عج

1 عَجَّ, (S, A, Mgh, O, &c.,) aor. ـِ (S, Mgh, Msb, K,) or ـُ (so in the O; [but this is at variance with a general rule;]) and عَجَّ with kesr to the medial radical [in the first and second persons, عَجِجْتُ and عَجِجْتَ], (TA,) aor. ـَ (K;) inf. n. عَجٌّ and عَجِيجٌ; (S, A, Mgh, O, Msb, K;) He cried out, or vociferated; (K, TA;) like ضَجَّ; accord. to Az, supplicating, and begging aid, or succour; (TA;) and (K) he raised his voice; (S, A, O, K;) as also ↓ عَجْعَجَ; (K;) or this signifies he cried out, vociferated, or raised his voice, repeatedly; (S, O, TA;) and عَجَّ, he raised his voice with the تَلْبِيَة [or saying لَبَّيْكَ]: it is said in a trad., أَفْضَلُ الحَجِّ العَجُّ العَجُّ وَالثَّجُّ (S, Mgh, O, Msb) i. e. The most excellent of the actions of the pilgrimage are (Mgh) the raising of the voice with the تلبية (Mgh, O, and Msb in art. ثج) and the shedding of the blood of the victims brought for sacrifice to the sacred territory: (Mgh, and Msb in art. ثج:) and عَجِيجٌ signifies the crying out, or vociferating, and clamouring, of a people, or party. (TA.) b2: And عَجَّ, aor. ـِ inf. ns. as above, said of a camel, He made a [loud] noise in his braying: and ↓ عَجْعَجَ he repeated, or reiterated, [such] a noise: and عَجَّ, aor. ـِ inf. n. عَجِيجٌ, said of water, it made a sound; and so [or as meaning it made a reiterated sound] ↓ عَجْعَجَ: and in the same sense the former verb is used in relation to a bow: and also in relation to the [piece of stick of wood called] زَنْد on the occasion of its producing fire: (TA:) and ↓ عَجْعَجَ said of camel, when beaten, or heavily laden, he uttered a grumbling cry; syn. رَغَا. (O, K.) b3: عَجَّتِ الرِّيحُ, and ↓ اعجّت, The wind was, or became, violent, and raised the dust, (S, O, K, TA,) and drove it along. (TA.) [See also 2.] b4: And عَجَّتِ الرَّائِحَةُ (tropical:) [The odour diffused itself strongly, or powerfully]. (A, TA.) b5: And عَجَّ ثَدْيُهَا, (A,) or ثَدْيَاهَا, (TA,) said of a girl, (tropical:) Her breast, or breasts, began to swell, or become protuberant. (A, TA.) A2: عَجَّ القَوْمُ and ↓ اعجّوا, (K, TA,) and هَجُّوا and اهجّوا, and ضَجُّوا and اضجّوا [P], as is said in the “ Nawádir,” (TA,) mean أَكْثَرُوا فِى فُنُونِهِمُ الرُّكُوبَ, (K, TA,) in one copy فى فُنُونِهِ: (TA:) [Ibr. D thinks that both of these readings are mistranscribed, for أَكْثَرُوا مِنْ فُنُونِ الرُّكُوبِ, meaning The people, or party, practised many modes, or manners, of riding; agreeably with an explanation in the TK: but the case is very perplexing; and is rendered the more so by the facts that this is not in the O, and that what here follows is not in the K nor in the TA, and that I do not find in art. هج nor in any other art. anything that throws light upon it:] عَجَّ القَوْمُ فِى الوَادِى and ↓ اعجّوا and هَجُّوا and اهجّوا, and خَجُّوا and اخجّوا [?], mean The people, or party, descended into the valley, and trod it much. (O.) A3: عَجَّ النَّاقَةَ: see R. Q. 1.2 عَجَّجَتِ الرِّيجُ الغُبَارَ, inf. n. تَعْجِيجٌ, The wind raised the dust. (TA.) [See also 1.] b2: And عَجَّجْتُ البَيْتَ دُخَانًا, (S, O, and so in a copy of the K,) or مِنَ الدُّخَانِ, (so in other copies of the K,) inf. n. as above, (K,) I filled the house, or tent, with smoke. (K, TA.) 4 أَعْجَ3َ see 1, latter half, in three places.5 تعجّج, said of a house, or tent, (S, K,) It was, or became, filled with smoke. (K.) R. Q. 1 عَجْعَجَ: see 1, in four places. b2: عجعج بِالنَّاقَةِ, (S, O, L,) or النَّاقَةَ ↓ عَجَّ, He chid the she-camel, (S, O, L, K,) saying عَاجِ عَاجِ, (S, K,) or عَاجَّ: (L:) or the former signifies he turned the she-camel to a thing, saying عَاجِ عَاجِ. (TA.) b3: And [the inf. n.] عَجْعَجَةٌ signifies The changing of ى into ج when occurring with ع [immediately preceding it]: a practice that obtained among the tribe of Kudá'ah; (S, O;) and accord. to Fr, among the tribe of Teiyi, and some of the tribe of Asad; (TA in art. ج, q. v.;) like as عَنْعَنَةٌ did among that of Temeem: (TA in the present art.:) they used to say, هٰذَا رَاعِجٌ خَرَجَ مَعِجْ for رَاعٍ خَرَجَ مَعِى [This is a pastor who went forth with me]. (S, O.) عَجَّةٌ A crying out, or vociferating, and clamour, or confusion of cries or noises, of a people, or party. (TA.) وَحَّدَ اللّٰهَ فِى عَجَّتِهِ means [He declared the unity of God] aloud. (TA, from a trad.) عُجَّةٌ [An egg-fritter, or omelet: so in the present day:] a certain food made of eggs: (S, O, K:) or flour kneaded with clarified butter, (AA, TA,) and then fried, or roasted: IDrd says, it is a sort of food; but what sort I know not: accord. to IKh, it is any food compounded; as dates and [the preparation of curd called] أَقِط: (TA:) it is a post-classical word: (K:) [J says,] I think it to be post-classical: (S:) it is of the dial. of Syria. (TA.) عَجَاجٌ Dust: (S, A, O, K:) or dust raised by the wind: (TA:) and smoke: (S, A, O, K:) ↓ عَجَاجَةٌ is a more special term [signifying a portion, or cloud, of dust: and of smoke]: (S, O:) and this latter signifies [also] a dust that buries in it everything; as also هَجَاجَةٌ. (TA.) b2: Also Low, vile, base, mean, or ignoble, people; (Sh, O, K, TA;) lacking intellect, or understanding; (Sh, O;) in whom is no good: [a coll. gen. n.; for] ↓ عَجَاجَةٌ signifies one of such persons [as is indicated in the O]. (TA.) And, applied to a single person, Foolish; stupid; unsound, or deficient, in intellect, or understanding. (K.) عَجَاجَةٌ: see the next preceding paragraph, first sentence. [Hence,] one says, فُلَانٌ يَلُفُّ عَجَاجَتَهُ عَلَى بَنِى فُلَانٍ [Such a one folds his cloud of dust], meaning, makes a hostile, or predatory, incursion, or attack, upon the sons of such a one. (S, O, K. *) And لَبَّدَ عَجَاجَتَهُ (O, K) He laid, or allayed, his عجاجة [or cloud of dust], (O,) meaning he desisted from that in which he was engaged. (O, K.) b2: Also Many great camels: (S, O, K:) so accord. to Fr, (S, O,) as mentioned by A 'Obeyd: (S:) but Sh says, I know not the word in this sense. (TA.) b3: See also the next preceding paragraph, second sentence.

عَجَّاجٌ Vociferous, clamorous, sounding much, or noisy; an epithet applied to anything that has a voice, or sound, or noise, (S, O, K,) as a bow and the wind [&c.]; (S, O;) as also ↓ عَجْعَاجٌ, (K,) this latter mentioned by Lh as applied in this sense to a man: (S:) and the former, applied to a stallion [camel], vociferous, or noisy, in his braying: and, applied to a river, sounding: (S, O:) or, thus applied, containing much water; as though it vociferated by reason of the abundance thereof and of the sound of its copious pouring. (IDrd, TA.) [See a tropical ex. of it voce ثَجَّاجٌ.]

b2: يَوْمٌ عَجَّاجٌ and ↓ مُعِجٌّ A day of violent wind that raises the dust. (S, O, K.) عَاجِ, (S, K,) or عَاجَّ, (L,) A cry by which a she-camel is chidden. (S, L, K.) [But the former belongs to art. عوج, q. v.]

عَاجٌّ [part. n. of 1], applied to a road, [app. because a crowded road is usually noisy,] meansFull. (S, O, K.) [Compare عَجَّاجٌ applied to a river.]

عَجْعَاجٌ: see عَجَّاجٌ. b2: Also, applied to a horse, Generous, or excellent, and advanced in age: (O, K:) or, accord. to IF, that runs vehemently. (O.) مُعِجٌّ: see عَجَّاجٌ, last sentence.

رِيحٌ مِعْجَاجٌ A wind that raises the dust: (IAar, TA:) [the pl.] رِيَاحٌ مَعَاجِيجُ (S, O, K) signifies the contr. of مَهَاوِينُ. (S, O.)

عرجن

Q. 1 عَرْجَنَهُ He struck him, or beat him, with an عُرْجُون [q. v.]. (S, K.) And عَرْجَنَهُ بِالعَصَا He struck him, or beat him, with the staff, or stick. (TA.) b2: And He figured it (i. e. a garment, or piece of cloth,) with the forms of عَرَاجِين, pl. of عُرْجُونٌ. (K.) b3: And He smeared, or rubbed over, him, or it, with blood, or with saffron, or with خِضَاب [i. e. hinnà, or the like]. (K.) عُرْجُونٌ A raceme of a palm-tree, or of dates; syn. عِذْقٌ: or, when it has become dry and curved: (K:) or the base, or lower part, (أَصْل, S, K, and also A and Mgh and Msb in art. عرج [because the ن is therein regarded as augmentative],) of the عِذْق (S, K) or كِبَاسَة [which signifies the same as عِذْق], (A, Mgh, Msb,) which curves, and from which the fruit-stalks are cut off, and which then remains upon the palm-tree, dry: (S:) or the عُود [meaning main stem] of the كِبَاسَة: (Th, K:) Az says, it is yellow and broad: [but it is the contrary of broad in comparison with its length:] and in the Kur xxxvi. 39, the moon when it has become slender [in appearance, towards the end of the lunar month,] is likened to the old عُرْجُون, in respect, as ISd says, of its slenderness and curvature: (TA:) [in the TA voce سُبَاطَةٌ, the pl. عَرَاجِينُ is strangely used as meaning the fruit-stalks of the raceme of a palmtree:] بَنَاتُ عُرْجُونٍ signifies the fruit-stalks of a raceme of dates: (T in art. بنى:) [it is said that] the ن of عُرْجُونٌ, though this word imports the meaning of اِنْعِرَاجٌ [or “ a state of bending ”], is shown to be radical by the word مُعَرْجَنٌ, occurring in a verse of Ru-beh, and also by the fact that there is no verb of the measure فَعْلَنَ. (TA. [But عَشْرَنَ and سَبْعَنَ, though these are said to be post-classical, and, accord. to some, عَلْوَنَ, may be mentioned, and perhaps some other, as being of this measure.]) b2: Also A certain plant, (K, TA,) white, accord. to Th, (TA,) like the فُطْر [or toadstool], resembling the فِقْع [a white and soft sort of كَمْء], (K, TA,) which dries, having a round form: or a species of the كَمْأَة, of the measure of a span, or a little less than that; good, or pleasant, while fresh: (TA:) pl. عَرَاجِينُ. (K.) مُعَرْجَنٌ, occurring in a verse of Ru-beh, (TA,) A garment, or piece of cloth, in which are [figured] the forms of عَرَاجِين [pl. of عُرْجُونٌ]. (A and TA in art. عرج.)

