فرط
1 فَرَطَ, (
O,
K,)
aor. ـُ (
TA,)
inf. n. فُرُوطٌ, (
K,) He (a man,
TA) preceded; went before; was, or became, before, beforehand, first, or foremost; had, or got, priority, or precedence; (
O,
K,
TA;) as also فَرِطَ,
aor. ـَ [
inf. n. فَرَطٌ; which is therefore used as an
epithet applied to one and to more;] (
O,
TA;) and so ↓ افترط, in the phrase افترط إِلَيْهِ فِى هٰذَا الأَمْرِ [He was foremost in attaining to him in this affair]. (
TA.) [See مُفْتَرِطٌ.]
b2: فَرَطَ القَوْمَ, (
S,
O,
Msb,
K, &c.,)
aor. ـُ (
S,
Msb,) or ـِ (
K,)
inf. n. فَرْطٌ, (
S,) or فُرُوطٌ, (
Msb,) or both, (
O,) or the former and فَرَاطَةٌ, (
M,
K,) He preceded, or went before, the people, or company of men, (
S,
M,
O,
Msb,
K,) to the water, (
S,
O,) or in search of water, (
Msb,) or to come to water, (
M,
K,) for the purpose of preparing the buckets and ropes, (
Msb,) or for the purpose of putting into a right state the watering-trough (
M,
K) and ropes (
M, O) and buckets, (
M,
O,
K,) i. e. to prepare these for them. (
TA.) [See also 5.]
b3: An Arab of the desert said to El-Hasan, عَلِّمْنِى دِينًا وَسُوطًا لَا ذَاهِبًا فُرُوطًا وَلَا سَاقِطًا سُقُوطًا, meaning Teach thou me a religion of the middle sort, not passing beyond the due mean, nor falling short of it. (
TA.)
b4: فَرَطَ مِنْهُ It proceeded from him hastily, before reflection, or without premeditation; [as thought it preceded his judgment;]
syn. بَدَرَ, and سَبَقَ, and تَقَدَّمَ. (
TA.) [See 3.] Yousay, فَرَطَ مِنْهُ كَلَامٌ,
aor. ـُ Speech proceeded from him hastily, before reflection, or without premeditation;
syn. سَبَقَ, and تَقَدَّمَ. (
Msb.) And فَرَطَ
إِلَيْهِ مِنِّى قَوْلٌ A saying proceeded to him from me hastily, before reflection, or without premeditation;
syn. سَبَقَ. (
S.) And in like manner you say of an evil action. (
TA.)
b5: فَرَطَ عَلَيْهِ He hasted to do him an evil action: (
O,
TA:) he acted hastily and unjustly towards him. (
S,
O,
TA.) Hence, in the
Kur [xx. 47], إِنَّا نَخَافُ أَنْ يَفْرُطَ عَلَيْنَا Verily we fear that he may act hastily and unjustly towards us: (
S:) or that he may hastily do to us an evil action: (Ibn-'Arafeh, O:) or that he may hasten to punish us. (
Fr,
Bd,
O,
Jel.) [See also 4.] فَرَطَ عَلَيْهِ also signifies He did to him what was disagreeable, or hateful, or evil; he annoyed him. (
TA.) And فَرَطَ,
inf. n. فُرُوطٌ, He reviled. (
IKtt.) You say also فَرَطَ عَلَيْهِ فِى
القَوْلِ: see 4, latter half.
b6: فَرَطَ فِيهِ: see 2, near the middle.
b7: فَرَطَ فِى حَوْضِهِ: see 4, last sentence but one.
b8: فَرَطَتِ النَّخْلَةُ The palm-tree was left without being fecundated until its spadix became dry and hard (عَسَا, in the
CK عَشا, and in the O يَعْسُو). (
O,
K, *
TA.)
b9: And فَرَطَتِ البِئْرُ The well was left until its water had collected again. (
Sh,
TA.)
A2: فَرَطَ إِلَيْهِ رَسُولَهُ: see 2.
b2: فَرَطَ وُلْدًا, or وَلَدًا, and فَرَطَ وَلَدَهُ: see 4.
