قبض: قبض: مصدره قبضة. (معجم الطرائف).
قبض: تسلم، حصل. (معجم البلاذري، فوك). وبخاصة تسلم الضرائب وتحصيلها. ففي حيان- بسام (1: 10و): خدمة الخزانة للقبض والنفقة قبض: صادر. (معجم البلاذري).
قبض يد فلان: منعه من التصرف (عباد 1: 221، 2: 53) ويقال: قبض يد فلان عن. ففي حيان- بسام (1: 23 ق): وقبض أيدي الحكام على (عن إنصافهم).
قبض كفه: طبق كفه، ويقال ذلك عن الرجل البخيل الذي لا يعطي شيئا.
ففي حيان (ص20 و): قبضه لكفه على القريب والبعيد.
قبض: حصر، رص، شد. ضغط. وتستعمل مجازا بمعنى: ضايق، ضيق على، أحصره صدره. (بوشر).
قبض: استمسك بطنه (بوشر).
قبض: ربط. (فوك).
قبض روحه: أماته، ويقال ذلك بخاصة عن الله تعالى (ألف ليلة 1: 47) غير إنه يقال في أسلوب الكلام الرفيع عن الطاغية من الرجال (عباد 1: 24).
قبض (بالتشديد). قبض الثمن، وقبض فقط أيضا: دفع، سدد، أدى (همبرت ص106).
قبض: قلص الأعصاب. (بوشر).
قبض: استمسك بطنه. (بوشر).
قبض البطن: عقل البطن، أصابه بالإمساك (بوشر) ويقال: مقبض أي عاقل للبطن، ودواء مقبض: قابض، عقول. (بوشر).
أقبض= قبض: سلم، أدى. (أساس البلاغة).
اقبض= قبض= تسلم الضرائب وحصلها. (الكالا).
تقبض، تقبض على فلان أو تقبض على فلان أسيرا: أسره. (ويجزر ص115، 116، عباد 2: 9) وفي حيان (ص69 ق): فلما نزلوا إليه تنقض (تقبض) عليهم فقتل جماعة منهم.
تقابض: يقال تقابض الرجلان أي تماسكا وقبض كل منهما بيده على جسم الآخر. ففي ألف ليلة (برسل 4: 14): فتماسكا وتقابضا وتخانقا.
تقابض باليدين: أمسك كل واحد بيديه على يدي الآخر. (بوشر) وفي البيان (1: 46) في الكلام عن معركة: فلا تسمع إلا وقع الحديد على الحديد وتقابض الأيدي بالأيدي.
تقابض: تخاصم تعارك. (مارتن ص111).
التقابض: قبض البائع الثمن والمشتري السلعة.
(أبو اسحق الشيرازي ص98، 99. دي غويا). وانظر: دي ساسي طرائف (1: 49): وعند بوسييه: تقابضا في ذلك أي قبض البائع الثمن بعد تسلم المشتري السلعة.
انقبض. انقبض البطن: استمسك أصابه الإمساك وانقباض: انكماش. وانقباض البطن: قبض وإمساك، عقل البطن. (بوشر).
انقباض: ضيق تضايق. ويقال: انقباض النفس: أي ضيق النفس وتضايق النفس.
ففي طرائف دي ساسي (1: 242): وحين يقترب المسافر من المدينة يرى جدارا أسود كدر اللون وجوا مكفهرا فتنقبض نفسه وينفر انسه.
انقباض: لوعة، غم، ضيق الصدر. (بوشر). ففي بسام (3: 33و): لم يزل نافر النفس منقبض الأنس.
انقبض الرجل: اغتم، تكدر، أصبح مهموما مشغول البال قلقا.
ففي طرائف فريتاج (ص104) وحين سمع هذا البيت من الشعر وكان فألا سيئا وشؤما انقبض السلطان وتطير.
انقبض: وثق ب، ركن إلى، اتكل على. (بوشر).
منقبض: واثق بنفسه، متكل على نفسه، معتمد على نفسه. (بوشر).
منقبض في حاله: منكمش على ذاته. لا يبوح بأفكاره. (بوشر).
رجل منقبض في ذاته: منزو، منعزل، منفرد، بعيد عن الناس. (بوشر).
انقبض: ضد انبسط. ففي رياض النفوس (ص103 و): ثم سأله سؤال منبسط كيف حالكم يا أبا إسحاق فأجابه الشيخ جواب منقبض لأنه كان عارفا به.
وفي المقري (1: 847) كثير الضحك والانبساط بعيد الانقباض.
الانقباض: اعتزال الناس والبعد عنهم والانفراد والزهد في الدنيا، ففي العبدري (ص114 ق).
وكان هذا الرجل رحمه الله آية الزمان في التواضع وطلب الخمول والانقباض، وبعد هذا: كان إذا عرف موضعه انتقل عنه إلى موضع آخر لا يعرف.
وفي المقري (1: 817):
فلا تعذلوني في انقباضي فإنني ... رأيت جميع الشر في خلطة الناس
الانقباض: التعفف. ففي المقري (1: 117): فقدم له الأمير كأس نبيذ فاظهر الانقباض وقال يا سيدي ما شربتها قط. وفيه (3: 754): فقلت لها إن المعنى الذي دعوتك لأجله لا يصلح مع البكاء بل مع الأنس وانشراح الصدر وزوال الانقباض ورفع الخجل (1: 560، 566) وفي كتاب الخطيب (ص19 ق): غرب في الوقار ومال إلى الانقباض.
وفيه (ص23 و): من أهل الخير والعفاف والطهارة والانقباض. وفيه (ص23 ق): كان على طريقة مثلى من الصمت والسمت والانقباض. وفيه في كلامه من أحد القضاة: واستظهر بانقباض عافاه عن الهوادة فرضيت سيرته. وفيه تحرف بصناعة التوثيق على انقباض.
انقبض: قلل مطالبه. ففي حيان (ص67 ق). فخرج جميع البحريين نحو المرية ليلا فلما أشرفوا على المرية هابهم العلوج فانقبضوا والووا إلى المتاركة ودعوا إلى المفاداة والمبايعة.
انقبض إلى: أرى إلى المكان أمين. (أبو الوليد ص635).
انقبض عن فلان: تحاشاه وتجنبه وفارقه ولم يزره ورفض كل علاقة به.
ففي كتاب ابن الحارث (ص278): وكان سعيد بن حسان منقبضا عنه فقال له القاضي أبا عثمان مالك تنقبض عني فلا تأتيني فو الله ما أريد إلا الحق.
وفي رياض النفوس 86: وكان الطلبة ينقبضوا عني (ينقبضون عني) من اجل ذلك الزي فليس هو زي طلبة العلم وأهله. وفي المقري (1: 618): وكان رجلا تقيا منقبضا عن السلطان أراده على القضاء فأبى.
ويقال: انقبض من أيضا. ففي أماري (ص 615): ثم ظهروا على معتقده وقبح مذهبه فانقبض منه بعض ولازمه بعض. غير أن في مخطوطتنا. انقبض عنه بدل انقبض منه. وفي معجم فوك: انقبض من وانقبض عن: انصرف عنه وتركه.
انقبض عن فلان أو من فلان: اغتاظ منه وسخط عليه.
ففي كتاب محمد بن الحارث (ص234): ثم كتب لأحد أولاد عبد الملك- وتصرف معه تصرفا لطيفا ثم انقبض عنه وخرج حاجا.
وفي ألف ليلة: وقلب الباز الكأس مرة ثانية فانقبض الملك من الباز.
انقبض عن: تخلص من، افلت من. ففي كتاب الخطيب (ص49 ق): الانقباض عن الخدمة أي التخلص من خدمة السلطان واعتزال الخدمة و (بسبب تقواه). وفي (ص78 و): فتقاعد عند (عن) الخدمة واثر الانقباض.
انقبض عن: امتنع عن. ومنع عن (المقري 1: 472، تاريخ البربر 1: 232، 440).
انقبض: قبض، امسك. ففي النويري (الأندلس ص446): أرسل البازي على طائر فاقتبضه.
قبض: تقلص، انقباض، انكماش (الكالا).
قبض: لوعة، انقباض الصدر. (بوشر، المقدمة 3: 560 ألف ليلة 2: 122).
قبض: خاصية قابضة عقولة (ففي ابن العوام 1: 259): وثمر البلوط قابض فمتى أكله أكل وقبضه فيه أضربه ضررا شديدا (وهذا صواب العبارة وفقا لمخطوطتنا وبعد ذلك وإصلاحه).
وفي (1: 7): فإن كان قد ذهب قبضه. (باين سميث 1384).
قبض: تحصيل الضرائب، جباية الضرائب. (الكالا).
قبض الخارج عند أهل الرمل: شكل صورته.
قبض الداخل عند أهل الرمل: شكل صورته. (محيط المحيط).
قبضة: جمع الكف. (بوشر، همبرا ص4).
قبضة: والجمع قباض: قبضة. حفنة ملء الكف مقدار ما يمكن أن تحويه الكف إذا قضت على شيء. وحزمة. يقال مثلا: قباض من خشب وقباض زهر أي طلقة زهر، وقباض بقدونس أي باقة بقدونس وقباض أيضا حزمة، ربطة يقال: قباض كتان. (فوك، الكالا، بوشر، البكري ص38، أبو الوليد ص535). والجمع: قباضات (أبو الوليد ص535 رقم 20) وقبض وهي عنده (ص599). قبض.
قبضة: ما يمكن أن تحتويه اليدان مضمومتين معا ففي أماري ديب (ص4) وأما أمر القبضة التي تؤخذ من التجار وجرت بها العادة فقد موناها وأمرنا بلطفها.
وفي (ص6) منه: والقبضة التي تؤخذ من تجارتكم هي بيد واحدة لا زيادة عليها.
قبضة: مقياس القبضة وهو جمع كف الرجل مع الإبهام مرفوعا= 6.25 بوصة (لين عادات 2: 417) (و 1/ 6 من ذراع العامة، و 1/ 7 من ذراع الملك). (معجم الطرائف أبو الوليد ص267 رقم 86).
قبضة، والجمع قباض: مقبض، يد، نصاب وهو الجزء الذي يمسك به من آلة ما لاستعمالها. (فوك، الكالا، بوشر، همبرت ص 178)، (وفيه قبضة المحراث). الجريدة الآسيوية 1848، 2: 215، ألف ليلة 1: 27، 2: 28).
قبضة السكين (فسرت ب las caihas del cuchielle في مصطلح الفلك: سديم وهي نجوم بعيدة تظهر كأنها سحابة رقيقة. (ألف ليلة 1: 143).
قبضة السكين: نصاب السكين، يد السكين التي تمسك بها اليد، وقبضة السيف: مقبض السيف. (بوشر، الكالا).
قبضة: مقبض السيف، ومقبض الخنجر (بوشر).
قبضة: استيفاء الضرائب، تحصيل الضرائب (بوشر). قبضة: موضع يطالب فيه الدليل بمكافأة أو هدية (بركهارت نوبية ص43).
قبضة: علبة النقود. (همبرت ص203 جزائرية).
قبضان: ذكرت في معجم فريتاج ويجب أن تحذف. انظر: فليشر (معجم ص36).
قبوضة: قبض، إمساك البطن. (بوشر).
قباض. قوة قباضة: قوة عقول. (ابن البيطار 1: 13).
قبوض (رومانية= قبوط، وكبوت، وكبود، وكبوط). معطف، وهو معطف من الخرج واسع مع زينة من الذهب أو الفضة قي صدره قبوط (برجرن).
قابض، والجمع قباض: جابي الضرائب والرسوم. (بوشر، الكالا).
وفي كتاب الخطيب (ص187 ق): فأخذني الشرط وحملت (إلى) القابض بباب القنطرة فقالوا هذا من كتبته من أرباب الجالي بكذا وكذا دينار.
وفي صفة مصر (12: 92): (حين يرى العامل إنه عاجز عن القيام بالعمل المكلف به يحيل قسما من عمله إلى مندوبين يسمون كوباد (قباض) يستلمون الضرائب وينظمون الحسابات بصورة تجعل عملهم جزء من عمله).
قابض الأرواح: ملك الموت. (يوخ في مادة أبو).
قابض: ممسك البطن، عقول (باين سميث 1384).
تقبض: تسليم، تأدية، رد، إعادة. (الكالا) وفيه (تسليم= entrega) .
تقبيض: إيداع الدراهم في الخزانة. (بوشر).
مقبض، والجمع مقابض: عروة الآنية (فوك، الكالا، ابن جبير ص87 (=ابن بطوطة 1: 319).
مقبض: جاب، محصل. (رولاند).
مقبضة: موضع يطالب فيه الدليل بمكافأة أو هدية (بركهارت نوبية ص43).
مقبوض. مقبوض على: مغضوب على (فوك).
مقبوض: ريع، دخل، إيراد، حصيلة، وهما ما يستلم من الدراهم وغيرها.

قبض

1 قَبَضَهُ, (S, M, A, Mgh, Msb,) or قَبَضَهُ بِيَدِهِ, (O, K,) aor. ـِ (A, Msb, K,) inf. n. قَبْضٌ, (S, Msb,) He took it with his hand, (A, O, K,) by actual touch, or feel: (O:) or the former signifies he closed his hand upon it: (Lth:) [he grasped it; griped it; clutched it; seized it:] or he took it with the whole of his hand: (Bd, xx. 96:) or i. q. أَجَذَهُ [he took it in any manner: he took it with his hand: he took possession of it: and he received it]: (S, M, Mgh, Msb:) and قَبَضَ عَلَيْهِ, and بِهِ, (M,) or قَبَضَ عَلَيْهِ بِيَدَهِ, (A, Mgh, Msb, K,) aor. and inf. n. as above, (M,) he grasped it, clutched it, laid hold upon it, or seized it, with his hand; syn. أَمْسَكَهُ: (A, K:) or he seized it (أَنْحَى عَلَيْهِ) with the whole of his hand: (M:) or he closed, or contracted, his fingers upon it: (Mgh, Msb:) it is also said, by MF, that some assert قَبْضٌ to signify the “ taking with the ends of the fingers; ” but this is a mistranscription, for قَبْضٌ, with the unpointed ص. (TA [in which it is said, in another place in this art., that ↓ تَقْبِيضٌ has also this last signification; but this is evidently, in like manner, a mistranscription, for تَقْبِيضٌ.]) You say, قَبَضَ المَتَاعَ [He took, or received, the commodity, or the commodities, or goods]. (A.) And قَبَضَ مِنْهُ الدَّيْنَ [He took, or received, from him the debt]. (M, K, in art. قضى; &c.). And it is said in the Kur, [xx. 96,] فَقَبَضْتُ قَبْضَةً مِنْ أَثَرِ الرَّسُولِ, (M,) and, accord. to an extraordinary reading, ↓ قَبِيضَةً, (B,) meaning [And I took a handful] of the dust from the footstep of the hoof of the horse of the messenger [Gabriel]: (IJ, M:) and ↓ إِقْتَبَضَ مِنْ أَتَرِهِ قَبْضَةً signifies the same as قَبَضَ: and قَبَصَ [q. v.] is [said to be] a dial. form thereof. (TA.) And you say, قَبَضَ الطَّائِرَ He collected, or comprehended, the bird in his grasp. (A.) And قَبَضَ عَلَى عُرْفِ الفَرَسِ [He grasped, or laid hold upon, the mane of the horse]. (A.) b2: It is also used metaphorically, to denote the having an absolute property in a thing, to dispose of it at pleasure, without respect to the hand; as in the phrase قَبَضْتُ الأَرْضَ, and الدَّارَ, (tropical:) I had, or took, or got, possession of the land, and of the house. (TA.) And [in like manner] it is said in a trad., يَقْبِضُ اللّٰهُ الأَرْضَ, and السَّمَآءَ, (assumed tropical:) God will comprehend, or collect together, [within his sole possession, (see قُبْضَةٌ,)] the earth, and the heaven. (TA.) [In like manner] you say also, قَبَضَ عَلَى غَرِيمِهِ (tropical:) [He arrested his debtor: used in this sense in the present day]. (A.) And قَبَضَ اللّٰهُ رُوحَهُ (tropical:) God took his soul. (TA.) And قَبَضَهُ اللّٰهُ (tropical:) God caused him to die. (Msb.) And قُبِضَ (tropical:) He (a man, S, M, A) died: (S M, A, * K:) and also (assumed tropical:) he (a sick man) was at the point of death; in the state of having his soul taken; in the agony of death. (L, TA.) and قَبَضْتُهُ عَنِ الأَمْرِ (assumed tropical:) I removed him from the thing, or affair. (Msb.) b3: قَبَضَهُ, aor. as above, (M, K,) and so the inf. n., (S, M, Mgh,) also signifies the (assumed tropical:) contr. of بَسَطَهُ; (S, * M, Mgh, * K;) and so ↓ قبّضهُ, (IAar, M,) inf. n. تَقْبِيضٌ. (TA.) [As such, (assumed tropical:) He contracted it; or drew it together.] You say, قَبَضَ رِجْلَهُ وَبَسَطَهَا (tropical:) [He contracted his leg, and extended it]. (A.) And قَبَضَ كَفَّهُ [He clenched his hand]. (S, Mgh, Msb, K, in art. برجم.). And قَبَضَ يَدَهُ عَنْهُ (assumed tropical:) [He drew in his hand from it: or] he refrained from laying hold upon it. (K.) Whence the saying in the Kur, [ix. 68,] وَيَقْبِضُونَ أَيْدِيَهُمْ, meaning (assumed tropical:) [And they draw in their hands, or refrain,] from expenditure, or from paying the [poor-rate called] زَكَاة. (TA.) You say also, جَنَاحَهُ ↓ قبّض (assumed tropical:) He (a bird) contracted his wing: (M:) or قَبَضَ, or قَبَضَ جَنَاحَهُ, (assumed tropical:) he contracted his wing to fly. (TA.) And hence, (TA,) قَبَضَ, aor. as above; (S, K;) or قَبُضَ (M;) [or both;] inf. n. [of the former]

