before conceiving, afterwards strikes her milker away from before her: or [the pl.] ضَوَارِبُ signifies she-camels that resist after conceiving, and become repugnant, so that one cannot milk them. (TA.) b3: Also, and ضَارِبَةٌ, (K, TA,) the former a possessive epithet [i. e. denoting the possession of a quality], and the latter a verbal epithet [i. e. an act. part. n.], (TA,) (tropical:) A she-camel that raises her tail, and smites with it her vulva, (K, A, in which latter only the pl. is mentioned,) and then goes: (K:) pl. ضَوَارِبُ. (A, TA.) And the former is like تضراب, [i. e.

↓ تِضْرَابٌ, as appears from what follows,] expl. by Lh as meaning (assumed tropical:) A she-camel that has been covered by the stallion, [and app. that raises her tail in consequence thereof,] but respecting which one knows not whether she be pregnant or not: (TA:) or ↓ تِضْرَابٌ signifies a she-camel recently covered by the stallion [and therefore often raising her tail]. (Mz, 40th نوع.) b4: The former (ضَارِبٌ) signifies also (assumed tropical:) Swimming, (S, TA,) in water. (TA.) Dhu-r-Rummeh says, لَيَالِىَ اللَّهْوِ يَطْبِينِى فَأَتْبَعُهُ كَأَنَّنِى ضَارِبٌ فِى غَمْرَةٍ لَعِبُ [In the nights of diversion he calls me and I follow him as though I were swimming in a deep water, sporting therein]. (S, TA.) b5: طَيْرٌ ضَوَارِبُ (tropical:) Birds seeking sustenance: (S, A, TA:) or birds traversing the land, [or migrating,] in search of sustenance. (L, TA.) b6: See also ضَرِيبٌ. b7: ضَارِبٌ also signifies (assumed tropical:) A dark night: (K:) or a night of which the darkness extends to the right and left, and fills the world. (S, O. [So in my copies of the S and in the O and TA: but accord. to Golius, as from the S, “yet not filling the air. ”]) See the verse of Homeyd cited in the first paragraph. [J cites as an ex. of the last of the meanings expl. above, and so does Sgh in the O, the verse in the sentence here next following.] b8: (assumed tropical:) Anything long: applied in this sense to a night: thus in the following verse: وَرَابَعَتْنِى تَحْتَ لَيْلٍ ضَارِبِ بِسَاعِدٍ فَعْمٍ وَكَفٍّ خَاضِبِ (assumed tropical:) [And that she helped me in lifting and putting on the loads, beneath the darkness of a long night, with a plump fore arm and a hand dyed with hinnà]. (TA.) b9: (assumed tropical:) A place, (S,) or a depressed place, (K, TA,) and a valley, (TA,) in which are trees. (S, K, TA.) And (assumed tropical:) A piece of rugged ground extending in an oblong form in a plain, or soft, tract. (K, TA.) And (assumed tropical:) The like of a رَحْبَة in a valley [app. meaning where the water flows into it from its two sides: see art. رحب]: pl. ضَوَارِبُ. (K.) ضَارُوبٌ [an irregular instrumental noun, like طَاحُونٌ and some other words of the same measure,] (tropical:) A snare for catching birds. (A, TA.) ضُتَيْرِيبٌ dim. of اِضْطِرَابٌ, inf. n. of 8, q. v.

تِضْرَابٌ: see ضَارِبٌ, former half, in two places.

مَضْرَبٌ is an inf. n. (Ham p. 129.) [See the sentence explaining the phrase ضَرَبَ فِى الأَرْضِ; and also the sentence next following it, towards the close of the first paragraph.] b2: And it is also a noun of place [and of time, like مَضْرِبٌ, which is the regular form]. (Ham ibid.) See the next paragraph, in five places.