2 فرّطهُ,
inf. n. تَفْرِيطٌ, He, or it, made him to precede; to be, or become, before, beforehand, first, or foremost; to have, or get, priority, or precedence; (
TA;) as also ↓ افرطهُ. (
O,
TA.)
b2: He emboldened him, in contention, or altercation; as also ↓ افرطهُ. (
TA.) فرّط إِلَيْهِ رَسُولًا, (
IDrd,
O,
K,)
inf. n. as above, (
IDrd,) He sent to him a messenger (
IDrd,
O,
K) among his particular, or special, friends; sent him forward, or in advance, to him: (
IDrd, O:) or he made him his deputy in a litigation: (
O:) and رَسُولًا ↓ افرط he sent a messenger specially and expressly respecting his needful affairs: (
IAar,
O,
L,
K: *) and إِلَيْهِ رَسُولَهُ ↓ فَرَطَ he sent forward, or in advance, his messenger to him, and hastened him: (
K,
TA: [in the
CK, instead of وَأَعْجَلَهُ, we find واَرْسَلَهُ:]) but [
SM says,] I do not find this last form mentioned by any of the leading authorities. (
TA.)
b3: فرّطهُ also signifies He sent it before, remaining behind it: or he quitted it, and sent it before: (
TA:) he left it, and quitted it: (
S:) he left him; (
AA;) as also ↓ افرطهُ: (
Ks,
S:) he left him, and became behind him; as also ↓ افرطهُ: (
TA:) he left him, and went before him: (
S,
O,
K:) and ↓ افرطهُ [has a similar meaning,] he left him behind, and forgot him: (
Fr:) and he forgot it, namely a thing, or an affair: (
K:) فِرَاطٌ, also, [
inf. n. of ↓ فارط,] signifies the act of leaving: (
TA:) and فرّط عَنْهُ he left, forsook, or relinquished, him, or it; or he abstained, or desisted, from it: (
TA:) and فرّط فِيهِ he neglected it; and preferred backwardness (قَدَّمَ الـ
ـعَجْزِ) in it, or with respect to it; and failed, or fell short, of doing what he ought, or flagged, or was remiss, with respect to it; as also فرّطهُ; (
K; [but
accord. to the
TA, only the former of these two phrases signifies “ he failed of doing what he ought,” &c.;]) or simply he neglected it; (
ISd,
TA;) or he failed of doing what he ought, or flagged, or was remiss, with respect to it, and neglected it, (
S,
O,
Msb,) so that it escaped him; (
S, O;) as also فيه ↓ فَرَطَ, (
S,
O,
K, * [in the
K, the words rendered “ so that it escaped him ” are omitted,])
aor. ـُ (
S,
O,)
inf. n. فَرْطٌ: (
S,
O,
K:) and فرّط alone, he flagged, or was remiss; was lazy, or indolent: (
TA:) its second
Pers\. sing. is used in cautioning a man against a thing before him, or in commanding him to go forward, or to advance; and is intransitive. (
Sb,
TA.) Sakhr-el-Gheí says, ذٰلِكَ بَزِّى فَلَنْ أُفَرِّطَهُ
أَخَافُ أَنْ يُنْجِزُوا الَّذِى وَعَدُوا That is my weapon, and I will not send it before, remaining behind it: [I fear lest they perform that which they have threatened:] or I will not quit it, nor send it before: or I will not be behind it: (
TA:) or I will not neglect it. (
ISd,
TA.) And
Sá'ideh Ibn-Ju-eiyeh says, مَعَهُ سِقَآءٌ لَا يُفَرِّطُ حَمْلَهُ With him is a skin, the carrying of which he will not leave, nor quit. (
S.) You say also, فَرَّطْتُكَ فِى
كَذَا وَ كَذَا I left thee in such and such [a state, &c.]: (
AA, O:) and مِنَ القَوْمِ أَحَدًا ↓ أَفْرَطْتُ I did not leave, of the people, or company of men, any one. (
Ks,
S, O.) And فرّط فِى جَنْبِ اللّٰهِ He neglected the things of God, and did them not: (
TA:) or the command of God. (
O,
TA.) [See also art. جنب.] And it is said in a
trad., لَيْسَ فِى النَّوْمِ تَفْرِيطٌ إِنَّمَا التَّفْرِيطُ أَنْ لَا يَصْحَى حَتَّى
يَدْخُلَ وَقْتُ الأُخْرَى [There is no falling short of one's duty in sleeping: the falling short of one's duty is only the not awaking until the time of the other (prayer) commences]. (
TA.)
b4: Also He let him alone, or left him, for a while; or granted him a delay, or respite; [and so ↓ فارطهُ; for]
أَطَلْتُ فِرَاطَهُمْ means I long let them alone, or left them, or granted them delay or respite. (
TA.)
b5: You say also, فرّط اللّٰه عَنْهُ مَا يَكْرَهُ God put away, or removed, or averted, from him what he dislikes, or hates: (
Kh,
S,
O,
K:) but this expression is seldom used except in poetry. (
S, O.)