قَبْضٌ (S, K,) and [of the latter, as indicated in the M,] قَبَاضَةٌ (S, M, A, K) and قَبَاضٌ; (M;) (tropical:) He (a bird, S, K, and a horse, A, and a man, S, or other [animal], K,) was quick, (S, M, A, K,) in flight, or in going or pace. (K.) يَقْبِضْنَ, said of birds, in the Kur, [lxvii. 19,] is [said to be] an ex. of this signification. (S, K. *) Yousay also, قَبَضَتِ الإِبِلُ (tropical:) The camels were quick in their pace; at every spring therein, putting their legs together. (A.) And ↓ إِنْقَبَضَ (tropical:) He, or it, (a company of men, M,) went, or journeyed, and was quick. (Lth, M, K.) And فِى فُلَانٌ ↓ إِنْقَبَضَ حَاجَتِهِ (tropical:) Such a one was quick, and light, or active, in accomplishing his want. (A.) and قَبْضٌ also signifies i. q. نَزْوٌ (assumed tropical:) [The act of leaping, &c.]. (TA.) b4: [Also, as contr. of بَسَطَهُ,] (assumed tropical:) He collected it together. (Az.) And hence, (Az,) قَبَضَ الإِبِلَ, (Az, M,) aor. ـِ inf. n. قَبْضٌ (Az, S, M) (assumed tropical:) He drove (Az, S, M) the camels violently, or roughly, (Az, M.) or quickly: (S:) because the driver collects them together, when he desires to drive them; for when they disperse themselves from him, the driving of them is difficult: (Az, TA:) and بِهَا ↓ إِنْقَبَضَ [signifies the same, or, agreeably with an explanation given above, (tropical:) he went quickly with them]. (M.) and العَيْرُ يَقْبِضُ عَانَتَهُ (assumed tropical:) The he-ass drives away his she-ass. (M.) b5: [As such also,] قَبَضَهُ; (A;) and ↓ قبّضهُ, (S, M, K,) inf. n. تَقْبِيضٌ; (S;) (tropical:) He, or it, drew it, collected it, or gathered it, together; contracted it, shrank it, or wrinkled it. (S, M, A, * K.) You say, قَبَضَ وَجْهَهُ (tropical:) He, or it, contracted, or wrinkled, his face]. (A.) And قَبَضَتِ النَّارُ الجِلْدَةَ (tropical:) [The fire contracted, shrank, or shrivelled, the piece of skin]. (A.) And ↓ قَبَّضَ مَا بَيْنِ عَيْنَيْهِ (assumed tropical:) He contracted, or wrinkled, the part between his eyes. (M, TA.) And ↓ يَوْمٌ يُقَبِّضُ مَا بَيْنَ العَيْنَيْنِ (assumed tropical:) [A day that contracts, or wrinkles, the part between the eyes]; a metonymical phrase, denoting vehemence of fear, or of war. (M, TA. *) And in like manner you say, الحَشَى ↓ يَوْمٌ يُقَبِّضُ (assumed tropical:) [A day that contracts the bowels]. (M.) [And hence قَبَضَ, aor. and inf. n. as first mentioned, (assumed tropical:) It (a medicine, or food, &c.,) astringed, or constipated. And (assumed tropical:) It (food) was astringent in taste; as also ↓ تَقَبَّضَ.] b6: As such also, قَبَضَهُ, signifies (assumed tropical:) He straitened it; scanted it; made it scanty. (Msb, TA.) You say, قَبَضَ اللّٰهُ الرِزْقَ, aor. and inf. n. as first mentioned, (assumed tropical:) God straitened, scanted, or made scanty, the means of subsistence. (Msb.) And it is said in the Kur, [ii. 246,] وَاللّٰهُ يَقْبِضُ وَيَبْسُطُ (assumed tropical:) And God straitens, or scants, or makes scanty, the means of subsistence, to some, (Bd, Msb, * TA, *) or withholds the means of subsistence from whom He will, (Jel,) and amplifies, enlarges, or makes ample or plentiful, the same, (Bd, Msb, Jel, TA,) to some, (Bd, TA,) or to whom He will. (Jel.) b7: [As such also, (assumed tropical:) He abridged his liberty.] You say, فُلَانٌ يَبْسُطُ غَبِيدَهُ ثُمَّ يَقْبِضُهُمْ (tropical:) [Such a one enlarges the liberty of his slaves; then abridges their liberty]. (A.) b8: [As such also, (tropical:) He, or it, contracted his heart; i. e. distressed him; grieved him.] You say, إِنَّهُ يَقْبِضُنِى مَا يَقْبِضُكَ وَيَبْسُطُنِى مَا يَبْسُطُكَ (tropical:) Verily what distresses thee, or grieves thee, distresses, or grieves, me; and what rejoices thee rejoices me]. (A.) [And it is related in a trad., that Mohammad said, فَاطِمَةُ مِنِّى

يَقْبِضُنِى مَا قَبَضَهَا وَيَبْسُطُنِى مَا بَسَطَهاَ (tropical:) [Fátimeh is as though she were a part of me: what hath distressed her, or grieved her, distresses, or grieves, me; and what hath rejoiced her rejoices me]. (TA.) Or the phrase إِنَّهُ لَيَقْبِضُنِى مَا قَبَضَكَ, mentioned by Lth, means (assumed tropical:) Verily what hath annoyed and angered thee annoys and angers me. (Az, TA.) قَبْضٌ and بَسْطٌ are terms applied by the investigators of truth among the Soofees to two contrary states of the heart, from both of which it is seldom or never free: the former being an affection of the heart withholding it from dilatation and joy; whether the cause thereof be known, as the remembrance of a sin or an offence, or of an omission, or be not known; and some of them make other divisions thereof. (TA.) [In like manner] you say also, عَنَّا فَمَا قَبَضَكَ ↓ اِنْقَبَضْتُ (tropical:) [Thou shrankest from us: and what made thee to shrink?]. (A.) b9: [As such also, (tropical:) He, or it, made him close-fisted, tenacious, or niggardly.] You say, الخَيْرُ يَقْبِضُهُ وَالشَّرُّ يَبْسُطُهُ (tropical:) [Wealth makes him close-fisted, tenacious, or niggardly; and poverty makes him open-handed, liberal, or generous]. (A.) 2 قَبَّضَ see a remark appended to the first sentence in this art. : b2: see also فَبَضَهُ as contr. of بَسَطَهُ, in six places. b3: قَبَّضَهُ المَالَ, (S, * M, K, *) or المَتَاعَ, (A,) inf. n. تَقْبِيضٌ, (S, K,) He gave to him, (S, M, K,) in his grasp, or possession, (K,) i. e. to him who should receive it, (S,) the property, (S, M,) or commodity, or commodities, or goods; (A;) i. e. he transferred it to his possession; (TA;) [lit. he made him to take it, to take it with his hand, to grasp it, or to receive it;] as also إِيَّاهُ ↓ أَقْبَضَهُ. (A.) 3 قابضهُ, inf. n. مُقَابَضَةٌ (Az, A) and قِبَاضٌ, (Er-Rághib, TA in art. شرى,) He bartered, or exchanged commodities, with him. (Az, in TA, art, خوص.) [See also قَايَضَهُ.]4 اقبضهُ المَتَاعَ [or المَالَ]: see 2.

A2: القبضهُ He put, or made, a handle to it, (S, M, A, K,) namely a knife, (S, M, A,) and a sword. (S, K.) 5 تقبّض quasi-pass. of قَبَّضَهُ as contr. of بَسَطَهُ; (M;) as also ↓ اِنْقَبَضَ is of قَبَضَهُ in the same sense, (S, * M, K, *) being contr. of اِنْبَسَطَ. (S, K.) [As such,] both signify (assumed tropical:) It became drawn, collected, or gathered, together; or it drew, collected, or gathered, itself together; or contracted; or shrank; syn. of the former, تَجَمَّعَ; (TA;) and of the latter, اِنْضَمَّ [which also signifies it became drawn and joined, or adjoined, to another thing; &c.]. (O, K.) So the latter signifies in the phrase فِى حَاجَتِى ↓ انقبض (assumed tropical:) [It became comprised in, or adjoined to, the object of my want]. (O.) b2: [As such also,] the former signifies (tropical:) It (a man's face, A, or the part between the eyes, M,) became contracted, or wrinkled; (M, A; *) and in like manner a piece of skin, in, or upon, a fire; meaning it became contracted, shrunken, or shrivelled; it shrank: (so in different copies of the S:) or it (skin, K, or the skin of a man, TA) became contracted, or shrunken; (K, TA;) and so an old man. (A.) b3: [As such also,] تَقبّض عَنْهُ (tropical:) He shrank, or shrank with aversion, from him, or it; (S, M, A, K;) as also عَنْهُ ↓ اِنْقَبَضَ: (A:) [see an ex. of the latter near the end of 1.] ↓ الاِنْقِبَاضُ عَنِ النَّاسِ also signifies (assumed tropical:) The withdrawing, removing, or retiring, from men. (TA.) and عَنِ الأَمْرِ ↓ اِنْقَبَضَ (assumed tropical:) He removed, or became removed, from the thing, or affair. (Msb.) b4: تقبّض عَلَى الأَمْرِ (tropical:) He paused, or waited, at the thing, or affair; syn. تَوَقَّفَ. (M, A.) b5: تقبّض

إِلَيْهِ (assumed tropical:) He leaped, or sprang, towards him. (Sgh, K.) b6: See also 1; last third of the paragraph.6 تقابض المُتَيَايِعَانِ [The two parties in an affair of traffic bartered, or exchanged commodities, each with the other: see 3]. (A.) 7 انقبض It (a thing) became مَقْبُوض [meaning taken, taken with the hand, grasped, or received]. (S.) b2: See also 5, in six places. b3: And see 1, in three places, about the middle of the paragraph.8 اقتبضهُ لِنَفْسِهِ [He took it, took it with his hand, grasped it, clutched it, seized it, took possession of it, or received it, for himself]. (A.) See an ex. in 1, before the first break in the paragraph.

قَبْضٌ The act of taking, taking with the hand; [grasping; clutching; seizing;] taking possession of; or receiving. (S, Msb.) b2: And [hence], Possession; (S, TA;) as also ↓ قَبْضَةٌ: (S, M, Mgh, Msb, TA:) or the latter is a n. un. [signifying an act of taking, or taking with the hand; a grasp; a seizure; &c.]. (TA.) You say, صَارَ الشَّىْءُ فِى

قَبْضِكَ, and ↓ قَبْضَتِكَ, The thing became in thy possession. (S, M. *) And هٰذِهِ الدَّارُ فِى قَبْضِى, (TA,) and ↓ قَبْضَتِى, (M, TA,) This house is in my possession; (M, TA;) like as you say, فِى يَدَى. (TA.) قَبَضٌ i. q. مَقْبُوضٌ; (Mgh, K;) like هَدَمٌ in the sense of مَهْدُومٌ, and نَفَضٌ in the sense of مَنْفُوضٌ; (TA;) meaning What is taken, of articles of property (S, M) of people: (S:) what is collected, (Lth,) or taken and collected, (Mgh,) of spoils, before they are divided. (Lth, Mgh.) You say, دَخَلَ مَالُ فُلَانٍ فِى القَبَضِ The property of such a one entered into what was taken of the articles of property of the people. (S.) And إِطْرَحَهُ فِى

القَبَضِ (A, Mgh) Throw thou it among the things that have been taken: (Mgh:) said to Saad Ibn-Abee- Wakkás, when he slew Sa'eed Ibn-El-'Ás, and took his sword: so in a trad. (TA.) and in another trad. it is said, جُعِلَ سَلْمَانُ عَلَى قَبَضٍ

Selmán was set over spoils that were taken and yet undivided, to guard and divide them. (Mgh.) قَبْضَةٌ: [pl. قَبَضَاتٌ:] see قَبْضٌ, in three places. b2: See also قُبْضَةٌ, in four places. b3: And see مَقْبِضٌ. b4: Also, [The measure of a man's fist, from side to side;] four finger-breadths; (Mgh, Msb, voce جَرِيبٌ;) the sixth part of the common ذِرَاع [or cubit: but in the present day, the measure of a man's fist with the thumb erect; which is about six inches and a quarter]: pl. قَبَضَاتٌ. (Mgh, Msb, vocibus ذِرَاعٌ and جَرِيبٌ.) قُبْضَةٌ (S, A, Mgh, Msb, K) [A handful;] what one takes with the hand, or grasps; (S, K;) مِنْ كَذَا [of such a thing]; (Mgh;) as, for instance, مِنْ سَوِيقٍ [of meal of parched barley]; (S;) or مِنْ تَمْرٍ [of dates]; (S, A, Msb;) i. e. كَفّاً; (S;) as also ↓ قَبْضَةٌ; (S, M, A, K;) but the former is the more common; (S, K;) and ↓ قَبِيضَةٌ: (B:) or the first is a subst. in the sense of مَقْبُوضٌ, and the second is a n. un.: (TA:) the pl. of the first is قُبَضٌ. (TA.) You say also, كَفِّى ↓ هٰذَا قَبْضَةُ This is the quantity that my hand grasps. (M.) See two other exs. of the second word, and an ex. of the third, in 1, before the first break in the paragraph. It is also said in the Kur, [xxxix. 67,] وَالْأَرْضُ جَمِيعًا يَوْمَ القِيَامَةِ ↓ قَبْضَتُهُ, i. e. قُبْضَتُهُ, for قَبْضَةٌ is an inf. n. [of un.] used as a subst., or is for ذَاتُ قَبْضَةٍ, (Bd,) and the literal signification is, [And the earth altogether shall be] his handful [on the day of resurrection]; (Bd, Jel;) meaning in his possession (Jel, TA) alone, (TA,) and at his free and absolute disposal: (Jel:) Th says, that this is like the phrase هٰذِهِ الدَّارُ فِى قَبْضَتِى, meaning as explained above, voce قَبْضٌ; but this opinion is not valid:) (M:) another reading is ↓ قَبْضَتَهُ, in the accus. case, (M, Bd,) as an adv. n.; that which is determinate being thus likened to what is vague; (Bd;) and this is allowed by some of the grammarians; but it is not allowed by any one of the grammarians of El-Basrah. (M.) It is also said, in the trad. of Bilál and the dates, فَجَعَلَ يَجِىْءُ بِهِ قُبَضًا قُبَضًا [And he set about bringing them (the pronoun referring to التَّمْر the dates) handfuls by handfuls]. (TA.) قُبَضَةٌ, (K,) or قُبَضَةٌ رُفَضَةٌ, (S, M, A, TA,) to this latter, not to the former alone, the following explanation applies, (TA,) A man who lays hold upon a thing, and then leaves it without delay. (S, M, A, K.) And the former, A pastor who draws his sheep or goats together, not going far and wide in pasturing them: (S:) or who manages well (A, K) for his sheep or goats, (K,) or for his beasts, collecting them together, and, when he finds a place of pasture, spreads them abroad: (A:) and the latter, a pastor who manages well, and is gentle with his pasturing beasts, collecting them together and driving them, when their place of pasturage becomes wanting in herbage, and, when they light upon a piece of herbage, leaves them to spread abroad and pasture at pleasure: (Az, TA:) or who collects together his camels, and drives them until he brings them whithersoever he will. (M.) [See also art. رفض.]

قَبِيضٌ: see قَابِضٌ, in three places.

قَبِيضَةٌ: see قُبْضَةٌ, in two places.

قَبَّاضٌ: see قَابِض; each in two places.

قَبَّاضَةٌ: see قَابِضٌ; each in two places.

قَابِضٌ Taking with the hand: [or in any manner: taking possession of: receiving: (see 1:)] grasping, clutching, or seizing, with the hand: and in like manner, [but in an intensive sense,] ↓ قَبَّاضٌ: (K:) or the latter is of the dial. of the people of El-Medeeneh, applied to him who [grasps or] collects everything: (Aboo-'Othmán El-Mázinee:) and ↓ قبَّاضَةٌ [which is doubly intensive]; (K;) the ة in this last not denoting the fem. gender. (TA.) قَابِضُ الأَرْوَاحِ [(tropical:) The taker of the souls] is an appellation of [the Angel of Death,] 'Izrá-eel, or 'Azrá-eel. (TA.) And القَابِضُ, one of the names of God, signifies (tropical:) The Withholder [or Straitener or Scanter] of the means of subsistence, and of other things, from his servants, by his graciousness and his wisdom: and the Taker of souls, at the time of death. (TA.) b2: A bird (assumed tropical:) contracting his wing to fly. (TA.) And hence, (TA,) قَابِضٌ (S, K) and ↓ قَبِيضٌ (S, A, K) A bird, (K,) or horse, (A,) or other [animal], (K,) (tropical:) quick (A, K) in flight, or in going or pace: (K:) or a man (assumed tropical:) light, or active, and quick: (S:) and [hence, app.,] the latter also signifies (assumed tropical:) an intelligent man, who keeps, or adheres, to his art, or work. (Ibn-'Abbád, K.) And الشَّدِّ ↓ قَبِيضُ A horse, (S, K, in [some of] the copies of the K “ a man,” which is a mistake, though it seems to be also applied to a man, TA,) or a beast of carriage, (L,) (assumed tropical:) quick in the shifting of the legs from place to place [in running]. (S, L, K.) b3: A camel-driver (assumed tropical:) driving quickly; a quick driver; and in like manner, [but in an intensive sense,] ↓ قَبَّاضٌ, and [in a doubly intensive sense] ↓ قَبَّاضَةٌ: (S:) or the last signifies (assumed tropical:) driving away vehemently; the ة denoting intensiveness; and is applied to an ass driving away his she-ass, and to a camel-driver. (M.) [See an ex. of the first, voce عَائِضً, in art. عوض.] b4: [Applied to medicine, food, &c., (assumed tropical:) Astringent, or constipating.]

مَقْبَضٌ A place of taking, taking with the hand, [grasping, clutching, seizing,] or receiving: extr. [in form, for by rule it should be مَقْبِضٌ]. (M.) See also what next follows.

مَقْبِضٌ (S, M, A, Mgh, Msb, K) and ↓ مَقْبَضٌ, (Lth, M, Msb, K,) but the former is the more common and the better known, (Lth,) and ↓ مِقْبَضٌ, (M, K,) and with ة, (K,) i. e. ↓ مَقْبِضَةٌ, and ↓ مِقْبَضَةٌ, (M,) The handle; or part where it is grasped, (S, M, A, * Mgh, * Msb, K,) by the hand, (Msb,) or with the whole hand; (S;) of a sword, (S, A, Mgh, Msb, K,) and ↓ قَبْضَةٌ is said to signify the same; (TA;) or of a knife, (M, A,) and of a bow, (S, A,) and of a whip, (A,) &c., (K,) or of anything: (M:) or ↓ مَقْبِضَةٌ or ↓ مِقْبَضَةٌ signifies the place of the hand of a spear or spear-shaft: (ISh:) pl. مَقَابِضُ. (A.) مِقْبَضٌ: see مَقْبَضٌ.

مَقْبِضَةٌ and مِقْبَضَةٌ: see مَقْبِضٌ, in two places.

مَقْبُوضٌ pass. part. n. of قَبَضَهُ. See قَبَضٌ, and قُبْضَةٌ. b2: (tropical:) Taken to the mercy of God; (A;) dead. (S.) مُتَقَبِّضٌ: see what next follows.

مُنْقَبِّضٌ, (O, TS,) or ↓ مَتَقَبِّضٌ, (K,) A lion prepared to spring: (K:) or a lion drawn together: and one prepared to spring: (O, TA:) but the conjunction should rather be omitted. (TA.)

سر

1 سَرَّهُ, accord. to the TA, has two contr. significations: for it is there stated that “ one says سَرَرْتُهُ meaning كَتَمْتُهُ and سَرَرْتُهُ meaning أَعْلَنْتُهُ: ” and it is added that “ it will occur again soon: ” but it does not again occur in that work, nor have I found it in any other lexicon: I therefore think that it is a mistranscription, for أَسْرَرْتُهُ, first Pers\. of أَسَرَّهُ, q. v.]

A2: سَرَّهُ, (S, O, Msb, K, &c.,) aor. ـُ (MS,) inf. n. مَسَرَّةٌ (S, O, K) and سُرُورٌ [which latter, from the explanations of it which will be found below, seems to be generally, if not only, as an inf. n., that of سُرَّ,] and سُرٌّ [which is also syn. with سُرُورٌ in the senses assigned to the latter below] and سُرَّى and تَسِرَّةٌ [which last may be also an inf. n. of ↓ سرّرهُ expl. by Freytag as syn. with سَرَّهُ in the sense here following, but without an indication of any authority], (O, K,) He, or it, rejoiced him; gladdened him; or made him happy; syn. أَفْرَحَهُ: (Msb, K:) [or made him to experience a pleasure, or delight, and dilatation of the heart, of which there was no external sign: see سُرُورٌ, below.] And سُرَّ, [inf. n. سُرُورٌ, (see above,)] He rejoiced; was joyful, or glad; or was happy: (S, * A, * K:) [or he experienced a pleasure, or delight, and dilatation of the heart, of which there was no external sign; accord. to an explanation of سُرُورٌ:] you say, سُرَّ بِهِ and ↓ اِسْتَسَرَّ [He rejoiced, was joyful or glad, or was happy, by reason of him, or it]. (A.) b2: سَرَّهُ, (K,) aor. as above, (TA,) also signifies He saluted him with [the offering of what are termed] المَسَرَّة, i. e. the extremities of sweet-smelling plants. (K.) A3: Also سَرَّهُ, (S, M,) aor. as above, inf. n. سَرٌّ, (S,) or سِرٌّ, (so in a copy of the M,) He cut his (a child's) سِرَر, or سُرّ, i. e. navel-string. (S, M.) and سُرَّ He (a child) had his navel-string cut. (K.) b2: And سَرَّهُ, aor. as above, He pierced him, or thrust him, [with a spear or the like,] in his سُرَّة [or navel]: a poet says, وَإِنْ أَدْبَرُوا فَهُمُ مَنْ يُسَبْ نَسُرُّهُمُ إِنْ هُمُ أَقْبَلُوا [We pierce them in the navel if they advance; and if they retreat, they are those who are pierced in the podex; يُسَبْ being for يُسَبُّ]. (S.) A4: سَرَّ الزَّنْدَ, aor. as above, inf. n. سَرٌّ, He put a piece of wood, (M, K,) or a little piece of wood, (S,) in the interior of the زند [or piece of stick, or wood, for producing fire], (M,) or in its extremity, (S, K,) inserting it in its interior, (S,) in order that he might produce fire with it. (S, M, K.) One says, سُرَّ زَنْدَكَ فَإِنَّهُ أَسَرُّ Fill up the interior of thy زند, that it may produce fire, (AHn, M,) for it is [worn] hollow. (S, K.) A5: سَرَّ, [sec. Pers\. سَرِرْتَ,] aor. ـَ (IAar, Sgh, L, K,) inf. n. سَرَرٌ, remarked upon by MF as extr., [though it is agreeable with a general rule,] said of a man, (TA,) He had a complaint of the سُرَّة [or navel]. (IAar, Sgh, L, K.) b2: Also, aor. and inf. n. as in the next preceding case, said of a camel, He had the pain, or disorder, termed سَرَرٌ [q. v.]. (IAar, M.) 2 سَرَّّ see 1, second sentence.