مَضْرِبٌ [and ↓ مَضْرَبٌ, q. v.,] A place, or time, [the latter, as is said in the explanation of a phrase mentioned in what follows,] of beating, striking, smiting, or hitting: b2: and also, (assumed tropical:) a place, or time, of journeying. (KL.) b3: مَضْرِبُ الظَّرِبَانِ means (assumed tropical:) The line, or long mark, upon the face of the animal called ظربان [as though it were a place upon which it had been struck]. (TA in art. ظرب, q. v.) b4: And مَضْرِبٌ, (assumed tropical:) A place where a tent is pitched, or set up. (Msb.) b5: See also مِضْرَبٌ. b6: Also, (thus in the TA in art. سوف, as from the A,) or ↓ مَضْرَبٌ, (thus in a copy of the A in the present art.,) (tropical:) i. q. مَسَافَةٌ [meaning A space, or tract, or an extent, over which one journeys; as being a place of beating the ground]: so in the saying, بَعِيدٌ ↓ بَيْنَهُمْ مَضْرَبٌ [or مَضْرِبٌ, i. e. (tropical:) Between them is a far-extending space to be traversed]. (A.) b7: [مَضْرِبُ عَسَلَةٍ is a euphemism for (assumed tropical:) The place of injection of sperma: and hence it means (assumed tropical:) the source from which one springs; origin, ancestry, or parentage; &c.] One says, مَا أَعْرِفُ لَهُ مَضْرِبَ عَسَلَةٍ (S, A) meaning أَعْرَاقَهُ [i. e. (tropical:) I know not the sources (or the source) from which he has sprung; or his ancestry, or parentage]: (S:) or مَا يُعْرَفُ لَهُ مَضْرِبُ عَسَلَةٍ (tropical:) No source or origin [or parentage], nor people, nor ancestor or father, nor nobility, pertaining to him, is know. (M, K, TA.) And مَا لِفُلَانٍ

مَضْرِبُ عَسَلَةٍ (S, A, in the latter لِزَيْدٍ,) i. e. (tropical:) [Such a one has no source] of kindred (نَسَب), nor of cattle or property (مَال). (S.) And إِنَّهُ لَكَرِيمُ المَضْرِبِ (tropical:) [Verily he is generous in respect of origin]. (A, TA.) [See also ضَرِيبَةٌ.] b8: One says also, أَتَتِ النَّاقَةُ عَلَى مَضْرِبِهَا, meaning (assumed tropical:) The she-camel arrived at the time [of year] of her being leaped by the stallion; making the time to be like the place. (S.) b9: مَضْرِبٌ, (S, A, O, and so in the M in art. رم,) or ↓ مَضْرَبٌ, (K, * TA,) with fet-h to the م, (K, TA,) and to the ر also, (TA,) [but this is app. a mistake, as the weight of authority is in favour of the former,] (assumed tropical:) A bone in which is marrow: (S, O, K:) or a bone that is broken and from which marrow is extracted [or sought to be extracted]. (M in art. رم.) One says, of a sheep or goat, (S, A,) that is emaciated, (S,) مَا يُرِمُّ مِنْهَا مَضْرِبٌ (tropical:) [Not a bone of her that is broken for its marrow contains any marrow]; i. e. when a bone of her is broken, no marrow will be found in it. (S, A.) b10: And مَضْرِبٌ (S, Msb, K) and ↓ مَضْرَبٌ (Msb, K) and ↓ مَضْرِبَةٌ (S, Msb, K) and ↓ مَضْرَبَةٌ (Msb, K) and ↓ مَضْرُبَةٌ (Sb, TA) signify The part of a sword, with which one strikes: (Msb, and Ham p. 129:) or [the part] about a span from the extremity: (S, TA:) or the part exclusive of, or below, the ظُبَة [q. v.] (دُونَ الطُّبَةِ): (TA:) or the edge (حَدّ) thereof; (K, TA;) thus expl. by several of the leading lexicologists: (TA:) and so ↓ ضَرِيبَةٌ: which last also signifies a sword: (K:) [i. e.] a sword itself is sometimes thus called, as ISd says: (TA:) the pl. of مَضْرِبٌ is مَضَارِبُ. (Ham ubi suprà.) b11: [مَضْرِبُ مَثَلٍ means (assumed tropical:) The secondary idea, or thing, signified by a parable or proverb, and compared to the primary idea, or thing; the thing, or case, to which a parable or proverb is applied: correlative of مَوْرِدُ مَثَلٍ: pl. مَضَارِبُ.]