A2: فرّطهُ, (
O,
K,)
inf. n. تَفْرِيطٌ, (
TA,) also signifies He praised him immoderately; (
O,
K,
TA;) like قرّظهُ: (
O,
TA:)
Sgh has expressed, in the
TS, his fear that the former may be a mistranscription for the latter; but seems to have afterwards conceded the correctness of the former, from his mention of it in the O. (
TA.) 3 فَارَطَهُمْ, (
S,
O, *
K, * in the O and
K فارطهُ,)
inf. n. مُفَارَطَةٌ and فِرَاطٌ, (
S,) He vied, or strove, with them, to precede them; to outgo, or outstrip, them; to get before them. (
S,
O, *
K. *)
b2: تَكَلَّمَ فِرَاطًا, (
S,
O,
Msb,
K,) the latter word being an
inf. n. of فارط, (
TA,) He spoke hastily; without premeditation;
expl. by سَبَقَتْ مِنْهُ كَلِمَةٌ; (
S,
O,
K;) he let fall hasty, or unpremeditated, sayings or expressions;
expl. by سَقَطَ مِنْهُ بَوَادِرُ. (
Msb.)
b3: See also 2, in two places:
b4: and see 6.
b5: فارطهُ also signifies He found him;
syn. أَلْفَاهُ and صَادَفَهُ: (
O,
K,
TA:) and so فالطهُ and لافطهُ. (
TA.) 4 أَفْرَطَ see 2, in seven places.
b2: أَفْرَطَتْ أَوْلَادًا, (
S,
O,) or اولادا ↓ افترطت, (
TA,) said of a woman, She sent children before her [to Paradise, by their dying in infancy];
syn. قَدَّمَتْهُمْ: (
S,
O,
TA:) and اولادا ↓ افترط, said of a man, in like manner signifies قَدَّمَهُمْ. (
TA.) And you say also, ↓ فَرَطَ وَلَدَهُ He was preceded by his child to Paradise. (
IKtt.) And وُلْدًا ↓ فَرَطَ, (
K,
TA,) or وَلَدًا, (
CK,) He lost children by their dying young: (
K,
TA;) as though they preceded him to Paradise; (
TA;) and so فَرَطًا ↓ افترط; (
Msb;) and وَلَدًا ↓ افترط; which also signifies he lost a young child by death: (
TA:) or the last of these phrases, (
K,) or the last but one, (
S,
O,) signifies he lost his child, or children, (
K,) or a young child, (
S,
O,) by death before attaining to puberty. (
S,
O,
K.) [See اِحْتَسَبَ.] And الوَلَدُ ↓ اُفْتُرِطَ The child's death was hastened; or was made to happen early. (
Th.)
b3: افرطهُ He hastened him; or made him to hasten. (
S, O.) And you say also, السَّحَابَةً
تُفْرِطُ المَآءَ (assumed
tropical:) The cloud hastens and forwards the water in the beginning of the [autumnal rain called] وَسْمِىّ. (
TA.) And افرطت السَّحَابَةُ بِالوَسْمِيِّ (
tropical:) The cloud hastened with the [rain called] وَسْمِىّ. (
S,
O, and the like is said in the
K.) And افرط بِيَدِهِ إِلَى سَيْفِهِ لِيَسْتَلَّهُ He put his hand hastily to his sword to draw it forth. (
IAar,
O,
K.) And افرط [alone] He hastened with an affair. (
K, *
TA.) And He advanced, or went forward, before tarrying, or waiting, or pausing, فِى الأَمْرِ in the affair. (
TA.)