A2: سَرَّرْتُهُ in the phrase سَرَّرْتُهُ سُرِّيَّةً I gave him, or caused him to take, a concubine slave, doubly trans., is [said to be] changed to سَرَّيْتُهُ for alleviation of the pronunciation. (Msb.) A3: سرّرهُ, inf. n. تَسْرِيرٌ, said of water, It reached his سُرَّة [or navel]. (K.) 3 سارّهُ, inf. n. مُسَارَّةٌ and سِرَارٌ, (S, M,) [He spoke, or discoursed, secretly to him or with him;] he acquainted him with a secret. (M.) You say, سارّهُ فِى أُذُنِهِ He spoke secretly to him in his ear. (S, * K, * TK.) And كَانَ يُحَدِّثُهُ كَأَخِى السِّرَارِ occurs in a trad., meaning He (Mohammad) used to talk to him ('Omar) in a low voice, like him who is telling a secret. (TA.) b2: بَيْعُ السِّرَارِ is The selling in which one says, “I will put forth my hand and thou shalt put forth thy hand, and if I produce my signet-ring before thee, it is a sale for such a price; and if thou produce thy signet-ring before me, for such a price: ” if they produce together, or do not both produce, they do thus again. (Mgh.) 4 اسرّهُ, (S, M, A, Mgh, Msb, K,) inf. n. إِسْرَارٌ; (Msb;) [and accord. to the TA سَرَّهُ; but see the first sentence of this art.;] He concealed it; suppressed it; kept it secret; (S, M, A, Mgh, Msb, K;) namely, a story, or the like: (A, Mgh, Msb:) and, contr., he manifested it; revealed it; published it; made it known. (S, M, Msb, K.) Both of these significations have been assigned to the verb in the phrase وَأَسَرُّوا النَّدَامَةَ, in the Kur [x. 55 and xxxiv. 32]: (S:) some say, that the meaning is They will manifest repentance: Th says, they will conceal it from their chiefs: the former [says ISd] is the more correct: (M:) the former meaning is also given on the authority of AO; but Sh says, I have not heard it on the authority of any other; and Az says that the lexicologists most strongly disapprove of the saying of AO; and it is said that the meaning is, they, the chiefs of the polytheists, will conceal repentance from the lower class of their people, whom they shall have caused to err; and in like manner say Zj and the [other] expositors. (TA.) In like manner also the two contr. significations are assigned to the verb in the saying of Imra-el- Keys, [in his Mo'allakah,] لَوْ يُسِرُّونَ مَقْتَلِى, which As used to quote with ش, thus, لَوْ يُشِرُّونَ مَقْتَلِى, meaning that they might publish, or make known, my slaughter. (S.) You say also, أَسَرَّ إِلَيْهِ حَدِيثًا He revealed unto him a story (S, K) secretly. (TA.) An ex. occurs in the Kur lxvi. 3. (TA.) And أَسْرَرْتُ إِلَيْهِ المَوَدَّةَ, and بِالمَوَدَّةِ, I showed, or manifested, to him love, or affection. (S.) It is said in the Kur [lx. 1], تُسِرُّونَ إِلَيْهِمْ بِالْمَوَدَّةِ, meaning, Ye reveal to them the news of the Prophet by reason of the love that is between you and them; the objective complement of the verb being suppressed: or المودّة may be an objective complement, the ب being a redundant corroborative, as in أَخَذَ الخِطَامَ and أَخَذَ بِهِ: (Msb:) and this interpretation is correct; for إِسْرَارٌ to a person necessarily implies revealing a secret to him and at the same time concealing it from another. (B.) b2: وَأَسَرُّوهُ بِضَاعَةً, in the Kur xii. 19, signifies And they concealed, or kept secret, his case, making him as an article of merchandise: (Jel:) or they conjectured in their minds that they should obtain, by selling him, merchandise. (TA.) [See also an ex. voce اِرْتَغَى, in art. رغو.] b3: اسرّ الفَاتِحَةَ, and بِالفَاتِحَةِ, He recited the Fátihah [or First Chapter of the Kur-án] secretly, or inaudibly: (Msb:) or the latter form of expression is a mistake. (Mgh.) b4: أَسْرَرْتُهُ also signifies نَسَبْتُهُ إِلَى السِّرِّ [which may mean either I attributed it to secrecy, or, like many phrases of this kind, by inversion, I attributed to him secrecy, or mystery]. (Msb.) 5 تسرّر and تسرّى, (M, K,) and ↓ استسرّ, (K,) He took to himself a concubine-slave. (M, * K, * TA.) And تَسَرَّرْتُ جَارِيَةً, and تَسَرَّيْتُهَا, (S,) and ↓ اِسْتَسَرَّيْتُهَا, (TA,) I took to myself a girl, or young woman, as a concubine-slave. (S, * TA.) تَسَرَّرْتُهَا is [said to be] thus changed to تَسَرَّيْتُهَا, (T, S, Msb,) for alleviation of the pronunciation, (Msb,) on account of the three ر s following one another, (T,) being like تَظَنَّنْتُ and تَظَنَّيْتُ. (T, * S.) Lth says that تسرّيت is a mistake; but Az says that it is correct. (TA.) ↓ اِسْتَسَرَّنِى

occurs in a trad. as signifying He took me to himself as a concubine-slave; but by rule one should say تَسَرَّرَنِى, or تَسَرَّانِى: as to ↓ استسرّنى, it [more properly] signifies “ He revealed to me his secret. ” (TA.) b2: تَسَرَّرَ فُلَانٌ بِنْتَ فُلَانٍ [as though signifying Such a one took to himself the daughter of such a one as a concubine-slave] is said when a man of low birth takes as his wife a woman or girl of high birth because of the abundance of his property and the littleness of hers. (M.) 6 تسارّوا They spoke, or discoursed, secretly together; acquainted one another with secrets. (S, K.) [See also 3.]

A2: تسارّإِلَى ذٰلِكَ (tropical:) He experienced pleasure, or delight, at that: as, for instance, at his scratching a part of his body, or pressing, or kneading, it; and at a thing disliked by another person. (A, TA.) [But I am in some doubt as to the correctness of this, and incline to think that it is a mistake for ↓ استسرّ.]10 استسرّ He, or it, became concealed; or he, or it, concealed himself or itself: (K:) it (a thing, or an affair,) became hidden or concealed or secret: (A, Msb:) it (the moon) became concealed (S, M, A, TA) by the light of the sun, (TA,) [i. e. by its proximity to the sun,] for one night, or for two nights. (AO, S.) A2: استسرّهُ He took extraordinary pains in concealing it, or keeping it secret. (TA.) b2: See also 5, in four places. b3: اِسْتَسَرَّنِى He revealed to me his secret. (TA.) A3: See also 1; and see 6, last sentence.

سَرٌّ A man who rejoices, or gladdens, another; or makes him happy; (S, K;) [and so ↓ سَارٌّ:] fem. سَرَّةٌ; with which ↓ سَارَّةٌ is syn. (Lh, M, K.) You say رَجُلٌ بَرٌّ سَرٌّ A man who treats with goodness and affection and gentleness, and rejoices &c., (S, K, TA,) his brethren: (TA:) pl. بَرُّونَ سَرُّونَ. (S, K.) سُرٌّ: see سُرُورٌ: A2: and سِرٌّ, last sentence but one.

A3: It is also a contraction of سُرُرٌ, pl. of سَرِيرٌ. (Sb, M.) A4: Also, and ↓ سِرَرٌ, (S, M, K,) and ↓ سَرَرٌ, (S, K, in the CK سُرَر,) The navel-string of a child; i. e. the thing that the midwife cuts off from the navel (سُرَّة) of a child; (S, K;) the thing that hangs from the navel (سُرَّة) of a newborn child, and that is cut off: or ↓ سِرَرٌ signifies the part that is cut off thereof, and that goes away: (M:) pl. (of سِرَرٌ, S, [or of سُرٌّ or سَرَرٌ,]) أَسِرَّةٌ, (Yaakoob, S, M, K,) which is extr. (M.) One says, عَرَفْتُ ذٰلِكَ قَبْلَ أَنْ يُقْطَعَ سُرُّكَ [I knew that before thy navel-string was cut]: one should not say سُرَّتُكَ; for the سُرَّة is not cut. (S.) and وَاحِدِ ↓ وَلَدَتْ ثَلَاثَةً فِى سَرَرٍ She brought forth three [boys] consecutively, or one at the heels of another. (M.) [See also سِرٌّ, last sentence.]

سِرٌّ A secret; a thing that is concealed, or suppressed, (S, M, A, Mgh, Msb, K,) in the mind; (TA;) as also ↓ سَرِيرَةٌ: (S, M, A, K:) or the former has the above-mentioned signification, and the latter signifies a secret action, whether good or evil: (Lth:) [and the former, also, a mystery:] pl. of the former, أَسْرَارٌ; (S, M, A, Mgh, Msb, K;) and of the latter, سَرَائِرُ. (S, A, K.) It is said in a prov., مَا يَوْمُ حَلِيمَةَ بِسِرٍّ [The day of Haleemeh is not a secret]: applied to anything commonly known: alluding to Haleemeh the daughter of El-Hárith the son of Aboo-Shemir El-Ghassánee; for, when her father sent an army to El-Mundhir the son of Má-es-Semà, she took forth for the soldiers some perfume in a vessel (مِرْكَن), and perfumed them with it. (S.) [You say also, هُوَ مَوْضِعُ سِرِّى He is the depositary of my secret, or secrets.] The words of the Kur [lxxxvi. 9] ↓ يَوْمَ تُبْلَى السَّرَائِرُ signify In the day wherein the secret tenets and intentions shall be tried and revealed: (Jel:) or by السرائر is here meant fasting, and prayer, and alms-giving, and ablution on account of the pollution termed جَنَابَة. (TA.) [See also a verse cited in the third paragraph of art. عرض.] b2: A thing that is revealed, appears, or is made manifest: thus it has two contrary significations. (MF.) b3: السِّرُّ [for مَحَلُّ السِّرِّ, (assumed tropical:) The heart; the mind; the recesses of the mind; the secret thoughts; the soul;] is a syn. of الضَّمِيرُ. (K in art. ضمر. [See also سَرِيرَةٌ.]) [لَا تُتْعِبْ سِرَّكَ (assumed tropical:) Weary not thy heart, or mind, is a common modern phrase. And one says, of a deceased holy man, قَدَّسَ اللّٰهُ سِرَّهُ (assumed tropical:) May God sanctify his soul.] b4: سِرٌّ also signifies Secrecy; privacy; contr. of عَلَانِيَةٌ. (S in art. علن.) Yousay سِرًّا وَعَلَانِيَةً [Secretly and openly; or privately and publickly]. (Kur ii. 275, &c.) b5: Concealment. (S.) b6: Suppression; contr. of إِعْلَانٌ. (Msb.) [So in the phrase تَكَلَّمَ سِرًّا He spoke with a suppressed, or low, voice; softly.] b7: [One having private knowledge of a thing. Yousay,] فُلَانٌ سِرُّ هٰذَا الأَمْرِ (assumed tropical:) Such a one has [private] knowledge of this thing. (TA.) b8: (tropical:) The penis (T, S, M, K) of a man: (T:) and (tropical:) the vulva, or external portion of the organs of generation, of a woman. (K.) One says, اِلْتَقَى السِّرَّانِ (tropical:) The two pudenda met. (A.) b9: (tropical:) Concubitus. (AHeyth, S, Mgh, K.) b10: (tropical:) Marriage: (M, A, Msb, K:) pl. أَسْرَارٌ. (TA.) You say, وَاعَدَهَا سِرًّا (tropical:) He promised her marriage, she promising him the same. (A.) So, accord. to some, in the Kur ii.

235. (TA.) b11: (tropical:) Plain declaration of marriage: (K:) i. e., a man's offering himself in marriage to a woman during her عِدَّة: so expl. as occurring in the Kur ubi suprà: (TA:) or a man's demanding a woman in marriage during her عِدَّة. (Mujáhid.) b12: (tropical:) Adultery, or fornication: (AHeyth, (K:) so, accord. to Aboo-Mijlez and El-Hasan, in the Kur ubi suprà. (TA.) Hence the saying, لَا يُرْجَى مِنْ وَلَدِ السِّرِّ بِرٌّ (tropical:) One does not hope for filial piety from the offspring of adultery, or fornication. (TK.) b13: (assumed tropical:) Origin; syn. أَصْلٌ; (M, K;) as in the phrase هُوَ كَرِيمُ السِّرِّ كَثِيرُ البِرِّ He is of generous origin, of much filial piety. (TK.) b14: (assumed tropical:) The commencement, or first night, of a lunar month: (K, TA:) or its middle; (K;) app. meaning what are called الأَيَّامُ البِيضُ: (TA:) but Az says, I know it not in this sense. (IAth.) b15: (assumed tropical:) The interior of anything; its heart. (K.) Whence سِرُّ الشَّهْرِ and اللَّيْلِ (assumed tropical:) [The middle of the lunar month and of the night]. (TA.) b16: The marrow of anything. (TA.) b17: (tropical:) The pure, or choice, or best, part of anything. (Fr, M, K.) You say, أَعْطَيْتُكَ سِرَّهُ (tropical:) I gave thee the pure, or choice, or best, part of it. (A.) b18: (tropical:) The pure, or genuine, quality of race, or lineage: (S, A, K:) its best quality: (S, K:) and the middle sort thereof; (S;) and of rank, or quality, or the like: (M:) as also ↓ سَرَارٌ and ↓ سَرَارَةٌ. (M, K.) One says, هُوَ فِى سِرِّ قَوْمِهِ (tropical:) He is of the best [in race or family] of his people: (TA:) or of the middle sort of them. (S.) b19: (tropical:) The low, or depressed, part of a valley: (K:) the best, (S, K,) or most fruitful, (As, M, TA,) part thereof: (As, S, M, K:) as also ↓ سَرَارٌ (M, K) and ↓ سَرَارَةٌ (As, S, M, K) and ↓ سُرَّةٌ: (M, K:) or the last signifies the middle of a valley: (S:) the pl. of سِرٌّ is سِرَرٌ and سُرُورٌ (M) and أَسِرَّةٌ, like as أَقِنَّةٌ is of قِنٌّ, (S,) or the last is pl. of ↓ سَرَارٌ, like as أَقْذِلَةٌ is of قَذَالٌ; (M;) and that of ↓ سَرَارَةٌ is ↓ سَرَارٌ, (S,) or [this is a coll. gen. n., and the pl. is] سَرَائِرُ: (M:) also

↓ سُرَّةٌ (assumed tropical:) the middle of a city: and أَسِرَّةٌ the middles of meadows. (TA.) And أَرْضٌ سِرٌّ (assumed tropical:) Fruitful, good, land; (M, K;) as also ↓ سَرَّآءُ. (K, * TA.) b20: Also (assumed tropical:) Goodness; excellence. (Msb.) b21: Also, and ↓ سُرٌّ, (M, K,) and ↓ سِرَرٌ, (S, M, K,) and ↓ سُرُرٌ, (K,) and ↓ سِرَارٌ, (S, M, K,) A line of the palm of the hand, (M, K, *) and of the face, (M,) and of the forehead: (S, M, Mgh:) pl. (of سِرٌّ, TA, or of ↓ سِرَارٌ, S) أَسِرَّةٌ, (M, TA,) and (of the same, K, or of ↓ سِرَرٌ, S, Mgh) أَسْرَارٌ; (S, M, Mgh, K;) and pl. pl., [i. e. pl. of أَسْرَارٌ,] أَسَارِيرُ: (S, M, (Mgh, K:) this last, accord. to AA, signifies the lines in the forehead, from the shrivelling of the skin; and its sing. is ↓ سَرَرٌ: (TA:) some also apply the pl. أَسِرَّةٌ to (tropical:) lines, or streaks, of herbage; as being likened to the lines of the hand and of the face, but this is not of valid authority: (M:) and أَسَارِيرُ (as pl. of أَسْرَارٌ, which is pl. of سِرَرٌ, TA) also signifies the beauties of the face, and of the cheeks, and of the elevated parts of the cheeks. (K, TA.) b22: وُلِدَ لَهُ ثَلَاثَةٌ عَلَى سِرٍّ, (K,) and عَلَى

وَاحِدٍ ↓ سِرَرٍ, (K, * TA,) means Three children were born to him, whose navel-strings were cut in a similar manner, without any female among them. (K. [See also سُرٌّ.]) سُرَّةٌ The navel; i. e. the place from which the navel-string (سُرّ) has been cut off; (S;) the small cavity, or hollow, of the belly, (M, TA,) in the middle thereof; (TA;) what remains of the سِرَر: (M:) [see سُرٌّ:] pl. سُرَرٌ [in the CK erroneously سِرَرٌ] and سُرَّاتٌ. (S, K.) b2: [Hence,] سُرَّةُ الفَرَسِ (assumed tropical:) [The navel of the horse,] the star, of Pegasus, that is in the head of Andromeda. (Kzw.) b3: [Hence likewise] سُرَّةٌ also signifies (assumed tropical:) A perforation in the middle of a jar such as is termed مُزَمَّلَة [q. v.], in which is fixed a tube of silver or lead, whence one drinks. (Har p. 548.) b4: And (assumed tropical:) The place where the water rests, in the furthest part, of a watering-trough, or tank. (K, TA.) b5: See also سِرٌّ, in two places, in the latter part of the paragraph.

سَرَرٌ a subst. from سَارَّهُ [like its syn. نَجْوَى

from نَاجَاهُ, signifying Secret discourse, or a secret communication, between two persons or parties]. (M.) A2: See also سَرَارُ الشَّهْرِ: A3: and سِرٌّ, last sentence but one: A4: and سُرٌّ, in two places.

A5: Also A pain which a camel suffers in his كِرْكِرَة [or callous projection upon the breast], arising from a gall, or sore: (S, * K:) or sores in the hinder part of the كركرة of a camel, nearly penetrating into his inside, but not mortal: or a disease that attacks the horse: (M:) it is said by Lth to be a pain in the navel; but Az and others say that this is a mistake. (TA.) b2: Also Hollowness of a spear-shaft [&c.]. (S, K.) [See أَسَرُّ.]

سُرُرٌ: see سِرٌّ, last sentence but one: A2: and سُرُورٌ.

A3: It is also a pl. of سَرِيرٌ [q. v.]. (S, M, Msb, K.) سِرَرٌ: see سَرَارُ الشَّهْرِ: A2: and سِرٌّ, last two sentences, in three places: A3: and سُرٌّ, in two places.

A4: Also The coats, or coverings, and earth, that are upon truffles; (S, K;) and ↓ سَرِيرٌ signifies the same, (TA,) or the sand (K, TA) and earth and coats or coverings (TA) upon truffles: (K, TA:) here, and in some copies of the Tekmileh, for كَمْأَة, is put أَكَمَة: (TA:) or both signify the earth that is upon truffles: (M:) or the former signifies the round clod of earth in which a truffle grows: (ISh, TA:) pl. of the former, (ISh, S,) and of ↓ the latter, (TA,) أَسْرَارٌ. (ISh, S, TA.) سَرَارُ الشَّهْرِ and ↓ سِرَارُهُ, (S, M, K,) but the latter is not approved by the lexicologists [in general], (Az,) and ↓ سَرَرُهُ (S, M, K) and ↓ سِرَرُهُ, (M,) and ↓ لَيْلَةُ السِّرَارِ (S) [or السَّرَارِ &c.], The last night of the lunar month: (S, K:) or when the month is twenty-nine, it is the twenty-eighth night; and when the month is thirty, it is the twenty-ninth night: (Fr:) or the night in which the moon becomes concealed by the light of the sun: (M:) sometimes this is the case one night, and sometimes it is two nights. (AO, S.) [See also الدَّعْجَآءُ, voce أَدْعَجُ.]