عرج

1 عَرَجَ, (S, A, O, K,) aor. ـُ (S,) inf. n. عُرُوجٌ (S, O, K) and مَعْرَجٌ, (O, K,) He ascended, or mounted. (S, A, O, K.) So in the saying عَرَجَ فِى الدَّرَجَةِ and فى السُّلَّمِ [He ascended, or mounted, the stair, or the series of steps, and the ladder]. (S, O.) And عَرَجَ فِى الشَّىْءٍ, and عَلَيْهِ, aor. ـُ and عَرِجَ, inf. n. عُرُوجٌ, He ascended, or mounted, upon the thing (TA.) And عُرِجَ بِهِ means He was taken up to a high place; as, for instance, إِلَى عَنَانِ السَّمَآءِ [to the clouds of Heaven]. (Ham p. 87.) b2: And عَرَجَ الشَّىْءُ The thing became high, or elevated. (TA.) A2: عَرَجَ, (S, O, Msb, K,) with fet-h to the ر, (O,) aor. ـُ inf. n. عَرْجٌ; (Msb; [accord. to the O عَرَجٌ;]) or عَرَجَ and عَرِجَ and عَرُجَ; (K;) He limped, or had a slight lameness, (S, O, Msb, K,) and walked like the lame, (S, O,) by reason of some accident that had befallen him (S, O, Msb, K) in his leg or foot, (S, O, K.) not naturally, (S, K,) or not by reason of a chronic ailment: (Msb:) or عَرَجَ, aor. ـُ and عَرِجَ and عَرُجَ; inf. n. عَرَجَانٌ; he walked like the lame, with a limping gait, by reason of some accident. (L.) b2: And عَرِجَ, (S, O, Msb, K,) aor. ـَ (Msb, K,) inf. n. عَرَجٌ (S, * O, * Msb, K, * TA) and عُرْجَةٌ, (TA,) He was lame, walked lamely, or limped, (S, O, Msb, K,) naturally, (S, O, K,) or by reason of a chronic ailment: (Msb:) or he became lame. (TA.) [See also عَرَجٌ below.] b3: عَرَجٌ also signifies The setting of the sun: or its inclining towards the place of setting: (S, O, K:) inf. n. of عَرِجَتْ. (TK.) b4: And عَرِجَ, inf. n. عَرَجٌ, He (a camel) emitted his urine indirectly: said of the male only, when the hind girth is bound upon him [so as to press upon his sheath]: like حقِبَ. (TA.) 2 عرّج, inf. n. تَعْرِيجٌ, He made (a building, or structure, S, O, and a river, or rivulet, TA) to incline. (S, O, K, TA.) A2: عَرَّجْتُ عَنْهُ I turned from it, and left it, or forsook it; as also عنه ↓ انعرجت. (Msb.) b2: And عرّج عَلَيْهِ He bent, or inclined, to, or towards, him, or it. (TA.) You say, مَرَّ بِهِ فَمَا عَرَّجَ عَلَيْهِ [He passed by him, or it,] and did not bend, or incline, to him, or it. (A.) [But this may be otherwise rendered, as is shown by what follows.] b3: عرّج also signifies He remained, stayed, abode, or dwelt; (K, TA;) as also ↓ تعرّج. (T, TA.) You say, عرّج بِالمَكَانِ He remained, stayed, &c., in the place. (TA.) And عرّج عَلَى الشَّىْءِ, (O,) inf. n. as above, (S, A,) He remained, stayed, or abode, intent upon the thing; (S, A, O;) as also عليه ↓ تعرّج. (O.) See also عُرْجَةٌ, in two places: and see 2 in art. عوج. And مَا عَرَّجْتُ عَلَى الشَّىْءِ means I did not pause, or stop, at the thing: (Msb: [and the like is said in the Mgh:]) or I did not care for it, or regard it. (TA in art. وبر.) And عرّج عَلَى المَنْزِلِ, (S, O, K,) and ↓ تعرّج, (S, K,) He confined his camel that he rode at the place of alighting or abode, (S, O, K,) and remained, or stayed: (S, O:) or تَعْرِيجٌ signifies the confining the camel that one rides, remaining, or staying, for one's travelling-companions or for some object of want: and عرُج النَّاقَةَ means he confined the she-camel. (TA.) A3: See also 4.4 اعرجهُ He (God) rendered him lame. (S, O, * K.) A2: And He gave him a herd of camels such as is termed عَرْج. (S, K.) A3: And اعرج He had, or possessed, a herd of camels such as is termed عَرْج: (O, TA:) thus in the L and other lexicons: in the K, إِبِلُ عُرْجٌ is erroneously put for عَرْجٌ مِنَ الإِبِلِ. (TA.) [This signification is erroneously assigned by Freytag to 2: and so is that next preceding it by him and by Golius.]

A4: Also He entered upon the time of the setting of the sun; and so ↓ عرّج, (O, K,) inf. n. تَعْرِيجٌ. (O.) 5 تعرّج It (a building, or structure,) inclined. (S, O.) b2: See also 2, in three places: and see عُرْجَةٌ, in two places.6 تعارج [He pretended to be lame;] he imitated the gait of a lame person. (TA.) 7 انعرج It (a thing, S, Msb) bent or inclined; (S, O, Msb, TA;) and so a road: (TA:) and it was, or became, curved, or crooked. (Mgh.) You say, انعرج بِنَا الطَّرِيقُ [The road bent, or inclined, with us]. (A.) And انعرج عَنِ الطَّرِيقِ He declined from the road: (Mgh:) and انعرج الرَّكْبُ عَنْ طَرِيقِهِمْ [The company of riders declined from their road]. (A.) See also 2, second sentence. R. Q. 3 اِعْرِنْجَجَ فِى أَمْرِهِ He strove, or exerted himself, in his affair. (O, K. *) عَرْجٌ and ↓ عِرْجٌ A herd of camels consisting of about eighty: (S, O, K:) or from seventy to eighty: (TA:) or from eighty to ninety: (K:) or a hundred and fifty and a little above that number: (AO, S, O, K:) or from five hundred to a thousand: (As, S, O, K:) or more than two hundred, and near a thousand: (AHát, TA:) or a thousand: (TA:) or many camels: (Az, TA:) pl. أَعْرَاجٌ [a pl. of pauc.] (S, O, K) and عُرُوجٌ. (K.) عُرْجُ: see أَعْرَجُ, in two places.

عِرْجٌ: see عَرْجٌ.

عَرَجٌ inf. n. of عَرِجَ: (Msb, TA:) [as a simple subst.,] Natural lameness; (S, O, K;) as also ↓ عُرْجَةٌ, which is likewise an inf. n. of عَرِجَ. (TA.) One says, مَا أَشَدَّ عَرَجَهُ [How great is his natural lameness!]: not مَا أَعْرَجَهُ; for from that which signifies a colour, or a quality in the body, one does not derive the form مَا أَفْعَلَهُ. (S, O.) A2: Also A river, or rivulet: and a valley: because of their bending, or inclining. (TA.) عَرِجٌ A camel that emits his urine indirectly: (O, K, TA:) an epithet applied to the male only. (TA. [See 1, last sentence.]) عَرْجَةٌ: see the next paragraph, in two places.

عُرْجَةٌ: see عَرَجٌ. b2: Also, (TA in this art.,) or ↓ عَرَجَةٌ, like جَدَعَةٌ and قَطَعَةٌ, (TA in art. جدع,) The place, or seat, of lameness, in the leg, or foot. (TA.) b3: And you say, مَا لِى عِنْدَكَ عُرْجَةٌ, and ↓ عَرْجَةٌ, and ↓ عِرْجَةٌ, and ↓ عَرِجَةٌ, and ↓ تَعْرِيجٌ, and ↓ تَعَرُّجٌ, There is not for me any remaining, staying, abiding, or dwelling, or, as some say, any confining, or place of confinement, [of my beast,] with thee, or at thy abode. (L, TA.) and مَا لِى عَلَيْهِ عُرْجَةٌ, and ↓ عَرْجَةٌ, (S, O,) and ↓ عِرْجَةٌ, and ↓ عَرِجَةٌ, (so in a copy of the S,) and ↓ تَعْرِيجٌ, and ↓ تَعَرُّجٌ, (S, O,) [i. e., as is implied in the S, There is not for me any confining of my camel that I ride, and remaining, or staying, at it: or] there is not for me any bending, or inclining, to, or towards, him, or it. (O.) عِرْجَةٌ: see the next preceding paragraph, in two places.

عَرَجَةٌ: see عُرْجَةٌ.

عَرِجَةٌ: see عُرْجَةٌ, in two places.

عَرَجَانٌ [mentioned in the L as an inf. n.,] The gait of him who is naturally lame. (S, K.) عُرْجُونٌ, mentioned in the A and Mgh and Msb in this art.: see art. عرجن.

عُرَاجُ: see أَعْرَجُ, in two places.