b4: افرط also [very frequently] signifies He exceeded the due bounds, or just limits; or acted extravagantly, or immoderately; (
S,
O,
Msb,
K,
TA;) فِى الأَمْرِ in the affair; (
S,
O,
TA;) and فى حُبِّهِ in loving him; and فى بُغْضِهِ in hating him; (
O,
TA;) and فى مَدْحِهِ in praising him: (
K:) it is likewise said of anything exceeding the due bounds; [meaning it was, or became, excessive, or immoderate:] and also signifies he did more than he was commanded. (
TA.) You say also, عَلَيْهِ فِى القَوْلِ ↓ فَرَطَ He exceeded the due bounds, or just limits, towards him in speech. (
K,
TA.) And افرط فِى القَوْلِ He talked [excessively, exceedingly, immoderately, or] much. (
TA.) [And, افرط عَلَيْهِ He acted insolently, or presumptuously, towards him.]
b5: Also افرط عَلَيْهِ He loaded him (namely a camel,
IKtt) with that which he was unable to bear. (
IKtt,
K.) And افرط He filled (
S,
O,
K) a مَزَادَة (
S) or a قِرْبَة (O) so that he made the water to flow: (
O,
K:) or a watering-trough or vessel (
TA) so that it overflowed: (
K,
TA:) and فِى حَوْضِهِ ↓ فَرَطَ, (
O,
TA,)
aor. ـُ (
O,)
inf. n. فَرْطٌ, (
TA,) he filled his watering-trough: (
O,
TA:) or poured much water into it. (
TA.)
b6: And افرط النَّخْلَةَ He left the palm-tree without fecundation until its spadix became dry and hard. (
O,
L,
K. [See 1, near the end.]) 5 تفرّط He (a horse) outwent, or got before, other horses. (
S,
TA.) [See also 1.]
b2: See also the next paragraph.
6 تفارطوا They vied, or strove, one with another, to precede, outgo, outstrip, or get before. (
S, O. *) Bishr says, [using the verb transitively,] يُنَازِعْنَ الأَعِنَّةَ مُصْعَبَاتٍ
كَمَا يَتَفَارَطُ الثَّمَدَ الحَمَامُ [They contend with the reins, being unbroken and refractory, like as the pigeons vie, one with another, in striving to get first to the scanty remains of rainwater]. (
S.)
b2: [Hence,] تفارط فُلَانٌ Such a one preceded, or got before, and made haste. (
O,
K,
TA.)
b3: And hence, (
TA,) تَفَارَطَتْهُ الهُمُومُ, (
O,
K,
TA,) and الأُمُورُ, (
O,
TA,) (assumed
tropical:) Anxieties, and affairs, or events, came to him [as though] vying, one with another, to be first: (
K,
TA:) or befell him at an indefinite time, (
O, *
K, *
TA,) but only at such a time. (
O,
TA.) You say also, ↓ فَارَطَتْهُ الهُمُومُ (assumed
tropical:) Anxieties ceased not to come to him at one indefinite time after another. (
TA.)
b4: تفارط الشَّىْءُ The time of the thing past; as also ↓ تفرّط, which occurs in a
trad., relating to a time of prayer, and meaning its time passed before its being performed: (
TA:) and both of these verbs are used in the sense next following in relation to a warring, or warring and plundering, expedition. (
O.) The time of the thing became postponed, or delayed, so that he who desired it did not attain it. (
K.) You say, تَفَارَطَتِ الصَّلَاةُ عَنْ وَقْتِهَا The prayer became delayed after its time. (
TA.) 8 إِفْتَرَطَ see 1, first sentence:
b2: and see 4, in five places.
b3: فُلَانٌ لَا يُفْتَرَطُ إِحْسَانُهُ وَبِرُّهُ (
S,
K *) Such a one's beneficence and kindness are not caught at, (لَا يُفْتَرَصُ, as in a copy of the
S and in the
TA,) or do not pass away, (لَا يَنْقَرِضُ, as in another copy of the
S,) and (
S,
TA) their passing away, so that one cannot avail himself of them, is not to be feared: (
S,
K,
TA:) a saying of one of the Arabs of the desert. (
TA.) فَرْطٌ Excess; extravagance; exorbitance; an exceeding degree; an exceeding of the due bounds, or just limits. (
S,
O,
K, *
TA.) You say, إِيَّاكَ وَالفَرْطَ فِى الأَمْرِ [Avoid thou, or beware thou of, excess in the affair]. (
S, O.)
b2: Mastery, ascendency, prevalence, or predominance: (
K,
TA:) as, for instance, of eager desire, and of grief. (
TA.)