A2: سَرَارٌ is also syn. with سِرٌّ, in two senses: see سِرٌّ, in the latter part of the paragraph, in four places.

A3: It signifies also [Dates in the unripe state in which they are termed] سَيَابٌ [q. v.]. (K.) سِرَارٌ: see the next preceding paragraph, in two places: A2: and سِرٌّ, last sentence but one, in two places: A3: and مَسَرَّةٌ.

سَرُورٌ: see what next follows.

سُرُورٌ, (S, M, A, Msb,) or ↓ سَرُورٌ, when used as a simple subst., (IAar, Sgh, K,) but this is strange, and, accord. to MF, unknown, whether as a simple subst. or as an inf. n., (TA,) and ↓ سُرٌّ (M, Msb) and ↓ سَرَّآءُ and ↓ تَسُرَّةٌ, (M,) Happiness, or joy, or gladness; syn. فَرَحٌ; (M, K; *) contr. of حُزْنٌ: (S:) or dilatation of the bosom with delight, or pleasure, wherein is quiet or tranquillity or rest of mind, of short or of long continuance; whereas فَرَحٌ is dilatation of the bosom with delight, or pleasure, of short continuance, transitory, or fleeting, not lasting, as is the case in bodily and worldly pleasures; but فَرَح is sometimes called سُرُور, and vice versâ: (Er-Rághib, TA in art. فرح:) or سُرُورٌ signifies pleasure, or delight, and dilatation of the heart, of which there is no external sign; distinguished from حُبُورٌ, which is cheerfulness, i. e., pleasure, or delight, or dilatation of the heart, which has a visible effect in the aspect. (TA.) A2: Also sing. of ↓ سُرُرٌ, (TA,) which signifies The upper extremities of the stems of plants. (K, TA.) See also مَسَرَّةٌ.

سَرِيرٌ [A couch-frame; a bedstead: a raised couch, or couch upon a frame: a throne:] a thing upon which one lies; syn. مُضْطَجَعٌ: (M, K:) or a thing upon which one sits: (TA:) pl. [of pauc.] أَسِرَّةٌ and [of mult.] سُرُرٌ, (S, M, Msb, K,) and some, for the latter, say سُرَرٌ, as more easy of pronunciation, (S, Msb,) and make the same change in other similar pls., (S,) and he who says صِيْدٌ [for صُيُدٌ, pl. of صَيُودٌ,] says سُرٌّ for سُرُرٌ. (Sb, M.) It is said to be derived from سُرُورٌ, because it generally belongs to persons of ease and affluence and of authority, and to kings. (MF.) b2: Hence, and as an appellation of good omen, (Er-Rághib,) A bier, before the corpse is carried upon it: (K:) when the corpse is carried upon it, it is called [نِعْشٌ and] جَِنَازَةٌ. (TA.) b3: [Hence,] سَرِيرُ بَنَاتِ نَعْشٍ (assumed tropical:) [The bier of BenátNaash;] the seven stars that are upon the neck and breast and two knees of the Greater Bear, resembling a semicircle; [app. τ, η, υ, ø, q, e, and f; (as in Freytag's Lex.;)] also called الحَوْضُ. (Kzw.) b4: [Hence likewise] سَرِيرٌ also signifies (tropical:) Dominion, sovereignty, rule, or authority: and ease, comfort, or affluence: (S, * K: [in some copies of each of which, we find النِّعْمَةُ in the place of النَّعْمَةُ:]) and settled means of subsistence. (M, TA.) You say, زَالَ عَنْ سَرِيرِهِ (tropical:) He ceased to enjoy authority, or power, and ease, comfort, or affluence. (A.) [See also an ex. in a verse cited in art. دغفل.] b5: And (tropical:) The part where the head rests upon the neck: (S, M, K, TA:) pl. أَسِرَّةٌ and سَرَائِرُ. (TA.) A2: See also سِرَرٌ, in two places: A3: and مَسَرَّةٌ.

سَرَارَةٌ: see سِرٌّ, in the latter part of the paragraph, in three places. It signifies also (assumed tropical:) The best of the productive parts of a meadow. (TA.) b2: And hence, (TA,) (assumed tropical:) Pureness, choiceness, or excellence, of anything: (M, K:) pureness, and excellence, of race, or lineage. (S.) It has no verb. (M.) You say, هُوَ فِى سَرَارَةٍ مِنْ عِيشَةٍ (tropical:) [He is in the best condition, or mode, of life]. (A.) And لَهَا عَلَيْهَا سَرَارَةٌ (assumed tropical:) She possesses superiority over her. (Fr.) سَرِيرَةٌ; and its pl. سَرَائِرُ: see سِرٌّ, first and fourth sentences, in three places. b2: Also The heart, or mind. (KL. [And so سِرٌّ, q. v.]) And One's inner man; syn. جَوَّانِىٌّ: opposed to عَلَانِيَةٌ and بَرَّانِىٌّ [q. v.]. (T in art. بر.) سَرَّآءُ Ampleness, or freedom from straitness, of the means, or circumstances, of life; syn. رَخَآءٌ; [or a happy state or condition;] contr. of ضَرَّآءُ; (S;) i. q. ↓ مَسَرَّةٌ and ↓ سَارُورَآءُ [contr. of مَضَرَّةٌ and ضَارُورَآءُ]. (K.) b2: See also سُرُورٌ: b3: and see سِرٌّ, near the end of the paragraph. b4: Also i. q. بَطْحَآءُ [q. v.]. (TA.) سِرِّىٌّ [rel. n. from سِرٌّ; Of, or relating to, anything secret: a secret, or mysterious, thing. b2: And] A man who does things secretly: pl. سِرِّيُّونَ. (M.) سُرِّيَّةٌ A concubine-slave; a female slave whom one takes as a possession and for concubitus; (M;) a female slave to whom one assigns a house, or chamber, in which he lodges her, (S, K,) and whom he takes as a possession and for concubitus: (TA:) of the measure فُعْلِيَّةٌ, (S, M, Mgh, Msb,) from سِرٌّ as signifying “ concubitus,” (S, M, * Mgh, Msb, K,) or as signifying “ concealment,” because a man often conceals and protects her from his wife; (S;) altered from the regular form of a rel. n., (S, M, Msb, K,) by its having damm [in the place of kesr]; (S, Msb;) for the rel. n. is sometimes thus altered, as in the instances of دُهْرِىٌّ from الدَّهْرُ and سُهْلِىٌّ from الأَرْضُ السَّهْلَةُ: (S:) or it is with damm to distinguish it from سِرِّيَّةٌ, which is applied to “ a free woman with whom one has sexual intercourse secretly,” (Msb,) or “ one who prostitutes herself: ” (TA:) or it is from سُرٌّ in the sense of سُرُورٌ; because her owner rejoices in her; (Akh, * S, * Msb;) and if so, it is agreeable with analogy: (Msb:) so says A Heyth; and this is the best that has been said respecting it: (TA:) or it is of the measure فُعُّولَةٌ, from سَرْوٌ, (M, Mgh,) the latter و being changed into ى for euphony, and then the [other] و being incorporated into it and thus becoming ى like it, after which the dammeh is changed into a kesreh because the ى is next to it: (M:) the pl. is سَرَارِىُّ (ISk, S, TA) and سَرَارٍ; (ISk, TA;) the latter, by poetic license. (Ham p. 304.) سِرِّيَّةٌ A free woman with whom one has sexual intercourse secretly, (Msb, TA, *) or who prostitutes herself: (TA:) distinguished from سُرِّيَّةٌ [q. v.]. (Msb, TA.) سُرْسُورٌ Intelligent; knowing; skilful; (S, M, K;) entering much into affairs, (S, K,) by means of his good artifices or artful contrivances. (TA.) You say, هُوَ سُرْسُورُ مَالٍ He is one who manages well, or takes good care of, property, or cattle, (AA, M, * K, * TA,) knowing what is conducive to the good thereof. (AA, TA.) And هُوَ ابْنُ سُرْسُورِهَا He is the knowing with respect to it. (T in art. بنى.) b2: A person beloved, or a friend; a special, or choice, companion; (K;) as also ↓ سُرْسُورَةٌ. (TA.) A2: Also The نَصْل [or spun thread, that has come forth,] of the spindle. (K.) سُرْسُورَةٌ: see the next preceding paragraph.

سَارٌّ; and its fem., with ة: see سَرٌّ.

سَارُورَآءُ: see سَرَّآءُ.

أَسَرُّ An adventive; one abiding among a people to whom he is not related; syn. دَخِيلٌ. (S, K.) Lebeed says, وَجَدِّى فَارِسُ الرَّعْشَآءِ مِنْهُمْ رَئِيسٌ لَا أَسَرُّ وَلَا سَنِيدُ [And my grandfather, the rider of Er-Raashà, was of them; a chief, not an adventive, nor of suspected origin]. (S.) A2: Also a camel having a gall, or sore, in the كِرْكِرَة [or callous projection upon the breast]: (S:) or having a pain therein, arising from a gall, or sore: (K:) or having sores in the hinder part thereof, nearly penetrating into his inside, but not mortal: or having the disorder termed ضَبٌّ, which is a tumour in the breast: (M:) fem. سَرَّآءُ. (M, K.) [See سَرَرٌ.] b2: زَنْدٌ أَسَرُّ A زند [or piece of stick, or wood, for producing fire,] that has become hollow [by wear]. (AHn, S, M, K. [See 1, near the end of the paragraph.]) And قَنَاةٌ سَرَّآءُ A hollow spearshaft. (S, M, K.) تَسُرَّةٌ: see سُرُورٌ.

مَسَرَّةٌ an inf. n. of سَرَّهُ [q. v.] (S, O, K.) b2: [And A cause of سُرُور, i. e. happiness, or joy, or gladness;] a thing whereby one is made happy, or joyful, or glad: pl. مَسَارُّ. (Msb.) b3: See also سَرَّآءُ. b4: Also, [perhaps as being a cause of pleasure,] The extremities of sweet-smelling plants; (M, O, K;) and so ↓ سُرُورٌ: (O, K:) or the latter, the upper halves of the stems of plants; (Lth, M, O; [but see سُرُورٌ;]) properly, the parts of a lotus-plant that are concealed [by the water] and are consequently succulent and soft and beautiful: and ↓ سَرِيرٌ, the root, or lower part, of a lotusplant, whereon it rests: (O:) or this last, the pith of the lotus-plant; (M, K;) and so ↓ سِرَارٌ: (TA:) [accord. to Az,] اِبْنُ المَسَرَّةِ signifies the branch [or sprig] of رَيْحَان [or of a sweetsmelling plant]. (T in art بنى.) مِسَرَّةٌ An instrument in which one speaks secretly, like a طُومَار [i. e. a roll, or scroll] (S, K) &c. (TA.) مَسْرُورٌ Happy, or joyful, or glad; or affected with سُرُور [q. v.]. (S, TA.) A2: Having the navel-string cut. (TA, from a trad.) b2: And with ة, applied to the kind of jar termed مُزَمَّلَة, Having a سُرَّة, meaning a perforation in the middle, in which is fixed a tube of silver or lead, whence one drinks. (Har p. 548.) وَقَفْتُ عَلَى مُسْتَسَرِّهِ I became acquainted with his hidden, or secret, affair. (A, * TA.)

درع

1 دَرِعَ, aor. ـَ inf. n. دَرَعٌ, He (a horse, and a sheep or goat,) was black in the head, and white [in the other parts]: or, as some say, was black in the head and neck. (Msb: [in my copy of which is an evident omission, which I have supplied: see أَدْرَعُ.]) [See also دَرَعٌ, below.]2 درّع, inf. n. تَدْرِيعٌ, (S, K,) He clad a man with a دِرْع, (K,) i. e. a درع of iron [or coat of mail]: (TA:) and a woman with a قَمِيص [or shift]. (S, K.) 4 ادرع الشَّهْرُ, (K,) inf. n. إِدْرَاعٌ, (TA,) The month passed its half. (ISh, K.) إِدْرَاعُهُ also signifies The blackness of its first part. (ISh.) 5 تَدَرَّعَ see 8, in three places.8 اِدَّرَعَ He (a man) clad himself with a دِرْعٌ (S K) of iron [i. e. a coat of mail]; (K;) as also ↓ تدرّع. (S, K.) And اِدَّرَعَتْ She (a woman) clad herself with a دِرْع, (S, K,) i. e. a قَمِيص [or shift]. (S, TA.) b2: ادّرع مِدْرَعَةً, and ↓ تدرّعها, and ↓ تَمَدْرَعَهَا, (Kh,) and ↓ تدرّع alone, (S,) and ↓ تَمَدْرَعَ, (S, K,) but this last is of weak authority, (S,) He clad himself with a مِدْرَعَة [q. v.]. (S, K,) b3: ادّرع فُلَانٌ اللَّيْلِ (tropical:) Such a one entered into the darkness of the night, journeying therein; (K, TA;) like اِغْتَمَدَ اللَّيْلَ. (S and L in art. غمد.) Hence the saying, (TA,) شَمِّرْ ذَيْلًا وَادَّرِعْ لَيْلًا (tropical:) Use thou prudence, or precaution, or good judgment, and journey all the night. (S, K.) [See also art. شمر.] b4: ادّرع الخَوْفَ (tropical:) He made fear as it were his innermost garment; by closely cleaving to it. (TA.) Q. Q. 2 تَمَدْرَعَ: see 8, in two places.

دِرْعٌ A coat of mail; syn. زَرَدِّيَةٌ: (IAth, Msb, TA:) [or a coat of defence of any kind; being a term applied in the S and K &c. to a يَلَبَة, i. e. a coat of defence of skins, or of camel's hide:] and also, of plate-armour: (AO, in his book on the دِرْع and بَيْضَة, cited in the TA voce مِغْفَرٌ:) [but the first is the most general, and proper, meaning:] as meaning a دِرْع of iron, it is fem.; (S, Mgh, K *) or mostly so; (Msb;) but sometimes masc.: (K:) AO says that it is masc. and fem.; (S, TA;) and so Lh: (TA:) pl. أَدْرُعٌ and أَدْرَاعٌ and دُرُوعٌ; (S, Msb, K;) the first and second, pls. of pauc.; the third, a pl. of mult. (S.) The dim. is ↓ دُرَيْعٌ, which is anomalous, (S, Msb, K,) for by rule it should be with ة; (S;) or this may be [a regular form] of the dial. of those who make the word masc.; and some say ↓ دُرَيْعَةٌ. (Msb.) b2: Also A woman's قَمِيص [or shift]; (S, Msb, K;) a garment, or piece of cloth, in the middle of which a woman cuts an opening for the head to be put through, and to which she puts arms [or sleeves], and the two openings of which [at the two sides] she sews up: (T, TA:) or a woman's garment which is worn above the قَمِيص: or, accord. to El-Hulwánee, one of which the opening for the head to pass through extends towards, or to, the bosom; whereas the قميص is one of which the slit is towards, or to, the shoulder-joint; but this [says Mtr] I find not in the lexicons: (Mgh:) a small garment which a young girl wears in her house, or chamber, or tent: (TA:) as meaning a woman's دِرْع, it is masc., (Lh, S, Mgh, Msb, K,) only; (Lh;) or sometimes fem.: (TA:) pl. أَدْرَاعٌ. (S, K.) [See a verse cited voce مِجْوَلٌ.]

دَرَعٌ Whiteness in the breast of a sheep, or goat, and in its نَحْر [or part where it is slaughtered, but وَنَحْرِهَا, in the K, is probably a mistranscription, for وَنَحْوِهَا, meaning and the like thereof, i. e., of the sheep, or goat], and blackness in the thigh. (Lth, K.) [See also 1; and see دُرْعَةٌ.]

لَيَالٍ دُرَعٌ: see أَدْرَعُ.

دُرْعَةٌ, in a horse, and in a sheep or goat, Blackness of the head, and whiteness [of the other parts]: or, accord. to some, blackness of the head and neck: a subst. from دَرِعَ [q. v.]. (Msb.) b2: See also أَدْرَعُ, in the middle of the paragraph.

دِرْعِيَّةٌ, applied to an arrow-head or the like, Penetrating into, or piercing through, the coats of mail: pl. دَرَاعِىُّ. (Ibn-'Abbád, K.) دُرَيْعٌ and دُرَيْعَةٌ: see دِرْعٌ.

دُرَّاعَةٌ: see مِدْرَعَةٌ, in four places.

دَارِعٌ Having, or possessing, a دِرْع [or coat of mail]: (Mgh:) or a man having upon him a دِرْع; (S, K;) as though having, or possessing, a دِرْع; [being properly a possessive epithet] like لَابِنٌ and تَامِرٌ. (S.) أَدْرَعُ, applied to a horse, and to a sheep or goat, Having a black head, the rest being white: (S, Msb, * K:) or, as some say, having a black head and neck, (Msb, TA,) the rest being white: (TA:) or having a white head and neck, the rest being black: (TA:) fem. دَرْعَآءُ: (S, Msb:) pl. دُرْعٌ: (S:) or دَرْعَآءُ signifies having what is termed دَرَعٌ [q. v.]; applied to a sheep or goat, (K,) and to a mare: (TA:) or a sheep or goat black in the body, and white in the head: or black in the neck and head, the rest of her being white: or, accord. to Az, a ewe having a black neck: or, accord. to Aboo-Sa'eed, sheep or goats differing in colour: or, accord. to ISh, black except in having the neck white: and red [or brown], but having the neck white: and also, having the head with the neck white: accord. to Az, the right explanation is that given by Az, meaning having the fore part black; being likened to the nights termed دُرَعٌ; or the latter are likened to the former: and hence, (TA,) b2: لَيْلَةٌ دَرْعَآءُ (tropical:) A night of which the moon rises at the dawn, (K,) or at the commencement of the dawn; the rest thereof being black, and dark. (TA.) And ↓ لَيَالٍ دُرَعٌ, (S, K,) said by AHát to have been heard by him only on the authority of AO, but so accord. to As and A 'Obeyd and AHeyth, (TA,) and دُرْعٌ; (K;) the former contr. to rule, for by rule it should be دُرْعٌ, its sing. being دَرْعَآءُ; (A 'Obeyd, S;) or, accord. to AHeyth, you say ثَلَاثٌ دُرَعٌ وَثَلَاثٌ ظُلَمٌ, and دُرَعٌ and ظُلَمٌ are pls. of ↓ دُرْعَةٌ and ظُلْمَةٌ, not of دَرْعَآءُ and ظَلْمَآءُ; and Az says that this is correct and regular; but IB says that دَرْعَآءُ has دُرَعٌ for its pl. for the purpose of assimilation to ظُلَمٌ in the saying ثَلَاثٌ ظُلَمٌ وَثَلَاثٌ دُرَعٌ, and that no other instance had been heard by him of a word of the measure فَعْلَآءُ having a pl. of the measure فُعَلٌ; (TA;) (tropical:) Three nights of the month which follow those called البِيضُ; (As, S, K; *) namely, the sixteenth and seventeenth and eighteenth nights; (TA;) because of the blackness of their first parts, and the whiteness of the rest thereof: (S, K:) there is no difference in what As and Az and ISh say respecting them: but some say that they are the thirteenth and fourteenth and fifteenth; because part of them is black and part of them white: [this, however, seems to have originated from a misunderstanding of an explanation running thus; three nights of the month which follow those called البِيض, which, meaning the latter, are the thirteenth &c.; for the thirteenth and fourteenth and fifteenth are all white:] or, accord. to AO, اللَّيَالِى الدُّرَعُ signifies the nights of which the fore parts are black and the latter parts white, of the end of the month; and those of which the fore parts are white and the latter parts black, of the commencement of the month. (TA.) b3: أَدْرَعُ also signifies (assumed tropical:) One whose father is free, or an Arab, and whose mother is a slave; syn. هَجِينٌ; (K;) as also مُعَلْهَجٌ. (TA.) And قَوْمٌ دُرْعٌ (tropical:) A people, or company of men, of whom half are white and half black. (TA.) مِدْرَعٌ: see the following paragraph.