عَرِيجٌ High, or elevated. (TA.) A2: And An affair not firmly, solidly, or soundly, executed. (S, O, K.) العُرَيْجَآءُ [dim. of العَرْجَآءُ fem. of الأَعْرَجُ; and therefore, if without the article ال, imperfectly decl.;] The هَاجِرَة [or midday; or midday in summer, or when the heat is vehement; &c.]. (O, K.) b2: And The coming, of camels, to water one day at noon, and one day in the morning between daybreak and sunrise: (As, S, O, K:) or their coming to water in the morning between daybreak and sunrise, then returning from the water and remaining the rest of the day in the pasturage, and the next night and day, and coming to the water again at night, then returning from the water, and remaining the rest of the night in the pasturage, and the next day and night, then coming to the water in the morning between daybreak and sunrise: this is one of the descriptions of رِفْه: or, as some say, their coming to water thrice every day; but this is strange. (TA.) b3: Also A man's eating but once every day. (K.) One says, فُلَانٌ يَأْكُلُ العُرَيْجَآءَ Such a one eats but once every day. (O, TA.) عَارِج Limping, or having a slight lameness, not by reason of a chronic ailment, but in consequence of some accident that has befallen him. (Msb.) A2: Also i. q. غَائِبٌ [i. e. Absent, &c.]: (O, K:) thus written, with the pointed غ; but [SM says, though without adducing any ex. to confirm his assertion, that] it is correctly عَائِب, with the unpointed ع, [i. e. being, or becoming, faulty, &c.; or making, or causing, to be faulty, &c.; or blaming, &c.;] as in the L. (TA.) أَعْرَجُ Lame, (S, Msb, K,) by nature, (S, K,) or by reason of a chronic ailment: fem. عَرْجَآءُ: (Msb:) pl. عُرْجٌ and عُرْجَانٌ. (S, K.) b2: الأَعْرَجُ is an appellation of The crow; (O, K;) [and] so الأَعْوَرُ الأَعْرَجُ: because of its hopping, or leaping in going, as though shackled. (A, TA.) b3: and العَرْجَآءُ is an appellation of The female hyena: (S, O, K:) pl. عُرْجٌ: the male is not called أَعْرَجُ. (TA.) And ↓ عُرْجُ, determinate, and imperfectly decl., means The female hyenas, so called as though they were a قَبِيلَة [or tribe]; (Sh, O, K;) and so ↓ عُرَاجُ, likewise determinate, and imperfectly decl.: (K:) or, accord. to IAar, in the phrase ↓ أَبْنَآءُ عُرْجَ in a verse of Aboo-Muk'it ElAsadee, the poet makes the latter word, which is a pl., imperfectly decl. because he means التَّوْحِيد وَالعُرْجَة; as though he regarded it as a sing. [proper] name: (L: [i. e., accord. to Ibr D, because he uses عُرْجَ as a sing. proper name, curtailed by poetic license from العُرْجَة: if so, this last word seems here to signify a personification of lameness:]) and accord. to him (i. e. IAar), one says ↓ هٰذِهِ عُرَاجُ, meaning This is the female hyena [not hyenas]; the latter word imperfectly decl. (O.) b4: الأَعْرَجُ is also an appellation of A certain deaf, malignant serpent. (TA.) [See also the next paragraph.] b5: And العُرْجُ signifies Three nights of the first part of the lunar month: [perhaps in allusion to the curved aspect of the moon; though on this ground it might also be applied to three nights of the last part:] mentioned on the authority of Th. (TA.) الأُعَيْرِجُ [dim. of الأَعْرَجُ] A certain deaf serpent, (O, K, TA,) of the most malignant of serpents, (TA,) that will not admit of being charmed, and that leaps up like the viper: (O, K:) accord. to ISh, a certain broad serpent, having a single broad leg; like the [serpent called] أَصَلَة: IAar says, it springs upon the horseman so as to become with him on his saddle: (O:) the word has no fem. form: (Lth, O, K:) [but] the pl. is الأُعَيْرِجَاتُ. (O, K.) مَعْرَجٌ: see مِعْرَاجٌ, in two places.

مِعْرَجٌ: see the next paragraph.

مِعْرَاجٌ (S, A, O, K) and ↓ مِعْرَجٌ and ↓ مَعْرَجٌ, (S, O, K,) the second and third allowable accord. to Akh, like مِرْقَاةٌ and مَرْقَاةٌ, (S, O,) A ladder, or series of steps or stairs: (S, A, O, K:) or, with the article ال, [but most commonly the first of these with ال,] a thing resembling a دَرَجَة [i. e. ladder, or series of steps or stairs], upon which the souls ascend when they are taken [from their bodies]: it is said that there is nothing more beautiful than it; so that when the soul sees it, it cannot refrain from making its exit [from the body]: (TA:) hence لَيْلَةُ المِعْرَاجِ [the Night of the Ladder; in which Mohammad is related to have ascended from Jerusalem to Heaven, after having been conveyed to the former from Mekkeh upon the beast named البُرَاق]: pl. مَعَارِيجُ and مَعَارِجُ, like مَفَاتِيحُ and مَفَاتِحُ. (S, O.) Also, (K,) or [properly the last only, i. e.] ↓ مَعْرَجٌ, (L, Msb, TA,) A place of ascent: (L, Msb, K, TA:) and the way whereby the angels ascend: (TA:) pl. مَعَارِجُ, (Msb, TA,) [in both senses, i. e.] this signifies places of ascent: (S, A, O:) and in the Kur lxx. 3, the places of ascent of the angels: or it there means benefits, or favours: (O:) and مِعْرَاجٌ is [said to be] like مَعْرَجٌ [in meaning, though this is a loose explanation]. (Msb.) مُعَرَّجٌ A garment, or piece of cloth, having upon it curving stripes or lines. (O, K.) مُعَرْجَنٌ: see art. عرجن.

مُنْعَرَجٌ, (S, O, K, TA,) or ↓ مُنْعَرِجٌ, (Msb,) or the latter is wrong, (TA,) A place of bending, or inclining, (S, O, Msb, K,) of a valley, to the right and to the left. (S, O, Msb.) مُنْعَرِجٌ: see what next precedes.

دملق

Q. 1 دَمْلَقَهُ He made it smooth and even: [or smooth and round:] like [دَمْلَجَهُ and] دَمْلَكَهُ. (TA) And دُمْلَقٌ It was made smooth and round: or smooth like the hand, and, accord. to some, hard. (TA.) دَمْلَقٌ and دُمَلِقٌ: see مُدَمْلَقٌ.

دُمْلُوقٌ: see مَدَمْلَقٌ, in two places. b2: Also A sort of truffle, (AHn, TA,) smaller than the عُرْجُون, (JK, AHn, K, TA,) the shortest thereof (AHn, TA) found in sands and meadows; (JK, AHn, K, TA;) it is good, (AHn, TA,) and seldom becomes black (JK, AHn, TA) while fresh; (JK;) and it is the sort of which the head is like a مِظَلَّة [q. v.]: (AHn, TA:) pl. دَمَالِيقُ. (JK.) دُمَالِقٌ: see مُدَمْلَقٌ. b2: Also An old man bald in the fore part of his head. (TA.) And دُمَالِقُ الرَّأْسِ Having the head shaven. (En-Nadr, K.) b3: Also, applied to a woman's vulva, Wide, (Ibn-'Abbád, K,) and, some add, large. (TA.) مُدَمْلَقٌ, applied to a stone, (JK, S, K,) and to a solid hoof, like مُدَمْلَكٌ and مُدَمْلَجٌ, (S,) and ↓ دُمَالِقُ (JK, K) and ↓ دُمَلِقٌ (K) and ↓ دَمْلَقٌ (JK, TA) and ↓ دُمْلُوقٌ, (JK, K,) Smooth and round: (S, K:) or very round: (JK:) or, accord. to Aboo-Kheyreh, ↓ دُمْلُوقٌ signifies a stone smooth like the hand, and, some add, hard: the pl. [of دُمَالِقٌ and دُمَلِقٌ and دَمْلَقٌ] is دَمَالِقُ and [that of دُمْلُوقٌ is] دَمَالِيقُ. (TA.)

فتق

1 فَتَقَهُ, (S, O, Msb, K,) aor. ـُ and فَتِقَ, [the former of which is the more common,] (Msb, TA,) inf. n. فَتْقٌ, (S, O, Msb,) He slit it, rent it, rent it asunder or open, or divided it lengthwise: (S, O, K:) disjoined it, or disunited it: (TA:) or undid the sewing of it, unsewed it, or unstitched it: (Msb:) contr. of رَتَقَهُ: (O, TA:) and ↓ فتّقهُ, (S, O, Msb, K,) inf. n. تَفْتِيقٌ, (S, O,) is like it in signification, (S, O, Msb, K,) but means he did so much, or many times. (Msb.) It is said of the heavens and the earth, in the Kur [xxi. 31], كَانَتَا رَتْقًا فَفَتَقْنَاهُمَا [expl. in art. رتق]. (O, TA.) b2: And (hence, TA) الفَتْقُ signifies (tropical:) The effecting of disunion and dissension among the community (T, S, O, K, TA) of the Muslims, (T, TA,) and the befalling of war (S, O, K, TA) among them, (S, O,) after verbal agreement respecting war on the frontier, or some other thing, (T, TA,) with the occurring of wounds and bloodsheddings. (TA.) One says, فَتَقَ فُلَانٌ بَيْنَهُمْ Such a one effected disunion, &c., between them, or among them, (TK.) b3: And sometimes it means (tropical:) The dissolving of a compact, or covenant. (TA.) b4: فَتَقَ العَجِينَ He put leaven such as is termed فِتَاق [q. v.] into the dough. (Lth, O, K.) b5: فَتَقَ المِسْكَ, (S, O, TA,) aor. ـُ (PS, [in the TA in the next following instance فَتَقَ, an evident mistranscription,]) inf. n. فَتْقٌ, He drew forth the odour of the musk [or increased its fragrance]

بِغَيْرِهِ by the admixture of some other thing: (S, O, TA:) and فَتَقَ الطِّيبَ, and الدُّهْنَ, he rendered fragrant, and mixed, [or rendered fragrant by mixing,] with aloes-wood &c., the perfume, and the oil. (TA.) A2: فَتِقَتِ المَرْأَةُ, aor. ـَ (TK,) inf. n. فَتَقٌ, (S, Mgh, O, K, TK,) The woman was, or became, such as is termed فَتْقَآء; (S, Mgh, O, K;) contr. of رَتِقَت. (TK.) b2: And فَتِقَ العَامُ, aor. ـَ inf. n. فَتَقٌ, (tropical:) The year was, or became, abundant with herbage. (S, * O, * K, TA.) It is related by Abu-l-Jowzà that the people were afflicted with drought, and complained to 'Áïsheh, who directed them to make an aperture towards the sky in the tomb of the Prophet, and they did so, and thereupon it rained so that the herbage grew, and the camels became fat to such a degree that they became swollen, or inflated, in the flanks (تَفَتَّقَتْ); whence it [the year] was called عَامُ الفَتَقِ. (O, TA.) 2 فَتَّقَ see the preceding paragraph, first sentence: b2: and see also فُتُقٌ. b3: فتّق الكَلَامَ (tropical:) He rectified the language; or trimmed it, and removed its faults, or defects: or, as Zj says, he made its meaning clear. (TA.) 4 افتق, said of a man, (TA,) or of a party of men, (O,) He was one, or they were persons, whose beasts were become fat (O, K, TA) so that they became swollen, or inflated, in the flanks (تَفَتَّقَتْ) (O, TA) by reason of the abundance of the herbage: (TA:) mentioned by AA. (O, TA.) b2: Said of the upper limb (قَرْن) of the sun [app. when a little above the eastern horizon], It reached a rent (فَتْق) in the clouds, and appeared therefrom. (ISk, S, O, K.) And, said of the moon, It appeared, after concealment, between two black clouds. (IAar, TA.) b3: Also, said of a party of men, They had the clouds parted asunder from [over] them. (S, O, K.) b4: And أَفْتَقْنَا We found, or lighted on a فَتْق, i. e. a place upon which rain had not fallen when it had fallen upon what was around it. (S, O, K. *) And We had no rain fallen upon our parts of the country when other parts had rain fallen upon them. (TA.) b5: And افتق (tropical:) He went forth to a فَتْق, or an open, and a spacious, place: (O, K, TA:) a verb, in this sense, similar to أَصْحَرَ and أَفْضَى. (O, TA.) A2: Also (tropical:) He became harassed by ↓ فُتُوق, meaning such evils as poverty and debt (O, K, TA) and hunger (O, TA) and disease. (K, TA.) A3: And He cleaned his teeth with the فِتَاق, or stem, or lower part, of the raceme of a palm-tree. (IAar, O, K. *) 5 تَفَتَّقَ see 7. b2: تفتّقت المَاشِيَةُ and ↓ انفتقت (assumed tropical:) The cattle became swollen, or inflated, in the flanks, by reason of fatness: in consequence of their becoming so, they die; or, sometimes, they become free from the disease: (TA:) one says of a camel, تفتّق سِمَنًا. (As, S, O, K.) And تفتّقت خَوَاصِرُ الغَنَمِ (assumed tropical:) The flanks of the sheep, or goats, became dilated by reason of much pasturing upon herbs, or leguminous plants. (TA.) It is said in a description of the Prophet, كَانَ فِى خَاصِرَتَيْهِ