A2: A time, whether long or short; an indefinite time;
syn. حِينٌ. (
S,
O,
K.) You say, لَقِيتُهُ فِى الفَرْطِ بَعْدَ الفَرْطِ I met him time after time. (
S, O.) And أَنَا آتِيهِ الفَرْطَ I come to him, or will come to him, at some time. (
TA.)
b2: It also denotes one's meeting a man, (
TA,) or coming to him, (
K,) after some days, (
K,
TA,)
accord. to A 'Obeyd; (
TA;) not more than fifteen days, (
K,) or than fifteen nights,
accord. to the same, (
S,
O,) nor less than three. (
K.) You say, أَنَا أَلْقَاهُ فِى الفَرْطِ [I meet him, or will meet him, or shall meet him, after some days]. (
TA.) [But the above-mentioned restriction does not apply when it is prefixed to a noun signifying a period of time: for] you say also, أَتَيْتُهُ فَرْطَ يَوْمٍ أَوْ يَوْمَيْنِ [
app. meaning I came to him after a day or two days]. (
S, O.) [It is said in the
TA that,
accord. to
ISk, it is used in the saying آتِيكَ فَرْطَ يَوْمٍ أَوْ يَوْمَيْنِ, and that it is a day between two days; but this seems to me to be a mistake for between a day and two days: it is afterwards said in the
TA that فَرْطَ يَوْمٍ أَوْ يَوْمَيْنِ means after two days; but the complete explanation should doubtless be after a day or two days.] Lebeed says, هَلِ النَّفْسُ إِلَّا مُتْعَةٌ مُسْتَعَارَةٌ تُعَارُ فَتَأْتِى رَبَّهَا فَرْطَ أَشْهُرِ [Is the soul aught but a borrowed thing to be enjoyed, which is lent, and goes to its Lord after some months?]. (
S.) And an Arab said, مَضَيْتُ فَرْطَ سَاعَةٍ وَلَمْ أُومِنْ أَنْ أَنْفَلِتَ; and being asked “ What is فرط ساعة? ” he answered, “Like since thou begannest to speak: ” he meant [I went away after a little while, or a little while ago, and] by لم and what follows it, I did not feel sure of my escaping. (
TA.)
A3: Also A small mountain; (
K;)
pl.,
accord. to
Kr, فُرُطٌ [
q. v.]: (
TA:) or the head of an [eminence such as is termed] أَكَمَة. (
K.)
b2: And the same, (
K,) or ↓ فَرَطٌ, (thus as written in the
O,) An erect way-mark, or thing set up for guidance to the right way: (
O,
K:)
pl. أَفْرُطٌ and أَفْرَاطٌ: (
K:) [but] it is said in the
A that بَدَتْ لَنَا أَفْرَاطُ المَفَازَةِ is a
tropical saying, signifying مَا اسْتَقْدَمَ مِنْ أَعْلَامِهَا [as though meaning (
tropical:) The foremost of the way-marks of the desert, or waterless desert, appeared to us]. (
TA.) فُرْطٌ: see فُرُطٌ, near the end.
فَرَطٌ A person who goes before, or in advance of, others, to the water, (
S,
Mgh,
K,) or who is sent before, or in advance, to seek water, (
Msb,) and who prepares for them the ropes and buckets, (
S,
O,
Msb,) and plasters with mud [in one copy of the
S and fills] the watering-troughs, and draws water for them; (
S,
TA;) as also ↓ فَارِطٌ; (
S,
Mgh,
O,
Msb,
TA;) being of the measure فَعَلٌ in the sense of the measure فَاعِلٌ, (
S,
Msb,
TA,) like تَبَعٌ in the sense of تَابِعٌ: (
S,
TA:) and a number of persons who perform that office; (
S,
O,
Msb,
K;) as also ↓ فُرَّاطٌ, (
S,
Msb,
K,
TA,)
pl. of فَارِطٌ: (
Msb,
TA:) you say رَجُلٌ فَرَطٌ and قَوْمٌ فَرَطٌ. (
S,
Msb.) It is said in a
trad., أَنَا فَرَطُكُمْ عَلَى الحَوْضِ [I shall be your preceder to the pool of Paradise]. (
S, O.)