مِدْرَعَةٌ A certain garment, [a tunic,] like that called ↓ دُرَّاعَةٌ, never of anything but wool, (Lth, K,) [and having sleeves; for] mention is made, in a trad., of a مدرعة narrow in the sleeve; wherefore the wearer, in performing the ablution termed وُضُوْء, put forth his arm from beneath the مدرعة, and so performed that ablution: (TA:) accord. to some, the ↓ درّاعة is a [garment of the kind called] جُبَّة, slit in the fore part; (TA;) [thus resembling a kind of جُبَّة worn by persons in Northern Africa, reaching to, or below, the knees, and having the two front edges sewed together from the bottom, or nearly so, to about the middle of the breast: it is said in the MA to be a wide vest or shirt; a large جُبَّة: and the مِدْرَعَة is there said to be a woollen دُرَّاعَة; a woollen tunic: El-Makreezee (cited by De Sacy in his “ Chrest. Arabe,” 2nd ed., vol. i., p. 125,) describes the ↓ دراّعة as a garment worn in Egypt particularly by Wezeers, slit in the fore part to near the head of the heart, with buttons and loops: Golius describes it as “ tunica gossipina, fere grossior; ” adding, “estque exterior tum virilis tum muliebris; ” as on the authority of J, who says nothing of the kind, and of the Loghat Neamet-Allah: and as epomis, seu amiculum quod humeris injicitur; on the authority of Ibn-Maaroof: J only says,] the ↓ مِدْرَع and مِدْرَعَة are one; and ↓ دُرَّاعَةٌ is sing. of, or signifies one of what are called, دَرَارِيعُ: (S:) the pl. of مدرعة is مَدَارِعُ. (MA.) A2: Also The [appendage called]

صُفَّة [q. v.] of a رَحْل [or camel's saddle], when the heads of the وَاسِطَة [or fore part (Az says the وَسَط, accord. to the TA,)] and the آخِرَة [or hinder part] appear from [above] it. (K.)

غر
الغَرُّ: الكَسْرُ في الجِلْدِ من السِّمَن.
والغُرُوْرُ: كُسُورُ الثوب التي يُطْوى عليها، الواحِدُ غَرُّ. ويُقال: اطْوِهِ على غَره.
والغُرَيْرِيّاتُ: نُون مَنْسُوبةٌ.
والغُرَّةُ: فى الجَبْهَة، والنعْتُ أغَرُّ وغَرّاء. وتَغَررَ الفَرَسُ.
وفلانٌ غُرةٌ من غُرَرِ قَوْمه.
وغُرةُ النباتِ: رَأْسُه. والهِلالُ لَيْلَةَ يُرى.
والغُرَرُ: ثلاثَةُ أيّام من أولِ الشَّهْر.
والغُرَّةُ: عَبْدٌ أو أمَةٌ في دِيَةِ الجَنِين.
والغُرُّ: طَيْرٌ سُوْدٌ من طَيْرِ الماءِ، والواحِدُ غَرّاءُ ة ذَكَراً كانَ أو أُنثى.
والغِرُّ: كالغمْرِ، والمَصْدَر الغَرَارَةُ. وجارِيَةٌ غَرِيرة: غِرَّةٌ. وفي المَثَل: " أغَرَّ من ظبْيٍ مُقْمِرٍ " من الغِرَّة، ويكون من الغُرُور.
وعَيْشٌ غَرِيْرٌ: لا يفزعُ أهْله.
وأنا غَرِيْرُكَ من فلانٍ: أي أًحَذِّرُكَه، وقيل: معناه اغتَرني فَسَلْني عنه على غِرةٍ، فإني عالِمٌ به. واغْتَرَّهُ الأمْرُ: أتاه على غِرَّةٍ.
والغَرِيْرُ: الكَفِيلُ. وا
لغارُّ: الغافِلُ.
والغَرُوْرُ: الشَّيطانُ.
والغَرّارَة: الدُّنيا.
وغَررَ بمالِه: إذا حَمَلَه على خَطَرٍ. والفِعْلُ غَرَّ يَغُرُّ غُرُوراً. وقَوْمٌ غِرٌّ وأغِرَّاء.
والغِرَارةُ: وِعاءٌ. وسَمَكَةٌ طَويلةٌ، والجميع غِرَارٌ.
والغَرَرُ: كالخَطَرِ. والتغِرةُ والتغْرِيْرُ واحِد في الحَدِيث.
والغَرْغَرَةُ: التغَرْغُرُ في الحَلْق. وكَسْرُ قَصَبِ الأنْفِ ورأْسِ القارُوْرَة.
وحِكايَةُ صَوْتِ الراعي ونحوِه.
والطَّيْرُ يَغُر فَرْخَه: إذا زَقَّه.
وغَررْتُ القِرْبَةَ: مَلأْتها.
والغِرَارُ: حَدُّ السَّيْفِ والسَّهْم. والمِثالُ. والنوْمُ القَليلُ. بَنَوْا بُيُوْتَهم على غِرَارٍ واحدٍ. ويقولونَ: لَيْتَ غداً يكون غِرارَ شَهْرٍ: أي مِثاله في الطُّول. والنُّقْصانُ أيضاً، غارَّتِ الناقةُ غِرَاراً: نَقَصَ لبنُها، ولا غِرَارَ في التَّسليم. وهو الكَسَادُ أيضاً. وفي المَثَل: " سَبَقَتْ دِرَّتُه غِرَارَه ".
وغِرَارُ العَيْنِ: مُؤْخِرُ العَيْن.
والغِرْغِرُ: دَجَاجُ الحَبَشِ. وقيل: نَبْتٌ.
والغُرْغُورُ: الوادي الذي يَتَغَرْغَرُ فيه السَّيْلُ أي يَتَرَدَّدُ.
وأخَذْتُ على غَرَرِ المَدِينةِ وغِرَارِها: أي قَصْدِها.
ولنَصْل السًهْم غَرَّانِ: وهما الخَطّانِ اللَّذانِ في أصْل العَيْرِ من جانِبَيْه. وهو في السَّيف: شُطْبَتانِ في وَسَطه.
والغُرَيْرَاءُ: طائر أسْوَدُ أصْغَرُ من العُصْفُور.
والغَرّاءُ: عُشْبَةٌ حارَّةٌ تَنْبُتُ في الرِّمال.
والغُرَيْرى - مَقْصُور -: نَبْتٌ.
وغَر الماءُ غِرَاراً: نَضَبَ.
ورَجُلٌ مُغَارُّ الكَفِّ وأنَّ به لَمُغَازَةً: إذا كانَ بخيلاً صَلُوداً.
وغَرَّرَتْ سِنُّ الصَبيِّ: إذا خَرَجَتْ. وغُرُوْرُ الأسنانِ: أطرافُها، الواحِدُ غَر.
والغارُّ: الذي يَغُرُّ القَلِيبَ أي يَحْفِرُها.
وتَرَكَ حاجَتَه حتى غارَّتْ: أي مَضَتْ.
والغُرّانُ: النُّفّاخاتُ فَوْقَ الماء.
وتُدْعى العَنْزُ للحَلَب فَيُقال: غرْغُرى.
والغَرْغَرَةُ: الرِّفْهُ من الأوْراد.

غر

1 غَرَّهُ, aor. ـُ inf. n. غُرُورٌ (Fr, S, Msb, K) and غَرٌّ, (Az, K,) which latter is preferable to the former, [though less common,] because the inf. n. of a trans. verb is scarcely ever of the measure فُعُولٌ, (Az,) and غِرَّةٌ (Lh, K) and غَرَرٌ, (IKtt, TA,) He (the devil, TA) deceived him; beguiled him; (S, K;) made him to desire what was vain, or false. (K.) You say غَرَّتْهُ الدُّنْيَا The world deceived him, or beguiled him, by its finery, or show, or pomp. (Msb.) It is said in the Kur [lxxxii. 6], مَا غَرَّكَ بِرَبِّكَ What hath deceived thee, and led thee into error, so that thou hast neglected what was incumbent on thee to thy Lord? (Aboo-Is-hák:) or what hath deceived thee respecting thy Lord, and induced thee to disobey Him, and to feel secure from his punishment? (TA:) or what hath deceived thee, and emboldened thee to disobey thy Lord? (Bd. [But see بِ as syn. with عَنْ.]) مَا غَرَّكَ بِفُلَانٍ signifies [What hath deceived thee, and emboldened thee against such a one? or] how is it that thou art emboldened against such a one? (As, S, Msb, TA.) [See also 4.] And مَنْ غَرَّكَ بِفُلَانٍ, (TA,) and مِنْ فُلَانٍ, (S, TA,) Who hath made thee to pursue a course without being rightly directed, or a course not plain, (مَنْ أَوْطَأَكَ عُشْوَةً, S, TA,) with respect to such a one, (S,) or with respect to the case of such a one? (TA. [See again 4.]) [Also غُرَّ مِنْ فُلَانٍ, i. e. غُرَّ غُرُورًا صَادِرًا مِنْ فُلَانٍ, He was deceived by such a one; he was deceived with deceit proceeding from such a one. See غَرِيرٌ, as syn. with مَغْرُورٌ.] And غَرَّ فُلَانٌ فُلَانًا Such a one exposed such a one to perdition or destruction [app. by deceiving him]. (TA. [See also 2, and 4.]) Also Such a one acted with such a one in a manner resembling the slaying with the edge of the sword. (TA. [See 3 in art. عطو.]) A2: غَرَّ فَرْخَهُ, (S, O, K,) aor. ـُ (S, O,) inf. n. غَرٌّ (S, O, K) and غِرَارٌ, (O, K, [or the latter is inf. n. of غَارَّ only,]) It (a bird, S, O, K, * or a pigeon, TA) fed its young one with its bill: (S, O, K:) and أُنْثَاهُ ↓ غارّ, (As, S, K,) inf. n. غِرَارٌ (S) or مُغَارَّةٌ, (TA,) he (the [collared turtle-dove called] قُمْرِىّ) fed his female with his bill. (As, S, K.) b2: Hence, in a trad., كَانَ يَغُرُّ عَلِيًّا (O, TA) بِالعِلْمِ (TA) (assumed tropical:) He (the Prophet) used to nourish 'Alee with knowledge like as the bird feeds its young one. (O, TA. *) And one says, غُرَّ فُلَانٌ مِنَ العِلْمِ مَا لَمْ يُغَرُّهُ غَيْرُهُ (assumed tropical:) Such a one has been nourished, and instructed, with that wherewith other than he has not been nourished, and instructed, of knowledge. (TA.) A3: غَرَّ, aor. ـِ (S, Msb,) with kesr; (S;) or غَرَّ, see. Pers\. غَرِرْتَ, aor. ـَ (K, TA;) inf. n. غَرَارَةٌ; (S, Msb, K;) He (a man, S, Msb, or a youth, or young man, K) was inexperienced in affairs; (S, K;) he was ignorant of affairs; negligent, or heedless, of them. (Msb.) You say كَانَ ذٰلِكَ فِى غَرَارَتِى وَحَدَاثَتِى, i. e. فِى غِرَّتِى, That was in [the time of] my inexperience and youth. (S.) [See also 8.] b2: And غَرَّ, (K,) see. Pers\. غَررْتَ, (IAar, T, TA,) aor. ـَ with fet-h, (IAar, T, K,) inf. n. غَرَارَةٌ, (IAar, T, TA,) He acted in a youthful or childish manner: (IAar, T, TA:) or he so acted after having soundness of judgment, produced by experience. (Sgh, K.) But this is at variance with what J cites from Fr, in art. شد, that the aor. of an intrans. verb of this class of the measure فَعَلَ, should be of the measure يَفْعِلُ, with kesr to the ع. (TA.) A4: غَرَّ, (IAar, IKtt, K,) in one place written by IAar غَرِرَ, to show that it is of the measure فَعِلَ, and that the sec. Pers\. is غَرِرْتَ, (TA,) aor. ـَ (IAar, IKtt, K,) inf. n. غَرَرٌ (IAar, K) and غُرَّةٌ, (IAar, IKtt, K,) or the latter, as ISd thinks, is not an inf. n., but a subst., (TA,) and غَراَرَةٌ, (K,) He (a horse, IAar, IKtt, and a camel, IAar) had what is termed a غُرَّة upon his forehead: (IAar, IKtt:) it (his face) had what is so termed: (K:) it (his face) became white. (IAar, K. *) b2: غَرَّ, aor. ـَ He (a man) became eminent, or noble. (TA.) b3: And غُرَّةٌ signifies also A grape-vine's quickly becoming tall. (K.) A5: See also R. Q. 1.

A6: غَرَّ عَلَيْهِ المَآءَ He poured upon him, or it, the water: like قَرَّ. (TA.) And غُرَّ فِى حَوْضِكَ Pour thou into thy watering-trough. (TA.) And غُرَّ فِى سِقَائِكَ Fill thou thy skin by putting it into the water and throwing the water into it with thy hand, not abstaining until thou fillest it: thus as related by Az accord. to the usage of the desert-Arabs. (TA.) 2 غرّر بِنَفْسِهِ, (S, K, TA,) and بِمَالِهِ, (TA,) inf. n. تَغْرِيرٌ and تَغِرَّةٌ, (S, K,) He exposed himself, (K, TA,) and his property, (TA,) to perdition, or destruction, or loss, (K, TA,) without knowing it: (TA:) he endangered, jeoparded, hazarded, or risked, himself, (S, TA,) [and his property,] and was negligent, or heedless, of the end, issue, or result, of an affair. (TA.) [See also 1.]

A2: غُزِّرَ He (a horse) was marked with a غُرَّة [i. e. a star, or blaze, or white mark, on the forehead or face]: you say بِمَ غُرِّرَ فَرَسُكَ With what kind of غُرَّة is thy horse marked? and the owner answers, With a شاَدِخَة, or with a وَتِيرَة, &c. (Mubtekir El-Aarábee, TA.) A3: غَرَّرَتْ ثَنِيَّتَا الغُلاَمٍ

The central incisors of the boy showed their points for the first time: (S:) or غرّر الغُلاَمُ the first of the teeth of the boy showed its point; as though the غُرَّة, i. e. whiteness, of his teeth appeared: and غَرَّرَتْ أَسْنَانُ الصَّبِىِّ the teeth of the boy were disposed to grow, and came forth. (TA.) b2: and hence, (TA,) غَرَّرَتِ الطَّيْرُ The birds desired, or endeavoured, to fly, and raised their wings. (K, TA.) A4: غرّر القِرْبَةَ (Sgh, K, TA) and السِّقَآءَ (TA) He filled the water-skin. (Sgh, K, TA.) 3 غارّت النَّاقَةُ, (As, ISk, S, K,) aor. ـَ inf. n. غِرَارٌ, (ISk, S,) The she-camel became scant of milk: (As, S, K:) or deficient in milk: (TA:) or she took fright, and drew up her milk, (ISk, S,) after yielding milk freely: (ISk, TA:) or the she-camel, having yielded milk abundantly on her teats' being stroked, and not being promptly milked, drew up her milk, and would not yield it plentifully until it collected again in her udder in the interval before the next period of milking. (Az.) [This signification of the verb is said in the TA to be tropical: but I rather think it to be proper; as the next is derived from it.] b2: غارَّت السُّوقُ, aor. ـَ (Az, S,) inf. n. غِرَارٌ, (Az, S, K,) (tropical:) The market became stagnant, or dull, with respect to traffic; (Az, S, K;) contr. of دَرَّت. (Az, S.) b3: [See also غِرَارٌ, below.]

A2: غارّ

أُنْثَاهُ, said of the قُمْرِىّ: see 1.4 اغرّهُ He, or it, emboldened him, or encouraged him; [by deceiving him;] syn. أَجْسَرَهُ: so says AHeyth; and he cites the following verse: أَغَرَّ هِشَامًا مِنْ أَخِيهِ ابْنِ أُمِّهِ قَوَادِمُ صَأْنٍ يَسَّرَتْ وَرَبِيعُ meaning [The teats of sheep that have yielded abundance of milk and of young, and spring herbage, i. e.] the abundance of his sheep and their milk, have emboldened Hishám against his brother, the son of his mother, [to pursue a wrong course towards him, and] to forsake him, thinking himself in dependent of him: the poet makes قوادم to belong to sheep, whereas they properly belong to the udders of camels, using the word metaphorically. (TA.) [But I incline to think that the أَ in أَغَرَّ is the interrogative particle, and that its explanation is أَجَسَّرَ, with the same particle; and the more so as I have not found any authority, if this be not one, for أَجْسَرَ in the sense of جَسَّرَ: so that the meaning of the verse is, Have the teats, &c.? and it shows that غَرَّهُ مِنْهُ, not أَغَرَّهُ, means جَسَّرَهُ عَلَيْهِ, like غَرَّهُ بِهِ. See 1.] b2: Also He caused him to fall into peril, danger, jeopardy, hazard, or risk. (TA.) [But perhaps this meaning is also derived from a misunderstanding of the verse quoted above. See again 1.]8 اغترّ He became deceived, or beguiled; (S, K;) made to desire what was vain, or false; (K;) بِشَىْءٍ by a thing. (S.) [See also 10.] b2: He was negligent, inattentive, inadvertent, inconsiderate, heedless, or unprepared; (S, K;) he thought himself secure, and therefore was not on his guard. (Msb.) [See again 10.]

A2: اغترَهُ He, or it, came to him when he was negligent, inadvertent, heedless, or unprepared; (T, S, TA;) as also ↓ استغرّهُ: (T, K, TA:) or he sought to avail himself of his negligence, inadvertence, heedlessness, or unpreparedness; as also اغترّبِهِ. (TA.) 10 استغرّ i. q. اغترّ [which see in two places: but in what sense, is not said]: (K, TA:) said of a man. (TA.) A2: استغرّهُ: see اِغْتَرَّهُ.