↓ انْفِتَاقٌ, (O, TA,) meaning (assumed tropical:) [There was in his flanks] a flaccidity, or laxness: or a swollen, or an inflated, state: (O:) or a dilatation, which is approved in men, but disapproved in women. (TA.) b3: تفتّق بِالكَلَامِ [see فُتُقٌ] (tropical:) He was diffuse, or profuse, in speech [as though bursting therewith]. (TA.) 7 انفتق quasi-pass. of فَتَقَهُ [i. e. it signifies It became slit, rent, rent asunder or open, or divided lengthwise: became disjoined, or disunited: or became unsewed, or unstitched]: (S, * O, Msb, K: *) and ↓ تفتّق is quasi-pass. of فتّقهُ [i. e. it signifies it became slit, &c., much, or in many places, or it is said of a number of things]. (S, * O, K. *) b2: انفتقت آبَاطُهُ is said of a fat child [meaning His armpits became chapped, or cracked]. (S in art. ضب.) b3: انفتق الغَيْمُ عَنِ الشَّمْسِ (O, K, TA) i. e. [The clouds became parted asunder, or] became removed, or cleared away, from [before] the sun: (TA:) and عَنِ القَوْمِ [from over the party of men]. (S, O, K.) b4: انفتقت عَلَيْهِ بَائِقَةٌ (assumed tropical:) [A calamity, misfortune, or disaster, burst upon him]. (S and K in art. بوق, &c.) b5: انفتقت said of a she-camel, She was seized with a disease, (Az, O, K,) termed ↓ فَتَقٌ, (TA,) between her udder and her navel, (Az, O, K,) occasioned by fatness: sometimes in this case she recovers, (Az, O,) and sometimes she dies. (Az, O, K.) b6: See also 5, in two places.

فَتْقٌ inf. n. of فَتَقَهُ. (S, O, Msb.) b2: [Used as a simple subst., A rent, slit, or like. b3: and hence, (tropical:) A breach in society.] One says, رَتَقَ فَتْقَهُمْ, meaning (tropical:) [He closed up the breach that was between them; he reconciled them; or] he reformed, or amended, the circumstances subsisting between them. (TA in art. رتق.) b4: [Hence also A rupture; a hernia;] a certain malady; a protrusion in the thin, or delicate, and soft part of the belly; (S, O;) a malady in the صِفَاق [meaning peritonæum], consisting in a solution of the integument so that a rent takes place in it, and through this passes a strange body, or substance, that was confined within it before the rent; and there is no cure for it, except for that which happens, rarely, to children: (K:) a disease that befalls a man in his intestines, consisting in a disruption of a place between these and his scrotum, in consequence of which a flatus collects between the two testicles and they become enlarged; in which case one says, أَصَابَتْهُ رِيحُ الفَتْقِ: or a severing of the fat [or cellular substance] that encloses the testicles: in the “ Ghareebáni,” it is termed ↓ فَتَق, with fet-h to the ت: (Mgh:) and thus it is said to be by Az, and thus it is expl. by him: (O:) or it is a rending of the skin between the scrotum and the lower part of the belly, in consequence of which [some of] the intestines fall into the scrotum: (TA:) accord. to Ibráheem El-Harbee, a rupture of the bladder. (O, TA.) b5: [And A rent in the clouds: see 4:] and ↓ فَتَقٌ [likewise] signifies a gap of the clouds: pl. فُتُوقٌ. (TA.) b6: And (assumed tropical:) An open, and a spacious, place. (O, K.) b7: And A place upon which rain has not fallen when it has fallen upon what is around it; (S, O, K;) and ↓ فَتَقَةٌ signifies thus, applied to a land: pl. of the former فُتُوقٌ. (TA.) [Hence,] عَامٌ ذُو الفُتُوقِ A year of little rain. (S, O, See an ex., from a rájiz, in the first paragraph of art. زل.) b8: And (tropical:) The dawn; (O, K, TA;) and so ↓ فَتَقٌ: (S, O, K, TA:) signifying also the rising [or rather breaking] of the dawn; as in the saying, اُنْظُرْ إِلَى فَتَقِ الفَجْرِ [Look thou at the rising, or breaking, of the dawn]: and ↓ الفَتِيقُ likewise signifies the dawn; mentioned by El-Isbahánee, and in the B. (TA.) b9: See also 4, last sentence but one, for a meaning of the pl. فُتُوقٌ.

فَتَقٌ [inf. n. of فَتِقَت said of a woman: b2: and of فَتِقَ said of a year:] as a subst.: see فَتْقٌ, in three places: b3: and see also 7.

فُتُقٌ, applied to a woman, signifies ↓ مُتَفَتِّقَةٌ بِالكَلَامِ (tropical:) [Diffuse, or profuse, in speech, as though bursting therewith]: (S, O, K, TA; [in the CK مُنْفَتِقَة;]) or loquacious: (TK:) or, accord. to ISk, so applied, that mars (↓ تُفَتِّقُ [lit. rends]) in [performing] affairs. (TA.) فَتَقَةٌ: see فَتْقٌ, last quarter.

فَتْقَآءُ, applied to a woman, means Having the فَرْج dehiscent; [or wide; not constringed;] الفَرْجِ ↓ مُنْفَتِقَةُ; (S, O, K;) contr. of رَتْقَآءُ [q. v.]. (S, O.) فِتَاقٌ The parting asunder (اِنْفِتَاق) of the clouds from [before] the sun, (O, K, TA,) and their becoming removed, or cleared away, therefrom. (TA.) b2: And The upper limb (قَرْن), and the disk (عَيْن), of the sun, (O, K, TA,) when it is covered over and then somewhat of it appears. (TA.) A2: Also The base, or lowest portion, of the white [membranous fibres of the palm-tree which are termed] لِيف, (O, K, TA,) such as have not yet appeared: (TA:) the face is likened thereto, because of its clearness. (O, TA.) b2: And (accord. to IAar, O, TA) The main stem, or the lower part of the main stem when the fruit-stalks have been cut off, of the raceme of a palm-tree. (O, K, TA.) A3: And (tropical:) The leaven of dough: (ISd, TA:) a large lump of leaven, that soon causes the dough to become mature (O, K, TA) when it is put therein. (O, TA.) b2: And Mixtures of medicaments compounded (O, K, TA) with oil of jasmine or the like thereof, in order that the odour may diffuse itself: (O, TA:) or musk compounded with ambergris. (TA.) فَتِيقٌ [i. q. ↓ مَفْتُوقٌ i. e. Slit, rent, &c.]. نَصْلٌ فَتِيقُ الشَّفْرَتَيْنِ means [An arrow-head] having two forking portions; (Lth, O, K;) as though [each] one of them were slit [from the other]: (Lth, O:) [or it may mean sharp in the two edges: for] سَيْفٌ فَتِيقُ الغِرَارَيْنِ signifies A sword sharp [in the two edges]: and سَيْفٌ فَتِيقٌ, A sharp sword: (TA:) [whence,] رَجُلٌ فَتِيقُ اللِّسَانِ A sharp-tongued man: (S, O, K:) or chaste, or eloquent, and sharp, of tongue: or chaste, or eloquent, of tongue, perspicuous in speech. (TA.) b2: الصُّبْحُ الفَتِيقُ (tropical:) The shining dawn. (As, S, O, K.) b3: See also فَتْقٌ, last sentence but one. b4: جَمَلٌ فَتِيقٌ (tropical:) A camel swollen, or inflated, in the flanks, by reason of fatness; تَفَتَّقَ سِمَنًا: (As, S, O, K:) and نَاقَةٌ فَتِيقَةٌ a fat she-camel. (TA.) A2: and فَتِيقٌ is used in the sense of فَتْقٌ: thus in the saying of 'Amr Ibn-El-Ahtam, لَهَا مِنْ أَمَامِ المَنْكِبَيْنِ فَتِيقُ [app. describing a she-camel: I can only conjecture the meaning to be, Having, in the part before the shoulders, a crease like a gash, occasioned by fatness]. (O.) فَاتِقٌ [Slitting, rending, &c.]. b2: [Hence,] one says, هُوَ الفَاتِقُ الرَّاتِقُ meaning (assumed tropical:) He is the possessor of command or rule, so that he opens and closes, and straitens and widens [or rather widens and straitens]. (Har p. 208.) فَيْتَقٌ, of the measure فَيْعَلٌ, (S, TA,) from الفَتْقُ [“ the act of slitting ” &c.], (TA,) A carpenter. (S, O, K.) b2: And A حَدَّاد [which signifies a worker in iron: but it also has the meaning here next following, which may therefore be intended by him who first gave this explanation of فَيْتَقٌ]. (Az, O, K.) b3: And A بَوَّاب [i. e. door-keeper]. (O, K.) b4: And A king. (Az, O, K.) مَفْتَقٌ A place of slitting, or of the slit, of a shirt. (O, K.) مَفْتُوقٌ: see فَتِيقٌ.

مُتَفَتِّقَةٌ بِالكَلَامِ: see فُتُقٌ.

مُنْفَتِقَةُ الفَرْجِ: see فَتْقَآءُ.