b2: See also فَارِطٌ.
b3: [Hence,] (
tropical:) A child [that dies] not having attained to puberty: (
K,
TA:) [whence the phrase اِفْتَرَطَ فَرَطًا: see 4:]
pl. أَفْرَاطٌ: or فَرَطٌ is both
sing. and
pl. [in this sense]. (
TA.)
b4: Hence also, (
S,
Msb,) (
tropical:) A reward, or recompense, prepared in advance, or beforehand: (
S,
Mgh,
Msb,
K:) and a work, or an action, of the same kind. (
K.) You say, of an infant that has died, (
S,
Msb,) اَللّٰهُمَّ اجْعَلْهُ لَنَا فَرَطًا O God, make him to be a [cause of] reward, or recompense, prepared in advance, or beforehand, for us. (
S,
Mgh,
Msb.)
b5: [Hence also,] (
tropical:) Water [at which one arrives] in advance of other waters. (
K,
TA.)
b6: [Hence also,] أَفْرَاطُ الصُّبْحِ, (
S,
O,) or الصَّبَاحِ, (
K,) (
tropical:) The annunciations, or foretokens, (
K,) or the beginnings of the annunciations or foretokens, (
S,
O,) of the daybreak: (
S,
O,
K:)
sing. فَرَطٌ. (
Lth,
TA.)
b7: See also فَرْطٌ, last sentence.
A2: Also Haste. (
TA.)
b2: See also the next paragraph.
فُرُطٌ A swift horse; (
S,
O,
K;) one that precedes, outgoes, outstrips, or gets before, others: (
S,
A, O:)
pl. أَفْرَاطٌ. (
L,
TA.)
b2: A case, or an affair, in which the due bounds, or just limits, are exceeded: (
S,
O,
K:) or neglected; (
S, *
TA;) as also ↓ فَرَطٌ: (
TA:) or despised and neglected. (
AHeyth,
O,
TA.) You say, كُلُّ أَمْرِ فُلَانٍ فُرُطٌ The whole of the case of such a person is one in which the due bounds, or just limits, are exceeded. (
A,
TA.) And it is said in the
Kur [xviii. 27], وَكَانَ
أَمْرُهُ فُرُطًا, meaning, And whose case is one in which the due bounds, or just limits, are exceeded: (
S, O:) or in which obedience is neglected and unheeded: (
TA:) or [one of] preference of backwardness (تَقْدِيمُ الـ
ـعَجْزِ): (
Zj:) or [one of] repentance: or,
accord. to some, the meaning is that which here next follows: (
O,
TA:) wrongdoing; injustice; transgression: (
O,
K,
TA:) some say also, that it means hastening, or acceleration. (
TA.)
A2: فُرُطٌ (
S, O) and ↓ فُرْطٌ (O) An [eminence such as is termed] أَكَمَة, resembling a mountain: (
S, O:) or the second,
accord. to
Zbd, the base (سَفْح) of a mountain: (
TA:)
pl. أَفْرَاطٌ (
Zbd,
S, O) and أَفْرُطٌ. (
O.) [See also فَرْطٌ, last sentence but one.]
فَرْطَةٌ A single act of going forth; (
S,
O,
K;) and of preceding, or going before. (
S, O.)