R. Q. 1 غَرْغَرَ, (IKtt,) inf. n. غَرْغَرَةٌ, (K,) He gargled with water; (IKtt, K;) and in like manner with medicine; (IKtt;) made it to reciprocate in his throat, (IKtt, K,) not ejecting it, nor suffering it to descend easily down his throat; (IKtt;) as also ↓ تَغَرْغَرَ. (K.) b2: غَرْغَرَتِ القِدْرُ The cooking-pot made a sound in boiling. (TA.) And غرغر اللَّحْمُ The flesh-meat made a sound in broiling. (K.) [See an ex. in a verse of El-Kumeyt cited voce مَرْضُوفَةٌ.] b3: غرغر He gave up his spirit, [app. with a rattling sound in the throat,] at death; (K;) as also ↓ غَرَّ. (TA.) b4: غرغر بِصُوْتِهِ He (a pastor) reiterated his voice in his throat. (S.) A2: غَرْغَرَهُ He slaughtered him by cutting his throat with a knife. (K, * TA.) b2: He pierced him in his throat with a spear-head (IKtt, K.) A3: And غَرْغَرَةٌ signifies also The breaking of the bone of the nose, and of the head of a flask or bottle. (K.) R. Q. 2 تَغَرْغَرَ: see R. Q. 1. b2: تغرغر صَوْتُهُ فِى حَلْقِهِ His (a pastor's) voice became reiterated in his throat. (S.) b3: تغرغرت عَيْنُهُ بِالدَّمْحِ The water came and went repeatedly in his eye. (TA.) غَرٌّ, (S, O, K, TA,) with fet-h, (S, O, TA, [in the CK erroneously said to be with damm,]) A crease, wrinkle, ply, plait, or fold, (S, O, K, TA,) in skin, (O, * S,) accord. to Lth, from fatness, (TA,) or in a skin, (K,) and in a garment, or piece of cloth; (S, O, K;) syn. كَسْرٌ, (S, O,) or كَسْرٌ مَتَثَنٍّ, (K,) and مَكْسِرٌ: (S, * O:) pl. غُرُورٌ. (S, TA.) [Hence,] غُرُورُ الفَخِذَيْنِ The furrows [or creases or depressed lines] between the muscles of the thighs. (TA.) And غُرُورُ الذِّرَاعَيْنِ The duplicatures [or creases] between the [sinew's called] حِباَل [pl. of حَبْلٌ q. v.] of the fore arms. (TA.) And غَرُّ الظَّهْرِ The duplicature [or crease] of the مَتْن [or flesh and sinew next the backbone]: or, as ISk says, غَرُّ المَتْنِ signifies the line of the متن. (TA.) And غُرُورُ القَدَمِ The creases of the foot. (TA.) And one says, طَوَيْتُ الثَّوْبَ عَلَى غَرِّهِ I folded the garment, or piece of cloth, according to its first, or original, folding. (S, O, TA. [In the TA said to be tropical; but for this I see no reason.]) And hence طَوَيْتُهُ عَلَى غَرِّهِ meaning (assumed tropical:) I left him as he was, without making known his case: a saying proverbially used in relation to one who is made to rely upon his own opinion. (Har p. 233. [In Freytag's Arab Prov., ii. 38, it is not well rendered nor well explained.]) Hence also the saying of 'Áïsheh, respecting her father, mentioned in a trad., فَرَدَّ نَشَرَ الإِسْلَامِ عَلَى غَرِّهِ i. e. (assumed tropical:) And he reduced what was disordered of El-Islám to its [primitive] state [of order]: (O:) meaning that he considered the results of the apostacy [that had commenced], and counteracted the disease thereof with its [proper] remedy. (TA.) b2: Also A fissure, or cleft, in the earth or ground. (K.) b3: And A rivulet: (IAar, TA:) or a narrow steam of water in land: (K, TA:) so called because it cleaves the earth: pl. غُرُورٌ. (TA.) b4: غُرُورٌ signifies also The streaks, or lines, of a road. (TA.) b5: and الغَرَّانِ signifies Two lines by the two sides of the lower part of the عَيْر [or ridge in the middle of the iron head, or blade, of an arrow &c.]. (AHn, TA.) b6: See also غِرَارٌ, last sentence. b7: Also, the sing., The extremity of a tooth: pl. as above. (O.) A2: And The food wherewith a bird feeds its young one with its bill: (K, TA:) pl. as above. (TA.) b2: Its pl. is used in a verse of 'Owf Ibn-Dhirweh in relation to the journeying of camels, in the phrase اِحْتَسَى غُرُورَ عِيدِيَّاتِهَا, meaning (assumed tropical:) He jaded their عِيديَّات [an appellation given to certain excellent she-camels]; as though he supped their غُرُور. (TA.) غِرٌّ Inexperienced in affairs; (S, K;) ignorant of affairs; negligent, or heedless, of them; (Msb;) applied to a man, (S, Msb,) or to a youth, or young man; (K;) as also ↓ غَارٌّ (Msb) and ↓ غَرِيرٌ; (S, K;) and applied to a young woman; as also غِرَّةٌ and ↓ غَرِيرَةٌ (S, K:) or these three epithets, applied to a girl, signify young, inexperienced in affairs, and not knowing what woman know of love: (A'Obeyd:) the pl. of غِرٌّ is أَغْرَارٌ (S) and غِرَارٌ; (TA;) and of ↓ غَرِيرٌ, أَغْرَّآءُ (S, K) and أَغِرَّةٌ [which is a pl. of pane.] (K.) [And غِرَّةٌ is also used as a pl.] Paradise says, يَدْ خُلْنِى غِرَّةُ النَّاسِ The simple, of mankind, who prefer obscurity. and discard the affairs of the present world, and provide themselves for the world to come, enter me. (TA, from a trad.) b2: Also Youthful, or childish, in conduct: applied to a man, and to a girl, or young woman. (IAar, T.) b3: And One who submits to be deceived. (K.) غُرَّةٌ Whiteness: clearness of colour or complexion. (L, TA.) So in the phrase غُرَّةً ↓ أَغَرُّ [app. meaning More, or most. fair-complexioned]; occurring in a trad. applied to virgins: or the phrase is ↓ غِرَّةً ↓ أَغَرُّ, meaning more, or most, remote from the knowledge of evil. (L.) b2: [A star, or blaze, or white mark, on the forehead or face of a horse;] a whiteness on the forehead of a horse, (S, Mgh, Msb, K, *) above the size of a دِرْهَم; (S, Msb;) or of the size of a درهم; (Mgh;) as also ↓ غُرْغُرَةٌ: (S, K:) or it is a general term [for a star or blaze], including different kinds, as the قُرْحَة and the شِمْرَاخ and the like: or, if round, it is termed وَتِيرَةٌ; and if long, شَادِخَةٌ: or as, ISd thinks, the space itself, of the face, that is occupied by whiteness; not the whiteness: pl. غُرَرٌ. (TA.) [See also أَغَرُّ.] b3: In a dog, A white speck, or a small white spot, above each of the eyes: so in a trad., in which it is said that the black dog having two such marks is to be killed. (TA.) A2: Also (tropical:) The first, or commencement, of the month; (Msb;) the night, of the month, in which the new moon is first seen: (K:) so called as being likened to the غُرَّة on the forehead of a horse: (AHeyth:) pl. غُرَرٌ: (AHeyth, Msb:) which is also applied to the first three nights of the month. (A'Obeyd, S, Msb.) One says كَتَبْتُ غُرَّةَ الشَّهْرِ كَذَا I wrote on the first of the month thus. (TA.) b2: [And hence,] (assumed tropical:) The first, or commencement, of El-Islám; (TA;) and of anything. (S.) b3: The whiteness of the teeth; and the [first that appears] of them. (K.) b4: (assumed tropical:) The head app. when first appearing] of a plant. (TA.) b5: (assumed tropical:) [The sight, or spectacle, or] whatever appears to one, of light, or daybreak: you say thereof, بَدَتْ غُرَّتُهُ [The sight, or spectacle, thereof appeared]. (K.) b6: (assumed tropical:) The aspect of the new moon: (K:) because of its whiteness: (TA:) or the phasis of the moon in the first night of the month]. (TA in art. هل.) b7: (assumed tropical:) The face of a man: (K:) or his aspect; syn. طَلْعَة. (TA.) b8: (assumed tropical:) [And The forehead of a man. So used, as opposed to قَفًا, in the Life of Teemoor, 170, ed. Mang., cited by Freytag; and so used in the present day; but whether in classical times I know not.] b9: تَطْوِيلُ الغُرَّةِ. in performing the ablution termed وَضُوْء, means (assumed tropical:) The washing of the fore part of the head with the face, and the washing of the side of the neck: or, as some say the washing of somewhat of the fore arm and of the shank with the hand and the foot. (Msb) b10: And غُرَّهٌ also signifies (assumed tropical:) A noble, or an (??) man, (K,) or a chief, or lord, (S,) of a people (S, K:) pl. غُرَرٌ. (S.) b11: And (tropical:) The best. (K.) and chiefest, (TA,) of goods. or household furniture: (K:) pl. as above: (TA:) the best of anything: (S:) the best, (Mgh,) or most precious and excellent, (Aboo-Sa'eed,) of property ; as, for instance, a horse, and an excellent camel, (Aboo-Sa'eed, Mgh.) and camels, (TA.) and a male slave. (Aboo-Sa'eed. S. Mgh, Msb, K.) and a female slave, (S, Msb, K,) or a clever female slave: (Aboo-Sa'eed, Mgh:) its application to a slave, male or female, [among articles of property,] is most common. (TA.) It has this last signification (a male or female slave) in a trad. in which it relates to the compensation for the destroying of a child in the womb: (TA:) as though this term were applied, by a synecdoche, to the whole person; (S;) the word properly signifying the “ face; ” in like manner as the terms رَقَبَةٌ and رَأْسٌ are employed: (Mgh:) Aboo-'Amr Ibn-El-Alà is related to have said that it there means a white male slave or a white female slave: but this is not a condition accord. to the doctors of practical law; for they hold the term to mean a male or female slave whose price amounts to the tenth part of the whole price of blood: (IAth:) or to the twentieth part thereof: (K, T:) or it means a slave of the best sort. (Mgh.) The Rájiz says, كُلُّ قَتِيلٍ فِى كُلَيْبٍ غُرَّهْ حَتَّى يَنَالَ القَتْلُ آلَ مُرَّهْ Every one slain in retaliation for Kuleyb is as a slave, until the slaying reach the family of Mur-rah. (TA.) b12: Also (assumed tropical:) Goodness, and righteous conduct: so in the saying, إِيَّاكُمْ وَالمُشاَرَّةَ فَإِنَّهَا تَدْفِنُ الغُرَّةَ وَتُظْهِرُ العُرَّةَ [Avoid ye contention, or disputation, for it hides goodness, &c., and manifests what is disgraceful]. (TA.) A3: [It is also an inf. n.: see 1, latter part.]

غِرَّةٌ Negligence; inattention; inadvertence, or inadvertency; inconsiderateness; heedlessness; or unpreparedness: (S, Mgh, Msb, K:) [pl. غِرَّاتٌ and غِرَرٌ: see an ex. of the former in a verse cited voce شَفَعَ, and exs. of both in a verse cited voce دَرَى.] It is said in a prov., الغِرَّةُ تَجْلِبُ الدِّرَّةَ Inadvertence brings the means of subsistence: (TA:) or paucity of milk causes to come abundance thereof: applied to him who gives little and from whom much is hoped for afterwards. (Meyd. [See Freytag's Arab. Prov. ii. 179: and see also غِراَرٌ.]) [Hence,] عَلَى غِرَّةٍ [On an occasion of negligence, &c.; unexpectedly]. (K in art. عرض; &c.) [And عَنْ غِرَّةٍ In consequence of inadvertence: see an ex. in a verse cited voce زَلَقٌ.] Also Inexperience in affairs. (S.) غِرَّةٌ and غَرَارَةٌ signify the same. (A'Obeyd.) [The latter is an inf. n.: see 1.] See also غُرَّةٌ, second sentence. b2: غِرَّةٌ بِاللّٰهِ means Boldness against God. (Mgh.) A2: [See also غِرٌّ.]

غُرَّى: see أَغَرُّ, near the end.

غَرَرٌ Peril; danger; jeopardy; hazard; or risk. (S, Mgh, Msb, K.) It is said in a trad., نَهَى عَنْ بَيْعِ الغَرَرِ He (Mohammad) forbade the sale of hazard, or risk; (S, Mgh, Msb;) of which it is unknown whether the thing will be or not; (Mgh;) such as the sale of fish in the water, and of birds in the air: (S, Mgh:) or, accord. to 'Alee, in which one is not secure from being deceived: (Mgh:) or of which the outward semblance deceives the buyer, and the intrinsic reality is unknown: (TA:) or that is without any written statement (عُهْدَة), and without confidence. (As, Mgh.) b2: حَبْلٌ غَرَرٌ means غَيْرُ مَوْثُوقٍ بِهِ [i. e., app., A bond, or compact, in which trust, or confidence, is not placed]. (TA.) A2: See also غَرِيرٌ.

غِرَارٌ Paucity of milk of a camel: (K:) or deficiency thereof. (S.) [See 3.] It is said in a prov., respecting the hastening a thing before its time, سَبَقَ دِرَّتُهُ غِرَارَهُ [lit., His abundant flow of milk preceded his paucity thereof]: (As:) or سَبَقَ دِرَّتَهُ غِرَارُهُ [lit., his paucity of milk preceded his abundance thereof; agreeably with an explanation of Z, who says that it is applied to him who does evil before he does good: see Freytag's Arab. Prov. i. 613: and see also غِرَّةٌ]. (So in my copies of the S.) b2: Hence, (assumed tropical:) Paucity of sleep. (As, A'Obeyd, S.) b3: [Hence also,] in prayer, (tropical:) A deficiency in, (K,) or an imperfect performance of, (S,) the bowing of the body, and the prostration, (S, K,) and the purification. (K.) And in salutation, The saying (in reply to السَّلَامُ عَلَيْكُمْ) وَعَلَيْكُمْ, not وَعَلَيْكُمُ السَّلَامُ: (T, TA:) or the saying سَلَامٌ عَلَيْكُمْ (K) or سَلَامٌ عَلَيْكَ (M) [without ال prefixed to سلام: as though it were a deficient form; but it is the form specially sanctioned by the Kur-án]: or the replying by saying عَلَيْكَ, not عَليْكُمْ. (K.) This is said in explanation of a trad., لاَ غِرَارَ فِى صَلَاةٍ وَلَا تَسْلِيمٍ [There shall be no deficiency in prayer, nor in salutation]: but accord. to one relation, it is لا غرار فى صلاة ولا تَسْلِيمَ, meaning, that the person praying shall not salute nor be saluted: in the former case, تسليم is an adjunct to صلاة: in the latter, it is an adjunct to غرار, so that the meaning is, There shall be no deficiency nor salutation in prayer. (TA.) b4: Also (tropical:) Little sleep (S, K) &c. (K.) El-Farezdak uses the expression نَوْمُهُنَّ غِراَرٌ Their sleep is little. (TA.) b5: And particularly (assumed tropical:) Littleness of consideration; denoting haste. (TA.) You say, أَتَانَا عَلَى غِراَرٍ (assumed tropical:) He came to us in haste. (S.) And لَقِيتُهُ غِرَارًا (assumed tropical:) I met him in haste. (TA.) b6: And مَا أَقَمْتُ عِنْدَهُ إِلَّا غِرَارًا (assumed tropical:) [I remained not at his abode save] a little while. (TA.) And لَبِثَ غِرَارَ شَهْرٍ He (a man, S) tarried the space of a month. (S, O, TA.) And لَيْتَ اليَوْمَ غِرَارُ شَهْرِ i. e. [Would that the day were] of the length of a month. (So in some copies of the S, and in the O: in other copies of the S, لَبِثَ القَوْمُ غِرَارَ شَهْرٍ [like the phrase immediately preceding].) b7: And, accord. to As, غِرَارٌ signifies A way, course, mode, or manner. (S, O, TA.) One says, رَمَيْتُ ثَلَاثَةَ أَسْهُمٍ عَلَى غِرَارٍ وَاحِدٍ [I shot three arrows] in one course. (S, O, TA.) And وَلَدَتْ فُلَانَةُ ثَلَاثَةَ بَنِينَ عَلَى غِرَارٍ, (S,) or عَلَى غِرَارٍ وَاحِدٍ, (TA,) i. e. [Such a woman brought forth three sons,] one after another, (S, TA,) without any girl among them. (TA.) And بَنَى القَوْمُ بُيُوتَهُمْ عَلَى

غِرَارٍ وَاحِدٍ [app. The people, or party, reared their tents, or, perhaps, their houses, in one line, or according to one manner]. (S, O.) b8: Also The model, or pattern, according to which iron heads (S, K) of arrows (S) are fashioned, (S, K,) in order to their being made right. (K.) One says, ضَرَبَ نِصَالَهُ عَلَى غِرَارٍ وَاحِدٍ (S, TA) i. e. [He fashioned his arrow-heads according to] one model, or pattern. (TA.) b9: And The حَدّ [app. meaning point, or perhaps the edge of the iron head or of the blade,] of a spear and of an arrow and of a sword: [see also ذُبَابٌ:] and ↓ غَرٌّ also signifies the حَدّ of a sword: (K, TA:) or الغِرَارَانِ signifies the two sides of the [arrow-head called] مِعْبَلَة: (AHn, TA:) or the two edges of the sword: [see, again, ذُبَابٌ:] and غِرَارٌ, the حَدّ of anything that has a حَدّ: (S, O:) and the pl. is أَغِرَّةٌ. (S.) غَرُورٌ Very deceitful; applied in this sense as an epithet to the present world; (Msb;) or what deceives one; (K;) such as a man, and a devil, or other thing; (As, TA;) or such as property or wealth, and rank or station, and desire, and a devil: (B, TA:) and ↓ غُرُورٌ signifies a thing by which one is deceived, of worldly goods or advantages: (S:) or the former signifies the devil, specially; (Yaakoob, S, K;) because he deceives men by false promises and by inspiring hopes; or because he urges a man to do those things which are causes of his being loved but which are followed by that which grieves him: (TA:) and this last sense it has, accord. to ISk, in the Kur xxxi. 33 and xxxv. 5: (S:) also the present world; (K;) as an epithet in which the quality of a subst. predominates: and this sense is assigned to it by some as used in the passages of the Kur-án to which reference has just been made. (TA.) [It is masc. and fem., agreeably with analogy.]

A2: Also A medicine with which one gargles: (S, K:) a word similar to لَدُودٌ and لَعُوقٌ and سَعُوطٌ (S) and سَفُوفٌ. (TA.) غُرُورٌ False, or vain, things; vanities: (Zj, K:) as though pl. of غَرٌّ, inf. n. of غَرَّهُ: (Zj:) or pl. of ↓ غَارٌّ; (Zj, K;) like as شُهُودٌ is pl. of شَاهِدٌ, and قُعُودٌ of قَاعِدٌ: (Zj:) or what is false, or vain; a deception; a thing by which one is deceived. (Az.) See also غَرُورٌ.

غَرِيرٌ Deceived; beguiled; made to desire what is vain, or false; (A'Obeyd, K;) and so ↓ مَغْرُورٌ. (K.) And you say likewise, مِنْكَ ↓ أَنَا غَرَرٌ, in the sense of مَغْرُورٌ [I am deceived by thee]. (TA.) And ↓ مَغْرُورٌ signifies also A man who marries to a woman in the belief that she is free, and finds her to be a slave. (TA.) b2: See also غِرٌّ, in three places. b3: It is said in a prov., أَنَا غَرِيرُكَ مِنْ هٰذَا الأَمْرِ, meaning I am one possessing knowledge in this affair so that when thou askest me of it I will inform thee respecting it without being prepared for it and without consideration: so says Az: and Z says the like; i. e. I [am one who] will answer thee if thou ask me unexpectedly respecting this affair by reason of the soundness of my knowledge of the true state of the case: or [it means I am a deceived informant of thee respecting this affair; for] as As says, the meaning is, thou art not deceived by me, but I am the person deceived; the case being this, that false information came to me, and I acquainted thee with it, and it was not as I told thee; I having only related what I had heard. (TA.) And one says, أَنَا غَرِيرُكَ مِنْهُ i. e. I caution thee [or I am thy cautioner] against him; (K, TA:) [i. e.,] مِنْ فُلَانٍ [against such a one]; (S, O;) meaning, as Aboo-Nasr says in the “ Kitáb el-Ajnás,” [that] there shall not happen to thee, from him, that whereby thou shalt be deceived; (S, O, TA;) as though he said, I am thy surety, or sponsor, for that. (AM, TA.) b4: [Hence, app., it is said that] غَرِيرٌ signifies also A surety, sponsor, or guarantee. (K, TA.) b5: And عَيْشٌ غَرِيرٌ (tropical:) A life in which one is not made to be in fear: (S, K, TA:) like عَيْشٌ أَبْلَهُ: (TA:) pl. غُرَّانٌ. (K.) b6: Hence, perhaps; or from الغِرَّةُ [app. as meaning “ inexperience ”], which is sometimes approved; (Har p. 607;) or because it [sometimes] deceives; (TA;) غَرِيرٌ also signifies (tropical:) Good disposition or nature. (S, O, K, TA.) One says of a man when he has become old, and evil in disposition, أَدْبَرَ غَرِيرُهُ وَأَقْبَلَ هَرِيرُهُ (tropical:) His good disposition has regressed, or departed, and his evil disposition has advanced, or come: (S, Meyd, O, TA:) or what deceived and pleased has gone from him, and what is disliked on his part, of evilness of disposition &c., has come. (Meyd.) غِرَارَةٌ, (S, Msb, K,) not غَرَارَةٌ, (K,) for the latter is vulgar, (TA,) A sack, syn. جُوَالِقٌ, (K,) for straw &c., (S,) resembling what is called عِدْلٌ: (Msb:) [J says,] I think it is an arabicized word: (S:) pl. غَراَئِرُ. (S, Msb.) غَارٌّ Deceiving; beguiling; causing to desire what is vain, or false; a deceiver. (TA.) b2: See also غُرُورٌ.

A2: And Negligent; inattentive; inadvertent; inconsiderate; heedless; unprepared. (S, K.) See also غِرٌّ.

غَرْغَرَةٌ A sound with which is a roughness, (K,) like that which is made by one gargling with water. (TA.) b2: The sound of a cooking-pot when it boils. (K.) b3: The reciprocation of the spirit in the throat. (S.) b4: A word imitative of the cry of the pastor (K, TA.) and the like. (TA.) [See also R. Q. 1.]

غُرْغُرَةٌ: see غُرَّةٌ: b2: and see أَغَرُّ.

أَغَرُّ More, or most, negligent, inattentive, inadvertent, inconsiderate, heedless, or unprepared. (Mgh.) See also غُرَّةٌ, second sentence.