ذ

أن1 ذَأَنَهُ, [aor. ـَ inf. n. ذَأْنٌ, [app. from ذُؤْنُونٌ, q. v.,] He held his state, or condition, to be contemptible and weak. (TA.) R. Q. 1 ذَأْنَنَتِ الأَرْضُ The land produced the kind of plant called ذُؤْنُون. (IAar, M.) R. Q. 2 خَرَجُوا يَتَدَأْنَنُونَ (S, so in both of my copies, and K and TK, but [erroneously] written in the TT as from the M يتذأْنون, and in some copies of the K يَتَذَآئَنُونَ, or يَتَذَآءَنُونَ, [the verb being evidently a denominative from ذُؤْنُونٌ like تَجَلْبَبَ from جِلْبَابٌ,]) They went forth (S, M, K) to take, (S,) or to seek and take, (M,) or to gather, (K,) the kind of plant called ذُؤْنُون (S, M, K.) ذُؤْنُونٌ [A kind, or species, of fungus; perhaps a species of phallus;] a certain plant, (T, S, K,) of the same kind as the عُرْجُون and the طُرْثُوثِ, which grows in the winter, and, when the day becomes hot, rots, and goes away; (IAar, T;) said by Abu-l-'Omeythil to be, in form, like the هِلْيَوْن [or asparagus]: (T:) pl. ذَآنِينُ: (T, S:) and some pronounce the sing. ذُونُونٌ, without ء; and make the pl. ذَوَانِينُ: (T, TA:) a certain plant that grows at the roots of the أَرْطَى and رِمْث and أَلَآء; the ground cleaving, and disclosing it, it comes forth like the سَوَاعِد [app. here meaning the upper arms, above the elbows,] of men; has no leaves; is black (أَسْحَمُ), and dustcoloured; is pointed [and roundish] in its extremity, like the glans of the penis in form; has envelopes (أَكْمَامُ) like those of the [bean called]

بَاقِلَّى; and has a yellow fruit at its upper part: some say that it is a plant that grows like the [fungi called] عَرَاجِين, of the plants termed فُطْر: AHn says that what are termed ذَآنِين are things of the [fungi called] فُقُوع, that come forth from beneath the ground like thick عُمُد [or poles]; nothing eats them, except that camels feed upon them in the year of drought, and goats eat them and fatten upon them; they have a root-stock (أَرُومَة); and are used as medicines; and none but the hungry will eat them, because of their bitterness: he also says in one place, they grow at the roots of trees, most like to the asparagus (هِلْيَوْن), except that they are larger and thicker; and have no leaves; but they have a بُرْعُومَة [app. here meaning a head, such as is termed a pileus, or cap], which assumes a roseate colour, and then changes to yellow: the ذؤنون is all [full of] water [or juice]; and is white, except what appears thereof, of that بُرْعُومَة; and nothing eats it, except when men are afflicted with drought and have nothing [else] to eat: the n. un. is with ة: (M:) ISh says that it is of a tawny colour, smooth and round, having leaves that stick to it, tall like the طُرْثُوث, not eaten save by sheep or goats, [and grows] in plain, or soft, tracts: IB says that it is the wild هِلْيَوْن. (TA.) One says of a people who were characterized by courage and excellence, and who have perished, their state having changed, ذَآنِينُ لَا رِمْثَ لَهَا وَ طَرَاثِيثُ لَا أَرْطَى

[Dhu-noonehs having no rimthehs, and turthoothehs having no artáhs]: meaning that they have been extirpated, and that none of them remains: (TA:) or ذآنين لا رمث لها is a prov. applied to him who is ruined, and has nothing remaining, after having had a family and dignity and wealth. (TA voce طُرْثُوثٌ.)

طيب

1 طَابَ, aor. ـِ (S, Msb, K, &c.,) inf. n. طِيبٌ (S [but there mentioned app. as a subst.], O, Mgh, Msb, K) and طِيبَةٌ (S, O, K) and طَابٌ (K) and طُوبَى [q. v. infrà] (Ksh and Bd in xiii. 28) and تَطْيَابٌ, (S, K,) [the last of which is of a measure denoting intensiveness, and is said in the TA to be with fet-h because it is unsound, whereas the inf. n. of a sound verb, if of the measure تفعال, is with kesr, but this is a strange mistake, (see 2 in art. بين,)] It was, or became, the contr. of خَبِيث, (S, Mgh,) in two senses: (Mgh:) [i. e.] it was, or became, [good,] pleasant, delightful, delicious, sweet, or savoury; syn. لَذَّ; (A, K;) or كَانَ لَذِيذًا; (Msb;) or it was esteemed [good,] pleasant, delightful, delicious, sweet, or savoury, in taste, and in odour: (Mgh:) and it was, or became, pure, (Mgh, K,) or clean. (Mgh.) [See also طَيِّبٌ.] b2: [Hence,] طَابَتْ نَفْسُهُ (assumed tropical:) His mind [or he himself] was, or became, [cheerful, happy, pleased,] dilated, or free from straitness. (Msb.) And طِبْتُ بِهِ نَفْسًا i. q. طَابَتْ بِهِ نَفْسِى (assumed tropical:) [i. e. I, or my mind, was, or became, cheerful, happy, pleased, or dilated, by means of it; agreeably with what next precedes: or pleased, content, or willing, to grant, concede, give, or do, it]: (S, O, K:) [for]

طَابَتْ نَفْسُهُ بِالشَّىْءِ [often] signifies (tropical:) He granted, conceded, or gave, the thing, liberally, [willingly, or of his own good pleasure,] without constraint, and without anger. (TA.) And فَعَلْتُ ذٰلِكَ بِطِيبَةِ نَفْسٍ (assumed tropical:) I did that [of my own free will; willingly;] not being constrained by any one. (S, O.) And طَابَتْ نَفْسِى عَلَيْهِ (assumed tropical:) [My mind was agreeable to it]; said when a thing is agreeable, or suitable, to one's mind; and [in like manner]

طِبْتُ نَفْسًا عَلَيْهِ. (TA.) And طَابَتْ نَفْسُهُ لِلْعَمَلِ وَغَيْرِهِ [He was cheerful, happy, pleased, or willing, to do work &c.]. (K in art. نشط.) and طَابَتْ نَفْسِى عَنْ ذٰلِكَ تَرْكًا (assumed tropical:) [I was pleased, willing, or content, to leave, give up, relinquish, or be without, that]; and [in like manner] طِبْتُ نَفْسًا عَنْهُ: whence, in the Kur [iv. 3], فَإِنْ طِبْنَ لَكُمْ عَنْ شَىْءٍ مِنْهُ نَفْسًا (assumed tropical:) [But if they be pleased, or willing, or content, to give up, or relinquish, or remit, unto you somewhat thereof]. (TA.) b3: And طاب, (A, O, Msb, TA,) inf. n. طِيبٌ (Msb, K) and طِيبَةٌ, (K,) (tropical:) It was, or became, lawful, allowable, or free. (A, O, Msb, K, * TA.) [In the K, الطِّيبُ and الطِّيبَةُ are expl. as meaning الحِلُّ, which Golius has supposed to mean in this case “ quod licitum, legitimum; ” and which Freytag has in like manner expl. as meaning “ res licita,” and “ licitum: ” but it is here an inf. n., of حَلَّ; not syn. with the epithet الحَلَالُ, which is given as an explanation of الطَّيِّبُ.] You say, طَابَ لِى كَذَا (tropical:) Such a thing became, or has become, lawful, &c., to me. (A.) Hence the saying of Aboo-Hureyreh, اَلْآنَ طَابَ الضِّرَابُ, (TA,) or طَابَ امْضَرْبُ, (O, TA,) as some relate it, accord. to the dial. of Himyer, (TA,) meaning طَاب الضَّرْبُ, i. e. (assumed tropical:) Now fighting has become lawful. (O, TA.) فَانْكِحُوا مَا طَابَ لَكُمْ مِنَ النِّسَآءِ, in the Kur [iv. 3], means (assumed tropical:) [Then take ye in marriage] such as are lawful to you [of women]. (Mgh.) b4: And طَابَتِ الأَرْضُ, (K, TA,) inf. n. طِيبٌ, (TA,) (assumed tropical:) The land became abundant in herbage. (K, TA.) A2: See also 2, in two places: b2: and see 10.2 طيّبهُ, (S, M, A, MA, O, Msb, K,) inf. n. تَطْيِيبٌ; (KL;) and ↓ اطابهُ; (S, O, K;) and ↓ طَابَهُ; (IAar, M, K;) He, or it, made it, or rendered it, good, pleasant, delightful, delicious, sweet, or savoury: perfumed, or rendered fragrant, him, or it: (S, MA, O, * K, * KL:) [and made it or rendered it, pure, or clean: (see 1, first sentence:)] you say, طيّب جُلَسَآءَهُ He perfumed his companions with whom he was sitting: (A:) and طيّب الثَّوْبَ and ↓ طَابَهُ [He perfumed the garment]: (IAar, M, TA:) or طَيَّبْتُهُ I daubed, or smeared, him, or it, with perfume, or some odoriferous or fragrant substance: (Msb:) and طَيَّبَهُ بِالطِّيبِ [He perfumed him, or daubed him, or smeared him, with some odoriferous or fragrant substance]. (TA.) b2: [Hence,] طيّب بِنَفْسِهِ [and طيّب نَفْسَهُ, which latter is a phrase of frequent occurrence, (assumed tropical:) He placated, or soothed, his mind;] he spoke to him pleasantly, sweetly, or blandly. (TA.) And طَيَّبْتَ نَفْسِى عَنْكَ (assumed tropical:) [Thou hast made me to be pleased, or happy, or content, without thee]. (S in art. سلو.) b3: And طيّبهُ (assumed tropical:) He made it lawful, allowable, or free. (TA, from a trad.) [Hence,] طَيَّبَ لِغَرِيمِهِ نِصْفَ المَالِ (tropical:) He acquitted his debtor of the half of the property; gave up, resigned, or remitted, it to him. (A.) b4: See also 10.3 طايبهُ, (S, O, K,) inf. n. مُطَايَبَةٌ, (KL,) He jested, or joked, with him; (S, O, K;) indulged in pleasantry with him. (KL.) 4 أَطْيَبَ see 2: b2: and see also 10, in four places.