b2: [A hasty, or an unpremeditated, saying, or action:
pl. فَرَطَاتٌ. (See 1 and 3.)] You say, اَللّٰهُمَّ اغْفِرْ لِى فَرَطَاتِى, i. e. مَا فَرَطَ مِنِّى [meaning, O God, forgive me my hasty, or unpremeditated, sayings, or actions]: (
TA:) [or my acts of hastiness, or forwardness, and transgression: for] الفَرْطَةُ فِى
الدِّينِ [unless we should in this instance read الفُرْطَة, as the Turkish translator of the
K has done,] signifies hastiness, or forwardness, and transgression, in religion. (
TA.) فُرْطَةٌ The act of going forth; (
S,
O,
K; *) and of preceding, or going before. (
S, O.) Hence the saying of Umm-Selemeh, to 'Áïsheh, نَهَاكِ عَنِ الفُرْطَةِ فِى البِلَادِ [He (referring to Mohammad) forbade thee from going forth into the country, or provinces]. (
S, O.) And فُلَانٌ ذُو فُرْطَةٍ فِى
البِلَادِ Such a one is a person who makes many journeys. (
TA.) فَرَطِىٌّ and فُرَطِىٌّ, (Ibn-'Abbád,
K,) but the latter is said in the Moheet to be with damm, [which most probably means that it is فُرْطِىٌّ, and it is thus written in the
O,] (
TA,) applied to a camel and to a man, Untractable, refractory, or stubborn; (Ibn-'Abbád,
K;) not rendered manageable or submissive. (
TA.) فِرَاطٌ (
S, O) and ↓ فُرَاطَةٌ, like ثُمَامَةٌ, or ↓ فِرَاطَةٌ, (so in the
O,) Water that is for him, of the tribes, who first arrives at it; (
S, O;) water that is common property among a number of tribes, and is for him who first arrives at it: (
O,
K:) and in like manner the latter word applied to a well. (
TA.) You say, بَيْنَ بَنِى فُلَانٍ ↓ هٰذَا مآءٌ فُرَاطَةٌ وَبَنِى فُلَانٍ, meaning, [This is water between the sons of such a one and the sons of such a one, so that] whichever of them arrives at it first waters [his beasts] and the others do not throng him. (
TA.) فُِرَاطَةٌ: see فِرَاطٌ, in three places.
فَارِطٌ Preceding; going before; being, or becoming, before, beforehand, first, or foremost; having, or getting, priority, or precedence:
pl. فُرَّاطٌ. (
TA.)
b2: See the
sing. and
pl. voce فَرَطٌ, first sentence.
b3: فُرَّاطُ القَطَا The foremost of the [birds called] قطا [meaning sand-grouse], who precede the others to the valley and the water. (
S,
TA.)
b4: فَارِطٌ also signifies One who goes before to dig the grave:
pl. as above, and also فَوَارِطُ, which latter is
extr., like فَوَارِسُ,
pl. of فَارِسٌ, as is said in the O. (
TA.)
b5: And hence, (
Lth,
TA,) الفَارِطَانِ, (
Lth,
S,
O,
K,) in the
A ↓ الفَرَطَانِ, (
TA,) (
tropical:) Two stars, (
Lth,
S,
O,
K,) separate, each from the other, (
Lth,
S,
O,) before [the stars in the tail of the Bear,
app. meaning the Greater Bear, called] بَنَات نَعْش, (
K,) or before the bier (سَرِير) of بنات نعش: [each] being likened to the فارط who goes before a company of men to dig the grave. (
Lth,
O,
TA.) مُفْرَطٌ Sent before, or first, or foremost. (
TA.) Hence the saying in the
Kur [xvi. 64], (
TA,) وَأَنَّهُمْ مُفْرَطُونَ And that they shall be sent before, or first, or foremost, to the fire [of Hell], and hastened thither; (
Az,
O,
K,
TA;) this being the primary signification: (
Az,
O,
TA:) or forgotten (Mujáhid,
Fr, O) in the fire [of Hell]: (
Fr:) or neglected, or left: (
TA:) or forgotten, and neglected or left, in the fire: and another reading is ↓ مُفْرِطُونَ, meaning [they are] exceeding the limits assigned to them: (
O,
K:) and another is ↓ مُفَرِّطُونَ, meaning [falling short of their duty] to themselves, in respect of sins. (
TA.)
b2: [Filled, or] full; applied to a pool of water left by a torrent. (
S,
TA.) مُفْرِطٌ Exceeding the due bounds, or just limits; acting extravagantly; applied to a man: excessive; applied to anything; as, for instance, tallness, and shortness. (
TA.) It is said in a
trad. of 'Alee, ↓ لَا تَرَى الجَاهِلَ إَلَّا مُفْرِطًا أَوْ مُفَرِّطًا Thou wilt not see the ignorant otherwise than exceeding the due bounds in what he doth or falling short of what he ought therein. (
TA.) See also مُفْرَطٌ.
مُفَرِّطٌ: see مُفْرَطٌ and مُفْرِطٌ.
مَفَارِطٌ The extremities of a country or the like. (
TA.) فُلَانٌ مُفْتَرِطُ السِّجَالِ إِلَى العُلَى [Such a one's emulation is foremost in attaining to eminence]; i. e. he has precedence therein: [see 1, first sentence:] (
TA:) said in praise of a man. (
TA in art. رنق.)