A2: and White; (S, K;) applied to anything: (K:) pl. غُرٌّ (TA) and غُرَّانٌ (S) [and perhaps غُرَرٌ, as in an ex. voce ذِرْوَةٌ: but see what is said of this pl. in a later part of this paragraph]. You say رَجُلٌ أَغَرُّ الوَجْهِ A man white of countenance. (TA.) And قَوْمٌ غُرَّانٌ, (S,) and غُرٌّ, (TA,) White people. (S.) And اِمْرَأَةٌ غَرَّآءُ A woman [white of countenance: or] beautiful in the front teeth. (TA voce فَرَّآءُ.) See, again, غُرَّةٌ, second sentence. And الأَيَّامُ الغُرُّ The days of which the nights are white by reason of the moon; which are the 13th and 14th and 15th; also called البِيضُ. (TA.) And يَوْمٌ أَغَرُّ مُحَجَّلٌ: see art. حجل. And اللَّيْلَةُ الغَرَّآءُ (assumed tropical:) The night of [i. e. preceding the day called] Friday. (O.) b2: Also A horse having a غُرَّة [i. e. a star, or blaze, or white mark, on the forehead or face]: (S, Mgh, Msb, K:) or having a غُرَّة larger than a دِرْهَم, in the middle of his forehead, not reaching to either of the eyes, nor inclining upon either of the cheeks, nor extending downwards; it is more spreading than the قُرْحَة, which is of the size of a درهم, or less: or having a غُرَّة of any kind, such as the قُرْحَة or the شِمْرَاخ or the like: (L, TA:) and in like manner a camel having a غُرَّة: (IAar:) fem. غَرَّآءُ. (Msb, K.) [See an ex. in a prov. cited voce بَهِيمٌ: and another (from a trad.) voce مُحَجَّلٌ.] b3: [Hence]

الغَرَّآءُ (assumed tropical:) A certain bird, (K, TA,) black, (TA,) white-headed: applied to the male and the female: pl. غُرٌّ; (K, TA;) which is also expl. in the K as signifying certain aquatic birds. (TA.) b4: and أَغَرُّ, (K, TA,) applied to a man, (TA,) (assumed tropical:) One whose beard occupies the whole of his face, except a little: (K, TA:) as though it [his face] were a [horse's] غُرَّة. (TA.) b5: And (tropical:) Generous; open, or fair, or illustrious, in his actions; (K;) applied to a man: (TA:) eminent; noble; as also ↓ غُرْغُرَةٌ: (S, K:) or fair-faced: or a lord, or chief, among his people: (Msb:) pl. غُرٌّ, (T, M,) accord. to the K غُرَرٌ, but the former is more correct, (TA,) and غُرَّانٌ. (T, M, K.) And ↓ غُرَّى signifies (assumed tropical:) A woman of rank, eminence, or nobility, among her tribe. (Sgh, K, TA.) b6: يَوْمٌ أَغَرُّ means (tropical:) An intensely hot day: (K, TA: afterwards expl. in the K as meaning [simply] a hot day: TA.) and in like manner one says هَاجِرَةٌ غَرَّآءُ, and ظَهِيرَةٌ غَرَّآءُ, (K, TA, expl. by As as meaning, white by reason of the intense heat of the sun, TA,) and وَدِيقَةٌ غَرَّآءُ. (K, TA.) b7: And سَنَةٌ غَرَّآءُ (assumed tropical:) A year in which is no rain. (L in art. شهب.) مَغْرُورٌ: see غَرِيرٌ, in two places.

مُغَارٌّ (S, K) and مُغَارَّةٌ (TA) A she-camel having little milk: (S, K:) or having lost her milk by reason of some accident or disease; as some say, on disliking her young one, and rejecting the milker: (TA:) or taking fright, and drawing up her milk, (ISk, S,) after yielding it freely: (TA:) pl. مَغَارُّ, (S, K,) imperfectly decl. [being originally مَغَارِرُ]. (S.) b2: Hence, (TA,) (tropical:) A niggardly, or tenacious, hand: (K:) but accord. to the A and the TS, you say رَجُلٌ مُغَارُّ الكَفِّ, meaning a niggardly, or tenacious, man. (TA.)

طلع

1 طَلَعَتِ الشَّمْسُ, (S, O, Msb, K,) aor. ـُ [notwithstanding the faucial letter], (Msb, JM, TA,) inf. n. طُلُوعٌ and مَطْلَعٌ and مَطْلِعٌ, (S, O, Msb, K,) the second and third both used as inf. ns., and also as ns. of place [and of time], (S, O, K,) but the former of them is preferable on the ground of analogy as an inf. n., and the latter as a n. of place (Fr, O) or of time, (Zj, O,) The sun rose, (MA,) or appeared; (K;) and in like manner طَلَعَ is said of the moon, (TA,) and of a star, or an asterism; (S, O, K;) and so ↓ اِطَّلَعَ; (K;) [and ↓ أَطْلَعَ, for] أَطْلَعَتِ الثُّرَيَّا means طَلَعَت [i. e. The Pleiades rose], as in a verse of El-Kumeyt [in which, however, the verb may, consistently with the metre, be a mistranscription for اطَّلَعَت]; (IB, TA); and أَطْلَعَ is syn. with طَلَعَ in the saying of Ru-beh, كَأَنَّهُ كَوْكَبُ غَيْمٍ أَطْلَعَا [As though it, or he, were a star in the midst of clouds, that had risen]. (TA.) One says also, آتِيكَ كُلَّ يَوْمٍ طَلَعَتْهُ الشَّمْسُ, meaning طَلَعَتْ فِيهِ [i. e. I will come to thee every day in which the sun rises]: and it is said in a prayer, طَلَعَتِ الشَّمْسُ وَلَا تَطْلُعُ بِنَفْسِ أَحَدٍ مِنَّا [meaning The sun has risen, and may it not have risen with the soul of any one of us]; i. e., may not any one of us have died with its rising: the future being put in the place of the preterite. (TA.) b2: And طَلَعَ is said of anything that appears to one from the upper part [of a thing, or that comes up out of a thing and appears]. (Mgh, Msb.) It is said in the Ksh that الطُّلُوعُ signifies The appearing by rising, or by becoming elevated. (TA.) One says, طَلَعَتْ سِنُّ الصَّبِىِّ (tropical:) The tooth of the child showed its point. (K, TA.) And طَلَعَ الزَّرْعُ, [aor. ـُ inf. n. طُلُوعٌ, (tropical:) The seed-produce began to come up, and showed its sprouting forth: (T, TA:) and الزَّرْعُ ↓ أَطْلَعَ (tropical:) The seed-produce appeared: (TA:) and نَبْتُ الأَرْضِ ↓ أَطْلَعَ (assumed tropical:) The plants, or herbage, of the earth, or land, came forth: (Mgh:) and الشَّجَرُ ↓ أَطْلَعَ (tropical:) The trees put forth their leaves. (TA.) And طَلَعَ النَّخْلُ, (O, K,) aor. ـُ inf. n. طُلُوعٌ; (TA;) and (O, K) ↓ أَطْلَعَ; (Zj, S, Mgh, O, K;) or أَطْلَعَتِ النَّخْلَةُ; (Msb;) (assumed tropical:) The palm-trees, or -tree, put forth the طَلْع [q. v.]; (Zj, S, Mgh, O, Msb, K;) as also ↓ طلّع, (L, K, TA,) inf. n. تَطْلِيعٌ. (L, TA. [These verbs, in this sense, are app. derived from the subst. طَلْعٌ; but this is obviously from طَلَعَ.]) b3: One says also, مَلَأْتُ لَهُ القَدَحَ حَتَّى يَكَادَ يَطْلُعُ مِنْ نَوَاحِيهِ [I filled for him the drinking-vessel until it nearly overflowed from its sides]. (TA.) And المَآءُ فِى الإِنَآءِ ↓ تَطَلَّعَ (assumed tropical:) The water in the vessel poured forth [or overflowed] from its sides. (TA.) b4: And طَلَعَ الجَبَلَ, (Mgh, Msb, K,) aor. ـُ (TA,) inf. n. طُلُوعٌ, (Msb, TA,) (tropical:) He ascended upon the mountain; (Mgh, Msb, K, TA;) the prep. [عَلَى] being suppressed; (Mgh;) as also طَلِعَ, with kesr; (K;) and الجَبَلَ ↓ اِطَّلَعَ signifies the same as طَلَعَهُ: (TA: [see also مُضْطَلِعٌ, in art. ضلع:]) accord. to ISk, one says, طَلِعْتُ الجَبَلَ, with kesr, meaning (assumed tropical:) I ascended upon the mountain; (S, O;) but others say, طَلَعْتُ, with fet-h. (O.) And (tropical:) He ascended the mountain: (TA:) [or] طَلَعْتُ فِى

الجَبَلِ means (assumed tropical:) I ascended the mountain. (Msb. [See also another explanation of this latter phrase in what follows.]) b5: And طَلَعَ عَلَيْنَا, aor. ـَ and طَلُعَ; and ↓ اِطَّلَعَ; (assumed tropical:) He (a man) came to us; (K;) and came upon us suddenly, or at unawares: (TA:) and طَلَعَ عَنْهُمْ he became absent, or absented himself, or departed, from them: (K:) or طَلَعَ عَلَى القَوْمِ he came forth upon the people, or party: and he looked upon them: (MA:) accord. to ISk, طَلَعْتُ عَلَى القَوْمِ means I came to the people, or party: and طَلَعْتُ عَنْهُمْ I became absent, or absented myself, or departed, from them: (S, O:) and عَلَيْهِمْ ↓ أَطْلَعْتُ signifies the same as طَلَعْتُ: (O:) and طَلَعْتُ عَنْهُمْ has the same meaning [also] as طَلَعْتُ عَنْهُمْ expl. above, accord. to ISk; عَلَى being put in the place of عن: accord. to Az [likewise], طَلَعْتُ عَلَى القَوْمِ, inf. n. طُلُوعٌ, means I became absent from the people, or party, so that they did not see me: and also I advanced, or approached, towards them, so that they saw me: thus having two contr. meanings: and accord. to Az, the Arabs said, طَلَعْتُ فِى الجَبَلِ, inf. n. طُلُوعٌ, as meaning I retired, or went back, into the mountain, so that my companion did not see me: [see another explanation of this phrase in what precedes:] and طَلَعْتُ عَنْ صَاحِبِى, inf. n. طُلُوعٌ, I retired, or went back, from my companion: and طَلَعْتُ عَنْ صَاحِبِى [in which عَنْ seems to be evidently a mistranscription for عَلَى] I advanced, or approached, towards my companion. (TA.) [In all of these phrases, طَلَعَ and طَلَعْتُ may be correctly rendered He, and I, came forth, or went forth. And hence,] it is said in a prov., هٰذِهِ يَمِينٌ قَدْ طَلَعَتْ فِى المَخَارِمِ [expl. in art. خرم, voce مَخْرِمٌ]. (Az, TA.) b6: For another meaning of طَلَعَ followed by عَلَى, see اِطَّلَعَ [which is more common as having that meaning]. b7: طَلَعَ is also syn. with قَصَدَ: so in the phrase طَلَعَ بِلَادَهُ (tropical:) [He tended, repaired, betook himself, or went, to, or towards, his country]: (K, TA:) and so in the saying, in a trad., هٰذَا بُسْرٌ قَدْ طَلَعَ اليَمَنَ, (so in the O,) or هذا بُرٌّ, (so in the TA,) (tropical:) [These are ripening dates, or this is wheat, that have, or has, gone to, or towards, El-Yemen,] meaning from Nejd. (TA.) b8: And syn. with بَلَغَ; as also ↓ اِطَّلَعَ: (O, K:) so the former in the saying, طَلَعَ أَرْضَهُمْ (tropical:) [He reached, or arrived at, their land]; (K, TA;) and مَتَى طَلَعْتَ أَرْضَنَا (tropical:) [When didst thou reach, or arrive at, our land?]: (O, TA:) and so the latter verb in the saying, هٰذِهِ الأَرْضَ ↓ اطّلع [He reached, or arrived at, this land]: (O, K:) and hence, (TA,) عَلَى الأَفْئِدَةِ ↓ الَّتِى تَطَّلِعُ, in the Kur [civ. 7], means (assumed tropical:) Whereof the pain shall reach the hearts: (Fr, O, TA:) or which shall rise above the hearts, (O, TA,) [or overwhelm them,] and burn them. (TA.) 2 طلّع said of the palm-tree: see 1, former half. b2: طلّعهُ, inf. n. تَطْلِيعٌ, meaning He put it forth, or produced it, is a vulgar word. (TA.) b3: طلّع كَيْلَهُ, inf. n. as above, (assumed tropical:) He filled his measure. (O, K.) 3 طالعهُ, (S, O, K,) inf. n. مُطَالَعَةٌ and طِلَاعٌ, (K,) i. q. اِطَّلَعَ عَلَيْهِ; (S, O, K;) i. e., a thing: (S, O:) Lth says that طِلَاعٌ is syn. with اِطِّلَاعٌ; but Az disapproves this: (O:) [the verb is correctly explained in what here follows:] one says, طَالَعْتُ ضَيْعَتِى, meaning نَظَرْتُهَا وَاطَّلَعْتُ عَلَيْهَا (tropical:) [I inspected, or considered with my eye, my estate, and obtained a knowledge of it, or acquainted myself with its condition]: (TA:) or مُطَالَعَةٌ signifies the inspecting a thing well, in order to obtain a knowledge of it. (KL.) [Hence, مُطَالَعَةُ الكُتُبِ (assumed tropical:) The studying, and perusing, of books.]

A2: See also the next paragraph, latter half, in three places.4 أَطْلَعَ see 1, former half, in five places. b2: اطلعت النَّخْلَةُ signifies also (assumed tropical:) The palm-tree became tall. (Msb.) b3: And اطلع, also, (tropical:) He made his arrow to pass above the butt. (S, O, K, TA.) b4: and (tropical:) He vomited. (S, O, K, TA.) b5: And اطلعت السَّمَآءُ i. q. أَقْلَعَت [i. e. (assumed tropical:) The rain cleared away]. (TA.) b6: اطلع followed by عَلَى: see 1, latter half: b7: and see also 8. b8: And اطلع as syn. with أَشْرَفَ: see 8, in two places.

A2: اطلع رَأْسَهُ (assumed tropical:) [He raised his head, looking at a thing; or] he looked at a thing from above; syn. أَشْرَفَ عَلَى

شَىْءٍ. (TA.) b2: اطلعهُ عَلَى كَذَا (assumed tropical:) He made him acquainted with such a thing; acquainted him with it, or made him to know it. (Msb.) إِطْلَاعٌ signifies (assumed tropical:) The making to know, and to see. (KL.) For an ex. [of the latter meaning], in the pass. form of the verb, see 8. You say, اطلعهُ عَلَى سِرِّهِ, (S, O, K, TA,) (tropical:) He made him to know, (TA,) or revealed, or showed, to him, (O, K, TA,) his secret. (O, K, TA.) [See also 8, last sentence.] And بِحَقِيقَةِ الأَمْرِ ↓ أَنَا أُطَالِعُكَ meansأُطْلِعُكَ عَلَيْهِ (tropical:) [I will acquaint thee with the truth of the case]. (TA.) And similar to this is the saying, بِكُتُبِكَ ↓ طَالِعْنِى (TA [and a similar phrase is mentioned without explanation in the S]) [meaning (assumed tropical:) Acquaint thou me with thy letters: and also, by means of thy letters; for] one of the meanings of مُطَالَعَةٌ is The making one to know a thing by writing. (KL.) [And in like manner,] one says also, بِالحَالِ ↓ طالع, (O, K,) inf. n. مُطَالَعَةٌ and طِلَاعٌ, (TA,) (assumed tropical:) He showed, exhibited, or manifested, the case. (O, K.) b3: You say also, اطلع إِلَيْهِ مَعْرُوفًا (assumed tropical:) He did to him, or conferred upon him, a benefit, benefaction, or favour. (O, K.) b4: And اطلع فُلَانًا (assumed tropical:) He made such a one to hasten, or be quick. (O, K, TA.) 5 تطلّع (tropical:) It became full [to the top, or so as to overflow]; said of a measure for corn or the like. (O, K, TA.) b2: See also 1, former half. b3: and (assumed tropical:) He was proud, or self-conceited, [or lofty,] or was quick, with an affected inclining of his body from side to side, (زَافَ,) in his gait: (O:) or so تطلّع فِى مِشْيَتِهِ: (K:) app. syn. with تَتَلَّعَ, meaning he advanced his neck, and raised his head. (TA.) b4: And (tropical:) He raised his eyes, looking [for a thing, or towards a thing]. (K, TA.) You say, تطلّع إِلَى وُرُودِهِ (tropical:) He raised his eyes, looking for its, or his arrival. (K, TA.) And تَطَلَّعْتُ إِلَى

وُرُودِ كِتَابِكَ (S, O, TA) (tropical:) I raised my eyes, looking, (TA,) or I looked continually, (PS,) for the arrival of thy letter: (TA, PS:) or i. q. اِنْتَظَرْتُ [agreeably with what here follows, and with an explanation of the inf. n. in the KL]. (PS.) And تطلّع إِلَى لِقَائِهِ (assumed tropical:) He looked for the meeting him. (MA.) And [hence] one says, عَافَى اللّٰهُ رَجُلًا لَمْ يَتَطَلَّعْ فِى فَمِكَ, meaning (tropical:) [May God preserve from disease, or harm, a man] who has not sought to find some slip, or fault, in thy speech: (O, K, TA:) mentioned by Az, (O, TA,) and by Z. (TA.) [Hence likewise,] التَّطَلُّعُ signifies also الإِشْرَافُ [as meaning (tropical:) The being eager, or vehemently eager, agreeably with what here follows]. (TA.) And التَّطَلُّعُ إِلَى الشَّىْءِ (tropical:) The inclining of the soul to the love of the thing, and the desiring it so that the man perishes. (TA.) and تَطَلُّعُ النَّفْسِ (assumed tropical:) The desiring, or yearning, or longing, of the soul. (TA.) [See an ex. in a verse cited in the first paragraph of art. صبر.]

A2: تطلّعهُ (tropical:) He looked at him with a look of love or of hatred. (TA.) b2: And (tropical:) He overcame him, and overtook him; namely, a man. (TA.) b3: See also 6. b4: And see 8.6 تَطَالَعَتْهُ i. q. طَرَقَتْهُ [i. e. (assumed tropical:) She, or it, or they (referring to irrational things), came to him in the night]: Aboo-'Alee cites [as an ex.], تَطَالَعُنِى خَيَالَاتٌ لِسَلْمَى

كَمَا يَتَطَالَعُ الدَّيْنَ الغَرِيمُ [Apparitions of Selmà come to me in the night, like as the creditor comes in the night to exact the debt]: but accord. to another, or others, it is only ↓ يَتَطَلَّعُ, because تَفَاعَلَ is generally intrans.: so that accord. to Aboo-'Alee, it is like تَفَاوَضْنَا الحَدِيثَ and تَعَاطَيْنَا الكَأْسَ and تَنَاشَدْنَا الأَشْعَارَ. (IB, TA.) 8 اِطَّلَعَ: see 1, first sentence: b2: and near the middle of the paragraph, in two places: b3: and last sentence, in three places. b4: Also (assumed tropical:) i. q. أَشْرَفَ [meaning as expl. in the next sentence]; as also ↓ أَطَلَعَ, of the class of أَكْرَمَ. (Mgh.) One says, اِطَّلَعْتُ مِنْ فَوْقِ الجَبَلِ and ↓ أَطْلَعْتُ (assumed tropical:) [I looked, or looked down, from above the mountain]. (TA.) And اِطَّلَعْتُ الفَجْرَ (tropical:) I looked at the dawn when it rose. (O, TA. *) And اِطَّلَعْتُ عَلَيْهِ (tropical:) I looked down, or from above, upon him, or it; syn. أَشْرَفْتُ. (TA.) [Hence,] هَلْ أَنْتُمْ مُطَّلِعُونَ فَاطَّلَعَ, in the Kur [xxxvii. 52 and 53], means (assumed tropical:) Would ye [be of those who] look to see (تُحِبُّونَ

أَنْ تَطَّلِعُوا) where is your place of abode among the people of Hell? and he (i. e. the Muslim) shall look (فَاطَّلَعَ المُسْلِمُ) and see his [former] associate in the midst of Hell-fire: but some read ↓ هل انتم مُطْلِعُونَ فَأَطْلِعَ [in the CK فاطَّلَعَ, but it is expressly said in the O that the hemzeh is with damm and the ط quiescent and the ل with kesr; the meaning being (assumed tropical:) Are ye of those who will make me to see? and he shall be made to see; as is indicated in the O and TA]. (K, O.) b5: and (assumed tropical:) He saw. (KL.) You say, اطّلع عَلَيْهِ meaning (assumed tropical:) He saw it. (MA.) [Hence,] it is said in a prov., بَعْدَ اطِّلَاعٍ إِينَاسٌ (O, TA) i. e. (assumed tropical:) After appearance [or rather sight, is knowledge, or certain knowledge]. (Fr, TA in art. انس. [See Freytag's Arab. Prov. i. 181.]) b6: And اطّلع عَلَيْهِ, (Msb, TA,) and اطّلعهُ, and ↓ تطلّعهُ, and عليه ↓ طَلَعَ, inf. n. طُلُوعٌ, (K, TA,) and ↓ أَطْلَعَ عليه, (TA,) (tropical:) He got, or obtained, sight and knowledge of it: (Msb, TA: *) or [simply] he knew it; namely, an affair, or a case, or an event. (K, TA.) One says, اطّلع عَلَى بَاطِنِهِ, (K,) or اضّلع عَلَى بَاطِنِ أَمْرِهِ, (S, O,) (tropical:) He became acquainted with, or obtained knowledge of, or knew, his inward, or intrinsic, state or circumstances, or the inward, or intrinsic, state or circumstances of his affair or case. (K, * TA.) And-accord. to some, اِطِّلَاعُ الحِجَابِ means (assumed tropical:) The stretching out the head [and looking over the veil of Paradise or of Hell]; for he who examines into a thing stretches out his head to see what is behind the veil, or covering. (TA voce حِجَابٌ, q. v.) [And one says also, اطّلع فِيهِ, meaning (assumed tropical:) He looked into it: see an ex. voce هَدَرَ.] b7: اِطَّلَعَتْهُ عَيْنِى means (tropical:) My eye regarded him with contempt. (TA.) A2: [اِطَّلَعَ is used sometimes for اِضْطَلَعَ, as is shown in art. ضلع: see مُضْطَلِعٌ: and see an instance in the first paragraph of art. علو.]