A2: اطاب signifies also He brought, brought forward, offered, or proffered, good, pleasant, delicious, or savoury, food. (O, K.) b2: (assumed tropical:) He spoke good, pleasant, or sweet, words. (O, K.) b3: (assumed tropical:) He begat good children. (K.) b4: And (assumed tropical:) He wedded lawfully. (O, K.) A3: مَا أَطْيَبَهُ, and مَا أَيْطَبَهُ, the latter formed by transposition, (S, TA,) or a dial. var. of the former, (TA in art. يطب,) and أَطْيِبْ بِهِ, and أَيْطِبْ بِهِ, are all allowable [as meaning How good, pleasant, delightful, delicious, or sweet, is he, or it! or how pure, or clean, &c.!]. (TA.) b2: And one says, مَا أَطْيَبَ نَفْسَهُ عَنْكَ [How pleased, or happy, or content is he to be without thee, or to give thee up, or to relinquish thee!]. (IAar, K in art. سفط.) 5 تطيّب [quasi-pass. of 2, as such signifying It became, or was made or rendered, good, pleasant, &c.: and] he perfumed himself, or made himself fragrant, (A, Msb, TA,) بِالطِّيبِ [with perfume], (Msb,) or بِالشِّىْءِ [with the thing]. (TA.) 10 استطابهُ, (S, K,) and اِسْتَطْيَبَهُ, (Sb, Msb, K,) and ↓ اطابهُ, (TA,) and ↓ أَطْيَبَهُ, and ↓ طيّبهُ, (K,) and ↓ طَابَهُ, (TA, [but this last I think doubtful,]) He found it, (S, K,) or saw it, (Msb,) to be طَيِّب [i. e. good, pleasant, &c.]. (S, Msb, K.) One says, استطاب فُلَانٌ الدِّيمَةَ [Such a one found, or saw, to be good, or pleasant, the lasting and still rain]. (A.) b2: And استطاب, (S, A, O, Msb, K,) or استطاب نَفْسَهُ, (TA,) and ↓ اطاب, (A, O, K,) or نَفْسَهُ ↓ اطاب, (TA,) i. q. اِسْتَنْجَى [i. e. He washed, or wiped with a stone, or a piece of dry clay, the place of exit of his excrement]. (S, A, O, Msb, K.) [This signification is said in the TA to be tropical; but it is not so accord. to the A.] b3: And استطاب He shaved his pubes. (O, K, TA.) b4: And He asked people for sweet water. (K.) Thus, accord. to IAar, the saying [of a poet]

فَلَمَّا اسْتَطَابُوا صُبَّ فِى الصَّحْنِ نِصْفُهُ means And when they asked for sweet water [the half of it was poured forth into the bowl]: but it is also expl. agreeably with what here follows. (TA.) b5: He (a man) drank طَابَة [i. e. wine]: so in the M. (TA.) طَابٌ is an inf. n. of طَابَ, (K,) and syn. with طِيبٌ and also with طَيِّبٌ, q. v.: a poet says, praising 'Omar Ibn-'Abd-El-'Azeez, مُقَابَلُ الإِعْرَاقِ فِى الطَّابِ الطَّابْ بَيْنَ أَبِى العَاصِى وَآلِ الخَطَّابْ [i. e. Rooted by the father's and the mother's side in unsullied goodness, or the like, between Abu-l- 'Ásee on the one side and the family of ElKhattáb on the other: for it is evidently cited as an ex. of الطاب used as a subst. and as an epithet; so that by فى الطاب الطاب is meant فى الطِّيبِ الطَّيِّبِ: otherwise it might be supposed that the literal repetition is meant to denote simply corroboration, as appears to be the case in an instance which will be mentioned in what follows:] the object of praise being the son of 'Abd-El-'Azeez the son of Marwán the son of El-Hakam the son of Abu-l-'Ás [or 'Ásee], and his mother being Umm-'Ásim the daughter of 'Ásim the son of 'Omar the son of El-Khattáb. (S, O.) b2: عَذْقُ ابْنِ طَابٍ is the name of A sort of palm-trees in El-Medeeneh [app. so called because of the sweetness of their fruit, or طاب may in this instance be for طَابَة, a name of ElMedeeneh]: (K:) or, as also رُطَبُ ابْنِ طَابٍ, a sort of dates of El-Medeeneh: (S, O:) or اِبْنُ طَابٍ is a name of a sort of fresh ripe dates: (K:) and عَذْقُ ابْنِ طَابٍ and عَذْقُ ابْنِ زَيْدٍ are two sorts of dates: (S:) accord. to IAth, رُطَبُ ابْنِ طَابٍ is the name of a sort of dates of El-Medeeneh so called in relation to Ibn-Táb, a man of its inhabitants. (TA.) b3: طاب طاب is [asserted to be] One of the names of the Prophet in the Gospel; [but where said to occur, I know not;] the interpretation of مأذ مأذ; [app. a mistranscription for مَاذ مَاذ, meaning “ very good in disposition,”

&c.;] the second word corroborating, and denoting intensiveness of signification. (TA.) طُوبٌ, mentioned in this art. in the S and K, [as though it were originally طُيْبٌ,] see in art. طوب.

طِيبٌ an inf. n. of طَابَ. (O, Mgh, * Msb, K.) [Used as a simple subst., Goodness, pleasantness, &c.] You say, مَا بِهِ مِنَ الطِّيبِ [There is not in him aught of goodness, &c.]: you should not say, من الطِّيبَةِ. (S, O.) [See also طَابٌ: and طُوبَى.]

b2: [Also] a word of well-known meaning; (K;) [A perfume; a fragrant, or an odoriferous, substance;] a substance with which one perfumes himself, (S, O, Msb,) of what is termed عِطْر. (Msb.) [The pl. accord. to Golius and Freytag is أَطْيَابٌ. Hence, جَوْزُ الطِّيبِ The nutmeg: see جوز.] b3: Also The most excellent of any sort of thing. (K.) [See also أَطْيَبُ: and طَيِّبَةٌ.]

طَابَةٌ Wine: (S, O, K:) as though meaning طَيِّبَةٌ; and originally طَيَبَةٌ: (AM, TA:) or i. q. عَصِيرٌ [i. e. expressed juice]. (TA, from an explanation of a trad.) A2: طَابَةُ: see what next follows.

طَيْبَةُ a name of The city of the Prophet; (S, O, Msb, K;) as also ↓ طَابَةُ, (O, Msb, K,) and ↓ الطَّيِّبَةُ, and ↓ المُطَيَّبَةُ, (K,) which last may be also written ↓ المُطَيِّبَةُ. (TA.) طِيبَةٌ an inf. n. of طَابَ. (S, O, K.) b2: Also The clearest of wine: (K:) and the choicest of herbage. (TA.) A2: طِيبَةُ is a name of The well Zemzem. (O, K.) سَبْىٌ طِيَبَةٌ (tropical:) Persons (As, TA) made captive lawfully, (As, S, * A, O, * K, * TA,) without perfidy and breach of covenant, (S, A, O, K,) not made so when a covenant is existing with them, (As, TA,) nor when there is any doubt respecting their state of slavery: (O:) طِيَبَةٌ, in the sense of طَيِّبٌ, is [said to be] the only instance among nouns, (TA,) or rather among epithets, (MF, TA,) of فِعَلَةٌ, with kesr and then fet-h, (TA,) i. e. with only fet-h to the ع. (MF, TA.) طُوبَى, of the measure فُعْلَى from الطِّيبُ, originally طُيْبَى, (Zj, S, O, Msb,) an inf. n. of طَابٌ, (Ksh and Bd in xiii. 28,) syn. with طِيبٌ: (Seer, K: [in my MS copy of the K طَيِّب, a manifest mistake:]) and fem. of أَطْيَبُ: (ISd, K:) and pl. of طَيِّبَةٌ, (K,) accord. to Kr, who says that there is no word like it except كُوسَى

pl. of كَيِّسَةٌ, and ضُوقَى pl. of ضَيِّقَةٌ; but ISd says that, in his opinion, طُوبَى and كُوسَى and ضُوقَى are fems. of أَطْيَبُ and أَكْيَسُ and أَضْيَقُ, because فُعْلَى is not a pl. measure: Kr also adds that they did not say ↓ طِيبَى, like as they said كِيسَى and ضِيقَى; (TA; [see ضُوقَى, in art. ضيق;]) [but Sgh says that] ↓ طِيبَى is a dial. var. of طُوبَى: (O:) Aboo-Hátim Sahl Ibn-Mohammad Es-Sijistánee relates that an Arab of the desert, reciting as a pupil to him, persisted in pronouncing طُيْبَى for طُوبَى: (TA:) it signifies حُسْنَى [as meaning A good final, or ultimate, state or condition]: and (some say, O, Msb) خَيْرٌ [meaning good, good fortune, and the like]: (O, Msb, K:) and خِيرَةٌ [meaning God's blessing or favour, &c.]; (K;) as some say: (TA:) or eternal life: (Zj, TA:) or a pleasant life: (Msb:) and (O, K) a certain tree in Paradise; (S, O, K;) thus the Prophet is related to have said; and MF says that it is a proper name thereof, not admitting the article ال, and the like is said in the M: (TA:) or it signifies Paradise in the Indian language; (O, K;) or, accord. to Sa'eed Ibn-Jubeyr, in the Abyssinian language: (O:) as also ↓ طِيبَى. (K.) These different significations are assigned by different persons to this word in the phrase in the Kur [xiii. 28] طُوبَى لَهُمْ [which seems to be best rendered as an announcement, meaning A good final state, &c., shall be to them, or be their lot]: (Msb, TA:) Sb holds that it is an invocation of good, or a prayer, [as though قُلْ i. e. “ say thou ” were understood before it,] and that طوبى is virtually in the nom. case, i. e. مَرْفُوع, as is shown by the words immediately following وَحُسْنُ مَآبٍ: but Th, who makes طوبى to be an inf. n. like رُجْعَى, says that one reading is طُوبَى لَهُمْ وَحُسْنَ مَآبٍ, like the phrase سَقْيًا لَهُ: MF, however, [supposing Th to have said طُوبًى, though I think it indubitable that he said طُوبَى, and only meant that it was used as virtually, not literally, with tenween,] observes that رُجْعًى, with tenween, is not known to have been transmitted from any one of the leading authorities on the Arabic language. (TA.) Katádeh says that طُوبَى لَهُمْ is a phrase of the Arabs; who say, طُوبَى لَكَ إِنْ فَعَلْتَ كَذَا وَكَذَا [A good final state &c., be to thee, or be thy lot, or shall be to thee, if thou do such and such things]: and it is said in a trad., طُوبَى لِلشَّأْمِ [May good, &c., betide Syria]; in which case, طوبى is of the measure فُعْلَى from الطِّيبُ, and does not mean “ Paradise,” nor “ the tree. ” (L, TA.) One says, طُوبَى لَكَ and طُوبَاكَ; (S, K;) but not طُوَبيْكَ: (Yaakoob, S, O: [in one of my copies of the S طُوبِيكَ:]) or طُوبَاكَ is a barbarism: (O, K:) it is disallowed by the T, and by most of the grammarians: but Akh says that it is used by some of the Arabs; and Ibn-El-Moatezz uses it in the following verse: مَرَّتْ بِنَا سَحَرًا طَيْرٌ فَقُلْتُ لَهَا طُوبَاكِ يَا لَيْتَنَا إِيَّاكِ طُوبَاكِ [A flock of birds passed by us a little before daybreak, and I said to them, Good betide you: would that we were you: good betide you]: Esh-Shiháb El-Khafájee says that ل is understood [before the ك] in طوباك; but MF has argued well against this assertion. (TA.) طِيبَى: see the next preceding paragraph, former half, in three places.