b12: And [the pl.] مَضَارِبُ signifies (assumed tropical:) Stratagems in war. (IAar, TA.) مُضْرِبٌ [part. n. of أَضْرَبَ, q. v.]. You say, رَأَيْتُ حَيَّةً مُضْرِبًا (S, TA) and مُضْرِبَةً (TA) (tropical:) I saw a serpent still, not moving. (S, TA.) مِضْرَبٌ [A thing with which one beats, strikes, smites, or hits;] a thing with which the action termed الضَّرْب is performed; as also ↓ مِضْرَابٌ. (K.) A wooden instrument [a kind of mallet] with which the bow-string is struck in the operation of separating cotton. (Msb.) b2: And, (S, A, K,) as an epithet applied to a man, (S, A,) it signifies شَدِيدُ الضَّرْبِ [One who beats, strikes, smites, or hits, vehemently]; (S, O;) or كَثِيرُ الضَّرْبِ [one who beats, &c., much]; as also ↓ ضَرُوبٌ (A, K) and ↓ ضَرَّابٌ (A) and ↓ ضَرِيبٌ (K, TA) and ↓ ضَرِبٌ. (O, K, TA. [But in none of these lexicons is this signification mentioned in such a manner as to show that it necessarily relates to any but the first of these words, namely, مِضْرَبٌ: that it does so, however, is indicated by the measures of all of them.]) b3: Also, (O, K, TA,) or ↓ مَضْرِبٌ, with fet-h to the م and kesr to the ر, (Mgh,) [thus] written like مَجْلِسٌ by MF, and pronounced by the vulgar مَضْرَب, but both of these are [said to be] incorrect, (TA,) A [tent such as is called] قُبَّة: (Mgh:) or a great [tent of the kind called] فُسْطَاط; (O, K, TA;) the فسطاط of a king: (TA:) pl. مَضَارِبُ. (Mgh, TA.) مَضْرِبَةٌ and مَضْرَبَةٌ and مَضْرُبَةٌ: see مَضْرِبٌ.

مُضَرَّبٌ Sewed [meaning quilted] with cotton: applied in this sense to a بِسَاط [or thing that is spread like a carpet, &c.]. (Mgh, Msb.) مُضَرَّبَةٌ [a subst. signifying A quilt; a quilted garment and the like: see 2]. (S, Mgh, Msb.) مِضْرَابٌ The thing [i. e. plectrum] with which a lute (عُود) is struck [or played]: (S:) pl. مَضَارِيبُ. (TA in art. طرب.) [See an ex. voce طَروب.

The plectrum commonly used for this purpose in the present day is a slip of a vulture's feather, and is termed رِيشَةٌ: see the chap. on music in my “ Modern Egyptians. ”] b2: See also مِضْرَبٌ.

مَضْرُوبٌ: see ضَرْبٌ and ضَرِيبٌ, the latter in two places. Dhu-r-Rummeh says, speaking of a cake of bread (خُبْزَة), وَمَضْرُوبَةٍ فِى غَيْرِ ذَنْبٍ بَرِيئَةِ كَسَرْتُ لِأْصْحَابِى عَلَى عَجَلٍ كَسْرَا [Many a thing (meaning many a cake of bread) beaten for no offence, free from blame, I have broken for my companions in haste, with a vigorous breaking]. (TA, after explaining the phrase أَضْرَبَ الخُبْزُ [q. v.].) b2: Also (assumed tropical:) Staying, abiding, or remaining, [fixed, or settled,] in a tent, or house. (TA.) مُضَارِبٌ One who is employed by another to traffic for him with his (the latter's) property, on the condition of their sharing the gain together: and also one who employs another to traffic for him with his (the former's) property, on that condition: thus expl. by En-Nadr; and Az also allows the use of the word in these two senses. (TA.) مُضْطَرَبٌ may mean اِضْطَرَابٌ [i. e. it may be used as an inf. n. of اِضْطَرَبَ (q. v.), agreeably with a general rule]: b2: and it may mean A place of اِضْطِرَاب: (Ham p. 142:) [thus used it often means a place in which one goes to and fro seeking the means of subsistence: and simply a place in which one seeks gain: see اِضْطَرَبَ فِى

أُمُورِهِ: and see also the syns. مُرَاغَمٌ (in two places) and مُنْتَفَدٌ.] b3: [It is also a pass. part. n.: and hence the phrase مُضْطَرَبَاتٌ لِلْمَعَاشِ, meaning The things that are desired to be gained for subsistence, or sustenance: see مَرَاغِبُ.]

مُضْطَرِبٌ [A thing having its several parts in a state of collision: and hence, a thing, and a man, in a state of commotion, agitation, convulsion, &c.: see its verb, 8]. b2: One says, جَآءَ مُضْطَرِبَ العِنَانِ [lit. He came with quivering rein]; meaning he came discomfited, or put to flight, and alone. (K.) b3: And رَجُلٌ مُضْطَرِبُ الخَلْقِ (tropical:) A man incongruous, unsound, faulty, or weak, in respect of make: (A, TA:) tall, and [loose, lax, flabby, uncompact, slack, shaky, or] not strong of make. (TA.) b4: And حَدِيثٌ مُضْطَرِبُ السَّنَدِ (assumed tropical:) A tradition unsound, faulty, or weak, in respect of the authority upon which it rests, or to which it is traced up or ascribed; syn. مُخْتَلٌّ. (S, TA.)