A3: And accord. to Kr, اِلِا طّلَاعُ signifies also النَّجَاةُ. (TA. [But I think that both words are mistranscribed, and that Kr explained الإِطْلَاعُ as meaning النِّجَآءُ, i. e. The acquainting with a secret.]) 10 استطلعهُ signifies طَلَبَ طُلُوعَهُ (assumed tropical:) [He sought, or desired, its, or his, coming forth, or appearance]. (Har p. 47.) [And hence, (assumed tropical:) He sought, or desired, to elicit, or to discover, it: he sought, or desired, information respecting it, مِنْهُ of him: and he asked him to tell him a thing. (See Har pp. 134 and 82.)] You say, استطلع رَأْىَ فُلَانٍ (S, O, K, TA) (tropical:) He looked to see what was the opinion, or advice, of such a one, (O, K, TA,) and what would be shown to him [thereof] respecting his affair, or case. (O, K.) It is doubly trans. [as shown above]: you say, اِسْتَطْلَعْتُ زَيْدًا رَأْيَهُ; as well as استطلعت رَأْىَ زَيْدٍ. (Har p. 322.) b2: And (assumed tropical:) He took it away, or went away with it. (Ibn-'Abbád, O, K.) Yousay, استطلع مَالَهُ (assumed tropical:) He took away, or went away with, his property. (TA.) طَلْعٌ (assumed tropical:) The طَلْع [i. e. spadix, or spadix in its spathe, and sometimes, the spathe alone,] of the palm-tree: (S, O:) the إِغْرِيض [or spadix] of the palm-tree, from over which the كَافُور [or spathe] bursts open longitudinally; or the flowers of the palm-tree, while in the كافور; (TA;) a thing that comes forth from the palm-tree, as though it were two soles, or sandals, closed together, with the حِمْل [meaning flowers] compactly disposed between them, and having the extremity pointed; or the ثَمَرَة [or produce] of the palm-tree, in the first stage of its appearance, the covering [or spathe] of which is called the كُفُرَّى (K, TA) and the كَافُور, (TA,) and what is within this the إِغْرِيض, because of its whiteness; (K, TA;) or the طَلْع is what comes forth from the palm-tree and becomes dates if the tree is female; and if the tree is male it does not become dates, but is eaten in its fresh state, or is left upon the palm-tree a certain number of days until there becomes produced in it a white substance like flour, [i. e. the pollen,] having a strong odour, and with this the female is fecundated; (Msb;) or a certain white thing that appears from the كِمّ [or spathe] of the palm-tree, to the colour of which [that of] the teeth are likened, and to the odour thereof [that of] the sperma: and also, [sometimes,] the كِمّ [or spathe] that comes forth from the palm-tree, before it bursts open longitudinally: [and this is also called the كُفُرَّى, for] the phrase طَلْعُ الكُفُزَّى is an instance of the prefixing of a noun to an explicative thereof: (Mgh:) [or this phrase may mean the spadix of the spathe of a palm-tree: طَلْعٌ, it should be added, is sometimes used as a coll. gen. n.: and its n. un. is with ة: thus in explanations of إِغْرِيضٌ &c.] In the Kur xxxvii. 63, it is applied to (tropical:) The fruit, or produce, of the tree called الزَّقُّوم, in the bottom of Hell, metaphorically, because partaking of the form of the طلع of dates, or because coming forth from the tree. (Bd.) A2: Also (assumed tropical:) i. q. مِقْدَارٌ [as meaning Number, or quantity]: (K, TA:) so in the phrase الجَيْشُ طَلْعُ أَلْفٍ [The army consists of the number of a thousand]. (K, * TA).

A3: See also the next paragraph, in three places.

طِلْعٌ (tropical:) a subst. from الاِطِّلَاعُ: [meaning Knowledge:] whence the saying, اِطَّلَعَ طِلْعَ العَدُوِّ (tropical:) [He learned the knowledge of the enemy; meaning he obtained knowledge of the state, or case, or tidings, or of the secret, or of the inward, or intrinsic, or secret, state or circumstances, of the enemy]; (S, O, K, TA;) [for] طِلْعَ العَدُوِّ means خَبَرَهُ, (Msb,) or سِرَّهُ, (PS,) or بَاطِنَ أَمْرِهِمْ: (Har p. 82:) and [hence also] one says, أَطْلَعْتُهُ طِلْعَ أَمْرِى, meaning (tropical:) I revealed, or showed, to him my secret. (O, K, TA.) A2: Also (assumed tropical:) An elevated place, above what is around it, from which one looks down (يُطَّلَعُ [in the CK erroneously يُطْلَعُ]); as also ↓ طَلْعٌ. (K, TA.) You say, عَلَوْتُ طِلْعَ الأَكَمَةِ, meaning (assumed tropical:) I ascended upon a part of the hill from which I overlooked what was around it. (IDrd, O, TA.) b2: And (assumed tropical:) i. q. نَاحِيَةٌ [A side, or an adjacent tract, or a region, &c.]; as also ↓ طَلْعٌ. (K.) One says, كُنْ بِطِلْعِ الوَادِى and ↓ طَلْعِ الوادى [i. e. بِطَلْعِ الوادى also, meaning, as is indicated in the TA, (assumed tropical:) Be thou in the side, &c., of the valley]: (S, O:) and one says also, فُلَانٌ طِلْع الوَادِى, without ب [(assumed tropical:) Such a one is in the side, &c., of the valley]. (O.) b3: And (assumed tropical:) Any depressed piece of ground: or such as has in it a hill: (K:) [i. e.,] as expl. by As, any depressed piece of ground having in it a hill from which, when you ascend upon it, you see what is in it. (O.) A3: Also the serpent: (AA, O, K:) like طِلٌّ. (TA.) طَلِعٌ (tropical:) [Desirous, eager, or vehemently eager].

نَفْسٌ طَلِعَةٌ and نُفُوسٌ طَلِعَةٌ, like فَرِحَةٌ [in form], mean (tropical:) A soul, and souls, desirous, eager, or vehemently eager. (TA.) [See also طُلَعَةٌ.]

طَلْعَةٌ (tropical:) The aspect; or countenance; syn. رُؤْيَةٌ: (S, O, K, TA:) or person and aspect: (L, TA:) or face: (K:) so in the saying, حَيَّا اللّٰهُ طَلْعَتَهُ (tropical:) [May God preserve his aspect, &c.]. (O, K.) نَفْسٌ طُلَعَةٌ, means نَفْسٌ تُكْثِرُ التَّطَلُّعَ لِلشَّىْءِ, (S, O,) or إِلَى الشَّىْءِ, (K, TA,) i. e. (tropical:) A soul that inclines much to the love of the thing [that it would obtain], and desires it so that the man perishes: and طُلَعَةٌ is used also as applied to a pl., so that one says also نُفُوسٌ طُلَعَةٌ, (TA,) or أَنْفُسٌ طُلَعَةٌ, meaning souls eager, or vehemently eager, for the objects of their love and appetence. (O.) [See also طَلِعٌ.] And in like manner one says اِمْرَأَهٌ طُلَعَةٌ, (S,) or اِمْرَأَةٌ طُلَعَةٌ خُبَأَةٌ: (TA:) or this latter means (tropical:) A woman that comes forth (تَطْلُعُ [in the CK erroneously تَطَّلِعُ]) at one time (مَرَّةً

[omitted in the CK]) and conceals herself at another: (O, K, TA:) and in like manner one says امرأة طُلَعَةٌ قُبَعَةٌ. (TA.) طُلَعَآءُ, (S, O, K,) like غُلَوَآءُ [in form], (S, O,) (tropical:) Vomit: (S, O, K, TA;) as also ↓ طَوْلَعٌ: (IAar, O, K:) or the former signifies a little vomit. (K voce قَنَسٌ.) طَلَاعٌ, like سَحَابٌ [in form], the subst. from الاطلاع [app. الإِطْلَاعُ, i. e. a subst. syn. with

إِطْلَاعٌ; like as صَلَاح is with إِصْلَاحٌ, and فَسَادٌ with إِفْسَادٌ]. (TA.) طِلَاعٌ (tropical:) A thing sufficient in quantity, or dimensions, for the filling of another thing, (S, O, K, TA,) accord. to A 'Obeyd, so as to overflow [an addition not always agreeable with usage]: (TA:) pl. طُلْعٌ. (K.) طِلَاعُ الأَرْضِ ذَهَبًا means (tropical:) What would suffice for the filling of the earth, of gold: (As, S, O, TA:) or, accord. to Lth, what the sun has risen, or appeared, upon, to which Er-Rághib adds and man. (TA.) and you say قَوْسٌ طِلَاعُ الكَفِّ (tropical:) A bow of which the part that is grasped is sufficient in. size for the filling of the hand. (S, * O, * TA.) And هٰذَا طِلَاعُ هٰذَا (assumed tropical:) This is of the quantity, or measure, or size, of this. (TA.) طَلُوعٌ (assumed tropical:) Aspiring to, or seeking the means of attaining, lofty things, or eminence. (Ham p. 655.) طَلِيعَةٌ, of an army, (assumed tropical:) [A scout; and a party of scouts;] a man, (S, O, K, TA,) and a party of men, (O, K, TA,) that is sent, (S, O, K, TA,) and goes forth, (TA,) to obtain knowledge of the state, or case, or tidings, or of the secret, or of the inward, or intrinsic, or secret, state or circumstances, of the enemy, (لِيَطَّلِعَ طِلْعَ العَدُوِّ, S, O, K, TA,) like the جَاسُوس; (TA;) a man, (Mgh,) or a party of men, (Mgh, Msb,) sent (Mgh, Msb) before another party (Msb) to acquaint himself, or themselves, with the tidings, or state, or case, of the enemy; (Mgh, Msb;) accord. to the 'Eyn, applied to a single man, and to a number of men when they are together; and as used by [the Hanafee Imám] Mohammad, three, and four; more than these being termed سَرِيَّةٌ: (Mgh:) pl. طَلَائِعُ. (Mgh, O, Msb, O, Msb, K.) طَلَّاعُ الثَّنَايَا and طَلَّاعُ الأَنْجُدِ (tropical:) [lit. A man wont to ascend mountain-roads; meaning] a man experienced in affairs; wont to surmount them by his knowledge and his experience and his good judgment: or who aspires to lofty things, or the means of attaining eminence: (O, K, TA: [see also ثَنِيَّةٌ:]) أَنْجُدٌ being pl. of نَجْدٌ; which means “ a road in a mountain,” like ثَنِيَّةٌ [of which ثَنَايَا is the pl.]. (TA.) An ex. of the former phrase is presented by a verse of Soheym Ibn-Wetheel cited in art. جلو: and an ex. of the latter by the saying of Mohammad Ibn-AbeeShihádh Ed-Dabbee, said by ISk to be of Ráshid Ibn-Dirwás, وَقَدْ يَقْصُرُ القُلُّ الفَتَى دُونَ هَمِّهِ وَقَدْ كَانَ لَوْلَا القُلُّ طَلَّاعَ أَنْجُدِ [Certainly, or sometimes, or often, poverty withholds the young man from attaining his purpose; and certainly, or sometimes, or often, but for poverty, he would be a surmounter of affairs by his knowledge &c.]. (O, TA.) A2: قَدَحٌ طَلَّاعٌ (tropical:) A full drinking-vessel. (TA.) And عَيْنٌ طَلَّاعٌ [or طَلَّاعَةٌ?] (tropical:) An eye filled with tears. (TA.) طَالِعٌ [Rising, or appearing, as a star &c.:] anything appearing from the upper part [of a thing, or that comes up out of a thing and appears]: (TA:) [or appearing by rising, or by becoming elevated. (See 1.)] b2: [Hence,] one says, طَالِعُهُ سَعِيدٌ, meaning His star [is fortunate]. (TA.) b3: [Hence also,] الطَّالِعُ means The false dawn: (S:) or so الطَّالِعُ المُصْعِدُ. (O.) b4: And The هِلَال [or moon when near the sun, showing a narrow rim of light; probably the new moon, from the sight of which the commencement of the month was reckoned; as appears from what follows]. (O, K.) مَا رَأَيْتُكَ مُنْذُ طَالِعَيْنِ is mentioned as heard from some of the Arabs of the desert, meaning مُنْذُ شَهْرَيْنِ [i. e. I have not seen thee for two months, or during the period since two new moons]. (O.) b5: Also The arrow that falls behind the butt: (Az, O, K:) or that passes beyond the butt, going over it: (TA:) and KT says that they used to reckon that falling above the mark as that which hit the butt: pl. طَوَالِعُ. (O, TA.) It is said of one of the kings, accord. to Sgh, [in the O,] كَانَ يَسْجُدُ لِلطَّالِعِ, (TA,) meaning as expl. in art. سجد: (O, TA: *) or it may mean that he used to lower himself, or bend himself down, to the rising هِلَال, by way of magnifying God. (O, TA.) b6: طَالِعَةُ الإِبِلِ means (assumed tropical:) The first, or foremost, of the camels. (TA.) طَوْلَعٌ: see طُلَعَآءُ.

مَطْلَعٌ and مَطْلِعٌ are inf. ns.: and signify also The place [and the time] of rising of the sun [&c.]: (S, O, K: [see 1, first sentence:]) but by Fr the former is explained as meaning the rising, and the latter as meaning the place of rising: and some of the Basrees say that when one reads حَتَّى مَطْلِعِ الفَجْرِ [in the last verse of ch. xcvii. of the Kur], with kesr to the ل, the meaning is, [until] the time of rising [of the dawn]: (O, TA:) [the pl.] مَطَالِعُ signifies the places [and the times] of rising of the sun [&c.]. (TA.) b2: مَطْلَعُ الجَبَلِ means (assumed tropical:) The place of ascent of the mountain. (TA.) And you say, هٰذَا لَكَ مَطْلَعَ الأَكَمَةِ, meaning (assumed tropical:) This is present before thee; i. e. as near to thee as if thou hadst to ascend for it the hill. (TA.) b3: مَطْلَعُ القَصِيدَةِ means (tropical:) The beginning of the قصيدة [or ode]. (TA.) b4: See also مُطَّلَعٌ.

مُطْلِعٌ (assumed tropical:) A palm-tree (نَخْلَةٌ) putting forth its طَلْع [q. v.]; and sometimes they said مُطْلِعَةٌ. (Msb.) b2: And the latter, (assumed tropical:) A palm-tree taller than the other palm-trees [around it or adjacent to it]. (S, O, K.) مُطَّلَعٌ (assumed tropical:) [A place to which one ascends: or] a place of ascent from a low spot to a place that overlooks. (As, TA.) Hence, (TA,) it is said in a trad. (O, K) of the Prophet, (O,) مَانَزَلَ مِنَ القُرْآنِ آيَةٌ إِلَّا لَهَا ظَهْرٌ وَبَطْنٌ وَلِكُلِّ حَرْفٍ حَدٌّ وَلِكُلِّ حَدٍّ مُطَّلَعٌ i. e. (O, K) (assumed tropical:) Not a verse of the Kur-án has come down but it has an apparent and known [or exoteric] interpretation and an intrinsic [or esoteric] interpretation, (TA voce ظَهْرٌ, where see more,) [and every word has a scope, and every scope has] a place [meaning point] to which the knowledge thereof may ascend, (O, K, TA,) or, as some say, something that may be violated, God not having forbidden a thing that should be held sacred without his knowing that some one would seek to elicit it. (TA.) b2: And i. q. مَأْتًى; (S, O, K, TA;) مُطَّلَعُ الأَمْرِ meaning مَأْتَاهُ; (S, O, TA;) as also الأَمْرِ ↓ مَطْلَعُ; (TA;) i. e. (assumed tropical:) The way, or manner, of attaining to the doing, or performing, of the affair. (TA.) One says, مَالِهٰذَا الأَمْرِ مُطَّلَعٌ (assumed tropical:) There is no way, or manner, of attaining to the doing, or performing, of this affair. (TA.) And أَيْنَ مُطَّلَعُ هٰذَا الأَمْرِ i. e. مَأْتَاهُ (assumed tropical:) [Where is the way of attaining to the doing, or performing, of this affair?]. (S, O, TA.) b3: And (tropical:) An elevated place from which one looks towards a low place. (S, O, Msb, K, TA.) To this is likened the scene of the events of the world to come, (S, O, Msb, K, TA,) after death, i. e. the station of the day of resurrection, (TA,) in the saying of 'Omar, لَوْ أَنَّ مَا فِى

الأَرْضِ جَمِيعًا لَأَفْتَدَيْتُ بِهِ مِنْ هَوْلِ المُطَّلَعِ (tropical:) [If all that is in the world belonged to me, assuredly I would ransom myself therewith from the terror of the place whence one will look down on the day of resurrection]: (S, * O, Msb, * K, * TA:) or المُطَّلَع means that which is looked upon of such hardships as the interrogation of [the angels] Munkar and Nekeer, and the pressure of the grave, and its solitude, and the like; and is [ for المُطَّلَعِ عَلَيْهِ, or] originally an inf. n. in the sense of الاِطِّلَاع: or it may be a noun of time, and thus applied to the day of resurrection. (Har p.

344-5.) مُطَّلِعٌ Strong, or powerful; high, or eminent; one who subdues, or overcomes: (K:) or strong, or powerful; as also مُضْطَلِعٌ: or the latter has this meaning, from الضَّلَاعَةُ; and the former signifies high, or eminent; one who subdues, or overcomes: (O:) accord. to ISk, one says, هُوَ مُضْطَلِعٌ بِحَمْلِهِ [“ he is one who has strength to bear it ”]; but not مُطَّلِعٌ بحمله. (TA.) [See, however, مُضْطَلِعٌ, in art. ضلع.]

مُطَالَعٌ [pass. part. n. of 3, q. v.]. One says, الشر تلقى مُطَالَعَ الاِسْمِ, [thus in my original, app. الشَّرَّ تَلْقَى الخ,] meaning بَارِزًا مَكْشُوفًا [i. e., if I rightly read it, (assumed tropical:) Evil thou wilt find to be that whereof the name is manifest, or overt; so that, when it is mentioned, it is well known]. (TA.)