طِيَابٌ A sort of palm-trees of El-Basrah, (L, K, TA,) the dates of which, when the gathering has been delayed beyond the usual time, fall, one after another, from their stones, so that the raceme remains with nothing upon it but the stones hanging to the bases of the dates; though they are large; and if the fruit is gathered when fully ripe, the stone does not come off with it. (L, TA.) طَيِّبٌ (S, M, Mgh, O, Msb, K) and ↓ طَابٌ, (S, M, O, K,) the latter originally طَائِبٌ and deprived of its medial radical letter, or of the measure فَعَلٌ, (M, TA,) Contr. of خَبِيثٌ, (S, Mgh, O,) in two senses: (Mgh:) [i. e. good,] pleasant, delightful, delicious, sweet, or savoury; syn. لَذِيذٌ; (Msb, K; *) or esteemed [good,] pleasant, delightful, delicious, sweet, or savoury, (مُسْتَلَذٌّ,) in taste, and in odour: (Mgh:) and pure, (Mgh, K,) or clean. (Mgh.) You say طَعَامٌ طَيِّبٌ Food [pleasant in taste; or] that descends easily [and agreeably] down the throat. (TA.) And مَآءٌ طَيِّبٌ Sweet water; (O, TA;) or pure water. (TA.) [And رَائِحَةٌ طَيِّبَةٌ A pleasant, sweet, or fragrant, odour.] And بَلَدٌ طَيِّبٌ A country that has no salsuginous places in it: (O, TA:) or a land of good and fertile soil. (Mgh.) And صَعِيدٌ طَيِّبٌ Pure ground. (Zj, Mgh, O.) And الكَلِمُ الطَّيِّبُ (assumed tropical:) [The good saying] i. e. لَا إِلٰهَ إِلَّا اللّٰهُ [There is no deity but God]. (TA.) And فُلَانٌ فِى بَيْتٍ طَيِّبٍ i. e. (tropical:) [Such a one is of a good house, or family; meaning,] of high, or noble, birth. (TA.) And فُلَانٌ طَيِّبُ الإِزَارِ (assumed tropical:) Such a one is continent, or chaste. (O.) and فُلَانٌ طَيِّبُ الأَخْلَاقِ (assumed tropical:) Such a one is [of good, or pleasant, dispositions;] easy in converse, conversable, or affable. (O, TA.) [And طَيِّبُ النَّفْسِ (assumed tropical:) Cheerful, happy, pleased, or dilated, in mind. (See طَابَتْ نَفْسُهُ.) And نَفْسٌ طَيِّبَةٌ بِشَىْءٍ (assumed tropical:) A mind cheerful, happy, pleased, or dilated, by means of a thing: or pleased, content, or willing, to grant, concede, give, or do, a thing: and طَيِّبَةٌ عَنْ شَىْءٍ (assumed tropical:) pleased, willing, or content, to leave, give up, relinquish, or be without, a thing. (See, again, 1.)] b2: Also (assumed tropical:) Lawful; allowable; allowable by, or agreeable to, law; legitimate; legal; or free. (Mgh, Msb, K.) لَا يَسْتَوِى

الْخَبِيثُ وَالطَّيِّبُ, in the Kur [v. 100], means (assumed tropical:) The unlawful and the lawful of property and the unrighteous and the righteous of deeds and the sound and the unsound of tenets or the like and the good and the bad of mankind [shall not be equal in your estimation]. (Mgh.) [See also the next paragraph.]

طَيِّبَةٌ [fem. of طَيِّبٌ: and also a subst., made so by the affix ة; meaning A good, pleasant, delightful, delicious, sweet or savoury, thing: and a pure, or clean, thing: pl. طَيِّبَاتٌ]. وَالطَّيِّبَاتِ مِنَ الرِّزقِ, in the Kur [vii. 30], means And what are esteemed [good,] pleasant, delicious, sweet, or savoury, of foods and beverages. (Mgh.) and أَنْفِقُوا مِنْ طَيِّبَاتِ مَا كَسَبْتُمْ, in the same [ii. 269], Expend ye of the good things that ye have gained: (Mgh:) or (assumed tropical:) of your lawful gains. (Mgh, O.) And كُلُوا مِنَ الطَّيِّبَاتِ, in the same [xxiii. 53], (assumed tropical:) Eat ye of the things that are lawful; of any such lawful things as are esteemed good, or pleasant. (TA.) الطَّيِّبَاتُ مِنَ الكَلَامِ means (assumed tropical:) The most excellent of words, or speech; (Msb, TA;) the best thereof: (Msb:) and is meant by الطَّيِّبَاتُ in [the words of] the تَشَهُّد, [commencing with] التَّحِيَّاتُ لِلّٰهِ وَالصَّلَوَاتُ وَالطَّيِّبَاتُ: [see تَحِيَّةٌ, in art. حى:] and likewise in the Kur [xxiv. 26], where it is said, الطَّيِّبَاتُ لِلطَّيِّبِينَ; by the طيّبين being meant the pure of men; accord. to Fr.: but these words of the Kur are otherwise expl., as meaning the good women are for the good men. (O.) b2: See also طَيْبَةُ.

طُيَّابٌ, with damm, means طَيِّبٌ جِدًّا [i. e. Very good, pleasant, delightful, delicious, sweet, or savoury]. (S, O, TA. [In the K it is implied that it is simply syn. with طَيِّبٌ; like as many other intensive epithets are confounded therein with those that are not intensive.]) A poet says, إِنَّا وَجَدْنَا مَآءَهَا طُيَّابَا [Verily we found its water to be very good, pleasant, or sweet]. (S, O.) أَطْيَبُ [Better, and best; more, and most, pleasant, delightful, delicious, sweet, or savoury]: its fem. is طُوبَى: (ISd, K:) and أَطَايِبُ is its pl.: (S:) and أَيْطَبُ is a dial. var. of أَطْيَبُ, or is formed from the latter by transposition. (TA in art. يطب.) b2: الأَطْيَبَانِ [The two best, or most pleasant, &c., of things,] means (assumed tropical:) Eating and coïtus: (IAar, S, A, O, K:) or sleep and coïtus: (ISk, O, TA:) or the mouth and the vulva of a woman: (Yaakoob, A, O, K:) or fat and youthfulness: (A, K:) or strength and appetence: or youthfulness and briskness or liveliness or sprightliness: (Har p. 88:) or fresh ripe dates and the خِربِز [or water-melon]: or milk and dates. (TA.) b3: And أَطَايِبُ signifies The best, or best parts, of a thing, (K, TA,) as of flesh-meat, &c.; (TA;) as also ↓ مَطَايِبُ, a pl. which has no sing., (K, TA,) of the same class as مَحَاسِنُ and مَلَامِحُ, (TA,) or its pl. is ↓ مَطْيَبٌ, (Ks, O, K,) or ↓ مَطَابٌ and ↓ مَطَابَةٌ: (M, K:) or you say, أَطْعَمَنَا مِنْ

أَطَايِبِ الجَزُورِ [He fed us from the best parts of the slaughtered camel], but not الجزور ↓ من مَطَايِبِ; (S, O;) or you say, مِنْ أَطَايِبِهَا and ↓ مَطَايِبِهَا; (As, A, O;) or the latter, but not the former; (Yaakoob, TA;) or you say أَطَايِبُ الجَزُورِ, and الرُّطَبِ ↓ مَطَايِبُ [the best of fresh ripe dates]; (IAar, K;) and AHn uses the phrase أَطَايِبُ الكَلَأِ [the best portions of the herbage]. (TA.) أَيْطَبَّةُ العَنْزِ and أَيْطَبَتُهَا [mentioned in this art. because held to be formed by transposition (in Freytag's Lex. with طُ in each case)] The she-goat's lusting for the male. (Az, O, K.) مَطَابٌ: see أَطْيَبُ.

مَطْيَبٌ: see أَطْيَبُ.

مُطِيبٌ [part. n. of 4: as such signifying] A lawful wedder: a woman said to her beloved, وَلَا زُرْتَنَا إِلَّا وَأَنْتَ مُطِيبُ [Nor didst thou visit us save when thou wast a lawful wedder]: because, in the estimation of excessive lovers, what is unlawful is more sweet. (TA.) مَطَابَةٌ: see أَطْيَبُ.

مَطْيَبَةٌ [A cause of pleasure or delight]. One says, هٰذَا شَرَابٌ مَطْيَبَةٌ لِلنَّفْسِ This is a beverage [which is a cause of pleasure to the soul, or] with which the soul is pleased when drinking it. (S, O.) And in like manner one says of food. (TA.) مُطَيَّبٌ pass. part. n. of 2. (TA.) Hence, (TA,) حِلْفُ المُطَيَّبِينَ [The covenant of the perfumed men]: (K, TA:) these were five tribes; Benoo-'Abd-Menáf and Benoo-Asad-Ibn-'AbdEl-'Ozzà and Benoo-Teym and Benoo-Zuhrah and Benu-l-Hárith and Benoo-Fihr: (TA:) and they were so called for the following reason: when Benoo-'Abd-Menáf desired to assume [the offices of] the حِجَابَة and the رِفَادَة and the لِوَآء and the سِقَايَة, [see arts. حجب &c.,] which belonged to Benoo-'Abd-ed-Dár, and these refused their consent, all of the above-mentioned, (K, TA,) having assembled in the house of Ibn-Jud'án, in the Time of Ignorance, (TA,) concluded a ratified covenant for the accomplishment of their affair, engaging not to fail in aiding one another: then they mixed some perfumes, and dipped their hands therein; after which they wiped their hands upon the Kaabeh in token of confirmation of the covenant: and Benoo-'Abded-Dár, also, and their confederates, (K, TA,) composing six tribes, Benoo-'Abd-ed-Dár and Jumah and Makhzoom and 'Adee and Kaab and Sahm, (TA,) concluded together another covenant, and were thence called الأَحْلَاف: (K, TA:) this is the account commonly known and received: another account is the following: there came a man of the Benoo-Zeyd to Mekkeh for the purpose of [the religious visit termed] the عُمْرَة, having with him merchandise, and a man of Sahm bought this of him, and refused to pay him for it; whereupon he called to them from the summit of Aboo-Kubeys, and they arose, and entered into a covenant together to do him justice: thus relates Eth-Tha'álibee: (TA:) Mohammad was one of the مُطَيَّبُون, (K, TA,) being then twenty-five years old; and so was Aboo-Bekr: and 'Omar was an أَحْلَفِىّ. (TA.) b2: المُطَيَّبَةُ: see طَيْبَةُ.

المُطَيِّبَةُ: see طَيْبَةُ.

مَطْيُوبٌ pass. part. n. of طَابَهُ [as syn. with طَيَّبَهُ]; like مَخْيُوطٌ [from خَاطَهُ]. (TA.) مَطَايِبُ: see أَطْيَبُ, in four places.

طيب: طاب طابت الريح: صارت مؤاتية، لانت (ألف ليلة 1: 93).
طاب: برىء، شُفى، تعافى، ابل من مرض، استعاد الصحة (بوشر).
طاب: نضج أو كان ناضجاً (فوك)، (ألكالا)، دومب ص128، شيرب ديال ص17، 134، بوشر، همبرت ص51، البكري ص41، ابن البيطار 1: 256، ابن العوام 1: 172، 2: 443) (ابن بطوطة: 4: 392) ويقول ابن رافد (ص10 و) في كلامه عن الدمل، يحمل عليها (الدبيلات) الضماد المتخذ من دقيق الحنطة حتى تطيب.
طاب: طها: طبخ، واستوى على النار ونضج.
(همبرت ص14) وطائب: مطبوخ، ناضج (بوشر).
طاب: تطيب، تضمخ بالطيب، تعطر (ألف ليلة 1: 109).
طاب نَفْساً: سُرَّ، فرح (ألف ليلة 1: 62) وطاب وحدها تدل على نفس المعنى أيضاً ففي بسّام (2: 113ق) طابت الأنفْسُ وأخذت منهم حُمياً الأكؤس. (فريتاج طرائف ص50، ألف ليلة 1: 34).
طابت نَفْسهُ: اطمأن، كان هادئ البال مطمئن الخاطر لا يخشى شيئاً. ففي كتاب عبد الواحد (ص94) هذا يوم ما تطيب نفسي فيه (كان يخشى غارة من العدو).
طاب ثراه: زكا وطهر، يقال للميت (بوشر).
طاب بفلان: اعجب به، وطبت به: أعجبني ورضيت به (تاريخ البربر 2: 84).
طابت نفسي لذلك: هذا يلائمني، أجد هذا جيداً حسناً، أجده طيباً لذيذاً، وتجد لهذا مثالا في مادة خَلاَلة.
طاب ذلك على قلبه: سره ذلك وانشرح له قلبه وراق له (ألف ليلة 1: 97) ويقال أيضاً: طاب له ذلك (قصة عنتر ص 44).
لم يَطْي له منامٌ: لم يرغب في النوم، لم يستطع النوم (المقري 1: 138) طابت نَفْسه على الموت: إنه مشرف على الموت.
إنه أشفى على الموت أي اقترب منه (كرتاس ص213).
طابت نفسي من: اكتفيت به (زيشر 22: 35).
طاب على: اشتهى، رغب في. ففي رياض النفوس (ص102 و) خذ هاتين الدجاجتين فما طابت نفسي عليهما. أي لأني لا أشتهيهما.
وفي ألف ليلة (برسل 9: 213): عمل هذا المنصف لأجل ما يطيب على حماري أي قام بهذه الحيلة لأنه رغب في حماري.
طَيَّب. طيَّب الهواء: نقي الهواء، وجعله هواء صحياً (بوشر).
طيَّب: أبرأ، شفى، عافى، جعله يستعيد الصحة، وجعل يبل من مرضه (بوشر، همبرت ص38، ألف ليلة 3: 432).
طَيّب. في معجم الكالا: طاب مقابل: mudurar وطيَّب مقابل Madurarse والأولى معناها أنضج، والثانية معناها نضج.
وأرى أن هذا خطأ يجب تصحيحه بتبديل إحداها بالاخرى لان طاب فعل لازم وطَيّب متعدي.
طَيَّب في بلاد البربر: طبخ وأنضج على النار (دومب ص122، بوشر (بربرية)، همبرت ص14 (جزائرية)، هلو، دلابورت ص8، 65، مارتن ص29).
طَيَّب: عَطَّر، خلط شيئاً من الطيب أي العطر بالشيء (بوشر).
طَيَّب: تبل وضع شيئاً من التوابل والأفاوية ففي ابن البيطار (1: 66، 68، 136): وتُطَيَّبُ مرقُتها بالزنجبيل والشمار الأخضر.
وفي شكوري (ص21 ق): وكان غاليون في شيخوخته يأكل الخسَّ لينام، وكان يخشى من بَرْدِه فكان إذا طبخه يطيبه بالمري فالطبخ والتطبيب يمنعان من البَرْد. انظره أيضاً في مادة ماصِل.
طَّيب: كبس الزيتون بنقيع الملح (الكالا).
طيَّب قَلْبَه: طمأنه وجعل يأمن ويثق به، ففي كتاب عبد الواحد (ص97): وإنما فعل ذلك تطييباً لقلب المعتمد وتسكيناً لخاطره. وفي الفخري (ص131): وكان خائفا من ابن الفرات تطيّب (فطيب) قلبه. وفي محيط المحيط: طيَّب الوالي خاطر فلان أمَّنه وسكنّه. (فريتاج طرائف ص109، 122، 136).
طيَّب حاطره: هدَّأه، وسكن غضبه، وأرضاه وهدَّأه بهبة وعطيَّة (بوشر).
طيَّب خاطر فلان على شيء: حرضه على فعل شيء وجعله يرضي به (ألف ليلة 2: 72).
طيَّب: لاطف، مازح. كان يقول ما يضحك ويأتي بالدعابات والفكاهات.
ففي كتاب محمد بن الحارث (ص240) وكان كثير النادر وكثير التطييب وفيه (ص309): لقد طيَّب سليمان في ابن قلزم. ولعب به كيف شاء ثم ضحك على ذلك ضحكا عظيما.
تطيَّب: اهتز، تزعزع (فوك).
تطايب: تلاطف، تمازح، تداعب، تفاكه. وجاء بما يضحك (المقري 2: 417) وفي محيط المحيط: تطايبا تطايباً تمازحاً. تقال عن شخصين غير أن دي غويه أخبرني أنها تقال عن شخص واحد، ففي الاغاني (6: 201 طبعة بولاق): حدثني كثير بن إسماعيل التحنكار قال: لما قدم المعتصم بغداد سأل عن ندماء صالح بن الرشيد وهو أبو الواسع وقنينة وحسين بن الضحاك وهاشم الريش وأنا فأدخلنا عليه.
فلشؤمي وشقائي كتبت بين عيني: سيدي عب لي شيئاً، فلما رآني قال ما هذا. على جبينك؟ فقال حمدون بن إسماعيل: يا سيدي تطايب بان كتب على جبينه سيدي هب لي شيئاً.
استطاب. استطاب نفس فلان: حاول تهدئته وتسكينه (معجم الماوردي).
طِيب: شذا، أريج، رائحة (بوشر).
طِيب: مذاق، طعم (الكالا).
طِيب: نضج، إيناع (الكالا).
طِيب: عيار (مقدار العنصر الحر في المعادن، ومقدار المعدن الثمين من ذهب أو فضة في المعادن)، (دي ساسي ديب 9: 47).
بطيب نَفْس وبطيب قلبي ونفسي: بطيبة خاطر، طوعاً، بحسن الرضى (فوك).
من طيبة طوعاً، بحسن الرضى (بوشر).
بالطيب أو بالغصب: طوعاً أو كرهاً، رضى أو قسراً، شاء أم أبى (بوشر).
طِيب: اسم جمع: عطر. (بوسييه) وعلى سبيل المثال (النويري. موسوعة 956 سائر أنواع الطيب) وجمعه طيوب (أبو الوليد ص638) طِيب وجمعه أطياب: حسن جيد، و (موش) طيب: سيئ، رديء (بوشر).
طيب العرب نبات اسمه العلمي: Andropogon Schoenanthus ( ابن البيطار 2: 165). كله طيب: كفّ الدبّ، قويسة قاسية (نبات) (بوشر).
طيبة صلاح، ملاحة، جودة، حلم، رفق (بوشر).
بطيبة خاطر (الخاطر): طوعاً، برضى، بسرور.
بطيبة خاطره: برضاه (بوشر).
من طيبة الخاطر: مجاني، بلا مقابل (بوشر).
وزعموا انهم قد قنعوا بطيبة قلوبهم مع الله تعالى: (دي ساسي طرائف 1: 263). وقد ترجمها الناشر إلى الفرنسية ترجمة جيدة فقال ما معناه: قائلين انهم يكفيهم أن تكون قلوبهم في سلام مع الله.
طِيبةَ: مزحة، دعابة، فكاهة، ففي كتاب محمد بن الحارث (ص308): فحضرت لسليمان فيه طِيبة فقال لغلامه اخرج إليه وأنت تبكي وقُل له مولاي في الموت الخ.
طِيبيّ: عطريّ (بوشر).
طُوبَان= الكلمة السريانية طوبان: طوباني سعيد، مغتبط (بار على طبعة هوفمان رقم 4175) طُوبانيّ: طوباني، سعيد، مغتبط (بوشر، هلو بابن سميث 1439).
جعل من الطوبانيين: طَوَّب: اعتبر في رتبة السعداء، أو الأبرار، وهي مقدمة لرتبة القداسة (بوشر).
طُوبانيّ: ما يجعل المرء في رتبة السعداء (بوشر).
طوباوي: سعيد، مغتبط، وتطلق على المتظاهر بالتقوى سخرية منه (بوشر).
طَيَاب: صحو، صفاء، (فوك، الكالا).
طَيَاب: صاف، رائق (الكالا).
طَيَاب: نديّ، بليل. ريح شديدة مواتية (بوشر) ولم نضبط الكلمة فيه بالشكل.
ويقول فانسليب (ص40) وإن رياح مالطا التي تسمى الآن طَيَاب هي رياح غريبة لينة (رُخاء) وهي تهب نحو اثني عشر يوماً قبل أن يسقط المطر وتستمر حتى شهر تشرين الثاني (نوفمبر) وفي هذه الأثناء لا تهب رياح أخرى. وهي لا تغذي الحبوب فقط بل تبهج الناس والدواب لأنها رياح ندية رطبة تبعث فيهم النشاط.
طياّب: يوم صارم، صاف، رائق مُشْرق (دومب ص55).
طَيب: البلدة الطيبة: مكة المكرمة. (ابن جبير ص106).
بسعر طيب: بثمن رخيص (همبرت ص104).
من قلب طيب: طوعاً برضى، بسرور، برضاء (فوك).
طيباً أو غصباً: طوعاً أو كرهاً، رضى أو قسراً، شاء أم أبى (قصة عنتر ص44).
زيت طيب: زيت جيد وهو زيت الزيتون (الجريدة الآسيوية 1850، 1: 263).
طيّب: ناضج (فوك، الكالا).
طيّب: حيّ، ضدّ ميت (ألف ليلة 2: 110، 115، برسل 7: 124، 9: 350) وفي طبعة ماكن (حيّ) (9: 396) وفي طبعة ماكن حيّ طيّب والأميّت: أحيّ أم ميّت (بوشر).
طَيَّاب: غلام الحمّام، مدلّك (فوك، الكالا، بوسييه).
طَيَّاب: حمّامي. مشرف على الحمّام (الكالا، رولاند، وهذا يكتبها طيّب خطأ منه).
تَطْويب الأموات: اعتبار السلطة البابوية أحد الأموات في رتبة السعداء أو الأبرار وهي مقدمة لرتبة القداسة (بوشر).
مُطَيَّب: عبير، شذى، عند أهل الأندلس.
(عبد الواحد ص268).
مُتطَّيّب: مهّرج، مضحك اجير، مضحك البلاط، مضحك الملك. (معجم البيان).